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- By sound vibration one becomes liberated
- Guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- My Guru Maharaja used to say, "One who has got life - he can preach"
- One cannot be a pure devotee
- This material world is like a great forest in which one becomes entangled due to association with material life
- Whatever spiritual progress one makes in life will be tested at the time of death
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
- Without the association of devotees, one cannot advance in Krsna consciousness. Therefore, we have established the International Society for Krishna Consciousness
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A
- A baby gives pleasure by speaking sweet words in broken language, and when the sons and daughters are grown up one becomes involved in their education and marriage
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A brahmana must perform the duty of a brahmana without cheating the public. It is not that one attains the name of a brahmana without the qualifications
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A conditioned soul does not know what complete independence is. Complete independence means situation in one's own constitutional position
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. BG 1972 purports
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- A devotee must execute his prescribed duties, which are glorious, without material profit. Without excessive violence, one should regularly perform one's devotional activities
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A devotee of the Lord is more merciful than the Lord Himself. When a devotee desires to show his mercy to a person, the Lord acts, and by His grace one becomes a devotee
- A devotee should always be happy to receive the fortune awarded him by the Supreme Lord, which seems pleasant or unpleasant according to one's judgment
- A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy
- A disciple should offer dandabats, not namaskara. The more one becomes fixed up in guru obeisances, the more he advances in spiritual progress
- A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there (in the Priti-sandarbha) is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A flower accepted for one's sense gratification is material, but when the same flower is offered to the Supreme Personality of Godhead by a devotee, it is spiritual
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Grha - Home. For spiritual cultivation one requires an undisturbed place or the good association of devotees
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Kutumbini - Intelligence, Madireksana - Madireksana refers to one whose eyes are so attractive that one who observes them becomes maddened by her
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human being performs sinful actions simply for sense gratification. This is not good. Because of such sinful actions, one receives another body in which to suffer as he is suffering in his present body because of his past sinful activities
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
- A living being desires something, and the Lord supplies the object of that desire in proportion to one's qualification
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A man is known by his company. If one has the chance to live in the good association of devotees, one is able to cultivate knowledge, and naturally one's character or nature will change for one's eternal benefit
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A person seated in a high-speed motor car goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. BG 1972 purports
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A post office there is named Devananda-pura. Jhadu Thakura used to worship the Deity of Sri Madana-gopala. The Deity is still worshiped by one Ramaprasada dasa, who belongs to the Ramayet community
- A pure devotee is always free from any kind of material desires. In the material world, one's material desires are all most demonic
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A sadhu will teach one to become a devotee, a worshiper and a sincere servitor of the Lord. These are the gifts of a sadhu
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A sannyasi or one in the renounced order of life must be situated in fearlessness, sattva-samsuddhih (purity) and jnana-yoga (knowledge). BG 1972 purports
- A sannyasi, one in the renounced order of life, is meant to give enlightenment to the people. He should travel, going from home to home to enlighten
- A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction
- A small quantity of devotional service can save one from the most dangerous position
- A son inherits the property of his father. Similarly, when the devotee is fully Krsna conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father's property
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- A worker is simply instructed here to offer the results of his work to the Supreme Lord, but there is no information given to enable one to get out of the material entanglement. Therefore Lord Caitanya rejected his proposal
- A worker's identification with material existence cannot be changed without proper guidance. Such fruitive activity will continue one's material existence
- "Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear." Thus as soon as one surrenders unto the lotus feet of Krsna, one certainly becomes free from all contamination
- Academically, one may be very learned, but because of his long association with material nature, he is in bondage. BG 1972 purports
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Acceptance of spiritual master must be selected, you see, after careful examination, just like one selects his bride or bridegroom after careful examination
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- According to a Bengali proverb, whatever spiritual progress one makes in life will be tested at the time of death
- According to authorized Vedic Scriptures liberation means to be fixed up in one's original position. The original position is that each and every living entity is part and parcel of the Supreme Lord
- According to Bhagavad-gita (8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Bhagavad-gita there are eighteen items in culturing knowledge. By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- According to Bhagavad-gita: Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth - BG 7.3
- According to Bhisma, love means reposing one's affection completely upon one person, withdrawing all affinities for any other person
- According to one's association with the material qualities of goodness, passion and ignorance in this life, in one's next life one receives an appropriate body
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown. This is not Krsna's partiality; it is His response to one's ability to understand Him
- According to one's destiny, one enjoys allotted happiness and distress, even though one keeps himself in one place. This is the injunction of the sastras
- According to one's development in consciousness, one realizes his spiritual identity, and thus when one's existential position is purified fully, he becomes situated in brahmananda, which is ultimately unlimited
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired. BG 17.3 - 1972
- According to one's karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to one's receptiveness - whether one be a devata, asura, Yaksa or Raksasa - Krsna's quality is proportionately exhibited
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to Rsabhadeva, such activities (sinful) are inauspicious because they force one to accept an abominable body in the next life
- According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. BG 1972 purports
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to Srimad-Bhagavatam (SB 4.29.49), tat karma hari-tosam yat sa vidya tan-matir yaya: Work meant for pleasing the Supreme Lord is the best, and education that enhances one’s Krsna consciousness is the best
- According to the activities of the present body, one prepares another subtle body. And according to the subtle body, one attains another gross body. This is the process of material existence
- According to the association of different natures, one receives a particular type of body
- According to the atheists, dharma, or religious principles, are meant to establish an imaginary God to encourage one to become moral, honest and just so that the social orders may be maintained in peace and tranquillity
- According to the conclusion of the philosophy known as karma-mimamsa, one's karma, or previous fruitive activity, is the cause of everything, and therefore there is no need to work. Those who arrive at this conclusion are foolish
- According to the development of consciousness, God realization is present. In the human form of life it is recommended, therefore, that one undergo the different types of penances and austerities described in Bhagavad-gita
- According to the development of consciousness, one's activities are performed; and according to the purity of such activities, one realizes the Supreme Personality of Godhead, who is present in everyone's heart
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the time, circumstances, men, the different scriptures are there. The ultimate aim of scripture is to bring one to Krsna consciousness. But everything is not explained because the people are unable to understand
- According to the varnasrama principle, it is compulsory that one retire after the age of fifty, without considering other circumstances
- According to the Vedas, there are two ways of passing from this world - one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns - BG 8.25-26
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- According to the Vedic conclusion, one's self is situated within the heart. As stated in Vedic language, hrdy ayam atma pratisthitah: the self is situated within the heart
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to the Vedic system, one within the institution of varna and asrama must leave his family life after he reaches fifty years of age - pancasad urdhvam vanam vrajet
- According to the Vedic system, therefore (because one gets liberated in this way), it is customarily recommended that after performing a ritualistic ceremony, one should feed the brahmanas
- According to them (the demons), one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions. BG 1972 purports
- According to them, (the Vaisnava philosophers) mukti means transferal to the loving service of the Lord from one's position of serving maya
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- According to various stages of intelligence, one realizes the presence of the Supreme in everything through the manifestations of His energy
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic civilization, one gets married simply to have a son, who is needed to offer oblations to his forefathers
- According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic civilization, the progressive march towards perfection of life is to realize one's relationship with Krsna, or God
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed
- According to Vedic system, even after passing my own stool, evacuating, I have to take bath. And what to speak of others' stool. That is the system. So stool is impure. One, after touching stool, he must take bath
- According to Vedic system, one takes sannyasa at the fag end of life, just like I have taken. While I was going to die, I took sannyasa. Something is better than nothing. Now you have taken sannyasa in prime youthful life. You are all far better than me
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma
- Actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma
- Actions that free one from the cycle of birth and death are called akarma
- Activities performed in full knowledge strengthen one's advancement in real knowledge. Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. BG 1972 purports
- Activity is not limited. Any activity that makes one progressing for realization of Krsna consciousness, that is higher, the highest pious activity
- Actually everyone is surrounded by such a (like the deer in the flower garden) family life, which misleads one. The living entity thus forgets that he has to return home, back to Godhead. He simply becomes entangled in family life
- Actually it is a fact that this life is meant for preparation for the next life; by evolution one has come through many species, or forms, and this human form of life is an opportunity to promote oneself to a better life
- Actually it is all illegal, for to work for one's self-interest is both unlawful and destructive. Even the cultivation of spiritual realization for one's own self-interest is unlawful and destructive
- Actually one attains different results by different means. It is not that all achievements are one and the same
- Actually one is supposed to give everything to the Lord because everything belongs to the Lord
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Actually people should be trained up to be happy with one's own self. So the yogis and the philosophers, they are trying to be satisfied with their own self
- Actually, by hearing about rasa-lila the result will be that one will be raised to the platform of transcendental service, and the disease of lust within the heart - that is material disease - that will be completely vanquished
- Actually, everyone should fear the so-called society, friendship and love for which he works so hard all day and night
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- Adau sraddha tato sadhu-sanga tatha bhajana-kriya. Bhajana-kriya means one becomes anxious. The effect of sadhu-sanga (CC Madhya 22.83) is to become anxious how to execute this devotional service properly. That is called initiation
- Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya
- Advancement in spiritual life does not depend on any kind of previous education or qualification. The method itself is so pure that by simply engaging in it one becomes pure. BG 1972 purports
- After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. BG 1972 purports
- After all, all one's material possessions, including his body, will be destroyed in due course of time
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After becoming so detached, one becomes actually perfect in knowledge and engages perfectly in the service of Lord Vasudeva
- After chanting the holy name of the Lord and dancing in ecstasy, one gradually sees the form of the Lord, the pastimes of the Lord and the transcendental qualities of the Lord. This way one fully understands the situation of the Personality of Godhead
- After completing one's education as a brahmacari in this way, one should give daksina, an offering of gratitude, to one's guru
- After executing prescribed duties (in relationship to God), when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After exhibiting impudence one becomes restless. Therefore restlessness and impudence can be synonymous
- After following the regulative principles and purifying the material senses, one attains the stage of nistha, firm faith in the Lord. When a person has attained this stage, no one can deviate him from the conception of the Supreme Personality of Godhead
- After forty years, one simply leads a disillusioned life because he has no spiritual knowledge. For such a person, the expiration of youth occurs in half a moment
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma or fruitive activities for promotion. This planet of human beings is considered the field of activities. BG 1972 purports
- After one has got this unflinching faith, that "Simply by serving Lord Krsna, all religious activities or all pious activities are done," that faith is the last word of Bhagavad-gita
- After one makes further progress (in devotional service by following regulative principles), he attains the state called bhava, which is permanent. When such love of God increases, it reaches the highest stage of love of Godhead
- After one understands the position of maya, he can approach the Supreme Lord in pure devotional service. That is the actual purpose of philosophical speculation
- After one's mind becomes cleansed by chanting Hare Krsna, one gradually comes to the platform of Krsna consciousness and then reads books like Bhagavad-gita, Srimad-Bhagavatam, Caitanya-caritamrta and The Nectar of Devotion
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Ahaituky apratihata: unconditional devotional service cannot be checked by any material condition. This means that one does not have to be very rich to serve the Supreme Personality of Godhead
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- Akrodhah means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. BG 1972 purports
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All cooking is carried on for Krsna, not for one's own purposes. Ultimately we shall eat the prasadam (offered food), but when we cook we should think that we are cooking for Krsna and not for ourselves
- All glories are given to the chanting of the holy names of Krsna because as soon as one begins this process of chanting, the mind becomes purified
- All glories to the holy names of Lord Krsna, which from the very beginning purify the heart and immediately liberate one
- All His (Advaita Prabhu's) activities are spiritual. Anyone who hears about and glorifies Him becomes glorified himself, for such activities free one from all kinds of misfortune
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All in all, however, if one simply reposes his dormant loving propensity in Krsna, then his life becomes successful
- All members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God. Self-realization means to understand one's subordinate position in relation to the Lord
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All one's activities depend on the will of the Supersoul, who is seated within the heart as a friend. BG 1972 purports
- All one's activities in a life devoid of Krsna consciousness simply lead to defeat and misuse of one's life. Naturally one who comes to Krsna consciousness regrets his previous sinful activities in the human form
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- All sacrifices which are meant for material advancement in life should be given up, but sacrifices that purify one's existence and elevate one to the spiritual plane should not be stopped. Everything that leads to KC must be encouraged. BG 1972 purports
- All teachings - political, economic, social, religious, cultural and philosophical - are to be found in Bhagavad-gita. One only has to follow them strictly
- All the above-mentioned sacrifices (study of the Vedas or philosophical doctrines, and performance of the yoga system) help one to become cleansed of the sinful reactions of material existence. BG 1972 purports
- All the disciples practicing Krsna consciousness should obediently follow the regulative principles & remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- All the quarters of the Gundica temple were completely cleansed and cleared. All quarters were cool and spotless, like one's cleansed and pacified mind
- All the sastras advise that one associate with devotees and saintly people
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- All this particular knowledge (of Krsna) is required in order to increase one's interest in the loving devotional service of the Lord. BG 1972 purports
- All Vedic literature recommends that one accept this process - of devotional service the Lord
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Although born in a brahmana family, one becomes a brahmana only after initiation and the sacred thread ceremony
- Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance. BG 1972 purports
- Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although in modern society the dog is accepted as part of one's household paraphernalia, in the Vedic system of household life the dog is untouchable
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although it is not only in western India that people were contaminated by association with Muslims, it is a fact that the farther west one goes in India the more he will find the people to be fallen from the Vedic culture
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Although one cannot see the Supersoul in one's heart through sensual activities, His direction is necessary
- Although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. The whole world moves under this impression. BG 1972 purports
- Although one's duration of life is limited in years, if by chance one becomes a devotee, he surpasses the duration prescribed for his life; indeed, sometimes yogis die according to their wish, not according to the laws of material nature
- Although out of ignorance one might claim that mere mortals are God, that does not change the reality - that man is always man and God is always God, and never otherwise
- Although people are generally punished after the witnesses of their misdeeds are examined, where are the witnesses responsible for one's suffering the reactions of past karma? the answer by the Yamadutas is given here - in SB 6.1.42
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Although the common man is often not as capable as so-called philosophers, faithful hearing from an authoritative person will help one transcend this material existence and go back to Godhead, back to home. BG 1972 purports
- Although the ferry and subway are always crowded, and many people have to travel forty or fifty miles for bread, the birds are free to fly from one tree to another
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence. BG 1972 purports
- Although the profession of begging is allowed for a brahmana or sannyasi, one does better if he can avoid such a profession and completely depend on the mercy of the Supreme Personality of Godhead for maintenance
- Although the purpose of life is to become spiritually rich, unfortunate men, misguided as they are, are always engaged in trying to become materially rich. Such material engagements, however, do not help one in the actual fulfillment of the human mission
- Although the soul is within the body, nevertheless, because of misunderstanding and animal propensities one accepts the body as the self
- Although the tongue of one afflicted by the jaundice of avidya (ignorance) cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Although these material modes of nature are emanations from the Supreme Lord, Krsna, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. BG 1972 purports
- Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. BG 1972 purports
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- Among the many superior living entities qualified with pious activities and devotional service, one, called Lord Brahma, is infused with the quality of passion by the supreme will of Garbhodakasayi Visnu
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual - CC Intro
- Amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. BG 1972 purports
- Amongst the created living entities, one being can excel another in one capacity or another. The Lord is an individual, just as the living entities are individual, but He is different in that He is the supreme individual
- An advanced devotee can understand the Lord and His creative energy. As soon as one accepts the creative energy of the Absolute Truth, the six opulences of the Supreme Personality of Godhead are also understood
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An aristocratic birth, an advanced education, beautiful bodily features, wealth and similar results of pious activities are all unnecessary for advancement in spiritual life, for one can very easily advance simply by chanting the holy name
- An Aryan civilization is a civilization advanced in spiritual knowledge. Not merely by stamping oneself an Aryan does one become an Aryan
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- An offense unto the feet of a pure devotee murders one's position in devotional service
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Anadi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahma's birth to the next millennium
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. BG 1972 purports
- Antaranga-seva refers to service performed in one's spiritual body. Svarupa Damodara Gosvami was formerly Lalitadevi. Raghunatha dasa Gosvami, who was among his assistants, now also began to serve Radha and Krsna within his mind
- Any activity that reminds one of the Supreme Lord is a regulative principle in devotional service, and any activity that makes one forget the Supreme Lord is a forbidden activity for a devotee
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Any system which leads one to the devotional service of the Lord, and nothing else, is actually religion or philosophy
- Anyone who is not a devotee cannot enter into the kingdom of God. Only by attainment of a service attitude in the transcendental position can one enter into the kingdom of Godhead
- Anyone who is working, he is working with some taste. Suppose one has got wife and children. So to maintain them he has to work very hard. But there is some pleasure in serving the wife and children. Similarly, bhakti means service with some taste
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- Anyone, anywhere, can easily take to this Hare Krsna movement; one need only chant the Hare Krsna maha-mantra, observe the rules and regulations, and stay free from the contamination of sinful life
- Anything that is done which does not lead to Krsna consciousness is a sinful activity, and any education that does not lead one to understand Krsna is false education. If Krsna consciousness is missing, one is simply engaged in false activities
- Anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material
- Anyway, meat-eating, intoxication, illicit sex, as soon as one takes to Krsna consciousness movement, these four pillars of sinful life is immediately broken
- Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?
- Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
- Arjuna is a great warrior, fighter, and for a ksatriya to kill one is not very difficult task
- Arjuna questions how one's mind can remain fixed on Krsna's lotus feet at such times (of death). BG 1972 purports
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972
- Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. BG 1972 purports
- Artificial chanting and dancing may be due to sentiments or sentimental agitation, but this cannot help one advance in Krsna consciousness
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As a result of chanting the Hare Krsna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead
- As a result of rajah and tamah, one becomes increasingly lusty and greedy, but when one takes to the process of chanting and hearing, one comes to the platform of goodness and becomes happy
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As an example one may cite the condition of a dry coconut. The dry coconut pulp automatically becomes separated from its outer skin
- As by birth only one does not become a high-court judge, so also one does not become a brahmana simply by birthright but by acquiring the necessary qualifications of a brahmana
- As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As confirmed in Caitanya-caritamrta (CC Madhya 19.151), guru-krsna-prasade paya bhakti-lata-bija: “By the mercy of the spiritual master and Krsna, one gets the seed of devotional service
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As described by Śukadeva Gosvāmī, dhana-durmadāndha: Too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world?
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As far as our ISKCON movement is concerned, we simply ask that one observe the four prohibitive rules, chant sixteen rounds and, instead of indulging in luxurious eating for the tongue, simply accept prasada offered to the Lord
- As far as possible, no outsider should be allowed to touch one’s feet to take dust from them. Sri Caitanya Mahaprabhu personally showed this by His example, as explained in the next verse - CC Adi 17.245
- As fog is vanquished at the first glimpse of sunlight, one's sinful reactions are automatically vanquished as soon as one begins serving a pure devotee; no separate endeavor is required
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As for samskara, or reformation, this is possible by good association, for by good association one develops good habits, and habit becomes second nature
- As I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved
- As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Kesava Kasmiri, who came from the state of Kashmir
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As it is necessary for one to become very active in family life, similarly, after retirement from family life, it is necessary to control the mind and senses. This is possible when one engages himself fully in the devotional service of the Lord
- As it is said, "The face is the index of the mind." One's mental constitution is exhibited by his facial features
- As it will be seen, actual devotional service begins after liberation. So in Bhagavad-gita it is said, brahma-bhuta. After being liberated, or being situated in the Brahman position, one's devotional service begins. BG 1972 purports
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as it (money) is in one's hand, it is better to spend it for a good purpose. If one spends it for bad purposes, he becomes entangled, but if he spends it for good purposes, he gets good in return. This is very clearly stated in Bhagavad-gita
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. BG 1972 purports
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires because of his fullness. BG 1972 purports
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As long as one is not compassionate to people in general in his devotional service to the Lord, he is a third-class devotee
- As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As long as one maintains material desires, he cannot be happy. As soon as one engages in the devotional service of the Lord, his mind is purified of all material desires. Then one becomes fully satisfied
- As long as one remains a child, he is not agitated by seeing a beautiful woman. Although the sense organs are present, unless the age is ripe there is no sex impulse
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Krsna, he is in Krsna consciousness
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. BG 1972 purports
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As long as we are not making puffed up egocentered claims, we are already liberated. There is no need to actually seek liberation. But as long as one thinks, "I am this body," he is not liberated
- As one advances in devotional service, all his doubts are completely eradicated (bhidyate hrdaya-granthis chidyante sarva-samsayah). Thus the knot of his desire for fruitive activities is cut to pieces
- As one advances in devotional service, he attains love of Godhead, and as he advances in this love, he becomes free from all material bondage
- As one advances in Krsna consciousness, one must gradually become disgusted with material attachment and thus become more and more attached to the service of the Lord
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body
- As one makes progress in Krsna's service, however, he will find it pleasing. This is indicated by Krsna in Bhagavad-gita: yat tad agre visam iva, pariname 'mrtopamam, atma-buddhi-prasada-jam - BG 18.37
- As one practices chanting this sound vibration, one passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage - CC Preface
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As one who is awake has no connection with the activities of the body in a dream, an awakened, liberated soul has no connection with the activities of the present body
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent
- As one's faith in devotional service gradually increases, he becomes assured of a higher perfectional position
- As professional activities or business profits cannot help one in spiritual advancement but are a source of material entanglement, the Vedic ritualistic ceremonies cannot help anyone who is not a devotee of the Supreme Personality of Godhead
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As soon as one accepts the various energies of the Absolute Truth, one must immediately accept the Absolute Truth to be personal, not impersonal
- As soon as one always thinks of Krsna, he becomes a perfect yogi, as confirmed in Bhagavad-gita (yoginam api sarvesam mad-gatenantaratmana (BG 6.47)). This antaratma, the mind, is conditioned by material nature
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart - SB 1.1.2
- As soon as one attentively and submissively hears the message of Bhagavatam, he becomes attached to the Supreme Lord - Srimad-Bhagavatam 1.1.2
- As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. That is a very elaborate subject matter. BG 1972 Introduction
- As soon as one becomes a devotee of the Lord, he is convinced that he is protected by the Lord. Fear itself is afraid of the Lord; therefore, what has he to do with fearfulness
- As soon as one becomes Krsna conscious, he gives up all kinds of intoxication, all kinds of illicit sex, all kinds of meat-eating, all kinds of gambling. Is it not social service? Best social service
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as one child is born, he is separated from the former life, and he is connected with another new life, new body
- As soon as one comes to know his real position in transcendental service, he at once becomes freed from all these miseries. The position of servitor is wasted in the material conception of life
- As soon as one declines to remain subordinate and tries to become an enjoyer, he begins his material conditioning. When he abandons this spirit of being an individual owner or enjoyer, he becomes situated in his liberated state
- As soon as one desires to enjoy his senses, he puts himself under the control of material energy and automatically, or mechanically, is placed into the cycle of birth and death in various life-forms
- As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the maha-mantra
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As soon as one does this (purify the heart), the flow of one's natural affection begins to glide toward the Lord, and with the progress of this flow one becomes more and more self-realized in various relations with the Lord
- As soon as one engages himself in the one single obligatory duty -- the duty of spiritual perfection -- then he automatically liquidates all other obligations without having to make separate efforts
- As soon as one engages himself in the transcendental service of the Lord, he becomes free
- As soon as one enters a holy place, he must observe fasting for the day, and after shaving his head clean, he must take a bath in a river or ocean near the holy place. These methods are adopted to neutralize the effects of sinful activities
- As soon as one enters into Krsna consciousness, his desire for material enjoyment is at once vanquished, and he gradually becomes free from material entanglement
- As soon as one forgets that he is an eternal servant of Krsna, he becomes involved in material attachments
- As soon as one frees himself from material desires and associates with a liberated person, the path back home, back to Godhead, is clear
- As soon as one fully surrenders to Krsna, he becomes a Vaisnava
- As soon as one gets a material body, he becomes deha-bhrt, or dehi. In other words, he is subjected to all the material conditions
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as one grows, keeps away from the mother, from the father, the so-called independence. Actually we are dependent on Krsna. He is supplier. He is giving us food, everything. So we must have confidence. That's all
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
- As soon as one has gold, he is no more interested with God. That is the infection
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As soon as one hears the glories of the Lord from the liberated devotees, he immediately becomes impregnated with Krsna consciousness
- As soon as one hears the name of Krsna, immediately, spontaneously, he should be ready to serve Him. That is pure devotion. Not that forced
- As soon as one is liberated from the blazing fire of material existence, he can relish the taste of transcendental life
- As soon as one is put into the prison wall, within, he is a criminal. Now he has to undergo the criminal laws. Similarly, because we have come to this material world, we have to undergo the material tribulations. We cannot avoid
- As soon as one is situated in absolute knowledge, his material conception of life is removed, or he emerges from a false conception of life. Thus the function of the pure soul is revived in spiritual realization
- As soon as one places the Supreme Personality of Godhead within one's heart, everything becomes easy and successful
- As soon as one quits his body, all his monetary resources and everything else that he has collected in connection with his body is finished, for the spirit soul transmigrates to another body
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As soon as one says, blasphemes, that "I am God. There is no God," immediately devotee should be very angry because he is preaching false things. He's blaspheming against the Supreme Lord, that he is making God as very cheap
- As soon as one seriously engages himself in devotional service to the Lord in full Krsna consciousness, at once he becomes freed from all contamination of material nature. BG 1972 purports
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As soon as one understands his relationship to God, he realizes universal brotherhood, for he understands that all men and animals - indeed, all life itself - are all parts of the supreme whole and are therefore all equal
- As soon as one understands Krsna (janma karma ca me divyam evam yo vetti tattvatah (BG 4.9)), one is liberated from material bondage (tyaktva deham punar janma naiti mam eti so 'rjuna)
- As soon as one uses his intelligence in this way (in God's service), the goddess of fortune automatically becomes favorable to him. The goddess of fortune, Laksmi, never remains without her husband, Lord Visnu
- As soon as one's heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead
- As soon as one's mind is controlled through one of the yoga systems, one is to be considered as having already reached the destination. BG 1972 purports
- As soon as the electric energy is stopped, the fan is stopped. The room is dark. So there is powerhouse behind this electric energy, and the powerhouse is being managed by one engineer. This is natural conclusion
- As soon as the time is ripe, or as soon as one has developed perfect Krsna consciousness, he should leave home, even though all his duties may not be fulfilled
- As stated before, after attaining the highest stage of self-realization, one becomes situated in devotional service to the Lord. The perfection of devotional service is to attain love of God
- As stated by Caitanya Mahaprabhu (CC Madhya 22.54) - lava-matra sadhu-sange sarva-siddhi haya - If by chance one meets a sadhu, a devotee, one's life is immediately successful, and one is freed from material bondage
- As stated by Visvanatha Cakravarti Thakura in Gurv-astaka, saksad-dharitvena: One directly accepts the guru, the spiritual master, as the Supreme Personality of Godhead
- As stated in Bhagavad-gita (7.19), one attains real knowledge when he understands Krsna and surrenders unto Him
- As stated in Bhagavad-gita (BG 3.9), "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world
- As stated in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world"
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As stated in the Caitanya-caritamrta, guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- As stated in the Narada-pancaratra, sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified
- As stated in the Padma Purana: Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him - CC Madhya 17.136 quoted in SB 10.2.36
- As stated in the Vedas: The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees
- As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors. BG 1972 purports
- As the material positions we acquire here by hard work are vanquished in due course of time, one's residence in the heavenly planets is also eventually vanquished
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the unmixed sun ray is very forceful and is therefore called tivra, similarly unmixed bhakti-yoga of hearing, chanting, etc., may be performed by one and all regardless of inner motive
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- As we generally perform devotional service on Ekadasi by not eating grains, it is generally recommended that on Dvadasi one not consume anything but milk
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Associating with a Vaisnava, chanting the holy name of the Lord and offering obeisances to the tulasi plant or a Vaisnava all lead one to become a transcendental devotee who is completely cleansed of all material contamination
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- Association with pounds-and-shillings men, or visayis, materialists who are simply interested in sense gratification, pollutes one's mind and hampers continuous remembrance of Lord Krsna
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At night one dreams of tigers and snakes, and while dreaming he actually sees them, but as soon as the dream is broken they no longer exist
- At one time one become very rich by hard work, and next generation gets the money for nothing, he spends it on luxury, and the third generation, poor. There are many families, in everywhere
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At that time (when one becomes a great transcendentally realized soul), due to his thick and thin relationship with the Supreme Absolute Truth, one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead
- At the appropriate time, one's next body is immediately chosen, and both the individual soul and the Supersoul transfer to that particular bodily machine. This is the process of transmigration
- At the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street
- At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At the same time, he (Maharaja Prthu) performed the duty of a son who delivers his father from hellish conditions. The word putra means one who delivers from hell, called put. That is a worthy son
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
- At the time of death, by nature's law the mind is absorbed in a certain type of thinking. This may lead one to animal life, yet for a devotee there is no loss
- At the time of death, the mind carries one on the path to a new life
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
- Atonement is certainly unnecessary when one has achieved spontaneous love and, above that, attachment with love, which are signs of increasing advancement in kadacitki. Even in the stage of abhasa-rupa bhakti, all the reactions of sinful life are uprooted
- Atonement is required, and atonement must be undergone according to the gravity of one's sinful acts
- Attachment for glorifying the Lord by hearing and chanting the holy name and activities of the Lord (sravanam kirtanam visnoh (SB 7.5.23)) certainly brings one to the position where material contamination is absent
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Attachment to women is so contaminating that one becomes attached to the condition of material life not only by the association of women but by the contaminated association of persons who are too attached to them
- Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists
- Attaining Krsna consciousness by controlling the above-mentioned passions (desire and anger), one remains factually in the transcendental stage, or brahman-nirvana. BG 1972 purports
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Auspicious Krsna consciousness is never forgotten, and one so engaged will continue to be so even if he is lowborn in the next life. BG 1972 purports
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
B
- Bahu-duhkha-bhak: after one indulges in sex, many volumes of miseries ensue. One suffers more and more in material life
- Bali Maharaja considered the Supreme Personality of Godhead a better friend to the demons than to the demigods. In the material world, the more one gets material possessions, the more he becomes blind to spiritual life
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact
- Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita. BG 1972 Introduction
- Because Garuda is the carrier of Lord Visnu, he is the supreme Vaisnava. Therefore to touch his body with one’s feet or to climb the column of Garuda is certainly a vaisnava-aparadha, an offense to a Vaisnava
- Because in the material world the mind is absorbed in materialistic activities, when one is asleep many contradictory activities appear in one's dreams. When one awakens, however, these activities automatically merge into the mind
- Because of being a pure devotee, a sadhu is always ready to deliver Krsna consciousness without discrimination. As soon as one sees a sadhu, one naturally becomes free
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because of ignorance, one speculatively thinks himself liberated from material contamination although actually he is not
- Because of imperfect vision, influenced by material qualities, one imposes material qualities upon Krsna, and when one does so he becomes a mudha, a fool
- Because of lusty desires one engages himself in materialistic activities and does not render service to the Lord. Therefore one is bereft of the value of the Lord's instructions
- Because of offenseless utterance of the holy name, one is relieved from all unwanted practices, and one gradually awakens his dormant love for Krsna
- Because of the instructions of a foolish guru one remains perpetually in material existence and suffers its tribulations
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because one happens to take birth in a brahmana family, without any qualification, he claims to become a brahmana. That is the falldown of Vedic civilization in India. A rascal number one, he's claiming that he's brahmana - without any qualification
- Because one has committed himself to Krsna consciousness, it is proclaimed here (in BG 9.31) by Sri Krsna that within a very short time he will become saintly
- Because one is not Krsna conscious, one cannot be kind or faultless
- Because questions and answers about Krsna elevate one to that transcendental position, the questions of Maharaja Pariksit about Krsna philosophy are greatly glorified
- Because the application of devotional service to Lord Vasudeva invites pure knowledge, it quickly detaches one from the material conception of life and thus revives one's normal condition of spiritual existence
- Because the demons consider the Supreme Lord an ordinary living being, they think that they can kill Lord Visnu as one might kill an ordinary person
- Because the mind is ultimately controlled by the Supreme Personality of Godhead, Krsna, the word apasmrtih is significant. Forgetfulness of one's own identity is called apasmrtih
- Because the spiritual master enlightens the divya-jnana, one feels obliged to him. So this guru-puja essential. As the Deity worship essential . . . It is not cheap adoration. It is the process of enlightening the divya-jnana
- Because the Supreme Lord, as Supersoul, sits within the core of every living entity's heart, the dictation by which one advances in scientific knowledge or creative faculties comes from Him
- Because we are imperfect. Suppose a big professor, just like that Russian Professor Kotovsky, they are trying to understand things by so-called inductive process, or aroha-pantha, going up by one's speculation, by speculative method
- Becoming a voluntary servant, carrying out orders, establishing a friendly relationship, or offering all of one's possessions, in the service of God. By such practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself
- Before coming to this understanding (Krsna is everything), one has no knowledge. His so-called understanding is simply misunderstanding. Brahmeti paramatmeti bhagavan iti sabdyate
- Before even being introduced to a foreigner, one becomes acquainted with him through his dress, bodily features and behavior and can thus understand his position. Therefore when the Yamadutas saw the Visnudutas for the first time, they were surprised
- Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. BG 1972 purports
- Before one enters sannyasa, he has one of the various names for a brahmacari, the assistant to a sannyasi
- Before surrendering, one is free to deliberate on this subject as far as the intelligence goes
- Before taking sannyasa, or completely renouncing the material world, one has to practice avoiding illicit sex. Sex life, licit or illicit, is practically the same, but through illicit sex one becomes more and more captivated
- Before the sunrise even takes place, the light of dawn destroys the fear of the dangers of the night, such as disturbances by thieves, ghosts and Raksasas, and when the sunshine actually appears, one engages in his duties
- Begging, borrowing and stealing to live for sense gratification is condemned in this verse (SB 5.5.4) because such consciousness leads one to a dark, hellish condition
- Behind material nature is the Supreme Personality of Godhead; but one's victory and loss under the influence of sattva-guna, rajo-guna and tamo-guna are reactions of these modes, not of the Supreme Lord's partiality
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being attracted by this glaring effulgence (emanating from Caitanya's body), all the Mayavadi sannyasis stood up and showed Him their respects. Amongst them was one sannyasi named Prakasananda Sarasvati
- Being deluded by false ego, one identifies himself with a certain family, nation or community. In this way one's attachment for the material world grows deeper and deeper
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service. BG 1972 purports
- Being freed from differentiations like man, animal, big, low, etc., one becomes beautified in his consciousness and able to develop Krsna consciousness in his spiritual identity. BG 1972 purports
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Being the servant of the servants of the Supreme Personality of Godhead is the highest benediction one can desire
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Benefits one gets when reading and hearing the Narayana-kavaca shield
- BG informs us how to travel to the higher planetary systems with a simple formula. One need only worship the particular demigod of that particular planet & in that way go to the moon, the sun or any of the higher planetary systems. BG 1972 Introduction
- Bhagavad-gita (18.45). Sve sve karmany abhiratah samsiddhim labhate narah: "By executing one's prescribed duties, one can attain the highest perfection."
- Bhagavad-gita (BG 9.14) recommends that one always engage at least in chanting the Hare Krsna maha-mantra: satatam kirtayanto mam yatantas ca drdha-vratah namasyantas ca mam bhaktya nitya-yukta upasate
- Bhagavad-gita 3.9 says: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world." Karma-bandhanah, or the bondage of karma, is administered under the regulations of the stringent laws of material nature
- Bhagavad-gita can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour
- Bhagavad-gita can be read or heard many times, but because it gives great pleasure, the more one reads Bhagavad-gita the more he gets the appetite to read and understand it
- Bhagavad-gita is a transcendental literature which one should read very carefully. It is capable of saving one from all fear. BG 1972 Introduction
- Bhagavad-gita is considered the preliminary study of the science of God, still it is so perfect that it enables one to distinguish what is what
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhagavata says, sa vai pumsam paro dharmo yato bhaktir adhoksaje (SB 1.2.6): "That is first-class religion which helps one to love God." So we are propagating, teaching people how to love God. That is our mission
- Bhakti cannot be executed unless one has realization of the personal feature of the Absolute Truth
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhaktisiddhanta Sarasvati represented perfectly the ideal of utilizing 100 percent of one's energy in God's service for the spiritual upliftment of humanity
- Bhaktivinoda Thakura married twice. Caitanya Mahaprabhu married twice. What is the wrong there? One has to become pure devotee, that's all
- Bhaktyaham ekaya grahyah. Without devotion, one cannot think of Krsna; and, conversely, whenever one thinks of Krsna, one undoubtedly has devotion
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Bhismadeva also advised that the shyness of woman, lajja, is the control. If you break that shy, what is called, shyness, then there will be disaster. That is the control valve naturally given. And woman's shyness is one beauty, beauty
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
- Birth is a secondary consideration; the first consideration is one's qualities and activities
- Birth is not at all important; it is one's qualities that are stressed in all Vedic literature
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Krsna consciousness, one becomes at once liberated from this illusion
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- Both becoming addicted to sex life and associating with persons who are addicted to sex life are condemned in the Vedic literature because such association will simply interfere with one's spiritual progress
- Both brahmanas were pure Vaisnavas. The younger man took special care of the older one simply to please Krsna
- Both realization of Brahman and meeting with the SP of Godhead are described (in the Priti-sandarbha) as liberation within one’s lifetime, but meeting with the Supreme Personality of Godhead, both internally and externally, is shown to be superexcellent
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahmacaryam means that one leads his life simply in relationship with Brahman, or in full Krsna consciousness. Those who are too addicted to sex life cannot observe the regulations which will lead them to Krsna consciousness
- Brahman means spiritual or eternal; both the impersonalist and the devotee seek eternal blissful life. In any case, it is advised that one become perfect
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Buddhi-yogam is the process by which one gets out of the entanglement of this material world. BG 1972 purports
- But nobody can sit idly. That is the point. If one is engaged in making for flower garland, all right, you may not take him. It is not compulsory for you
- But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Krsna, then one’s mind becomes as good as Vrndavana
- By accepting austerity in devotional service, one regains his spiritual life, and as soon as one regains his spiritual life, he enjoys unlimited spiritual bliss
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By advancement in the association of the devotee one is placed in devotional service, and this service dispels all one's misgivings about Krsna, or God, and Krsna's activities, form, pastimes, name and other features
- By associating with holy persons and discussing transcendental subject matters with them, one becomes convinced of the value of spiritual life. Very soon, hearing of Krsna becomes pleasing to the ear and begins to satisfy one's heart
- By associating with pure devotees, one actually develops attraction for Krsna
- By associating with such an unholy person (who is a playmate for women) one becomes bereft of all good qualities, such as fame, forgiveness, control of the mind and senses and all the opulences that are automatically obtained by a devotee
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By austerity, one becomes purified and eligible to return home, back to Godhead
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvami, or spiritual hero
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
- By chanting (Hare Krsna maha-mantra) this movement, by the vibration, gradually one's heart, which is so contaminated that he is denying the existence of God, will be gradually simplified or clarified
- By chanting Hare Krishna one becomes purified immediately and by constant practice, there is no chance of being contaminated again
- By chanting the Gayatri mantra just after rising early in the morning, one worships the sun-god
- By chanting the Hare Krsna maha-mantra regularly and following the regulative principles, one becomes qualified to be initiated as a brahmana
- By chanting the Hare Krsna mantra one immediately concentrates on the sound vibration and thinks of the lotus feet of the Lord, and very quickly one is elevated to the position of samadhi, or trance
- By chanting the Hare Krsna mantra without offenses, one increases his love for Krsna
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very much attracted to Krsna, and thus dormant love for Krsna is awakened
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
- By chanting Vedic mantras or chanting the Gayatri or rg-mantra one can attain the results one desires. In the present age of Kali it is recommended by Lord Caitanya that simply by chanting Hare Krsna one can attain all perfection
- By concentrating one's attention on the transcendental form of Krsna, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krsna and then attains the happy state of transcendental association with Him. BG 1972 purports
- By concentrating one's mind upon Krsna, one is able to know the Absolute Truth completely, but not otherwise. BG 1972 purports
- By continuously rendering service through the process of vaidhi bhakti, one’s natural inclination is gradually awakened. That is called spontaneous attraction, or raganuga bhakti
- By cooperating with such persons (devotees), the prospective candidate will gradually learn the techniques of devotional service, and with the progress of such learning one becomes proportionately free from the contamination of material association
- By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vasudeva
- By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarupopalabdhi
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By developing chanting and hearing, one can advance further and further in regulative devotional service to the Supreme Lord. As one so advances, his misgivings about devotional service and his attraction for the material world proportionately diminish
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By development of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. BG 1972 purports
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By directly taking to devotional service, however, one becomes filled with knowledge and renunciation. In this way one's life becomes successful
- By discharge of devotional service, one feels transcendental satisfaction as the mind becomes detached from material objectives. It is something like curing a disease by expert treatment and appropriate diet. BG 1972 purports
- By disciplic succession, one speaker after another, this yoga system has been coming down. in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on the Battlefield of Kuruksetra. BG 1972 Introduction
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By engagement in the service of Vasudeva, one very quickly renounces material life
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By executing the process of devotional service, especially by hearing Srimad-Bhagavatam or Bhagavad-gita from realized souls, one can understand the science of Krsna, or the science of God
- By execution of devotional service under the guidance of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute PG, Sri Krsna. BG 1972 purports
- By execution of devotional service under the guidance of the spiritual master, one becomes freed from all material attachments, attains steadiness in self-realization and acquires a taste for hearing about the Absolute Personality of Godhead, Sri Krsna
- By false prestige one is misguided, so the Supreme Lord takes away their position of false prestige as a special favor
- By following in the footsteps of the great acaryas, one associates with the hamsas or paramahamsas, those who are completely freed from material contamination
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
- By following such process (of devotional service to the Lord) one becomes completely detached from all material activities. One who can thus situate himself in the brahmajyoti is equal to the Supreme Personality of Godhead in quality. BG 1972 purports
- By following the principles of the varnasrama-dharma, one attains a better position in the material world
- By following the principles of this movement, one becomes disassociated from material mental concoctions and is established on the original platform of the eternal relationship with the SPofG as servant and master. This is the purpose of the KC Movement
- By following the regulative principles of human life, one gradually raises himself to the platform of spiritual realization. If one is so fortunate, by such practice, to rise to the platform of KC, then success is guaranteed for him. BG 1972 purports
- By following these principles of devotional service strictly, chanting twenty-four hours a day the maha-mantra one makes positive progress in spiritual life and ultimately becomes completely fit to see the Supreme Personality of Godhead face to face
- By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead
- By giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect
- By glorifying the Lord with exalted verses, one becomes purified. Although we are unable to offer prayers to the Lord in an adequate fashion, our duty is to make the attempt in order to purify ourselves
- By gradual process, to bring one to the platform of vasudeve pritir, that is bhakti. Pritir means love, how to love Vasudeva, Krsna. That is civilization - to bring one to the platform of loving Krsna
- By hearing about Krsna one becomes automatically attached to the Supreme Spirit. This attachment is called paresanubhuti spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. BG 1972 pur
- By hearing the activities of pious Dhruva, one can enhance one's faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service
- By humility and meekness one attracts the attention of Krsna. That is the verdict of all the Vedas
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
- By interpreting the Vedic version one minimizes the value of Vedic evidence. When one quotes from Vedic literature, it is understood that the quotations are authoritative
- By knowing the science of God, one gradually becomes freed from material attachments, and one's doubtful mind becomes crystal clear by the grace of the Lord
- By Krsna consciousness, he (conditioned soul) can revive his real position and thus come out of his embodiment. Therefore, when one takes to Krsna consciousness, one at once becomes completely aloof from bodily activities. BG 1972 purports
- By literary contribution, one's intelligence is tested. All big, big men of the material world, scientists, philosophers, even technicians, they are recognized by their writings, by their contribution, not by their gigantic body
- By making one's bodily necessities secondary, one can primarily devote his time to the cultivation of Krsna consciousness through the chanting of the holy names of God
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By mental speculation one falls down and down into a hellish condition of life
- By misuse of one's independence one at once becomes a victim of Maya and thus he loses all importance in Krishna Consciousness. So it is my definite opinion that his lecture anywhere now will bear no spiritual sequence. He must rectify his mistake
- By misuse of that independence, one becomes a conditioned soul, and by proper use of independence he is always liberated. In either case, he is qualititatively eternal, as the Supreme Lord is. BG 1972 purports
- By mixing with undesirable persons, or jana-sanga, one becomes tainted with lust and greed and falls down from the path of devotional service
- By my mental speculation, by rascal interpretation, by showing one's scholarship, you cannot understand Bhagavad-gita. That is not possible. Submissive
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By not being Krsna conscious, one willingly drinks the poison of material life
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
- By offering libations of water before one’s forefathers is called pitr-yajna. By offering tribute, one performs bhuta-yajna. By properly receiving guests, one performs nr-yajna
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By offering oblations with ghee, one satisfies the demigods. By studying the Vedas, one performs brahma-yajna, which satisfies the great sages
- By omkara one attains impersonal existence in the brahma-jyoti, and by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, one attains the spiritual body, and he's situated in the spiritual planets
- By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation - Skanda Purana
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By overlapping mellows (rasabhasa) one eventually becomes a prakrta-sahajiya and takes everything to be very easy. One may also become a member of the baula community and gradually become attracted to material activities
- By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vasudeva, the Supreme Personality of Godhead, is the cause of everything
- By pleasing the spiritual master, who is a pure Vaisnava, one pleases the Personality of Godhead, but if one displeases the spiritual master one does not know where he is going
- By pleasing the Supreme Personality of Godhead, one pleases everyone, just as by watering the root of a tree one satisfies every branch, twig and leaf of the tree
- By possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly
- By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. BG 1972 purports
- By practicing bhagavad-bhakti-yoga, one becomes fearless and joyful. Unless one becomes fearless and joyful, he cannot understand the science of God
- By practicing even one of the nine processes of devotional service, one can become successful
- By practicing the regulative principles, one should rise to the platform of spontaneous attraction for Krsna. Then and only then should one hear about radha-krsna-lila
- By present standards, scientists calculate that if one could travel at the speed of light, it would take forty thousand years to reach the highest planet of this material world. But the yoga system can carry one without limitation or difficulty
- By progressing (asakti in love of Godhead), one then advances to the stage of relishing a reciprocal exchange with the Lord in ecstasy - bhava
- By properly studying the Vedas one becomes conscious of his position and thus takes to the transcendental devotional service of the Lord and is gradually promoted to the spiritual sky
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. BG 1972 purports
- By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Krsna. This effulgence is compared to the sunshine
- By reformatory method one is initiated for the second time or second birth. Then he is educated by the Vedic literature. Just like we have got so many books. After initiation, one becomes bona fide student to study all these Vedic literatures
- By regular hearing of the glories and pastimes of the Lord, the impurities in the student's heart begin to be washed off. The more one is cleansed of impurities, the more one becomes fixed in devotional service
- By regulating one's sex life there is a chance that one may eventually be able to renounce sex or renounce the association of women. If this can be done, advancement in spiritual life comes very easily
- By rendering devotional service to Krsna, one automatically satisfies the requirements for all other forms of worship. One who is faithful and firmly convinced of this is eligible to be elevated as a pure devotee
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By rendering transcendental loving service to Krsna, one automatically performs all subsidiary activities. This confident, firm faith, favorable to the discharge of devotional service, is called sraddha
- By right discrimination, one should agree to act according to the order of the Supersoul. That will help one become situated constantly in Krsna consciousness, the highest perfectional stage of human life. BG 1972 purports
- By scientifically understanding the scriptural information through the bona fide spiritual master, one learns, by one's own realization, the actual situation of the Supreme Personality of Godhead
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By seeing the Lord during arati, by offering bhoga and by constantly thinking of the form of the Deity, one becomes a first-class yogi. This is the best process of yoga
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By self-control one can be free from false hopes, and money can be saved by avoiding undesirable association
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
- By serving the servants of the Lord, one gradually gets the quality of such servants, and thus one becomes qualified to hear the glories of God
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By spiritual activity everyone factually benefits, whereas by materialistic activity no one benefits and instead one becomes entangled in the laws of karma
- By spiritual consciousness only can one be free from the contamination of material affection and receive the benedictions offered by the Lord
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By staunch faith in the spiritual master and the Supreme Personality of Godhead, one not only controls the senses but also realizes the Supreme Lord
- By study of Srimad-Bhagavatam under the bona fide spiritual master, one becomes aware of the full value of life, and then he revives his original Krishna consciousness. That is the perfection of life
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
- By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By taking full advantage of Krsna consciousness, one goes back home, back to Godhead (yanti mad-yajino 'pi mam) - BG 9.25
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the ascending process one is elevated by knowledge acquired by himself. In this way one thinks - I don't care for any authorities or books. I will attain knowledge myself by meditation, philosophy, etc. In this way I will understand God
- By the association of pure devotees attachment for Krsna can be aroused, but if one commits offenses at the lotus feet of a devotee, one's shadow attachment or para attachment can be extinguished
- By the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life
- By the Grace of Guru one gets Krishna and by the Grace of Krishna one gets a bonafide Guru. Therefore Krishna consciousness means staunch faith both in Guru and Krishna. One minus the other is no good for the devotee
- By the grace of Krsna and His devotee, one’s life can change. This is confirmed in Srimad-Bhagavatam by the words jahati bandham and sudhyanti
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the grace of the spiritual master and Krsna, one nourishes the bhakti-lata by regularly sprinkling it with the water of sravana-kirtana, hearing and chanting
- By the influence of maya only, one forgets his eternal relationship with Krsna and he becomes a victim of the influence of maya, and his materialistic life of continued birth and death becomes still more stringent
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
- By the influence of maya, the external energy, one forgets everything just after birth. Therefore the child is praying that he prefers to remain within the womb rather than come out
- By the influence of the spiritual master, one's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service. BG 1972 purports
- By the Lord's mercy one gets the association of a bona fide guru, and by the mercy of the guru one gets a chance to render devotional service
- By the mercy of the guru and Krsna, one receives the seed of bhakti. This association saves a devotee from the greatest fear
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
- By the mercy of the spiritual master and Krsna, one receives the seed of devotional service. He has only to sow the seed in the field of his heart, just as a gardener sows the seed of a valuable tree
- By the mystic yoga process, ultimately vibrating the sacred syllable Om, one attains to His Supreme Spiritual Planet
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krsna consciousness. BG 1972 purports
- By the practice of Krsna consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about Krsna. BG 1972 purports
- By the process of bhakti-yoga one undoubtedly goes back to Godhead, back home to the spiritual world
- By the process of bhakti-yoga, directly accepted, by sufficient hearing of the transcendental message of the Lord, the material contamination is directly eliminated without one's attempting to contemplate the impersonal virat conception of the Lord
- By the spell of illusion one tries to be happy by serving his personal sense gratification in different forms which will never make him happy. BG 1972 Preface
- By the spirit of rendering service with one's senses, one's entire existence becomes suci-sadma, the platform of uncontaminated purity
- By the supreme will of the Lord, he (Bali Maharaja) now had to go to the hellish planets, but because he went there by the order of the Supreme Personality of Godhead, he lived there more opulently than one could expect to live in the planets of heaven
- By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized
- By the understanding of the pure soul, called satya-drk, one can see everything as a reflection of the Supreme Personality of Godhead
- By this advancement in life (becoming cleansed of sinful reactions), one not only becomes happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God. BG 1972 purports
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
- By transgressing the laws laid down in the sastras, one cannot become pure in heart. When one's heart is not purified, one acts according to the three material modes of nature
- By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord
- By understanding bhagavata-dharma, one immediately becomes free from material contamination
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion
- By watering the root of a tree, one automatically nourishes the branches, twigs and fruits, and by supplying food to the stomach, all the senses are satisfied
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
- By worshiping Lord Krsna, one automatically takes care of all other, subsidiary duties
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
C
- Caitanya described how one should worship the spiritual master and mark one's body with gopi-candana. He also described how one should collect the tulasi leaves and wash the room and temple, & He also described how one should awaken Krsna from His sleep
- Caitanya Mahaprabhu exhibited His mystic power in presenting Himself simultaneously in each and every sankirtana group. Most people thought that He was one, but some saw that He was many
- Caitanya Mahaprabhu has very strongly recommended that one not commit any offense at the lotus feet of a devotee. Such offenses are compared to a mad elephant because when a mad elephant enters a garden it causes devastation
- Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended
- Caitanya recites a verse spoken by Uddhava in Srimad-Bhagavatam (SB 3.2.23):How can one take shelter of anyone but Krsna? He is so kind
- Caitanya recommends that one understand the Vedic literature in terms of abhidha-vrtti, and the gauna-vrtti He rejects. Sometimes, however, as a matter of necessity, the Vedic literature is described in terms of the laksana-vrtti or gauna-vrtti
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Caitanya told Sanatana Gosvami that all scriptures stress association with pure devotees of the Godhead. The opportunity to associate with a pure devotee of the Supreme Lord is the beginning of one's complete perfection
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita says: "What is the use of a son who is neither glorious nor devoted to the Lord? Such a son is like a blind eye, which simply gives pain but cannot help one see"
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end
- Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of God with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end
- Chanting or devotional service does not depend on any paraphernalia, nor on one’s having taken birth in a good family
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Chanting the holy name of the Lord inoffensively will help one get immediate shelter at Krsna’s lotus feet. This means that by chanting purely, one will immediately be situated on the transcendental platform
- Chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varnas, there will be no question of unemployment
- Charitable disposition of mind is there in everyone's heart, but one does not know how to make the best use of charity. Best use of... Not only charity - whatever you spend, you must spend for Krsna
- Charity is for the purification of the heart. If charity is given to suitable persons, as described previously, it leads one to advanced spiritual life. BG 1972 purports
- Clear understanding of material nature, the Supersoul, the individual soul and their interrelation makes one eligible to become liberated and turn to the spiritual atmosphere without being forced to return to this material nature. BG 1972 purports
- Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Krsna mantra, the pleasure derived from impersonal Brahman realization (brahmananda) is like the shallow water in a canal
- Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Concerning the study of Srimad-Bhagavatam, Sri Caitanya Mahaprabhu clearly advises that one avoid hearing from a non-Vaisnava professional reciter
- Constant chanting of the holy name will make one free of offenses, and then he will gradually be elevated to the transcendental platform on which he can chant the pure holy name and thus become a lover of the Supreme Personality of Godhead
- Cow is considered mother. Because one mother has given birth to the child, the another mother is supplying milk. So everyone should be obliged to mother cow, because she is supplying milk
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
- Cultural life culminates when actually one becomes a brahmin, Vaisnava. That is real cultural life. Not by birth but by cultivation of knowledge, education, advancement, spiritual knowledge, one comes to the platform of brahmin
D
- Danda means "a long rod," and vat means "like." Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called dandavat
- Dangerous civilization that labdhva su-durlabham idam bahu-sambhavante (SB 11.9.29). After many, many millions of years one gets the chance of becoming a human being, especially civilized and especially in India
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Death is already there in material nature, but we are so eager to promote it by killing everyone at one drop - this is called mayayapahrta-jnana knowledge carried away by illusion
- Definition of the Absolute by negation is not complete. Such negative definitions lead one to create a concept of one's own; thus one imagines that the Absolute must be formless and without qualities
- Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous. BG 3.35 - 1972
- Development of this transcendental consciousness grounded in the conception of simultaneously-one-and-different leads one immediately to the stage of freedom from the threefold miseries
- Devotees are not interested in speculative knowledge. Therefore, the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not interested in speculative knowledge; the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotion to Krsna, the son of Nanda Maharaja, is the essence of all knowledge, and wherever such knowledge is manifested is called Mathura. Also, when one establishes bhakti-yoga, excluding all other methods, one's situation is called Mathura
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service can be practiced with one's senses under the direction of a bona fide spiritual master
- Devotional service in Krsna consciousness is so sublime that even a little service rendered to Krsna, knowingly or unknowingly, gives one the greatest transcendental benefit
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Radha-Krsna or Laksmi-Narayana (there are many other forms of the Lord)
- Devotional service itself is so powerful that by one's service attitude, everything is revealed
- Devotional service to the Lord never goes in vain. Just at the right moment, the result of one's particular devotional service will come, even if one has no desire for it
- Devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality
- Devotional service, or Krsna consciousness, can help one gain such release (from the bondage of material nature). BG 1972 purports
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Devotional service, the science of bhakti-yoga, carries one from this material world to the spiritual world
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- Dharma means the prescribed rules by which one elevates himself to the transcendental life. That is dharma, religion
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Dharma-yuddha means right, righteous fighting, and adharma-yuddha means political. That is... One politician, he wants to keep his position, he engages the people in fighting, declares war. That is another thing
- Dhruva Maharaja should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
- Directed from within and guided externally by the spiritual master, one attains the path of Krsna consciousness, which is the way out of the material clutches
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Due to bad association one often forgets that his prestigious position has been given to him by the Supreme Personality of Godhead, and he misuses it by performing various kinds of so-called yajnas like kali-puja or durga-puja
- Due to bad association, one gradually falls into lower species. Association with women is greatly stressed in this regard. When one becomes attached to women or to those who are attached to women, one falls down into the lower species
- Due to illusion, one loses the good opportunity of human life afforded by the almighty Lord
- Due to long association with a particular type of material body and also due to the grace of Kalakanya and her maya, one becomes overly attached to a material body, although it is the abode of pain
- Due to neglecting one's good intelligence, or Krsna consciousness, one becomes bewildered and engages in sinful activities. Upon realizing this, a man becomes repentant
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
- Due to the contamination of material association, through many, many millions of births, one's heart is always covered with the dust of materialism. BG 1972 purports
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- Due to the material covering, one’s attraction for Krsna is checked. One is not usually attracted by Krsna in the material world, but as soon as one is liberated from material conditioning, he is naturally attracted
- Dull-minded persons who do not have the intelligence to understand this process of transmigration take for granted that when the gross body is finished, one's life is finished forever. Such persons have no brains
- During the time of Lord Caitanya, the influence of Sankaracarya in society was very strong. People thought that one could accept sannyasa only in the disciplic succession of Sankaracarya
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
- During youth the sex impulse is awakened, and the intelligence, according to one's imagination, is prone to contact the opposite sex. In youth a man or woman is in search of the opposite sex by intelligence or imagination, if not directly
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
E
- Education does not mean having academic degrees only. One should execute what he has learned in his personal life
- Education means nobody can live independently. One takes titles in education degrees, "agriculturist." But he does not go to the field actually to act as agriculturist
- Egoism means that without having the qualification, one declares that "I am God"
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Empty sophistry may show off some mundane erudition, but it cannot help one make spiritual progress. In fact, these dry empirical debates often create big hurdles. So it is better to avoid them
- Especially for the conditioned soul, Narada Muni recommends that one somehow or other be absorbed in thoughts of Krsna, for that will save one from all the dangers of material existence
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities
- Especially in the madhurya-rasa, one becomes attached to the Personality of Godhead (sri-vigraha-nistha-rupadi). Then loving transactions between the Lord and the devotee begin
- Established thus (in trance, or samadhi), one never departs from the truth, and upon gaining this he thinks there is no greater gain
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Evam prasanna-manaso bhagavad-bhakti-yogatah. When one's heart is cleared of all nonsense, then one can understand what God is. BG 1972 purports
- Even a little devotional service can save one from the greatest danger
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even after millions and millions of births one cannot achieve a sense of devotional service, but if, somehow or other, one desires to attain devotional service, the association of a pure devotee will render it possible
- Even before one's chanting of the holy name is pure, one is freed from all sinful reactions, and when he chants purely he becomes a lover of Krsna
- Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again
- Even if one chants imperfectly, one becomes free from all sinful reactions by chanting
- Even if one concentrates his mind on the boar form of the Lord, that is also yoga
- Even if one does not read the book but simply holds if and sees it, he is benefitted. If he simply gives small donation towards the work of Krsna consciousness he is benefitted
- Even if one falls down, there is no loss. One's devotional activities may be stunned or choked for the time being, but as soon as there is another chance, the practitioner begins from the point where he left off
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even if one is not able to go back to Godhead in one life, the Vedic civilization at least gives one the opportunity to be promoted to the higher planetary systems, where the demigods live, and not glide down again to animal life
- Even if one rises to brahma jnana, understanding of Brahman, one nevertheless falls down because of not taking shelter of the lotus feet of Krsna
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even one goes to God for praying something material, they're better than those who do not go to God
- Even one has got nice guru, he cannot also get Krsna consciousness if he has determined himself to remain in this material world
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even partial understanding of the activities of Lord Visnu makes one eligible for salvation
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even Sripada Sankaracarya recommends that a little knowledge in Bhagavad-gita and the drinking of a little quantity of Ganges water can save one from the punishment of Yamaraja
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Even there is no language, there is a stage of satisfaction. That stage is Krsna consciousness. As soon as one comes to the stage of Krsna consciousness, he'll be satisfied. And unless he comes to that stage, he'll always be disturbed
- Even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life
- Even though a man is a sudra serving a bad master, he has to carry out the order of the master, even though it shouldn't be done. Despite these flaws, 1 should continue to carry out his prescribed duties, for they're born out of his own nature. BG 1972 p
- Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
- Even though one desires to be liberated, this does not mean he is liberated. Only rarely is someone liberated
- Even though one engages in pious activity and speculation, he is nonetheless defeated. His only aim should be emancipation from the clutches of maya and all material activities
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even though one may not like it, reputation, as ordained by providence, comes to him. Indeed, one's transcendental reputation is known throughout the entire world
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Even though the Lord is never attached to any kind of material sex life, as the universal teacher He (Krsna) remained a householder for many, many years, just to teach others how one should live in householder life
- Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- Even though, externally, a devotee may not render full service, if he is internally sincere and serious the Lord welcomes his service nonetheless. Thus the Lord is known as bhava-grahi janardana because He takes the essence of one's devotional mentality
- Even to live in Mathura-mandala for a fortnight guarantees one liberation
- Even very wonderful activities performed by a person who is not one's friend will not create any impression. It is because of love that one's wonderful activities create an impression in the mind
- Even when one understands the Vedic rituals, he becomes interested in promotion to heavenly planets, not knowing that one's real interest lies in returning home, back to Godhead
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every acarya has a specific means of propagating his spiritual movement with the aim of bringing men to Krsna consciousness. Therefore, the method of one acarya may be different from that of another, but the ultimate goal is never neglected
- Every body is the embodiment or the temple of the Supreme Lord, and as such, as one offers respect to the temple of the Lord, he should similarly properly respect each and every body in whom the Paramatma dwells. BG 1972 purports
- Every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another
- Every endeavor requires land, capital, organization, and labor. Just as, in business, one requires a place to stay, some capital to use, some labor, and some organization to expand, so the same is required in the service of Krsna. BG 1972 purports
- Every human being, especially one belonging to a civilized nation or culture, must be extremely responsible in his activities. He should not risk degradation in the next life
- Every living entity has an individual soul, his personal individuality and a minute form of independence. By misuse of that independence, one becomes a conditioned soul, and by proper use of independence he is always liberated. BG 1972 purports
- Every living entity has got these propensities: intoxication, sex intercourse. Vyavaya amisa. Amisa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse
- Every living entity is by constitutional position an eternal servant of Krsna. As soon as one engages in the service of Lord Vasudeva, he attains his normal constitutional position. This position is called the liberated stage
- Every living entity is eternal. But because of having fallen into this material world, one wanders within the universe, continually changing from one body to another
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Every one of them would get release from material existence. Since such is the benefit of those who played with the Lord inimically, one can imagine what would be the position of those who devoutly served the Lord in transcendental relationship with Him
- Every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone can see that a man who commits murder is punished, but seeing this is not enough to deter one from killing
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everyone has a particular type of faith, regardless of what he is. But his faith is considered good, passionate or ignorant according to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons
- Everyone has got experience. While sex life one enjoys, the breathing is very heavy. Very, very heavy. So he loses the balance of his breathing period
- Everyone has his proprietory right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation. BG 1972 purports
- Everyone has mixed-up ideas because nobody is properly trained up. Some ideas they have got, inquiries they have got. But unless one comes to the right person, he cannot be enlightened
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is entangled in the illusory energy, but as stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te: (BG 7.14) as soon as one surrenders to Krsna, he is freed from maya
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is suffering from the results of sinful activities, but Krsna says that if one surrenders unto Him, He will protect one from sinful reactions
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
- Everyone should be engaged. If one is not competent to dress the Deity - everyone is competent - he can simply wash the temple and cleanse it. That will also help
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence; that will gradually give one the clue to actual life and please him to complete satisfaction
- Everyone should have a piece of land given by the government, and everyone should possess a few cows. Both of these should be utilized for one’s daily bread
- Everyone thinks that his intelligence is perfect. Sometimes one employs his intelligence in the worship of Uma, the wife of Lord Siva, in order to obtain a beautiful wife
- Everyone tries to become rich man because generally one thinks that at old age I'll get some income and I shall sit down very peacefully. So you are already sitting down peacefully. Why you take another means?
- Everyone under the spell of the mode of ignorance becomes mad, and a madman cannot understand what is what. Instead of making advancement, one becomes degraded. BG 1972 purports
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everyone was eulogizing Haridasa Thakura, such a great devotee. So the zamindar, the village zamindar, he became very much envious. So he employed one prostitute to pollute Haridasa Thakura
- Everyone who is not in Krsna consciousness must be considered to be in illusion. One's so-called feelings of happiness and satisfaction resulting from material things are also illusions
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. BG 1972 purports
- Everything depends on one's practical performance of duties in Krsna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger
- Everything done in the mode of goodness does advance one, however, and fasting done in terms of the Vedic injunctions enriches one in spiritual knowledge. BG 1972 purports
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
- Everything one gets for material wealth is produced from the earth, and therefore it is said, sarva-kama-dugha mahi (SB 1.10.4). Everything is possible by performing yajna
- Everything, spiritual and material, depends on one's mental condition
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
- Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose
F
- Factually neither society, friendship, love nor anything else can save one from the onslaught of the external energy, which is symptomized by birth, death, old age and disease
- Factually there is no need of offering sacrifices to the demigods for their services if one is engaged in the service of the Supreme Lord
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Faith inspires initial surrender, and later, by the powerful influence of saintly association, one's faith deepens and becomes steady. Once faith becomes steady, all mental agitations and doubts clear up due to constant worship of the Lord
- Faith is attained by the discharge of devotional service, and by chanting "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare," which cleanses one's heart of all material dirt. BG 1972 purports
- Faith is created according to one's sense. It is not very essential. If there is something positive, you have faith in the negative, so it doesn't matter
- Fake associations bind one to this material world. BG 1972 purports
- False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Feeling such transcendental sentiment, one sometimes laughs and sometimes cries, sings and dances like a madman, and sometimes traverses hither and thither
- Fighting for the country and killing the enemies, that is taken into good account, but fighting for one's personal cause, fighting or killing one man for personal cause, that man is hanged by the laws of the state
- Finally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all, because flower has come to Krsna, there is something good. The tree which has produced this flower, he is benefited because he is offering his energy. Krsna consciousness means offering one's energy to Krsna
- First of all, you decide whether you are female or male, then be one or the other. Then, you may enter our temple any time you like. But sometimes man and sometimes woman, that is not proper. Such awkward thing cannot be allowed
- 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
- Following a system of religion that does not awaken one's Krsna consciousness, or God consciousness, is merely a waste of time and labor
- Following in the footsteps of such liberated souls (like Brahma), who are able to vibrate real transcendental sound, can lead one to the highest stage of devotion, and thus one can become a maha-bhagavata
- Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972
- Foolish mental speculators think that after liberation one's identity is lost, but that is not so
- Foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. BG 1972 purports
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- Foolish people do not know that there is no difference between directly hearing Bhagavad-gita and reading it, as long as one accepts Bhagavad-gita as it is, spoken by the Lord - Krsna
- Foolish persons say that no matter whom one worships one will get the same result, but actually that is not a fact
- Foolish, materially contaminated rascals have manufactured an irresponsible way of life that does not consider the next life. They do not know that according to one's own activities, one receives a body selected from 8,400,000 species
- For a devotee, mukti is not a very great achievement. Mukti means being situated in one's constitutional position
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For economic development one does not need to get money by hook or by crook; one needs only sufficient money to maintain his body and soul
- For example, if one were in a boat moving according to the wind on a river or the sea, and the wind were uncontrollable, the tilting boat would be very much disturbed and extremely difficult to control. It might even capsize
- For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God
- For neither pious nor impious actions can relieve one from maya's clutches of repeated birth and death
- For one in such Krsna consciousness there are no material activities because everything is done by Krsna. BG 1972 purports
- For one using a material process, Krsna is considered to be a great historical personality and very learned philosopher. But He isn't an ordinary man. BG 1972 purports
- For one who remembers Me without deviation, I am easy to obtain, O son of Prtha, because of his constant engagement in devotional service. BG 8.14 - 1972
- For one who worships Me, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death. BG 12.6-7 - 1972
- For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death. BG 12.6-7 - 1972
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My (Krsna) opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. BG 6.36 - 1972
- For one's own social benefit, one is advised to keep his wife satisfied. In this way, when one becomes the servant of his wife, he must act according to the desires of his wife. Thus one becomes more and more entangled
- For performing sacrificial ceremonies, one requires sacrificial ingredients, such as flowers, leaves and straw, along with the sacrificial altar and a suitable time - spring
- For Sri Krsna, the Supreme Personality of Godhead, who is far greater than such demigods as Lord Brahma, it is not at all difficult to award one the opportunity of merging with His eternal body. This He awarded to Aghasura
- For the less intelligent beginners, meditation on the impersonal feature, the virat-rupa, or universal form of the Lord, will gradually qualify one to rise to personal contact
- For this specific vimukti liberation, Narada Muni recommends that one directly engage himself in devotional service
- For those who are actually not able to follow the principles of Krsna consciousness, it is better to cultivate knowledge because by knowledge one can be able to understand his real position. BG 1972 purports
- For those who are not very advanced, the practice of yoga is recommended in order to stop the mind from being agitated by material desires, but if one fixes his mind on the lotus feet of Krsna, his mind naturally becomes peaceful very soon
- For those who are very materialistic and cannot understand the situation of the spiritual world, the abode of Krsna, great sages have recommended the yogic process whereby one gradually rises from meditation on the abdomen
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Krsna. This makes one's life successful
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- Formerly this earth was ruled by one saintly king only. Kings were trained to become saintly; therefore they had no other concern than the welfare of the citizens. These saintly kings were properly trained
- Formerly, people were religious. It doesn't matter whether one constructed temple or church. It doesn't matter. There was prayer to the Supreme. But now people are forgetting
- Formerly, this place, Manor, was known as Piggot's Manor. Now we have named Bhaktivedanta Manor. What is the difference? Formerly, it was for sense gratification. Now it is meant for elevating one to the spiritual standard of life
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From childhood, people should be trained in Vedic culture, especially in devotional service. In this way, one can perfect one's life
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the Bhagavad-gita it is understood that one does not die with the annihilation of his body. The annihilation of one body involves changing to another
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the nine sages who were instructing Maharaja Nimi, maya is defined as "forgetfulness of one's relationship with Krsna"
- From the spiritual point of view, people still go to take a bath in this lake (known as Bindu-sarovara). Actually, by taking a bath there, one becomes very healthy even from the material viewpoint
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
- From the very beginning of life, those who cannot control their senses, are educated only for sense gratification. Thus the entire duration of a life is wasted and misused, and at the time of death one transmigrates to another body, which may not be human
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- From these verses (of Svetasvatara Upanisad) one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and spiritual. BG 1972 purports
- Full engagement in the transcendental devotional service of the Lord guarantees one a passport for going back to Godhead after quitting this present material body
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- Gayantam trayate yasmad gayatri tvam tatah smrta: one who chants the Gayatri mantra is gradually delivered from the material clutches. In other words, that which delivers one from material entanglement is called Gayatri
- General people understand that retiring from ordinary duties, one becomes spiritually advanced. That is being taught here. It is not like that
- Generally a conditioned soul has the determination for material profit, but when these desires for material profit are satisfied through performance of yajna, one gradually achieves the spiritual platform. Then his life becomes perfect
- Generally a devotee is addicted to many abominable material habits due to material contamination from his previous life. In order to get quick relief from all these contaminations, it is required that one engage in the worship of the Lord in the temple
- Generally at the last stage of one's life this humble method is adopted by every sensible man in order to be excused before departure
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- Generally it is understood that by merging into the existence of Brahman, the impersonal feature of the Absolute Truth, one becomes completely happy
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally people think that religion and piety come at the end of life, and at this time one generally becomes meditative and takes to some so-called yogic process to relax in the name of meditation
- Generally the processes of jiana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord
- Generally, if one's wife becomes very beautiful, he (the householder) forgets his real duty, Krsna consciousness, and he simply becomes a pet servant of the wife. Therefore Rupa Gosvami says, one should not be attracted for sex life
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Generally, people are just like animals. Out of many such persons, one becomes interested in the scriptures. And out of many such persons, if they're attracted to the scriptures, they're attracted to the ritualistic ceremony
- Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya
- Giving up the regulative principles and living according to one's whims is compared to a mad elephant, which by force uproots the bhakti-lata and breaks it to pieces
- God is all-good, always. Even if He kills one or even if He protects one, the ultimate result is the same
- God is good, so we are also good. But we have become bad under circumstances. Just like under infection, one becomes diseased. So if we cure that infection, again he becomes good. So it is the curing process
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- God is open for vegetarian and nonvegetarian, both. But once he becomes, I mean, a devotee of God, automatically he becomes vegetarian. So we don't make any propaganda to make one vegetarian. We make propaganda to make one devotee of God
- God is the father of all creatures, and He has no father Himself, but He accepts His devotee, His lover, as a father. Krsna agrees to be conquered by His devotee out of love. All one has to do is hear the message of the Lord very carefully
- God is the original cause of one's birth. Similarly, the Supreme Lord is the cause of one's being killed. No one is independent; everyone is dependent. The true conclusion is that the only independent person is the Supreme Personality of Godhead
- God's holy name is called sravana-mangala. This means one receives everything auspicious simply by hearing the holy name. In another place in SB, His holy name is described as punya-sravana-kirtana. It is a pious act simply to chant & hear all about God
- Gopinatha Acarya, who knew the Lord (Caitanya) before, now tried to establish the Lord as the Personality of Godhead, and the Bhattacarya tried to establish Him as one of the great devotees
- Gosvami is not a hereditary title but refers to one’s qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called Gosvami
- Govinda is the reservoir of all pleasures. When by the grace of Krsna and the devotees one reaches perfection in devotional service, he can appreciate Krsna as Gopijana-vallabha, the pleasure Deity of the damsels of Vraja
- Gradual process (of developing human society), there is always a center of attraction that helps our love progress and develop from one stage to another
- Gradually, by such transcendental association (of Krsna consciousness), one becomes convinced of the Supreme Personality of Godhead Himself, and at the time of death such a Krsna conscious person can never forget Krsna. BG 1972 purports
- Great personalities, they very much eulogize Kali-yuga that there is simple method and so sublime: Simply by chanting Hare Krsna mantra, one becomes completely purified
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one's position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
- Gurum evabhigacchet - one must; it is not optional. It is imperative that one approach the spiritual master, for by such association one proportionately develops his consciousness toward the Supreme Personality of Godhead
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- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- Hariscandra had no son and was therefore extremely morose. Once, therefore, following the advice of Narada, he took shelter of Varuna and said to him "My lord I have no son. Would you kindly give me one?"
- Having accepted him (Narada Muni) as their (the Haryasvas) spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees
- He (a person acting in Krsna consciousness) is one with Krsna and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Krsna consciousness. BG 1972 purports
- He (a visayi) acts as a karmi, jnani, yogi or something else, according to his desire, but he does not know that the activities of karma, jnana and yoga simply bind one to the cycle of birth and death
- He (Caitanya) says, 'artha-vyasta' likhana sei. Commentaries written according to one's own philosophical way are never accepted; no one will appreciate such commentaries on the revealed scriptures
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (Dhruva Maharaja) was further enabled, by the causeless mercy of the Lord, to offer fitting prayers to the Lord. To glorify or offer prayers unto the Supreme, one needs the Lord's mercy
- He (King Bahulasva) offered the guests (Krsna, Narada and others) nice flower garlands, sandalwood pulp, incense, new garments, ornaments, lamps, cows and bulls. In a manner just befitting his royal position, he worshiped each one of them in this way
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Krsna) is the maker of a caste system that is applicable universally, is voluntary and natural, and is based on one's qualities and abilities
- He (Lord Caitanya Mahaprabhu) declares that such bhavani-puja for drinking wine and eating meat quickly plunges one into hellish life. The method of worship itself is already hellish, and its results must also be hellish and nothing more
- He (Lord Caitanya) injects one with transcendental Krsna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krsna, either by personality or by sound
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Lord Rsabhadeva) was equal to everyone. He did not favor one person and neglect another
- He (Maitreya) considered the company of Vidura most desirable because such association can accelerate one's dormant propensities for devotional service
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (Sudama Vipra) called himself a brahma-bandhu, meaning - one born in a brahmana family but not brahminically qualified
- He (the jnani) also knows that there are three aspects that complicate all material gain - one wants profit from his work, one wants adoration from others because of his riches, and one wants fame because of his wealth
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur