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Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love

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Expressions researched:
"Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love"

Lectures

Srimad-Bhagavatam Lectures

Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love. Similarly, another example is given that we are all hankering after love. Because we do not find whom to love, therefore we place our love even cats and dogs.
Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

Prabhupāda: So ultimate success is... That is described in the Śrīmad-Bhāgavatam, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: (SB 1.2.6) "The highest perfection is that when you understand God and you are in love with God." That is success. You are in love in God. It doesn't matter how we have learned to love God, either Christian religion or Hindu religion or Muhammadan, but if you have got that success, that you have learned how to love God, then your life is successful. Then there are different stages of loving platform, and when you love Kṛṣṇa as Rādhārāṇī did... That is not possible, but that is the aim, and that is the highest perfection. But the beginning is love, how you are in love with God. Śānta, dāsya, sākhya, vātsalya, mādhurya. So unless you come to that... If you love these material things, then you should know that you are not in love with God. If you are in love with God, then you'll forget material love. That is the test. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love. Similarly, another example is given that we are all hankering after love. Because we do not find whom to love, therefore we place our love even cats and dogs. We love a dog. Anyone who has no other object to love, no children, no family, no wife—all right, keep a cat, keep a dog. But love is there.

So that love is deserved for Kṛṣṇa, or the Supreme Personality of Godhead. So the more we learn how to love the Supreme Lord, that is perfection of life. Sa vai puṁsāṁ paro dharmaḥ. And what kind of love? Ahaituky apratihatā: that love is not motivated, that "I want this thing; therefore I shall love." Here in this material world the so-called love, lust, is motivated. "I'll get so much sense gratification; therefore I love a boy or a girl." That is not love; that is lust. Love means without any motive. Without any motive. Ahaitukī. And that, that love cannot be checked by any material impediments. Ahaituky apratihatā yayātmā suprasīdati. If you can reach that love of Godhead, then you'll feel, "Oh, I am so fortunate." Otherwise we remain unfortunate. So love is there everywhere. Even in cats' and dogs' love there is love. But the perfection is when you actually find the person to love and you actually do it, that is perfection.

Bali-mardana: Prabhupāda, you stated that on the Battlefield of Kurukṣetra all the warriors who were dying in the presence of Kṛṣṇa, they all gained liberation. So I'm wondering... Each one of us has within our heart also the representative of Kṛṣṇa. So when we die, why is not everyone liberated?

Prabhupāda: But you have no sense of Kṛṣṇa. You have no sense of Kṛṣṇa. Or actually you do not die. That is another thing. This death means in the... That is described in the Bhāgavatam. Those who die before Kṛṣṇa, they attain their original position, svarūpa. So that is real success. Otherwise, there is no death. Na hanyate hanyamāne śarīre (BG 2.20). It is not death; when our body is destroyed, that does not mean we are dead. You are spirit soul, I am spirit soul, every one of us, but we have no death. That is another illusion. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). This so-called death, it is not death. Dhīra, one who knows, one who is sober, he knows that "This man or this boy or this father is dying... He's not dying. Dehāntara-prāptiḥ: he is just changing another body. He's changing an..." So actually we have no death. The change of body. So we are accepting this change of body as death. That is another illusion. Dhīras tatra na muhyati. One who is sober, he is not bewildered. He knows that... Suppose we are sitting here. We are sitting here, and after a few minutes we shall go away. That does not mean we are dead. We are in this apartment; we go to another apartment. Tathā dehāntara-prāptiḥ (BG 2.13). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion. So what is your question?

Bali-mardana: Simply that we have Kṛṣṇa within our heart. So why...

Prabhupāda: Kṛṣṇa why within heart? Kṛṣṇa is everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). He is within the atom. Antar bahiḥ. Kuntī prayed... You have... I do not remember, but Kuntī's prayer, that "Kṛṣṇa, You are within and without present, but nobody can see You." This is Kṛṣṇa's position. Kṛṣṇa is within yourself, and Kṛṣṇa is without. But we do not see Kṛṣṇa. The example is, naṭo nāṭyadharo yathā. Naṭa, a dramatic player, is dancing on the stage, and his son or relative seeing, he cannot understand that who is dancing. He's dancing before him, but because he's dressed in such a way that he cannot understand, "Oh, he's my brother" or "father" or..., "dancing." No. Therefore this example has been given, naṭo nāṭyadharo yathā. Kṛṣṇa is everywhere, but because naṭo nāṭyadharo yathā, we cannot understand. This is our position. That requires knowledge. That requires knowledge. Kṛṣṇa is everywhere, not only within. He's everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. So Kṛṣṇa can be seen only by person who has developed love for Kṛṣṇa; otherwise, Kṛṣṇa is everywhere, everyone is seeing, but he cannot see. That is the difficulty.