Category:Simultaneously One and Different with God
Pages in category "Simultaneously One and Different with God"
The following 37 pages are in this category, out of 37 total.
A
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- Although the energies (the superior energy and the the inferior energy of the Supreme Lord) are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although we are qualitatively one with God, still, being very small quantity, our power, our knowledge, our understanding - everything - is proportionately small. You must first of all understand that, that we are simultaneously one and different
- As for our general understanding, Caitanya introduced the philosophy of acintya-bhedabheda - simultaneously one with & different from the Lord. That is explained by Krsna in BG (15.7): mamaivamso. jiva-bhutahthe - living entities are part & parcel of God
B
- Brahma, Narada and all others are simultaneously one with the Lord and different from the Supreme Lord. We are all one with Him, just as the gold ornaments are one in quality with the stock gold, but the individual gold ornament is never equal in quantity
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
E
- Every one of us, we are simultaneously one with God and different from God. One in quality. The quality of God is also in me. I am of the same quality
- Everything that is manifested rests on His (God's) potency only, but He, as the Supreme Personality of Godhead, is always aloof from everything. The potency and the potent are simultaneously one and different from one another
G
- God Himself, after manifesting His energy, appeared within the creation of His energy, which is simultaneously one with and different from Himself, and the demigods offered their respects to the Godhead, who manifests Himself in such varieties
- God is great, and we are minute. In that way we are different. That is why Caitanya Mahaprabhu enunciated this philosophy of acintya-bhedabheda: inconceivable, simultaneous oneness with and difference from God. That is real philosophy
S
- Simultaneously one and different. Just like in Bible also, Jesus Christ is claimed as one with God, but at the same time different. As son, he is different. As representative of God, he is one. That is the philosophy, perfect philosophy
- Sri Caitanya confirms the conclusion of SB on the strength of His philosophy of acintya-bhedabheda-tattva. That philosophy holds that the Supreme Lord is simultaneously one with and different from His creation. That is to say, there is unity in diversity
- Sri Caitanya Mahaprabhu preached the philosophy of inconceivable, simultaneous oneness with the Lord and difference from Him
- Sri Caitanya Mahaprabhu's philosophy is acintya-bhedabheda: the living entities are simultaneously one with and different from the Lord. The living entity is one in the sense that he is part and parcel of God
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - your position is simultaneously one with and different from the Supreme Soul
T
- That is the inconceivable mystic power of the Lord, and as such everything is simultaneously one with and different from Him by His inconceivable potencies
- The absolute truth and His bodily effulgence are in the same way simultaneously one and different. Kamsa and Sisupala attained to the absolute truth, but they were not allowed to enter into the Goloka Vrndavana abode
- The Brahma-sutra states that according to the principle of sakti-saktimator abhedah, the living entity is simultaneously one with and different from the SPG. Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different
- The cosmic manifestation and the living entities are energies of the Lord, and they are considered to be simultaneously one with and different from Him
- The energies are existing, and the Supreme Personality of Godhead also exists simultaneously; because everything is His energy, He is simultaneously one with everything and different from everything
- The entire cosmic manifestation is nothing but an expansion of His (God's) energies; the energies are emanations from Him, and therefore the emanations are simultaneously one with and different from Him
- The living entities are also similar energy (marginal potency) of the Lord, and thus they are simultaneously one with and different from Him
- The living entity is simultaneously one and different from the Supreme Lord
- The master and servant are different yet equal in opulence. This is the meaning of simultaneous difference from the Supreme Lord and oneness with Him
- The next verse (CC Adi 1.55) instructs that the Supreme Personality of Godhead, by His inconceivable energies, is simultaneously one with and different from the living entities and the material energy. This knowledge is called acintya-bhedabheda-tattva
- The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedabheda-tattva), is very easily understandable
- The right philosophy is that God is simultaneously one and different from the living being. Those, who therefore consider God and living beings are identical in every respect, are polluted in thought
- The whole material creation is one with and different from Narayana, simultaneously, and this supports the acintya-bhedabheda-tattva philosophy of Lord Sri Caitanya Mahaprabhu
- They (the cowherd boys, the cow maids, the forest, the trees, the hills, the water, the fruits, the cows, and all others) are simultaneously one with and different from the Lord. But ultimately they are one in different varieties
- This simultaneously one and different position of the devotee (the devotee becomes one with God in transcendental interest remaining eternally a transcendental servitor) makes him eternally purified, and thus his life becomes a complete success
U
- Unintelligent persons cannot grasp how the cosmic manifestation and the living entity are simultaneously one and different from the Absolute Truth. Not understanding this, one concludes that this cosmic manifestation and the living entity are false
- Unless we accept the Absolute Truth as acintya-bhedabheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth