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2
- By sound vibration one becomes liberated
- Guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- My Guru Maharaja used to say, "One who has got life - he can preach"
- One cannot be a pure devotee
- One's own intelligence
- This material world is like a great forest in which one becomes entangled due to association with material life
- Whatever spiritual progress one makes in life will be tested at the time of death
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
- Without the association of devotees, one cannot advance in Krsna consciousness. Therefore, we have established the International Society for Krishna Consciousness
3
A
- A baby gives pleasure by speaking sweet words in broken language, and when the sons and daughters are grown up one becomes involved in their education and marriage
- A conditioned soul does not know what complete independence is. Complete independence means situation in one's own constitutional position
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings
- A devotee must execute his prescribed duties, which are glorious, without material profit. Without excessive violence, one should regularly perform one's devotional activities
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A devotee should always be happy to receive the fortune awarded him by the Supreme Lord, which seems pleasant or unpleasant according to one's judgment
- A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy
- A disciple should offer dandabats, not namaskara. The more one becomes fixed up in guru obeisances, the more he advances in spiritual progress
- A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Grha - Home. For spiritual cultivation one requires an undisturbed place or the good association of devotees
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Kutumbini - Intelligence, Madireksana - Madireksana refers to one whose eyes are so attractive that one who observes them becomes maddened by her
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A Krsna conscious person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems
- A living being desires something, and the Lord supplies the object of that desire in proportion to one's qualification
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A pure devotee is always free from any kind of material desires. In the material world, one's material desires are all most demonic
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A rod or pole falls straight; similarly, when one offers obeisances to his superior with all eight parts of the body, he performs what is called dandavat
- A sadhu will teach one to become a devotee, a worshiper and a sincere servitor of the Lord. These are the gifts of a sadhu
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A sannyasi, one in the renounced order of life, is meant to give enlightenment to the people. He should travel, going from home to home to enlighten
- A small quantity of devotional service can save one from the most dangerous position
- A son inherits the property of his father. Similarly, when the devotee is fully Krsna conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father's property
- A spiritual master should not be sought after to fulfill one's sense gratification
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- Academically, one may be very learned, but because of his long association with material nature, he is in bondage
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Acceptance of spiritual master must be selected, you see, after careful examination, just like one selects his bride or bridegroom after careful examination
- According to a Bengali proverb, whatever spiritual progress one makes in life will be tested at the time of death
- According to Bhagavad-gita (8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Bhagavad-gita there are eighteen items in culturing knowledge. By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- According to Bhisma, love means reposing one's affection completely upon one person, withdrawing all affinities for any other person
- According to one's association with the material qualities of goodness, passion and ignorance in this life, in one's next life one receives an appropriate body
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering
- According to one's destiny, one enjoys allotted happiness and distress, even though one keeps himself in one place
- According to one's development in consciousness, one realizes his spiritual identity, and thus when one's existential position is purified fully, he becomes situated in brahmananda, which is ultimately unlimited
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired. BG 17.3 - 1972
- According to one's karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to one's receptiveness - whether one be a devata, asura, Yaksa or Raksasa - Krsna's quality is proportionately exhibited
- According to Rsabhadeva, such activities (sinful) are inauspicious because they force one to accept an abominable body in the next life
- According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to the activities of the present body, one prepares another subtle body. And according to the subtle body, one attains another gross body. This is the process of material existence
- According to the atheists, dharma, or religious principles, are meant to establish an imaginary God to encourage one to become moral, honest and just so that the social orders may be maintained in peace and tranquillity
- According to the development of consciousness, God realization is present. In the human form of life it is recommended, therefore, that one undergo the different types of penances and austerities described in Bhagavad-gita
- According to the development of consciousness, one's activities are performed; and according to the purity of such activities, one realizes the Supreme Personality of Godhead, who is present in everyone's heart
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the time, circumstances, men, the different scriptures are there. The ultimate aim of scripture is to bring one to Krsna consciousness. But everything is not explained because the people are unable to understand
- According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. BG 8.26 - 1972
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to the Vedic system, therefore (because one gets liberated in this way), it is customarily recommended that after performing a ritualistic ceremony, one should feed the brahmanas
- According to them, (the Vaisnava philosophers) mukti means transferal to the loving service of the Lord from one's position of serving maya
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic civilization, one gets married simply to have a son, who is needed to offer oblations to his forefathers
- According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed
- According to Vedic system, even after passing my own stool, evacuating, I have to take bath. And what to speak of others' stool. That is the system. So stool is impure. One, after touching stool, he must take bath
- Action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is called action in the mode of passion. BG 18.24 - 1972
- Actions that are performed in terms of one's prescribed duties, as mentioned in the revealed scriptures, are called karma
- Actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma
- Actions that free one from the cycle of birth and death are called akarma
- Activity is not limited. Any activity that makes one progressing for realization of Krsna consciousness, that is higher, the highest pious activity
- Actually everyone is surrounded by such a (like the deer in the flower garden) family life, which misleads one. The living entity thus forgets that he has to return home, back to Godhead. He simply becomes entangled in family life
- Actually one is supposed to give everything to the Lord because everything belongs to the Lord
- Actually, by hearing about rasa-lila the result will be that one will be raised to the platform of transcendental service, and the disease of lust within the heart - that is material disease - that will be completely vanquished
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death
- After all, all one's material possessions, including his body, will be destroyed in due course of time
- After becoming so detached, one becomes actually perfect in knowledge and engages perfectly in the service of Lord Vasudeva
- After chanting the holy name of the Lord and dancing in ecstasy, one gradually sees the form of the Lord, the pastimes of the Lord and the transcendental qualities of the Lord. This way one fully understands the situation of the Personality of Godhead
- After completing one's education as a brahmacari in this way, one should give daksina, an offering of gratitude, to one's guru
- After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After exhibiting impudence one becomes restless. Therefore restlessness and impudence can be synonymous
- After forty years, one simply leads a disillusioned life because he has no spiritual knowledge. For such a person, the expiration of youth occurs in half a moment
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After one has got this unflinching faith, that "Simply by serving Lord Krsna, all religious activities or all pious activities are done," that faith is the last word of Bhagavad-gita
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- After prolonged life there (the higher planets), one (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All glories are given to the chanting of the holy names of Krsna because as soon as one begins this process of chanting, the mind becomes purified
- All glories to the holy names of Lord Krsna, which from the very beginning purify the heart and immediately liberate one
- All in all, however, if one simply reposes his dormant loving propensity in Krsna, then his life becomes successful
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All one's activities in a life devoid of Krsna consciousness simply lead to defeat and misuse of one's life. Naturally one who comes to Krsna consciousness regrets his previous sinful activities in the human form
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- All the quarters of the Gundica temple were completely cleansed and cleared. All quarters were cool and spotless, like one's cleansed and pacified mind
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance
- Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition
- Although Hiranyaksa lay dead, his bodily luster was unfaded because the Lord, the Supreme Spirit, was touching his body. One's bodily luster remains fresh only as long as the spirit soul is present
- Although in modern society the dog is accepted as part of one's household paraphernalia, in the Vedic system of household life the dog is untouchable
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although one becomes a grhastha, to enjoy sex life to his heart's content, one is never satisfied. Such a lusty materialist is like a goat, for it is said that if goats meant for slaughter get the opportunity, they enjoy sex before being killed
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Although one's duration of life is limited in years, if by chance one becomes a devotee, he surpasses the duration prescribed for his life; indeed, sometimes yogis die according to their wish, not according to the laws of material nature
- Although out of ignorance one might claim that mere mortals are God, that does not change the reality - that man is always man and God is always God, and never otherwise
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence
- Although the tongue of one afflicted by the jaundice of avidya (ignorance) cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right
- An advanced devotee can understand the Lord and His creative energy. As soon as one accepts the creative energy of the Absolute Truth, the six opulences of the Supreme Personality of Godhead are also understood
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An aristocratic birth, an advanced education, beautiful bodily features, wealth and similar results of pious activities are all unnecessary for advancement in spiritual life, for one can very easily advance simply by chanting the holy name
- An Aryan civilization is a civilization advanced in spiritual knowledge. Not merely by stamping oneself an Aryan does one become an Aryan
- An associate of the Lord is one whose body is fully engaged in the service of the Lord
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- An offense unto the feet of a pure devotee murders one's position in devotional service
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Anadi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahma's birth to the next millennium
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Any system which leads one to the devotional service of the Lord, and nothing else, is actually religion or philosophy
- Anyone who is not a devotee cannot enter into the kingdom of God. Only by attainment of a service attitude in the transcendental position can one enter into the kingdom of Godhead
- Anything that is done which does not lead to Krsna consciousness is a sinful activity, and any education that does not lead one to understand Krsna is false education. If Krsna consciousness is missing, one is simply engaged in false activities
- Anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material
- Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?
- Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
- Arjuna is a great warrior, fighter, and for a ksatriya to kill one is not very difficult task
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Arjuna said: O descendant of Vrsni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force? BG 3.36 - 1972
- Artificial chanting and dancing may be due to sentiments or sentimental agitation, but this cannot help one advance in Krsna consciousness
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As a result of chanting the Hare Krsna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As by birth only one does not become a high-court judge, so also one does not become a brahmana simply by birthright but by acquiring the necessary qualifications of a brahmana
- As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as our ISKCON movement is concerned, we simply ask that one observe the four prohibitive rules, chant sixteen rounds and, instead of indulging in luxurious eating for the tongue, simply accept prasada offered to the Lord
- As fog is vanquished at the first glimpse of sunlight, one's sinful reactions are automatically vanquished as soon as one begins serving a pure devotee; no separate endeavor is required
- As I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As it is necessary for one to become very active in family life, similarly, after retirement from family life, it is necessary to control the mind and senses. This is possible when one engages himself fully in the devotional service of the Lord
- As it is said, "The face is the index of the mind." One's mental constitution is exhibited by his facial features
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one has the material body, the demands of the body for sense gratification will continue
- As long as one has the material body, the demands of the body for sense gratification will continue. The devotee, however, is not disturbed by such desires, because of his fullness
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life
- As long as one is not compassionate to people in general in his devotional service to the Lord, he is a third-class devotee
- As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Krsna, he is in Krsna consciousness
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. But when the mind is conquered, one voluntarily agrees to abide by the dictation of the Personality of Godhead
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As one who is awake has no connection with the activities of the body in a dream, an awakened, liberated soul has no connection with the activities of the present body
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent
- As professional activities or business profits cannot help one in spiritual advancement but are a source of material entanglement, the Vedic ritualistic ceremonies cannot help anyone who is not a devotee of the Supreme Personality of Godhead
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart
- As soon as one becomes a devotee of the Lord, he is convinced that he is protected by the Lord. Fear itself is afraid of the Lord; therefore, what has he to do with fearfulness
- As soon as one becomes Krsna conscious, he gives up all kinds of intoxication, all kinds of illicit sex, all kinds of meat-eating, all kinds of gambling. Is it not social service? Best social service
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as one child is born, he is separated from the former life, and he is connected with another new life, new body
- As soon as one declines to remain subordinate and tries to become an enjoyer, he begins his material conditioning. When he abandons this spirit of being an individual owner or enjoyer, he becomes situated in his liberated state
- As soon as one desires to enjoy his senses, he puts himself under the control of material energy and automatically, or mechanically, is placed into the cycle of birth and death in various life-forms
- As soon as one develops his spontaneous service attitude, he can immediately understand the transcendental nature of the holy names of the maha-mantra
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As soon as one engages himself in the one single obligatory duty -- the duty of spiritual perfection -- then he automatically liquidates all other obligations without having to make separate efforts
- As soon as one engages himself in the transcendental service of the Lord, he becomes free
- As soon as one enters into Krsna consciousness, his desire for material enjoyment is at once vanquished, and he gradually becomes free from material entanglement
- As soon as one frees himself from material desires and associates with a liberated person, the path back home, back to Godhead, is clear
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as one grows, keeps away from the mother, from the father, the so-called independence. Actually we are dependent on Krsna. He is supplier. He is giving us food, everything. So we must have confidence. That's all
- As soon as one has gold, he is no more interested with God. That is the infection
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As soon as one hears the glories of the Lord from the liberated devotees, he immediately becomes impregnated with Krsna consciousness
- As soon as one hears the name of Krsna, immediately, spontaneously, he should be ready to serve Him. That is pure devotion. Not that forced
- As soon as one is liberated from the blazing fire of material existence, he can relish the taste of transcendental life
- As soon as one is put into the prison wall, within, he is a criminal. Now he has to undergo the criminal laws. Similarly, because we have come to this material world, we have to undergo the material tribulations. We cannot avoid
- As soon as one is situated in absolute knowledge, his material conception of life is removed, or he emerges from a false conception of life. Thus the function of the pure soul is revived in spiritual realization
- As soon as one places the Supreme Personality of Godhead within one's heart, everything becomes easy and successful
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As soon as one says, blasphemes, that "I am God. There is no God," immediately devotee should be very angry because he is preaching false things. He's blaspheming against the Supreme Lord, that he is making God as very cheap
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As soon as one's heart is cleansed, the blazing fire of material existence is immediately extinguished. Our hearts are meant for the pastimes of the Supreme Personality of Godhead
- As soon as the time is ripe, or as soon as one has developed perfect Krsna consciousness, he should leave home, even though all his duties may not be fulfilled
- As stated by Visvanatha Cakravarti Thakura in Gurv-astaka, saksad-dharitvena: One directly accepts the guru, the spiritual master, as the Supreme Personality of Godhead
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in the Caitanya-caritamrta, guru-krsna-prasade: by the mercy of the spiritual master and Krsna, one attains the path of salvation, devotional service
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- As the material positions we acquire here by hard work are vanquished in due course of time, one's residence in the heavenly planets is also eventually vanquished
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the unmixed sun ray is very forceful and is therefore called tivra, similarly unmixed bhakti-yoga of hearing, chanting, etc., may be performed by one and all regardless of inner motive
- As the witness of the activities of the individual entities, the Lord gives each one remembrance and intelligence to act according to his desire. This intelligence is invoked according to one's own capacity, or by the law of karma
- As we generally perform devotional service on Ekadasi by not eating grains, it is generally recommended that on Dvadasi one not consume anything but milk
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- Association with pounds-and-shillings men, or visayis, materialists who are simply interested in sense gratification, pollutes one's mind and hampers continuous remembrance of Lord Krsna
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- At the appropriate time, one's next body is immediately chosen, and both the individual soul and the Supersoul transfer to that particular bodily machine
- At the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street
- At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At the same time, he (Maharaja Prthu) performed the duty of a son who delivers his father from hellish conditions. The word putra means one who delivers from hell, called put. That is a worthy son
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
- At the time of death, the mind carries one on the path to a new life
- At the time prescribed for reformatory ritualistic ceremonies for one's self, wife or children, or during funeral ceremonies & annual death ceremonies, one must perform the auspicious ceremonies mentioned above in order to flourish in fruitive activities
- Atonement is certainly unnecessary when one has achieved spontaneous love and, above that, attachment with love, which are signs of increasing advancement in kadacitki. Even in the stage of abhasa-rupa bhakti, all the reactions of sinful life are uprooted
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Attachment to Krsna consciousness, or acting always in the loving service of Krsna, detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Krsna consciousness at any stage of life
- Attachment to women is so contaminating that one becomes attached to the condition of material life not only by the association of women but by the contaminated association of persons who are too attached to them
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
B
- Bahu-duhkha-bhak: after one indulges in sex, many volumes of miseries ensue. One suffers more and more in material life
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita
- Because of the instructions of a foolish guru one remains perpetually in material existence and suffers its tribulations
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because one happens to take birth in a brahmana family, without any qualification, he claims to become a brahmana. That is the falldown of Vedic civilization in India. A rascal number one, he's claiming that he's brahmana - without any qualification
- Because one is not Krsna conscious, one cannot be kind or faultless
- Because questions and answers about Krsna elevate one to that transcendental position, the questions of Maharaja Pariksit about Krsna philosophy are greatly glorified
- Because the application of devotional service to Lord Vasudeva invites pure knowledge, it quickly detaches one from the material conception of life and thus revives one's normal condition of spiritual existence
- Because the Supreme Lord, as Supersoul, sits within the core of every living entity's heart, the dictation by which one advances in scientific knowledge or creative faculties comes from Him
- Becoming a voluntary servant, carrying out orders, establishing a friendly relationship, or offering all of one's possessions, in the service of God. By such practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself
- Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized as a subtle form of work. Then work takes the form of action
- Before surrendering, one is free to deliberate on this subject as far as the intelligence goes
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being deluded by false ego, one identifies himself with a certain family, nation or community. In this way one's attachment for the material world grows deeper and deeper
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- Being engaged in Krsna consciousness, one can immediately understand one's spiritual identity, and then one can understand the Supreme Lord by means of devotional service
- Being freed from differentiations like man, animal, big, low, etc., one becomes purified in his consciousness and able to develop Krsna consciousness in his spiritual identity
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Being the servant of the servants of the Supreme Personality of Godhead is the highest benediction one can desire
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Benefits one gets when reading and hearing the Narayana-kavaca shield
- Bhagavad-gita (18.45). Sve sve karmany abhiratah samsiddhim labhate narah: "By executing one's prescribed duties, one can attain the highest perfection."
- Bhagavad-gita 3.9 says: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world." Karma-bandhanah, or the bondage of karma, is administered under the regulations of the stringent laws of material nature
- Bhagavad-gita can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour
- Bhagavad-gita can be read or heard many times, but because it gives great pleasure, the more one reads Bhagavad-gita the more he gets the appetite to read and understand it
- Bhagavad-gita is considered the preliminary study of the science of God, still it is so perfect that it enables one to distinguish what is what
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhakti cannot be executed unless one has realization of the personal feature of the Absolute Truth
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhaktisiddhanta Sarasvati represented perfectly the ideal of utilizing 100 percent of one's energy in God's service for the spiritual upliftment of humanity
- Bhaktivinoda Thakura married twice. Caitanya Mahaprabhu married twice. What is the wrong there? One has to become pure devotee, that's all
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Bhismadeva also advised that the shyness of woman, lajja, is the control. If you break that shy, what is called, shyness, then there will be disaster. That is the control valve naturally given. And woman's shyness is one beauty, beauty
- Bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Krsna consciousness, one becomes at once liberated from this illusion
- Both becoming addicted to sex life and associating with persons who are addicted to sex life are condemned in the Vedic literature because such association will simply interfere with one's spiritual progress
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- Brahma, as the supermost brahmana, is afraid of such a falldown, and therefore he prays to the Lord for protection. This is a warning for one and all in the spiritual advancement of life
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahmacaryam means that one leads his life simply in relationship with Brahman, or in full Krsna consciousness. Those who are too addicted to sex life cannot observe the regulations which will lead them to Krsna consciousness
- But nobody can sit idly. That is the point. If one is engaged in making for flower garland, all right, you may not take him. It is not compulsory for you
- By accepting austerity in devotional service, one regains his spiritual life, and as soon as one regains his spiritual life, he enjoys unlimited spiritual bliss
- By advancement in the association of the devotee one is placed in devotional service, and this service dispels all one's misgivings about Krsna, or God, and Krsna's activities, form, pastimes, name and other features
- By associating with holy persons and discussing transcendental subject matters with them, one becomes convinced of the value of spiritual life. Very soon, hearing of Krsna becomes pleasing to the ear and begins to satisfy one's heart
- By associating with such an unholy person (who is a plaything for women) one becomes bereft of all good qualities, such as fame and forgiveness, control of the mind, control of the senses, and all the opulences that are automatically obtained by a devotee
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By being a very obedient servant of the Supreme Lord, one becomes extremely powerful in bodily strength, influence and effulgence
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
- By chanting (Hare Krsna maha-mantra) this movement, by the vibration, gradually one's heart, which is so contaminated that he is denying the existence of God, will be gradually simplified or clarified
- By chanting Hare Krishna one becomes purified immediately and by constant practice, there is no chance of being contaminated again
- By chanting the Gayatri mantra just after rising early in the morning, one worships the sun-god
- By chanting the Hare Krsna maha-mantra regularly and following the regulative principles, one becomes qualified to be initiated as a brahmana
- By chanting the Hare Krsna mantra one immediately concentrates on the sound vibration and thinks of the lotus feet of the Lord, and very quickly one is elevated to the position of samadhi, or trance
- By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very much attracted to Krsna, and thus dormant love for Krsna is awakened
- By chanting Vedic mantras or chanting the Gayatri or rg-mantra one can attain the results one desires. In the present age of Kali it is recommended by Lord Caitanya that simply by chanting Hare Krsna one can attain all perfection
- By chanting, one immediately becomes auspicious and transcendental to the infection of material qualities
- By cooperating with such persons (devotees), the prospective candidate will gradually learn the techniques of devotional service, and with the progress of such learning one becomes proportionately free from the contamination of material association
- By culture of knowledge one becomes unattached to hearth and home and becomes conscious of the miseries due to death, birth, old age and disease. And all culture of knowledge culminates in devotional service to the Personality of Godhead, Vasudeva
- By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarupopalabdhi
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By developing chanting and hearing, one can advance further and further in regulative devotional service to the Supreme Lord. As one so advances, his misgivings about devotional service and his attraction for the material world proportionately diminish
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By directly taking to devotional service, however, one becomes filled with knowledge and renunciation. In this way one's life becomes successful
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By executing the process of devotional service, especially by hearing Srimad-Bhagavatam or Bhagavad-gita from realized souls, one can understand the science of Krsna, or the science of God
- By following in the footsteps of the great acaryas, one associates with the hamsas or paramahamsas, those who are completely freed from material contamination
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
- By following the principles of the varnasrama-dharma, one attains a better position in the material world
- By following the principles of this movement, one becomes disassociated from material mental concoctions and is established on the original platform of the eternal relationship with the SPofG as servant and master. This is the purpose of the KC Movement
- By following these principles of devotional service strictly, chanting twenty-four hours a day the maha-mantra one makes positive progress in spiritual life and ultimately becomes completely fit to see the Supreme Personality of Godhead face to face
- By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead
- By giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect
- By glorifying the Lord with exalted verses, one becomes purified. Although we are unable to offer prayers to the Lord in an adequate fashion, our duty is to make the attempt in order to purify ourselves
- By gradual process, to bring one to the platform of vasudeve pritir, that is bhakti. Pritir means love, how to love Vasudeva, Krsna. That is civilization - to bring one to the platform of loving Krsna
- By hearing the activities of pious Dhruva, one can enhance one's faith in God and can directly connect with the Supreme Personality of Godhead, and thus one can very soon be elevated to the transcendental platform of devotional service
- By intelligence only can one understand whether or not he is the body. The study to determine whether one's identity is spiritual or material begins in doubt
- By interpreting the Vedic version one minimizes the value of Vedic evidence. When one quotes from Vedic literature, it is understood that the quotations are authoritative
- By knowing the science of God, one gradually becomes freed from material attachments, and one's doubtful mind becomes crystal clear by the grace of the Lord
- By making one's bodily necessities secondary, one can primarily devote his time to the cultivation of Krsna consciousness through the chanting of the holy names of God
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By mental speculation one falls down and down into a hellish condition of life
- By mixing with undesirable persons, or jana-sanga, one becomes tainted with lust and greed and falls down from the path of devotional service
- By my mental speculation, by rascal interpretation, by showing one's scholarship, you cannot understand Bhagavad-gita. That is not possible. Submissive
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By not being Krsna conscious, one willingly drinks the poison of material life
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vasudeva, the Supreme Personality of Godhead, is the cause of everything
- By pleasing the spiritual master, who is a pure Vaisnava, one pleases the Personality of Godhead, but if one displeases the spiritual master one does not know where he is going
- By pleasing the Supreme Personality of Godhead, one pleases everyone, just as by watering the root of a tree one satisfies every branch, twig and leaf of the tree
- By possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly
- By practicing bhagavad-bhakti-yoga, one becomes fearless and joyful. Unless one becomes fearless and joyful, he cannot understand the science of God
- By practicing even one of the nine processes of devotional service, one can become successful
- By present standards, scientists calculate that if one could travel at the speed of light, it would take forty thousand years to reach the highest planet of this material world. But the yoga system can carry one without limitation or difficulty
- By properly studying the Vedas one becomes conscious of his position and thus takes to the transcendental devotional service of the Lord and is gradually promoted to the spiritual sky
- By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions
- By regular hearing of the glories and pastimes of the Lord, the impurities in the student's heart begin to be washed off. The more one is cleansed of impurities, the more one becomes fixed in devotional service
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By rendering transcendental loving service to Krsna, one automatically performs all subsidiary activities. This confident, firm faith, favorable to the discharge of devotional service, is called sraddha
- By seeing the Lord during arati, by offering bhoga and by constantly thinking of the form of the Deity, one becomes a first-class yogi. This is the best process of yoga
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By self-control one can be free from false hopes, and money can be saved by avoiding undesirable association
- By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one's material distresses
- By serving the servants of the Lord, one gradually gets the quality of such servants, and thus one becomes qualified to hear the glories of God
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By spiritual consciousness only can one be free from the contamination of material affection and receive the benedictions offered by the Lord
- By study of Srimad-Bhagavatam under the bona fide spiritual master, one becomes aware of the full value of life, and then he revives his original Krishna consciousness. That is the perfection of life
- By such culture of knowledge one becomes gradually prideless, devoid of vanity, nonviolent, forbearing, simple, devoted to the great spiritual master, and self-controlled
- By such transcendental engagement, one achieves all transcendental understanding automatically, by the grace of the Lord, and thus his liberation is complete in itself, without his making extraneous endeavors to acquire knowledge
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By the association of pure devotees attachment for Krsna can be aroused, but if one commits offenses at the lotus feet of a devotee, one's shadow attachment or para attachment can be extinguished
- By the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the grace of a spiritual master like Maitreya, one gets the proper instruction and advances in his spiritual life
- By the grace of the spiritual master and Krsna, one nourishes the bhakti-lata by regularly sprinkling it with the water of sravana-kirtana, hearing and chanting
- By the influence of maya only, one forgets his eternal relationship with Krsna and he becomes a victim of the influence of maya, and his materialistic life of continued birth and death becomes still more stringent
- By the influence of maya only, one forgets his eternal relationship with Krsna and identifies himself with his body and the by-products of the body - namely wife, children, society, friendship and love
- By the influence of maya, the external energy, one forgets everything just after birth. Therefore the child is praying that he prefers to remain within the womb rather than come out
- By the influence of the spiritual master, one's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service
- By the mercy of the guru and Krsna, one receives the seed of bhakti. This association saves a devotee from the greatest fear
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By the pleasure of the spiritual master, one can get extraordinary power, especially in spiritual advancement. The blessings of the spiritual master are more powerful than one's personal endeavor for such advancement
- By the process of bhakti-yoga, directly accepted, by sufficient hearing of the transcendental message of the Lord, the material contamination is directly eliminated without one's attempting to contemplate the impersonal virat conception of the Lord
- By the spirit of rendering service with one's senses, one's entire existence becomes suci-sadma, the platform of uncontaminated purity
- By the supreme will of the Lord, he now had to go to the hellish planets, but because he went there by the order of the Supreme Personality of Godhead, he lived there more opulently than one could expect to live in the planets of heaven
- By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized
- By the understanding of the pure soul, called satya-drk, one can see everything as a reflection of the Supreme Personality of Godhead
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this attraction (the attraction between male and female), one becomes overly attached to the material world in terms of grha-ksetra-suta-apta-vitta - that is, home, land, children, friends, money and so forth
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
- By this system, which is called yukta-vairagya, one attains perfection. Therefore the devotee is not disturbed by these descriptions, because he knows that his passage to the supreme abode is guaranteed by devotional service
- By transgressing the laws laid down in the sastras, one cannot become pure in heart. When one's heart is not purified, one acts according to the three material modes of nature
- By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
- By worshiping Lord Krsna, one automatically takes care of all other, subsidiary duties
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
C
- Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended
- Caitanya recommends that one understand the Vedic literature in terms of abhidha-vrtti, and the gauna-vrtti He rejects. Sometimes, however, as a matter of necessity, the Vedic literature is described in terms of the laksana-vrtti or gauna-vrtti
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end
- Chanting means accepting one's self as the eternal servant of Krsna. This is the only solution, regardless of social position
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varnas, there will be no question of unemployment
- Charitable disposition of mind is there in everyone's heart, but one does not know how to make the best use of charity. Best use of... Not only charity - whatever you spend, you must spend for Krsna
- Charity is for the purification of the heart. If charity is given to suitable persons, it leads one to advanced spiritual life
- Clear understanding of material nature, the Supersoul, the individual soul and their interrelation makes one eligible to become liberated and turn to the spiritual atmosphere without being forced to return to this material nature
- Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Krsna mantra, the pleasure derived from impersonal Brahman realization (brahmananda) is like the shallow water in a canal
- Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless
- Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Srimad Bhagavad-gita
- Constant chanting of the holy name will make one free of offenses, and then he will gradually be elevated to the transcendental platform on which he can chant the pure holy name and thus become a lover of the Supreme Personality of Godhead
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
D
- Danda means "a long rod," and vat means "like." Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called dandavat
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Definition of the Absolute by negation is not complete. Such negative definitions lead one to create a concept of one's own; thus one imagines that the Absolute must be formless and without qualities
- Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous. BG 3.35 - 1972
- Development of this transcendental consciousness grounded in the conception of simultaneously-one-and-different leads one immediately to the stage of freedom from the threefold miseries
- Devotees are not interested in speculative knowledge. Therefore, the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not interested in speculative knowledge; the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotion to Krsna, the son of Nanda Maharaja, is the essence of all knowledge, and wherever such knowledge is manifested is called Mathura. Also, when one establishes bhakti-yoga, excluding all other methods, one's situation is called Mathura
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service in Krsna consciousness is so sublime that even a little service rendered to Krsna, knowingly or unknowingly, gives one the greatest transcendental benefit
- Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Radha-Krsna or Laksmi-Narayana (there are many other forms of the Lord)
- Devotional service itself is so powerful that by one's service attitude, everything is revealed
- Devotional service to the Lord never goes in vain. Just at the right moment, the result of one's particular devotional service will come, even if one has no desire for it
- Devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- Dharma means the prescribed rules by which one elevates himself to the transcendental life. That is dharma, religion
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Dharma-yuddha means right, righteous fighting, and adharma-yuddha means political. That is... One politician, he wants to keep his position, he engages the people in fighting, declares war. That is another thing
- Dhruva Maharaja should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
- Directed from within and guided externally by the spiritual master, one attains the path of Krsna consciousness, which is the way out of the material clutches
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
- Due to bad association one often forgets that his prestigious position has been given to him by the Supreme Personality of Godhead, and he misuses it by performing various kinds of so-called yajnas like kali-puja or durga-puja
- Due to his being Krsna conscious, all impiety within is instantly cleansed, an effect of many, many thousands of yajna performances. By such clearing of consciousness, one becomes fully confident of his eternal position in relationship with the Supreme
- Due to illusion, one loses the good opportunity of human life afforded by the almighty Lord
- Due to long association with a particular type of material body and also due to the grace of Kalakanya and her maya, one becomes overly attached to a material body, although it is the abode of pain
- Due to neglecting one's good intelligence, or Krsna consciousness, one becomes bewildered and engages in sinful activities. Upon realizing this, a man becomes repentant
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
- During youth the sex impulse is awakened, and the intelligence, according to one's imagination, is prone to contact the opposite sex. In youth a man or woman is in search of the opposite sex by intelligence or imagination, if not directly
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
E
- Education does not mean having academic degrees only. One should execute what he has learned in his personal life
- Egoism means that without having the qualification, one declares that "I am God"
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Empty sophistry may show off some mundane erudition, but it cannot help one make spiritual progress. In fact, these dry empirical debates often create big hurdles. So it is better to avoid them
- Especially for the conditioned soul, Narada Muni recommends that one somehow or other be absorbed in thoughts of Krsna, for that will save one from all the dangers of material existence
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities
- Established thus (in trance, or samadhi), one never departs from the truth, and upon gaining this he thinks there is no greater gain
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even if one concentrates his mind on the boar form of the Lord, that is also yoga
- Even if one does not read the book but simply holds if and sees it, he is benefitted. If he simply gives small donation towards the work of Krsna consciousness he is benefitted
- Even if one falls down, there is no loss. One's devotional activities may be stunned or choked for the time being, but as soon as there is another chance, the practitioner begins from the point where he left off
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even if one is not able to go back to Godhead in one life, the Vedic civilization at least gives one the opportunity to be promoted to the higher planetary systems, where the demigods live, and not glide down again to animal life
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even one goes to God for praying something material, they're better than those who do not go to God
- Even one has got nice guru, he cannot also get Krsna consciousness if he has determined himself to remain in this material world
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even Sripada Sankaracarya recommends that a little knowledge in Bhagavad-gita and the drinking of a little quantity of Ganges water can save one from the punishment of Yamaraja
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Even there is no language, there is a stage of satisfaction. That stage is Krsna consciousness. As soon as one comes to the stage of Krsna consciousness, he'll be satisfied. And unless he comes to that stage, he'll always be disturbed
- Even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life
- Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle
- Even though one desires to be liberated, this does not mean he is liberated. Only rarely is someone liberated
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even though one is a householder, one should not engage himself in severe hardships. One's means of livelihood should be extremely simple
- Even though one may not like it, reputation, as ordained by providence, comes to him. Indeed, one's transcendental reputation is known throughout the entire world
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Even though the Lord is never attached to any kind of material sex life, as the universal teacher He (Krsna) remained a householder for many, many years, just to teach others how one should live in householder life
- Even though the people of the world have forgotten God and may say that God is dead, this is not a fact. One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- Even to live in Mathura-mandala for a fortnight guarantees one liberation
- Even very wonderful activities performed by a person who is not one's friend will not create any impression. It is because of love that one's wonderful activities create an impression in the mind
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every conditioned soul has the propensity to cheat, even in marriage. Everywhere in this material world, one conditioned soul is envious of another
- Every living entity has got these propensities: intoxication, sex intercourse. Vyavaya amisa. Amisa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse
- Every living entity is by constitutional position an eternal servant of Krsna. As soon as one engages in the service of Lord Vasudeva, he attains his normal constitutional position. This position is called the liberated stage
- Every living entity, as an individual soul, has his personal individuality and a minute form of independence. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Every one of them would get release from material existence. Since such is the benefit of those who played with the Lord inimically, one can imagine what would be the position of those who devoutly served the Lord in transcendental relationship with Him
- Every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone has a particular type of faith, regardless of what he is. But his faith is considered good, passionate or ignorant according to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons
- Everyone has got experience. While sex life one enjoys, the breathing is very heavy. Very, very heavy. So he loses the balance of his breathing period
- Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation
- Everyone has mixed-up ideas because nobody is properly trained up. Some ideas they have got, inquiries they have got. But unless one comes to the right person, he cannot be enlightened
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
- Everyone should be engaged. If one is not competent to dress the Deity - everyone is competent - he can simply wash the temple and cleanse it. That will also help
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence; that will gradually give one the clue to actual life and please him to complete satisfaction
- Everyone thinks that his intelligence is perfect. Sometimes one employs his intelligence in the worship of Uma, the wife of Lord Siva, in order to obtain a beautiful wife
- Everyone tries to become rich man because generally one thinks that at old age I'll get some income and I shall sit down very peacefully. So you are already sitting down peacefully. Why you take another means?
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
- Everyone was eulogizing Haridasa Thakura, such a great devotee. So the zamindar, the village zamindar, he became very much envious. So he employed one prostitute to pollute Haridasa Thakura
- Everything depends on one's practical performance of duties in Krsna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger
- Everything, spiritual and material, depends on one's mental condition
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
F
- Factually neither society, friendship, love nor anything else can save one from the onslaught of the external energy, which is symptomized by birth, death, old age and disease
- Factually there is no need of offering sacrifices to the demigods for their services if one is engaged in the service of the Supreme Lord
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Faith inspires initial surrender, and later, by the powerful influence of saintly association, one's faith deepens and becomes steady. Once faith becomes steady, all mental agitations and doubts clear up due to constant worship of the Lord
- Fighting for the country and killing the enemies, that is taken into good account, but fighting for one's personal cause, fighting or killing one man for personal cause, that man is hanged by the laws of the state
- Finally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all, because flower has come to Krsna, there is something good. The tree which has produced this flower, he is benefited because he is offering his energy. Krsna consciousness means offering one's energy to Krsna
- First of all, you decide whether you are female or male, then be one or the other. Then, you may enter our temple any time you like. But sometimes man and sometimes woman, that is not proper. Such awkward thing cannot be allowed
- Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972
- Foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy
- Foolish people do not know that association is the cause of acquiring qualities. Association with fire makes an object hot, even in the material sense. Therefore, association with the Supreme Personality of Godhead makes one qualified like the Lord
- Foolish people do not know that there is no difference between directly hearing Bhagavad-gita and reading it, as long as one accepts Bhagavad-gita as it is, spoken by the Lord - Krsna
- Foolish persons say that no matter whom one worships one will get the same result, but actually that is not a fact
- For economic development one does not need to get money by hook or by crook; one needs only sufficient money to maintain his body and soul
- For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God
- For one satisfied (in Krsna consciousness), the threefold miseries of material existence exist no longer; in such satisfied consciousness, one's intelligence is soon well established
- For one who remembers Me without deviation, I am easy to obtain, O son of Prtha, because of his constant engagement in devotional service. BG 8.14 - 1972
- For one who worships Me, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death. BG 12.6-7 - 1972
- For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death. BG 12.6-7 - 1972
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My (Krsna) opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion
- For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. BG 6.36 - 1972
- For performing sacrificial ceremonies, one requires sacrificial ingredients, such as flowers, leaves and straw, along with the sacrificial altar and a suitable time - spring
- For Sri Krsna, the Supreme Personality of Godhead, who is far greater than such demigods as Lord Brahma, it is not at all difficult to award one the opportunity of merging with His eternal body. This He awarded to Aghasura
- For the less intelligent beginners, meditation on the impersonal feature, the virat-rupa, or universal form of the Lord, will gradually qualify one to rise to personal contact
- For this specific vimukti liberation, Narada Muni recommends that one directly engage himself in devotional service
- For those who are actually not able to follow the principles of Krsna consciousness it is better to cultivate knowledge, because by knowledge one can be able to understand his real position
- For those who are very materialistic and cannot understand the situation of the spiritual world, the abode of Krsna, great sages have recommended the yogic process whereby one gradually rises from meditation on the abdomen
- Forced separation cannot make anyone happy, but by mutual consent or by the Vedic arrangement one must separate from his family affairs at a certain age and fully depend on Krsna. This makes one's life successful
- Forgetfulness of one's relationship with Lord Visnu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death
- Forgetfulness of this relationship (with Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another, or from one body to another
- Formerly this earth was ruled by one saintly king only. Kings were trained to become saintly; therefore they had no other concern than the welfare of the citizens. These saintly kings were properly trained
- Formerly, people were religious. It doesn't matter whether one constructed temple or church. It doesn't matter. There was prayer to the Supreme. But now people are forgetting
- Formerly, this place, Manor, was known as Piggot's Manor. Now we have named Bhaktivedanta Manor. What is the difference? Formerly, it was for sense gratification. Now it is meant for elevating one to the spiritual standard of life
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
- From the very beginning of life, those who cannot control their senses, are educated only for sense gratification. Thus the entire duration of a life is wasted and misused, and at the time of death one transmigrates to another body, which may not be human
- From the very beginning of one's transactions in bhakti, one is situated on the transcendental platform
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- Full engagement in the transcendental devotional service of the Lord guarantees one a passport for going back to Godhead after quitting this present material body
G
- Generally a conditioned soul has the determination for material profit, but when these desires for material profit are satisfied through performance of yajna, one gradually achieves the spiritual platform. Then his life becomes perfect
- Generally a devotee is addicted to many abominable material habits due to material contamination from his previous life. In order to get quick relief from all these contaminations, it is required that one engage in the worship of the Lord in the temple
- Generally at the last stage of one's life this humble method is adopted by every sensible man in order to be excused before departure
- Generally it is understood that by merging into the existence of Brahman, the impersonal feature of the Absolute Truth, one becomes completely happy
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching
- Generally people think that religion and piety come at the end of life, and at this time one generally becomes meditative and takes to some so-called yogic process to relax in the name of meditation
- Generally the processes of jiana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord
- Generally, people are just like animals. Out of many such persons, one becomes interested in the scriptures. And out of many such persons, if they're attracted to the scriptures, they're attracted to the ritualistic ceremony
- Giving up the regulative principles and living according to one's whims is compared to a mad elephant, which by force uproots the bhakti-lata and breaks it to pieces
- God is all-good, always. Even if He kills one or even if He protects one, the ultimate result is the same
- God is good, so we are also good. But we have become bad under circumstances. Just like under infection, one becomes diseased. So if we cure that infection, again he becomes good. So it is the curing process
- God is open for vegetarian and nonvegetarian, both. But once he becomes, I mean, a devotee of God, automatically he becomes vegetarian. So we don't make any propaganda to make one vegetarian. We make propaganda to make one devotee of God
- God's holy name is called sravana-mangala. This means one receives everything auspicious simply by hearing the holy name. In another place in SB, His holy name is described as punya-sravana-kirtana. It is a pious act simply to chant & hear all about God
- Gopinatha Acarya, who knew the Lord (Caitanya) before, now tried to establish the Lord as the Personality of Godhead, and the Bhattacarya tried to establish Him as one of the great devotees
- Govinda is the reservoir of all pleasures. When by the grace of Krsna and the devotees one reaches perfection in devotional service, he can appreciate Krsna as Gopijana-vallabha, the pleasure Deity of the damsels of Vraja
- Great personalities, they very much eulogize Kali-yuga that there is simple method and so sublime: Simply by chanting Hare Krsna mantra, one becomes completely purified
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one's position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
- Gurum evabhigacchet - one must; it is not optional. It is imperative that one approach the spiritual master, for by such association one proportionately develops his consciousness toward the Supreme Personality of Godhead
H
- Happiness derived from conquering them (one's kinsmen) and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, even at a sacrifice of wisdom and duty
- Hariscandra had no son and was therefore extremely morose. Once, therefore, following the advice of Narada, he took shelter of Varuna and said to him "My lord I have no son. Would you kindly give me one?"
- Having accepted him (Narada Muni) as their (the Haryasvas) spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world
- Having determined to kill even his son (Prahlada Maharaja), Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body
- Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (Dhruva Maharaja) was further enabled, by the causeless mercy of the Lord, to offer fitting prayers to the Lord. To glorify or offer prayers unto the Supreme, one needs the Lord's mercy
- He (King Bahulasva) offered the guests (Krsna, Narada and others) nice flower garlands, sandalwood pulp, incense, new garments, ornaments, lamps, cows and bulls. In a manner just befitting his royal position, he worshiped each one of them in this way
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Lord Krsna) is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Maitreya) considered the company of Vidura most desirable because such association can accelerate one's dormant propensities for devotional service
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Varuna) replied: O dear one (Hiranyaksa), we have now desisted from warfare, having grown too old for combat
- He (Vidura) was practically insulted by Duryodhana's calling him a son of a sudrani, although it was not out of place to talk loosely in the case of one's grandmother
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- He has no material activities, nor has He a material form or name. Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord
- Hearing and fixing the mind on the pastimes of the Lord is easier than visualizing the form of the Lord within one's heart because as soon as one begins to think of the Lord, especially in this age, the mind becomes disturbed, and due to so much agitation
- Hearing is very important for progressing in Krsna consciousness. When one links his ears to give aural reception to the transcendental vibrations, he can quickly become purified and cleansed in the heart
- Heavy taxation obliges one to hide his income, but despite this endeavor the government agents are often so vigilant and strong that they take all the money anyway, and the conditioned soul becomes very aggrieved
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- Here a Hindu coming from very respectable brahmana family and another man is coming from the dog-eater's family. It doesn't matter. As soon as one becomes Vaisnava he is classless society
- Here and there, there were signs of all sorts, like "Be still and realize I am God'' - what is this, by becoming silent and still one becomes God?
- Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?
- His (Krsna's) song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing
- How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn, and he should learn them perfectly from a bona fide personality like Sukadeva Gosvami
- How can one live in the forest and not be taken care of by anyone? But the answer, given by a great authority, Narada Muni, is that such persons are well protected by the Supreme Personality of Godhead
- How can one say that the four castes do not exist in a particular part of the world? This is absurd. In every country and at all times there have been, there are, and there will be the four social orders, according to the modes of nature
- How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated?
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- How one goes to the moon, how he comes back, etc., is a great story, and this is all described in the Vedic literature. It is not a very new process. But the aim of our Krsna consciousness society is different
I
- I (Krsna) am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity
- I am a servant of Krsna. That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage
- I am traveling all over the world. There is not a single institution which is meant for giving education about the transmigration of the soul, how one can get better life
- I do not wish to mention by name - one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks
- I have nominated you as one of the members of the Governing Body because I know you are a very good soul and I shall be very pleased if the mistake which has already crept in our society can be rectified by your combined effort
- I'm writing books. I'm not being forced by anyone. Everyone can do that. Why one doesn't do it? Why I get up at night - 1 AM, & do this job? Because I cannot do without it. How one will do it artificially? This is quality. Therefore they like my purports
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If a man is in good consciousness, he consults with his religious wife, and as a result of this consultation, with intelligence, one advances in his ability to estimate the value of life
- If a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance
- If a woman worships Your (Lord Kamadeva's) lotus feet for a particular purpose, You also quickly fulfill her desires, but in the end she becomes broken-hearted and laments. Therefore one need not worship Your lotus feet for some material benefit
- If after undergoing all types of austerities, penances and mystic yoga practices one does not develop such love for Hari, then all his performances are to be considered a useless waste of time
- If anyone desires the Lord to become one's husband, the Lord fulfills such desires in full
- If by chance, by inattentiveness, one does something wrong, he should not be considered as enemy. He's careless. He should be chastised, but not... Even if he's enemy, he's not subjected to being killed
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- If by following the principles of religion one becomes advanced in God consciousness, that is first-class religion. That is our motto, and we are preaching all over the world
- If by karma-kanda activities one by chance comes in contact with a devotee, as Vaidarbhi did when she married Malayadhvaja, his life becomes successful. He then pursues the devotional service of the Lord
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses. Therefore, one should first approach Lord Caitanya and Nityananda, or worship Guru-Gauranga
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If once one has sincerely become the pure devotee of Krsna, that will never go in vain. So Krsna saw this Ajamila in his childhood and boyhood and youthhood a devotee, so He gave him the chance
- If one accepts something without attachment and accepts it because it is related to Krsna, one’s renunciation is called yukta-vairagya
- If one associates with bhaktas, then one's svabhava, or nature, will change. Our Krsna consciousness movement is meant to give people good association so that this change may take place
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one can attract the Supreme Personality of Godhead, one naturally attracts the whole universe because Krsna is the supreme cause of the universe
- If one can lift the semen up to the brain one's memory is enabled to act very swiftly, and the duration of life is increased. Yogis can thus perform all kinds of austerity with steadiness and be elevated to the highest perfectional stage
- If one can understand that the light and splendor of the sun, moon and fire are emanating from the Supreme Personality of Godhead, Krsna, then one's Krsna consciousness will begin
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one commits offenses at the lotus feet of a devotee, one's shadow attachment or para attachment can be extinguished. This extinguishing is like the waning of the full moon, which gradually decreases and at last becomes dark
- If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems
- If one does not conduct research to find the supreme cause, but instead falsely engages in frivolous, temporary activities, what is the use of demanding recognition as an important scientist or philosopher?
- If one does not follow the four recognized disciplic successions, his mantra or initiation is useless
- If one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Maharaja, such sympathy or compassion is the cause of one's downfall
- If one does not observe the breaking of the fast (of Ekadasi) within the time of Dvadasi, there is a flaw in one's observance of the vow
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy
- If one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time. The result of such a labor of love is simply labor; there is no other result
- If one has finished his material activities then there is no more birth. This is possible only when one begins Krsna conscious activities, because such activities do not produce reaction
- If one has full faith in Krsna and confidence in Him, one becomes eligible to discharge devotional service confidentially. According to one's faith, one is a topmost, intermediate or inferior devotee
- If one has no information about the Lord and His abode, one tries to be elevated only to a higher material position, but when one concludes that in this material world there is nothing but repeated birth and death, he tries to return back to Godhead
- If one has no information about the Supreme Lord and His abode, one tries to be elevated only to a higher material position
- If one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If one is not a pretender but simply lives in Vṛndavana and concentrates his mind upon Kṛṣṇa, one is liberated from material bondage. One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one is performing one's material duties very perfectly, then what is gain there? He's simply wasting time. And a devotee, even by sentiment or whimsically comes in this center and gives some service, that is a permanent record
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions
- If one maintains his family by prescribed methods and honest means, there is no objection to one's being a family man
- If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Ravana and other demons
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one performs his duties very nicely in the material world, God is obliged to give one the desired result
- If one properly follows the instructions of Bhagavad-gita, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one returns to his original, natural tendency in the human form of life by understanding the perfect knowledge given by Krsna Himself in the Vedic literature, one's life is successful
- If one simply chants and hears the topics of Krsna, one's life will change; he will see a new light, and his life will be successful
- If one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women
- If one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets
- If one somehow or other becomes attached to the Supreme Personality of Godhead, he becomes engaged in bhakti-yoga
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If one takes to devotional service, all kinds of unnecessary labor and material distress cease entirely and one achieves all good fortune
- If one takes to Krsna consciousness, one is fully purified, and thus one remains always transcendental to the contamination of the material world
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If people are trained to become Krsna conscious, then automatically everyone will be happy. Any one who will join, one, anyone who will hear, anyone who will cooperate - everyone will be happy
- If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes material
- If simply by chanting the holy name of the Lord one becomes sanctified instantly, then what can be said of those persons who see the Supreme Lord face to face and who understand the descent of the Lord, as Devahuti understands Kapiladeva
- If someone is asked what one did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly
- If the Absolute Truth is beyond measurement, one may ask, how can one realize Him? The answer is given here by the word svayambhuve: one may understand Him or not, but nevertheless He is existing in His own spiritual potency
- If the devotee serves his spiritual master sincerely, Krsna automatically becomes pleased. By satisfying the spiritual master, one automatically satisfies Krsna. Thus the devotee becomes enriched by both the spiritual master and Krsna
- If the Lord gives enlightenment from within, how can one be in ignorance? Therefore the allegation of the Mayavadis that the devotional path is for the unintelligent or uneducated is untrue
- If the offense unto a pure devotee of the lord is very serious, then one's attachment for Krsna becomes almost nil, and if the offense is not very serious, one's attachment can become second class or third class
- If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die
- If the Supreme Lord gives one protection, even though one has no protector and is in the jungle, one remains alive, whereas a person well protected at home by relatives and others sometimes dies, no one being able to protect him
- If the total populace is untruthful, how can the state be happy? Therefore, without consideration of one's belonging to a sectarian religion, whether Hindu, Muslim, Christian, Buddhist or any other sect, everyone should be taught to become truthful
- If you are sincere, Krishna will help you in all respects. It is said that according to one's sincere desire to have Krishna, Krishna leads one to a bona fide pure devotee of Krishna, and that pure devotee, he is qualified to lead one to Krishna
- If you become devotee of Vasudeva, bhaja vasudevam, then very quickly you will become jnanavan. First of all, one becomes jnanavan; then he surrenders to Vasudeva. Sarva-dharman parityajya mam ekam saranam vraja
- If you can analyze the characteristics of the living entity, then you can at least understand what is God, what is the characteristics of God. Therefore the beginning of spiritual education is to understand one's self, this self-realization
- If you put restrictions then not so many men will come, but sincere ones will come, those who are actually sincerely searching after real spiritual life
- If your aim is to engage one in Krsna consciousness, if you do something which is not very straight, that is allowed
- If, after performing one's occupational duty very perfectly, one does not make progress in Krsna consciousness, it should be understood that he has simply wasted his time in valueless labor
- If, somehow or other, one is able to understand the subject matter of the soul, then one's life is successful
- Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement
- Impersonal spiritual detachment is more difficult than attaching the mind to the activities of Krsna. This is practical because by hearing about Krsna one becomes automatically attached to the Supreme Spirit
- In all the standard scriptures and in yoga practice formula, the whole aim is to concentrate one's mind in the Supreme Personality of Godhead. That is called samadhi, samadhi, ecstasy. So that ecstasy is immediately brought by this chanting process
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Bhagavad-gita also we find that the Lord condemns all forms of religion other than that which entails the process of surrendering unto the Supreme. Any system which leads one to the DS of the Lord, and nothing else, is actually religion or philosophy
- In Bhagavad-gita it is recommended that even though one enters the renounced order of life, he still cannot give up the performance of yajna, dana and tapasya. They are never to be given up
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In Bhagavad-gita it is stated that a little execution of devotional service saves one from the greatest danger. The greatest danger is transmigration of the soul from one body to another, and only devotional service to the Lord can stop this process
- In Bhagavad-gita the Lord says, sarvasya caham hrdi sannivistah: (BG 15.15) "I am sitting in everyone's heart, and because of Me one's remembrance and forgetfulness occur
- In Bharata-varsa one has the opportunity to visit many holy places, especially Lord Caitanya's birthsite and Lord Krsna's birthsite - Navadvipa and Vrndavana - where there are many pure devotees
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In desperate condition sometimes the philosophy of voidism, impersonalism is followed. To make the things zero. Because this life is so much troublesome, sometimes even one commits suicide to get out of this
- In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser
- In flattering a woman, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water
- In household affairs the first attraction is the beautiful and pleasing wife, who increases household attraction more and more. One enjoys his wife with two prominent sense organs, namely the tongue and the genitals
- In India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation. It does not mean that one should not beget child
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In Krsna consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge
- In materialistic life one is encaged within the body and deluded by false egoism. Thus one thinks, I am this body, I am a human being, I am an American, I am an Indian. This bodily conception is due to false ego
- In modern civilization, sex life is the focal point for all activities. Wherever one turns his face, he sees sex life predominant
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In offending a devotee one neglects the Supreme Lord Himself
- In old age one cannot be trained in the spiritual way of life
- In one family there cannot be two father. The one father. Similarly, when you speak of the supreme father, "O father, give us our daily bread," He is father of everyone. So why one should select one father, another man will select another father?
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In other words, they (one's forefathers) do not have to become ghosts - by offering oblations with faith and devotion to either Visnu, or His representative Aryama
- In our Krsna consciousness movement, therefore, we advise from the very beginning that one restrict the activities of the senses, especially the tongue, which is described by Srila Bhaktivinoda Thakura as most greedy and unconquerable
- In purified consciousness, or Krsna consciousness, one sees the presence of Krsna everywhere
- In Sanskrit word, that one becomes elderly without being advanced in age. That means he knows the knowledge. Therefore he is elderly. An elderly person means advanced in knowledge, not by age
- In spiritual advancement, one's material position improves at the same time that the path of liberation becomes clear and one is freed from material bondage
- In subduing others, in joking, in responding to danger, in acting for the welfare of others, and so on, one could refuse to fulfill one's promise, and there would be no fault. By this philosophy, Sukracarya tried to dissuade Bali Maharaja from giving land
- In that diseased condition, one's eyes bulge due to the pressure of air from within, and his glands become congested with mucus. He has difficulty breathing, and upon exhaling and inhaling he produces a sound like ghura-ghura, a rattling within the throat
- In the advanced stage of Krsna consciousness, one makes no such distinctions. He sees only Krsna in everything
- In the advanced stage, one falls completely in love with Krsna. This highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- In the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible
- In the age of Kali, taking advantage of the fact that by feeding a brahmana one obtains a more effective result than by performing sacrifices
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses
- In the association of pure devotees, one becomes attached to hearing and chanting the glories of the Lord
- In the attitude of anubhava, one dances and sometimes falls down, sometimes sings loudly, shows convulsions, yawns and sometimes breathes very heavily - all without concern for circumstances
- In the beginning it is essential that one take to the worship of Guru-Gauranga and ask their favor, for thus despite all his disqualifications one will very soon become qualified to worship the Radha-Krsna vigraha
- In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism, but when one is further advanced he can understand that there are activities in the spiritual life
- In the beginning of Srimad-Bhagavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Krsna consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the beginning, by the order of his spiritual master, one rises early in the morning and offers arati, but then he develops real attachment
- In the beginning, one becomes a brahmacari, a student who studies Vedic knowledge under the authoritative guidance of a spiritual master. He then becomes a householder and executes household duties according to the Vedic process
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the bhagavad-dharma, the religion dealing with one's relationship with the Supreme Personality of Godhead, animal sacrifice is not recommended
- In the Bhagavad-gita it is confirmed that to be in association with the Supreme Personality of Godhead by full surrender in transcendental love frees one from the miseries inflicted by the laws of material nature
- In the Bhagavad-gita it is said that even a small quantity of devotional service can save one from the most dangerous position
- In the Bhagavad-gita you have read that one should fully utilize one's talent for the service of the Lord. Arjuna was a military man and he utilized his talent fully for executing the purpose of Lord Sri Krishna
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth
- In the Bhagavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one's reading of this literature progresses
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the Caitanya Caritamrta it is said that nobody should be neglectful of the siddhanta because by siddhantic conclusion one becomes firm in Krsna Consciousness
- In the condition of dreaming, when one's consciousness is almost covered, one may see many unfavorable things which cause disturbance or anxiety, but upon awakening, although he remembers what happened in the dream, he is not disturbed
- In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep
- In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender
- In the conditioned state of life, one does not understand that the goal of life is the Supreme Lord
- In the conditioned state of life, one is closely related with maya as a friend, but when one comes in contact with Krsna one is freed from that relationship
- In the cultivation of knowledge there are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the dreaming state one's consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him
- In the five principal transcendental relationships, awe and veneration are sometimes impediments to one’s service to the Lord
- In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals
- In the gradual cleansing process, one is relieved of the influence of passion and ignorance and is situated on the platform of goodness. The result of association with the qualities of passion and ignorance is that one becomes lusty and greedy
- In the grhastha-asrama one has to accept invitations from friends and relatives and perform ritualistic ceremonies. By so doing, one becomes captivated by such things, although he may not have sufficient resources to continue them
- In the human form of life one can obtain the guidance of a good navigator, the spiritual master. One also gets a favorable wind by the mercy of Krsna, and that wind is the instructions of Krsna
- In the human form of life, when one's intelligence is developed, one should change his consciousness by trying to understand Krsna. Then one can be liberated
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the Krsna consciousness movement one cleanses himself of the modes of passion and ignorance by chanting the holy name of the Lord, Hare Krsna, Hare Krsna, as introduced by Lord Caitanya
- In the Mandukya Upanisad it is said that when omkara is chanted, one attains perfect spiritual vision. In other words, in spiritual vision, or the spiritual world, there is nothing but omkara
- In the material conception, one falsely thinks himself the lord of all he surveys, and therefore he is always troubled by the threefold miseries of life
- In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the material world people do not know what real happiness is. Sukham atyantikam yat tad buddhi-grahyam atindriyam (BG 6.21). Real happiness must be appreciated by one's transcendental senses
- In the material world, because we have not surrendered to Krsna we are always wandering helpless. Everyone here is feeling helpless. Even though one is millionaire, even though one is president, but he's feeling helpless
- In the material world, sometimes one gives an exalted title to an utterly worthless thing; in Bengal this is known as giving a blind child a name like Padmalocana, which means “lotus-eyed.” One may foolishly call a blind child Padmalocana
- In the material world, the external potency can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the midst of the hurricane of the material world, everything changes very quickly, but if one remains silent and simply observes the actions and reactions of the hurricane, he is understood to be liberated
- In the modern age, however, there are so many rascals who recommend that while one has genitals he should enjoy women as much as he likes, and at the same time he can become a yogi
- In the next birth, one acquires remembrance from the Supersoul and begins to execute the plans begun in the previous life
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the process of karma-kanda, it is recommended that one renounce physical pleasures for a time; so a karmi may sometimes be called an ascetic
- In the rules of celibacy written by the great sage Yajnavalkya it is said: "The vow of brahmacarya is meant to help one completely abstain from sex indulgence in work, words and mind - at all times, under all circumstances, and in all places"
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the society of the servitors and served in Krsna consciousness, one is not subjected to the pains and pleasures of material society, which functions according to sex attraction
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world to accept one's inferior position does not mean envious mentality upon the other
- In the Srimad-Bhagavatam it is accepted that as long as one thinks that he is equal with the Supreme Personality of Godhead, he is not completely purified or knowledgeable
- In the Srimad-Bhagavatam, First Canto, it is stated that one becomes joyful by discharging devotional service. In that joyful attitude, one can understand the science of God, or Krsna consciousness; otherwise it is not possible
- In the stage of full satisfaction and detachment from the sensory world, one can know the mystery of the science of God with all its confidential intricacies, and not by grammar or academic speculation
- In the stage of Krsna consciousness one always hankers to render service unto the Supreme Personality of Godhead
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the statements of Sukadeva Gosvami it is said that the Supreme Personality of Godhead is Krsna. Therefore Sukadeva recommends that one should always hear about Krsna. He does not recommend that one hear and chant about the demigods
- In the subtle body, the mind is predominant, and therefore if one's mind is always absorbed in remembering the activities or the lotus feet of the Lord, he is to be understood to have already changed his present body and become purified
- In the tender age of childhood, when everyone is bewildered, one passes ten years. Similarly, in boyhood, engaged in sporting and playing, one passes another ten years. In this way, twenty years are wasted
- In the Vedas it is said that the Supreme Lord or the Paramatma cannot be understood simply by the strength of one's erudition or power of mental speculation: nayam atma pravacanena labhyo na medhaya na bahuna srutena - Katha Upanisad 1.2.23
- In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification
- In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this condition one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this Fifth Chapter of the Bhagavad-gita, the Lord says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction
- In this kind of disappointment (coming from when one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper) one becomes full of anxiety, sheds tears, changes bodily color, feels humility and breathes heavily
- In this Krsna consciousness movement, one's consciousness must be changed. If consciousness is aimed toward material enjoyment, it is material consciousness, and if it is aimed toward serving Krsna, it is Krsna consciousness
- In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- In this material world, nothing should be accepted for one's sense gratification: everything should be accepted for the service of the Lord. This is the mentality of the spiritual world
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this way (by imitating Haridas Thakura) the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatara (incarnation)
- In this way (one need only work to produce grains and take care of the cows. The wood found in the jungles may be used for constructing cottages) the economic problem of humanity can be solved
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead
- In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Krsna
- In yoga practice one not only must concentrate his mind on the person of Krsna, but must also worship the form or Deity of Krsna daily
- Instead of being elevated to the spiritual world, from which there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems
- Instead of working hard like cats and dogs, one returns home, back to Godhead
- Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine
- Interpretation by one's jugglery of words is called chala-dharma
- Is it not astounding that one dares to call the Supreme Lord nonenergetic? The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies
- Is there any science to give knowledge how one becomes immortal? Yes, there is. You can become immortal. Not in this material science; not in the so-called universities. But there is knowledge in the Vedic scripture
- It does not matter whether one refers to Balarama or to Lord Ramacandra when chanting Hare Rama, for there is no difference between Them. However, it is offensive to think that Balarama is superior to Lord Ramacandra or vice versa
- It has been actually proved that the entire world can accept devotional service without failure. One simply has to follow the instructions of the representative of Krsna
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is advised that one chant the holy name of the Lord without offenses and according to the regulative principles, yet due to their past bad habits they violate these rules and regulations
- It is advised that one not act in a way that will obstruct the regular process of advancement in spiritual life and liberation
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness
- It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is better to execute one's own occupational duty than to criticize others'
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is by the mercy of the Lord that one gets all material opulence, but if such material opulence causes one to become puffed up and forget the process of self-realization, the Lord certainly takes all the opulence away
- It is called avidya, or ignorance, because under the spell of this material energy one forgets his actual position and his relationship with the Supreme Lord
- It is concluded that under certain circumstances one accepts something as real and under other circumstances he accepts the very same thing as unreal. These matters are the subject of study for the empiric philosopher or the sankhya-yogi
- It is confirmed in the Bhagavad-gita (BG 4.11) that the Lord awards similar results, as one desires, in one's present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly
- It is confirmed in the Bhagavad-gita that the Lord can be worshiped even by one's profession, if it is sincerely offered for the pleasure of the Lord
- It is essential that one have both a good mother and wife in order to become perfectly happy at home. Otherwise home life has no meaning
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is explicitly stated herein that simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation
- It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. BG 3.35 - 1972
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is good to feel inadequate, and to try harder to please Krishna with better service. But one should never feel, oh, I have seen Krishna, and so I am reached perfection - this is not Krishna Consciousness
- It is hinted herein by Narada Muni to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is imperative that one learn the Srimad-Bhagavatam from the person Bhagavatam. The person Bhagavatam is one whose very life is Srimad-Bhagavatam in practice
- It is imperative, that one sincerely seek the association of pure devotees and hear them patiently and submissively from any position of life
- It is important to realize that one's thoughts at the time of death are influenced by the actual deeds which one performs during his life
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is not good to be falsely puffed up, saying that by one's own effort one has become opulent, learned, beautiful and so on. All such good fortune is achieved through the mercy of the Lord
- It is not necessary for one to be a highly polished literary man to receive knowledge; to receive perfect knowledge from a perfect person, one must be expert in hearing. This is called the descending process of deductive knowledge, or avaroha-pantha
- It is not necessary for one to see God before he can accept God. Our sensory perception is always incomplete. Therefore, even if we see God, we may not be able to understand Him
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is not recommended that one act only for sense gratification and earn money for that purpose only, sacrificing all religious principles
- It is not that after one practices some sitting postures he immediately becomes perfect. One has to perform yoga a long time - "many, many births" - to become mature, and a yogi has to practice in a secluded place
- It is not that because one is a fool and cannot speak nicely he therefore takes the vow of mauna. Rather, one becomes silent so that people will not disturb him
- It is not that because one is a grhastha he may marry as many times as he likes and indulge in sex life as he likes. This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru
- It is not that by improving economic condition of life one has become very peaceful. Otherwise why there is war? Why there is struggle? This is... These things cannot be stopped
- It is not that by spiritual advancement one gets material facilities to increase the income and increase the standard of sense enjoyment. This is karma-kandiya-vicara karma, to get the resultant action of our fruitive activities
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is not that one becomes free from material entanglements simply by accepting the order of sannyaya. Yet if we actually understand the explanations given by Lord Caitanya, we will be helped
- It is not that the miseries of the material world completely vanish when one takes to Krsna consciousness, but for one who is Krsna conscious the miseries of material existence have no effect
- It is one's strict adherence to the principles that should be considered, not the country of one's birth
- It is only on the bhakti platform that one can understand the Supreme Personality of Godhead Krsna and His transcendental name, form, qualities, pastimes and entourage
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme Personality of Godhead
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satam, certainly one senses the great potency and so automatically attains to the devotional stage of life
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is said that if one's body is smeared with turmeric, it attracts the lusty desires of the opposite sex
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is said, vrddhatvam vayasa vina: one may be senior without being advanced in age. Even if one is not old, one gains seniority if he is senior in knowledge
- It is specifically said that to pacify the brahmanas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection
- It is stated in Bhagavad-gita that after many, many births one surrenders to the Supreme Personality of Godhead
- It is stated in Bhagavad-gita that one realizes this (that Krsna is everything) after many, many births. This is also confirmed in this verse (SB 4.28.39) with the words divyam varsa-satam one hundred years according to the calculations of the demigods
- It is stated in this verse (SB 3.28.32) that the charming eyebrows of the Lord are so fascinating that they cause one to forget the charms of sense attraction
- It is stated that through love of Godhead, one becomes perfectly liberated and attains the highest goal of life
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
- It is the nature of Ramacandra Puri that first he lets one eat as much as desired, and if one does not eat more than necessary, with great attention he makes him eat more
- It is the special mercy of the Supreme Lord that as soon as He knows that one is glorifying His name, fame and attributes, He personally helps cleanse the dirt from one's heart
- It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the Garbhadhana-samskara is recommended in the Vedic scriptures
- It is understood that in astanga-yoga one practices settling the mind and then concentrating it on the form of Lord Visnu
- It is very difficult to bring one to the brahminical culture, to the ksatriya culture, to the vaisya culture, because everything is finished, and it will be finished more and more. Therefore the only saving platform is this harer nama
- It is very much regrettable that unfortunate people do not discuss the description of the Vaikuntha planets but engage in topics which are unworthy to hear and which bewilder one's intelligence
- It should be noted that Sri Caitanya Mahaprabhu never acknowledged the stereotyped caste system by birthright; rather, He strictly followed the verdict of the sastras in the matter of one's svarupa, or real identity
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
- It would be better to be an atheist by slighting both brothers than a hypocrite by believing in one and slighting the other
J
- Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
- Jnana, or knowledge, means to understand one's constitutional position, and vijnana refers to practical application of that knowledge in life
- Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jada-yoga by tolerating voluntary infliction of pain upon the material body
- Just as by executing various pious activities one achieves different positions in heavenly life, by acting impiously one achieves different positions in hellish life
- Just as fire sterilizes all unclean things, the sun-god also keeps everything sterilized, especially dirty things within the mind, thus enabling one to attain elevation to the platform of spiritual understanding
- Just as the sun disperses darkness, the appearance of a great sage like Narada disperses ignorance. When one meets Narada or his representative, a spiritual master, one is freed from all anxiety brought about by ignorance
- Just below the abdomen and navel, is the mani-puraka-cakra. When upper space is further searched out in the heart, one reaches the anahata-cakra, and further up, when the life air is placed at the root of the palate, one reaches the visuddhi-cakra
- Just like one little child has taken away from the pocket of his father one hundred dollar bill, and he's going to tear it. And the father says, "Oh, my son, what you will do with this paper? You take these lozenges." And the lozenges is worth one cent
- Just like this, "God, give us our daily bread." It is mixed spiritual. One has approached God, God is spiritual, but one is asking for material profit. So this is mixture, matter and spirit
K
- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kama spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akamah is fully exhibited in the spiritual world
- Kamsa was attached to bhakti-yoga by dint of fear of his death. Thus bhakti-yoga is so powerful that even becoming an enemy of the Lord and always thinking of Him can deliver one very quickly
- Karma is serving one's sense gratification. And bhakti is serving Krsna's sense gratification
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- Keeping one's money very secretly is an old practice, for we find this practice present even during the reign of Maharaja Prthu
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Anga began to think in terms of attachment and detachment from one's material home
- King Dusmanta said: O most beautiful one (Sakuntala), it appears to my mind that you must be the daughter of a ksatriya. Because I belong to the Puru dynasty, my mind never endeavors to enjoy anything irreligiously
- Knowledge gives one the preference to accept devotional service. Unless one comes to the platform of knowledge, the brahma-bhuta stage, one cannot advance in devotional service
- Knowledge of the Supreme Lord is very confidential, and the supreme knowledge by which one understands Him furthers the liberation of all living entities. This knowledge is vijnana
- Knowledge of the transcendental science of the Upanisads can free one from the entanglement of existence in the material world, and when thus liberated, one can be elevated to the spiritual kingdom of the Supreme Personality of Godhead
- Knowledge of these four items - namely oneself, the universe, God, and their internal relationship - is called sambandha-jnana, or the knowledge of one’s relationship
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to or lament over. There is no duality in his mind because he does everything for Krsna
- Koti-karmanistha-madhye eka 'jnani' srestha: one jnani, or impersonalist, is better than many thousands of fruitive actors
- Krishna Consciousness is so nice that when one makes some gain it does not detract from anothers' gain, but rather it means that there is gain for the whole world
- Krsna can revive one's original identity at the time of one's death, even though the mind may be flickering. Although the mind may work imperfectly at the time of death, Krsna gives a devotee shelter at His lotus feet
- Krsna consciousness brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world
- Krsna consciousness helps one get out of material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Krsna consciousness, one should not give up his occupational duties
- Krsna consciousness is a scientific execution of transcendental activities which enables one to return home, back to Godhead. There is no loss of energy in acting in such a transcendental way
- Krsna consciousness is a very simple process. One need only chant the holy names of the Lord and strictly follow the principles forbidding sinful activity
- Krsna consciousness is not dependent on any other experience, because Krsna consciousness itself can purify one's mind
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead
- Krsna is equal to everyone, and according to one's ability to receive the favor of Krsna, one advances in Krsna consciousness
- Krsna is not the maker of a tyrannical and unnatural caste system in which the faithless dictate one's position according to one's birth
- Krsna is the maker of a caste system that is applicable universally, is voluntary and natural, and is based on one's qualities and abilities
- Krsna means all-attractive. Have you got any idea, all-attractiveness? How one can be all-attractive, have you got any idea?
- Krsna says that simply by understanding Him, what He is, how does He come, how does He walk, one immediately gets passport to enter into the spiritual kingdom
- Krsna's inimical actions are not displays of enmity toward His so-called enemies, but in the material field one thinks that He is favorable to devotees and unfavorable to nondevotees
- Krsna's pastimes means there must be devotees; otherwise, with whom Krsna will play? Krsna does not play with any other one unless they are devotees
- Krsna, the Supreme Lord, should be accepted as one's best friend. He will never cheat. He will always give His friendly advice and friendly protection to the devotee
- Krsna-prapti hoy jaha hate: by the favor of guru one gets Krsna. Yasya prasadad bhagavat. Everywhere. This is bhagavad-bhakti-yoga. So one who has not attained this state, what is this bhagavad-bhakti? This is rascaldom
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- Learned scholars do not praise that charity which endangers one's own livelihood. Charity, sacrifice, austerity and fruitive activities are possible for one who is competent to earn his livelihood properly
- Liberation cannot be attained unless one is completely free from the modes. In any case, the Mayavada philosophy keeps one conditioned
- Liberation means to be situated in one's constitutional position
- Liberation means to be situated in one's constitutional position as an eternal servitor of Krsna (Krsna consciousness)
- Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection
- Like a staircase, yoga has different steps for reaching the topmost floor, and according to one's position upon the staircase, he is understood to be situated in karma-yoga, jnana-yoga, dhyana-yoga or bhakti-yoga
- Living like an animal, not understanding the goal of life, one foolishly thinks that there is no eternity and that his life span of fifty, sixty, or, at the most, one hundred years, is everything. This is the greatest foolishness
- Lord Brahma chastised the demigods for not properly respecting this brahmana (Brhaspati), who was their guru. Lord Brahma wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances
- Lord Caitanya advised that one be very careful not to offend Vaisnavas
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential that a Vaisnava mark his body with tilaka to remind others of Krsna
- Lord Caitanya said that only one who is fortunate can get the seed of transcendental loving service, by the mercy of Sri Krsna, the Personality of Godhead, and that of the spiritual master
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Caitanya's philosophy is not to become God, but to become servant, servant, servant of God. The more one becomes the lower grade servant of the Lord, the more he is devoted nearer to the Lord
- Lord Jesus explains that he kept his disciples faithful to the Lord in His Holy Name. And the process of Lord Caitanya is the same - to keep one always in contact with the Supreme Personality of Godhead by constantly chanting the Hare Krishna Mahamantra
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam
- Lord Krsna is the fountainhead of the principle of visnu-tattva, and therefore shelter of His lotus feet can deliver one from all sins, including an offense committed by a king unto a brahmana
- Lord Krsna is the original Personality of Godhead, and all the other Visnu forms - with four hands decorated with conch, lotus, club & wheel - are plenary expansions of Krsna. In Bhagavad-gita it is recommended that one meditate upon the form of the Lord
- Lord Krsna is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful
- Lord Krsna says that once one goes to that Vaikuntha planet, he never returns
- Lord Krsna's name is Madana-mohana, for He can subdue the god Cupid, or lust. Only by engaging in the service of Madana-mohana can one curb the dictates of Madana, Cupid. Otherwise, attempts to control the senses will fail
- Lord Krsna, the Supreme Personality of Godhead, descends to this material universe by the agency of His internal potency and personally exhibits the principles which, if followed, can lead one to achieve the ultimate goal of life
- Lord Ramacandra's mission was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Sri Krsna has recommended to Arjuna the practice of sat-cakra-yoga, in which one places the air of life between the eyebrows
- Lord Visnu advised King Prthu that everyone should follow the principles of varnasrama-dharma; then, in whatever capacity one remains within this material world, his salvation is guaranteed after death
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
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- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- Maharaja Pariksit said, "I am actually experiencing how the transcendental topics of Lord Krsna's pastimes can relieve one from being affected by such material activities of sense gratification"
- Maharaja Pariksit's inquiries are on the basis of proportionate actions of goodness which qualify one in this planet to be promoted to the highest regions of the universe
- Maharaja Priyavrata strictly maintained varnasrama-dharma by his extraordinary, unparalleled prowess. To maintain such a life of strict vigilance, one needs encouragement from his wife
- Maharaja Prthu was well conversant in transcendental science, yet he presented himself before the Kumaras as one ignorant of it. The idea is that even if a person is very exalted and knows everything, before his superior he should present questions
- Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment
- Mahatma means "great," "expanding, expanded." Ha. So one who becomes a devotee of the Lord, automatically he becomes expanded. Therefore mahatma means one whose heart is expanded
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
- Many fools, not knowing the transcendental nature of the Hare Krsna maha-mantra, sometimes impede our loudly chanting this mantra, yet one who is actually advanced in the fulfillment of chanting the Hare Krsna maha-mantra induces others to chant also
- Many realized souls, such as Raghunatha dasa Gosvami and King Kulasekhara, have recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Marrying and begetting a child is considered to liquidate one's debts to the family in which one is born
- Material activity is performed only to satisfy one's own senses whereas spiritual activity is meant to satisfy the transcendental senses of the Supreme Personality of Godhead
- Material consciousness is the cause of one's conditional life, in which conditions are enforced upon the living entity by the material energy
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material desire arises when one wants to satisfy one's personal senses
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material life means defying the laws of God, denying the existence of God. And one wants to become himself God. These are the material activities. So we may do so, may defy, but the laws will act
- Material life means eat, drink, be merry and enjoy, with no concern for understanding one's spiritual identity and the process of spiritual advancement
- Material life means that one forgets Krsna and that one increases in one's desires for sense gratification
- Material life means trying to imitate the Enjoyer, and spiritual life means to remain in one's eternal position as enjoyed
- Material nature is very strong, and the material modes force one to accept another body. This force is visible when the living entity transmigrates from a superior body to an inferior one
- Material necessities are quite sufficiently provided for in the Vedic knowledge, which offers a program for good living conditions and gradual elevation to the platform of goodness. In the mode of goodness one's knowledge expands
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Materialistic life means forgetting one's constitutional position as the eternal servant of Krsna, and this forgetfulness is especially enhanced in the grhastha-asrama
- Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead
- Materially, prescribed duties are duties enjoined according to one's psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master for the transcendental service of Krsna
- Meat-eating and intoxication excite the senses more and more, and the conditioned soul falls victim to women. In order to keep women, money is required, and to acquire money, one begs, borrows or steals
- Medical science verifies that when one's temperature is raised to 107 degrees, a man immediately dies. This prajvara, or higher fever, at the last stage of life places the living entity in the midst of a blazing fire
- Meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sastras especially for this present age
- Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature
- Mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage. During one's lifetime one has to change his activities in order to attain release from bondage
- Merely seeing the moon from a distance cannot enable one to understand the real situation of the moon. One has to cross Manasa Lake and then Sumeru Mountain, and only then can one trace out the orbit of the moon
- Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one's life
- Mixed with the mode of passion, the unsteady intelligence of every living entity is like a prostitute who changes dresses just to attract one's attention
- Modern civilization is such that everyone will be smashed. And one takes the central point shelter, Krsna consciousness, he will not be
- Modern civilization is supposed to be making advancement in scientific knowledge, but what is this scientific knowledge? It is based on bodily comforts only, without knowledge that however comfortably one maintains his body, the body is destructible
- Modern society even enables one to forget the Supreme Personality of Godhead's grace and mercy. Consequently modern civilized man is always unhappy and in need of things
- Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Krsna
- Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master
- Modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world? This is absurd
- Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
- My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me. BG 11.55 - 1972
- My dear Lord, one's occupational duty is instructed in Srimad-Bhagavatam and Bhagavad-gita according to Your point of view, which never deviates from the highest goal of life
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- My Guru Maharaja used to say... One who was not interested in hearing, he used to call him a dandavat-class. Dandavat-class of men. That means simply he knows how to make dandavats, that's all
- My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything
- My point is: by serving the Supreme Lord, one gives the best service to the family, because if one becomes a Vaisnava, pure Vaisnava, the whole family, up to fourteen generations, they become liberated
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- Na te viduh svartha-gatim hi visnum: people do not know that real advancement in life consists of accepting the Supreme Personality of Godhead as one's master
- Namanta eva: "Just become submissive." Jnane prayasam: "Giving up this endeavor to understand the Supreme by one's limited knowledge and just become submissive"
- Narada advises Dhruva to meditate on the pastimes of the Lord, which is as good as the meditation of concentrating one's mind on the form of the Lord
- Narada asked Brahmaji: O chief amongst the demigods, O firstborn living entity, my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul
- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- Narada Muni advised that even for religiosity, economic development, sense gratification or liberation, one should approach the SPG, offer prayers and ask for the fulfillment of one's desire at the lotus feet of the Lord. That is real intelligence
- Narada Muni had asked how one could ignorantly defy one's own father. The Haryasvas understood the meaning of this question
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- Narada Muni wanted to show King Pracinabarhisat how one undergoes great troubles and miseries in order to engage in fruitive activity
- Narayana, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-pantha, or the only means of attainment of Godhead
- Narottama dasa Thakura herein says that he repents for having spoiled his human life and knowingly drunk poison. By not being Krsna conscious, one willingly drinks the poison of material life
- Narottama dasa Thakura sings, hari hari viphale janama gonainu, indicating that unless one worships Radha-Krsna, one's human form of life is wasted
- Naturally one who comes to Krsna consciousness regrets his previous sinful activities in the human form. Only by this process can one be delivered from the clutches of nescience or ignorance in materialistic life
- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
- Neither the yoga process nor philosophical speculations nor fruitive activities can save one from the seeds of sinful desires. Only by being engaged in devotional service can this be done
- Nirvana does not finish the existence of the soul. The soul is ever existing. Therefore nirvana means to end one's material existence, and to end material existence means to go back home, back to Godhead
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence
- No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims
- No one can overcome the Supreme Personality of Godhead's illusory energy, which is so strong that it bewilders everyone, making one lose the sense to understand the aim of life
- No one can serve the chief simply by serving the subordinates. In other words, it is not possible to satisfy one's inner hunger simply by soaping the outer clothing
- No one should neglect to control the mind. If one does, the mind becomes so powerful that one immediately forgets his real position
- No one should suddenly give up his prescribed duties and become a so-called yogi or transcendentalist artificially. It is better to be situated in one's position and to try to attain Krsna consciousness under superior training
- Nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition. Because one's position in life is attained according to one's activities, the asuras, or nondevotees, are put into such miserable conditions
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee
- Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
- Not only must one chant, but he should also offer whatever foodstuff is available in his part of the world, according to time and convenience
- Not only must one receive the mantra from the bona fide spiritual master like Narada Muni or his representative in the disciplic succession, but one must chant the mantra
- Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Krsna. This practice will not only save one from the reaction of work, but also gradually elevate one to transcendental loving service of the Lord
- Nothing should be used for one's sense gratification. That is real renunciation. Nor should one unnecessarily increase the necessities of the body
- Now this Kali-yuga, by bhakti-yoga, especially by chanting Hare Krsna maha-mantra, one can be fully reformed and come to spiritual platform, and that is success of life
- Now you are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection
- Now, how one can become guru and representative of Krsna? Everyone will say, "I am a representative of Krsna. I am guru." No. That is enunciated by Sri Caitanya Mahaprabhu. Sri Caitanya Mahaprabhu says: "You just become guru on My order"
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- O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back. BG 8.23 - 1972
- O chaste one, the king's good name, duration of life and good rebirth vanish when all kinds of living beings are terrified by miscreants in his kingdom
- O dearly beautiful one, the artistic loveliness of Your (Krsna's) picture is now impressed within My (Radharani's) mind
- O gentle one (Uddhava), does Samba fare well?
- O infallible one (Lord Kamadeva), Your lotus palm is the source of all benediction. Therefore Your pure devotees worship it, and You very mercifully place Your hand on their heads
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation
- O lotus-eyed one, kindly bless me by fulfilling my desire. When someone in distress approaches a great person, his pleas should never go in vain
- O mighty-armed one (Krsna), all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I (Arjuna)
- O spotless one (Maitreya), your answers to all these questions will grant immunity from all material miseries. Such charity is greater than all Vedic charities, sacrifices, penances, etc
- O worshipful one (Brahma), please give us (Svayambhuva Manu and Satarupa) your direction for the execution of duty within our working capacity so that we can follow it for fame in this life and progress in the next
- Of course, everyone must eat to keep the body fit for the Lord’s service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex
- Of course, one may say that he is not disturbed by material happiness, but he does not know that just after one enjoys so-called material happiness, material distress will follow. This is the law of the material world
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- Offense by one at the feet of a pure devotee may be likened to the mad elephant who devastates a very good garden if it enters
- Offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord
- Offenseless chanting makes one liberated, and then pure chanting makes one lover of God. This is the process. So chanting is definite mystic power
- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- On faith one associates with bona fide devotees, and by such association one can become engaged in bona fide devotional service, which includes proper initiation and the execution of the primary devotional duties prescribed in the revealed scriptures
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- On the path of fruitive work one certainly commits sinful activities, and therefore according to the considerations of karma-kanda, different types of atonement are recommended
- On the path of liberation, one associates with mahatmas, and on the path of bondage one associates with those attached to sense gratification and women
- On the pretense of asking for a measurement of three footsteps of land, He (Lord Vamana) took away all the lands of Bali Maharaja. He asked simply because without begging, no authority can take one's rightful possession
- Once one accepts the Supreme Personality of Godhead, the doctrine of monism cannot be established. Therefore by mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra
- Once one achieves the supreme gain, which encompasses all other gains, what is there still to be achieved?
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- Once these mind-clouding doubts disperse, one enters the doors of pure devotional service. Karmis and jnanis are also tainted by material desires - the desire to enjoy their senses and the desire for liberation, respectively
- One accepts different types of bodies within this material world. One first has to control the mind so that the desires of the mind can be purified
- One achieves the success of life when he understands the constitutional position of his self and is undisturbed by the conditions created by material nature
- One acquires lower births when one's spiritual intelligence is reduced
- One acts in naiskarmya when he fully engages in Krsna conscious activities without material desires to enjoy, either here or in the upper planetary systems, in the present life or in a future life
- One attains a completely spiritual body fit to render service to the transcendental couple Radha and Krsna: sarvopadhi-vinirmuktam tat-paratvena nirmalam
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One becomes so habituated (to meditating on God) that he automatically engages in the personal service of the Lord
- One Bengali gentleman from London has sent me a letter praising your decoration of the Deities. The exact words he has used are that one cannot turn his face once turning towards the Deities. I have also seen the slides and my opinion is also the same
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as an individual soul
- One can become fixed in one's prescribed duty by faithful aural reception of Vedic instructions and assimilation of the essence of Vedic knowledge by devotional service to the Lord
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- One can understand God when one takes to the Krsna consciousness movement, and thus one can be happy
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot become detached from the attraction of the material world simply by dressing himself in saffron cloth
- One cannot become guru unless he knows krsna-tattva. Not ordinary man
- One cannot become spiritually advanced without acquiring the brahminical qualifications and giving protection to cows
- One cannot call himself a devotee, but servant he can call himself always
- One cannot enjoy sovereignty or perform an agnihotra-yajna in the presence of one's elder brother, or else one becomes a usurper, known as parivetta
- One cannot get love of God simply by committing suicide
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One cannot learn Bhagavatam from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence
- One cannot make any provisions for the troublesome life of the material world
- One cannot manufacture a God by one's mental speculation or by numerical votes, as has become a practice for the less intelligent class of men
- One cannot offer to the Deity according to one's whims; since these fruits and vegetables are available anywhere in the universe, we should observe this small point very attentively
- One cannot say that the living entity (jiva) takes birth or is created, for such a statement is against the injunction of the Vedas
- One cannot write to glorify the Lord unless one is endowed with His causeless mercy
- One desiring perfection or liberation should associate with a person who is already liberated. This is called sadhu-sanga (CC Madhya 22.83), associating with a perfect devotee
- One develops his consciousness according to society and association
- One develops the highest character by becoming a pure devotee of Krsna. The conclusion is that no one can truly have any good qualities if he is lacking Krsna consciousness
- One devotee boldly said, "My dear Lord, now I am turning my face from any thought of association with young girls. As far as Brahman realization is concerned, I have lost all interest, because I am completely absorbed in thinking about You
- One devotee may want Krsna as supreme master, another as his personal friend, another as his son, and still another as his lover. Krsna rewards all the devotees equally, according to their different intensities of love for Him
- One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities
- One does not become spiritual master by his own whims. That is not spiritual master. He must be ordered by superior authority. Then he's spiritual master
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants
- One does not know that where we get this idea of having girlfriends unless the tendency is in Krsna? Because you can have nothing here unless that is in Krsna. But here it is perverted
- One does not need any material arrangement to cultivate Krsna consciousness. One can cultivate Krsna consciousness anywhere and everywhere, provided he can always think of Krsna
- One does not need to be in the renounced order of life; he can remain in his present condition of life, but he must search out the association of a bona fide devotee of the Lord and hear from him the transcendental message
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One executes the religious principles by rendering devotional service, specifically the nine items like hearing, chanting and remembering
- One feels brahma-sukha, spiritual happiness, by merging into the impersonal Brahman because the brahma-jyotir is the effulgence of the Supreme Personality of Godhead
- One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification
- One had better pray for material desires to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One has eaten sumptuously at home but as soon as he comes out, "Let us go to the restaurant, let us have a cup of tea, a little this or that." The tongue is always dictating. "You eat this, you eat that, you eat that, you like that." That is going on
- One has got wife and he is having illicit sex with other woman, that is, that is crime
- One has renounced the family life. He has no more botheration how to maintain his wife and children. Then what is his duty? That duty is very responsible duty - to work for Krsna
- One has seen that a person who is a thief was arrested and was punished. Everything he knows, but still, he commits stealing. Why?
- One has to be intelligent enough to find the actual person to be consulted; then one's attempt to progress by traveling to different holy places will be successful
- One has to become the servant of Krsna, or the servant of the servant of Krsna. That is the right way to discharge duty in Krsna consciousness, which alone can help one to act in yoga
- One has to cultivate knowledge of what is actually his own and what is actually not his own. And when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness and distress, pleasure and pain
- One has to learn by surrendering, pranipata. So first of all there must be a strong impulse to inquire about the transcendental subject matter. Then one requires a guru. Not that, to follow a fashion, that one has guru
- One has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities
- One has to receive the message of the spiritual master regarding how to act in one's capacity, for the spiritual master is expert in giving such instructions
- One has to understand one's position in family or worldly life. That is called intelligence. One should not remain always trapped in family life to satisfy his tongue and genitals in association with a wife. In such a way, one simply spoils his life
- One imitates the joking behavior of Krsna, but one cannot imitate lifting the Govardhana Hill. That is not possible
- One in goodness attains higher planetary systems, like Brahmaloka or Janaloka, and there enjoys godly happiness
- One in the grhastha order of life should daily worship the sages by Vedic study, the forefathers by offering the mantra svadha, the demigods by chanting svaha, all living entities by offering shares of one's meals, and human beings by offering grains
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house
- One indirectly embraces the husband by sending the son to embrace him because the son is developed as part of the mother's body
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One is expected to understand these three formulas of knowledge concerning the Supreme Lord - that He is the supreme enjoyer, that He is the proprietor of everything, and that He is the best well-wisher and friend of everyone
- One is freed from all material designations, and, simply by being employed in the service of the Lord, one's senses are purified
- One is going to God for asking something, and jijnasuh, jnani, is eulogized because they do not ask anything. To ask anything from God is not higher standard of bhakti
- One is not considered a perfectly cultured man without being initiated and trained by an acarya. It is said, therefore, that one who has approached an acarya is actually in perfect knowledge
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One is recommended to associate only with saintly devotees so that worldly demons and ghosts cannot exert their sinister influence
- One is said to be in a poverty-stricken condition when one forgets the Supreme Personality of Godhead. One has to end such a life of poverty in order to automatically end the miserable conditions of material existence
- One loses his real remembrance of his position as part and parcel of the Supreme Personality of Godhead just as a man who sleeps forgets himself
- One mahajana follows another mahajana, and by following the parampara system of mahajana activities one can become advanced in spiritual consciousness
- One makes real progress when he does not have to take on another material body
- One may be well versed in all the transcendental literature of the Vedas, but if he fails to be acquainted with the Supreme, then it must be concluded that all of his education is like the burden of a beast
- One may desire mundane reputation by making compromises with nondevotees concerning one's philosophy or spiritual life, or one may become a supporter of a hereditary caste system. All these are pitfalls of personal sense gratification
- One may elevate himself to the higher planetary systems, even up to Brahmaloka, by dint of pious activities, but when the effects of such pious activities are finished, one again comes back to this earth to begin a new life of activities
- One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one's duties. The despondency that results is called nirveda
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure
- One must be intelligent enough to understand that although one's body is temporary and will not endure for long, as long as one has a body he must undergo the pangs of material existence
- One must be jijnasu, very much inquisitive to learn from the bona fide spiritual master. The inquiries one makes should strictly pertain to transcendental science
- One must be well conversant with the sources of all the bodily constituents. Then one becomes a self-realized person, or atmavan, one who knows the self
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One must understand how maya works and how one can be released from the tossing waves of the river of nescience. That is one's first duty
- One need not undergo severe penances for many thousands of years; one need only learn how to love Krsna and be always engaged in His service
- One need only be firmly convinced by the spiritual master that Krsna is the Supreme Personality of Godhead. If one decides this, he can make further progress by thinking of Krsna, chanting of Krsna and glorifying Him
- One need only concentrate his mind on one such narration (of God and His devotees) and become always absorbed in its thought. Then he will be in samadhi
- One need only seek shelter of the shade of the Lord's lotus feet. Then all the material tribulations that disturb him will be subdued
- One needs to be trained to become a brahmana, ksatriya, vaisya or sudra, just as one is trained to become an engineer, doctor or lawyer
- One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One often sees that just before leaving his body a man may call for his beloved son to give him charge of his wife and other paraphernalia
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as jiva-himsa (envy of other living entities)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuti-nati (faultfinding)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as pratisthasa (the desire for name and fame and for high position)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as puja (hankering for popularity)
- One ordinarily does not begin to practice bhakti-yoga unless he has practiced it in previous births. Moreover, one can begin bhakti-yoga only by the mercy of the spiritual master and Krsna
- One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities
- One person may be or may not be inclined to accept Krishna Consciousness, but that doesn't matter, but if we try our best to make one person Krishna Conscious, then our duty is carried nicely. That is recognized by Krishna
- One philosopher may disagree with another philosopher, and one scientist may put forward a theory contradicting the theory of another scientist. All of this is due to their working on the mental platform without a standard of knowledge
- One practices yoga in order to attain perfection on the spiritual platform. There is no question of material happiness or distress. It is transcendental
- One selects a wife for bodily comforts, and the result is children. For wife and children one requires a dwelling place, and as such a residential house is also necessary
- One seriously eager to achieve transcendental perfection, Krsna consciousness, must eat krsna-prasadam. Such food is sattvika, or in the material quality of goodness, but when offered to Krsna it becomes transcendental
- One shaves his cheeks with a sharp razor very nicely, but as soon as his attention is diverted from the activity, he immediately cuts his cheek because he mishandles the razor
- One should accept a bona fide spiritual master, and from the bona fide spiritual master inquire about one's transcendental occupational duties (sad-dharma-prccha) and follow in the footsteps of great saintly persons, devotees
- One should accept the instruction of the spiritual master as one's life and soul
- One should accept the mantra through a bona fide spiritual master and hear the mantra in the right ear. Not only should one chant or murmur the mantra, but in front of him he must have the Deity, or physical form of the Lord
- One should actually work on behalf of God as a servant of God
- One should adjust the activities of life in pace with the mission of the Lord, and by doing this one is sure to return back home, back to Godhead. This is the highest perfection of life
- One should also have compassion for the people in general, who are suffering due to forgetfulness of Krsna. These important functions will make one happy within this material world
- One should be enlightened in the tenets of Bhagavad-gita and accept the instruction of the Supreme Personality of Godhead that one give up all natural tendencies for material service under different names and take to the service of the Lord
- One should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one's doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived
- One should be satisfied with things awarded by the Lord of the universe. It is out of madness only that one tries to encroach upon another's share of material possessions
- One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds
- One should become very serious. That is the law in every sphere of achievement. So for attaining to the perfectional stage of Krsna consciousness, one should be very much enthusiastic
- One should depend only on the causeless mercy of the Lord for deliverance and not even slightly on one's own strength. That is the perfect position of a Krsna conscious person
- One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it
- One should give up all other duties and surrender unto the lotus feet of Krsna. That is the real religious principle everyone should follow. Even though one follows Vedic scriptures, one may not know this transcendental principle
- One should give up association with a person who is a playmate for women, for by associating with such an unholy person one becomes bereft of all good qualities, such as truthfulness, cleanliness, mercy, gravity, intelligence, shyness, beauty, fame, etc
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. BG 6.13-14 - 1972
- One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me (Lord Krsna)
- One should know perfectly well from the authoritative sources of scriptures through the transparent medium of a bona fide spiritual master and by proper use of one's trained intelligence for meditating upon the Supersoul dwelling within every living being
- One should know that the association of society, friendship, love, nationalism, and so on are nothing but creations of maya. One's only business is to become Krsna conscious and render service unto Krsna as extensively as possible for a living being
- One should know that the goal is Krsna, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved
- One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- One should never pass over the honor due to an elderly spiritual master in the interests of one's own personal gain and fame. Impertinence on the part of the pseudo spiritual master is very risky to progressive spiritual realization
- One should never think the acarya an ordinary person. Familiarity sometimes breeds contempt, but one should be very careful in one's dealings with the acarya
- One should not accept the Mayavada interpretation that Vasudeva is impersonal. As stated in Bhagavad-gita, prapadyate, one surrenders. One surrenders to a person, not to impersonal nonduality
- One should not at any time tolerate blasphemy and insults against Lord Visnu or His devotees
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava
- One should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually
- One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one's prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord
- One should not be very interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because the duration of one's life is very short, one should utilize every moment for spiritual advancement
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should not imitate such great personalities but one should try to see how much taste he has developed for chanting, so that one can remain alone simply being engaged in chanting
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should not try to imitate Haridasa Thakura at the beginning of one's transcendental life. One must first become very mature in devotion and thus receive the approval of Sri Caitanya Mahaprabhu
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One should not try to understand Krsna as a human being. As stated previously, only a foolish person thinks Him to be a human being
- One should perform his duty under all circumstances, even though one may know what the result will be
- One should quote evidence from the sruti - the Vedas or Vedic literature - and then one's statements will be correct. Otherwise one's words will proceed from mental concoction
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One should search out such pure devotees and remain with them. That will make one completely happy, even though living within the material world. This Krsna consciousness movement is started for that purpose
- One should serve the words of the spiritual master. The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead
- One should speak to the general populace in accordance with one's predecessors - sadhu, guru and sastras. This simple process is the easiest method by which one can glorify the Lord
- One should study the Vedas with faith, not only for one's personal knowledge, but for the sake of spreading this knowledge and these activities through real faith in the words of the Supreme Personality of Godhead and the Vedas
- One should submissively receive the transcendental messages from spiritually advanced sources and chant the very same messages for one's own benefit as well as the benefit of one's audience
- One should surrender fully to the Lord, forgetting one's so-called material happiness, opulence and education, which are not at all useful for pleasing the Lord. The Lord is pleased only by the process of surrender unto Him
- One should take ample milk, and thus one can prolong one's life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead
- One should take to devotional service without reservations and surrender everything to the supreme will of the Lord. That will make one happy in this life and the next
- One should then give up the material body by blocking the air hole (through which stool is evacuated) with the heel of one's foot and by lifting the life air from one place to another in the six primary places
- One should try to engage in the service of the Lord everything for which one has specific attraction. That is the way of peace and prosperity, and that is the remedial measure for all the miseries of material existence
- One should understand that the wealth and opportunity one gets in the material world should not be squandered in sense gratification. They are meant for the advancement of Krsna consciousness
- One should use one's reason to understand the Supreme Personality of Godhead, for that is the perfection of human life
- One should work hard and worship the Supreme Lord by the fruits of one's hard labor for existence, and that should be the motto of life
- One simply has to accept everything in Krsna consciousness, and he is a liberated person
- One simply has to concentrate on one's worship in good faith, as instructed by the bona fide spiritual master, and one's efforts will come out successfully
- One sometimes, after practicing much severe austerities and penances, he can approach the Brahman, param padam, that is Brahman realization, or Brahmaloka. Patanty adhah. But from there also you will fall down
- One spoils an opulent position in the material world by driving cars, spending time in nightclubs or tasting abominable food in restaurants
- One surrenders to a person, not to impersonal nonduality. Whenever there is a question of surrendering or offering obeisances, there must be an object of surrender or obeisances
- One then (if one is sincere, he is initiated) actually engages in the service of the Lord by regularly chanting the Hare Krsna maha-mantra, sixteen rounds daily, and refraining from illicit sex, intoxicants, meat-eating and gambling
- One tries to satisfy his lust, and when he cannot, anger and greed arise
- One usually becomes liberated and perfect by executing the regulative principles set down in the sastras. Nonetheless, many persons have achieved perfection simply by the blessings of a spiritual master or superior
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One wastes another thirty years sleeping at night during the rest of his life
- One who accepts the post of spiritual master neutralizes the sinful reactions of the yajamana, the one on whose behalf he performs yajna. Thus the results of the pious acts previously performed by the priest or spiritual master are diminished
- One who boards a boat made of stone is doomed. To be elevated to the stage of perfection, humanity must first give up false leaders who present boats of stone
- One who can see the constitution of the whole material manifestation as this combination of the soul and material elements and can also see the situation of the Supreme Soul becomes eligible for transfer to the spiritual world
- One who chants the Gayatri mantra is gradually delivered from the material clutches. In other words, that which delivers one from material entanglement is called Gayatri
- One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart
- One who does not know the science of God, he is called materialist
- One who eats more than required will dream very much while sleeping, and he must consequently sleep more than is required
- One who has a good deal of money or riches is especially driven by the mode of passion. Being influenced by the mode of passion, one desires so many things for enjoyment in this material world
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has developed the service spirit with love and devotion, he can understand Krsna. Nobody else
- One who has studied the Vedas perfectly, who is a perfect vipra, or knower of the Vedas, who knows what spiritual life actually is, speaks about Krsna, the Supreme Person, as one's sanatana-dharma
- One who hears the Gita from the right source, directly from Krsna, attains full Krsna consciousness. The result of KC is that one becomes increasingly enlightened, and he enjoys life with a thrill, not only for some time, but at every moment
- One who is always engaged in sinful activities must utilize the process of atonement called the prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities
- One who is fixed in Krsna consciousness is not affected by good and evil, because he is simply concerned with Krsna, who is all-good absolute. Such consciousness in Krsna situates one in a perfect transcendental position called, technically, samadhi
- One who is fully conversant with the Krsna science becomes eligible to enter into the spiritual kingdom, the abode of Krsna. Becoming Brahman does not mean that one loses his identity
- One who is in Krsna consciousness understands that there is no difference between the animals and the innocent children in one's home
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check one's advancement in spiritual life
- One who possesses more money than he needs should spend it for Krsna. Unless one does so, he will become puffed up because of his false possessions, and therefore he will be punished in the next life, as described herein
- One who seeks an improvement in health or aspires after material perfection is no yogi according to Bhagavad-gita. Nor does cessation of material existence entail one's entering into "the void," which is only a myth
- One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control
- One whose eyes are trained in knowledge
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- One whose mind, intelligence, faith and refuge are always in Krsna, or, in other words, one who is fully in Krsna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge
- One will tire of hearing mundane stories but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead
- One's ability to establish the correct import of a word may be called conclusiveness. And before such a conclusive determination of import, there must be thoughtful consideration
- One's actual duty is to learn how to conquer death
- One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension. In a pretentious attitude both avahittha and pride are to be found
- One's devotional service is spoiled when he becomes too entangled in overendeavoring for mundane things that are very difficult to obtain
- One's duration of life, blessings, opulence, etc., are decreased by sinful acts, and the most dangerous type of sinful act is unrestricted sex
- One's energy should be utilized for one's self-interest. That is the perfection of the energy
- One's first duty is to accept a bona fide spiritual master. The student or disciple should be very inquisitive; he should be eager to know the complete truth about eternal religion
- One's guide must be a spiritual master who is actually an unalloyed devotee strictly following the instructions of the previous acarya without deviation
- One's heart is always covered with the dust of materialism, but when one engages in devotional service and constantly chants Hare Krsna, the dust quickly clears, and one is elevated to the platform of pure knowledge
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarsa are both caused by intolerance
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- One's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in Krsna consciousness. It is then beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet
- One's material life begun from this conception, that "I am purusa. I am enjoyer." And because he cannot give up this idea that "I am enjoyer," life after life he is viparyayah, reverse condition
- One's mind is always agitated by the passionate mode of material nature and bewildered by the ignorant mode of nature. But one can rectify such conceptions by the relation of Visnu and thus become pacified by cleansing the dirty things created by them
- One's natural tendency is to serve because a living entity is an eternal servant of God
- One's next life will also be affected by the acts one performs during this life
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- One's position is determined by one's desires; the Lord is not responsible for the higher or lower grades of our existence
- One's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure & movements of women. Sri Caitanya has therefore warned all devotees to beware of the attraction of beautiful women & materialistic civilization
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- One's relationship with the Supreme Personality of Godhead may be reestablished even after one has fallen into the ocean of nescience.
- One's so-called husband, relative, son, father or whatever cannot actually be a well-wisher. The only actual well-wisher is Krsna Himself, as Krsna confirms in Bhagavad-gita (BG 5.29): suhrdam sarva-bhutanam
- One's so-called prowess, when employed against the devotee, certainly harms he who employs it. Thus it is the subject, not the object, who is harmed
- One's whole advancement of material happiness immediately terminates along with his body as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men
- One's words may be simple, but they should be valuable
- Oneness with the Lord therefore consists of dovetailing one's desires with the desires of the Supreme Lord. That makes for the perfection of all desires
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only by a transcendental vision are one's material hankerings fully satisfied. When the Lord was present, persons who were able to satisfy their material hankerings by seeing Him in true perspective were thus able to go back with Him to His kingdom
- Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Only by the grace of the divine personalities, the pure devotees of the Lord, can one achieve pure devotion, which is the highest perfection of human life. Only a pure devotee of the Lord can show one the right way of progressive life
- Only by the yogic process can one prolong the life. By stopping the breathing process, keeping in samadhi, the breath period is not being misused, and he increases the life span. Therefore, destiny can only be changed by devotional service or yoga
- Only due to gross lack of knowledge does one worship the Lord for material profit or for sense gratification. The Lord is like a desire tree. Anyone can have whatever he desires from the Lord
- Only Krsna is God, and everyone else is His servant. Everyone is complying with His order. There is no one who can deny His order
- Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- Only when one has fully understood Krsna's supreme position, can one be free completely from all sinful reactions
- Only when one knows Lord Krsna's greatness can one firmly put one's unflinching faith in Him; otherwise, like the common man, even the great leaders of men will mistake Lord Krsna for one of the many demigods, or a historical personality, or a myth only
- Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kala, or invincible time
- Ordinary ritualistic activities constitute contaminated religion, by which one benefits by developing material wealth and prosperity, but uncontaminated, pure religion consists of understanding one's relationship with God and acting accordingly
- Originally everyone is a servant of Krsna, but in ignorance one forgets this, and thus one is engaged in the service of maya through lusty desires, anger, greed, illusion, madness and jealousy
- Our Krsna consciousness movement is meant for elevating the living being for promotion back home, back to Godhead. Seeking such elevation is one's duty in the human form of life
- Our only test is how one is taking to KC: Even a so-called butcher comes, we welcome to chant Hare Krishna
- Our potency lies in presenting our understanding of Krsna as he is, as the Supreme Personality of Godhead. We cannot compromise in any one with any other understanding. Hoping this meets you in good health
- Out of many, many thousands and millions of people, one takes to the scientific institute of varnasrama-dharma. That means followers of the Vedas, strictly
- Out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
- Owing to ignorance, one does not know that this material world is a miserable place where there are dangers at every step
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- Paramo nirmatsaranam, those who are no more envious. How they will have a devotee envious? He loves Krsna and in relationship with Krsna loves everyone. In that position, in that state, one will not try to suppress another
- Parasurama then used his axe with great force to cut off Kartaviryarjuna's arms, just as one might lop off the hoods of a serpent
- Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite
- People can keep cows, and all economic problems can be solved in that way. One need only work to produce grains and take care of the cows. The wood found in the jungles may be used for constructing cottages
- People in the material modes of passion and ignorance generally cannot understand the plan of the Supreme Personality of Godhead with its 8,400,000 forms of life, but the human form affords one the special privilege to understand this plan
- People should learn BG and accept the Supreme PG, Krsna, as the Lord of everything; they should practice satisfying the senses of the Supreme Lord instead of trying to satisfy their own senses. Training in KC will help one be promoted to Vaikuntha
- Perfection means to regain one's original spiritual form and engage in the loving service of the Lord
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed
- Pleasing the Lord should be the sole purpose of commerce and trade, and also of research, science, charity, austerity, and all other activities. Such a practice will inspire one to hear and chant transcendental topics related to Lord Krsna
- Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics
- Practically no one is interested in God, one's relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions
- Practically, a common man, when he goes to the Western country, from the materialistic point of view, one sees, "Oh, this is heaven. So many nice motorcars, so many nice roads, so many nice skyscraper building, standard of living so nice, earning money"
- Prahlada further confirms that if one's mind is always absorbed in thought of Krsna, that very qualification will purify one and keep one purified always
- Prahlada Maharaja has advised that one give up this blind well of home life as soon as possible and go to the forest to take shelter of the Supreme Personality of Godhead
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
- Prajapati Daksa was correct in stating that changing one's dress cannot detach one from this material world
- Preaching Caitanya Mahaprabhu's cult throughout the world is more important than staying in Vrndavana or Jagannatha Puri for one's own personal satisfaction
- Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties
- Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972
- Pretentiously religious householder life, in which one is attracted to material happiness and thus also attracted to the superficial explanation of the Vedas, robs one of all intelligence and attaches one to fruitive activities as all in all
- Pride is due to illusion, for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble
- Proper understanding of one's constitutional position in relationship to Krsna is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience
- Prosperity earned by one's personal endeavor also depends on the mercy of the Lord. Personal labor must be there in addition to the Lord's benediction
- Prostitute hunting is so abominable that the desire for sex with a prostitute can ruin one's character, destroy one's exalted position and plunder all one's money. Therefore illicit sex is strictly prohibited
- Prthu Maharaja was famous amongst the people because of his chivalrous activities. He did not have to advertise himself artificially. One's factual reputation cannot be covered
- Pure consciousness can be revived by the process of sacrifice, charity, pious activities, etc., but when one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, it is very difficult to revive
- Puru replied: O Your Majesty (King Yayati), who in this world can repay his debt to his father? By the mercy of one's father, one gets the human form of life, which can enable one to become an associate of the Supreme Lord
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- Queen Suruci very proudly informed Dhruva Maharaja that to be the King's son was not the qualification for sitting on the lap or throne of the King. Rather, this privilege was dependent on one's having taken birth from her womb
- Queen Vaidarbhi's eyes were very enchanting, just as one's eyes are madireksana when engaged in seeing the temple Deity
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- Raghunatha dasa Gosvami has recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Rascals take shelter of man-made scriptures and try to compete with Lord Krsna. That is the greatest difficulty one encounters when trying to promote spiritual consciousness in human society
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young
- Realization of the impersonal Brahman and localized Paramatma features of the Personality of Godhead is not ultimate realization. When one realizes the Supreme Lord, one does not struggle hard to perform penances
- Recently I have received from one Sannyasi complaint about another Sannyasi who is not chanting regularly
- Regardless of one's circumstances, favorable or unfavorable, one should use everything to serve the Supreme Lord. That is the perfect way to use one's intelligence
- Regardless of one's condition of life, if he practices bhakti-yoga, which begins with hearing (sruti-gatam) the transcendental messages of the Lord through the mouths of devotees, he gradually conquers the unconquerable God
- Regardless of one's social or spiritual position, however, one who is lacking in devotional service, or Krsna consciousness, cannot be released from material bondage, even if he executes his prescribed duty
- Religion does not mean that you stamp some stereotype religion, "I am Christian," "I am Hindu," "I am Muslim," "I am Buddhist," and then fight. That is not religion. That is fanaticism. Religion means how one has become devoted to God
- Religious principles begin from the time one surrenders to the Supreme Personality of Godhead
- Renunciation is not as important as enhancing one's attachment to Krsna. The Krsna consciousness movement is especially meant for this purpose
- Renunciation means one has got all these things, richness, fame, beauty, knowledge, but he renounces everything for some higher purpose
- Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord
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- Sacrifice means denying the interest of the senses. One has to learn this art by employing the senses in the service of the Lord during one's lifetime. One can utilize the results of such practice at the time of death
- Sacrifices prompted by desires should be stopped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up
- Sakarunam means mercy. Not that... Because one has committed murder in a fanatic condition, he is excused sometimes. That is sakarunam. The judgement should be given not simply on the superficial causes
- Sannyasa means accepting a life of begging, which makes one automatically very humble and meek and free from lusty desires
- Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge
- Satisfaction of the Lord is the criterion of one who is bona fide, and the highest perfection of life is to satisfy the Lord by one's occupational duty. That is the verdict of Gita and Bhagavatam
- Satisfaction, simplicity, gravity, self-control and purification of one's existence are the austerities of the mind
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- Self-control means that one should not accept anything which is detrimental to the path of spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- Serious interest in the welfare of the public makes one a bona fide acarya. An acarya does not exploit his followers. Since the acarya is a confidential servitor of the Lord, his heart is always full of compassion for humanity in its suffering
- Sevonmukhe hi jihvadau (Bhakti-rasamrta-sindhu 1.2.234) means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Krsna, one begins the service of the Lord
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- Sexual desire can be stopped only when one is fully Krsna conscious, and not otherwise. As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- Simply by accepting the process of Krsna consciousness, one develops the daivi sampat, divine quality
- Simply by decorating the Deities of the Lord, Radha and Krsna, in the temple, one very minutely studies the injunctions of the Vedas
- Simply by depending on the mercy of the Lord and carrying out the order of the spiritual master, ones success in spiritual life is guaranteed
- Simply by discharging uncontaminated devotional service as prescribed in the scriptures, one becomes equal to Brahman
- Simply by hearing about Him, one develops love for Him. That is the gift of the Lord. On one side He takes away inauspicious things, and on the other side He awards the most auspicious things. That is the meaning of hari
- Simply by knowing the transcendental nature of the Supreme Personality of Godhead, Krsna, one becomes free from the chains of the repetition of birth and death, and after quitting his present body he goes back home, back to Godhead
- Simply by raising one's staunch faith in Krsna and His instructions, one can understand reality without a doubt
- Simply by remembrance of the Supreme Personality of Godhead, one becomes free from all dangers
- Simply by satisfying the spiritual master one can achieve the supreme success in life, and in spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- Simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished
- Simply by studying Bhagavad-gita, one becomes a learned science in the science of God
- Simply by the activities of bhakti-yoga, he (one with limited senses) can understand that the Lord and His activities are always transcendental
- Simply by understanding Krsna as He is, as described in Bhagavad-gita (janma karma ca me divyam evam yo vetti tattvatah (BG 4.9)), one becomes a perfect brahmana. The brahmana who knows Krsna perfectly well is always in a transcendental position
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply executing the duties of all varnas and asramas is not as good as offering all the results of one's activities to the Lord
- Since Lord Siva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life
- Since omkara is the basic principle of all Vedic knowledge, it is uttered before one begins to chant any Vedic hymn. Without omkara, no Vedic mantra is successful
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Since the face is the index to the mind, a saintly person can study the condition of one's mind by seeing his face
- Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord
- Since the Lord assures that He will dissipate the results of fruitive material activities, there is no need to be worried. This process of understanding one's position as a spirit soul and then engaging oneself in devotional service is therefore the best
- Since the Lord knows how to adjust everything, the best course is to depend upon Him and do one's duty in devotional service to the Lord. In all circumstances, one should be undisturbed by duality
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since the mind may be one's enemy or one's friend, one has to train the mind to become his friend. The Krsna consciousness movement is especially meant for training the mind to be always engaged in Krsna's business
- Since the Vedas enjoin one to search out Krsna and take shelter at His lotus feet, and since no Vedic process but devotional service will enable one to do this, one has to take to devotional service
- Since there is a chance of one's falling down again into the material sky from the Brahman effulgence, Srila Jiva Gosvami advises that in this human form of life one's only aim should be to go back home, back to Godhead
- Sinful activities deepen the dark gloom of ignorance, while pious activities bring the light of transcendental knowledge into one's life
- Sinful life is due to ignorance, which means forgetfulness of one's constitutional position as an eternal servant of God, but when one is fully Krsna conscious he realizes that he is God's eternal servant
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- Sleeping in that darkest region, one does not get any refreshment, but, rather, gradually becomes fatigued. He invents many processes to adjust this fatigued condition, but he fails and thus remains confused
- So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless
- So one has to be vipascit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmis, the jnanis, the yogis, and mixed devotees, they are working for self-interest
- So the Visnudutas say that "Even though one has committed so many sinful activities, if at the..., if once he utters the holy name of Narayana, he becomes free immediately." That's a fact. It is not exaggeration
- So this process, this changing of, transformation... To work for Krsna's sense gratification and to work for one's own sense gratification, this transformation change, this changing process, is called bhakti
- So when the question of order is there, then there must be one order-giver, and there must be one order-carrier. Otherwise, what is the meaning, order?
- So-called gurus instruct their disciples for the sake of material profit. Some guru advises that one meditate in such a way that his intelligence will increase in regard to keeping his body fit for sense gratification
- So-called yoga societies in this country are actually offering only nonsense or forms of sense gratification, but such material activities will not sufficiently attract one who is serious about real spiritual life
- Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible
- Some propagandists say that regardless of what one does he will ultimately reach the supreme abode of the Personality of Godhead, but this is not valid
- Sometimes a spiritual master takes the risk of being overwhelmed by the sinful reactions of the disciples and undergoes a sort of tribulation due to their acceptance. Sri Caitanya Mahaprabhu therefore advised that one not accept many disciples
- Sometimes commentators say that the word kuruksetra in the first verse of the Bhagavad-gita refers to one's body, but we do not accept this
- Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Krsna, one falls down to the material world again. Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
- Sometimes it is claimed that someone has become an incarnation of God and is expounding a new theological aspect of the Absolute Truth
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes one becomes attracted to Krsna and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service
- Sometimes one's conceptions are also polluted by goodness
- Sometimes people disbelieve these descriptions of hell, but whether one believes or not, everything must be carried out by the laws of nature, which no one can avoid
- Sometimes the karmis are afraid of this Krsna consciousness movement because they know that as soon as one becomes Krsna conscious, he is no more interested in these material things. Just like we say "Don't eat meat"
- Sometimes the living entity is interested in the yellow stool known as gold and runs after it. That gold is the source of material opulence and envy, and it can enable one to afford illicit sex, gambling, meat-eating and intoxication
- Sometimes this Krsna consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Krsna conscious by chanting the holy name of Lord Krsna
- Sometimes we are proud of our austerities, penances and mystic yogic powers, but it is clearly stated herein that one cannot surpass the laws and directions of the Supreme Personality of Godhead, either by dint of mystic power, a scientific education
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sometimes we see that when a person is on the platform of material goodness, he is attracted more or less by the cultivation of knowledge. This is, of course, a better position, for knowledge gives one the preference to accept devotional service
- Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Spiritual knowledge is realization of one's self as part of the Supreme Lord
- Spiritual life means if somebody has advanced in spiritual life, and somebody, one, he is still in the neophyte stage, he will eulogize, "Oh, how fortunate he is. He has advanced. He is serving Krsna in such a nice way
- Spiritual life means to see you advancing, one becomes happy, "Oh, how fortunate he is." This is spiritual life. Therefore spiritual life is meant for a person who is completely not envious. That is spiritual life
- Spiritualism (means) there where one understands that what is the constitutional position of spirit and act according to that
- Sraddha is confident, firm faith that by rendering transcendental loving service to Krsna one automatically performs all subsidiary activities. Such faith is favorable to the discharge of devotional service
- Sraddha, or faith, originally comes out of the mode of goodness. One's faith may be in a demigod or some created God or some mental concoction. One's strong faith is supposed to be productive of works of material goodness
- Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches
- Sri Caitanya Mahaprabhu has also warned, visayira anna khaile dusta haya mana: "By eating food prepared by worldly people, one's mind becomes wicked
- Sri Caitanya Mahaprabhu Himself has certified: The more one goes to the western side, the more he will find people disinterested in spiritual life. He will find them behaving against the Vedic standards
- Sri Caitanya Mahaprabhu speaks clearly of one's becoming liberated from the varnasrama-dharma, the most exalted system of human civilization. At such a time one feels himself to be perpetually the servant of Lord Krsna
- Sri Caitanya Mahaprabhu, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Sri Isopanisad distinguishes between vidya and avidya, knowledge and ignorance. By avidya (ignorance) one becomes conditioned, and by vidya (knowledge) one becomes liberated
- Sri Krsna Caitanya Mahaprabhu inaugurated this movement of vairagya-vidya, by which one detaches himself from material existence and engages in loving devotional service
- Sri Krsna is always meditated upon by the paramahamsas, who are the perfected ones among those in the renounced order of life
- Sridhara Svami comments in this connection that by association with material nature alone one does not become conditioned. Conditional life begins only after one is infected by the modes of material nature
- Srila Bhaktisiddhanta Sarasvati Thakura does not recommend that one take up this solitary life in Vrndavana prematurely
- Srila Bhaktivinoda Thakura has therefore said that the advancement of material knowledge renders a person more foolish, because it causes one to forget his real identity by its glimmer
- Srila Rupa Gosvami has recommended that one live in the association of those who are of the same mentality; therefore it is necessary to form some association for Krsna consciousness and live together for the cultivation of knowledge of Krsna
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimad-Bhagavatam is so made that one becomes at once engaged in the path of self-realization simply by hearing the topics
- Srimati Radharani addresses one of Her friends in this manner: My dear friend, if I cannot hear of the glorious activities of Krsna, it is better for Me to become deaf
- Studying the Vedanta-sutra by one's own efforts is a sign of foolishness
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
- Such a possessor (one who possesses more in the material world) is more illusioned in the matter of his self-realization; therefore one should possess less or nothing, so that one may be free from artificial prestige
- Such a self-realized person knows quite well that material happiness is the very cause of continued material existence and forgetfulness of one's own constitutional position
- Such philosophizing will not save one from the danger of death, nor will it save one from an abominable afterlife
- Such wonderful topics always counteract the miseries of the materialistic way of life. Therefore great sages like Narada always speak upon Srimad-Bhagavatam because it gives one the facility to hear and chant about the wonderful activities of the Lord
- Sukadeva Goswami says, this age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation
- Supporting one's argument with evidence that also supports the opposing side is called jalpa. Merely trying to defeat one's opponent is called vitanda
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
- Suppose one has finished ten percent Krsna consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Krsna consciousness he has to take the human body
- Surrounded by the herd's other elephants, including females, and followed by the young ones, Gajapati, the leader of the elephants, made Trikuta Mountain tremble all around because of the weight of his body
- Svanusthitasya dharmasya samsiddhir hari-tosanam: (SB 1.2.13) by discharging one's prescribed duty, one can become very successful in life if he simply satisfies the Supreme Personality of Godhead
- Svayam-jyotih: He (God) is light Himself. We have experience in the material world of one light's being a reflection of another, just as moonlight is a reflection of the sunlight. Sunlight is also the reflection of the brahma-jyotir
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- Take this movement seriously, for Krsna consciousness gives one a chance to reach Krsna and to dance with Him eternally
- Taking birth in the family of a brahmana is certainly due to pious activities in one's past life
- That determination by which one holds fast to fruitive result in religion, economic development and sense gratification is of the nature of passion, O Arjuna. BG 18.34 - 1972
- That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness. BG 18.20 - 1972
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode. BG 8.21 - 1972
- That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. BG 18.36-37 - 1972
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The abhasa feature of bhakti is compared to twilight, and the accumulation of one's sins is compared to fog. Since fog does not spread throughout the sky, the sun need do no more than merely manifest its first rays, and the fog immediately disappears
- The above description of Radha and Krsna from the diary of Srila Svarupa Damodara Gosvami is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities
- The activities of the day evoke dreams at night and induce emotions appropriate to those activities. Similarly, the activities performed in one's lifetime flash across one's mind at the moment of death and determine one's next life
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment
- The activities of the Lord's internal potency are inconceivable, but by a slight exhibition of this potency, the Lord, by His grace, can deliver one from nescience
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The aptitude for hearing and reading is better utilized in hearing and reading of the Lord's activities. This will give one all-around benefit.
- The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly true. But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus feet completes that necessity
- The association of pure devotees, the mercy of Krsna and the rendering of devotional service - all these help one give up the association of nondevotees and the material opulence awarded by the external energy, maya
- The astanga-yoga system is also materialistic, inasmuch as it teaches one to control the movements of air within the material body. The spiritual spark, the soul, is floating on air within the body
- The atmosphere of the subtle body at the time of death is created by the activities of the gross body. Thus the gross body acts during one's lifetime, and the subtle body acts at the time of death
- The attachment for one's own body and its extensions like children and relatives is actually developed on the basis of the real living entity
- The authority of the Vedas is unchallengeable and stands without any question of doubt. And whatever is stated in the Vedas must be accepted completely, otherwise one challenges the authority of the Vedas
- The basic principle of KC is to receive one & all as our Master, & serve them with prasadam as diet & Krishna Kirtana as medicine for being free from materially diseased condition. We shall follow this principle & Krishna will help us on our onward march
- The benediction of the Lord, bhagavat-prasada, is never to be lost. It is simply to be enjoyed. There is no question of loss. One simply gains and enjoys gaining
- The bereavement of material existence immediately subsides when one sees the charming smile of the Lord
- The best way to be absorbed in Krsna consciousness is to be always dovetailed in His (Krsna's) service, and this will make one's path to the spiritual kingdom safe, certain and direct
- The best way to compensate for one's sinful acts is to give up one's body at once, and Brahma, the leader of the living entities, showed this by his personal example
- The Bhagavad-gita primarily deals with the intelligence of man, leading one to the progressive path of civilization of the spirit soul. And Srimad-Bhagavatam is the complete human civilization dealing with the subject matter of the soul proper
- The Bhagavad-gita recommends that one adopt the means of devotional service, or anti-material activities, if one wishes to enter the anti-material world
- The Bhagavad-gita teaches one how to absorb the mind and intelligence in the thought of the Lord. Such absorption will enable one to transfer himself to the kingdom of the Lord
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The bodies are according to my desire. I am desiring something. Just like here we are sitting, so many ladies and gentlemen, but not one of them is similar to anyone else. They have got different bodies. That body is created according to one's desire
- The bodily features of a particular person are exhibited in accordance with his past deeds, for according to one's past deeds, his next bodily features - whether in human society, animal society or demigod society - are determined
- The body is a symbolic representation of material bondage according to one's karma
- The body should be engaged in physical activity under the order of the master, the mind should think of Krsna incessantly, and one's words should be engaged in preaching the glories of the Lord
- The Brahman effulgence is also the energy of the Supreme Lord. It is the same whether one remains in the Brahman effulgence or in the material energy because in neither is there spiritual activity
- The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The buddhi-yoga process of self-realization with intelligence transcendental to the mind (devotional service) can alone elevate one from the conditioned state of material entanglement in the cosmic construction
- The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The ceremony performed to initiate a disciple into the study of spiritual science is called upaniti, or the function that brings one nearer to the spiritual master
- The chanting of the Hare Krsna mantra, or glorification of the name, fame and pastimes of the Lord, is recommended as the most perfect process of atonement because such chanting eradicates the dirt from one's heart completely
- The chanting of the holy name of the Lord is perfect; even though one does not know how to please Lord Visnu or His associates, simply by sincerely chanting the holy name of the Lord, everything becomes perfect
- The child conceived first is born later, and the one conceived later is brought forth first
- The cleansing of the polluted heart by other methods (like the culture of empiric knowledge or mystic gymnastics) can simply cleanse one's own heart, but devotional service to the Lord is so powerful that it can cleanse the hearts of the people in general
- The clear consciousness of the cognizant living being is God consciousness, in which one bows down unto Him in all circumstances
- The complete knowledge, Absolute Truth, means to understand three features of the Absolute Truth. When one understands these three features of the Absolute Truth very perfectly then he is in complete knowledge of the science of God
- The completeness of human life can be realized only when one engages in the service of the Complete Whole
- The concrete example is Narada Himself, who attained this stage of eternal knowledge and eternal bliss. And the ways and means are open to all, provided one agrees to follow in the footsteps of Sri Narada Muni
- The conditioned souls in material nature are all eager for material enjoyment. But the Vedic directions are so made that one can satisfy one's perverted desires, then return to Godhead, having finished his so-called enjoyment
- The conditioned souls who have come to the material world to fulfill their desires to lord it over material nature are bound by the laws of nature. The best course is to abide by the Vedic rules; that will help one to be gradually elevated to liberation
- The contaminated modes of material nature expand to the heart. Therefore according to the position of the heart in contact with a particular mode of material nature, one's faith is established
- The culmination of the knowledge of Bhagavad-gita is God realization, and when one attains this stage of God realization, he naturally, voluntarily becomes a devotee of the Lord to render Him loving transcendental service
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The devotees think of Krsna, act for Krsna, eat for Krsna, sleep for Krsna and work for Krsna. Thus everything is engaged in the service of Krsna. A total life in Krsna consciousness saves one from material contamination
- The difference between conditional life and liberated life occurs when we purify the mind and the consciousness. When they are purified, one becomes transcendental to material happiness and distress
- The difficulty is, at the present moment especially, the more one becomes advanced in this material knowledge, he becomes atheist. He becomes disbeliever
- The divine nature of Krsna's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The duration of life, so far as the body is concerned, may be taken; however one tries to keep it intact, no one can do it. But the spiritual education we receive in Krsna consciousness cannot be taken away by the sun. It becomes a solid asset
- The duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun
- The ecstasy of astonishment in devotional service is perceived in two ways: directly, by the experience of one's own eyes, and indirectly, by hearing from others
- The effect of controlling the mind is that one automatically follows the dictation of the Paramatma, or Supersoul
- The effect of developing the mode of goodness in the world is that one becomes wiser than those otherwise conditioned. A man in goodness is not so much affected by material miseries, and he has a sense of advancement in material knowledge
- The eightfold yoga practice - yama, niyama, asana, pranayama, and so on - gives quick results, and one feels that he is doing something substantial
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The entire world is permeated by the three gunas, and one can understand His presence according to one's modes of material nature
- The entire world is working so hard only for sexual pleasure. To enjoy sexual pleasure and maintain the status quo of material life, one must work very hard, and because of such activities, one prepares himself another material body
- The example is often given that the Lord is like a desire tree, and whatever one wants from this desire tree, the Lord supplies. But here the explanation is more complete
- The execution of devotional service is so perfect that one can perceive the results directly
- The expansion of ignorance is explained in this verse (SB 3.31.30). The first ignorance is to identify one's material body, which is made of five elements, as the self
- The eyes become so dim that one requires spectacles, and the ears become too weak to hear directly, and therefore one requires hearing aids
- The false ego of identifying one's body as one's self and of claiming things possessed in relationship with this body is called maya
- The famous King Hariscandra, one of the exalted persons in history, performed grand sacrifices by sacrificing a man and pleased all the demigods. In this way his dropsy created by Varuna was cured
- The faulty kali-yuga is just like an ocean of miserable condition, but there is one great opportunity. What is that? Simply by chanting the holy name of Lord Krsna one becomes liberated, and he is elevated to the highest perfection of life
- The field of action and reactions, by which one's descendants are increased, begins with sex life
- The first business of one trying to advance in spiritual life is to control the mind and senses
- The first requirement is faith; it is due to faith that one associates with pure devotees, and, by such association, develops devotional service. As devotional service develops, one's misgivings diminish. Then one is situated in firm conviction
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The first step of self-realization is to know oneself as spirit soul apart from the body
- The following offenses are listed: (a) to be against the scriptural injunctions of the Vedic literature or to disrespect within one's heart the Srimad-Bhagavatam while externally falsely accepting its principles, (b) to introduce differing sastras
- The following offenses are listed: (i) to spit while worshiping the Deity, (j) to advertise one's glory while worshiping the Deity, (k) to apply tilaka to one's forehead in a curved way, (l) to enter the temple without having washed one's feet
- The force of material nature gradually leads one to a hellish condition of perpetual pains and miseries
- The form which you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am. BG 11.53 - 1972
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The four principles of life allow one to live according to religious principles, to earn money according to one's position in society, to allow the senses to enjoy the sense objects according to regulations, and to progress along the path of liberation
- The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a sense of one's transcendental relationship with the Supreme Lord
- The general and popular notion is that by discharging fruitive work in terms of the direction of the scriptures one becomes perfectly able to acquire transcendental knowledge for spiritual realization
- The genuine religious system is that which enables one to become a lover of the Supreme Personality of Godhead
- The goddesses of fortune are very fickle and restless, so no one can consistently captivate them. Thus one's luck will always change sometime. Yet the goddesses of fortune could not leave Krsna for even a moment
- The good position one attains by executing religious principles is wasted as the plundering senses take it away
- The government chastises one due to not paying income taxes. Such criticism, direct or indirect, saddens one, and sometimes the conditioned soul tries to counteract that chastisement. Unfortunately, he cannot do anything
- The government gives everyone the facilities for governmental action and management, but by one's own choice one creates a situation which obliges him to exist under different types of consciousness
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great sage Narada clearly instructs King Barhisman not to remain his entire life in the grhastha-asrama. Being in the grhastha-asrama means being under the control of one's wife
- The grhamedhis business is to repeatedly chain himself to so-called family life, in one life after another, and perpetually remain in the darkness of maya
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The harsh words used by Suruci to her stepson were true because unless one is favored by the Supreme Personality of Godhead one cannot achieve any success in life
- The highest benefit is done to one's family simply by becoming an unalloyed devotee of the Lord
- The highest goal of life can be achieved as long as one's body is stout and strong. We should therefore live in such a way that we keep ourselves always healthy and strong in mind and intelligence
- The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life
- The highest perfection of mystic power is called kamavasayita. This is also magic, but whereas the prakamya power acts to create wonderful effects within the scope of nature, kamavasayita permits one to contradict nature
- The highest perfection of self-realization is to understand that one is eternally the servitor of Krsna and that one's only business is to discharge one's duties in Krsna consciousness
- The Hindu, Muslim or Christian in all circumstances is servant of someone. Thus, to profess a particular type of faith is not to profess one's sanatana-dharma. The rendering of service is sanatana-dharma
- The holy name has so much spiritual potency that it can deliver one from all sinful reactions and material entanglements, but utterance of the holy name will not be very soon fruitful if done to facilitate sinning
- The holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nama-dheya, or one whose holy name is worth chanting
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection
- The human form is considered the highest state in the cycle of the species of life in the material world. If one takes advantage of this highest kind of material form, one can regain his position of devotional service to the Lord
- The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form of life, must engage in devotional service to the lotus feet of Lord Visnu
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The idea is that the Supreme Lord is the supreme enjoyer. He is no one's servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one's personal service
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home
- The impersonal conception of one's self is just the negation of material personality and is far from the positive existence of personal form
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The individual soul enjoys the activities of a particular field, but the Supersoul is present not as finite enjoyer nor as one taking part in bodily activities, but as the witness, overseer, permitter and supreme enjoyer
- The instructions given to King Rahugana by Jada Bharata are very valuable. They are like the medicine that can save one from a snakebite. The Vedic instructions are like nectar and cool water for one suffering from scorching heat
- The instructions given to the disciple by the S.M. at the time of initiation should be strictly followed. That will make one advance to the spiritual path. If one deliberately defies such instructions, then his advancement is hampered
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The isvara, the Supreme Personality of Godhead, being situated in everyone's heart, gives directions to everyone in terms of one's capabilities in taking the instructions