One has to become tolerant like the grass. Tṛṇād api sunīcena. Sunīcena. Just like we are trampling over the grasses. So many people are going on: no protest. Trees—we are cutting trees. We are taking their leaves, their fruits, taking shelter of the trees, when there is sunrise, is very scorching. And still we are cutting. Tolerant. So Caitanya Mahāprabhu has given these two instances: taror api sahiṣṇunā, tṛṇād api sunīcena. And amāninā mānadena. For one's self, for personal self, don't claim any respect, but you give respect to all others. Amāninā mānadena kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). If you can situate yourself in this position, then you can chant Hare Kṛṣṇa mantra very peacefully. You'll not be disturbed. If you chant, if you begin chanting Hare Kṛṣṇa mantra, then your friends will criticize. It is very easy job, but for the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a trans..." What is called? That? "...transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant. Now these European, American boys, they don't care for any criticism. They have given their so-called hats and coats and they are chanting. They are going on the street, chanting Hare Kṛṣṇa mantra. Not only here—in European, big, big cities, New York, London, Hamburg, Berlin, everywhere. So they don't care for this so-called criticism. They are fixed up. And people are accepting.
So this is called increasing the śraddhā, faith. Ādau, ādau śraddhā. To increase your attachment for Kṛṣṇa, the basic principle is śraddhā, faith. Then the faith is created by reading Bhagavad-gītā. You can understand what is Kṛṣṇa. Then you can have your faith: "Oḥ, here is God." That much. And sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is the beginning of faith, that "Now I must engage myself in the devotional service of Kṛṣṇa." If you decide like that, then your reading of Bhagavad... (break) ...you have simply wasted your time. You may write very, so-called scholarly comment, but you have simply wasted your time. If you have not come to the conclusion that "Now I shall engage myself in the service of Kṛṣṇa..." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If you do that, that is the beginning of śraddhā. Then other things. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ.
This, this has been explained by Kavirāja Kṛṣṇadāsa Gosvāmī:
- śraddhā-śabde viśvāsa kahe sudṛḍha niścaya
- kṛṣṇe bhakti kaile sarva-karma kṛta haya
- (Cc. Madhya 22.62)
This is śraddhā. Śraddhā means śraddhā-śabde... (break) ...word means śraddhā-śabde viśvāsa, full faith; sudṛḍha, very firm; niścaya, with conviction. That is śraddhā. Śraddha-śabde viśvāsa kahe sudṛḍha niścaya. What is that viśvāsa? What is that faith? Kṛṣṇe bhakti kaile sarva-karma kṛta haya. "If I devote myself in Kṛṣṇa consciousness, in the service of Kṛṣṇa, all my work will be perfect." This is called śraddhā. If you have got hesitation, that "Some percentage to Kṛṣṇa, some percentage to my family, some percent to my country, some percent to my dog, some percentage..." In this... No. Simply sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That faith, if you can raise yourself to that platform of faith, that is the beginning of faith. Kṛṣṇe bhakti kaile sarva-karma... Sarva-karma kṛta haya.