Education means one becomes gentle, sober, cool-headed. Therefore it is said, vidya-vinaya-sampanne. When one is learned, advanced in education, he must be very gentle, not haughty

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Expressions researched:
"Education means one becomes gentle, sober, cool-headed" |"Therefore it is said" |"When one is learned, advanced in education" |"he must be very gentle, not haughty" |"vidya-vinaya-sampanne"

Lectures

General Lectures

When one is actually paṇḍita, learned, he becomes sama-darśī. Vidyā-vinaya-sampanne: one learned brāhmaṇa, gentle brāhmaṇa. Vidyā dadāti namratā. Education means one becomes gentle, sober, cool-headed. Therefore it is said, vidya-vinaya-sampanne. When one is learned, advanced in education, he must be very gentle, not haughty.
Pandal Lecture -- Bombay, January 14, 1973:

When one is actually paṇḍita, learned, he becomes sama-darśī. Vidyā-vinaya-sampanne: one learned brāhmaṇa, gentle brāhmaṇa. Vidyā dadāti namratā. Education means one becomes gentle, sober, cool-headed. Therefore it is said, vidya-vinaya-sampanne. When one is learned, advanced in education, he must be very gentle, not haughty. So vidyā-vinaya-sampanne gavi hastini. And one side, the brāhmaṇa with gentle behavior, learned scholarship, and the other side, an animal, say, a cow or a dog or an elephant, and another side the caṇḍāla, the lowest of the human society. According to Vedic civilization, the dog-eaters are called caṇḍāla. Just like in Hindu society, a person is not permitted to eat cow's flesh. Even in human society, although they are eating different types of flesh, one is considered abominable than the other. The cow-eaters are taken as abominable than the goat-eaters. And the dog-eaters are accepted as abominable than the goat-eaters. So although they are eating flesh, they have got some distinction. That is material. But according to Vaiṣṇava philosophy, because a Vaiṣṇava sees every living entity, not only human being, not only animals, birds and beasts, anyone, paṇḍitāḥ sama-darśinaḥ... (BG 5.18). If one is actually learned and advanced, he sees all living entities on the equal status because... The reason is that a learned Vaiṣṇava... Vaiṣṇava, brāhmaṇa-Vaiṣṇava, brāhmaṇa-paṇḍita, these are the designations. A brāhmaṇa cannot be illiterate or rascal. And after becoming brāhmaṇa, one has to become Vaiṣṇava. Brāhmaṇa, generally, brahma jānātīti brāhmaṇaḥ. One who knows brahma, brahma-bhūtaḥ... At the present moment we are under the bodily concept of life, every one of us. "I am Indian," "I am American," "I am brāhmaṇa," "I am kṣatriya," "I am sannyāsī," "I am brahmacārī," "I am gṛhastha..." There are so many designations. So these designations are pertaining to the body and mind. But when you transcend the bodily and the mental concept of life, then you can become Vaiṣṇava.

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām
(BG 18.54)

Mad-bhakti. Vaiṣṇava means bhakta, devotee.

So this Bhagavad-gītā or Śrīmad-bhāgavatam or Kṛṣṇa consciousness movement is meant for devotees. Without becoming devotee, one cannot become Kṛṣṇa conscious. The nondevotee... (aside:) Water. The non-devotees accept Kṛṣṇa as ordinary person. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). Because Kṛṣṇa comes before you as a human being, therefore because one has no sufficient knowledge about Kṛṣṇa, paraṁ bhāvam ajānantaḥ, therefore such foolish persons accept Kṛṣṇa as ordinary human being or a little greater than ordinary human being. But that is not the fact. Kṛṣṇas tu bhagavān svayam: "Kṛṣṇa is the Supreme Personality of Godhead." That is the verdict of Vedic instruction. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). There is a list of incarnation of God in the Śrīmad-Bhāgavatam. Lord Buddha is also accepted as śaktyāveśa avatāra, especially empowered incarnation of Kṛṣṇa. Keśava dhṛta-buddha-śarīra, jaya jagadīśa hare. Although Buddhism, we do not accept the philosophy of Buddhism, we Vaiṣṇava, we do not accept, but we accept Lord Buddha as incarnation of Kṛṣṇa. Keśava dhṛta-buddha-śarīra, jaya jagadīśa hare. Sadaya-hṛdaya darśita-paśu-ghātam. Lord Buddha appeared, being very much compassionate on the matter of animal slaughter. As nowadays animal slaughter is going on without any check, similarly, sometime before, about 2,500 years ago, in India the same condition prevailed. Vedic civilization is very liberal. According to Vedic civilization, the king has to give protection to all the prajās. Prajā means one who has taken birth in his kingdom. Prajāyate. So the animal is also prajā of the government. The trees are also prajā of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction. At the present moment in our country, this Bhāratavarṣa is called puṇya-bhūmi. Actually it is so, because on this land all the great saintly persons appeared. The incarnation of God, Lord Rāmacandra, Lord Kṛṣṇa, Lord Buddhadeva, Lord Caitanya Mahāprabhu and all the big, big ācāryas—Śaṅkarācārya, Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... So... Vyāsadeva... All of them appeared on this sacred land of Bhāratavarṣa. But the present Bhāratavarṣa has degraded so much that we have lost our Vedic culture. We are now eating meat. We are eating, drinking wine, and we are having illicit sex life and indulging in gambling. This is India's position. It is due to this Kali-yuga. Otherwise the land is puṇya-bhūmi. Because the land is puṇya-bhūmi, therefore in spite of so much fallen condition, still, you are anxious to hear about Kṛṣṇa. You ladies and gentlemen who have come here, sacrificing your time, why? Because still the Vedic culture is twinkling within your heart and you are anxious to hear about Kṛṣṇa, to hear about Śrīmad-Bhāgavatam. Even somebody wants to cheat you, but because it is advertised in the name of Bhagavad-gītā, many people flock there.