In the śāstra it is said, advaitam acyutam anādim ananta-rūpam (BS 5.33). Kṛṣṇa has ananta-rūpam. Therefore every rupa is expansion of Kṛṣṇa's original rūpa. The original rūpa is Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then there are so many rūpas: Rāma, Nṛsiṁha, Varāha, Balarāma, Paraśurāma, Mīna, Tortoise, Nṛsiṁha-deva. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (BS 5.39). He's always existing with different forms, not that He is existing only in Kṛṣṇa form. Every form, rāmādi-mūrtiṣu. The same example, as we have given many times: just like the sun, time of sun, twenty-four hours, so out of the twenty-four hours or twenty-four incarnations, any time is present. It is not that now it is, say, eight o'clock, then seven o'clock is finished. No. There is seven o'clock in any other part of the world. Or nine o'clock. Nine o'clock is also present. Twelve o'clock is also present. We have got one watch given by Gurukṛpa Mahārāja. (laughter) He has brought from Japan. It is very nice. Immediately you can see what is the time now in different places—immediately. So all of them are existing. Therefore Kṛṣṇa's līlā is called nitya-līlā, not that one līlā is going on, other līlā is finished, no. Everything is existing simultaneous. Therefore this word is used, rāmādi-mūrtiṣu. Rāmādi-mūrtiṣu kalā-niyamena tiṣ . . . Niyamena. Exactly in due time. Just like the sun, exactly. Formerly there was no watch, but by the shadow one could study. You can study now also, even now. In our childhood we used to study by seeing the shadow: "Now it is this time"—and exactly the same time. So kalā-niyamena tiṣṭhan, not that haphazardly—now this shadow is one o'clock here, and next day, one o'clock there. No. The same place, you'll find. Kalā-niyamena tiṣṭhan.
Similarly, Kṛṣṇa's līlā, niyamena tiṣṭhan—exactly. There are innumerable universes. Here Kṛṣṇa is born. Now Kṛṣṇa is taken by Vasudeva to Vṛndāvana. Same thing—immediately here born, Kṛṣṇa has gone to Vṛndāvana—in another universe Kṛṣṇa is born, Kṛṣṇa is born again. In this way His līlā is going on. There is no cessation, neither there is any discrepancy of time. Exactly. Just like Kṛṣṇa comes upon this earth once in Brahmā's day. So, so many millions of years Kṛṣṇa will appear again, if not personally, by His expansion, aṁśena. Caitanya Mahāprabhu will appear exactly in due course of time. Lord Rāmacandra will appear. So rāmādi mūrtiṣu kalā-niyamena tiṣṭhan (BS 5.39). So this līlā, Nṛsiṁha-deva, that is also exactly in time.