Category:One Comes To
"one comes"|"one comes to"
Subcategories
This category has only the following subcategory.
Pages in category "One Comes To"
The following 122 pages are in this category, out of 122 total.
1
A
- After discharging duties very nicely, very accurately, very faithfully, if one comes to the point that vasudevah sarvam iti, then you should understand that your feelings of love or international feeling or national feeling has actually expanded
- After many, many births' struggling, when one comes to real perfection of knowledge, he surrenders to Krsna. Why? Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). Because at that time he understands perfectly that Vasudeva, Krsna, is everything
- After penetrating through the impersonal Brahman, when one comes to the platform of associating with the Supreme Personality of Godhead, one reaches the ultimate goal in studying the Upanisads
- After scrutinizingly studying all the process of self-realization or transcendental realization, when one comes to the perfectional point, he understands that vasudevah sarvam iti: (BG 7.19) Vasudeva, Krsna, is everything
- After wandering through many varieties of life on many planetary systems, when one comes to the real understanding of the Absolute Truth by the grace of a devotee, one surrenders to the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- And out of the four millions, eight million, four..., 400,000 human species, so mostly they are like animals. So unless one comes to the Vedic civilization, he's not human being
- As a result of rajah and tamah, one becomes increasingly lusty and greedy, but when one takes to the process of chanting and hearing, one comes to the platform of goodness and becomes happy
- As soon as one comes to know his real position as transcendental servant, he at once becomes free from all miseries
- As soon as one comes to the platform of bhakti-yoga, one understands fully the Supreme Personality of God, Vasudeva, is the goal of life (vasudevah samam iti sa mahatma sudurlabhah). This is the instruction of all the Vedic literature - BG 15.15, 18.66
- As soon as one comes to the platform of chanting pure Hare Krsna mantra, without any offense, he becomes immediately enhanced in love with Krsna, prema, krsna-prema
- As soon as one comes to the unalloyed stage of devotional service, he is able to give up all other methods of self-realization
- As soon as one comes to this platform (of bhakti), he gradually understands the Supreme Personality of Godhead, and simply by understanding Krsna one is liberated from material bondage
- As soon as one comes to this platform of knowledge, then he becomes prasannatma. - Oh, why I am serving these nonsense? I forgot that I am a spirit soul, minute particle of Krsna. My business is to serve Krsna
- At the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead
B
- Because of forgetfulness of one's constitutional position and that of the Supreme Lord, one comes into maya, or samsara - conditional life
- Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka
- Bhakti-yoga severs the hard knot of material affection and enables one to come at once to the stage of asamsayam samagram, understanding of the Supreme Absolute Truth Personality of Godhead. BG 1972 purports
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By chanting loudly you will also help your neighbor, who will hear you. And when he comes to complain, "Why you disturbing?" then your mission is successful. That means he has heard
- By chanting the Hare Krsna maha-mantra - all one's sins are eradicated and one becomes fully reformed. In other words, one comes to the spiritual platform, and that is success in life
- By evolution in spiritual life, he comes to the understanding of the Supreme Lord, or the Supreme Soul. When one develops his relationship with Him and executes devotional service, that stage of life is called Krsna consciousness, the ananda-maya stage
- By hearing the holy name of the Lord, one comes to the platform of understanding the personal form of the Lord
- By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate
- By performing karma-yoga one comes to the platform of jnana-yoga, knowledge. And from knowledge to this astanga-yoga, eightfold yoga system - dhyana, dharana, pranayama, asana - like that, those who are practicing the astanga-yoga
- By practice one comes to the point of the mode of goodness, and by surrendering or fixing the mind upon the Supreme Personality of Godhead, one becomes a very great personality, or mahatma
- By sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world, but of the supreme spirit whole. BG 1972 purports
- By the gradual process of evolution, when one comes to the human form of life, he is supposed to follow the rules and regulations laid down in the Vedas
E
- Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the grhastha-asrama is very precarious
- Everyone should be given the chance to hear the holy names of the Supreme Personality of Godhead, for thus one will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness
- Everything is development of consciousness. So when one comes to Krsna consciousness, that is perfect
I
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller. BG 1972 purports
- If one comes to the understanding, enlightenment . . . this is the beginning of enlightenment - self-understanding, that - I am part and parcel of Krsna. I do not belong to this material world
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- In Bhagavad-gita there are descriptions of karma-yoga, jnana-yoga, bhakti-yoga, dhyana-yoga, etc., but unless one comes to the point of bhakti-yoga, these other yogas cannot help one attain the highest perfection of life
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord-if not, then he will render service to maya. BG 1972 purports
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the Bhagavatam there are twelve cantos, and the rasa-lila is in the tenth. So before one comes to the Tenth Canto, the Bhagavatam tries to convince him of the transcendental nature of the Absolute Truth
- In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification. BG 1972 purports
- It is by great fortune that one comes to Krsna consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. BG 1972 purports
K
- Knowledge gives one the preference to accept devotional service. Unless one comes to the platform of knowledge, the brahma-bhuta stage, one cannot advance in devotional service
- Krsna consciousness is an excellent medicine. Unless one comes to awareness of Krsna, the habits he forms in association with the three modes of material nature will continue, and he will not be able to change them
N
- Naturally one who comes to Krsna consciousness regrets his previous sinful activities in the human form. Only by this process can one be delivered from the clutches of nescience or ignorance in materialistic life
- New devotees should be told that the Christian preaching is already there; so if they are attracted by Christianity, the Christian Temples are there. When one comes to the Krishna Temple, he should try to understand Krishna Consciousness
O
- One comes to the point of love of God
- One comes to the point of surrender when one has actually amassed the result of multi pious activities
- One has to practice this principle (jnane prayasam) in order to make further progress. When further progress is actually made, one comes to the platform of ecstatic loving service to the Lord
- One must actually come to detest material life. One comes to lose interest in material activities and becomes interested only in the understanding of God, the Supreme Being, and His service
- One must hear from persons who are actually in knowledge. As a result of such discussion in the association of devotees, one comes to the Supreme Personality of Godhead. Then the first thing one must do is surrender to Him. BG 1972 purports
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Overpopulation means that just like from lower class a student is promoted, and when he comes to the final class, if he does not pass, then the class is overcrowded
S
- Somehow or other, if one comes into contact with Krsna consciousness and executes the process under the guidance of a bona fide guide, he is sure to go back to God
- Sometimes a foolish person becomes disgusted with bad association and comes to the association of devotees and brahmanas and takes initiation from a spiritual master
T
- The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness
- The culture of knowledge reaches perfection only when the knower comes to the point of surrendering unto the Supreme Lord, Vasudeva
- The Lord confirms in the Bhagavad-gita (7.19): After many births of struggling for existence & cultivating knowledge, when one comes to the point of real knowledge he surrenders unto Me. Such an advanced mahatma, or great soul, is very rarely to be seen
- The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification
- The Supreme Truth is realized in 3 aspects: as impersonal Brahman, localized Paramatma and as the Supreme Personality of Godhead. So at the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead. BG 1972 purports
- The whole aim is how to worship the Supreme Lord. That is human life. So if we make these divisions, so any class of man, if he comes to this social system of varnasrama-dharma, then automatically will come to the understanding what is Brahman
- There are different stages. And when one comes to the ultimate stage, nihsreyasaya, that is called Krsna consciousness, or God consciousness. And how that consciousness acts? That - I am a servant of God. I am servant of Krsna
- This human being is very, very rare. After going through 8,400,000 species of life, one comes to this human form of life
- This movement is universal. We invite every one to our feast and Kirtana but when one comes into the confidence we initiate him in the process and request him to observe four principles of restrictions based on philosophy and morality
- Through the study of Vedic literatures - of which the essence is the Bhagavad-gita - one comes to Krsna consciousness. Thus one engages in devotional service, called abhidheya
- To execute religious principles means to come to the platform of perfect knowledge. If one comes to the platform of perfect knowledge, then he will be uninterested in material affairs
U
- Under strict observance of discipline he (the brahmacari, or a boy from the age of five years) comes to understand the values of life along with taking specific training for a livelihood (under the care of a bona fide guru or teacher)
- Unless one comes to Krsna consciousness, his conscience has no value. It is contaminated conscience
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one comes to the platform of transcendental knowledge and offers devotional service to the Lord, one is not perfect
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles. Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Until one comes to the right conclusion, the process of thinking “This is not the Absolute Truth, that is not the Absolute Truth” will continue
- Until one comes to the stage of actually understanding one's eternal relationship with the Supreme Lord, he cannot enter into spiritual life
W
- We have to accept knowledge from Veda, Vedic knowledge, not this rascal's knowledge. Rascal knowledge is that, "Yes," as soon as he comes to the imperfect point, - Yes, we are trying
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When one awakens to his transcendental senses and actually becomes situated in knowledge, he then becomes a servant of the reality. When one comes to the platform of knowledge, he understands that in all circumstances he is a servant
- When one comes to Krsna consciousness he immediately becomes one of the Acyuta-gotra, or descendants of the Supreme Personality of Godhead, and thus becomes transcendental to all considerations of caste, creed, color and nationality
- When one comes to realize the Personality of Godhead, only then is his theistic knowledge complete. We have discussed this point very elaborately in the BG & your high intelligence will help you to present this idea before the learned scholars of France
- When one comes to see the disadvantage of aggravating the sense activities, one is called a jnani, and when one tries to stop the activities of the senses by the practice of yogic principles, he is called a yogi
- When one comes to that position (BG 5.18), he does not see the body, but the spiritual spark, and he does not distinguish between one living entity and another
- When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul, he is no longer affected by lamentation or hankering
- When one comes to the human form of life, never mind whether he is highly advanced civilized life or uncivilized life, the human form life has got a special privilege to understand his position
- When one comes to the knowledge that "I have seen so many different types of naked dance and naked woman. What I have got? What I have gained? What satisfaction is there? Why I am not satisfied?" that is knowledge
- When one comes to the Krishna Temple, he should try to understand krishna Consciousness. Actually, one who is advanced will not find any contradiction. The Christians teach love of Godhead, and we practically do it
- When one comes to the platform of devotional service, he always remains opulent in the association of the Supreme Personality of Godhead
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- When one comes to the spiritual energy, one can understand Him - the Supreme Personality of Godhead
- When one comes to the spiritual platform of Krsna consciousness, he can understand that there are no riches more valuable than love of Radha-Krsna
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one comes to the stage of pure devotional service, the process of sravanam kirtanam is very essential. By executing the nine items of devotional service, beginning with sravanam kirtanam, one is completely purified
- When one comes to this age (the period of youth from age sixteen to thirty) he thinks that life will go on and that he will simply continue enjoying his senses, but, "Time and tide wait for no man"
- When one comes to this conclusion (that worship of the Supreme Personality of Godhead is the ultimate), he becomes fully satisfied
- When one comes to this point - bhavan eva saranam, "You (God) are the ultimate shelter" - that is the perfection of knowledge
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one comes to understand the Supreme Personality of Godhead (vasudevah sarvam iti), when one realizes that Vasudeva is both Paramatma and the impersonal Brahman, he is then in perfect knowledge
- When one is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity
- When we become free from the designation of this material body and we come to the pure stage of original, spiritual senses, that senses when applied to the service of the supreme master of senses, God, that is called bhakti
- When you come to the daivi sampat, then you understand that we all are brothers, universal brotherhood. Not that "The American is my brother, and the American cows are not my brother. Let them go to the slaughterhouse." This is all defective understanding
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love
- Whether for the satisfaction of material desires, because of the influence of envy, because of fear, because of affection or because of any other reason, if one comes to Krsna, his life is successful