So we are indebted to the sun-god. We are indebted to the Indra, who is supplying water. Just like you have got electricity department, water department, this department, so many departments, similarly, so big kingdom of God is going on, there are also different departments. But rascals, they do not know, "Why I am getting?" Just like a child does not know how this electricity is coming. He thinks it is coming automatically. Why automatically? Is it coming automatically? You have to pay for it. There is powerhouse, there is connection, so many things. But he does not know. Similarly, all the rascals, they will say: "Oh, sunshine is by nature, automatically. Moonshine, automatically. This is automatically." What do you mean by "automatically"? What thing happens automatically unless there is arrangement? And because there is so nice, good arrangement, it is to be understood there is good government. And as soon as you accept this, you must have to accept necessity of God, without which, arrangement cannot be done.
So we are debted to God. So just like, if you don't pay taxes to the government, the government does not become poor, but your supply will be stopped. You will suffer. Similarly, if you don't accept there is supreme government, the supreme governor . . . the governor is quite sufficient. God is completely munificent, or rich. He will not suffer, but you will suffer. Therefore it is said, te sādhu kṛta-sarvārthāḥ. Just like if you remain cleansed, paying all your taxes, then you are very honest citizens. Similarly, if you become obedient to God and His government, then you are sādhu. Otherwise you are dishonest. That is explained in the Bhagavad-gītā: sādhur eva sa mantavyaḥ (BG 9.30). Api cet su-durācāro bhajate mām ananya-bhāk. One who is very much obedient to the laws of God, he is sādhu. Not that changing dress one become sādhu.
So te sādhu kṛta-sarvārthāḥ. They have executed all duties. Kṛta-sarvārthāḥ. Jñātvā ātyantikam ātmanaḥ. We are hankering after happiness, temporary, but we do not know what is ultimate happiness. So they knew what is the ultimate happiness. Ātyantikam. Sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21), Bhagavad-gītā. Ātyantikam. The ultimate happiness is not perceived by these gross material senses. The ultimate happiness is appreciated, understood, by transcendental senses. The same senses . . . means now the senses are covered by material infection. So when you purify this material infection, then your senses become pure. And in that pure senses, you can enjoy . . . (indistinct) . . . real happiness. Therefore here it is said, ātyantikam ātmanaḥ manasā dhārayām āsuḥ.