Category:See
seeable | see | seeing | saw
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This category has the following 71 subcategories, out of 71 total.
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Pages in category "See"
The following 3,338 pages are in this category, out of 3,338 total.
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- Mission to see
- My Guru Maharaja, my spiritual master, used to say that you have to select a spiritual master not by seeing but by your ear, by hearing
- Sakha-candra-nyaya: the logic of seeing the moon through the branches of a tree
- See no distinction
- See the Lord in His personal form
- Seeing the Lord face to face
- Seeing Urvasi
- The relative is lamenting, crying, "My father is gone." That means he never saw his father; he saw the body only. But at the time of death of his father he understands that this father is not this body; that is soul
- Why do you stress on seeing? Why not hearing?
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- A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
- A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
- A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- A certain class of philosophers, they are astonished simply by seeing the great magnitude of God. But there is smaller, smallest, anor aniyan. These are much smaller than the atom magnitude. But that is beyond our experience. Therefore we say nirakara
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
- A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes. In every planet there is as much material variegatedness as we find in our own planet
- A demigod takes pleasure in seeing someone go back to Godhead. He is always pleased with a devotee of the Lord, so much so that by his adhidaivic powers he may help the devotees in all respects
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee is always anxious to see that his time is not wasted in anything which is not connected with Krsna
- A devotee means, real devotee means, he has no purpose for material gain. That is real devotee. Now we have to see what kind of devotee he is. There are two kinds of devotees: with purpose and without purpose
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee said: Seeing this inefficiency in myself I become ashamed, and the whole night I am unable to sleep because I am exasperated by my great inability
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should see the Supreme Personality of Godhead to be situated in everyone's heart and should also see every living entity as an eternal servant of the Lord. This vision is called ekatvam, oneness
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A dog is running from this side to that side. So he's feeling some pleasure. Similarly, we also, so-called civilized man, we are also running on a car, this side and this side. You see? So the same thing - the dog's race
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A father is teaching, "Eat, drink, be merry and enjoy. Eat meat and drink and associate with as many girls and this is enjoyment." That means, indirectly, he is sending his son to the hell. You see? There is no love. Actually, this is no love
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A great saintly acarya has sung: When will my mind be cleared of all contamination so I will be able to see Vrndavana as it is
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A healthy man, he thinks, "I am enjoying," but he does not see that even he is now healthy, he will be an old man, he will be attacked with disease, he will die, and still he thinks, - I am healthy
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A human being has imperfect senses. So how can he teach perfect knowledge? Suppose you see the sun as a disc. You have no means to approach the sun
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A little ailments of the son, the father is thinking, "Oh, my son my die. I may be separated." It is the sign of intense love. Not always that the son is dying immediately, you see, but he's thinking like that. Separation
- A man is dead, his relative is crying. He says he's gone. He's still seeing. The body is there. That means he has never studied who is his relative. Then at least, he must know after death that the body is not my relative. Something else beyond this body
- A man is running his motorcar, rarararara, and a dog is running. We don't see any difference, although he is on the motorcar. We don't find any difference. He is as good as the dog. Unnecessarily he is running. What is the meaning of running of the dog?
- A man may be director of this company and trust of that company and so many where he is working. But his wife is seeing that he is her husband, that's all. He does not see anything, although he is working in aneka-rupam
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A man works very hard day and night to become rich just to make a show that, "My dear friends, my dear relatives, you see that how I have become now rich." This is the only purpose. Nobody is working hard for serving Krsna
- A master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me"
- A medical practitioner who is approved by other medical practitioners in the medical college, he is medical practitioner. Similarly if you want to test who is spiritual master, you have to see the standard spiritual master, Krsna & Lord Caitanya & similar
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A preacher has to see 4 classes of men, or 3. First of all isvara, the Supreme Person. Then tad-adhinesu, those who have taken shelter of isvara. Balisesu, means those who have no sufficient knowledge. And dvisatsu, a class of men who are envious of God
- A pure devotee like Vidura always feels the presence of the Lord everywhere. He sees everything in the potency of the Lord and the Lord in everything
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A sannyasi is strictly forbidden to see the visayis, the materialistic people. But Sri Caitanya Mahaprabhu, out of His boundless and causeless mercy, could show favor to anyone, regardless of birth and position
- A self-realized person also sees all living entities equally. For him, there is no distinction between the higher and lower species of life
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra at Krsna
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- A spiritual master should not be accepted as a matter of phobia. Just like you keep some pet dog or cat, similarly if you want to keep one spiritual master, there is no profit. You see?
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- A thief may know perfectly well that he may be arrested for his stealing, and he may actually even see a thief arrested by the police, yet he continues to steal
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A transcendentalist who wants to work from spiritual platform, he has no botheration, "Whether I am doing good or bad?" He has only to see, "Whether I am acting on the platform of spiritual consciousness or material consciousness?" That's all
- A Vaisnava is unhappy by seeing others unhappy. Personally, he has no unhappiness. Because he's in contact with Krsna, how he can be unhappy? Personally, he has no unhappiness
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman is hankering or seeking after the association of a man, & a man is hankering or seeking for the association of a woman. The fiction novels, dramas, cinema & even ordinary advertisements that you see simply depict the attachment between man & woman
- A yogi should see the same soul in all manifestations, for all that exists is a manifestation of different energies of the Supreme. In this way the devotee should see all living entities without distinction. That is realization of the Supreme Soul
- A young boy sees another young man or a young man sees another young girl - natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah. Dhiras tatra na muhyati. That is yoga practice
- A young boy sees another young man or a young man sees another young girl. Natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah. Dhiras tatra na muhyati. That is yoga practice
- A young girl becomes captivated by seeing a very nice boy, or a nice boy is captivated to see the beauty of a girl. These are sense gratification. There is no prema; that is kama
- A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. BG 1972 purports
- Acarya upasanam. We receive the knowledge throughout the disciplic succession of acaryas, and we accept it and we follow it, and practically you see the result. That is our request.
- According to Indian system, if you take a straw in your mouth and if you go to see somebody, he'll understand, "He is coming to me with most humble manner," so he'll receive you - He's surrendered soul
- According to our Vedic information, the sky which you are seeing, this is the sky of one of the universes. And there are millions of universes. We get this information from Vedic literature, Brahma-samhita: yasya prabha prabhavato jagad-anda-koti
- According to sastra, poverty is no impediment for understanding God. Because we see practically that those who are great souls, they have voluntarily accepted poverty
- According to the prophecy, Kamsa would be killed by the eighth child of Devaki. Therefore, Vasudeva and Devaki saw that behind all these incidents was a great plan devised by the Supreme Personality of Godhead
- According to the sastras, it is immoral for young girls to go see a young boy in a forest in the dead of night. But this was not an impious activity because the gopis did this for Krsna
- According to the standard of the Gita, a learned man is he who sees on equal terms the learned brahmana, the dog, the cow, the elephant and the dog-eater. That is the vision of a true devotee. BG 1972 purports
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to time and circumstance, they combine so that in dreams we see something wonderful that we have never experienced. For instance, we may see an ocean on the peak of a mountain. Or we may see that the ocean has dried up
- According to Vedic communism, in your house if there is a lizard, if there is an insect, if there is a rat, if there is snake, you have to see that everyone has got his food. That is Krsna consciousness
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is anyone without food. In this way he invites people to take prasadam
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- According to Viraraghava Acarya, alaka means "uncommonly beautiful." In the region of Alaka the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent
- Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Krsna consciousness person is never affected by the actions of the senses. BG 1972 purports
- Actually Gopinatha Acarya had sincerely wished that his brother-in-law, Bhattacarya, would become a devotee of the Lord. He had sincerely desired that the Lord favor Bhattacarya, and he was glad to see that his desire was fulfilled by Lord Caitanya
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- Actually we see that different people are engaged in different ways; therefore there must be divisions according to work
- Actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahma's life . . . not only one Brahma's; there are so many Brahmas changed, and we are conditioned. Therefore we are called eternally conditioned
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- Actually, we are seeing practically how by chanting this holy name of the Lord, Hare Krsna mantra, how nasty people are becoming purified, Vaisnava, brahmana. Actually nasty
- Actually, we are seeing, especially in the Western countries, this motorcar civilization, when we run on on the motorcar, especially with high speed, it is always we think that any moment danger can take place
- Adorned with dark tresses, she hid herself, as it were, out of shyness. Upon seeing that girl, the asuras were all infatuated with an appetite for sex
- Adrsta means which you can not see, but it has been fixed up by superior intelligence, that this much you will get. Therefore we see so many divisions of status
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After begging the rice from her, Junior Haridasa brought it to Bhagavan Acarya, who was very pleased to see its quality
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After death, he sees, "Yes. The body is not my son. The body is not my husband." So that is foolishness. The foolish person understands late, and intelligent person understands very quickly. That is the difference
- After drinking the water, Lord Caitanya became so ecstatic that He began to dance. Thus everyone saw the pastime of attracting the river Yamuna
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After executing your ritualistic performances in particular type of religion throughout the whole life, if you do not see that you have no love for God, then simply you have wasted your time. Srama eva hi kevalam
- After going to see the doll exhibits people can sit there comfortably, take, you know, rest on the bench. And it can be seen from outside
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing from the mouth of their master about the extraordinary glories of the Lord and His name, fame and attributes, the Yamadutas were struck with wonder. Since then, as soon as they see a devotee, they fear him and dare not look at him again
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After I go to the cave and see that the boys and calves are still there, does Krsna go take them away and put them here so that I come here and see them, and does Krsna then take them from here and put them there
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, the two of them remained in Gokula
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, she began to manifest various postures, which even the greatest philosopher would lose his patience upon seeing
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetas were unwilling to be separated from Him because they had not seen Him to their full satisfaction
- After seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brahmana, as described above (Ajamila), could not control his lusty desires and restrain himself from pursuing them
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing Lord Jagannatha, I shall give up my body under the wheel of the car in the presence of Sri Caitanya Mahaprabhu. This will be the highest benediction of my life
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After seeing that there is no happiness, he (the living entity) then plans to go further and further to another point. This is called mrga-trsna, and its basis is sense enjoyment in this material world
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After seeing the visvarupa Arjuna was afraid. He was in friendly relationship with Krsna, and when he saw His visvarupa, he became too much perturbed in his mind
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After some time, the brahmana youth became very anxious. "He has promised to marry his daughter to me, and he made that promise before the Deity. Now he is not coming to fulfill it." He then went to see the old man to remind him of his promise
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- After the scorching heat of the summer season, it is very pleasing to see dark clouds in the sky. As confirmed in Brahma-samhita. The Lord wears a peacock feather in His hair, and His bodily complexion is just like a blackish cloud
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- Agnidhra appreciated the wonderful beauty of Purvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Ahankara-vimudhatma. Bewildered, they do not understand that the real strength is spiritual strength. We see daily, that a very strong man, very powerful man, very good brain, very good scientist . . . So where is the strength? The strength is atma
- Aja (Brahma) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahma admiringly said: Oh, who could meet such blessed death?
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Alas! How fortunate this woman is! I pray at her feet that she favor Me with her great eagerness to see Lord Jagannatha
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All our members, the members of the Krsna consciousness society, should be ideal. At least people may see that "Here is a class of men - ideal character, ideal behavior, spiritual advanced, and very frugal and very nice"
- All our members, the members of the Krsna consciousness Society, should be ideal. At least people may see that "Here is a class of men - ideal character, ideal behavior, spiritual advanced, and very frugal and very nice." That is
- All over the world people are chanting Hare Krsna maha-mantra. And practically we see, those who are chanting, they're becoming free from the contamination
- All over the world we are getting more respectable and we are getting big big houses for our Radha Krishna Temples, but if yours is the biggest, then I must certainly come there and see it
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the big, big devotees we see. Narada Muni, before becoming Narada Muni, he had to pass through severe examination, test. So that chance is there in the human form of life, to pass the examination, test
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the demigods are also trying to find out who is actually surrendered to Lord Vasudeva. Because the Praceta princes were surrendered to Vasudeva, Lord Siva willingly came forth to see them
- All the devotees here (in Durban, South Africa) are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the devotees were very anxious when they saw that the Lord was not in His room. They wandered about searching for Him with a warning lamp
- All the inhabitants of Benares were struck with wonder upon seeing the ecstatic dancing of Lord Caitanya. However, Lord Caitanya checked His continuous ecstasy and stopped dancing when He saw the Mayavadi sannyasis
- All the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. BG 1972 purports
- All the manifestations that we see, and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All the varieties of life, they are under the control of the material nature, and therefore you see varieties of life
- All these actions of the Lord appear to be contradictory, although there is no contradiction in the routine activities of the Lord. Therefore it is better to see them as they are and not attempt to explain them
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this. Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although every night people see so many planets and stars, they do not know what these higher planetary systems are
- Although he (the family man) will not be able to see how the procession goes, he still desires that his body be taken gorgeously in procession. Thus he is happy without even knowing where he has to go when he leaves his body for the next life
- Although he (the highly advanced devotee) sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord and, with reference to the context, sees only the creator and not the created
- Although he (the spiritual master) himself does not eat or require such a variety of prasadam. By seeing to the offering and distribution of prasadam, he himself is encouraged in devotional service
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although his commanders and captains were agitated and were about to kill the demigods, Maharaja Bali, seeing that the demigods were coming to him without a militant attitude, forbade his commanders to kill them
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Although one animal may see that another animal is being slaughtered, he will go right on chewing grass, for he has no knowledge to understand that he may be next. He is thinking that he is happy, but at the next moment he may be slaughtered
- Although one cannot see how his body has changed, we must accept, on the grounds of the authoritative statements of the sastras, that he changes his body. This is to be understood without argument
- Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although Prince Agnidhra was controlling his senses, practicing yoga with half-open eyes, he could see her with his lotuslike eyes, & when he heard the sweet tinkling of her bangles, he opened his eyes slightly more & could see that she was just nearby
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than him and that no one is more influential than him. BG 1972 purports
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the different parts of the body do not have the power to see the eyes, the eyes direct the movements of the body's different parts
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we are seeing only one universe, there are millions of universes, and Krsna is supporting all these millions of universes with a single fragment of Himself
- Although we may see that a child is born, actually it is not born. Nityah sasvato 'yam puranah. The living entity is eternal (sasvata), always existing, and very, very old - Purana
- Although we see the cosmic manifestation as gigantic and wonderful, it is within the limitations of kala, the time factor
- Although you are seeing, you cannot go. You are so limited, conditioned. You see so many planets twinkling at night, but there is no possibility of going there
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Among the kavis, Usana was the spiritual master of the demons; he was extremely intelligent, far-seeing, political and spiritual in every way. Thus Usana is another representative of the opulence of Krsna. BG 1972 purports
- An actual brahmana is very much satisfied to see anyone, not to speak of his disciple, become a devotee of Lord Krsna. Such brahmanas are meant to satisfy the supreme master
- An affectionate mother takes great care of her child and is always anxious to see that the child is not disturbed even for a moment
- An animal in the desert sees a mirage, a shadow of water, and he runs after this shadow again and again
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- An expression of disappointment was made by Indra, the King of heaven. When he saw the sun-god, Indra told him, "My dear sun-god, your sunshine is very glorious because it reaches unto the lotus feet of Lord Krsna, the master of the Yadu dynasty
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- An inexperienced boy may be struck with wonder by seeing the impersonal actions of electronics or many other wonderful things conducted by electrical energy, but an experienced man knows that behind the action is a living man who creates such energy
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable
- Another lady said, "Don't you see how the face of Lord Balarama has turned especially beautiful? There is a reddish hue on His white face because He is engaged in a strenuous wrestling match with Mustika"
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Ants are generally found everywhere, but when Ramacandra Puri saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahaprabhu had been eating sweetmeats. He thus discovered imaginary faults
- Anxiousness for time to pass is called impatience, and when one sees something wonderful one is said to be struck with wonder. Impatience may be caused by being struck with wonder, and so impatience and being struck with wonder can be synonymous
- Any intelligent man will see that what is the value of my material knowledge? I have to die. I have to be victim of disease and old age. Then what is the value?
- Any man can be trained up. Not cent percent, but even one percent man becomes ideal, the ninety-nine percent will see and follow. But there is no ideal man. That is the defect
- Anyone - either human being or animal or bird - anyone who has got this material body is full of anxiety. Even a sparrow, you will see, he is eating something, he is in anxiety. That is material life
- Anyone can join us. And the joining method is very simple. Just like you have seen, even a small child can chant and dance. So our method is very simple
- Anyone can pronounce this word "Hare Krsna." Actually we are seeing all over the world. There is no difficulty to chant this mantra. It is open. There is no secrecy
- Anyone who came to see how these funny things were going on was also fed chipped rice, yogurt and bananas
- Anyone who denies the existence of God, he is mudha, ass. He is not human being. If you are intelligent enough, by seeing this flower you must admit there is God
- Anyone who is declaring himself God, immediately you should know he is the greatest sinful man. And if you study his private life, you will see that he is number one sinful man
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Anyone who is living in a very abominable condition of life, maya, by illusion, he is thinking that he is all right, he is living very perfectly. But a person who is on the higher stage, he sees that he is living in a very abominable condition
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Anything material, it will burn, it will be cut into pieces, it can be dried up, it can be moistened. Because we cannot see the soul, Krsna has explained in a negative definition what is the characteristic of the soul
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Apparently propaganda is being made celebrating freedom as opposed to a regulated life, but one who sees things as they are can understand that freedom from all restriction is animal life. Therefore Sukadeva Gosvami recommends tapasya
- Apparently, to the rascals it appears like that, that Krsna is encouraging Arjuna to fight. And he says there is no sin. But the rascal does not see under what condition he is advising
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- Arjuna was little flickering, he showed his little weakness, and he was at once condemned as non-Aryan, "Oh, you are just showing your symptom of a non-Aryan." You see. And by Krsna
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool
- As a friend, I can understand my position as spirit soul, seeing that somehow or other I have come into contact with material nature, try to get free from material entanglement by acting in such a way as to disentangle myself. In this case I am my friend
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As far as Maharaja Dusmanta was concerned, he desired Sakuntala as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As far as the bodily necessities are concerned, the reasoning power is there even in the animal. If a cat wants to steal some milk from your kitchen, she has very nice reasoning power: she is always looking to see when the master is out and she can take
- As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items. BG 1972 purports
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As in a cinema we simply see a show or facsimile of the real thing, in Srimad-Bhagavatam it is said that this material world is but a combination of matter modeled after the reality, just as a mannequin of a girl in a store window is modeled after a girl
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as an experienced devotee sees all of these caricatures, he can immediately evaluate such rascaldom. If such a pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body
- As soon as Gopinatha Acarya saw Nityananda Prabhu, he offered his obeisances unto Him. In this way, meeting all the devotees, he asked about news of Lord Caitanya Mahaprabhu again and again
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- As soon as he (Indra) would see a saint undergoing severe austerities, he would send dancing girls to distract him. Even the great saint Visvamitra Muni fell victim to his plan
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he awakened he (Sikhi Mahiti) embraced his brother and sister and informed them - I am still seeing the same dream! And the most wonderful thing is that as soon as I came near Caitanya Mahaprabhu, He embraced me with His long arms
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as he sees the energy of Krsna, he sees Krsna. Therefore instead of seeing the tree, he sees Krsna. Because one after, after, coming, reference to the context
- As soon as I take this Bhagavad-gita in my hand I see the picture that Arjuna is asking Krsna to place his chariot in the warfield, and Krsna is driving the chariot by his order. So this is creating some feeling in me
- As soon as Lord Siva sees that his devotees are following religious principles, he blesses them. The Pracetas, sons of Pracinabarhi, were naturally very pious and gentle, and consequently Lord Siva was immediately pleased with them
- As soon as Maharaja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Krsna consciousness, being completely purified
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as one is able to see his constitutional position (the word sva-drk means "one who is able to see"), he becomes detached from such material service and engages himself in devotional service
- As soon as Subuddhi Raya saw a Bengali Vaisnava arriving in Mathura, he would try to supply him with cooked rice. Bengalis are also accustomed to taking a massage with mustard oil
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as the calf is there, in front of the mother they are killed. You see? So if these things go on without any brain, without any intelligence, you may make hundreds of organization, the society will never be happy. This is our verdict
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go
- As soon as the Pracetas saw that the great sage Narada had appeared, they immediately got up even from their asanas. As required, they immediately offered obeisances and worshiped him
- As soon as the problem is finished, they forget God: no more church, no more temple. You see? That is not devotion. Devotion is that, "No problem. I am ready to serve You, my Lord." That is life
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- As soon as there is darkness, your eyes are finished. And you are so much proud, oh. Therefore Vedic injunction - sastra-caksusa: "You must be seeing everything through the sastra, not with your these rascal eyes." It has no value
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As stated in Bhagavad-gita (BG 5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (kotisv api mahamune)
- As we are chanting, if you kindly chant for one week, and you see how much you progress in spiritual knowledge
- As we see from this incident (in SB 9:18.6-16), this has been their (women's) nature for a long, long time
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- As you are understanding about the sun by authoritative statement of the geometry, that this sun globe is so great, but you are seeing just like a disk. So how to get the knowledge of the sun? By receiving through the ear. That's all
- As you are working in apprenticeship for jewelry work, you should continue that occupation, and even if your father comes and sees that you are engaged in your occupation as well as looking after management of the temple, he will not be displeased
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- As you will say, "To err is human", so in the neophyte stage we may always expect some discrepancies are there. Kindly see the things in this light and forgive their small mistakes
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At first, Duryodhana was very glad, but he knew how to test the heads to see whether they were in fact the heads of the Pandavas
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
- At midnight, while Rohini was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety
- At night he (the philosophical mind) sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals
- At night one dreams of tigers and snakes, and while dreaming he actually sees them, but as soon as the dream is broken they no longer exist
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that time, Raghava Pandita arrived there. Seeing the situation, he began to laugh in great surprise
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
- At the end of each year, the Prajapati's (Samvatsara's) daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of each year, the Prajapati's daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of every four yugas, the great saintly persons, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of religion
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present moment a police station and post office are situated there (in the Jagannatha Puri) because so many people come to see the temple - of Lord Jagannatha
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment neither the king nor the governing body is interested in seeing that the people are engaged in the devotional service of the Supreme Personality of Godhead. They are more interested in advancing the machinery of sense gratification
- At the present moment we are accustomed to seeing and appreciating our own clothing. I think, "What costly clothing I have," and in this way I become satisfied. But when we dress Krsna we shall feel spiritual satisfaction
- At the present moment we are not finding out our proper identity. We are seeing to the body. I see you, your body, and you see me, my body. We have no vision of the real person, which is, who is occupying this body
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the present moment we see that some of the members of the International Society for Krishna Consciousness are tending to leave their preaching activities in order to sit in a solitary place
- At the present moment, most people - they are in the lower grades of the material quality, ignorance and passion. Therefore you see all over the world, rajas-tamo-bhavah kama-lobha (SB 1.2.19). Every man is greedy and lusty. Every man
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- At the present time, as we travel all over the world, we see that in some countries human beings have many material facilities but no facilities for spiritual advancement. We find everywhere the defects of one-sided facilities & a lack of full facilities
- At the time of death, the condition of your mind will transfer you with mind, intelligence, subtle body. They are seeing that this gross body's finished, but they cannot see that there is another body which is made of mind, intelligence and ego
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. BG 1972 Introduction
- Avyayam means whatever little service you render, that is permanent settlement. If you come here and dance and chant or ring the bell or anything about the aratrika, if you see, drsta - anything you do, that is your permanent credit
B
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Balabhit, Lord Indra, upon seeing this situation of his ferocious rivals, became extremely angry
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Balarama was surprised to see the action of yogamaya; therefore He inquired from Krsna, "What is happening in this scene? What is that mystery
- Balarama was surprised to see the acts of yogamaya. Therefore He inquired from Krsna, What is happening here? What is this mystery?
- Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates
- Bali Maharaja saw his grandfather Prahlada Maharaja, the most fortunate personality, whose dark body resembled black ointment for the eyes
- Bali Maharaja saw on the Lord's feet the surface of the globe, on the surface of His calves all the mountains, on His knees the various birds, and on His thighs the varieties of air
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Basic principle is love of God. That is religion. Don't bother about the ritualistic process. Just try to see how much you are increasing your love of God. Then you are religious
- Be self-sufficient so that these rascals may see that how one can live very peacefully, eating the food grains and milk, and chant Hare Krsna. This is our mission
- Beautiful Diti, seeing her husband absorbed in trance, began to speak loudly, not attempting to attract him by bodily expressions
- Because in the sastras everything is there about Krsna. Simply we have to take it, accept it. And if we do not believe sastra, then there is no, I mean, use of understanding Krsna. Sastra-caksusa. You have to see
- Because it is Krsna's book, if somebody purchases, if he pays something, he'll look at it, that "What this nonsense has written? Let me see." Then he will get some idea. And if he reads one line, he comes hundred times forward to Krsna consciousness
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Because we are part and parcel of God, we have all the instincts of God in minute quantity. The sex play and sex life which we see in the material world is but the perverted reflection of the love that is found in the spiritual world
- Because we are so advanced, there are so many hundreds and thousands of men, there is no fixed purpose of life. Even in your rich country we see such men without any purpose, without any aim of life. So they are called manda-bhagyah, most unfortunate
- Because we cannot perceive the soul by our gross senses, we deny it. Actually there are so many things that are there which we cannot see
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Because we have indulged this tongue to increase his greediness, therefore we see so much advertisement of liquor and cigarettes and so many, or teas and coffee. Simply it is practice
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Before entering the heavenly planets, King Nrga circumambulated the Lord (Krsna), touched his helmet to the Lord's lotus feet & bowed. Seeing the airplane from the heavenly planets present before him, he was given permission by the Lord to board it
- Before even being introduced to a foreigner, one becomes acquainted with him through his dress, bodily features and behavior and can thus understand his position. Therefore when the Yamadutas saw the Visnudutas for the first time, they were surprised
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before saving others we must first see that we ourselves are protected from the dangerous effects of maya
- Behind the laws of nature is the living brain of God, just as there is always a lawmaker behind all the laws of the state. It does not matter whether or not we see the lawmaker behind the common laws; we must admit that there is a lawmaker
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being a liberated soul and completely learned, he sees all material varieties as meaningless because their basic principle is nescience
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him
- Being situated in a meditational trance, Kasyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
- Bhagavad-gita (5.18) says, panditah sama-darsinah: those who are learned see everyone's conditional life equally
- Bhagavad-gita (BG 9.4) where Lord Krsna says, maya tatam idam sarvam, indicating that everything we see is an expansion of His energy
- Bhagavad-gita points out that you may feel very happy with your so-called material senses, but you should see to the real problem of life, janma-mrtyu-jara-vyadhi: birth, death, old age and disease
- Bhagavata says it doesn't matter what is your occupation, but simply try to see whether by your activities or a particular type of occupation you have satisfied the Supreme Lord. That's all
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Big, big rich men in America, they spend fifty thousand dollars in a week in Florida for seeing naked dance. Is it not? Is it not a fact? Because they are sudras. They do not know how to spend money
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma could ascertain where Hiranyakasipu was, and Brahma was struck with wonder to see Hiranyakasipu's extraordinary power to execute tapasya
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma had tried to test Lord Krsna to see if He was really the Supreme Personality of Godhead playing as a cowherd boy
- Brahma means life. So everything is life. The basis, basis of everything. Just like my body is depending on my life. Therefore the whole cosmic material manifestation is also depending on God. So matter is another energy of life. That we practically see
- Brahma Purana said, "Even the demigods from higher planetary systems see the inhabitants of this Jagannatha Puri as having exactly the same features of body as are possessed by one in Vaikuntha"
- Brahma Purana states, "That is, the demigods see the inhabitants of Jagannatha Puri as being four-handed"
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- Brahmanahood is not so easy job that one can be turned into a brahmana all of a sudden. We initiate our students into brahmanahood only after seeing their behavior for at least one year
- Brahmin's duty is to guide the Ksatriyas whether he is actually executing his duty according to sastra. That is Brahmin's duty. Brahmin, Ksatriya, Vaisya, Sudra. Similarly, Vaisya's duty is to see economic development of the state
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- But as soon as he opened his eyes he saw the Supreme Personality of Godhead personally present, just as he had been seeing the Lord in his heart
- But now we see that the punishment ordained under your authority is no longer effective, since your order has been transgressed by four wonderful and perfect persons
- But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness simply merging in material sense enjoyment
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By chanting Hare Krsna we can associate with Krsna, and we can see the water as Krsna, the sun and the moon as Krsna, and we can hear Krsna in sound and taste Him in water
- By chanting the holy name of God gradually your dirty things within the heart will be cleansed and you will see properly your constitutional position and then you will act accordingly and then your life will be happy and prosperous
- By false propaganda if you study something, that is not studied. You have to see the result. Phalena pariciyate
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By our manipulation of materialistic activities, there are some material dust which are accumulated on the mind; therefore we are unable to see things in true perspective
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By our material senses we can simply perceive the cosmic manifestation, but You are beyond the five elements. You are the sixth. We see You, therefore, as a creation of the material world
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief
- By remembering the lotus feet of the Panca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky
- By seeing a result, one can understand the cause of that result
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By such circumambulation, one is understood to have seen all the holy places where the Ganges water is flowing, and by following the regulative principles of Caturmasya one can very quickly be raised to the platform of devotional service
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the grace of Lord Krsna, Arjuna had the unique experience of being able to see the very beautiful Karana Ocean. Accompanied by Krsna, Arjuna saw a large palace within the water
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By the insurmountable intricacies of the material nature of the Lord, all these plans for progress are being constantly frustrated. They have no eyes to see that their attempts at peace & friendship are failing. But here is the hint to get over the hurdle
- By the process of pouring water, that plant of Krsna consciousness grows. How does it grow? There is a limit to every plant you see; it grows and grows and grows, but there is a limit where it stops growing
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the will of Lord Caitanya, Sacidevi invited Nityananda to take prasadam at her house. Thus Visvambhara (Lord Caitanya) and Nityananda were eating together, & Sacidevi realized that They were none other than Krsna and Balarama. Seeing this, she fainted
- By this astanga-yoga system, by sitting posture, by controlling the breathing, by modes of different posture of seeing, so many things there are. The real thing is to control the mind and concentrate it on the form of Visnu
- By using intelligence he (the common man) can distinguish and separate his self from other things that he sees
C
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya Mahaprabhu said that if somebody remembers Krsna by seeing somebody, that somebody is Vaisnava. He remembers immediately Krsna
- Caitanya Mahaprabhu used to say that "Sex life is so strong that even if I see one wooden female form I become excited
- Caitanya Mahaprabhu's time, even the Hindus were against His movement, the brahmins. They complained to the Kazi that, "This is not Hindu movement." You see? The sankirtana movement
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Can you say, anyone, that "Here is mind"? No, because it is finer. Then everyone has got some intelligence, but can you see intelligence? No. It is still finer. Similarly, there is soul, which is still finer than the intelligence. So how you can see soul?
- Canakya Pandita says: "What is the use of a son who is neither glorious nor devoted to the Lord? Such a son is like a blind eye, which simply gives pain but cannot help one see"
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
- Captivated by the material movements of women, he wants to remain in this material world. Thus one's promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Consequently many people are surprised to see how Americans and Europeans have become such great devotees and are dancing in ecstasy. How is it they are so advanced? They have taken the information seriously: krsnas tu bhagavan svayam - SB 1.3.28
- Continue chanting and associating with devotees and your spiritual growth will be assured. In this way, be happy, that is my blessing. I want to see the whole world happy in this way - that is my only ambition
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
- Crows, they will go where you throw all rubbish things. They'll go there. You see nature. People say everyone is equal. How you can say equal? Even in the bird society there is no equality, in the animal society there is no equality
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Darsi means who has got eyes to see what is the Absolute Truth. Don't go to a blind man, who has no knowledge about the Absolute Truth
- Dayananda has told me that Mr. George Harrison is interested to see me, and he is going to stay one week more, and so let us see what happens
- Dead - means gone. So factually I never saw my father who has gone. I saw the body of my father, and that is lying on the bed. Why I am crying, "My father is gone"? Therefore this is called ignorance
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Death means we shall sleep for seven months continually, and when we get up I see another body. That is birth and death
- Demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Descendants of Chand Kazi are still living in the vicinity of Mayapur. People still go to see the tomb of Chand Kazi, which is underneath a campaka tree and is known as Chand Kazi’s samadhi
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Devotees have no interest in seeing other planets, but while going back to Godhead, they see all of them as passing phases, just as one who is going to a distant place passes through many small stations
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Dhruva Maharaja went to the northern direction of the Himalayan range. In a valley he saw a city full of ghostly persons who were followers of Lord Siva
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Dhruva Maharaja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakapuri
- Diamond also illuminating, but it is not original. Original luminous is sun, & the illumination expanded by diamond is not so valuable as the sunshine. Similarly, Brahma, although we see him so powerful, he has little power derived from the Supreme Lord
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Directly we don't approach Krsna. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Do not try to see a saintly person. You try to hear a saintly person
- Do we ever see birds or animals dying for want of food? Perhaps in the city, although not very often
- Doll exhibition you can have in this temple also. People will come to see
- Don't bother about big, big buildings. It is not required. Useless waste of time. Produce. Make the whole field green. See that. Then whole economic question solved. Then you eat sumptuous. Eat sumptuously
- Don't come to the ritualistic performances. Let them chant, as far as possible, and see the result. This is the easiest method of transcendental realization
- Don't show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life
- Don't think that it (Krsna consciousness movement) is a sectarian religion. We are making people God conscious. It doesn't matter whichever religion you may belong, we want to see whether you are actually God conscious
- Don't think that there is no brain. There is brain, but the brain is so perfect and instant that you are seeing that it is becoming automatically grown
- Don't try to see a sadhu by your eyes
- Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction?
- Down, when you start your plane, it may be very dark, and then, when you go beyond the sky, seven miles above, then you see there is sunlight
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Draupadi fully surrendered to Krsna without trying to save herself, and then unlimited yards of cloth were supplied, and the Kurus could not see her naked
- Due to his defective senses, a foolish man cannot see that this (falling down again into the evolutionary cycle) is happening
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Due to our manipulation of material activities, a great deal of dust has collected over our mind's clear mirror, and as a consequence we are unable to see things in perspective
- Dullness means consciousness is covered. You put a child in open air, he'll not feel much cold. You'll see practically. He'll not feel, because consciousness is not developed. Animal, they will not feel cold. But we feel
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
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- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Earth is moving. When the aeroplane moves also, there are so many jerking, those sound. They're all imperfect. But here you see that such perfect arrangement, it is moving one thousand miles per hour, and there is no jerking
- Either you chant the holy name of Rama or you see the statue of Rama or you talk of His pastimes, transcendental pastimes, everything, that means you are associating with the Supreme Personality of Godhead
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Especially in the Western countries we see. He has no family, but he keeps one pet dog or pet cat because he wants to be attracted by somebody. This is nature
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Even a bird maintains a wife, even a beast maintains wife. And human being hesitates to maintain a wife? You see? And they are advanced in civilization? Hm? It is a very horrible age
- Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is
- Even a small child can chant Hare Krsna. We see every day. A small child is chanting and dancing without any training
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even big scholars cannot understand Krsna, yet they dare comment on the Bhagavad-gita. Reading the Bhagavad-gita means understanding Krsna, yet we actually see many scholars making blunders in trying to understand Krsna
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service. That is the position of a maha-bhagavata
- Even if one has not developed this consciousness (that whatever we see to be the energy of the Supreme Lord), one should accept it theoretically from the instructions of the spiritual master and should worship the arca-murti, or form of the Lord
- Even if one is an enemy of Krsna, a maha-bhagavata sees him to be engaged in Krsna's service. Another crude example is that everything appears yellow to the jaundiced eye. To a maha-bhagavata, everyone but himself appears to be engaged in Krsna's service
- Even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted
- Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time
- Even if you see sometimes that he is doing something which is not very good, but still, because he has kept himself tight in Krsna consciousness, he is sadhu, he is saintly person
- Even impersonalists think of the welfare of all people. Thus Brahma was very much concerned at seeing the demons in power
- Even in dreams, such surrendered souls do not see Yamaraja or his order carriers, who are equipped with ropes to bind the sinful
- Even in ordinary affairs - let us say you are driving your car on some urgent business, and you see a red light. You have to stop. You cannot say, "I have to be there in a few minutes. I must go." No. You must stop. That is tapasya
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna, and Saubhari Muni also fell down from the mature stage of yogic perfection
- Even Mr. Nixon is in such exalted post, he's also full of anxieties, when he'll be kicked out. You see. So find out any man who is not in anxiety. Not only human being but also animals, birds, beasts - everyone. That is the symptom of material existence
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even ordinary living being, he does not die. Na hanyate hanyamane sarire. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone
- Even there is a lizard, there is a rat, even there is a snake, you should see how he is also comfortably situated. That is spiritual communism
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every day we see the sun to be just like a small disc, perhaps twelve inches in diameter, but in fact it is a hundred times larger than the earth. So what is the value of our direct perception through our eyes
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every moment we see that someone is going to the court of Yamaraja - that means death. That is our experience, everything. Who is not yet dead, still alive, he thinks, I will never die. This is the most wonderful thing
- Every night we see many of such small insects with legs and eyes with which they approach the light
- Every one of us is searching after happiness, but we do not know what real happiness is. We see so much advertised about happiness, but practically speaking we see so few happy people
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
- Every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Everyone becomes agitated. That is natural. A young boy sees another young man or a young man sees another young girl. Natural sex appetite, natural. But one who can control that, that is dhirah. That is dhirah
- Everyone can see that a man who commits murder is punished, but seeing this is not enough to deter one from killing
- Everyone is engaged only in Krsna's service. They are, from the beginning of the day, four o'clock, they are rise from the bed; they offer mangala-aratrika. You are seeing practically. We are demonstrating how one can become Krsna conscious perfectly
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everyone is servant of the senses. Everyone is acting being dictated by the senses: "Oh, it is very nice. Let me see." The eyes dictate what we see
- Everyone is trying to become happy himself. Just... Bhakti-marga, or the path of devotional service, is just the opposite, to see how much Krsna is prita-mana, satisfied
- Everyone of the Hindu community in the Western world has got some very good feeling for me because superficially they are seeing that I am spreading Hindu religion
- Everyone respected Govinda as the dearest servant of Sri Caitanya Mahaprabhu, and Govinda served all the Vaisnavas and saw to their needs
- Everyone sees that this existence is neither comfortable nor secure and can never become comfortable or secure at any stage of development
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
- Everyone sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. BG 1972 purports
- Everyone should be engaged. That is management. So all GBC members must see that in every temple, everyone is engaged
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone with common sense can understand that, "What philosophy?" Here they see practically character, philosophy, devotion, faith, strict discipline. Any gentleman will appreciate
- Everyone, I shall request you to chant Hare Krsna. We have enjoyed so many lives in the past, or suffered. Now, this life, at least one life may be devoted for chanting Hare Krsna and see the result. That is our request
- Everything is determined; therefore we should not try for improving our economic condition because already it is decided. This sort of... Otherwise why you see so many varieties of standard of life?
- Everything should be finished today, and tomorrow we shall see. Tomorrow we shall depend on Krsna. That is Brahmana culture
- Everything we see in the material manifestation is but the creation of the Lord.Therefore He is the real proprietor of everything in the universes
- Everything, whatever we see, it has got a source of generation, and that is Brahman, Absolute Truth. So these gunas, these material gunas, they are also generated from the Absolute Truth
- Everywhere we go, as soon as people see us, they say, "Hare Krsna." In Montreal, when I was going on road, the children will chant, "Hare Krsna." So it is now popular
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
- Except for the uncontrolled and misguided mind, there is no enemy within this world. When one sees everyone on the platform of equality, one then comes to the position of worshiping the Lord perfectly
- Experience is gathered by hearing and seeing. One who is less intelligent gathers experience by seeing, and one who is more intelligent gathers experience by hearing
- External energy is not affecting Krsna. The urine and stool is affecting . . . there are some worms, they are very much attracted with the stool. You see? They are also creatures of Krsna
- Externally we can see that both parties are engaged in fighting, but we should understand that Arjuna is not bound by reactions because he is fighting under the order of Krsna
- Eyes should be engaged to see the Deity, very gorgeously, nicely dressed. Then our eyes will not ask, "Oh, let me see this beautiful woman." No. You will see the most beautiful woman, Radharani
F
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Faithless unbelievers do not see what is clearly evident, just as owls do not see the rays of the sun
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- Familiarity breeds contempt. But in the Western countries when we speak of Krsna, they see the philosophy. They see the science and become attracted
- Fighting is a ksatriya's duty, you see. Just like I can give you one example: Just like one man is ordered by the state that "This man should be hanged." Does it mean that the state is enemy of this man
- Fighting, there is necessity; but if you misuse that fighting spirit . . . just like at the present moment the politicians, as soon as they see that they cannot manage things, and in the country there is confusion, they declare some war
- Finally, by following the footprints marked with flag, bow and conchshell, the inhabitants of Vrndavana arrived at the riverbank and saw that all the cows and boys were weeping to behold Krsna enwrapped in the coils of the black serpent Kaliya
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- First of all our direct perception is on the sensual platform by sense perception. Just like seeing directly and seeing directly this special. And then I am seeing by hearing from others
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
- First the devotees will meet Sri Caitanya Mahaprabhu and then take Him with them to the temple to see Lord Jagannatha
- First the Lord (Caitanya) washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord's dancing before the car
- First-class man is lazy intelligent. Just like you'll see the high-court judges. They're very lazy and most intelligent. That is first-class man. They are doing everything very soberly
- Five hundred years ago, seeing the fallen condition of the living entities, especially the human society, He started this Hare Krsna movement
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state
- Following in the footsteps of Sri Caitanya Mahaprabhu, a Vaisnava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannatha or Radha-Krsna
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- For a further explanation (of CC Madhya 20.271), see Adi-lila, Chapter Five, verse 58
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For an explanation of sapta-dvipa, see Madhya-lila, Chapter Twenty, verse 218, and Srimad-Bhagavatam, Fifth Canto, Chapters Sixteen and Twenty
- For Parvati to be embraced by Lord Siva was natural in a relationship between husband and wife; this was nothing extraordinary for Citraketu to see. Citraketu laughed loudly to see Lord Siva in that situation, even though he should not have done so
- For the general benefit of the people of the world, he (Maharaja Pariksit) saw that the gold stock might be employed for stabilization
- For the time being, Hansadutta is going and Mukunda is there and you are also there. See if the Worldwide Sankirtan Party can be organized without Vishnujana
- For the whole duration of our life we go see different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind
- For them (foolish persons) also, hearing of Srimad-Bhagavatam is a great help. It will open their eyes to see that simply by claiming supreme consciousness one does not become supremely conscious
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly marriage was a religious ceremony. Marriage was, this boy and this girl should be married, it is a religious function where the father and mother will see their horoscope and see if they are compatible, they will agree, they will live peacefully
- Formerly, and still in Indian villages, suppose one man is going to give his daughter to a boy. So he will go and see how much grains he has got in store, how many cows he has got. Then yes, he is going to agree, like that
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- From a distant place, if you see that a railway engine is coming, you'll see the light. So a rascal will say, "A light is coming." (laughter) But one who knows, he will say a train is coming. So it is less intelligent
- From atheistic point of view, you see that "Why these people are bothering like this? They have taken a brass idol and wasting time after it?" They can say like that. Because they have no love for Krsna
- From distant place, we see the sun globe also glowing. And the sunshine is also glowing. Similarly, Brahman, Paramatma and Bhagavan, they are one, the glowing or the light, but still, there is difference
- From his (Siva's) point of view, he did not see anyone as lower or higher, because he is a Vaisnava
- From history we can see that there were many powerful empires on the surface of the globe that were constructed with great pain and great perseverance, but in due course of time they have all been destroyed
- From ordinary moral point of view, it is said by Canakya, atmavat sarva-bhutesu sa panditah. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the beginning to the end, everything could be seen by Arjuna sitting in one place on his chariot. This was possible by the grace of the Supreme Lord, Krsna. BG 1972 purports
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the material sound this material creation has begun from first of all the sky, nabha, or ether; and from ether, air is created, wind; and from air, then fire is created, electricity. . . You see
- From the spiritual point of view, a sannyasi is strictly forbidden to see materialistic people, especially a king who is always engaged in counting pounds, shillings and pence
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
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- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Gandhi started non-cooperation movement that, "Don't cooperate with these Britishers." And when they saw there is now full non-cooperation, they left voluntarily
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Garga Muni replied, "Vasudeva has sent me to see to the reformatory performances of these boys, especially Krsna's, but if I do so it may incidentally appear that Krsna is the son of Devaki, since I am Vasudeva's family priest"
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- GBC men should not dictate very much, simply supervise and see that the standards are maintained
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally people accept a powerful yogi like Durvasa Muni as wonderfully superior, but if such a person is chased by the Sudarsana cakra, we can see his real identity and understand how inferior he is because of his dealings with devotees
- Generally people worship Lord Siva for some material benefit, and although they cannot see him personally, they derive great material profit by worshiping him
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Generally we understand by seeing or by hearing. Hearing is there, but here it is recommended tongue, especially. Why tongue is used? Because if you simply chant Hare Krsna by your tongue and taste Krsna prasadam, you will understand Krsna
- Generally, for the neophyte, these items are essential - to hear His name and qualities and see and worship His form. That is Krsna's personal instruction: "Engage your mind always in thinking of Me, offer obeisances and worship Me." - BG 9.34
- Generally, we see tree downwards, root, but in the reflection you will find the roots upward
- Getting up from the ground & seeing Brahma before him, the head of the Daityas was overwhelmed by jubilation. With tears in his eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Brahma
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God created this world, and He is true, so how can His creation be false? Because this is the creation of God, and God is the AT, this creation is also true. We simply see it otherwise due to illusion. The world is a fact, but it is a temporary fact
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God is one, but people understand the Absolute Truth from different angles of vision. The unintelligent see contradictions in Him, but sober devotees find no contradictions
- God says: "You eat really nice things; don't eat nonsense nice thing." Instead of eating nonsense meat, you eat sweet balls. You see? It is not stoppage, but giving better
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopinatha Acarya continued to point out the devotees, "Here is Suklambara. See, there is Sridhara. Here is Vijaya, and there is Vallabha Sena. Here is Purusottama, and there is Sanjaya"
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Pattanayaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Great saintly persons, they are sitting in a lowly place, alone. But he is not alone. He is with Narayana, Krsna. He is seeing always there. So he is not alone
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Guru Maharaja, he saw this. Now I remember those days, when he was instructing, "Do like this. Do like this." At that time, I could not understand. "Oh, why he's talking to me?"
H
- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- Have you seen the real father who is within the body of the father? Have you seen the real son which is in the body of the son? No. Then your whole conception of education, your whole conception of living condition and problems - in the false world
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- Having experienced a situation by seeing or hearing about it, one contemplates and speculates about that situation, and thus one surrenders to it, not considering his present body - SB 10.1.41
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- Having seen the causeless mercy of Sri Caitanya Mahaprabhu upon Raghunatha dasa, all the devotees, struck with wonder, praised his good fortune
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Akrura) also saw there the Lord in His Visnu form as well as Narada and the four Kumaras, who were worshiping Him
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (Brahma) saw that all of them were emanating from the body of Krsna and, after a second, also entering into His body. Lord Brahma became struck with wonder
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Brahma) would also see that there are many millions of Brahmas during the appearance of Lord Krsna in Brahma's daytime
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Dasaratha) could pierce his target with his arrow by only hearing the sound, without seeing the object. So this is a finer military science than that of the gross material military weapons used nowadays
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (Draupadi's father) stipulated that in order to qualify to marry his daughter, a prince had to shoot an arrow and pierce the eye of the fish, without directly seeing the fish but seeing only its reflection in a pot of water on the floor
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (karma-yogi) sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- He (Krsna) has no material body. You are seeing materially because you have material eyes. Because you have material eyes, you cannot see the spiritual form
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Lord Siva) was allured by the beautiful woman Mohini-murti, but when his semen had been fully discharged, he came to his senses and realized how he had been victimized as soon as he saw the woman in the forest
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Mucukunda) could see also that the dense darkness within the mountain cave had been dissipated by the Lord's presence; therefore He could not be other than the Supreme Personality of Godhead
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He (one) is not concerned with happiness or distress, curses or favors, or heavenly or hellish planets. He sees no distinction between them
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (the devotee) has no business mixing with others, for although he does not see anyone as his enemy, his dealings are only with persons who engage in devotional service
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He (Vijitasva) received this title from Indra, and it refers to the time when Indra stole Maharaja Prthu's horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Maharaja Prthu's son Vijitasva could see him
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He (who is transcendentally situated) sees all living entities as spiritual beings. After attaining this elevated stage, one can attain pure devotional service
- He (who thinks wife, friends, etc. will protect him) is seeing actually that "So many friends - my father, my uncle, my mother, my teachers - they are all died, & they will also die." So these people, everyone will die. How they will give me protection?
- He (wise man) knows that whatever he sees is but an emanation of Krsna. In the material world, sex life is the most prominent factor. Sexual attraction is found in all species of life, and one may ask where it comes from
- He advised whomever he met to chant the holy names Hare Krsna. Thus upon seeing him, people were overwhelmed with love of Godhead
- He also wants to see that not a moment is wasted without engagement in Krsna consciousness. He is always careful not to spoil life's valuable time. That is the first qualification of a madhyama-adhikari
- He began to see that the Supreme Personality of Godhead is seated in everyone's heart, and that everyone is existing on Him, because He is the Supersoul of everyone
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He could then lead the king to the mountain where Mucukunda was lying asleep. Mucukunda had received a benediction from Lord Siva to the effect that when he awoke from his sleep, whomever he might see would at once be burnt to ashes
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He does not consider himself alone because at all times the Paramatma - Supersoul - is with him. From this we see that in modern civilization it is indeed very difficult to execute this meditational form of yoga properly
- He does not consider that "I am seeing under certain condition, and I am so much proud of possessing my eyes." This is called foolishness, abodha-jatah
- He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul
- He does not see any material dualities, for his vision is completely on the spiritual platform, & he sees, every living entity is part & parcel of Krsna. Thus seeing all entities in their true identity, he tries to take them back to Krsna consciousness
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind
- He has got a scheme, but he has no scheme where he is going either to hell or heaven. That scheme he has forgotten. He's trying to make scheme so long this fifty years, hundred years. You see? This is going on
- He has to be treated by this Krsna consciousness treatment, and the maya will be separated, and he will see, "Ah, yes, I am part and parcel of Krsna." Then he comes to the direct relationship
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- He knows that they will be finished, pasyann api na pasyati. He has practical experience, still he does not see. This is called maya. Maya means thing is one and he's thinking otherwise
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He saw the earth, the resting place for all living beings, lying as it was in the beginning of creation, and He personally lifted it
- He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- He then went outside the house and immediately brought two coconuts. All the ladies were astonished to see such wonderful activities
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful
- He wanted to help me in any way in the government affairs. So immediately see him with some prasadam and flowers
- He was accompanied by many musicians, who were glorifying him. As soon as the Pracetas saw Lord Siva, they immediately offered their obeisances in great amazement and fell down at the lotus feet of the lord
- He was also surprised to see the red dust of perfumed kunkuma spread over her breasts. Nevertheless, still considering Purvacitti a boy, Agnidhra addressed her as subhaga, most fortunate muni
- He was surprised to see the brilliance of their faces. Indeed, among them Vallabha Bhatta seemed just like a glowworm
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- He will give us 25 bighas at Mathura Gochar Bhumi as a concessional free gift. So immediately go and see the land, and if suitable then immediately take it
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Heaven is nothing for us. We are living in Vaikuntha in this temple. Anyone can practically see how they came from hellish life; now they are living in Vaikuntha. So Krsna consciousness is so nice and so simple
- Her (Gandhari's) eldest son, Duryodhana, was advised to see the mother naked. She advised, "My dear son, tomorrow morning when you come to offer your obeisances to me, you come naked. I shall see you and you will be solidified just like iron"
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 10.13.14) we see that He (Krsna) took personal care to find the calves of His friends. This was Krsna's causeless mercy
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here (in SB 7.10.24) we see that although Prahlada was perfect in every respect, he nonetheless followed the instructions of the brahmanas who performed the Vedic rituals
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here in Bombay city, people are earning money, lots of money, but we see there are lots of cinemas advertised, and people go there - there are hundreds and thousands of cinema houses - and spend their money
- Here in Hawaii we see that children and elderly person also, the whole day and night simply jumping in the sea. Someone is swimming, somebody is doing something else, how they're wasting time. But they have taken, - This is civilization
- Here is an instance where we can see that Lord Siva became pleased even in the fight with Arjuna
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- Here the most wonderful thing is that everyone is seeing that everyone is dying every moment, but the man seeing, he's thinking that he will live forever. This is the most wonderful thing
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
- Here we see, persons who are in religious order, they're also addicted to these four sinful life. And he's presenting himself as religious
- Here, in our relative position, I see that I am powerful, somebody is less powerful than me, and somebody is more powerful than me. This is relative world. Nobody can say that - I am the most powerful. Nobody is more powerful than me
- Herein (CC Antya 3.122) one can clearly see how a Vaisnava delivers a fallen soul by a transcendental trick. The prostitute came to pollute Haridasa Thakura, but he took it as his duty to deliver the prostitute
- Herein (SB 6.7.39) we see that Visvarupa made for the demigods a protective covering, saturated with a Visnu mantra
- Hiranyakasipu had been exactly like a fever of meningitis in the head of the three worlds. Thus when the wives of the demigods saw that the great demon had been killed by the personal hands of the SPG, their faces blossomed in great joy
- Hiranyakasipu, he also performed tapasya. What was that tapasya? He performed severe tapasya, so much so that the whole universe become perturbed and Brahmaji came to see, "What do you want?" No, I am performing tapasya for becoming immortal
- His (a person who was engaged in criminal sense gratification) entrails are pulled out by the hounds and vultures of hell, even though he is still alive to see it, and he is subjected to torment by serpents, scorpions, gnats and other creatures that bite
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Lord Siva's) wife so powerful that she creates, maintains and annihilates the universe, but she remains as very obedient, submissive wife of Lord Siva. You have seen the picture of Lord Siva and Parvati sitting always underneath a bael tree
- His (Lord Sri Caitanya Mahaprabhu's) father and mother, Jagannatha Misra and Sacidevi, seeing the honor of their transcendental son, also became very pleased within their hearts
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His Holiness Swami Sadananda, my German god-brother may come to see you. When he comes, offer your respect by bowing down as you do unto me
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- HK movement, to understand the science of Krsna very easily. We cannot understand on account of our ignorance. I am not this body, everyone sees practically. Still, he's identifying with this body. This is called ignorance or, in common words, rascaldom
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How a learned scholar brahmana and a dog can be seen on equal level? But it can be seen. It is on the spiritual platform, that every one of us is spirit soul
- How are these things going on so nicely if there is no controller? If we see any establishment going on very well, we immediately understand that the manager, director, or controller of the institution is expert
- How can he surrender? He knows that Vasudeva, Krsna, is everything. Whatever we see is simply a manifestation of the energy of Vasudeva. One must be convinced on this point, and then he becomes a devotee
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- How you can say that whatever you see, it is perfect? I am seeing now things under certain condition; next moment I will see things under certain other condition. So as the condition changes, therefore my sight also changes in different ways
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- Human beings are so blind rascals, they do not see that this is real suffering
- Human life is not meant for becoming naked. That is according to Vedic civilization a great sin. You see. So their, their propensity they are increasing to become naked like... What's his name? Lennon, Lennon
- Humanists, they are professing humanists and they are killing so many human being daily. You see? These are all escapism
- Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyasi goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to KC. BG 1972 purports
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Caitanya) decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I am accepting Vaclav and Jan as my initiated disciples. Their spiritual names are Paragati dasa and Turiya dasa respectively. See that they chant regularly 16 rounds and follow our principles. Then they will remain strong in Krishna consciousness
- I am always pleased and looking forward to seeing more beautiful pictures in our books. In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect
- I am being criticized in Parliament, I am criticized by the so-called jagad-gurus who have never seen what is jagat
- I am certainly most abominable and unfortunate to have merged in an ocean of sinful activities, but nevertheless, because of my previous spiritual activities, I could see those four exalted personalities who came to rescue me
- I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this
- I am enclosing a separate letter authorizing you to sign the contract in my behalf. I've already written a letter to D.S. Agarwal and when he goes there Acyutananda will see him personally
- I am encouraged to hear from you that Melbourne Temple is even better than Sydney Temple, so I must surely come there to see it. Go on like this, transcendental rivalry, just like San Francisco and Los Angeles, this pleases me very much
- I am especially interested to see the Americans spread this movement. America is already blessed by Krishna, and if they become Krishna conscious, they will become more glorious. There is an Indian saying, "fragrance in gold"
- I am getting older day by day, so if I can see in my lifetime that all of you have opened at least 108 branches of ISKCON institution that will be a great pleasure for me
- I am glad also that you have a new gosala. Let other farms see what is our behavior for the cows and how we derive benefit from them and that will be the living example to persons who are using cow flesh rather than cow milk
- I am glad that you appreciate the behavior of Sriman Gaura Hari Brahmacari, and please see that everyone of you becomes ideal devotee so people may see your exemplary character
- I am glad to see that you are trying to remain engaged in Krishna's service. Concerning your engagement, why not come to New York immediately
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am not angry. You can beat me with shoes, I am not angry - That is not devotional. You see? But the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account
- I am seeing now things under certain conditions; next moment I will see things under certain other conditions. So as the condition changes, therefore my sight also changes in different ways
- I am simply seeing dreams, day and night. I am seeing, that's a fact. Law of identity, "I am." "Then what I am? I'm simply to see these dreams? What is my actual life?" That is tattva-jijnasa
- I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more
- I am so much pleased to hear that you are not afraid to stand alone, and to maintain the temple there nicely; krishna is always there with you, and He will see to your success
- I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception
- I am so pleased to see the picture. And you have improved very much in your painting capacity also by serving Krishna so faithfully by the talent which Krishna has endowed you with
- I am so pleased to see you and your good wife in every picture in different poses of preaching work. That is real Krsna consciousness service to preach the message of the Holy Name to all persons
- I am sure he (Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada) will be pleased to see so many young boys and girls are seriously engaged in preaching the gospel of Lord Caitanya Mahaprabhu. That is my success
- I am very eager to see our own press printing the majority of our publications. The first thing now should be the printing of the new, enlarged edition of Bhagavad Gita As It Is. That will be a great boon to our Movement
- I am very glad that you (a disciple of Srila Prabhupada) are living here. So kindly stick to this place and make an ideal island so that others may see also: plain living, high thinking
- I am very glad to see that the small children from all other countries, and Indian, Bengalis, all together, forgetting their bodily consciousness. That is the greatest achievement in this movement, that everyone forgets the bodily conception of life
- I am very glad to see you in this temple. Please try to understand our philosophy of Krsna consciousness. We have got books, and at the same time we have got the simple method, chanting of Hare Krsna, in which even a small child can take part
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I can see that you are very nicely taking care of the Deities, and this is much appreciated by me
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I can see; therefore I offer. But you cannot see. So I have to open your eyes. You come to me. That is our propaganda. You are blind. You are suffering with cataract. I shall operate and you'll see also
- I cannot understand the sun, although I see every day sun, without understanding the sun as it is from authoritative books. Simply by seeing, by, simply by sense perception, we cannot understand
- I consider my hand as a part of my body. Now, it is moving in its own way. "As I want, let my hand be moved. Let my legs be moved. Let my eyes be opened and see." So, I am dictating, and these parts are working
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness. BG 1.31 - 1972
- I do not see how we can insist that all members must follow the four regulative principles, but this is certainly our recommendation to anyone who is serious about pursuing Krishna Consciousness
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I had some difficulty with language difficulty to preach, but still I could see how pious they were and eager to listen anyway. That is the only qualification, if someone is eager for spiritual improvement
- I have been very much astonished to see your endurance. In spite of being eaten and bitten by all kinds of worms and ants, you are keeping your life air circulating within your bones. Certainly this is wonderful
- I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy
- I have come to you country by aeroplane not to see your country. I have come for Krsna's business: to see if I can induce you to Krsna consciousness
- I have given them this information as a peon, that "Here is God," and they have taken it seriously. Therefore they are advancing. See practically
- I have got my wife, I have got my children, I have got my bank balance. Why shall I take protection of You?" pasyann api na pasyati. The rascal does not see that these things will not give you protection
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- I have not heard anything from you since I have come back to India. Vinod Kumar who was supposed to reach U.S.A. on visitor's Visa is not granted the same. Please see if it is possible for him to get Immigration Visa
- I have nothing to lose and nothing to gain, - he (a liberated person) thinks. "I am completely separate from all this." Nor does he see anyone else as rich or poor, educated or uneducated, beautiful or ugly, etc
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have read one book, Lord Jesus Christ, when he was a young boy he was very much shocked when he saw that animal-killing is going on in the synagogue. Therefore he differentiated from the Jews and he started his own religion, Christian religion
- I have received all our new publications & I am very much pleased with them. I can see from "Purusa-sukta Confirmed" that our printing has very much improved, especially the color cover, and if it continues to improve in this way it will be a great credit
- I have requested men to come there to Mayapur. They will bring paintings for decorating the building especially the temple hall. Please see also that they get trained up nicely in making the dolls and the mrdangas
- I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced
- I heard from Gargamuni that you have received some letter from the draft board accepting our society as religious. I am anxious to see the letter
- I know that you are a very intelligent devotee and that you are very capable. Why not contact Tamala Krsna Goswami in New York and see if you can work together with him
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I never bribed them, nor I showed any magic. I simply asked them, "Chant Hare Krsna." And see the result. It is practical
- I prayed for only one son, but now I see that there are forty-nine. How has this happened? My dear son Indra, if you know, please tell me the truth. Do not try to speak lies
- I remember, there was heavy bombing. But fortunately, we stayed perplexed.(?) He saw something, fireworks, is going on. 'So let us enjoy.' (laughter) You see? (makes sound of bomb coming down) 'Do-do-dee-dee-dong'
- I request you to come here to Mayapur. Live with us for some time, see the situation and conduct of your living with us, and then we shall decide what to do next
- I see "This is beautiful." I am entrapped. Is it not?
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I shall be seeing Alfred Ford here soon so at that time, we can discuss further and we shall inform you if we can devise a plan to get the building with Alfred's help
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow
- I strongly recommend and encourage you to travel extensively and preach our philosophy everywhere you go. You have my authorization to open centers as you see fit after considering twice and thrice
- I think Seattle branch will come out very successful, because we have drawn the attention of the students of the university here. One girl came to see me, as representative of the student paper, and we had a nice discussion
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think that His Divine Grace Bhaktisiddhanta Sarasvati Thakura is always seeing my activities and guiding me within my heart by his words
- I think you know the story how these deities practically miraculously appeared in our London center. Actually, miracle means see something I do not understand, so I am thinking, that is miracle
- I understand from our Life Member Sri Saral Kumar Das Gupta that you are interested in Krishna Consciousness Movement. I therefore invite you to come to Sri Mayapur Chandrodaya Mandir to stay with us and see our Krishna Conscious activities here
- I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was at that time new man - not exactly new man, but not recognized disciple. I did not go. So he (My Guru Maharaja) saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- I was very pleased to see how you are getting top-ranking men to read my books. That is real preaching. If all the government officers at least purchase some of our books, it will be a great credit so do it very nicely
- I went to your country and saw that the boys and girls were living like friends, so I said to my students, - You cannot live together as friends; you must get yourselves married
- I would like to have a letter of introduction sent here from Mr. J.B. Patnaik. When we have a positive letter introducing our organization, we can send one man to see Mr. Patnaik in Bhuvanesvara
- Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world
- If a Godbrother is more enlightened and advanced in Krsna consciousness, one should accept him as almost equal to the spiritual master, and one should be happy to see such Godbrothers advance in Krsna consciousness
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If anyone remembers Krsna by seeing somebody, that somebody is a Vaisnava. He gives impetus to remember Krsna. Therefore he is Vaisnava. You stick to your principle, Vaisnava. Then maya will not touch
- If anyone sees Lord Siva with devotion and reverence, his heart is immediately cleansed
- If by chance the face of such an infidel is seen, one must clean himself by jumping in the river with his clothing
- If Dr. Radhakrishnan really accepts Lord Krsna as the absolute God, then what inspired him to see another being within Krsna and to write, "It is not the personal Krsna to whom we have to give ourselves up
- If every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you
- If everyone is not employed, it is the duty of the government to see. He must be employed. A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain; then idle brain will be devil's workshop
- If from the material platform one could understand Krsna, then, since Krsna is everything (sarvam khalv idam brahma), one could understand Krsna by seeing anything within this material world. But that is not possible
- If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kanistha-adhikari. He is in the lower stage. So isvare tad adhinesu. He must see that "Here is a devotee."
- If I go to Delhi, then on your request I shall go to visit your father without fail. For the time being there are plans for me to go to Russia. When I go there, it may be via Delhi. If so, then I will step down and see your father also
- If I go to London I shall see that the Rathayatra Festival is also performed there, and I have written to Shyamasundar expressing my great desire like this. But everything depends on Krishna's disposal
- If it rains heavily during daytime and at night you see the stars, then there will be scarcity of rain. There will be scarcity of rain and scarcity of food grains. Best thing is at night there must be heavy rain, and daytime, there should be sunshine
- If Kamsa were to come, she (Devaki) thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider
- If Krsna says, "Whatever you see in the world was created by Me," we are not to suppose that He is no longer existing
- If one by chance sees his (one who considers the body of Krsna to be material) face, he should at once take bath in the Ganges to rid himself of infection. BG 1972 purports
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one is a little thoughtful, he will see that the great ocean stays in its place. The ocean has received its orders not to go beyond such and such a limit
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one is simply sticking up to the system without seeing "How much progress I am making in my life?" then that is waste of time. That is called niyamagraha, simply observing the rules
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one sees a lotus flower, one can immediately remember Krsna. For example, if one loves one's child and one sees any of the child's garments, or his shoes or a small ship or any of his playthings, one will immediately remember the child
- If one simply chants and hears the topics of Krsna, one's life will change; he will see a new light, and his life will be successful
- If one takes one book, at least one day he'll read it: "Let me see what is this book I have purchased the other day." And if he reads one line his life will be successful
- If people become irreligious in the name of secularism, then they are simply animals. So it is the government duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious
- If people residing where the sun is setting were to go to countries diametrically opposite, they would not see the sun in the same condition
- If people see us working together nicely, they cannot criticize anything against our Krishna consciousness movement
- If people take to it (the Krsna consciousness movement) seriously, discharging this duty scientifically, as ordered by Sri Caitanya Mahaprabhu, the world will see peace and prosperity instead of being confused and hopeless under useless governments
- If practiced, it can be reduced, practiced. We see in the life of Gosvamis. About them, it is said: nidrahara-viharakadi-vijitau. They conquered over sleeping, eating. If we conquer over eating, then we can conquer over sleeping and other things also
- If somebody comes and helps this movement, one or two, we can make very steady progress. We have no money. We are struggling very hard. You see? This boy is a professor in the Ohio University. So whatever he's earning, he's spending for this
- If somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If the cat comes and immediately gots up on the throne, sit down, we don't take the cat as offender, because it is fool, animal. You see? But if you go and sit down there, then everyone will be - Oh, you are so rascal that you are going to sit down there?
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the mercy of Sri Caitanya Mahaprabhu is not bestowed upon a person - regardless of how learned a scholar that person may be and regardless of his seeing or listening - he cannot accept Lord Caitanya as the Supreme Personality of Godhead
- If the priest says, "The scientist speaking against religion; therefore he should be hanged," so that is not good government. Government must see that whether the scientist is speaking the truth. That sense must be there
- If there are good leaders, then they will see that the cheating scientists, they're spoiling state money. They'll be stopped in their nefarious activities. They could not become successful in the moon expedition. Now they have made another plan
- If there is emotion from seeing an elephant, one may jump, show various signs of fearfulness, and sometimes one may keep looking behind him
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If they see us on television show then the next moment they will forget. But if they come to a festival and participate that is eternal benefit
- If we can go to Russia with our World Sankirtan Party, I am certain that it will be very much appreciated and people will see the real peace movement is chanting process - chanting the Holy Names Hare Krishna. So try for it
- If we can maintain this institution rigidly, according to the order, then many people will be benefited. By seeing our behavior, by character, they will become. Apani acari prabhu jiveri siksaya. The leader should be ideal
- If we get chance to meet again, I want to discuss frankly how we may co-operatively push on this Krishna Consciousness movement, especially in India. Let us see what Krishna desires
- If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction
- If we go to the jungle we shall see that all the elephants, lions, tigers, and other animals are very stout and strong. Who is supplying them food
- If we search to see who the father of our father is, and who his father is, and so on back, if it were somehow possible to trace our ancestry back through time, we would arrive at the Supreme Father, the Supreme Personality of Godhead
- If we see the universal affairs going on nicely, we must know that behind them is a good controller. And who is that controller? That controller is Krsna, as stated in BG (9.10). Therefore Kunti addresses Him as visvesa, the controller of the universe
- If we study the history of the world, we see that it is simply a history of struggle. Mankind attempts to relieve its miserable condition, but it simply brings about another miserable condition. As we try to overcome one problem, another problem arises
- If we think upon seeing a fish that it belongs to Krsna's family, we are mistaken. Of course, from another point of view, everything is Krsna, but Krsna is aloof from everything
- If we work so hard to make a man a devotee and then seeing the older members taking intoxication and doing all nonsense, they become lost to Krsna, that is the greatest sin
- If you aim your plane westward and don't stop, you will remain in sunlight all the time. Similarly, if you remain in Krsna consciousness by the simple method of chanting Hare Krsna you will never see the darkness
- If you are actually chanting Hare Krsna, you will be enthusiastic, "Oh, I shall serve. I shall..." That is effect. Phalena pariciyate. We have to see by the result. He should be enthusiastic more and more
- If you are in the sunshine, sunlight, then you see the sun as well as yourself. Is it not? Therefore to see the self means first of all see the Supreme Self. The Supreme Self is Krsna
- If you are layman you must go to a person who has seen the truth. If you remain at home, then how you can see
- If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn. If you go to some school and the professors are rascals, then what you will learn? It is both, reciprocal
- If you are not minding, the chanting will force you to mind upon Him. You see? Krsna sound will by force. Chanting is so nice. And this is the practical yoga in this age. You cannot meditate
- If you cannot pay your electric bill one month, your electricity will be immediately cut off. And you are getting so much light from the sun, and you do not pay the bill. Then you are becoming indebted, indebted, indebted. You see
- If you chant, you will see the result very quickly. Within a week you will see. That is our request. Ceto-darpana-marjanam
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- If you develop love for God... Just like Caitanya Mahaprabhu. He is in ecstasy, always in love. He can see. Similarly, if you develop your love for God, then you can see
- If you eat, you understand that your hunger is satisfied. Similarly, actually if you follow this principle of Krsna consciousness movement, you'll see yourself that you are advancing in the matter of self-realization
- If you go little over this planet, earth planet, by aeroplane, and if there is full sunshine, you don't see anything except sunshine. But that does not mean there is nothing beyond sunshine. But my eyes are dazzled by the sunshine
- If you go to a prostitute, go in the morning. Not at night. In the morning you will see her real beauty
- If you go to some school and the professors are rascals, then what you will learn? It is both, reciprocal. You shall act as professor, teachers. Your life should be ideal, and they will come and see, and they will learn
- If you go very high, 25,000 miles up, you'll see void. But that, there you cannot stay. You can travel for many years in that void, but if you don't take shelter in a planet, then you'll come back again to this planet
- If you have got a child whom you very much love, you'll see the child always in front of you. Always. It is due to love. So similarly, you have to develop love for Krsna and you'll see Him
- If you have got beauty, you can do something wonderful. Sometimes in the history of the world we see that a great hero was conquered by beauty. That in the history, you know, what is that? Cleopatra? Caesar and Cleopatra
- If you have got imperfect eyes, what you can see? First of all you admit that you have got imperfect eyes. Then what you can see with your imperfect eyes?
- If you have got power, then you'll reach the sun planet, you'll see the sun-god, because the original source of the sunshine is the sun-god. Similarly, brahmajyoti, the origin of brahmajyoti is Krsna, brahmano hi pratisthaham
- If you keep yourself faced to the sunlight, you will never see the darkness, and as soon as you turn your back to the sun, then immediately you find in your front a huge shadow of your own body. This shadow is Maya
- If you love somebody - if you actually have got love for him or her, you will always see. This is a practical example. Similarly, if you develop your love of God, then you will be able to see God everywhere, at every moment. It is not very difficult
- If you love your child, when you see your child's shoe, you immediately see your child. Or if you see your child's toy, you immediately see your child and hear his voice. Similarly, if we have actually developed love of Krsna, nothing exists but Krsna
- If you put bad money, just like nowadays the currency is some papers, paper currency, so drives away good money. Good money means gold coins. They are not to be seen. That is economic law: as soon as you put bad money, the good money will vanish
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- If you say that we can see the sun by telescope and this and that, they are also made by you, and you are imperfect. So how can your machine be perfect
- If you say that, "We are seeing daily that you are offering prasadam, the vegetable, rice. They are all material," no, they are not material. This is real understanding. How it is not material? That is acintya, inconceivable
- If you see the representative of Krsna, that means you are seeing Krsna. Because you have to see Krsna through that representative; otherwise there is no seeing Krsna
- If you shortcut your hard labor, sit down and discuss what is the Absolute Truth, what is the philosophy of life, "They are nonsense." You see
- If you simply execute with full faith the instructions that I have already given you, then you will see so many people will be sent by Krsna to become devotees because of your sincerity
- If you think of Krsna... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend mangala-arati, if you attend bhoga-arati, always see, then offer obeisances, then naturally you will think of Krsna always
- If you think, "Here is marble statue, and if I commit some offense, who is going to see?" this is wrong conclusion. He is, Krsna, personally present here in a form which we can see
- If you want to get relief from this uncomfortable position of anxiety, then you must take to this Hare Krsna mantra. This is our request. You can try for it and you will see the practical result. It will not cost you anything; there is no loss about it
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- Impetuous ecstatic love, then, is that love which develops when one sees an object which reminds him of Krsna
- In a dark well the frog cannot see the free light of the open sky. The dark well of householder life kills the soul. One should therefore get out of it so that he may see the light of spiritual vision
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a dream one may see himself expanded through many bodies, but when awake he can understand that those bodies were all false
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In America we see many old men on the beach who have retired from their business to waste their time trying to catch fish. They are not very cautious, and they touch the water
- In an article about the temple of the Hare Krsna movement in Durban, South Africa, the Durban Post reported, All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bhagavad-gita (5.18) Krsna also describes the pandita: "The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater." That is a learned man. Not this degree-holder
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita the Lord says that whenever one sees an extraordinary power, he should conclude that a specific partial representation of the Supreme Personality of Godhead is present
- In Bhagavad-gita, for example, we see that Arjuna is listening to Krsna on the battlefield. He is not engaged in the study of Vedanta philosophy. We can hear from the Supreme Authority in any place, even in the battlefield
- In Bombay especially we see they are living very awkward position, not very comfortable life. Still, they stick to the city life
- In consideration of these two kinds of activities, there are two kinds of people, who have different symptoms. If one wants to see two kinds of activities in one person, that is contradictory
- In contemporary civilization we see that there are many automobiles manufactured to carry us swiftly from one place to another, but at the same time we have created other problems
- In daytime you see the sunshine and at night you see the moonshine. So if you see the sunshine and moonshine and if you remember Krsna's instructions that "This sunshine, moonshine, I am," so where is the difficulty?
- In dreams Kamsa saw various kinds of ghosts being carried in a carriage drawn by donkeys
- In each and every planet there must be some king, governmental head or executive. Such a person is supposed to be the representative of Lord Visnu. On behalf of the Supreme Personality of Godhead, he must see to the interests of all the people
- In either case, both the Supersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening. BG 1972 purports
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In every temple I (the European) saw that the deity was doing something, but here (in the Radha-Krsna temple) I see that God is simply playing a flute & enjoying Himself. He obviously has nothing to do. - This is a very intelligent conclusion
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In His childhood Krsna played just like an ordinary child, but when His mother, Yasoda, wanted Him to open His mouth so that she could see whether He had eaten dirt, within His mouth He showed her all the universes. This is Krsna
- In His childhood the Lord was profusely decorated with gold ornaments. Once upon a time, when the Lord was playing outside His house, two thieves passing on the street saw the opportunity to rob Him
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In India especially we see hundreds and thousands of temples that were constructed by the wealthy men of society who did not want to be called thieves and be punished
- In India one Punjabi, that father was anxious to get the daughter married, and the brother wrote the father, "My dear father, don't bother about my sister's marriage. We have arranged ourself, brother and sister." You see? So sex life is so strong
- In India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets
- In India we have actually seen one industrialist who, like King Puranjana, was very much sexually inclined and had a half dozen wives. Each of these wives had a separate establishment that necessitated the expenditure of several thousands of rupees
- In India, according to Vedic civilization, the marriage is done after seeing the family tradition very scrutinizingly. So here it is advised that duskulad api: In a abominable family, if there is nice girl, educated, beautiful, accept her. Accept her
- In London you will see everyone engaged in hard work. In the morning, all the buses and trucks travel with great speed, and people go to the office or factory from morning until late at night. They work hard, and it is called advancement of civilization
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In many sastras (scriptures) it is said that simply by hearing, remembering, glorifying, desiring, seeing, or touching the land of Mathura, one can achieve all desire
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In one of our community, the girl was to be married, and it is the custom in India, the bridegroom's party comes to see the girl, whether she is right. Similarly, the girl's party goes to see
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In order to properly receive Lord Balarama, they (Kurus) all took in their hands auspicious paraphernalia for His reception and went to see Him outside the city gate. According to their respective positions, they welcomed Lord Balarama
- In order to reduce the sleeping process, the eating process should be reduced. You can take, you fast one day, don't take anything, you will see that there will be less sleep
- In other words, as we see by this plea, liberation is not the final word in perfection
- In our childhood we have seen that Britishers started tea garden. There was no tea plants before Britishers
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In our experience we see that one controller is controlled by another controller. Nobody is absolute controller. Therefore nobody is Absolute Truth
- In our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul
- In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision
- In relation to the KCM, we actually see that those who have tasted the nectar of krsna-katha lose all material desires, whereas those who cannot understand Krsna or krsna-katha regard the Krsna conscious life as "brainwashing" and "mind control"
- In reply to your Bengali letter registered posted to Delhi, I have advised the president of the Mayapur center to do the needful. The copy is enclosed and you can see personally
- In space there are innumerable varieties of planets and also the air, and in the air there are variously colored clouds, and sometimes we see airplanes running from one place to another
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In spite of his being so stronghearted, he (Daksa) was perturbed when he saw the various disturbances created by the gigantic black demon
- In that state of mind (jadya), one loses all concern for loss and gain, hearing and seeing, as well as all other considerations. This marks the preliminary appearance of illusion
- In the above verse (BG. 7.10) the word bijam means seed, and that seed is proclaimed to be eternal (sanatanam). One may see a huge tree, but what is the origin of this tree? It is the seed, and that seed is eternal
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the authoritative transcendental literature which we have published as The Nectar of Devotion, it is stated that one can be liberated from all material suffering simply by seeing the Ratha Yatra cart passing
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the beginning of these affairs (in SB 9.18.6-16) concerning Sarmistha and Devayani, we saw that Sarmistha had many friends. Now these friends became maidservants of Devayani
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the beginning, of course, we do not find such opportunities to strictly follow. But still, we should not give so much attention for the regulation or strict rules and regulation. But we must see how much a person is advanced in Krsna consciousness
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: One sees everyone on an equal level through spiritual understanding. These qualities are preliminary to entering into pure devotional service
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the Bhagavad-gita, where Krsna states - Under My superintendence the whole material nature is working. All wonderful things that you see in this material world are due to My supervision, My supreme control
- In the Caitanya-caritamrta it is stated that all these Brahmas were called one day by Lord Krsna on the inquiry of the small Brahma, who, after seeing all the larger Brahmas, was thunderstruck
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the Christian religion all we see is Christ's picture as he was crucified, so how people can be attracted to such thing? There is no science, philosophy, music, art, Prasadam, it is no wonder that the people are rejecting this nonsense
- In the Garuda Purana it is stated, "Any person who in gladness sees the worship of the Deity in the temple will obtain the results of kriya-yoga which are described in the Pancaratra scripture"
- In the heavenly kingdom, Indra always sees the dancing of the society girls
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the Lord's navel he saw the sky, on the Lord's waist he saw the seven oceans, and on the Lord's bosom he saw all the clusters of stars
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Mandukya Upanisad declares that whatever one sees in the spiritual world is all an expansion of the spiritual potency of omkara
- In the material world we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction
- In the material world we see that during the evening a man tries to enjoy life with his wife, children and friends. Therefore he takes on so many responsibilities
- In the modern educational system, university, there is no such information, we see. It is very lamentable, but these knowledges are there in the Vedic literature. The summary of all Vedic literature is Srimad-Bhagavad-gita and the Srimad-Bhagavatam
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the morning they (the bridegroom's party who were sleeping in the boat) all got up early, but to their astonishment they saw that the boat had not moved an inch toward the destination, even though the boatmen had rowed vigorously all night long
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the morning, when Srivasa Thakura saw all this paraphernalia (such as red flower, a pot of wine etc.) in front of his door, he called for the respectable gentlemen of the neighborhood and showed them that at night he was worshiping Bhavani
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the northeastern direction, they saw the horse near the asrama of Kapila Muni. "Here is the man who has stolen the horse," they said. "He is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!"
- In the ocean we always see that there are great waves moving. Water is dull matter, but the air is pushing these great waves and dashing them onto the earth. Scientists say that nature works in this way and that, but nature is not independent
- In the presence of Lord Krsna and others, the brahmana began to accuse Arjuna: "Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna"
- In the propagation of the Krsna consciousness movement, we actually see that many people are not attracted because they are mudhas engaged in fruitive activity
- In the rainy season some of the roads are not frequently used and become covered with long grasses, and thus it becomes very difficult to see the road. Similarly, in this age the transcendental scriptures are not properly studied by the brahmanas
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban
- In the scripture I see that the cow-killing, in some scriptures it is said that cow-killing is irreligious, and another scripture says that cow-killing is religious. So which of them I shall accept
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the sky sometimes we see clouds, sometimes rainfall and sometimes snow. Sometimes we see night, sometimes day, sometimes illumination and sometimes darkness. All these exist due to the sun, but the sun is unaffected by all these changes
- In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful
- In the spiritual world everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity. The situation being so, naturally space and time have no influence there
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the Srimad-Bhagavatam it is said that the Absolute Truth is realized by different person according to different angle of vision. Just like if you see from a distant place one mountain, you find something cloudy
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Vedic instruction we see that the cow dung, it is the stool of an animal also, lower animal than the man, and it is pure, it is said. So you have to accept pure
- In the Vedic language it is said, asango 'yam purusah. The spirit soul has no connection with such designations. Just like in dreaming we see so many things. But it has nothing to do with me. So this is night dream
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Western countries, when someone sees the cover of a book like Krsna, he immediately asks, "Who is Krsna? Who is the girl with Krsna?" etc
- In the world we see so many cities, highways, bridges, great buildings, monuments, and great civilizations, but who has done all this? It is all done by the minute spirit spark within the body
- In the world, we see that every nation is trying to supersede every other nation and that every man is trying to advance beyond his fellow man. All these activities are going on under the name of advancement of civilization
- In the yoga system this process is called pratyahara, which means "just the opposite." Although during life the eyes are engaged in seeing worldly beauty, at death one has to retract the senses from their objects and see the beauty within
- In their so-called spiritual cultivation they (conditioned living entities) are thinking that, "I am God. I am the mover of the sun. I am the mover of the moon. I am the supreme," in this way. That is the disease. You see?
- In these material eyes we cannot see even the spiritual spark within the body. How you can see the Supreme Spirit? It is not possible
- In this (SB 5.6.11) connection, one may see Bhagavad-gita, Chapter Sixteen. where there is a description of the downfall of the asuras - BG 16.16 and BG 16.23
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this age we see much material improvement, but still people are struggling to get more and more material opulence. Manah sasthanindriyani prakrti-sthani karsati - BG 15.7
- In this age, people take pleasure in committing all kinds of sins. They have no brains to see that this body is temporary and full of suffering. They are completely in the mode of darkness, just like the animals they slaughter
- In this age, practically you see, unless there is employment, he's a street dog. That is the proof that everyone is a sudra. That is the proof
- In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. BG 1972 purports
- In this connection (of CC Madhya 13.123), see Madhya-lila, Chapter One, verses 53, 77-80 and 82-84
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world, either vegetarian or nonvegetarian, they are on the same platform, birds of the same feather. You see? So that is not our propaganda. We are introducing Krsna-prasada
- In this material world, everything happens under the influence of time. Consequently, for a learned person who sees how things are taking place, there is no question of being sorry or happy because of the waves of material nature
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, in this universe, we have heard of so many planets, but it is not possible to go and see. They cannot go even in the moon planet, and still, they are very much proud of their advancement of knowledge
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see? But our men are not so rascal that they will stand for five hours to see some dead body
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In those days (of Caitanya) in Bengal there were many places known as Kanai Natasala, where pictures of the pastimes of Lord Krsna were kept. People used to go there to see them. This is called krsna-caritra-lila
- In Vrndavana life we see they were not interested to know what is Brahman. They were interested how to please Krsna, how to see Krsna smiling. That is Vrndavana
- In Vrndavana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys - everyone is happy simply by loving Krsna
- In Vrndavana you'll find just early in the morning exactly one and a half hours before sunrise, all temples will ding-dang, ding-dang, like this. And people will automatically rise up and go to see the first ceremony. It is very nice
- In world history we see that there have been many leaders who have died working hard. They could not adjust things properly, despite all their hard efforts
- In your country you do not see how the younger generation are going astray, how they're baffled & confused. You should take care of this. The flower of your country, they are becoming hopeless, confused. Try to save them. And this is the only remedy, KC
- In your country, by the rajo-guna you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- In your state, just to keep proper management of the state, there are so many laws. As soon as you go on the street, you see there is state law immediately, "Keep to the right." Discipline must be there
- Indeed, that is the law of nature; if money isn't devoted to the service of God, it must be spent as spoiled energy in the form of legal problems or diseases. Foolish people do not have the eyes to see such facts; therefore the laws of the SG befool them
- Indeed, the Yamadutas, who carry out the orders of Yamaraja, do not approach him even to see him. After giving up his body, he returns home, back to Godhead, where he is very respectfully received and worshiped
- Indeed, Vedic culture prescribes tapasya, and one can see many tapasvis undergoing austerities in India. In the winter they stand in water up to their necks and meditate
- India became divided, Pakistan and Hindustan. Actually India was one, but we see now it is Pakistan. And some day another "stan" will be divided. So this is going on. So sarva-loka, in all planets, all the planets, actually that is God's place
- Indra said: O great demon, I see by your discrimination and endurance in devotional service, despite your dangerous position, that you are a perfect devotee of the Supreme Personality of Godhead, the Supersoul and friend of everyone
- Indra saw personified sinful reaction chasing him, appearing like a candala woman, woman of the low class. She seemed very old & all the limbs of her body trembled. Because she was afflicted with tuberculosis, her body & garments were covered with blood
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Industrialists, businessmen or karmis are called mudhas in the sastras. They work very hard, accumulate money, and are satisfied to see that this money is plundered by their sons and grandsons
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Instead of working uselessly, if we use our legs for going to the temple then it is spiritualized work. And instead of going to the cinema, if we go and see Deity then it is spiritual eyes
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- Intelligent persons, they will see this instruction of Krsna, "Krsna says..." That is our method. Our method of acquiring knowledge is to hear from the authority. That's all. Now, who can be better authority than Krsna?
- Internal cleanliness, one must rise early in the morning, evacuate, then after taking bath must chant Hare Krsna mantra, see the mangala-aratrika. In this way one has to purify himself internally and externally
- Intoxication in the person of Sri Radharani after She saw Krsna: sometimes She was talking without any meaning, and sometimes She was praying to Her associate gopis. Seeing these symptoms in Radharani, the gopis began to talk among themselves
- Invite them, "Come and see." Give them prasadam. This is our policy. We are not constructing big, big buildings and temples for our convenience. For their convenience. This is sannyasi
- Isavasyam idam sarvam (ISO 1). Sarvam, whatever you see, that property belongs to God. We are falsely claiming, "It is my property." And that is maya, illusion
- Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system
- It (some little feeling of pleasure) is like a show of lightning which we may see flashing in the sky that may momentarily seem like lightning, but the real lightning is beyond that
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It has already been stated in the 17th Chapter that one who has surrendered to Krsna is relieved from the activities of material nature. Therefore for one who is able to see things as they are, the influence of material nature gradually ceases. BG 1972 p
- It has been seen that great mayavadi (impersonalist) sannyasis - very highly educated and almost realized souls - may sometimes take to political activities or to social welfare activities
- It is a little intelligent. Just like we can see when the advertisement, we can immediately understand, "What is this nonsense advertisement? He's smoking, and it is cool?" So contradiction. You'll find contradiction everywhere
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is another ambition of the spiritual master to see his disciples not only chant, dance and follow the regulative principles but also preach the sankirtana movement to others in order to deliver them
- It is because of the effulgence of Krsna's transcendental body that there is light. Whatever light we see is simply borrowed light from Krsna's effulgence. As stated in the Brahma-samhita - 5.40
- It is caught by the net of the hunter. So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyasa. That's all"
- It is certainly a very wonderful thing if we see a person on this planet flying in the sky without a vehicle, but in Vidyadhara-loka such flying is as commonplace as a bird's flying in the sky
- It is clearly explained herein (SB 4.29.26-27) that the living entity has a little independence, indicated by the word sva-drk, meaning "one who can see his own welfare."
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
- It is displayed in a very scientific way, we are seeing that "My child is growing." It is not growing. The actual fact is the child is a soul, and the soul is changing every minute the body. That is real understanding
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual
- It is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this. BG 1972 purports
- It is impossible. But she (an Australian disciple) went and married him, and they're living peacefully. Now they are married. So I have to see the interest of my missionary work. Never mind
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is naturally a great pleasure to see a friend, but Sri Caitanya Mahaprabhu informed Vasudeva Datta that although it was His pleasure to see His friend, His pleasure was increased by seeing the older brother
- It is not a fact that we can see everything as it is simply by applying our ocular power to it. Every morning when the sun rises, we see this vast mass of matter as if it were just a small disc. Of course, the sun is much larger
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently
- It is not so easy job, see the eyes from the shadow, and in this way you have to pierce. It is not so easy job
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is said in the Hari-bhakti-vilasa that one year should be taken to study one another, the guru and the disciple. The guru also will see whether the person is fit to become a disciple, and the disciple also will see
- It is said in the smrti-sastra: That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals
- It is said in the Visnu Purana that as a fire situated in one place emanates its heat and illumination everywhere, so whatever we see within the material or spiritual worlds is nothing but a manifestation of different energies emanating from the SPG
- It is said that a married couple must have a son, otherwise their family life is void. But a son born without good qualities is as good as a blind eye. A blind eye has no use for seeing, but it is simply unbearably painful
- It is said: A person who is very seriously engaged in cultivating devotional service with a view to crossing the ocean of nescience and who has completely abandoned all material activities should never see a sudra, a vaisya or a woman - CC Madhya 11.8
- It is significant that when Maharaja Pracinabarhi was convinced of the goal of life through the instructions of Narada, he did not wait even a moment to see his sons return, but left immediately
- It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is sometimes understood that a person becomes lusty just by hearing the tinkling of bangles on the hands of women or the tinkling of ankle bells, or just by seeing a woman's sari. Thus it is concluded that woman is the complete representation of maya
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is stated that when Mother Yasoda saw that the child was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- It is the custom still now, India, that when you go to see some Deity or a Vaisnava, sadhu, you bring some, one misti rice or atta; you give them as contribution
- It is the custom when you go to see a saintly person, you take some fruits or flowers or some rice or some ata
- It is the custom whenever one goes to see one saintly person, he gives something for service, either fruits or something presentation. That is necessary. Mahat-seva, it is said
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
- It is the duty of the father, it is the duty of the guru, it is the duty of the husband to see that his subordinate is being trained up in Krsna consciousness in this life, so that there will be no more death
- It is the duty of the government to see that everyone is engaged. Otherwise, idle brain will manufacture devil's brain. They will manufacture so many things, and there will be chaos
- It is the duty of the king to see that food grains are produced even in desert countries, what to speak of elsewhere
- It is the duty of the public to present a gift to a saintly person, Vaisnava or brahmana when going to see him
- It is the king's duty to see that everyone engages in his occupational duty according to Vedic principles
- It is the king's duty to see that there is no increase of thieves and rogues either in the government secretariat or in the departments of public affairs
- It is the system in Vedic culture, as soon as one sees another woman, he addresses her, "mother," Mataji. Immediately, "mother." That makes the relationship. The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother
- It is the Vedic custom to bring grains and fruits whenever one goes to see a saintly person, and since all the villagers saw that the hunter had turned into a great devotee, they brought eatables with them
- It is true, as people say, that if one is hungry, needy, how he can execute? Therefore it is the duty of the government to see that everyone is happy for the material necessities of life and is engaged in Krsna consciousness
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
- It is very pleasant to become servant of God. You see so many great reformers, they came, they served the mission of God, and they are still worshiped. So to become servant of God, servitor of God, is not very insignificant thing
- It is very simple to understand. Suppose a man is diseased. No doctor can guarantee that "This will be cured in so many days." You see? It depends on the situation of the patient's condition and accepting the treatment
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It may be that we shall live forever. - They say like that. Now, who is going to live for millions of years to see, to confirm your proposal? Everyone will be finished within fifty, sixty years
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- It was a rumor, but actually it was so; they (The five Pandavas) returned to their capital city, Hastinapura, and people saw them face to face
- It was already known to Maharaja Pariksit that everything we see is born out of the energy of the Lord, as we have all learned in the very beginning of Srimad-Bhagavatam
- It was then arranged for them to be sent back to their abodes so that others could see that the powerful Yadu dynasty was no longer in the world
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
- It will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jagannatha Misra then replied, "In a dream I saw the effulgent abode of the Lord enter my heart
- Jagannatha Misra was honored by everyone on the earth and was supplied with all necessities. Similarly, mother Saci saw many demigods in outer space offering prayers to her because of Lord Caitanya Mahaprabhu’s presence in her womb
- Jambavan continued, "By studying all factors in the right perspective, one can see that You are the supreme controller, Lord of everything. My dear Lord, I can therefore understand that You are the same S P of Godhead whom I worship as Lord Ramacandra"
- Jambavan continued, "My Lord Ramacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord's glancing over it"
- Janamejaya was much affected by his great father's (Pariksit's) untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyasadeva
- Jiva Gosvami, when he saw that his father and uncles all left home, why he should remain at home? So he also left, and he first of all went to Benares, which is called Varanasi. It is a great center for learning Sanskrit
- Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. BG 1972 purports
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just by seeing the peacock-feathered fan, Mukunda dasa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was raja-danda-vit
- Just like here, for purchasing the cinema ticket they are standing and eating nampalli. They will not come to see Deity in the temple. They'll not come. Mentality is different. So it is a very dangerous civilization, soul-killing civilization
- Just like I cannot see beyond this wall. My seeing power is limited. Therefore I see there is nothing beyond this wall; there is nothing beyond this room. That's not fact. There is everything
- Just like I have come to your country, and I have no interest for sight seeing, but my main business is preaching Krishna Consciousness
- Just like Radharani's love to Krsna. She does not require any return. You see? Krsna left Vrndavana, Radharani, and their whole life remained simply crying for Krsna. Krsna never returned. But still, they loved Krsna. That is love
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
- Just like this Vivekananda Society, their daridra-narayana-seva. The daridras are lying on the street, but they collect money in the name of serving the poor, and they live very comfortably - big, big belly. You see
- Just like we see the behaviour of small children and household cats and dogs, their behaviour is almost the same, no distinction. Because in that stage everyone is abodha-jata, born fools and rascals
- Just like we see varieties of life, so there is life also in the hell, tamisra. So either you go to the hellish condition of life or you go to the path of liberation, both ways are open to you
- Just like when we were chanting Hare Krsna, all the members who were assembled here were joining in, but when I am now talking about philosophy, some are leaving. It is very practical to see
- Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it
- Just like within the sunlight, sunshine, there are innumerable planets. We are seeing daily. Similarly, there are innumerable universes in the brahma-jyoti. Yasya prabha prabhavato jagad-anda-koti
- Just like you issue license to medical practitioner, registered medical. Why don't you see that which movement is genuine? That is the duty of the government
- Just like you saw these boys and girls. I have not imported them from India, but they have taken this movement very seriously, and they will take it, because it appeals to the soul directly
- Just like you see here millions of planets or stars within this universe. This universe is a small particle only. There are many universes like this. This is only one-fourth manifestation of the planets, other three-fourth is there in the spiritual sky
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just see how nice flower is coming from the sand. And they say there is no vegetation. How they are coming? Wherefrom they are getting nourishment? If there is no possibility of living being, who is coming to water it
- Just see how the smoke encircles the sky. It appears that the earth and mountains are throbbing. Just hear the cloudless thunder and see the bolts from the blue
- Just see how their flocks of white airplanes have made the entire sky very beautiful
- Just stop this unemployment, you will see the whole world is peaceful; there is no complaint. And they'll very happily chant Hare Krsna. Hmm? Nobody's working in this field. They're all drawn to the cities to work in the factory. Condemned civilization
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
- Just to see the chief of the descendants of King Bharata (Bhisma), all the great souls in the universe, namely the rsis amongst the demigods, brahmanas and kings, all situated in the quality of goodness, were assembled there
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
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- Kalidasa replied, "My dear sir, please bestow your mercy upon me. I have come to see you, although I am very fallen and sinful"
- Kama-gayatri mantra and samskara, or reformation of a perfect brahmana, are offered by the spiritual master when he sees that his disciple is advanced in spiritual knowledge
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- Karma, jnana, yoga, they are all material enjoyment. Karma, karmis, generally we see everywhere. They are working so very hard, making plans how to improve material enjoyment. So they are called karmis
- Karmis, they have been described in the Bhagavad-gita: mudha, ass, simply unnecessarily working day and night, whole day and night. You see. Without taking care of the atma, without taking care of the religion
- Kasyapa warned his wife that because Lord Siva would see their sex indulgence, the time was not appropriate
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Kindly execute it nicely, and sell as many books and magazines as possible, so that by reading Krishna philosophy, and by seeing you, they will become fully convinced
- Kindly see that the principles are being followed, deity worship, sankirtan, chanting etc. If we maintain these principles rigidly there is no question of fall down and without any difficulty our progressive march will advance
- Kindly see that this business is stopped at once
- King Daksa was polluted by envy of Lord Siva, and yet by seeing him with a little love and devotion, his heart immediately became cleansed
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King means the supreme executive head of government. They could understand that, "These things are now coming." Drstva, seeing practically
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Prataparudra was also astonished to see the sankirtana. He became inactive and was converted to ecstatic love of Krsna
- King Prthu spoke: My dear great sages, auspiciousness personified, it's very difficult for even the mystic yogis to see you. Indeed, you are very rarely seen. I don't know what kind of pious activity I performed for you to grace me by appearing before me
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- King's duty is to see that everyone is following the brahminical culture. The brahmin is executing his occupational duties nicely, the ksatriyas are doing nicely in their occupational duties; similarly, vaisyas, sudras
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kirtanam, or glorifying God, can be performed in very many ways such as remembering, visiting temples to see the Deity, offering prayers in front of God, hearing recitations of glorification of God as mentioned in the Bhagavatam or in the Bhagavad-gita
- Knowledge begins not from Krsna, but from things which we are accustomed to see every day
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna accepts anything from a devotee. "Whatever is offered to Me by My devotee," He accepts. The same thing for a devotee. Don't you see the point
- Krsna also assured Kaliya, "You came here (to the Yamuna) out of fear of Garuda, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuda will not disturb you"
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna called many other demigods from various universes, and they all came to offer their respects to the Lord. Upon seeing this, the four-headed Brahma became nervous & began to think of himself as no more than a mosquito in the midst of many elephants
- Krsna consciousness is so potent that a little taste can save one from the greatest danger. As one begins to relish the taste of Krsna consciousness, he begins to see other so-called enjoyments and attainments as flat and tasteless
- Krsna Consciousness means to create ideal men, so you must set the example in following the rules and chanting Hare Krsna mantra and see that others are doing it also
- Krsna consciousness movement is neither a new movement nor it is a concocted philosophy. It is based on authorities like Bhagavad-gita and other Vedic literature. And practically you see how it is effective. Simply by chanting this Hare Krsna mantra
- Krsna consciousness movement is to let people know how much valuable life is his, and utilize it in that way. Our movement is sarve sukhino bhavantu: everyone become, be happy. Not only human society, even animal society. We want to see everyone happy
- Krsna continued, "Besides this, I am not very much polished, even in social etiquette. A person should be satisfied with one wife, but you see that I have married many times, and I have more than sixteen thousand wives"
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Rukmini) sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna has instructed us to think of Him when drinking water. This is not very difficult. Krsna also tells us to think of Him when we see sunlight in the morning. Why do we say, "Can you show me God?" God is showing us Himself
- Krsna is always joyful. Just like, see before you: Krsna is joyfully accepting to be bound up by His mother. He is Supreme Lord; nobody can chastise Him, but He is taking pleasure: How My mother chastises Me
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is the most beautiful. Radharani is the most beautiful. Couple, young couple. Our object of worship when we see how nice Radharani, how nice Krsna - beauty. Yes
- Krsna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen. BG 1972 purports
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna said, "My dear friends, just see how this spot is very nice for taking lunch and playing on the soft, sandy Yamuna bank. You can see how the lotus flowers in the water are beautifully blown and how they distribute their fragrance all around"
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna said, "My dear Srutadeva, all these great sages, brahmanas and saintly persons have been very kind to you by personally coming here to see you"
- Krsna said, "The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master, one is able to serve all the demigods"
- Krsna said, that dehino 'smin yatha dehe (BG 2.13), within this body the real person is there, just like within the shirt and coat the real person is there, so but the real person we never see
- Krsna said: Narada Muni has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him
- Krsna says that "Arjuna, you see that still, I have engaged Myself in the worldly duties." Why? Just to become the ideal man. Although He was not man, He was God
- Krsna says that "If I do somebody special favor, then I make him poverty-stricken. I take away all his means of sense enjoyment." You see? That is stated in the Srimad-Bhagavatam
- Krsna says that how the brahminical class should be educated. This should be taken very seriously by educational department of all countries. And it is the duty of the government to see that every man according to his quality is working, is employed
- Krsna says, mayadhyaksena prakrtih suyate sa-caracaram: (BG 9.10) - You are seeing the energy displayed in the wonderful actions and reactions of this material cosmic manifestation, but don't think that they are working independently. No, I am behind them
- Krsna says, ye tu bhajanti mam bhaktya. One who is, I mean to say, entrapped in such love affairs with God, don't think that God is forgotten. God is also thinking in that way. Although you do not see, but you see
- Krsna says: tatha dehantara-praptih (BG 2.13). So similarly, na hanyate hanyamane sarire (BG 2.20). This is authoritative statement of God, and practically we see that we get one body after another, but I continue. So where is the objection
- Krsna simply wants to see that we are sincere. In the Srimad-Bhagavatam it is stated that every particular person has his own duty in life, regardless of his position and regardless of his society
- Krsna smiled and at once called for many Brahmas from many universes. The four-headed Brahma saw many other Brahmas coming to see Krsna and to offer their respects. Some of them had 10 heads, some had 20, some had a 100 and some even had a million heads
- Krsna took the opportunity of their looking at the forest to advise them. "I think you have come out to see the beautiful Vrndavana forest on this night," He said, "but you must now be satisfied. So return to your homes without delay"
- Krsna would be dressed by Mother Yasoda, and when she would see a boy standing at the door, she would call him
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
- Krsna-mayi has two different imports. First, a person who always thinks of Krsna both within and without and who always remembers only Krsna, wherever he goes or whatever he sees, is called krsna-mayi
- Ksatriya's business was to see whether brahmana is actually acting as brahmana, a ksatriya actually acting as ksatriya. This was the ruler's business to see. And to see that nobody is unemployed, nobody is a devil's workshop
- Ksatriyas should be taught that he is manager. He must see that everyone is engaged. And if there is any fight, they must come forward to fight. This is ksatriya's business
- Ksatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened
- Kuntidevi describes all the parts of Krsna's body with reference to lotus flowers, so that as soon as one sees a lotus flower one will immediately think of Krsna
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- Laksmi holds in her two hands lotus flower and offers blessings with the other hand like you see with the murtis of Radha Krsna with palm open and facing forward
- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Lazy fool is better than the active fool. Just like the monkey, it is active fool. In the Western country, you don't see many monkeys. But in India, there are many monkeys. As soon as a monkey will come, he will create some mischief
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Lennon. Yes. He has kept a very big photo, naked, near his fireplace. (chuckles) I was talking with him in his house and saw the photograph. And he is not at all ashamed
- Less intelligent men do not try to understand who created the brain of the scientist; they are satisfied simply to see the wonderful creation or invention of the scientist
- Let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Let the people see you as the ideal politician
- Let us cooperate. You'll see how I can change the face of India. And this is the only platform where real United Nation can be made. That is practical. That is practical. That United Nation has failed
- Let us see their terms, although it is a hopeless business. Still, as you know, I never become hopeless in any case. So I am negotiating with them to see how we can cooperate
- London is the most important city in the world and as you originally opened this branch, it is my desire to see it come to full blossom under your expert management
- Long ago, when he saw the scene of the drunken sudra and the prostitute, Ajamila, who was a perfect brahmacari, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacari student who sees such behavior
- Looking at a mountain from a distance, we may see a hazy cloud, and if we come nearer, we may see something green. If we actually climb the mountain, we will find many houses, trees and animals
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
- Lord Brahma and Lord Siva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs
- Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years
- Lord Brahma is also a part of the Lord's body. Brahma, after his appearance in the gigantic hollow of the universe, saw darkness and nothing else
- Lord Brahma said: My dear boy Narada, being merciful to all (including me) you have asked all these questions because I have been inspired to see into the prowess of the Almighty Personality of Godhead
- Lord Brahma was able to see how Krsna maintains the entire universe in different ways. It is because Krsna manifests everything that everything is visible
- Lord Brahma, thus being surcharged with the mode of passion, became inclined to create, and after seeing the five causes of creation indicated by the Personality of Godhead, he began to offer his respectful prayers on the path of the creative mentality
- Lord Brahma, who is carried by a swan airplane, at first could not see where Hiranyakasipu was, for Hiranyakasipu's body was covered by an anthill and by grass and bamboo sticks
- Lord Buddha propagated ahimsa. Ahimsa. Because he saw the whole human race is going to hell by this animal killing. "Let me stop them so that they may, in future, they may become sober"
- Lord Caitanya Mahaprabhu took His birth in the year 1407 Saka Era (A.D. 1486), in the month of Phalguna. But here (in CC Adi 13.80) we see that He entered the bodies of His parents in the year 1406, in the month of Magha
- Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution
- Lord Jagannatha was astonished to see the transcendental dancing and chanting of Sri Caitanya Mahaprabhu, and He stopped His car just to see the dancing
- Lord Jesus Christ had some enemies, and Mahatma Gandhi had also some enemies so who killed him. So the world is such treacherous, even a sadhu, he has some enemies. You see
- Lord Jesus Christ, when twelve years old, was shocked to see the Jews sacrificing birds and animals in the synagogues and that he therefore rejected the Jewish system of religion
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna said, "They (neophytes) cannot take advantage of receiving these sages by seeing them with their eyes, by touching their lotus feet, by inquiring about their welfare or by diligently worshiping them"
- Lord Krsna said, "Today we have achieved the desired goal of life because we now see face to face all the exalted, liberated sages and ascetics, whom even the great demigods in the heavens desire to see"
- Lord Krsna said, "We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities - whether human beings or demigods - achieve their respective results"
- Lord Nityananda began to walk with Caitanya Mahaprabhu to see that He would not fall, and Advaita Acarya and Haridasa Thakura followed Them, dancing
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Siva came especially to see the Pracetas because they were fully surrendered unto the Supreme Personality of Godhead, Vasudeva. Vasudeva is also mentioned in the beginning of Srimad-Bhagavatam in the mantra, om namo bhagavate vasudevaya
- Lord Siva continued: Since the head of Daksa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra
- Lord Siva is rarely seen by common men, and similarly a person who is fully surrendered unto Vasudeva, Krsna, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare - sa mahatma sudurlabhah
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your husband, and he sees with his three eyes
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Sri Krsna wanted the Pandavas to be present before Bhismadeva in the most aristocratic order so that he might be pleased to see them happy at the time of his death
- Love is there. Either we love matter, or we love God. But in no case can we get out of this loving propensity; indeed, we often see that when one doesn't have children, he loves a cat or a dog. Why? Because we want and need to love something
M
- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasistha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuna when they saw Urvasi, he was born again
- Maharaja Pariksit was thus put to test for his greatness. Now let us see how he solves it by his sagacious mind
- Maharaja Pariksit, grandson of Maharaja Yudhisthira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna”
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord. Therefore, duḥsvapna—bad dreams—occur because of sinful activities
- Mam aprapya. He cannot understand God. That is killing himself. This human form of life was given to him by nature's way, that "Now you understand God." But he's wasting time by surfing in the water. You see?
- Mandalibhadra said, "I can see that He is very fatigued. Let me massage His head silently while He is taking rest in His house. And you, Subala - you just massage His thighs"
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Manu described herewith (in SB 3.22.5) the result of seeing a great saintly person
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Many Indians strive to imitate the materialistic life of the West, but when they see Americans dancing in Krsna consciousness, then they realize that this is what is actually worthy of being followed
- Many thanks for your encouraging letter. I am improving and hope to see you all again in due course of time. My habit is not to remain stationary
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Material existence is full of undesirables. Things we do not want are forced upon us by some superior energy, and we do not see that these undesirables are under the grip of the three modes of material nature
- Material happiness is described by Vidyapati as the happiness one derives upon seeing a drop of water in the desert
- Material scientists are now attempting to penetrate this mystery, and a day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes
- Material world means there are innumerable universes. Just like you cannot count the stars and planets. Every day you are seeing, at least at night you see, but can you count it?
- Mayavadi philosophers desire to lose their individuality and merge into the impersonal spiritual brahmajyoti existence. Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies
- Mayavadi sannyasis address each other as Narayana. Whenever they see another sannyasi, they offer him respect by calling om namo narayanaya - I offer my respect unto you, Narayana
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Merely seeing the moon from a distance cannot enable one to understand the real situation of the moon. One has to cross Manasa Lake and then Sumeru Mountain, and only then can one trace out the orbit of the moon
- Modern medical science cut the abdomen and cut the part and clear it (stool), and again stitch it. That is appendicitis, so far I know - I am not medical man. There are so many diseases that is due to this non clearance of the intestines. You see?
- Modern medical science, they see that the energy is coming from the heart, and as soon as the heart stops to work, it is said that the body is dead. So here also the same thing is confirmed
- Modern politicians who pose themselves as dhiras are actually adhiras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents
- Mother Saci said, "I also saw another wonder. People were coming down from the celestial kingdom and crowding the entire courtyard
- Mother Yasoda saw that her child felt sleepy, and to give Him all facilities for sleep, she lay down with the child, and when He was peaceful, she got up to attend to her other household affairs
- Mother Yasoda, being a simple woman, could not find out the real cause of the vision (seeing universal form within Krsna's mouth); therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child
- Murari Gupta saw one peacock, and as soon as he saw the peacock, the feather, he at once remembered Krsna and at once fainted and fall down
- My childhood body, my babyhood body is finished. It is no longer existing. So how I am existing? Therefore his statement that body is finished and the soul is finished is wrong. We see practically. The body is finished, the soul is existing
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear Bhadravardhana, there is no need to make these threatening motions. If you will all look more closely you will see that it is only a thundercloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull
- My dear friend, please tell Me what I should do. Krsna is as attractive as a wonderful cloud, and My eyes are just like cataka birds, which are dying of thirst because they do not see such a cloud
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Treta-yuga, Deity worship in the temple was introduced with all paraphernalia
- My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You
- My dear Lord, Your absolute authority cannot be directly experienced, but one can guess by seeing the activities of the world that everything is being destroyed in due course of time
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife
- My dear sir, you are the foremost devotee. Simply seeing you and hearing you chant the holy name of Krsna has purified my consciousness. Now I want to chant the holy name of the Lord
- My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return
- My dear Thakura, O great preacher, great devotee, you are so beautifully built, and your youth is just beginning. Who is the woman who could control her mind after seeing you
- My father-in-law was married when he was eleven years. And my mother-in-law was seven years. You see? So actually, the point is that the marriage was taking by the calculation, "Whether this couple will be happy in their life?"
- My Guru Maharaja used to say that when we shall see that the high-court judges are devotees of Krsna, then our preaching will be somewhat forward
- My Guru Maharaja used to say that, After propagating this missionary activities, if I see one man has understood this philosophy, I will take my mission as a success. I don't want many
- My Lord, I do not know when I commenced my material life, but I can certainly experience that I have fallen in the deep ocean of nescience. Now I can also see that there is no other way to get out of it than to take shelter of Your lotus feet
- My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head
- My lord, you can also see that all the material opulences of this world are certainly separated from their possessor at death
- My mission is that "You Americans chant Hare Krsna so that the people of India will see, 'Oh, Americans, they are also chanting. Why not ourselves?'"
- My only request is that all the GBC members should be strictly to the standard of life, and see that others are also following them; then our centers will be well-managed
- My proposal is that you engage yourself in editorial work. Or if you like, you can learn elementary Sanskrit, and when I come there we shall see how it can be put to use
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
N
- Nanda Maharaja cried for help, "This serpent is swallowing me!", all the cowherd men got up and saw what was happening. They immediately took up burning logs and began to beat the snake to kill it
- Nanda Maharaja wanted to see his newborn child happy. That was his purpose. Therefore he wanted to satisfy Lord Visnu, and to satisfy Lord Visnu it was necessary to satisfy His devotees, such as the learned brahmanas, magadhas and sutas
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Nanda Maharaja would respond, "Yes, I see that. Maybe He (Krsna) is some demigod." And even that was not certain - maybe
- Narada Muni asked the former hunter how he was being maintained, and he replied that everyone who came to see him brought him something for his maintenance
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- Narada Muni is always glorifying the pastimes of the Lord. We see that not only does he glorify the Lord, but he also likes to glorify the devotees of the Lord. The great sage Narada's mission is to broadcast the devotional service of the Lord
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Narottama dasa sings: when shall I be able to see the transcendental abode, Vrndavana? When shall I be eager to accept the six Gosvamis as my prime guidance? And when will I be able to understand the conjugal love of Krsna
- Narottama dasa Thakura has forbidden us to go to such places of pilgrimage because in this age, the times having so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- Never be disappointed because people are not responding. You see? There are many good examples. When Lord Jesus Christ also preached God consciousness, only a few followers were there, & still, he had to sacrifice his life. But he was never disappointed
- No lamp or man-made torchlight, however powerful it may be, can help one see the sun. The sun reveals itself
- No longer seeing Urvasi on his bed, Pururava was most aggrieved. Because of his great attraction for her, he was very much disturbed. Thus, lamenting, he began traveling about the earth like a madman
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. BG 1972 purports
- No one could see him, but they could hear him singing in a sweet voice. Therefore all the devotees, headed by Govinda, made this guess
- No one needs a lamp to see the sun. Everyone can see it. But if the sun is covered by a cloud, it is very difficult to see. Similarly, the Vedanta-sutra is like the sun, but the Mayavada interpretations cover the real meaning
- No one should be astonished to see the activities of the most exalted devotees of Narayana, for they are free from attachment and envy. They are always peaceful, and they are equal to everyone
- No one should be given a chance to even see it (the food which will be offered to the Deity). However, when it is brought before the Deity, it must be uncovered
- Nobody dies of starvation. That is a false theory. Have you seen any animal dying of starvation? Have you got any experience? Have you seen any bird died of starvation? There is no question of starvation in the kingdom of God
- Nobody has to go to university to learn how to eat, how to sleep, how to have sex life, how to defend. Nobody hasn't got to. It doesn't require education. It is already there. If you attack me, I shall immediately defend with my hand. You see? Natural
- Nobody is going to inquire whether he is actually a Brahmin. As soon as one sees that sacred thread: "Oh, he's a Brahmin." That's all. So this is the, another symptom of Kali-yuga, that simply by two-cent-worth sacred thread one becomes a Brahmin
- Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicated. Don't you see that the intoxicants, intoxicated person, they have become automatically?
- Nobody requires any lamp to see the sun. Everyone can see. But if it is covered by the cloud, it is very difficult to see. So this Mayavada interpretation is, explanation, means covering the real meaning. That's all
- Nobody should approach a bona fide spiritual master just to argue with him and just to, with a desire that "I shall see what kind of spiritual master." No. This is useless
- Nobody understands this philosophy, but this is real philosophy: not to waste your valuable time for improving your economic condition. That is not possible. You have to utilize every moment to see how we are improving Krsna consciousness
- Nobody's satisfied. There is always disruption. In this moment, I am your friend. Next moment, I am your enemy. This moment, I am your husband or wife. Next moment, no. "Don't see my face. I'll not see your face." Divorce. So these things are going on
- Not more than twenty-five years ago, and perhaps it is still current, parents in India used to consult horoscope of the boy and girl to see whether there would be factual union in their psychological conditions. These considerations are very important
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Not only does He (God) have the material energy which we see and experience, but He has also many reserve energies that He can manifest in due course of time when necessary
- Not only in Vrndavana; we have seen wherever we held that Hare Krsna festival, thousands of men were coming, even the so-called educated
- Not receiving the results of yajna, the demigods also became disturbed. They left their residential quarters in the heavenly planets and, unobserved by the demons, began wandering on the planet earth to see the disasters
- Not seeing Urvasi in his assembly, the King of heaven, Lord Indra, said, "Without Urvasi my assembly is no longer beautiful." Considering this, he requested the Gandharvas to bring her back to his heavenly planet
- Nothing comes out automatically. It is coming out of the energy of the Supreme Lord, but the energies are so subtle, nice and artistic that all of a sudden you see a nice flower. So He is the greatest artist
- Nothing you can manufacture, even in the body. You are medical practitioner. Hundreds of men you see, different types of body. Is it not? You cannot say that - This is the standard
- Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence
- Now I want to send a batch of trained disciples into India, and you will see how they are absorbed in this Sankirtana movement
- Now India is known as a poverty-stricken country, and whenever anyone from America or another opulent country goes to India, he sees many people lying by the footpaths for whom there are not even provisions for two meals a day
- Now the problem is the mother doesn't want children. You see? And to avoid children, they are killing. Regularly they are killing. So what is the use of this civilization?
- Now we have seen that many foreign visitors are coming to India to see the sacred places like Vrindaban, and the KLM Airlines has requested us to guide their tourists in some scheme
- Now when they actually saw Krsna and Balarama passing on the street and saw Them sweetly smiling, the ladies' joy reached the point of ecstasy
- Now you all together make this Vedic planetarium very nice, so that people will come and see. From the description of the Srimad-Bhagavatam, you prepare this Vedic planetarium. How do you like this idea, Vedic planetarium?
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
- Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahma personally examined the hands and feet of King Prthu for specific signs
- Nowadays they are busy but they are fools. Like monkey, he is very busy. You see? And they prefer to be generation of monkey, busy fool. That's all. Fools, when he is busy, he is simply creating havoc. That's all
- Nowadays we are actually seeing that there are some yogis who cater to the senses of materialists, and there are imposters who advertise themselves as God
- Nowadays we practically see also that government has enacted so many laws against criminality, but criminality is going on without any stoppage
O
- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O best of the demigods, I shall now show you My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O brahmanas, the rsi, who was born in the family of Angira Muni, hearing his son crying, gradually opened his eyes and saw the dead snake around his neck
- O cakravaki, you keep your eyes wide open at night because you cannot see your friend. Indeed, you are suffering very much. Is it because of compassion that you are crying, or are you trying to capture Krsna by remembering Him
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O foremost among the great thinkers (munis) (Saunaka), seeing the glaring brahmastra proceeding towards them, the Pandavas took up their five respective weapons
- O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?
- O greatest of all rulers, your actual identity is impossible for us to understand. As far as we can see, your presence brings flourishing happiness to everyone. Beyond this, no one can appreciate your activities. We can see this much, and nothing more
- O greatly fortunate one, it appears that you are none of the women I have mentioned because I see that your feet are touching the ground
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Janardana, although these men, their hearts overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we (Arjuna and Krsna), who can see the crime in destroying a family, engage in these acts of sin?
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, upon seeing Devayani with a nice son, Sarmistha once approached King Yayati at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayani, to enable her to have a son also
- O King, by this system of remembrance and by being fixed in the habit of seeing the all-good personal conception of the Lord, one can very soon attain devotional service to the Lord, under His direct shelter
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, when all the asuras came onto the battlefield, headed by Vrtrasura, they saw King Indra carrying the thunderbolt and surrounded by the Rudras, Vasus, Adityas, Asvini-kumaras, Pitas, Vahnis, Maruts, Rbhus, Sadhyas and Visvadevas
- O King, when all the demons, the followers of Maharaja Bali, saw the universal form of the Supreme Personality of Godhead, who held everything within His body, when they saw in the Lord's hand His disc, all of these caused lamentation within their hearts
- O King, when the associates of Lord Visnu saw the soldiers of the demons coming forward in violence, they smiled. Taking up their weapons, they forbade the demons to continue their attempt
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O Lord, persons who are entangled by undesirabel eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies
- O Maharaja Pariksit, best of kings, when Lord Siva had fully discharged semen, he could see how he himself had been victimized by the illusion created by the Supreme Personality of Godhead. Thus he restrained himself from any further maya
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- O my (Dhruva's) master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- O noble one, if the king sees that the Supreme Personality of Godhead, the original cause of the cosmic manifestation and the Supersoul within everyone, is worshiped, the Lord will be satisfied
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O rivers, wives of the ocean, we see that the ocean does not give you happiness. Thus you have almost dried up, and you no longer bear beautiful lotuses. The lotuses have become skinny, and even in the sunshine they are devoid of all pleasure
- O sinless Maharaja Pariksit, the order carriers of the Supreme Personality of Godhead, the Visnudutas, saw that Ajamila was attempting to say something, and thus they suddenly disappeared from his presence
- O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision
- O Supersoul of all living entities, O Personality of Godhead (Kapiladeva), simply by seeing You I (Amsuman) have now been freed from all lusty desires, which are the root cause of insurmountable illusion and bondage in the material world
- O Supreme Personality of Godhead, we are surrendered unto You, yet we wish to see You. Please make Your original form and smiling lotus face visible to our eyes and appreciable to our other senses
- O unchaste girl, what is this that you have desired to do? You have cheated the most respectable husband, who is honored by everyone, for I see that because he was old, diseased and therefore unattractive, you have left his company
- O You whose thighs are extraordinarily beautiful, our minds are becoming agitated simply because of seeing You
- O Your Majesty, though I may live anywhere and everywhere under your order, I shall but see you with bow and arrows wherever I look
- Obedience should be without any motive. Just like see here the Europeans & American boys, they are obeying Krsna or Krsna's representative without any condition. They have not come here to obey my order for earning livelihood or for some material purpose
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Of course, I am traveling all over the world. It may not be possible for me to see you very frequently. But I expect to come again and again. But I entrust the matter to you all. I'll send help also as far as possible
- Offer them nice place to live with the devotees and all prasadam and other conveniences should be offered to them. And in return they will see to the materials, labor, architects, etc., and give you their expert advice in all matters
- Oh, he is going to be a Vaisnava. Let him become a Naxalite, that's all right. But why he should become a Vaisnava? - Immediately disturbed. We have got experience, you see
- On account of strong habit, if he fails sometime, that is excused, forgiveness, not that willful committing sin and ask for forgiveness. That is not allowed. In common affairs we do not see
- On coming out of the cave, Mucukunda saw that the human species had surprisingly been reduced in stature to pygmy size. Similarly, the trees had also been far reduced in size, and Mucukunda could immediately understand that the current age was Kali-yuga
- On every planet there is a predominating person, just as we now see that in every country there is a president
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On his way to greet the great sages, the hunter saw that there were ants on the ground before him and that they were hindering his passage
- On not finding Indra and the other demigods, who had previously been intoxicated with power, the chief of the Daityas, seeing that they had all vanished before his might, roared loudly
- On seeing this, the great sages took the right hand of Vena as a churning rod, and as a result of their churning, Lord Visnu in His partial representation made His advent as King Prthu, the original emperor of the world
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. BG 1972 purports
- On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma & Somadatta, teachers like Dronacarya & Krpacarya, maternal uncles like Salya & Sakuni. BG 1972 p
- On the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God's position this entire material creation is insignificant
- On the heart of Lord Murari Bali Maharaja saw religion
- On the strength of this theory (seeing everything as being equal in quality with the Supreme Personality of Godhead, therefore seeing everything as worshipable), one thinks that he is God, but this is not a fact
- On this earth, we can remember Krsna whenever we see some illumination from the sun
- Once at night, while it was raining, a tiger entered the land of the cowshed. Upon seeing the tiger, all the cows, who were lying down, got up in fear and scattered here and there on the land
- Once during his travels all over the world, Pururava saw Urvasi, accompanied by five companions, on the bank of the Sarasvati at Kuruksetra. With jubilation in his face, he then spoke to her in sweet words as follows
- Once I have chewed sugar cane and taken its juice, it is thrown out in the street, and if someone wants to taste it to see how sweet it is, he is chewing the chewed
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- Once we actually saw a distressed man steal ornaments from his daughter just to maintain himself. As the English proverb goes, necessity knows no law
- Once when Citraketu saw the goddess Parvati sitting on the lap of Lord Sambhu (Siva), he criticized Lord Siva for being shameless and sitting just like an ordinary man with his wife on his lap. For this reason Citraketu was cursed by Parvati
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women - Apsaras
- Once, while sitting beside the sea engrossed in meditation upon Lord Sri Krsna, he (Madhvacarya) saw that a large boat containing goods for Dvaraka was in danger. He gave some signs by which the boat could approach the shore, and it was saved
- Once, while wandering in this way, he (King Puranjana) saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- Once, while wandering in this way, he saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- One after another, he (Akrura) saw King Bahlika and his son Somadatta, Dronacarya, Krpacarya, Karna and Suyodhana. (Suyodhana is another name of Duryodhana)
- One animal is being slaughtered; the other animal is seeing. Because he has no knowledge, the next turn is he . . . being slaughtered, but he is chewing some grass. He is thinking that, I am happy. Next moment it will be slaughtered, but he does not know
- One can actually see how this attitude (of being interested in krsna-katha) automatically develops in persons who are Krsna conscious
- One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit
- One can understand by seeing the dress that she is unmarried girl. One can see simply by the dress that she is married wife. One can see by the dress that she is widow. One can see by the dress that she is prostitute. So dress is so important
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot give up thinking of women, for thinking in this way is natural; even while walking on the street, one will see so many women. However, if one is determined not to live with a woman, even while seeing a woman he will not become lusty
- One cannot judge whether a person is a devata, an asura or a Raksasa by seeing him, but a sane man can understand this by the activities such a person performs
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One day after Bharata Maharaja had taken his bath as usual in the River Gandaki and was chanting his mantra, he saw a pregnant deer come to the river to drink water
- One day Ramacandra Puri came in the morning to the abode of Sri Caitanya Mahaprabhu. Seeing many ants, he said something to criticize the Lord
- One day Svarupa Damodara saw the activities of Raghunatha dasa. Thus he smiled and asked for a small portion of that food and ate it
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One first of all has to become a pure devotee of Krsna; then he can claim that he can show the universal form of what he has seen. A devotee of Krsna cannot accept false incarnations or followers of false incarnations. BG 1972 purports
- One gentleman had eight or nine daughters and son-in-law. So when they came, he was giving them good food and shelter, everything. So then they saw, "We are very comfortably living at father-in-law's expense," so they did not want to go
- One gopi addressed Radharani thusly, "My dear Krsangi (delicate one), just see how Subala is whispering Your message into Krsna's ear, how he is delivering the confidential letter of Syamadasi silently into Krsna's hand"
- One gopi said, "My dear friend, whose hand is this touching my body (Krsna was touching her body)? I had become very afraid after seeing the darkened forest on the bank of the Yamuna, but suddenly the touch of this hand has saved me from hysterical fits"
- One great devotee asked, "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" - CC Intro
- One great sage once inquired from another, "My dear friend, do you think that after I perfect the eightfold yoga performance I shall be able to see the eternal form of the Supreme Personality of Godhead"
- One has to see light inside and outside. That is real light. If the light is checked by some material condition, that is not absolute light. That is electric light
- One has to sit nicely in a secluded place, in a sanctified place, and sit straight, with your neck, head and body in one straight line. Then you have to see the tip of your nose without closing your eyes and not opening your eyes
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One has to tolerate all obstacles on the path of Krsna consciousness, and one has to see that not a moment of his life is wasted outside of Krsna’s service
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One householder devotee once said, "My Lord (Krsna), I am so wretched that these two eyes are never desiring to see the glorious city of Mathura. Therefore, my eyes are actually condemned"
- One instance of Vasudeva's attraction to Krsna occurred when Vasudeva saw the Gandharva dance at Mathura. Another instance occurred in Dvaraka when Vasudeva was surprised to see a picture of Krsna
- One may argue that we may see a person who is spiritually engaged 24 hours a day but is still suffering from disease. In fact, however, he is neither suffering nor diseased; otherwise he could not be engaged 24 hours a day in spiritual activities
- One may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes
- One may see the sunshine entering through a window into his room, but this does not mean that one knows everything about the sun. Impersonal understanding of the Absolute Truth is like that
- One may sometimes become overwhelmed with joy by seeing a devotee of the Lord
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One morning he (Thakura Saranga dasa) decided - Whomever I see I shall make my disciple
- One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. BG 1972 purports
- One must be intelligent enough to see God. Now, this bird I do not see, but I am hearing the sound. So one must know there is a nice bird. Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana. They have lost all knowledge
- One must be pure. Then he will be able to attract. So if they see practically that "These people are very happy; they have no anxiety," then they will be attracted
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, exactly as a blind man is led by a person who has eyes with which to see
- One night when the Thakura came to Cintamani's house in torrents of rain and thunder, Cintamani was astonished to see how the Thakura could come on such a dreadful night after crossing a foaming river which was full of waves
- One night, during a terrible rainstorm, Bilvamangala went to see Cintamani, but the prostitute was thinking, "Surely tonight Bilvamangala will not come. This is a terrible storm." Nonetheless, Bilvamangala came, despite all difficulties
- One of my students told me that in the last war in the concentrated camp, the human being, they also ate their stool out of hunger. You see? There was no food, so they ate their own stool
- One often sees that just before leaving his body a man may call for his beloved son to give him charge of his wife and other paraphernalia
- One often sees that many so-called svamis and yogis sometimes advertise themselves as competent to cross the ocean of nescience and to help others cross, but in actuality they are found to be simply victims of their own senses
- One should "observe," or systematically see. This means that one must follow the previous acaryas, the perfected teachers. Anupasyati is the exact Sanskrit word used in this connection. Anu means "to follow," and pasyati means "to observe"
- One should approach a sadhu or great sage not to see but to hear him. If one is not prepared to hear the words of a sadhu, there is no profit
- One should approach guru for seeing the tattva, the Absolute Truth. That is necessary. Not for any material benefit. One should not search out a guru for, I mean to say, curing some material disease. For that, there is medical practitioner
- One should be brought to sattva-guna by the establishment of varnasrama-dharma & should develop the brahminical qualifications of being very neat & clean, rising early in the morning & seeing mangala-aratrika. In this way, one should stay in sattva-guna
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should have some example, living example, to see "Oh, here is an ideal man."
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should not artificially try to see the form of the Lord while chanting Hare Krsna, but when the chanting is performed offenselessly the Lord will automatically reveal Himself to the view of the chanter
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- One should not even see the face of a person who blasphemes Lord Visnu and His devotees. Never try to associate with such persons
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should not falsely pose himself as the Supreme Lord and thereby misguide people. One should test by consulting scriptures and by seeing the activities of the person in question
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
- One should not offer any foodstuff to the Deity which has been seen by dogs or other lower animals. 5) One should not break the silence while worshiping
- One should not think, "Now I will see what kind of spiritual master he is. I will challenge him." Our inquiries (pariprasnena) should be on the subject of service - sevaya
- One should not try to go upwards artificially without seeing for himself how much he has been released from the sex desire
- One should not visit all these sanctified pilgrimage places & temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science
- One should offer prasada to the demigods, the saintly persons, one's forefathers, the people in general, one's family members, one's relatives and one's friends, seeing them all as devotees of the Supreme Personality of Godhead
- One should see how they (devotees from all parts of the world) are advanced in KC and how they are conducting Deity worship, sankirtana and Ratha-yatra. Considering all these points, the envious persons must refrain from their malicious atrocities
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One should see to the root cause of vitiation and not try to condemn the system as it is, without knowledge of its scientific value
- One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?
- One who can actually see that despite activities there are no karmic reactions, who understands the nature of akarma actually sees things as they are. The word akarmani refers to one who is trying to avoid the reactions of karma
- One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing
- One who engages in the service of Vasudeva can actually realize what Brahman is. If Brahman is impersonal, then there is no question of darsanam, which means: seeing face to face
- One who has got very stubborn conviction that, "I am this body," for them, such foolish creatures are recommended that "You try to exercise and see what is there within you." Meditation
- One who has learned the art of seeing the same spirit soul within every living being is considered to be a pandita
- One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His order, even if one has to sacrifice going to Jagannatha Puri to see Lord Jagannatha there
- One who is actually learned sees only the living entity, not the outward covering
- One who is learned knows that the small particle of spirit is there in the ant and in the elephant. Therefore he sees the elephant and the ant on the same level, on spiritual vision, not on this external vision. This is called self-realization
- One who is married, responsible man, he has got some responsibility to see that..., provided he has got affection for the family. Otherwise, practically, so-called family life, there is no affection
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress… So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence
- One who is pandita, one who is learned, he sees every living entity on the equal footing. Therefore a Vaisnava is so compassionate. Lokanam hita-karinau (Sad-gosvamy-astaka 2). They can actually do the beneficial work to the human being
- One who is pandita, one who is learned, sees all living entities to be on an equal level. Therefore, because a Vaisnava, or devotee, is learned, he is compassionate (lokanam hita-karinau), and he can work in such a way as to actually benefit humanity
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the tranecendental position, although engaged in all sorts of activities. BG 4.18 - 1972
- One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord
- One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul is ever destroyed, actually sees. BG 13.28 - 1972
- One who takes shelter under the lotus feet of Krsna sees this material world simply as a place of danger. For one who takes to spiritual culture, this material world is actually unfit
- One's seeing power should be increased through knowledge of spirit and matter, and one should not unnecessarily identify himself with the body and thus become attracted by bodily relationships
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
- Only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such
- Opposed to such ignorance, full knowledge is the greatest achievement within this material world. We can practically see that one who has sufficient knowledge is saved from many dangerous pitfalls in life
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Other rules are that one should not offer foodstuff which is cooked by a non-Vaisnava. One should not worship the Deity before a nondevotee. One should not engage himself in the worship of the Lord while seeing a nondevotee
- Other transcendentalists, the great sages and mystics who assembled together because of Maharaja Pariksit's fasting unto death, were quite anxious to see him, for he was going back to Godhead
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Our boys and girls, devotees, are so much sincere and serious to distribute the message of Krsna consciousness, they are at once struck by seeing them and therefore they appreciate and purchase. This is unique in the world
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our duty and religious obligation is to go out into the streets where the people in general can hear the chanting and see the dancing
- Our Guru Maharaj used to say these books are brhad mrdanga. See if you play the mrdanga here ten, twenty, hundred people can hear it. And if you play this brhad mrdanga then from one corner to the other everyone can hear it
- Our ideal is we are fighting with maya, so the fighting will conquer over maya when we see that we are not disturbed by these four processes: eating, sleeping, mating and defending. This is the test
- Our Krsna consciousness is so nice, the more you advance, you see new year, new year. That's all. Nothing is old. People are seeing that they are simply chanting the old slogan, Hare Krsna
- Our Krsna consciousness movement is no religious movement or any sectarian movement. This movement is to see everyone, every human being - not only human being, even the animals - everyone be happy. Sarve sukhino bhavantu. And the process is very simple
- Our nescient life has begun from this false identification - thinking that I am this matter, although I am seeing every day, at every moment, that I am not this matter
- Our philosophy is that expanded - not only human being but animals also. Our philosophy is, if there is one lizard in your room, I should see that he is not starving. This is our philosophy. Not only human being but animals, even an insect
- Our simple method is to see whether somebody is speaking about Krsna or what Krsna has said. If he does not do so, then immediately accept him asuram bhavam asritah, a raksasa. How you can accept him as guru?
- Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral
- Our students may not be unnecessarily called for fighting, which is not at all suitable occupation for them. So ultimately, if you are required to fight this case let us see how Krishna will help us
- Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
P
- Pandita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidya-vinaya-sampanne brahmana, brahmana, the first-class man; vidya-vinaya-sampanne gavi, an animal like cow
- Panditah sama-darsinah (BG 5.18). Such a person (who has knowledge of the soul) sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darsi, a learned person
- Panditah sama-darsinah: (BG 5.18) because they (humble sages) are completely educated in Krsna consciousness, they see all living beings equally. Aryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification
- Panditah, those who are learned, the equipoised, advanced devotees who have full knowledge of everything, do not see any living entity as an enemy or friend. Instead, with broader vision, they see that everyone is part of Krsna, as confirmed by Caitanya
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna's ten thousand sons saw their father killed, they all fled in fear
- Parasya saktir vividhaiva sruyate: everything that we see is an interaction of His energies (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport))
- Pariksit, due to his natural affection for Krsna as a devotee of God, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom
- Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name "Hari, Hari"
- Pasyati means "one who sees," and apasyati, "one who does not see," "blind." So there are two kinds of men within the world: pasyati, apasyati
- People all over the world, when they see the westerners, "They are advanced." What is that? Advancing in animalism. Basic principle remains the animalism. They become surprised. They also imitate
- People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see?
- People are misled. They are thinking that by material comfort they will be happy. And practically we are seeing, this competition of material comfort... The capitalist and the labor class, worker class, they are fighting - strike
- People are thinking, "I must first of all see to my own interest." That's all right, but what is that interest? That they do not know
- People are unwilling to accept the Krsna consciousness because they are blind. They do not see actual position of their life. That is the position (of) conditioned soul. They are busy simply for sense gratification
- People are very lazy and slow. Slow and lazy means that they do not know that this life is meant for spiritual realization. So they are very lazy - "All right, spiritual realization we shall see later on. Let us enjoy life. That's all"
- People are very much accustomed to see rasa-lila in Vrndavana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rasa-lila, he should not have returned to home
- People do not see the effect of abominable activities because they do not know Krsna. But they will have to suffer the consequence. Time will come when there will be devastation, just like there was First & Second War and there was mass devastation
- People do not see what is that atyantika-duhkha-nivrtti, what is that ultimate disappearance of unhappiness. That they do not know. So many things they do not know. Therefore it requires education
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People give more stress on the eye: "Oh, can you show me Krsna?" Oh, can't you hear Krsna? This is also one sense, that is also another sense. Do you think by seeing you'll understand everything
- People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the SPG, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord
- People say generally, "A point has no length, no breadth," because he has no measuring instrument how to see the length and breadth of the point. That is deficiency of knowledge. But anything has length and breadth. That is a fact
- People say like that. "We shall wait. When I get millions of dollars in my bank balance, then I shall take to Krsna consciousness. Now let me earn money." You see? This is not bhakti or attachment
- People should not waste their time associating with crows; they should associate with swans. When garbage is thrown out, crows and dogs come to see what is there, but no sane man will go
- People who visit Jagannatha Puri often go to see Siddhabakula and the tomb of Haridasa Thakura, on the beach by the sea
- Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children, wife, etc. Although sufficiently experienced, still they do not see their inevitable destruction
- Persons who are intelligent, who have taken shelter of a bona fide spiritual master to see things as they are, do not take to fruitive activities but engage themselves in the transcendental loving service of the Lord
- Persons who are materialistic and always engaged in fruitive activities for material profit cannot endure seeing the flourishing life of others. Except for a few persons in Krsna consciousness, the entire world is full of such envious persons
- Persons who deny the existence of God are like that. They see the machine, nature. Nature is the machine. But behind the machine there is the operator
- Persons who observe everything with differentiation, who are simply attached to fruitive activities, who are mean minded, who are always pained to see the flourishing condition of others have already been killed by providence
- Please accept my blessings. I beg to thank you for your appreciative letter dated December 1st, 1975. Yes, when I come next time I will see you
- Please convey my thanks to Subal for his letter to me dated September 15th, 1969. I am very much encouraged to see how he is gaining skill in managing a temple nicely
- Please preach this Krsna Consciousness very strongly so that we may give people real light for seeing the way out of the darkness of Kali Yuga. The modern scientists are confusing everyone with their false propaganda and it is our duty to expose them
- Please see that the French and German editions of BTG are published as soon as possible, that is one of my dreams
- Please see that the standard of devotional practice is kept very high by strictly observing the regulative principles and executing devotional activities with determination and enthusiasm
- Please see that there is very strong program for placing our books and literatures in all the libraries and school-colleges of your country. That will be a great boon to the thoughtful men of your society
- Please see that they follow the four regulative principles strictly and chant 16 rounds daily, and they will remain strong in Krishna consciousness
- Please see that we acquire some land in Vrindaban immediately. Either Sharaf's land or the land promised by the municipality; either one is very suitable to our needs
- Police business is to see the criminal that is actually, he is in his original consciousness to become law-abiding citizen. Otherwise police will go on punishing him. That is police affair. Similarly, this maya is the police agent
- Practically by distributing a general invitation card we shall invite everyone. All the inhabitants of Vrindaban will be invited to come and see the deity and take prasadam
- Practically we see - we have got branches all over the world - those who have taken to Krsna consciousness, they are happy. So take it very seriously. Don't neglect it, that "It is a sectarian religion of the Hindus or " No. Krsna is not for the Hindus
- Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord
- Practically, a common man, when he goes to the Western country, from the materialistic point of view, one sees, "Oh, this is heaven. So many nice motorcars, so many nice roads, so many nice skyscraper building, standard of living so nice, earning money"
- Practically, if we believe the sastras, the scriptures, then we can see: Who can be more powerful than Krsna? Who can be more beautiful than Krsna? Who can be more famous than Krsna
- Pradyumna Misra replied, "I came simply to see you. Now I have purified myself by seeing Your Honor"
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Prahlada Maharaja is not protesting, "Why you are killing my father?" No. He's seeing. So why Prahlada Maharaja is worshiped? Why he has become a mahajana, authority
- Prahlada Maharaja was unhappy seeing the people, degenerated people, suffering in this material world
- Prahlada Maharaja who was surprised to see a saintly person adopting ajagara-vrtti and becoming very fat
- Prajapati Daksa could not see the exaltedness of the duties Narada Muni performed in relation to his sons. Unable to appreciate Narada Muni's behavior, Daksa accused Narada of being asadhu
- Prajapati Daksa did not make propaganda against Narada Muni, but later, as we shall see, Daksa cursed Narada Muni for his benevolent activities. This is the way of materialistic life
- Prajapati Daksa saw Narada before him because Narada had personally come to deliver him. Narada Muni took the opportunity to approach Prajapati Daksa in his bereavement because the time of bereavement is a suitable time for appreciating bhakti-yoga
- Prakasananda Sarasvati continued, You are a sannyasi and are supposed to engage simply in the study of Vedanta, but we see that instead You are always engaged in chanting and dancing and playing music. What is the reason?
- Prakrti means the instrument of enjoyment, prakrti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God
- Prasannatma: they'll be happy. Na socati na kanksati: there will be no lamentation or needless hankering. Samah sarvesu bhutesu: they will see everyone on the spiritual platform. And finally, mad-bhaktim labhate param - BG 18.54
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
- Preaching means to recruite more and more men. This process is called gosthananda which means pleasure by seeing increase of followers
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Presently arrangements are being made for me to go to Moscow, Russia. We have one invitation to speak in the university there. If I see that you are understanding our philosophy, then I shall be glad to take you with me to Russia for preaching work
- Presently I am in Calcutta where we just held a very successful "Hare Krishna Festival" and we were drawing 35,000 people daily for hearing discourses on Srimad-Bhagavatam and Bhagavad-gita, for seeing Aratik and taking prasadam also
- Preserved for future generations of Vaisnavas to see the actual handwriting and words of such great saintly persons
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Prthu will be able to see all the internal & external activities of every one of his citizens. Still no one will be able to know his system of espionage, & he himself will remain neutral regarding all matters of glorification or vilification paid to him
- Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
- Purposely I have married so many couples, boys and girls, just to see them happy. Without happiness, without being in good mood of mind, you cannot prosecute Krsna consciousness
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- Radharani said, "My dear friend, it is impossible for Me to keep My prestige! I wanted to avoid talking to Krsna anymore - but just see! There again is His friend, Ujjvala, coming to Me with his canvassing work"
- Radharani's friend told her, "I see that the decoration on Your forehead is very nicely made, and so it appears that Krsna was not too disturbed in painting it. Otherwise, he could not have painted such exact lines!"
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghava Pandita was an eternal servant of Krsna, and everything he saw was related to the service of the Lord. He was always absorbed in the transcendental thought of how he could always serve Krsna with everything
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Raghunatha dasa, who was the son of Govardhana Majumadara and was later to become Raghunatha dasa Gosvami, was at that time a boy engaged in study. He came to see Haridasa Thakura daily
- Raja Hariscandra lost everything, but because there was peace between husband and . . . they were living. Visvamitra saw, separately. There are so many instances. That is lost now, to live peacefully, husband and wife
- Ramacandra Khan said to the prostitute, "My constable will go with you so that as soon as he sees you with Haridasa Thakura, immediately he will arrest him and bring both of you to me"
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Rantideva saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunah). It is not that everyone is the Supreme Godhead
- Real self-realization and realization of Krsna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself
- Real welfare activity means to see to the interest of the soul. So what is the interest of the soul? The interest of the soul is that the soul is part and parcel of Krsna, God
- Realizing this (that the Supreme Soul is present everywhere), one envies no living entity-he sees no difference between man and animal because he sees soul only, not the outer covering. BG 1972 purports
- Regarding Chicago that you paid off Dollars 35,000.00 is wonderful. You are a good manager. As GBC please see that the temples are maintaining the standards, and I will be very much thankful
- Regarding printing our books, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages must be moving always
- Regarding the Composer machine, there will be no difficulty in transferring the money to the Iskcon Press account. But in Columbus they are already so negotiating for a similar IBM Composer, so let me see what is their terms here
- Regarding the English editing discrepancies, that how can I know? Let them point out which part and on which page so I can see
- Regarding the house which you saw on 772 Sherbrooke Street, in front of MacGill University, do you think I shall seriously negotiate for securing the house
- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
- Regarding your husband taking sannyasa, you should not worry as we shall see to the matter later, not now, and I promise you he will certainly fulfill his family obligations in Krishna Consciousness
- Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work
- Regarding your working on the translation of the second canto of Srimad-Bhagavatam, we shall see later on, for now just try to finish what you have begun
- Remaining in light is a very simple method, therefore you see all these boys with their beads chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. In this way maya cannot touch them. No intoxication, no illicit sex, no meat-eating, no gambling
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Right by the reservoir, the boys saw a gigantic body resembling a mountain peak broken and struck down by a thunderbolt. They were afraid even to see such a huge living being - SB 10.11.47
- Rukmi vowed before all the princes, "I make this vow before you all, and you will see that I shall fulfill it"
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
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- Sacimata told her husband, "I see wonderfully brilliant human beings appearing in outer space, as if offering prayers"
- Sadhu is always in good habit. But due to past practice, sometimes we may see some discrepancy. You can find out some fault. But Krsna says that, "Never mind there is some fault. Still, he is sadhu." "Why?" - He has taken Me as everything
- Sages are naturally inclined to do good to the common man, and when they see a personality like Maharaja Pariksit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power
- Sai Baba. He is showing little yogic aisvarya. But people are, because they do not know, they are not aware of Krsna, they are taking him as God. You see?
- Saibya said, "I am sterile and have no co-wife. How can this girl be my daughter-in-law? Please tell me." Jyamagha replied, "My dear Queen, I shall see that you indeed have a son and that this girl will be your daughter-in-law"
- Saintly persons like Sanaka, Sanatana and Lord Brahma were able to see the entire universe, by the mercy of the Lord, through knowledge of the Lord
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Sakuntala informed Maharaja Dusmanta that although she never saw or knew her father or mother, Kanva Muni knew everything about her
- Samba was also a maha-rathi, but he was alone and had to fight with the six other maha-rathis. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him
- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Sanjaya was the personal assistant of Maharaja Dhrtarastra for a very long time, and thus he had the opportunity to study the life of Dhrtarastra. And when he saw at last that Dhrtarastra had left home without his knowledge, his sorrows had no bound
- Sannyasi means responsible, you must be responsible for the spiritual progress of the devotees, to see that the right standard is being observed in all departments
- Sarvabhauma Bhattacarya decided to give up his relationship with Amogha and never see his face
- Saryati had a beautiful lotus-eyed daughter named Sukanya, with whom he went to the forest to see the asrama of Cyavana Muni
- Sastra says, "No, no. You live with the minimum necessities. Don't increase your necessities unnecessarily." This is Vedic civilization. And the modern civilization is even increase your necessities - a machine for shaving your cheek. You see?
- Sastra-caksusa. Sastra . . . From authoritative statement of sastra you'll see. Don't see by your blunt eyes, rascal, this consciousness. Then you'll never find the actual fact
- Sastra-caksusah. You should see through the sastra. That is our advice. We don’t see with our imperfect aparatus. Eyes are imperfect. All our senses are imperfect. Either you see through microscope or telescope, there is no scope of seeing right
- Sat and asat. These two things are side by side. Just like there is darkness and there is light, you can see merging in the sunlight. You'll see, one side is light, and one side is dark. Similarly, sat and asat, they are existing side by side
- Sati felt very sorry at being forbidden to go see her relatives at her father's house, and due to affection for them, tears fell from her eyes
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Saudasa thus acquired the propensity of a man-eater and received on his leg a black spot, for which he was known as Kalmasapada. Once King Kalmasapada saw a brahmana couple engaged in sexual intercourse in the forest
- Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from
- Second class means he must be courageous to fight. So I have no means how to train them, you see? And without training, the second class, if you send him to the war, the experience is they will flee away. The many enemies coming, and they are going away
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- Secular state means the state must be very vigilant whether everyone is doing his duty, everyone is employed in his duty; and if everyone is not employed, it is the duty of the government to see. He must be employed
- See that all the devotees remain steady in their execution of daily chanting of sixteen rounds of beads and strict adherence to the four principles of spiritual life and all other regulative principles, this will keep them strong in Spiritual power
- See that the French and German BTGs are nicely done—that is my ambition
- See that the money is properly being utilized and see the result also side by side. I am sure you will be encouraged to take interest in this missionary work more and more by the practical result of the work
- See that they do not make it a free hotel for eating and sleeping. Don't allow this
- See the intelligent persons and convince them. Yad yad acarati sresthah (BG 3.21). Pick up the best man. Caitanya Mahaprabhu, He picked up the best men, Sanatana Gosvami, Rupa Gosvami. So His movement became successful
- See the real difference between the Supersoul and himself
- See the world around, why are there so many wars? I am Pakistani, I am Indian, I am American, I am Russian. All these are coats. The world is foolish that is why there is great need for Krsna consciousness movement, everyone is foolish, to educate them
- See to it that it rests in the hands of a competent lawyer before Gargamuni must go to Bombay, that will give me great relief
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Seeing all this, Vallabha Bhatta was completely astonished. He was overwhelmed by transcendental bliss and lost himself
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- Seeing Balarama smile, Krsna thought that Balarama had understood His mind in observing the breasts of the gopis, and He immediately became bashful
- Seeing Bali Maharaja's indefatigable endeavor and understanding his motive, King Indra, along with the other demigods, approached his spiritual master, Brhaspati, and spoke as follows
- Seeing Devayani naked in the well, King Yayati immediately gave her his upper cloth. Being very kind to her, he caught her hand with his own and lifted her out
- Seeing her husband, Kardama Muni, about to leave, Devahuti was very disturbed, but to satisfy her husband she was smiling
- Seeing her, the damsels suddenly rose and said with folded hands, "We are your maidservants. Tell us what we can do for you"
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- Seeing his (Karna's) constant rivalry with Arjuna, Duryodhana picked him up as his companion, and this gradually grew into greater intimacy
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Seeing in the darkness is not seeing. But seeing by the light of the sun means to see the sun and everything else which was unseen in the darkness. That is the way of devotional service
- Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home
- Seeing Kamalakanta Visvasa unhappy, Advaita Acarya Prabhu told him, "You are greatly fortunate to have been punished by the Supreme Lord, the Personality of Godhead, Lord Caitanya Mahaprabhu"
- Seeing Lord Brahma present before him in the sky, carried by his swan airplane, Hiranyakasipu was extremely pleased. He immediately fell flat with his head on the ground and began to express his obligation to the lord
- Seeing Lord Siva and Parvati engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the asrama of Nara-Narayana
- Seeing Lord Siva unagitated and unashamed, Lord Visnu (Madhusudana) was very pleased. Thus He resumed His original form and spoke as follows
- Seeing may eventually be there, but hearing should not be considered any less important. There are things which we hear but do not see - the wind may be whistling past our ears, and we can hear it, but there is no possibility of seeing the wind
- Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Seeing such a misleading creation as a sinful task, Brahma did not feel much pleasure in his activity, and therefore he purified himself by meditation on the Personality of Godhead. Then he began another term of creation
- Seeing that Jagadananda Pandita was indeed eating, Govinda informed the Lord, who then became peaceful and went to sleep
- Seeing that Sarvabhauma Bhattacarya was firmly fixed in the cult of Vaisnavism, Gopinatha Acarya, his brother-in-law, began to dance, clap his hands and chant, "Hari! Hari"
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Seeing the activities of the fisherman, everyone was astonished. Svarupa Damodara Gosvami, therefore, asked him for information
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances
- Seeing the appearance of the child (who was actually the goddess Durga), all the demigods from different planets like Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka and Uragaloka presented her with various articles
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you
- Seeing the change, Haridasa Thakura, greatly astonished, told the Lord, "This is Your pastime"
- Seeing the condition of Gopala Cakravarti, everyone was astonished. Everyone praised the influence of Haridasa Thakura and offered him obeisances
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the crowd increasing, Raghunatha dasa arranged to get more eatables from other villages. He also brought two to four hundred large, round earthen pots
- Seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmastra weapons, as Lord Sri Krsna desired
- Seeing the dog eating the green coconut pulp and chanting "Krsna, Krsna" again and again, all the devotees present were very surprised
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Seeing the footprints of the deer on the ground, Maharaja Bharata praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet
- Seeing the four Kumaras, Prthu Maharaja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Seeing the glowing effulgence of the four Kumaras, the masters of all mystic Power, the King (Prthu) and his associates could recognize them as they descended from the sky
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the hole in the nose of the Deity, they set the pearl there and, being very pleased, held a great festival
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Seeing the incredible way in which Krsna was enveloped in the coils of the serpent, the affectionate cowherd boys and other inhabitants of Vrndavana immediately became stunned out of fear
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Seeing the lines of Lord Visnu's palm on King Prthu's right hand and impressions of lotus flowers on the soles of his feet, Lord Brahma could understand that King Prthu was a partial representation of the Supreme Personality of Godhead
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- Seeing the performance of such austere penances, the demigods, who had been wandering throughout the planets, now returned to their respective homes
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- Seeing the poet's unhappiness, Svarupa Damodara Gosvami, who was naturally very kindhearted, advised him so that he could derive some benefit
- Seeing the pot broken and Krsna not present, Yasoda definitely concluded that the breaking of the pot was the work of Krsna. There was no doubt about it
- Seeing the rope in the hands of mother Yasoda, the Lord bowed down His head and began to weep just like a child, and tears rolled down His cheeks, washing off the black ointment smeared about His beautiful eyes
- Seeing the saintly person to be quite fat, Prahlada Maharaja said: My dear sir, you undergo no endeavor to earn your livelihood, but you have a stout body, exactly like that of a materialistic enjoyer
- Seeing the situation (empty throne of heavenly kingdom), Brahma came to earth and addressed the hog - My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Seeing the sublime character of the prostitute, everyone was astonished. Everyone glorified the influence of Haridasa Thakura and offered him obeisances
- Seeing the victory of the demigods, the demons became intolerant of their superior opulence. Thus they began to march toward the demigods with raised weapons
- Seeing the wonderful arrangement and management of the cosmic manifestation generally suggests that a living brain is behind this arrangement, for without a living brain such an arrangement could not exist
- Seeing the wonderful conversion of his native place, the brahmana (Sudama) began to think to himself, 'How am I seeing all these changes? Does this place belong to me or to someone else?'
- Seeing the wonderful death of Haridasa Thakura by his own will, which was just like a great mystic yogi's, everyone remembered the passing away of Bhisma
- Seeing this (universal brotherhood), one does not envy, exploit or trouble another living entity. Thus one who is a devotee of Krsna automatically develops all good qualities, for he is in the proper consciousness
- Seeing this exquisitely beautiful dress of Krsna, one devotee addressed his friend in this manner
- Seeing this incident (of Jatila being angry at Abhimanyu), all the girl friends of Radharani, who were present there, began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling
- Seeing this insulting behavior (of Indra), Durvasa Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- Seeing Visnu is not liberation. Just like when Krsna was present, so many people saw Him. Does it mean that everyone became liberated?
- Seeing Vrtrasura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vrtrasura easily caught it with his left hand
- Seeing, tasting, smelling, touching, and hearing are all instruments for experience and knowledge. Why do we put such exclusive stress on seeing? A devotee does not wish to see Krsna; he is satisfied by simply hearing of Krsna
- Self-realization means knowing our identity as small particles. The small particle of spirit soul is within every one of us, but it is not possible to see with material eyes
- Self-realization means seeing one's proper identity as the infinitesimal jiva. At the present moment, we are seeing the body, but this is not our proper identity. We have no vision of the real person occupying the body
- Sex life they are every day enjoying. And still, they go to the naked dance to see if there is happiness. Why there will be happiness? There cannot be any happiness. But this is adjustment. They are trying this way or that way. That's all
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Devahuti) was seen from the flying airplane. This indicates that the palace was very high, otherwise how could one see her from an airplane?
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- She tests very rigidly to see whether we have taken to Krsna consciousness to disturb Krsna or are actually serious. That is Maya's business
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Simply by seeing you, I have become purified. I am very much obligated to you, for my life is now successful
- Simply by seeing you, touching your feet and talking with you, I have been pleased and have become obliged to you
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply fighting how to avoid God, this is their business. It is very difficult to convince them about the existence of . . . they're seeing every moment there is existence of God, but they're so stubborn, so much bewildered by maya, they'll not
- Simply to see the supreme abode (the Visnu planet), the sun and moon and all the other planets, stars, lunar mansions and solar systems are circumambulating it. Now please come; you are welcome to go there
- Simultaneously, using many arrows, He (Krsna) pierced the mouths of the demon Mura. When the Mura demon saw himself outmaneuvered by the Supreme Personality of Godhead, he immediately began to strike the Lord in great anger with his club
- Since an earthen pot is the result of the actions of a potter, by seeing the earthen pot one can guess at the existence of the potter. Similarly, this material world resembles the spiritual world, and any intelligent person can guess how it is acting
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since hearing is no less an important experience or valid one than seeing, we can hear Krsna and realize His presence through sound
- Since I have come to this part of the world in 1965, so many boys are chased by the government draft board. You see? They belong to the independent nation, and formerly they were independent. And what is this nonsense independence
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east
- Since the face is the index to the mind, a saintly person can study the condition of one's mind by seeing his face
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Since the sunshine is the luster of the sun planet, by seeing the sun one automatically sees the sunshine
- Since they (the demigods) could only see the feet of Satadruti, they became attracted by her ankle bells, which tinkled as she walked
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Siva reminded Sati, "Your father is worshipable, even more than I am, but take care, for although he is the giver of your body, he may also be the taker of your body because when you see your father, because of your association with me, he may insult you
- Siva said: At that time your (Banasura) days will come to an end, and your flag of victory will no longer fly. Then you will see your false prestige smashed to pieces
- Sivananda said to Nrsimhananda, "Why are you expressing dismay?" Nrsimhananda replied, "Just see the behavior of your Lord Sri Caitanya Mahaprabhu"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- Skanda Purana said, "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness"
- So according to Vedic principles, the kings were very much highly trained to see how the people are advancing in the spiritual knowledge
- So all of you should go before or behind Me to see Lord Jagannatha. I shall not go with you
- So anartha-nivrttih syat. If every house engages in this arcana-vidhi, so many unwanted things will vanish. You'll have no more interest for seeing cinema or going to the restaurant or smoking bidi and wasting time by unnecessary talks
- So anything can be done very nicely provided there is good management. I do not see any difficulty. I am present here. If there is any difficulty, ask me. I shall advise
- So Arjuna, when he was talking with Krsna as friend, but when he saw that there was no solution talking like this, he surrendered to Krsna
- So everyone does not know what is meditation, and they talk very much, "meditation." This is going on. These bluffers, they say "meditation," but what is the subject matter of meditation they do not know. Simply bogus propaganda. You see?
- So everything requires qualification. So this Krsna consciousness movement means we are trying to make the people qualified to see Krsna. Without being qualified, how can you see? That requires qualification
- So far your going to Buffalo, Brahmananda will see to it, and if it is already changed I have no objection. We have to serve Krishna from any circumstance or position. That shall be our mode of life
- So his son would become famous in the world as Pariksit (examiner) because he would come to examine all human beings in his search after that personality whom he saw before his birth. Thus he would come to constantly contemplate Him
- So if in our practical experience we see to obey the order of the Supreme is morality, standard of morality, don't you think to obey the supermost supreme, the Supreme Personality of Godhead, to obey Him, that is morality. That is morality
- So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral. And Krsna's representative also
- So the Yamadutas, their description of the body already given. They are not very good-looking. So when they saw the Visnuduta - the description of the Visnuduta is in the next verse - they were surprised, that - Wherefrom such nice features of the body
- So these Yamadutas, they are accustomed to go to the sinful men like Ajamila and many others. Their business is to arrest the sinful soul and take the soul to Yamaraja. So they were very much surprised by seeing these beautiful Visnuduta
- So when we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- So-called earners of money are those who simply know tricks by which they can take away God's money under the guise of business and industry. After accumulating this money, they enjoy seeing it plundered by their sons and grandsons
- Society can never be considered real human society, nor can it make any advancement towards the ultimate goal of human life. It is the duty of the government to see that things go on in terms of varna and asrama
- Some friends would say, "Vrsabha, don't talk unnecessarily! Immediately massage Krsna's body. His arms have become tired from fighting and wrestling with that demon. Oh, just see how our friend Krsna has become tired!"
- Some of the boys, upon seeing this wonderful phenomenon, thought that it was in fact a python, and they were fleeing from the spot. But others said, "Why are you fleeing? It is not possible that a python like this is staying here
- Some of the elephants fell to the ground, and some screamed in ecstasy. Seeing this, Balabhadra Bhattacarya was completely astonished
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Some of the rogues are envious. Rogues are always envious when they see something nice. Even Hayagriva will not leave that place (New Vrindaban). He is living very happily there
- Somebody goes to reduce fat. You see? Reduce fat. Because you are rich nation, you eat more and become fatty and again pay yoga practice fees and reduce your fat. That is going on
- Somebody is seeking pleasure. That is the real aim. Therefore he's going into the water. He has no business to go to the water, but because he is seeking pleasure - "Let me see if there is some pleasure. Experiment." That's all
- Somebody went to see one advanced devotee, and at nine o'clock he was sleeping. And he's advanced devotee. Is not that? What kind of devotee he is?
- Somehow he (Bilvamangal) managed to cross the raging river, and when he saw the gates of Cintamani's house closed, he somehow managed to jump over them
- Somehow or other, if he comes before the Lord, he can see himself as shining as the Supreme Lord, although he is not as extensive as the Lord. Because the living entity desires to imitate the Supreme Lord, he is covered by maya
- Sometimes a governor goes to inspect a prison. He gets reports from the prison superintendent, so he has no business going there, but still he sometimes goes, thinking, - Let me see how they are doing
- Sometimes all the above eight symptoms of ecstasy are imitated by the mundane devotees (prakrta-sahajiyas), but the pseudo symptoms are at once detected when one sees the pseudodevotee addicted to so many forbidden things
- Sometimes an incarnation of the Supreme Personality of Godhead cheats the atheists. Thus we see here (in SB 8.9.11) that although Mohini-murti was speaking factually to the asuras, the asuras took Her words to be facetious
- Sometimes bugs are seen to come from dirty beds. This does not mean, however, that the beds give birth to the bugs. It is the living soul that comes forth, taking advantage of the dirty condition of the bed
- Sometimes he sees an imaginary palace in the forest, and sometimes he is bewildered by seeing a fleeting fiend or ghost, which appears like a meteor in the sky
- Sometimes I become very eager to start a varnasrama college. We have nothing to do with varnasrama. But we want to see that the whole human society is peaceful. That is our mission. Sarve sukhino bhavantu. This is the desire of the SP of Godhead
- Sometimes I think when I see on the street strewn cigarette butts, that if people in general give up cigarette smoking, how much money they can save daily without any effort
- Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at different times, in different places and in different conditions
- Sometimes in disguise the king used to see whether this varnasrama-dharma is being maintained, properly being observed, whether somebody is simply wasting time like hippies
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes people go to see professional dramas and offer food and money to the players, who are expert at collecting these offerings very nicely
- Sometimes people think that the cause of an earthen pot is the earth. We see on a potter's wheel a sufficient amount of earth to produce many pots, and although unintelligent men will say that the earth on the wheel is the cause of the pot
- Sometimes sailors at sea think they see land, but actually this is a mirage in the water. This material world is like that
- Sometimes the devotee becomes filled with the same awe and reverence by seeing a picture of Visnu, who is dressed like Krsna and who has a similar complexion. The only difference is that Visnu has four hands
- Sometimes the head of a state may go to the prison house in order to inspect the prison and see the inmates there, but the prisoners are in error if they think, - The head of the state has come to prison, so he is a prisoner just like us
- Sometimes the servant of God becomes the master of God. The real position of the living entity is to be the servant of God, but in the Bhagavad-gita we can see that the master, Krsna, became the servant of Arjuna
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep (unconsciousness) or trance, they disappear. A person who is liberated in this life (jivan-mukta) can see all these things vividly
- Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different
- Sometimes we see a horse foaming at the mouth with heavy labor. Ba means byarthata, disappointment
- Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with Krsna's upholding this created universe. BG 1972 purports
- Sometimes we see a picture of Lord Siva engaged in meditation. This verse (SB 5.17.16) explains that Lord Siva is always meditating upon Lord Sankarsana in trance. Lord Siva is in charge of the destruction of the material world
- Sometimes we see on the road so many valuable things left there - government property for repairing roads or some electrical work. A man may think, "Oh, fortunately these things are lying here, so I may take them." Is it not stealing
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sometimes we see that a duck is white, although it is in tamo-guna, the mode of ignorance
- Sometimes we see that a poor man, working very, very hard, he becomes a millionaire. There are many instances. But that is tapasya. The result is you have got millions of dollars, but you cannot enjoy it
- Sometimes we see that a powerful preacher is killed, or sometimes he is put into difficulty, just as Haridasa Thakura was
- Sometimes we see that when a person is on the platform of material goodness, he is attracted more or less by the cultivation of knowledge. This is, of course, a better position, for knowledge gives one the preference to accept devotional service
- Sometimes we suddenly experience something that was never experienced in the present body by sight or hearing. Sometimes we see such things suddenly in dreams
- Sometimes when one awakens from a dream he sees that he is in a human form, lying in his bed in one place. Then he sees himself, in terms of various conditions, as belonging to a particular nationality, family and so on
- Sometimes, as if blinded by the dust of a whirlwind, the conditioned soul sees the beauty of the opposite sex, which is called pramada
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Sometimes, taking her son with her, mother Saci would lie down on her bed, and she would see that denizens of the celestial world had come there, filling the entire house
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Soul - as pure spirit, all souls are equal. Even in an animal. Therefore it is said, panditah sama-darsinah: (BG 5.18) those who are actually learned do not see the outward covering, either in a human being or in an animal
- Sparrows, the pigeons, they're having sex life three hundred times daily, you see, although they are very vegetarian. And the lion is not vegetarian, but it has got sex life only once in a year. So it is not the question of vegetarian or nonvegetarian
- Spiritual life means to see you advancing, one becomes happy, "Oh, how fortunate he is." This is spiritual life. Therefore spiritual life is meant for a person who is completely not envious. That is spiritual life
- Spread this Krsna consciousness movement. Parama ananda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy. We don't want to see that we exploit somebody else and I become happy. No
- Sri Caitanya Mahaprabhu advised, "Immediately go to Lord Jagannatha's temple to see the Lord. Then go home and meet your family members"
- Sri Caitanya Mahaprabhu desired to meet all the devotees of Bengal every year. Therefore He ordered them to come to see the Ratha-yatra festival every year
- Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person in the material world
- Sri Caitanya Mahaprabhu felt compassion for them (the kutarkikas, nindakas, pasandis and adhama paduyas), and it is for this reason that He decided to accept the sannyasa order, for by seeing Him as a sannyasi they would offer Him respects
- Sri Caitanya Mahaprabhu replied, "Although some of them live in Bengal and some in other states, they have all come here to see the Ratha-yatra festival"
- Sri Caitanya Mahaprabhu replied, "What have you done, My dear Raya? Why did you not first see Lord Jagannatha and then come here? Why have you come here first"
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya (uncivilized man), do not forbid this woman to climb the Garuda-stambha. Let her see Lord Jagannatha to her satisfaction"
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu said, "My mind is not under My control. It does not like to see anyone in the renounced order who talks intimately with women"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu was very strict. He refused to see King Prataparudra, who was naturally always engaged in political and economic affairs
- Sri Caitanya Mahaprabhu's state of mind, day and night, was practically identical to Radharani's state of mind when Uddhava came to Vrndavana to see the gopis
- Sri Maitreya said: Thus, seeing the earth merged in the water, Brahma gave his attention for a long time to how it could be lifted
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Sri Suta Gosvami said: The personality of Kali, thus being ordered by Maharaja Pariksit, began to tremble in fear. Seeing the King before him like Yamaraja, ready to Kill him, Kali spoke to the King as follows
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Bhaktivinoda Thakura said that the position of a Vaisnava can be tested by seeing how good a touchstone he is - that is, by seeing how many Vaisnavas he has made during his life
- Srila Narottama dasa Thakura, a great acarya in the preceptorial line of Lord Sri Caitanya Mahaprabhu, has said for our benefit that one can perfectly see the dhamas only when one completely gives up the mentality of lording it over material nature
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srinatha Pandita, the forty-ninth branch, was the beloved recipient of all the mercy of Sri Caitanya Mahaprabhu. Everyone in the three worlds was astonished to see how he worshiped Lord Krsna
- Srinivasa Thakura quickly ran to the seashore. When he saw the tomb of Haridasa Thakura, he immediately fell down offering prayers and almost fainted
- Srutadeva said, "The nondevotee is unable to see You (Krsna) face to face, just as a person whose eyes are blocked by the covering of a cloud cannot see the sun, although persons flying above the cloud can see the sunshine brilliantly, as it is"
- Still this (taking bath early morning, changing cloth) system is current. And see arati, mangala-arati. Chant Hare Krsna mantra. Ring the bells. In every temple such arrangement is there. Then come at home and do your duty, the businessman
- Struck with wonder and disappointment upon seeing the strength of the demon, the demigods lost their own strength. Therefore they all met together to try to please the Supersoul, the Supreme Personality of Godhead, Narayana, by worshiping Him
- Struck with wonder upon seeing Rukmini, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes
- Such a privilege (instead of entering hellish life, receiving sayujya-mukti) had been offered to Sisupala was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? Maharaja Yudhisthira was very much surprised
- Such kind of welfare activity concerning the body, like hospital and so many other things, they are good undoubtedly, but the ultimate goal is to see the interest of the soul. That is the whole Vedic instruction
- Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Suddenly Nrsimhananda arrived, and Jagadananda and Sivananda arranged for him to sit near them. Seeing them both so unhappy, Nrsimhananda inquired, "Why do I see that you are both despondent?"
- Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of the crowd, climbed the column of Garuda, placing her foot on Sri Caitanya Mahaprabhu's shoulder
- Suhrdam sarva-bhutanam. They are not selfish, "Now I have become Krsna devotee, that's all right. Let others go to hell." No. They want to see that everyone becomes a devotee of Krsna. Therefore they are real friend
- Sukadeva Gosvami answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Siva in that forest
- Sukadeva Gosvami continued: Vidura thus offered obeisances unto the great sage Maitreya and, taking his permission, started for the city of Hastinapura to see his own kinsmen, although he had no material desires
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
- Sukadeva Gosvami said: When the ten sons of Pracinabarhi emerged from the waters, in which they were performing austerities, they saw that the entire surface of the world was covered by trees
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Suppose somebody is Christian. He sees Krsna Consciousness as a movement of the Hindus. But actually it is not. Therefore, he has to become free from the designation of becoming an American
- Suppose the minister, goes to the criminal department to see the prison house. He is not affected by the prison rules. It is simple to understand. If the prisoner thinks, "Oh, he is also one of the prisoner, because he has come here," this is nonsense
- Suppose you have a dog and some friends come and pat your dog. You become pleased: "Oh, he is my good friend." You see how they think. We see this - some friend comes and says, - what a nice dog you have
- Suruci, the younger mother of Dhruva Maharaja, seeing that the innocent boy had fallen at her feet, immediately picked him up, embracing him with her hands, and with tears of feeling she blessed him with the words, "My dear boy, long may you live!"
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Sva yadi kriyate raja, tat kim nasnaty upanaham (Hitopadesa): One may seat a dog on a royal throne, but as soon as he sees a shoe, he will immediately jump down and run after it simply because he is a dog
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
- Svayambhuva Manu was very glad to see that his daughter Akuti had given birth to both a boy and girl
- Syamasundara Prabhu is still unable to pay because the things are not sold yet. Let us wait & see
T
- Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there
- Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt
- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Maharaja Ambarisa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position
- Taking brahminical initiation, he is acting as a candala, angry candala. You see? So this is Kali-yuga
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- That (women's liberation) I don't want to discuss. As you have asked, I may explain that how foolish women are being cheated by the intelligent man. You see?
- That boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it
- That form was exhibited by Krsna at the request of Arjuna because in the future, when one represents himself as an incarnation of God, people can ask to see his universal form. BG 1972 purports
- That happens, you see. Not hearing attentively, sometimes wrong conclusion is made
- That is my experience, you see. I have preached this cult everywhere, and everywhere it has been received well
- That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries
- That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- That is samadhi, trance, transcendental situation. You can eat, you can enjoy, you can dance, you can see, you can work - all things for Krsna consciousness
- That Lord Brahma descended from Satyaloka to see Priyavrata indicates that the matter was very serious
- That man inquired from Sivananda Sena, Did you see anyone in the renounced order at the residence of Sri Caitanya Mahaprabhu
- That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond
- That one has been found to be very weak in one place does not mean that he should stop fighting the crocodile of maya. One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha
- That P. of God, the reservoir of all goodness & beauty, Lord Krsna, has now closed His transcendental pastimes on the face of the earth. In His absence the age of Kali has spread its influence everywhere, so I am sorry to see this condition of existence
- That singing, Hare Krsna singing, nuisance, they say. You see. How degraded human being has become: "Hare Krsna singing is nuisance. And cinema singing is very good." Just see. They have become simply rascals, dogs and hogs
- That stick is now lying idle in the house of Mother Yasoda, and whenever she sees it she becomes motionless just like the stick." This is the sign of becoming stunned in separation from Krsna
- That was Krsna's plan. "Come here. Do this work." You see. My Guru Maharaja ordered. Krsna wanted. I was resisting Him. That's all
- That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead
- The 3 lacs from Ashok Birla plus the $100,000 from here will I think be sufficient to finish the temple. It will please me very much to see it completed timely
- The absolute controller cannot be impersonal. By our practical life we see - government. "Government" is an impersonal word, but at the end of the government, there is a governor or president, a person
- The Absolute Truth is one, but according to our angle of vision, sometimes we are seeing it is hazy cloud, sometimes as greenish mountain, and when you actually in that place, you see varieties of living entities, trees and houses, everything there
- The Absolute Truth, God, is everything, but this does not mean that everything is God. For this reason Sri Caitanya Mahaprabhu and His followers visited the temples of all the demigods, but they did not see them in the same way an impersonalist sees them
- The accounting records are in a shambles and there has been some mismanagement on your part, So upon rectifying these discrepancies we shall see further regarding your position of your working within this Society
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The airplane sent by Lord Visnu to carry Dhruva Maharaja to Sisumara was a completely spiritual, transcendental airplane. Material scientists can neither see such vehicles nor imagine how they fly in the air
- The animal propensity - he is seeing his wife daily naked, and still he is going to see naked dance, and paying some fees. Because they have no engagement except this animalism. Is it not?
- The animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattah pasyann api na pasyati. This is animal life, that even though fact is there, they will close their eyes
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The asuras, the demons and proclaimed atheists, actually challenge God. If it were not for our Supreme Father, we would not see the light of day, so what is the point of challenging Him
- The Asvini-kumaras were very pleased to see Sukanya's chastity and faithfulness. Thus they showed her Cyavana Muni, her husband, and after taking permission from him, they returned to the heavenly planets in their plane
- The atheist class see, what is the Jagannatha made of? Wood or stone? They're seeing wood and stone. Similarly, Vaisnavas also they're seeing "a American," "European." They are blind. Sastra says: If you think like that, then you become hellish
- The atheist will see God, but when he will see, his life is finished. That means death. Atheist will see God in the form of death. And theist, Krsna conscious devotee, will see God twenty-four hours within his heart
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The bamboo trees standing by the banks of the rivers & the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engaged
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The beauty of Srimati Radharani is described as follows: "Her eyes defeat the attractive features of the eyes of the cakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon"
- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The Bhattacarya then took a fine cotton swab and put it before the Lord's nostrils. When he saw the cotton move very slightly, he became hopeful
- The bird, heavy bird, it can fly, but it is God's made flying instrument. But your man-made instrument, it crashes, crashes. You see? Because artificial
- The body is composed of senses, and the senses are always hungry after their objects. The eyes see a beautiful person and tell us - Oh, there is a beautiful girl, a beautiful boy. Let's go see
- The bona fide spiritual master must see the bona fide qualities of a person whom he is going to initiate. An unworthy person should not be initiated
- The boy began to cry and dance, and he chanted, "Krsna! Krsna!" Upon seeing his bodily symptoms and his chanting and dancing, all the devotees praised him for his great spiritual fortune
- The boy came every day to Sri Caitanya Mahaprabhu, who treated him with great affection. It is the nature of any boy to go see a man who loves him
- The brahmana (Sudama) was surprised to see his wife so beautiful, and in great affection and without saying a word he entered the palace with her
- The brahmana class means the first-class ideal men, so that by the seeing their character, their behavior, others will try to follow. Yad yad acarati sresthah (BG 3.21). Krsna consciousness movement means we are trying to create some first-class men
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The brahmana Jagannatha Misra saw in his dream told him that his son (Lord Caitanya) was not an ordinary human being. If He were a transcendental person, He would have self-effulgent knowledge, and thus there would be no need to educate Him
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The brahmanas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, Oh, here is an ideal man
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The brahmanas were surprised to see them (Lord Caitanya and Ramananda Raya) embracing in transcendental ecstasy. The brahmanas were all stalwart followers of the rituals, and they could not understand the meaning of such devotional symptoms
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The chief student of Prakasananda Sarasvati began to chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. When Prakasananda Sarasvati saw this, he also admitted the fault of Sankaracarya
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The communists have an idea for feeding human society, but our idea is expanding. We want to see even a snake not fasting
- The conchshell, club, disc and lotus flower can be either held in His (Krsna's) hands or seen on the palms of His hands
- The conditioned soul, being in contact with material nature, forgets his real identity; therefore when he sees himself in the conditioned state, he identifies himself with the body
- The controller of the senses is the mind. And above the mind there is intelligence. And above the intelligence there is soul. So we cannot see even the mind, intelligence and ego. And how we can see the soul
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cowherd girls saw all of the water of the Yamuna River turn into milk, so they began to churn it into butter. In other words, by the spreading of Krsna consciousness, or the glories of Krsna, everything became white and pure
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The dehi, the spirit soul, is within this body. Now you apply your logic and reason, you will see, "Yes. It is all right." That is the system of Vedic civilization: that anything which is described in the Vedas, that is real proof; that is real knowledge
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The Deity should be very nicely decorated so layman like us may be attracted by the beauty of Radha-Krsna. Gradually, he will forget to see any other beauty. This is the practice of indriyarthesu
- The demigods are situated in the mode of goodness, but sometimes even one who is situated in such an exalted position as King Indra, the king of all the demigods, falls down because of material opulence. We are now actually seeing this in America
- The demigods became captivated by her (Satadruti) simply by hearing the tinkling of her ankle bells. They did not have to see her complete beauty
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- The devotee should see his identity as an eternal servant of Krsna. In this way one can engage his senses in the service of the Lord. Such engagement is called pure devotional service
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The devotees first saw Sacimata and took her permission. Then in great happiness they started for Jagannatha Puri, congregationally chanting the holy name of the Lord
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The dharma of the living entity is to serve, and we can easily see that every living entity has the tendency to serve himself or others
- The dhira-lalita aspect is not seen in any other form of the Lord, including Visnu and Narayana
- The dogs are by nature howling - "Woof! Woof! Woof!" - as soon as they see other dogs. So do you mean to say there will be peace if you turn human society into dog society, into cat society, into tiger society
- The duty of the government and the ksatriyas is to see that the members of the third class, the vaisyas, who are neither brahmanas nor ksatriyas, are thus properly engaged
- The ecstatic transformations of the body described in such exalted literatures as the Bhakti-rasamrta-sindhu are practically not seen in this material world. However, these symptoms were perfectly present in the body of Sri Caitanya Mahaprabhu
- The educated person is described by Canakya Pandita: "The educated man sees another's wife as his mother and another's property as untouchable garbage, and he sees all others as equal to himself." That is the pandita, the learned man
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The elderly friends said, "If you will all look more closely you will see that it is only a thunder cloud upon Govardhana Hill; it is not the Aristasura in the shape of a bull, as you have imagined"
- The end is the same - sex, that's all, which the cats and dogs enjoy in the street. And they have made this civilization, you see. Working very hard, and enjoy the sex. Is it not
- The evidence is hearing; not by seeing. Our imperfect eyes, there are so many obstacles. So similarly, by direct perception you cannot have the truth
- The example of the eyes and the bodily limbs is very appropriate. If the limbs could see, they could walk forward without the help of the eyes, but that is impossible
- The example, as stated by Lord Caitanya, is that devotional service cleanses the mirror of the mind. In a clean mirror one can see one's face very distinctly
- The eyes and the sun are very intimately related because without sunlight the eyes are unable to see. But the other parts of the body, being attached to the sun as a source of warmth, take more advantage of the sun than do the eyes
- The eyes are engaged in seeing worldly beauty, so one has to withdraw them from enjoying that beauty and concentrate on seeing beauty inside. That is called pratyahara
- The fact is that ultimately the Absolute Truth is the Supreme Person. But because He acts through His different potencies, which are impossible for the gross materialists to see, the materialists accept Him as impersonal
- The faith is not blind. There is proof. The cobbler was not blindly believing that Narayana was pulling an elephant through the hole of a needle, but he sees practically, the power of the Lord, how He keeps all the potencies of banyan tree within the seed
- The farmer then becomes very happy to see his field full of grain, but the capitalists—who are always unaware of the activities of a supernatural power—become unhappy because they are afraid of a competitive price due to abundant production
- The father becomes more enlivened when he sees his son advance beyond himself. Similarly, the spiritual master takes more pleasure in seeing his disciple advance than in advancing himself
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The father is seeing that the small child is trying to walk and trying to talk with the father in broken language, and he is observing very minutely, and mumude, he was enjoying. So you can have the idea of enjoyment
- The father of all Prajapatis, Brahma, thus seeing all his Prajapati sons speaking in that way, became very much ashamed and at once gave up the body he had accepted. Later that body appeared in all directions as the dangerous fog in darkness
- The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- The first grade devotee, of course, sees everyone in relationship with Krishna and as such, he makes no distinction between a devotee or nondevotee
- The first step is that you must associate with devotees & then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
- The first step is that you must associate with devotees and then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the anarthas, all the unwanted things
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The first thing is enthusiasm, that "I must see Krsna." You are seeing Krsna. The Deity of Krsna and Krsna is not different. But even personally you can see
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The four-headed Brahma of this universe saw innumerable other Brahmas coming to see Krsna and offer their respects. Some of them had ten heads, some had twenty, some had a hundred and some had a million heads
- The four-headed Brahma perceived the opulence of Dvaraka-dhama, where Krsna was staying, and although there were Brahmas present having ten to ten million heads, only the four-headed Brahma of this universe could see all of them
- The Gandharva Visvavasu, while flying in the sky, could see Devahuti playing ball on the roof of the palace. Ball playing was also current, but aristocratic girls would not play in a public place
- The GBC member means they will see that in every temple these books are very thoroughly being read and discussed and understood and applied in practical life
- The GBC members should divide some zones and see very nicely, that they are chanting sixteen rounds, and temple management is doing according to the routine work, and the books are being thoroughly discussed, being read, understood practically
- The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The glorious Brahma next evolved from his sloth the ghosts and fiends, but he closed his eyes when he saw them stand naked with their hair scattered
- The goats, cows & buffalo traveled from one forest to another & entered the forest known as Isikatavi. This forest was full of green grass, & therefore they were allured; but when they entered, they saw that there was a forest fire, & they began to cry
- The gopis and inhabitants of Vrndavana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis saw that the cows were hearing the sweet songs vibrated by Krsna's flute and were appearing to be drinking the nectar of these transcendental sounds. The calves were stunned, and they forgot to drink the milk from the milk bags
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon a group of she-deer. Smelling the aroma of Krsna's body and seeing the faces of the deer, the gopis inquired from them to ascertain if Krsna was nearby
- The gopis, who are beyond compare in their affection for Krsna, were seen to worship Durga. The worshipers of demigods sometimes mention that the gopis worshiped goddess Durga, but we must understand the purpose of the gopis
- The government's duty is to see that everyone is actually religious and moral. It doesn't matter if he follows some type of religion
- The great Amsuman saw the sage named Kapila, the saint who is an incarnation of Visnu, sitting there by the horse. Amsuman offered Him respectful obeisances, folded his hands and offered Him prayers with great attention
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great King Bharata, while sitting on the bank of the river, saw the small deer, bereft of its mother, floating down the river
- The great sage Narada also inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada continued: My dear King Pracinabarhi, as soon as King Puranjana saw his Queen lying on the ground, appearing like a mendicant, he immediately became bewildered
- The great sage Narada inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You are present as the Supersoul in everyone's heart by Your inconceivable potency, exactly like the fire which is present in everyone but which no one can see directly"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great sage Visvamitra saw that Maharaja Hariscandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission
- The great sage Vyasadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here (in SB 10.8.45) we see that mother Yasoda is on the highest stage of necessity, for she is completely absorbed in love for Krsna
- The gross materialist can practically see that his material gain is limited only to time and space, either in this world or in the other
- The gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The holy place is Ganges, but Calcutta is not holy place & Haridwar is holy place. Actually Haridwar or Vrndavana, such places are meant to see great saintly persons, to take some knowledge from them. To take some knowledge from them, that is the purpose
- The home of Sivananda Sena was situated on the bank of the Ganges near an almost ruined temple. It is said that Nimai Mullik of Calcutta saw this broken-down temple of Krsna Raya while he was going to Benares and thereafter constructed the present temple
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The husband's duty is to give the wife all protection, even from the material maya, and the wife's duty is to see to the personal comforts of the husband
- The idea is that as soon as a person sees these marks (tilaka) on the body of the Vaisnava, he will immediately remember Krsna. Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential
- The impersonalist, as soon as they see some personalist, they begin to attack by arguments. So those who are not very highly developed, they avoid. But those who are conversant, they argue, so on
- The impersonalists imagine some form of the Supreme Lord, but the personalists do not imagine this; they actually see. Whether one imagines Him or actually sees Him, one has to concentrate his mind on the personal form of Krsna
- The impetus to fraternal love upon seeing the associates of Krsna in Vrndavana is also very natural, for their personal bodily features, their qualities and dress are all equal to Krsna's
- The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc
- The influence of great sages and saintly persons is so great that by seeing them one immediately becomes completely purified
- The inhabitants of Naimisaranya, learned sages and brahmanas, became most pleased by seeing this, and they offered their respectful prayers to Lord Balarama
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The intelligent man sees oneness not in the variety of the bodies but in the spiritual identity
- The kala is finished now. You see? Now, "Natural History." So many dead stone they have brought, and so costly building, and showing "natural history." This is going on, simply cheating and bluffing at the cost of poor man's blood
- The Kazi continued, "I did not speak to anyone about this incident, but on that very day one of my orderlies came to see me
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The king is duty-bound to protect the living entities in his kingdom. Thus although the parents are directly responsible for the protection and maintenance of their children, the duty of the king is to see that all parents do their duty properly
- The King said, "Upon seeing all these devotees, I am very much astonished, for I have never seen such an effulgence"
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The king should go out from his home to see with his own eyes how things are going on - Maharaja Pariksit, while on tour, saw a man, Kali, attempting to kill a cow, so the king at once punished him
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The king, or government head has to see that the citizens are engaged. The state or the government must not deviate from its duty by declaring that the state is a secular one which has no interest in whether or not the people advance in varnasrama-dharma
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The king, or the head executive of a state, may not be seen in the government offices, for he may be engaged in royal comforts. Yet it should be understood that everything is being done under his direction and everything is at his command
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The kitchen should be very neat and clean, washed twice daily, opened nicely and smeared with water and gobar. And if you see the kitchen, immediately you'll feel comfortable
- The Krsna consciousness is there in everyone's heart. Just like we see the child, three years old child, she is dancing in ecstasy. We have got many children like that, they are chanting
- The ksatriyas, they will administer and see that the people are executing actually religious life. That is the duty of the state
- The ladies in the higher planetary systems were capable of seeing both downward and upward
- The ladies of the palace, who were blessed with beautiful teeth and the most wonderfully beautiful faces, walked here and there in the palace, their ankle bells tinkling melodiously, and saw their own beautiful reflections in the gems
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The learned brahmanas and priests saw to it that the sacrifice by Maharaja Yudhisthira was performed in exactly the same way as it had been in bygone ages by the demigod Varuna
- The legs move forward because the eyes see what is in front of them, and the hand touches because the eyes see touchable entities. Similarly, every living being acts according to the direction of the Supersoul, who is situated within the heart
- The less intelligent man is surprised to see the wonderful actions of material phenomena, as the aborigines are fearful of a great thunderbolt, a great and gigantic banyan tree, or a great lofty mountain in the jungle
- The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process
- The Lord (Krsna) saved Draupadi by supplying an immeasurable length of cloth, and Duryodhana's party failed to see her naked
- The Lord asked Draupadi to bring up the cooking pots to see if there was any particle of foodstuff left, and on Draupadi's doing so, the Lord found some particle of vegetable sticking to the pot.The Lord at once picked it up and ate it
- The Lord comes personally to instruct us how to be happy, and only fools and rascals do not see by intelligence this supreme authority, the Supreme Person
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord does not give blessings of material opulence to His devotee, people are afraid of worshiping Lord Visnu because they see that the Vaisnavas, who are worshipers of Lord Visnu, are poor in superficial material opulences
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord is the cause and also the effect. Whatever effect we see is the interaction of His energy, and because the energy is generated from Him, He is both cause and effect
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord said, "It is very good that you have come here. Now go see the lotus-eyed Lord Jagannatha. Today you will accept prasadam here at My place"
- The Lord saw that Brahma was very anxious about the planning and construction of the different planetary systems and was depressed upon seeing the devastating water
- The Lord told Govinda, Since you have been living with Me for a long time, you should not be foolishly disappointed in this situation. Bring all the food to Me, and you will see that I can eat it
- The Lord told him, "Go see whether Jagadananda Pandita is eating. Then quickly return and let Me know"
- The Lord was just about to leave, but because He was so greatly inclined toward the behavior of King Prthu, He did not depart. Seeing the behavior of Maharaja Prthu with His lotus eyes, He was detained because He is always the well-wisher of His devotees
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The main instructions are to go on, to push on and preach and distribute books. If possible you can also hold a festival which is also part of preaching. I will be looking forward to seeing you and your bullock cart party in Mayapur
- The main purpose of life was brahminical culture. Brahma-druha. When the kings were neglectful to see that the people are being enlightened about spiritual self-realization, that was (not) good administration. Without that aim, no nation can become happy
- The material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your (Krsna) external energy
- The materialistic person, they cannot understand why we are worshiping Deity. They are puzzled. They think, "Why these fools are taking one brass doll and worshiping as God?" They laugh. You see? They cannot understand
- The materialistic workers - they see, "These men are not working like us, like dogs & asses. So they are escaping." Yes, escaping your fruitless endeavor.The Vedic civilization of self-realization begins from the varnasrama system of social organization
- The materialists are more interested in the physical laws and how they are acting, and they see wonders in those physical glamors. Sometimes, due to physical glamors, they forget the glories of the Lord
- The Mayavadi philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth
- The Mayavadi philosophers are completely unable to conceive of a spiritual body. They say that the spirit is always impersonal, and whenever they see something personal, they take it for granted that it is material
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The Mayavadi philosophers’ logic is something like seeing smoke on a hill and concluding that there is a fire. When there is a forest fire on a high hill, smoke is first of all visible
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena's sinful activities by seeing that King Vena first gave birth to Bahuka
- The modern education is to teach people to become flies, only stool. Not here, Krsna consciousness. But you make it a honeycomb. Those who are after, seeking after honey, they will find, "Here is something." You see?
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The movement inaugurated by Sri Caitanya Mahaprabhu when He was present five hundred years ago is again being propagated all over the world, and factually we are seeing its practical results
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The mundane workers are like that (no sense to think). They're busy at the office, very busy. If you want to see the fellow - I am very busy now
- The natural beauty of a living being is enhanced by rising to the platform of devotional service. Pariksit was absorbed in attachment for Krsna. Seeing this, the great sages assembled were very pleased, and expressed their approval by saying "Very good"
- The natural conclusion is that the living being, either man or beast, is the seer, and he sees besides himself all other things. So there is a difference between the seer and the seen
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The nearby children saw that actually Krsna had kicked the wheel of the cart and this was how the accident happened
- The neophyte should also read and hear Bhagavad-gita and Srimad-Bhagavatam. If we simply try to see and don't listen, the results will not be permanent
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The next time I see someone performing such sankirtana, I shall certainly chastise him by not only confiscating all his property but also converting him into a Muslim
- The nine processes of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23). See text 121 of this chapter - CC Madhya 22
- The nonsense education, result is like that. Is that education? I first, when I saw in Honolulu University - all hippies, all the students, half naked and niggardly dressed. Why so many? They are all students. You see? It has become a fashion
- The only way of deliverance from this bewilderment is chanting Hare Krsna, Hare Krsna, Krsna Krsna... He became attracted. Na sasaka samadhatum mano madana-vepitam. He is personally seeing the sex affairs. How he can be checked from the sex appetite?
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The ordinary man is surprised to see the inventions of a great scientist, but the statement of Jambavan confirms that although a scientist may be a creator of many wonderful things, Krsna is the creator of the scientist
- The organized society should be that there should be first-class men, brahmana. They would give advice to the second-class men, the administrators. And the administrator class of men, they will see that everyone is following the religious principles
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The other species of living entities, who far outnumber human society, are never disturbed for maintenance; they are never seen dying of starvation
- The palace in which Usa and Citralekha lived was so well fortified that it was impossible for any male to either enter or see inside
- The palanquin was covered with soft cotton, and in that way there was no chance of seeing a respectable lady traveling in public
- The palanquin, however, was very erratically carried by Jada Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The people must follow the varnasrama-dharma, and the king must see that they are following it nicely
- The people of the West are seeing their students becoming hippies, despite gorgeous arrangements for university education. The Krsna consciousness movement, however, is trying to convert misguided, drug-addicted students to the service of Krsna
- The perfect vision of the yogi or devotee is that he sees the presence of the living entity everywhere
- The person in knowledge, he must see that, I cannot avoid death, I cannot avoid birth, I cannot avoid old age, I cannot avoid disease so long I have got this material body
- The Personality of Godhead Lord Sri Krsna is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The planet earth personified came as a cow, and, as though she saw her calf, she delivered milk profusely when she saw all the good qualities of Maharaja Gaya
- The poet said, "All right, let me see what good qualities and faults You have found." The Lord replied, "Let Me speak, and please hear Me without becoming angry
- The point of liberation is not to see the bodily symptoms of the spiritual master. One has to see the spiritual symptoms of the spiritual master
- The polestar, called Dhruvaloka, is the pivot of this universe, and all planets move around this polestar. All the stars are planets, as far as we can see, within this one universe
- The position of santah, always seeing Krsna. He does not see anything else except Krsna everywhere, but in everything, everywhere, the energy of Krsna
- The Pracetas became very angry when they saw the surface of the globe covered in this way (the surface of the world was practically covered by very tall trees). They desired that the land be cleared for crops
- The Pracetas were fortunate to see Siva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees
- The predominating deity of every planet can see the supreme lord of this universe, Brahma, whenever there is some disturbance on his planet. And Brahma can approach the Supreme Lord Visnu
- The previous year, Jagadananda Pandita, following the Lord's order, had returned to the city of Nadia to see Sacimata
- The prince (Agnidhra) was also very handsome. His eyes were just like the buds of lotus flowers. As he opened his lotuslike eyes, he could immediately see that the Apsara was present by his side
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The purpose of building very high temples is to give people a chance to see them from a distant place. This system is carried on in India whenever a new temple is constructed, and it appears that it is coming down from a time before recorded history
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The question put forward by Maharaja Pariksit is the basic principle of the complete thesis of Srimad-Bhagavatam. Now let us see how intelligently the great master (Sukadeva Goswami) replies
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The reservoir of water which was seen by the Pracetas while they were traveling was actually a large bay or lake. And unlike the sea or ocean, which has turbulent waves, this reservoir was very calm and quiet
- The result (of hearing Bhagavatam from Mayavadi sannyasi and seeing professional dramas) is that the members of the audience remain in the same position of grham andha-kupam, family affection, and do not awaken their love for Krsna
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The round thing which we see in the sky, that is the covering. Just like a coconut shell. A coconut shell, within and without. Within the coconut shell it is darkness, and without it is light. Similarly, this universe is just like the coconut
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The sage Maitreya said: Lord Siva was silent after speaking to Sati, seeing her between decisions. Sati was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Siva's warning
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The sages said, "We are surprised to see Your behavior, which is just like that of an ordinary human being and which conceals Your real identity as the Supreme Personality of Godhead, and we therefore consider Your pastimes to be all-wonderful"
- The sages, headed by Sanaka Rsi, saw that the Supreme Personality of Godhead, Visnu, who was formerly visible only within their hearts in ecstatic trance, had now actually become visible to their eyes
- The saintly King Uttanapada, hearing of the glorious deeds of Dhruva Maharaja and personally seeing also how influential and great he was, felt very satisfied, for Dhruva's activities were wonderful to the supreme degree
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The sannyasi should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme
- The second offense (against the holy name) is to see the holy names of the Lord in terms of worldly distinction
- The second offense to the holy name is to deny that Lord Visnu is the Absolute Truth. There is no difference between His name, quality, form, pastimes and activities, and one who sees a difference is considered an offender
- The secretary of Dhrtarastra could see what was going on in the battlefield, and he was in the palace, telling this to Maharaja Dhrtarastra, who was blind. Now, the conclusion made by Sanjaya was that Krsna is the Supreme Personality of Godhead
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The self-possessed creator gave them his own human form. On seeing the Manus, those who had been created earlier - the demigods, the Gandharvas and so on - applauded Brahma, the lord of the universe
- The senses are instruments, and elements are ingredients, all endowed by the Lord; therefore whatever an individual can do, speak, see, etc., is under the direction of the Lord only
- The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex - even in so many subtle ways - one becomes sexually impelled
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex, even in so many subtle ways, one becomes sexually impelled
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The so-called educated persons, for want of Krsna consciousness, they can act less than even an animal. You see? They do not care for what is going in the next life
- The so-called sannyasi, because they are atheist, they say that asatyam, "This material world is maya. It has no truth. What you are seeing, it is illusion." Asatyam. But we do not say like that
- The so-called scientists are very eager to see that future generations will live very comfortably, and as such they are trying to find different means of generating energy to drive locomotives, cars, airplanes and so on
- The sons and grandsons generated by Rudra were unlimited in number, and when they assembled together they attempted to devour the entire universe. When Brahma, the father of the living entities, saw this, he became afraid of the situation
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The speed of our airplanes and space vehicles is very limited, but, as we have already studied, Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaisnavas, the spiritual master, they forcefully, "You drink this medicine"
- The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple
- The spiritual side importance-giving means one has to see how much important this human life is
- The state executive head is to see that such sva-dharma (prescribed duties) is not changed by the follower, whatever it may be, and he should give all protection to the follower of sva-dharma
- The state should also see that the people are engaged in satisfying the Supreme Personality of Godhead. This is the primary duty of the state
- The status of powerful controllers is not harmed by any apparently audacious transgression of morality we may see in them
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The sun does not hide, but a person can try to hide from the sun by closing his door. One must open the door in order to see the sun. Similarly, Krsna is there, God is there, & we have to come to Krsna & take the lessons of BG to learn who & what God is
- The sun is described in the Brahma-samhita as the eyes for all the planets. Yac caksur esa, esa sakala-grahanam caksuh. The sun is the actual eyes for all the planets, because unless there is sunshine you cannot see
- The sun is eternally existing, although we see it rise and set, appear and disappear, according to our position on the planet. Similarly, the Lord's pastimes are going on, although we can see them manifest in this universe only at certain intervals
- The sun is fixed in its own orbit, and it neither rises nor sets. But because we first see it on the eastern horizon we may say that the sun rises on that side
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The sun may appear covered by a cloud, but actually it is the eyes of the tiny people below the cloud that are covered, not the sun. If those tiny people rose above the cloud in an airplane, they could then see the sunshine and the sun without impediment
- The sunshine which we daily see, it is not a homogeneous mixture. There is molecules, very small, shining particle. So we are like that, a very small... As there are atoms, material atoms - nobody can count - similarly, we are atomic sparks of God
- The Supreme Lord is the proprietor of all planets, and He is always anxious to see that in each and every planet the living entities are happily living and executing their duties
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- The technique is not so much in seeing what a person is doing but in understanding why he is doing it
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The test is there. Crucial test is there - You can see whether he's loving God or dog. That's all. That you can see
- The third man who sees the hundred-dollar bill may pick it up, find the man who lost it and deliver it to him
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The truly advanced devotee sees that he is not a devotee but that everyone else is a devotee. The kanistha-adhikari, the neophyte, simply concentrates on the Deity, and that is required in the beginning
- The two gates named Khadyota and Avirmukhi, which have been spoken of, are the two eyes side by side in one place. The town named Vibhrajita should be understood as form. In this way the two eyes are always engaged in seeing different kinds of forms
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness. The happiness is different
- The uttama-adhikari, the most advanced devotee, does not discriminate between devotees and nondevotees. He sees everyone but himself as a devotee
- The Vaisnava philosophers use a very appropriate example, comparing this material world to an earthen pot. When we see an earthen pot, it does not at once disappear and turn into something else
- The various activities of God must be very disturbing to the tiny living entities, but since God is supremely great, He is never affected. Lord Siva or any other pure devotee can see this clearly without being blinded by bheda-buddhi, or differentiation
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The Vedas say that you have to see through the sastra, through the authoritative sastra. With these blunt eyes what can you see
- The vendor saw that her whole basket of fruit had become filled with jewels. The Lord is the bestower of all benedictions. If someone gives something to the Lord, he is not the loser; he is the gainer by a million times
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- The vision of all the demigods was blocked by the Lord's effulgence. Thus they could see neither the sky, the directions, the land, nor even themselves, what to speak of seeing the Lord, who was present before them
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The well-versed person or budhah is one who has understood that Krsna is the origin of all emanations. Whatever we happen to see is but an emanation of Krsna
- The whole system of education is geared to sense gratification, and if a learned man thinks it over, he sees that the children of this age are being intentionally sent to the slaughterhouses of so-called education
- The whole world is praising this movement because they see practically that how these European-American boys and girls are so much absorbed in the thought of Krsna
- The wife is the inspiration of all good intelligence. Upon seeing one's wife dressed nicely, one can think very soberly about family business
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The woman was also offensive to Krsna by putting her foot on the shoulder of Sri Caitanya Mahaprabhu. Seeing all these offenses, Govinda very hastily made her get down
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The word "separatist" must be understood carefully. The Sanskrit words in this connection are bhinna-drk and prthag-bhavah. A separatist is one who sees his interest as separate from that of the Supreme Lord
- The word sruta-purvaya is significant. We get experience by directly seeing or by hearing. If it is not possible to see someone directly, we can hear about him from authentic sources
- The world which we see is also Krsna's energy, His maya. Here, maya means "by Me," as if one says, "This work has been done by me." This "by Me" does not mean that He has done His work and has finished or retired
- The Yamadutas saw that their (the Visnudutas) eyes were just like petals of the lotus flower, so beautiful. Sarve padma-palasaksah. And all dressed in saffron cloth, yellow. Kiritinah, with helmet; kundalino, earrings. Kiritinah and with flower garlands
- The Yamadutas were surprised to see that the Visnudutas, although polite, were hindering the rule of Yamaraja
- The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls
- The yogi sees equally because he sees that all living entities, although in different situations according to the results of fruitive work, in all circumstances remain the servants of God. BG 1972 purports
- Their cheeks are decorated with glittering earrings, and the beauty of their faces is extremely pleasing to see
- Their intelligence being covered by sattva-guna, rajo-guna and tamo-guna, they can see only the actions and reactions of these three modes of material nature
- Then (when one has a relationship with Him (Vasudeva) as a servant, friend, parent or conjugal lover) one automatically feels transcendental bliss, just as one becomes happy seeing the shining of the moon
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then Virabhadra saw the wooden device in the sacrificial arena by which the animals were to have been killed. He took the opportunity of this facility to behead Daksa
- Then you went to see the cooking pots and found that every pot was filled with food. Therefore you again offered the food, after cleansing the place for the offering
- There (at Raivataka Mountain) he (Dvivida) saw Lord Balarama in the midst of many beautiful young girls, enjoying their company while singing and dancing
- There (in the residence of Kanva Muni) King Dusmanta saw a most beautiful woman (Sakuntala) who looked exactly like the goddess of fortune and who sat there illuminating the entire asrama by her effulgence
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are different types of philosophers, and the greatest of all of them are those who have seen the Personality of Godhead and have surrendered themselves in the transcendental loving service of the Lord
- There are different varieties of living entities, but one who is pandita, learned, he sees everyone on the same level. Why? He does not see the outward tabernacle; he sees the soul within everyone
- There are four Vaisnava sampradayas, and the Rudra-sampradaya is one of them because Lord Siva (Rudra) is the best of the Vaisnavas (vaisnavanam yatha sambhuh). Indeed, as we shall see, Lord Siva drank all the poison for the benefit of humanity
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are many kinds of offenses, but the offense known as nama-aparadha, an offense at the lotus feet of the holy name, is extremely dangerous. The Lord (Caitanya) therefore warned everyone not to see the face of the offender
- There are many people who are just like owls and never open their eyes to see the sunshine. These owlish personalities, who are inferior even to the Mayavadi sannyasis, cannot see the brilliance of Krsna’s favor upon the maha-bhagavata devotee
- There are seven rsis headed by Bhrgu: Bhrgu, Vasistha, Atreya, like that. There are seven great rsis. The seven planets you see on the northern side, they are supposed to be their abodes, bhrgv-adayah, centering Dhruvaloka, the polestar
- There are small controllers and larger controllers. If we go to Brahma, we see that he is controlling the entire universe, but he is not the supreme controller
- There are small microbes and insects we can barely see, but they have an anatomy consisting of many working parts. Within a small insect there is also the spirit soul, and that spirit soul also exists within the elephant and other big animals
- There are so many occupational duties - but you have to test whether that is giving you real perfection. That test is that you have to see whether by your activity the Supreme Lord is satisfied
- There are so many persons in the modern world who have been highly educated in the materialistic universities, but it is seen that they cannot take up the movement of Krsna consciousness and develop the high qualities of the demigods
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are so many things to be learned. This universe we see just like a ball, and this ball is covered by layers of water, fire, air, earth, like that. Circling. And each layer is ten times bigger than the previous layer
- There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted
- There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student
- There are three kinds of devotees of the Lord. The first-class devotee does not at all see anyone who is not in the service of the Lord, but the second-class devotee makes distinctions between devotees and nondevotees
- There are three kinds of evidences. First evidence is direct perception - I see personally. And then historical evidence, and then sabda-pramana
- There are two kinds of living entities: nitya-baddha, nitya-mukta - eternally liberated and eternally conditioned. You see? So for the conditioned . . . they will never agree to abide by God
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- There are various species of living entities, but a devotee does not see the outward covering; he sees the inner soul inhabiting the body
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers - all present there. BG 1.26 - 1972
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is a book in the Oriya language called Caitanya-carita-mahakavya, in which there are many narrations about Sikhi Mahiti. One narration concerns his seeing an ecstatic dream
- There is a central enjoyer. And the stomach is the friend also. Because if you cannot digest food, you see, then all other limbs of the body become weak. Therefore the stomach is the friend
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is a proverb in Bengali that one person wanted to see how many thieves are there in this village, and when he began to scrutinize, he saw that everyone is a thief
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There is an instance when Sahadeva, the younger brother of Nakula, became greatly gladdened at seeing the effulgent glowing of Krsna's footprints
- There is necessity of seeing beautiful pictures of Krsna & His devotees & His Pastimes, in order to attract them (people) to the spiritual process. So this is a great service, & there is urgent need for paintings
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- There is no instruction how they are wasting their time, this human form of life, simply by jumping in the water. (laughter) And they are thinking, "I am enjoying, butterfly." You see? They do not know the value of this life
- There is no instrument existing in the material universe by which one can actually see the soul. Because of our inability to perceive the soul, we say it is nirakara, formless
- There is no necessity of approaching a spiritual master unless one is in need of solving the problems of life. One who does not know how to put questions before the spiritual master has no business seeing him
- There is no need of keeping so many men. We have attempted in Vrndavana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior
- There is no need of seeing. Simply from authoritative scripture, authoritative book, one can understand who is the presiding deity, who is ruling there, what is the condition. Everything is there in the scriptures and authorized books of Vedic literature
- There is no possibility that they (material scientists) can go beyond the material sky, enter the spiritual sky and see for themselves the spiritual planets, Vaikuntha
- There is no problem of eating. They have created this problem. God has given enough food. In America they throw away foodstuff in the ocean. You see. This is nonsense
- There is no question of focus or no focus. One who sees Krsna, he sees everything. Yasmin vijnate sarvam evam vijnatam bhavanti. There is no question of imagination. This is fact
- There is no question of high percentage. I said that even a small percentage, there must be some ideal men. At least people will see that "Here is the ideal man." Just like we are having
- There is no question of stopping your work but you must see whether you are gainer or looser by working that way
- There is no scope of studying all the living beings. There is no such scope. You have limited scope. So your seeing power is limited. How you can decide from the limited seeing power
- There is no very strict rules, regulation. You can chant anywhere, either in this room or outside the room or on the road, street, bus. Wherever you find opportunity, you chant simply Hare Krsna and see the result
- There is svami, master, and the servant is feeling full satisfaction by seeing the master. This is real satisfaction, not that stop our relation.
- There must be a good government to see that the citizens are actually executing their religious rituals, and thieves and rogues must be curbed. When this is done the people can advance peacefully in spiritual consciousness and make their lives successful
- There should be a training how to become brahmana, how to become ksatriya, how to become vaisya. And the government should see that everyone, as he is trained up, he is working according to his quality and occupational duty
- There was one Ravana. In the dress of a sannyasi he kidnapped Lord Ramacandra's wife. And nowadays you will find many Ravanas like that. You see? The so-called sannyasis, their business is to . . . this tendency is always there
- There were thousands of rsis in Naimisaranya... When you go to India, you must see this place, Naimisaranya. It is very, very old place. At least, from historical point of view, modern estimate is it is five thousand years old
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter, seeing Gajendra in that grave condition, his wives felt very, very sorry and began to cry. The other elephants wanted to help Gajendra, but because of the crocodile's great strength, they could not rescue him by grasping him from behind
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- Therefore we say that "Why not in the fire?" If there is life in water, why not in the fire? You cannot see. You have no eyes. There is life, and Krsna says, nainam dahati pavakah (BG 2.23)
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- Thereupon, Raghava Pandita took Raghunatha dasa to his home. After inducing him to see the Deity, he gave Raghunatha dasa a garland and sandalwood pulp
- These (divisions of varnasrama) are religious principles, and it is the duty of the head of state to see that his citizens strictly follow them
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These are (Katha Upanisad 2.3.9, 12 and Srimad-Bhagavatam 10.84.13) some Vedic statements about spiritual substance. Spiritual substance cannot be seen by the unintelligent, because they do not have the eyes or the mentality to see the spirit soul
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- These are the general principles to be followed by all human beings: seeing every soul (especially in the human form) as a part of the Supreme Lord
- These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord
- These people they have no aim of life. What is the aim of human..., they do not know. So their animal propensities are being adjusted this way, that way, this way, that way. Just like they go to see naked dance
- These rascals are so dangerous. They are going against the will of Krsna. You see? So one must be very careful to save himself from the poisonous effect of these rascals
- These things (Drinking tea, drinking wine, smoking, meat-eating, Prostitution) should be taken care of - at least a class of men must be ideal for people, others will see. And the training should go on, just like we are doing
- These things (pebbles, stones & gold) are produced under the banner of material advancement. He who is situated in yoga sees such paraphernalia as just so much rubbish in the street
- These two contradictory facts astonished the Nagapatnis. They prayed, "O dear Lord, we are simply astonished to see that Kaliya is so fortunate as to have the dust of Your lotus feet on his head
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They (Americans) do not know even the hygienic principle. What is the question of purification? You see? In India the system is from childhood, a child is trained to take bath, to wash teeth in the morning
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (miscreants and lowest of mankind) are compared to ulukas, or owls, who cannot open their eyes in the sunlight. Because they cannot bear the sunlight, they hide themselves from it and never see it. They cannot believe that there is such illumination
- They (Nanda Maharaja and all the cowherd men) had come to some place other than Vrndavana. They could not actually guess what had happened, and therefore they were struck with wonder - after seeing Putana's gigantic body
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (nondevotees) are such fools that they do not know what will happen to them in their next life. Although they see varieties of living creatures eating abominable things - pigs eating stool, crocodiles eating all kinds of flesh, and so on
- They (the brahmanas) began to condemn themselves after seeing the faith and devotion of their wives
- They (the cowherd boys) were astonished to see that they were completely free from the attack of the blazing fire and that the cows were saved. They secretly thought that Krsna must be not an ordinary boy but some demigod
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (the demigods) also saw the two rivers named Nanda and Alakananda. These two rivers are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead, Govinda
- They (the gopis and men) remembered the words of Garga Muni, who had foretold, by dint of his vast knowledge of the Vedas & astrology, that this boy would be attacked by many demons. Now they were actually seeing that this was coming true, word for word
- They (the gopis) began to follow the footprints, & shortly they saw another set of footprints beside them, and immediately they became very sorry. "Dear friends, just see! Whose are these other footprints?"
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the modern scientists) have so far traveled at a speed of 18,000 miles per hour, but here (in SB 3.30.24) we see that a criminal passes 792,000 miles within a few seconds only, although the process is not spiritual but material
- They (vyabhicari ecstatic emotions) are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart
- They also saw that the bathing ghatas and their staircases were made of vaidurya-mani. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree
- They are all coming here to see You, but seeing that they were delayed, I came alone very quickly
- They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as gramya-karma, and they work hard for material benefit
- They are lamenting such, "A great man has passed away." But what is that such great man? He is lying on the floor, on the bed, the same man. So why you are seeing that he has gone? Then who has gone? You have never seen him who has gone
- They are seeing that all Europeans and Americans, they have adopted such nice Vaisnava culture. There are attracted from that point. But if we are not to the standard point, they immediately appeal, "Oh they are useless". So that should be corrected
- They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on
- They are showing some mysticism. Stop death. Then I shall see your mysticism. What is this nonsense mysticism? Can you stop death? Is it possible? Then what is the meaning of this mysticism? All bogus
- They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhira in order to attain actual education
- They created a caste of gosvamins, just like they created a caste of brahmins. So this gosvami will come by hereditary birth, just like brahmin. So Bhaktivinoda Thakura was very sorry to see the condition of the society
- They did not come. They're not willing to become devotee. They want to be God - by intoxication. You see? This nonsense theory is killing so many persons
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They give this example that "You also kill vegetable, just this grass blade is broken. It is killed. So it is equal to maintaining a big slaughterhouse." You see? This is going on, under the name of re . . . they are Christian nuns
- They have been trying for the last twenty years to go there (moon) and stay, but they are simply seeing, - Not this, not that. There are no living entities, and there is no possibility of our living here
- They have created this working civilization, "Work very hard, very hard." That's all. In this Rome city you can see. There are evidences. These buildings are constructed with hard labor. Now those rascals have gone, and they are maintaining that
- They said, "We cannot see his material form but still we hear his sweet singing. Therefore he must have become a ghost." Svarupa Damodara, however, protested, This is a false guess
- They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings
- They simply see television. Idol worship. And learning vicious things. Some unnecessary picture is produced there. They like to see it. Two train are coming and they are smashed
- They simply see the power of this cosmic manifestation, but they do not understand that behind this power is the powermaker, the source of power. Therefore Krsna comes and says, - I am the powermaker. I am behind this power
- They spend fifty thousand dollars weekly for seeing naked dance. You see? So money is being misused in this way. Everyone wants sense gratification. And for sense gratification, they want money. And they are earning money
- They were very much pleased to see Maharaja Pariksit, a devotee of the Lord, and they spoke as follows
- They will spend lots of money for a skyscraper building to get income, and temple is called nonproductive building. You see? They do not wish to engage their money in nonproductive thing because they have become economic
- Thinking must be there, but if you think of this body - how to keep it very comfortably, how to enjoy senses, how to have more money, how to have more men or women, how to see naked dance, how to do, how to this, how to this - then you are demon
- This (CC Madhya 20.116) is a verse from the Bhagavad-gita (BG 7.5). For an explanation, see Adi-lila, Chapter Seven, verse 118
- This (CC Madhya 20.156) is a quotation from Srimad-Bhagavatam (SB 1.3.28). See also Adi-lila, Chapter Two, verse 67
- This (CC Madhya 20.342) is a quotation from Srimad-Bhagavatam (SB 11.5.32). See also Adi-lila, Chapter Three, text 52
- This (CC Madhya 22.86) is a quotation from Srimad-Bhagavatam (SB 3.25.25). For an explanation see Adi-lila 1.60
- This (if Arjuna does not kill that will make him happy) is material calculation, because he was giving more importance to the material body, what is his brother, what is his grandfather or teacher. He was seeing the material
- This (Satadruti attracted all the learned and exalted demigods simply by the tinkling of her ankle bells) indicates that all the demigods wanted to see her beauty completely, but they were not able to see it because she was fully dressed
- This (SB 11.2.46) is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This (so much advertised about happiness, but practically we see so few happy people) is because so few people know that the platform of real happiness is beyond temporary things. It is this real happiness that is described in BG by Lord Krsna to Arjuna
- This (thinking of God as virat-rupa they can become qualified to actually see the transcendental form of the Lord in the future) is a favor of the all-merciful Lord to the atheists and the gross materialists
- This bewilderment, this maya, was caused by the supreme controller, prabhavatah - the all-potent Supreme person, Krsna - and we shall see the result
- This body is exactly like one of the bodies which we always see in dreams. During our dream of sleep, we create so many bodies according to mental creation
- This chanting of Hare Krsna is so nice that if you give in an experimental way... You can see. You chant for at least one week and you see how much you have changed
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This death means you'll have to sleep for seven months, then when you wake up you'll see that you have got another body. That's all
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky
- This is a quotation (of CC Madhya 25.105) from Srimad-Bhagavatam (SB 2.9.31). For an explanation see Adi-lila, Chapter One, text 51
- This is a quotation (of CC Madhya 25.109) from Srimad-Bhagavatam (SB 2.9.32). For an explanation see Adi-lila, Chapter One, text 52
- This is a quotation (of CC Madhya 25.123) from Srimad-Bhagavatam (2.9.36). It is the fourth verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 56
- This is a quotation (of CC Madhya 25.126) from Srimad-Bhagavatam (2.9.35). It is also the third verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 55
- This is a quotation (of CC Madhya 25.132) from Srimad-Bhagavatam (SB 1.2.11). For an explanation see Adi-lila, Chapter 2, text 11
- This is a quotation (of CC Madhya 25.134) from Srimad-Bhagavatam (SB 1.3.28). For an explanation, see Adi-lila, Chapter Two, text 67
- This is a quotation (of CC Madhya 25.137) from Srimad-Bhagavatam (SB 11.14.20). For an explanation see Adi-lila, Chapter Seventeen, text 76
- This is a quotation (of CC Madhya 25.149) from Srimad-Bhagavatam (SB 1.1.2). See also Adi-lila, Chapter One, text 91
- This is a quotation (of CC Madhya 25.158) from Srimad-Bhagavatam (SB 3.15.43). For an explanation see Madhya-lila, Chapter Seventeen, text 142
- This is a quotation (of CC Madhya 25.159) from Srimad-Bhagavatam (SB 1.7.10). For an explanation, see Madhya-lila, Chapter 24
- This is a rascaldom civilization. What is difficulty there? You come, sit down, chant Hare Krsna, take nice prasadam, hear philosophy, see nice pictures, decorated Deity. What is the difficulty there
- This is called jata-karma. Just after the child is born, this astrologer will come and he will see the moment, the astronomical situation, and make a horoscope, and then immediately his future activities and everything will be clearly made
- This is called putrika-dharma, which means that by execution of religious rituals one gets a son, although one is sonless by one's own wife. But here we see extraordinary behavior in Manu
- This is called unflinching faith. In spite of seeing my respectful superior abominable, not willingly, but by accident, still, I should not withdraw my respect
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is hatha-yoga. Go to a secluded place, sit down in this way, looking, not sleeping. Eyes half-open; see to the point of your nose, so on, so on. Complete celibacy
- This is illusion. Sunyayitam. Jagat is not sunyam. Just like we have got practical experience. If somebody's beloved has died, he sees everything zero. Nothing is appealing to him
- This is Krsna consciousness, that you remain in your position, but see whether by your discharge of duties you have pleased God. Then everything will be all right
- This is material calculation, because he (Arjuna) was giving more importance to the material body, what is his brother, what is his grandfather or teacher. He was seeing the material
- This is such a place. Lord Jesus Christ, his only fault was that he was preaching God's message. He was crucified. You see? So this place is like that
- This is summarized in the Vedic language, sarvam khalv idam brahma. Without Krsna there is nothing existing. In the Bhagavad-gita it is said, maya tatam idam sarvam (BG 9.4). Whatever we see, very superior or inferior, good or bad, that is all from Krsna
- This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus
- This is the greatest lesson of Bhagavad-gita, Everything is Krsna's energy, and whatever we see is but an exhibition of two types of energy
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- This Krsna consciousness movement is educating people in this way, that Krsna is the enjoyer. You have seen Krsna's picture. He is always enjoying. He is not working. That is Krsna. God
- This liberation (from the darkness of ignorance in material existence) is not achieved by mental speculation, but by seeing the light emanating from the lustrous toenails of the Lord
- This material nature, external energy is Krsna's. Undoubtedly, it is Krsna's. But that worm class of living entities, they are attracted by it. You see? We should not be attracted because we are not going to be worms of the stool
- This material world is a sort of prison house, as we have several times mentioned. The demigods are the servants of the Lord who see to the proper upkeep of the prison house
- This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brahmana
- This modern civilization is teaching people how to steal, how to cheat, how to satisfy your own sense gratification. You see? No tolerance, no complete knowledge. All fools and rascals, no knowledge
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This science of God is not a petty thing. You see? We are going to understand the supreme cause of everything
- This smrti injunction we should take up, & actually we see all over the world how it is purifying all sections of people. Take to this chanting of Hare Krsna; then sruti, smrti, everything will be fulfilled. This is the easiest method
- This statement reveals a strong anxiety to see the district of Mathura resulting from a strong attachment to Krsna
- This system now should stop that somebody's coming for three days - "Prabhupada, initiate him." Why? First of all see whether he's fit for becoming a disciple; then recommend. Otherwise, don't recommend
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- This trance stops all material activities of the body. The King (Maharaja Pariksit) saw the muni (Samika Rsi) in that position. He also saw the muni as follows
- This type of devotee (the sahajiya class) is not on a very high level; one who sees the devotee and the Lord on the same level has further progressed
- This universal form is not possible to be seen by any ordinary man. Krsna must give one the power to see it. BG 1972 purports
- This verse (of CC Antya 20.10) is spoken by Saint Karabhajana in Srimad-Bhagavatam (SB 11.5.32). For further information, see Adi-lila, Chapter Three, text 52
- This verse (SB 8.3.7) describes the qualifications for devotees or persons highly elevated in spiritual consciousness. Devotees are always equal to everyone, seeing no distinction between lower and higher classes. panditah sama-darsinah - BG 5.18
- This vibration of transcendental sound (the Hare Krsna mantra) will cleanse away this dust (due to our manipulation of material activities) and enable us to see clearly our real constitutional position
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- This woman (Mayavati) was surprised to see how such a nice baby (Pradyumna) could remain within the belly of a fish, and the situation perplexed her
- Those small particles which we see through the window with sunshine, they are combination of six atoms. They are not original atom. But the atomic constitution of the living entity is a thousand times smaller than the atom
- Those who are actually learned do not make any distinction between a learned scholar, a brahmana, an elephant, a dog and a candala. They do not see in terms of the external body; rather, they see the person as spirit soul
- Those who are actually self-realized see every individual body as a temple of the Supreme Personality of Godhead because the Supreme Personality of Godhead, in His Paramatma feature, is residing in everyone's body
- Those who are actually sincere about spiritual life will gradually see the purity of our movement as you are conducting it and they will become attracted to the real thing
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
- Those who are being trained up as brahmana and ksatriya, they should be given book education. Otherwise practical. You see how the things are being done. Bas
- Those who are engaged in the service of the Lord see no distinction between heaven and hell; it is only the materialists who prefer one to the other
- Those who are following, they are happy, practically you can see. And those who are not following, they are unhappy. Yes
- Those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Those who are living are thinking that they will not die. They see that their friends are dying, but somehow or other they think that they are eternal
- Those who are neophytes, trying to be beyond the range of Kali-yuga, our members of the Krsna society, because they have given up these four sinful activities, they can see how one is influenced by Kali
- Those who are not associated with the soul's friend are ignorant; they simply see the body, and when the body is destroyed they think that everything is finished, but actually it is not so. BG 1972 purports
- Those who are personal devotees of the Lord take everything to be the property of the Supreme Lord. Everything, whatever we see, is the manifestation of the Supreme Lord; therefore, everything should be engaged in the service of the Lord. This is oneness
- Those who are responsible should be very frugal to see that not one penny is unnecessarily spent
- Those who are situated on the platform of santa-rasa get their impetus for advancement in devotional service by smelling the tulasi offered at the lotus feet of the Lord, by hearing the sound of His conchshell, seeing a sanctified place in some mountain
- Those who are too much sinful, those who are causing these abortions, they will get this sort of life. They will never see light
- Those who are too much, I mean to say, thinking of this body, for them, this hatha-yoga system is prescribed. But the aim of that hatha-yoga system is to see or search out the Supreme Personality of Godhead, or Paramatma
- Those who are very, very sinful, they cry, because they see horrible scenes at the time of death
- Those who are yogis, they want to find out that "God is sitting with me. Let me see by meditation." That is yogi's business
- Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal
- Those who think that Krsna consciousness is limited to a certain section of people, a certain section of devotees or a certain tract of land are generally prone to see the external features of the devotee
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Three of the Alvars, namely Bhuta-yogi, Sara-yogi and Bhranta-yogi, saw Narayana in person when they took shelter at the house of a brahmana in the village of Gehali
- Through Krsna consciousness, society will develop the mode of goodness. When the mode of goodness is developed, people will see things as they are. BG 1972 purports
- Through our own endeavor it is not possible to see the sun after it has set. We have to wait until the sun reveals itself in the morning at sunrise
- Through the Krsna consciousness movement, the Hare Krsna movement, we are actually seeing that men who are considered to belong to the lowest class are being delivered from all sinful activities simply by hearing the holy name of the Lord
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
- Thus as Dhruva Maharaja passed on the road, from every place in the neighborhood all the gentle household ladies assembled to see him, and out of maternal affection they offered their blessings, showering him with white mustard seed, barley
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus Kala Krsnadasa went to Bengal, and he first went to Navadvipa to see mother Saci
- Thus Raghava Pandita serves the Lord in an incomparable way. Everyone is very much satisfied just to see him
- Thus Sri Caitanya Mahaprabhu performed many pastimes at Jagannatha Puri. Seeing the severe penances performed by Raghunatha dasa in the renounced order, the Lord was greatly satisfied
- Thus the demigods saw the wonderfully beautiful region known as Alaka in the forest known as Saugandhika, which means "full of fragrance." The forest is known as Saugandhika because of its abundance of lotus flowers
- Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
- Thus when the greatly powerful King Prthu, the son of Vena, saw the professionals before him, to congratulate them he smiled, and with the gravity of the vibrating sounds of clouds he spoke as follows
- Thus Yamaraja, in the guise of a small boy, told all the queens: You are all so foolish that you lament but do not see your own death
- To assure His parents that Kamsa was dead, Lord Krsna dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation
- To behold this wonderful pastime of the Lord's, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To have some little disagreements amongst yourselves is not very unnatural because we are all individual beings. But as we are all working on behalf of Krishna we should always forget our personal interests and see to the prime cause
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the SPG
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To see her relatives, her sisters and mother, was not so important; even when she (Sati) was received by her mother and sisters she did not care, for she was most concerned that her husband (Siva) was being insulted in the sacrifice
- To see the Sri Murtis of Radha and Krsna is to forget such endeavors for material association
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
- Transcendentalists, who are naturally devotees of the Lord, are the real friends of the people in general, not the so-called public leaders who are unable to see what is going to happen five minutes ahead
- Trial is going on, first of all the judge charged that, "I see you are witness in every case." He was a professional. So, "You are speaking he is sixty years old for the last five years. You do not increase your age
- Try to understand the difference between God and dog. A dog forgets. A dog comes to your place to eat something. You give it a slap. He goes away, again comes. He forgets that slapping. You see? That is the dog's nature. And God's nature is different
- Twelve thousand miles moving - you are sleeping - in the morning you see again the sun. The sun is there. Sun is not moving, but the world is moving. It is moving so nicely
U
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava continued, "Because your minds are now fully absorbed in Krsna, the Supreme Soul, universal love has automatically developed in you. I think myself very fortunate that I have been favored, by your grace, to see you in this situation"
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava went to see the leaders of the Kuru dynasty, and he met all the important members, including Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika
- Under the present circumstances, of course, we cannot see such huge birds (the eagles or syena), but at least we know of eagles that can capture monkeys and then throw them down to kill and eat them
- Undisturbed, equal to everyone and without duality, he (Kardama Muni) could indeed see himself also. His mind was turned inward and was perfectly calm, like an ocean unagitated by waves
- Unfortunately the politicians do not want to see people in higher consciousness. They want to keep the people in darkness and exploit their sentiment for personal aggrandizement. They pose to be the friend of the people, but they are actually not
- Unfortunately, none of us is the body. We are spirit soul. We are changing different bodies, as you can see in our presence there are so many living entities, and this body can be changed to any one of them
- Unfortunately, when modern scientists try to explore other planets they see nothing but rocks and sand
- Unless one is advanced in spiritual life (sevonmukhe hi jihvadau), one cannot see Krsna. Therefore the ability to see Krsna depends on Krsna's mercy
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Unless people see the ideal men, how they will follow? The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- Upon approaching Kapiladeva, Amsuman saw both the horse meant for sacrifice and a pile of ashes. Amsuman offered prayers to Kapiladeva, who was very pleased by his prayers and who returned the horse
- Upon hearing the chanting of Krsna's name, Lord Balarama saw that his dress had become white, although He was generally accustomed to a bluish dress
- Upon reaching the shelter of Lord Sesa, the SPG, Citraketu saw that He was as white as the white fibers of a lotus flower. He was dressed in bluish garments and adorned with a brilliantly glittering helmet, armlets, belt and bangles
- Upon reading the letter, everyone was astonished to see that King Prataparudra had so much devotion for the lotus feet of Sri Caitanya Mahaprabhu
- Upon returning home, Jhadu Thakura saw the mangoes Kalidasa had presented. Within his mind he offered them to Krsna-candra
- Upon seeing Dhanvantari carrying the jug of nectar, the demons, desiring the jug and its contents, immediately snatched it away by force
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Upon seeing each other, they both became overwhelmed. Seeing the Lord's head without hair, mother Saci became greatly agitated
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon seeing Sudyumna's deplorable condition, Vasistha was very much aggrieved. Desiring for Sudyumna to regain his maleness, Vasistha again began to worship Lord Sankara (Siva)
- Upon seeing that his own attempt had failed and that the Sudarsana cakra was moving toward him, Durvasa Muni became very frightened and began to run in all directions to save his life
- Upon seeing that the demigods were bereft of all influence and strength and that the three worlds were consequently devoid of auspiciousness
- Upon seeing that the demigods were in an awkward position whereas all the demons were flourishing, Lord Brahma, who is above all the demigods and who is most powerful, concentrated his mind on the Supreme Personality of Godhead
- Upon seeing that the residence of Lord Visnu was vacant, Hiranyakasipu began searching for Lord Visnu everywhere
- Upon seeing the action of Virabhadra, the party of Lord Siva was pleased and cried out joyfully, and all the bhutas, ghosts and demons that had come made a tumultuous sound
- Upon seeing the dust storm, the saintly persons could understand that there were a great deal of irregularities due to the death of King Vena
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
- Upon seeing the great dancing, great love and great sankirtana, all the people of Jagannatha Puri floated in an ecstatic ocean of love
- Upon seeing the King (Prataparudra) engaged in such menial service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), Caitanya Mahaprabhu became very happy
- Upon seeing the person engaged in performing the sacrifice, animals are extremely afraid, thinking, "This merciless performer of sacrifices, being ignorant of the purpose of sacrifice and being most satisfied by killing others, will surely kill us"
- Upon seeing the sign of suddipta-sattvika, Sarvabhauma Bhattacarya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahaprabhu
- Upon seeing the Visnudutas, Ajamila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord
- Upon seeing their sons, the mothers of Rama, Laksmana, Bharata and Satrughna immediately arose, like unconscious bodies returning to consciousness
- Upon seeing these devastating, ghastly activities performed by the King, all the people who were merciful by nature became very unhappy. Such merciful persons could not tolerate seeing all this killing
- Upon seeing this (bluish line on Siva's neck disappearing), Gauri, the wife of Lord Siva, suspected Lord Siva of being someone else disguised as her husband, and out of fear she immediately left his company
- Upon seeing this demon's (Aghasura's) wonderful form, which resembled a great python, the boys thought that it must be a beautiful scenic spot of Vrndavana - SB 10.12.18
- Upon seeing this wonderful exhibition (of innumerable other Brahmas), the four-headed Brahma became nervous and began to think of himself as no more than a mosquito in the midst of many elephants. Therefore, what can Brahma do to bewilder Krsna
- Upon seeing this, Ravana's followers raised a tumultuous sound, crying, "Alas! Alas! What has happened? What has happened?"
- Upon seeing transcendental Vaisnavism in Sarvabhauma Bhattacarya, everyone could understand that Lord Caitanya was none other than Krsna, the son of Nanda Maharaja
- Upon seeing Urvasi, the celestial society girl, both Mitra and Varuna discharged semen, which they preserved in an earthen pot. The two sons Agastya and Vasistha later appeared from that pot
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
V
- Vaisnava's real qualification is para-duhkha-duhkhi: he is unhappy by seeing others unhappy. - Personally he has no unhappiness. Why he should be unhappy? He has got Krsna.
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Valmiki Muni meditated for fifty thousands of years, and then he wrote Ramayana. The Ramayana is not an ordinary book. You see? Therefore Ramayana is so much popular in India. Before the appearance of Rama, he wrote Ramayana
- Vanamali Acarya saw a golden plow in the hand of Balarama, and the devotees all assembled together and danced, overwhelmed by ecstasy
- Vanamali Pandita, the thirty-fifth branch of the tree, was very much celebrated in this world. He saw a golden club and plow in the hands of the Lord
- Vasudeva Datta and Murari Gupta were so pleased to see Jagadananda Pandita that they kept him at their homes and would not allow him to leave
- Vasudeva foresaw the calamities in Vraja by studying Kamsa's political activities & thus warned Nanda Maharaja to take precautions, although Nanda Maharaja thought that Vasudeva had predicted this incident (killing Putana) through wonderful mystic powers
- Vasudeva had been imprisoned by Kamsa, and therefore, although present in Mathura, he was unable to see Nanda Maharaja for many years. Therefore when they met again, Vasudeva considered this meeting to be another birth
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Veda was spoken by Lord Himself to Brahma. So seeing, foreseeing the condition of the present age, Vyasadeva divided Vedas, one Veda into four
- Vedas says that tad viddhi, tad-vijnanartham, Krsna also says: "You try to understand this transcendental knowledge." Tad viddhi pranipatena (BG 4.34). Don't go to a guru to challenge him: "I shall see how much my guru knows." Then it will be useless
- Very sorry, these (respectable) gentlemen (who came to see the paraphernalia for worshiping Bhavani in front of the door of Srivasa Thakura) called for a sweeper to cleanse the place and purify it by sprinkling water and cow dung there
- Vidagdha-madhava state that, "When Krsna was playing on His flute, Baladeva very anxiously declared, 'Just see how, after hearing the transcendental sound of Krsna's flute, Indra the King of heaven is crying in his heavenly kingdom
- Vidura was astonished to see the marvelous departure of his brother Dhrtarastra as a liberated yogi, for in his past life he was much attached to materialism. Of course it was only due to Vidura that his brother attained the desirable goal of life
- Vikarma means activities which are prohibited. We see, for these three things, amisa-mada-sevaya, for sex life, for meat-eating, for drinking, people are working. Not only working; dishonestly working
- Vimukta-maninah means he is simply falsely thinking that he is liberated. Maninah. Just like you think yourself, just like so many rascals, he is thinking, "I am God." You see? - I am God
- Visvanatha Cakravarti Thakura cites the example of mother Yasoda's seeing the whole cosmic manifestation within the mouth of Lord Krsna. By the grace of Lord Krsna, mother Yasoda saw all the universes and planets within the mouth of Krsna
- Vivekananda said, "Why you are searching after God? Don't you see so many gods are loitering in the street?" You see. This is his God realization
- Vyasadeva fulfilled his (Janamejaya's) desire (to see his father, Pariksit). His father was present before him, and he worshiped both his father and Vyasadeva with great respect and pomp
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- Walking and walking in this way, the devotees arrived at the city of Kataka, where they remained for a day and saw the temple of Saksi-gopala
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Wandering here and there in the middle of the night, covered by dense darkness, they came to a paddy field where they saw the exalted Jada Bharata, who was sitting in an elevated place guarding the field against the attacks of deer and wild pigs
- Was this a dream I saw, or was it reality? I saw fearsome men with ropes in their hands coming to arrest me and drag me away. Where have they gone?
- We (senses hands legs) are working day and night, and this rascal (belly) is eating simply. So we shall noncooperate. We shall not work. - That's all right. Resolution was passed. So they stopped working, next meeting they saw that, - We are becoming weak
- We accepted the tridandi - you will have seen in my name "tridandi." Tri means three. Three. What is that three? What that three? The mind, the body and the words
- We actually see from modern history that monarchies have been abolished by various revolutions, but unfortunately the monarchies have been abolished to establish the supremacy of third-class and fourth-class men
- We actually see that although there are so many hospitals and other foundations and institutions for the poor, according to the three modes of material nature a class of poor men is always destined to continue
- We actually see that even in this life such big prime ministers, presidents and other politicians, because of being nondevotees, fall down - patanty adhah
- We actually see that even those who are very great scientists in the eyes of the general public cannot understand the very simple idea that life comes from life, because they do not have the mercy of Caitanya Mahaprabhu
- We actually see that even young boys and girls in the Krsna consciousness movement have given up their long practice of bad habits like illicit sex, meat-eating, intoxication and gambling
- We actually see that in Kali-yuga, Bhagavan has appeared in pita-varna, or a yellow color, as Gaurasundara, although the Bhagavatam speaks of krsna-varnam
- We actually see that the present generation is not as strong as the previous. People also have short memories. We also understand that sometimes people are killed while other people pass by, not caring. Thus mercy is also diminishing
- We actually see that there are many Hindus, Muslims, Christians, Buddhists and religionists of other cults who adhere to their religious principles very nicely but are not equal to all living entities
- We are approved, our books are approved by the greatest learned scholars of all universities. Because they are seeing a new light. No hodgepodge philosophy. India also, wherever we are going
- We are believer in God. You see. So we know God is the original father. He is supplying maintenance for everyone. So there is no question of increasing population
- We are enjoying with this body means we are enjoying the sense gratification. My eyes, to see something very beautiful. so God has given us these eyes. See nicely. To your heart's content. I want to touch something soft. Krsna has given us
- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We are interested - those who are followers of real Vedanta - to see the result. Phalena pariciyate. Phalena means - by the result
- We are mismanaging things, we are disobeying the laws of nature - therefore we are in trouble, so-called civilized human society. You see? So there is no question of population. This is a false theory, increase of population
- We are not brainwashing; we are clearing the brain. The rascal brain is full with cow dung. We are clearing. You see? That is our movement. But these rascals are understanding that we are enforcing some idea
- We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value
- We are not much concerned about the temple because temple worship is not primary factor in this age. Primary factor is Sankirtana. But sometimes we want a center where people may gather and see, so a temple is required secondarily
- We are offering Krsna, according to the ritualistic process, and you see the taste of the food is changed immediately. That is practical
- We are proud, "I have got my hand. I have got my eyes." What is the use of your eyes? Unless God helps you to see, what is the value of your eyes?
- We are seeing here in this material world, this apartment is better than the down apartment. So it is param. Param means better, superior quality
- We are soliciting everyone, "Please chant Hare Krsna." So it is open. There is no secrecy. You can take it and see by chanting Hare Krsna what gain you are gaining
- We are stressing on pushing on these books because a modern man, if he purchases one book, then at least he will see one line, "What these nonsense have written?" So if he reads one line, if he is intelligent man, he will understand the value
- We are suffering here in this material world without any shelter. We even see many people loitering in the street, with no aim in life
- We are teaching our students that practice, this Krsna consciousness, to change the consciousness. When you change your consciousness, you will see yourself, you will see God, everything
- We are very powerful because of austerities, meditation and education. Nonetheless, even after inquiring about the Supreme Personality of Godhead, whom we always see, we do not know perfectly about Him
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions
- We can actually see that devotees who were not Krsna conscious four or five years ago have been awakened and are now Krsna conscious. Similarly, others can be awakened also. There is no difficulty. The process is the same
- We can actually see that when one has money but does not spend it, he remains a miser and is never happy. Similarly, when one's intelligence is spoiled due to sense gratification, he remains a miser throughout his life
- We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things (wine, women & wealth). In Western civilization, these three things are very prominent because of an unnecessary increase of wealth
- We can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the sastras
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We can see in the scripture Srimad-Bhagavatam the conduct of its author, Sri Vyasadeva. After speaking the narration, he repeats it again and again
- We can see millions and millions of stars through a telescope, but we cannot approach them. We have to understand our incapabilities
- We can see the clouds scattered by the wind, although we cannot see how this is being done because it is not possible to see the wind. Although we do not directly see the Personality of Godhead, we can see that He controls the process of destruction
- We can see three different varieties of life, which are due to the contamination of the three modes of nature. The entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious
- We can sit down here and chant Hare Krsna. We don't require that temple. But these rascals are accumulating money for wine and women. Take their money, some way or other, and builds a temple. And invite them, "Come and see." Give them prasadam
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We can understand from His (Lord Ramacandra's) activities in sending his brothers to see to affairs outside the capital and punish anyone who did not obey the emperor's orders. This is called dig-vijaya
- We cannot stand to see people suffering due to ignorance. What is that ignorance? They do not know that they are not their body
- We cannot understand God by our senses, by seeing or by hearing or by tasting or by touching or by going. No. That is not possible
- We do not accept any principle of religion as genuine if we see that the followers have no love of God but they have got love of matter. We testify the, I mean to say, bona fides of a religious principle
- We do not know that whatever we are seeing at the present moment is covered with the darkness of nescience, and, as such, whatever we are seeing is either misperceived or only partially perceived
- We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We don't say that, "This religion is better than this religion," or "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena pariciyate. A thing is judged by the result
- We don’t say that "Don’t eat, don’t sleep, don’t have sex, don’t defend." We don’t say that. But regulate. Regulate. You see?
- We find these two characters in the life of Lord Jesus. He was very much tolerant, at the same time kind to the people in general. You see
- We foolishly see the activities of material nature without understanding the supreme order and Supreme Person behind them
- We have actually seen that a dog has no respect even for the tulasi plant. Indeed, a dog is especially inclined to pass urine on the tulasi plant. Therefore the dog is the number one nondevotee
- We have got 102 centers, and each center you'll find hundred, two hundred, 250 devotees like that. You see the picture. No, no. First picture. All these young boys and girls, how they are happy, you can see from the picture
- We have got already our office in Vrindavan and my representative from Vrindavan, Gurudas Adhikary, my American disciple, whenever he goes to Delhi I will ask him to see you
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have many powerful microscopes to see what we cannot see with our limited vision, but there is no microscope that can show us the soul within the body. Nevertheless, the soul is there
- We have nothing to do with acceptance and rejection. We have to see whether Krsna or His representative is pleased
- We have now a finite body. The body which we see is the gross body. It is just like a shirt and coat: within the coat there is a shirt, and within the shirt there is a body. Similarly, the pure soul is covered by a shirt and coat
- We have power of seeing, hearing, touching, tasting and so on, but if these senses are blunt, we cannot understand God
- We have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India
- We have the practical experience of seeing that one person is able to do very wonderful things whereas another cannot do those same things and cannot even do things that require only a little common sense
- We have to know actually from authentic sastra what is the actual thing. Sastra-caksusa. You don't see with your these blunt eyes, rascal eyes. We see through the sastra. That should be. That is real knowledge
- We have to learn that thing, that how we have to see the beauty of spiritual life. Then, naturally, we shall be refrained from material activities
- We have to look at the result. how will we decide what is real religion? Sa vai pumsam paro dharmah yato bhaktir adhoksaje: (SB 1.2.6) by seeing whether the followers have learned how to love God
- We have to prepare the eyes to see. That is religion. I cannot see at the present moment that does not mean I shall stop. I must prepare myself how to see. That is real intelligence
- We have to see through the authorized books the description which is beyond our perception. Acintyah khalu ye bhava na tams tarkena yojayet (Mahabharata, Bhisma-parva 5.22). Tarkena, by argument, which is beyond your sense perception. So many things
- We have to see. Instead of criticizing in that adverse way, we have to follow the acarya. Acaryopasanam. So you'll find Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, Sri Caitanya Mahaprabhu, they have accepted in that way
- We have to study from the sastric vision. Sastra-caksusat. How you'll see? You'll see through the authority, scriptures. So these are the statements of authoritative scriptures
- We have various senses - the powers of seeing, tasting, smelling, touching, etc. - and all the propensities of our senses can be satisfied when the senses are engaged in the service of the Lord
- We haven't got to take so much trouble or create it by our fertile brain. We are simply repeating what Krsna has said. That's all. And see how it is effective
- We hear a scientist say, "We have seen the moon; it is such and such," and we believe it. We have not gone with the scientist to see the moon, but we believe him
- We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Krsna had sixteen thousand wives
- We know from Srimad-Bhagavatam that Ajamila, an innocent son of a brahmana, was walking down a road and saw a sudra pair sexually embracing. This attracted the boy, and later on the boy became a victim of all debaucheries
- We may sometimes see hills from our room, although we may not see them distinctly. In Los Angeles there are many hills, but when we see the hills from a distant place they look like something cloudy
- We may study that this man died and that man died, etc., and after seeing that so many men have died we may conclude or generalize that all men are mortal, but there is a major defect in this inductive method, and that is that our experience is limited
- We may superficially see that one is suffering or enjoying because of some external causes, but the real cause is one's own fruitive activities
- We must have faith. And we see that many faithful, great acaryas and devotees of the Lord, they achieved success by this faith. Why shall I not follow them? Therefore the Vedic literature says that you have to follow the footprints of great acaryas
- We must know that whatever we possess, whatever we are seeing, these are all dream, temporary
- We often hear it said that God is infallible, and in BG Krsna states: When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature
- We practically see that one man is ordered to be hanged by the justice, he has to be hanged. That is destiny. One has not seen who has ordered, but he sees that, "This man is being hanged." He cannot explain; he says: By chance
- We recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread Krsna consciousness movement. Parama ananda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy
- We saw in our childhood, Europeans were very tall, and now they are not coming typical so. Naturally when they'll not get sufficient nourishment, they'll be stunted
- We say that in the perfectional stage we merge into the Supreme but keep our individuality. How is that? An airplane starts from the airport &. climbs up & up, & when it goes very high we cannot see it: we can simply see sky. But the airplane is not lost
- We see big, big workers, sannyasis. Madhudvisa fell victim. The example is given, fire and butter. You cannot say the butter will not melt even in fire. Woman is like fire, and man is like butter
- We see generally, "Oh, I have read Bhagavad-gita hundred times." But you ask him what is Krsna, he cannot say. Because he has not approached the acarya. This is the difficulty
- We see in an opulent country like America, enough food, enough residence, enough material enjoyment, still they are becoming hippies, all over the world. They are not satisfied, because it is spiritual starvation
- We see in your country, every house: "Beware of dog. Don't come here." Because... What is that? Because they cannot trust anybody. Anybody. So this is not advancement of civilization
- We see in your New York City. Everyone is busy with karma. Karma means you do something, there is some result and you enjoy or suffer. That is called karma
- We see many Mayavadi sannyasis who say brahma satyam jagan mithya, but after they take sannyasa they return to the material world to open hospitals and do philanthropic work. Why
- We see materialistic persons busily engaged in economic development all day and all night, trying to increase their material opulence, but even if we suppose that they get some benefit from such endeavors, that does not solve the real problem
- We see now at our function in Vrindaban that hundreds of members are attending from all parts of the world. In this way our movement is unique, that not just the people of India are hearing about Krsna, but from all countries they are joining
- We see people are very busy. Seventy miles' speed, they're driving car, but within the Paris. Within the Paris. They may go seventy miles, eighty mile, but they cannot go beyond
- We see so many men working so hard. Does this mean that every one of them will become a Ford, a Rockefeller? Why not? Everyone is trying his best
- We see so many varieties of people, men, in the society, and what is the difference of variety? One has got good brain, another has got dull brain
- We see so many varieties of people, men, in the society, and what is the difference of variety? One has got good brain, another has got dull brain. That is dis . . . that is the variety
- We see that five hundred years ago at the birth of Lord Caitanya Mahaprabhu all these ceremonies (marriages and birth ceremonies) were performed rigidly, but at present such ritualistic performances hardly ever take place
- We see that in some countries the government changes from party to party, and therefore the men in charge of the government are more eager to protect their position than to see that the citizens are happy. The Vedic civilization prefers monarchy
- We see that they are engaged in smoking habits, eating meat and indulging in free mixing of boys and girls; these are not the activities of religious persons
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We see varieties in this material world due to the interaction of these three qualities. So there are varieties of men. Some of them are in good quality, some of them are in quality of passion, some of them are in the quality of ignorance
- We see varieties of living entities, varieties of trees, varieties of everything. Anywhere you go, you simply find varieties. Some of them you like, some of them you do not like. these varieties are due to 3 material modes of nature, sattva, raja, tama
- We see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases
- We select girl, say, about 16, 17 years old, and boys not more than 24 years old. I get them married. You see? And because their attention is diverted to Krsna consciousness, they have very little interest simply for sex life
- We should accept this process (harer nama harer nama) and practically see that this is the only process of swiftly realizing the supreme truth, Absolute Truth. So we should follow Krsna consciousness very seriously and sincerely
- We should also desire intensely to see and be with Krishna, but first thing is to become purified through devotional service. It is not possible otherwise. So, keep on helping me to spread this Krishna Consciousness movement
- We should not be fooled by one who claims to be God; following in the footsteps of Arjuna, we should request to see the universal form before accepting anyone as God. Only a fool would accept another fool as God
- We should not discourage them in any way from opening their own center, but I want you to go there and see how their things are going on and that the standard of Krishna consciousness is being maintained on the highest level
- We should not remain mudha; we should become intelligent and see to our self-interest, and that is the success of life
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- We should understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arca form made from clay, metal, wood or paint
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We sometimes see mock-fighting, because that fighting spirit is there. The father and son, the little son is fighting with the father. That is not fighting, but the mock fight. But the fighting spirit is there. You cannot deny it
- We view the sun as a small disc. Why? It is far, far greater than this earth, but we see it as just a disc. Everyone knows that our seeing power, our hearing power, and so on are limited
- We vote somebody to the topmost position, and we see that he's a rascal. So therefore we do not advise. We say: "Just take lesson from Krsna, who is recognized by everyone." That is our Krsna consciousness movement
- We want that people see us and chant Hare Krsna. That we want. Simply by seeing us they will remember Hare Krsna. That is great advancement. Indirectly that is our propaganda, chanting Hare Krsna
- We want to avoid skin disease and the Indian people are like the tannery expert. Such a cobbler is expert at skin disease. They will see our Sankirtana Party and think it is a white dance. Anyway, how to gather Indian devotees, that program is wanting
- We want to create some ideal men. People will see them, and at least they will understand that "Here are the ideal men." They will be ashamed. So those who are in Krsna consciousness movement, they should be sreyan - the best men in the society
- We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education
- We want to see you all happy. That is our program. Sarve sukhino bhavantu. Every one of you become happy. But you must take the path how you can be happy. This is the path, Krsna consciousness
- We welcome all impersonalists to come because if they are real impersonalists they will see that our Society is perfect and complete
- We will have to see what is the price if printed in America or Japan. In America, they are selling the Abridged edition (paperback) for $1.95, to the bookstores
- We wish to see distributed in India a small, very inexpensive abridged edition of The Bhagavad Gita As It Is by A.C. Bhaktivedanta Swami. Such important knowledge as contained in The Bhagavad Gita As It Is is vitally needed by all of humanity
- What about the brahmana?- Narada asked. "He will have to remain there for a number of births. I do not know when he is coming." Narada Muni was astonished, and he finally said, "I can't understand the mystery of this." "That you will see," Narayana said
- What Arjuna saw was indescribable, yet Sanjaya is trying to give a mental picture of that great revelation to Dhrtarastra. BG 1972 purports
- What is the meaning of Krsna consciousness? Is it a sentiment or fanaticism? No. It is a science. If you follow the rules and regulation and systematically, then all these qualities will develop. You'll practically see it
- What is the use of going to see another woman naked? You are seeing every day, every night, your wife naked. Why you are... Because they have no other engagement
- What we see in this universe we are seeing imperfectly, and our knowledge is not perfect. We cannot count how many stars or planets there are
- What we see, this is manifested. And then it is... Nonmanifested stage is there, covering, covering of the universe. Oh, then that space is far, far greater than, ten times greater than this space. That is avyakta
- Whatever affection we see the gopis show for their own bodies, know it for certain to be only for the sake of Lord Krsna
- Whatever astounding energies we see manifest in this world, including atomic and nuclear energies, are all part and parcel of His (Krsna's) material, or external, energy
- Whatever living thing we see is simply a combination of these two energies (superior and inferior). When an advanced devotee thinks of these energies, he immediately understands that they are manifestations of the Supreme Lord
- Whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord
- Whatever we see existing throughout the universe is intrinsically the property of the supreme enjoyer, and one may enjoy a thing that is kindly given by Him, but one must never touch the property of others
- Whatever we see here, that is the perverted reflection of our eternal relationship with God. So when we come to that I mean platform of understanding, then we are perfectly in knowledge
- Whatever we see here, the richest man in the world, that is only minute particle of the richness of God. Because we are part and parcel, minute part and parcel, therefore we have got all the opulences in minute form
- Whatever we see in this universe is but an expansion of the potency of the Supreme Personality of Godhead, just as the sunshine and heat all over the universe are expansions of the sun
- Whatever we see in this world is but an expansion of various energies of the Supreme Personality of Godhead, who is like a fire that spreads illumination for a long distance although it is situated in one place - Visnu Purana
- Whatever we see in this world is simply an expansion of different energies of the Supreme Personality of Godhead, who is exactly like a fire that spreads illumination for a long distance although it is situated in one place
- Whatever we see is an interaction of the three modes of material nature, but actually it is all an interaction of the Lord's energy
- Whatever we see or do, the Supersoul of all acts of seeing or doing is the Lord. This theory of simultaneous oneness & difference between the individual soul and the Supersoul is propounded by Lord Caitanya as the philosophy of acintya-bhedabheda-tattva
- Whatever we see within this material world, that is only a fragment part of all the living entities. The major portion of the living entities, they are in the spiritual world
- Whatever we see, very superior or inferior, good or bad, that is all from Krsna. "Bad is also Krsna?" Yes. Bad is also Krsna because there cannot be anything existing without Krsna - no existentional position
- Whatever you say, that's all right. Now, we are seeing the other party; if somebody there, "It is like this," that's all right. I'm not going to test it. So what is the use of arguing?
- Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely. BG 11.7 - 1972
- When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly
- When a dead man is there, the medical man or every scientist, everyone is sitting. How that spiritual atom is passed from this body, nobody can see. They can simply say, "Oh, now he is gone." Who is gone? Have you see who is gone?
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When a foolish man sees a machine he may think that it is working automatically, but actually it is not - there is a driver, someone in control, although we sometimes cannot see the controller behind the machine due to our defective vision
- When a great saintly person like Vidura sees his relatives, he desires only to deliver them from the clutches of maya. Vidura thus offered his respectful obeisances to his spiritual master & departed for the city of Hastinapura, kingdom of the Kauravas
- When a living entity plays the part on behalf of Krsna, he also takes the responsibility for the sinful activities of his devotees. Therefore to become a guru is not an easy task. You see? He has to take all the poisons and absorb them
- When a man is absorbed in a particular thought, he does not hear or see any external activities, even though they are enacted in his presence
- When a man is sleeping, everyone sees that he is present within the room, but actually the man himself is not within that body, for while sleeping a man forgets his bodily existence, although others may see that his body is present
- When a man sees anything, he must know that his seeing is secondary and the Lord's seeing is primary. One cannot see anything without the Lord's having first seen it. That is the instruction of the Vedas and the Upanisads
- When a person actually enters the city and personally sees the activities of the city, he becomes satisfied
- When a person becomes disturbed in his heart by seeing lightning in the sky, by seeing a ferocious animal, or by hearing a tumultuous sound, his state of mind is called apprehensive
- When a person becomes fully Krsna conscious, he does not think, "Here is a man, here is an animal, here is a cat, here is a dog, here is a worm." He sees everyone as part and parcel of Krsna
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When a person is fatigued, if he sees a lotus flower all his fatigue can be immediately reduced to nil. Similarly, when an aggrieved person sees the lotus face of the Supreme Personality of Godhead, immediately all his grief is reduced
- When a person is in deep sleep, he dreams and sees in himself many other objects, such as great mountains and rivers or perhaps even the entire universe, although they are far away
- When a person reaches this brahma-bhuta (SB 4.30.20) platform, he sees all living entities equally and becomes a pure devotee of the Supreme Lord
- When a saintly person wants to see his kinsmen, he has no material desire to see them. He simply wants to give them some instructions so that they can benefit
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When a student interpreted the glories of the holy name as a prayer of exaggeration, Sri Caitanya Mahaprabhu, greatly unhappy, immediately warned everyone not to see the student's face henceforward
- When a young boy or girl sees a member of the opposite sex there is a natural attraction, without the need for any introduction
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When Akrura was accompanying both Krsna and Balarama from Gokula to Mathura, he entered into the waters of the Yamuna River and could see in the waters all the planets in the spiritual sky
- When Akrura went to Vrndavana to take Krsna and Balarama away to the festival arranged by Kamsa, upon seeing the marks of the Lord's lotus feet on the ground of Vrndavana, he fell down and began to groan
- When all of the devotees saw the mercy of the Lord (Caitanya) upon the two brothers (Rupa and Sanatana), they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahma, praying to him that he curtail this unnecessary heat
- When all the inhabitants of Ayodhya saw that their boys had come back to life, they were astounded, and King Sagara greatly lamented the absence of his son (Asamanjasa)
- When all the ksatriya kings assembled saw that a poor brahmana had been garlanded by Draupadi for her lord, Sri Krsna disclosed his identity to Balarama
- When all the members of the Kuru dynasty saw that their city was about to fall into the water of the Ganges, and when they heard their citizens howling in great anxiety, they immediately came to their senses and understood what was happening
- When all the tigers and does danced and jumped, Balabhadra Bhattacarya saw them and was struck with wonder
- When an ant sees danger, he will run like anything. This is because he values his body and does not want to lose it. Once Lord Indra, the King of the heavenly planets, was cursed by Brhaspati to become a hog
- When Arjuna saw that friendly talks would not make a solution to his problems, he surrendered unto Krsna, saying, sisyas te 'ham sadhi mam tvam prapannam: "Now I am Your disciple and a soul surrendered unto You. Please instruct me." This is the process
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When Arjuna was shown the virat-rupa of Krsna, he saw it, but he did not want to see it perpetually. He requested the Lord to return to His original form as two-armed Krsna
- When Atri Muni saw that the son of King Prthu did not kill Indra but returned deceived by him, Atri Muni again instructed him to kill the heavenly King because he thought that Indra had become the lowliest of all demigods
- When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhava and anubhava, this is called purva-raga
- When awakened by the kicking of Kalayavana, he (the sleeping man) immediately opened his eyes and began to look around in all directions. At last he saw Kalayavana standing nearby
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Bali Maharaja saw the expert military activities of Indra, he could not restrain his anger. Thus he took up another weapon, known as sakti, which blazed like a great firebrand. But Indra cut that weapon to pieces while it was still in Bali's hand
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When Brahma understood that this cowherd boy was the SPG, he became stunned. All of his sensual activities became stopped upon seeing all the cowherd boys again, along with Krsna. He was so stunned that he appeared to be a golden statue with four heads
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When Dhruva Maharaja saw his Lord just in front of him, he was greatly agitated and offered Him obeisances and respect. He fell flat before Him like a rod and became absorbed in love of Godhead
- When Dhruva Maharaja saw the Visnudutas, the direct associates of Lord Visnu, four-handed and nicely decorated, he could understand who they were, but for the time being he was puzzled
- When Dhruva Maharaja saw the Yaksas coming forward, he immediately took his arrows and cut the enemies to pieces
- When Dhruva Maharaja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane
- When Durvasa touched his lotus feet, Maharaja Ambarisa was very much ashamed, and when he saw Durvasa attempting to offer prayers, because of mercy he was aggrieved even more
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When Gandhari saw, she saw that he was not fully naked, so she regretted, "O my dear son, I asked you to come before me naked. Why you have got this...?" "No, Krsna advised." Then she began to smile, that "My attempt is failure." So Krsna knew it
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When Garga Muni arrived at the home of Nanda Maharaja, Nanda Maharaja was very much pleased to see him and immediately stood up with folded hands and offered his respectful obeisances
- When Govinda came to Haridasa, he saw that Haridasa Thakura was lying on his back and chanting his rounds very slowly
- When he (Arjuna) bowed at his feet, the King (Yudhisthira) saw that his dejection was unprecedented. His head was down, and tears glided from his lotus eyes
- When he (Bhaumasura) saw that all his soldiers, commanders and fighters had been killed on the battlefield by the strokes of the weapons of the Personality of Godhead, he became exceedingly angry at the Lord
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When he (Dhruva) saw that his father (Maharaja Uttanapada) was silent and did not protest, he immediately left the palace and went to his mother (Queen Suniti)
- When he (King Puranjana) saw her (his wife) lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company
- When he (Saranga dasa) went to the bank of the Ganges to take his bath, by chance he saw a dead body floating in the water, and he touched it with his feet. This immediately brought the body to life, and Thakura Saranga dasa accepted him as his disciple
- When he (the aborted living entity) enters the womb of another mother, he may again be killed, and for many years he may not be allowed to see the light of the sun
- When he (the hunter) reached the sages, he tried to bow down before them, but he saw that there were so many ants that he could not bow down without crushing them. Thus he slowly cleared away the ants with his cloth
- When He (the Supersoul) sees that a conditioned soul is very serious about getting out of the clutches of the material influence, the Supreme Lord gives intelligence internally as Supersoul and externally as the spiritual master
- When he bent down to pick it (yogurt) up, he saw that the container was again full. He dropped it again, and it was again full. He could then understand that it was spiritual
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother
- When he saw that the whole world was jubilant, Haridasa Thakura, his mind astonished, directly and indirectly expressed himself to Advaita Acarya
- When he saw the dog sitting in that way and chanting the name of Krsna, Sivananda, because of his natural humility, immediately offered his obeisances to the dog just to counteract his offenses to it
- When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajamila began to call him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana
- When he saw this, Caitanya Mahaprabhu's personal servant, Govinda, hastily got her down from her position. Sri Caitanya Mahaprabhu, however, chastised him for this
- When he was dying he also saw that three ferocious persons, very fearful persons with rope in their hands, very fearful, he saw. Sometimes dying man cries because he sees that "Somebody has come to take me to Yamaraja." He sees, and he is very fearful
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love
- When Hiranyakasipu saw that his child had fallen at his feet and was offering obeisances, as an affectionate father he immediately began showering blessings upon the child and embraced him with both arms
- When his followers also saw their identities transformed and their sex reversed, they were all very morose and just looked at one another
- When his intelligence and mind were fixed upon the form of the Lord, the brahmana Ajamila once again saw before him four celestial persons. He could understand that they were those he had seen previously
- When I (Agnidhra) look at your (Purvacitti's) beautiful circular hips, I see they are the lovely color of kadamba flowers, and your waist is encircled by a belt of burning cinders. Indeed, you seem to have forgotten to dress yourself
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When I go to Jagannatha Puri, I shall not be able to see Lord Jagannatha, nor shall I always be able to see Sri Caitanya Mahaprabhu
- When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me
- When I see half-killed animals suffer, I feel great pleasure
- When I see that my son is dying or my grandfather is dying and that I am killing, how can I be solaced simply by knowing that they are not dying, but that only their bodies are changing
- When I take this Bhagavad-gita book, I see one picture, that Krsna is so kind that He has taken the chariot driver, sarathi, of Arjuna. He is His devotee. So Sri Krsna is so kind that He can accept the position of a servant because Arjuna was ordering
- When Indra saw that actually they were his devoted followers, he said to them: If you are all my brothers, you have nothing more to fear from me
- When Indra saw that Nanda Maharaja was worshiping Govardhana Hill, he became very angry and sent vicious clouds to inundate all of Vrndavana with a flood
- When Indra saw that the son of Prthu was chasing him, he immediately abandoned his false dress & left the horse. Indeed, he disappeared from that very spot, & the great hero, the son of Maharaja Prthu, returned the horse to his father's sacrificial arena
- When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power
- When Indra, King of heaven, saw this very powerful spear falling toward the ground like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being very angry, he struck Namuci's shoulder with his thunderbolt to cut off Namuci's head
- When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies
- When it is not possible to understand even the material things which we daily see with our eyes, what can we say of the spiritual world and Krsna, the Supreme Personality of Godhead
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Kalidasa went to Jhadu Thakura, he saw that saintly person sitting with his wife. As soon as Jhadu Thakura saw Kalidasa, he likewise offered his respectful obeisances unto him
- When King Citraketu heard of his son's death from unknown causes, he became almost blind. Because of his great affection for his son, his lamentation grew like a blazing fire, & as he went to see the dead child, he kept slipping and falling on the ground
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When King Puranjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him, he certainly became very anxious
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When King Rahugana expressed surprise upon seeing King Bharata's spiritual achievements, Bharata replied: My dear Rahugana, no one can attain the perfected stage of devotional service without being favored by a great soul or a pure devotee
- When King Saryati suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste, because he assumed that she had accepted another man in the presence of her husband
- When King Uttanapada saw that Dhruva Maharaja was suitably mature to take charge of the kingdom and that his ministers were agreeable and the citizens were also very fond of him, he enthroned Dhruva as emperor of this planet
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna sees you or Krsna sees, then you can see. Just like I have got these spectacles. The spectacle is not seeing, my eyes are seeing, therefore spectacle is seeing. Similarly, actually all the senses are acting because Krsna is acting
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna was present on this planet - you see the history of His life - He simply controlled. He never became controlled. He was controller. Therefore the verdict of the sastra is that isvarah paramah krsnah (Bs. 5.1): the supreme controller is Krsna
- When Krsna will reveal, being pleased with your service and love, you will see Krsna, you will see yourself, you will see the whole world
- When Lord Brahma heard those auspicious vibrations, which sounded throughout the higher planetary system, he immediately came down to see what had happened
- When Lord Brahma, after having stolen all Krsna’s calves and cowherd boys, returned and saw that the calves and boys were still roaming with Krsna, he offered this prayer (SB 10.14.11) in his defeat
- When Lord Brahma, the maker of the universal destination, thus saw the Lord, he simultaneously glanced over creation
- When Lord Siva and Parvati saw that Citraketu, although informed of the curse, was unafraid, they smiled, being fully astonished by his behavior
- When Lord Siva saw that his devotee Banasura could not be saved even in his presence, he came to his senses and personally came before Lord Krsna and began to pacify Him by offering the following prayers
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When Maha-Visnu entered each of the limitless universes, He saw that there was darkness all around and that there was no place to stay. He therefore began to consider the situation
- When Maharaja Bharata was actually worshiping the Lord or was engaged in some ritualistic ceremony, although his activities were unfinished, he would still, at intervals, get up and see where the deer was
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When mother Yasoda was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it - SB 10.9.15
- When my father was angry and he laughed sarcastically at the demigods, they were immediately vanquished simply by seeing the movements of his eyebrows. Yet my father, who was so powerful, has now been vanquished by You within a moment
- When Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra
- When Nanda Maharaja arrived in Mathura, Vasudeva got the news and was very eager to congratulate his friend. He immediately went to the place where Nanda Maharaja was staying. When Nanda saw Vasudeva, he felt that he had regained his life
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When Narada Muni visited Krsna at different palaces at Dvaraka, he was astonished at this (seeing Krsna in different forms), and yet Narada is never astonished to see expansions of a yogi's body, since he knows the trick himself
- When one actually becomes spiritually advanced, he does not see the difference between one living entity and another. This platform is attained by determination
- When one becomes actually learned, he does not see any enemy or any friend because in actuality - no one is my enemy, no one is my friend, no one is my father, no one is my mother, etc
- When one becomes anxious for time to pass, that is called impatience, and when one sees something wonderful one is said to be struck with wonder
- When one becomes frightened at seeing a lightning bolt in the sky, that fearfulness brings on anxiety. Therefore, fearfulness and anxiety may be taken as one
- When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy
- When one can see that the various bodies of living entities arise due to the different desires of the individual soul and do not actually belong to the soul itself, one actually sees. BG 1972 purports
- When one comes to see the disadvantage of aggravating the sense activities, one is called a jnani, and when one tries to stop the activities of the senses by the practice of yogic principles, he is called a yogi
- When one comes to that position (BG 5.18), he does not see the body, but the spiritual spark, and he does not distinguish between one living entity and another
- When one is able to see his real constitutional position, he sees all other processes and becomes situated in the stage of pure devotional service. At that time he can understand the Supreme Personality of Godhead, Bhagavan
- When one is actually self-realized, brahma-bhutah, na socati na kanksati. This is the symptom. Then samah sarvesu bhutesu. Then it is possible to see equally everyone
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is trained in devotional service and renders service unto Him (God), gradually one's senses are purified of material contamination. When one's senses are thus purified, then one can see, one can understand, one can hear and so on
- When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My (Krsna) spiritual nature
- When one says, I see, this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight
- When one sees the lotus feet of the Lord, all kinds of doubts and fears within the heart are vanquished
- When one who is philosophical sees the night sky, he naturally raises questions about the stars, how they are situated, who lives there, etc. All these inquiries are quite natural for a human being
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When our desires to see, hear, touch, etc., are dovetailed for the satisfaction of the Supreme Personality of Godhead, they are on the level of the topmost perfection
- When Paramananda Puri went from Navadvipa to Jagannatha Puri, he took Kamalakanta Visvasa with him, and they both went to see Lord Caitanya at Jagannatha Puri
- When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Narada, 'Certainly you are a touchstone'
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When perfect knowledge is expanded, one ceases to see the outward covering of the living entity. He sees, rather, the spirit soul within the body
- When persons who do not know your austerity see you moving with Uma, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless
- When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted
- When Queen Arci saw that her husband (King Prthu), who had been so merciful to her and the earth, no longer showed symptoms of life, she lamented for a little while and then built a fiery pyre on top of a hill and placed the body of her husband on it
- When Raghava Pandita sees that the juice has been drunk from the coconuts, he is very pleased. He then breaks the coconuts, takes out the pulp and puts it on another plate
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When Raghunatha dasa's father and mother saw that their son was no longer acting like a crazy fellow and was responsibly attending to his duties, they became very happy
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When Ravana, the master of the Raksasas, saw the disturbances created by the monkey soldiers, he called for Nikumbha, Kumbha, Dhumraksa, Durmukha, Surantaka, Narantaka and other Raksasas and also his son Indrajit
- When Rukmini saw the brahmana, she could understand the auspicious trembling of her body and immediately became elated. She smiled and inquired whether Krsna had already come
- When saintly persons go from door to door to see those who are too much materially engaged, it is to be understood that they do not go to ask anything for their personal benefit
- When Sati saw that her father was performing great sacrifices but had no respect for the greatest devotee, Lord Siva, she was very angry. This is fitting; when Visnu or a Vaisnava is insulted, one should be angry
- When Satyabhama saw the parijata flower, she desired to have it in her palace at Dvaraka. After that, she came back to Dvaraka along with her husband and expressed her willingness to have the parijata flower at her palace
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When she saw that all the pots were still filled with rice and vegetables, there was some doubt in her mind, and she was astonished
- When she saw that from all directions the beautiful wives of the heavenly denizens, their eyes very beautifully glittering
- When she saw that it was morning, the prostitute stood up and left. Coming before Ramacandra Khan, she informed him of all the news
- When Sivananda later returned and saw his wife crying, he said - Why are you crying? Let us all die if Sri Nityananda Prabhu desires
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When someone saw the eyes of Minaketana Ramadasa, tears would automatically flow from his own eyes, for a constant shower of tears flowed from the eyes of Minaketana Ramadasa
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When Sri Caitanya Mahaprabhu whirled the rod in a circle like a firebrand, the heart of everyone who saw it was astonished
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When Svayambhuva Manu saw that his grandson Dhruva Maharaja was killing so many of the Yaksas who were not actually offenders, out of his great compassion he approached Dhruva with great sages to give him good instruction
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When the boy returned to the hermitage, he saw a snake on his father's shoulder, and out of his grief he cried very loudly
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the boys saw that the calves were not nearby, they became afraid for their safety, and they immediately cried out, "Krsna!" Krsna is the killer of fear personified. Everyone is afraid of fear personified, but fear personified is afraid of Krsna
- When the boys saw the showering of flowers and heard the celestial sounds, they became struck with wonder. And when they saw Krsna freed from the mouth of the great demon Bakasura, all of them, including Balarama, were so pleased
- When the brahmanas got up from bed and saw the waterpot empty, they inquired who had done this work of drinking the water meant for begetting a child
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the citizens saw the Lord personally supervising the affairs of the city in such opulence, they appreciated this opulence very much
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When the creation is manifest, it is maintained by Him (the Lord); indeed, whatever manifestation we see is but a transformation of His external energy
- When the demigods and demons saw that Mandara Mountain had been lifted, they were enlivened and encouraged to begin churning again. The mountain rested on the back of the great tortoise, which extended for eight hundred thousand miles like a large island
- When the demigods and demons saw these beautiful features of Mohini-murti, who was glancing at them and slightly smiling, they were all completely enchanted
- When the demigods saw Vrtrasura's attitude, they were so afraid that they practically fainted, and Vrtrasura began trampling them down
- When the demigods, along with Brahma, other prajapatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity! What a calamity!"
- When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra, the enemy, just to serve Bali Maharaja with friendly behavior
- When the demon Kalanemi, who was carried by a lion, saw that the Supreme Personality of Godhead, carried by Garuda, was on the battlefield, the demon immediately took his trident, whirled it and discharged it at Garuda's head
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the demoniac followers of Maharaja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vamanadeva, who had taken them away on the plea of begging three paces of land, they were very angry
- When the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object, the incapability is called autsukya, or eagerness
- When the earth saw that King Prthu was taking his bow and arrow to kill her, she became very much afraid and began to tremble. She then began to flee, exactly like a deer, which runs very swiftly when followed by a hunter
- When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision
- When the father, Maharaja Nabhi, saw all these qualities, he thought his son to be the best of human beings or the supreme being. Therefore he gave Him the name Rsabha
- When the five members of the Panca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy
- When the gaudas saw that they could not budge the car, they abandoned the attempt. Then the King arrived in great anxiety, and he was accompanied by his officers and friends
- When the goddess Ambika saw the great saintly persons, she was very much ashamed because at that time she was naked. She immediately got up from the lap of her husband (Lord Siva) and tried to cover her breast
- When the gopis saw that Uddhava was representing Krsna even in his bodily features, they thought he must be a soul completely surrendered unto the Supreme Personality of Godhead
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the gopis saw Uddhava, they observed that his features almost exactly resembled those of Krsna, and they could understand that he was a great devotee of Krsna's
- When the great leaders of the demons, who were being killed one after another, saw the unprecedented exertion of the demigods in fighting, they began to flee, scattering themselves in all directions
- When the great personality Prahlada Maharaja saw that the Supreme Lord was sitting there, surrounded and worshiped by His intimate associates like Sunanda, he was overwhelmed with tears of jubilation
- When the great sage Atri again gave directions, the son of King Prthu became very angry and placed an arrow on his bow. Upon seeing this, King Indra immediately abandoned the false dress of a sannyasi and, giving up the horse, made himself invisible
- When the great sages consulted one another, they saw that the people were in a dangerous position from both directions. When a fire blazes on both ends of a log, the ants in the middle are in a very dangerous situation
- When the great sages saw the Lord as the brahmacari-dwarf Vamana, they were certainly very pleased. Thus they placed before them Kasyapa Muni, the Prajapati, and performed all the ritualistic ceremonies, such as the birthday ceremony
- When the great sages were carrying on their discussion in this way, they saw a dust storm arising from all directions. This storm was caused by the running of thieves and rogues, who were engaged in plundering the citizens
- When the great sages, headed by Bhrgu, saw that in the absence of King Anga there was no one to protect the interests of the people, they understood that without a ruler the people would become independent and nonregulated
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated
- When the hunter saw the half-killed animals flee, he was certainly struck with wonder. He then offered his respectful obeisances to the sage Narada and returned home
- When the King of the elephants saw that he was under the clutches of the crocodile by the will of providence and, being embodied and circumstantially helpless, could not save himself from danger, he was extremely afraid of being killed
- When the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master?
- When the King saw that the brahmana Durvasa had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord
- When the Kurus were taking away Draupadi's sari to see her naked, Krsna supplied more and more cloth for the sari, and therefore they could not come to the end of it
- When the living entities were coming out for further development of their fruitive activities, actuated by the energy called kala-sakti, He saw His transcendental body as bluish
- When the living entity is covered by the upadhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror
- When the Lord and Laksmidevi met, their relationship awakened, having already been settled, and coincidentally the marriage-maker Vanamali came to see Sacimata
- When the maidservant approached the child, who was lying down, she saw that his eyes were turned upward. There were no signs of life, all his senses having stopped, and she could understand that the child was dead
- When the meat-eater saw the coins, he was attracted to them. He then agreed, and that night he cut Sanatana's shackles and let him cross the Ganges
- When the milkman saw that Raghunatha dasa was fasting, he gave him some milk. Raghunatha dasa drank the milk and lay down to rest there for the night
- When the most powerful Indra, the King of heaven, saw this, he considered the fact that King Prthu was going to exceed him in fruitive activities. Thus Indra could not tolerate the great sacrificial ceremonies performed by King Prthu
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the Muni saw that Maharaja Indradyumna, who was sitting in a secluded place, remained silent and did not follow the etiquette of offering him a reception, he was very angry
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the night came to an end, the prostitute was restless. Seeing this, Haridasa Thakura spoke to her as follows
- When the Pandavas went to see their grandfather, Bhismadeva, on his deathbed, Bhismadeva began to cry. "These boys, my grandsons, are all very pious," he said
- When the performances of yajna were stopped by the disturbances of the demons, the demigods came down to the planet earth to see how people had become disturbed and to consider what to do
- When the porters, who happened to possess a disposition quite unpalatable to the Lord, saw the sages, they blocked their way with their staffs, despising their glories, although the sages did not deserve such treatment at their hands
- When the priest of Gopinatha saw Madhavendra Puri again, he offered all respects to him and, giving him the sweet rice prasadam, made him eat
- When the priests and all the others saw Maharaja Prthu very angry and prepared to kill Indra, they requested him: O great soul, do not kill him, for only sacrificial animals can be killed in a sacrifice. Such are the directions given by sastra
- When the process of fruitive yajna became manifest within his heart, King Pururava went to the same spot where he had left Agnisthali. There he saw that from the womb of a sami tree, an asvattha tree had grown
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing
- When the queens of the King of Usinara saw their husband lying in that position, they began crying, "O lord, now that you have been killed, we also have been killed." Repeating these words again and again, they fell down, pounding their breasts
- When the results of work are purified, when connected with devotional service, one becomes perfect in seeing the self within, and that is self-realization. BG 1972 purports
- When the sages and saintly persons saw that King Vena had stopped all these functions, they became concerned about the people's progress
- When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband
- When the soldiers of the demons, commanded by Vrtrasura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus: BG 1.27 - 1972
- When the son of the brahmana (Asvatthama) saw that his horses were tired, he considered that there was no alternative for protection outside of his using the ultimate weapon, the brahmastra (nuclear weapon)
- When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasadam, he is satisfied. I (Srila Visvanatha Cakravarti Thakura) offer my respectful obeisances unto the lotus feet of such a spiritual master
- When the sun is out of your sight at night, you cannot see it by your torchlight, or any light. But in morning you can see the sun automatically. without any torchlight. Similarly, you have to put yourself in a situation - in which God will be revealed
- When the Supreme Personality of Godhead could see no other means of taking everything away from Bali Maharaja, He adopted the trick of begging from him and took away all the three worlds
- When the Supreme Personality of Godhead, who always desires to fulfill the ambitions of His devotees, saw that the demigods were morose
- When the twin arjuna trees fell to the ground, making a sound like the falling of thunderbolts, all the inhabitants of Gokula, including Nanda, immediately came to the spot. They were very astonished to see how the two great trees had suddenly fallen
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When the Visnudutas saw Ajamila trying to say something to them, they disappeared to give him a chance to glorify the Supreme Lord. Since all his sinful reactions had been vanquished, he was now prepared to glorify the Lord
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When the women saw that not all the characteristics of Lord Krsna were present in the personality of Pradyumna, out of curiosity they came back to see him and his wife, Mayavati
- When there is emotion caused by seeing fire, one tries to fly away. There may also be trembling of the body, closing of the eyes and tears in the eyes
- When there is emotion caused by seeing something very dear, one can speak very swiftly and use kind words. When there is emotion caused by seeing something detestable, one cries very loudly
- When there is some disease in the eyes, the eyes may be cured to see properly. Plucking out the eyes is no treatment
- When these American devotees go to India, the Indian people are surprised to see that Americans have become so mad after God
- When these conditions (pierce the eye of the fish seeing only its reflection) were declared, many princes came to compete, for responding to a challenge is a principle for a ksatriya, a heroic leader
- When they (the gopis) saw that it was getting gradually darker, they stopped. Their mind and intelligence became absorbed in thoughts of Krsna; they all imitated the activities of Krsna and His speeches
- When they (the ladies in the higher planetary systems) looked down they could see that the body of Prthu was being burned and that his wife, Arci, was entering into the fire
- When they (the ladies in the higher planetary systems) looked upward they could see how they were being carried in two airplanes to the Vaikunthalokas. All of this is possible simply by durvibhavyena karmana, inconceivable activity
- When they all arrived at Remuna, they went to see Lord Gopinatha. In the temple there, Advaita Acarya danced and chanted
- When they saw Jamadagni sitting by the side of the fire to perform yajna and meditating upon the Supreme Personality of Godhead, who is praised by the best of selected prayers, they took the opportunity to kill him
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When they saw that now full non-cooperation, they left voluntarily. It is not possible to bring so many administrators, military strength, men. Actually this British Empire was expanding through the help of Indians
- When they saw Vidura return to the palace, all the inhabitants - Maharaja Yudhisthira, his younger brothers and others,all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period
- When they see the Americans have come, they'll take it little seriously. And now we have got philosophy. At least the educated class will understand
- When they will see that your ideal community is better than city life, people will take to it. Param drstva nivartate (Bg. 9.59). When one gets a better standard of life, naturally he will give up the lower standard of life
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When Usa saw the picture of Pradyumna, she became a little bashful, but when she saw the picture of Aniruddha, she became so bashful that she immediately lowered her head and smiled, having found the man she was seeking
- When Vallabha Bhatta heard from the mouth of Sri Caitanya Mahaprabhu about the pure Vaisnavism of all these devotees, he immediately desired to see them
- When Vallabha Bhatta saw all the devotees of Sri Caitanya Mahaprabhu, he was greatly surprised, and in devotion he offered his obeisances at the lotus feet of each and every one of them
- When Vijitasva saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- When we can become free from these designations (that, "I am the master of all I survey"), that is to say when the dust has been cleared from the mirror of the mind, we will be able to see ourselves in our actual position as eternal servants of Krsna
- When we hear sound, when we drink water, when we see some illumination, we can remember God. If we can do this, then when will we not remember God? This is the process of Krsna consciousness
- When we mention bhakti, some people say, - I render bhakti to my wife. I love her very much and take care of her. If I do not see her, I become mad
- When we see any form of life, whether it be in a tree, in a plant, or an animal or in a human being, we should understand that this life is part and parcel of Krsna
- When we see different states of consciousness, we may take it for granted that the bodies are different. In other words, different types of bodies depend on different states of consciousness. This is also confirmed in the Bhagavad-gita - BG 8.6
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
- When we see someone beautiful, we are attracted. The sight of a beautiful woman immediately attracts a man, and the sight of a man naturally attracts a woman. Krsna, however, is transcendental to all these faults
- When we see someone working in Krsna consciousness, we should understand that his work does not carry any reaction. One who can see such work and understand it is to be considered very intelligent - sa buddhiman
- When we see something uncommon, powerful or wonderful, we can think - Here is Krsna
- When we see the matter is energy of Krsna, that is not materialism. That is spiritualism. So it is our intellect how we can utilize everything with Krsna
- When we see the twenty-six qualification in full present, that means he is perfect in Krsna consciousness. If those qualities are not present, that means there is still, I mean to say, a touch of contamination of material nature
- When we see them (stars) glittering at night we can understand that they are reflectors of light; just as moonlight is a reflection of sunlight, other planets also reflect sunlight, and there are many other planets which cannot be seen by our naked eyes
- When we smell a good natural fragrance, we can think - Oh, here is God. Here is Krsna. Or when we see some natural beauty, we can think - Oh, here is Krsna
- When we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- When we speak of palaces, this naturally includes the idea of great cities and towns. Unfortunately, when modern scientists try to explore other planets they see nothing but rocks and sand
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When we stand beside a reservoir of water, we see the tree reflected upside down. We also have the experience of a mirage in the material world. We think that there is water, but actually there is none
- "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
- When you come to the spiritual position there is no such thing - no more lamentation, no lamenting, no hankering. At that time it is possible to see that everyone is equal, because he can see. He does not see - Here is American
- When you develop love for God, then you can that spiritual eyes. Premanjana-cchurita-bhakti-vilocanena santah sadaiva. He sees everywhere, always
- When you hear the sound of the wind, 'Ohnnhnn Shaah Shaah', you say, 'Oh, today wind is very violently blowing'. You can feel, but you don't see the air. So don't stress on seeing only
- When you see a tree on the bank of a river or bank of a reservoir of water, you find the reflection of the tree - just the opposite number. So similarly, this world, it is described there (in BG), the obverted tree. That means the real tree is there
- When you see light, you must know there is a source of light
- When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. BG 14.19 - 1972
- When you see the sunshine, moonshine. Krsna says "I am the sunshine, I am the moonshine." So as soon as you see in the morning, sunshine, you see Krsna
- When you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- When you take chili from the market you see how much, what is the degree of its hotness. If it is very hot, oh, it is very good chili. If you find a chili sweet like sugar, oh, you'll reject it
- Whenever we see any living entity we should think, "Here is a spirit soul." Anyone who can understand such a spiritual vision of life is pandita
- Where is the benefit of equal right, independence? Phalena pariciyate. We have to see the result of every action - whether the result is beneficial. If the result is not beneficial, the action is not beneficial
- Where you have got bhakti? "Now, I have got very much bhakti to my wife. I love her very much. I take care of her. If I do not see her, I become mad." So this kind of bhakti is not explained here - SB 3.25.18
- Wheresoever I go, Hiranyakasipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me
- Wherever he went he immediately saw following him the unbearable fire of the Sudarsana cakra
- Wherever I am glancing I simply see Your personality. Therefore I know You are the uncontaminated Brahman effulgence, the supreme cause of all causes. I think there is nothing but You in this cosmic manifestation
- Wherever I get chance to chant is good for me. I have no idea for sight seeing in any country because I know that all land belong to Krishna and anywhere I remain I remain at His Lotus Feet
- Whether you are developing your God consciousness, love for God, that is our test. And you'll see, in our process within so short time, how they are becoming God conscious
- Which is beyond the sense perception you have to hear. Therefore Vedic knowledge is called sruti. You have to hear. Not by seeing. Simply by hearing. Sravanam
- While all the people talked amongst themselves, Daksa saw dangerous omens from all sides, from the earth and from the sky
- While ascending the transcendental airplane, Dhruva Maharaja suddenly saw death personified before him, but he was not afraid. Instead of death's giving him trouble, Dhruva Maharaja took advantage of death's presence and put his feet on the head of death
- While carrying out his DS to the Lord, he could see that everything is situated in Him only and that He is situated in all living entities. The Lord is called Acyuta because He never fails in His prime duty, to give protection to His devotees
- While dancing absorbed in Srimati Radharani’s ecstatic love, Sri Caitanya Mahaprabhu appeared in Her very form. Seeing this from a distant place, Nityananda Prabhu offered prayers
- While Dhruva Maharaja was passing through space, he gradually saw all the planets of the solar system, and on the path he saw all the demigods in their airplanes showering flowers upon him like rain
- While engaged in performing the sacrifice in the field known as Bhrgukaccha, on the northern bank of the Narmada River, the brahminical priests, the descendants of Bhrgu, saw Vamanadeva to be like the sun rising nearby
- While hunting in the forest, Dusmanta once approached the asrama of Maharsi Kanva, where he saw an extremely beautiful woman and became attracted to her. That woman was the daughter of Visvamitra, and her name was Sakuntala
- While in Vrndavana, you may also see my rooms at Radha-Damodara Temple and they should be repaired and made very nice. They are my rooms and I want that they should be made ready
- While kirtana was going on, there was a transformation of ecstatic love and much tears, jubilation, trembling, perspiration and deep resounding in the body of Caitanya. Upon seeing this transformation, all the people present became very much astonished
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- While passing over the mountainous region from Mexico to Caracas, we actually saw so many mountains that we doubt whether their height, length and breadth have been properly measured
- While remaining unaffected by the material modes of nature, He creates, maintains and dissolves the whole cosmic manifestation. We wrongly look upon Krsna & Balarama as ordinary human beings, just as whirling men see the whole world whirling around them
- While Sarvabhauma Bhattacarya was in this ecstasy, Gopinatha Acarya was very pleased. The associates of Sri Caitanya Mahaprabhu all laughed to see the Bhattacarya dance so
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While She was talking like this in a dream, She suddenly awoke and saw some of Her superiors standing before Her. Thus Radharani became ashamed and bowed Her head. This is an instance of alertness after awakening from sleep
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While sporting in the water, the girls suddenly saw Lord Siva passing by, seated on the back of his bull with his wife, Parvati. Ashamed because they were naked, the girls quickly got out of the water and covered themselves with their garments
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
- While they were thus enjoying themselves in the water, all of a sudden Narada, the great sage, happened to pass that way. He could understand that the demigods Nalakuvara and Manigriva were too much intoxicated and could not even see that he was passing
- While touring various holy places of pilgrimage, my father carried much money. Seeing the money, this rogue decided to take it away
- While traveling, I (Vidyadhara, the serpent) saw a great sage named Angira. He was very ugly, and because I was very proud of my beauty, I laughed at him. Due to this sinful act, I was condemned by the great sage to assume the form of a serpent
- While traveling, the demigods passed over the forest known as Saugandhika, which is full of varieties of flowers, fruits and desire trees. While passing over the forest, they also saw the regions of Yaksesvara
- While walking, the (cowherd) boys sometimes imitated the quacking sound of the swans in the lakes, or when they saw the peacocks dancing, they imitated them before Krsna. Krsna also moved His neck, imitating the dancing and making His friends laugh
- While wandering in the forest, eating to satisfy his senses, a he-goat by chance approached a well, in which he saw a she-goat standing helplessly, having fallen into it by the influence of the results of fruitive activities
- While wandering in the forest, the hunter saw a pair of kulinga birds. Of the two, the female was captivated by the hunter's lure
- Who can estimate the transcendental fortune of the residents of Vrndavana? They were personally seeing the S. P. of Godhead face to face, He whom many yogis cannot find even after undergoing severe austerities, although He is sitting within their hearts
- Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work
- Who would like to see his own father being killed? Who would just stand there and not protest? No one would approve of such behavior and say that it is moral. Nonetheless, this actually happened
- Whosoever you may be, O beautiful girl, we are fortunate in being able to see you. While playing with a ball, you have agitated the minds of all onlookers
- Why do you believe on your seeing? That is the defect of Westerners
- Why does a sinful man commit sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally?
- Why is it that we sometimes in our dreams see what we have never heard of or seen at any time during this life? Here it is stated that even though such events may not be experienced in this life, they were experienced in previous lives
- Why not? - the cobbler said, "Of course I believe it." "How is that?" "You can see that I am sitting under this banyan tree," the cobbler answered, - & you can see that so many fruits are falling daily, & in each seed there is a banyan tree like this one
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution
- Why this system of religion is going on, maintaining slaughterhouse? That means there was no attempt to preach sad-dharma, real dharma. Therefore, in the name of religion they are maintaining thousands of slaughterhouse. You see? It is asad-dharma
- With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With regard to this problem I recommend that in your diet you take no spices. Furthermore you should see that the bowels are cleared daily
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- With this mind you cannot understand. You cannot think of Krsna. With this tongue you cannot chant Hare Krsna. With these ears you cannot hear what is Hare Krsna. With these eyes you cannot see what is Krsna. But if you purify...
- Within that mouth, He exhibited all the universes. How it is possible? Yes, it is possible. Just like in the globe we see the whole world. Here is America, Russia, here this, here this. That is possible. It is a process only, to understand the process
- Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
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- "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yasoda said, "Oh, see how the earth appears to be trembling! There appears to be an earth tremor, and in the sky tears are flying here and there! My dear son has entered into the poisonous water of the Yamuna. What shall I do now"
- Yasoda's friend said, "In the same way, if she is allowed to stay in the ocean of nectar, but is not allowed to see the lotus face of Your Grace, then even this ocean of nectar will appear to her as an ocean of arsenic poison"
- Yatharcih. Arcih means "flame." When a lamp is broken or the oil is finished, we see that the flame of the lamp goes out. But according to scientific understanding, the flame is not extinguished; it is conserved. This is conservation of energy
- Yoga siddhis, they are simply material arts. Just like one example is given, that anima siddhi, anima siddhi means to enter into the stone. So we see in the Western countries they are boring big, big hills and entering in the stone
- Yogamaya naturally could not see how it was possible for her to attract Sankarsana (from the womb of Devaki to the womb of Rohini). Therefore Krsna addressed her as subhe, auspicious, & said, "Be blessed. Take power from Me, & you will be able to do it"
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You (bumblebee) appear to have sat on the breasts of one of Krsna’s friends, for I see that you have kunkuma dust on your mustache
- You are already known as the bright-faced. Is it not? Before coming to Krsna consciousness see the photograph of your face, and now see. Practical. But if you deviate, if you fall down again, that is your business
- You are already known to Akshayananda Maharaj and Jagadisha Prasad so you can see them and do the needful
- You are asking me to fight, for my victory, for my happiness, but I see it will be just the opposite. Pasyami viparitani. This is his problem. And to solve this problem, Arjuna became the disciple of Krsna, and Krsna advised him this Bhagavad-gita
- You are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples
- You are not to be understood by indirect processes involving mental or physical activities. Because You are self-manifested, only when You see that a person is wholeheartedly engaged in searching for You do You reveal Yourself
- You are searching after happiness, but why don't you see that in this material life your happiness is conditioned?
- "You are seeing the extra chemicals. They are not cause, they are effect." Sometimes when a rascal cannot understand two things, which is cause and which is effect, they misunderstand effect as cause or cause and effect
- You are seeing the sun planet, that's a fact, but that does not mean you know what is actually the sun planet is, because you have no access to approach there. You may speculate, that's all
- You are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- You are very dutiful. Do your duty nicely, but see by executing your duty whether you are developing your love for Krsna. That is the criterion
- You are young men. You learn from my Guru Maharaja. You'll never see any picture, he was leaning
- You can begin to reach that stage of revelation by training your tongue. What is that? Chant Hare Krsna and taste Krsna prasadam. Very simple method. You try it and see. Otherwise it is not possible
- You can discharge your duty very nicely, but you have to see whether you are developing attachment for Krsna. Attachment means love, whether you are trying to satisfy Krsna. That is the test
- You can maintain a dog like this, and a dog can become fatty like this, - oh, it is very scientific matter. You see? So they are called grhamedhis. So they have got many subject matter to hear, but they are not agreeable to hear only one thing - about God
- You can see how great Krsna is simply by considering His Bhagavad-gita. Five thousand years have passed since Krsna spoke Bhagavad-gita, and still it is accepted as the greatest book of knowledge all over the world
- You can see in my example, not a single moment is wasted. This idleness is the business of the karmis
- You cannot stop them. But some of them, those who are intelligent, they will see, "Yes, here is life." As they are coming to nakedness, they will come to this, our mode of life. So you have to become an ideal society
- You give a small bird some grains. You'll see like this: "Is there enemy? Somebody's coming. Somebody's killing me." So full of anxieties. This is the condition. This is the condition. So you cannot, you cannot be free from the anxiety
- You go and see. They have spent lots of money for temple. That was the Oriental civilization. Even the Muhammadans, they would construct very costly mosque, but they would live in huts
- You go to responsible men and see that, "This is a nice movement. Why don't you patronize it to save your country from the hippies' falling down, confusion?" We are saving. Practically this Society is giving the best service to your country
- You go to Saurastra and see what is the possibility of opening centers there. I want that we should open up more centers in India. When I return to India I shall go there to Saurastra
- You go to that friend's house and see the child: "Oh, you have grown so big? You have grown so big." But the father, mother cannot see. Because they are seeing daily, they do not see that "How my child is growing, daily"
- You have already problems, but people are so rascal, so blind, they do not see to the real problem. They artificially create problem and try to solve it. Instead of touching the real problem, that is set aside
- You have both come here dressed like avadhutas, liberated persons, just to cover your identities, but I see that of all men, you are the most elevated in awareness. You know everything as it is. Therefore you are the greatest of all great personalities
- You have got the desire for driving motorcar. Just drive motorcar for preaching Krsna consciousness. You see? Change the quality of the desire
- You have got, all, experience. You stand up; you'll see a long shadow on your back side. So that is maya. The maya is the back side
- You have made it very nicely. I can see that it required skill to make it so artistically. You have made Radha and Krishna and Caitanya Mahaprabhu very attractively
- You have no knowledge or instrument how to see that minute particle of soul. But there is measurement. There is measurement it is in the sastra
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You have seen when this chanting, bhakti-yoga system goes on, even a small child, he also begins to clap. You see? Without any training, without any education, automatically he takes part
- You have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge
- You have to become an ideal society. You live locally and be self-sufficient. They will see that it is possible to live locally without movement, and still highly cultured men, self-sufficient. That is required
- You have to find out pratikaram, counteraction, how to save yourself from danger. Just like when we walk, we see in so many doors, "Danger," so that you may be . . . you are warned. Sometimes the doors are, "Beware of the dog." So you have to take care
- You have to see through the sastra, sastra-caksusa. Just like you see the sun just like a disc, but when you go through the sastra, authorized books, you understand that it is fourteen hundred thousand times bigger than this earth
- You have to see what is this method, Krsna consciousness movement. That we are prepared to serve you, to convince you, the first-class nature of this movement. Now if you are convinced, try to cooperate. And induce other leaders
- You just follow in their footsteps, and your desire will be fulfilled. We are training them how to become purified and happy. That is our mission we want to see everyone happy. Sarve sukhino bhavantu
- You laugh at us when you see us awake at night, but why are you not sleeping? You seem absorbed in thoughts of Krsna. Have you also been pierced by Krsna’s smile? His smile is very sweet. One who is pierced by such an arrow is very fortunate
- You live locally, and be self-sufficient. They will see that it is possible to live locally without movement, and still highly cultured men, self-sufficient. That is required
- You may please consult with Karandhar, who is my GBC man for the Western Zone, and work out some practical program for seeing that temple management and outside preaching work both go on nicely
- You may see a letter I have just sent yesterday to Rupanuga Goswami in which I have described the need for our political devotees to always stay firmly fixed up in the regulative principles so they will be actually brahmins
- You must see that the brahmanas are given sufficient time to read the books
- You permitted him to go see mother Saci in Bengal, and You may similarly permit him to go see Vrndavana and then return here
- You say, "Can you show me God?" Why don't you see, "Here is God"? Why, just like the owl you have closed your eyes, not to see the sun? Sun is there. See. Open your eyes and see it
- You see in this finger, here is consciousness, and little after, there is no consciousness, this nail. But the nail has grown from the skin. So therefore, from consciousness, unconsciousness . . . Not that from unconsciousness, consciousness
- You see just a like a full stop. So within that there is the soul. And within the elephant or big animal there is also the soul. The soul is there
- You see nowadays this man, he's eating anything, the hog's intestine... Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable
- You see so many planets twinkling at night, but there is no possibility of going there. You cannot go to the nearest planet, even the moon planet, by your mechanical arrangement
- You see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because param drstva nivartate. They are actually liberated
- You see the cranes. They have got big beaks. Why? Because they have to catch fish from within the water, so the beak must be very long. So there is facility
- You see the picture of Caitanya, we are following the same principles. This was being enacted five hundred years ago. The same principle we are following. We are not introducing anything new. We are simply following the footprints of our predecessors
- You see the sky is just like egglike, within that. They are called baddha-jiva. Baddha-jiva means entrapped
- You see these boys and girls and others, they are chanting Hare Krsna practically from early in the morning, five o'clock, till ten o'clock daily, but nobody is feeling any disgust. They like to chant. That is difference between material & spiritual sound
- You should be ideal. If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn
- You should not listen to any of these so-called astrologers—strictly avoid. Don't even see them. What is the use of seeing them? Astrology is meant for the materialist, but a spiritualist does not care for the future.
- You should remain in Vrndavana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopala Deity
- You should see through the sastra, authoritative sastra, books. What we are speaking about the moon planet, sun planet, or God, His abode is Vaikunthaloka, so many things we are talking. How we are talking? We are talking through the Vedic literature
- You should understand and see from the activities of Krsna whether He is or is not Bhagavan. It requires a good brain to understand
- You sit down. Now, we shall see how the soul transmigrates from this body to another. You cannot see. You cannot see. Our eyes are not qualified to see it. Therefore the all the senses, they should be spiritualized
- You take little water. You dry it in the air. Then you burn it in the fire, and it becomes a doll. You see? That means you take all the help of all these ingredients, and it appears
- You want to see Joan of Arc in Srimad-Bhagavatam? Why don't you take Joan of Arc of Srimad-Bhagavatam? Any activities of devotees, that is Srimad-Bhagavatam
- You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You wanted to come here to take further inspiration from the L.A. temple activities. So you may ask Muljibhai to come with you also, and we can discuss together our future plans for India. I will be very glad to see you both at that time
- You will see every living entity as part and parcel of God. So Krsna realization and God realization makes you universally conscious that everyone is part and parcel of God and that situation is very nice, that is called spiritual life
- You will see in big, big cities, how they are going by the daily, passengers how they are hanging in the buses, going. Why? Why they are working so hard?
- You will see Me in all living entities as well as all over the universe, just as fire is situated in wood. Only in that state of transcendental vision will you be able to be free from all kinds of illusion
- You will see that how much profusely the earth was producing during the time of Maharaja Yudhisthira, because the executive head of the state was a pious, so how nature was helping. Nature was helping. Now India there is scarcity
- You will see there are great sages, saintly persons, who understand the meaning of Vedic literature, and they live up to the standard of Vedic life
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it
- You write on the car, "The Spiritual Master of USA." (laughter) And people will see, "Oh, here is the spiritual..." (laughs)
- You'll find Krsna always with cows. Here is Krsna's picture, you see how He's loving the cow and the calf. He's personally teaching from His childhood, from His boyhood. So we should follow
- You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do
- You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do. This is going on
- You'll see so many sahajiyas, professional: they can cry, but they have no love for Krsna. I have seen one professional reciter. He can cry, and he gathers many people around him
- Your form as Visnu, the Supreme Personality of Godhead, is appreciated by yogis in meditation. Please make this form invisible to those who see with material eyes - SB 10.3.28
- Your Honor appears learned, expert and intelligent in every way. You can speak very well, saying things that are pleasing to the heart. You see that people in general are engaged in fruitive activities, yet you are lying here inactive
- Your husband is one of my most foremost disciples. His life is very important, so take care of him nicely; that is your duty. He should live healthfully and peacefully, so see to it. That is my request
- Your illusory energy is unconquerable. No one can see the path of this material energy or tell how it is working
- Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical
- Your news of more publishing after seeing the newly published books is very happy news for me. Thank you
- Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world
- Your seeing power is very, very limited. Why do you believe in seeing? That is childish, "I cannot see." What you can see? First of all, let us consider this point. You cannot see anything