So many other processes, they're trying to realize Brahman for so many years by meditation, by penance, by going to the forest, Himalaya, and so many things. But if one is intelligent enough, always thinking that everything has got connection with Kṛṣṇa and it should be utilized for Kṛṣṇa, then I am yoga-yukta. And my brahma-bhūtaḥ, my Brahman realization, is within my hand. It is such a nice thing. Yoga-yukto viśuddhātmā (BG 5.7).
And one who is dovetailed in such a way, he is viśuddhātmā. Viśuddhātmā. Ātmā means self, and viśuddha means pure. In pure self. This is . . . when we think that "I am the enjoyer," that is, my ātmā is covered with dirty things, "I am enjoyer," and I think. But when I think, when I am yoga-yukta, that "Kṛṣṇa, everything belongs to Kṛṣṇa," then I am viśuddhātmā. And that is a fact. I am not proprietor, I am not enjoyer. I am allowed to enjoy whatever is allotted to me.
Just like take, for example, foodstuff. You can take foodstuff as much as you require for your maintenance of the body. Now if you take more, then you'll be in trouble, and if you take less, then you'll be in trouble. You have to take exactly what is prescribed for you. Just like the elephant. Elephant is taking hundred pounds daily, twice. Once at a time he takes hundred pounds or more than that. And the ant takes only one grain. Now if the ant thinks that "I shall also take hundred pounds," oh, it is impossible for him. It is impossible. (chuckling) And if the elephant thinks, "All right, the ant is taking one grain. I shall take," no. That is not.