Ladies and Gentlemen, I thank you very much for your kindly coming here to participate in this Kṛṣṇa consciousness movement. So I am reciting one or two verses from Śrīmad-Bhāgavatam, First Canto, Second Chapter, wherein Sūta Gosvāmī describes to the great sages assembled in Naimiṣāraṇya in respect of the importance of Kṛṣṇa consciousness.
Naimiṣāraṇya, perhaps you have heard the name. At present there is a railway station near . . . between Hardoi and Lucknow in Uttar Pradesh. The station is called Nimsar, and still the Naimiṣāraṇya atmosphere is maintained there. It is a very nice, sacred place. If you go there, you will feel immediately Kṛṣṇa consciousness. So in that meeting, the great sages and saintly persons assembled there inquired from Sūta Gosvāmī that, "After departure of Lord Kṛṣṇa, wherein the principles of religions are kept?"
Kṛṣṇa appeared for re-establishing the religious principle, dharma saṁsthāpanārthāya (BG 4.8). When Kṛṣṇa or any incarnation of the Lord descends, there are two kinds of mission. One mission is paritrāṇāya sādhūnām (BG 4.8). The sādhus, or the devotees, they are very much anxious to meet God, Kṛṣṇa, so He fulfills the desires of the sādhu, and by the way He also vināśāya ca duṣkṛtam. Duṣkṛtaḥ means sinful, impious, to kill them.
So Kṛṣṇa has got two businesses. One, to give protection to the devotee, and the other is to kill the demon. Just like Kṛṣṇa appeared as keśava dhṛta narahari-rūpa (Śrī Daśāvatāra Stotra 4), Nṛsiṁha-deva, and Narahari, Nṛsiṁha-deva, one side He was blessing Prahlāda Mahārāja, the devotee, and the other side He was killing his atheist father, Hiraṇyakaśipu. You have seen the picture. So Kṛṣṇa, when He has got the fighting spirit . . .
Because Kṛṣṇa is the source of everything, janmādy asya yataḥ (SB 1.1.1). Here in this world also, you find two things: friendship and hostility. Just like modern political atmosphere, sometimes there is conference of friendship, and sometimes there is fight with lethal weapons. So this duality is visible in this material world, but in the spiritual world there is no duality. There is absolute peace and . . . (break).
So when He wants to fight, He comes here, because here there are many demons, so His fighting spirit is satisfied. Otherwise, for killing the demons, Kṛṣṇa does not require to descend. There are many agents of Kṛṣṇa. For example, this city, Visakhapatnam, on the seashore, if Kṛṣṇa desires, this whole city can be killed in a second, simply by overflooding the sea, or by storm. He has got many agents, parasya śaktir vividhaiva śruyate (Śvetāśvatara Upaniṣad 6.8, CC Madhya 13.65, purport). Or the material agent, Durgā devī, she can all . . . do all these things.
So Kṛṣṇa does not require to descend for killing the demons, but when He feels . . . just like a rich man sometimes feels to contest with some wrestler, that does not mean he requires it. That is the Kṛṣṇa spirit. He is all-blissful. So when Kṛṣṇa comes, descends, there are many demons. He especially comes for the devotee. But when He fights with the demon, that is also His favor, because anyone killed by Kṛṣṇa, he immediately attains liberation. Therefore Kṛṣṇa is absolute. Either He fights or blesses, the result is the same.