Krsna Book Chapters 01 to 90: Difference between revisions
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*In 1969 Srila Prabhupada dictated onto 33 audio tapes what was to become the Krsna Book. Then in 1970 with the kind donation of George Harrison and the dedicated services of his disciples the Krsna Book was printed. Since the last 47 years it has been profusely distributed throughout the world in many different languages. In March and April of 2017 Vanipedia took every single sentence of the Krsna Book and created '''9,655 pages''' - following our thematic mapping principle that we do in Vaniquotes. This is what you see below, '''9,655 windows''' into the incredible pastimes of Krsna the Supreme Personality of Godhead. | |||
*For a precise thematic expose on the qualities and nature of Lord Sri Krsna you can visit the '''[[:Category:Krsna - Umbrella Category|Krsna - Umbrella Category]]''' which now has '''over 1,140 categories''' or you can read the '''[[:Vanisource:Krsna_The_Supreme_Personality_of_Godhead|full Krsna Book.]]''' | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 14:29, 16 July 2020
- In 1969 Srila Prabhupada dictated onto 33 audio tapes what was to become the Krsna Book. Then in 1970 with the kind donation of George Harrison and the dedicated services of his disciples the Krsna Book was printed. Since the last 47 years it has been profusely distributed throughout the world in many different languages. In March and April of 2017 Vanipedia took every single sentence of the Krsna Book and created 9,655 pages - following our thematic mapping principle that we do in Vaniquotes. This is what you see below, 9,655 windows into the incredible pastimes of Krsna the Supreme Personality of Godhead.
- For a precise thematic expose on the qualities and nature of Lord Sri Krsna you can visit the Krsna - Umbrella Category which now has over 1,140 categories or you can read the full Krsna Book.
Subcategories Pages in category
This category has the following 98 subcategories, out of 98 total.
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Pages in category "Krsna Book Chapters 01 to 90"
The following 9,647 pages are in this category, out of 9,647 total.
A
- A brahmana is the spiritual teacher of all the social divisions
- A brahmana Vaisnava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
- A dance in the midst of many girls is called a rasa dance. So Krsna began to dance among the most beautiful and fortunate girls within the three worlds. The gopis of Vrndavana, who were so attracted to Him, danced with Krsna, hand in hand
- A demon always creates disturbances, whereas a demigod always tries to keep peace in the world
- A demon always tries to measure the opulence of Krsna, whereas a devotee never tries to measure His strength and opulence but always surrenders unto Him and worships Him
- A demon never cares for any good instruction. He is just like a determined thief: one can give him moral instruction, but it will not be effective
- A devotee does not need to practice the mystic yoga system to achieve power
- A devotee does not worship Visnu or Lord Krsna for any benediction
- A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
- A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A devotee is sometimes greatly praised because of his transcendental activities, and sometimes he is criticized, even though there is no reason for adverse criticism
- A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
- A devotee should not be affected by the results of karma and jnana. One has to simply understand Krsna and carry out His desires. That is the pure devotional stage
- A devotee takes even an unfavorable condition to be the special favor of the Personality of Godhead. Actually, there are no unfavorable conditions for a devotee
- A devotee's attempt to engage his energies in such activities as constructing a Visnu temple, however, is never wasted
- A devotee's transcendental position within this material world is maintained in the association of pure devotees, simply by hearing the glorious activities enacted by the Lord in different ages and in different incarnations
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A famous man lives forever, even after his death
- A father’s and mother’s taking care of their children is not the cause of their comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A gopi described, "Like us, who are enchanted by the ocean of the transcendental qualities of Krsna, the she-deer become enchanted by the vibration of His flute"
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A gopi told mother Yasoda, "Krsna is very kind to the inhabitants of Vrajabhumi, Vrndavana, and when He returns with His cows and friends, He is remembered as the lifter of Govardhana Hill"
- A gopi told mother Yasoda, "Minor demigods like the Gandharvas and Siddhas take advantage of this atmosphere and offer prayers to your son (Krsna) by sounding their bugles and drums"
- A gopi told mother Yasoda, "Taking advantage of this opportunity, the most exalted demigods like Lord Brahma and Lord Siva come down to offer their evening prayers, and they accompany the cowherd boys in glorifying the qualities of Krsna"
- A gopi told mother Yasoda, "The breeze blowing from the south creates a pleasing atmosphere because it is fragrant and very cool"
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
- A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
- A Krsna conscious person is fully electrified spiritually, and therefore anyone who touches or takes shelter of such a pure devotee becomes similarly electrified with spiritual potencies. Such devotees are never puffed up with material opulences
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A liberated person engaged in devotional service to the Lord may be seen by others to be engaged in the household duties of the material world, but since his consciousness is fixed in Krsna, he does not live within this world
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A man who is simply attached to sensual enjoyment voluntarily accepts the miserable material existence and thus wanders after the will-o'-the-wisp of sense pleasure. He is certainly the most foolish man, for he drinks poison and puts aside the nectar
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- A married woman should not search for a paramour, for this is not sanctioned by the Vedic principles of life
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A person in full Krsna consciousness is always liberated from false egoism; he utilizes everything for Krsna's service and is not at any time separated from Krsna
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who is actually advanced in self-realization protects his energy by controlling the senses
- A person who is actually learned and sane does not claim to be God but tries to understand God, making distinctions between spirit and matter
- A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A person who tries to understand Krsna with full knowledge and devotion by following in the footsteps of previous acaryas conversant with scientific knowledge of the Supreme Lord is praiseworthy
- A pilgrimage site becomes a holy place because of the presence of the saintly persons
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent
- A pure devotee does not care whether he is put into heaven or hell; he is satisfied anywhere, provided he can constantly remember the lotus feet of the Lord
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee never asks for any kind of material or spiritual benediction from the Lord; his only prayer is that he may not forget the lotus feet of the Lord (Krsna) in any condition of life
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee regards heaven and hell to be on an equal level. Without Krsna, heaven is hell; and with Krsna, hell is heaven
- A qualified brahmana like Sudama Vipra is naturally a devotee of Lord Krsna. Therefore it is said, brahmano vaisnavah: a brahmana is a Vaisnava
- A quantity of gold is counted by a measurement called a bhara. According to Vedic formulas, one bhara is equal to about twenty-one pounds, and one mound equals about eighty-two pounds
- A real brahmana never hoards money for a luxurious life, like the ksatriyas or the vaisyas, but always keeps himself poverty-stricken, knowing that money diverts the mind to materialistic ways of life
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- A saintly person or a brahmana has no business visiting householders, who are always busy in the matter of dollars and cents. The only reason saintly persons and brahmanas go to the place of a householder is to enlighten him
- A saintly person or devotee is free to offer benedictions to everyone, whereas the demigods can offer benedictions only after being worshiped
- A section of religionists imagine that God must be very old, and therefore they depict a form of the Lord like a very old man
- A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness
- A serpent cannot tolerate being kicked by another animal or by a man, and it immediately bites its opponent
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- A spiritual master is always in the superior position, so he has the right to chastise his disciple in this way
- A spiritual master's qualification is that he is brahma-nistha, which means that he has given up all other activities and has dedicated his life to working only for the Supreme Personality of Godhead, Krsna
- A strong government is compared to the scorching sunshine in the autumn season, the lilies are compared to unwanted persons like robbers, and the lotus flowers are compared to the satisfied citizens
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- A vivid example is Bharata Maharaja. Although in his next life he became a deer, in the life after that he became completely free from all material contamination and was elevated to the kingdom of God
- A woman cannot be naked before any male except her husband. The unmarried gopis desired Krsna as their husband, and He fulfilled their desire in this way
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- A wrestler of the name Sala came forward, and Krsna immediately cracked his head with a kick. A wrestler named Tosala came forward and was killed in the same way
- Above all other living entities is the Supreme Personality of Godhead, Krsna, or Purusottama, who is always liberated from all material conditions
- Above all, because she was engaged in the service of Lord Krsna - although at that time she (Rukmini) was old enough to have grown-up sons - her beautiful body was beyond compare in the three worlds
- Above all, the Pandavas were all intimate friends and relatives of Lord Krsna, they still had to undergo such tribulations
- Above that wonderful dance flew many airplanes carrying the denizens of the heavenly planets, who were very eager to see the wonderful dance of Krsna with the gopis
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Absorbed in thoughts of Krsna, the gopi who was carrying her friend began to boast that she was Krsna herself: "All of you just see my movement!"
- Acceptance of the spiritual body of the Lord as material is dictated by the tendency to equate the Supreme Personality of Godhead with the conditioned soul. The conditioned soul has a material body
- Accompanied by a learned priest qualified to help him, Sudaksina began to worship Mahadeva, Lord Siva
- Accompanied by some respectable brahmanas, Balarama decided to visit different places on the bank of the river Sarasvati. He gradually visited such places as Prthudaka, Bindusara, Tritakupa, Sudarsana-tirtha, Visala-tirtha, Brahma-tirtha and Cakra-tirtha
- Accompanied by the cowherd boys and Balarama, Krsna brought forward the cows and played on His flute as He entered the forest of Vrndavana, which was full of flowers, vegetables and pasturing grass
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to astronomical calculations, the time in which he (Nanda Maharaj) took a bath was considered demoniac
- According to expert opinion, Laksmi, the goddess of fortune, is a subordinate expansion of Srimati Radharani. As Krsna has numerous expansions of visnu-murtis, so His pleasure potency, Radharani, also has innumerable expansions of goddesses of fortune
- According to his (Romaharsana's) position by birth he should not even have accepted the higher sitting position, because many learned brahmanas and sages were present (at Naimisaranya)
- According to Maharaja Pariksit, the Battlefield of Kuruksetra was just like a vast ocean full of dangerous animals
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to religious principles, Krsna, along with Satyabhama, performed ceremonies in honor of His departed father-in-law. In those ceremonies all the friends and relatives of the family joined together
- According to scriptural injunctions, a spiritual master should be respected and regarded on an equal level with the Supreme Personality of Godhead
- According to the advice of His father, Vasudeva, He (Balarama) offered oblations to the forefathers in this Visnu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the authority of the Caitanya-caritamrta, the expansion of Krsna and that of Srimati Radharani are simultaneous
- According to the custom of the Vedic civilization, when a girl is married, the brother takes the sister and brother-in-law to their home
- According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam
- According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the prayers of the personified Vedas, however, none of them (Mayavadis' opinion) is valid because their process of knowledge is created within the temporary material world
- According to the statement of Maharaja Pariksit, who heard about Krsna from Sukadeva Gosvami, krsna-katha is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude
- According to the time and circumstances, He (Krsna) spoke as follows, "You are the subject of the King of the Bhojas, and you live in the jungle. We are also indirectly his subjects, and We try to please him as far as possible"
- According to the Vedic concept, there are two kinds of mixed family heritage, called anuloma and pratiloma
- According to the Vedic injunction, eko bahunam yo vidadhati kaman: the Supreme Personality of Godhead maintains this creation; therefore, He arranges for a supply of whatever is required for all living entities
- According to the Vedic injunctions, the brahmanas are considered to be the spiritual masters of all other castes
- According to the Vedic literature & according to the great acaryas, the authorized persons versed in the knowledge of God in all ages, like acaryas Sankara, Ramanuja, Madhva, Visnu Svami, Caitanya, all unanimously agree that Krsna is the SPG
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the Vedic principle, when something is offered to the deities to eat, it is offered in a fire. Therefore a fire sacrifice is necessary in all sorts of ceremonies
- According to the Vedic principles, when a worshiper worships a particular demigod, he also conducts some ritual for Narayana, Yajnesvara
- According to the Vedic system, a saintly person takes the position of a mendicant so that on the plea of begging something from the householder, he can enter any house
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- According to the Vedic system, charity is given to the brahmanas. It is stated in the Vedic sastras that only the brahmanas and the sannyasis can accept charity
- According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to the Vedic system, whenever there is an arrangement for sacrifice, the members participating are offered the juice of the soma plant, which is a kind of life-giving beverage
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested. Voidists also take advantage of this Vedic version and conclude that the cause of this material world is void
- According to them (the impersonalists), the Supersoul and the individual soul are on the same level; they are one, without any difference between them
- According to this view, the Absolute Truth, Brahman, should therefore be accepted as truth, whereas the cosmic manifestation, although a product of the Absolute Truth, cannot be taken as truth
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- According to Vaisnava, philosophy this cosmic manifestation is true because it is caused by the Supreme Personality of Godhead
- According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Siva or Goddess Durga in order to get a nice husband
- According to Vedic convention, there are eight kinds of marriage. In the first-class marriage system, the parents of the bride and bridegroom arrange the marriage date
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- According to Vedic culture, every respectable family has an acarya, or spiritual master
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic injunction, women are not allowed to undergo the purificatory process of initiation by the sacred thread, nor are they allowed to live as brahmacarinis in the asrama of the spiritual master
- According to Vedic regulations, the ksatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- According to Visvanatha Cakravarti Thakura, the rasa dance was performed during the long period of Brahma's night, but the gopis could not understand that. In order to fulfill their desire, Krsna extended the night to cover such a great period of time
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Actual peace and mental tranquillity can be attained only in perfect Krsna consciousness
- Actually He (Krsna) descended for His pure devotees, to play as a child with mother Yasoda and Nanda Maharaja and to give pleasure to the inhabitants of Dvaraka
- Actually He (Krsna) was not at all afraid, but He pretended to be an ordinary human being frightened by the immense quantity of soldiers and resources of Jarasandha. Without any weapons Krsna left the battlefield
- Actually he was living in Vaikuntha, because wherever Lord Krsna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planets, Vaikunthaloka
- Actually his (Krsna's) energy is working everywhere. Similarly, the omnipresence of the Supreme Personality of Godhead is felt in the action of His energies
- Actually Lord Balarama had no business performing the sacrifices recommended for ordinary human beings; He is the Supreme Personality of Godhead, and therefore He Himself is the enjoyer of all such sacrifices
- Actually no one can be equal to or greater than the Supreme Personality of Godhead
- Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds and thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously
- Actually the members of the Kuru dynasty were very much puffed up due to their opulence, kingdom, aristocracy, family tradition, great warriors, family members and vast, expansive empire
- Actually the whole world is full of Krsna's singing, but it is appreciated in different ways by different kinds of living entities. This is confirmed in the Bhagavad-gita: ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11)
- Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- Actually, all these boys were demigods descended from higher planets to assist Krsna in His pastimes. The demigods garbed in the dress of the cowherd boys were encouraging Krsna in His dancing, just as one artist encourages another with praise
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, ecstatic samadhi, or absorption in the Supreme Personality of Godhead, can be achieved by constant engagement in His service
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Actually, householders work very hard day and night, but all fatigue of the day's labor is minimized as soon as they meet, husband and wife together, and enjoy life in many ways
- Actually, Krsna had purposely taken His wife Satyabhama with Him so that she could collect the parijata with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated
- Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna
- Actually, Krsna is the husband of everyone because He is the supreme enjoyer. The gopis wanted Krsna to be their husband, but factually there was no possibility of His marrying all the gopis
- Actually, Maharaja Pariksit was becoming more and more enthusiastic to hear the transcendental pastimes of Krsna, and his inquiry was made with great interest
- Actually, one is obliged to continue the term of material existence because of household life. But the Lord, being very kind upon householders, demonstrated the path of sanctifying ordinary household life
- Actually, one should undergo severe austerities and penances only to achieve spiritual happiness. In Srimad-Bhagavatam it is recommended that tapasya, or austerity, should be accepted for realizing the Supreme Lord
- Actually, the activities of sense gratification are material. In the spiritual world there are symptoms like kissing and embracing, but there is no sense-gratificatory process as it exists in the material world
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- Actually, the living entities are infinitesimal parts and parcels of Brahman, and as such they are prone to be covered by the illusory energy
- Actually, there are no unfavorable conditions for a devotee. Knowing that everything is coming by the will of the Lord, he sees every condition as favorable, and in any condition of life he is simply enthusiastic to discharge his devotional service
- Actually, this large lizard was King Nrga, and when questioned by the Supreme Personality of Godhead he immediately bowed down before the Lord, touching to the ground the helmet on his head, which was as dazzling as the sunshine
- Addressing him (Akrura) as the chief among munificent men, Krsna said, "My dear uncle, it is already known to Me that the Syamantaka jewel was left by Satadhanva with you"
- Addressing him (Gargamuni) very politely, he (Nanda) said, “My dear brahmana, your appearance in a householder’s place is only to enlighten. We are always engaged in household duties and are forgetting our real duty of self-realization"
- Addressing Mucukunda, the demigod requested him to ask any benediction he might be pleased with, except the benediction of liberation
- After a few days, Lord Krsna took permission from King Yudhisthira to return to Dvaraka
- After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After a while, she (Mother Yasoda) became engaged in household affairs. At that time, a servant of Kamsa's known as Trnavarta, as instructed by Kamsa, appeared there in the shape of a whirlwind
- After accumulating pious activities in many, many previous lives, the cowherd boys were seeing Krsna face to face and playing with Him as friends
- After addressing Arjuna in this way, Lord Krsna called for His transcendental chariot. He mounted it along with Arjuna and proceeded north
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After all, both the impersonal and the personal feature of the Supreme Lord are beyond our material conception
- After all, in the material world a man requires a woman and a woman requires a man. When they are combined, they should live peacefully in Krsna consciousness and should not be restless like the lightning, flashing from one group of clouds to another
- After an exchange of greetings according to the social etiquette befitting the position of the Pandavas and Lord Krsna, Krsna was offered an exalted seat
- After appearing from the fire of sacrifice, he (the demon) stood wielding the trident in his hand. Instigated by Sudaksina, the demon proceeded toward the capital city, Dvaraka, with many hundreds of ghostly companions
- After assuming a material form, he (the individual soul) is subjected to the three material modes of nature and acts accordingly to continue his existence in the material world
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After bathing in the Yamuna, Lord Balarama, dressed in blue garments and decorated with golden ornaments, looked very attractive to everyone
- After bathing there (river Narmada) according to regulative principles, Lord Balarama returned to Prabhasa-tirtha, where He had begun His journey
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees
- After changing the body, a living creature forgets everything of his past life, but because Narayana, the Supersoul, is present within his heart, he is reminded by Him to act according to his past desire
- After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember
- After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Krsna jumped was the only tree there which was not dead
- After consulting together, They (Krsna and Balarama) decided to go to Hastinapura to show sympathy to Their relatives. Krsna and Balarama certainly knew that the Pandavas could not have been killed in the devastating fire
- After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds
- After continued austerities by Salva for one year, Lord Siva became pleased with him and asked him to beg for the fulfillment of his desire
- After creating this situation by His yogamaya, Krsna, appearing with His elder brother, Balarama, as the most illustrious son in the dynasty of the Satvatas, very submissively and respectfully addressed Vasudeva and Devaki
- After decorating Himself (Krsna) (with cosmetics and ornaments), the Lord would then look at marble statues of the cow and calf and visit temples of God or demigods like Lord Siva
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After delivering His instructions to the kings and princes, Lord Krsna immediately arranged for their comfort and asked many servants and maidservants to take care of them
- After departing from the palace of Rukmini, Naradaji wanted to see further activities of Lord Krsna's internal potency, yogamaya; thus he entered the palace of another queen
- After dispatching His (Lord Krsna's) queens along with their children and sending their necessary luggage ahead, He mounted His chariot, which bore the flag marked with the symbol of Garuda
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After dressing nicely, Krsna and Balarama went to a florist of the name Sudama. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances
- After dressing themselves in this gorgeous way, they (the cowherd men) took various kinds of presentations and thus approached the house of Nanda Maharaja
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After enjoying fully amongst themselves, the queens and Lord Krsna would come out of the water, and they would give up their wet garments, which were very valuable, to be taken away by the professional singers and dancers
- After enjoying the loud laughter of all the members of the assembly, Krsna replied to the messenger as follows: "O messenger of Paundraka, you may carry My message to your master"
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After entering the Sudharma assembly house, He used to sit on the exalted royal throne and would be seen to emanate glaring rays of transcendental effulgence
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After equipping Themselves with military dress, Krsna and Balarama mounted Their chariots. Krsna rode the chariot of which Daruka was the driver. With a small army They came out of the city of Mathura, blowing Their respective conchshells
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After extinguishing the devastating fire, Krsna, surrounded by His relatives, friends, cows, calves and bulls and glorified by His friends' singing, again entered Vrndavana, which is always full of cows
- After finishing His bathing and ritualistic ceremonies at Gangasagara, Lord Balarama proceeded toward the mountain known as Mahendra Parvata, where He met Parasurama, an incarnation of Lord Krsna, and offered Him respect by bowing down before Him
- After finishing his vituperation, he struck Krsna on the head with his club and made a roaring sound like a lion, but Krsna, although struck strongly by the club of Dantavakra, did not move even an inch
- After finishing the offering with all the required paraphernalia, they all took their baths together in the lakes constructed by Parasurama, which are known as the Rama-hrada
- After finishing their lunch, Krsna and His friends and calves began to return to their Vrajabhumi homes. While passing, they enjoyed seeing the dead carcass of Aghasura in the shape of a gigantic serpent
- After finishing this business, Krsna and Balarama immediately released Their father and mother, Vasudeva and Devaki, who had been imprisoned by Kamsa
- After first offering prayers to Lord Krsna, the assembled sages wanted to take permission from King Dhrtarastra and King Yudhisthira and then depart for their respective asramas
- After getting on Subhadra’s chariot, he prepared himself for a fight. Taking up his bow and holding off with his arrows the soldiers ordered to check him, Arjuna took Subhadra away
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After He had killed the Kesi demon, Krsna returned to tending the cows with His friends in the forest as though nothing had happened
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing him (Bhrgu Muni) with great attention, the sages concluded that of all the predominating deities, Lord Visnu is certainly the greatest. In Srimad-Bhagavatam these great sages are described as brahma-vadinam
- After hearing him (the brahmana), Arjuna immediately prepared himself by touching sanctified water and uttering holy mantras to protect his bows and arrows from danger
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After hearing Krsna speak the entire philosophy of spiritual life in an abbreviated summation, Vasudeva was exceedingly pleased with his son
- After hearing Lord Siva's prayer, Lord Krsna replied, "My dear Lord Siva, I accept your statements, and I also accept your desire for Banasura. I know that this Banasura is the son of Bali Maharaja, and as such I cannot kill him, for that is My promise"
- After hearing Lord Siva's statement, Banasura, who was very much puffed up with his power, became elated that he would meet someone able to smash him to pieces. Banasura then returned home with great pleasure
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After hearing only once from Their teacher, Krsna and Balarama learned all the arts and sciences. In sixty-four days and sixty-four nights, They learned all the necessary arts and sciences required in human society
- After hearing Rukmini's statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Krsna addressed Rukmini as follows
- After hearing Rukmini's statement, Lord Krsna was very much pleased. He immediately shook hands with the brahmana and said, "My dear brahmana, I am very glad to hear that Rukmini is eager to marry Me, since I am also eager to get her hand"
- After hearing such enlightening instructions from Sri Balarama, Rukmini immediately became pacified and happy and adjusted her mind, which was very much afflicted by the degraded position of her brother Rukmi
- After hearing the prayers of the kings released from the prison of Jarasandha, Lord Krsna, who is always the protector of surrendered souls and the ocean of mercy for the devotees, replied to them as follows in His sweet, transcendental voice
- After hearing the Siva-jvara, Lord Krsna replied, "O three-headed one, I am pleased with your statement. Be assured that there will be no more suffering for you from the Narayana-jvara"
- After hearing the statement of Lord Krsna, King Nagnajit said, "My dear Lord, You are the reservoir of all pleasure, all opulences and all qualities. The goddess of fortune, Laksmiji, always lives on Your chest"
- After hearing the Supreme Personality of Godhead, the Siva-jvara offered respectful obeisances unto His lotus feet and left
- After hearing the vibration of the flute of Krsna, the gopis in Vrndavana remembered Him and began to talk amongst themselves about how nicely Krsna was playing His flute
- After hearing Their mother speak in this way, Lord Balarama and Krsna immediately called for the assistance of yogamaya and started for the lower planetary system known as Sutala
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After hearing these moral instructions from Akrura, Dhrtarastra replied, "My dear Akrura, you are very charitable in giving me good instructions, but unfortunately I cannot accept them"
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After hearing this (reply from Nanda Maharaja), Krsna, the Supreme Personality of Godhead, in the presence of His father and all the elder cowherd men of Vrndavana, spoke in such a way as to make the heavenly king, Indra, very angry
- After hearing this advice, the gopis did not seem very happy; therefore Krsna began to stress the point in a different way
- After hearing this order, the driver brought Krsna's four special horses. The names and descriptions of these horses are mentioned in the Padma Purana
- After hearing this plan of Kamsa's, Akrura replied, “My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities"
- After hearing this statement by Krsna, Nanda Maharaja replied, "My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brahmanas & Govardhana Hill. But for the present let me execute this sacrifice known as Indra-yajna"
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After hearing this, the Supreme Personality of Godhead, who was acting as a small human child (Krsna), ordered the serpent thus, "You (Kaliya) must immediately leave this place and go to the ocean. Leave without delay"
- After hearing Usa's words, Citralekha immediately replied, "I can understand your bereavement, and I assure you that if this boy is within these three worlds - the upper, middle and lower planetary systems - I must find him for your satisfaction"
- After His meditation, Lord Krsna would regularly bathe early in the morning with clear, sanctified water. Then He would change into fresh clothing, cover Himself with a wrapper and engage Himself in His daily religious functions
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After installing Sahadeva on the throne, He (Krsna) released all the kings and princes who had been imprisoned unnecessarily by Jarasandha
- After instructing and pacifying all the demigods, as well as Bhumi, with sweet words, Lord Brahma, the father of all Prajapatis, or progenitors of the universal population, departed for his own abode, the highest material planet, called Brahmaloka
- After instructing Indra, Lord Krsna asked him to return to his kingdom in the heavenly planets and to remember always that he is never the supreme but is always subordinate to the Supreme Personality of Godhead
- After Kamsa's wrestlers expressed their determination, the Supreme Personality of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama, the son of Rohini, confronted Mustika
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- After killing the great demon Dvivida and being worshiped by showers of flowers and glorious sounds of victory, Balarama returned to His capital city, Dvaraka
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After leaving the florist's place, Krsna and Balarama saw a hunchbacked young woman carrying a dish of sandalwood pulp through the streets
- After living in Vrndavana for some time, Uddhava desired to go back to Krsna, and he begged permission to leave from Nanda Maharaja and Yasoda
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- After many births of accumulated pious activities, they (members of the Yadu dynasty) were given the chance to associate with Lord Krsna
- After many, many births of endeavor, when one actually comes to Krsna, he attains the perfectional stage
- After meeting Them (Krsna and Balarama) and embracing Them, all their sufferings were mitigated. After this, Krsna's mother, Devaki, and Balarama's mother, Rohini, both embraced mother Yasoda
- After meeting with the five brothers (The Pandavas), Lord Krsna personally went to visit Srimati Kuntidevi, the mother of the Pandavas, who was also Krsna's paternal aunt. In offering His respects to His aunt, Krsna also touched her feet
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- After Nanda Maharaja received these farewell presentations, he, along with his associates, started for Vrajabhumi, Vrndavana
- After observing such wonderful happenings (of Trnavarta trying to kill Krsna), Nanda Maharaja began to think of the words of Vasudeva again and again
- After offering Him a nice place to sit, she (Kubja) worshiped Lord Krsna in a manner just suitable to her position
- After offering respects by bowing down before Lord Krsna and Balarama, he (Uddhava) described the wonderful devotional life of the inhabitants of Vrndavana
- After offering the used articles to the singers and reciters, Vasudeva and his wives, dressed with new ornaments and garments, fed everyone very sumptuously, from the brahmanas down to the dogs
- After offering them (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) due respects, he informed them that Lord Balarama had arrived at the garden outside the city gate
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After one moment of Brahma's calculation, he came back to see the fun caused by his stealing the boys & calves. But he was also afraid that he was playing with fire. Krsna was his master, & he had played mischief for fun by taking away His calves & boys
- After performing the formalities to protect the child, mother Yasoda took Krsna and let Him suck her breast. When the child was protected by visnu-mantra, mother Yasoda felt that He was safe
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After performing this sacrifice, Vasudeva felt so satisfied that there was no limit to his happiness. All the members of his family were with him, and in their presence he caught hold of the hands of Nanda Maharaja and addressed him thus
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After putting them (men & women) within the caves, he would close the entrances with large chunks of stone, like the bhrngi insect, which arrests and carries away many flies and other insects and puts them within the holes of the trees where it lives
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After reaching Vrndavana, where everyone lives eternally, very peacefully and happily, they encircled Vrndavana, drew all the carts together in a half circle, and in this way constructed a temporary residence
- After receiving instruction from Narada, the demon Vrkasura went to Kedaranatha. The pilgrimage site of Kedaranatha still exists near Kashmir
- After receiving this permission, he (Vidyadhara, the serpent) circumambulated the Lord and offered his respectful obeisances unto Him, and then he returned to his heavenly planet
- After relaying Rukmini-devi's statement to Krsna, the brahmana said, "My dear Krsna, chief of the Yadu dynasty, I have brought this confidential message for You from Rukmini; now it is placed before You for Your consideration"
- After repeating obeisances for a long time, Brahma stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention
- After returning from the spiritual kingdom, which he was able to visit personally with Krsna, Arjuna was very much astonished
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After rising from bed, Lord Krsna would wash His mouth, hands and feet and would immediately sit down and meditate on Himself. This does not mean, however, that we should also sit down and meditate on ourselves. We have to meditate upon Radha-Krsna
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After satisfying Krsna in this way, King Yudhisthira arranged to perform the Rajasuya sacrifice. He invited all the qualified brahmanas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena
- After satisfying Krsna, who is the Lord of all the cows in Vrndavana and who is known as Govinda, King Indra took His permission to return to his heavenly kingdom
- After satisfying Kubja with sweet words, Krsna returned home with Uddhava
- After saying this, Akrura immediately started driving the chariot, and by the end of the day they reached the precincts of Mathura
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that each was taken care of, Lord Krsna, in a sweet voice, asked them (Kings) to return to their respective kingdoms
- After seeing the deficiency of realization in Romaharsana Suta, Lord Balarama decided to chastise him for being puffed up
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- After seeing the young gopis bathe in the Yamuna, Krsna passed the rest of the morning with the boys
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After summer, the advent of the rainy season is considered to be a life-giving source for everyone. The thunder and occasional lightning are also pleasurable to the people
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After taking His bath in this holy place, He (Balarama) proceeded toward the river Sarayu and visited the source of the river
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After taking supper and thinking of the next day's program, He (Krsna) very peacefully took rest. Thus He passed the night there
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After taking Their baths and finishing all other morning duties, Krsna and Balarama could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After talking with his charioteer, the son of Daruka, Pradyumna could understand the real circumstances. Therefore he refreshed himself by washing his mouth and hands
- After talking with the gopis and bestowing upon them the greatest benediction, Lord Krsna welcomed King Yudhisthira and other relatives who had come to see Him
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the birth of a child, the astrologers calculate the moment of the birth and make a horoscope of the child's future life
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- After the brahmanas are fed, it is the custom for the host, with their permission, to accept prasadam. Thus, with the permission of the brahmanas, all the members of the Yadu dynasty took lunch
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- After the demon (Aghasura) was dead, Krsna, with His transcendental glance alone, brought all the boys and calves back to consciousness and came with them out of the mouth of the demon
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the departure of Akrura, some of the elderly residents of the city also began to perceive inauspicious signs due to the absence of the Syamantaka jewel
- After the departure of all the others, Maharaja Yudhisthira restrained the inner circle of his friends, including Lord Krsna, not allowing them to leave
- After the departure of King Nrga, Lord Krsna expressed His appreciation for the King's devotion to the brahmanas as well as his charitable disposition and his performance of Vedic rituals
- After the departure of Narada, Lord Krsna addressed the messenger who had come from the imprisoned kings and told him that they should not be worried, for He would very soon arrange to kill the King of Magadha, Jarasandha
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- After the eclipse, all the members of the Yadu dynasty again took their baths in the lakes created by Lord Parasurama. Then they sumptuously fed the brahmanas with first-class cooked food, all prepared in butter
- After the first rainfall, when there is a thundering sound in the clouds, all the frogs begin to croak, like students suddenly engaged in reading their studies
- After the friendly conversation between Nanda Maharaja and Vasudeva, Vasudeva returned to his home. Nanda Maharaja and the other cowherd men, who had come to Mathura to pay their taxes, also returned home
- After the Nagapatnis submitted their prayers, Lord Krsna released Kaliya from his punishment. Kaliya was already unconscious from being struck by the Lord
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After the rasa dance was over, the night (the night of Brahma, a very, very long period, as mentioned in the Bhagavad-gita) turned into the brahma-muhurta. The brahma-muhurta takes place about one and a half hours before sunrise
- After the return of their wives from Krsna, the brahmanas engaged in the performance of sacrifices began to regret their sinful activities in refusing food to the Supreme Personality of Godhead
- After the salvation of Sisupala, King Yudhisthira rewarded all the members present in the sacrificial assembly
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- After this (hearing Krsna speak to them), the demigods circumambulated the Lord many times and bowed down before Him again and again, and thus they left. The Lord remained bound up with ropes to the grinding mortar
- After this appearance (at Krsna's birth), the goddess Durga became known by various names in various parts of the world
- After this episode, Krsna expected that because Satyabhama had been rewarded with a full tree of parijata, Rukmini would also demand something
- After this ghastly incident, the employees of the washerman immediately dispersed, leaving the clothing. Krsna and Balarama took possession of it and dressed according to Their choice
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile
- After this He (Krsna) consulted with Balarama, and, being garlanded with lotus flowers but carrying no weapons, He came out of the city to meet Kalayavana, who had already surrounded Mathura
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- After this incident ( Vidyadhara's deliverance), on a very pleasant night Krsna and His elder brother, Balarama, who are inconceivably powerful, went into the forest of Vrndavana
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After this incident (of Trnavarta trying to kill Krsna), Vasudeva asked his family priest, Garga Muni, to visit the place of Nanda Maharaja in order to astrologically calculate the future life of Krsna
- After this incident (the killing of the Kesi demon), Narada Muni, the greatest of all devotees, came to see Krsna in a solitary place and began to talk with Him
- After this incident, all the elder cowherd men assembled together, and Nanda Maharaja presided. They began to consult amongst themselves how to stop the great disturbances in Mahavana on account of the demons
- After this incident, Krsna & Satyabhama entered Amaravati, the capital city of the heavenly planets, and they immediately entered the palace of King Indra & his wife, Sacidevi, who welcomed them. Krsna then presented Indra with the earrings of Aditi
- After this incident, Krsna married the daughter (Satya) of the King of Kosala
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After this incident, the Supreme Personality of Godhead, surrounded by His dear friends & the animals, returned to His home. As usual, the gopis began to chant the glorious pastimes of Lord Krsna with great feeling, for they were chanting from the heart
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After this nice political arrangement, the citizens of Mathura were pleased to live in Mathura, being protected by the strong arms of Krsna and Balarama
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- After this speech, all the members present in that great sacrificial assembly applauded, confirming his (Sahadeva's) words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect"
- After this stage (prana-maya), when one is situated on the mental platform, his consciousness is called mano-maya
- After this, Bali Maharaja brought valuable garments, ornaments, sandalwood pulp, betel nuts, lamps and various nectarean foods, and along with his family members he worshiped the Lords according to the regulative principles
- After this, Krsna did not proceed further into the sacrificial arena but went out the gate and proceeded toward Their resting camp. Along the way, He visited various places in Mathura City with great delight
- After this, Lord Krsna and Arjuna entered a vast spiritual water. This spiritual water is called the Karana Ocean, which means that this ocean is the origin of the creation of the material world
- After this, Lord Krsna and the gopis came out of the water and began to stroll along the bank of the Yamuna, where a nice breeze was blowing, carrying the aroma of different kinds of flowers over the water and land
- After this, the chief of the Yadu dynasty, Lord Krsna, along with His newly married wife and the huge dowry, entered the city of Dvaraka with great pomp. Krsna then lived there with His wife very peacefully
- After this, the earth personified offered her prayers to Krsna, the Supreme Personality and master of the world, who is always worshiped by exalted demigods. She fell down in obeisances and, in great devotional ecstasy, began to speak
- After this, the surabhi cows and all the demigods and their mothers joined the heavenly king, Indra, in worshiping Lord Krsna by bathing Him with Ganges water and the milk of the surabhis
- After this, there was a network of barbed wiring constructed by a demon of the name Mura. The city appeared well protected even in terms of today's scientific advancements
- After this, Vasudeva had his sons initiated by sacred thread as the token of second birth, which is essential for the higher castes of human society
- After thus causing the annihilation of Jarasandha by Bhimasena and after being properly honored by Sahadeva, the son of Jarasandha, Lord Krsna, accompanied by Bhimasena and Arjuna, returned to the city of Hastinapura
- After thus informing the King of the demons, Krsna stopped speaking, and Bali Maharaja understood the Lord's purpose
- After thus vibrating all these boasting words, Rukmi immediately got on his chariot and told his chariot driver to pursue Krsna. He said, "I want to fight with Him immediately"
- After thus worshiping the transcendental form of the Lord, all the demigods, with Lord Brahma and Lord Siva placed in front, departed for their heavenly abodes
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- After traveling to all these different planets, he (Arjuna) finally went to Brahmaloka, where even mystic yogis cannot go. By the grace of Lord Krsna, Arjuna had that power, and he went above the heavenly planets to Brahmaloka
- After traversing a very long distance, the brothers (Krsna and Balarama) pretended to become tired. To mitigate Their weariness, They climbed up a mountain many miles above sea level
- After understanding the prayers offered by the personified Vedas, one should surrender unto the lotus feet of Lord Krsna
- After Vasudeva adjusted things as they had been before he carried Krsna to Gokula, and all the doors and gates became similarly closed, the gatekeepers awoke and heard the newborn child crying
- After visiting Karttikeya, Lord Balarama gradually proceeded to Sailapura, a pilgrimage city in the province of Maharastra. Sailapura is one of the biggest districts in Maharastra province
- After visiting Rangaksetra, Lord Balarama gradually proceeded toward Madurai, commonly known as the Mathura of southern India
- After visiting the spiritual world, Arjuna concluded that whatever opulence anyone can show within the material or spiritual worlds is all a gift of Lord Krsna
- After visiting this place (Kerala), He (Balarama) came to Gokarna-tirtha, where Siva is constantly worshiped. He then visited the temple of Aryadevi, which is completely surrounded by water. From that island He went on to a place known as Surparaka
- After visiting this place, He (Balarama) gradually proceeded toward Setubandha, the place where Lord Ramacandra constructed the stone bridge from India to Lanka (Ceylon)
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Age of Kali, the executive head of a state somehow or other gets votes and is elected to an exalted post, but the condition of the citizens continues to be full of anxiety, distress, unhappiness and dissatisfaction
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers
- Agni did not touch the Khandava forest directly but requested Krsna to help him
- Agni knew that Krsna was very much pleased with him because he had formerly given Him the Sudarsana disc. So in order to satisfy Agni, Krsna became the chariot driver of Arjuna, and both went to the Khandava forest
- Agra means "first," and puja means "worship." This Agra-puja is similar to the election of a president
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krsna are all for the good fortune of people in general
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Akrura also saw His Lordship (Maha-Visnu) surrounded by intimate associates like the four Kumaras - Sanaka, Sanatana, Sananda and Sanat-kumara - and other associates like Sunanda and Nanda, as well as demigods like Brahma and Lord Siva
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura and Krtavarma joined the conspiracy because they wanted the jewel for Krsna. They knew that Krsna wanted the jewel and that Satrajit had not delivered it properly
- Akrura and Krtavarma were prominent members in the conspiracy to kill Satrajit, having incited Satadhanva to kill him
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "By the grace of Krsna everything is possible, and thus if He likes, I will be able to see Him"
- Akrura began to think, "Just as a blade of grass floating on the waves of a river may by chance come near the shore and gain shelter, a conditioned soul carried away by the waves of material existence may sometimes be saved by the grace of Krsna"
- Akrura called Dhrtarastra Vaicitravirya sarcastically because he was not actually begotten by his father. He was the son of Vyasadeva
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura continued to pray, "My dear Lord, the whole world is filled with the three material modes of nature, namely goodness, passion and ignorance"
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "All people can appreciate the incarnations and pastimes of Your (Krsna's) Lordship and eternally glorify Your activities"
- Akrura continued, "All the plants, herbs are the hairs on Your body, the clouds are the hair on Your head, the mountains are Your bones and nails, the days & nights are the blinking of Your eyelids, Prajapati is Your genitals, the rains are Your semen"
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "Being bewildered by such concepts of life, I am always absorbed in thoughts of duality, and I have forgotten You (Krsna), who are the reservoir of all transcendental pleasure"
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "Even demigods like Lord Brahma, being covered by the influence of material nature, do not exactly know Your transcendental existence beyond the cosmic manifestation of the three modes of material nature"
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "Everyone within this material world is covered by these modes, from Lord Brahma down to the nonmoving plants and trees"
- Akrura continued, "I (Akrura) hope you will treat your sons and the sons of Pandu equally"
- Akrura continued, "I am a fool to be always absorbed in thoughts of such things, accepting them as permanent truths"
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Akrura continued, "I offer my respectful obeisances unto You (krsna) because You are Vasudeva, the resting place of all creation. You are the all-pervading Supreme Personality of Godhead"
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- Akrura continued, "If you (Dhrtarastra) do so (to rule the kingdom on moral and ethical principles) and try to please your subjects in that way, your name and fame will be perpetual"
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- Akrura continued, "Let me offer my respectful obeisances unto the fish incarnation, who appeared in the ocean of devastation although Your (Krsna's) Lordship is the cause of all causes"
- Akrura continued, "Let me offer my respectful obeisances unto the Hayagriva incarnation, who killed the two demons Madhu and Kaitabha"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appear as Kalki to chastise the so-called royal order degraded to the abominable condition of the mlecchas, who are below the jurisdiction of Vedic regulative principles"
- Akrura continued, "Let me offer my respectful obeisances unto You (krsna), who appear as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Let me offer my respectful obeisances unto You, who appear as Lord Buddha to bewilder the atheistic and demoniac"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as the Lord of the Bhrgus in order to kill all the infidel administrators of the world"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as Vamanadeva and covered the three worlds simply by extending Your lotus feet"
- Akrura continued, "Let me offer my respectful obeisances unto You, who appeared as the gigantic tortoise that held up the great mountain Mandara & who appeared as the boar that rescued the earth planet, which had fallen into the water of the Garbhodaka"
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "My dear Lord, all living entities, including different grades of demigods and different grades of overlords, kings and other living entities, are resting in You as parts and parcels of the big unit"
- Akrura continued, "My dear Lord, everyone within this material world is conditioned by Your (Krsna's) illusory energy"
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- Akrura continued, "My dear Lord, I am completely incapable of controlling my mind, which is now driven by the unbridled senses and is attracted by fruitive activities and their results. Therefore, my intelligence is very miserly"
- Akrura continued, "My dear Lord, I offer my respectful obeisances unto You because You are beyond the influence of the three modes. Except for You, everyone is being carried away by the waves of these modes"
- Akrura continued, "My dear Lord, it is very difficult for even great mystic yogis and demigods to ascertain Your movements or approach You (Krsna), yet out of Your causeless mercy You have kindly consented to come to my home"
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura continued, "My dear Lord, today my home has been purified by Your (Krsna's) presence. I have become the most fortunate person in the world"
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- Akrura continued, "My dear Lord, You (Krsna) are always situated in uncontaminated goodness (suddha-sattva)"
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
- Akrura continued, "One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Krsna consciousness"
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- Akrura continued, "Similarly, the worshipers of the demigods may or may not reach You (Krsna). There is no guarantee. Their success depends on the strength of their worship"
- Akrura continued, "Some of the learned brahmanas also worship You (Krsna) by observing Vedic ritualistic ceremonies. They offer different kinds of sacrifices in the names of different gods"
- Akrura continued, "Somehow or other I have come near Your lotus feet, and I consider this to be Your causeless mercy upon me. You can act in any way because You are the supreme controller"
- Akrura continued, "Space is Your (Krsna's) head, the demigods are Your arms, the oceans and seas are Your abdomen, and the winds and air are Your strength and vitality"
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- Akrura continued, "The Ganges water not only sanctifies the three worlds but is carried on the head of Lord Siva. The ancestors of Bhagiratha, sanctified by this water, achieved the heavenly planets"
- Akrura continued, "The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitas, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home"
- Akrura continued, "The water of His (Krsna's) lotus feet purifies the three worlds, and now He has kindly come to my place. Who in the three worlds among factually learned men will not take shelter of Your lotus feet and surrender unto You"
- Akrura continued, "There are also devotees, known as bhagavatas, who worship You as the Supreme Personality of Godhead"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "There is no question of Your being conditioned or liberated. You (Krsna and Balarama) are ever liberated in any condition of life. As stated in the Bhagavad-gita, only fools and rascals consider You an ordinary man"
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- Akrura continued, "Throughout the Vedic literature it is declared that You (Krsna) are the dearmost friend of every living entity. This is confirmed in the Bhagavad-gita: suhrdam sarva-bhutanam (BG 5.29)"
- Akrura continued, "To consider Your Lordship (Krsna and Balarama) one of us, conditioned by the material nature, is a mistake due to our imperfect knowledge"
- Akrura continued, "Under the impression of false identification & false possession, everyone is transmigrating from one body to another on the path of fruitive activities & their reactions. My dear Lord, I am no exception among these conditioned souls"
- Akrura continued, "Unfortunately, persons bewildered by the illusory energy cannot understand the strength of Krsna, although the whole cosmic manifestation is fully under His control"
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- Akrura continued, "Who, knowing well that no one can be as affectionate as You (Krsna) are to Your devotees, is so foolish that he will decline to become Your devotee"
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Akrura continued, "You (Krsna and Balarama) create this cosmic manifestation by Your own potencies, and You enter into it Yourself"
- Akrura continued, "You (Krsna and Balarama) enter the body as the individual soul and, independently, as the Supersoul"
- Akrura continued, "You (Krsna) are also the Supreme Soul residing in everyone's heart and giving direction to act. Now, my Lord, I am completely surrendered unto You. Please give me Your protection"
- Akrura continued, "You (Krsna) are the Supersoul of everything, but no one knows Your transcendental form. Everyone within this material world is influenced by the modes of material nature"
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- Akrura continued, "You (Krsna) have advented Yourself to minimize the burden of the world, and to fulfill this mission You have glorified the dynasty of Yadu by appearing as one of its members"
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- Akrura continued, "Your Lordship (Krsna and Balarama) have appeared on this earth in Your original form to reestablish the real knowledge that the living entities are neither one with nor equal to the Supreme God"
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- Akrura could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura decided to return home and report on the strained circumstances in which he found Kunti and her five sons
- Akrura decided to stay in Hastinapura for a few months to study the whole political situation
- Akrura expected blessings from Krsna's hands. He knew that Indra, who is the King of heaven & the master of the three worlds - the upper, middle & lower planetary systems - was blessed by the Lord simply for offering a little water which Krsna accepted
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura fell down before the Lord and said, “My dear Lord, Your transcendental, eternal form is full of knowledge"
- Akrura further advised Dhrtarastra, "In this material world, no one can remain an eternal companion to another"
- Akrura happened to be one of the cousins of Kunti; therefore, after meeting him, she began to inquire about her paternal relatives
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- Akrura offered his prayers as follows, "My dear Lord, I offer my respectful obeisances unto You because You are the supreme cause of all causes and the original inexhaustible personality, Narayana"
- Akrura plainly informed Satadhanva that he would always offer his most respectful obeisances to Krsna, the Supersoul of everything created and the original cause of all causes
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- Akrura replied, "We may make very great plans, but unless they are sanctioned by the supreme authority, they will fail. Everyone in this material world knows that the supernatural power is the ultimate disposer of everything"
- Akrura replied, "You (Kamsa) should maintain equilibrium, for the result of your activities may be fruitful or may not be fruitful. After all, man proposes, God disposes"
- Akrura said, "Although the minds of those who are devotees of the demigods are fixed on a particular demigod, because You (Krsna) are the Supersoul of all living entities, including the demigods, worship of the demigods indirectly goes to You"
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Akrura said, "My dear son of Vicitravirya, you have unlawfully usurped the throne of the Pandavas. Anyway, somehow or other you are now on the throne. Therefore I (Akrura) beg to advise you to please rule the kingdom on moral and ethical principles"
- Akrura sat on his bed and began to reflect that all the desires he had contemplated while coming from Mathura to Vrndavana had been fulfilled
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- Akrura thought, "By His (Krsna's) merciful embrace, surely my body, heart and soul will be completely cleansed of the actions and reactions of my past life. When our bodies touch, I will immediately stand up with folded hands, with all humility"
- Akrura thought, "Certainly Krsna and Balarama will call me ‘Akrura, Uncle,’ and at that time my whole life will be glorious. Unless one is recognized by the Supreme Personality of Godhead, his life cannot be successful"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "He (Krsna) is the reservoir of all beauty; therefore today my eyes will achieve perfection"
- Akrura thought, "He (Krsna) will be pleased with my devotional attitude, and maybe He will smile lovingly and look upon me and thereby free me from all kinds of sinful reactions. I shall then be on the platform of transcendental bliss and knowledge"
- Akrura thought, "His (Krsna's) transcendental beauty has attracted the goddess of fortune to live with Him perpetually"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- Akrura thought, "Krsna, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds"
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- Akrura thought, "That Supreme Personality of Godhead (Krsna) has now come just like an ordinary human being, and it is my great fortune to be able to see Him face to face"
- Akrura thought, "The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krsna, and Krsna takes pleasure in giving them all sorts of protection"
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Akrura thought, "When I bow down before Lord Krsna in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura thought, "When Krsna's hand touched the presentations of King Indra & King Bali, these two became qualified to be lords of the universe, & when that hand touched the gopis as they danced with Krsna in the rasa-lila, it relieved all their fatigue”
- Akrura thought, “I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side"
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- Akrura was certain that although he was going as a representative of Kamsa, Krsna would not accept him as an enemy
- Akrura was expecting benediction from that supreme hand of Krsna. Krsna’s hand is capable of bestowing benediction upon all kinds of men if they take to Krsna consciousness
- Akrura was getting gold in that proportion and distributing it profusely at sacrificial performances. Lord Krsna cited Akrura's lavishly spending gold as positive evidence of his possessing the Syamantaka jewel
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akrura's journey to Vrndavana is exemplary. One who intends to visit Vrndavana should follow the ideal footsteps of Akrura and always think of the pastimes and activities of the Lord
- Akrura, the son of Svaphalka, meditated on Sri Krsna on his journey from Mathura. He reached Vrndavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrndavana, the sun was setting
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- All (beautiful men and women) were singing auspicious songs. The wife of the brahmana (Sudama) was very glad on hearing the tidings of her husband’s arrival, and with great haste she came out of the palace
- All conditioned souls, being under the impression of the bodily concept, are working according to their particular type of body. These activities are creating their future conditioned life
- All good fortune to you. I (Krsna) think that you (King Nrga) are not meant to be in this situation. It must be due to the results of your past activities that you were put into the species of lizard life
- All in all, however, if one simply reposes his dormant loving propensity in Krsna, then his life becomes successful
- All living entities are controlled by the supreme energy of the Lord, and sometimes they remember and sometimes they forget their constitutional position
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All material items, although in different shapes or different quantities, are of the same ingredients
- All members present in the assembly joined together to offer their respectful obeisances to Krsna, and there were showers of flowers from the sky
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All of the relatives of King Bhismaka decided that Rukmini should be given in marriage to Krsna. But her elder brother Rukmi, despite the desire of the others, arranged for her marriage with Sisupala
- All of them (cows) were full of milk, due to having their first-born calves with them, and they were very tame and peaceful
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna), under the counsel of the elder members of the Kuru family, decided to arrest the boy (Samba) but not kill him
- All of them (movable and immovable objects) act as His tributaries, just like subordinate kings who offer their annual taxes to the emperor
- All of them (sages of Naimisaranya) embraced Balarama with great affection and induced Him to perform various kinds of sacrifices in that sacred spot of Naimisaranya
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All of them (voidists and impersonalists) again fall down because they neglect the lotus feet of the Lord
- All of them (women) were conjecturing as to who he (Pradyumna) was, for he was so beautiful. Among the women was Rukmini-devi, who was equally beautiful, with her lotuslike eyes
- All of them chanted, "All glories to Balarama! We offer our respectful obeisances unto Your lotus feet. By killing this demon, Dvivida, You have initiated an auspicious era for the world." All such jubilant sounds of victory were heard from outer space
- All of them thereafter engaged in devotional service, and thus they achieved the desired result and went back to Godhead
- All of these take charge of the three modes of material nature, but the ultimate direction is in the hand of Lord Visnu
- All over Vrndavana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans
- All princesses who were wives of Krsna were exquisitely beautiful, & each one of them was attracted by Krsna's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk & sweet words
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All such reactions are invalidated by the practice of Krsna consciousness. You are the ultimate destination of all liberated persons
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Krsna, was attentive to his personal calves as he herded them in the different places in the forest
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the brahmanas invited on that occasion by the members of the Yadu dynasty were fed sumptuously with cooked food
- All the children of the brahmana had duly grown up. After returning to Dvaraka, Lord Krsna and Arjuna delivered to the brahmana all of his sons
- All the children, women and old men of the village were arranged on seats, and the cowherd men equipped themselves with bows and arrows to follow the carts
- All the citizens joined their friends & relatives to welcome Lord Krsna with great pomp & jubilation, & a tumultuous vibration of conchshells, drums & bugles received the Lord. In this way the SP of Godhead, Krsna, entered His capital, Dvaraka
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- All the cowherd men, including Nanda Maharaja, used to talk of the wonderful activities of Lord Krsna and Balarama, and they were always so much absorbed in those talks that they forgot the threefold miseries of this material existence
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the cows, bulls and small calves became overwhelmed with grief, and they began to look at Him with great anxiety. Out of fear they could only cry in agony and stand erect on the bank, unable to help their beloved Krsna
- All the demigods are also worshiped on this occasion (of the birth ceremony), as well as the forefathers of the family
- All the demigods in the heavenly planets became very satisfied and showered flowers on the transcendental body of Balarama, and they also offered their blessings and congratulations for His having killed the great demon Pralambasura
- All the demigods took the opportunity of the Supreme Personality of Godhead’s constructing a city of His own choice to present their respective gifts, making the city of Dvaraka unique within the universe
- All the friends, family members, wives and children of Vasudeva assembled together, along with all the kings and members of the Vidarbha, Kosala, Kuru, Kasi, Kekaya and Srnjaya dynasties
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the gopis in Vrndavana remained very morose on account of Krsna's absence. All day they were thinking of Krsna in the forest or of Him herding cows in the pasture
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All the gopis then went further and further into the forest, searching out Krsna, but when they learned that actually Radharani was left alone by Krsna, they became very sorry. This is the test of Krsna consciousness
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All the great, learned sages present realized that although they considered the action of Lord Balarama improper, the Lord was immediately able to compensate with greater profits
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All the important acaryas of the modern age - namely Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - advented themselves in these Dravida provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauda-desas
- All the incarnations appearing within this material universe are plenary expansions from Ksirodakasayi Visnu. Therefore, the business of minimizing the overload of sinful activities on this earth does not belong to the Supreme Personality of Godhead
- All the inhabitants of Vrndavana came out of the village to see Krsna. The assembly consisted of children, old men, women, animals and all living entities; they knew that Krsna was their only means of sustenance
- All the inhabitants of Vrndavana, being disturbed, began to search out Krsna by following the impression of His footprints on the ground, and thus they moved hastily toward the bank of the Yamuna
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- All the kings were joyful at the news (of Krsna's forthcoming visit to Hastinapur) and began to wait very anxiously for the Lord's arrival
- All the kings, led by Krsna and Balarama, worshiped the sages according to the Vedic rules and regulations
- All the lakes were full of beautiful swans, ducks and cranes, crying occasionally with melodious sounds
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All the members of the Kuru dynasty appeared before Lord Balarama with folded hands just to beg the pardon of the Supreme Personality of Godhead
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- All the members of the Yadu dynasty were naturally very beautiful, yet on this occasion, when they appeared duly decorated with gold necklaces and flower garlands, dressed in valuable clothing and properly armed with their respective weapons
- All the members of the Yadu dynasty were very opulent, happy and prosperous, and they had no anxieties. Because of their implicit faith in and devotion to Lord Krsna, they were never defeated by any other kings
- All the men loaded their valuables on carts and slowly left with their cows and other paraphernalia. After they had cleared out everything, Lord Krsna very slowly replaced Govardhana Hill in exactly the same position it had been before
- All the mystic powers of Brahma, Siva, all the demigods and the twenty-four elements of cosmic manifestation were fully represented in the person of Visnu. By the influence of Lord Visnu, all subordinate mystic powers were engaged in His worship
- All the neighbors and relatives were connected with Lord Krsna's pastimes in this world, and as such Krsna was the center of all their activities
- All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brahmanas present began to praise Krsna and Balarama ecstatically
- All the people of Dvaraka, having received the news that Lord Krsna was returning with Aniruddha and Usa in great opulence, decorated every corner of the city with flags, festoons and garlands
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- All the princes who saw Lord Krsna forgot all their past tribulations. With folded hands and with great devotion, they offered prayers to Lord Krsna, as follows
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- All the residents of Mathura began to talk among themselves about the elevated and pious activities of the people of Vrndavana
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- All the srutis, or personified Vedas, offered glories to the Lord again and again, singing, "Jaya! Jaya!" This indicates that the Lord is the most glorious
- All the strings of his (Banasura's) bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle
- All the transcendental pastimes of Krsna described in Srimad-Bhagavatam are relished by pure devotees through submissive aural reception. They do not reject even a drop
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- All the Vedic hymns glorify the Supreme Personality of Godhead, Krsna. The Ganges water is considered sanctified because of its being the water used to wash the lotus feet of Lord Krsna
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All the Visnu forms were of bluish color and dressed in yellow garments; all of Them had four hands decorated with club, disc, lotus flower and conchshell. On Their heads were glittering golden helmets inlaid with jewels
- All the way home he (Sudama) simply remembered the dealings of Lord Krsna, and he felt very happy to have seen the Lord
- All the wives of Lord Krsna were completely absorbed in thought of Him. Krsna is known as Yogesvara, the master of all yogis, and all the wives of Krsna at Dvaraka used to keep this Yogesvara within their hearts
- All the Yadus and the residents of Vrndavana felt such great pleasure in meeting and talking together that it was a unique scene
- All the Yadus and Vrndavana residents had been very eager to meet, and when they actually came forward and met, they embraced one another to their heart's satisfaction and remained in embrace for a considerable time
- All their (the brahmanas) activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gita: to understand Krsna
- All their (the gopis) guardians forbade them to go to Krsna, but they disregarded them. Being young girls, they were protected either by husbands, elder brothers or fathers
- All these branches of the river Yamuna still glorify the omnipotence of Lord Balarama
- All these demigods, being empowered by the Lord (Krsna) with certain energies, engage in the transcendental loving service of the Supreme Personality of Godhead
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- All these different ways of determining the ultimate goal of life are compared to rivers, and Krsna is compared to the ocean. As the rivers flow down toward the ocean, all attempts for knowledge flow toward Krsna
- All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra (the King of the heavenly planets), Candra, Varuna and the sun-god
- All these material qualities can act upon the conditioned souls, but there is no such action and reaction upon Krsna because these qualities are all simultaneously one with and different from Him
- All these pastimes prove fully that Krsna is the Supreme Personality of Godhead. Yet while present within this material world He played just like an ordinary man with many worldly duties
- All these phenomenal manifestations are the combined actions of Your (Krsna's) material energy
- All these philosophers are impersonalists and are known as Mayavadis. Every one of them has tried to establish his own opinion
- All these thousands of girls were held captive in the palace of Bhaumasura, and Krsna released them and married them
- All these Vedic injunctions indicate that the cosmic manifestation is due to the Supreme Absolute Personality of Godhead and that when it is dissolved it merges into Him
- All this misconception is due to the illusory energy of the Supreme Lord
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- All those who heard considered the speech of Krsna for some time, and they concluded that Krsna was actually the S.P.G playing the role of an ordinary humans , who is forced to take a certain type of body as a result of the reactions of his past deeds
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- All who were there personally visited Lord Balarama and Krsna, and being properly welcomed by Them, they began to glorify the members of the Yadu dynasty, especially Krsna and Balarama
- Almost all the palaces were skyscrapers. In each and every house there were underground rooms containing big golden and silver pots for stocking grain. And there were many golden waterpots within the rooms
- Almost all the soldiers of Salva had been killed, but when Salva saw that Krsna had come to the battlefield, he released a great, powerful weapon, which flew through the sky with a roaring sound like a great meteor
- Alone, Samba turned toward them (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karna, leading the party, challenged Samba
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Along with his (Vasudeva) eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony. While the ceremony was observed strictly according to the principles of the scriptures, he resembled the moon encircled by stars
- Along with the other little cowherd boys, Krsna and Balarama went into the pasturing ground and took charge of the calves, and there They played with Their playmates. While taking charge of the calves, sometimes the two brothers played on Their flutes
- Along with this chanting of mantras and songs, bugles and kettledrums are sounded outside the house. On this occasion (the ceremony for Krsna's birth), the joyous vibrations could be heard in all the pasturing grounds and all the houses
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although a living entity is forced to act by the material energy, he falsely thinks that he is the all-in-all and the supreme enjoyer
- Although a philanthropist's opening an educational institution may be pious activity, it comes under the laws of karma, whereas constructing a temple for Visnu is devotional service
- Although a pure devotee is by nature inclined to perform pious activities, no one can attain the favor of the Supreme Personality of Godhead by pious activities alone
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although Bali Maharaja was cheated (by Visnu), his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds
- Although child Krsna was bound up to the wooden mortar, He began to proceed toward the twin trees in order to fulfill the prophecy of His great devotee Narada
- Although during the rainy season the high mountains are splashed by torrents of rain, they do not change; similarly, a person who is advanced in Krsna consciousness, even if put into difficulties, is not embarrassed
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although fire is always fire, it is exhibited in a size proportionate to the size of the wood. Similarly, although the individual soul is qualitatively one with the Supreme Lord, he exhibits himself according to the limitations of his present body
- Although for the moment he (Akrura) was bewildered, he retained his clear consciousness and bowed down his head before the Lord. With folded hands and faltering voice, he began to offer prayers to the Lord
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although Garuda was not under anyone’s order, being the carrier of Lord Visnu, he did not disobey the order of the great yogi. Instead of staying and eating many fish, he carried off one big fish, who was their leader
- Although giving trouble to a brahmana is a forbidden act, Lord Visnu was prepared to do anything in order to see Krsna - He was so eager to see Him
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although He (Krsna) appeared to be away from them, He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace
- Although He (Krsna) is beyond the reach of all senses, she (mother Yasoda) endeavored to bind Him to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short - by two inches
- Although He (Krsna) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in Srimad-Bhagavatam are vijnanam ajnana-bhidapamarjanam
- Although He (Krsna) showed His extraordinary opulences by simultaneously marrying more than sixteen thousand wives in more than sixteen thousand palaces, He behaved with them just like an ordinary man
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
- Although he (Romaharsana) has the good qualification of being a disciple of Lord Vyasadeva, and although he has studied all the Vedic literature from this exalted personality, he was not submissive in the presence of the Supreme Personality of Godhead
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although he was a great outlaw in the city, Satadhanva was still very much afraid of Krsna's power, and thus when Krsna arrived he became most afraid
- Although her (Subhadra) father, Vasudeva, and her brother Krsna were not in agreement with Him, Balarama was in favor of marrying Subhadra to Duryodhana
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although His (Krsna's) lotus feet were as soft as the petals of a lotus flower, He proceeded for a very long distance on foot
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although in every department the presence of the proprietor is felt by the worker, the physical presence of the proprietor in every department is a formality only
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Jambavan was a devotee by nature, he did not know that his opponent was Krsna while giving service to the Lord by his bodily strength
- Although Jambavan was the strongest living entity of that time, practically all the joints of his bodily limbs became slackened and his strength was reduced practically to nil, for he was struck constantly by the fists of Sri Krsna
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although King Satrajit was known to everyone, he could not be recognized because of the dazzling effulgence of the Syamantaka jewel
- Although King Yudhisthira and his brothers were unwilling to have Lord Krsna leave Hastinapura, Krsna arranged to take permission from the King to return to Dvaraka, and thus He returned home along with His queens and ministers
- Although Krsna cheated the young unmarried gopis and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints
- Although Krsna had more than 16,100 wives, He used to behave with each of them with familial affection
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna is the Supreme Personality of Godhead and thus has no desire that needs to be fulfilled (because He is always full with six opulences), He still wanted to enjoy the company of the gopis in the rasa dance
- Although Krsna touched their feet and offered them obeisances and prayers, they did not embrace Him but simply stood up to hear the Supreme Personality of Godhead
- Although Krsna was a great-grandfather when He appeared on the Battlefield of Kuruksetra, He did not appear like an old man
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was born as their son, Vasudeva and Devaki were always conscious of His position
- Although Krsna was not present before her, Kunti offered her prayers to Him as if she were in His presence face to face. This is possible for anyone following in the footsteps of Kunti
- Although Krsna was playing the part of a cowherd boy, as the Supreme Personality of Godhead He could understand everything - past, present and future
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- Although ksatriyas are allowed to kill animals in hunting, they are not freed from the resultant contamination of sinful reactions
- Although Kubja requested Krsna to remain with her for some days, Krsna politely impressed upon her that it was not possible for Him to stay. Krsna visits this material world occasionally, whereas His connection with the spiritual world is eternal
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Krsna is above all regulative principles, He agreed to stay at Hastinapura out of affection for the Pandavas
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although Lord Parasurama is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pancaka to atone for His so-called sinful killing of the ksatriyas
- Although Lord Siva is the greatest of all great souls, mahatmas, he keeps on his head the purifying water of the Ganges, which emanates from a hole in this material universe made by the toe of Lord Visnu
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
- Although not an expert chess player, Sri Balaramaji was very enthusiastic in sporting activities. He accepted Rukmi's challenge and sat down to play
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although she (Rukmini) was thinking of various causes for the delay, she expected them both (Krsna and the brahmana) at any moment
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Although Sisupala acted as the enemy of Krsna, he was not for a single moment out of Krsna consciousness
- Although such ceremonies (Vedic ritualistic ceremonies) are certainly mentioned in the Vedas, they are not meant for the intelligent class of men
- Although the boys were village boys and were not expected to be learned in all the Vedic principles of religious ritual, they hinted that because of their association with Krsna and Balarama, they knew all those principles
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the companions of Lord Krsna and Balarama were simple cowherd boys, they were in a position to dictate even to the high-class brahmanas engaged in the Vedic rituals of sacrifice
- Although the cows and elder gopis of Vrndavana had greater affection for Krsna than for their own offspring, after this incident their affection for their offspring increased unlimitedly, exactly as it did for Krsna
- Although the demon exhibited his mystic powers and took shelter of supernatural strength, Pradyumna was able to counteract his strength and powers by the superior power of mahavidya
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the devotees of Lord Siva are able to obtain many material acquisitions, we should know that such devotees are simply collecting products manufactured by the three qualities
- Although the duskrtis have brain power and merit, their merit and brain power are used for abominable activities
- Although the elephant was harassed and angry, the caretaker riding on its head tried to provoke it further. The elephant then rushed madly toward Krsna. As soon as it came within reach, Krsna caught hold of the trunk and pulled the elephant down
- Although the fighting between Krsna and Jambavan went on for twenty-eight days, the inhabitants of Dvaraka waited outside the tunnel for twelve days, and after that they decided that something undesirable must have happened
- Although the gopis were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources
- Although the incident of the kidnapping was not a very happy occurrence in the kingdom of Vidarbha, kidnapping was not an unusual affair among ksatriyas. Kidnapping was, in fact, current in almost all their marriages
- Although the inhabitants of Vrndavana felt separation from Krsna, the resulting ecstasy (bhava) caused them to perceive that Krsna was always present with them by His lila, or pastimes
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the moon was incomplete on that night, because of the Lord's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear just like a full moon
- Although the princes gazed upon her (Rukmini's) beautiful features, she was not at all proud
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although the residents of Vrndavana did not know much about Krsna, their love for Him was beyond comparison
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Although the trees and plants were not very advanced in consciousness, by the association of Krsna and His friends they also became Krsna conscious
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although the Vedas have recommended worship of different demigods as different parts and parcels of Krsna, it is to be understood that such instructions are meant for less intelligent men who are still attracted by material sense enjoyment
- Although the water of the Ganges and the water of the Yamuna mix with the water of the sea, the river Ganges and river Yamuna still continue to exist independently
- Although there was no necessity for Krsna to offer obeisances, because He is the master teacher He taught Arjuna just how respect should be offered to Lord Maha-Visnu
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- Although they (the brahmanas) heard all the arguments on behalf of Krsna and Balarama, they did not care for them, and they refused to speak to the boys
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Although this material world may be false, just like the paper, it has its proper beneficial utilization. Because the currency notes, although paper, are issued by the government, they have full value
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- Although You are present within this universe by Your three qualitative incarnations, Brahma, Visnu and Mahesvara, You are transcendental to the material creation
- Always being anxious to protect the children and to execute their duties, they were not very tranquil. In a very short time, Krsna and Balarama began to stand up and slightly move on Their legs
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Ambikavana is somewhere in Gujarat Province, and it is said to be situated on the river Sarasvati. Yet we do not find any Sarasvati River in Gujarat Province, although there is a river named Savarmati
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- Among ksatriya kings, gambling on chess was not uncommon. If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
- An ideal householder should learn from the behavior of Lord Krsna how to rise early in the morning, however comfortably he may be lying in bed embraced by his wife
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- An intelligent person gives up all stereotyped ideas and joins the Krsna consciousness movement for factual liberation
- An intelligent person possessing one million dollars in currency notes does not hold the money without using it, even though he knows perfectly well that the currency notes in themselves are nothing but paper
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Ananda-maya is the blissful life of knowledge and eternity. As it is said in the Vedanta-sutra, ananda-mayo 'bhyasat
- And by accepting those betel nuts (from krsna), the gopis spiritually advanced
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- And the Taittiriya Upanisad says that worship of the Supreme Personality of Godhead is the essence of all Vedic ritualistic performances
- And when there was need of giving charity, he used to distribute money exactly as the cloud distributes rain. The distribution of rain by clouds is so sumptuous that it is compared to the distribution of wealth by a great, munificent person
- Aniruddha knew, however, that his would-be father-in-law (Banasura) was not at all pleased and that he was gathering many soldiers in the palace to attack him
- Aniruddha was so powerful that he could fight against ten thousand elephants. He married the granddaughter of Rukmi
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another day, when Krsna and Balarama were playing with Their friends, all the boys joined Balarama and complained to mother Yasoda that Krsna had eaten clay
- Another example is that although different rivers ultimately mix with the water of the sea, this does not mean that the individual identities of the rivers are thereby lost
- Another gopi began to praise the unique position of Govardhana Hill in this way: "How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Krsna and Balarama, who are accustomed to walking on it"
- Another gopi began to speak. "My dear friend," she said, "He (Krsna) has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and give themselves to Him without hesitation"
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another gopi said to her friends, "My dear friends, the cows are also charmed as soon as they hear the transcendental sound of the flute of Krsna"
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- Another gopi said, "Certainly the killing of women is a great sin, and if You (Krsna) do not come to see us and we die, You will suffer the reactions of sin. So please come see us"
- Another gopi said, "Dear Krsna, actually we have become very lusty, having been touched by Your lotus feet. Your lotus feet certainly kill all kinds of sinful activities of devotees who have taken shelter there"
- Another gopi said, "Dear Krsna, dear friend, we know very well that You are not actually the son of mother Yasoda or the cowherd man Nanda Maharaja. You are the Supreme Personality of Godhead and the Supersoul of all living entities"
- Another gopi said, "Dear Krsna, You are the killer of all the fears of the inhabitants of Vrndavana"
- Another gopi said, "Dear Lord, words spoken by You (Krsna) or words describing Your activities are full of nectar, and simply by speaking or hearing Your words one can be saved from the blazing fire of material existence"
- Another gopi said, "Do not think that one can be killed only by certain weapons. We are being killed by Your (Krsna's) absence. You should consider how You are responsible for killing women"
- Another gopi said, "Everything appears wonderful when Krsna and Balarama travel in the forest of Vrndavana playing Their flutes and making intimate friendship with all kinds of moving and nonmoving living creatures"
- Another gopi said, "For the Vaisnavas, Your (Krsna's) words give transcendental pleasure, and saintly persons who are engaged in distributing Your transcendental message all over the world are first-class charitable persons"
- Another gopi said, "Great demigods like Lord Brahma and Lord Siva are always engaged in chanting the glories of Your (Krsna's) words. They do so to eradicate the sinful activities of all living entities in the material world"
- Another gopi said, "He (Krsna) walks in a stride which is so attractive, and He carries His flute. Just by looking at Him we become lusty to enjoy His company"
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another gopi said, "If cruel Krsna can pass His time without us, why can't we pass our time without Krsna? Of course, Krsna is passing His days without us very happily, but we cannot pass our days happily without Him"
- Another gopi said, "If one simply tries to hear Your (Krsna's) transcendental words, he can very quickly be elevated to the platform of pious activities"
- Another gopi said, "It is an unreasonable hope for us to expect Krsna to come back to Vrndavana. We should try instead to be happy in disappointment. Even Pingala, the great prostitute, said that disappointment is the greatest pleasure"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi said, "Krsna is the Supreme Personality of Godhead, the husband of the goddess of fortune, and He is self-sufficient"
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- Another gopi said, "My dear friends, Krsna is so nicely dressed that He appears to be the impetus to various kinds of ceremonies held by the womenfolk"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Another gopi said, "My dear friends, what is the use of talking about Krsna? If you are at all interested in passing time by talking, let us talk on some subject other than Him"
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another gopi said, "My dear Krsna, You are the life and soul even of the lotus flower that grows on the water of lakes made transparent by the clear rains of autumn. Although the lotus flowers are so beautiful, without Your glance they fade away"
- Another gopi said, "Now we are requesting You (Krsna) to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You"
- Another gopi said, "O best in the dynasty of Yadu, if anyone afraid of this materialistic way of life takes shelter at Your lotus feet, You never deny him protection"
- Another gopi said, "O Lord, Your (Krsna's) attractive eyes, like the lotus, are so nice and pleasing. Your sweet words are so fascinating that they please even the greatest scholars, who also become attracted to You"
- Another gopi said, "That is Your (Krsna's) extraordinary feature (sweet movements and being independent). Please, therefore, come before us and bless us with the lotus flower in Your hand"
- Another gopi said, "The river Yamuna is unfortunate like us; it does not get Krsnas mercy. The river simply remains stunned, stopping its waves, just as we also stop crying for Krsna in expectation"
- Another gopi said, "Their ears raise up and they become stunned. They do not appear alive but like painted animals. Krsna's flute-playing is so attractive that even the animals become enchanted, and what to speak of ourselves"
- Another gopi said, "We are also attracted by Your (Krsna's) speaking and by the beauty of Your face and eyes. Please, therefore, satisfy us by Your nectarean kisses"
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Another gopi said, "We are simply Your (Krsna's) maidservants and slaves; please, therefore, accept us by showing us Your beautiful lotuslike face"
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- Another gopi said, "Without You (Krsna), we are also dying. Actually, we are not Your wives but are Your slaves"
- Another gopi said, "You (Krsna) are so kind that even the ordinary animals take shelter under Your lotus feet. Your lotus feet are also the residence of the goddess of fortune, yet You danced on the heads of the Kaliya serpent with them"
- Another gopi said, "You (Krsna) are the greatest and most powerful of all. It is wonderful for You to protect us from so many dangers, but we are surprised that You are neglecting us at this moment"
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Another gopi said, "You (Krsna) have, out of Your own causeless mercy, appeared in this world, requested by Lord Brahma for the protection of the world. It is by Your kindness only that You have appeared in the dynasty of Yadu"
- Another gopi said, "You (Krsna) never spent any money for us, yet we are simply attracted by Your glance. Now, if we die without receiving Your glance, You’ll be responsible for our deaths"
- Another gopi said, "Your movements are sweet, and You (Krsna) are independent, touching the goddess of fortune with one hand and in the other bearing a lotus flower"
- Another gopi spoke thus to her friends about Krsna: "Dear friend, our Vrndavana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devaki"
- Another gopi told her friends, "Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another hint we get from this statement (of Krsna) is that the candalas, or the untouchables, are also not to be neglected by the higher classes and should be given necessary protection
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship
- Another interpretation is that Krsna closed His eyes because He simply took Putana to be His nurse. Putana came to Krsna just to offer her breast for the Lord to suck
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Another lady said, "Don't you see how the face of Lord Balarama has turned especially beautiful? There is a reddish hue on His white face because He is engaged in a strenuous wrestling match with Mustika"
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- Another question may also be raised: The Lord is known as brahmanya-deva, the worshipable Deity of the brahmanas
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- Another word Maharaja Pariksit used when he addressed Sukadeva Gosvami is suvrata, which means to take a vow to enact pious activities. Sukadeva Gosvami was an educated brahmacari, and under the circumstances it was not possible for him to indulge in sex
- Another word used here is apta-kama. Some may take it for granted that Krsna was very lusty among young girls, but Pariksit Maharaja said that this was not possible. He could not be lusty
- Another young gopi told her mother, "My dear mother, the birds, who are all looking at Krsna playing on His flute, are sitting very attentively on the branches and twigs of different trees"
- Anta-vat tu phalam tesam tad bhavaty alpa-medhasam: "Less intelligent men take shelter of the demigods due to bewilderment and are satisfied with the temporary benefits they award"
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anusrnuyat means that one must hear from an authorized person who is in the disciplic succession and is always engaged in Krsna consciousness
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- Any action done for Krsna, is to be considered the highest welfare work for everyone, because the benefit of such an offering is distributed throughout the creation. Love for Krsna is distributed to all living entities
- Any book of krsna-lila, even this book, Krsna, or our Teachings of Lord Caitanya, is actually solace for devotees feeling separation from Krsna
- Any man, especially a demon, takes his body to be very important. Thus Vrkasura became convinced about the importance of his body
- Any material arrangement for protecting oneself from death is always unsure, but if one is in Krsna consciousness, then immortality is confidently assured
- Any materially elevated person can be condemned to an abominable species of life if he is not careful. It is a misconception that after reaching the human body one is never degraded
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Any person making a distinction between Krsna and Krsna's body is fool number one
- Any process of self-realization or God realization other than bhakti-yoga, or devotional service, is extremely difficult
- Anyone who attains the supreme perfection, being engaged in My personal devotional service in the eternal abode, reaches the highest perfection of human life and does not have to come back to the miserable material world
- Anyone who enters into that Vaikuntha planet never returns to this material world
- Anyone who executes the chanting of this mantra has to abide by certain principles and vows. Although Balarama and Krsna are transcendental personalities, They strictly followed the regulative principles
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- Anyone who gets the favor of the goddess of fortune, as did this brahmana, is without a doubt always happy in material opulence
- Anyone who hears the narration of the Kaliya serpent and his punishment will need fear no more the envious activities of snakes
- Anyone who hears the narrations of the His pastimes in Dvaraka will certainly find it very easy to traverse the path of liberation and taste the nectar of the lotus feet of Lord Krsna. And thus he will be engaged in Lord Krsna's devotional service
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Anyone who hears this history (The Brahmana Sudama Blessed by Lord Krsna) gradually becomes as qualified as Sudama Vipra, and he is thus transferred to the spiritual kingdom of Lord Krsna
- Anyone who hears this history with faith and devotion is certainly liberated from material entanglement as well as from the clutches of his enemies
- Anyone who hears, recites or chants them surely gets all his spiritual desires fulfilled. Thus Krsna's childhood pastimes, His sporting with Balarama and the cowherd boys in Vrndavana, were described
- Anyone who takes shelter of the lotus feet of Krsna enters the boat for crossing over the ocean of nescience. For him, this vast expanse of the material manifestation becomes as insignificant as the water in a calf's hoofprint
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- Anyone, therefore, who hears such narrations of the Lord’s pastimes is immediately freed from the contamination of material existence
- Appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- Appearing on the battlefield, Pradyumna immediately stopped him (Dyuman) and, smiling, shot eight arrows at him: with four arrows he killed Dyuman's four horses, and with one arrow his chariot driver
- Appearing on the scene, Krsna immediately collected all the garments of the gopis, climbed up into a nearby tree, and with a smiling face began to speak to them
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna agreed, although at first he was not willing to fight. Duties are required for ordinary persons. They should not jump up and try to imitate Krsna and indulge in rasa-lila and thus bring about their ruin
- Arjuna continued, "I shall bring back your sons even if I have to fight with death personified." When the brahmana was assured by Arjuna in such exalted words, he was somehow or other convinced, and thus he returned home
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna continued, "Such executive heads simply live for their own livelihood while occupying exalted posts as chiefs of state"
- Arjuna duly carried the message of the girl Kalindi to Krsna, although Krsna, as the Supersoul in everyone's heart, knew everything. Without further discussion, Krsna immediately accepted Kalindi and asked her to sit down on the chariot
- Arjuna embraced Krsna as a friend of the same age, whereas the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna to show Him respect
- Arjuna felt tired and thirsty from hunting, and therefore he went to the bank of the Yamuna along with Krsna
- Arjuna immediately took up his bow, Gandiva, and chased away all the princes; exactly as a lion drives away all small animals simply by chasing them, Arjuna drove away all the princes, without killing even one of them
- Arjuna inquired, "My dear girl (Kalindi), you are so beautiful with your raised breasts. May I ask you who you are? We (Arjuna and Krsna) are surprised to see you loitering here (near the Yamuna) alone. What is your purpose in coming here?
- Arjuna inquired, "We (Arjuna and Krsna) can guess only that you (Kalindi) are searching after a suitable husband. If you don't mind, you can disclose your purpose. I shall try to satisfy you"
- Arjuna might have been a very great warrior, a well-cultured member of the Kuru dynasty, but after all, he was an ordinary human being, whereas Krsna, the Supreme Personality of Godhead, is the possessor of unlimited knowledge
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna said, "I had a fight with Lord Siva, who appeared before me as a hunter, and when I satisfied him by my prowess he gave me the weapon known as Pasupata. Do not doubt my chivalry"
- Arjuna said, "In dramatic performances in the theater, an actor may play the part of a king, but no one expects any benefits from such a make-believe king"
- Arjuna said, "My lord, I promise that I shall give protection to your children, and if I am unable to do so, then I shall enter into blazing fire so that the sinful contamination which has infected me will be counteracted"
- Arjuna said, "My name is Arjuna, and I carry the bow known as Gandiva. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest"
- Arjuna said, "Similarly, if the king or the executive head of a state cannot give protection to the head of the social structure, he is considered merely a bluffer"
- Arjuna saw that the bodily color of Purusottama, Maha-Visnu, was as dark as a new cloud in the rainy season
- Arjuna then saw the effulgence of light known as the brahmajyoti. The brahmajyoti is situated outside the covering of the material universes, and because it cannot be seen with our present eyes, this brahmajyoti is sometimes called avyakta
- Arjuna then understood that the brahmana had lost all faith in the ksatriya kings. Therefore, to encourage him, Arjuna spoke as if criticizing even his friend Lord Krsna
- Arjuna's special chariot is always marked with the picture of Hanuman, and therefore he is also named Kapidhvaja
- Arjuna's wonderful experience due to the mercy of Krsna is one of the many thousands of pastimes performed by Lord Krsna during His stay in this material world
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Arjuna, however, desired to gain Subhadra's hand himself
- Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Krsna. And by the grace of Krsna he could understand that whatever opulence there may be within this material world is an emanation from Him
- Arjuna, however, would not desist from entering the fire unless the sons of the brahmana were brought back. Therefore Krsna promised him, "I shall bring back the brahmana's sons. Do not try to commit suicide"
- Arjuna, in the dress of a tridandi-sannyasi, remained in the city of Dvaraka for the four months of the rainy season, devising a plan whereby he could get Subhadra as his wife
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- Arrangement is especially made by Krsna for His devotee just to make him completely dependent upon Him and to free him from all material obligations
- Arriving in Kuruksetra, the members of the Yadu dynasty took baths ceremoniously, with self-control, as enjoined in the sastras, & they observed fasting for the whole period of the eclipse in order to nullify the reactions of their sinful activities
- As a great devotee of Krsna, King Pariksit was already liberated, but for clarification he was asking various questions of Sukadeva Gosvami
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a human being has to endeavor to achieve certain results, so Lord Krsna, like an ordinary human being, or like His friend Arjuna, left Dvaraka to bring back the brahmana's baby
- As a matter of duty, the King (Bhismaka) was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely
- As a puppet has no independent power to dance but dances according to the direction of the puppet master, so the demigods and living entities are all subordinate to the Supreme Personality of Godhead
- As a result of fruitive activities, we have thus been subjected to being beasts of burden for these bodies, & being forced by conditioned life, we have given up the pleasing life of Krsna consciousness. Now we realize that we are the most foolish persons
- As a rich man’s sons often become addicted to wine and women, so these two sons of Kuvera (Nalakuvara and Manigriva) were also addicted to wine and sex
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As a Vaisnava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Krsna consciousness and leading them back home, back to Godhead
- As a warning, Lord Krsna has herein hinted that what was possible for the gopis is not possible for ordinary women
- As an ideal householder, He (Krsna) lived with His wives and performed the Vedic rituals just to show less intelligent persons that the Supreme Lord is never impersonal
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As clouds sometimes clear, even in the rainy season, and sometimes the moon, stars and sun become visible, so even in this Kali-yuga there are sometimes advantages
- As confirmed in the Bhagavad-gita, isvarah sarva-bhutanam hrd-dese ’rjuna tisthati: (BG 18.61) "The Supreme Lord in His Paramatma feature lives within everyone’s heart"
- As confirmed in the Bhagavad-gita, the cause of the impersonal Brahman is Lord Krsna. This Brahman effulgence is likened to the sunshine, which emanates from the sun globe. Therefore, impersonal Brahman is not the ultimate cause
- As confirmed in the Bhagavad-gita, the topmost yoga is to think always of Lord Krsna within the heart, and the topmost sacrifice is to perform the sankirtana-yajna
- As confirmed in the Vedas, harir hi nirgunah saksat: "The Supreme Personality of Godhead is always free from all material qualities." It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As declared in the Vedas, these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramatma, or the Supersoul. And the other bird is eating the fruit of the tree
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As explained above, when Krsna appears, all His plenary expansions appear with Him
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As far as fruitive activities are concerned, they are mainly based on the platform of sense gratification. Therefore an advanced Krsna conscious person does not take to them
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As far as Paundraka was concerned, somehow or other he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord, therefore he achieved one of the five kinds of liberation
- As far as Rukmi was concerned, his promise was not fulfilled, nor was his mission successful. He had come from home with his soldiers, military phalanx to defeat Krsna, release his sister, but on the contrary he lost all his soldiers & military strength
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As far as transcendental subject matter is concerned, it is called nitya-nava-navayamana. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more
- As far as we, the followers of Vedic civilization, are concerned, we accept the Vedic history of the whole universe, which consists of different planetary systems
- As for mother Yasoda, she sat by the side of her husband and heard the pastimes of Krsna without speaking. She simply cried incessantly, and milk poured from her breasts
- As for saintly persons, who must travel to preach transcendental knowledge, they also are restrained by the rainy season. But during the autumn, all of them leave their confines
- As for the benedictions given by demigods like Lord Siva, there is the following historical incident cited by great sages
- As for the boys, they were simply enjoying transcendental bliss in the company of the Supreme Personality of Godhead. At that time, the calves that were pasturing nearby entered into the deep forest, allured by new grasses, & gradually went out of sight
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
- As for the small aquatics living in the reservoirs, they cannot understand that their ponds are diminishing day by day, as the materially engrossed persons cannot understand that their duration of life is being reduced day by day
- As for their (the Yadu dynasty's) military strength, it is said that King Ugrasena alone had ten quadrillion soldiers as personal bodyguards
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As he passed through cosmic space, he was surrounded by all kinds of demigods. This great incident is a powerful example of how Krsna consciousness can benefit the world
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As His (Krsna's) potency they (the gopis) are nondifferent from Him
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As it is confirmed in the Bhagavad-gita, full knowledge means knowing Krsna to be the Supreme Personality of Godhead
- As it is mentioned in the Bhagavad-gita, the demigods cannot fulfill the desires of their worshipers without the sanction of Narayana, or Krsna
- As it is said in the Bhagavad-gita, foolish persons, after exhausting the results of their pious activities in the heavenly kingdom, come back again to this lower planetary system and then again try to go to the higher planetary system
- As it is said in the Bhagavad-gita, Lord Krsna has no specific duty to perform in this world, and yet He acts just like an ordinary man living an ideal life within this material world
- As it is said in the Bhagavad-gita, paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) "The Lord comes to protect the devotees and annihilate the miscreants"
- As it is stated in the Bhagavad-gita, a person returning to that spiritual sky never returns to this material world of death and suffering
- As it is stated in the Bhagavad-gita, Krsna's expansion is situated in everyone's heart as the Supersoul. Similarly, instead of expanding Himself as the Supersoul, He expanded Himself as a portion of calves and cowherd boys for one continuous year
- As it is stated in the Bhagavad-gita, one should perform yajna (sacrifices) only for the satisfaction of Visnu
- As it is stated in the Caitanya-caritamrta, the only master is Krsna, and all others are His servants. The whole world is under the waves of the material spell, and beings are floating like straws in water. So their struggle for existence is continuing
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As Kamsa wielded his sword up and down, hither and thither, Lord Krsna, the supreme powerful Lord, caught hold of him with great force
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As Krsna and Balarama approached the bow, They were warned not to go nearer, but Krsna ignored this warning. He forcibly went up and immediately took the big bow in His left hand
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As Krsna is transcendental, His chariot and His horses and everything about Him are also transcendental, beyond the qualities of this material world
- As Krsna passed through the street, all the ladies and women regarded Him with eyes bright with great affection
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As Krsna says in the Bhagavad-gita, "After many, many births, the wise philosopher surrenders unto Me"
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As Krsna was taking pleasure in the joking words and splashing water, the demigods in the heavenly planets showered flowers
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As Lord Caitanya advised in His Siksastaka, one has to execute devotional service by humbly chanting the Hare Krsna mantra, thinking oneself lower than the straw in the street and not expecting honor for himself but offering all kinds of honor to others
- As Lord Krsna advised Arjuna, one has to go beyond the jurisdiction of the duties prescribed in the Vedas and take to Krsna consciousness, devotional service
- As Maharaja Yudhisthira brought Krsna within the palace, the King became so confused in his jubilation that he practically forgot what he was to do at that time to receive Krsna and worship Him properly
- As mentined above, it appears that Krsna enjoyed the rasa dance with the gopis when He was eight years old. At that time, many of the gopis were married, because in India, especially in those days, girls were married at a very early age
- As mentioned above, the word mayat is also used in the sense of "transformation"; sometimes it is also used to mean "by-product"
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As Nanda Maharaja spoke to Akrura with pleasing words, Akrura forgot all the fatigue of his day’s journey from Mathura to Vrndavana
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As one usually does in such situations, Krsna entered the bedroom of Kubja without wasting time. In the meantime, Kubja took her bath and smeared her body with sandalwood pulp
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As part of devotional service, Vaisnavas protect the body for the service of the Lord, but those who are gross materialists accept the body as the self
- As pure devotees, the more the gopis enjoyed Krsna’s company, the more they became enlightened with His glories, and thus they reciprocated with Him. They wanted to satisfy Krsna by glorifying His transcendental pastimes
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as a devotee becomes so, by some tactic He cuts down that pride. In this case also, Krsna said many things which were hard for Rukmini to hear
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As soon as Brahma left, Lord Sri Krsna immediately returned to the bank of the Yamuna and rejoined His calves and cowherd boyfriends, who were situated just as they had been on the very day they had vanished
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
- As soon as He (Balarama) saw the demon, Lord Balarama prepared to attack him. He first considered how He could smash the great demon to pieces. Lord Balarama then called for His plow and club, and they immediately appeared before Him
- As soon as He (Krsna) approached the gopis, the Lord smiled, and after embracing them and inquiring about their welfare, He began to encourage them, saying
- As soon as he (Mucukunda) remembered this prediction, he understood that the Supreme Person, Narayana, was present before Him as Lord Krsna. He immediately fell down at His lotus feet and began to pray as follows
- As soon as he (Sambara) learned that Pradyumna had been born, he took the shape of a woman and kidnapped the baby from the maternity home less than ten days after his birth
- As soon as he gives up the body, or after death, the jnani merges into the spiritual effulgence of the Supreme Lord, the yogi transfers himself to the various higher planets, and the devotee goes to the planet of the Supreme Lord, Goloka Vrndavana
- As soon as he got his orders from Lord Krsna, Daruka had Him seated on the chariot and drove very quickly toward Salva
- As soon as he saw Lord Krsna and Balarama in his presence, he and all his family members stood up from their seats and bowed down at the lotus feet of the Lords
- As soon as Kamsa got this information from Narada Muni, he took out his sharp sword and prepared to kill Vasudeva for his duplicity. But Narada pacified him. "You are not to be killed by Vasudeva," he said. "Why are you so anxious to kill him?"
- As soon as Kesi reached Him, Krsna pushed His left arm within the horse's mouth, and it looked as though a big snake had entered a hole in the field. The horse felt great pain because Krsna's arm felt to him like a hot iron rod
- As soon as King Yudhisthira embraced Him (Krsna) there were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in this material world
- As soon as King Yudhisthira embraced Him (Krsna), he became free from all the contamination of material existence. He immediately felt transcendental bliss and merged in an ocean of happiness
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as Krsna asked them (gopis) to go home, they immediately left & returned home. Sukadeva Gosvami concludes this episode of the rasa-lila by pointing out that if a person hears from the right source about the pastimes of Krsna, who is Visnu Himself
- As soon as Krsna came out of the mouth of the demon (Aghasura) with His calves and friends, that glittering effulgent light immediately merged into the body of Krsna within the vision of all the demigods
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As soon as Nanda and Yasoda and the cowherd men heard this news (that Balarama was not with Krsna), they became even more anxious
- As soon as one becomes conscious that he is the eternal servant of the Supreme Personality of Godhead, this maya, or illusory struggle for existence, is immediately stopped
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as she (Sudama's wife) saw her husband (Sudama) present before her, tears of joy fell from her eyes, and her voice became so choked up that she could not even address her husband
- As soon as soft-hearted people such as women hear those transcendental pastimes of Lord Krsna, they immediately become attracted to Him. Soft-hearted women and girls are therefore very easily drawn to the Krsna consciousness movement
- As soon as the demon (Vrkasura) did that, his head cracked, as if struck by a thunderbolt, and he immediately died
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as the inhabitants of Vrndavana saw that Krsna was in the river Yamuna enveloped by the serpent Kaliya & that all the boys & cows were lamenting, they simply began to think of Krsna's friendship, smiling face, sweet words & His dealings with them
- As soon as the news of Jarasandha's death was announced, all the citizens of Magadha began to cry, "Alas! Alas!" while Lord Krsna and Arjuna embraced Bhimasena to congratulate him
- As soon as the sages and ascetics arrived, all the kings, including Maharaja Yudhisthira and the other Pandavas and Lord Krsna and Balarama, immediately got up from their seats and offered respects by bowing down to the universally respected sages
- As soon as the sun sets, the whole manifestation is no longer connected to the sun, which has passed from one place to another
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
- As soon as there was some disturbance in Dvaraka, people considered the cause to be the absence of an auspicious personality in the city. Thus there was a rumor that because of the absence of Akrura inauspicious things were happening
- As soon as They (Krsna and Balarama) would come crawling to Their mothers, Yasoda and Rohini would take Them on their laps and, covering Them with the lower portion of their saris, allow Them to suck their breasts
- As soon as they (members of the yadu dynasty) saw the residents of Vrndavana, they stood up to welcome them and appeared to have regained their life
- As soon as they (the cowherd boys) saw Krsna coming toward them, they one after another embraced the son of Nanda and held Him to their chests. After this, they assembled all the calves under their charge and began to return home
- As soon as they (the gopis) knew that Krsna had also left Radharani and that She was alone lamenting for Him, they became more sympathetic to Her
- As soon as they felt the warmth of the fire, they (the inhabitants of Vrndavana) immediately took shelter of Krsna, the Supreme Personality of Godhead, although He was playing just like their child
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As soon as They lay down on the bedding, They very quickly fell fast asleep. In this way, Krsna and Balarama used to enjoy Vrndavana life as cowherd boys
- As soon as they saw Krsna and Balarama coming out on the street, very nicely dressed and smiling and looking at the citizens with grace, the citizens were immediately filled with loving ecstasies simply by seeing the personal presence of Mukunda
- As soon as they saw Lord Krsna, their hearts immediately blossomed in transcendental bliss, just like lotus flowers upon the rising of the sun
- As soon as Vasudeva saw Nanda Maharaja, Vasudeva jumped up and ran over to him and embraced him very affectionately
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
- As stated in the Bhagavad-gita, anyone who reaches the highest planet, the abode of Krsna, or even the Vaikuntha planets, never has to come down again to this miserable material condition of life
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As stated in the Bhagavad-gita, one has to think of Krsna always, one has to render loving service to Krsna always, and one always has to worship and bow down before Krsna. By this process only can one enter into the kingdom of God, without any doubt
- As stated in the Bhagavad-gita, the highest religious principle is to surrender to the Supreme Personality of Godhead. Srimad-Bhagavatam also confirms that the topmost perfection of religion is to be engaged in the devotional service of the Lord
- As stated in the Bhagavad-gita, the result of work, either pious or impious, is sure to bind a man unless the work is discharged as yajna on behalf of the Supreme Personality of Godhead
- As stated in the Bhagavad-gita, to regulate those who are very much addicted to different kinds of sense gratification, the worship of demigods is sometimes recommended
- As stated in the Bhagavad-gita, whenever there are discrepancies in the discharge of human occupational duties, He (Krsna) descends
- As stated in the Brahma-samhita, a devotee, by the grace of the Lord, is not subjected to the reactions of fruitive activities
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- As stated in the Brahma-samhita, Krsna is the original Personality of Godhead and the cause of all causes
- As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms
- As stated in the Vedic versions, the Supreme Personality of Godhead has multipotencies. According to expert opinion, Kubja represents the bhu-sakti potency of Krsna, just as Srimati Radharani represents His cit-sakti potency
- As stated personally by the Supreme Personality of Godhead in the Bhagavad-gita, He is realized proportionately by transcendentalists as Brahman, Paramatma and the Supreme Personality of Godhead
- As such, He (the Supreme Lord) is everyone's master. He is sometimes manifest on the surface of the globe, but He is simultaneously within all matter
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As such, the argument of the Mayavadi philosophers that this world is false is not accepted by the Vaisnava philosophers
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- As such, when He (Krsna) was playing as the perfect husband of the queens, especially of Rukminiji, He enjoyed conjugal love in complete perfection
- As sunset approached, Krsna, Balarama and Their cowherd boyfriends went to the outskirts of the city, where all their carts were assembled
- As the brahmanas chanted the Vedic hymns and performed the ritualistic ceremonies for the second time, Nanda Maharaja again gave them huge quantities of grain and many cows
- As the caretaker of an elephant tries to control the animal by striking it with his trident, Dantavakra tried to control Krsna simply by speaking strong words
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the director of different kinds of clouds, Indra called for the Samvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- As the father impregnates the mother by injecting the living entity within the womb, Krsna injects all the living entities into the womb of the material nature
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- As the fire spread more and more, Krsna and Balarama jumped from the top of the mountain down to the ground - a distance of eighty-eight miles. Thus, while the peak was burning up, Krsna and Balarama escaped, unseen by Jarasandha or his men
- As the gopis & Krsna danced together, a very blissful musical sound was produced from the tinkling of their bells, ornaments & bangles. It appeared that Krsna was a greenish sapphire locket in the midst of a golden necklace decorated with valuable stones
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the ideal Supreme Personality, He (Krsna) fulfilled the desires of everyone, from the brahmanas, the highest persons in human society, down to the ordinary living entities, including the lowest of men
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- As the maintainer of everything in the cosmic manifestation, Visnu is also the creator and maintainer of Brahma and Lord Siva
- As the parijata tree came down to the earthly planet, the fragrance of its flowers also came down, and the celestial drones migrated to this earth in search of their fragrance and honey
- As the perfect exemplary householder, Lord Sri Krsna followed this tarpana (pleasing) system and offered respectful obeisances to the elderly, superior members of His family
- As the result of this great silence, My dear wife (Rukmini), you have purchased Me (Krsna) for all time; I have come eternally under your control
- As the salty taste of seawater and the sweet taste of Ganges water are different and this difference continuously exists
- As the sun disc and the sunshine cannot be separated, Krsna and His bodily rays, the brahmajyoti, cannot be separated. Thus Krsna claims that the brahmajyoti is He Himself. This is clearly stated in the Hari-vamsa, when Krsna says aham sah
- As the Supersoul living in everyone's heart, Lord Krsna could understand their (the wives of the brahmanas) minds; they had come to Him despite all the protests of their relatives, fathers, husbands & brothers, & despite the duties of household affairs
- As the well-wisher of both of them, Lord Balarama wanted to stop them (Bhimasena and Duryodhana), but they would not stop
- As there is a Siva-jvara weapon, there is also a Narayana-jvara weapon, which is represented by excessive cold
- As they (Krsna and Satya) traveled fast to their new home, the King's (Nagnajit) heart was enlivened with affection for them
- As they (Krsna and the cowherd boys) approached the village, all the gopis became very joyous. Throughout the day the gopis used to think of Krsna while He was in the forest, and in His absence they were considering one moment to be like twelve years
- As They (Ksna and Balarama) grew up They began talking with Their parents and others in childish language, and thus They gave great pleasure to all the inhabitants of Vrndavana
- As they rode from Vrndavana to Mathura, all the passersby along the way who saw Krsna and Balarama could not help but look at Them again and again
- As usual, Krsna came out victorious, and He triumphantly brought the parijata tree chosen by His wife to this earth planet, to Dvaraka. After this, the tree was installed in the palace garden of Satyabhama
- As Vaisnavas count 108 beads, which represent the 108 individual gopis, so Krsna would also count on 108 beads to count the different groups of cows
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
- As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Krsna, or any action done for Krsna, is to be considered the highest welfare work for everyone
- As we have learned from the Second Canto of Srimad-Bhagavatam, the ruling power of the demigods and the influence of material nature are conspicuous by their absence in the spiritual world
- As with the rising of the sun the darkness of night is immediately dissipated, with the appearance of Pradyumna the power exhibited by Salva became null and void
- As Yasoda was given liberation from the material world, Putana was also given liberation. When the baby Krsna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified
- As You (Krsna) have said, material nature works under Your superintendence, just like a government officer working under the orders of the chief executive. The influence of subordinate activities cannot affect You
- Astonished by the ghastly scene, the cowherd boys began to praise Balarama with the words "Well done!" All of them then embraced Balarama with great affection, thinking that He had returned from death. They offered their blessings & congratulations
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At first, Balarama was surprised by the demon’s appearance, and He began to wonder, "How is it that all of a sudden this carrier has changed in every way?"
- At home (during the birth of Krsna), the brahmanas, who were accustomed to offering sacrifices in the fire, found their homes very pleasant for offerings
- At important crossroads there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city
- At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa
- At last my ever-willing blessings are bestowed upon Syamasundara, Brahmananda, Hayagriva, Satsvarupa, Devahuti, Jadurani, Muralidhara, Bharadvaja and Pradyumna, etc., for their hard labor in different ways to make this publication a great success
- At night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of parijata, and the mild wind stirred the fragrance of the flowers all around
- At night the snow has no silver glitter, nor does the glowworm have any illuminating power during the daytime
- At once the hunchbacked woman became a beautiful straight girl, with broad hips, thin waist and very nice, well-shaped breasts
- At Pradyumna's words, the demon Sambara, being insulted, felt just as a snake feels after being struck by someone's foot
- At present the materialistic scientists follow in the footsteps of Gautama and Kanada, who propounded this theory, called Paramanuvada
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
- At that time all the inhabitants of Vrndavana began to pray to Lord Krsna. "Dear Krsna," they prayed, "You are all-powerful, and You are very affectionate to Your devotees. Now please protect us, who have been much harassed by angry Indra"
- At that time Krsna appeared on the scene and touched the serpent with His lotus feet. Immediately upon being touched by the lotus feet of Krsna, the serpent shed its reptilian body and appeared as a very beautiful demigod named Vidyadhara
- At that time Krsna entered the forest of Vrndavana with the cows and cowherd boys. Krsna was very much pleased with the atmosphere of the forest, where flowers bloomed and bees and drones hummed very jubilantly
- At that time Krsna, the Supreme Personality of Godhead, known now as the lifter of Govardhana Hill, said, "My dear cowherd men, now you can leave and take your wives, children, cows and valuables, because everything is ended"
- At that time Lord Siva's wife, Parvati, was present. Her personality, like Lord Siva's, is a mixture of the three qualities, and therefore she is called Trigunamayi
- At that time Narayana, a plenary portion of Krsna, lies down on the water, and gradually a lotus stem grows from His navel, and from that lotus flower, Brahma is born
- At that time the King of Kasi arranged the marriage of his daughter, known as Gandini, with Svaphalka, the father of Akrura
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At that time, however, Vasudeva, the father of Lord Krsna and the most celebrated of all pious men, approached the sages and with great humility offered his respects by falling down at their feet
- At that time, the brahmana Srutadeva and his wife, children and other relatives appeared there to render service to the distinguished guests. While touching the lotus feet of Lord Krsna, the brahmana began to speak
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At that time, when Krsna and Balarama, along with Their wives, children and relatives, sat down in that great sacrificial arena, it appeared that the SP of Godhead was present along with all the living entities and multienergies that are part of Him
- At that time, when Lord Brahma was desiring to increase the population, he requested you (Sutapa and Prsni) to generate offspring. You controlled your senses and performed severe austerities
- At that time, while Krsna, Balarama and the damsels were so much absorbed, almost in madness, a demoniac associate of Kuvera (the treasurer of the heavenly planets) appeared on the scene
- At that very moment, Lord Krsna, along with His father and mother, Devaki and Vasudeva, appeared on the scene. Krsna, the Supreme Personality of Godhead, could understand everything, yet in that situation He remained silent
- At the age of seven years He (Krsna) lifted Govardhana Hill. Therefore the rasa dance took place during His eighth year
- At the beginning of Srimad-Bhagavatam it is also stated that without devotional service to the Supreme Personality of Godhead, one cannot achieve liberation from the bondage of fruitive activities
- At the end of each day's fighting, they lived at night as friends in Jarasandha's palace, and the next day they fought again. In this way they passed twenty-seven days in fighting
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the end of the month, Krsna, along with His friends, appeared on the scene. Another name of Krsna is Yogesvara, or master of all mystic powers
- At the end of this time, all the members of the Yadu dynasty tried to please the inhabitants of Vrndavana to their hearts’ content
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
- At the point of his death, King Pariksit was hearing Srimad-Bhagavatam from Sukadeva Gosvami. When King Pariksit expressed his untiring desire to hear about Krsna, Sukadeva Gosvami was very much pleased
- At the point of the cape (known today as Cape Comorin) is a big temple of goddess Durga, who is known there as Kanyakumari
- At the request of Balarama, Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so people would not know that the original calves and boys were missing
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- At the same time, all the friends of Aghasura, especially Kamsa, who were all accustomed to eating flesh and blood, expressed their jubilation, understanding that Krsna had also entered the mouth of the demon
- At the same time, He (Krsna) wanted to give him (Rukmi) some light punishment, so He tied him up with a piece of cloth and snipped at his mustache, beard and hair, keeping some spots here and there
- At the same time, He (The Supreme Personality of Godhead) is present everywhere by His all-pervasive feature of Brahman
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
- At the same time, Krsna also found the lion killed by Jambavan, who is generally called Rksa. It was found that the lion had been killed by the hand of Rksa without the assistance of any weapon
- At the same time, the living entities are born from the transcendental body of the Lord
- At the same time, they continued to hope that Krsna would be their husband. Their attitude toward Krsna was that of paramour love. Therefore, the loving affairs of Krsna with the gopis are called parakiya-rasa
- At the time of Aniruddha's marriage, when we were all playing chess, there was another fight with your brother Rukmi on a controversial verbal point, and My elder brother, Balarama, finally killed him
- At the time of death, the temperature of the body first of all increases to 107 degrees Fahrenheit, and then the whole body collapses and immediately becomes as cold as ice
- At the time of Krsna’s birth, the planetary systems were automatically adjusted so that everything became auspicious. At that time, in all directions - east, west, south, north, everywhere - there was an atmosphere of peace and prosperity
- At the time of the rasa dance those gopis who could not join Him gave up their bodies simply by thinking of Him. Absorption in Krsna consciousness by feeling separation is thus the quickest method for attainment of the lotus feet of Krsna
- At the very moment the messenger of the imprisoned kings was presenting their appeal before the Lord (Krsna), the great sage Narada arrived
- At this time, the earth personified appeared before Lord Krsna and greeted Him with a Vaijayanti flower garland. She then returned the dazzling earrings of Aditi, bedecked with jewels and gold
- Atoms may form the basic combinations of material existence, but these atoms are generated from the Supreme Personality of Godhead. Thus the philosophy of Gautama and Kanada cannot be supported
B
- Baby Krsna had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally touched the wheel of the cart, and it collapsed
- Baby Krsna made Himself heavy & began to weigh down the demon, catching hold of his neck. Trnavarta felt the baby to be as heavy as a big mountain, & he tried to get out of His clutches, but he was unable to, and his eyes popped out from their sockets
- Baby Krsna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krsna simultaneously sucked the milk from her breast and killed her by sucking out her life
- Badarikasrama is situated in the northernmost part of the Himalayan Mountains and is always covered with snow. Religious Indians still go to visit this place during the summer season, when the snowfall is not very severe
- Bahulasva said, "My dear Lord (Krsna), I beg to request You and Your companions, the great sages and brahmanas, to remain at my place at least for a few days so that this family of the famous King Nimi may be sanctified by the dust of Your lotus feet"
- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Bahulasva said, "You (Krsna) have sent Your incarnation Nara-Narayana, who is engaged in severe austerities and penances at Badarinarayana"
- Bahulasva said, "Your (Krsna) knowledge is unlimited, and to teach all people how to execute devotional service"
- Bahulasva said, "Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone’s heart by Your beautiful form as Syamasundara, Krsna"
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Baladeva is the first expansion of Krsna, and from Baladeva expand Sankarsana, Vasudeva, Pradyumna and Aniruddha
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama also embraced Akrura. Taking him by the hand, Krsna and Balarama brought him to Their sitting room, where They offered him a very nice sitting place and water for washing his feet
- Balarama also embraced Krsna, but He was laughing because when everyone else had been so overwhelmed with anxiety, He had known what would happen to Krsna
- Balarama also visited all the holy places on the bank of the Sarasvati River running toward the east. He visited all the principal holy places on the bank of the Yamuna and on the bank of the Ganges. Thus He came to the holy place known as Naimisaranya
- Balarama and Krsna enjoyed Their childhood pastimes, imitating Lord Ramacandra's monkeys, who constructed the bridge over the ocean, and Hanuman, who jumped over the water to Ceylon. They used to imitate such pastimes among Their friends
- Balarama and Krsna, along with all Their friends, played all kinds of sports and enjoyed the soothing atmosphere of Vrndavana, full of rivers, lakes, rivulets, fine trees and excellent gardens filled with fruits and flowers
- Balarama concluded that the extraordinary show of affection was something mystical, either performed by the demigods or by some powerful man. Otherwise, how could this wonderful change take place?
- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Balarama continued, "Whatever the size and shape of the fuel, there is no such variety of size and shape in the fire which comes out. Similarly, in the sky there are no differences in size or shape"
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama gradually reached the asrama of the sage Pulaha and from there went to the rivers Gandaki and Gomati. After this He took His bath in the river Vipasa. Then He gradually came to the bank of the Sona River
- Balarama inquired from Krsna about the actual situation, "My dear Krsna, in the beginning I thought that all these calves and boys were either great sages and saintly persons or demigods, but at present it appears that they are actually Your expansions"
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Balarama said - This is an abomination very much contrary to Our family tradition! To cut someone's hair and shave his mustache and beard is almost comparable to killing him
- Balarama said to Yamuna, "You wretched river! You didn't care for My order. Now I shall teach you a lesson! You didn't come to Me voluntarily. Now with the help of My plow I shall force you to come. I shall divide you into hundreds of scattered streams"
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Balarama said, "Dear friends, this time I have come to you (Kurus) as a messenger with the order of the all-powerful King Ugrasena. Please, hear the order with attention & great care. Without wasting a single moment, please try to carry out the order"
- Balarama said, "Does this mean that even Lord Krsna, the Lord of the whole creation and the husband of the goddess of fortune, cannot use this royal paraphernalia? The dust of Krsna's lotus feet is worshiped by all the great demigods"
- Balarama said, "Don't you (Kurus) even think that Lord Krsna, the Supreme Personality of Godhead, can sit on the exalted royal throne and command everyone? All right! If your thinking is like that, you deserve to be taught a very good lesson"
- Balarama said, "Every statement they (Kurus) made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part"
- Balarama said, "For when such a relative is conscious of his own fault, that consciousness itself is like death. Therefore, there is no need to kill him"
- Balarama said, "Great demigods like Lord Brahma, Siva and even the goddess of fortune and I are simply plenary parts of His spiritual identity, and still you (Kurus) think that He is not fit to use the royal insignia or even sit on the royal throne"
- Balarama said, "How regrettable it is that these fools (Kurus) consider us, the members of the Yadu dynasty, to be like shoes and themselves like helmets"
- Balarama said, "I do not think we should disturb our good relationship; we should continue our friendship without any unnecessary fighting. Please, therefore, immediately release Samba and bring him, along with his wife, Laksmana, before Me"
- Balarama said, "It is clear now that these leaders of the Kuru dynasty have become mad over their worldly possessions and opulence"
- Balarama said, "It is clear that they do not want a peaceful settlement, for they are factually warmongers. With great pride they have repeatedly insulted Me by calling the Yadu dynasty ill names"
- Balarama said, "King Ugrasena knows very well that you warriors of the Kuru dynasty improperly fought with the pious Samba, who was alone, and that with great difficulty and unrighteous tactics you have arrested him"
- Balarama said, "Krsna Yourself are playing as the calves and boys. What is the mystery of this situation? Where have those other calves and boys gone? And why are You expanding Yourself as the calves and boys? Will You kindly tell Me what is the cause?"
- Balarama said, "On the other hand, Duryodhana is superior in the art of fighting with a club. Taking this into consideration, My opinion is that neither of you is inferior to the other in fighting"
- Balarama said, "On this very day I shall rid the whole world of any trace of the Kuru dynasty. I shall finish them off immediately"
- Balarama said, "Simultaneously I can also give this Romaharsana Suta life again, with a span of long duration, sufficient strength and full power of the senses. Not only this, but if you desire I shall be glad to award him anything else you may ask"
- Balarama said, "The Ganges water inundates the whole world, and since it emanates from His lotus feet, its banks have turned into great places of pilgrimage"
- Balarama said, "The principal deities of all planets engage in His service and consider themselves most fortunate to take the dust of the lotus feet of Krsna on their helmets"
- Balarama said, "They (the Yadus) were preparing to attack the whole kingdom of the Kuru dynasty, but I pacified them and took the trouble to come here to settle the affair without any fighting. Yet these rascals behave like this"
- Balarama said, "Ugrasrava, the son of Romaharsana Suta, should henceforth take his father’s position and continue the discourses on the Purana"
- Balarama said, "Under the circumstances, there is very little chance that one of you will be defeated by the other. Therefore I request you not to waste your time fighting in this way. I wish you to stop this unnecessary fight"
- Balarama said, "We have all heard this news (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika faught with Samba improperly), but we are not very much agitated because we are most intimately related to one another"
- Balarama said, "Whatever Rukmi might have been, he is now Our brother-in-law, a relative of Our family, and You (Krsna) should not have put him in such a condition"
- Balarama said, "You (Kurus) have thought it wise that the royal insignias like the whisk, fan, white umbrella, royal throne and other princely paraphernalia not be used by the Yadu dynasty"
- Balarama said, "Your (Kurus) conclusion is wonderful! You do not care for King Ugrasena, whose order is obeyed even by King Indra"
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Balarama understood that all those boys and calves were only expansions of Krsna
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Balarama's eyes are naturally reddish, and when He became agitated and angry His eyes became more reddish. This time He challenged Rukmi and made a bet of a hundred million coins
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Balarama's striking fractured the demon's forehead, making blood flow profusely
- Balaramaji and all the gopis became very much attracted by the taste of the Varuni, and all of them drank it together
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Bali Maharaja has become famous simply by washing Your (Krsna's) lotus feet, and he enjoyed all material opulences and later on was elevated to the highest position of liberation
- Bali Maharaja offered Lord Krsna and Balarama the best seat he had in his possession, and when both Lords were seated comfortably, he began to wash Their lotus feet
- Bali Maharaja was then given the whole of Sutala for his residence and kingdom
- Bali Maharaja, saw that Lord Balarama and Krsna had come to his planet, he immediately merged in an ocean of happiness
- Bali said "Instead of becoming Your (Krsna)devotees, they are simply impediments on the path of devotion. But You are the Supreme Personality of Godhead, representing all the Vedas, and are situated in the mode of uncontaminated goodness"
- Bali said, "By Your (Krsna's) causeless mercy only are we demons in direct contact with Your personality. This contact is not possible even for the great demigods. No one knows how You act through Your yogamaya potency
- Bali said, "Even demigods cannot calculate the expanse of the activities of Your internal potency, so how is it possible for us to know it"
- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Bali said, "My dear Lord (Krsna), You are the supreme master and director of the whole world. Please, therefore, engage me in Your service and let me thus become free from all material contaminations"
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Bali said, "My Lord Balarama, You are the original Anantadeva. You are so great that Anantadeva Sesa and other transcendental forms have originally emanated from You"
- Bali said, "My only ambition is that I may live alone just like the paramahamsas who travel alone here and there in great peace of mind, depending simply upon Your (Krsna) lotus feet"
- Bali said, "Only out of Your (Krsna) causeless mercy have You agreed to come here and be visible to us, who are generally influenced by the qualities of ignorance and passion"
- Bali said, "Please be kind to me, who am fully surrendered unto You (Krsna), and favor me with Your causeless mercy so that I may simply remember Your lotus feet, birth after birth"
- Bali said, "Some of us are actually pure devotees, and some of us have taken shelter of Your (Krsna's) lotus feet because we desire to gain something from devotion"
- Bali said, "You (Krsna) are the creator of the whole world. You are the original initiator and propounder of the systems of jnana-yoga and bhakti-yoga"
- Bali said, "You (Krsna) are the Supreme Brahman, the original Personality of Godhead. I therefore with all respect offer my obeisances unto both of You"
- Bali said, "You (Krsna) can purify me in that way because if someone engages himself in the loving service of Your Lordship, he is immediately freed from all kinds of regulative principles enjoined in the Vedas"
- Bali said, "You, Lord Krsna, are the original Personality of Godhead, with an eternal form that is all-blissful and full of complete knowledge"
- Bali said, "Your (Krsna's) position is always transcendental. For this reason, some of us, although born of the modes of passion and ignorance, have taken shelter of Your lotus feet and have become devotees"
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura appeared before Lord Krsna, who was seated on His chariot, with different kinds of weapons in his one thousand hands. Very much agitated, Banasura splashed his different weapons upon the body of Lord Krsna like torrents of rain
- Banasura had a very beautiful daughter, whose name was Usa
- Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them
- Banasura knew various arts of fighting, and by the grace of Lord Siva he knew how to arrest his enemy by the use of a naga-pasa, snake-noose, and thus he seized Aniruddha as he came out of the palace
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was shocked to understand that his daughter Usa was no longer a virgin maiden. This weighed heavily on his heart, and without delay he rushed toward the palace where Usa was living
- Banasura was struck with wonder that, even in his presence, Aniruddha was peacefully sitting in front of Usa
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Banasura's fighting with Krsna and later being saved by the grace of Lord Siva is confirmation of the statement in the Bhagavad-gita that the worshipers of demigods cannot achieve any benediction without its being sanctioned by the Supreme Lord, Krsna
- Bathing ceremony is technically called abhiseka, and even today this is observed in all the temples of Vrndavana on Janmastami Day, or the birthday anniversary of Lord Krsna
- Because a material body can be neither omnipotent nor omniscient, the Lord's body is surely not material. The Mayavada theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means
- Because a pure devotee follows in the footsteps of the acaryas, any action he performs to discharge devotional service should be understood to be on the transcendental platform
- Because almost all the members of the Yadu dynasty went to Kuruksetra, some important personalities, like Aniruddha, the son of Pradyumna, and Krtavarma, the commander in chief of the Yadu dynasty
- Because almost all the members of the Yadu dynasty went to Kuruksetra, some important personalities, Sucandra, Suka and Sarana, remained in Dvaraka to protect the city
- Because both of them (Lord's energies and knowledge) are unlimited, there is no end to the energies and no end to the knowledge with which to understand the energies
- Because both the material nature and the Supreme Lord are unborn, it is not possible that they can beget the living entities
- Because brahmanas are considered to be the spiritual masters of society, they offered their blessings to Krsna and His family on account of Krsna's release. They also asked Maharaja Nanda to give them some charity on that occasion
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Because he (Kamsa) was very much afraid of his death, he was thinking of Krsna in that form twenty-four hours a day, without stopping - even while eating, while walking and while breathing - and naturally he got the blessing of liberation
- Because He (Krsna) is the supreme advisor, He is above all the demigods, who merely follow the directions of the supreme advisor
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because he (Rukmi) was a ksatriya, he could remember his promise that he would not return to his capital city, Kundina, without killing Krsna and releasing his sister, which he had failed to do
- Because he (Srutadeva) was fully Krsna conscious and always engaged in the service of the Lord, he was completely peaceful in mind and detached from all material attraction
- Because he (Vasudeva) was being initiated for the sacrifice, he was dressed in a deerskin, but all his wives were dressed with very nice saris, bangles, necklaces, ankle bells, earrings and many other ornaments
- Because He is the omniscient Personality of Godhead, Krsna knew that the cowherd men were preparing for the Indra sacrifice, but as a matter of etiquette He began to inquire with great honor and submission from elder personalities like Maharaja Nanda
- Because He possesses unlimited knowledge, Krsna has a memory that is boundless
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because He was raised by Maharaja Nanda, Krsna was not a ksatriya but a vaisya. Vaisyas are generally called guptas, and the word gupta can also be used to mean "hidden"
- Because her marriage was already arranged to take place the next day, Rukmini suggested that Krsna come there incognito to kidnap her and then fight with Sisupala and his allies like the King of Magadha
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because I have no fixed aim in life, people may call Me a vagabond. Therefore, I am surprised that you could select such a vagabond husband
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because Krsna and Balarama happened to be ksatriyas, They were specifically trained in military science, politics and ethics
- Because Krsna and Balarama were fighting with Jarasandha just like ordinary human beings, the affair appeared wonderful
- Because Krsna was taking special care of the Pandavas, King Yudhisthira said, "My dear Krsna, we do not know what sort of pious activities we have executed in our past lives that have made You so kind and gracious to us"
- Because Laksmi is famous as Cancala, Lord Narayana indicated that she might not have been living perpetually by His chest, but because His chest had been touched by the feet of Bhrgu Muni, it was now sanctified
- Because Lord Krsna appeared as the son of Devaki, the Mayavadi philosophers accept Krsna to be an ordinary living entity who takes birth within this material world
- Because Lord Krsna took birth in the house of King Nanda and mother Yasoda, the goddess of fortune was obliged to manifest her opulences in Vrndavana. It appeared that Vrndavana had already become a site for the pastimes of the goddess of fortune
- Because Narada was a naisthika-brahmacari he could remember whatever he heard from his spiritual master and would never forget it
- Because of His (Krsna) presence, all our ambitions and desires are gradually being fulfilled. Your Majesty, King of the Bhojas, you are related with the Yadu dynasty by matrimonial relationship, and by blood relationship also
- Because of His all-pervasiveness, He (The Supreme Lord) is able to enter not only into the hearts of the living entities, but even into the atoms also. As the Supersoul, He is the controller of all activities of the living entities
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Because of the appearance of the autumn season, the water of the ocean becomes calm and quiet, just as a person developed in self-realization becomes free from disturbance by the three modes of material nature
- Because of the dead bodies of the asses, there was a panoramic scene. It appeared as if clouds of various colors were assembled in the trees. Hearing of this great incident, the demigods from the higher planets showered flowers on Krsna and Balarama
- Because of Their (Balarama and Krsna) feeling affection for Nanda and Yasoda, Lord Krsna and Balarama became choked up, and for a few seconds They could not speak
- Because of their (gopis) separation from Krsna, He might have asked them to return with Him to His capital city, Dvaraka. But the inhabitants of Vrndavana, the gopis, were not interested in the idea of going with Krsna to Dvaraka
- Because of their great attachment for Krsna, they (the cowherd men) thought, "Today Krsna is surely going to be vanquished!"
- Because of their natural affection for Krsna, they (the inhabitants of Dvaraka) began to call Satrajit ill names, for he was the cause of Krsna's disappearance. They went to worship the goddess Candrabhaga, praying for the return of Krsna
- Because of their poor fund of knowledge, the Mayavadi philosophers forget the fact that Krsna is always full with six opulences, eight transcendental qualities and eight kinds of perfection
- Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Krsna appeared on this planet just at the end of Dvapara-yuga to annihilate all these demoniac kings
- Because of these floral decorations (the dais, the throne, the walls and the ceiling are all fully decorated, and a small, aromatic fountain of flowers is fixed in the center), the people, fatigued from the heat of the summer, become refreshed
- Because of this Syamantaka jewel, there was a misunderstanding between King Satrajit and the Yadu dynasty Later the matter was settled when Satrajit voluntarily offered Krsna his daughter, Satyabhama, along with the Syamantaka jewel
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because Romaharsana was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord (Balarama)
- Because Satadhanva had killed His father-in-law, Krsna was determined to kill him by any means
- Because such great sages can remember everything, they are thoughtful, self-realized and completely fixed in the service of the Lord
- Because such varieties of energies have emanated from the Supreme Lord, they cannot be false. The Lord is ever-existing, and the energies are ever-existing
- Because the demon (Putana) was killed by Krsna, she got liberation
- Because the great sage (Narada) was compassionate upon them (Nalakuvara and Manigriva), he wanted to finish their false enjoyment of intoxication and association with young girls and wanted them to see Lord Krsna face to face
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because the Lord possesses in full the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, He alone is beyond the spell of material nature
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because the quality of ignorance is prominent in Lord Siva, when he heard Bhrgu’s insult his eyes immediately became red with anger. With uncontrollable rage, he took up his trident and prepared to kill Bhrgu Muni
- Because the relationship between these cousins (Rukmi and Rukmini) was distant, such a marriage was not uncommon
- Because the sages assembled in the place of pilgrimage at Kuruksetra had spoken about the Lord as the supreme cause of everything, Vasudeva simply repeated it out of his love for Krsna and Balarama
- Because the Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Because their (members of the Yadu dynasty and the cowherds of Vrndavana) minds were always engaged in Krsna, they were automatically freed from all material activities
- Because there were so many nice trees of fruits and flowers, all the sweetly chirping birds and buzzing bumblebees joined together to make sweet vibrations
- Because they (conditioned souls) have very little information of the spiritual world, they do not generally take to spiritual activities, which are called bhakti-yoga
- Because they could find no reason for their falling down, they were puzzled. When they saw child Krsna bound up to the wooden mortar by the ropes of mother Yasoda, they thought that it must have been caused by some demon
- Because they had been separated from Krsna for so many years, the gopis, having come along with Nanda Maharaja and mother Yasoda, felt intense ecstasy upon seeing Krsna
- Because they saw Krsna and Balarama daily, face to face, they (the citizens of Mathura) soon forgot all material miseries completely
- Because this human form of life is especially meant for self-realization, by neglecting this important part of his activities one simply wastes his time like the animals. So he is pasu-ghna
- Because Ugrasena was the King of the Bhojas, he was considered the chief Yadu, and therefore the visitors specifically addressed him
- Because Vasudeva was so anxious about Krsna, he inquired about the safety of His residence. He also inquired about Balarama and His mother, Rohini, who were entrusted to the care of Nanda Maharaja
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before committing all kinds of sins to maintain the body, one should understand to whom the body belongs
- Before entering the heavenly planets, King Nrga circumambulated the Lord (Krsna), touched his helmet to the Lord's lotus feet & bowed. Seeing the airplane from the heavenly planets present before him, he was given permission by the Lord to board it
- Before he could escape even a few steps, however, Balaramaji immediately captured him, and because the King (of Kalinga) had always shown his teeth while criticizing Balarama and Krsna, Balarama broke all the King's teeth with His club
- Before Krsna was able to strike him (Salva) again, however, Salva became invisible by his mystic power
- Before seeing Krsna, Kalayavana had heard about Him from Narada, and now the descriptions of Narada were confirmed
- Before starting the procession, Lord Krsna satisfied the great sage Narada by offering him different kinds of articles of worship
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the demon (Vrkasura) could argue that he had no time to take rest, the Lord informed him about the importance of the body, and the demon was convinced
- Before the rainfall, the whole surface of the globe becomes almost depleted of all kinds of energies and appears very lean. After the rainfall, the whole surface of the earth becomes green with vegetation and appears to be very healthy and strong
- Before this marriage of Satya with Krsna, there had been many competitive engagements with the bulls of King Nagnajit, and many other princes of the Yadu dynasty and of other dynasties as well had tried to win the hand of Satya
- Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and to increase His mother's love, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast, and then she could churn butter later
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being afraid of His mother, Krsna replied, “My dear mother, all these boys, including My elder brother, Balarama, are speaking lies against Me
- Being assured by Lord Krsna, all the inhabitants of Vrndavana entered beneath the great hill along with their property and animals, and they all appeared to be safe
- Being baffled at not finding a match, I (Banasura) satisfy the itching of my arms by beating them against the mountains. In this way, I tear many great mountains to pieces
- Being captivated by a few blades of grass, the animals fall into a dark well & meet death. Similarly, foolish persons, without knowing the importance of the human form of life, spoil it simply for sense gratification and die without any useful purpose
- Being captivated by the activities of their offspring, they (parents) take much care for their well-being. As for Vasudeva and Devaki, they were always anxious for the protection of their sons, Krsna and Balarama
- Being captivated by the beautiful features of Krsna & Balarama, Their talking, Their smiling, Their glancing & Their other activities, the hunchbacked woman began to smear all the pulp of sandalwood over Their bodies with great satisfaction and devotion
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being completely absorbed in His thought, she gave up her material body conditioned by the laws of nature
- Being covered by the spell of Your (Krsna's) internal potency, yogamaya, You are now temporarily concealing Your unlimited potencies, but still we can understand Your exalted position, and therefore all of us (sages) offer You our respectful obeisances"
- Being empowered by his wife, Pradyumna immediately went before Sambara and challenged him to fight. Pradyumna addressed him in very strong language, so that his temper would be agitated and he would be moved to fight
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being engaged in their celestial pastimes, the queens forgot themselves, and their loosened hair appeared like beautiful waves of a river
- Being enlivened by the musical concert, they (the wrestlers) passed through with great alacrity. All the respectable cowherd men who came from Vrndavana, headed by Nanda, were also welcomed by Kamsa
- Being forbidden to offer sacrifices, the brahmanas had been very much distressed in mind, intelligence and activities, but just on the point of Krsna's appearance, automatically their minds became full of joy
- Being forcibly taken away by Sankhacuda, the damsels of Vraja called out the names of Krsna and Balarama for protection. The two brothers immediately began to follow them, taking up big logs of sala wood in Their hands
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Being greatly disturbed by the absence of Krsna, they (the gopis) simply thought all day and night about His pastimes and thus derived some consolation
- Being greatly harassed by the arrows of Krsna, all the associates of Lord Siva - the hobgoblins and ghostly Bhutas, Pretas and ksatriyas - left the battlefield
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Being inspired by all the members of the conspiracy, Satadhanva one night entered the house of Satrajit and killed him while he was sleeping
- Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son (Krsna) from the delivery room, and exactly at that time, a daughter was born to Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord
- Being ordered by Their teacher, Krsna and Balarama immediately returned home on Their chariot. They traveled at great speed, like the wind, and made sounds like the crashing of clouds
- Being overcast with misfortune, Sisupala continued to insult Krsna, and Lord Krsna patiently heard him without protest. Just as a lion does not care when a flock of jackals howl, Lord Krsna remained silent and unprovoked
- Being pleased with Banasura, he (Siva) said, "Whatever you desire you can have from me, for I am very much pleased with you." Banasura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies"
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Being pleased with them, He (Krsna) took their (the gopis) garments on His shoulder and began to speak as follows
- Being properly received by Vyasadeva in his asrama and seated very comfortably, Narada Muni narrated the entire story of what he had heard from Narayana Rsi
- Being repeatedly baffled in his attempts, Rukmi took his sword and ran swiftly toward Krsna, just as a fly proceeds toward a fire. But as soon as Rukmi reached Krsna, Krsna cut his weapon to pieces
- Being requested by King Yudhisthira, Krsna agreed to stay in Hastinapura for four months during the rainy season. The four months of the rainy season are called Caturmasya
- Being requested by Maharaja Pariksit, Sukadeva Gosvami continued to speak about the transcendental pastimes of Lord Krsna in the matter of His form, qualities, fame and paraphernalia
- Being satisfied with the florist, Krsna not only gave him whatever benedictions he wanted, but over & above that He offered him all material opulences, family prosperity, a long duration of life, whatever else his heart desired within the material world
- Being so pleased by Krsna's return, Maharaja Nanda gave many cows and much gold in charity to the brahmanas. While Nanda Maharaja was thus engaged, mother Yasoda simply embraced Krsna and made Him sit on her lap while she shed tears continuously
- Being thus deputed, the great sage Bhrgu Muni first of all went to his father’s residence in Brahmaloka. The three deities are the controllers of the three material qualities, namely the qualities of goodness, passion and ignorance
- Being thus elated, he (Vasudeva) could not speak but remained silent. In the meantime, Devaki, the mother of Lord Krsna, sat by the side of her husband
- Being thus implicated in material entanglement, is forced by the material energy to continue his material existence
- Being thus ordered by the Supreme Personality of Godhead, all the boys went to the brahmanas and began to ask for some charity. They approached them with folded hands and fell down on the ground to offer respect
- Being transcendentally situated, such personalities as the Kumaras are above all material considerations and are always neutral in respect to material dualities
- Being unable to go to Krsna, they (the locked up gopis) began to meditate upon His transcendental form by closing their eyes. They already had the form of Krsna within their minds
- Being unable to resist Krsna, the princes were left simply looking at one another
- Being very much satisfied by these transcendental pastimes with the Lord, the brahmana narrated the whole story of his mission in coming to see Krsna. He got out the letter Rukmini had written to Krsna
- Being very nicely attired, Krsna and Balarama looked like elephants dressed with colored clothing on the full-moon day or the dark-moon day
- Being very satisfied, Sandipani Muni instructed Them in all the intricacies of Vedic wisdom and in supplementary literature such as the Upanisads
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Besides Kuntidevi, Krsna had another paternal aunt; her name was Srutakirti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadra
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Besides these eight chief queens, Krsna had 16,100 other wives, and all of them also had ten sons each
- Betting was with gold coins, and Balarama first of all challenged with one hundred coins, then one thousand coins, then ten thousand coins. Each time, Balarama lost, and Rukmi was victorious
- Between the Dolayatra ceremony and the rasa-lila ceremony there is an important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva
- Between those kingdoms (Hastinapur, Anarta, Sauvira and Kuruksetra) were many mountains, rivers, towns, villages, pasturing grounds and mining fields. The procession passed through all these places in its advance
- Beyond this inferior, material energy is a spiritual energy, known as the living entities. The living entities are accepted as the superior energy of the Lord
- BG confirms the purpose of Vedic knowledge is to find Krsna. Brahma-samhita says it is very difficult to find Krsna, the S.P. of Godhead, by systematic reading of the Vedic literature. But He is very easily available through the mercy of a pure devotee
- Bhadra said, "I do not know whether I shall be able to have the shelter of Lord Krsna life after life, but still I pray to the Lord that wherever I may take my birth I may not forget my relationship with His lotus feet"
- Bhadra said, "My dear Draupadi, Lord Krsna is the son of my maternal uncle. Fortunately, I became attracted to His lotus feet"
- Bhadra said, "My father understood these feelings of mine, he personally arranged for my marriage, inviting Krsna to marry me and giving Him in dowry one aksauhini, or division of armed forces, along with many maidservants and other royal paraphernalia"
- Bhadra wanted to marry Krsna, and her brother handed her over to Him unconditionally. Krsna accepted her as His bona fide wife. Thereafter, Krsna married a daughter of the King of Madras Province. Her name was Laksmana. Laksmana had all good qualities
- Bhagavad-gita declares the Supreme Lord is responsive in proportion to the devotional service rendered by the devotee. Akrura thought that Krsna was like the desire tree in the heavenly planets, which gives fruit according to the desire of the worshiper
- Bhagavad-Gita says, "Devotees of the Personality of Godhead transcend all the reactions of the three modes of material nature and are situated on the transcendental platform of Brahman realization"
- Bhagavan api signifies that this dance is not like the ordinary dancing of young boys and young girls
- Bhaktim param devotional service is so potent that the more one advances in this line, the more he loses his attraction for material life
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Bhaumasura, who was also known as Narakasura, happened to be the son of the earth personified
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Bhimasena was put in charge of the kitchen department (during the Rajasuya Sacrifice), Duryodhana in charge of the supplies department and Sahadeva in charge of the reception department
- Bhimasena, Arjuna & Krsna then started together for Girivraja, the capital city of Jarasandha, dressing themselves in the garb of brahmanas. This was the plan devised by Uddhava before He started for Hastinapura, & now it was given practical application
- Bhimasena, Arjuna and Krsna, the Supreme Personality of Godhead, arrived before King Yudhisthira and offered their respects to the King
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika bowed their heads before the Lord with great respect because all of them knew the exalted position of Lord Balarama as the Supreme Personality of Godhead
- Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika said, "They (the Yadus) had practically no position before we gave them a portion of our kingdom to rule, and now they are trying to command us"
- Bhrgu Muni could understand his position and that of the Lord, and he was struck with wonder at the behavior of the Supreme Personality of Godhead. Because of his gratitude, his voice choked up
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Bhrgu Muni's kicking the chest of Lord Visnu with his foot was certainly a great offense, but Lord Visnu is so great that He did not care
- Bhumi was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Visnu resides
- Bhumi, the predominating deity of this earth, assumed the shape of a cow and presented herself before Lord Brahma with tears in her eyes
- Bleeding from the mouth and passing stool and urine, his (Aristasura's) eyes starting from their sockets, he passed to the kingdom of death
- Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants
- Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva
- Both Balarama and Krsna began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly
- Both brahmana (Srutadeva) and King (Bahulasva) ultimately achieved the supreme goal of being transferred to the spiritual world
- Both Duryodhana and Bhimasena were very enthusiastic in fighting with clubs, and, in the midst of a large audience, each very skillfully tried to strike the other
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
- Both the brahmana Srutadeva and the King of Mithila, under the direction of the Lord, worshiped both Krsna and His followers, the great sages and saintly brahmanas, on an equal level of spiritual importance
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- Both the gopis and Krsna forgot their real identities, playing in the water, enjoying each other's company and relieving the fatigue of rasa dancing. The gopis began to splash water on the body of Krsna, all the while smiling, and Krsna enjoyed this
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planet
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Brahma addressed Lord Krsna as Acyuta because the Lord is never forgetful of a little service rendered by His devotee. He is so kind and affectionate toward His devotees that a little service by them is accepted by Him as a great deal
- Brahma began to think, "All the boys and calves were taken away by me, and I know they are still sleeping. How is it that a similar batch of boys and calves is playing with Krsna? Is it that they are not influenced by my mystic power?"
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma Continue, "Although I know that You are the supreme source of all benediction, I am puzzled to know how You will be able to repay all the service that You are receiving from these residents of Vrndavana"
- Brahma continued, "Although You are not understandable by the material senses, simply by hearing about You one can gradually conquer the nescience of misunderstanding"
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma could understand that because of the presence of the Supreme Personality of Godhead, Vrndavana is transcendental to all other places and is free of lust and greed
- Brahma fell down before the Lord just like a stick to offer respect; & because the complexion of Brahma is golden, he appeared to be like a golden stick lying down before Krsna. All the four helmets on the heads of Brahma touched the lotus feet of Krsna
- Brahma found Krsna, the S. P. of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends and calves, just as He had been doing one year before, after their disappearance
- Brahma has certainly rendered much service to the Lord. As the supreme personality in charge of this particular universe, he is, without a doubt, a faithful servant of Krsna; therefore he could appease Krsna
- Brahma instructed the sage Narada, Narada instructed Vyasadeva, and Vyasadeva instructed Madhva Muni, or Madhvacarya
- Brahma is not an ordinary conditioned soul. He is far, far superior to all the other demigods, and yet he could not comprehend the display of the Supreme Personality of Godhead
- Brahma means unlimitedly great and unlimitedly expanding
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all those Visnu forms were complete in mystic power, from the anima perfection of becoming small like an atom up to becoming infinite like the cosmic manifestation
- Brahma said "By being attached to hearing and chanting Your glories, one can attain the highest perfectional stage of entering into Your kingdom"
- Brahma said - You remain within the cosmic manifestation, and yet the whole creation is within You. This fact has already been proved by You when You exhibited the whole universal creation within Your mouth before Your mother, Yasoda
- Brahma said - Your appearance as a small cowherd boy, a child of the cowherd men, is not at all a material activity. You are so much obliged by their affection that You are here to inspire them with more loving service by Your transcendental presence
- Brahma said, "A devotee knows that this material world belongs to You, and he therefore engages everything in Your transcendental loving service. Thus there is no bondage for him"
- Brahma said, "A little quantity of paddy can be husked by the grinding wheel, and one can gain some grains of rice, but if the skin of the paddy has already been beaten by the wheel, there is no further gain in beating even a huge quantity of the husk"
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "Accept my humble obeisances until the annihilation of this material world. As long as there is sunshine within this material world, kindly accept my humble obeisances"
- Brahma said, "Actually, one who is liberated from the material concept of life can search for You; others cannot. The analogy of thinking the rope to be a snake is applicable only to those who are still in ignorance of You"
- Brahma said, "Actually, when one mistakes a rope for a snake, the existence of the snake is only within the mind. The existence of maya, similarly, is only within the mind. Maya is nothing but ignorance of Your personality"
- Brahma said, "Actually, You alone are everything - creator, maintainer and annihilator. Similarly, You expand Yourself in different incarnations: among the demigods You incarnate as Vamanadeva, among the great sages You incarnate as Parasurama"
- Brahma said, "Although You exhibited Yourself (Krsna) as so many cowherd boys and calves, Your transcendental potency was not reduced. You are always complete"
- Brahma said, "Among the human beings You appear as Yourself, Lord Krsna, or as Lord Rama, among the animals You appear as the boar incarnation, and among the aquatics You appear as the fish incarnation. Yet You have no appearance or disappearance"
- Brahma said, "Anyone who can simply be attached to You by devotional service can know Your actual position, birth, appearance, disappearance and activities"
- Brahma said, "As a result, we are full of anxiety in this existence; to live within this material world means simply to suffer and to be full of all miseries"
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahma said, "As far as I am concerned, I admit frankly that for me it is not possible to realize You by my body, mind or speech. What can I say about You, or how can I realize You by my senses?"
- Brahma said, "As it is described in Brahma-samhita, the brahmajyoti is nothing but Your personal bodily effulgence. There are many Visnu incarnations & incarnations of Your different qualities, but all those incarnations are not on the same level"
- Brahma said, "As the Supersoul in everyone's heart, You know everything. Please accept me as Your surrendered servant. I hope that You will excuse me for committing the great offense of disturbing You in Your pastimes with Your friends and calves"
- Brahma said, "Because their (Inhabitants of Vrndavana) attachment has been directed unto You & their homes have been converted into temples by Your constant presence there, & because they have forgotten everything for Your sake, there is no impediment"
- Brahma said, "Because You are not one of the creations of this material world, even after the annihilation of this world, Your existence as You are will continue"
- Brahma said, "Because You are the original person, You are described in the Gopala-tapani Upanisad, as well as in the Brahma-samhita, as govindam adi-purusam. Govinda is the original person, the cause of all causes"
- Brahma said, "Because You are the Supreme in every respect, those who are searching after the Brahman effulgence are also searching after You. And those who are searching after Supersoul realization are also searching after You"
- Brahma said, "Brahman realization or Paramatma realization are also not possible even after one searches for many, many years unless one is touched by the wonderful effect of devotional service"
- Brahma said, "By the speculative method one may gain partial knowledge of Your cosmic manifestation, but it is not possible to understand You, the origin of everything"
- Brahma said, "By Your (Krsna's) own grace only, You become revealed to a devotee. You are unconquerable by any other means. Speculative knowledge without any trace of devotional service is simply a useless waste of time in the search for You"
- Brahma said, "By Your inconceivable potency of yogamaya, You can effect such things without external help"
- Brahma said, "Devotional service is so important that even a little attempt can raise one to the highest perfectional platform. One should not, therefore, neglect this auspicious process of devotional service and take to the speculative method"
- Brahma said, "Even if the complete is taken away from the complete - the Supreme Absolute Truth - it remains the complete Supreme Absolute Truth. And although many expansions from the complete are visible, the complete is one without a second"
- Brahma said, "Even one striving for Brahman realization or Paramatma realization cannot understand these features of Your personality unless You bestow on him the result of at least a slight bit of devotional service"
- Brahma said, "First of all I saw You alone; thereafter You (Krsna) expanded Yourself as Your cowherd boyfriends, the calves and all the existence of Vrndavana; then I saw You and all the boys and calves as four-handed Visnus"
- Brahma said, "For a Krsna conscious person, there is no such thing as impediments due to attachment for hearth and home. Nor is there illusion"
- Brahma said, "For a person who is already situated in the sun planet, there is no question of the appearance or disappearance of the sun in the name of day or night. It is also said that You, Krsna, are just like the sun, and that maya is like darkness"
- Brahma said, "For instance, when a person mistakes a rope for a snake he is filled with fear, but as soon as he understands that the rope is not a snake, he is liberated from fear"
- Brahma said, "He (Krsna) is wearing a helmet and is garlanded by forest flowers, and He stands with a morsel of food in His hand. He is decorated with a cane, a buffalo-horn bugle and a flute. He stands before me with small lotus feet"
- Brahma said, "I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here (in Vrndavana) is simply full of Krsna consciousness"
- Brahma said, "I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vrndavana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vrndavana"
- Brahma said, "I am simply surprised with the fortunate position of Maharaja Nanda, mother Yasoda and the cowherd men & gopis, because You, the Supreme Personality of Godhead, the Absolute Truth, are existing here as their most intimate lovable object"
- Brahma said, "I cannot even think of You perfectly with my mind, which is the master of the senses. Your qualities, Your activities and Your body cannot be conceived of by any person within this material world"
- Brahma said, "I do not even care what form of life I get in the future, because I can see that even in the form of cows and calves or cowherd boys, the devotees are so fortunate to be always engaged in Your transcendental loving service and association"
- Brahma said, "I may be the master of this universe, but there are innumerable universes, and there are also innumerable Brahmas who preside over these universes
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- Brahma said, "I shall therefore consider myself fortunate to be given a chance to take birth in this land of Vrndavana in any of my future lives. My dear Lord, I am therefore not interested in either material opulences or liberation"
- Brahma said, "I think of how You are so kind, so magnanimous, that even Putana, who came to cheat You by dressing herself as a very affectionate mother, was awarded liberation and the actual post of a mother"
- Brahma said, "I wish to be one of them instead of such an exalted person as I am now, for I am full of ignorance. The gopis and cows of Vrndavana are so fortunate that they have been able to supply their breast milk to You"
- Brahma said, "If a person always keeps in touch with You (Krsna) by hearing and chanting Your glories and offers the results of his work for Your satisfaction only, he very easily and happily attains entrance into Your supreme abode"
- Brahma said, "If I am given the chance to grow as a humble blade of grass in this land (of Vrndavana), that would be a glorious birth for me"
- Brahma said, "If I am not so fortunate to take birth within the forest of Vrndavana, I beg to be allowed to take birth outside the immediate area of Vrndavana so that when the devotees go out they will walk over me. That would be a great fortune for me"
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma said, "If one understands You through Your personal teachings, as stated in the BG, or through Your pure devotees, as stated in SB - if one realizes that You are the ultimate goal of understanding - he need no longer fear this material existence"
- Brahma said, "If, by the association of Your devotees, a person comes to the knowledge that Lord Krsna is the original Supersoul, then it is possible for him to cross over the ocean of material ignorance"
- Brahma said, "In the Bhagavad-gita also it is stated that You are the source of the Brahman effulgence. No one should conclude that Your body is like an ordinary material body. Your body is aksara, indestructible"
- Brahma said, "In the case of the residents of Vrndavana, such obstructions as attachment to hearth and home are nonexistent"
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
- Brahma said, "In the Upanisads it is stated that the Supreme Brahman is as effulgent as the sun and is the origin of everything, and that anyone who can understand that original person becomes liberated from material, conditioned life"
- Brahma said, "In Vrndavana there is no distinction between material and spiritual because everything is dedicated to Your loving service"
- Brahma said, "It is my deliberate conclusion that You are the only worshipable Deity within the creation"
- Brahma said, "It is said in the Bhagavad-gita, anyone who can understand a little of the transcendental pastimes, appearance & disappearance of the Lord becomes immediately eligible to enter into the kingdom of God after quitting the material body"
- Brahma said, "It is said that attachment for material objects and home is due to illusion, which makes a living entity conditioned in the material world. But this is only the case for persons who are not Krsna conscious"
- Brahma said, "It is to be understood that when I, Lord Brahma, the supreme personality of this universe, cannot estimate the childlike body of the Supreme Personality of Godhead, then what to speak of others?"
- Brahma said, "Krsna, the cosmic manifestation that we are visualizing at present is all within Your body. Yet I am seeing You outside, and You are also seeing me outside. How can such things happen without being influenced by Your inconceivable energy?"
- Brahma said, "Let me offer my respectful repeated obeisances unto the son of Maharaja Nanda, who is standing before me with conchshell earrings and a peacock feather on His head. His face is beautiful"
- Brahma said, "My conclusion is that You (Krsna) are the Supreme Soul, the Absolute Truth, and the supreme original person; and although by Your inconceivable transcendental potencies You have expanded Yourself in so many Visnu forms"
- Brahma said, "My dear Lord (Krsna), people may say that I am the master of all Vedic knowledge, and I am supposed to be the creator of this universe, but it has been proved now that I cannot understand You, who are present before me just like a child"
- Brahma said, "My dear Lord Krsna, those who deride You, claiming that You have a material body like an ordinary man, are described in the Bhagavad-gita as demoniac and less intelligent.
- Brahma said, "My dear Lord Krsna, Your very name suggests that You are all-attractive. The attraction of the sun and the moon are all due to You"
- Brahma said, "My dear Lord, I have nothing to say about people who advertise that they have already realized God or that by their realization they have themselves become God"
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- Brahma said, "My dear Lord, in this incarnation (of Krsna) You have proved that You are the supreme controller of maya"
- Brahma said, "My dear Lord, leaving aside all other things and just considering today's happenings - what I have seen - are they not all due to Your inconceivable energies?"
- Brahma said, "My dear Lord, no one can actually appreciate the good fortune of these residents of Vrndavana"
- Brahma said, "My dear Lord, there are many instances in the history of human society where a person, after failing to achieve the transcendental platform, engaged himself in devotional service with his body, mind and words"
- Brahma said, "My dear Lord, this whole cosmic manifestation is just like a flashing dream, and its temporary existence simply disturbs the mind"
- Brahma said, "My dear Lord, You are the only worshipable Supreme Lord, the Personality of Godhead; therefore I am offering my humble obeisances and prayers just to please You"
- Brahma said, "My dear Lord, Your Vrndavana pastimes are simply to inspire Your devotees. If someone takes Your Vrndavana pastimes to be material, he will be misled"
- Brahma said, "My Lord, I can understand that the superexcellent quality of the service rendered by the residents of Vrndavana is due to their spontaneously engaging all natural instincts in Your loving service"
- Brahma said, "No one can estimate how You have expanded Your yogamaya and Your incarnations and how You act by Your transcendental energy"
- Brahma said, "No one here (in Vrndavana) knows anything but the lotus feet of Krsna, or Mukunda, for which the Vedas themselves are searching"
- Brahma said, "Nondevotees are cheated because they consider You to be a material creation. Actually, You have assumed this body, exactly resembling an ordinary cowherd boy, simply to increase the devotion and transcendental bliss of Your devotees"
- Brahma said, "Now if You will kindly allow me, I will immediately leave so You can enjoy Your friends and calves without my presence"
- Brahma said, "O my Lord, O all-pervading Supreme Personality of Godhead, O Supersoul, controller of all mystic powers, no one can appreciate Your transcendental pastimes as they are exhibited within these three worlds"
- Brahma said, "On the other hand, persons who falsely think themselves to be liberated without taking shelter of Your lotus feet fall down because their intelligence is not pure"
- Brahma said, "One has to hear from a devotee without speculation. One does not even need to change his worldly position; he simply has to hear Your message"
- Brahma said, "One should engage himself in Your devotional service even in his worldly activities, and one should always keep himself near You (Krsna) by the process of hearing and chanting Your transcendental glories"
- Brahma said, "One who has attained a little result of devotional service can understand Your glories"
- Brahma said, "One who is always absorbed in meditation on Your original form of Krsna easily crosses over the ocean of material nescience"
- Brahma said, "Only by Your mercy can one understand, to some extent, what You are. My dear Lord, You are the Supreme Lord of all creation, although I sometimes falsely think that I am the master of this universe"
- Brahma said, "Other demons belonging to the same family, such as Aghasura and Bakasura, were also favored with liberation and achieved You. Under the circumstances, I am puzzled"
- Brahma said, "Persons who are engaged in performing great sacrifices cannot attain the perfection of understanding You, but simply by devotional service these innocent village women and cows are all able to satisfy You with their milk"
- Brahma said, "Persons who are not in awareness of things as they are contemplate that I, Brahma, am the creator, Visnu is the maintainer, and Lord Siva is the annihilator"
- Brahma said, "Persons who are unaware of Your inconceivable energy cannot understand that You alone expand Yourself as the creator (Brahma), the maintainer (Visnu) and the annihilator (Siva)"
- Brahma said, "Persons who do not know that You are the Supreme Soul remain within this material world in spite of their so-called meditation"
- Brahma said, "Persons with a poor fund of knowledge may think that because You are the son of Maharaja Nanda You are not the original person, that You are born just like a human being. They are mistaken"
- Brahma said, "Simply by understanding the Supreme Personality of Godhead, one can overcome the chain of repeated birth and death. I therefore recommend that people should not try to understand You (Krsna) by their speculative knowledge"
- Brahma said, "Since all Your (Krsna's) pastimes are spiritual, there is no possibility of their being contaminated by the material modes of nature"
- Brahma said, "So-called liberation and bondage have no meaning for a person who is already engaged in Your devotional service, just as a rope is not fearful to a person who knows that it is not a snake"
- Brahma said, "That is Your transcendental quality: You are very affectionate toward Your devotees. But in spite of Your great affection for me, I cannot estimate the potency of Your bodily activities"
- Brahma said, "The attempt of persons who are interested only in speculative knowledge is simply wasted labor, like the labor of a person who attempts to gain something by beating an empty husk of rice paddy"
- Brahma said, "The best process for understanding You is to submissively give up the speculative process and try to hear about You, either from Yourself as You have given statements in the BG and many similar Vedic scriptures, or from a realized devotee"
- Brahma said, "The conception of the Supersoul as impersonal is wrongly accepted because I see that You (Krsna) are the original person"
- Brahma said, "The material body is always full of threefold miseries, but Your body is sac-cid-ananda-vigraha: (BS 5.1) full of bliss, knowledge and eternality"
- Brahma said, "The processes of understanding You (Krsna) by speculation or mystic meditation are all useless without devotional service"
- Brahma said, "There are many so-called meditators who do not know that You are the Supreme Soul. As stated in the BG, You are the Supreme Soul present in everyone’s heart. Therefore there is no necessity of one’s meditating on something beyond You"
- Brahma said, "There is so much difference between Your body and mine that I cannot estimate the potency of Your body. As I have already stated in the Brahma-samhita, Your body is not material"
- Brahma said, "These residents of Vrndavana have given You everything - their bodies, their minds, their love, their homes, their possessions. Everything is being utilized for Your purpose"
- Brahma said, "They (residents of Vrndavana) are actually relishing Your presence and enjoying Your association by dint of their sensory activities"
- Brahma said, "They (the four-handed Visnus) were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Narayana"
- Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"
- Brahma said, "This temporary existence of the material world appears to be pleasing and dear on account of its having evolved from Your body, which is eternal and full of bliss and knowledge"
- Brahma said, "To cross over the ocean of material nescience, an intelligent person takes shelter of Your lotus feet and is easily transferred to the spiritual world"
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahma said, "We may be proud of being controllers of the senses, but here the residents of Vrndavana are so transcendental that they are not under our control. Actually they are enjoying their senses through service to You"
- Brahma said, "When one forgets Your personality, that is the conditioned state of maya. Therefore one who is fixed upon You both internally and externally is not illusioned"
- Brahma said, "When the sun is present, there is no question of darkness; so, for those who always remain in Your presence by engaging in Your service, there is no question of bondage or liberation. They are already liberated"
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- Brahma said, "With the attraction of the moon, You are enhancing the potency of the land, the demigods, the brahmanas, the cows and the oceans. Because of Your supreme attraction, demons like Kamsa and others are annihilated"
- Brahma said, "You (Krsna) are also niranjana because Your pastimes, as the little son of mother Yasoda or the lover of the gopis, are never contaminated by the material qualities"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
- Brahma said, "You (Krsna) are playing with Your boyfriends and calves, which might imply that You do not even have sufficient education. You are appearing just like a village boy, carrying Your food in Your hand and searching for Your calves"
- Brahma said, "You (Krsna) are realizable by persons who have cleansed their hearts of all contamination. This cleansing of the heart is made possible by chanting and hearing the glories of Your Lordship"
- Brahma said, "You (Krsna) state in the Bhagavad-gita that You Yourself, by Your partial representation as the Supersoul, have entered into this material cosmic manifestation"
- Brahma said, "You are both within and without. Therefore Your presence is everywhere. Instead of searching for the Supersoul anywhere else, a devotee only concentrates his mind on You within"
- Brahma said, "You are present in everyone's heart, and there is no need to search out the Supersoul anywhere else. If someone does so, he is simply in ignorance. One who is transcendental to such a position understands that You are unlimited"
- Brahma said, "You are the actual original person; that is my conclusion. In spite of Your being the son of Nanda, You are the original person, and there is no doubt about it. You are the Absolute Truth, and You are not of this material darkness"
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
- Brahma said, "You are the original lamp. Other incarnations may possess the same candlepower as the original lamp, but the original lamp is the beginning of all light"
- Brahma said, "You are the source of the original brahmajyoti as well as the material luminaries - the sun, moon and stars. Your transcendental effulgence is identical with the brahmajyoti"
- Brahma said, "You have already given Yourself to Putana! I surmise that You shall ever remain a debtor to the residents of Vrndavana, being unable to repay their loving service"
- Brahma said, "You have drunk their (the innocent village women and cows) milk to satisfaction, yet You are never satisfied as much by those engaged in performing sacrifices"
- Brahma said, "Your (Krsna's) appearance as a cowherd child is for the benefit of the devotees, & although I have committed an offense at Your lotus feet by stealing away Your boys & calves, I can understand that You have bestowed Your mercy upon me"
- Brahma said, "Your (Krsna's) bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments"
- Brahma said, "Your (Krsna's) teachings in the Bhagavad-gita are that one should give up all other processes of self-realization and simply surrender unto You, for that is complete"
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brahma then said that his birth was from the lotus flower which blossomed from the navel of Narayana after the dissolution of the three worlds, or three planetary systems, known as Bhurloka, Bhuvarloka and Svarloka
- Brahma tried to understand who they (the cowherds boys and calves) were and how they were uninfluenced by his mystic power, but he could not ascertain it. In other words, he himself came under the spell of his own mystic power
- Brahma was accompanied by all the demigods, headed by Siva, and Bhumi also followed. Arriving on the shore of the milk ocean, Brahma began to pacify Lord Visnu, who had formerly saved the earthly planet by assuming the transcendental form of a boar
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord
- Brahma, the master of this universe, after offering humble & respectful obeisances unto the SP of God & circumambulating Him three times, was ready to return to his abode, known as Brahmaloka. By His gesture, the SP of God gave him permission to return
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- Brahmanas are not meant to be brahmanas alone: they should create other brahmanas also. If a man is found who agrees to become a brahmana’s disciple, he is also given the chance to become a brahmana
- Brahmanas in the assembly would chant Vedic hymns & explain them to the audience to the best of their knowledge & sometimes some of them would recite historical accounts of the activities of prominent kings. Krsna would be very much pleased to hear them
- Brahmanya means one who fully possesses the brahminical qualifications
- Brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service
- Bumblebees became mad after the fragrance & sweetness of the atmosphere. Being pleased by the humming sound of the bees, Krsna would play His flute, & together the sounds became so sweet to hear that aquatic birds like cranes, swans & ducks were charmed
- But after hearing of Bhrgu Muni's experience in meeting all three predominating deities - Lord Siva, Lord Brahma and Lord Visnu - the sages concluded that Lord Visnu is the Supreme Truth, the Personality of Godhead
- But after this incident, his false, puffed-up prestige was destroyed. Being conscious of his subordinate position, he appeared before Krsna with folded hands and began to offer the following prayers
- But because they (the gopis) had that natural tendency to accept Krsna as their supreme husband, the relationship between the gopis and Krsna is called parakiya-rasa
- But gradually, Kaliya took advantage of this situation. He was unnecessarily puffed up by the volume of his accumulated poison, as well as by his material power, and he thought, "Why should Garuda be offered this sacrifice?"
- But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punishing the inhabitants of Vrndavana"
- But Krsna and Balarama caught each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them and threw them into the palm trees
- But Krsna replied, "Better take the arrangement and paraphernalia you have already made for the Indra-yajna and immediately engage them to satisfy Govardhana Hill and the local brahmanas"
- But Krsna replied, "My dear father, don't delay. The sacrifice you propose for Govardhana and the local brahmanas will take much time"
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By accepting austerity in devotional service, one regains his spiritual life, and as soon as one regains his spiritual life, he enjoys unlimited spiritual bliss
- By accepting the Lord as impersonal, he (Sankaracarya) did not reject the Lord's personal form
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
- By appearing in human society and exhibiting His pastimes as a human being, Krsna definitely showed that there was not a single personality greater than He
- By asking this benediction (I simply request that I may not forget Your (Krsna's) lotus feet at any time) from the Lord, the sage Narada showed the ideal prayer of all pure devotees
- By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Krsna consciousness
- By astronomical calculation, people were informed about this great eclipse prior to its taking place, and therefore everyone, both men and women, decided to assemble at the holy place in Kuruksetra known as Samanta-pancaka
- By attaining knowledge and knowing its practical application in life, one becomes convinced about the Absolute Truth
- By austerities, by worship of the Lord, and by distribution of charity we can purify the possession of wealth. We can purify our self by studying the Vedas in order to understand the Absolute Truth and achieve self-realization
- By being deviated by the seasonal overgrowth of long grasses created by maya, a person identifies himself with the mayic production and succumbs to illusion, forgetting his spiritual life
- By bugling with the conchshell and offering blessings with the lotus flower, He (Krsna) always assures the devotees that no one can vanquish them, even in the greatest calamity
- By chanting His (Krsna's) holy names, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, one can achieve the highest result of religion
- By constant association with Lord Krsna, whatever darkness of material contamination remained within his (Sudama) heart was completely cleared away, and very shortly he was transferred to the spiritual kingdom
- By constantly being absorbed in the thought of Krsna, one cannot be affected by the contamination of material activities
- By crying out the word "Krsna," the boys at once transcended the fearful situation. Out of His great affection, Krsna did not want His friends to give up their pleasing lunch engagement and go searching for the calves
- By developing his eternal relationship with the Supreme Lord, one becomes eligible to create friendship with the devotees
- By evolution in spiritual life, he comes to the understanding of the Supreme Lord, or the Supreme Soul. When one develops his relationship with Him and executes devotional service, that stage of life is called Krsna consciousness, the ananda-maya stage
- By exercising our minds we create many pleasurable things just for enjoyment by the genitals and the tongue
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By following these six principles, one is sure to achieve the desired result of devotional service
- By hearing the pastimes of Lord Krsna, one is sure and certain to get salvation and be transferred back home, back to Godhead
- By his (Aniruddha's) bedside sitting place were other paraphernalia for residential purposes - nice drinks such as milk & sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service
- By His (Krsna's) energy He is present everywhere, but as the energetic He is not present everywhere. This simultaneous presence and nonpresence is inconceivable to our present senses
- By His (Krsna's) intimate association with the Yadu dynasty, the whole family not only became very famous but also became more effective in purifying others than the water of the Ganges
- By His (Krsna's) unlimited potencies He performs unlimited pastimes, and no one can describe them in full, nor can anyone know them all
- By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
- By his effulgence the Sudarsana cakra illuminated the entire universe, on the surface of the earth as well as in outer space
- By His liberal behavior, Krsna released all the kings who had been in the clutches of Jarasandha, & the kings, being fully satisfied, began to chant His holy name, think of His holy form, glorify His transcendental pastimes as the SPG
- By killing the demons and giving protection to the devotees, Lord Krsna established the real religious principle, which is simply love of God
- By Lord Narayana's sweet words and by the expansion of His superior illusion, the demon (Vrkasura) became bewildered, and he actually forgot the power of Lord Siva and his benediction
- By nature's arrangement the crowing of the cocks warns of the brahma-muhurta hour. There is no need of alarm clocks: as soon as the cocks crow early in the morning, it is to be understood that it is time to rise from bed
- By nature’s own arrangement, the childhood of the embodied living being is enjoyed by his parents. Even in the animal kingdom, parents are found to be affectionate to their cubs
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
- By practicing meditation, the yogi can study the psychic movement of other men, and certainly Krsna could understand the desire of the gopis
- By proper utilization of thoughtfulness, one comes to the stage of thinking of the S P of Godhead. By thinking of the S P of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful
- By relating the incident of Vidyadhara's deliverance, they became more attached to Krsna. They had come to worship Lord Siva and Ambika, but the result was that they became more and more attached to Krsna
- By Rukmini, Krsna had the following ten sons: Pradyumna, Carudesna, Sudesna, Carudeha, Sucaru, Carugupta, Bhadracaru, Carucandra, Vicaru and Caru
- By seeing the face of Krsna, everyone was transcendentally satisfied. Krsna, although the S P of God, was playing the part of an ordinary human being, and thus He immediately touched the feet of Yudhisthira, Bhima because they were His two older cousins
- By such association, people can develop more and more in Krsna consciousness. Such advancement is not possible in ordinary household life, which is devoid of Krsna consciousness
- By such careful discrimination, one can clearly understand that the Supreme Soul is transcendental to both the superior and inferior energies, although He has a direct connection with both
- By superior arrangement a living entity is put into the womb of a certain type of material body, and then he develops a similar body
- By talking among themselves, they soon forgot all their past miseries. Kuntidevi especially addressed her brother Vasudeva as follows
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the desire of Krsna, the great sage Narada appeared, he disclosed all the incidents - how Pradyumna had been stolen from the maternity home & how he had grown up & had come there with his wife, Mayavati, who had formerly been Rati, the wife of Cupid
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
- By the force of their (the gopis) ecstatic feelings, it appeared to them that Krsna was personally present and dancing before them. Because of their sweet remembrance of Krsna, they could not check their tears, and they cried without consideration
- By the grace of Krsna only, everyone is engaged in the practice of religion, the development of economic conditions, the satisfaction of the senses and, ultimately, the achievement of liberation from material bondage
- By the grace of Lord Krsna, Arjuna had the unique experience of being able to see the very beautiful Karana Ocean. Accompanied by Krsna, Arjuna saw a large palace within the water
- By the grace of Lord Siva, Banasura had one thousand arms, and he became so powerful that even demigods like King Indra were serving him most obediently
- By the grace of the Supreme Personality of Godhead, Narayana, who is transcendental to all material qualities, Lord Siva was saved from being killed by a demon
- By the influence of this internal potency, Yogamaya, all the residents of Kamsa’s palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains
- By the influence of time and circumstances, all the opulences of this world were almost completely wiped out, but since Krsna has appeared on this planet, all auspicious features have again appeared due to the touch of His lotus feet
- By the influence of yogamaya, the devotee can establish a relationship in which the Supreme Personality of Godhead is his child
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By the mercy of Lord Krsna, not only has this void of Kali-yuga been completely filled, but the religious process has been made so easy that simply by rendering transcendental loving service unto Lord Krsna
- By the order of the spiritual master they immediately rise, and after finishing their morning duties they sit down to study the Vedas or chant Vedic mantras
- By the process of self-realization or God realization through fruitive activities, philosophical speculation or mystic yoga, one cannot actually approach the supreme source of everything
- By the statement of Akrura it is clear that, since Krsna is transcendental to the modes of material nature, the inhabitants of Vrndavana, who are always engaged in loving service to the Lord, are also transcendental
- By the time the Lord finished all these daily duties and activities, His charioteer Daruka would come with His wonderful chariot to stand before the Lord with folded hands, intimating that the chariot was ready
- By the way He (Krsna) was speaking, she (Rukmini) was afraid of being separated from the Lord, for she had never heard such harsh words from Krsna before. Thus she became perplexed with fear of separation, and her heart began to palpitate
- By the worship of Sudaksina, Lord Siva was very much pleased, and he wanted to give a benediction to his devotee. Sudaksina's purpose was to kill Krsna, and therefore he prayed for a specific power by which to kill Him
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can transfer the direct action of a physical element to other things
- By this incident Krsna proved that those who are Krsna conscious devotees will not be lacking material enjoyment of sense gratification
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
- By worshiping the Supreme Lord, those who desire material opulences are given the bodies of powerful demigods
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
- By Your internal potency You appear as the different incarnations of Visnu, and by Your external potency You appear as the phenomenal world
C
- Caitanya began His preaching from the country known as Gaudadesa (West Bengal). As I (A.C. Bhaktivedanta Swami Prabhupad) belong to the Madhva-Gaudiya-sampradaya, I must therefore offer my respectful obeisances to the disciplic succession of that name
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Canura continued, "Because of Your Krsna's) strength, it behooves You to compete with the strongest wrestlers amongst us. I therefore wish to wrestle with You, and Your elder brother, Balarama, will wrestle with Mustika"
- Canura continued, "We have heard that Your arms are very strong. The King and all the people present here desire to see a display of Your wrestling abilities. A citizen should be obedient and please the mind of the ruling king"
- Canura continued, "We wish, therefore, for You (Krsna and Balarama) to join with us in wrestling so that all the people present here, including the King, will be pleased"
- Canura continued, "You (Krsna and Balarama) are cowherd boys, and we have heard that while tending Your cows in the forest, You enjoy wrestling with each other"
- Canura continued, "You (Krsna) have already killed the elephant Kuvalayapida, who was capable of fighting thousands of other elephants. You have killed him in a wonderful way"
- Capatis, dhal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Carrying out Krsna's order, the boys immediately went to the wives of the brahmanas. They found the wives sitting inside the brahmanas' house. They were very beautifully decorated with ornaments
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Certain philosophers say, however, that when Krsna comes He accepts a material body
- Certainly He (Lord) is indirectly responsible for the creation and maintenance of this material world, but He is never responsible for the different conditions of the living entities
- Certainly he must engage himself in Krsna consciousness by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Chief among the sages were Krsna-dvaipayana Vyasa, the great sage Narada, Cyavana, Devala, Asita, Visvamitra, Satananda, Bharadvaja, Gautama, Lord Parasurama (along with his disciples)
- Children under five years old are called kaumara, from five years up to the tenth year they are called pauganda, and from the tenth year up to the fifteenth year they are called kaisora. After the fifteenth year, boys are called youths
- Choked up on account of great anxiety, unable to speak even a word, she (Rukmini) kept her head downward and remained standing just like a stick
- Citralekha and Usa were intimate friends, and out of great curiosity Citralekha asked, "My dear beautiful princess, as of yet you are not married to any young boy, nor have you seen any boys until now; I am surprised that you are exclaiming like this"
- Citralekha painted many pictures. Among those of the human beings were the members of the Vrsni dynasty, including Vasudeva, the father of Krsna; Surasena, the grandfather of Krsna; Sri Balaramaji; Lord Krsna; and many others
- Citralekha was a great mystic yogini, and as soon as Usa identified the picture, Citralekha could immediately understand that it was of Aniruddha, a grandson of Krsna's, although neither she nor Usa had previously known his name or ever seen him
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Citralekha, while talking, began to draw many pictures of the demigods inhabiting the higher planetary systems, then pictures of the Gandharvas, Siddhas, Caranas, Pannagas, Daityas, Vidyadharas and Yaksas, as well as many pictures of human beings
- Coming to His (Krsna) right consciousness, He could see that there was no messenger and no head of His father, but that Salva had left in his airplane, which was flying in the sky. He then began to think of slaying Salva
- Coming to his senses, Lord Brahma saw that although he was a very powerful living creature in the estimation of all other living creatures within this material world, his power was nothing in comparison to the power and energy of the S.P. of Godhead
- Conchshells, drums such as panavas, and bugles of different sizes, such as turyas and bheris, combined to make a sound which was not only auspicious but very sweet to hear
- Conditional life is due to this contamination only, and as soon as it is cleared off, then naturally the dormant function of the living entity - rendering service to the Lord - awakens
- Conditioned soul should hear the rasa-lila dance from an authorized spiritual master and be trained by him so that he can understand the whole situation thus one can be elevated to the highest standard of spiritual life; otherwise one will be implicated
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Considering all these points, it appears that the post of monarch in the Vedic civilization is a very responsible one
- Considering all this, one can immediately appreciate the benefit of Lord Krsna's appearance on the earth and understand that His giving relief to the people of the world by His appearance was not at all extraordinary
- Considering these points (because of His (Balarama's) position as an incarnation, the reestablishment of religious principles was His prime duty), He killed Romaharsana Suta simply by striking him with a kusa straw, which was nothing but a blade of grass
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
- Creation and destruction are actually performed by the invisible time factor, which is Your impersonal representation
- Cruel death evidently does not care even for a person as powerful as Kamsa. When death comes, it does not care for anyone's exalted position
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
- Curiously enough, although the other party (Jarasandha's party) was equipped with greater military strength, when they heard the vibration of Krsna's conchshell their hearts were shaken
- Currents of blood flowed from the gorilla's head with great force, but the stream of blood simply enhanced his beauty, like a stream of liquid manganese coming out of a great mountain. The striking of Balarama's club did not even slightly disturb him
D
- Dama means curbing down, and ghosa means famous; so he was famous for controlling the citizens. Damaghosa thought that if Krsna came to disturb the marriage ceremony, he would certainly cut Him down with his military power
- Damaghosa, Sisupala's father, executed all kinds of ritualistic performances to invoke good fortune for his son. Sisupala's father was known as Damaghosa due to his superior ability to cut down unregulated citizens
- Dantavakra had a brother named Viduratha, who was overwhelmed with grief at Dantavakra's death
- Dantavakra said, "I am always very much obliged to my friends, and I therefore consider myself indebted to my dear friend Salva. I can liquidate my indebtedness to him only by killing You"
- Dantavakra said, "It is a great pleasure and fortunate opportunity, Krsna, that we are seeing each other face to face"
- Dantavakra said, "Krsna, although You are my relative, You are foolish. You are our greatest enemy, so I must kill You today just as a person removes a boil on his body by a surgical operation"
- Dantavakra said, "My dear Krsna, after all, You are my maternal cousin, and I should not kill You in this way, but unfortunately You have committed a great mistake by killing my friend Salva"
- Dantavakra said, "You (Krsna) are not satisfied by killing my friend; I know that You want to kill me also. Because of Your determination, I must kill You by tearing You to pieces with my club"
- Dantavakra, who was the King of Karusa, stood firmly with his club and spoke to Lord Krsna as follows
- Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Dear Krsna, as women, we are certainly satisfied when our hearts are engaged in the activities of family affairs, but our hearts have already been stolen by You. We can no longer engage them in family affairs
- Dear Krsna, we are always busy in our family affairs. We therefore request that You remain within our hearts as the rising sun. That will be Your greatest benediction
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Dear Lord, You are the eternal form of transcendental bliss and knowledge. As such, You are beyond the reach of the mental speculation or vocal description of any materialistic man within this world
- Dear Syamasundara, they (the gopis) said, we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty
- Dear Yasoda, why don't you restrict your naughty Krsna? He comes to our houses along with Balarama every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Decorated with drops of perspiration and sprinkled with the blood of the elephant, He (Krsna) looked very beautiful, and thus He proceeded toward the wrestling arena
- Decorating the entire city very festively, the citizens of Dvaraka held a great celebration, and when Lord Krsna passed through the city, all the members of the Vrsni dynasty and the heroes of the Yadu dynasty followed Him with great respect
- Deity worship in the temple has been in existence since the beginning of Vedic culture. There is a class of men described in the Bhagavad-gita as veda-vada-rata: they believe only in the Vedic ritualistic ceremonies but not in temple worship
- Demigods have no power to bestow material profit. Even if one is attached to material benedictions, he should worship Krsna, the Supreme Personality of Godhead, and ask Him. Krsna is completely able to give even material benedictions
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demigods such as Brahma and Siva are incarnations of the material qualities, which are also emanations from the body of Narayana. Actually, there was no one existing before the creation except Narayana, the Supreme Personality of Godhead
- Demigods such as Lord Brahma, along with great sages and saintly persons, Siddhas, Caranas and Gandharvas - all being very curious to see the fight between Lord Siva and Lord Krsna and their assistants - hovered over the battlefield in their airplanes
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Demons are always afraid of demigods. After being informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed
- Demons like Kamsa, Sisupala and Dantavakra attain the Brahman effulgence because they constantly meditate upon the Supreme Personality of Godhead out of enmity
- Demons such as Kamsa, Dantavakra and Sisupala, who all treated Krsna as an enemy, also got the highest benefit of being transferred to the spiritual world
- Dependence and relativity do not exist in Krsna. His activities are not dependent on anyone else's appreciation, nor does He depend on anyone else's help
- Desiring to congratulate its superior friend, the cloud poured not water but small flowers and covered the head of Krsna just like an umbrella to protect Him from the scorching sunshine
- Desiring to expand Himself (Krsna) in multiforms, He glanced over the material energy, and thus innumerable living entities became manifest
- Despite being highly elevated in the knowledge of Vedic sacrificial rites, all such nondevotee brahmanas, although they think of themselves as very highly elevated, are ignorant, foolish persons
- Despite His appearing just like a village boy, there were occasions when He (Krsna) proved Himself to be the SP of God. Sometimes men pose themselves as the SP of G & cheat innocent people, but they can only cheat; they cannot exhibit the potency of God
- Despite Srimati Rukminidevi's disgust (at the appearance of brahma-muhurta), Lord Krsna would immediately get up from bed exactly on the appearance of brahma-muhurta
- Despite the mysterious maneuvering of the airplane, the commanders and soldiers of the Yadu dynasty would immediately rush toward Salva wherever he was present with his airplane and soldiers
- Devaki and Rohini said, "Actually They are not our sons; They belong to you. Nanda Maharaja and you (Yasodadevi) are the real father and mother of Krsna and Balarama"
- Devaki and Rohini said, "As long as They (Krsna and Balarama) were under your (Yasodadevi) care They had not even a pinch of difficulty. Under your protection, They were completely out of the way of all kinds of fear"
- Devaki and Rohini said, "Dear Queen Yasodadevi, you and Nanda Maharaja have been great friends to us, and when we remember you we are immediately overwhelmed by the thought of your friendly activities"
- Devaki and Rohini said, "The most noble personalities do not discriminate between their own sons and the sons of others, and there cannot be any personalities more noble than Nanda Maharaja and you (Yasodadevi)"
- Devaki and Rohini said, "This most affectionate care which you (Yasodadevi) have taken for Them (Krsna and Balarama) is completely befitting your elevated position"
- Devaki and Rohini said, "We are so indebted to you that even if we were to return your benediction by giving you the opulence of the King of heaven, it would not be enough to repay you for your friendly behavior"
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Devaki and Rohini said, "You (Yasodadevi) have nicely fed, nourished and loved Them (Krsna and Balarama) and have performed many auspicious religious ceremonies for Their benefit"
- Devaki and Rohini said, "You (Yasodadevi) raised Them (Krsna and Balarama) as your own children, fostering Them as birds take care of their offspring in the nest"
- Devaki and Vasudeva were fully conscious of Krsna's exalted position as the Supreme Personality of Godhead
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki said "You have been advised by demoniac friends to kill my children. But now I beg you to excuse this girl at least. Let her live as my daughter"
- Devaki said, " I also know for certain that You have descended to annihilate all kinds of miscreants who have been misled in the course of time"
- Devaki said, "All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death"
- Devaki said, "I know that You are the master of the Prajapatis like Brahma and his assistants, and You are the original Personality of Godhead, Narayana"
- Devaki said, "I understand You (Krsna) to be the supreme master of all mystic yogis. I therefore ask You to fulfill my desire in the same way"
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devaki said, "My dear Krsna, I know that Maha-Visnu, who is lying in the Causal Ocean of the cosmic manifestation and who is the source of this whole creation, is simply an expansion of Your plenary portion"
- Devaki said, "My Lord, I offer my respectful obeisances unto You because You are the director of the unmanifested total energy and the ultimate reservoir of the material nature"
- Devaki said, "My Lord, I request You to save me from the cruel hands of Kamsa, the son of Ugrasena. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors"
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
- Devaki said, "The creation, maintenance and annihilation of this cosmic manifestation are effected only by Your plenary portion. I therefore take shelter of You without reservation"
- Devaki said, "They have lost control of their minds and senses, have fallen from the quality of goodness and have deliberately neglected the direction of the revealed scriptures by living a life of extravagance and impudence"
- Devaki said, "You (Krsna) and Balarama immediately brought him from the custody of Yamaraja, although he had been dead for a very long time"
- Devaki said, "You (Krsna) are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu"
- Devaki said, "You (Krsna) have descended on the earth to minimize the burden of the world by killing such miscreant rulers"
- Devaki said, "You are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created"
- Devaki said, "Your forms (Krsna) are eternal and all-pervading. They are self-effulgent, changeless and uncontaminated by the material qualities"
- Devaki said, “My dear Lord, Your eternal forms, like Narayana, Lord Rama, Hayasirsa, Varaha, Nrsimha, Vamana, Baladeva and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original"
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Devaki was stunned with wonder that her dead children had come back and had again been transferred to their respective planets
- Devaki was very much afraid of her brother Kamsa because he had already killed so many of her children. So she was very anxious about Krsna
- Devaki, "I have heard that when You (Krsna) wanted to reward Your teacher, Sandipani Muni, and he asked You to bring back his dead son"
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Development of Krsna consciousness in the association of pure devotees is the cause of liberation from this material entanglement
- Devotees are therefore akincana; in any condition of life a devotee is satisfied. It is said that a devotee is even-minded whether he is in hell or in heaven
- Devotees of Krsna are always eager to hear about the transcendental activities of the Lord. His activities of fighting, kidnapping and running away from the battlefield are all transcendental, being on the absolute platform
- Devotees of the Personality of Godhead never ask any benediction from Lord Visnu, or Krsna, and even if they ask something from the Lord, it is not at all dangerous for human society
- Devotees pray that if simply by offering something as an enemy Putana got so much benefit, then who can measure the benefit of worshiping Krsna in love and affection? Therefore only Krsna should be worshiped, for so much benefit awaits the worshiper
- Devotees take a transcendental interest in hearing of them (Krsna's activities). The pure devotee does not make the distinction that some activities of the Lord should be heard and others avoided
- Devotees who are always situated in that position become electrified by the inconceivable potencies of the Lord, and thus they themselves become the source of liberation for their followers and devotees
- Devotees, having no shelter other than the Supreme Personality of Godhead, naturally cry to Him (Krsna) for help, exactly like children who do not know anything but the protection of their parents
- Devotional service in Krsna consciousness is so sublime that even a little service rendered to Krsna, knowingly or unknowingly, gives one the greatest transcendental benefit
- Devotional service is never within the jurisdiction of the law of karma
- Devotional service, however, is eternally going on in the eternal spiritual world
- Dhama refers not only to Krsna's form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhrtarastra hinted to Akrura that he had complete faith in Krsna, the Supreme Personality of Godhead. At the same time, he was very partial to his family members
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "By His (the Supreme Lord's) inconceivable energy creates this material world and enters into it and sets into motion the three modes of nature"
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "The contradictory ways of material existence are very difficult to understand; they can be taken only as the inconceivable execution of the plan of the Supreme"
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "When everything is created, He enters into each and every living entity and into the smallest atom. No one can understand the incalculable plans of the Supreme Lord"
- Dhrtarastra replied, "A person destined to die does not utilize the effects of nectar, although it may be administered to him"
- Dhrtarastra replied, "I can understand only that no one can stop the onward progress of the supreme will. I understand the Supreme Personality of Godhead, Krsna, has appeared in the family of the Yadus to decrease the burdensome load on this earth"
- Dhrtarastra replied, "I can understand that your instructions are valuable. Unfortunately, they do not stay in my flickering mind, just as the glittering lightning in the sky does not stay fixed in a cloud"
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Dhruva Maharaja worshiped the Supreme Personality of Godhead for a material benediction, but when he actually achieved the favor of the Supreme Lord and saw Him, he was so satisfied that he refused to accept any material benediction
- Different classes of people in the social system are engaged in various professions, and when one inquires as to the well-being of a particular person, he should do so on the basis of that person's occupation
- Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the KC movement
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Different varieties of sacrifices are recommended for different purposes, but the mantras are all to be chanted by qualified brahmanas. Because in this Age of Kali such qualified brahmanas are not available, all Vedic ritualistic sacrifices are forbidden
- Digging the earth with his hooves, Aristasura lifted his tail, and it appeared that clouds were hovering about the tail. His eyes were reddish and moving in anger. Pointing his horns at Krsna, he charged Him just like the thunderbolt of Indra
- Dipavali is a particular festival observed on the New Year's Day of the Hindu calendar
- Direct knowledge of the spiritual sky can be had only by great sages and saintly persons who have already surpassed the influence of the three material modes of nature by engaging in devotional service, or Krsna consciousness
- Discussion of the rasa-lila among people in general is discouraged because they are affected by the Mayavada philosophy
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Draupadi said, "Will you (wives of Krsna) please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives and married you in pursuance of the marriage ceremonies of ordinary human beings"
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- Drona and Dhara said "May our dealings with Him be so powerful that simply by hearing of these childhood activities of His, anyone will very easily cross over the nescience of birth and death"
- Drona and Dhara said "When we take birth again within the universe, may the Supreme Lord Krsna in His most attractive feature of childhood absorb our whole attention"
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
- Drummers beat drums in jubilation, the brahmanas recited Vedic hymns, and all the devotees of the Lord chanted the words "Jaya! Jaya! All glories to the Supreme Personality of Godhead!"
- Due to aroma of the parijata flower, the honeybees would begin their humming vibration, & the birds also would begin their sweet chirping sounds. All together it would sound like the singing of professional chanters engaged in offering prayers to Krsna
- Due to disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully
- Due to extremely painful fear and lamentation, she (Rukmini) lost all her powers of reason and became weak, her body losing so much weight that the bangles on her wrists became slack
- Due to having no information of Krsna consciousness they appeared very dirty and wretched. Since they have taken to Krsna consciousness, their health has improved, and by their following the rules and regulations, their bodily luster has increased
- Due to her (Rukmini) trembling, the ornaments on her body loosened and fell scattered on the ground
- Due to his long forgetfulness of real existence, he (individual soul) identifies himself with a particular form awarded to him by the laws of material nature
- Due to Krsna's absence, they (the gopis) all became crazy; each one of them told the others that she was Krsna Himself
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Due to such heart-to-heart embracing, torrents of tears glided down their (all the Yadus and the residents) cheeks. The juniors were offering obeisances to the elders, and the elders were offering their blessings to the juniors
- Due to the aroma, the bees were also flying in the breeze, thinking that the aroma was honey. The gopis made a seat for Krsna by leveling the soft sand and placing cloths over it
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they (the wives of the brahmanas) prepared to go to Krsna, their most beloved object, exactly in the way rivers flow to the sea
- Due to the reduced water and scorching heat from the sun in the autumn, the small creatures living in small reservoirs of water are very much disturbed; they are exactly like uncontrolled persons who are always unhappy from being unable to enjoy life
- Due to their heart and soul being completely given to Krsna, they (the gopis) began to chant His glories, completely forgetting their family interests
- Due to this benediction from His teacher, Lord Krsna's Bhagavad-gita is ever-increasingly fresh and is renowned not only within this universe but in other planets and other universes also
- Due to this supernatural power of Svaphalka, his son Akrura was considered equally powerful, and people were under the impression that wherever Akrura or his father stayed there would be no natural disturbances, such as famine or drought
- Due to your long absence from your kingdom while fighting the demons on behalf of the demigods, your queen, your children, your relatives and your ministers have all passed away in due course of time
- During autumn, the fields become filled with ripened grain. At that time, the people become happy over the harvest and observe various ceremonies, such as Navanna, the offering of new grain to the Supreme Personality of Godhead
- During daytime in the autumn, the sun is very scorching, but at night, due to clear moonshine, people get relief from the day’s fatigue. Similarly, one who takes shelter of Mukunda can be saved from the fatigue of misidentifying the body with the self
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
- During the assembly for selecting her husband, Krsna was present, and He forcibly carried away Mitravinda in the presence of all the other royal princes
- During the autumn, the lotus flowers in the lakes grow in large numbers because of the absence of lilies; both the lilies and the lotus flowers grow by sunshine, but during the autumn season the scorching sunshine helps only the lotus
- During the chanting of the Vedic hymns and playing of the bands, Krsna was bathed by mother Yasoda
- During the daytime They (Krsna and Balarama) took lessons on a subject from the teacher, and by nightfall They were expert in that department of knowledge
- During the dispute there was a voice from the sky, and it announced that for all honest purposes Balarama was the actual winner of this game, that He was being abused, and that the statement of Rukmi that he had won was absolutely false
- During the Khandava forest fire, Krsna saved the demon Mayasura. Upon being saved, Mayasura felt obliged to the Pandavas and Lord Krsna, and he constructed a wonderful assembly house within the city of Hastinapura
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- During the night's darkness, the glowworm can show some glittering power, and the snow piled up on the top of a hill or on the ground can shine during the daytime
- During the rainy season, all living entities in the land, sky and water become very much refreshed, exactly like one who engages in the transcendental loving service of the Lord
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
- During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on one man
- During the rainy season, many small ponds, lakes and rivulets become filled with water; otherwise, the rest of the year they remain dry
- During the rainy season, the mercantile community cannot move from one place to another and so do not get their desired profit. Nor can the royal order go from one place to another to collect taxes from the people
- During the rainy season, there are strong winds blustering all over the country and carrying clouds from one place to another to distribute life-giving water to the needy living entities
- During the short absence of Pradyumna from the battlefield, Dyuman, Salva's commander in chief, had been taking over the positions of the soldiers of the Yadu dynasty
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
- During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacari living under the care of an acarya
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
- Duryodhana alone was unhappy was astonishing to Maharaja Pariksit, and therefore he requested Sukadeva Gosvami to explain this
- Duryodhana by nature was very envious because of his sinful life, and he appeared in the dynasty of the Kurus like a chronic disease personified to destroy the whole family
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
- Duryodhana was thus insulted by the opulence of the Pandavas, and he became their determined enemy
- Duryodhana, being affectionate toward his daughter Laksmana, had her married to Samba in great pomp
- Duryodhana, the eldest son of Dhrtarastra, took the opportunity to come to Balarama and learn from Him the art of fighting with a club
- Duryodhana, the son of Dhrtarastra, had a marriageable daughter by the name of Laksmana
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
- Dvivida regularly defied the law and order of the country. Not only that, but he would sometimes pollute the female members of many aristocratic families by forcibly raping them
- Dvivida was as powerful as ten thousand elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would flood the neighboring cities and villages
- Dvivida was the minister of King Sugriva. His brother, Mainda, was also a very powerful gorilla king
- Dvivida would come before the women & exhibit different types of caricatures. By nature young women are apt to enjoy everything with laughter and joking, & when the gorilla came before them they did not take him seriously but simply laughed at him
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- Each & every wife had hundreds and thousands of maidservants, yet when Krsna entered the palaces of His thousands of wives, each one of them used to receive Krsna personally by seating Him in a nice chair, worshiping Him with all requisite paraphernalia
- Each (community in human society and in the animal kingdom) is to work in cooperation for the total benefit of all society, which includes not only animate objects but also inanimate objects like hills and land
- Each and every universe is very securely packed, and there are numberless universes. All these universes float within the innumerable pores of the transcendental body of Maha-Visnu
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Each expected victory over the other, but the fighting continued for twenty-eight days, both in daytime and at night, without stopping
- Each had a bugle made of buffalo horn and a stick and a flute, and each called his respective calves by their particular names. The cowherd boys were so proud of Krsna's wonderful activities that, while entering the village, they all sang His glories
- Each has the natural right to inherit and share the transcendental pleasures of the Lord, but due to the contact of matter, conditioned living entities have been practically disinherited
- Each of Anantadeva's hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailasa, which is always covered with snow
- Each of Krsna's 16,108 queens had ten sons. The sons of the first eight queens are listed
- Each of Pradyumna's arrows had a golden feather at the end, and the shaft was fitted with a sharp iron head. By releasing twenty-five such arrows, Pradyumna severely injured Salva's commander in chief
- Each party began to strike the opposite party very severely in a fierce, dangerous battle that continued for twenty-seven days without stopping
- Each queen did all these things herself and did not wait for the maidservants. In other words, Krsna and His different queens displayed on this earth an ideal household life
- Each thought only of killing the other, and they (Bhimasena and Duryodhana) did not give much importance to the instruction of Lord Balarama
- Each time he had to return home disappointed. Each time, the princely order of the Yadu dynasty arrested Jarasandha in the same way and again released him in an insulting manner, and each time Jarasandha shamelessly returned home
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive
- Early in the morning, a mild breeze would carry the aroma of the parijata flower, and Krsna would smell it just after rising from bed
- Early in the morning, the gopis used to go to the bank of the Yamuna to take a bath. They would assemble together and, holding one another's hands, loudly sing of the wonderful pastimes of Krsna
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Eating is not in itself the cause of the vital energy of life. For digestion of eatables we have to take shelter of another, superior energy, which is mentioned in the Bhagavad-gita as vaisvanara
- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Eko narayana asit: "Only Narayana existed before the creation." Srimad-Bhagavatam and the Vedanta-sutra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation
- Employing this analogy of Brahman with earth, the impersonalists especially stress the Vedic statement sarvam khalv idam brahma, "Everything is Brahman"
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Especially in this human form of life, one should engage his life, resources, words and intelligence for the service of the Lord. Only such activities can elevate a human being to the highest level of perfection. This is the verdict of all authorities
- Especially the transcendental forms of the Lord are beyond the reach of the impersonalists, who can only understand, through studying the Upanisads, that the Absolute Truth is not matter, or is not materially restricted
- Etiquette is such that a person of less importance cannot ask the identity of a person of higher importance without first disclosing his own identity. King Mucukunda therefore told Lord Krsna, "My dear Lord, let me first inform You of my identity"
- Even a little energy expended in the service of the Lord gives one immense transcendental profit. This is explained in the Bhagavad-gita: sv-alpam apy asya dharmasya trayate mahato bhayat
- Even after traveling all over the universe, from Brahmaloka to Patalaloka, one cannot escape the attack of birth, death, disease and old age. But one who enters the kingdom of God, the Lord says, is never again obliged to come to the material world
- Even an enemy killed by Krsna gets liberation and is placed in the impersonal brahmajyoti. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation
- Even demigods like Brahma are unable to probe into the transcendental pastimes of the Lord
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even if He (Krsna) were lusty, He doesn’t need to take help from others to satisfy His lusty desires. The next point is that, although not lusty Himself, He might have been seduced by the lusty desires of the gopis
- Even if He appears to have accepted a material body, He is still not subjected to any material condition. Krsna has therefore appeared and defeated all imperfect conclusions about the appearance and disappearance of the Supreme Personality of Godhead
- Even if he is not of very good character, or even if he is not very rich or fortunate, or even if he is old or invalid on account of continued diseases, whatever her husband's condition, a woman should not divorce her husband
- Even if one is highly elevated in material education and is even the disciple of Brhaspati, he still has to learn from the gopis and the other residents of Vrndavana how to love Krsna to the highest degree
- Even in the presence of the Supreme Personality of Godhead, Krsna, there was such a foolish person. His name was Paundraka, and he wanted to declare himself God
- Even such a great personality as Brahma, when he wanted to show his mystic power before Krsna, became ludicrous
- Even the King of heaven, Indra, abides by the order of the Yadu dynasty; and you (the members of the Kuru dynasty) consider King Ugrasena, the head of the Bhojas, Vrsnis, Andhakas and Yadavas, to be the leader of a small phalanx!
- Even the river Yamuna, being desirous of embracing the lotus feet of Krsna after hearing the transcendental vibration of His flute, broke her fierce waves to flow very nicely with lotus flowers in her hands, to present them to Mukunda with deep feeling
- Even those trying for liberation, or merging into the Brahman effulgence, and the yogis who try to achieve perfection in mystic power cannot have peace of mind
- Even though a devotee slips in one birth, the continuation of his Krsna consciousness elevates him further and further, until he goes back to Godhead
- Even though during the time of dissolution all the conditioned living entities remain merged within the spiritual existence of the Lord, as if in deep sleep, their original desires to lord it over the material nature do not subside
- Even though she pacified herself by thinking that the time for Govinda to arrive had not yet expired, Rukmini felt that she was hoping against hope
- Even though there were many thousands of maidservants (in the palace) equally beautiful and qualified and of the same age, Rukminidevi personally was engaged in fanning Lord Krsna
- Even though they (gopis) were embracing Krsna only mentally, they became so ecstatic and overwhelmed with joy that for the time being they completely forgot themselves
- Even though they (the soldiers of Sisupala) were not without fear, they were all prepared to give Krsna a good fight to prevent the girl (Rukmini) from being taken away
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Even when His (Krsna) devotee asks for some opulence from Him, the Lord sometimes does not give it. He is very cautious about His devotees
- Every day Lord Krsna used to give many groups of 13,084 cows. Each of the cows was decorated with a silken cover and pearl necklace, their horns were covered with gold plating, and their hooves were silver-plated
- Every living entity appears on this earth under different pressures of fruitive activities; although they assemble together, there is no certainty of their remaining together for a long time
- Every living entity has the Lord with him from the very beginning, but due to his mistaken consciousness of life, the living entity cannot understand this
- Every living entity is born ignorant, misunderstanding this material body to be his self. This conception of life is due to ignorance, and on the basis of this ignorance we create enmity or friendship
- Every living entity within this material world, including the demigods, is conducted by the three modes of material nature, and therefore the qualities of ignorance and passion are very prominent within the material world
- Every one of them (Krsna's wives) thought that Krsna was her very obedient husband, but actually Krsna had no attraction for any of them
- Every one of us should be conscious of death at every moment
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Everyone believed that the Pandavas, along with their mother, Kunti, had been killed. This information was also sent to Lord Krsna and Balarama
- Everyone can come to the platform of a Vaisnava, which includes having all the qualifications of a brahmana
- Everyone is hankering after happiness, just as in the desert everyone is hankering after water. If in the desert there is a drop of water, it may of course be said that water is there, but the benefit from that drop of water is very insignificant
- Everyone is important, but some are directly responsible for the advancement of human society and some are only indirectly responsible. However, when Krsna consciousness is there, then everyone's total benefit is taken care of
- Everyone is loving his self according to the advancement of his knowledge
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everyone is sleeping in the darkness of Kali-yuga, but when there is a great acarya, by his calling only, everyone takes to the study of the Vedas to acquire actual knowledge
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed
- Everyone should be interested in knowing about Krsna, and this book is presented with this purpose: that people may know about Krsna and be perfectly benefited in this human form of life
- Everyone should be prepared to propagate this movement (of Krsna consciousness). As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone should understand that Lord Krsna is the supreme well-wisher of everyone and should take shelter of Him
- Everyone thinks that Krsna is a great fighter & that no one can conquer You. So now You'll have to prove Your strength. I think that if You stand before me any longer, with my sharp arrows I shall send You to a place wherefrom You will never return"
- Everyone thoroughly knew the position of King Yudhisthira; because he was a great devotee of Lord Krsna, no accomplishment was extraordinary for him
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
- Everyone, in any condition of life, should be interested in hearing about Krsna and His activities because He is the Supreme Absolute Truth, the Personality of Godhead
- Everything about the Lord's activities and personal features is revealed to the devotee only through his loving service attitude
- Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Krsna consciousness and spiritual life, he also becomes as clear as the sky and water in autumn
- Everything in the material world is already spiritual, but due to our lack of knowledge we see things as material
- Everything is created by His (The Supreme Lord's) superior energy, and everything in His creation appears to be perfectly done, without deficiency
- Everything is Krsna, and everything depends on Krsna, but He is not perceived in the material energy, and therefore it is called maya, or illusion
- Everything is sufficiently provided by the Supreme Personality of Godhead. A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him
- Everything rests on Brahman, but Brahman itself rests on Krsna. Therefore Krsna is the ultimate Brahman, or Parabrahman
- Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Narayana, does not have a material form subject to these limitations
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Everywhere were heard the sounds of the conchshell and kettledrum and various other vibrations of music and song. The learned brahmanas showered their blessings upon the newly married couple - Krsna and Satya
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
- Exactly as a lamb cannot enjoy life in the presence of a lion, without our desire it is not even possible for the demigods in heaven, headed by King Indra, to find enjoyment in life, what to speak of ordinary human beings
- Except for Him (The Supreme Lord), all living entities, from Brahma down to the ant, are conquered by the contact of material nature
- Except the five Pandava brothers, everyone died on the Battlefield of Kuruksetra
- Expecting Krsna to take her away at any moment, she (Rukmini) proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly
- Expecting that Krsna must return to them, they (the gopis) simply engaged in chanting the glories of Sri Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Expecting that Krsna must return to them, they (the gopis) simply engaged in chanting the glories of Sri Krsna - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Expert devotees have decided that Krsna was neither a cheater nor a breaker of promises. Krsna, in His original identity, returned with Nanda Maharaja and stayed with the gopis and mother Yasoda in His bhava expansion
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
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- Factually, the creation is not effected by Brahma, because Brahma himself is created by Lord Visnu. And Lord Siva is created, or born, of Brahma
- Factually, when the Supreme Personality of Godhead comes He exhibits a nonmaterial body, and thus there is no difference between His childish body when He is lying on the lap of His mother Yasoda and His so-called grown-up body fighting with the demons
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- False prestige due to advancement of material prosperity is a great impediment for spiritual emancipation
- Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Feeling very much obliged and wanting to receive his (King Bahulasva's) guests to the best of his ability, he called for nice chairs and cushions, and Lord Krsna, along with all the sages (Narada and others), sat down very comfortably
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- Finally deciding to kill him (Salva), Krsna took up His wonderful disc, which shone like the brilliant sun at the time of the dissolution of the material creation
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- Finally, by following the footprints marked with flag, bow and conchshell, the inhabitants of Vrndavana arrived at the riverbank and saw that all the cows and boys were weeping to behold Krsna enwrapped in the coils of the black serpent Kaliya
- Finding it impossible, and not wishing to take an active part on behalf of either party, He (Balarama) left Dvaraka on the plea of visiting various holy places of pilgrimage
- First (Krsna would distribute garlands, betel nuts, sandalwood pulp) to the brahmanas and elderly members of the family, then to the queens, and then to the ministers, and if there were still some balance He would engage it for His own personal use
- First doubt of Maharaja Pariksit was as follows: Lord Krsna is the SP of Godhead, who had advented Himself to establish religious principles. Why then did He mix with others' wives in the dead of night & enjoy dancing, embracing & kissing?
- First he (Jarasandha) tried to find Them (Krsna and Balarama), searching for a long time, but when he failed he decided to trap and kill Them by setting fires around the peak. He therefore surrounded the peak with firewood and set it ablaze
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- First Nanda Maharaja and Yasodamayi inquired, "My dear Balarama, are our friends like Vasudeva and others in the family doing well"
- First of all he (Demon Mura) attacked the carrier of Krsna, Garuda, by whirling and then throwing his trident, and through his five mouths he vibrated sounds like the roaring of a lion
- First of all he (King Nagnajit) gave them (Krsna and Satya) 10,000 cows and 3,000 well-dressed young maidservants, ornamented up to their necks. This system of dowry is still current in India, especially for ksatriya princes
- First of all the jokers would talk in such a way that the Lord (Krsna) and His associates would enjoy their humor, which would refresh the morning mood
- First of all, King Yudhisthira, along with his brothers, wives, children, other relatives and ministers, washed the lotus feet of Lord Krsna and sprinkled the water on their heads
- First, as stated in the Bhagavad-gita, there is no need to worship the demigods for any material advancement; all results derived from worshiping the demigods are simply temporary, & only those who are less intelligent are interested in temporary results
- First-class medical treatment or the attempts of a first-class physician are not in themselves the cause for curing a patient; there must be the hand of the Supreme Personality of Godhead
- Five great warriors - Karna, Sala, Bhuri, Yajnaketu and Duryodhana, the father of the girl - who were all maha-rathis and who were guided by the great fighter Bhismadeva, attempted to arrest the boy Samba
- Folding his two hands, he (Canura) began to strike the chest of Krsna, but Lord Krsna was not even slightly disturbed, any more than an elephant is when hit by a flower garland
- Following his (Pradyumna's) command, many warriors like Satyaki, Carudesna and Samba, all young brothers of Pradyumna, as well as Akrura, Krtavarma, Bhanuvinda, Gada, Suka and Sarana, all came out of the city to fight with Salva
- Following in the footsteps of Lord Sri Krsna, one can live with his family members or within the society or nation, not for the purpose of indulging in sense gratification but to realize Krsna by advancing in attachment for Him
- Following in the footsteps of Srila Vyasadeva, Sukadeva Gosvami and all the acaryas in disciplic succession, the whole population of the world should glorify Lord Krsna, and for their best interest they should take to this Krsna consciousness movement
- Following just behind the fiery demon, the Sudarsana cakra also entered Varanasi
- Following the inauguration of Govardhana-puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- Following this, Sri Balarama married Revati, daughter of King Raivata, ruler of Anarta Province. This is explained in the Ninth Canto of Srimad-Bhagavatam. After the marriage of Baladeva, Krsna married Rukmini
- Foolish persons are engaged in committing all sorts of sins due to the misconception of identifying the material body with the self. But one should be intelligent enough to understand to whom the body belongs
- Foolish persons commit all kinds of sinful activities on account of the temporary body, and they are even unable to consider whether the body actually belongs to them
- Foolish persons, forgetting the laws of nature, become overly infatuated with the body. They forget that the material body, even though very much advanced in civilization, up to the position of the demigods, will finally turn into ashes or stool
- For a chaste woman, service to the husband without duplicity is the best religious principle
- For a great soul like Vasudeva, there is nothing considered to be painful in the course of discharging one's duty. A learned person like Vasudeva carries out his duties without hesitation
- For a long time she (Satya) had cherished the idea of marrying Krsna and was following the principles of austerities to obtain her desired husband
- For a long time the wives had been eager to see Krsna. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply
- For a very long time the women of Mathura had heard about Krsna and Balarama and Their uncommon characteristics, and they were very much attracted and eager to see Them
- For achieving perfection in Krsna consciousness, no qualification is required other than to be constantly engaged in the loving service of Krsna, the supreme nectar, the reservoir of all pleasure
- For affairs of the material creation, Lord Maha-Visnu, the plenary portion of Krsna, is in charge. Thus, when the Lord descends, the incarnation emanates from Visnu
- For all the queens, Krsna was their only worshipable object. They were always absorbed in thought of Krsna, the lotus-eyed and beautifully blackish Personality of Godhead
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For creation, maintenance and annihilation, the Supreme Lord incarnates into three - Lord Brahma, Lord Visnu and Lord Siva - after manifesting the material cosmos
- For days together, Krsna heard from Uddhava all the details of his visit to Vrndavana, especially the condition of His father and mother and of the gopis and the cowherd boys
- For each of His 16,108 wives, He (Krsna) simultaneously maintained different palaces, different establishments and different atmospheres. Thus the Lord, although one, exhibited Himself as 16,108 ideal householders
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For example, as there is no separation between fire and air, there is no separation between Krsna and the living entities. When the living entities forget Krsna, they are not in their normal condition
- For example, for persons very much addicted to meat-eating, the Vedic injunction recommends that after worshiping the form of goddess Kali, sacrificing a goat (not any other animal) under karma-kanda regulation, the worshipers may be allowed to eat meat
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- For example, from these literatures we are given the histories of Krsna's appearances and disappearances millions and billions of years ago
- For example, it is sometimes found that in spite of first-class medical help and treatment by a first-class physician, a diseased person dies
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For example, on the material platform, when a servant serves a master, he is trying to satisfy not the senses of his master but rather his own senses. The servant would not serve the master if the payment stopped
- For example, one can observe the personal artistic work in a painting of a flower, and one can understand that the color adjustment, the shape and so on have demanded the minute attention of an artist
- For example, the different parts of the body cannot be taken as equal to the whole; rather, the whole body is the controller of the different limbs
- For example, the members of the Yadu dynasty lived in the family of Krsna, and Krsna was the center of all their activities
- For example, there are many things made of clay, such as earthen pots, dishes and bowls. After their annihilation, these things may be transformed into many other material objects, but in all cases their existence as clay continues
- For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God
- For her (Laksmana) dowry, he (Duryodana) first gave 1,200 elephants, each at least 60 years old; then he gave 10,000 nice horses, 6,000 chariots, dazzling just like the sunshine, and 1,000 maidservants decorated with golden ornaments
- For instance, the eggs of a horse or the horn of a rabbit or the flower in the sky are phenomena which exist only in name
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For one thing, he (Duryodhana) envied the imperial palace constructed by the demon Maya for the Pandavas
- For one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life
- For one who is rapt in hearing and chanting about Krsna, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter
- For one year continuously, Krsna Himself expanded as the calves and cowherd boys and was present in the pasturing ground
- For one year there was no discussion of the incident of the Aghasura demon in the village of Vraja. But when the boys attained their sixth year, they informed their parents of the incident with great wonder
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit
- For self-realization or God realization there is no need to take birth in a high family
- For Sri Krsna, the Supreme Personality of Godhead, who is far greater than such demigods as Lord Brahma, it is not at all difficult to award one the opportunity of merging with His eternal body. This He awarded to Aghasura
- For the fortunate person who has taken shelter of Krsna as everything, liberation is already there. He is no longer in the material world. Whoever is engaged in the devotional service of Krsna is already on the brahma-bhuta, or spiritual, platform
- For the immediate success of material benefit, materialistic persons generally worship different demigods, and under the spell of material propensities they sometimes take to the devotional service of the Lord
- For the materialistic person, worldly affairs become too aggressive, whereas to a person who is in Krsna consciousness, everything appears to be happily situated
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- For this reason, the Vedas say that God is beyond the grasp of our knowledge. Avan-manasa-gocara: to understand the length and breadth of God is beyond the jurisdiction of our mental speculation
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote the Mahabharata. In the Mahabharata Krsna is present in His different activities
- For those who are very materialistic and cannot understand the situation of the spiritual world, the abode of Krsna, great sages have recommended the yogic process whereby one gradually rises from meditation on the abdomen
- For two hours Krsna remained like an ordinary child gripped in the coils of Kaliya
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly, in His (Krsna) incarnation of Vamana, the Supreme Personality of Godhead had been satisfied by the King of the demons, Bali Maharaja, who donated to Him everything he had
- Formerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani
- Formerly, when there were responsible kings, up to the time of Dvapara-yuga, when Lord Krsna was present, the king was liable to be blamed for the untimely death of a child in the presence of his parents
- Fortunately (the question asked by Pariksit Maharaja) is recorded in Srimad-Bhagavatam to warn innocent people that thinking of an ordinary man and thinking of Krsna are not the same
- Fortunately, Garuda was not an ordinary bird, and he felt the strokes given by Bhaumasura just as a great elephant feels the impact of a garland of flowers
- Fortunately, one day the great sage Narada came and informed the family about Aniruddha's disappearance from the palace
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- Four principles of material existence are necessary for the spiritual advancement of human society, and although Lord Krsna had no need to do so, He exhibited His household activities so that people might follow in His footsteps for their own interest
- From above, the goddess addressed Kamsa: “You rascal, how can you kill me? The child who will kill you is already born before me somewhere within this world. Don’t be so cruel to your poor sister”
- From authorities like Jiva Gosvami it is confirmed that the Ganges and Yamuna are the same river flowing in different courses
- From Cape Comorin Lord Balarama turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala
- From Krsna's expansion into Visnu forms, Lord Brahma could understand by his limited potency that everything movable and immovable within the cosmic manifestation is existing due to the expansion of the energy of the Supreme Lord
- From Lord Brahma down to the ant, all living entities are jivas, whereas the Lord is the supreme four-handed Visnu, or Janardana
- From practical experience it is found that any woman who follows My (Krsna's) way or becomes attracted to Me is ultimately left to cry for the rest of her life
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
- From Sankarsana there is an expansion of Narayana, and from Narayana there is a second quadruple expansion of Sankarsana, Vasudeva, Pradyumna and Aniruddha. Similarly, there are innumerable other expansions of Krsna, but all of them are one
- From the authoritative sources of Vedic literature we have to understand both Him who is greater than the greatest and him who is smaller than the smallest
- From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Krsna's transcendental vibration and rejected all branches of Vedic knowledge
- From the Bhagavad-gita we understand that because Krsna has a sac-cid-ananda body, He did not forget instructing the sun-god about the Bhagavad-gita millions of years ago
- From the Bhagavad-gita we understand that even a person who is not up to the standard of pious activities but who is absolutely engaged in devotional service is to be considered well situated on the path of spiritual perfection
- From the instructions of Uddhava, the gopis could understand that Krsna was not separate from them. As they were constantly thinking of Krsna, Krsna was also thinking of them constantly at Mathura
- From the movement of the different kinds of ornaments on their bodies (the gopis), they were looking still more beautiful. In this way, they all reached the house of Nanda-Yasoda and blessed the child: "Dear child, You live long just to protect us"
- From the opulence of the birth ceremony of Krsna, it is very clear that at that time Vrndavana was rich in every respect
- From the outside, the gopis could visualize all the pastimes of Krsna by hearing the descriptions of Uddhava, and from within they could remember those pastimes
- From the previous chapter it is clear that no one can act the way Lord Krsna does. We should clearly note this fact: the activities of the Lord should be followed, but they cannot be imitated
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
- From the sky, the denizens of the heavenly planets showered flowers like the mallika, the most fragrant of all flowers, as a token of their congratulations. Accompanying the showers of flowers was a vibration of bugles, drums and conchshells
- From the statements of previous chapters, it appears that the festival of Govardhana-puja was performed just after the dark-moon night of the month of Karttika
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the subject matter under discussion, we can gain a clear understanding of the difference between the impersonalists and the personalists
- From the Vedanta-sutra also it is understood that everything has emanated from the Supreme Brahman. As such, the Vaisnavas do not take this cosmic manifestation to be false
- From the Vedanta-sutra we understand that Brahman is by nature joyful. He cannot, therefore, change Himself into a body which is subject to so many painful conditions
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
- From the Vedic literature it appears that when a theatrical actor dances among many dancing girls, the group dance is called a rasa dance
- From the Vedic mantras we learn that the Supreme Personality of Godhead has nothing to do: na tasya karyam karanam ca vidyate. But if the Supreme Lord has nothing to do, how can we speak of the activities of the Supreme Lord
- From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krsna as the SP of Godhead
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
- From there (Kanyakumari), Balarama went on to visit the pilgrimage city known as Phalguna-tirtha, which is on the shore of the Indian Ocean, or the Southern Ocean
- From this incident (of Vidyadhara) we can learn that those who are too proud of their material assets or who are inimical toward others are degraded to the bodies of snakes
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
- From this statement (of Krsna) we learn also that although the cats and dogs, which have now become so important, are not to be neglected, cow protection is actually more important than protection of cats and dogs
- From this statement (You (Paundraka) falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you) of Krsna's it is clear that any rascal who advertises himself as God is the greatest fool in human society
- From time immemorial the killing of living entities is prohibited all over the world
- From within, Krsna gave him good intelligence, and Satrajit decided to hand over to Krsna both the jewel and his beautiful daughter, Satyabhama
- From Your (Krsna's) navel a lotus flower grows, and from that lotus Brahma, the creator of this universe, is born. Since Brahma is the cause of this universe, You are the cause of all causes
- Functions would be accompanied by the beating of mrdanga drums & the sounds of the vina, flutes & bells, followed by the sound of the muraja, another type of drum. To these musical vibrations, the auspicious sound of the conchshell would be added
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- Gandharvas and their wives, whose voices were very sweet, began to sing many auspicious songs. Vasudeva anointed his eyes with black cosmetic, smeared butter over his body
- Garbhodakasayi Visnu is an expansion of Karanodakasayi Visnu, Karanodakasayi Visnu is an expansion of Sankarsana, and Sankarsana is an expansion of Balarama, who is an immediate expansion of Lord Krsna
- Garga Muni also warned Nanda Maharaja that if he would perform the reformatory ceremony, then Kamsa, who was naturally very sinful, would understand that Krsna was the son of Devaki and Vasudeva
- Garga Muni continued to say, "My dear King of Vraja, in His previous births this child many times protected righteous persons from the hands of rogues and thieves whenever there was political disruption"
- Garga Muni convinced Nanda Maharaja that Narayana Himself had become his son (in the form of Krsna). In various ways he described the transcendental qualities of his son. After giving this information, Garga Muni returned to his home
- Garga Muni further hinted to Nanda Maharaja that his son would also be called Giridhari because of His uncommon pastime of lifting Govardhana Hill
- Garga Muni informed Nanda Maharaja, "This child (Krsna) has taken different bodily complexions in different yugas (millennia). First of all He assumed the color white, then the color red, & then the color yellow, and now He has assumed the color black"
- Garga Muni informed Nanda that because he was a great devotee of Narayana, Narayana had given Nanda a son equal to Him. Garga Muni indicated that this son would be disturbed by so many demons and that Nanda should therefore be careful and protect Him
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Garga Muni replied, "Vasudeva has sent me to see to the reformatory performances of these boys, especially Krsna's, but if I do so it may incidentally appear that Krsna is the son of Devaki, since I am Vasudeva's family priest"
- Garga Muni said, "Because your family and the family of the Yadus are so intimately connected & attracted, His name will also be Sankarsana." This means that Garga Muni awarded three names to the son of Rohini - namely Balarama, Sankarsana and Baladeva
- Garga Muni said, "Being very popular in Vrndavana, He will be the cause of all good fortune for you. Because of His presence, you will overcome all kinds of material calamities, despite opposing elements"
- Garga Muni said, "He was formerly the son of Vasudeva; therefore His name should be Vasudeva as well as Krsna"
- Garga Muni said, "Some people will call Him Krsna, and some will call Him Vasudeva. But one thing you must know: this son has had many, many other names and activities due to His different pastimes"
- Garga Muni said, "This child (Krsna) will grow in power, beauty, opulence - in everything - on the level of Narayana, the Supreme Personality of God. Therefore I would advise that you protect Him very carefully so that He may grow without disturbance"
- Garga Muni said, "Your child is so powerful that anyone who will become a devotee of your boy (Krsna) will never be troubled by enemies. Just as demigods are always protected by Lord Visnu, the devotees of your child will always be protected by Narayana"
- Garga Muni stated, "I do not want to become responsible for all these future calamities"
- Garga Muni stated, "If I give your child (Krsna) a name and if He fulfills the prophecy of the female child to Kamsa, then it may be that the sinful demon will come and kill this child also after the name-giving ceremony"
- Garga Muni was a great saintly sage who had undergone many austerities and penances and been appointed priest of the Yadu dynasty
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Gathered on the face of a mountain, a cloud does not move very much, and therefore the force of rain is much more severe on a mountain than anywhere else
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally it is seen that one who has risen from a poverty-stricken life and becomes wealthy creates some charitable institution at the end of his life so that other poverty-stricken men might be benefited
- Generally the cuckoo sounds its cooing vibration at the end of night or early in the morning. When the queens heard the cooing of the cuckoo at the end of night, they said, "Dear cuckoo, your voice is very sweet"
- Generally, because they hear the rasa-lila from Mayavadis and they themselves are Mayavadis, people become more and more implicated in sex life
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Generally, due to material opulence a man becomes exactly like an animal. To give an animal peaceful instructions is useless, and the only means is argumentum ad baculum. In other words, the only means to keep animals in order is a stick
- Generally, for the householders, the children are the life and breath force. When all the children die, then naturally the parents also die on account of strong affection for them
- Generally, in the material world, a person with riches thinks that all beautiful women should be enjoyed by him
- Generally, ordinary persons are engaged simply in working hard in the material world, and they have no information that there is another kingdom or another sky, which is known as the spiritual sky, where life is eternal, blissful and full of knowledge
- Generally, people worship goddess Durga for some material benediction. Here, the gopis prayed to the goddess to become wives of Lord Krsna
- Generally, such nondevotees do not come to worship the Supreme Personality of Godhead, but worship Lord Siva or other demigods for immediate material profit
- Generally, the demons are always against the demigods. This demon, Bhaumasura, having become very powerful, took by force the umbrella from the throne of the demigod Varuna. He also took the earrings of Aditi, the mother of the demigods
- Generally, the followers of Ramanujacarya come out victorious in such meetings. So Pariksit Maharaja wanted to clarify the situation by asking this question of Sukadeva Gosvami
- Generally, the ksatriyas or the administrative class are always busy with their political affairs, and they have very little chance to hear about the transcendental pastimes of Lord Krsna
- Generally, the material opulences are good parentage, education, beauty and riches, but although a devotee of the Lord may possess all four of these material opulences, he is never carried away by the pride of possessing such distinctions
- God cannot be subject to our imperfect sensual activities
- God is great. That is the definition of the Supreme Personality of Godhead. So at least within this material world, while He was present, Krsna proved that there was no greater personality within the universe
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Going to take their (members of yadu dynasty) baths in the place of pilgrimage at Kuruksetra, in observing the regulative principles during the solar eclipse, or in feeding the brahmanas in all their activities they simply thought of devotion to Krsna
- Gopis inquired from Balarama, "Does He (Krsna) sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while in Vrndavana"
- Gopis inquired from Balarama, "Does Krsna have any plans to come here to see His mother, Yasoda, and does He remember us gopis, who are now pitiably bereft of His company"
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
- Gopis said, "He (Krsna) was so clever and cunning that He manufactured very nice words. He said, 'My dear gopis, please do not worry. The service you have rendered Me is impossible for Me to repay"
- Gopis said, "If only He would come here and accept these garlands we have made. Dear Lord Balarama, descendant of Dasarha, You know that we would give up everything for Krsna's friendship"
- Gopis said, "It appears that Krsna is not very intelligent. Yet He may be very intelligent - but He is not very merciful. Not only Krsna but all the cowherd men are so callous that they are already yoking the bulls and calves for the journey to Mathura"
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
- Gopis said, "Now we request You, dear Krsna, to extinguish that fire with Your beautiful smile and the transcendental vibration emanating from Your lips. If You do not agree to do us this favor, we shall certainly be burned in the fire of separation"
- Gopis said, "We village women might be misled by Krsna, but the women in the city of Dvaraka are very clever and intelligent. Therefore I would be surprised if such city women could be misled by Krsna and could believe His words"
- Govardhana Hill knows how to please the Lord by pleasing His most beloved associates, the cows and the cowherd boys
- Gradually Akrura learned from Kunti and Vidura that the sons of Dhrtarastra were intolerant and envious of the five Pandava brothers because of their extraordinary learning in military science and their greatly developed bodily strength
- Gradually, Kaliya was reduced to struggling for his very life. He vomited all kinds of refuse and exhaled fire. While throwing up poisonous material from within, Kaliya became reduced in his sinful situation
- Gradually, the Siva-jvara's temperature diminished, and the Siva-jvara began to cry for help from Lord Siva, but Lord Siva was unable to help him in the presence of the Narayana-jvara
- Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, had been made poisonous by the venom of the great serpent known as Kaliya
- Great devotees of the Lord travel all over the world from one place of pilgrimage to another, and on their way they meet many conditioned souls and deliver them by their association and distribution of transcendental knowledge
- Great personalities and demigods who were observing the fighting between Salva and Krsna were most perturbed by this, and they exclaimed, "Alas! Alas!"
- Great personalities and sages have unanimously recommended that to purify the dust of material contamination accumulated in the heart and to clear the path of liberation and thereby achieve transcendental bliss, one must please Lord Visnu
- Great personalities and sages who are able to see everything clearly through the eyes of the revealed scriptures and possess vision of the three phases of the time element, namely past, present and future
- Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts
- Great sages and ascetics, the denizens of the Siddha and Gandharva planets, the denizens known as Vidyadharas, Vasuki and the Mahanagas and the beautiful angels, all showered flowers upon Him (Krsna) and sang songs of His victory in great jubilation
- Great sages and mystics worship You as the Supreme Personality of Godhead, the original cause of all living entities, all cosmic manifestation and all demigods. They worship You as all-inclusive
- Great sages and scholars are interested in Vedic knowledge, but the essence of Vedic knowledge is stated in the Bhagavad-gita: vedais ca sarvair aham
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
- Great saintly persons and sages who are engaged in the devotional service of the lotus feet of Lord Krsna and who have thus achieved the greatest perfection of self-realization have transcended the bewilderments of the bodily concept of life
- Great yogis like Lord Siva, Lord Brahma or even Lord Sesa and others always try to fix their attention upon Krsna in their hearts, but here the gopis actually saw Krsna seated before them on their cloths
- Grossly materialistic persons think that economic development is of foremost importance because they are under the impression that a living entity exists only by eating
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- Having achieved the liberation of sarupya and thus having the same bodily features as the Lord, Uddhava looked almost like Krsna
- Having attained the body of a demigod, King Nrga, continuing to remember everything, said, "My dear Lord, You are the Supreme Lord & are worshiped by all the demigods. You are not one of the ordinary living entities; You are the SP, Purusottama"
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having concluded that Krsna was the S.P of Godhead, the sages addressed Him thus, "Dear Lord, we, the leaders of human society, are supposed to possess the proper philosophy of life, yet we are bewildered by the spell of Your external energy"
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- Having gotten their most beloved Lord, the gopis began to please Him by moving their eyebrows and smiling and also by suppressing their anger. Some of them took His lotus feet in their laps and massaged them
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- Having little hope, she (Rukmini) thought that perhaps Krsna had found reason to become dissatisfied and had rejected her fair proposal. As a result, the brahmana might have become disappointed and not come back
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- Having spoken thus to His father and mother, the Lord (Visnu) turned Himself into an ordinary child (Krsna) in their presence and remained silent
- Having taken birth in that family (dynasty of the Yadus), how could Krsna have been seduced, even by the gopis? It is concluded, therefore, that it was not possible for Krsna to do anything abominable
- Having the opportunity to use his one thousand arms, he rushed toward Krsna, simultaneously working five hundred bows and two thousand arrows. Such a foolish person could never measure Krsna's strength
- He (a devotee) is already situated on the Brahman platform and is in the transcendental realm, although he appears to be living within the body or within the material world
- He (Akrura) at once took leave of his friends in Hastinapura and returned to his home in the kingdom of the Yadus
- He (Akrura) became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krsna, Akrura fell flat on his face and began to roll on the ground
- He (Akrura) brought out the valuable jewel, covered by cloth but shining like the sun, and presented it before Krsna
- He (Akrura) cited, as an example, that Krsna, even at the age of seven years, had lifted Govardhana Hill and had continued to hold up the mountain for seven days, exactly as a child carries a small umbrella
- He (Akrura) considered himself as unfit for seeing Krsna as a materialistic person is for understanding the science of God or as a fourth-class person (a sudra) is for studying the Vedas
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Akrura) further informed Satadhanva, "Krsna and Balarama are so powerful that simply by willing They create, maintain and dissolve the whole cosmic manifestation"
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Akrura) saw the four-handed Supreme Personality of Godhead, smiling very beautifully. He was very pleasing to all and was looking toward everyone with a merciful glance
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Akrura) was confident that on that day all the sinful reactions of his past life would be finished and his fortunate human form of life would be successful
- He (Akrura) was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Aristasura) again charged Krsna with great force and anger. While rushing toward Krsna, he breathed very heavily. Krsna again caught his horns and immediately threw him to the ground, breaking his horns
- He (Aristasura) roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Arjuna) specifically took the arrow presented to him by Lord Siva, and while going out he remembered Lord Siva and his great favor
- He (Arjuna) thought that since Krsna could not give protection to the brahmana, it was better to take shelter of Lord Siva. This is another instance of how a person takes shelter of the demigods
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Arjuna) was afflicted with the thought of getting Subhadra and had not a moment’s peace of mind
- He (Bakasura) appeared on the scene suddenly and immediately attacked Krsna with his pointed, sharp beak and quickly swallowed Him up. When Krsna was thus swallowed, all the boys, headed by Balarama, became almost breathless, as if they had died
- He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him
- He (Balarama) asked Uddhava to meet with the leaders of the Kuru dynasty and inquire from them whether they wanted to fight with the Yadu dynasty or to make a settlement
- He (Balarama) called the Yamuna to come nearby. But the Yamuna neglected the order of Balaramaji, considering Him intoxicated. Lord Balarama became very much displeased at the Yamuna's neglecting His order
- He (Balarama) came before Maharaja Nanda and Yasoda and offered His respectful obeisances. In response, mother Yasoda and Nanda Maharaja offered their blessings unto Him
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord's pastimes
- He (Balarama) immediately took His club and, without further talk, struck Rukmi on the head
- He (Balarama) immediately took up an available weapon (most probably the elephant’s tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer
- He (Balarama) immediately wanted to scratch the land near the river with His plowshare (because Yamuna neglected His order)
- He (Balarama) maintains the whole cosmic manifestation exactly as horizontal and vertical threads hold the weaving of a cloth
- He (Balarama) shook hands with those who were His equals in age and friendship and with loud laughing embraced each one of them
- He (Balarama) stood up steadily and, taking His plow in His hand, began striking the earth with it, separating the whole city of Hastinapura from the earth, and then He began to drag the city toward the flowing water of the river Ganges
- He (Balarama) then proceeded toward Malaya Hill. This hill is very great, and it is said to be one of seven peaks called the Malaya Hills
- He (Balarama) took His bath there (the place of pilgrimage known as Prabhasa-ksetra), and He pacified the local brahmanas and offered oblations to the demigods, Pitas, great sages and people in general, in accordance with Vedic ritualistic ceremonies
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Balarama) was confident that the members of the Kuru dynasty would agree to this marriage and avoid fighting with the Yadus
- He (Balarama) was expert in presenting an appeal, and thus, treating the gopis very respectfully, He began to narrate the stories of Krsna so tactfully that the gopis became satisfied
- He (Bali) began to offer prayers to the Lords (Krsna and Balarama) in a voice which choked up intermittently
- He (Bali) then sprinkled the water on his head and on the heads of his family members
- He (Bali) worshiped the Lord sufficiently, and thereafter Lord Krsna and Lord Balarama took away the six conditioned souls and returned to the city of Dvaraka
- He (Balvala) was a gigantic person, and his black body was like a huge mass of carbon
- He (Banasura) always waited for the day when the suitable fighter would come to cut down his strength. He was such a foolish demon
- He (Banasura) appreciated the fact that Usa could not have selected anyone in the three worlds more beautiful. Aniruddha's complexion was brilliant and swarthy
- He (Banasura) saw that Usa and Aniruddha were sitting together and talking. They looked very beautiful together, Aniruddha being the son of Pradyumna, who was Cupid himself
- He (Banasura) was very intelligent and liberal also, and his activities are all praiseworthy because he never deviated from his promise and word of honor; he was very truthful & fixed in his vow. In those days, he was ruling over the city of Sonitapura
- He (Bhaumasura) conquered a portion of heavenly Mount Meru and occupied the portion known as Mani-parvata. The King of the heavenly planets, Indra, therefore came to Dvaraka to complain about Bhaumasura before Lord Krsna
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Bhaumasura) then came out of the city with a great number of elephants who had all been born and brought up on the seashore. All of them were highly intoxicated
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (Brahma) asked that the Lord understand him as a subordinate servant whose little mistake and impudence might be excused. He admitted that he was puffed up by his powerful position as Lord Brahma
- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Caitanya Mahaprabhu) is the Supreme Personality of Godhead, Krsna Himself, appearing in the role of a devotee just to distribute the highest principles of devotional service
- He (Cupid) was born as the son of Krsna and celebrated by the name Pradyumna. Because he was begotten by Lord Krsna directly, his qualities were most similar to those of Krsna
- He (Dantavakra) became so agitated that he appeared on the battlefield without the proper arms and ammunition and without even a chariot. His only weapon was his great anger, which was red-hot
- He (Dantavakra) carried only a club in his hand, but he was so powerful that when he moved, everyone felt the earth tremble
- He (devotee) completely devotes himself to the transcendental loving service of the Supreme Personality of Godhead
- He (devotee) finally becomes disappointed in material activities, and in that stage of frustration in all endeavors, he can fully surrender unto the Supreme Personality of Godhead
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (Dvivida) was so puffed up that he thought Balarama could not do anything to chastise him, and he continued to offend Balaramaji and His companions
- He (florist) offered a nice seat to Krsna and Balarama and asked his assistant to bring out flowers, betel nuts and pulp of candana. The florist's welcome greatly satisfied the Lord
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (Garga Muni) informed Nanda Maharaja that the son of Rohini would be very pleasing to His family members and relatives and therefore would be called Rama. In the future He would be extraordinarily strong and therefore would be called Baladeva
- He (Garga Muni) pleased Lord Siva and received from him the benediction of a son. He begot this son, Kalayavana, in the wife of a Yavana king. This Kalayavana inquired from Narada, "Who are the most powerful kings in the world"
- He (God) is the all-powerful, omnipresent Personality of Godhead, and by His supreme will He can not only create, maintain and annihilate the whole cosmic manifestation but also descend as an ordinary human being to execute the highest mission
- He (Indra) had offered his prayer, tipping down his head to the lotus feet of Krsna, but as soon as his purpose had been served, he became a different creature. That is the way of the dealings of materialistic men
- He (Indra) thought himself, at least for the time being, as powerful as Krsna. Indra said, "Just see the impudence of the inhabitants of Vrndavana"
- He (Indra) vented his anger upon the inhabitants of Vrndavana, who were headed by Nanda Maharaja, although Indra knew perfectly well that Krsna was personally protecting them
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Jarasandha) decided that he would fulfill their (Krsna's, Arjuna's and Bhima's) desires in spite of their being ksatriyas, because they had already diminished their position by appearing before him as beggars
- He (Jarasandha) specifically addressed Krsna as purusadhama, meaning "the lowest among men." Actually Krsna is known in all Vedic scriptures as Purusottama, the highest among men
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Kalayavana) concluded that this beautiful personality must be Vasudeva, for every description he had previously heard from Narada was substantiated by the presence of Krsna
- He (Kalayavana) rebuked Him with the following words - O Krsna! I heard that You are a great hero born in the dynasty of Yadu, but I see that You are running away from fighting, like a coward. It is not worthy of Your good name and family tradition
- He (Kalayavana) wanted to capture Krsna, and since he could not do so he followed Him from behind
- He (Kaliya) then ceased offering any sacrifice; instead, he himself ate the offering intended for Garuda
- He (Kamadeva) belongs to the category of jiva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvamis
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Kamsa) also told the trainers of the elephants, "Be sure to bring the elephant named Kuvalayapida and keep him at the gate of the wrestling arena. Try to capture Krsna and Balarama on Their arrival and have the elephant kill Them"
- He (Kamsa) began to have many inauspicious visions, and he could understand that Krsna and Balarama, who had approached the precincts of the city, were his messengers of death
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (Kamsa) immediately ordered the band to stop playing and addressed his men as follows, "I order that these two sons of Vasudeva be immediately driven out of Mathura"
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Kamsa) ordered the demons to harass all kinds of saintly persons, and then he entered his house. The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance
- He (Kamsa) patiently waited for the delivery of the child, expecting to kill Him (Krsna), as he had done previously with the other babies of Devaki
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (King Bhismaka) specifically honored the brahmanas by giving them large quantities of gold and silver, grain mixed with molasses, and cows decorated with cloth and ornaments
- He (King Nagnajit) presented himself before the Lord thus, "My dear Lord, You are the proprietor of the whole cosmic manifestation, and You are Narayana, the resting place of all living creatures"
- He (King Nrga) continued: "My dear Lord, I had a great desire that someday I might be able to see You personally"
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (King Nrga) stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brahmanas, whom he had also decorated with nice garments and gold ornaments
- He (King Nrga) was very powerful and very pious, but due to the small mistake of unknowingly usurping a brahmana's cow, he was condemned to the abominable life of a lizard
- He (King Satrajit) accepted the jewel in his hand, but he remained silent, bending his head downwards, and without saying anything in the assembly of the kings and chiefs, he returned home with the jewel
- He (King Satrajit) was conscious that he had offended Krsna very grievously and that he had to find a remedial measure so that Krsna would again be pleased with him
- He (Krsna) also advised him (Indra) to remain as King of heaven but to be careful of false pride. After this, the transcendental surabhi cow who had come with Indra to see Krsna offered her respectful obeisances unto Him and worshiped Him
- He (Krsna) also promised that if the washerman would deliver the nicest dyed cloth to Him, the washerman would become very happy, and all good fortune would be his
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) always remains victorious over everyone. He alone is God, and all others are His subservient order-carriers
- He (Krsna) and Arjuna immediately offered their respects to Lord Maha-Visnu by bowing down before Him
- He (Krsna) appeared before them (the inhabitants of Vrndavana) nicely decorated, smeared all over with candana pulp, bedecked with valuable jewels and stones, and almost completely covered with gold
- He (Krsna) appeared before them nicely covered by yellow silken garments, with four hands like Visnu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower
- He (Krsna) appeared extremely powerful; His influence and vast power are so great that every human being should be afraid of Him
- He (Krsna) appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust
- He (Krsna) arranged for suitable garments and ornaments for them (the young princesses), and each of them, seated on a palanquin, was dispatched to Dvaraka City
- He (Krsna) asked them (citizens of Dvaraka) to remain outside, He Himself entered the dark tunnel alone to find Rksa, Jambavan. After entering the tunnel, Krsna saw that the valuable jewel known as Syamantaka had been given to the son of Rksa as a toy
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) can speak on the highest elevated subjects of philosophy, politics, economics - everything. And He also spoke before the gopis, who were so dear to Him. He wanted to enchant them by word jugglery, and thus He began to speak as follows
- He (Krsna) caught hold of him exactly as a lion catches hold of a lamb. The demon tried to expand himself like a hill to escape arrest, but Krsna did not allow him to get out of His clutches
- He (Krsna) claims all living entities as His sons, so the fact that He had 161,080 sons attached to Him personally should be no cause for astonishment. Among Krsna's greatly powerful sons, eighteen sons were maha-rathas
- He (Krsna) convinced them (the cowherd boys) that one who is engaged in collecting or begging should not think that he will be successful everywhere. He may be unsuccessful in some places, but that should not be cause for disappointment
- He (Krsna) counteracted the brahmastra, similar to the atomic bomb, with another brahmastra, and an air weapon with a mountain weapon
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Krsna) does not appear under the control of the material potency. The material potency is under His control. In the Bhagavad-gita it is stated that the material potency is working under His superintendence
- He (Krsna) does not become God by manufacturing some mystic process of meditation, nor does He become God by undergoing the severe austerities of the mystic yogic exercises
- He (Krsna) does not require anyone’s love, but at the same time He said that He is not ungrateful
- He (Krsna) dragged Kamsa from his seat to the wrestling dais and threw him down. Then Krsna at once straddled his chest and began to strike him over and over again. Simply from the strokes of Krsna's fist, Kamsa lost his vital force
- He (Krsna) entrusted the gopis to the care of Balarama and followed Sankhacuda wherever he fled. Krsna wanted to take the valuable jewel resembling a conchshell from the head of the demon
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) first of all inquired from them (the pandavas) whether their situation was auspicious
- He (Krsna) gave full transcendental pleasure to the cowherd boys who played with Him. Only after accumulating heaps of pious activities were those boys promoted to personally associate with the Supreme Personality of Godhead
- He (Krsna) got down from the bedstead, lifted her (Rukmini) up by her hands and, placing His cooling hands on her face, smoothed the scattered hair on her head
- He (Krsna) had not actually been invited to visit the city, yet He went to see the Pandavas out of His affection for His great devotees. He visited the Pandavas without warning, and all of them got up from their respective seats as soon as they saw Him
- He (Krsna) has all the opulences or facilities of mystic powers, such as anima-siddhi, the power to become smaller than the smallest
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) is also the supreme controller of material nature; therefore, He has nothing to do with religious or irreligious principles
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He (Krsna) is atmarama, self-satisfied; He can derive all pleasure by Himself, without anyone’s help. But when the Lord descends to play the part of a human being, He plays a role either as a husband, son, friend or enemy in full perfection
- He (Krsna) is beyond the existence of limited time and space, and because He is transcendental to time and space He cannot be covered by the illusion of maya, whose activities are limited
- He (Krsna) is called the supreme controller, Paramesvara. In addition, Krsna can bring anyone under His influence. This is called vasita
- He (Krsna) is especially inclined to the brahmana devotees. Lord Krsna is also called brahmanya-deva, which means that He is worshiped by the brahmanas
- He (Krsna) is exactly like a well wishing father who does not give much wealth into the hand of his immature son, but who, when the son is grown up and knows how to spend money, gives him the whole treasury house
- He (Krsna) is not forced to appear by any external agency; He descends by His own internal potency to reestablish the standard functions of human activities, simultaneously annihilate the disturbing elements in the progressive march of human civilization
- He (Krsna) is present just like an ordinary human boy, but for persons who identify themselves with the body, it is very difficult to understand Him
- He (Krsna) is so kind and liberal that He immediately gives everything, even His personal self, to any person who surrenders unto Him
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Krsna) is the creator of not only one scientist but of millions and trillions, all over the universe
- He (Krsna) is the guide of all living entities, as is confirmed in the Katha Upanisad: nityo nityanam cetanas cetananam. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action
- He (Krsna) is the only resort for all devotees, and so He knows very well how to satisfy His pure devotees. Krsna understood that Rukmini could not follow the statements He had made in a joking way. To counteract her confusion, He spoke
- He (Krsna) is the supreme controller of all living entities, whether in human society, in demigod society in the heavenly planets, or in lower forms of life
- He (Krsna) is therefore the original cause, or the cause of all causes, as confirmed in the Brahma-samhita
- He (Krsna) knew everything that had happened in connection with Akrura's conspiracy with Satadhanva. Therefore, He smilingly began to speak to Akrura
- He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions
- He (Krsna) played the part of an ideal householder possessing more than 16,000 wives, 16,000 palaces and 160,000 children
- He (Krsna) pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place
- He (Krsna) said, "and every one of us will derive benefit from the jewel. Because of the jewel’s presence in the city of Dvaraka, there will be no more famines or disturbances created by pestilence or excessive heat and cold"
- He (Krsna) said, "Daruka, please immediately take Me to where Salva is staying. You may know that this Salva is a very powerful, mysterious man. Don't fear him in the least"
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Krsna) smashed not only the weapons but also the soldiers and assistants of Paundraka, just as during the dissolution of this universe the fire of devastation burns everything to ashes
- He (Krsna) strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead
- He (Krsna) suggested that they forgo the sacrifice. His reasons for discouraging the sacrifice performed to please Indra were twofold
- He (Krsna) then appeared before Aristasura and said, "You lowest of living entities! Why are you frightening the inhabitants of Gokula? What will you gain by this action? If you have come to challenge My authority, then I am prepared to fight you"
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (Krsna) then snatched the bundle of chipped rice which was hanging on the shoulder of the poor brahmana, packed in one corner of his wrapper, and said, “What is this? My dear friend, you have brought Me nice, palatable chipped rice"
- He (Krsna) therefore began to speak to them (the wives of the brahmanas), smiling very magnificently
- He (Krsna) therefore concluded, "This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs"
- He (Krsna) therefore told Narada, "My dear sage, when Your Holiness comes here, you are full in yourself. Although We are householders and are always in need, you don't require anyone's help, for you are self-satisfied"
- He (Krsna) therefore told Narada, "Since Your Holiness is a brahmana, it is Our duty to offer you something as far as possible. Therefore, I beg you to please order Me. What can I do for you"
- He (Krsna) therefore told Narada, "Under the circumstances, what reception can We offer you, and what can We possibly give you"
- He (Krsna) thought it wise to take precautionary measures for defending against an attack upon Mathura from two strategic points
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Krsna) thus established the truth that Krsna and no one else is the Supreme Personality of Godhead
- He (Krsna) told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaja, it appeared that He either cheated them or could not keep His promise
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Krsna) took the demon's dead body (in the shape of a conchshell) and returned to His chariot on the beach of Prabhasa-ksetra
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Krsna) was appreciative, therefore, that both the girl and her father were eager to have Him as their intimate relative
- He (Krsna) was assuming this pastime as an ordinary human simply to teach the people in general how they should live for perfection of the human mission
- He (Krsna) was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopis followed it as far as possible
- He (Krsna) was decorated with Srivatsa, jewels and yellow garments. He was smiling with a beautiful face and playing in the river Yamuna with great strength
- He (Krsna) was simply walking on foot. Kalayavana had come to fight with Krsna, and yet he had sufficient principles not to take up any kind of weapon. He decided to fight with Him hand to hand. Thus he prepared to capture Krsna and fight
- He (Krsna) was then praised by His friends and by the demigods for these wonderful acts. He again returned to Vrndavana with His cows and friends
- He (Krsna) was treating them (the gopis) like ordinary society women. Therefore they began to smile among themselves, and though they very eagerly listened to Krsna talk in that way, they were surprised
- He (Krsna) was very much pleased by the behavior of the trees, fruits and flowers, and He began to smile, realizing their desires
- He (Krsna) wore glittering shark-shaped earrings, and His helmet was bedecked with valuable jewels
- He (Krsna) would create a particular situation between Himself and His wife in which the wife would criticize Him in the irritation of love, and Krsna would enjoy this
- He (Krsna) would wear flower garlands, smear His body with the pulp of sandalwood and decorate Himself with similar cosmetics and ornaments. It is said that the ornaments themselves became beautiful upon being placed on the transcendental body of the Lord
- He (living entity) creates a condition of life in which he either enjoys or suffers. We should definitely know that both the Lord and the living entities are eternally cognizant
- He (Lord Balarama) also took His bath there and performed the Vedic ritualistic ceremonies. He continued His travels and gradually came to the pilgrimage city of Gaya, where there is a celebrated Visnu temple
- He (Lord Balarama) took His bath, and then He worshiped in the local temples of the demigods and, as enjoined in the Vedic literature, offered oblations to the forefathers and sages
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Lord Caitanya) has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Visnu
- He (Lord Krsna) immediately burned several kinds of scented incense and, as is usual, offered him arati with burning lamps. After thus offering him an adequate welcome and after the brahmana had taken food and drinks
- He (Lord Krsna) immediately divided Himself into seven Krsnas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything
- He (Lord Maha-Visnu) appeared all-pervading and very powerful, and Arjuna could understand that the Supreme Personality of Godhead in that form is known as Purusottama
- He (Lord Maha-Visnu) is known as Purusottama, the supreme or best Personality of Godhead, because from this form emanates within the material world another form of Visnu, known as Garbhodakasayi Visnu
- He (Lord Visnu) addressed Bhrgu Muni as follows: "My dear brahmana, it is My greatest fortune that you have come here. Please, therefore, sit down on this cushion for a few minutes"
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Lord Visnu) is the combination of three transcendental features, namely eternity, knowledge and bliss, and He is the object of worship by the followers of the Upanisads
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- He (Maha-Visnu) was dressed in very nice yellow clothing, His face was beautifully smiling, and His eyes, which were like lotus petals, were very attractive
- He (Maharaja Pariksit) questioned the sage Sukadeva Gosvami, who was reciting Srimad-Bhagavatam before the King
- He (Mucukunda) could see also that the dense darkness within the mountain cave had been dissipated by the Lord's presence; therefore He could not be other than the Supreme Personality of Godhead
- He (Mucukunda) decided to remain in that Gandhamadana Mountain region to execute austerities and penances for the rest of his life
- He (Mucukunda) replied as follows, "My dear Karttikeya, best of the demigods, I want to sleep now, and I want from you the following benediction"
- He (Nanda Maharaj) could understand that Uddhava was a very confidential friend of Krsna's and therefore must have come with good messages
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Nanda Maharaj) said, "My dear Uddhava how is my friend Vasudeva enjoying life? He is now released from the prison of Kamsa, and he is now with his friends and his children, Krsna and Balarama"
- He (Nanda Maharaja) also sent instructions to the police chief of Vrndavana to tell all the inhabitants about Kamsa’s great Dhanur-yajna function and invite them to join
- He (Nanda Maharaja) gave so many cows just for the welfare of his wonderful child (Krsna), and the brahmanas in return bestowed their heartfelt blessings. And the blessings offered by the able brahmanas were never to be baffled
- He (Narada Muni) became established in the truth, and he became so happy that he offered prayers to Narayana Rsi
- He (Narada) entered another palace and saw Lord Krsna preparing to take His bath
- He (Narada) explained how Aniruddha had been carried to the city of Sonitapura, the capital of Banasura's empire, and how Banasura had arrested him with the naga-pasa, even though Aniruddha had defeated his soldiers
- He (Narada) then entered another palace. This time Naradaji saw that Lord Krsna was engaged as an affectionate father petting His small children
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (one) will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall
- He (Pradyumna) inquired from her (Mayavati), "How is it possible that first you were affectionate like a mother and now you are expressing the symptoms of a lusty woman? What is the reason for such a change"
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Pradyumna) married the daughter of his maternal uncle, Rukmi, and from that marriage Aniruddha was born
- He (Pradyumna) refreshed himself by washing his mouth and hands, and after arming himself properly with bows and arrows, he asked his charioteer (Son of Daruka) to take him near the place where Salva's commander in chief was standing
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (pure devotee) is not interested in the praise or condemnation of people engaged in material activities
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Rukmi) condemned Krsna as the most abominable descendant of the Yadu dynasty and asked Him to stand before him for a minute so that he could teach Him a good lesson
- He (Rukmi) decided in anger not to return to his capital city, and he constructed a small cottage in the village known as Bhojakata, where he resided for the rest of his life
- He (Rukmi) presented himself as a big commander and vowed before all the princes, "Unless I kill Krsna in the fight and bring back my sister from His clutches, I shall not return to my capital city, Kundina"
- He (Rukmi) was personally degraded and very sorry, but by the grace of the Lord he could continue his life to its fixed destination
- He (Salva) again rushed toward Lord Krsna. When Salva ran swiftly to attack Krsna with his club, Lord Krsna cut off his hand, which fell to the ground with the club
- He (Salva) desired that the airplane be able to fly anywhere and everywhere he would like to pilot it, and be specifically very dangerous and fearful to the dynasty of the Yadus. Lord Siva immediately agreed to give him the benediction
- He (Salva) underwent a severe type of austerity during which he would eat no more than a handful of ashes daily
- He (Samba) struck each of the six charioteers with six separate arrows. He used another four arrows to kill the charioteers' horses. Then he used one arrow to kill the driver and one arrow for Karna as well as the other celebrated fighters
- He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father
- He (Sambarasura) thus raised himself high into the sky and threw various types of nuclear weapons at the body of Pradyumna
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- He (Satrajit) thought about how he could clear himself of the abominable act he had performed by defaming Krsna
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He (Sridhara Swami) says, "O all-merciful spiritual master, representative of the Supreme Personality of Godhead, when my mind will be completely surrendered unto your lotus feet"
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Srutadeva) was very learned and had no desire other than to be fully situated in Krsna consciousness
- He (Sudama) enjoyed varieties of food by offering it to the Lord and then taking it as prasadam
- He (Sudama) saw that in place of his cottage there were big palaces made of valuable stones and jewels, glittering like the sun, moon and rays of fire
- He (Sudama) thus began to think, 'From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence?'
- He (Sudama) was a qualified brahmana, unattached to all sorts of material sense enjoyment, and at the same time he was a great devotee of Lord Krsna
- He (Sudhama) was thinking, “How can I offer such an insignificant thing to Krsna?” and he simply bowed his head
- He (Sukadeva gosvami) said that after finishing the Asvamedha sacrifice in the great sacrificial arena, King Yudhisthira, in the presence of great authorities, inquired from Lord Krsna on that very same point
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the brahmana) thought, "If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don't ask any material benefit from Him (Krsna)"
- He (the king of Mithila) gave many valuable presents to Balaramaji in order to seek His pleasure. At this time Sri Balarama lived in the city for several years as the honored guest of the King of Mithila, Janaka Maharaja
- He (the Lord) is dictating or giving intelligence to the individual soul from within. It is clearly stated in the Gita that the Lord gives intelligence to the individual soul & that both memory and forgetfulness are due to the influence of the Supersoul
- He (the person whose only desire is to serve the S P of Godhead) is to be considered liberated while living within the body or the material world. The conclusion, therefore, is that a person fully engaged in Krsna consciousness is a liberated person
- He (The S P God) is the living force of all things, but He is transcendental to the material qualities. He is omnipotent; He is expert in manufacturing everything, & on account of His superior, natural knowledge, He can bring everyone under His control
- He (the servant of the servant of Krsna) is most insignificant, and whatever good he does is by the grace of Krsna and the spiritual master
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (The Supreme Lord) is just like the total mass of earth, from which varieties of earthly pots are manufactured: the pots are made of earthly clay, they rest on the earth, the original cause of all varieties of manifestation
- He (the Supreme personality of Godhead) acts just like the supreme emperor, and many thousands of kings and chiefs work under Him
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (the Supreme Personality of Godhead) maintains all opulences and perfections in full while keeping Himself apart from all the tribulations of this material world
- He (The Supreme Personality of Godhead) wanted to deliver King Mucukunda, who was sleeping in the cave, and at the same time He wanted to kill Kalayavana, who had attacked Mathura City. By this action He served all purposes
- He (the washerman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He (Uddhava) always kept them (the gopis) engaged in thinking of the transcendental message of Krsna and His pastimes, and the gopis felt as if they were experiencing direct association with Krsna
- He (Uddhava) continued, "My dear gopis, the mentality you have developed in relationship with Krsna is very, very difficult to attain, even for great sages and saintly persons. You have attained the highest perfectional stage of life"
- He (Uddhava) had a farewell meeting with the gopis, and, taking permission from them also, he mounted his chariot to start for Mathura
- He (Uddhava) had brought a message in writing from Krsna, and now he wanted to present it before the gopis, just to pacify them. He said, "My dear gopis, your mission of human life is now successful"
- He (Uddhava) presented to Vasudeva, Krsna's father, and Ugrasena, Krsna's grandfather, all the gifts given by the inhabitants of Vrndavana
- He (Uddhava) was a great friend of Krsna's, and being the direct student of Brhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He (Vasudeva) believed the words of the sages that his sons Krsna and Balarama were the Supreme Personality of Godhead
- He (Vasudeva) never expected that Krsna would live, because all his other sons had been killed by Kamsa
- He (Vidyadhara, the serpent) admitted, however, that in his previous life he was actually sinful. A Krsna conscious person knows that he is always the servant of the servant of Krsna
- He (Vidyadhara, the serpent) offered obeisances to Lord Krsna and stood before Him with great humility. Krsna then asked the demigod, "You appear to be a very nice demigod and to be favored by the goddess of fortune"
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He (Vrkasura) immediately decided to place his hand on the head of Lord Siva. Thus Lord Siva was put into an awkward position because he was endangered by his own benediction to a demon
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
- He (Vyomasura) was immediately thrown to the ground with great force and killed, just as an animal is killed in the slaughterhouse. After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain
- He (Yudhisthira) also invited all the sons of Dhrtarastra, headed by Duryodhana, and also the great devotee Vidura
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He (Yudhisthira) had not seen the Lord for many days, and therefore he thought himself most fortunate to see the Lord present before him. The King therefore embraced Lord Krsna again and again in great affection
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He (Yudhisthira) offered Lord Krsna various kinds of yellow silken garments and presented heaps of jewelry and ornaments before Him for His use
- He (Yudhisthira) ordered the musical vibration of different instruments and songs, and the learned brahmanas of the city began to chant the hymns of the Vedas very loudly
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- He also kidnapped both men and women, taking them away from their residential places to the caves of the mountains
- He appears in this material world out of His causeless mercy, and whenever He appears, He appears as He is, without change. This is confirmed in the Bhagavad-gita, where the Lord says that He appears by His spiritual potency
- He began to expand His body, and when the serpent (Kaliya) tried to hold Him, he felt a great strain. On account of the strain, his coils slackened, and he had no alternative but to let loose the Personality of Godhead, Krsna, from his grasp
- He can persuade his followers to falsely imitate the rasa dance, but he is unable to lift Govardhana Hill. We have many experiences in the past of Mayavadi rascals who delude their followers by posing themselves as Krsna in order to enjoy rasa-lila
- He can, therefore, display Himself by His different transcendental pastimes, in the portion of either svamsa or vibhinnamsa, as He likes, but still He remains the original Supreme Personality of Godhead
- He concluded that this mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, "It was arranged by Krsna, and even I could not check its mystic power"
- He could not estimate his own position, Paundraka falsely thought himself to be Lord Vasudeva. Thus the messenger declared to Krsna that King Paundraka, the SP, had descended to the earth out of his causeless mercy just to deliver all distressed persons
- He could understand that the fiery demon was a creation of Lord Siva, and in order to vanquish the demon He took His Sudarsana cakra and ordered him to take the necessary steps
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He first offered his respectful obeisances unto the Supreme Lord. He then said, "My dear Lord, I am King Nrga, the son of King Iksvaku. If you have ever taken account of all charitably disposed men, I am sure You must have heard my name"
- He had five heads and had long been living within the water. The Mura demon was as brilliant as the sun at the time of the dissolution of the cosmos, and his temper was like blazing fire
- He has "no good qualities" (gunaih hinah) means that Krsna has no material qualities, and because He is the Supreme Personality of Godhead, He acts independently, not caring for conventions in social or religious principles
- He immediately came before Krsna. Kaliya saw that Krsna was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His feet resembled lotus flowers
- He informed Pariksit that hearing & chanting the pastimes of Krsna are so auspicious that the processes purify the three varieties of men involved: he who recites the transcendental topics of Krsna, he who hears such topics & he who inquires about Him
- He is all-pervading: He is living within everyone's heart, and outside He is living as His universal form. As described in the BG, He appears as He is in the human society just to invite everyone to His transcendental abode, back home, back to Godhead
- He is greatly qualified to entice all other girls, not only in Vrndavana or Mathura but all over the universe. His wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman
- He is the author of the Vedanta philosophy, & He knows the Vedanta philosophy perfectly well. The so-called Vedantists & Mayavadis cannot understand Krsna as He is; they simply mislead their followers imitating the actions of Krsna in an unauthorized way
- He killed them just as the leader of a pack of boars kills barking dogs, one after another. In this way, Aniruddha was able to escape the palace
- He must be the Supreme Personality of Godhead, Krsna, who has many Visnu forms. Mucukunda therefore took Him to be Purusottama, Lord Visnu
- He received Garga Muni with the feeling of one who is worshiping the Supreme Personality of Godhead. He offered him a nice sitting place, and when he sat down, Nanda Maharaja offered him a warm reception
- He said, "My dear Lord (Krsna), in my previous life I was named Vidyadhara and was known all over the world for my beauty. Because I was a celebrated personality, I used to travel all over in my airplane"
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- He took His club in His hands. The gorilla could understand that now Balarama was going to attack him. To counteract Balarama, he immediately uprooted a big oak tree, and with great force he came and struck Lord Balarama's head
- He was equal to all the wives & treated them as a perfect husband would, just to please them. For Him, there was no need of even a single wife. Since they were women, the wives could not understand the exalted position of Krsna, nor the truths about Him
- He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Krsna would praise nature's special activities during the rainy season
- He was taking butter from a pot which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior
- He who is engaged in pious activities has material enjoyment as a result. In either case - material suffering or material enjoyment - the sufferer or enjoyer is conditioned by material nature
- He wished good fortune to all the imprisoned kings and the messenger. After receiving this assurance from Lord Krsna, the messenger returned to the imprisoned kings and informed them of the happy news of the Lord's forthcoming visit
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- He(Krsna) accompanied Arjuna to see how he was practicing because in the future he would have to kill many enemies
- Hearing is an opportunity to associate with the Lord; to hear His activities is to evolve to the transcendental nature - simply by hearing
- Hearing that sound (the crowing of the cocks), Krsna would get up from bed, but His rising early was not very much to the liking of His wives
- Hearing the attractive pastimes of Lord Krsna's different incarnations is a chance for liberation for the conditioned soul, and the most fascinating and pleasing activities of Lord Krsna Himself are still more attractive
- Hearing the nurse's cries, Jambavan appeared on the scene in a very angry mood. Jambavan was actually a great devotee of Lord Krsna, but because he was angry he could not recognize his master and thought Him to be an ordinary man
- Hearing the vibration, Yamaraja appeared and received Sri Krsna with all respectful obeisances. Yamaraja could understand who Krsna and Balarama were, and therefore he immediately offered his humble service to the Lord
- Hearing their inquiries, Krsna immediately thought that His devotees in Vrndavana should be informed of the spiritual sky and the Vaikuntha planets therein
- Hearing this complaint by Indra, the King of heaven, Krsna, accompanied by His wife Satyabhama, immediately started for the abode of Bhaumasura. The two of them rode on the back of Garuda, who flew them to Pragjyotisa-pura, Bhaumasura's capital city
- Her (Kubja's) smiling glance and moving eyebrows were full of feminine bashfulness as she stood gracefully before Lord Krsna, who is known as Madhava, the husband of the goddess of fortune
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) breasts appeared like small hills, and her hair was a vast reddish bush. Her eye sockets appeared like blind wells, and her two thighs appeared like two banks of a river. Her two hands appeared like two strongly constructed bridges
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Putana's) only business was to kill small children; she was only fond of blood. But in spite of being envious of Krsna, she attained salvation because she gave her milk to Him to drink
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- Her (Rukmini's) eyes moving, she appeared sorry, and Krsna, who could immediately understand her mind, encouraged her with these words
- Her (Rukmini's) legs were decorated with jeweled ankle bells, which rang very softly between the pleats of her sari. Rukmini's raised breasts were smeared with kunkuma and saffron
- Her (Rukmini) high hips were decorated with a jeweled lace girdle, and a locket of great effulgence hung on her neck
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- Here in this narration we find that although Banasura was a great devotee of Lord Siva, when he faced death by Krsna, Lord Siva was not able to save him. But Lord Siva appealed to Krsna to save his devotee, and this was sanctioned by the Lord
- Here, a comparison is made to the person undergoing austerities for fulfillment of a material desire. The flourishing condition of the earth after the rainy season is compared to the fulfillment of material desires
- His (Aghasura's) big eyes moved violently, and he quickly suffocated. His life air could not come out from any source, and ultimately it burst out of a hole in the upper part of his skull. Thus his life air passed off
- His (Aghasura) jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Balarama's) bodily features became so much agitated that it was difficult for anyone to look at Him. He laughed very loudly
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- His (Balarama) exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- His (Dvivida's) first business was to set fires in villages, towns and industrial and mining places, as well as in the residential quarters of the mercantile men who were busy dairy farming and protecting cows
- His (Krisna's) beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krsna, they imitated His dancing, His walking and His smiling, as if they themselves were Krsna
- His (Krsna's) body is a vehicle for His transcendental pleasure pastimes, which are enacted by His internal potency. He has no obligation to the laws of karma
- His (Krsna's) chest was marked with a golden line, and the nipples on His chest appeared like the whorls of lotus flowers
- His (Krsna's) childhood pastimes were blissfully enjoyed by mother Yasoda and Nanda Maharaja. This fact was admitted by Vasudeva himself when he met Nanda Maharaja and Yasoda at Kuruksetra
- His (Krsna's) eyes appeared to spread like the petals of a lotus, and His smiling face exhibited the symbol of eternal peace and prosperity
- His (Krsna's) friends, being controlled in such a way, could not understand that for one whole year they were absent from the Yamuna's bank and were under the spell of Brahma's illusion
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His (Krsna's) leaving the battlefield is an example of His supermost opulence, renunciation
- His (Krsna's) meditation on Brahman or Paramatma or Bhagavan is on Himself only and not on anything else beyond Himself. This meditation cannot be imitated by the ordinary living entity
- His (Krsna's) mission was to diminish the overburdening population of the whole world; therefore He took the opportunity to face so many men, chariots, elephants and horses
- His (Krsna's) younger sister, Subhadra, was also standing there with Draupadi, and both offered their respectful obeisances unto the lotus feet of the Lord
- His (Krsnadasa Kaviraja Gosvami's) statement is confirmed in the prayers by the personified Vedas
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His (Maha-Visnu) neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Srivatsa, which means “the resting place of the goddess of fortune.”
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
- His (Pariksit's) question was, "Since Vedic knowledge deals with the subject matter of the three qualities of the material world, how then can it approach the subject matter of transcendence, which is beyond the approach of the three material modes"
- His (Rukmi) daughter married Krsna's son, and his granddaughter married Krsna's grandson Aniruddha. This fact appeared a little astonishing to Maharaja Pariksit when he heard it from Sukadeva Gosvami
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- His (Vidyadhara, the serpent's) bodily features were so beautiful that he appeared to be worshipable. There was a luster and effulgence emanating from his body, and he was garlanded with a gold necklace
- His austerities and penances are exemplary practices for the human being. The incarnation of God Narayana Rsi was sitting amongst many devotees in the village known as Kalapa-grama
- His friendship with Arjuna was so intimate that when Arjuna prepared himself to die by entering a fire, Krsna wanted to give him complete protection
- His garment glowed yellow-gold, and He was garlanded with a Vaijayanti necklace. Dressed in such an attractive way, Krsna filled up the holes of His flute with the nectar emanating from His lips
- His grandfather Arjuna had to fight with such great heroes as Bhisma, Drona, Karna & many others who were not ordinary fighters. Such warriors have been compared to the timingila fish in the ocean. The timingila fish can very easily swallow up big whales
- His hair was dazzling like gold because he (Narada) was a great saint, and when he entered the assembly house it appeared that the sun-god was personally present in the midst of the assembly
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- His mission was to give protection to the devotees and to kill the demoniac kings. Therefore He (Krsna) killed many hundreds and thousands of demons. Some of them He killed personally, and some were killed by Arjuna, who was deputed by Krsna
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
- Holding the elephant by its tail, Krsna began to pull it, and with very great strength He dragged it for at least twenty-five yards, just as Garuda drags an insignificant snake
- How a yogi can transfer himself to another planet is vividly described in the Second Canto of Srimad-Bhagavatam
- How can persons who are within this clouded portion, called the material world, conceive of the Absolute Truth by the speculative method
- How can there be any doubt about the salvation of the gopis, who were so fond of Krsna?
- How God is unlimited in His expansion of energies and activities can be roughly calculated by any sane and sober living entity
- How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general
- How King Satrajit offended the Yadu dynasty and how he later came to his senses and offered his daughter and the Syamantaka jewel to Krsna are described as follows
- How the demigod had been obliged to accept the body of a lizard was not a secret to Lord Krsna, but still, for others' information, the Lord inquired
- How the living entity becomes liberated from the modes of material nature after surrendering unto the Supreme Personality of Godhead is illustrated by the example of a sleeping man within a room
- How they (the Mayavadis) should hear and from whom is also explained by Sukadeva Gosvami. The difficulty is that the whole world is full of Mayavadis
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
- Human society is between the demigods and the animals, and thus some are more or less Krsna conscious, and some are completely forgetful of Krsna consciousness
- Hundreds of thousands of examples can be cited of people who have escaped the greatest dangers of life due to a slight advancement in Krsna consciousness. We therefore request everyone to take advantage of this great transcendental literary work
I
- I (Akrura) am bereft of Your transcendental association, being just like a foolish creature who leaves a water hole covered by water-nourished vegetation and goes in search of water in the desert
- I (Devaki) am still afraid because as soon as Kamsa understands that You (Krsna) have appeared, he might harm You. So I request that for the time being You become invisible to our material eyes
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I (Krsna) am anxious not only for the gopis but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees
- I (Krsna) have heard that after King Pandu's death, his young sons - Yudhisthira, Bhima, Arjuna, Nakula and Sahadeva - along with their widowed mother, have come under the charge of Dhrtarastra, who is to look after them as their guardian
- I (Krsna) have no desire to play any joke with you (the Gopis), for you are tired from observing the regulative principles for one month by worshiping Goddess Katyayani
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I understand that You (Krsna) have appeared in order to kill the uncivilized Kamsa and his followers. But knowing that You were to appear in order to kill him and his followers, he has already killed so many of Your predecessors, Your elder brothers
- I wish to invite all the demigods, beginning from Brahma, Siva & other exalted chiefs of the heavenly planets & in that great assembly of demigods from all parts of the universe, I want to substantiate that You are the SPG & that everyone is Your servant
- Ideal stage of human perfection is to become a brahmana-vaisnava like Sudama Vipra
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before
- If a conditioned soul does not take advantage of this opportunity, after the dissolution of this material world he enters into the body of Narayana and remains there in deep sleep until the time of another creation
- If a karmi performs auspicious acts he is elevated to the heavenly planets, and if he acts impiously he is put into a hellish condition
- If a living entity takes to Krsna consciousness, he is reinstated in his original position
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a person is born of a brahmana father but has no brahminical qualification, he is called brahma-bandhu or dvija-bandhu. This means that a brahmana or a ksatriya is not accepted simply by birth
- If a person mistakes a snake for a rope, he dies. Similarly, Putana had killed so many babies before meeting Krsna, and she mistook Him to be like them, but now she was accepting the snake that would kill her immediately
- If a person with no qualifications represents himself as a ksatriya of the royal order, he is not called a ksatriya but a ksatra-bandhu
- If a pious man is in need of material help, he prays to the Lord for such help. If a pious man is actually inquisitive about the science of God, he approaches the Supreme Personality of Godhead, Krsna
- If all of them (all species of life) were plenary expansions of the Supreme Absolute Truth, then there would be no question of liberation, because Brahman would already be liberated.
- If an envious person can get salvation simply by concentrating his mind on Krsna, then what to speak of the gopis, who are so dear to Krsna and always think of Him in love? There must be some difference between the enemies and the friends
- If any ordinary person tries to imitate Lord Siva by drinking poison or smoking ganja, he is sure to be vanquished and will die within a very short time. Lord Sri Krsna's dealings with the gopis occurred under special circumstances
- If anyone who is traveling aimlessly within this material world cares to hear the nectarean words spoken by Sukadeva Gosvami, certainly he will come to the right conclusion
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If by the grace of the Lord we get such opulences as material wealth, fame, power, education and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment
- If devotees were not in a distressed condition, the Lord (Krsna) would not have come down
- If God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagated
- If he (one) doesn't, if he degrades himself further, he is then called a mleccha or yavana. Kalayavana belonged to the class of mlecchas and yavanas. Contaminated by sinful activities, he could not approach Krsna
- If he is the Supreme God, then how is it that he has been overtaken by impious activities and thereby subjected to the tribulations of the law of karma? When the Mayavadis are asked about this, they cannot properly answer
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If huge planets can float in weightlessness in outer space by the arrangement of the Supreme Personality of Godhead, surely the architectural construction of a fort covering ninety-six square miles within the sea was not very wonderful
- If I (Brahma) cannot estimate the spiritual potency of Your childlike body, then what can I understand about Your transcendental pastimes?
- If I find someone overpowered by false pride, in order to show him My causeless mercy I withdraw all his opulences
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If it is asked, “Why don’t the householders go to a saintly person or a brahmana for enlightenment?” the answer is that householders are very poor-hearted"
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If it were not possible in this lifetime to gain Krsna's favor by these activities, she (Rukmini) was prepared to die from such austerities and to undergo similar difficulties lifetime after lifetime
- If Krsna's enemies can expect salvation simply by concentrating their minds on Him, then what to speak of persons who are so dear to Krsna?
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more
- If Krsna's enemies could get freed from material contamination and become one with the Supreme, then certainly His dear friends like the gopis can achieve such freedom and much more. Besides that, in the Bhagavad-gita Krsna is called Hrsikesa
- If Lord Krsna were going to see Lord Visnu only to reclaim the sons of the brahmana, then He would not have waited until the tenth son was taken
- If Nanda Maharaja does not take action, then we (the gopis) shall tell King Kamsa about Your (Krsna) misbehavior
- If one adopts the simple method of engaging himself in devotional service, automatically he becomes eligible to be freed from material contamination and elevated to the transcendental position of associating with the Supreme Lord
- If one becomes attached to Krsna even through lust, anger or fear, then one's salvation and freedom from material contamination are assured
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one can simply think that Krsna, as Paramatma, is everywhere, even within the atom,then one can perfect the thinking, feeling and willing functions of his mind
- If one directly follows the instructions of the Supreme Lord, as inculcated in the Bhagavad-gita and Srimad-Bhagavatam, then one gradually becomes nirguna, or above the interactions of the material qualities
- If one does not take advantage of the instructions of the Supreme Personality of Godhead, who descends within this world for the benefit of all living entities, he is certainly very unfortunate
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one follows all the religious principles of a particular sect and does not become advanced in understanding the Supreme Personality of Godhead, Visnu, all such labor of love is fruitless
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- If one has awakened his dormant love for Krsna, then what is the use in executing austerities and penances unnecessarily. The Krsna consciousness movement is the unique gift of Lord Caitanya to the fallen souls of this age
- If one hears ( the rasa-lila) from the right sources with the right understanding, then his situation will be different
- If one hears the pastimes of Krsna with the gopis, from authorities with submission, then he will be promoted to the platform of transcendental loving service to the Lord & the material disease of lust within his heart will be completely vanquished
- If one in pure transcendental love for Krsna wants personal association and the touch of His transcendental body, he can also gain that benediction from His hand
- If one is able to do nothing more, he can simply bow down before the Lord and His representative and drink the caranamrta, the water which has washed the lotus feet of the Lord (Krsna) or His devotee
- If one is not purified by the process of the seed-giving ceremony, or garbhadhana-samskara, he is immediately classified amongst the sudras because only the sudras do not undergo this purificatory process
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one lives a family life following in the footsteps of Lord Krsna's family members, one can achieve all four of these principles of success simultaneously by making Krsna the center of all activities
- If one lives such a simple life in devotional service, then automatically he inherits the transcendental abode of the Lord. Actually, every living entity is part and parcel of the Supreme Lord and a son of the Godhead
- If one of them becomes intelligent enough, by the mercy of the spiritual master and the Supreme Personality of Godhead, Krsna, then he begins his devotional life in Krsna consciousness
- If one remembers in the morning the narration of this fight between Lord Krsna and Lord Siva and takes pleasure in the victory of Lord Krsna, he will never experience defeat anywhere in his struggle of life
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If one wants material happiness like the King of heaven, he can derive that benediction from the hand of Krsna; if one wants liberation from the pangs of material existence, he can also get that benediction from the hand of Krsna
- If one who is advanced explains (discussion of the rasa-lila) and people hear from him, certainly the hearers will be gradually elevated to the position of Krsna consciousness and liberated from materially contaminated life
- If one worships demigods like Lord Siva and Lord Brahma to become more attached to Krsna, that is approved. But if one goes to the demigods for some personal benefit, that is condemned
- If opulence is used for sense gratification it is the cause of degradation, and if used for the service of the Lord (Krsna) it is the cause of elevation
- If people divide the whole society into four orders for spiritual progress & material progress, centering these orders on Krsna & following the instructions of Krsna as stated in the Bhagavad-gita, the entire human society will undoubtedly be happy
- If persons who are trying to be liberated hear such narrations as the Bhagavad-gita and Srimad-Bhagavatam, then their path of liberation becomes very clear
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If simply by developing Krsna consciousness one can be transferred to the spiritual world, one can simply imagine how blissful and blessed were the queens of Lord Krsna, who talked with Him personally and saw Lord Krsna face to face
- If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- If someone denies the self-sufficiency of Krsna on hearing that He was tending the cows for His livelihood, or if someone doubts His not being in need of the food, thinking that He was actually hungry
- If someone even touches a brahmana's property, his family is ruined for three generations. However, if a brahmana's property is forcibly taken away, the taker's family for ten generations before him and ten generations after will be subject to ruination
- If someone is able, by chance, to see face to face a great saintly person like Narada, who is always serene and merciful to everyone, then immediately that conditioned soul becomes liberated
- If someone is very powerful, he also becomes attractive, and if someone is very famous, he also becomes attractive, and if someone is very beautiful or wise or unattached to all kinds of possessions, he also becomes attractive
- If someone questions how Lord Balarama could kill Romaharsana Suta simply by striking him with a blade of kusa grass, the answer is given in Srimad-Bhagavatam by the use of the word prabhu ("master")
- If someone somehow or other comes in contact with devotional service, he achieves the civilized human form of body with developed consciousness and thereby becomes capable of executing further progress in devotional service
- If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed
- If such a fortunate combination (Maharaja Pariksit and Sukadeva Goswami) is made possible, then krsna-katha immediately becomes revealed, and people may benefit to the highest possible degree from such a conversation
- If such conditioned souls take advantage of this opportunity and develop Krsna consciousness under the direct instruction of the Lord, then they are transferred to the spiritual world and do not have to come back to the material creation
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- If the devotee can thus maintain his transcendental position, his liberation in this life and the next is guaranteed by the Supreme Personality of Godhead
- If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If the devotee offers something to the Lord (Krsna), it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered
- If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Krsna and Balarama welcomed Akrura in a way just befitting his exalted position
- If the human body and the material creation are used for the service of the Supreme Lord, their activities are never false
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the intelligence is not properly utilized in controlling the senses and mind, the conditioned soul continues to transmigrate from one kind of body to another simply for sense gratification
- If the living entities take advantage of the Lord's instructions as given in the Bhagavad-gita and develop Krsna consciousness, then their lives become sublime, and they can go back to Godhead
- If the people of the world, taking into account their respective material qualities, divide the whole society into four orders for material progress, the entire human society will undoubtedly be happy
- If the sparks somehow or other fall out of the fire, they lose their natural illumination; thus it is ascertained that the living entities come into this material world exactly as sparks fall from a great fire
- If the supervisor of the department is satisfied with the service of a particular person, a promotion and increase in pay will automatically come
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- If there is any reputation within this material world, the cause of the reputation is Krsna. If there is any strength within this material world, the cause of such strength is Krsna
- If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within this material world, the cause of the opulence is Krsna
- If there is some immediate danger to one's own person, he first takes care of himself, then others. That's natural. That means he loves his own self more than anything else
- If they (citizens) are happy in all respects, it is to be understood that the king is honest and is executing his duties rightly. Krsna said that the king in whose kingdom the citizens are happy is very dear to Him
- If we (the elder gopis) keep our stock of yogurt, butter and milk in a solitary dark place, your Krsna and Balarama find it in the darkness by the glaring effulgence of the ornaments and jewels on Their bodies
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- If we concentrate our loving propensities upon Krsna only, then immediately universal love, unity and tranquillity will be automatically realized
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we practice Krsna consciousness in this present body while in a healthy condition and in good mind, simply by chanting the holy maha-mantra, Hare Krsna, we will have every possibility of fixing the mind upon Krsna at the time of death
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- If You (Krsna) insist on putting this proposal to us (the gopis), which is impossible to perform, then certainly we will have to go to Nanda Maharaja and lodge a complaint against You
- If you (Usa) can identify him from your dream, I (Citralekha) shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know
- Illicit sexual indulgence, meat-eating, gambling and intoxication, are an integral part of the lives of the mlecchas and yavanas. Being bound by such sinful activities, one cannot make any advancement in God realization
- Immediately Brahma descended from his great swan carrier and fell down before the Lord just like a golden stick
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- Immediately upon being touched by the hand of Lord Krsna, that great lizard gave up its lizard shape and appeared as a beautiful demigod, an inhabitant of the heavenly planets
- Immediately upon entering the Talavana, Balarama began to yank the trees with His arms, exhibiting the strength of an elephant. Because of this jerking, all the ripe fruits fell down on the ground
- Immediately upon hearing the vibration of the flute, they (the gopis) all left their respective engagements and proceeded to the spot where Krsna was standing. While they ran very swiftly, their earrings swung back and forth
- Immediately upon hearing this, the wives of the brahmanas became anxious for Krsna and Balarama. These reactions were spontaneous
- Impelled by false prestige and infatuated by material opulences, human society, instead of striving for Krsna consciousness, creates havoc and disrupts peaceful living. Thus men forget the real purpose of life: to attain the favor of Lord Visnu
- Impersonalists headed by Astavakra and later by Sankaracarya accept the impersonal Brahman effulgence as the cause of everything. According to their theory, the material manifestation is temporary and unreal
- Impersonalists interpret this word nirguna as "having no quality." Because they are unable to estimate the qualities of the Lord in transcendental realization, they conclude that the Supreme Lord has no qualities. But that is actually not the position
- Impersonalists sometimes give the example that if one stands on a stone or a piece of wood one certainly stands on the surface of the land, because the stone and wood both rest on the surface of the earth
- In a big establishment, the energy, or the organization of the supreme boss, is working in every nook and corner of the business, but that does not mean the original proprietor is present there
- In a desert there is need of an ocean of water. But if only a drop of water is poured on the desert, what is the value of such water
- In a fearful attitude, she (Rukmini) looked upon Krsna's face, expressing her gratefulness that He had taken such a great risk for her sake only
- In a spiritual relationship, sense gratification is most insignificant. Anyone who desires a relationship of perverted sense gratification with Krsna must be considered less intelligent. His mentality requires to be reformed
- In a sporting attitude, Krsna wanted to engage in a mock fight with His devotee. As we have experienced from the pages of Srimad-Bhagavatam, the Supreme Personality of Godhead has all the propensities and instincts of a human being
- In a very friendly attitude the Lord (Krsna) sits along with the conditioned soul in the body
- In accordance with the Vedic custom, they (the ladies and girls of Mathura) took yogurt mixed with fresh green grass and strewed it here and there to make the victory jubilation even more auspicious
- In accordance with this principle of the transcendental pastimes of the Supreme Personality of Godhead, He descended in His eternal form as Sri Krsna in the dynasty of the Yadus
- In accordance with Vedic ritualistic principles, Lord Krsna would offer respects to the demigods
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In all directions of Dvaraka City, wherever one would turn his eyes he would find green parks and gardens, each of them filled with trees and plants laden with fruits and flowers
- In all the temples of Vrndavana or outside of Vrndavana, huge quantities of food are prepared in this ceremony (of Govardhana-puja) and are very sumptuously distributed to the general population
- In all the Vedas the Supreme Personality of Godhead and the living entities are stated to be of the same quality - cetana, or spiritual
- In an astronomical treatise by the name Khamanikya, the constellations at the time of the appearance of Lord Krsna are very nicely described. It is confirmed that the child born at that auspicious moment was the Supreme Brahman, or the Absolute Truth
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In animal life, the animal has no sense to understand that he is naked
- In another palace He (Krsna) was found (by Narada) giving well-decorated cows in charity to the brahmanas
- In another palace He (Krsna) was found hearing the narrations of the Puranas & of histories such as the Mahabharata, which are supplementary scriptures for disseminating Vedic knowledge to common people by narrating important instances in the history
- In another palace he (Narada) found Krsna performing the panca-yajna sacrifice, which is compulsory for a householder. This yajna is also known as panca-suna
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In another place the Lord says that as the air is situated in the all-pervading sky, everyone is situated in Him, and everyone is acting under His direction
- In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another
- In answering King Pariksit's question, Sukadeva Gosvami used the word atmane, which indicates the stage of brahminical qualification in which one is allowed to study the Vedic scriptures known as the Upanisads
- In autumn, farmers save the water within the fields by building strong walls so that the water contained within the field cannot run out. There is hardly any hope for new rainfall; therefore they want to save whatever is in the field
- In Badarikasrama he (Mucukunda) engaged himself in the worship of Lord Krsna, tolerating all kinds of pains and pleasures and the other dualities of this material world
- In Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of the Lord like a very old man. But in the same Brahma-samhita, that is contradicted
- In case of a king's refusal to act accordingly (paying taxes), there was certainly a fight
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In complete contrast to this sacrifice in the mode of ignorance, the arcana-vidhi process for worshiping Lord Visnu or Krsna is very simple
- In conclusion, Lord Sri Krsna said, "I offer My respectful obeisances to the brahmanas and Vaisnavas, for the brahmanas are always self-satisfied and the Vaisnavas are always engaged in actual welfare activities for human society"
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In different places of the city (Hastinapur) there were colorful festoons and flags decorating the houses and streets
- In due time, the brahmana took his bath, accepted his meals & lay down to rest on a bedstead completely bedecked with soft silk. As he was resting, Krsna silently approached, with great respect, put the brahmana's legs on His lap & began to massage them
- In each camp there were very big gates, and he (the brahmana) also had to pass through them. After the gates and the camps, there were sixteen thousand big palaces, the residential quarters of the sixteen thousand queens of Lord Krsna
- In fact when Bhrgu Muni kicked the chest of Lord Visnu it was the greatest offense, although Lord Visnu, being greatly magnanimous, did not take it very seriously
- In fact, every living entity has a spiritual identity, but in contact with material existence he becomes influenced by the material modes of nature
- In fact, she (Satyabhama) could not be pacified until she was promised the whole tree. And Krsna actually fulfilled His promise: He brought the tree down to the earth planet from the heavenly kingdom
- In fact, those who are pure devotees of Your lotus feet have no desire for material opulences
- In front of the balcony windows were pigeons and peacocks walking and cooing. All the grain dealers’ shops within the city were decorated with different kinds of flowers and garlands, newly grown grass and pleasing flowers like narcissus and roses
- In great sacrifices the injunction is that Narayana should be present as the supreme predominating Deity of the sacrifice and that after the sacrifice is performed the remnants of food should be distributed amongst the demigods
- In great stupidity, Rukmi stood before Krsna, telling Him repeatedly, "Stop for a minute and fight with me!" After saying this he drew his bow and directly shot three forceful arrows against Krsna's body. Then he condemned Krsna
- In His (Krsna's) childhood body He also fought with demons, such as Putana, Trnavarta and Aghasura, with strength equal to that with which He fought in His youth against demons like Dantavakra and Sisupala
- In His (Krsna's) left palm He was holding a lump of food prepared with yogurt, butter, rice and pieces of fruit salad, which could be seen through His petallike finger-joints
- In his (prakrta-sahajiyas) statement, Maharaja Pariksit has used several important words which require clarification. The first word, jugupsitam, means "abominable"
- In his childhood he (Maharaja Pariksit) worshiped the Deity of Lord Krsna, and later, although he was a householder, he was always detached
- In His other hand He (Krsna) was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly
- In His Visnu form, the Lord carries four weapons in His four hands - a lotus flower and a conchshell in two hands, and in the other two hands a club and a disc
- In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vrndavana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord
- In India, after the scorching heat of the summer, the rainy season is very welcome. The clouds accumulating in the sky, covering the sun and the moon, become very pleasing to the people, and they expect rainfall at every moment
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri. Ambikavana was situated on the bank of the Sarasvati, and Nanda Maharaja and all the other cowherd men went there
- In India, especially in Gujarat, there are many temples of Krsna known as temples of Ranacoraji. Ordinarily, if a king leaves the battlefield without fighting he is called a coward
- In jubilation, all the inhabitants of the city dressed themselves with colorful garments and ornaments. King Nagnajit was so much pleased that he gave a dowry to his daughter and son-in-law, as follows
- In Krsna's absence, the gopis had been coming dutifully to visit mother Yasoda's house early in the morning. They knew that Nanda Maharaja and mother Yasoda were always grief-stricken
- In Laksmana's svayamvara assembly, when the girl was to select her husband, Samba appeared. He was a son of Krsna's by Jambavati, one of Lord Krsna's chief wives. This son Samba was so named because he was a pet child and always lived close to his mother
- In many instances they (the Mayavadis) were checked by the government, arrested and punished. In Orissa, Thakura Bhaktivinoda punished a so-called incarnation of Visnu who was imitating the rasa-lila with young girls
- In material existence, four things are very valuable: to be born in a decent family, to be very rich, to be very learned and to be very beautiful. These are considered to be material assets
- In material life, as soon as a conditioned soul changes his body he forgets everything of his past body
- In modern politics the post of monarch has been abolished, and the president is not held responsible for the comforts of the citizens
- In Nalakuvara & Manigriva's previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In offering obeisances to the huge form of Krsna and Govardhana Hill, Krsna declared, "Just see how Govardhana Hill has assumed this huge form and is favoring us by accepting all the offerings!"
- In one night, therefore, they (the gopis) enjoyed the company of Krsna as their beloved husband, but that night was not an ordinary night
- In one palace He (Krsna) was found (by Narada) surrounded by many young society girls, enjoying in a swimming pool
- In one palace He (Krsna) was found sitting in meditation as if concentrating His mind on the Supreme Personality of Godhead, who is beyond these material universes
- In one palace he (Narada) found Krsna offering oblations to the sacrificial fire and performing the ritualistic ceremonies of the Vedas as enjoined for householders
- In one palace Narada found Lord Krsna feeding brahmanas after performing ritualistic yajnas. In another palace Narada found Krsna silently chanting the Gayatri mantra, and in a third he found Him practicing fighting with a sword and shield
- In one palace the Lord was found bidding farewell to His daughters, and in another He was found receiving a daughter-in-law. People throughout the whole city were astonished to see such pomp and ceremonies
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In order to assure Sukadeva Gosvami that by hearing krsna-katha he would not feel tired, Maharaja Pariksit expressed himself very frankly
- In order to be fair to Satadhanva, Krsna and Balarama also left Their chariot and began to follow Satadhanva on foot. While Satadhanva and Krsna were running, Krsna took His disc and cut off Satadhanva's head
- In order to be freed from the wrath of Varunadeva, as well as to fulfill the desired end of their (the gopis') vows and ultimately to please their worshipable Lord, Krsna, they immediately abided by His order
- In order to bring mother Yasoda to consciousness, they began to speak loudly about the transcendental pastimes of Krsna. Mother Yasoda remained still, as if dead, because her consciousness was concentrated on the face of Krsna
- In order to clear up further misconceptions about the rasa dance and the affairs of Krsna and the gopis, Maharaja Pariksit, the hearer of Srimad-Bhagavatam, told Sukadeva Gosvami
- In order to convince Brahma that all those calves and boys were not the original ones, the calves and boys who were playing with Krsna transformed into Visnu forms
- In order to draw the attention of the Lord, the Krsna conscious devotee has to serve Him in great love and devotion. Krsna cannot be pleased by any action other than transcendental loving service unto Him
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to establish this fact (the rasa dance is spiritual), Krsna, the supreme mystic, expanded Himself into many forms and stood beside each gopi. Placing His hands on the shoulders of the gopis on both sides of Him, He began to dance in their midst
- In order to insult Balarama, the gorilla took away the earthen pot in which the varuni was kept. Dvivida, being thus intoxicated with his limited strength, began to tear off all the valuable clothes worn by Balarama and the accompanying young girls
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In order to pacify them (Krsna's associates), Krsna smilingly said to Uddhava, "My dear Uddhava, you are always My well-wishing confidential friend. I therefore wish to see everything through you because I believe that your counsel is always right"
- In order to please Arjuna he (demon Maya) constructed a nice assembly house within the city constructed by Visvakarma
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In order to properly receive Lord Balarama, they (Kurus) all took in their hands auspicious paraphernalia for His reception and went to see Him outside the city gate. According to their respective positions, they welcomed Lord Balarama
- In order to satisfy the mothers of His friends, as well as to convince Brahma of the supremacy of the Personality of Godhead, He (Krsna) immediately expanded Himself as the cowherd boys and calves
- In order to see his (Samba's) personal strength, however, they (the members of the Kuru dynasty) fought with him, and without respect for the regulations of fighting, they all arrested him
- In order to show them (the gopis) His causeless mercy and to curb their false pride, He (Krsna) immediately disappeared from the scene, exhibiting His opulence of renunciation
- In order to show them special favor, Krsna exhibited this rasa-lila dance. It is to captivate the conditioned soul. Since they are very much attracted by sex, they can enjoy the same life with Krsna & thus become liberated from the material condition
- In order to stop all such activities (of worshiping the demigods) by His devotees, Krsna wanted to firmly establish exclusive devotional service during His presence in Vrndavana
- In other words, a devotee does not much care whether or not he is liberated; he is eager only for devotional service. Devotional service means that one does not do anything independently of the sanction of the acaryas
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In other words, if one is not in Krsna consciousness, he is not eligible for liberation from the contamination of material existence
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In other words, Krsna wanted the hand of Satya from the King without fulfilling the condition of defeating the seven bulls
- In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation
- In other words, one who becomes fixed in loving devotional service to Visnu will certainly be able to get relief from this journey of material life
- In other words, only the liberated souls can worship the Supreme Personality of Godhead. Less intelligent Mayavadis take to the worship of the demigods, thinking that the demigods and the Supreme Personality of Godhead are on the same level
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In other words, she (Rukmini) displayed her real position as a woman. She was happy to get Krsna as her husband at the moment when her marriage to another was to be performed
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In other words, taking shelter of Paramatma or taking shelter of impersonal Brahman is not as secure a course as taking direct shelter of Krsna in Krsna consciousness
- In other words, the supreme source of creation, the Supreme Personality of Godhead, cannot be understood by our own endeavor
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In our grossly materialistic way, we cannot conceive how the Supreme Person is above the impersonal activities of material nature
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In our practical life, we are attracted by the greatness of a person and not by the greatness of a big mountain
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In Prabhasa-ksetra he (Arjuna) heard the news that Lord Balarama was negotiating the marriage of Subhadra, the daughter of Arjuna’s maternal uncle, Vasudeva
- In pursuance of this Vedic principle, Lord Krsna and Balarama used to offer Their obeisances to Their parents, Vasudeva and Devaki
- In reply to this, Canura said, "My dear Krsna, we can understand very well that You are neither a child nor a young man. You are transcendental to everyone, as is Your big brother, Balarama"
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In SB the devotees are described as nipuna-buddhayah, which means that they are the most intelligent class of men. Uninfluenced by attachment or hatred, the devotee lives very peacefully and is not agitated by the influence of passion and ignorance
- In some countries in the world, pictographic literature is still current. A story is represented by pictures; for instance, a man and house are pictured to represent a man going home
- In some of the palaces He (Krsna) was found (by Narada) consulting with ministers like Uddhava on important matters of business
- In some other Puranas it is stated that Garuda, the eternal carrier of Visnu, knew that Krsna would take this action in the future, and so he put some nectar on this tree to preserve it
- In some palace He (Krsna) was found (by Narada) lying down on His bedstead taking rest, and somewhere else He was found sitting in His chair, being praised by the prayers of His different devotees
- In some palaces Lord Krsna was found (by Narada) riding on horses, elephants or chariots and wandering hither and thither
- In some places certain capitalists in government restrict the farmers’ production of grain, not knowing the actual fact that all food grains are supplied by the Supreme Personality of Godhead
- In some places they (the gopis) found the imprints of the marks on the soles of His (Krsna's) feet - namely the flag, the lotus flower, the trident, the thunderbolt, etc
- In special cases, He (Krsna) acts as He likes to favor His devotees. This is possible only for Him, because He is the supreme controller
- In spite of being beaten with burning logs, the serpent was not about to give up swallowing Nanda Maharaja
- In spite of coming in contact with the pastimes of the Lord, the impersonalists do not fully realize the benefit to be derived, and thus they become just as morose as the materialists do in pursuing their fruitive activities
- In spite of Krsna's asking the gopis not to obstruct Their way, they all surrounded the chariot and stood up to see Krsna with pitiable eyes
- In spite of Krsna's beautiful features, Kaliya felt great anger within his heart, and thus he grabbed Krsna with his mighty coils
- In spite of the living entities' always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions
- In spite of their (the brahmanas) advancement in Vedic knowledge and rituals, they do not understand Krsna; therefore their knowledge of the Vedas is useless
- In spite of Their being the Supreme Personality of Godhead, They played exactly like cowherd boys, and therefore everything became wonderful and attractive
- In spite of this divine voice (voice from sky), Rukmi insisted that Balarama had lost, and by his persistence it appeared that he had death upon his head. Falsely puffed up by the ill advice of his friend, he did not give much importance to the oracle
- In spite of this knowledge They (Krsna and Balarama) wanted to go to Hastinapura to take part in the bereavement. On arriving in Hastinapura, Krsna and Balarama first went to see Bhismadeva because he was the chief of the Kuru dynasty
- In Srimad-Bhagavatam it is clearly stated that in this instance Krsna wanted to make King Indra angry. Krsna's advent was especially meant for the annihilation of the demons and protection of the devotees
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In Srimad-Bhagavatam it is stated that the rasa dance took place on the full-moon night of the sarat season
- In Srimad-Bhagavatam Krsna actually appears with all His paraphernalia and demonstrates His activities in Vrndavana, then at Mathura, and then at Dvaraka. The subject matter of this book will gradually reveal all these activities
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In such an atmosphere of love and service, Aniruddha practically forgot himself and could not recall how many days he had been away from his real home
- In such assemblies, the great sages present usually discuss Vedic subject matters and philosophical topics, and in this particular meeting the following question was raised
- In Svetadvipa there are great saintly persons who are completely freed from the envious nature of the material world and are beyond the jurisdiction of the four principles of material activity
- In that ceremony (for Krsna's birth), all the assembled brahmanas began to chant different kinds of Vedic mantras to invoke all good fortune for the child. There are different kinds of chanting, known as suta, magadha, vandija and virudavali
- In that condition (covered with the long grasses of maya), forgetful of his constitutional nature, he forgets his position of eternal servitorship to the Supreme Personality of Godhead
- In that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf
- In that great palace, the Pandavas lived with their family members, and Queen Draupadi served her husbands very peacefully. And because in those days Lord Krsna was also there, the palace was also decorated by His thousands of queens
- In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony
- In that portion of the Vedic literature, Krsna informs Arjuna, "My dear Arjuna, the glaring effulgence, the transcendental light you are seeing, is My bodily rays. O chief of the descendants of Bharata, this brahmajyoti is I Myself"
- In that role He (Krsna) performed many sacrifices just to teach the royal order how to live in the material world for the welfare of humanity
- In that sense, also, the Lord is Narayana, as ayana means the source of knowledge as well as the resting place. It is also confirmed in the Bhagavad-gita that the remembrance of the living entity is due to the presence of the Supersoul within the heart
- In the absence of Akrura there were apparently some disturbances in Dvaraka. The superstition arose for the following reason: Once in the province of Kasi (Varanasi) there was severe drought - practically no rain fell
- In the absence of Krsna and Balarama there was a conspiracy by many men, including even Akrura and Krtavarma, who were devotees of Lord Krsna, to take the jewel from Satrajit
- In the absence of Krsna consciousness, the forgetful living entity, although part and parcel of Krsna, falsely puts himself in the position of enjoyer of the material world
- In the absence of Krsna the gopis were constantly shedding tears, but sometimes, when they expected that Krsna was coming, they would stop crying. But when they saw that Krsna was not coming, then again they would become frustrated and begin to cry
- In the assembly house were professional jokers, dancers, musicians and ballet girls, and as soon as the Lord (Krsna) sat on His throne they would begin their respective functions to please the Lord and put Him in a happy mood
- In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner
- In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- In the beginning of Srimad-Bhagavatam, Srila Vyasadeva offered his respectful obeisances to the Supreme Truth, Vasudeva, Krsna. After that he taught his son, Sukadeva Gosvami, to preach Srimad-Bhagavatam
- In the beginning of Srimad-Bhagavatam, which is spoken by Sukadeva Gosvami, it is said that hearing Srimad-Bhagavatam is extremely conducive to liberation
- In the beginning of this book we have discussed that when Krsna appears, all His incarnations, plenary portions and portions of the plenary portions come with Him
- In the Bhagavad-gita it is also confirmed that simply by His transcendental glance over the material nature, He creates different varieties of entities, both movable and immovable, living and dead
- In the Bhagavad-gita it is clearly stated that the purpose of Vedic knowledge is to understand Krsna, and Krsna is understood by devotional service, beginning with the process of surrender
- In the Bhagavad-gita it is said that pure devotees of the Lord execute devotional service with great determination. Such determination, as exhibited by Rukmini-devi, is the only price for purchasing Krsna's favor
- In the Bhagavad-gita it is said, therefore, that He (Krsna) appears by His own internal potency, atma-maya
- In the Bhagavad-gita it is stated that the impersonalist has to undergo great tribulation in realizing his ultimate goal
- In the Bhagavad-gita it is stated that the Lord remains within the heart of all living entities
- In the Bhagavad-gita it is stated that the worshipers of the demigods have lost their intelligence
- In the Bhagavad-gita the Lord (Krsna) states that anyone who surrenders unto Him surpasses the control of the three qualities of material nature
- In the Bhagavad-gita the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity
- In the Bhagavad-gita the Lord confirms that He awards different positions to different living entities in proportion to their surrender. This proportionate reward by the Personality of Godhead to the living entities is not partiality
- In the Bhagavad-gita the Lord says that a devotee who knows Him perfectly is very dear to Him. Four kinds of pious men take to devotional service. If a pious man is in distress, he approaches the Lord for mitigation of his distress
- In the Bhagavad-gita the Lord says that He (Krsna) is present everywhere in His impersonal feature. Everything exists in Him, but still He is not personally present everywhere
- In the Bhagavad-gita the Lord says that He enters within this material world by one of His plenary portions and thus the creation takes place
- In the Bhagavad-gita the Lord says that His appearance, birth and activities are all transcendental and that one who understands them factually becomes immediately eligible to be transferred to the spiritual world
- In the Bhagavad-gita the Lord says, "Give up everything and just surrender unto Me." This process of realizing the S P of Godhead is open for everyone, but still it is the choice of the particular living entity whether to accept or reject this proposal
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Bhagavad-gita the Lord says, yanti deva-vrata devan, (BG 9.25) "The worshipers of the demigods attain the abodes of the demigods." There were many people who worshiped the demigods & many who directly worshiped the Supreme Personality of Godhead
- In the Bhagavad-gita the whole cosmic manifestation is accepted as the mother of the living entities, and Krsna is the father
- In the Bhagavad-gita the worship of demigods is condemned but not forbidden; there it is clearly stated that less intelligent men worship the demigods for material benefit
- In the Bhagavad-gita, Eighteenth Chapter, the Lord states that one who is engaged in preaching Krsna consciousness is very dear to Him. A preacher has to face many difficulties in his struggle to preach pure Krsna consciousness
- In the Bhagavad-gita, Krsna advises everyone always to think of Him, render devotional service to Him, worship Him and offer obeisances to Him
- In the Bhagavad-gita, Lord Krsna explains that although everything is resting on His energy, He is different or separate from the energy
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the Bhagavad-gita, this fact is very nicely explained in the Ninth Chapter, wherein the Lord (Krsna) says, "In My impersonal form I am spread all over the material energy; everything is resting in Me, but I am not there"
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the Brahma-samhita it is stated that the body of the Lord is all-spiritual; there is no difference between the Lord’s body and His self. Each limb of His body can perform the actions of all the others
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the Brahma-samhita, the body of the Supreme Personality of Godhead is described as ananda-cinmaya-rasa. The Supreme Personality of Godhead possesses a spiritual body, not a material body
- In the Caitanya-caritamrta it is confirmed by Lord Caitanya that the living entities are wandering within this universe in different species of life
- In the Caitanya-caritamrta it is said that except for persons in Krsna consciousness, everyone is always disturbed in mind and full of anxiety
- In the Caitanya-caritamrta it is said that Krsna is just like sunlight and that wherever there is Krsna, the illusory energy, which is compared to darkness, cannot remain
- In the Caitanya-caritamrta it is stated that a maha-bhagavata, or highly advanced devotee, sees Krsna as the active principle in all movable & immovable living entities. Therefore he sees everything within this cosmic manifestation in relation to Krsna
- In the Caitanya-caritamrta it is therefore explained that one should serve both the spiritual master and Krsna simultaneously and in that way make progress in Krsna consciousness
- In the case of the transcendentalist, be he a jnani, a yogi or a devotee, because of the material body he cannot actually enjoy spiritual achievement
- In the center of the city was a residence made specifically for King Ugrasena. This was the most dazzling of all the houses
- In the city (Dvaraka) there were as many as 900,000 great palaces built of first-class marble, with gates and doors made of silver
- In the city, when Satrajit's younger brother Prasena did not return from the forest with the jewel, Satrajit became very upset. He did not know that his brother had been killed by a lion and that the lion had been killed by Jambavan
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the course of their (Samba, Pradyumna, Caru, Bhanu and Gada) excursion, all of them became thirsty, and so they tried to find out where water was available in the forest
- In the discussions held among the four brothers, one of them, namely Sanandana, was selected to speak, and the other brothers became the audience to hear him
- In the Eighth Chapter of the Bhagavad-gita it is clearly said that the Supreme Person, who lives eternally in the spiritual kingdom of God (sanatana-dhama), can be approached only by devotional service
- In the evening, Krsna and Balarama, along with the boys and cows, returned to Vrndavana, playing Their flutes
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the form of a cowherd boy, Lord Krsna was very little in comparison to Brahma, but because He is the Supreme Personality of Godhead, He could immediately understand that all the calves and boys had been stolen by Brahma
- In the Fourth Chapter Krsna states that He can remember instructing the lessons of the Bhagavad-gita some millions of years ago to the sun-god, Vivasvan
- In the Fourth Chapter of the BG Krsna tells Arjuna that both He and Arjuna had had many births before and that He (Krsna) could remember all of them but Arjuna could not. This illustrates the difference between the knowledge of Krsna and that of Arjuna
- In the Fourth Chapter of the Bhagavad-gita the Lord says to Arjuna, "My dear Arjuna, because you are My devotee and because you are My intimate friend, I shall reveal to you the process of understanding Me"
- In the garden within the compound of each palace there were parijata flowers. The parijata is not an artificial flower. We remember that Krsna brought the parijata trees from heaven and implanted them in all His palaces
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the Hari-vamsa, Krsna further explains, "This brahmajyoti is an expansion of My spiritual energy." Krsna told Arjuna, "The brahmajyoti is beyond the region of My external energy, known as maya-sakti"
- In the heavenly planets (during the birth of Krsna), the angels and their wives, along with the Vidyadharas and their wives, began to dance
- In the heavens, different demigods from different planetary systems, such as Siddhaloka, Gandharvaloka and Caranaloka, also began to show their complete satisfaction
- In the higher stages of devotional service, a devotee is not even concerned with the list of do's and do not's. Such a position can be maintained only by following in the footsteps of the acaryas
- In the Indian city of Agra, in Uttar Pradesh Province, there is a great monument called the Taj Mahal, which is a tomb made of first-class marble stone
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the kitchen of the demon was a maidservant whose name was Mayavati. This woman had formerly been the wife of Cupid, called Rati
- In the last portion of the Bhagavad-gita, Lord Krsna very plainly says to Arjuna, "My dear Arjuna, now I have spoken everything to you. Now you may choose to accept it or not"
- In the marriage selection assembly of Draupadi, Duryodhana had also been present, and along with other princes he had been very much captivated by the beauty of Draupadi, but he had failed to achieve her
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the material world they (pleasurable facilities of life) are simply impermanent perverted reflections
- In the material world we possess riches and wealth in many ways, but sometimes not in very honest and pious ways, because that is the nature of accumulating wealth
- In the material world, although the Lord is all-pervasive in His impersonal feature, the living entities have forgotten their Krsna consciousness to a greater or lesser degree, just as sparks sometimes fall from a blazing fire
- In the material world, everyone has a particular type of desire to be fulfilled, but one is never able to fulfill his desires to his full satisfaction
- In the material world, parakiya-rasa is abominable, whereas in the spiritual world it is present in the superexcellent relationship of Krsna and the gopis
- In the meantime he (Vrkasura) happened to meet the great sage Narada and consulted with him as to whom he should approach to achieve quick results from his austerity
- In the meantime, a devotee-tailor took the opportunity of service and prepared some nice clothes from the cloth for Krsna and Balarama
- In the meantime, Banasura somehow or other recovered from his setbacks and, with rejuvenated energy, returned to fight (with Krsna)
- In the meantime, Krsna engaged in the pastime of offering the Khandava forest, which belonged to Indra. Krsna wanted to give it to Agni, the fire-god. The Khandava forest contained many varieties of drugs, & Agni required to eat them for rejuvenation
- In the meantime, Rukmini, being very nicely dressed and protected by bodyguards, came out of the palace to visit the temple of Ambika, goddess Durga
- In the meantime, the bee, flying hither and thither, appeared before Her again. She (Radharani) thought, "Krsna is still kind to Me. In spite of the messenger's carrying disruptive messages, He is so kind that He has again sent the bee to take Me to Him"
- In the meantime, the other inhabitants of Vrndavana, headed by Nanda and Upananda, had already reached Mathura by going through the forest, and they were awaiting the arrival of Krsna and Balarama in a garden
- In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Visnu
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the midst of all the great heroes of the Yadu dynasty, Krsna resembled the full moon in the sky surrounded by multiluminaries (at Sudharma assembly house)
- In the morning, the gopis prepared for morning arati by lighting their lamps and sprinkling butter mixed with yogurt. After finishing their mangala-arati, they engaged themselves in churning butter from yogurt
- In the mundane world, even a personality like Brahma is unable to understand the mystic power of the Supreme Lord. Not only did Brahma fail to understand, but he was perplexed even to see the display which was being manifested by Krsna before him
- In the Ninth Canto of Srimad-Bhagavatam, Sri Baladeva is described as the son of Rohini, a wife of Vasudeva
- In the Ninth Chapter of the Bhagavad-gita this science of Krsna consciousness is called the king of all knowledge, the king of all confidential things, and the supreme science of transcendental realization
- In the open space there is sunlight, and therefore it is illuminated, but in the covering, because of the absence of sunlight, it is naturally dark
- In the palace of Bhaumasura, Lord Krsna saw 16,100 young princesses, who had been kidnapped and held captive there
- In the palace of Rukmini were many flower groves of mallika and cameli, which are considered the most fragrant flowers in India
- In the past Lord Narayana Rsi was an incarnation of Krsna who performed severe austerities in the Himalayan ranges
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In the presence of all the damsels of Vraja, He presented the valuable jewel (resembling a conchshell) to His elder brother, Balarama
- In the presence of Lord Balarama, all the gopis and other inhabitants of Vrndavana became as cheerful as they had been before in the presence of both brothers, Lord Krsna and Lord Balarama
- In the presence of Lord Krsna and others, the brahmana began to accuse Arjuna: "Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna"
- In the presence of the great sage Narada and all the other associates of Lord Krsna, Uddhava considered the situation and then spoke as follows
- In the present day there are many foolish followers of such rascals. Similarly, in Paundraka's day, many foolish men accepted Paundraka as the Supreme Personality of Godhead
- In the rainy season some of the roads are not frequently used, and they become covered with long grasses
- In the rainy season, the clouds, tossed by the wind, deliver water which is welcomed like nectar
- In the rainy season, the moonlight is covered by clouds but is visible at intervals. It sometimes appears that the moon is moving with the movement of the clouds, but actually the moon is still; due to the clouds it also appears to move
- In the rainy season, when the rivers swell and rush to the oceans and seas, they appear to agitate the ocean. Similarly, if a person engaged in the mystic yoga process is not very much advanced in spiritual life, he can become agitated by the sex impulse
- In the rear of the procession were the wives and children of all the other followers, and there were many society girls also following
- In the sacrificial assembly, all the members were very exalted. Some proposed to elect one person as the perfect candidate for accepting Agra-puja, and others proposed someone else
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Second Canto of Srimad-Bhagavatam, Maharaja Pariksit also explains that the pastimes and activities of Lord Krsna are medicine for the conditioned souls. If they simply hear about Krsna, they become relieved of the material disease
- In the Seventh Chapter (of the Bhagavad-gita) it is stated that the five gross elements (earth, water, fire, air and sky) and the three subtle elements (mind, intelligence and ego) are all His (Krsna's) inferior energies
- In the society of the gopis, Krsna looked very beautiful. They were the most beautiful damsels within the three worlds, and they assembled together around Krsna
- In the society of the servitors and served in Krsna consciousness, one is not subjected to the pains and pleasures of material society, which functions according to sex attraction
- In the spiritual energy, Krsna is perceived at every step, in all circumstances. This perfectional stage of understanding is represented by the gopis
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the Vedanta-sutra, the first sutra, or code, questions about the Absolute Truth. Athato brahma jijnasa: What is the nature of the Absolute Truth? The next sutra answers that the nature of the Absolute Truth is that He is the origin of everything
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In the Vedic culture, an unmarried girl having association with a male is the greatest disgrace to the family
- In the Vedic injunctions we find that the Supreme Soul, or the root cause of everything, has to be searched out because nothing exists independently of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In the Vedic literature we find that the Supreme Personality of Godhead has multipotencies. Since all such potencies are emanations from Him (Krsna), there is no difference between Him and His potencies
- In the Vedic literature, however, it is said that the Supreme Personality of Godhead impregnates the material nature with the living entities and then they come out
- In the Vedic mantras, there is a particular type of prayer called Purusa-sukta. Generally, the demigods offer their obeisances unto Visnu, the Supreme Personality of Godhead, by chanting the Purusa-sukta
- In the Vedic scripture known as Hari-vamsa it is stated that only the Supreme Personality of Godhead, Visnu, is to be worshiped and that the Hare Krsna maha-mantra, or any such visnu-mantra, is always to be chanted
- In the Vedic scriptures, therefore, one is recommended to give charity to the brahmanas, and by so doing one pleases Lord Visnu and all the demigods
- In the Vedic system of marriage, the bride's father receives the large party of the bridegroom and accommodates them in a suitable place for two or three days until the marriage ceremony is performed
- In the very near future, Krsna would vanquish all the members of his family, and in a helpless condition Dhrtarastra would take shelter of Krsna's lotus feet
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to visit her to encourage her not to be afraid that her son would be killed by Kamsa
- In the Western countries, when someone sees the cover of a book like Krsna, he immediately asks, "Who is Krsna? Who is the girl with Krsna?" etc
- In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent
- In their dealings as husband and wife, Krsna & His queens would smile, talk, joke, embrace and so on, and their conjugal relationship ever-increasingly developed. In this way, Krsna and the queens enjoyed transcendental happiness in their household life
- In this age Lord Caitanya demonstrated the path of pure devotional service by putting Himself in the role of a pure devotee
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- In this book, Krsna, all of His activities as a human being are described. Although Krsna plays like a human being, He always maintains His identity as the Supreme Personality of Godhead
- In this book, the attempt will be made to show how Krsna appeared in the family of the Yadu dynasty and how He displayed His transcendental characteristics
- In this case, because Krsna could not find any fault with Rukmini, for she was very grave and always engaged in His service, He smilingly, in great love, began to speak to her just to provoke her loving anger
- In this case, she saved the situation by evoking Lord Siva's quality of goodness. She fell down at the feet of her husband, and with her sweet words she talked him out of killing Bhrgu Muni
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this connection the example of the rainy season is very appropriate. Seasonal rainfall may be taken as the agent for creation because after the rainfall the wet fields are favorable for growing different types of vegetation
- In this greatly beautiful city of Dvaraka, Lord Krsna, the Supreme Personality of Godhead, had many residential quarters. The great kings and princes of the world used to visit these palaces just to worship Him
- In this material world it is to be understood that we are always living in a contaminated state. We therefore have to purify the duration of our lives, our possession of wealth and our self
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this meeting at Kuruksetra, Kuntidevi and Vasudeva, who were sister and brother, met after a long separation, along with their respective sons and daughters-in-law, children and other family members
- In this meeting, Upananda, the brother of Nanda Maharaja, was present. He was considered to be learned and experienced, and he was a well-wisher of Krsna and Balarama. He was a leader
- In this particularly holy place (Setubandha), Lord Balarama distributed ten thousand cows to the local brahmana priests
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- In this regard, Sukadeva Gosvami has recommended that the beginners worship the virat-purusa, the gigantic universal form of the Lord
- In this situation, Lord Sri Krsna sat very comfortably and enjoyed the service of Rukminiji, who was assisted by her maidservants
- In this statement (to Nanda Maharaja about worshiping Govardhana Hill), Lord Krsna practically described the whole economy of the vaisya community
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- In this way a devotee becomes fully Krsna-ized and, being always situated in Krsna consciousness, ultimately goes back to Krsna
- In this way all the gopis were madly feeling the absence of Krsna. They inquired about Him from the trees and plants
- In this way all the inhabitants of Dvaraka appealed to Lord Krsna for protection from the fiery demon who had just appeared in Dvaraka to devastate the whole city
- In this way Balarama reconciled the situation by His moral and ethical instructions to Rukmini and Krsna
- In this way He (Krsna) established many pious kings such as Yudhisthira at the helm of world affairs. Thus, by His divine arrangement, He created the good government of King Yudhisthira, and there ensued peace and tranquillity
- In this way Lord Krsna confirmed the statement of the Brahma-samhita that every limb of His body is capable of doing everything He likes
- In this way one can become completely confident and satisfied, knowing that he has someone who is able to give him all protection
- In this way Sri Krsna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth
- In this way Sukadeva Gosvami informed Maharaja Pariksit of the answers to his questions regarding the essence of Vedic knowledge and what is considered to be the ultimate goal in the Vedas
- In this way the ever-joyful Personality of Godhead exhibited His transcendental pastimes in the guise of an ordinary human being in order to attract the common people to Krsna consciousness
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way the Lord (Krsna) and the gopis reached the cool, sandy bank of the Yamuna, where there were lilies and lotus flowers. In such a transcendental atmosphere, the gopis and Krsna began to enjoy one another
- In this way the minds of great personalities are always engaged in Krsna. With their minds engaged in Krsna, naturally the captivated devotees simply talk of Krsna
- In this way the Supreme Personality of Godhead, Krsna, ordered Akrura to go to Hastinapura, and then He returned home, accompanied by Balarama and Uddhava
- In this way they (Kaliya and his wives) pleased the master of Garuda, of whom they were very much afraid. Then, obeying the orders of Lord Krsna, all of them left the lake within the Yamuna
- In this way they (the great sages & devotees) also do not become subject to the laws of pleasure and pain in the modes of material nature. How, then, is it possible for Krsna, who appears by His own internal potency, to be subjected to the laws of karma?
- In this way they became fully satisfied, although they were not satisfied when their lovers touched their breasts. All material lusty desires can be immediately satisfied if one comes in contact with Krsna consciousness
- In this way Vasudeva crossed the river Yamuna. On the other side, he went to the place of Nanda Maharaja, situated in Gokula, where he saw that all the cowherd men were fast asleep
- In this way, after killing Salva and destroying his wonderful airplane and then killing Dantavakra and Viduratha, Lord Krsna at last entered His city, Dvaraka
- In this way, all the demigods began to present their respective gifts according to their different capacities. There are thirty-three million demigods, each entrusted with a particular department of universal management
- In this way, all the gopis pointed out the faults of the particular gopi who had been taken alone by Krsna. They said that this chief gopi, Radharani, must be very proud of Her position, thinking Herself the greatest of the gopis
- In this way, all the gopis returned to the bank of the Yamuna and assembled there
- In this way, he (Arjuna) appeared in front of the maternity home, equipped with his bow, known as Gandiva, and with various other weapons
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- In this way, Krsna appeared before the brahmana and said, "My dear brahmana, I hope that you are executing the religious principles without difficulty and that your mind is always peaceful"
- In this way, Krsna consciousness was fully explained to Maharaja Pariksit by Sukadeva Gosvami as he recited to the King the statements and prayers of Lord Brahma
- In this way, Krsna is endowed with all opulences, transcendental qualities and mystic powers. No ordinary living being can compare to Him
- In this way, Lord Krsna and Balarama began to enjoy the residents of Vrndavana to Their full satisfaction as They herded the calves and cows on the bank of the Yamuna. In some places Krsna and Balarama were accompanied by Their friends
- In this way, Lord Krsna used to enjoy the company of His sixteen thousand wives
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- In this way, Rukmini compared the position of Rukmi with that of Krsna and very feelingly pleaded with her husband not to kill her brother just at the auspicious time of her being united with Krsna, but to excuse him
- In this way, Sri Balarama instructed Rukmini in spiritual knowledge. He further addressed His sister-in-law thus, "Sweet, smiling Rukmini, do not be aggrieved by false notions caused by ignorance"
- In this way, the full-moon night of the sarat season came to an end
- In this way, the maintainers of the complete creation, Krsna and Balarama, used to take care of the calves every day, beginning in the morning, and thus They enjoyed Their childhood pastimes as cowherd boys in Vrndavana
- In this way, the material creation is generated and again withdrawn. When Lord Krsna and Arjuna entered the water, it appeared that there was a strong hurricane of transcendental effulgence blowing, and the water of the Karana Ocean was greatly agitated
- In this way, Vidyadhara got permission from Lord Krsna to return to his home in the higher planetary system
- In this way, when everyone else was properly seated, the five brothers (The Pandavas) took their seats near Lord Krsna
- In those days exchange was by barter; therefore Krsna might have seen His parents acquire fruits & other things by bartering grain. So He imitated. But His palms were very small, & He was not very careful to hold the grains tight, so He was dropping them
- In those parks there were nice lakes full of lotus flowers and beautiful lilies, and there were flocks of multicolored birds
- In Vedic literatures like the Brahma-samhita it is stated that Krsna is served in His abode with great respect by not only one goddess of fortune but many thousands
- In Vrndavana the autumn season was very beautiful then because of the presence of the Supreme Personality of Godhead, Krsna and Balarama
- In Vrndavana there are many falls which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful
- In Vrndavana, everyone and everything is attracted to Krsna, including the trees, the plants, the water, and animals like the deer and cows. That is the perfect description of Krsna’s all-attractiveness
- Incense burned within the walls of the palace, and the fragrant smoke leaked out of the window shutters. Within the room were mattresses covered with white bedsheets; the bedding was as soft and white as milk foam
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- Indra cursed the action of the inhabitants of Vrndavana and said, "By defying the authority of the demigods, the inhabitants of Vrndavana will suffer in material existence"
- Indra further declared, "These cowherd men in Vrndavana have neglected my authority on the advice of this talkative boy who is known as Krsna. He is nothing but a child, and by believing this child, they have enraged me"
- Indra knew about the exalted position of Krsna because Krsna is the master of Indra, but he could not believe that Krsna could come down and live in Vrndavana among the cowherd men
- Indra said, "And that is the purpose of Your (Krsna's) chastising persons envious of You"
- Indra said, "Because they have taken Krsna so seriously, they must be punished. They should be destroyed with their cows." In this way Indra ordered the Samvartaka cloud to go to Vrndavana and inundate the place
- Indra said, "By Your own desire You (Krsna) appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God"
- Indra said, "Dear (Krsna), You are the original father of this cosmic manifestation. You are the supreme spiritual master of this cosmic world, and You are the original proprietor of everything. As eternal time, You are competent to chastise offenders"
- Indra said, "He (Krsna) is simply talkative, childish and unaware of the complete cosmic situation, although He is thinking Himself very advanced in knowledge"
- Indra said, "I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But, my dear Lord (Krsna), You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride"
- Indra said, "I therefore take shelter of Your lotus feet. My dear Lord Krsna), You are not only the supreme controller but also the spiritual master of all living entities"
- Indra said, "I thought that in the name of a Govardhana sacrifice You (Krsna) were taking my share of profit, and therefore I mistook Your position"
- Indra said, "If someone thinks that when You (Krsna) enter within this material world You accept the modes of material nature, he is mistaken"
- Indra said, "In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God"
- Indra said, "Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord (Krsna), that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant"
- Indra said, "My dear Lord (Krsna), I committed a great offense unto Your lotus feet, being falsely proud of my material opulences, not knowing Your unlimited power. Therefore, my Lord, kindly excuse me, because I am fool number one"
- Indra said, "My dear Lord (Krsna), You are the supreme father, the supreme spiritual master and the supreme king. Therefore, You have the right to chastise all living entities whenever there is any discrepancy in their behavior"
- Indra said, "My dear Lord (Krsna), You are the Supreme Personality of Godhead. I offer my respectful obeisances unto You because You are the Supreme Person and the Supreme Soul"
- Indra said, "My dear Lord, being puffed up by my false prestige, I thought that You had offended me by not allowing the cowherd men to perform the Indra-yajna, and I thought that You wanted to enjoy the offerings that were arranged for the sacrifice"
- Indra said, "Now by Your grace I can understand that You (Krsna) are the Supreme Lord, the Personality of Godhead, and that You are transcendental to all material qualities"
- Indra said, "The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents"
- Indra said, "The waves of the material qualities are never able to touch You (Krsna), and You certainly do not accept them when You are present within this world. Your Lordship is never conditioned by the laws of material nature"
- Indra said, "There are many such foolish personalities in this world, like me, but in due course of time, when they come to their senses, they surrender unto You (Krsna) and again engage themselves properly by rendering service unto You"
- Indra said, "They (the inhabitants of Vrindavana) are simply inhabitants of the forest, but being infatuated with their friend Krsna, who is nothing but an ordinary human being, they have dared to defy the demigods"
- Indra said, "Within this material world there are many fools like me who consider themselves to be the Supreme Lord or the all in all within the universe"
- Indra said, "You (Krsna) appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me"
- Indra said, "You (Krsna) are so merciful that without accepting their offenses You devise means so that their false prestige is subdued and they can know that You, and no one else, are the Supreme Personality of Godhead"
- Indra said, "You (Krsna) can appear anywhere, according to Your desire, in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities"
- Indra said, "You are the son of Vasudeva, and You are the Supreme Lord, Krsna, the master of all pure devotees. Please accept my prostrated obeisances. You are the personification of supreme knowledge"
- Indra said, "Your (Krsna's) abode is accessible only for one who undergoes severe austerities and penances and becomes completely freed from the onslaught of material qualities like passion and ignorance"
- Indra said, "Your (Krsna's) name, fame, form, qualities, paraphernalia and pastimes are all beyond this material nature, and they are never disturbed by the three material modes"
- Indra said, "Your (Krsna's) transcendental position is visuddha-sattva, which is above the platform of the material mode of goodness, and Your transcendental abode is beyond the disturbance of the material qualities"
- Indra, along with other demigods, offered opposition to Krsna and Satyabhama for taking away the (Parijata) tree, but in order to please His favorite wife Satyabhama, Krsna became determined and adamant, so there was a fight
- Indra, the King of heaven, was conscious of his offense before Krsna; therefore he stealthily appeared before Him in a secluded place. He immediately fell down at the lotus feet of Krsna, although his own crown was dazzling like sunshine
- Influenced by these features of Krsna, they (Krsna's wives) all used to dress themselves very attractively, desiring to attract Him by their feminine bodily appeal
- Informed by the hints of Lord Krsna, Bhimasena immediately took hold of Jarasandha's legs and threw him to the ground
- Inhabitants of Vrndavana never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth because of their great desire to love Krsna
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- Instead (of accepting the result of his (Nrga) pious activities), he thought it better first to receive the effects of his impious activities & then enjoy the pious activities without disturbance. On the whole, he had not developed Krsna consciousness
- Instead of being angry or cursing Bhrgu Muni, Lord Visnu immediately got up from His bed along with His wife, the goddess of fortune, and offered respectful obeisances to the brahmana
- Instead of being pleased, he (washman) was very angry and refused the Lord's request, saying, "How is it that You (Krsna) are asking for clothing which is meant for the King"
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopis, who were the selected beauties of all creation
- Instead of surrendering unto the Supreme Personality of Godhead, the duskrtis worship different demigods to derive abominable material benefits
- Instead of swimming or flying (aquatic birds), they became stunned. They closed their eyes and entered a trance of meditation in worship of Krsna
- Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogesvara, Krsna, within his heart. Thus one's life can become perfect, and one can very easily be transferred to the kingdom of God
- Instructions by the S.P of Godhead are important even to Lord Brahma, Lord Siva and the other demigods
- Intelligent persons do not worship different demigods, who are simply infinitesimal representatives of Krsna manifest in conditioned bodies. The individual soul can exhibit his power only in proportion to the shape and constitution of the body
- Intelligent persons factually dip into the ocean of Your nectarean activities and very patiently hear about them
- Isvara refers to the Supreme Lord as the Supersoul seated in everyone’s heart. Krsna also manifested this potency of expansion as Paramatma in this gathering with the gopis. Krsna was sitting by the side of each gopi, unseen by the others
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It (Salva's weapon) was so bright that the whole sky was lit up by its presence. But as soon as Lord Krsna appeared, He tore the great weapon into hundreds and thousands of pieces by releasing His own arrows
- It (this unique gift of Lord Caitanya) is a very simple method which has actually been carried out during the last four years in the Western countries, and there is no doubt that this movement can satisfy the dormant loving propensities of humanity
- It (to decorate with flowers) is called phulla-badi. The dais, the throne, the walls and the ceiling are all fully decorated, and a small, aromatic fountain of flowers is fixed in the center
- It actually appeared as if the S. Personality of Godhead Visnu was being worshiped; the poisons emanating from the mouth of the serpent (Kaliya) appeared to be like flower offerings
- It appeared that Damaghosa, along with his son and other companions, was going to Kundina not exactly to get Sisupala married but mainly to fight
- It appeared that he (the demon) was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvaraka, all the residents panicked, just like animals in a forest fire
- It appears from these statements of King Nrga that persons who follow the principles of fruitive activities and derive some material benefits are not very intelligent
- It appears that foolish, demoniac human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
- It appears that in those days in the western part of India there were many small kingdoms, ruled by the Yadu dynasty, Andhaka dynasty, Vrsni dynasty and Bhoja dynasty
- It appears that Kuntidevi was remembering the miserable days when she had been banished with her sons through the mischievous plans of Dhrtarastra and Duryodhana
- It appears that Rukmini was a very popular princess, and all the citizens, out of intense love for her, prayed for her best fortune
- It appears that the brahmana's house was near Krsna's residence and that Lord Krsna was enjoying everything that was taking place, apparently in defiance of His authority
- It appears that this place is situated in the northernmost part of the Himalayan Mountains, where the abode of Nara-Narayana is situated. This place is still existing and is called Badarikasrama
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It does not matter how and where one has taken his birth. Krsna will bestow His benediction upon anyone who takes to Krsna consciousness, without any doubt
- It had happened that when King Jarasandha conquered all other kingdoms, many kings did not bow their heads before Jarasandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners
- It has become the fashion of this age to be falsely proud of having taken birth in the family of a ksatriya or a brahmana, we see persons without any qualification other than birth claiming to be a brahmana or ksatriya or vaisya
- It has now been actually proved that today's confused and frustrated younger generation in the Western countries can directly perceive the results of channeling the loving propensity toward Krsna alone
- It is a fact that the Supreme Lord, the Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
- It is a Vedic custom that the junior members of the family should offer respects to the elders every morning. The children or disciples especially should offer their respects to their parents or spiritual master in the morning
- It is a Vedic injunction that even if a guest is an enemy he should be received so well that he does not apprehend any danger from the host
- It is accepted in the Vedic literature that as water in contact with air sometimes presents innumerable bubbles, so a combination of the material nature and the Supreme Person causes the appearance of the living entities within this material world
- It is advised in the authorized scriptures that a brahmana may, under awkward circumstances, accept the profession of a ksatriya or even a vaisya, but never is he to accept the profession of a sudra
- It is advised that after the age of fifty one should retire from family life and conserve the energy of the body for utilization in the advancement of Krsna consciousness
- It is already known to us that Krsna had 16,108 wives. All these wives were exalted liberated souls, and among them Queen Rukmini was the chief
- It is also confirmed in the Bhagavad-gita that it is very difficult to get out of the clutches of material nature, but if anyone surrenders unto the Supreme Personality of Godhead, Krsna, the modes of material nature can no longer act on him
- It is also confirmed in the Brahma-samhita that the material potency, known as Durga, is acting just as a shadow which moves with the movement of the substance
- It is also possible for the living entity to be liberated again when by cultivation of real knowledge he becomes completely freed from the contamination of the material world
- It is also said in the Bhagavad-gita that a person who is engaged in devotional service with love and faith is guided from within by the Supreme Personality of Godhead
- It is also said that Krsna lived in Dvaraka as the husband of the goddess of fortune. Queen Rukmini is the goddess of fortune, and all the other queens are her expansions
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is also stated by Lord Krsna that those who worship the demigods are not mature in their intelligence
- It is also stated in the Bhagavad-gita that the less intelligent want to achieve material benefits and therefore worship different kinds of demigods, but they actually get the benedictions from the demigods through the permission of Visnu, or Krsna
- It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked
- It is better for you to go home, simply talk about Me (Krsna) & think of Me, & by this process of constantly remembering Me & chanting My names you will surely be elevated to the spiritual platform. There is no need to stand near Me. Please go back home
- It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul
- It is clear from the description of Srimad-Bhagavatam that when Lord Balarama was visiting the different places of pilgrimage He properly followed the Vedic system
- It is clear from this statement that Pradyumna's bodily characteristics were so similar to Krsna's that he was mistaken for Krsna even by his mother
- It is clearly said therein that behind the cosmic activities is the direction of the Supreme Personality of Godhead
- It is clearly stated here that one should try to be recognized by the Supreme Personality of Godhead by one’s service and devotion, without which the human form of life is condemned
- It is concluded, that under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal
- It is confirmed by Sukadeva Gosvami that in those days the river flowing through the city of Hastinapura, present-day New Delhi, was known as the Ganges, although today it is called the Yamuna
- It is confirmed in the Bhagavad-gita that a devotee engaged full time in the transcendental loving service of the Lord has already surpassed the influence of the three modes of material nature
- It is confirmed in the Bhagavad-gita that anyone who is always absorbed in the thought of Krsna is the topmost of all yogis
- It is confirmed in the Bhagavad-gita that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses
- It is confirmed in the Bhagavad-gita that Krsna is present in everyone’s heart and that from Him come all knowledge, remembrance and forgetfulness. He is the original person to be known by Vedic knowledge
- It is confirmed in the Bhagavad-gita that the Lord can be worshiped even by one's profession, if it is sincerely offered for the pleasure of the Lord
- It is confirmed in the Bhagavad-gita that the material body is created by Krsna's inferior energy, that the living entities - the individual souls - are His parts and parcels, and that the Supersoul is His localized representation
- It is confirmed in the CC that the living entities are wandering within the universe in various species of life but by the mercy of Krsna & the spiritual master they can get the seed of devotional service, and thus their path of liberation can be cleared
- It is confirmed in the Upanisads that Krsna, or the Supreme Lord, is the chief among all living entities and that He maintains them and supplies them with all necessities of life
- It is considered abominable in society if a woman is unfaithful and goes searching for another man. Such habits will deter a woman from being elevated to the heavenly planets, and the results of such habits are very degrading
- It is customary, after being initiated in the Gayatri mantra, for one to live away from home for some time under the care of the acarya, to be trained in spiritual life
- It is due to the impregnation of the material nature by the supreme father that the living entities are present. Therefore the argument that the individual living entities are not parts and parcels of the Supreme cannot stand
- It is essential for persons who are actually liberated to hear about the pastimes of Krsna. That is the supreme relishable subject matter for one in the liberated state
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is evident from Lord Krsna’s dealings with Sudama Vipra that the Supreme Personality of Godhead is very, very much pleased with a person who possesses brahminical qualities
- It is explained in the Vedic literature that the living entities entrapped in different species of life are part and parcel of the Supreme Lord
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is generally found that those who engage in the worship of Siva, whether in human, demoniac or demigod society, become materially very opulent, although Lord Siva himself lives just like a poverty-stricken person
- It is in this connection that Sukadeva Gosvami glorifies the Lord with the word jayati
- It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences
- It is just like when a man walks on the street: he puts forward his foot, and when he is confident that his foot is situated on sound ground, he lifts the other foot. In this way, one after another, the bodies change and the soul transmigrates
- It is like a charitable person who opens his treasury for distribution and who does not discriminate whether the charity is needed or not. He gives in charity openhandedly
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is not possible for Him (Krsna) to act irreligiously. He is transcendental to all religious duties and principles. He is untouched by the modes of material nature
- It is not possible to count the qualities of the Supreme Personality of Godhead
- It is noteworthy that Krsna sometimes removes all of a rich man's opulences in order to facilitate his becoming a soul surrendered to Him. This is a special favor of the Lord's
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It is only because He (Krsna) has qualities that the conditioned living entities can have qualities
- It is out of fear of Him that activities are rightly executed. Everyone's position is to be subordinate to the Supreme Lord, yet the Lord has no partiality in His view of the living entities
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money. Similarly, when the citizens find that a government is incapable of giving them full protection, they leave the country
- It is recommended by the Lord in the Bhagavad-gita that one who is charitably disposed and desires to derive the benefit of his charity should offer his gifts to please Krsna
- It is recommended in authoritative scriptures the spiritual master be worshiped as the S P of God because of being His very confidential servitor, it is accepted by great authorities that the spiritual master is the external manifestation of Krsna
- It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper
- It is recommended that a woman desiring to advance in KC live peacefully with a husband & that the couple not separate under any condition. The husband & wife should control sex indulgence & concentrate their minds on KC so their life may be successful
- It is recommended that if one cannot directly become a devotee of the Lord, one should follow the Vedic principles of life
- It is recommended that one should rise from bed at that time and, after finishing daily ablutions, take to spiritual activities by performing mangala-arati and chanting the Hare Krsna mantra
- It is recommended that one should take to bhakti-yoga and keep himself engaged twenty-four hours a day in Krsna consciousness, which places one beyond the reach of the modes of material nature
- It is recommended that we must follow the great personalities. Sukadeva Gosvami is also one of the great personalities, and his answer to the inquiry of Maharaja Pariksit is authorized
- It is said by Lord Ramacandra, "I always give confidence and security to anyone who surrenders unto Me and decides definitely that He is My eternal servant, for that is My natural inclination"
- It is said by Srinivasacarya that the six Gosvamis were always merged in thoughts of the activities of the gopis. Caitanya Mahaprabhu has also recommended the gopis' method of worshiping the Supreme Personality of Godhead as superexcellent
- It is said in Srimad-Bhagavatam that after hearing the details from Bhrgu Muni the sages were astonished because although Lord Brahma & Lord Siva were immediately agitated, Lord Visnu, in spite of being kicked by Bhrgu Muni, was not agitated in the least
- It is said in the Bhagavad-gita that all material activity is going on under the direction of the Supreme Personality of Godhead, Krsna
- It is said in the Bhagavad-gita that even a little effort expended on the path of Krsna consciousness can save one from the greatest danger
- It is said in the Fourth Chapter of the Bhagavad-gita anyone who knows the appearance and activities of the Supreme Lord Krsna is freed from the clutches of material nature and goes back home, back to Godhead
- It is said in the Skanda Purana that out of many thousands of gopis, 16,000 are prominent, out of those 16,000 gopis, 108 are especially prominent, out of these 108 gopis, eight gopis are still more prominent
- It is said in the Vedic literature that innumerable universes issue forth when Maha-Visnu exhales in His yoga-nidra and that innumerable universes enter His body when He inhales
- It is said that although one executes severe austerities, penances and sacrifices in his life, if he fails to awaken his dormant love for Krsna, then all his penances are to be considered useless
- It is said that Arjuna is an empowered incarnation of Nara-Narayana. He is even sometimes called Nara-Narayana. The Nara-Narayana incarnation is also one of Lord Visnu's plenary expansions
- It is said that at the end of creation the sun becomes twelve times more scorching than usual. This twelve-times-hotter temperature is called Siva-jvara
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is said that in the Vedas and in the Ramayana, only the activities of the Lord are described. Everywhere in the Vedic literature, His glories are sung
- It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Krsna. This is called Krsna consciousness
- It is said that many kings and emperors formerly went to the forest for this purpose - to prosecute severe austerities and penances in order to go back home, back to Godhead
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
- It is said that the swan can draw milk from a mixture of milk and water; it can take only the milk portion and reject the watery portion
- It is said that wherever the chanting of the holy name of Krsna is done, even negligently, all bad elements - witches, ghosts and dangerous calamities - immediately disappear
- It is said that without being a qualified brahmana one should not read the mantras of the Vedas. Here is the proof that the brahmanas were qualified with all the brahminical symptoms. Maharaja Nanda also had full faith in them
- It is said, harim vina na mrtim taranti: without the help of the Supreme Personality of Godhead, one cannot get out of the clutches of repeated birth and death
- It is said, therefore, that the voidists and the impersonalists are not very intelligent because they do not take shelter under the lotus feet of the Lord
- It is simply illusion for one to think that Krsna begged food from the brahmanas. It was actually a trick to show them mercy by teaching them that they should accept Him in pure devotional service instead of engaging in ritualistic ceremonies
- It is specifically stated in the sastras that gods are to be offered something to eat through the fire
- It is stated by Sukadeva Gosvami that all the members of the Yadu dynasty had many children. Just as Krsna had many sons, grandsons and great-grandsons, each one of the kings named herewith also had similar family extensions
- It is stated by Sukadeva Gosvami that as we hear the transcendental pastimes of the Lord, we gradually cut the knots of material contamination
- It is stated by Visvanatha Cakravarti Thakura that Krsna saved the cowherd boys from the blazing forest fire within a second, while their eyes were closed
- It is stated herein that such sages, including Narada Muni, hardly ever travel on land; they perpetually travel in space
- It is stated in several places that the living entities are like sparks of the fire and the Supreme Personality of Godhead is like the fire itself
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
- It is stated in Srimad-Bhagavatam that this new also well-planned parks new, well-constructed city, developed within the sea, had regular planned roads, streets & lanes. There & gardens filled with plants known as kalpa-vrksas, or desire trees
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge
- It is stated in the Bhagavad-gita that a ksatriya can benefit in either of two ways while fighting. If a ksatriya gains victory in the fight, he enjoys the results of victory, but even if killed he is promoted to the heavenly kingdom
- It is stated in the Bhagavad-gita that anyone who accepts Lord Visnu or Krsna as the supreme friend attains the highest perfection of peaceful life
- It is stated in the Bhagavad-gita that Krsna Himself is residing in everyone's heart, and He causes both remembrance and forgetfulness
- It is stated in the Bhagavad-gita that Lord Krsna descends in every millennium just to give protection to His devotees and to annihilate the nondevotees
- It is stated in the Bhagavad-gita that one must be freed of all material sinful reactions before one can engage in the transcendental loving service of the Lord. Simply by supplying sandalwood pulp to Krsna, Kubja was thus rewarded
- It is stated in the Bhagavad-gita that one who engages all his activities and senses in the devotional service of the Lord becomes completely peaceful because the Supersoul is satisfied with him
- It is stated in the Bhagavad-gita that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
- It is stated in the Bhagavad-gita, Fourteenth Chapter, that in every species and form of life the spiritual part and parcel of the Supreme Lord is present
- It is stated in the Vedic literature that by birth everyone is born a sudra, that by accepting the purificatory process one becomes twice-born, that by studying the Vedas one becomes a vipra, which is the preliminary qualification for becoming a brahmana
- It is stated in the Vedic literature that by chanting the different names of Lord Visnu a thousand times, one may be bestowed with the same benefits as by thrice chanting the holy name of Lord Rama
- It is stated that just as the atoms and particles of dust are floating within the air along with the birds and their number cannot be calculated, so innumerable universes are floating within the pores of the transcendental body of the Lord
- It is stated there (Mrtyunjaya-tantra) that the highest planetary system within the material world is Satyaloka, or Brahmaloka, beyond which are Rudraloka and Maha-Visnuloka
- It is superfluous to speak about Krsna, because every one of you exalted personalities knows the Supreme Brahman, for whom there are no material differences between body & soul, between energy & the energetic, or between one part of the body & another
- It is surprising that Vasudeva and Devaki did not enjoy the transcendental bliss of Krsna’s childhood pastimes, although Krsna was their real son
- It is the business of the mind to wander over varied subject matter for sense gratification. Therefore only a person who always engages the senses in the service of the Lord can control the mind and be fixed at the lotus feet of the Lord
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the duty of the householder to make his family members happy, and by following this tarpana (pleasing) system he can make his forefathers happy also
- It is the duty of the ksatriya kings to maintain the brahminical culture and protect the qualified brahmanas, and all these kings discharged their duties rightly
- It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple. Thus Sukadeva Gosvami began to explain why the killing of Aghasura was not discussed until one year had passed
- It is the habit of the elephant that whenever he sees some small plants and trees, out of his sportive and frivolous nature he uproots the trees and throws them hither and thither
- It is the order of Lord Caitanya that krsna-katha should be spread all over the world, because if the conditioned souls, suffering under the pangs of material existence, take to krsna-katha, then their path of liberation will be open and clear
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is the Vedic injunction that whenever there is blasphemy of the Supreme Personality of Godhead, one must immediately leave. If he does not do so, he becomes bereft of his pious activities and is degraded to a lower condition of life
- It is therefore confirmed in the Bhagavad-gita that even slightly using the body and the material world for the service of the Lord can deliver a person from the gravest danger
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It is to be understood that the parampara system begins with the Personality of Godhead Narayana Rsi. We should remember that this Veda-stuti is narrated by Kumara Sanandana, and the narration is repeated by Narayana Rsi in Badarikasrama
- It is to be understood, therefore, that all the gathered sages were serious students of the Vedic literature but had not come to a definite conclusions as to who is the Supreme Absolute Personality of Godhead
- It is true that if a man becomes too much puffed up because of his family, opulence, beauty and material advancement, he no longer wants a peaceful life but becomes belligerent toward all others
- It is understood from the speech of Maha-Visnu that He was very eager to see Krsna. It may be said, however, that since Maha-Visnu took away the brahmana's sons, He must certainly have gone to Dvaraka to do so. Therefore, why did He not see Krsna there?
- It is understood from various Vedic scriptures that just as there is the ocean of salt water on this planet, there are various kinds of oceans on other planets
- It is understood that a devotee who is fully surrendered unto the Supreme Personality of Godhead has already acquired the position of a brahmana
- It is understood that Krsna had been transferred from the mind of Vasudeva to the mind of Devaki, and from there to her womb. Thus all the demigods worshiped Devaki, the mother of Krsna
- It is understood that one must be very fortunate to hear krsna-katha as seriously as Maharaja Pariksit did. He was especially intent on the subject matter because he was expecting death at any moment
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It is very difficult for one to surrender fully unto the Personality of Godhead without being purified by devotional service. The example of the learned brahmanas and their wives is vivid
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It is very suitable for pasturing ground for our cows, and we and our families, the gopis with their children, can very peacefully live there
- It may be argued that because the living entities are born of the material nature they are all equal and independent
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It may be possible for a material scientist to estimate the number of atomic particles which make up this earthly planet, but the scientist cannot enumerate My unlimited names, forms and activities
- It may be questioned here why devotee should be attached to the quality of goodness in the material world if he is transcendental to all material qualities. The answer is that there are different kinds of people existing in the modes of material nature
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
- It may be replied that if one stands directly on the surface of the earth he is more secure than if he stands on the wood or stone, which rest on the earth
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It rushed toward Him and tried to catch Him with its trunk, but Krsna very dexterously moved behind the elephant
- It seems that Arjuna had mastered the mystic yoga power by which yogis can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamaraja, lives
- It should be accepted that the acaryas are on the same platform as the Supreme Personality of Godhead, and as such neither Krsna nor His representative acarya should be subjected to any adverse criticism by the neophyte devotees
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
- It simply appears false. The Mayavadi philosophers conclude that because the material nature has no existence in the beginning and is nonexistent after dissolution, it is false
- It was a night of Brahma, and lasted millions and millions of years. Everything is possible for Krsna, for He is the supreme controller
- It was a rumor, but actually it was so; they (The five Pandavas) returned to their capital city, Hastinapura, and people saw them face to face
- It was an open secret that Rukmini was meant to be married to Krsna but that her elder brother Rukmi had arranged her marriage to Sisupala
- It was definitely proved that Rukmini was none other than the original goddess of fortune, who is always engaged in the service of the lotus feet of Narayana
- It was during this time that Lord Sri Krsna, with the help of Arjuna, allowed the fire-god, Agni, to devour the Khandava forest for his satisfaction
- It was He (Krsna) who played the trick of taking away the brahmana's baby as well as the arrows, including the one given by Lord Siva, of which Arjuna was so proud
- It was known to Uddhava that although Lord Krsna was acting like an ordinary man, He knew everything - past, present and future. However, because the Lord wanted to consult with him, Uddhava, in order to render service to the Lord, began to speak
- It was Krsna's special favor to Uddhava to send him to Vrndavana with a message for the residents there, which was meant to pacify them
- It was Maha-Visnu's plan that the brahmana would accuse the ksatriyas and Krsna, and Krsna would be obliged to come see Him to take back the brahmana's sons
- It was of course very difficult to reach the palaces of the kings of the Yadu dynasty, but brahmanas were allowed to visit. When the brahmana friend of Lord Krsna went there, he, along with other brahmanas, had to pass through three military encampments
- It was possible for Him (Balarama) to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- It would not have been possible for anyone but Krsna to kill these great heroes (Salva, Dantavakra and Viduratha), and therefore all the demigods from heaven and the human beings on the surface of the globe were glorifying Him
- Its (Aristasura's) body was so big, stout and strong that a cloud hovered over its body just as clouds hover over mountains
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jambavan at once felt relieved from the fatigue of the great fight. Lord Krsna then addressed him as King Jambavan because he, and not the lion, was actually the king of the forest, having killed a lion with his bare hands, without a weapon
- Jambavan continued, "Beyond the physical elements and the time factor, the persons who manipulate the ingredients and advantages of creation are part and parcel of You. The living entity is not, therefore, an independent creator"
- Jambavan continued, "By studying all factors in the right perspective, one can see that You are the supreme controller, Lord of everything. My dear Lord, I can therefore understand that You are the same S P of Godhead whom I worship as Lord Ramacandra"
- Jambavan continued, "In this way the ocean was forced to give way and allow Ramacandra to cross to the island known as Lanka"
- Jambavan continued, "My dear Lord, the time factor, which combines all the physical elements, is also Your representative. You are the supreme time factor, in which all creation takes place, is maintained and is finally annihilated"
- Jambavan continued, "My Lord Ramacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord's glancing over it"
- Jambavan continued, "Now I can understand that You are none other than my Lord Ramacandra. No one else has such immeasurable strength; no one else could defeat me in this way"
- Jambavan continued, "This island is now said to be Ceylon. Lord Ramacandra's construction of a bridge over the ocean from Cape Comorin to Ceylon is still well known to everyone"
- Jambavan continued, "When the whole ocean became agitated, the living entities like whales, alligators and timingila fish all became perturbed"
- Jambavan had been a great devotee of the Lord since the time of Lord Ramacandra, so he did not take the valuable jewel (Syamantaka) as something he very much needed. He gave it to his young son to play with as a toy
- Jambavan identified Lord Krsna as the Supreme Personality, Lord Visnu, "My dear Lord, You are the creator of the creators of the universal affairs"
- Jambavan said further, "Not only are You the creator of the creators, but You are also the creator of the material elements which the so-called creators manipulate"
- Jambavan said to the Lord, "My dear Lord, I can now understand who You are. You are the Supreme Personality of Godhead, Lord Visnu, the source of everyone's strength, wealth, reputation, beauty, wisdom and renunciation"
- Jambavan understood the whole situation, and to satisfy the Lord he immediately delivered not only the Syamantaka jewel but also his daughter Jambavati, who was of marriageable age, and presented her to Lord Krsna
- Jambavan was quite aware of his own superhuman bodily strength, but when he felt tired from being struck by Krsna, he could understand that Krsna was no one else but his worshipable Lord, the Supreme Personality of Godhead
- Jambavati replied to Draupadi’s question. She said, "My dear Draupadi, when Lord Krsna attacked my father, Jambavan, the King of the rksas, my father did not know that Lord Krsna was his former master, Lord Ramacandra, the husband of Sita"
- Jambavati replied, "After this period, when he (Jambavan) became fatigued, he could understand that since no one but Lord Ramacandra could defeat him, his opponent, Lord Krsna, must be the same Lord Ramacandra"
- Jambavati replied, "He (Jambavan) thus came to his senses and immediately returned the Syamantaka jewel. Furthermore, to satisfy the Lord (Krsna), he presented me to Him to become His wife"
- Jambavati replied, "Not knowing the identity of Lord Krsna, my father (Jambavan) fought with Him (Krsna) continuously for twenty-seven days"
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Jarasandha concluded that the two brothers (Krsna and Balarama) had burned to ashes and that there was no need of further fighting
- Jarasandha had no intention of addressing Krsna as Purusottama, but great scholars have determined the true meaning of the word purusadhama to be "one who makes all other personalities go downward"
- Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa. Taking with him all his military strength, he attacked the capital of the Yadu kings, Mathura, surrounding it from all directions
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jarasandha roared, "What is the use of our being chivalrous fighters with arrows? My dear princes, just look! We are losing our reputation. He is just like a jackal taking booty from a lion"
- Jarasandha said, "As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor"
- Jarasandha said, "As far as Bhimasena is concerned, I think he is a suitable competitor to fight with me." King Jarasandha immediately handed a very heavy club to Bhimasena, he himself took another, and all of them went outside the city walls to fight"
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha said, "Krsna, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Mathura & now You have taken shelter within the sea"
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jarasandha took it for granted that the two brothers (Krsna and Balarama) were afraid of his military power and had hidden Themselves at the top of the mountain
- Jarasandha was so powerful in military strength that he had conquered all these princes and kings, numbering 20,800. They were all incarcerated within a mountain cave especially constructed as a fort, and for a long time they were kept in that situation
- Jarasandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kamsa consolidated the most powerful kingdom of his time, under the protection of Jarasandha
- Jarasandha was very powerful, and having been defeated seventeen times, he might vengefully kill the members of the Yadu family or arrest them and take them to his kingdom
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Jarasandha, who had many times experienced defeat by Krsna, roared, "How is this? Krsna is taking Rukmini away from us without opposition"
- Jnanis are very much attracted by the position of naiskarmya, in which one’s activities no longer have any material effect
- Just as a person born in a particular family cannot understand the position of his great-grandfather, who lived before the birth of the recent generation, we are unable to understand the Supreme Personality of Godhead, Narayana, or Krsna
- Just as a person born recently in a family cannot understand the situation of his distant forefather, no one within this material world can understand the position of the Supreme Lord in the spiritual world
- Just as innumerable atomic infinitesimal fragments pass through the holes of a screened window, so millions and trillions of universes in their seedling form are coming out from the bodily pores of Maha-Visnu
- Just as King Indra is in charge of distributing rain all over the world to satisfy everyone in due course, so Lord Krsna satisfies everyone by pouring down His causeless mercy
- Just as Krsna used to call His cows by their different names, so the gopis imitated Him, calling the cows by their respective names
- Just as Lord Visnu is always worshiped and surrounded by different demigods like Lord Siva, Lord Brahma, Indra, Candra and others, when Krsna traveled through the Vrndavana forest or walked on Govardhana Hill, He was accompanied by the cowherd boys
- Just as one can cross with no exertion over the little bit of water contained in the hoofprint of a calf, so Arjuna, by the grace of Krsna, was able to very easily jump over the ocean of the Battle of Kuruksetra
- Just as the human citizens should be given all kinds of protection, so the cows also should be given full protection
- Just as the shining particles of the sun's rays always exist with the sun, the living entities exist eternally as parts and parcels of the Supreme Personality of Godhead
- Just as the sun globe is passing over many places across this earthly planet, so krsna-lila, or the transcendental advent and pastimes of Krsna, are also going on continuously, either in this or another universe
- Just as the sun is never polluted by any contamination, the Supreme Lord is never polluted by any sinful activity. Although Krsna's actions may sometimes seem impious, He is never polluted by such actions
- Just as the waves of the ocean become agitated on a full-moon day, Lord Balarama became greatly disturbed
- Just as those who mistake a currency note for ordinary paper discard it and cannot utilize the money
- Just before the great sage Narada arrived in the Sudharma assembly house of Dvaraka, Lord Krsna and His ministers and secretaries had been considering how to attack the kingdom of Jarasandha
- Just by chanting or hearing these transcendental activities and pastimes (of the killing of Dhenukasura) of the brothers Krsna and Balarama, one can amass pious activities
- Just by dint of their (the kings and princes) being in front of the Supreme Personality of Godhead, all reactions to their sinful activities were washed away. Therefore, without reservation, they surrendered themselves at the lotus feet of the Lord
- Just by the Visnu forms glancing They showed Themselves to be the creators and maintainers of the modes of ignorance & passion. Visnu represents the mode of goodness, Brahma represents the mode of passion, and Lord Siva represents the mode of ignorance
- Just like a person who wants to imitate Lord Siva's drinking of an ocean of poison. Lord Siva drank an ocean of poison and kept it within his throat. The poison made his throat turn blue, and therefore Lord Siva is called Nilakantha
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
- Just to fulfill the benediction of Lord Brahma, Lord Krsna appeared along with His plenary expansion, Balarama, and performed all kinds of childhood pastimes in order to increase the transcendental pleasure of all the residents of Vrndavana
- Just to show favor to the ordinary living entities, out of His (Krsna's) causeless mercy He appears as He is. Unfortunately, foolish persons mistake Him to be an ordinary person, and so they become eligible to go to hell
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- Kalayavana began running very fast, thinking, "Now I am nearer; I will capture Him," but he could not. Krsna led him far away and entered the cave of a hill
- Kalayavana noticed Krsna's specific marks and the jewels on His chest, His beautiful garland of lotus flowers, His lotuslike eyes and similar beautiful bodily features
- Kalayavana saw Him, in His Visnu form, with a well-built body, four hands, and eyes like the petals of a newly blooming lotus
- Kalayavana thought that Krsna was trying to avoid fighting him and was therefore taking shelter of the cave
- Kalayavana was astonished to see Krsna passing through his army without any weapon in His hands and without any chariot
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kalayavana was following, running very fast, but still he could not catch Krsna because he was not freed from all contaminations of sinful life
- Kalayavana was fortunate enough to see the lines of Srivatsa, a particular impression on the chest of Sri Krsna, and the Kaustubha jewel He was wearing
- Kalayavana was very much puffed up and proud of his strength, and he thought Krsna was avoiding the fight. Therefore, he strongly kicked the sleeping man, thinking him to be Krsna. The sleeping man had been lying down for a very long time
- Kalindi had an attractive body, nice, glittering teeth and a smiling face
- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kalindi said, "Lord Krsna then took me away from the bank of the Yamuna, and since then I have been engaged in the house of Lord Krsna as a sweeper. And the Lord is treating me as His wife"
- Kalindi said, "My dear Draupadi, I was engaged in great austerities and penances to get Lord Krsna as my husband. When He became aware of this fact, He very kindly came to me with His friend Arjuna and accepted me as His wife"
- Kaliya attempted to bite him, and Garuda, the son of Tarksya, in great anger and with the great force befitting the carrier of Lord Visnu, struck the body of Kaliya with his effulgent golden wings
- Kaliya said, "By Your (Krsna's) maya we remain enslaved. My dear Lord, kindly excuse me (Kaliya) for my inevitable material tendencies. I surrender unto You. Now You can punish me or save me, as You desire"
- Kaliya said, "My dear Lord, I (Kaliya) am born as a serpent; therefore, by natural instinct I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your maya"
- Kaliya said, "My dear Lord, I have been born in such a species that by nature I am angry and envious, being in the darkest region of the mode of ignorance"
- Kaliya said, "You are the original creator of the modes of material nature, by which the universe is created. You are the cause of the different kinds of mentality possessed by living creatures, by which they have obtained different varieties of bodies"
- Kaliya said, "Your Lordship knows well that it is very difficult to give up one’s natural instincts, although by such instincts the living creature transmigrates from one body to another"
- Kaliya then became very angry, and his great hoods expanded. He exhaled poisonous fumes from his nostrils, his eyes blazed like fire, and flames issued from his mouth. The great serpent remained still for some time, looking at Krsna
- Kaliya then began to vomit blood instead of poison; he was completely fatigued. His whole body appeared to be broken by the kicks of the Lord
- Kaliya took shelter within the water of the Yamuna for the following reason. Just as Garuda went to the island of the Kaliya snake, he also used to go to the Yamuna to catch fish to eat
- Kaliya tried to fight Garuda and faced him with his many hoods and poisonous sharp teeth
- Kaliya's wives prepared to worship the Lord, and in their haste their clothes, hair and ornaments became disarrayed. They also surrendered unto the Supreme Lord and began to pray
- Kaliya, who is also known as Kadrusuta, son of Kadru, immediately fled to the lake known as Kaliya-hrada, which lay within the Yamuna River and which Garuda could not approach
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kamsa also advised his friends to arrange to worship Lord Siva by offering animal sacrifices and performing the sacrifice called Dhanur-yajna and the sacrifice performed on the fourteenth day of the moon, known as Caturdasi
- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born
- Kamsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Krsna and Balarama
- Kamsa broke the solidarity of the Yadu kingdom, as well as the Bhoja and Andhaka. He made his position the most solid within the vast tract of land known at that time as Bharata-varsa
- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa continued, "Also my father, Ugrasena, who has always supported my enemies against my will, should be killed"
- Kamsa finally arrived, accompanied by various ministers and secretaries, and he sat on the raised platform especially meant for him
- Kamsa finally decided not to kill Devaki right away but to wait for the inevitable future. But his mind became absorbed in animosity against the Personality of Godhead
- Kamsa got up from his bed very quickly and exclaimed, “Now the cruel death of my life is born"
- Kamsa had been forcibly ruling the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kamsa, his father was released and announced to be the monarch of the Yadu kingdom
- Kamsa had eight brothers, headed by Kanka, all of them younger than he, and when they learned that their elder brother had been killed, they combined together and rushed toward Krsna in great anger to kill Him
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa said, "My dear Akrura, actually I have no better friend than you in the Bhoja and Yadu dynasties. You are the most munificent person, so as a friend I am begging charity from you"
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kamsa said, "That is my request to you. Now, my plan is to kill these two boys. As soon as They come in the gate, there will be a giant elephant named Kuvalayapida waiting, and possibly he will be able to kill Them"
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- Kamsa said, "With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, it will be very pleasant to rule the world without obstruction"
- Kamsa said, "You (Akrura) may know also that Sambara, Narakasura and Banasura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies"
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kamsa told the wrestlers, "They (Krsna and Balarama) are actually two sons of Vasudeva. As you know, I have been destined to be killed by Krsna; there is a prophecy to this effect. Now I am requesting you to arrange for a wrestling match
- Kamsa was prepared for Krsna's attack, for he knew from the beginning that Krsna was to be the supreme cause of his death. Kamsa immediately unsheathed his sword and prepared to answer the challenge of Krsna with sword and shield
- Kamsa was so cruel that he did not listen to the pitiful prayers of his sister Devaki. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly
- Kamsa was thinking of Krsna with His wheel, which means Narayana, who holds a wheel, conchshell, lotus flower and club
- Kamsa was waiting to hear the news of the child's birth, and the gatekeepers immediately approached him and informed him that the child was born
- Karna challenged Samba, "Why are you fleeing? Just stand, and we shall teach you a lesson!"
- Karttikeya addressed King Mucukunda, "But you left that kingdom, neglected your opulence and possessions, and never cared for fulfillment of your personal ambitions"
- Karttikeya addressed King Mucukunda, "My dear King, you have sacrificed everything for the sake of the demigods. You had a very nice kingdom, undisturbed by any kind of enemy"
- Karttikeya addressed King Mucukunda, "Time and tide wait for no man. Now even if you return to your home, you will find no one living there"
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Keeping the calves before them, they started for the forest in a great procession. In this way, Lord Krsna assembled thousands of His boyfriends. Equipped with a stick, flute, horn, as well as a lunch bag, each was taking care of thousands of calves
- Kesi began to whinny and terrify the whole forest. Krsna saw that he was terrifying all the residents of Vrndavana with his whinnying and his tail wheeling in the sky like a big cloud. Krsna could understand that the horse was challenging Him to fight
- Kesi rushed toward the Lord with great speed and tried to trample Him with his legs, which were strong, forceful and as hard as stone. Krsna, however, immediately caught hold of his legs and thus baffled him
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- King Bahulasva and the brahmana Srutadeva, knowing well that the Lord (Krsna) had come there just to grace them with favor, immediately fell at the Lord's lotus feet and offered their respects
- King Bali had one hundred sons, and the eldest of all of them was Banasura
- King Bali was feeling such transcendental pleasure that he repeatedly grasped the Lords’ lotus feet and kept them on his chest, and sometimes he put them on the top of his head
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Bhismaka was from the very beginning inclined to hand over his beautiful daughter to Krsna. In one way or another his purpose had been served, and so he was pleased to join the marriage ceremony, even though his eldest son was degraded in the fight
- King Bhismaka was not enthusiastic about handing his daughter (Rukmini) over to Sisupala, but he was obliged to accept the marriage settlement due to his affectionate attachment for his eldest son (Rukmi), who had negotiated it
- King has no self-control and possesses bad character. If such a king is worshiped or honored by the citizens, the citizens will never be happy
- King Indra was certainly a devotee, not a demon, but because he was puffed up, Krsna wanted to teach him a lesson. He first made Indra angry by stopping the Indra-puja, which had been arranged by the cowherd men in Vrndavana
- King Indra's behavior toward Krsna was not very much appreciated by great sages like Sukadeva Gosvami
- King Jarasandha was a very dutiful householder, and he had great respect for the brahmanas. He was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Jarasandha was very liberal in giving charity to brahmanas, and thus he informed Lord Krsna, Bhima and Arjuna: "My dear brahmanas, you may ask from me whatever you like. If you so desire, you may take my head also. I am prepared to give it"
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Aghasura, demon Mustika, demon Arista, demon Dvivida
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Putana, demon Kesi and demon Dhenuka
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: the demon Pralamba, demon Baka, demon Canura, demon Trnavarta
- King Mucukunda had not slept for many, many years. He was engaged in the duty of fighting, and therefore he was very tired. So when the demigod offered a benediction, Mucukunda simply thought of sleeping
- King Mucukunda thought it wise, however, to identify himself to the Lord first; otherwise he had no right to ask the Lord's identity
- King Nagnajit continued his request, "Krsna, if You'll kindly bridle the seven bulls and bring them under control, then undoubtedly You will be selected as the desired husband of my daughter, Satya"
- King Nagnajit continued, "I have imposed this test just to understand the prowess & position of my intended son-in-law. You, Krsna, are the chief of all heroes. I am sure You will be able to bring these seven bulls under control without any difficulty"
- King Nagnajit continued, "Under these circumstances, who can be a better husband for my daughter? Both my daughter and I have always prayed for this opportunity. You (Krsna) are the chief of the Yadu dynasty"
- King Nagnajit continued, "Until now they (seven bulls) have never been subdued by any prince; anyone who has attempted to bring them under control has simply had his limbs broken"
- King Nagnajit continued, "You (Krsna) may kindly know that from the very beginning I have made a vow to marry my daughter to a suitable candidate, one who can come out victorious in the test I have devised"
- King Nagnajit presented himself before the Lord, "It is not possible, because I am an insignificant living being. Actually I have no ability to render any service unto You (Krsna)"
- King Nagnajit presented himself before the Lord, "You (Krsna) are self-sufficient and pleased with Your personal opulences, so how can I offer You anything? And how could I please You by such an offering?"
- King Nagnajit was a pious king, and having Lord Krsna in his palace, he began to worship Him to the best of his knowledge and ability
- King Nanda said, "According to the version of Gargacarya, I consider that He (Krsna) must be Narayana Himself, or maybe a plenary portion of Narayana"
- King Nanda said, "Actually, he (Garga Muni) said that my son has many varieties of names, according to His different qualities and activities"
- King Nanda said, "After telling me this, Gargacarya returned home, and since then we have been continually seeing the wonderful activities of this child (Krsna)"
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- King Nanda said, "Gargacarya thus concluded that my child (Krsna) would grow to be exactly like Visnu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities"
- King Nanda said, "He (Garga Muni) also said that any fortunate man who becomes attached to this boy, Krsna, is never vanquished or defeated by his enemy"
- King Nanda said, "He (Garga Muni) also said that formerly this boy saved the world from an unregulated condition, and He (Krsna) saved all honest men from the hands of the dishonest thieves"
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- King Nanda said, "Previously He (Krsna) had a white color, then a red color, then a yellow color. He also said that this boy was once the son of Vasudeva, and everyone who knows of His previous birth calls Him Vasudeva"
- King Nanda said, "When he (Garga Muni) came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in Vrndavana in a blackish color, known as krsna"
- King Nanda, accompanied by his cowherd men, had loaded all their necessary paraphernalia on bullock carts, and all of the Vrndavana residents had come to Kuruksetra to see their beloved sons Lord Balarama and Lord Krsna
- King Nrga had remained in the well as a big lizard for a very long time. He told Lord Krsna, "In spite of being put into that degraded condition of life, I simply thought of You, my dear Lord, and my memory was never vanquished"
- King Nrga proceeded to narrate the history of his degradation, caused by his karma-kanda activities
- King Nrga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy
- King Nrga said, "All the cows were purchased with money earned legally. Furthermore, their horns were gold-plated, their hooves were bedecked with silver plating, and they were covered with necklaces and with silken wrappers embroidered with pearls"
- King Nrga said, "Although I was in the midst of luxury and opulence and was subject to so much of the happiness and misery of material existence, I am so fortunate to be seeing You (Krsna) personally"
- King Nrga said, "Among the living entities who have not accepted material bodies are those who hover in the material world as evil spirits or live in the ghostly atmosphere"
- King Nrga said, "As far as I know, when one becomes liberated from material existence, he can see You (see Krsna personally) in this way"
- King Nrga said, "However, those who live in the spiritual kingdom, the Vaikunthalokas, have bodies not made of material elements"
- King Nrga said, "I am very much surprised that I am able to see You (Krsna) personally. I know that I was engaged in so many activities, especially as a king
- King Nrga said, "I pray that I may have the benediction of never forgetting Your (Krsna's) lotus feet, no matter to which form of life or planet I may be transferred"
- King Nrga said, "I think that this great desire to see You (Krsna), combined with my tendency to perform ritualistic and charitable activities, has enabled me to retain the memory of who I was in my former life, even though I became a lizard
- King Nrga said, "My dear Supreme Lord Krsna, because You have given me this body of a demigod, I will have to go to some heavenly planet; so I am taking this opportunity to beg for Your mercy"
- King Nrga said, "My Lord (Krsna), You are the supreme witness. You are aware of every bit of work done by the living entities - past, present and future"
- King Nrga said, "Nothing can be hidden from Your (Krsna's) eternal cognizance. Still, You have ordered me to explain my history, and I shall therefore narrate the full story"
- King Nrga said, "Such a person who remembers his past life is called jati-smara. In modern times also there are instances of small children recalling many details of their past lives"
- King Nrga said, "You (Krsna) are all-pervading, present everywhere as cause and effect. You are the cause of all causes, and Your power is unlimited"
- King Nrga said, "You (Krsna) are the Absolute Truth, the Supreme Personality of Godhead and the Supreme Brahman. I therefore offer my respectful obeisances unto You again and again"
- King Nrga said, "You are the shelter of all living entities, Narayana. Being seated in the heart of all living beings, You are the supreme director of everyone's sensual activities; therefore, You are called Hrsikesa"
- King Nrga said, "You are the source of all happiness for all living entities; therefore You are known as Govinda. You are the Lord of those living entities who have accepted material bodies and those who have not yet accepted material bodies"
- King Nrga said, "You, my Lord (Krsna), are infallible. You are the Supreme, the purest of all living entities. You live in everyone's heart"
- King Nrga said, "Your (Krsna's) body is full of transcendental bliss & knowledge, & You are eternal. You are the master of all mystic powers; therefore You are known as Yogesvara. Kindly accept me as an insignificant particle of dust at Your lotus feet"
- King Pariksit continued, "Brahman, or the Absolute Truth, has no material qualities, but our power of speaking does not go beyond the material qualities"
- King Pariksit continued, "Description of a subject matter necessitates describing its source of emanation, its qualities and its activities. Such description can be possible only by thinking with the material mind and by vibrating material words"
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- King Pariksit had inquired from Sukadeva Gosvami why Duryodhana was not satisfied after the termination of the great Rajasuya sacrifice, and thus it was explained by Sukadeva Gosvami
- King Pariksit inquired from Sukadeva Gosvami about a very important topic in understanding transcendental subject matter
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- King Pariksit was especially interested in hearing krsna-katha because he knew that his forefathers, particularly his grandfather, Arjuna, were victorious in the great Battle of Kuruksetra only because of Krsna
- King Pariksit was hearing the narrations of the pastimes of Lord Krsna and Lord Balarama from Sukadeva Gosvami. These pastimes are all transcendentally pleasurable to hear, and Maharaja Pariksit addressed Sukadeva Gosvami as follows
- King Pariksit's question was, Which is the ultimate target of Vedic knowledge - this concentration on the impersonal feature of the Absolute Truth or concentration on the personal feature
- King Pariksit, after hearing of the chastisement of Kaliya, inquired from Sukadeva Gosvami as to why Kaliya left his beautiful land and why Garuda was so antagonistic to him
- King Paundraka was a great warrior, and as soon as he heard of Krsna's attack, he came out of the city with two aksauhini divisions of soldiers. The King of Kasi also came out, with three aksauhini divisions
- King Salva was a great friend of Sisupala's. When Sisupala went to marry Rukmini, Salva was one of the members of the bridegroom's party
- King Ugrasena then called for a meeting of all important kings and chiefs. He also invited Satrajit, and before the whole assembly Krsna explained the incident of the recovery of the jewel from Jambavan
- King Ugrasena was the overlord of many dynasties and happened to be the grandfather of Krsna, so Krsna asked Satrajit to present the Syamantaka jewel to King Ugrasena
- King Yudhisthira arranged for Krsna's rest and saw to it that all who came along with Him - namely His queens, soldiers, ministers and secretaries - were comfortably situated
- King Yudhisthira attentively heard the narration of the killing of Jarasandha and the setting free of the kings. He also heard of the tactics adopted by Krsna to kill Jarasandha
- King Yudhisthira became very happy after hearing the details of the Jarasandha episode, and he spoke as follows
- King Yudhisthira engaged all the members of the Kuru dynasty in taking charge of different departments for the management of the Rajasuya sacrifice
- King Yudhisthira felt such ecstasy by honoring Krsna, his only lovable object, that tears glided down from his eyes, and although he wanted to see Lord Krsna, he could not see Him very well
- King Yudhisthira had arranged that they (Krsna's queens, soldiers, ministers and secretaries) would experience a new feature of reception every day while staying as guests of the Pandavas
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- King Yudhisthira sufficiently rewarded all the demigods who participated in the yajna, and, being greatly satisfied, all of them left, praising the King's activities and glorifying Lord Krsna
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- King Yudhisthira was the elder cousin of Krsna. Naturally he had great affection for the Lord, and as soon as he saw Him, his heart became filled with great love and affection
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- King Yudhisthira, "Since (Krsna) You are the Supreme Person, there cannot be any ill luck for one who has fully surrendered unto You"
- King Yudhisthira, after hearing the confirmation by all present, especially by the brahmanas and learned sages, worshiped Lord Krsna according to the regulative principles of the Vedic injunctions
- King Yudhisthira, being thus assured by the indication of Lord Krsna, ordered his youngest brother, Sahadeva, accompanied by soldiers of the Srnjaya tribe, to conquer the southern countries
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kng Nrga said, "My dear Lord (Krsna), You are the Supersoul seated in everyone's heart. There are many great mystic yogis who have the eyes to see You through the Vedas and Upanisads"
- Knowing that Dantavakra was alone and armed with only a club, Lord Krsna responded similarly and prepared Himself by taking His club in His hand
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Knowingly or unknowingly, everyone, especially the householder, commits five kinds of sinful activities
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna addressed Balarama, "I request You to sit on Your chariot and kill all these soldiers, the entire military strength of the enemy"
- Krsna addressed Balarama, "My dear elder brother, best among the Aryans, You are the Lord of the universe, and, specifically, You are the protector of the Yadu dynasty"
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna addressed Balarama, "The two of Us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees. So we have the opportunity to fulfill Our mission. Please let Us execute it"
- Krsna addressed her, "O tall young woman, who are you? Tell Me, for whom are you carrying this sandalwood pulp in your hand? I think you should offer this sandalwood to Me, and if you do so I am sure you will be fortunate"
- Krsna addressed Jarasandha as follows: "My dear King, please note that we are not actually brahmanas, nor have we come to ask for food or grain. We are all ksatriyas, & we have come to beg a duel with you. We hope that you will agree to this proposal"
- Krsna addressed Jarasandha as follows: "You may note that here is the second son of King Pandu, Bhimasena, and the third son of Pandu, Arjuna. As for Myself, you may know that I am your old enemy Krsna, the cousin of the Pandavas"
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna addressed the caretaker, "You miscreant caretaker, give way and let Me pass through the gate. If you block My way, I shall send you and your elephant to the house of death personified"
- Krsna addressed the inhabitants of Vrndavana, "My dear Stoka Krsna, Varuthapa, Bhadrasena, Sudama, Subala, Arjuna, Visala, and Rsabha - just look at these most fortunate trees of Vrndavana. They have dedicated their lives to the welfare of others"
- Krsna advises everyone just to surrender unto Him alone, and that is the way of Vedic instruction
- Krsna again worshiped him (Narada) with as much paraphernalia for reception as He had used in the palace of Rukmini. After worshiping him properly, Lord Krsna acted as if He did not know what had happened in the palace of Rukmin
- Krsna also assured Kaliya, "You came here (to the Yamuna) out of fear of Garuda, who wanted to eat you in the beautiful land by the ocean. Now, after seeing the marks where I have touched your head with My lotus feet, Garuda will not disturb you"
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna also declared at that meeting, "In order to assure the good fortune of the cows and themselves, all people of Vrndavana near Govardhana must worship the hill, as prescribed by Me"
- Krsna also declared at that meeting, "One who neglects the worship of Govardhana-puja, as I am personally conducting it, will not be happy"
- Krsna also granted him that as long as he would live he would earn sufficient opulence to be able to enjoy sense gratification
- Krsna also has the perfection of laghima: He can become the lightest. It is stated in the Bhagavad-gita that it is because Krsna enters within this universe and within the atoms that all the planets are floating in the air
- Krsna also has the perfection of prapti: He can get whatever He likes. Similarly, He has the facility of isita, controlling power
- Krsna also indicated that He was young and that they were young girls. "It does not look very well for young girls and boys to remain together in the dead of night"
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
- Krsna and Balarama carried binding ropes on Their shoulders and in Their hands, just like ordinary cowherd boys. While milking the cows, the boys bound their hind legs with a small rope
- Krsna and Balarama carried various kinds of ornaments, jewels and other booty carefully collected from the battlefield and presented it all to King Ugrasena
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna and Balarama continued, "Please rest assured that We shall come back to Vrndavana just after giving some satisfaction to Our real father and mother, Vasudeva and Devaki, and Our grandfather and other family members"
- Krsna and Balarama continued, "Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children when We were just like orphans"
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna and Balarama exactly followed those principles with great devotion and underwent the regulations of brahmacarya. Thus They satisfied Their spiritual master, who instructed Them in Vedic knowledge
- Krsna and Balarama fell at Their parents' feet and offered them prayers. Vasudeva and Devaki had suffered so much trouble from Kamsa because Krsna was their son
- Krsna and Balarama learned how to make various syrups and beverages required at various times, having various tastes and intoxicating effects
- Krsna and Balarama learned how to speak and understand the languages of various countries. Not only did They learn the languages of human beings; Krsna could also speak even with animals and birds
- Krsna and Balarama learned the art of architecture - how to construct residential buildings
- Krsna and Balarama learned the art of cutting valuable stones such as diamonds, and They also learned the art of questioning and answering by immediately composing poetry within the mind
- Krsna and Balarama learned the art of dressing hair in various styles and fixing a helmet in different positions on the head
- Krsna and Balarama said, "Dear father and mother, although We were born of Vasudeva and Devaki, you have been Our real father and mother, because from Our very birth and childhood you raised Us with great affection and love"
- Krsna and Balarama strictly followed those regulative principles while living under the instruction of their spiritual master, Sandipani Muni, who was a resident of Avantipura, in the northern Indian district of Ujjain
- Krsna and Balarama then learned the art of foretelling events by seeing signs. In a book called Khanara-vacana, the various types of signs and omens are described
- Krsna and Balarama thus satisfied Nanda and Yasoda by sweet words and by presentations of various kinds of clothing, ornaments and copper utensils
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna and Balarama took Their baths in the river and washed Their faces. After drinking the transparent, crystal-clear water of the Yamuna, They took Their seats again on the chariot
- Krsna and Balarama went before Nanda and Yasoda and very affectionately embraced them, and then the two Lords spoke as follows
- Krsna and Balarama were immediately received by Their affectionate mothers, Yasoda and Rohini, who, according to the time's demands, began to fulfill the desires of their affectionate sons
- Krsna and Balarama were so restless that Their mothers Yasoda and Rohini would try to protect Them from cows, bulls, monkeys, water, fire and birds while they were executing their household duties
- Krsna and Balarama were very much pleased with his sincere service, and Krsna offered the florist His salutation and benedictions, which He is always prepared to bestow upon the surrendered souls
- Krsna and Balarama, the descendants of Dasarha, decided to annihilate the thirteen military companies of Jarasandha
- Krsna and Balarama, the Supreme Personality of Godhead, are the source of all knowledge, but because They were playing like ordinary human boys, They set the example so that everyone would receive knowledge from the right source
- Krsna and Canura and then Balarama and Mustika locked themselves hand to hand, leg to leg, and each began to press against the other with a view to coming out victorious
- Krsna and Jambavan first of all fought with weapons, then with stones, then with big trees, then hand to hand, until at last they were hitting each other with their fists, their blows like the striking of thunderbolts
- Krsna and the citizens of Dvaraka then found in the forest a great tunnel, said to be the path to Rksa's house. Krsna knew that the inhabitants of Dvaraka would be afraid to enter the tunnel
- Krsna and Yogamaya appeared as brother and sister - the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna appeared along with Balarama (Baladeva), who is known as His elder brother. Balarama is the origin of Sankarsana, of the quadruple expansion. Balarama is also the plenary expansion of Krsna
- Krsna appeared before him with four hands, as visnu-murti, with a garland called Vaijayanti hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears
- Krsna appeared blissful, with a handsome forehead and beautiful smiling face, restless eyebrows and moving earrings
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna appeared more beautiful than a human can conceive. Not only did He appear in this feature, but He glanced over Mucukunda with great affection, attracting the King's mind
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna asked everyone to give up all kinds of religious rites & simply surrender unto Him. It is said that this Age of Kali is three-fourths devoid of religious principles. Hardly one fourth of the principles of religion are still observed in this age
- Krsna asked His father, "I am very eager to know this procedure, so please explain to Me the purpose of this sacrifice"
- Krsna asked His father, "My dear father, what is this arrangement going on for a great sacrifice? What is the result of such a sacrifice, and for whom is it meant? How is it performed? Will you kindly let Me know?"
- Krsna asked His friend Arjuna to go forward and ask the girl (Kalindi) who she was. By the order of Krsna, Arjuna immediately approached the girl, who was very beautiful
- Krsna asked whether he had seen something wonderful within the water or in space
- Krsna asked, "How is it that you performed such abominable activities that you got the body of a serpent?” The demigod then began to narrate the story of his previous life
- Krsna began to call the cows by their respective names, with great noise. Upon hearing Krsna calling, the cows immediately replied with joy. But by this time the forest fire had surrounded all of them, and the situation appeared to be very fearful
- Krsna can offer anyone anything, from liberation to anything materially conceivable. Therefore, there cannot be any doubt of the salvation of Putana, whose bodily milk was sucked by Krsna for such a long time
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna cannot be captured even by great yogis traveling at the speed of the mind. He can be captured only by those who follow the path of devotional service, and Kalayavana was not practiced in devotional service
- Krsna cannot be polluted by any sinful activity, Krsna never dies, Krsna never becomes old, Krsna is never subject to lamentation, Krsna is never hungry, and He is never thirsty
- Krsna ccontinued, "My devotees never desire anything from Me except to be engaged in My service. And yet because they are completely dependent upon Me, even if they are found to ask something from Me, that is not material"
- Krsna challenged the demon, and the demon became very angry by the words of Krsna. Krsna stood before the bull, resting His hand on the shoulder of a friend. The bull proceeded toward Krsna in anger
- Krsna chastised him very severely, & smashed his chariot to pieces by shooting an arrow. Then with the help of His disc He separated Paundraka's head from his body, just as Indra shaves off the peaks of mountains by striking them with his thunderbolt
- Krsna concluded, "I am the Supreme Lord over all, and I shall thus take away his false prestige, which has risen from his power"
- Krsna concluded, "I must save them by My mystic power"
- Krsna concluded, "I shall act in such a way as to relieve him of this false prestige. I shall give protection to My pure devotees in Vrndavana, who are at present completely dependent on My mercy and whom I have taken completely under My protection"
- Krsna concluded, "The demigods are My devotees, and therefore it is not possible for them to forget My supremacy, but somehow or other he has become puffed up with material power and thus is now maddened"
- Krsna consciousness is so powerful that it gives everyone relief from all material activities
- Krsna consciousness is so sublime that anyone who takes to this process is elevated to the highest perfection of life - far, far beyond the concept of liberation
- Krsna consulted many learned astrologers to find the suitable moment at which to marry Kalindi, and then He married her with great pomp. This marriage ceremony gave much pleasure to the relatives of both parties, and all of them enjoyed the great occasion
- Krsna continued - You (King Nagnajit) may also be pleased to be informed that in Our family tradition there is no scope for Our offering anything in exchange for accepting your daughter (Satya). We cannot pay any price you may impose for delivering her
- Krsna continued to talk with His brahmana friend, "My dear friend, I think you remember our activities during the days when we were living as students. You may remember that once we went to collect fuel from the forest on the order of the guru's wife"
- Krsna continued, "After all, you have to prepare yourself for your next life. I therefore advise that you select someone who can help you in both this life and the next, for I am completely unable to help"
- Krsna continued, "Although I got a kingdom by killing My maternal uncle, Kamsa, the kingdom was to go to My grandfather; so actually I have no possession of a kingdom. Besides that, I have no fixed aim in life. People cannot understand Me very well"
- Krsna continued, "Although My foster father possessed many hundreds of thousands of cows, I (Krsna) was not the proprietor of even one of them. I was simply entrusted with taking care of them and tending them, but I was not the proprietor"
- Krsna continued, "And it is a fact also that My devotees, My dearmost friends and servitors, are always free from material contamination, even though they are not inclined to ask Me for such liberation"
- Krsna continued, "Anyone who desires good fortune must offer his respectful obeisances unto personalities like you (Akrura), who are greater than the demigods"
- Krsna continued, "As I have already explained, I am not very much interested in family life or love between husband and wife. By nature, I am not very fond of family life, wife, children, home and opulences"
- Krsna continued, "As My devotees are always neglectful of all these worldly possessions, I am also like that. I am interested in self-realization; that gives Me pleasure, and not this family life." After submitting His statement, Krsna suddenly stopped
- Krsna continued, "At that time you (Rukmini) concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body"
- Krsna continued, "Because I was trained in a village in My childhood, I am not well acquainted with the etiquette of urban life. I do not know the way to please a wife with nice words and behavior"
- Krsna continued, "Besides this, I am not very much polished, even in social etiquette. A person should be satisfied with one wife, but you see that I have married many times, and I have more than sixteen thousand wives"
- Krsna continued, "By worshiping all the elements and their predominating deities, one can gradually become free from the influence of envy, but all the sins of an envious person can be nullified immediately simply by serving a great soul"
- Krsna continued, "Even if a person is as opulent as the King of heaven, Indra, if he is not satisfied he inevitably has to transmigrate from one planet to another"
- Krsna continued, "Exemplary unalloyed devotional service not only can bestow upon the devotee liberation from this material world, but it also promotes him to the spiritual world to be eternally engaged in My service"
- Krsna continued, "First of all, you (Rukmini) may know that I was so much afraid of Jarasandha that I could not dare live on the land, and thus I have constructed this house within the water of the sea"
- Krsna continued, "Here also I am not the proprietor of anything, but am always penniless. There is no cause to lament for such a penniless condition; I possessed nothing in the past, so why should I lament that I do not possess anything at present"
- Krsna continued, "His (Satrajit's) daughter Satyabhama is not very eager for this jewel, yet her expected son, as the grandson of Satrajit, would, after performing the regulative principles of inheritance, be the legal claimant of the jewel"
- Krsna continued, "I (Krsna) desire you to maintain Me, for I am one of your own children. Apart from this filial relationship, an exalted devotee like you is always to be worshiped by everyone"
- Krsna continued, "I (Krsna) have also heard that Dhrtarastra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"
- Krsna continued, "I am not a very reliable husband. The net result of being attracted to Me is to acquire a life of bereavement only"
- Krsna continued, "I am very affectionately inclined toward My devotees, and in your previous life, before your present condition, you (Mucukunda) acted as My great devotee and prayed for My causeless mercy"
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna continued, "I can understand that the marriage of Rukmini with Sisupala has been arranged by her elder brother in a spirit of animosity toward Me; so I am determined to give a good lesson to all of these princes"
- Krsna continued, "I cannot please all of them (Krsna's wives) as a polished husband. My behavior with them is not very nice, and I know that you are very conscious of it. I sometimes create a situation with My wives which is not very happy"
- Krsna continued, "I cannot repay your (the gopis) continuous love for Me, even throughout the lifetimes of the demigods in the heavenly planet"
- Krsna continued, "I expected that you would cast your (Rukmini's) unblinking glance upon Me in retaliation and that I would thus be able to see your beautiful face in that angry mood"
- Krsna continued, "I have been invited for this purpose by Brahma, the superintending deity of this universe, and thus I have now appeared in the dynasty of the Yadus as one of their family members"
- Krsna continued, "I have heard from Akrura and Uddhava that since I left Vrndavana all My cowherd boyfriends, the gopis and Radharani, and My foster father, Nanda Maharaja, are simply crying constantly for Me"
- Krsna continued, "I have left Vrndavana for good and am now engaged with the queens in Dvaraka, but I am not well behaved with any of you. So you can very easily understand that I have no steadiness of character"
- Krsna continued, "I have personally created this inimical feeling by fighting with them in many ways. Another fault is that although I am on the throne of Dvaraka, I have no immediate claim"
- Krsna continued, "I have purposely agitated you (Rukmini) by speaking many words not applicable to your character, but I am surprised to see that not a pinch of your devotion to Me has been deviated from its fixed position"
- Krsna continued, "I have specifically taken My birth as the son of Vasudeva in the Yadu dynasty, and people therefore know Me as Vasudeva, the son of Vasudeva"
- Krsna continued, "I have therefore come to see you (Mucukunda) to fulfill your desire. Now you can see Me to your heart’s content. My dear King, now you may ask from Me any benediction you wish, and I am prepared to fulfill your desire"
- Krsna continued, "I promise you that during the next autumn season you shall be able to meet with Me, and you shall enjoy Me as your husband"
- Krsna continued, "I request you (Akrura), O large-hearted one, to show Me the jewel just once before My other relatives so that they may be pacified and reject various kinds of rumors"
- Krsna continued, "I think Myself completely unfit to be your husband because you (Rukmini) are so beautiful, sober, grave and exalted. May I inquire from you the reason that induced you to accept Me"
- Krsna continued, "I think that your selection of Me was not very intelligent. You appear very intelligent, trained by your father and brother, but ultimately you have made a great mistake in selecting your life's companion"
- Krsna continued, "I wanted to become a famous prince. Still I could not have any kingdom, nor could I rule as a prince. People are bewildered about My ultimate goal of life"
- Krsna continued, "I was simply seeing how much you were anxious for Me in My absence. So please do not try to find fault with Me. Because you consider Me so dear to you, kindly excuse Me if I have done anything wrong"
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna continued, "If a person has no money but after some time accumulates some wealth and then loses it, he will think of the lost property twenty-four hours a day"
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna continued, "If one happens to meet a great devotee, a mahatma who is a representative of the Personality of Godhead, one is immediately purified"
- Krsna continued, "In comparison to Sisupala, with his personal qualities, I am nothing. And you (Rukmini) may personally realize it. I am surprised that you rejected the marriage with Sisupala and accepted Me, who am inferior in comparison to Sisupala"
- Krsna continued, "In spite of this rigid regulative principle, I am asking you for the hand of your (King Nagnajit's) beautiful daughter (Satya) just to establish our relationship in return for your great reception of Me"
- Krsna continued, "In Vrndavana, many gopis were attracted to Me, and now I have left them, and they are living but are simply crying for Me in separation"
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna continued, "It is better, therefore, for persons who are simply after material happiness and not after Me to remain in that hellish condition"
- Krsna continued, "It is My eternal principle that anyone who comes under My shelter must have all his desires fulfilled by My grace"
- Krsna continued, "Just as one extracts and uses fire after manipulating ordinary wood, after dealing with these demoniac princes I shall bring forth Rukmini, like fire, from their midst"
- Krsna continued, "Kindly go there (Hastinapura) and study how Dhrtarastra is dealing with the Pandavas. On receipt of your (Akrura's) report, I (Krsna) shall consider how to favor them"
- Krsna continued, "Many great sages and saintly persons have tried to list My different forms and activities, yet they have failed to make a complete list"
- Krsna continued, "My dear beautiful princess, you (Rukmini) know that all the members of the princely order, including Sisupala, Salva, Jarasandha, Dantavakra and even your elder brother Rukmi, are My enemies; they do not like Me at all"
- Krsna continued, "My dear beautiful princess, you may also know that I am always penniless. Just after My birth, I was carried penniless to the house of Nanda Maharaja, and I was raised just like a cowherd boy"
- Krsna continued, "My dear beautiful wife, you (Rukmini) know that because we are householders we are always busy in many household affairs and long for a time when we can enjoy some joking words between us. That is our ultimate gain in household life"
- Krsna continued, "My dear chaste and pious wife (Rukmini), I have tested, on the basis of strict chastity, your love for your husband, and you have passed the examination most successfully"
- Krsna continued, "My dear father (Vasudeva), everyone and everything, including Me and My brother Balarama, as well as all the inhabitants of the city of Dvaraka and the whole cosmic manifestation, are exactly as you have already explained"
- Krsna continued, "My dear father and mother, you have always been anxious for Our protection, but unfortunately We could not render any service to you"
- Krsna continued, "My dear friend (Sudama), you may remember that many such incidents occurred while we were in the asrama of our spiritual master (Sandipani Muni)"
- Krsna continued, "My dear friend (Sudama), you must have brought some presentation for Me from your home"
- Krsna continued, "My dear friends, do not think for a moment that I have been dealing with you (the gopis) as I do with ordinary devotees. I know what you are"
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna continued, "My dear gopis, your desire to have Me as your husband will be fulfilled because it is with this desire that you worshiped goddess Katyayani"
- Krsna continued, "My dear grandfather, out of fear of My late uncle Kamsa, all the kings belonging to the Yadu, Vrsni, Andhaka, Madhu, Dasarha and Kukura dynasties were very anxious and disturbed"
- Krsna continued, "My dear honored wife, although I have thousands of wives, I do not think that any one of them can love Me more than you. The practical proof of your extraordinary position is that you had never seen Me before our marriage"
- Krsna continued, "My dear King Mucukunda, you are My great devotee, and just to show you My causeless mercy I have appeared in this cave"
- Krsna continued, "My dear Rukmini, such great and exalted love for Me will always remain within My soul. As far as I am concerned, it is not within My power to repay you for your unalloyed devotion to Me"
- Krsna continued, "My dear wife, I am the bestower of all benedictions, even up to the standard of liberation from this material world, and it is I only who can stop the continuation of material existence and call one back home, back to Godhead"
- Krsna continued, "My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more"
- Krsna continued, "My full cooperation with you (Maharaj Ugrasena) will make your position more exalted and secure so that the kings of other dynasties will not hesitate to pay their respective revenues"
- Krsna continued, "My mind is always absorbed in thoughts of the daughter of Bhismaka, and sometimes I cannot sleep at night because I am thinking of her"
- Krsna continued, "Now you (Maharaj Ugrasena) can pacify them all and give them assurance of security. The whole kingdom will be peaceful"
- Krsna continued, "Now, of course, I may address you (Rukmini) as My beautiful wife, but still I may inform you of My actual position - that I am inferior to all those princes who wanted to marry you"
- Krsna continued, "On the contrary, when a person becomes penniless, whether by force or by circumstances, he may become interested in Me if he gets the proper opportunity"
- Krsna continued, "One can take advantage of a place of pilgrimage only after going there, and worshiping a particular demigod involves waiting a long time for the fulfillment of one's desire"
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna continued, "One who engages himself in severe penances and austerities just to attain this material happiness is certainly under the illusion of My external energy"
- Krsna continued, "People expected that I would follow in the footsteps of My foster father, Nanda Maharaja, and be faithful to Srimati Radharani and all Her friends in the village of Vrndavana. But all of a sudden I left them"
- Krsna continued, "People worship the demigods when in need of some sense gratification, the demigods offer benedictions to their devotees after being worshiped. A devotee like you, Akrura, is always ready to offer people the greatest benediction"
- Krsna continued, "Persons too much addicted to material happiness cannot render such service. Women whose hearts are polluted & full of material desires devise various means of sense gratification while outwardly showing themselves to be great devotees"
- Krsna continued, "Persons who are engaged in My devotional service simply for the purpose of material gain and sense gratification are certainly very foolish"
- Krsna continued, "Persons who are proud of their riches, even if they are offered association with My devotees, do not take advantage of consciousness of Me. In other words, the poorer class of men may have some interest in Me, rich men have no interest"
- Krsna continued, "Please be satisfied with your highly exemplary character, for it is not possible for Me to repay My debt to you"
- Krsna continued, "Please take it for granted that no matter what ambition and desire you might have and no matter what you might expect from Me, I am always at your service"
- Krsna continued, "Presently there is no direct claimant of the Syamantaka jewel, for King Satrajit has no male issue"
- Krsna continued, "Protected by Me, you (Maharaj Ugrasena) will be honored even by the demigods from the heavenly planets"
- Krsna continued, "Saintly persons like you, My dear Akrura, can immediately fulfill all the desires of a devotee. My dear Akrura, you are always Our friend and well-wisher"
- Krsna continued, "Similarly, in order to increase the love of My devotees, sometimes I appear to be lost to them, and instead of forgetting Me, they feel their loving sentiments for Me increase"
- Krsna continued, "Simply by sticking to one's prescribed duties, everyone, especially a brahmana, can attain the highest perfection of all desires"
- Krsna continued, "Since you (Mucukunda) are so eager to know about Me, I may inform you I have now appeared on this planet just to annihilate the demoniac principles of the people in general, reestablish the religious principles enjoined in the Vedas"
- Krsna continued, "Still He (Anantadeva) has not been able to finish (narrating the glories of Krsna). Therefore, it is not possible to know exactly how many names and forms I possess"
- Krsna continued, "Such a beautiful girl as you (hunchbacked woman) are the only means of solace for persons like Us, who are away from home and not married. Certainly, a suitable girlfriend like you can give Us relief from all kinds of mental agitation"
- Krsna continued, "Such a person can never be happy under any circumstances; but if one's mind is satisfied, even if he is bereft of all possessions, he can be happy living anywhere"
- Krsna continued, "Such ambitions and desires, instead of becoming the cause of material bondage, become the source of liberation from this material world"
- Krsna continued, "Such requests by a ksatriya king have been deliberately forbidden by the learned Vedic followers. If a ksatriya breaks this regulation, his action is condemned by learned scholars"
- Krsna continued, "That was not very rightly done. Therefore, since it is better late than never, I advise you that you (Rukmini) may now select one of the great ksatriya princes and accept him as your life's companion, and you may reject Me"
- Krsna continued, "The demon (Kalayavana) who was present before you (Mucukunda) also acted as My enemy, and you have very kindly burned him to ashes by glancing over him"
- Krsna continued, "The five Pandavas are the sons of King Pandu, but Dhrtarastra, due to Duryodhana's plans and designs, is not favorably disposed toward them"
- Krsna continued, "The gopis are the most dear. They always think of Me (Krsna) in such a way that they remain overwhelmed & almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon"
- Krsna continued, "The wonderful explanation you have given of My every word is completely factual and approved by Me. O most beautiful Rukmini, you are My dearmost wife. I am greatly pleased to understand how much love you have for Me"
- Krsna continued, "There is one difficulty, and that is that My elder brother, Sri Balarama, does not believe My version that the jewel is with you (Akrura)"
- Krsna continued, "They (people) do not know whether I am a cowherd boy or a prince, whether I am the son of Nanda Maharaja or the son of Vasudeva"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna continued, "This jewel (Syamantaka) is so powerful that no ordinary man is able to keep it. I know that you are very pious in activities, so there is no objection to the jewel's being kept with you"
- Krsna continued, "This offer of wrestling is a great favor of his, but the fact is that We (Krsna and Balarama) are simply boys. We sometimes play in the forest of Vrndavana with Our friends who are Our own age"
- Krsna continued, "To become purified, one is enjoined to worship the fire, the sun, the moon, the earth, the water, the air, the sky and the mind"
- Krsna continued, "Until now We have simply wasted Our time; due to reasons beyond Our control, We could not serve you. Mother and father, please excuse Us for Our sinfulness"
- Krsna continued, "We (Krsna and Balarama) think that to combat persons of equal age and strength is good for Us, but to fight great wrestlers like you would not be good for the audience. It would contradict their religious principles"
- Krsna continued, "What is the ultimate goal of My life? They know very well that I was a cowherd boy in Vrndavana"
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna continued, "When My devotee is bereft of all material riches and is deserted by his relatives, friends and family members, because he has no one to look after him he completely takes shelter of the lotus feet of the Lord"
- Krsna continued, "While I was kidnapping you (Rukmini), your elder brother Rukmi violently protested and fought with Me. As a result of the fight, I defeated him mercilessly and disfigured his body"
- Krsna continued, "Without caring for social convention and religious obligations, you (the gopis) have come to Me and loved Me, and I am so much obliged to you that I cannot treat you as ordinary devotees
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Akrura) cannot deny that the jewel is with you because we can understand that you have enhanced your opulence and are performing sacrifices on an altar made of solid gold"
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna continued, "You (Rukmini) did not select any one of them as your husband but insisted on having Me. You neglected all the princes present, and very politely you sent Me a confidential letter inviting Me to kidnap you"
- Krsna continued, "You (Rukmini) had simply heard about Me from a third person, and still your faith in Me was so much fixed that even in the presence of many qualified, rich and beautiful men of the royal order"
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna continued, "You (Rukmini) mistakenly heard about My having very exalted character, although factually I was nothing more than a beggar. Without seeing Me and My actual position, simply by hearing about Me, you selected Me as your husband"
- Krsna continued, "You (Rukmini) sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant"
- Krsna continued, "You (the gopis) have displayed exemplary attraction for Me, overcoming the greatest difficulties arising from family connections"
- Krsna continued, "You have forsaken all kinds of social and religious obligations; you have given up all connection with your parents"
- Krsna convinced Lord Balarama that Subhadra was attached to Arjuna, and thus Balarama became pleased to know that she wanted Arjuna as her husband
- Krsna could understand that the gopis were rapt in ecstasy by embracing Him in their minds, and therefore, since He is present in everyone's heart, He reciprocated the embracing from within
- Krsna could understand the competitive womanly nature of His co-wives (Rukmini and Satyabhama), and He had smiled. He had immediately asked Satyabhama, "Why are you asking for only one flower? I would like to give you a whole tree of parijata flowers"
- Krsna could understand the purpose of the caretaker, and He prepared Himself by tightening His clothes before combating the elephant. He addressed the caretaker in a very grave voice, as resounding as a cloud
- Krsna creates, maintains and annihilates the whole cosmic manifestation by expanding Himself in different incarnations
- Krsna cut Banasura's arms with His Sudarsana disc just as a gardener trims the twigs of a tree with sharp cutters
- Krsna decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy
- Krsna decided to visit Kubja because He is kind to everyone
- Krsna declared, "If one takes a bath in the Kaliya lake, where My cowherd boyfriends and I have bathed, or if one fasts for a day & offers oblations to the forefathers from the water of this lake, he will be relieved from all kinds of sinful reactions"
- Krsna did not reply to even a single accusation made by Sisupala, but all the members except few, present in the meeting were very much agitated because it is the duty of any respectable person not to tolerate blasphemy against God or His devotee
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely
- Krsna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others
- Krsna encouraged Rukmini, "My dear Rukmini, don't worry. Please rest assured that the soldiers of the Yadu dynasty will kill all the opposing soldiers without delay"
- Krsna enjoyed sixteen thousand beautiful wives, and it is most significant that He lived at Dvaraka as the only husband of these thousands of beautiful women
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna explained to His father, "The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result - success in agricultural work"
- Krsna first of all constructed a very strong wall covering ninety-six square miles, and the wall itself was within the sea. It was certainly wonderful and was planned and constructed by Visvakarma
- Krsna fought with the soldiers of Kalayavana and killed them one after another. After this, He collected all the booty from the dead bodies, and under His direction it was loaded on bullock carts and brought back to Dvaraka
- Krsna further explained to His father, "This cosmic manifestation is going on under the influence of three modes of material nature - goodness, passion and ignorance. These three modes are the causes of creation, maintenance and destruction"
- Krsna gives His devotees all protection, and they should completely depend on His mercy
- Krsna had 16,108 wives, and in each of them He begot ten sons, all of them equal to their father in the opulences of strength, beauty, wisdom, fame, wealth and renunciation. "Like father, like son"
- Krsna had actually entered the cave to deliver King Mucukunda because of his austerity, but Krsna did not appear before him first. He arranged that first Kalayavana should come before him
- Krsna had appeared on the surface of the earth like an ordinary human being, but actually Krsna and Balarama are the Supersoul living within the heart of every living entity. They are Visnu Himself but were playing just like ordinary human boys
- Krsna had experienced that when Rukmini was offered a parijata flower by Narada Muni, Satyabhama had become envious of her co-wife and had immediately demanded a similar flower from Krsna
- Krsna had left His friends on the bank of the Yamuna while they were engaged in lunch, and although He returned exactly one year later, the cowherd boys thought that He had returned within a second. That is the way Krsna's different energies act
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna had no chance to practice the mystic yoga process, yet He manifested Himself as the Supreme Personality of Godhead at every step, from infancy to childhood, from childhood to boyhood, and from boyhood to young manhood
- Krsna has declared in the Bhagavad-gita that the worshipers of the demigods are not very intelligent. He has also declared that one has to give up all kinds of worship and simply concentrate on Krsna consciousness
- Krsna has explained in the Bhagavad-gita that He is the SP of Godhead, and that whenever there are discrepancies in the regulative principles of man's religious life and a prominence of irreligious activities, He appears on this earthly planet
- Krsna has many incarnations, such as Lord Nrsimha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Krsna's original two-handed form, like that of a human being, and these incarnations of gigantic animal forms
- Krsna has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhama, and His eyes filled with tears when He heard about the death of His father-in-law
- Krsna heard the appealing voices of His friends, and casting a pleasing glance over them, He began to answer. By speaking through His eyes, He impressed upon His friends that there was no cause for fear, and He assured them, "Don't worry"
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Krsna immediately called for Visvakarma and made him construct a wonderful city according to the desire of King Yudhisthira
- Krsna immediately caught his (Aristasura's) horns and tossed him away, just as a gigantic elephant repels a small inimical elephant. Although the demon was perspiring and appeared very tired, he took courage and got up
- Krsna immediately got up, but the elephant, thinking that He was still lying down, tried to push an ivory tusk through the body of Krsna by forcibly stabbing it into the ground
- Krsna immediately pressed down the serpent's (Kaliya's) hoods and jumped up on them. The Lord's lotus feet became tinged with red from the rays of the jewels on the snake's hoods
- Krsna immediately understood the purpose of Canura's statements, and He prepared to wrestle with him
- Krsna in Dvaraka enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Narada & took the water on His head, Narada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons
- Krsna indirectly answered the questions of the gopis, even those questions which implied that Krsna did not properly reciprocate their dealings. In answer, Krsna said that He, as the Supreme Personality of Godhead, is self-satisfied
- Krsna indirectly praised the fatherhood of Nanda Maharaja and motherhood of Yasoda as most glorious because although He and Balarama were not their born sons, Nanda and Yasoda actually enjoyed Their childhood pastimes
- Krsna informed him, "You may go home now because We shall enter Mathura later, along with Our associates." Akrura replied, "My dear Lord, I cannot go to Mathura alone, leaving You aside"
- Krsna informed Jambavan that He had come to ask for the Syamantaka jewel because ever since it had been stolen His name had been defamed by the less intelligent
- Krsna is accepted as the friend of the cloud because both the cloud and Krsna satisfy the people when they are disturbed. When the people are burning due to excessive heat, the cloud satisfies them with rain
- Krsna is actually present everywhere. The Vaisnava, therefore, marks his body with temples of Visnu
- Krsna is always enjoying, either in the material world or in the spiritual world; because He is the supreme enjoyer, for Him there is no distinction between the material and spiritual worlds
- Krsna is always present either in the Vaikuntha planets or in the Goloka Vrndavana planet. The technical term of His presence in the spiritual world is aprakata-lila
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is called Mukunda because as soon as one comes in constant touch with Krsna or sees Him in full Krsna consciousness, one immediately becomes freed from all material anxieties. Not only that, but one is immediately blessed with all spiritual bliss
- Krsna is called the Supreme Brahman because He is the cause of creation, the cause of maintenance and the cause of dissolution. Lord Brahma, Lord Visnu and Lord Siva are different expansions of these material qualities
- Krsna is compared to the moon, born in the ocean of the womb of Devaki. When He returns in the evening, it appears that He is fatigued, but He still tries to gladden the inhabitants of Vrndavana by His auspicious presence
- Krsna is dancing, and every living entity is also dancing, but there is a difference between the dancing in the spiritual world and that in the material world
- Krsna is Hrsikesa and Adhoksaja. These two particular words have been used by Sukadeva Gosvami in this instance. Hrsikesa is the Supersoul, and Adhoksaja is the Supreme Personality of Godhead, transcendental to the material nature
- Krsna is immeasurable, whereas her (Rukmini's) brother (Rukmi) was measured in every step of his life
- Krsna is known as Hari. Hari means "he who takes away." Krsna immediately takes away all unclean habits from anyone who takes to Krsna consciousness
- Krsna is known as Yogesvara, as stated in the last portion of the Bhagavad-gita. Yogesvaro harih: all mystic powers are under His control
- Krsna is Krsna Himself; therefore He was teaching us that brahma-muhurta should be utilized for meditation on Radha-Krsna. By such meditation Krsna would feel very much satisfied
- Krsna is not an ordinary person but rather the Supreme Personality of Godhead - imperishable, immeasurable and without any material qualities but full of all spiritual qualities
- Krsna is not void. Whenever we speak of Krsna, He is present with His form, qualities, name, entourage and paraphernalia. Therefore, Krsna is not impersonal
- Krsna is situated as the Supersoul in everyone's heart. So someone who becomes a pure devotee of Lord Krsna immediately becomes pleasing to everyone
- Krsna is so merciful that because the demon Putana came to offer her breast milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her
- Krsna is so merciful that even though He knew Putana was there to kill Him, He took her as His nurse or mother
- Krsna is supreme in Mathura, He is more supreme in Dvaraka, and He is most supreme in Vrndavana. Krsna's pastimes in Dvaraka are displayed by His Vasudeva portion
- Krsna is the assurance of safety to everyone. But when He saw that His friends were already out of His hands and were lying within the belly of a great serpent, He became momentarily aggrieved
- Krsna is the cause of all causes. He is the cause of both the material and the effective causes. Prakrti and purusa are not the ultimate cause
- Krsna is the center of all affection for all living creatures. When this affection is developed for Krsna, one surpasses and transcends all Vedic injunctions
- Krsna is the complete whole, and thus all plenary expansions and incarnations always live with Him
- Krsna is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word "Godhead"
- Krsna is the original Personality of Godhead, the origin of all Visnu forms, and the cowherd boys are all demigods
- Krsna is the shelter of all great souls, and He is also the shelter of the material worlds. For one who is on the platform of Krsna consciousness, Vaikuntha, or the spiritual world, is not far away. He does not live within the material world
- Krsna is the Supersoul of all living creatures, so He could understand the mind of Satya. He was also very much pleased with the respectful worship of the King in offering Him a sitting place, eatables, a residence and so on
- Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune
- Krsna is the Supreme Brahman because of His unlimited knowledge, unlimited potencies, unlimited strength, unlimited influence, unlimited beauty and unlimited renunciation
- Krsna is the supreme instructor and perfect follower of all religious principles, as well as the supreme enforcer of such principles
- Krsna is the supreme master, and all others are His servants. So all the demigods took the opportunity to render service to Krsna when He was personally present within this universe
- Krsna is the supreme person, the whole spirit, and He danced with the spiritual bodies of the gopis. There is therefore no reason to accuse Krsna in any way
- Krsna is the Supreme Personality of Godhead, and He knew everything about the hunchback. By His inquiry He indicated that there was no use in serving a demon; she would do better to serve Krsna and Balarama and get an immediate result of the service
- Krsna is the Supreme Personality of Godhead, the master of all masters, & the gopis wanted to worship Him for His unusual exhibition of mercy upon them. The gopis & Krsna entered the water of the Yamuna just to relieve their fatigue from the rasa dance
- Krsna is the Supreme Personality of Godhead, worshiped even by Narada, yet as soon as Krsna saw Narada enter the palace, He got down immediately from Rukmini's bedstead and stood up to honor him
- Krsna is the Supreme Powerful, and Durga is the supreme power within the material world
- Krsna is the supreme powerful, the supreme wealthy, the supreme famous, the supreme wise and the supreme beautiful; similarly, He is the supreme renouncer
- Krsna is the worshipable master of even Brahma and Siva, yet as soon as He saw that the sage Narada had arrived, He immediately stood up with His ministers and secretaries to receive the great sage and offer His respectful obeisances by bowing His head
- Krsna is therefore sometimes called Yogesvara, the master of all yogis. In the Vedic literature we find that the yogi Saubhari Muni expanded himself into eight
- Krsna is very responsive. He responds in proportion to the devotee's advancement in devotional service
- Krsna is worshipable by great demigods like Brahma & Lord Siva, & Putana was so fortunate that the same Krsna played in her lap as a little child. The lotus feet of Krsna, which are worshiped by great sages & devotees, were placed on the body of Putana
- Krsna is, of course, always very kind to every conditioned soul, but, as stated in the Bhagavad-gita, He is especially inclined to the pure devotees
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna lived with wives and children in all opulence, exactly like an ordinary conditioned soul, just to teach those souls who are actually conditioned that they must enter into the family circle of Krsna, where He is the center
- Krsna married Rukmini according to the raksasa system, kidnapping her in the presence of His many rivals, like Sisupala, Jarasandha and Salva
- Krsna may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation superimposed upon our self, the soul. Krsna's body is not a designation: Krsna's body is also Krsna
- Krsna next inquired from the citizens as to the location of the place of sacrifice. Kamsa had arranged for the sacrifice called Dhanur-yajna, and to designate this particular sacrifice he had placed a big bow near the sacrificial altar
- Krsna ordered the serpent thus, "You (Kaliya) can take with you all your offspring, wives and everything that you possess. Don’t pollute the waters of the Yamuna. Let it be drunk by My cows and cowherd boys without hindrance"
- Krsna passed over all these planets and reached the covering of the universe. This covering is described in Srimad-Bhagavatam as great darkness. The material world as a whole is described as dark
- Krsna persisted, "A person who acts with full knowledge gets the full result; one who acts without knowledge does not get such a perfect result"
- Krsna persisted, "All persons are engaged in fruitive activities. Some know what these activities are, and they know the result, and some execute activities without knowing the purpose or the result"
- Krsna persisted, "Even for those who are not so liberal, nothing should be kept secret from the family members and friends, although secrecy may be maintained for persons who are inimical. Therefore you cannot keep any secrets from Me"
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna persisted, "Please let Me know the purpose of the sacrifice you are going to perform. Is it according to Vedic injunction? Or is it simply a popular ceremony? Kindly let Me know in detail about the sacrifice"
- Krsna plainly informed him that He had come there to ask for the jewel in order to be free from this defamation
- Krsna pleaded that the best should be offered to the King. But Satrajit, being a worshiper of the demigods, had become too materialistic, instead of accepting Krsna's request, thought it wiser to worship the jewel to get the 170 pounds of gold every day
- Krsna pulled the elephant from this side to that, from right to left, just as He used to pull a calf by its tail in His childhood. After this, Krsna went in front of the elephant and gave it a strong slap
- Krsna quickly caught the two hands of Canura and began to wheel him around, and simply by this centrifugal action, Canura lost his life
- Krsna reminded the gopis that at the time of the rasa dance those gopis who could not join Him for the rasa-lila gave up their bodies simply by thinking of Him
- Krsna replied to Narada: "I am the supreme instructor. Therefore I'm personally executing religious principles in order to teach the whole world how to act. It is My desire that you not be bewildered by such demonstrations of My internal energy"
- Krsna replied to the messenger of Paundraka, "At that time (when your head is severed from your body by My disc) your (Paundraka's) body will be thrown to the dogs, who will eat it with great pleasure"
- Krsna replied to the messenger of Paundraka, "At that time (when your head is severed from your body by My disc), instead of becoming My shelter, as you (Paundraka) have demanded, you will be subject to the mercy of these lowborn birds"
- Krsna replied to the messenger of Paundraka, "I shall destroy you (Paundraka) and your foolish associates, who merely constitute a society of cheaters and the cheated"
- Krsna replied to the messenger of Paundraka, "I shall never give up the symbols of Vasudeva, especially My disc. I shall use this disc to kill not only you (Paundraka) but all your followers also"
- Krsna replied to the messenger of Paundraka, "O foolish King (Paundraka), you will then have to conceal your face in disgrace & when your head is severed from your body by My disc, it will be surrounded by meat-eating birds like vultures, hawks & eagles"
- Krsna replied to the messenger of Paundraka, "You (Paundraka) are a foolish rascal. I directly call you a rascal, and I refuse to follow your instructions"
- Krsna replied, "After you (Yudhisthira) perform this great sacrifice (Rajasuya), your good name will remain well established forever in the history of human civilization"
- Krsna replied, "All material bodies are subject to these six conditions (growth, maintenance, expansion, deterioration and, finally, disappearance) & any relative acquisitions accumulated by this body are definitely subject to final destruction"
- Krsna replied, "As long as one is within this material body, he should be very cautious in worldly dealings"
- Krsna replied, "Because of Haihaya, Nahusa, Vena & Ravana's false perception of their positions, they fell from their exalted posts & they no longer remained kings of their respective kingdoms & were lost in the violence of abominable conditioned life"
- Krsna replied, "Because you (Kings) have now turned your faces toward Me, I, as master of everyone, shall always give you good counsel so that you may never forget Me and so that gradually you will come back home, back to Godhead"
- Krsna replied, "But I request that you (Yudhisthira) first conquer all the kings of the world and collect all the requisite paraphernalia for executing this great sacrifice"
- Krsna replied, "Dear King (Yudhisthira), I may inform you that all the great sages, your forefathers, the demigods & your relatives and friends, including Me, desire that you perform this sacrifice, and I think that it will satisfy every living entity"
- Krsna replied, "Do not beget children out of sense gratification, but simply take charge of the welfare of the people in general"
- Krsna replied, "Every one of you (Kings) must understand that anything material has its starting point, growth, maintenance, expansion, deterioration and, finally, disappearance"
- Krsna replied, "Everyone takes birth in this material world in continuation of his previous life, and thus he is subject to the stringent laws of nature, such as birth and death, distress and happiness, profit and loss"
- Krsna replied, "Foolish Salva, you are talking nonsensically. You do not know that the moment of death is already upon your head. Actual heroes do not talk much. They prove their prowess by practical exhibition of chivalrous activities"
- Krsna replied, "I am most pleased to see that although I offered you the opportunity to ask from Me any kind of benediction, you did not take advantage of asking for material benefits"
- Krsna replied, "I am surprised to find that your mind is now freed from all material contamination. You are now fit to execute devotional service"
- Krsna replied, "I can understand that your mind (Mucukunda's) is now fixed in Me, and it is not disturbed by any material quality"
- Krsna replied, "I confirm that all you have spoken about Me (Krsna) in your prayers is factual. It is a fact that the materially opulent position of one who is not fully KC is the cause of his downfall and his becoming a victim of the illusory energy"
- Krsna replied, "If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not." His mother (Yasoda) replied, "All right, if You have actually not eaten any clay, then just open Your mouth. I shall see"
- Krsna replied, "In conclusion, your (Kings and Princes) lives should constantly be engaged in My service"
- Krsna replied, "In the past there were many rebellious kings, such as Haihaya, Nahusa, Vena, Ravana & Narakasura. Some of them were demigods & some were demons, but because of their false perception of their positions, they fell from their exalted posts"
- Krsna replied, "It is said that Bhima was born of the demigod Vayu and that Arjuna was born of the demigod Indra, whereas King Yudhisthira himself was born of the demigod Yamaraja"
- Krsna replied, "My dear King Yudhisthira, your four brothers are direct representatives of important demigods like Vayu and Indra"
- Krsna replied, "My dear kings, your decision to give up all conceptions of material enjoyment and turn instead toward My devotional service is factually the symptom of your good fortune. Henceforward you will always be blessed with blissful life"
- Krsna replied, "My dear kings," He said, "I bestow upon you My blessings. From this day forth you will be attached to My devotional service without fail. I give you this benediction, as you have desired"
- Krsna replied, "My elder brother, Balarama, while playing with Me today, became angry, and therefore He has joined with the other boys to complain against Me. They have all combined together to complain so you will be angry and chastise Me"
- Krsna replied, "One should engage his mind only in thinking of Me, become My devotee, simply Worship Me, & offer his respectful obeisances unto Me alone. In this way, one can cross over this ocean of nescience very easily and at the end come back to Me"
- Krsna replied, "One should not be disturbed by duality but should always be fixed in My devotional service and thus remain balanced in mind and satisfied in all circumstances, considering all things to be given by Me"
- Krsna replied, "You (Kings) all belong to ksatriya families. Therefore, you should live honestly, according to the prescribed duties befitting the royal order, and make your citizens happy in all respects. Keep to the standard of ksatriya life"
- Krsna replied, "You (Kings) may know from Me that I am always sitting within your hearts as the Supersoul"
- Krsna replied, "Your (Yudhisthira's) brothers are great heroes & you are the most pious & self-controlled king & are therefore known as Dharmaraja. All of you are so qualified in devotional service to Me that I have automatically been conquered by you"
- Krsna requested Sahadeva, son of Jarasandha, to supply all necessities to the kings & show them all respect & honor. In pursuance of the order of Krsna, he offered them all honor & presented them with ornaments, garments, garlands & other paraphernalia
- Krsna said to Akrura, "I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrura, please tell Me the purpose of your coming to Vrndavana"
- Krsna said to Akrura, "My father has undergone much tribulation simply from My being his son. For this reason also he has lost many other sons"
- Krsna said to Narada, "Fortunately, when we meet you we can very easily take information from Your Holiness of all the news of the three worlds, for within this cosmic manifestation of the Supreme Lord there is nothing concealed from your knowledge"
- Krsna said to Narada, "You know everything, and so I wish to question you. Are the Pandavas doing well, and what is the present plan of King Yudhisthira? Will you kindly let Me know what they want to do at present?"
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna said to the gopis, "It is impossible to repay you or show enough gratitude for your love; therefore please be satisfied by your own pious activities"
- Krsna said to Uddhava, "I believe that you understand the whole situation perfectly. Therefore I am asking your opinion. What should I do? I have faith in you, and therefore I shall do whatever you advise"
- Krsna said, " My dear gopis, I request that instead of being afflicted, you try to accept everything with a philosophical attitude"
- Krsna said, "A person who does not become abominable in the eyes of great persons cannot be condemned enough, and his refusal to give charity is lamentable throughout his whole life"
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "Above all, the damsels of Vraja, the gopis, are the most glorious because You (Balarama) embrace them with Your strong arms, being attracted by their beauty"
- Krsna said, "After all, you (gopis) should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires"
- Krsna said, "After nice grasses have been given to the cows, the sacrifice known as Govardhana-puja may immediately begin. This sacrifice will very much satisfy Me"
- Krsna said, "And most importantly, a woman must take care of her children" In this way, Krsna explained the duty of a woman. He also stressed the point of serving the husband
- Krsna said, "Any living entity who develops such unalloyed devotional affection for Me certainly at the end goes back home, back to Godhead"
- Krsna said, "Any person who is completely fit and able to execute acts which will perpetuate his good name and fame and yet does not do so becomes abominable in the eyes of great persons"
- Krsna said, "As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the candalas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasadam"
- Krsna said, "As for the land, it is so pious and fortunate because the footprints of Your (Balarama's) lotus feet are marking its body"
- Krsna said, "As long as you are here, they must be searching in different places, and their minds must be very agitated. So don’t tarry. Please go back and make them peaceful"
- Krsna said, "As the Supreme Absolute Truth, I am transcendental to the living entity, as well as to his material embodiment. The two energies, material and spiritual, both act under My supreme control"
- Krsna said, "At the creation of this cosmic manifestation, during its maintenance and after its dissolution, everything is but a different manifestation of My energy"
- Krsna said, "At this time all the ferocious jungle animals - the tigers, bears, jackals and wolves - are prowling in the forest. Therefore it is very dangerous for you (the gopis). You cannot select a secure place now"
- Krsna said, "Because the energy is not separate from Me, it is to be concluded that I am existing in everything"
- Krsna said, "Better than the first class is the second class of men, who love in spite of the opposite party’s contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children’s neglect"
- Krsna said, "Both of us (Krsna and Sudama) can realize that without the blessings of the spiritual master no one can be happy"
- Krsna said, "By the mercy of the spiritual master and by his blessings, one can achieve peace and prosperity and be able to fulfill the mission of human life"
- Krsna said, "By worshiping them (sages and brahmanas) faithfully, you will be worshiping Me more diligently. I consider worship of My devotees to be better than direct worship of Me"
- Krsna said, "By Your (Balarama's) touching the twigs with Your fingernails, these small plants are also made glorious. As for the hills and the rivers, they too are now glorious because You are glancing at them"
- Krsna said, "Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella"
- Krsna said, "Even though they are trees and animals, these residents of Vrndavana are glorifying You. They are prepared to welcome You to the best of their ability, as is the practice of great souls in receiving another great soul at home"
- Krsna said, "Everywhere you (the gopis) go you will find that all these animals are loitering to find their prey. I think, therefore, that you are taking a great risk in coming here in the dead of night. Please turn back immediately, without delay"
- Krsna said, "For a great personality like you (King Jarasandha), there is no distinction between relatives and outsiders"
- Krsna said, "For material happiness based on sex life is available in the most abominable species of life, such as hogs, dogs. No one should try to approach Me for such happiness, which is available even if one is put into a hellish condition of life"
- Krsna said, "Fortunately, you (gopis) have developed loving affection for Me, which is the only way to achieve the transcendental position of association with Me"
- Krsna said, "He (Brahmana) has a clear conception of the whole material nature and the total material energy, and in every action such a devotee sees Me only, and nothing else"
- Krsna said, "He (Guru) also came with them, and when they reached us in the jungle they found us very much distressed"
- Krsna said, "He (Indra) is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country"
- Krsna said, "He (Krsna) causes the intermingling of different persons, and again disperses them as He desires"
- Krsna said, "How could it be possible that he has conquered the strength of Balaramaji and taken away My father, arresting him as described by this man? Alas! Destiny is, after all, very powerful”
- Krsna said, "How could Salva possibly enter the city and arrest My father in that way? Whatever Salva may be, his power is limited, so how could it be possible that he has conquered the strength of Balaramaji"
- Krsna said, "How could that happen? My brother, Lord Balarama, is there, and it is impossible for anyone to conquer Balaramaji. He is in charge of Dvaraka City, and I know He is always alert"
- Krsna said, "I can also understand that you (the gopis) have very great affection for Me, and out of that transcendental affection you have come here, hearing My playing on the flute"
- Krsna said, "I can show anyone My favor, and I can chastise anyone, because no one is superior to Me"
- Krsna said, "I can understand that I have been ungrateful to you, but still I know that you (gopis) are faithful to Me. May I inquire if you have been thinking of Us, although We had to leave you behind"
- Krsna said, "I have decided to take them with Me to pacify My mother, Devaki. After seeing My mother, all six of these conditioned souls will be liberated, and thus in great pleasure they will be transferred to their original planet"
- Krsna said, "I therefore request you, My dear father (Nanda), to begin a sacrifice which will satisfy the local brahmanas and Govardhana Hill, and let us have nothing to do with Indra"
- Krsna said, "I think some of them must be great sages, devotees of Your Lordship, and they are disguising themselves in the form of drones because they are unable to give up Your company even for a moment"
- Krsna said, "I think the drones that are buzzing all around You must have been Your devotees in their past lives. They cannot leave Your company because no one can be a better, more affectionate master than You"
- Krsna said, "I think this is a proper arrangement to relieve you of your immediate distress. Be happy along with your animals underneath this great umbrella"
- Krsna said, "I understand that you (the gopis) are all very chaste women, so now that you have seen the beautiful atmosphere of the Vrndavana forest, please return home and engage in the faithful service of your respective husbands"
- Krsna said, "If a devotee offers Me the most insignificant things a little flower, a little piece of leaf, a little water but saturates the offering in devotional love, then not only do I gladly accept such an offering, but I eat it with great pleasure"
- Krsna said, "If a person is not a devotee, even though he may offer Me (Krsna) very valuable things, I do not like to accept them. I actually accept only things offered to Me in devotion and love"
- Krsna said, "If she (a woman) actually desires to be elevated to the higher planetary systems after leaving this body. Besides that, it is considered abominable in society if a woman is unfaithful and goes searching for another man"
- Krsna said, "If someone attempts to worship Me directly without worshiping My devotees, I do not accept such worship, even though it may be presented with great opulence"
- Krsna said, "If you think that you are very much attached to Me and you want My association, I advise you not to personally try to enjoy Me"
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Krsna said, "In the same way, the body of a living being is nothing but a composition of the five elements, and the living entity embodied in the material condition is also part and parcel of Me"
- Krsna said, "Individually they (the trees of Vrndavana) are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter"
- Krsna said, "It appears that they are trying to get out of the darkness that has obliged them to accept the form of trees. The trees born in the land of Vrndavana are not ordinary living entities"
- Krsna said, "It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation"
- Krsna said, "It is quite natural for these Vrndavana inhabitants to thus receive a great personality like You (Balarama). The herbs, creepers and plants are also so fortunate to touch Your lotus feet"
- Krsna said, "It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants"
- Krsna said, "Let us have our lunch in this spot because it is already late and we are feeling hungry. Let the calves remain near us, and drink water from the Yamuna. While we engage in our lunch-taking, the calves may engage in eating the soft grasses"
- Krsna said, "My dear Akrura, in spite of your submissiveness, I consider you My superior, on the level with My father & teacher & most well-wishing friend. You are to be worshiped by Me, & since you are My uncle I am always to be protected by you"
- Krsna said, "My dear brahmana friend, that you remember all those days of our school life when you and I were living together at the boarding school (gurukula). Actually, whatever knowledge you and I received in life was accumulated in our student life"
- Krsna said, "My dear brother, You are the supreme worshipable Godhead. Just see how the peacocks are dancing before You in great ecstasy. The deer, whose behavior is just like that of the gopis, are welcoming You with the same affection"
- Krsna said, "My dear chaste wife, My dear princess (Rukmini), I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served"
- Krsna said, "My dear father and mother, although you have always been anxious for the protection of Our lives, you could not enjoy the pleasure of having Us as your babies, as your growing boys and as your adolescent youths"
- Krsna said, "My dear friends, I can understand that you have left your homes without the permission of your guardians"
- Krsna said, "My dear friends, I think they are glorified in this birth (in Vrndavana) as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them"
- Krsna said, "My dear friends, just see how this spot is very nice for taking lunch and playing on the soft, sandy Yamuna bank. You can see how the lotus flowers in the water are beautifully blown and how they distribute their fragrance all around"
- Krsna said, "My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love"
- Krsna said, "My dear friends, you know that Lord Balarama and I left Vrndavana just to please Our relatives and family members. Thus We were long engaged in fighting with Our enemies and were obliged to forget you, who were so much attached to Me"
- Krsna said, "My dear friends, you need not interrupt your lunch. Go on enjoying. I am going personally to find the calves"
- Krsna said, "My dear gopi friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky"
- Krsna said, "My dear gopis, do you now dislike remembering Me, considering Me to have been ungrateful to you? Do you take My misbehavior with you very seriously"
- Krsna said, "My dear Indra, I stopped your sacrifice just to show you My causeless mercy and to remind you that I am your eternal master. I am the master not only of you but of all the other demigods as well"
- Krsna said, "My dear King of the demons (Bali), mother Devaki is very anxious to see these six dead sons again, and she is very much aggrieved on account of their early death at the hand of Kamsa"
- Krsna said, "My dear Srutadeva, all these great sages, brahmanas and saintly persons have been very kind to you by personally coming here to see you"
- Krsna said, "My dear Srutadeva, when a person is born as a brahmana, he immediately becomes the best of all human beings"
- Krsna said, "My dear Srutadeva, you may therefore accept all these great saintly persons, brahmanas and sages as My bona fide representatives"
- Krsna said, "My dear wives of the brahmanas, you can now return to your homes"
- Krsna said, "My feature of four-handed Narayana is not so pleasing or dear to Me as is a brahmana Vaisnava. Brahmana means one well conversant with Vedic knowledge"
- Krsna said, "No one is denied shelter by these trees (in Vrndavana). They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life"
- Krsna said, "Now please order Me. What can I do for you? What is the purpose of your coming here in the dead of night? Kindly take your seats and let Me know what I can do for you"
- Krsna said, "Now, Paundraka, I shall force you to give up this false representation. You wanted Me to surrender unto you. Now this is your opportunity. We shall now fight, & if I am defeated & you are victorious, I shall certainly surrender unto you"
- Krsna said, "O ladies of Vrndavana, you are very fortunate, and you are very dear to Me. I am very much pleased that you have come here, and I hope everything is well in Vrndavana"
- Krsna said, "O Nalakuvara and Manigriva, now you can go back to your father's residence in the heavenly planets, and by remaining in the attitude of devotional service, you will be liberated in this very life"
- Krsna said, "On account of the dust storm and the heavy rain, we began to feel greatly pained, and in whichever direction we turned we were bewildered"
- Krsna said, "Once upon a time, Lord Brahma became captivated by the beauty of his (Marici) daughter and was following her, impelled by sex desire"
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Krsna said, "One should remain fully satisfied in the interests of the spirit soul and engage in the service of the Supersoul"
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna said, "Prepare rice, dhal, then halava, pakora, puri & all kinds of milk preparations, such as sweet rice, rabri, sweetballs, sandesa, rasagulla & laddu, and invite the learned brahmanas who can chant the Vedic hymns & offer oblations to the fire"
- Krsna said, "So this affection for Me is very welcome, and I congratulate you for this. Now you can go back to your homes"
- Krsna said, "Some of you (the gopis) must have babies by this time, although you are very young. You must have left your small babies at home, and they must be crying. Please immediately go back home and just feed them with your breast milk"
- Krsna said, "Still, I want to hear from you (King Nrga) how you were put into this position. If you think that you can disclose this secret, then please tell us your identity"
- Krsna said, "The brahmanas should be given all kinds of grain in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brahmanas"
- Krsna said, "The chirping of the birds along with the cooing of the peacocks, surrounded by the whispering of the leaves in the trees, combine and present sound vibrations that echo one another. And this just enriches the beautiful scenery"
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
- Krsna said, "The earthen pot is made of earth, water, fire, air and sky, while it remains it is the same in composition, & when it is broken and annihilated its different ingredients are conserved in different parts of the material energy"
- Krsna said, "The impersonalist philosophers are in that darkness, but they eradicate it by taking full advantage of Your presence"
- Krsna said, "The inundation has gone down, along with the swelling waters of the river"
- Krsna said, "The living entity is imprisoned in the material condition on account of his false conception of himself as the supreme enjoyer. This false ego of the living entity is the cause of his imprisonment in material existence"
- Krsna said, "The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate"
- Krsna said, "The names of these six conditioned souls are as follows: Smara, Udgitha, Parisvanga, Patanga, Ksudrabhrt and Ghrni. They will be reinstated in their former position as demigods"
- Krsna said, "The sons of Hiranyakasipu were thereafter put into the womb of mother Devaki, and as soon as they took their birth Kamsa killed them one after another"
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna said, "The whole ground was overflooded with water, and we could not trace out the way to return to our guru's asrama"
- Krsna said, "The words which have affected you (Rukmini) so much are not factual. I wanted to irritate you a bit, and I was expecting you to make counter answers to those joking words. Unfortunately, you have taken them seriously"
- Krsna said, "There are many snakes on Govardhana Hill, and persons neglecting the prescribed duty of Govardhana-puja will be bitten by these snakes and killed"
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
- Krsna said, "Therefore I give Myself to him (devotee), and I favor him so that he can achieve the highest success of life"
- Krsna said, "Therefore I think your mothers, your fathers, your elder brothers and even your sons, and what to speak of your husbands, must be very anxious to find you"
- Krsna said, "These great personalities (Hariscandra, Rantideva and Mudgala) have attained immortal fame simply by sacrificing the temporary and perishable body"
- Krsna said, "They (the brahmanas and Vaisnavas) are the best friends of the people in general; they are free from false egoism and are always in a peaceful condition of mind"
- Krsna said, "They (the brahmanas) are now engaged in performing Vedic sacrifices known as Angirasa, for they desire elevation to the heavenly planets. All of you please go to them"
- Krsna said, "They (the sages & brahmanas) are so kind that they are traveling with Me, and wherever they go they immediately make the whole atmosphere as pure as transcendence simply by the touch of the dust of their feet"
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna said, "They are called atmarama, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous"
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna said, "Those in this class are generally known as guru-druhah, which means they receive favors from the parents or the spiritual master and yet neglect them"
- Krsna said, "Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association"
- Krsna said, "unalloyed devotional service and affection for Me are the cause of supreme liberation"
- Krsna said, "We passed the whole night in that way, and early in the morning, when our absence became known to our gurudeva, he sent his other disciples to search us out"
- Krsna said, "We three (Krsna, Arjuna & Bhima) guests at your royal palace have come from a great distance to ask you for charity, and we hope that you will kindly bestow upon us whatever we ask from you. We know about your good qualities"
- Krsna said, "What, then, has Indra to do with this affair? Even if you (Nanda) do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water"
- Krsna said, "While collecting the dried wood, we entered the dense forest and by chance became lost"
- Krsna said, "With great compassion our gurudeva said, "My dear boys, it is very wonderful that you have suffered so much trouble for me"
- Krsna said, "You (gopis) will understand that you are always with Me and that there is no cause of lamentation in our being separated from one another"
- Krsna said, "You (Indra) should always remember that all your material opulences are due to My mercy. No living entity can independently become opulent; one must be favored by My mercy. Everyone should always remember that I am the Supreme Lord"
- Krsna said, "You (Krsna's boys and family members) should learn from the example of King Nrga that even if someone unknowingly usurps the property of a brahmana, he is put into a miserable condition of life"
- Krsna said, "You (Sudama) may remember that heavy rainfall - it was not actually rainfall but a sort of devastation"
- Krsna said, "You are the supreme and original Personality of Godhead, and the drones are just trying to spread Your glories by chanting at every moment"
- Krsna said, "You know very well that even I Myself offer My obeisances to the brahmanas with great respect three times daily. You should therefore follow My instruction & example. I shall not forgive anyone who does not follow them & I shall punish him"
- Krsna said, "Your (the gopis) feelings of love and affection for Me are very appropriate because I am the Supreme Personality of Godhead. All living creatures are My parts and parcels, and naturally they are affectionate to Me"
- Krsna said, Having held the impersonal point of view in their past lives, they have been put into this stationary condition of life, but now they have the opportunity of seeing You in Vrndavana
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
- Krsna said: It was already known to Me that My great devotee Narada Muni had shown his causeless mercy by saving you (Nalakuvara & Manigriva) from the abominable condition of pride due to possessing extraordinary beauty & opulence in a family of demigods
- Krsna said: Narada Muni has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him
- Krsna said: O Nalakuvara and Manigriva, your lives have now become successful because you have developed ecstatic love for Me. This is your last birth within material existence
- Krsna satisfied the girl in this way with sweet words. Leaving her there, He proceeded down the street of the marketplace, where the citizens were prepared to receive Him with various kinds of presentations, especially betel nuts, flowers, sandalwood pulp
- Krsna saw all the trees, overloaded with fruits and fresh twigs, bending down to touch the ground as if welcoming Him by touching His lotus feet
- Krsna saw him approaching in a very heroic mood
- Krsna saw Himself overwhelmed by the military strength of Jarasandha. His small army of soldiers was being harassed, so He immediately took up His bow, named Sarnga
- Krsna saw that Paundraka carried an imitation Sarnga bow, and on his chest was a mock insignia of Srivatsa. His neck was decorated with a false Kaustubha jewel, and he wore a flower garland in exact imitation of Lord Vasudeva's
- Krsna saw that Paundraka had decorated himself with the symbols of the conchshell, disc, lotus and club
- Krsna saw that Paundraka was dressed in yellow silken garments, and the flag on his chariot carried the symbol of Garuda, exactly imitating Krsna's. He had a very valuable helmet on his head, and his earrings, like swordfish, glittered brilliantly
- Krsna saw the two chariots present before Him and immediately addressed His elder brother, Balarama, who is also known as Sankarsana
- Krsna says in the Bhagavad-gita, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
- Krsna says, "Criticism of Brahma's action by the demigods constituted a great offense on their part, and for this reason they were condemned to take birth as the sons of the demon Hiranyakasipu"
- Krsna seated Himself beside each of the many gopis, and it may be asked herein how He did this. There is a significant word in this verse (BG 18.61): isvara
- Krsna shot another eight arrows chopping off the upper portion of Rukmi's chariot, including the flag, with the remaining three arrows
- Krsna should be the object of love is the central point of Krsna consciousness. Constantly chanting the Hare Krsna mantra & remembering the transcendental pastimes of Krsna, one can be fully in Krsna consciousness & thus make his life sublime & fruitful
- Krsna showed that the spiritual world is not devoid of such pleasurable facilities of life. The only difference is that in the spiritual world such facilities are eternal, never-ending occurrences
- Krsna showed the nature of a small baby and closed His eyes, as if to avoid the face of Putana. This closing of the eyes is interpreted and studied in different ways by the devotees
- Krsna smiled and accepted their invitation, and He began to enjoy the lunchtime company of His friends
- Krsna sometimes kisses the gopis; therefore the transcendental nectar of His lips is available only to them. They asked, "How is it possible that the flute, which is nothing but a bamboo rod, is always engaged in enjoying the nectar from Krsna's lips?"
- Krsna spoke Karma-mimamsa philosophy, "Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, from either the past or present life"
- Krsna spoke Karma-mimamsa philosophy, "Every living being is born according to his past karma and leaves this life simply taking the result of his present karma"
- Krsna spoke Karma-mimamsa philosophy, "Everyone is born in different types or species of life according to his past activities, and he gets his next birth according to the activities of this life"
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Krsna spoke to His elder brother Balarama as follows, "My dear brother, You are superior to all of us, and Your lotus feet are worshiped by the demigods. Just see how these trees, full with fruits and flowers, have bent down to worship Your lotus feet"
- Krsna stated that He was very sorry that His maternal uncle Kamsa was the head of the kingdom; He said that Kamsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled
- Krsna then began to kick his (Aristasura's) body, just as one squeezes a wet cloth on the ground. Being thus kicked by Krsna, Aristasura rolled over and began to move his legs violently
- Krsna then called all His friends and ordered them: "Now we shall play in pairs. We shall challenge one another in pairs." With this proposal, all the boys assembled together. Some of them took the side of Krsna, & some of them took the side of Balarama
- Krsna then confirmed all of Vasudeva’s statements as follows: "My dear father, whatever you may say, We are, after all, your sons. What you have said about Us is certainly a highly philosophical understanding of spiritual knowledge"
- Krsna then threw him to the ground. Canura fell just like the flag of Indra, and all his nicely fashioned ornaments were scattered hither and thither
- Krsna then threw His weapons, and Bhaumasura's commander in chief, Pitha, along with his assistants, fell down, their military dress cut off and their heads, legs, arms and thighs severed. All of them were sent to the superintendent of death, Yamaraja
- Krsna thought, "Brahma has taken away all the boys and calves. How can I alone return to Vrndavana? The mothers will be aggrieved!"
- Krsna thought, "I must now fulfill the words of My great devotee Narada," Then He proceeded through the passage between the two trees. Although He was able to pass through the passage, the large wooden mortar stuck horizontally between the trees
- Krsna thought, "Sudama has not come asking anything from Me; being obliged by the request of his wife, he has come to see Me just to please her."
- Krsna thus indicated that the celebrated, strong wrestlers should not challenge Krsna and Balarama to fight
- Krsna thus offered His respect to His grandfather because Ugrasena was at that time the crowned king of the Yadu dynasty
- Krsna told Paundraka, "Paundraka, you requested Me to give up the symbols of Lord Visnu, specifically My disc. Now I will give it up to you. Be careful! You falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you"
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna took the opportunity of their looking at the forest to advise them. "I think you have come out to see the beautiful Vrndavana forest on this night," He said, "but you must now be satisfied. So return to your homes without delay"
- Krsna transferred His power into the body of Bhimasena and informed him of the device by which Jarasandha could be killed
- Krsna understood that this was a deliberate exhibition of anger by Indra
- Krsna used to give cows in charity to the brahmanas, with opulent decorations and paraphernalia. Then, wishing for the welfare of all living entities, He would touch auspicious articles such as milk, honey, ghee (clarified butter), gold, jewels and fire
- Krsna wanted to impress on them that they were not old enough to take care of themselves. Actually, they required protection. It was not very wise for them to come in the dead of night to Krsna
- Krsna wanted to return the valuable jewel (Syamantaka) to King Satrajit
- Krsna wanted to teach through the behavior of the gopis that one who is constantly in trance like the gopis surely attains His lotus feet
- Krsna was also garlanded with flowers and painted with different colored minerals collected from the caves of Govardhana Hill. Govardhana Hill is always famous for supplying natural red oxides, and Krsna and His friends painted their bodies with them
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna was asked by King Yudhisthira to help in constructing a suitable house to be planned by the great architect Visvakarma, the celestial engineer in the heavenly kingdom
- Krsna was attracted to the hunchbacked woman not for her beauty but for her service; as soon as she rendered service, she immediately became the most beautiful woman
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was certain that Jarasandha would take advantage of the opportunity to capture Mathura when it was also being besieged by Kalayavana
- Krsna was dressed in glowing garments of yellow, Balarama in blue, and They held new twigs of mango tree, peacock feathers and bunches of flowers in Their hands
- Krsna was dressed in yellowish garments, & Balarama was dressed in bluish garments. They were given all sorts of ornaments and flower garlands
- Krsna was not a beggar, nor was He in need of clothing, but by this request He indicated that everyone should be ready to offer Krsna whatever He wants. That is the meaning of Krsna consciousness
- Krsna was now able to turn His attention from the attack of Lord Siva to the efforts of Banasura, and He began to kill Banasura's personal soldiers with swords and clubs
- Krsna was obliged to kill the demon Putana, and because the killing of a woman is forbidden according to Vedic sastra, He could not help but close His eyes
- Krsna was particularly angry with Satadhanva and wanted to kill him because he had killed Satrajit, a superior personality
- Krsna was playing chess in the royal assembly council hall
- Krsna was pleased with Kaliya & his wives. Immediately after hearing His order, the snake and his wives began to worship Him with great offerings of nice garments, flowers, garlands, jewels, ornaments, sandal pulp, lotus flowers and nice eatable fruits
- Krsna was proposing that Rukmini divorce Him at a time when Rukmini already had many grown-up children
- Krsna was sent incognito to the bed of Mother Yasoda, and after Nanda very pompously celebrated Krsna's birth ceremony, he went to Mathura. So Vasudeva was very much pleased and said, "This is a new birth for me"
- Krsna was sitting on the bedstead of Queen Rukmini. Even from a considerable distance He could see the brahmana coming to His home, He could recognize him as His friend
- Krsna was sitting on the bedstead of Rukmini, and the maidservants were fanning Him with camaras (yak-tail fly-whisks)
- Krsna was sitting with mother Yasoda and His other mothers, Devaki and Rohini, but when the mothers engaged in talking, He took the opportunity and went to a secluded place to meet the gopis
- Krsna was so dexterous that before Bhaumasura could throw his trident, his head was cut off by the sharp Sudarsana cakra. His head, illuminated by earrings and a helmet, fell down on the battlefield
- Krsna was so kind to the gopis that instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides
- Krsna was somewhat angry, and thus He began to whirl the horse (Kesi demon) around. After a few rounds, He contemptuously threw him a hundred yards away, just as Garuda throws a big snake
- Krsna was struck with wonder at how the external energy works so wonderfully. He began to consider how He could kill the demon & at the same time save the boys and calves. Although there was no factual concern on Krsna's part, He was thinking like that
- Krsna was very expert in playing the flute, and the gopis were captivated by the sound vibration, which was attractive not only to them but to all living creatures who heard it
- Krsna was very much affected upon seeing the plight of the gopis, but His duty was to start for Mathura, for this was foretold by Narada. Krsna therefore consoled the gopis. He told them that they should not be aggrieved
- Krsna was very much pleased by this service, and He began to consider how to reward her (the hunchbacked woman)
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Krsna welcomed them with the following words: "My dear wives of the brahmanas, you are all very fortunate and are welcome here. Please let Me know what I can do for you"
- Krsna went ahead without looking at Kalayavana. Kalayavana followed Him with a desire to capture Him, but in spite of his swift running, he could not capture Krsna
- Krsna went on speaking, "After all, your husbands are householders, and without your help how can they execute their prescribed duties"
- Krsna went on speaking, "Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you"
- Krsna went on speaking, "But at least if you utter the name of Balarama, they may prefer to give in charity to a ksatriya rather than to Me, because I am only a vaisya"
- Krsna went on speaking, "But because they are not attracted by the names of Krsna and Balarama, you had better not ask them for anything in My name. Better ask for some charity in the name of Balarama"
- Krsna went on speaking, "Engage yourselves in sacrificial activities and in the service of your husbands and household affairs so that your husbands will be pleased with you and the sacrifice which they have begun will be properly executed"
- Krsna went on speaking, "One who does this actually knows his self-interest, because rendering transcendental loving service unto Me, without motive or restriction, is actually auspicious for the living entities"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
- Krsna willingly stopped manifesting any further potency. The conditioned soul not only becomes bewildered but is completely unable to understand. The curtain of yogamaya was drawn so that Brahma would not become more and more perplexed
- Krsna's and Balarama's bodies were smeared with the pulp of sandalwood. Akrura greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna's behavior with His wives - His movements, His talking with them, His smiling, His embracing and similar other activities, which are just like those of a loving husband - kept them always very much attached to Him
- Krsna's chariot started for Hastinapura accompanied by many other chariots, along with elephants, cavalry, infantry & similar royal paraphernalia. Bugles, drums, trumpets, conchshells & horns all produced auspicious sound which vibrated in all directions
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Krsna's dividing Himself into seven is very significant. It was known to Satya, the daughter of King Nagnajit, that Krsna had already married many other wives, but still she was attached to Krsna
- Krsna's duty was to please all kinds of men belonging to the different castes, both in the city and within the palace compound. He made them happy by fulfilling their different desires, and when the Lord saw them happy He also became very much pleased
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's expansion is not material, like the expansion of the television or the yogi. When Narada visited the different palaces of Krsna, he saw that Krsna, in His different expansions, was variously engaged in each and every palace of the queens
- Krsna's family - Krsna and His wives, along with their sons and grandsons and even great-grandsons - all combined together, include very nearly one billion family members
- Krsna's father's name was Vasudeva, son of Surasena, descending from the Yadu dynasty. Actually, the SP of Godhead does not belong to any dynasty of this material world, but the family in which the SP of Godhead appears becomes famous, by His grace
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
- Krsna's hand is as fragrant as a lotus flower growing in Manasa-sarovara Lake, over the pearllike drops of perspiration on the faces of the gopis, and immediately the gopis became refreshed
- Krsna's invoking the anger of Indra and later on chastising him is a clear indication to His devotees that those who are engaged in Krsna consciousness have no need to worship any demigod, even if it is found that the demigod has become angry
- Krsna's knowledge is so perfect that He remembers all the incidents of His appearances some millions and billions of years in the past, but Arjuna's memory and knowledge are limited by time and space, for he is an ordinary human being
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
- Krsna's letter to the gopis delivered by Uddhava
- Krsna's lifting of Govardhana Hill and His killing of great demons like Putana are all obviously extraordinary activities. Similarly, the rasa dance is also an uncommon activity and cannot be imitated by any ordinary man
- Krsna's mercy is also described as paramam, for it has no comparison within this material world, and it is also called suksmam, very fine
- Krsna's opulence of strength has already been displayed in His different pastimes, and now it will be shown how His residence at Dvaraka displayed His opulences of wealth and beauty
- Krsna's pastimes are continuously going on, either in this universe or in another universe
- Krsna's rasa dance should never be compared to any kind of material dance, such as a ball dance or a society dance. The rasa dance is a completely spiritual performance
- Krsna's reaction is a controversial point among great authorities and saintly persons. How could Krsna, the Supreme Personality of Godhead, the reservoir of all power and knowledge, be bewildered in such a way?
- Krsna's showing the universal form of the S. P. of God, even when lying down on the lap of His mother, proves that God is always God, whether He is manifested as a child on the lap of His mother or as a charioteer on the Battlefield of Kuruksetra
- Krsna's son Pradyumna was fighting fiercely with Karttikeya, the commander in chief of the demigods. Karttik was wounded & his body was bleeding profusely. In this condition, he left without fighting anymore, rode away on the back of his peacock carrier
- Krsna's ten sons by Kalindi were as follows: Sruta, Kavi, Vrsa, Vira, Subahu, Bhadra, Santi, Darsa, Purnamasa and Somaka, the youngest son
- Krsna's transcendental name, form, activities and qualities are not products of this material nature
- Krsna's welfare activities are absolute, for whether He annihilates a demon or gives protection to a devotee, the result of His activities is one and the same
- Krsna's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce
- Krsna's wives personally washing His lotus feet, offering Him betel nuts, massaging His legs to relieve them of fatigue, fanning Him to make Him comfortable, offering all kinds of scented sandalwood pulp, oils and aromatics
- Krsna, "My dear friend (Sudama), what have you brought for Me? Has your wife given you some nice eatable for Me?” While addressing His friend, Lord Krsna looked upon him and smiled with great love"
- Krsna, accompanied by Uddhava and Satyaki, would ride on the chariot just as the sun-god rides on his chariot in the morning, appearing with his blazing rays on the surface of the world
- Krsna, after His appearance, was immediately transferred to another's house. Balarama was also transferred, from Devaki's womb to Rohini's womb
- Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body
- Krsna, Balarama and Uddhava offered him obeisances in turn and were offered appropriate sitting places. When all were comfortably seated, Akrura washed their feet and sprinkled the water on his head
- Krsna, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kamsa, ordered the appearance of Yogamaya, His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadus
- Krsna, being his very loving friend, wanted to send him to Vrndavana just to study the highly elevated ecstatic devotional service practiced there
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Krsna, in the company of His cowherd boyfriends, took shelter of the shade of some trees and became very happy
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Krsna, the original Visnu, by expanding His internal potency, created the inhabitants of Vrndavana
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
- Krsna, the SP of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous
- Krsna, the Supersoul of everyone, is already within the body of everyone; therefore if He sees someone or embraces someone there is no question of impropriety
- Krsna, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally, to give them salvation
- Krsna, the Supreme Personality of Godhead, is a historical person who appeared on this earth 5,000 years ago. He stayed on this earth for 125 years and played exactly like a human being, but His activities were unparalleled
- Krsna, the Supreme Personality of Godhead, is always eager to give information to the conditioned soul that there is a spiritual sky far, far beyond this material sky, transcendental to the innumerable universes created within the total material energy
- Krsna, the Supreme Personality of Godhead, thus entered the body of Devaki from the body of Vasudeva without being subject to any of the conditions of an ordinary living entity
- Krsna, unconcerned with the other princes, immediately took the opportunity to place Rukmini on His chariot, marked by a flag bearing an image of Garuda
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
- Krsna, while playing the flute, enjoyed the beautiful smiling faces of the gopis
- Krsna, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamuna. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vrndavana area
- Krsna, who was within her womb, was to appear not only to diminish the burden of the world but specifically to protect the interests of the Yadu dynasty, and certainly to protect Devaki and Vasudeva
- Krsna, with His arrows, cut all the weapons of the men of Bhaumasura into pieces, like grains
- Krsna, with the aid of His Sudarsana cakra, immediately separated the demon's five heads from his body. The demon then fell into the water, just as the peak of a mountain falls into the ocean after being struck by the thunderbolt of Indra
- Krsna-katha means narrations about Lord Krsna. There are two krsna-kathas: narrations spoken by Krsna and narrations spoken about Krsna
- Krsnadasa Kaviraja Gosvami, after studying all the Vedic literatures and hearing from all authorities, has given his opinion that Krsna is the only supreme master and that all living entities are His eternal servants
- Krsna’s hand, as well as the breasts of the gopis, are eternally auspicious; therefore when they combined, both of them became spiritually enhanced
- Krtavarma continued, "Who can be saved from death if he has offended Balarama and Krsna? No one can be saved from Their wrath"
- Krtavarma said that Kamsa, although powerful and assisted by many demons, could not be saved from Krsna's wrath, and what to speak of Jarasandha, who had been defeated by Krsna seventeen times
- Krtavarma was a devotee, but because of his intimate association with Kamsa, he was contaminated by sinful reactions, and he also joined the conspiracy
- Ksatriyas are allowed to practice this killing (animal) art because they have to kill their enemies mercilessly to maintain peace in society
- Kubja told Krsna, "My dear friend, kindly remain with me at least for a few days and enjoy with me. My dear lotus-eyed friend, I cannot leave You immediately. Please grant my request"
- Kunti continued, "Even ordinary devotees who simply think of You (Krsna) are always immune to all kinds of material danger, and what to speak of ourselves, who are personally remembered by You. So, my dear Krsna, there is no question of bad luck"
- Kunti continued, "I (Kunti) can fully understand that but for Your (Govinda's) lotus feet there is no shelter or protection. Your lotus feet can deliver all aggrieved souls because You are the Supreme Personality of Godhead"
- Kunti continued, "I know certainly, my dear Krsna, that being seated in everyone's heart, You always create auspicious situations for Your unalloyed devotees"
- Kunti continued, "My dear Govinda, at this time You are far away from me, yet I (Kunti) pray to surrender unto Your lotus feet. I am now grief-stricken with my five fatherless sons"
- Kunti continued, "The fact is that although You (Krsna) are equal to everyone, You are especially inclined to the devotees who always think of You. The devotees are related to You by ties of love. As such, they cannot forget You even for a moment"
- Kunti continued, "We are always in an auspicious position because of Your (Krsna's) grace. But although You have bestowed a special favor on us, people should not mistakenly think that You are partial to some and inattentive to others"
- Kunti continued, "We may be put into various types of dangerous conditions by our family members, the Kurus, but I am confident that You (Krsna) remember us and always keep us safe and sound"
- Kunti continued, "When You (Krsna) sent Akrura, I could understand that there was no possibility of our being put in danger. All good fortune in our life began when You sent Akrura to us. Since, I have been convinced that we are not without protection"
- Kunti continued, "You (Krsna) are present in everyone's heart, but because the devotees always remember You, You respond accordingly. Although the mother has affection for all the children, she takes special care of the one who is fully dependent"
- Kunti continued, "You (Krsna) make no such distinction. No one is Your favorite and no one is Your enemy. As the Supreme Personality of Godhead, You are equal to everyone, and everyone can take advantage of Your special protection"
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
- Kuntidevi continued, "My dear brother (Vasudeva), I can understand that when providence goes against someone, even one’s nearest relatives forget him"
- Kuntidevi said, "In such a condition, even one’s father, one’s mother or one’s own children will forget him. Therefore, my dear brother, I do not accuse you (Vasudeva)"
- Kuntidevi said, "My dear brother (Vasudeva), I am very unfortunate because not one of my desires has ever been fulfilled; otherwise how could it happen that although I have such a saintly brother as you, perfect in all respects"
- Kuntidevi said, "You (Vasudeva) did not inquire from me as to how I was passing my days in a distressed condition of life"
- Kuntidevi's eyes became wet, and, in great love, she feelingly embraced Lord Krsna. She then inquired from Him about the well-being of her paternal family members - her brother Vasudeva, his wife and other members of the family
- Kurus also thought, "If they (Yadus) came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty"
- Kurus said, "Dear Lord, please consider us most foolish. Our intelligence was bewildered and not in order. Therefore we have come before You to beg Your pardon. Please excuse us"
- Kurus said, "O all-powerful Lord (Balarama), great sages speak about You. You are the original puppeteer, and everything in the world is just like Your toy"
- Kurus said, "O creator of innumerable universes, let us fall down and offer You (Balarama) our respectful obeisances again and again. We are now completely surrendered unto You. Please, therefore, be merciful upon us and give us Your protection"
- Kurus said, "O unlimited one (Balarama), You have a hold on everything, and like child's play You hold all the planetary systems on Your head"
- Kurus said, "The Yadus are now trying to go against those who have fed them nicely. Their flourishing condition is due to our gifts & merciful behavior & still they are so shameless that they are trying to order us. How regrettable are these activities"
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
- Kurus said, "We offer our respectful obeisances unto You (Balarama) because You are the imperishable Supreme Personality of Godhead, the reservoir of all opulences and potencies"
- Kurus said, "Whatever You (Balarama) do, even in the form of chastisement, is auspicious for the whole material existence"
- Kurus said, "When the time for dissolution comes, You (Balarama) close up the whole cosmic manifestation within Yourself. At that time, nothing remains but Yourself lying in the Causal Ocean as Maha-Visnu"
- Kurus said, "You are the original creator, sustainer and annihilator of the whole cosmic manifestation, and still Your position is always transcendental"
- Kuvera was the treasurer of the demigods, a very responsible man, and Nalakuvara and Manigriva were two of his sons. And yet they became so animalistic and irresponsible that they could not understand, due to intoxication, that they were naked
- Kuvera, the treasurer of the demigods, presented the art of attaining the eight perfectional stages of material opulence
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- Laksmana said - His (Arjuna) arrow at least touched the fish, and so he proved himself better than all the other princes
- Laksmana said - The celebrated hero of the Pandavas, Arjuna, was able to see the reflection of the fish on the water, but although with great care he traced out the location of the fish and shot an arrow, he did not pierce the fish in the right spot
- Laksmana said, "All of them (princes) were very agitated because of their lusty desires, but without caring for them, my husband, in His form as the four-handed Narayana, immediately took me on His chariot, which was drawn by four excellent horses"
- Laksmana said, "All the princes who tried to pierce the target were disappointed, being baffled in their attempts, and some candidates even left the place without making an attempt"
- Laksmana said, "As I have already informed you, from the very beginning my mind was attracted by Lord Krsna, and thus I considered the garlanding of the Lord my great victory"
- Laksmana said, "As soon as I placed my garland on the neck of the Lord, there sounded immediately the combined vibration of mrdangas, pataha and anaka drums, conchshells, kettledrums and other instruments, causing a tumultuous sound"
- Laksmana said, "At that time the vibration of ‘Jaya! Jaya!’ was heard all over the world, and from the sky came sounds of drums beaten by the denizens of heaven"
- Laksmana said, "At that time, I entered the arena of competition, and the ankle bells on my legs sounded very melodious as I walked"
- Laksmana said, "During the svayamvara, the prospective bridegrooms had to pierce the eyes of a fish with their arrows"
- Laksmana said, "Each of them (princes) desired to win me as his wife, and one after another they raised the bow and arrow left there for piercing the fish"
- Laksmana said, "Expecting opposition from the princes, He armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment’s delay, toward the city of Dvaraka"
- Laksmana said, "Great demigods were overwhelmed with joy and showered flowers on the earth"
- Laksmana said, "He (Krsna) placed the arrow, and looking only once at the reflection of the fish in the water, He shot the arrow, and the pierced fish immediately fell down"
- Laksmana said, "Heroes like Jarasandha, Ambastha, Sisupala, Bhimasena, Duryodhana and Karna were, of course, able to string the bow, but they could not pierce the fish, because it was covered, and they could not trace it out from the reflection"
- Laksmana said, "I carried in my hands a golden necklace bedecked with jewels, which glittered at intervals. My curling hair encircled my face, which shone with a bright luster due to the reflection of my various earrings"
- Laksmana said, "I have already told you that my father was very affectionate to me, so when he saw that my desire had been fulfilled by my getting Lord Krsna as my husband"
- Laksmana said, "I have always been thinking of Him (Krsna), and thus my attraction for Him has increased"
- Laksmana said, "I was nicely dressed with new silken garments, flowers decorated my hair, and because of Lord Krsna's victory I was in ecstatic joy and smiling very pleasingly"
- Laksmana said, "In great happiness he (Laksmana's father) began to distribute to friends and relatives various kinds of gifts, such as valuable garments, ornaments, bedsteads and sitting carpets"
- Laksmana said, "In the presence of all the princes, I was carried away very quickly, exactly as a deer is carried away from the flock by a lion"
- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Laksmana said, "Many (princes) could not even join the bowstring to the two ends of the bow, and without attempting to pierce the fish, they simply left the bow as it was and went away"
- Laksmana said, "My dear Draupadi, when I accepted Lord Krsna as my worshipable husband and He accepted me as His maidservant, there was a tumultuous roaring among the disappointed princes"
- Laksmana said, "My dear Queen, at that time I could guess that in my previous life I must have performed some wonderfully pious activity, and as a result I can in this life be one of the maidservants in the house of the Supreme Personality of Godhead"
- Laksmana said, "My dear Queen, many times I heard the great sage Narada glorifying the pastimes of Krsna. I became attracted to the lotus feet of Krsna when I heard Narada say that the goddess of fortune, Laksmi, was also attracted to His lotus feet"
- Laksmana said, "My dear Queen, my father was very affectionate toward me. When he understood that I was attracted to Krsna, he devised a plan like that devised by your father"
- Laksmana said, "My dear Queen, you will be surprised to know that at my svayamvara meeting there were many famous kings and heroes present"
- Laksmana said, "My eyes blinking, I first observed all the princes present, and when I reached my Lord I very slowly placed the golden necklace on His neck"
- Laksmana said, "Some of the princes, however, wanted to check our progress, and thus, equipped with proper weapons, they opposed us, just as dogs try to oppose the progressive march of a lion"
- Laksmana said, "Some with great difficulty drew the string from one end to the other, but being unable to tie the other end, they were suddenly knocked down by the springlike bow"
- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Laksmana said, "The news of this device spread all over the world, and when the princes heard of it they arrived at my father’s capital city from all directions, fully equipped with armor and guided by their military instructors"
- Laksmana said, "The Supreme Personality of Godhead then entered the most celebrated city of the universe, Dvaraka, and as He entered the city He appeared like the shining sun"
- Laksmana said, "Victory of Lord Krsna was accomplished at noon, during the moment called abhijit, which is astronomically calculated as auspicious"
- Laksmana said, "When at last Lord Krsna took up the bow, He was able to tie the bowstring very easily, just as a child plays with a toy"
- Laksmana said, "While the music played, expert male and female dancers began to dance, and singers began to sing sweetly"
- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Laksmiji, the goddess of fortune, tried her best to be on an equal level with the gopis, but she was not successful
- Lamentation, aggrievement and bewilderment are characteristics of conditioned souls, but how can such things affect the person of the Supreme, who is full of knowledge, power and all opulence?
- Later it was proved that Arjuna's taking shelter of Lord Siva instead of Krsna was not at all successful. Arjuna, however, did his best by chanting different mantras, and he shot arrows up and down to guard the maternity home from all directions
- Later that morning, Krsna went to play with His cowherd boyfriends on the top of the Govardhana Hill. They were imitating the play of thieves and police. Some of the boys became police constables, and some became thieves, and some took the role of lambs
- Learned priests gave her (Rukmini) protection by chanting mantras from the Sama Veda, Rg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Less intelligent men do not try to understand who created the brain of the scientist; they are satisfied simply to see the wonderful creation or invention of the scientist
- Let us offer our respectful obeisances to Isvara Puri, Nityananda Prabhu, Sri Advaita Acarya Prabhu, Srivasa Pandita and Sri Gadadhara Pandita
- Let us offer our respectful obeisances to Sri Vasudeva Datta and the constant attendant of Lord Caitanya, Sri Govinda, and the constant friend of Lord Caitanya, Mukunda, and also to Murari Gupta
- Let us offer our respectful obeisances to Svarupa Damodara, who acted as the private secretary to Lord Caitanya Mahaprabhu
- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Liberated souls have no interest in materialistic activities
- Liberation cannot be awarded by any living entity but the Supreme Personality of Godhead, Visnu. Therefore another name of Lord Visnu or Krsna is Mukunda, "He who can award liberation"
- Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances
- Licking his lips with bifurcated tongues, the serpent (Kaliya) looked at Krsna with double hoods, and his eyesight was full of poison. Krsna immediately pounced upon him, just as Garuda swoops upon a snake
- Living entities are dancing under the direction of Krsna's maya & are thinking that they are equal to Krsna. This is not a fact. In KC, this misconception is absent, for a person in KC knows that Krsna is the supreme master & everyone else is servant
- Living entities who are wandering within this universe in different species of life can very easily achieve the greatest benediction only by Your mercy.”
- Living just like a tree, eating just like a camel and having sex just like the dogs and hogs. Thus he (The living entity) has been frustrated in fulfilling the specific purpose of human life
- Long ago, when Lord Siva was dancing in his celebrated fashion called tandava-nrtya, for which he is known as Nataraja, Banasura helped Lord Siva in his dancing by rhythmically beating drums with his one thousand hands
- Long years ago, when Varuna performed a similar sacrifice, all the sacrificial utensils were made of gold. Similarly, in the Rajasuya sacrifice of King Yudhisthira, all the utensils required for the sacrifice were golden
- Long, long ago, there was an assembly of great sages on the bank of the river Sarasvati who performed a great sacrifice of the name Satra
- Lord (Krsna) does not offer opulences to His devotee unless the devotee is thoroughly tested. Rather, if a neophyte devotee serves the Lord very sincerely and at the same time wants material opulence, the Lord keeps him from obtaining it
- Lord Anantadeva, or Sesa Naga, was in the form of a great serpent with thousands of hoods, each one decorated with valuable, effulgent jewels, beautifully dazzling
- Lord Balarama again turned toward Krsna and said, "My dear Krsna, a relative, even though he commits such a blunder and deserves to be killed, should be excused"
- Lord Balarama and Krsna also embraced King Nanda and mother Yasoda, and then They offered Their respect unto their lotus feet by bowing down
- Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed so quickly that all those nights appeared to be only one night
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
- Lord Balarama came personally to settle the matter, and, as a powerful ksatriya, He ordered them to free Samba immediately. The Kauravas were superficially insulted by this order, so they challenged Lord Balarama's power
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Balarama continued, "One's consciousness in material existence can be compared to sleeping, dreaming. When a man sleeps, he dreams of many nonfactual happenings, as a result of dreaming he becomes subject to different kinds of distress & happiness"
- Lord Balarama did not like the audacity of Romaharsana
- Lord Balarama had avoided taking part in the Battle of Kuruksetra, and yet because of His position as an incarnation, the reestablishment of religious principles was His prime duty
- Lord Balarama has two weapons, a plow and a club, from which He takes service when they are required
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Balarama heard that an arrangement was being made for a fight between the two rival parties in the Kuru dynasty, one headed by Duryodhana and the other by the Pandavas
- Lord Balarama is the original Visnu; therefore anyone remembering these pastimes of Lord Balarama in the morning and evening will certainly become a great devotee of the Supreme Personality of Godhead, and thus his life will be successful in all respects
- Lord Balarama next came to the bank of the river Narmada, the biggest river in central India. On the bank of this sacred Narmada is a pilgrimage spot known as Mahismati-puri
- Lord Balarama observed that Romaharsana not only refused to come down from his exalted seat but did not even stand up and offer his respects when Balaramaji entered the assembly
- Lord Balarama prepared Himself to meet the demon Balvala. At the time when the demon usually attacked the sacred place, there appeared a great hailstorm, the whole sky became covered with dust, and the atmosphere became surcharged with a filthy smell
- Lord Balarama said, "Because the son is produced from the body of the father, the Vedas enjoin that the son is the father’s representative"
- Lord Balarama said, "I shall be glad to award him anything else you may ask. I shall be very glad to grant all these boons to fulfill your desires"
- Lord Balarama said, "This man (Romaharsana Suta) is liable to be awarded the death punishment because"
- Lord Balarama said, "Ugrasrava, will therefore have all the facilities you (sages) offered - a long duration of life in a good and healthy body, with no disturbances and full strength of all the senses"
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Balarama smashed Banasura's commander in chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, Kumbhanda being fatally wounded
- Lord Balarama smiled beautifully, and the drops of perspiration decorating His face appeared like soothing morning dew
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Balarama then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarama exchanged feelings of friendship with them
- Lord Balarama then took the avabhrtha bath, which is taken after finishing sacrificial performances. After taking His bath, He dressed Himself in new silken garments and decorated Himself with beautiful jewelry
- Lord Balarama took permission from the brahmanas assembled at Naimisaranya and, accompanied by other brahmanas, went to the bank of the river Kausiki
- Lord Balarama took the other tusk of the elephant on His shoulder. Accompanied by Their cowherd boyfriends, They entered the arena
- Lord Balarama turned toward southern India and visited the banks of the river Godavari. After taking His bath in the river Godavari and performing the necessary ritualistic ceremonies, He gradually visited the other rivers the Vena, Pampa and Bhimarathi
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Balarama was fighting with the wrestler Mustika in the same way that Krsna, the Supreme Personality of Godhead, was fighting and wrestling with Canura
- Lord Balarama's complexion is white, and when He was properly dressed He looked exactly like the white elephant of King Indra in the heavenly planets
- Lord Balarama's name suggests not only that He is very powerful but that He takes pleasure in exhibiting extraordinary strength. So He took a stone and threw it at Dvivida. The gorilla, however, artfully avoided being struck by the stone
- Lord Balarama, being able to understand the destiny awaiting them (Bhimasena and Duryodhana), was not eager to go further in the matter. Therefore, instead of staying, He decided to return to the city of Dvaraka
- Lord Balarama, however, immediately caught hold of the big tree (which was thrown at him by Dvidida) & remained undisturbed, just like a great mountain. To retaliate, He took His club, named Sunanda, and hit the gorilla with it, severely injuring his head
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Balarama, the most prominent member of the Yadu dynasty, acted as guardian of the bridegroom, Samba, and very pleasingly accepted the dowry
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Balarama, who is also known as Sankarsana, began to fight with His club in such a heroic way that the river of blood created by Krsna overflooded
- Lord Brahma & Lord Siva, accompanied by great sages like Narada and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray to the SPG in select verses, which are very pleasing to the devotees
- Lord Brahma agreed to give them the benediction, and as a result the same Drona appeared as Nanda Maharaja in Vrndavana, and the same Dhara appeared as mother Yasoda, the wife of Nanda Maharaja
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
- Lord Brahma continued, "My Lord, sometimes I am puzzled as to how Your Lordship will be able to repay, in gratitude, the devotional service of these residents of Vrndavana"
- Lord Brahma hoped that since he was, after all, Lord Krsna's subordinate, the Lord would kindly take compassion upon him and excuse him for his gross mistake
- Lord Brahma may be a very great personality, and yet not only Brahma but everything that be is existing within the womb of the Supreme Personality of Godhead. The Lord’s energy is all-pervading: there is no place in the creation where it is not acting
- Lord Brahma personally sat in meditation, and there was a message-transmission from Lord Visnu to Brahma. Brahma then broadcast the message to the demigods. That is the system of receiving Vedic knowledge
- Lord Brahma presented himself to Lord Krsna as the most presumptuous living creature because he wanted to examine the wonder of His personal power. He stole the boys and calves of the Lord in order to see how the Lord would recover them
- Lord Brahma realized his actual position. He is certainly the supreme teacher of this universe, in charge of the production of material nature, consisting of the complete material energy, false ego, sky, air, fire, water and earth
- Lord Brahma reconfirmed his statement establishing Krsna as the original Narayana. He said that the Lord's gigantic universal form is resting on the water known as Garbhodaka. He spoke as follows
- Lord Brahma says, "I worship Lord Govinda, the original personality, the cause of all causes"
- Lord Brahma stressed herein that without accepting the inconceivable energy of the Supreme Personality of Godhead, one cannot explain things as they are
- Lord Brahma wanted to prove that Krsna is the original Narayana, that He is the source of Narayana, and that Narayana is not an exhibition of the external energy, maya, but is an expansion of spiritual energy
- Lord Brahma was very angry at his son’s impudence, & he showed signs which definitely proved this to be so. He was even prepared to condemn Bhrgu by cursing him, but because Bhrgu was his son, Lord Brahma controlled his anger with his great intelligence
- Lord Brahma, who has full control over the goddess of learning and who is considered to be the best authority in Vedic knowledge, was thus perplexed, being unable to understand the extraordinary power manifested by the Supreme Personality of Godhead
- Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Krsna one can cleanse the heart of all material contamination
- Lord Caitanya also said that He was seeing the three worlds as vacant for want of Krsna. This is the highest stage of Krsna consciousness. Almost all of the inhabitants of Vrndavana had the highest ecstatic love for Krsna
- Lord Caitanya has advised His followers that their business is to propagate krsna-katha
- Lord Caitanya has taught us this feeling of oneness in His Siksastaka: Krsna may act freely, doing whatever He likes, but the devotee should always be in oneness or in agreement with His desires
- Lord Caitanya introduced this chanting of the holy name of Krsna in this age, thus making liberation much more easily obtainable than in other ages
- Lord Caitanya prayed in His Siksastaka verses, "If You kindly pick Me up and fix Me as an atom of dust at Your lotus feet, it will be a great favor to Your eternal servant"
- Lord Caitanya prayed, "You (Krsna) can either embrace Me or crush Me under Your feet - whatever You like. You may make Me brokenhearted by not letting Me see You throughout My whole life, but You are My only object of love"
- Lord Caitanya taught people in general the method of vipralambha-seva, which is the method of rendering service unto the Supreme Personality of Godhead in the feeling of separation
- Lord Caitanya taught this same process of prayer in His Siksastaka, in which He clearly stated that all He wanted was devotional service, birth after birth
- Lord Caitanya thus said that the devotional service manifested by the gopis in Vrndavana excelled all other methods of approaching the Supreme Personality of Godhead
- Lord Caitanya, in the same way, prayed in His Siksastaka verses, "My Lord, I am Your eternal servant. Somehow or other I have fallen into this material existence"
- Lord Caitanya, therefore, gave His valuable opinion that although a person may not be born in a brahmana family, if he knows Krsna or the science of Krsna consciousness he is more than a brahmana, and he is quite fit to become a spiritual master
- Lord Kapila the incarnation of Godhead appeared as the son of Kardama Muni long, long ago, during the time of Svayambhuva Manu; the modern age is the age of Vaivasvata Manu
- Lord Krsna advises that the worshipers of the demigods are not very intelligent persons because they derive only temporary, exhaustible results
- Lord Krsna and Arjuna then offered their obeisances to Lord Maha-Visnu, and, taking back the brahmana's children, they returned to Dvaraka via the same route by which they had entered the spiritual world
- Lord Krsna and Balarama appeared on this earth to lessen the burden of military strength created by the ambitious ksatriya kings. This is the way of materialistic life: not being satisfied by the absolute necessities of life
- Lord Krsna and Balarama, the reservoir of all knowledge, exhibited Their perfect understanding of all the arts and sciences mentioned above. Then They offered to serve Their teacher by awarding him anything he desired
- Lord Krsna and His queens remained together as husband and wife, and Krsna, as an ideal husband, treated them in such a way that at every moment there was an increase of transcendental bliss in their smiling exchanges, talking and mixing
- Lord Krsna and Lord Balarama are the Supreme Personality of Godhead, the master of all education and knowledge
- Lord Krsna and Lord Balarama, along with King Ugrasena, satisfied the inhabitants of Vrndavana, headed by Maharaja Nanda and the cowherd men, by profusely offering all kinds of gifts to worship them and please them
- Lord Krsna answered Mucukunda, "Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations"
- Lord Krsna answered the question of Maharaja Yudhisthira as follows, "If I especially favor a devotee and especially wish to care for him, the first thing I do is take away his riches"
- Lord Krsna appeared as Lord Narayana, and Lord Balarama appeared as Sankarsana, the reservoir of all living entities
- Lord Krsna appeared in the dynasty which is in the hierarchy of the moon
- Lord Krsna appeared to be cruel to Canura, and He immediately struck him thrice with His fist. The great wrestler was jolted, to the astonishment of the audience. Canura then took his last chance and attacked Krsna, just as one hawk swoops upon another
- Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes
- Lord Krsna assured Sudama Vipra that He would be very glad to accept the chipped rice he had brought from home, yet out of great shyness Sudama Vipra hesitated to present it to the Lord
- Lord Krsna began to think that while He was staying in Hastinapura with Balarama after the killing of Sisupala, Sisupala's men must have attacked Dvaraka. On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered
- Lord Krsna behaved by His personal example as if He were very much attached to the four principles of civilized life, namely religion, economic development, sense gratification and salvation
- Lord Krsna broke off a twig from a tree, took it in His hand, and bifurcated it. In this way He hinted to Bhimasena how Jarasandha could be killed
- Lord Krsna condemned such ideas, and He also condemned persons who take the trouble to go to holy places of pilgrimage just to take a bath and come back without taking the opportunity to associate with the great devotees and mahatmas living there
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna continued, "It has been seen in several cases that as soon as there is allurement, such yogis again come down to the material platform"
- Lord Krsna continued, "My dear best of queens, I clearly understand that you have no material ambition; your only purpose is to serve Me, and you have long been engaged in unalloyed service"
- Lord Krsna continued, "My dear King, I give you the special benediction that you will always think of Me. Thus you will be able to traverse this material world freely, without being contaminated by the material qualities"
- Lord Krsna continued, "My dear King, I offered to give you any kind of benediction just to test how much you have advanced in devotional service"
- Lord Krsna continued, "Now I can see that you are on the platform of the pure devotees, for your mind is not disturbed by any greedy or lusty desires of this material world"
- Lord Krsna continued, "O best of all the brahmanas, you should always remain satisfied, for if a brahmana is always self-satisfied he will not deviate from his prescribed duties"
- Lord Krsna continued: "If you (Yudhisthira) want to conquer the worldly kings, there is no possibility of their emerging victorious"
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna could not refuse the request of His devotee, and thus He remained there for a few days with the sages to sanctify the city of Mithila and all its citizens
- Lord Krsna could not refuse the request of the King (Yudhisthira). Krsna therefore sent back all the heroes of the Yadu dynasty - Samba and others. All of them returned to Dvaraka, and Lord Krsna personally remained to give pleasure to the King
- Lord Krsna could understand that Indra, being bereft of his sacrificial honor, was pouring down rain that was accompanied by heavy pieces of ice and strong winds, although all this was out of season
- Lord Krsna could understand the intentions of His associates because He is the ruler of even Lord Brahma
- Lord Krsna counteracted all these weapons by releasing His feathered arrows. The result of this fight was that all the soldiers and commanders of Bhaumasura fell to the ground
- Lord Krsna decided to go to the house of Kubja, the hunchback woman who had pleased Him by offering Him sandalwood pulp when He was entering the city of Mathura
- Lord Krsna declared that a brahmana will never be disturbed by any adverse conditions if he scrupulously sticks to his religious principles
- Lord Krsna delightfully offered His respects and obeisances to Kunti and other elder ladies of the palace
- Lord Krsna did not wish to detract from His relationship with Vasudeva as father and son; therefore in the very beginning of His reply He accepted the fact that He is the eternal son of Vasudeva and that Vasudeva is the eternal father of Krsna
- Lord Krsna dried the wet breasts of Rukminiji with His hand. Understanding the seriousness of Rukmini's love for Him, He embraced her to His chest
- Lord Krsna embraced every one of them, and by the touch of the Supreme Personality of Godhead the Pandavas immediately became freed from all reactions of material contamination and were therefore smiling in spiritual bliss
- Lord Krsna empowered the Pandavas to execute His great mission of chastising the infidel miscreants of the world and giving protection to His faithful devotees
- Lord Krsna engaged for a long time in talking with Sudama Vipra about their past association. Then, just to enjoy the company of an old friend, Lord Krsna began to smile and asked
- Lord Krsna especially bid farewell to Lord Balarama and the King of the Yadus, Ugrasena
- Lord Krsna expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society
- Lord Krsna gives only a little hint in the Gita of His personal abode (Goloka Vrndavana), which is the supermost planet in the spiritual kingdom
- Lord Krsna had him seated on His own bedstead and personally brought all kinds of fruits and drinks to offer him, as is proper in receiving a worshipable guest
- Lord Krsna has unlimited power, and Narada's astonishment was boundless upon observing again and again the demonstration of Lord Krsna's internal energy
- Lord Krsna here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities
- Lord Krsna Himself appeared in the sky of the Yadu dynasty, and He was exactly like the moon surrounded by the stars, or the members of the Yadu dynasty
- Lord Krsna immediately called for the son of Jarasandha, whose name was Sahadeva, and with due ritualistic ceremonies the Lord asked him to occupy the seat of his father and reign over the kingdom peacefully
- Lord Krsna immediately left His seat and came forward to receive His brahmana friend and, upon reaching him, embraced the brahmana with His two arms
- Lord Krsna immediately realized that Rukmini had not taken His words in a joking spirit. She had taken them very seriously, and in her extreme anxiety over immediate separation from Him, she had fallen into this condition
- Lord Krsna indicated by this statement that Satyabhama was already pregnant and that her son would be the real claimant of the jewel and would certainly take the jewel from Akrura
- Lord Krsna informed His father (Vasudeva) of the spiritual identity of all living entities
- Lord Krsna intended for Vasudeva to see everything with the vision of a maha-bhagavata, a first-class devotee, who sees that all living entities are part and parcel of the Supreme Lord and that the Supreme Lord is situated in everyone’s heart
- Lord Krsna is accepted as the Supreme Personality of Godhead, but King Paundraka directly challenged Krsna through the messenger, who stated that Paundraka, not Krsna, was Vasudeva
- Lord Krsna is also named Hari, which means "one who takes away all distress from the surrendered souls." Lord Caitanya states that there cannot at any time be a worship as exalted as that realized by the gopis
- Lord Krsna is especially glorified for giving pleasure to the gopis and the queens of Dvaraka. Sukadeva Gosvami glorifies Lord Krsna for His enchanting smile, by which He enchanted not only the gopis of Vrndavana but also the queens of Dvaraka
- Lord Krsna is generally known as go-brahmana-hitaya ca, which means that His first duty is to see to the welfare of the cows and the brahmanas
- Lord Krsna is Himself the original Visnu, but because He played the part of a human being, He taught us definitely by His personal behavior what is meant by meditation
- Lord Krsna is known as Hrsikesa, the master of the senses, and King Yudhisthira went forward to receive Him exactly as the senses meet the consciousness of life
- Lord Krsna is manifested in various forms, as visnu-tattva and jiva-tattva, or, in other words, as svamsa and vibhinnamsa. Visnu-tattva is known as svamsa, and jiva-tattva is known as vibhinnamsa
- Lord Krsna is more excellent than His incarnations, although all of them are equally the Supreme Personality of Godhead
- Lord Krsna is the bestower of five kinds of liberation, of which sayujya-mukti, or the liberation of becoming one with the Supreme, was given to demons like Kamsa, whereas the gopis were given the chance to associate with Him personally
- Lord Krsna is the friend of all living entities. Therefore, after hearing the appeal from His sons (Samba, Pradyumna, Caru, Bhanu and Gada), He personally went to the well and easily got the great lizard out simply by extending His left hand
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna is the master of the whole cosmic creation, and He wants everyone to live peacefully and execute Krsna consciousness
- Lord Krsna is the reservoir of all transcendental pleasure, yet He Himself felt great pleasure upon embracing the poor brahmana because He was meeting His very dear friend
- Lord Krsna is the self-sufficient Supreme Personality of Godhead, yet because He was playing the role of a human being, He became very depressed for a moment, as if He had actually lost His father
- Lord Krsna is the teacher of the whole world, and in order to instruct everyone how to respect a saintly person like Narada Muni, He bowed down, touching His helmet to the ground
- Lord Krsna is the ultimate goal of life for such saintly persons. How then could Krsna have been bewildered by the mystic jugglery of Salva? The conclusion is that Lord Krsna's bewilderment was another opulence of His supreme personality
- Lord Krsna is the world teacher; therefore, even though He had no need for a wife, He expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna knew that Sudama was hesitating to present Him with the paltry chipped rice, which was actually unfit for His eating
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna nullified this argument (of Nanda Maharaja), saying that the demigods give results only to persons who have executed their prescribed duties
- Lord Krsna personally is all-attractive. Following in the holy footsteps of Srila Sukadeva Gosvami, we have tried to present this book, Krsna, for being read and heard by the conditioned souls of this age
- Lord Krsna persuaded Arjuna not to enter the fire in disgrace. Krsna indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him
- Lord Krsna possesses all these (Brahmanya) qualities, and He is worshiped by persons who themselves possess such qualities
- Lord Krsna pressed the feet of Kubja with His toes and, capturing her cheeks with His fingers, gave her a jerk in order to make her straight
- Lord Krsna put the Pandavas into a distressed condition so acute that even grandfather Bhisma could not comprehend how such distress could occur
- Lord Krsna remained in Mithila both at the house of the brahmana Srutadeva and at the palace of King Bahulasva. And after favoring them lavishly by His transcendental instructions, He went back to His capital city, Dvaraka
- Lord Krsna replied to Siva-jvara, "Not only are you now free from fear of the Narayana-jvara, but anyone in the future who simply recollects this fight between you and the Narayana-jvara will also be freed from all kinds of fear"
- Lord Krsna replied, "I gave a benediction to King Prahlada that the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige"
- Lord Krsna replied, "I know that he (Banasura) is one of the chief devotees of Your Lordship (Siva), so you can now rest assured that henceforward he need have no fear of anything"
- Lord Krsna replied, "The large number of soldiers he was maintaining became a burden on this earth, & I have killed them all to minimize the burden. Now he has four remaining arms, and he will remain immortal, unaffected by material pains and pleasures"
- Lord Krsna said - I know very well that from the beginning you were not at all attached to the materialistic way of life
- Lord Krsna said that Govardhana-puja is as good as worship of Him. From that day, Govardhana-puja has been going on and is known as Annakuta
- Lord Krsna said to King Yudhisthira, "My devotee is not deterred by any adverse conditions of life; he always remains firm and steady"
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Krsna said, "A human being who takes advantage of these spiritual masters and, receiving proper knowledge from them, crosses the ocean of material existence is to be understood as having properly utilized his human form of life"
- Lord Krsna said, "A person who takes away a brahmana's property, whether it was originally given by him or by someone else, is condemned to live for at least sixty thousand years as a miserable insect in stool"
- Lord Krsna said, "Actually, one cannot be happy without executing his proper prescribed duty. One who does not, therefore, properly discharge his prescribed duties is compared to an unchaste wife"
- Lord Krsna said, "After being relieved of his attachments to the materialistic way of life, one may accept the order of sannyasa"
- Lord Krsna said, "All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work"
- Lord Krsna said, "As I have stated in the Bhagavad-gita, human society should be divided into four varnas, according to quality and action. Similarly, everyone should divide his life into four parts"
- Lord Krsna said, "Even though a ksatriya king may be as powerful as fire, it is not possible for him to usurp the property of a brahmana and utilize it for his own purpose"
- Lord Krsna said, "He (who even wishes to possess property of Brahmana) will be defeated by his enemies, and after being bereft of his royal position, when he gives up his body he will become a serpent, giving trouble to all other living entities"
- Lord Krsna said, "He can very easily cross over ocean of nescience, and he is not subject to the influence he illusory energy. Dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets body"
- Lord Krsna said, "I believe that after you finished your education at the house of our teacher and after you sufficiently remunerated him, you must have gone back to your home and accepted a suitable wife"
- Lord Krsna said, "I instruct you, all My boys and relatives present here, do not, even by mistake, take the possession of a brahmana and thereby pollute your whole family"
- Lord Krsna said, "If a man is sufficiently educated in student life under the guidance of a proper teacher, his life becomes successful in the future"
- Lord Krsna said, "If someone becomes a pure Vaisnava, or devotee of the Lord, ten generations of his family before his birth and ten generations after will be liberated"
- Lord Krsna said, "If someone even wishes to possess such property (of Brahmana), let alone attempts to take it away by force, the duration of his life will be reduced"
- Lord Krsna said, "If someone takes away the property of a very liberal brahmana who is encumbered by a large dependent family, then such a usurper is put into the hell known as Kumbhipaka"
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Lord Krsna said, "In this material world, persons who are not attached to material opulence are very rarely found"
- Lord Krsna said, "My dear brahmana friend, you are a most intelligent personality, and you know very well the principles of religious life"
- Lord Krsna said, "My dear father, there is no need to worship the demigod Indra. Everyone has to achieve the result of his own work"
- Lord Krsna said, "My dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master"
- Lord Krsna said, "My dear friend, I am Paramatma, the Supersoul present in everyone's heart, and it is My direct order that human society follow the principles of varna and asrama"
- Lord Krsna said, "Not only is he (someone who takes away the property of a very liberal brahmana) put into this hell known as Kumbhipaka, but his family members also have to accept such a miserable condition of life"
- Lord Krsna said, "One should be careful to discharge duties according to his natural instinct and not divert attention to the worship of various demigods"
- Lord Krsna said, "Persons who are neophytes in devotional service and who simply offer their respectful obeisances to the Deity in the temple but cannot realize that the Lord is situated in everyone’s heart"
- Lord Krsna said, "Such unattached persons haven't the least desire to accumulate wealth and prosperity for sense gratification, but sometimes they are found to collect money just to exhibit the exemplary life of a householder"
- Lord Krsna said, "The demigods will be satisfied by proper execution of all duties, so there is no need to worship them. Let us, rather, perform our prescribed duties very nicely"
- Lord Krsna said, "The neophyte cannot understand the importance of great sages, devotees or ascetics"
- Lord Krsna said, "The proper duty of the vaisya community is agriculture, trade and protection of the cows; and the proper duty of the sudras is service to the higher classes, namely the brahmanas, ksatriyas and vaisyas"
- Lord Krsna said, "The proper prescribed duty of the brahmanas is the study of the Vedas; the proper duty of the royal order, and the ksatriyas, is engagement in protecting the citizens"
- Lord Krsna said, "The spiritual master who instructs the disciple about spiritual matters is called the siksa-guru, and the spiritual master who initiates the disciple is called the diksa-guru. Both of them are My representatives"
- Lord Krsna said, "There may be many spiritual masters who instruct, but the initiator spiritual master is one"
- Lord Krsna said, "They (neophytes) cannot take advantage of receiving these sages by seeing them with their eyes, by touching their lotus feet, by inquiring about their welfare or by diligently worshiping them"
- Lord Krsna said, "They (unattached persons) show how by proper distribution of wealth one can become an ideal householder and at the same time a great devotee. Such ideal householders are to be considered followers of My footsteps"
- Lord Krsna said, "They are always absorbed in thinking of Us. Go there and ask for some food in My name and the name of Balarama, and I am sure that they will deliver you as much food as you desire"
- Lord Krsna said, "Those who simply worship different demigods for fulfillment of their own lusty desires, are unable to understand the importance of these sages"
- Lord Krsna said, "Today we have achieved the desired goal of life because we now see face to face all the exalted, liberated sages and ascetics, whom even the great demigods in the heavens desire to see"
- Lord Krsna said, "We belong to the vaisya community, and our proper duty is to farm, to trade with the agricultural produce, to protect cows or to take to banking"
- Lord Krsna said, "We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities - whether human beings or demigods - achieve their respective results"
- Lord Krsna satisfied the sage Narada in every way. Narada was very much pleased by seeing the Lord's activities in Dvaraka, and thus he departed
- Lord Krsna saw that the trident of the Mura demon was rushing toward His carrier, Garuda. Immediately, by a trick of His hand, He took two arrows and threw them toward the trident, cutting it to pieces
- Lord Krsna saw the effect of the great serpent’s poison: the whole river that ran before Vrndavana was now deadly
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
- Lord Krsna says in the Bhagavad-gita that He helps the digestion in the form of vaisvanara. The Supreme Personality of Godhead is all-pervasive; therefore, His presence in the stomach as vaisvanara is not extraordinary
- Lord Krsna says in the Bhagavad-gita, "The influence of the material nature is insurmountable, but anyone who surrenders unto Me can verily overcome the influence of material nature"
- Lord Krsna spoke thus, "All glories to the assembled sages and ascetics! Today we all feel that our lives have become successful"
- Lord Krsna states that the brahma-bhuta ananda-maya stage is complete only when there is an exchange of love between the Supreme and the subordinate living entities
- Lord Krsna struck Salva with sixteen arrows, and with showers of arrows He overpowered the airplane, just as the sun in a clear sky overpowers the whole sky by an unlimited number of molecules of sunshine
- Lord Krsna then addressed His devotees, "My dear brothers, My dear father, My dear inhabitants of Vrndavana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted"
- Lord Krsna then asked all the boys to go again, but this time to the wives of those brahmanas engaged in sacrifices. He also informed them that these wives were great devotees
- Lord Krsna then cut off Salva's head, and the head, with its earrings and helmet, fell to the ground. Salva was thus killed in the same way that Vrtrasura was killed by Indra, the King of heaven
- Lord Krsna then desired to know about the rulers (ksatriyas) in the brahmana's kingdom, so He inquired whether the citizens of the kingdom were all happy. A king's qualification is judged by the temperament of the people in the kingdom
- Lord Krsna then took permission from His father, Vasudeva, and grandfather, Ugrasena, and He immediately ordered His servants Daruka and Jaitra to arrange for travel to Hastinapura
- Lord Krsna thereafter offered His obeisances to the brahmanas present, as well as to the elder members of the Kuru dynasty, like Bhisma, Drona and Dhrtarastra
- Lord Krsna therefore checked Arjuna, assuring him that He would find the baby. He told Arjuna, "Do not foolishly commit suicide"
- Lord Krsna therefore decided that He would give more material opulence to Sudama Vipra than could be imagined even by the King of heaven
- Lord Krsna therefore instructs us that an acarya is above criticism. A neophyte devotee should not consider himself to be on the same plane as the acarya
- Lord Krsna thus enabled the performance of the Rajasuya-yajna arranged by King Yudhisthira to be successfully completed, and, being requested by His cousins and relatives, He remained in Hastinapura for a few months more
- Lord Krsna thus entered the city of the Pandavas, enjoyed the beautiful atmosphere and slowly proceeded ahead
- Lord Krsna told King Yudhisthira that He is conquered by the love of one who has conquered his senses. One who has not conquered his senses cannot conquer the Supreme Personality of Godhead. This is the secret of devotional service
- Lord Krsna took charge of Aniruddha and Usa, who had become very opulent materially because of the blessings of Lord Siva. Thus, keeping forward a division of one aksauhini of soldiers, Krsna proceeded toward Dvaraka
- Lord Krsna took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrura in their presence, so that they would know that the jewel was actually being kept by Akrura in Dvaraka City
- Lord Krsna used to lie down with His sixteen thousand wives, but He would also rise from bed very early in the morning, three hours before sunrise
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna wanted to teach the world that the best of everything should be offered to the ruling chief of the country
- Lord Krsna was fully satisfied that Uddhava was able to solace them (condition of His father and mother and of the gopis and the cowherd boys) by his instructions and by the message delivered to them
- Lord Krsna was in favor of Arjuna; therefore, along with other members of the family, He tried to pacify Balarama by falling at His feet and begging Him to pardon Arjuna
- Lord Krsna was pleased with them (the gopis), and since they all desired to have Him as their husband, He told them, "My dear well-behaved girls, I know of your desire for Me and why you worshiped goddess Katyayani, & I completely approve of your action"
- Lord Krsna was present among His relatives who were members of the ksatriya class. To teach them through the exemplary character of King Nrga, He said
- Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna was very much pleased when passing through the Vrndavana forest by the site of Govardhana Hill. On the bank of the Yamuna He saw all the trees decorated with beehives pouring honey
- Lord Krsna's dealings with Rukmini as a perfect husband are a perfect manifestation of the supreme perfection of the Personality of Godhead. There are many philosophers who propound a concept of the Absolute Truth in which God cannot do this or that
- Lord Krsna, after hearing all these crazy words from Rukmi, immediately shot an arrow and severed the string of Rukmi's bow
- Lord Krsna, Arjuna and Bhimasena were actually ksatriyas, but they dressed themselves as brahmanas, and at the time when King Jarasandha was to give charity to the brahmanas and receive them as guests, they approached him
- Lord Krsna, as the ideal householder, executed all the religious functions of a householder without deviation
- Lord Krsna, being pleased with Satrajit, informed him that He did not have any need of the Syamantaka jewel. "It is better to let it remain in the temple as you have kept it"
- Lord Krsna, being profoundly attached to the gopis, never goes away from Vrndavana, and the gopis and other residents of Vrndavana remain fully satisfied in Krsna consciousness
- Lord Krsna, by hurling His arrows with unfathomable strength, injured Salva, whose armor, bow and jeweled helmet all scattered in pieces
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
- Lord Krsna, however, was very kind toward Arjuna because Arjuna was the most intimate friend of the Lord
- Lord Krsna, in great anger, struck Salva on the collarbone with His club so severely that Salva began to vomit blood and tremble as if he were going to collapse from severe cold
- Lord Krsna, in spite of searching for the calves, could not find them, and He even lost His boyfriends on the bank of the Yamuna, where they had been taking their lunch
- Lord Krsna, in the dress of a brahmana, said to the King, "We wish all glories to Your Majesty"
- Lord Krsna, in the garb of a brahmana, thus convinced Jarasandha that fame is imperishable but the body is perishable
- Lord Krsna, the all-powerful Personality of Godhead, could have brought the child back without effort, but we should always remember that He was playing the part of a human being
- Lord Krsna, the enjoyer of all sacrifices and penances, is very fond of a brahmana like Sudama Vipra, and we have seen by the actual behavior of Lord Krsna how much He adores such a brahmana
- Lord Krsna, the Supersoul, knows everything in everyone’s heart. He knows everyone’s determination and everyone’s want. He knew, therefore, the reason for Sudama Vipra’s coming to Him
- Lord Krsna, the Supreme Personality of Godhead, descends to this material universe by the agency of His internal potency and personally exhibits the principles which, if followed, can lead one to achieve the ultimate goal of life
- Lord Krsna, the Supreme Personality of Godhead, is omnipotent, and if He wants to kill someone, no one can save that person. Similarly, if He wants to save someone, no one can kill him
- Lord Krsna, the Supreme Personality of Godhead, the Supersoul of all living entities, knows everyone's heart very well
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
- Lord Krsna, who is known as Kesava, could immediately understand their (the gopis) pride caused by their great fortune of enjoying Him personally
- Lord Krsna, who specifically protects His devotees, saw that the whole population of Dvaraka was most perturbed by the presence of the great fiery demon. He immediately smiled and assured them, "Don't worry. I shall give you all protection"
- Lord Krsna, with His own club, broke the club of Mura to pieces before it could reach Him. The demon, bereft of his weapon, decided to attack Krsna with his strong arms
- Lord Maha-Visnu's helmet was bedecked with valuable jewels, and His beautiful earrings enhanced the beauty of the curling hair on His head. Lord Maha-Visnu had eight arms, all very long, reaching to His knees
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Narayana offered His respects and obeisances unto Vrkasura just to attract his sympathy and attention
- Lord Narayana then informed Lord Siva that this demon, Vrkasura, was killed as the result of his sinful activities
- Lord Narayana then told Lord Siva, "My dear lord, a person who commits an offense to great souls cannot continue to exist"
- Lord Nrsimhadeva appeared not in order to kill Hiranyakasipu but to save Prahlada and to give him blessings
- Lord Parasurama is visnu-tattva. As stated in the Isopanisad, visnu-tattva cannot be contaminated by any sinful activity
- Lord Ramacandra gave them the benediction that their desires would be fulfilled when He would appear as Krsna. Therefore the desire of the gopis to enjoy the appearance of Lord Krsna was long cherished
- Lord Sesa Naga was covered with bluish garments, and His necks were all white. The white necks of Sesa Naga appeared exactly like snowcapped mountains
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva also seeks the pleasure of Lord Krsna in order to be delivered from his entanglement in the quality of ignorance within the material world
- Lord Siva and Goddess Durga were worshiped even by the royal families; other, minor demigods were worshiped by silly, lower-class people
- Lord Siva assured Vrkasura that he is satisfied by a very simple process of worship
- Lord Siva continued: "My dear Lord (Krsna), since You are manifested universally, the different parts of the universe are the different parts of Your body, and by Your inconceivable potency You can simultaneously be both localized and universal"
- Lord Siva fled from one place to another, but the demon Vrkasura continued to chase him
- Lord Siva informed Sudaksina that if such a black ritualistic ceremony were performed properly, then the evil spirit named Daksinagni would appear and then carry out any order given to him
- Lord Siva is called Bhuta-natha because he is assisted by various types of powerful ghosts and denizens of the inferno - Bhutas, Pretas, Pramathas, Guhyakas, Dakinis, Pisacas, Kusmandas, Vetalas, Vinayakas and Brahma-raksasas
- Lord Siva is called Mahadeva, the greatest of all the demigods, although sometimes Lord Brahma is considered the greatest of all the demigods because he can create. However, Lord Siva can annihilate the creations of Brahma
- Lord Siva is in charge of the material quality of ignorance, and to keep himself in a transcendental position he always meditates on Lord Visnu, or Krsna, and always tries to purify himself with the water of the Ganges
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
- Lord Siva said, "A person who possesses a human body but who cannot bring his senses under control is carried away by the waves of sensual enjoyment. As such, he cannot take shelter of Your lotus feet and thus engage in Your devotional service"
- Lord Siva said, "All immediate & remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You & other thing on equal level with You or subordinate to You"
- Lord Siva said, "All of the demigods are directing different affairs of the universe by Your (Krsna's) grace only. Thus the seven upper planetary systems are maintained by Your grace"
- Lord Siva said, "All the great progenitors, known as Prajapatis, are Your (Krsna's) symbolic representatives. And religion is Your heart"
- Lord Siva said, "As far as I am concerned, I act as Your (Krsna's) ego"
- Lord Siva said, "As stated in the Bhagavad-gita, You (Krsna) appear in order to protect the devotees, and thus Your appearance indicates good fortune for all the universe"
- Lord Siva said, "At the end of this creation, all manifestations of Your (Krsna's) energies, whether in the shape of demigods, human beings or lower animals, enter into You"
- Lord Siva said, "By Your (Krsna) personal manifestation; and You have appeared as different living entities by Your separated manifestations"
- Lord Siva said, "Despite Your (Krsna) transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations - fish, tortoise, boar, Nrsimha, Kesava"
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
- Lord Siva said, "Human society without Krsna consciousness is a society of cheaters and the cheated"
- Lord Siva said, "I pray to You, my Lord (Krsna), that as You were pleased with his forefathers King Prahlada and Bali Maharaja, You will also be pleased with him"
- Lord Siva said, "In the Brahma-samhita we also find it stated that although You (Krsna) always remain in Your abode, Goloka Vrndavana, You are present everywhere"
- Lord Siva said, "In the impersonalists' conception of Your (Krsna's) supreme existence, the heavenly planets are Your head, all the directions are Your ears, the earth (Urvi) is Your lotus feet, the moon is Your mind, and the sun is Your eye"
- Lord Siva said, "In the impersonalists' conception of Your (Krsna's) supreme existence, the sky is just like Your navel, fire is Your mouth, and water is Your semen"
- Lord Siva said, "My dear Lord (Krsna), let us always be engaged in Your transcendental loving service so that we may get free from this material entanglement"
- Lord Siva said, "My dear Lord Krsna, You are the worshipable object of the Vedic hymns"
- Lord Siva said, "My dear Lord, only by Your mercy and grace can the living entity get the human form of life, which is a chance to get out of the miserable condition of material existence"
- Lord Siva said, "My Lord, You (Krsna) are actually the dearmost Supersoul of all living entities and the supreme controller of everything"
- Lord Siva said, "On a cloudy day, to the common man's eyes the sun appears to be covered. But the fact is that because the sunshine creates the cloud, the sun can never actually be covered, even though the whole sky may be cloudy"
- Lord Siva said, "One who does not know You (Krsna) considers the impersonal brahmajyoti to be the ultimate SAT, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman"
- Lord Siva said, "Only the devotees can realize You (Krsna), and no one else"
- Lord Siva said, "Saintly persons who have completely cleansed their hearts of all material contamination can realize Your (Krsna's) transcendental form, although You are all-pervading like the sky, unaffected by any material thing"
- Lord Siva said, "The human being who is always illusioned is afraid of ultimate death"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is conceived of in this way, but You are ultimately the Supreme Person"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat"
- Lord Siva said, "The life of such a person (who cannot bring his senses under control) is very unfortunate, and anyone living such a life of darkness is certainly cheating himself and thus cheating others also"
- Lord Siva said, "The ocean is Your (Krsna's) abdomen, and the King of heaven, Indra, is Your arm. Trees and plants are the hairs on Your body, the clouds are the hair on Your head, and Lord Brahma is Your intelligence"
- Lord Siva said, "The words param brahman have been used in the Bhagavad-gita to identify You (Krsna)"
- Lord Siva said, "We have all taken shelter of You (Krsna) because we have accepted You as the Supreme Lord and the dearmost life and soul of all of us"
- Lord Siva said, "You (Krsna) are equal to everyone, the most peaceful supreme friend of every living entity. You are the supreme worshipable object for every one of us"
- Lord Siva said, "You (Krsna) are simultaneously the cause of this cosmic manifestation and its ingredients as well. You are the Supreme Whole, one without a second"
- Lord Siva said, "You (Krsna) are the original cause of this cosmic manifestation, You are its supreme maintainer, and You are the cause of its dissolution also"
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Lord Siva then began to release all his selected weapons against the Personality of Godhead. Lord Sri Krsna, without any difficulty, counteracted all these weapons with counterweapons
- Lord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature
- Lord Siva told the demon, "My dear Vrkasura, you do not need to cut off your head. You may ask from me any benediction you like, and I shall fulfill your desire"
- Lord Siva was engaged in fighting directly with Lord Krsna, Pradyumna was engaged with Karttikeya, and Lord Balarama was engaged with Banasura's commander in chief, Kumbhanda, who was assisted by Kupakarna
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Lord Siva was so kind to Banasura that he personally came as the commander in chief of the military force, assisted by his heroic sons Karttikeya and Ganapati. Nandisvara, Lord Siva, seated on his favorite bull, led the fighting against Krsna & Balarama
- Lord Siva, the husband of Parvati, is generally very merciful, and he is very quickly satisfied if someone undertakes severe austerities to please him
- Lord Siva, who is also known as Visvanatha, is the lord of the kingdom of Kasi. The temple of Lord Visvanatha is still existing in Varanasi, and many thousands of pilgrims still gather daily in that temple
- Lord Siva’s touch saved the demon from committing suicide; his bodily injuries immediately healed, and his body became as it was before
- Lord Sri Krsna has therefore stated in the Bhagavad-gita that to take blessings from the demigods is less intelligent because when one takes benedictions from the demigods the results of such benedictions are temporary
- Lord Sri Krsna Himself embraced the other three Pandavas, Arjuna, Nakula and Sahadeva. The eyes of all three brothers were inundated with tears, and Arjuna embraced Krsna again and again because they were intimate friends
- Lord Sri Krsna is naturally very affectionate toward His devotees, and when He saw Rukmini's condition, His heart immediately softened. At once He became merciful to her
- Lord Sri Krsna is the original Narayana and the controller of the Narayana-jvara weapon. When the Narayana-jvara was released, there was a great fight between the two jvaras
- Lord Sri Krsna is the supreme pure, but because He was playing the role of an ordinary human being, He immediately washed the brahmana’s feet and, for His own purification, sprinkled the water onto His head
- Lord Sri Krsna sometimes entered those lakes or the rivers with His wives and enjoyed swimming pastimes with them in full jubilation
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
- Lord Sri Krsna was playing just like a human being. Because He belonged to the ksatriya division of the social system and was a young boy, it was His duty to show respect to such a brahmana
- Lord Sri Krsna was very much pleased by Akrura's offering of prayers. With His smile captivating Akrura more and more, the Lord replied to his submissive devotional statements with the following sweet words
- Lord Sri Krsna, in order to teach everyone the Vedic etiquette of how to respect a brahmana, immediately got up and offered him His throne
- Lord Visnu continued, "I have been expecting to see you both at this palace. You have appeared in the material world as My incarnations in order to minimize the force of the demoniac persons who burden the world"
- Lord Visnu continued, "Let Me touch your feet to relieve the pain you have suffered." Lord Visnu then began to massage the feet of Bhrgu Muni
- Lord Visnu continued, "Now, after killing all these unwanted demons, you will please come back to Me. The two of you are incarnations of the great sage Nara-Narayana"
- Lord Visnu in His all-pervasive feature remains everywhere, but wherever He remains personally is the Vaikuntha atmosphere
- Lord Visnu in the dress of a brahmana appeared as a beggar before Bali and snatched away all of his opulence and his kingdom. He did this for the benefit of Indra, who, having been defeated by Bali Maharaja, was bereft of his kingdom
- Lord Visnu in the form of a brahmacari released Lord Siva from the impending danger and saved the whole situation
- Lord Visnu is the beneficiary of the results of all sacrificial performances. Great personalities and sages who are able to see everything
- Lord Visnu is the creator of this material world, He is free, by His own energy, from the influence of the material energy. By His internal potency He can pierce the darkness of the material energy
- Lord Visnu is very considerate. Whenever a devotee wants something from Lord Visnu, Lord Visnu first considers whether such a benediction will ultimately be good for the devotee
- Lord Visnu never bestows any benediction which will ultimately prove disastrous to the devotee
- Lord Visnu said, "My dear brahmana, I am very sorry that when you first entered My home I could not receive you properly. It was a great offense on My part, and I beg you to pardon Me"
- Lord Visnu said, "My dear father, O great sage, I know that your feet are very soft, like a lotus flower, and that My chest is as hard as a thunderbolt. I am therefore afraid that you (Bhrgu Muni) may have felt some pain by kicking My chest
- Lord Visnu said, "You are both complete in yourselves, to protect the devotees and to annihilate the demons, and especially to establish religious principles in the world so that peace and tranquillity may continue"
- Lord Visnu said, "You are so pure and great that the water which washes your feet can purify even the places of pilgrimage. Therefore, I request you to purify the Vaikuntha planet where I live with My associates"
- Lord Visnu said, "You are teaching the basic principles of factual religion so that the people of the world may follow you and thereby be peaceful and prosperous"
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the Supreme Personality of Godhead before Devaki, who appeared as one of the demigoddesses
- Love of Krsna, or Krsna consciousness, is the perfection of real knowledge in understanding things as they are. Our minds can never be vacant
- Lust, anger and greed run parallel in the heart and check one's progress on the spiritual path
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- Madhva-Gaudiya-sampradaya is also known as the Brahma-sampradaya because the disciplic succession originally began from Brahma
- Maha-Visnu appeared beautiful with His raised nose, broad forehead, attractive ears and reddish lips. His arms, reaching to the knees, were very strongly built. His shoulders were high, His chest was very broad, and His neck was shaped like a conchshell
- Maha-Visnu is but a part of a part of the plenary expansion of Krsna. Under these circumstances, although Lord Brahma is the supreme creature within this universe, what is his importance in the presence of Lord Krsna?
- Maha-Visnu is the original cause of the material creation, and from Him Garbhodakasayi Visnu expands, and then Ksirodakasayi Visnu
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- Maha-Visnu said, "My dear Krsna and Arjuna, I was very eager to see you both, and therefore I arranged to take away the babies of the brahmana and keep them here"
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Maha-Visnu's chest was marked with the particular signs of Visnu, and He wore fresh flower garlands. All in all, He was very beautiful to look at
- Maharaja Nanda and other elder members argued that without satisfying the predominating god one cannot derive any good result simply by material activities. This is actually the fact
- Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajna"
- Maharaja Nanda replied, "Because rainfall is due to the mercy of King Indra and the clouds are his representatives, and because water is so important for our living, we must show some gratitude to the controller of this rainfall, Maharaja Indra"
- Maharaja Nanda replied, "We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down a sufficient quantity of rain for successful agricultural activities. Water is very important"
- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Maharaja Nanda replied, "Without rainfall we cannot farm or produce grain, and without grain we cannot live. Therefore rain is necessary for successful religious ceremonies, economic development and, ultimately, liberation"
- Maharaja Pariksit also asked Sukadeva Gosvami why Sri Krsna, just after His appearance as the son of Vasudeva, was immediately carried to the house of Nanda Maharaja in Vrndavana, Gokula
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit asked Sukadeva Gosvami how many years Lord Krsna remained in human society, how many years He reigned over the kingdom of Dvaraka, and how many wives He accepted there
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Maharaja Pariksit heard Sukadeva Gosvami explain the situation of the gopis who assembled with Krsna in the rasa dance
- Maharaja Pariksit inquired, "Also, why did the cows become so loving toward the calves, more than toward their own calves?"
- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Maharaja Pariksit recommended, from practical experience, that everyone try to hear about the transcendental pastimes of the Lord. This Krsna treatise is meant for that purpose, and the reader may take advantage of it to attain the ultimate goal of life
- Maharaja Pariksit said, "Because the Lord is unlimited, His (Krsna's) pastimes and activities for creating, maintaining and destroying the whole cosmic manifestation are also unlimited"
- Maharaja Pariksit said, "Hunger and thirst may give trouble to ordinary persons or to me, but the topics of Krsna are so nice that one can continue to hear them without feeling tired because such hearing situates one in the transcendental position"
- Maharaja Pariksit said, "I am actually experiencing how the transcendental topics of Lord Krsna's pastimes can relieve one from being affected by such material activities of sense gratification"
- Maharaja Pariksit said, "I am simply surprised that He would act in such a way, enjoying the company of others' wives in the dead of night." This statement of Maharaja Pariksit's was very much appreciated by Sukadeva Gosvami
- Maharaja Pariksit said, "I therefore wish to hear about other pastimes of His which you (Sukadeva Gosvami) may not have described as yet"
- Maharaja Pariksit said, "Krsna appeared on the earth to establish the regulative principles of religion and to curb the predominance of irreligion. But the behavior of Krsna and the gopis might encourage irreligious principles in the material world"
- Maharaja Pariksit said, "My dear lord, the SP of Godhead, Krsna, is the bestower of both liberation and love of God simultaneously. Anyone who becomes a devotee of the Lord automatically attains liberation without having to make a separate attempt"
- Maharaja Pariksit said, "The gopis did not know that Krsna is the Supreme Personality of Godhead. They accepted Him as a beautiful boy and considered Him to be their paramour"
- Maharaja Pariksit then used another word, yadu-pati, which indicates that Krsna is the most exalted personality in the dynasty of the Yadus. The kings in the dynasty of Yadu were considered to be the most pious, and their descendants were also like that
- Maharaja Pariksit understood the total situation from Sukadeva Gosvami, yet to further clarify the transcendental nature of Krsna and the gopis in the rasa dance, he expressed his surprise
- Maharaja Pariksit used two important words: visanna and visesa-jna. Visanna means "morose." Materialistic people invent many ways and means to become fully satisfied, but actually they remain morose
- Maharaja Pariksit very much appreciated Krsna's activities for many other reasons. Not only was his grandfather saved by Krsna, but he himself also was saved by Krsna
- Maharaja Pariksit was at that time within the womb of his mother. His father, Abhimanyu, the son of Arjuna, also died on the Battlefield of Kuruksetra, and so Maharaja Pariksit was a posthumous child
- Maharaja Pariksit was especially inquisitive to know why Krsna killed His maternal uncle, Kamsa. Kamsa, being the brother of His mother, was a very intimate superior to Krsna, so how was it that He killed Kamsa?
- Maharaja Pariksit was in doubt as to why Krsna acted in that way. What was the real purpose?
- Maharaja Pariksit was saved by Lord Krsna while in his mother’s womb
- Maharaja Pariksit was very eager to hear more about Krsna, and so, after finishing the narration of Arjuna's kidnapping Subhadra, Sukadeva Gosvami began to narrate another story, as follows
- Maharaja Pariksit was very inquisitive to learn about this (that the killing of the Aghasura demon was not discussed for one year), for he was sure that such an incident was due to the working of Krsna's different energies
- Maharaja Pariksit's other name is Visnurata because he was saved by Lord Visnu Himself while still within the womb
- Maharaja Pariksit's question is very intelligent. The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement
- Maharaja Pariksit, who was engaged in hearing the transcendental pastimes of Lord Krsna (who saved the life of Maharaja Pariksit while he was in the womb of his mother), became more and more interested to hear about Him
- Maharaja Ugrasena belonged to the Bhoja dynasty; therefore Krsna indirectly declared that the King of the Bhoja dynasty would be the emperor of the other small kingdoms
- Many beasts of burden like bulls, buffalo, mules and asses carried the camps, bedding and carpets, and the women who followed were seated in separate palanquins on the backs of camels
- Many devotees have tried to make adjustments to Krsna's being away from Vrndavana because, according to expert opinion, Krsna, the original Supreme Personality of Godhead, never goes even a step out of Vrndavana
- Many of our students were dry and morose previous to their coming to Krsna consciousness, but having come into contact with devotees, they are now dancing like jubilant peacocks
- Many of the demigods were unable to fight with you (Kamsa), and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads
- Many other members of the Yadu dynasty who had come there with a view to atone for sinful activities accrued in the course of discharging their respective duties
- Many princes visited this kingdom and tried to subdue the bulls, but instead of controlling them, they themselves were defeated
- Marriage between immediate cousins is not very much sanctioned by the Vedic culture, but in order to please Rukmini, Rukmi offered his daughter and granddaughter to the son and grandson of Krsna, respectively
- Material advancement of civilization necessitates creating objects of enjoyment by mental concoction just to become happy on the basis of these two principles: pleasures for the genitals and pleasures for the tongue
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material contamination is so strong that everyone is working very hard day & night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science - everything is aimed at realizing some material benefit
- Material happiness or opulence means gratification of the senses, especially the genitals, the tongue and the mind
- Material life is temporary, and so the ups and downs of life may come and go. When they come, one should be as tolerant as a tree and as humble and meek as the straw in the street
- Material lust is a kind of heart disease, and to cure the material heart disease of the conditioned soul, it is recommended that one should hear, but not from the impersonalist rascals
- Material opulence can be the cause of degradation and also the cause of elevation, according to the purposes for which it is used
- Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change
- Material world is composed of five principal elements - earth, water, fire, air and ether - and all such elements are emanations from Krsna
- Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends
- Materialistic persons are always burning in a blazing fire of material miseries. The gopis were burning in a transcendental blazing fire due to separation from Krsna
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons generally worship the transient material body and forget the welfare of the spirit soul within the body. Some take shelter of materialistic science to improve bodily comforts
- Materialistic persons who can achieve such huge quantities of gold are not interested in Krsna consciousness
- Materially opulent men, being puffed up with the accumulation of wealth, also become so merciless that they indulge in killing animals by opening slaughterhouses. And they think that they themselves will never die
- Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krsna appeared, namely the Yadu dynasty
- Mathura was also made the capital of the kings of the Yadu dynasty because the Yadus were a very pious family and knew that Mathura is the place where Krsna lives eternally, just as He also lives in Dvaraka
- Mayavati could understand that her former husband, Cupid, born as Pradyumna, had grown into such a nice young man, and she also gradually became captivated and lusty
- Mayavati had mystic knowledge of supernatural powers. Supernatural powers are generally known as maya, and to surpass all such powers there is another supernatural power, called maha-maya
- Mayavati had the knowledge of the mystic power of maha-maya, and she delivered to Pradyumna this specific energetic power in order to defeat the mystic powers of the Sambara demon
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- Meanwhile, Jarasandha again attacked Mathura, this time with bigger divisions of soldiers, numbering twenty-three aksauhinis
- Meanwhile, Krsna, who is the Supersoul within everyone's heart, could understand that the big statuesque figure was a demon
- Meanwhile, the brahmana Srutadeva, simultaneously receiving Lord Krsna and His associates at his home, was transcendentally overwhelmed with joy
- Meditation means concentration upon the lotus feet of the Lord. Lotus feet indicate the SPG. But those who are impersonalists do not recognize the lotus feet of the Lord, and therefore their object of meditation is something impersonal
- Meditation, as recommended in authorized scripture, is meant for concentrating one's mind on the Supreme Personality of Godhead, Visnu
- Meeting after long separation, they (all the Yadus and the residents) were all jubilant; their hearts throbbed, and their faces appeared like freshly bloomed lotus flowers
- Men who are too much attached to material enjoyment are captivated by the prospect of being elevated to the higher planetary system, and so they take to such ritualistic activities
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Miraculously, the baby (Pradyumna) swiftly grew up, and within a very short period he became a beautiful young man
- Mistaking Satrajit to be the sun-god, some of the important citizens of Dvaraka immediately went to Krsna to inform Him that the sun-god had arrived to see Him. At that time, Krsna was playing chess
- Mistaking the rope for a snake does not mean that the rope or the snake is false, and therefore this example, used by the Mayavadis to illustrate the falsity of the material world, is not valid
- Mitravinda said, "He (Krsna) immediately took me away to Dvaraka, exactly as a lion takes its prey from a pack of dogs. When I was thus taken away by Lord Krsna, my brothers wanted to fight Him, and later they were defeated"
- Mitravinda said, "My dear Draupadi, there was a great assembly of princes at my svayamvara ceremony (the personal selection of a husband). Lord Krsna was also present in that meeting, and He accepted me as His maidservant"
- Mitravinda said, "Thus my desire to become the maidservant of Krsna life after life was fulfilled"
- Moonlight filled the sky and spread everywhere, and thus the banks of the Yamuna appeared very bright and pleasing, and Lord Balarama enjoyed the company of the gopis there
- More than sixteen thousand queens in Dvaraka, engaged their feminine attractive features in the transcendental service of the Lord by smiling & serving, and the Lord was pleased to behave with them exactly like a perfect husband enjoying household life
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Most of the gopis in their previous lives were great sages, expert in the study of the Vedas, and when Lord Krsna appeared as Lord Ramacandra they wanted to enjoy with Him
- Mother Devaki was overwhelmed with joy and was so ecstatic in motherly feeling that milk immediately began to flow from her breasts, and she fed the babies with great satisfaction
- Mother Yasoda addressed Balarama thus: "My dear Rama, the glory of Your family, my dear child, please come back with Your younger brother Krsna immediately. You have been engaged in playing since early morning, and You must be very tired"
- Mother Yasoda addressed Balarama thus: "Please come back and take Your lunch at home. Your father Nandaraja is waiting for You. He has to eat, so You must come back so that he can eat"
- Mother Yasoda and all the gopis, as well as Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed
- Mother Yasoda called back Lord Krsna and Balarama, who are worshipable by great demigods like Lord Brahma and Lord Siva. She was thinking of Them as her children
- Mother Yasoda called for the brahmanas, and through her children she gave many cows in charity for the occasion of Krsna's birthday. In this way she performed the birthday ceremony of Krsna at home
- Mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts
- Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead, who is never approached even by the meditations of great yogis
- Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears. Being the topmost well-wisher of her child, Yasoda thought, "If the child is too fearful of me, I don’t know what will happen to Him"
- Mother Yasoda recited all the holy names of Visnu so that He might save the child
- Mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot, in which the churning yogurt had been kept. Since she could not find her boy (Krsna), she concluded that the broken pot was His work
- Mother Yasoda said, "My dear Krsna, O my dear lotus-eyed child, please come and suck my breast. You have played enough. You must be very hungry, my dear little child. You must be tired from playing for so long"
- Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes
- Mother Yasoda told Krsna, "My dear Krsna, do You think that You are a street boy? You have no home? Please come back to Your home! I see that Your body has become very dirty from playing since early morning. Now come home and take Your bath"
- Mother Yasoda told Krsna, "Today is Your birthday ceremony; therefore You should come back home and give cows in charity to the brahmanas. Don't You see how Your playmates are decorated with ornaments by their mothers?"
- Mother Yasoda told Krsna, "You should also be cleansed and decorated with nice dress and ornaments. Please, therefore, come back, take Your bath, dress Yourself nicely, and then again You may go on playing"
- Mother Yasoda took her son on her lap and pushed the nipple of her breast into His mouth, and while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child's face. Suddenly, the milk which was on the stove began to boil over
- Mother Yasoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child
- Mother Yasoda was smiling, but she was astonished. How was it happening? In attempting to bind her son (Krsna), she became tired. She was perspiring, and the garland on her head fell down
- Mother Yasoda was so affectionate toward her son that as soon as she came out to call Him back home, her breasts filled up with milk. She loudly cried, "My dear child, please come back home. Your time for lunch is already past"
- Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation
- Mother Yasoda would inform them (the elder gopis, "All right, keep your butter and yogurt carefully so that They (Krsna and Balarama) may not reach it"
- Mother Yasoda's child, who is the reservoir of pleasure for the demigods & who is the maintainer of saintly persons, caught hold of the great gigantic heron (Bakasura) by the two halves of his beak &, before His cowherd boyfriends, bifurcated his mouth
- Mother Yasoda, mother Rohini, Nanda and Balarama, who is the strongest of the strong, embraced Krsna one after another and, from spontaneous feelings of affection, blessed Him over and over again
- Mother Yasoda, Rohini, Maharaja Nanda and the cowherd men became so happy that as they embraced Krsna they thought they had achieved their ultimate goal of life
- Mucukunda continued, "After death the body of even a king is eaten by an animal & therefore turned into stool or is cremated in a crematorium, turned into ashes or is put into an earthly grave, where different kinds of worms, insects are produced of it"
- Mucukunda continued, "Are You (Krsna) not the original source of all illumination and fire? Can I consider You one of the great demigods, like the sun-god, the moon-god or Indra, King of heaven? Or are You the predominating deity of some other planet"
- Mucukunda continued, "As soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams. As the time factor, You end all our activities, as a hungry black snake swiftly swallows up a small rat without leniency"
- Mucukunda continued, "Assisted by many commanders, puffed up by power, I could not trace out Your Lordship, who always sit within my heart as the most intimate friend. I did not care for You, this was the fault of my so-called exalted material condition"
- Mucukunda continued, "Because we are strongly bound by material desires, we continue to remain in craziness"
- Mucukunda continued, "Before taking the enjoyment of material life one has to work so hard that there is scarcely an opportunity for peacefully enjoying"
- Mucukunda continued, "By the influence of Your external energy, they are attached to the glare of material activities, to so-called society, friendship and love, like dumb animals that have fallen into a dark well"
- Mucukunda continued, "By Your causeless mercy (Krsna's) only have I lost all my material opulences, my kingdom and my family. I do not think I could have gotten rid of all these entanglements without Your causeless mercy"
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Mucukunda continued, "Even in royal life one is full of anxieties, not only because of political administration but also in regard to being elevated to the heavenly planets"
- Mucukunda continued, "For example, I may be a powerful king, and yet when I come home after conquering the world I become subjected to many material conditions"
- Mucukunda continued, "For many, many births I have been suffering from the threefold miseries of this material existence, and I am now tired of it. I have been impelled only by my senses, and I was never satisfied"
- Mucukunda continued, "For sense gratification I have to fall down at the feet of women. The material way of life is so complicated"
- Mucukunda continued, "I can see that Your feet are just like soft lotus flowers. How could You walk in the forest, full of thorns & pebbles? I am simply surprised to see this! Are You not the S P of God, the most powerful amongst the powerful"
- Mucukunda continued, "I do not think any sane man would ask such a benediction from You. I therefore surrender unto You because You are the S P of Godhead, You are the Supersoul living in everyone’s heart, and You are the impersonal Brahman effulgence"
- Mucukunda continued, "I do not wish to enjoy this material world, nor do I wish to take advantage of merging into Your spiritual effulgence"
- Mucukunda continued, "I take shelter of Your lotus feet, which are the source of all peaceful life and which can eradicate all lamentation caused by material contamination"
- Mucukunda continued, "I think that, like me, all living creatures are careless about spiritual realization and are always full of anxieties, thinking, What is to be done? What is next?"
- Mucukunda continued, "I wanted to be the master of the whole world, and as I became puffed up with ideas of sense gratification, my bodily concept of life became stronger and stronger"
- Mucukunda continued, "Illusioned by Your external energy, everyone, whether man or woman, is attached to this material existence, and all are engaged in cheating one another in a great society of the cheaters and the cheated"
- Mucukunda continued, "In my vanity I believed I had become the king of human society. In this misconception of bodily life I traveled all over the world, accompanied by my military strength - soldiers, charioteers, elephants and horses"
- Mucukunda continued, "It is therefore very difficult to get out of material entanglement, but if one is somehow or other favored by You, by Your mercy alone he is given the opportunity to associate with a pure devotee"
- Mucukunda continued, "Kings and emperors sometimes accept the life of an ascetic to forget their royal life, but by Your special causeless mercy I have already been bereft of royalty. I do not need to become a mendicant or practice renunciation"
- Mucukunda continued, "Moreover, You (Krsna) are also this material world, because this material world is only the manifestation of Your external energy. Therefore, from any angle of vision, You are the supreme shelter for everyone"
- Mucukunda continued, "My attachment for home, wife and children, for money and supremacy over the world, became more and more acute; in fact, it was limitless. So I remained always attached to thoughts of my material living conditions"
- Mucukunda continued, "My dear Lord, I am not an exception to this universal law of material nature. I am also a foolish person who has wasted his time for nothing. And my position is especially difficult"
- Mucukunda continued, "My dear Lord, I pray that I may simply be engaged in rendering transcendental loving service unto Your lotus feet. This is the ambition of pure devotees, who are freed from all material contamination"
- Mucukunda continued, "my dear Lord, I wasted so much of my valuable lifetime with no benefit. As my misconception of life intensified, I began to think of this material body, which is just a bag of flesh and bones, as the all in all"
- Mucukunda continued, "My dear Lord, we come under the full control of this inevitable time not only after death but also, in a different way, while living"
- Mucukunda continued, "My dear Lord, You are so merciful that in spite of my being reluctant to associate with Your pure devotees, You have shown Your extreme mercy upon me as a result of my slight contact with such a pure devotee as Garga Muni"
- Mucukunda continued, "My dear Lord, You are the Supersoul of everyone, and You can understand everything. Now I am free from all contamination of material desire"
- Mucukunda continued, "Nor do I wish to meditate upon Your localized aspect of Paramatma, for I know that simply by taking shelter of You, I shall become completely peaceful and undisturbed"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Mucukunda continued, "That is the beginning of liberation from the entanglement of material life. My dear Lord, only by the association of pure devotees is one able to approach Your Lordship, the controller of both the material and spiritual existences"
- Mucukunda continued, "The royal body was advertised as the king of human society - that royal body decomposes under the influence of inevitable time & becomes fit for being eaten by worms & insects or being turned into ashes or the stool of an animal"
- Mucukunda continued, "These foolish persons, not knowing how fortunate they are to have obtained this human form of life, are reluctant to worship Your lotus feet"
- Mucukunda continued, "They (living entities) are foolishly attached to so-called society, friendship and love, which merely produce different kinds of miseries"
- Mucukunda continued, "This beautiful body may be recognized as a royal body while in the living condition"
- Mucukunda continued, "To attain all material facilities one has to undergo severe austerities and penances and be elevated to the heavenly planets"
- Mucukunda continued, "When I come back victorious, all subordinate kings may come and offer their respects, but as soon as I enter the inner section of my palace, I myself become an instrument in the hands of the queens"
- Mucukunda continued, "Whether on the material plane or the spiritual plane, everyone must take shelter under Your lotus feet (Krsna's). I therefore submit unto You, my Lord"
- Mucukunda continued, "Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself (Krsna), is always careful about its duty"
- Mucukunda continued, "You (Krsna) are the S P of Godhead, and You can offer me anything I want, including liberation. But who is such a fool that after pleasing You he would ask from You something which might cause entanglement in this material world"
- Mucukunda continued, "You (Krsna) are the supreme goal of all pure devotees, and by association with pure devotees one can develop his dormant love for You"
- Mucukunda knew very well that wherever the Lord is personally present by His transcendental name, qualities, form and so on, there cannot be any darkness of ignorance. He is like a lamp placed in the darkness; He immediately illuminates a dark place
- Mucukunda knew well that every higher planetary system has a predominating deity. He was not ignorant like modern men who think that this planet earth is full of living entities and all others are vacant
- Mucukunda prays as follows, "My dear Lord, O Supreme Personality of Godhead, I can understand that all living entities on this planet are illusioned by Your external energy and enamored of the illusory satisfaction of sense gratification"
- Mucukunda prays, "Being engaged in illusory activities, they are reluctant to worship Your lotus feet, because they are unaware of the benefits of surrendering unto You, they are subjected to various miserable conditions of material existence"
- Mucukunda replied as follows, "Grant me the power to burn to ashes, by my mere glance, anyone who disturbs my sleeping and awakens me untimely. Please give me this benediction"
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- Mucukunda told Lord Krsna, "I belong to the most celebrated dynasty of King Iksvaku, but personally I am not as great as my forefather. My name is Mucukunda. My father's name was Mandhata, and my grandfather was the great king Yuvanasva"
- Mucukunda told Lord Krsna, "I can understand that You are quite fit for being worshiped by all living entities"
- Mucukunda told Lord Krsna, "I was very much fatigued due to not resting for many thousands of years, and because of this all my bodily limbs were slack and almost incapable of acting"
- Mucukunda told Lord krsna, "To revive my energy, I was taking rest in this solitary cave, but I have been awakened by some unknown man who has forced me to wake up although I was not willing to do so"
- Mucukunda was eager to know the identity of Krsna, and he said - O best of human beings, if You think I am fit to know Your identity, kindly tell me who You are. What is Your parentage? What is Your occupational duty, and what is Your family tradition
- Muk means liberation. Lord Krsna can give liberation and therefore transcendental bliss. The word also refers to His smiling face, which is just like the kunda flower. Mukha means face. The kunda flower is very beautiful, and it appears to be smiling
- Mukunda, or Krsna, is also the source of solace for the damsels of Vrndavana. The damsels of Vrajabhumi are always suffering because of separation from Krsna, but when they meet Him during the moonlit autumn night, their fatigue of separation is relieved
- Muladhara and manipuraka are technical terms which refer to the intestines within the abdomen
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
- Mustika and Canura are just like thunderbolts, as strong as great mountains, and Krsna and Balarama are two delicate boys of very tender age. The principle of justice has already left this assembly
- My (Krsna's) dear daughter of the King of Vidarbha (Rukmini), I think you did not consider very sagaciously before your marriage. Thus you made a wrong selection by choosing Me as your husband
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
- My (Krsna) dear girls, if you think that you are My eternal servitors and you are always ready to execute My order, then My request is that, with your smiling faces, you please come here alone, one after another, and take away your garments
- My dear Balaramaji, You two brothers, cowherd boys only, may be very expert in tending cows, but how can You be expert in playing chess or shooting arrows on the battlefield? These arts are well known only to the princely order
- My dear daughter of King Vidarbha, My dear Rukmini, please do not misunderstand Me (Krsna). Don't be unkind to Me like this. I know that you are sincerely and seriously attached to Me; you are My eternal companion
- My dear Father and Mother, a man cannot repay his debt to his parents, from whom he gets this body, which can bestow upon him all the benefits of material existence
- My dear fortunate demigod (King Nrga), now I see that your body is so beautiful and lustrous. Who are you? We can guess that you are one of the best demigods in the heavenly planets
- My dear girls (gopis), you have committed a great offense by going naked in the river Yamuna. Because of this, the predominating deity of the Yamuna, Varunadeva, has become displeased with you
- My dear girls (the gopis), He (Krsna) said, please come here one after another and pray for your garments and then take them away. I'm not joking with you. I'm just telling the truth
- My dear lord (Siva), you have given me (Banasura) one thousand arms, but I do not know what to do with them. They are simply a burden; I cannot use them properly in fighting, since I cannot find anyone competent to fight with me except your lordship
- My dear Lord, all the demigods, including myself (Siva) and Lord Brahma, as well as great saintly persons and sages who have cleansed their hearts of material attachment, have, by Your grace, wholeheartedly taken shelter of Your lotus feet
- My dear Lord, due to my false identification, I have accepted as permanent everything which is nonpermanent, such as this material body, which is not spiritual and is the source of all kinds of miserable conditions
- My dear Lord, he (Srutadeva) said, "You are the Supreme Person, Purusottama, transcendentally situated beyond the manifested and unmanifested material creation"
- My dear Lord, I must admit that due to Your bodily effulgence, unbearable to my eyes, I cannot see You properly. I can fully realize that the influence of Your effulgence has diminished my power
- My dear Lord, Your lotus feet cannot be appreciated by any person in the conditioned stage of material existence
- My dear mind, why are you so proud of being a Vaisnava? Your solitary chanting of the holy name of the Lord is based on a desire for cheap popularity, and therefore your chanting is only a pretension
- My grateful acknowledgement is due to Sriman George Harrison, now chanting Hare Krsna, for his liberal contribution of $19,000 to meet the entire cost of printing this volume. May Krsna bestow upon this nice boy further advancement in Krsna consciousness
- My Lord (Krsna), when Jarasandha is killed, queens of all the imprisoned kings will be joyful at their husbands' being released by Your mercy that they will sing Your glories, being as pleased as the gopis were when released from the hands of Sankhacuda
- My Lord (Krsna), Your appearance, existence and disappearance are beyond the influence of the material qualities. Because Your Lordship is the Supreme Brahman and the controller of everything, there is nothing inconceivable or contradictory in You
- My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction. You (Krsna) are the original director of everything and the reservoir of all potent energies
- My Lord, You are complete knowledge, and there is not a pinch of material contamination in Your personality
- My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. Yet in spite of Your being the supreme controller, You (Krsna) have so kindly appeared in my home
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- Nakula was put in charge of the store department (during the Rajasuya Sacrifice), and Arjuna in charge of looking after the comforts of the elder persons
- Nalakuvara & Manigriva said: Dear Krsna, You are the original Personality of God, master of all mystic powers. Learned brahmanas know very well that this cosmic manifestation is an expansion of Your potencies, which are sometimes manifest and unmanifest
- Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You
- Nalakuvara & Manigriva said: In this material world You (Krsna) make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation
- Nalakuvara & Manigriva said: Let us offer our respectful obeisances unto the lotus feet of You, Lord Vasudeva, the Supreme Brahman, who are always glorified by Your personal internal potencies
- Nalakuvara & Manigriva said: May our hands and other limbs be engaged in Your service and our minds always be concentrated at Your lotus feet and our heads always bowed down before the all-pervading universal form of Your Lordship
- Nalakuvara & Manigriva said: No one under the jurisdiction of the material modes can understand Your (Krsna's) transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence
- Nalakuvara & Manigriva said: O Lord! O source of all auspiciousness and goodness, we offer our respectful obeisances unto You. You are the all-pervading S. P. of Godhead, the supreme source of peace & the supreme personality in the dynasty of King Yadu
- Nalakuvara & Manigriva said: O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Narada is also Your servitor, and only by their grace have we been able to see You personally
- Nalakuvara & Manigriva said: They (Krsna's bodies) are always full of the transcendental potencies of unlimited opulence, strength, beauty, fame, wisdom and renunciation
- Nalakuvara & Manigriva said: We pray that we may always be engaged in Your transcendental loving service by speaking only about Your glories and hearing about Your transcendental activities
- Nalakuvara & Manigriva said: When You (Krsna) appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence
- Nalakuvara & Manigriva said: You (Krsna) are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time
- Nalakuvara & Manigriva said: You (Krsna) are the original source of the cosmic manifestation, which is acting under the spell of the three modes of material nature - goodness, passion and ignorance
- Nalakuvara & Manigriva said: You are the supreme director of all activities of all living entities. Although You are in the midst of everything which is under the spell of the material modes of nature, You are not affected by such contaminated qualities
- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Nanda continued, "How wonderful it is that for seven days continuously He (Krsna) held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambasura, Dhenukasura, Aristasura, Trnavarta and Bakasura"
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- Nanda continued, "Please let us know whether Krsna now remembers His father and mother and His friends and companions in Vrndavana. Does He like to remember His cows, His gopis, His Govardhana Hill, His pasturing grounds in Vrndavana"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda continued, "We remember how He saved us from the forest fire, how He saved us from the great snake Kaliya in the Yamuna, and how He saved us from so many other demons"
- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Nanda Maharaja & other members of the family dressed & sat down in front of the birthplace. The brahmanas who were assembled there on this occasion chanted auspicious mantras, according to the rituals, while the astrologers performed the birth ceremony
- Nanda Maharaja addressed Garga Muni as one of the great authorities in astrological science
- Nanda Maharaja also addressed Garga Muni as “the best of the brahmanas.” A brahmana is one who is expert in the knowledge of the Supreme. Without knowledge of the Supreme Absolute, one cannot be recognized as a brahmana
- Nanda Maharaja also must have performed many great sacrifices and pious activities for Lord Krsna to become his son and address him as "father"
- Nanda Maharaja and the cowherd men got up on bullock carts after loading them with big earthen pots filled with yogurt, milk, ghee and other milk products, and then they began to follow the chariot of Krsna and Balarama
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Nanda Maharaja and Yasodamayi said, "It is also very good news that You (Balarama) and Krsna defeated Jarasandha and Kalayavana, who is now dead, and that You are now living in a fortified residence in Dvaraka"
- Nanda Maharaja and Yasodamayi said, "It is very good news that the most sinful King Kamsa has been killed by You (Balarama) and that our friends like Vasudeva and the others who had been harassed have now been relieved"
- Nanda Maharaja began to think of himself as the most fortunate person, and he was very satisfied to receive such a benediction in this way
- Nanda Maharaja cried for help, "This serpent is swallowing me!", all the cowherd men got up and saw what was happening. They immediately took up burning logs and began to beat the snake to kill it
- Nanda Maharaja distributed to the brahmanas 200,000 cows, which were well decorated with cloth and ornaments. He gave the brahmanas not only cows in charity but also hills of grain decorated with ornaments and golden-bordered cloth
- Nanda Maharaja had no knowledge that this child (Krsna) was the origin of Visnu; he was praying to Lord Visnu to protect Him
- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
- Nanda Maharaja knew that Balarama was the son of Vasudeva, but he did not know that Krsna was also Vasudeva's son. Vasudeva, of course, was aware of this fact and inquired very eagerly about both Krsna and Balarama
- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja returned to Vrndavana without Krsna and Balarama. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, mother Yasoda, Srimati Radharani and all the other residents of Vrndavana
- Nanda Maharaja said, "How can I honestly believe that he (Kamsa) is actually protecting the citizens of Mathura?"
- Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"
- Nanda Maharaja said, "We belong to the twice-born caste, and I am taking this opportunity of your presence. So please perform the name-giving ceremony without external pomp"
- Nanda Maharaja said: Your (Gargamuni's) coming to our house is to give us some enlightenment about spiritual life. You have no other purpose in visiting householders
- Nanda Maharaja smiled to hear about the extraordinary abilities of his son. He came forward and untied the knot just to free his wonderful child. After being freed by Nanda Maharaja, Krsna was taken onto the laps of the elder gopis
- Nanda Maharaja wanted to keep the name-giving ceremony a secret and yet take advantage of Garga Muni’s performing the ceremony
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Nanda Maharaja was surprised that although the demigod was so opulent, he offered such respect to Krsna. That was very astonishing to Nanda, and he began to describe the incident to his friends and relatives with great wonder
- Nanda Maharaja, the foster father of Lord Krsna, began to satisfy the desires of all the men assembled there. He respectfully received them and gave them in charity whatever they desired
- Nanda, overwhelmed with joy, immediately stood up and embraced Vasudeva. Vasudeva was received very warmly and offered a nice place to sit
- Narada addressed the Lord as follows: "By Your (Krsna's) mercy, because of my being always engaged in the transcendental loving service of Your lotus feet, Your Lordship has very kindly revealed to me the actions of Your internal potency"
- Narada addressed the Lord as follows: "My dear Lord (Krsna), Now please give me Your blessings so that I may be able to travel all over the universes singing the glories of Your transcendental activities"
- Narada addressed the Lord as follows: "My dear Lord (Krsna), You are worshipable by all, and demigods and predominating deities of all fourteen planetary systems are completely aware of Your transcendental fame"
- Narada also cited instances wherein demons like Ravana and Banasura were enriched with great opulences simply by satisfying Lord Siva with prayers
- Narada and the Kumaras travel throughout the universe to educate the conditioned souls that their business in the world is not that of sense gratification but of reinstating themselves in their original position of devotional service to the S P of God
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Narada informed him that the Yadus were the most powerful. Thus informed, Kalayavana attacked the city of Mathura at the same time that Jarasandha tried to attack it for the eighteenth time
- Narada Muni addressed Narayana Rsi as an incarnation of Krsna and specifically addressed Him as the supreme well-wisher of the conditioned souls
- Narada Muni did not mention Krsna's killing Vyomasura, which means that he was killed on the same day as the Kesi demon
- Narada Muni said, "According to Your (Krsna's) perfect plan, this material world is created by the interaction of the modes of nature, and by You it is maintained and annihilated"
- Narada Muni said, "All these activities performed by Your (Krsnas) Grace will be sung by great poets throughout the world. And at the Battle of Kuruksetra You will take part as the chariot driver of Your friend Arjuna"
- Narada Muni said, "Although You (Krsna) are unaffected by all these activities, You are the supreme controller eternally"
- Narada Muni said, "I shall also see how You (Krsna) save King Nrga from a hellish condition. This You shall enact in Dvaraka. I shall also be able to see how You get Your wife and the Syamantaka jewel"
- Narada Muni said, "I shall also see how You (Krsna) save the son of a brahmana from death after he has already been transferred to another planet. After this, I will be able to see You kill the Paundraka demon and burn to ashes the kingdom of Kasi"
- Narada Muni said, "I shall be able to see the killing of other demons, like Sankha, Yavana, Mura and Narakasura. I shall also see how You (Krsna) take away the parijata flower from the kingdom of heaven and how You defeat the King of heaven himself"
- Narada Muni said, "I will see how You (Krsna) kill the King of Cedi and Dantavakra during the great sacrifice of Maharaja Yudhisthira. Besides all this, it will be possible for me to see many other chivalrous activities while You remain in Dvaraka"
- Narada Muni said, "My dear Lord (Krsna), as the Supersoul of all living entities, You remain concealed within their hearts exactly as fire remains concealed in every piece of fuel. You are the witness of all the activities of the living entities"
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni said, "My dear Lord (Krsna), I shall be able to see how You marry princesses, the daughters of chivalrous kings, by paying the price of ksatriya strength"
- Narada Muni said, "My dear Lord Krsna, You are the unlimited Supersoul, the supreme controller of all mystic powers, the Lord of the whole universe, the all-pervading Personality of Godhead"
- Narada Muni said, "The invincible death incarnation, eternal time, You (Krsna) will vanquish all belligerents assembled there. A large number of military forces killed in that battlefield. Let me offer my respectful obeisances unto Your lotus feet"
- Narada Muni said, "You (Krsna) are not dependent on anything but Yourself; therefore I offer my respectful obeisances unto Your lotus feet." After offering his respectful obeisances to Lord Krsna, Narada Muni took permission and left
- Narada Muni said, "You (Krsna) are situated completely in the transcendental position, in perfect knowledge and bliss. You are complete in fulfilling all Your desires. By exhibiting Your internal potency, You have set up the influence of maya"
- Narada Muni said, "You (Krsna) are the resting place of the cosmic manifestation, the master of all the devotees and the Lord of everyone"
- Narada Muni said, "You (Krsna) are the supreme controller within their hearts. You are self-sufficient; before the creation, You existed, and by Your energy You have created all the material elements"
- Narada Muni said, "You (Krsna) have taken birth in the Yadu dynasty, or the Vrsni dynasty. Your advent on the surface of the earth in Your original form of eternal blissful knowledge is Your own pastime"
- Narada Muni said, "Your (Krsna's) unlimited potency cannot even be measured by anyone. My dear Lord, You are the supreme controller. You are under Your own internal potency, and it is simply vain to think that You are dependent on any of Your creations"
- Narada Muni said: "My dear Lord (Krsna), You have advented Yourself on the surface of this earth just to kill all the so-called kings who are actually demons. These hobgoblins are cheating people in the dress of the princely order"
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada Muni, after offering respects to Narayana Rsi, went to the asrama of Vyasadeva, his disciple
- Narada replied, "My dear Lord, this kind of behavior by Your Lordship is not at all astonishing, for You are the Supreme Personality of Godhead and master of all species of living entities"
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narada said, "Anyone who becomes attached to Your (Krsna's) lotus feet is elevated to the supreme position of neutrality and is uncontaminated by the material modes of nature"
- Narada said, "His (Krsna's) knowledge is never subject to the laws of karma regarding pious or impious activities, nor is it influenced by the three modes of material energy"
- Narada said, "His (Krsna) knowledge is not affected by the process of creation, maintenance and annihilation, nor is it ever influenced by any agency beyond Himself, nor is it agitated by the interactions of the material qualities"
- Narada said, "His (Krsna) transcendental form is full of knowledge which never becomes agitated by ignorance, pride, attachment, envy or sense enjoyment"
- Narada said, "It is said that familiarity breeds contempt. As such, Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration"
- Narada said, "Lord Krsna is just like the sun, which, although it sometimes may appear to be so, is never covered by the cloud, snow or fog, or by other planets during an eclipse"
- Narada said, "Lord Siva is very quickly satisfied and very quickly dissatisfied also. So you (Vrkasura) try to satisfy Lord Siva"
- Narada said, "My dear Lord (Krsna), You are the symbol of everything auspicious. Your transcendental name and fame have spread all over the universe, including the higher, middle and lower planetary systems"
- Narada said, "My dear sages, it is not very difficult to understand that because of his great goodness and simplicity, Vasudeva, who has become the father of the PG by accepting Krsna as his son, is inclined to ask us about his welfare"
- Narada said, "My Lord (Krsna), You have very kindly asked what You can do for me. I simply request that I may not forget Your lotus feet at any time. I do not care where I may be, but I pray that I constantly be allowed to remember Your lotus feet"
- Narada said, "My Lord Krsna, You are unlimited - there is no limit to Your opulences. Great demigods like Lord Brahma and Lord Siva are always busy placing You within their hearts and meditating upon You"
- Narada said, "No one is greater than or equal to Him (Krsna), because He is the supreme authority, the Personality of Godhead"
- Narada said, "Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage"
- Narada said, "The conditioned souls, who have now been put into the blind well of material existence, can get out of this eternal captivity only by accepting Your (Krsna's) lotus feet. Thus, You are the only shelter of all conditioned souls"
- Narada said, "The ordinary conditioned human being may think that the conditioned soul, who is covered by his materialistic senses, mind and intelligence, is equal to Krsna"
- Narada said, "This (Mandakini, Bhogavati and Ganges) sacred, transcendental water flows throughout the entire universe, purifying wherever it flows"
- Narada said, "Your (Krsna's) appearance, therefore, is not forced by any other agency. By Your sweet will only, You agree to appear and disappear. It is my great fortune that I have been able to see Your lotus feet today"
- Narada saw Lord Krsna engaged in getting His sons and daughters married with suitable brides and bridegrooms in due course of time, and the marriage ceremonies were being performed with great pomp
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- Narada saw that Lord Krsna was sitting with Rukminidevi, the mistress of that particular palace, who was holding the handle of a camara whisk
- Narada spoke as follows: "Because the Pandavas are Your cousins, You have inquired about them in the role of their well-wisher, and therefore I shall let You know about their intentions. Now please hear me"
- Narada spoke as follows: "Being absorbed in such (In the bodily concept of existence, everyone is driven by material desires) a concept of existence, one does not know how to get out of this encagement of the material body"
- Narada spoke as follows: "By Your (Krsna's) causeless mercy, my Lord, You descend to exhibit Your various transcendental pastimes, which are illuminating and full of glory. Therefore I have no alternative but to offer my respectful obeisances unto You"
- Narada spoke as follows: "By Your (Krsna's) grace, however, I have seen many times the action of Your inconceivable potency & therefore when You ask me for the news of the Pandavas, which is not at all unknown to You, I am not surprised at Your inquiry"
- Narada spoke as follows: "First I may inform You (Krsna) that King Yudhisthira has all material opulences which are possible to achieve in the highest planetary system, Brahmaloka"
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narada spoke as follows: "In the bodily concept of existence, everyone is driven by material desires, and thus everyone develops new material bodies one after another in the cycle of birth and death"
- Narada spoke as follows: "King Yudhisthira is so opulent that he has attained all the opulences of Brahmaloka even on this earthly planet"
- Narada spoke as follows: "My dear Lord (Krsna), by Your inconceivable potencies You create this cosmic manifestation, maintain it and again dissolve it"
- Narada spoke as follows: "My dear Lord (Krsna), in these great sacrificial performances by King Yudhisthira there will be an assembly of all the demigods and all the famous kings of the world"
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme Brahman, the Personality of Godhead"
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Narada spoke as follows: "Your (Krsna's) transcendental position is always inconceivable to everyone. As far as I am concerned, I can simply offer my respectful obeisances unto You again and again"
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Narada told Kamsa, "Better try to kill Krsna and Balarama." But in order to satisfy his wrath, Kamsa arrested Vasudeva and his wife and shackled them in iron chains
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Narada was very eager to accelerate the descent of Krsna as soon as possible. He therefore informed Kamsa that in Vrndavana personalities like Nanda Maharaja and all the other cowherd men and their wives
- Narada's proposal that Lord Krsna go to Hastinapura for Maharaja Yudhisthira's great Rajasuya sacrifice did not much appeal to them because they (Krsna & His associates) were seriously considering this (how to attack the kingdom of Jarasandha) subject
- Naradaji knew everything about the pastimes of Lord (Krsna), so without further discussion he simply left the palace silently, in great astonishment over the Lord's activities
- Naradaji saw Lord Krsna engaged in playing chess with His dear wife and Uddhava. The Lord immediately got up from His personal seat and invited Narada Muni to sit there
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana Rsi informed Narada Muni that the essence of all the Vedas and Vedic scriptures (namely, the four Vedas, the Upanisads, the Puranas and the Vedanta-sutra) is to render transcendental loving service to the Lord
- Narayana Rsi is the incarnation of Krsna for showing us the path of self-realization by undergoing severe austerities
- Narayana Rsi still resides in Badarikasrama and is accepted as an incarnation of Narayana
- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Narayana Rsi, being an incarnation of Krsna, is also addressed as the well-wisher of the conditioned souls. As stated in the Bhagavad-gita, everyone should know that there is no well-wisher like Krsna
- Narayana said, "Everyone greatly values his body because only with the body can one fulfill all the desires of one’s mind. We should not, therefore, unnecessarily give trouble to the body"
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If the benediction proves false, then you (Vrkasura) can at once kill this liar, Lord Siva, so that in the future he will not dare give out false benedictions"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- Narayana said, "What is your purpose? Why have you come so far? I see that you are fatigued, so I request you to take a little rest. You should not unnecessarily tire your body"
- Narottama Das Thakura continued, "I pray that You please be merciful upon me. Please do not kick me away, for I have no other shelter than You"
- Narottama dasa Thakura prays that he will have the association of a person - either a householder or a man in the renounced order of life - who is engaged in the transcendental loving service of the Lord & is always crying the holy name of Lord Caitanya
- Narrations (Krsna's pastimes) were spoken by Sukadeva Gosvami, the exalted son of Vyasadeva, and anyone who hears them, as well as anyone who repeats them for the hearing of others, becomes Krsna conscious
- Naturally Rukmini had a chance to talk with them, & in this way she obtained information about Krsna. She was informed about the six opulences of Krsna, & simply by hearing about Him she desired to surrender herself to His lotus feet & become His wife
- Naturally, when they (the gopis) heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak
- Nature and the living entities are sometimes designated as prakrti and purusa respectively. The whole cosmic manifestation is an amalgamation of prakrti and purusa
- Nature is the ingredient cause, and the living entities are the effective cause. These two causes combine together, and the effect is this cosmic manifestation
- Near Vrndavana is Govardhana Hill, which is very beautiful, and there are newly grown grass and fodder for the animals, so there will be no difficulty in living there
- Neither belonged to the brahmana community. Therefore, Krsna considered that the brahmanas engaged in performing sacrifices might not be induced to give charity to a ksatriya and vaisya
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- Nevertheless, she remained faithful to Krsna, although she generally does not remain in one place even if worshiped by demigods like Lord Brahma. The fourth excellence of Lord Krsna’s appearance concerns the glories of His name
- News of the fighting (Siva fighting with Krsna and Balarama) spread all over the universe
- News of this was received by the gorilla king, Jambavan, who then killed that lion in the cave and took away the jewel
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- No earthly child is born with four hands, decorated with ornaments and nice clothing, fully equipped with all the signs of the Supreme Personality of Godhead
- No one can accuse the Supreme Lord of partiality in giving one type of body to a certain type of living entity and another type of body to another living entity
- No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord
- No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama, or Sankarsana. Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions
- No one can be classified as a member of a particular caste, especially of a higher caste - brahmana, ksatriya or vaisya - simply by birthright
- No one can blame the Supreme Lord for creating this material world
- No one can check the progess of time. As an animal tamer tames animals according to his will, time also adjusts things according to its own will. No one can supersede the arrangement made by supreme time
- No one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender
- No one can even estimate the extent of the unlimited demonstrations of His (Balarama) pastimes because He is all-powerful
- No one can even imagine how eager the gopis were to see Krsna again. As soon as Krsna became visible to them, they took Him inside their hearts through their eyes and embraced Him to their full satisfaction
- No one can properly describe the fortune of the wives of Lord Krsna. They took care of Him personally by rendering various transcendental services like bathing Him, feeding Him, pleasing Him and serving Him
- No one can say when such desires were awakened in them, and therefore it is said, anadi-karma: the cause of such material existence is untraceable
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- No one could ascertain the cause (of the cart collapsing), but some small children who were entrusted to play with baby Krsna informed the crowd that it was due to Krsna's striking His feet against the wheel
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
- No one in the world can enjoy anything if members of the Kuru dynasty like Bhisma, Dronacarya and Arjuna do not allow them to
- No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying "God is great"
- No one knows when material life began, but it is a fact that it does have a point of beginning because originally every living entity is a spiritual spark
- No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison
- No ordinary architect could construct such a fort within the sea, but an architect like Visvakarma, who is considered to be the engineer among the demigods, can execute such wonderful craftsmanship anywhere in the universe
- No sane man, therefore, will accept the theory that the Supersoul and the individual soul are of the same category
- None of the inhabitants of Dvaraka, including Lord Balarama, could recognize the sannyasi to be Arjuna; therefore all of them offered their respects and obeisances to the sannyasi without knowing the actual situation
- None of them (Krsna's sons) were inferior in their qualities to their divine father, Lord Krsna
- None of them were weak or short-lived, and above all, all the members of the Yadu dynasty were staunch devotees of the brahminical culture
- Nor are they (women) advised to undergo the strict disciplinary procedures, nor are they very expert in discussing the philosophy of self-realization
- Nor is a devotee very much disturbed or pleased by praise or condemnation from people in general
- Nor is there any difference between the action of one part of His body & that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Krsna's smelling & eating & hearing are all the same
- Nor was it possible for Rukmini to choose a new husband at her advanced age, when she had many married sons. To Rukmini every one of Krsna's proposals appeared crazy, and she was surprised that Krsna could say such things
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Not expressing her (Rukmini's) mind to anyone, she simply shed tears, unobserved by others, and when her tears became more forceful, she closed her eyes in helplessness
- Not finding any combatant, he (Banasura) struck his powerful arms against the mountains, breaking them to pieces. In contrast to this, Arjuna also possessed extraordinary powers for fighting, but he utilized them only for Krsna
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Not finding any recourse in material happiness, the devotee then engages himself absolutely in pure devotional service
- Not only did all of them (the members of the Yadu dynasty) have many children, but all were extraordinarily rich and opulent
- Not only did he (Vasudeva) hear from the sages, but on many occasions he actually experienced that Krsna and Balarama were not ordinary human beings but were very extraordinary
- Not only did Krsna bow down, but He also touched the feet of Narada and with folded hands requested him to sit on His chair. Lord Krsna is the Supreme Personality, worshiped by all devotees. He is the most worshipable spiritual master of everyone
- Not only did Lord Krsna give Yasoda the chance to feed Him, but this time He gave the chance to all the elder gopis
- Not only did they (the inhabitants of Vrndavana) possess all these things, but they could give them (milk products, various kinds of jewelry, ornaments and costly garments) away in charity lavishly, as did Nanda Maharaja
- Not only does a pure devotee purify his own personal existence, but whoever becomes his disciple also becomes purified and is ultimately able to enter the kingdom of God without difficulty
- Not only had he (Arjuna) seen the spiritual world, but he had also personally seen the original Maha-Visnu, the cause of the material creation. It is said that Krsna never goes out of Vrndavana: vrndavanam parityajya padam ekam na gacchati
- Not only is the Lord's (Krsna) mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord
- Not only must a brahmana be well qualified according to the requirements stated in scriptures such as Srimad Bhagavad-gita and Srimad-Bhagavatam, but at the same time he must be a devotee of Lord Krsna
- Not only Satyabhama but also Jambavati, the daughter of Jambavan, was married to Krsna on account of the Syamantaka jewel. These two marriages took place before the appearance of Pradyumna, which was described in the last chapter
- Not only should a woman be faithful and chaste to her husband, but she should also be affectionate to the friends of her husband, obedient to the father and mother of her husband, and affectionate to the younger brothers of her husband
- Not only the gopis but anyone who follows these instructions of Krsna is immediately freed from the jiva-kosa imprisonment
- Not only were there big palaces, but at intervals there were beautifully decorated parks, in which many beautiful men and women were strolling
- Not recognizing his master, Jambavan challenged Him (Krsna) to fight. There was then a great fight between Krsna and Jambavan, in which they fought like two opposing vultures. Whenever there is an eatable corpse the vultures fight heartily over the prey
- Not wanting to detract from the mission of the Lord (Balarama) in killing Romaharsana Suta, all of them (the sages) prayed, "Our dear Lord, the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is"
- Now it appears that even the celestial denizens speak lies. Because I (Kamsa) believed in the words of the celestial denizens, I have committed so many sins by killing the children of my sister. My dear Vasudeva and Devaki, you are both very great souls
- Now Lord Brahma admitted that his attempt was most presumptuous, for he was attempting to test his energy before the person of original energy
- Now they (the wives of the brahmanas) saw Him eye to eye and face to face, and Krsna entered within their hearts through their eyes
- Now using good sense, they said (Kurus), "O Lord Balarama, reservoir of all pleasures, You are the maintainer and support of the entire cosmic situation. Unfortunately we were all unaware of Your inconceivable potencies"
- Now when they actually saw Krsna and Balarama passing on the street and saw Them sweetly smiling, the ladies' joy reached the point of ecstasy
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- Nowadays it is the fashion of the atheistic class of men to try to become God by following some mystic process. Generally the atheists claim to be God by dint of their imagination or their meditational prowess. Krsna is not that kind of God
- Nrga said, "Lord Krsna, who is always engaged in purifying the conditioned living entities, gave instruction not only to His family members & the inhabitants of Dvaraka but to all the members of human society. After this, the Lord entered His palace"
O
- O self-illuminated one (Krsna), the great saintly persons who have crossed over the ocean of nescience by the help of the transcendental boat of Your lotus feet have not taken away that boat
- O Supreme Lord of lords! O master of the universe! One can achieve piety simply by hearing about Your transcendental pastimes. O Supreme Narayana, who are praised by select verses, I offer my respectful obeisances unto You
- Observing the inauspicious signs, the cowherd men, including Maharaja Nanda, became very anxious out of fear. At the same time they were informed that Krsna had gone to the pasturing ground without His elder brother, Balarama
- Of all His (Visnu's) glories, the most important is His causeless mercy upon the conditioned souls in reclaiming them from the clutches of maya
- Of all kinds of ghosts, the Brahma-raksasas are very powerful. They are brahmanas who after death have entered the ghostly species of life
- Of course, anyone who associates with a pure devotee derives imperceptible benefit, which is called ajnata-sukrti. One cannot understand how he is making progress, yet he makes progress by seeing the devotee of the Lord
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- Of course, Krsna could understand that the brahmana had come with a confidential message; therefore He said, "If you have no objection, I give you liberty to speak about your mission"
- Of course, these were not ordinary sages sitting with Him, and the great sage Narada also appeared there. After offering his respects to Narayana Rsi, Narada asked Him exactly the same question King Pariksit asked Sukadeva Gosvami
- Of the 16,108 queens of Krsna, each them had ten sons, list of the sons of the first eight queens
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- Of these eighteen maha-ratha sons of Krsna, Pradyumna is considered the foremost. Pradyumna happened to be the eldest son of Queen Rukmini, and he inherited all the qualities of his great father, Lord Krsna
- Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered
- Of what use are persons who are puffed up with material opulence and prestige if they are bereft of the association of saintly persons and devotees of the Supreme Personality of Godhead?
- Offering by the student to the teacher or spiritual master is called guru-daksina. It is essential that a student satisfy the teacher in return for any learning received, either material or spiritual
- Offering his respectful obeisances, Banasura said, "My dear lord (Siva), anyone who has not fulfilled his ambition will be able to do so by taking shelter of your lotus feet, which are just like a desire tree from which one can take anything he desires"
- Offering worship to the Supreme Lord by praying means
- Often he (Dvivida) would go to the hermitages of great saintly persons and sages and cause a great disturbance by smashing their beautiful gardens and orchards
- Older cows are taken care of by the men, and the calves are taken care of by the boys; and as far as possible, the calves are kept separate from the cows, so that the calves do not drink all the available milk
- On account of excessive parental affection for Balarama and Krsna, Nanda Maharaja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vrndavana
- On account of good government in the presence of Krsna and Balarama, the inhabitants of Mathura felt complete satisfaction in the fulfillment of all their material desires and necessities
- On account of this extraordinary tree (Parijata tree), the garden house of Satyabhama became extraordinarily beautiful
- On any platform of activities, the principle of sense gratification is there. But on the spiritual platform, sense gratification is for the Supreme Personality of Godhead, Krsna, whereas on the material platform it is for the performer
- On both sides of every path (in Dvaraka) there were bushes, and at regular intervals there were large trees that shaded the avenues so that the sunshine would not bother the passersby
- On coming out of the cave, Mucukunda saw that the human species had surprisingly been reduced in stature to pygmy size. Similarly, the trees had also been far reduced in size, and Mucukunda could immediately understand that the current age was Kali-yuga
- On each and every planet there are oceans also. On some of the planets the oceans are of salt water, and on some of them there are oceans of milk. On others there are oceans of liquor, and on others there are oceans of ghee or oil
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On hearing Citralekha's inquiries, Usa replied, "My dear friend, in my dream I saw a nice young man (Aniruddha) who is very, very beautiful. His complexion is swarthy, his eyes are just like lotus petals, and he is dressed in yellow garments"
- On hearing that a brahmana was accusing the King of not properly protecting him, Arjuna became inquisitive and approached the brahmana
- On hearing the praises of the cowherd men in Vrndavana, King Nanda said, "My dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared"
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- On hearing the statement of Upananda, all the cowherd men immediately agreed. "Let us immediately go there." Everyone then loaded all their household furniture and utensils onto the carts and prepared to go to Vrndavana
- On hearing the words of Garga Muni, Nanda Maharaja said, "If there is such danger, then it is better not to plan any gorgeous name-giving ceremony. It would be better for you to simply chant the Vedic hymns and perform the purificatory process"
- On hearing these statements of Maharaja Pariksit's, Sukadeva Gosvami was overwhelmed with devotional ecstasy because of King Pariksit's advanced understanding of the Vaisnava philosophy
- On hearing this (that He finds yogurt, butter and milk in the darkness by the effulgence of the ornaments and jewels on His body), Yasoda would say - All right, I will take all the jewels from Krsna so that He cannot see the butter hidden in the darkness
- On hearing this inquiry from Krsna, Maharaja Nanda replied, "My dear boy, this ceremonial performance is more or less traditional"
- On hearing this proposal from Krsna, all the boys became very glad and said, "Certainly, let us all sit down here to take our lunch." They then let loose the calves to eat the soft grass
- On hearing this question from Maharaja Pariksit, Sukadeva Gosvami replied, "My dear King, your question is already answered, even before this incident"
- On hearing this statement by King Mucukunda, Lord Krsna replied, "My dear King, I am very much pleased with your statement. You have been the king of all the lands on this planet"
- On hearing this statement by King Yudhisthira, Lord Krsna replied as follows: "My dear King Yudhisthira, O killer of enemies, O ideal justice personified, I completely support your decision to perform the Rajasuya sacrifice"
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On hearing this, Lord Krsna, the son of Devaki, became very angry at the washerman, and striking him with the upper portion of His hand, He separated the man’s head from his body. The washerman fell down dead on the ground
- On hearing this, mother Yasoda caught hold of Krsna's hand and said, "My dear Krsna, why have You eaten earth in a solitary place? Just see, all Your friends, including Balarama, are complaining about You"
- On hearing this, the learned brahmana (Sudama) replied, "My dear Krsna, You are the Supreme Lord and the supreme spiritual master of everyone, and since I was fortunate enough to live with You in the house of our guru (Sandipani Muni)"
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On His (Krsna's) way to Hastinapura, the Lord crossed two big rivers, the Drsadvati and the Sarasvati. Then He crossed the province of Pancala and the province of Matsya. In this way, He ultimately arrived at Hastinapura, or Indraprastha
- On Krsna’s word, Nanda Maharaja at once called for the cowherd men and asked them to collect milk and all kinds of milk products to present to the King in the ceremony
- On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered. He placed Balaramaji in a strategic position for the protection of the city, and He Himself asked His charioteer, Daruka, to prepare to start
- On receiving the benediction from the Lord to become His father and mother, Prsni and Sutapa retired from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself
- On seeing the two demigods (Nalakuvara and Manigriva) so degraded by intoxication, Narada desired their welfare, and therefore he exhibited his causeless mercy upon them by cursing them
- On that auspicious occasion (of the birth ceremony of Krsna), there were different bands of expert musicians playing
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- On the bank of the river Bhimarathi is the deity called Svami Karttikeya. After visiting Karttikeya, Lord Balarama gradually proceeded to Sailapura, a pilgrimage city in the province of Maharastra
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- On the contrary, he(Satrajit) installed the jewel for his own purposes of worship. And who would not worship that jewel? The Syamantaka jewel was so powerful that daily it produced a large quantity of gold
- On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act
- On the day for extracting the soma juice, King Yudhisthira very respectfully received the special priest who had been engaged to detect any mistake in the formalities of the sacrificial procedure
- On the eleventh day of the full moon, Ekadasi, Maharaja Nanda observed fasting for the whole day, and just early in the morning of the next day, Dvadasi, he went to take a bath in the river Yamuna
- On the forehead is the temple of Lord Kesava, on the belly is the temple of Lord Narayana, on the chest is the temple of Lord Madhava, and on the throat, between the two collarbones, is the temple of Lord Govinda
- On the left side of the waist is the temple of Vamanadeva, on the left arm the temple of Sridhara, on the left side of the collarbone the temple of Hrsikesa, on the upper back the temple called Padmanabha, & on the lower back the temple called Damodara
- On the mahamaya platform, dances take place on the basis of sense gratification. But when Krsna called the gopis by sounding His flute, they very hurriedly rushed toward the spot of the rasa dance with the transcendental desire to satisfy Krsna
- On the next day, Dvadasi, Nanda Maharaja went to take a bath in the Ganges and was arrested by one of the men of Varuna; then he was released by Lord Krsna. Then Nanda Maharaja, along with the cowherd men, was shown the spiritual sky
- On the occasion of Bhaumasura's being killed by Lord Krsna, all the demon's relatives screamed in disappointment, and the saintly persons glorified the chivalrous activities of the Lord
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On the other hand, the devotees of Lord Visnu, who is the controller of the goddess of fortune, do not appear very prosperous, and sometimes they are even found living without any material opulence at all
- On the other hand, those who are not devotees but are engaged in uncertain processes of self-realization, such as jnana, yoga and karma, are understood to be still contaminated
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- On the plea of her (Kubja's) sense gratification He (Krsna) decided to go to her house, not actually for sense gratification but to turn her into a pure devotee
- On the right side of the waist is the temple of Lord Visnu, on the right arm the temple of Lord Madhusudana, and on the right side of the collarbone the temple of Lord Trivikrama
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- On the strength of the benediction of Karttikeya, Mucukunda burned Kalayavana to ashes simply by glancing at him. When the incident was over, Krsna came before King Mucukunda
- On the strength of this argument, Mayavadi philosophers try to establish that although this cosmic manifestation is certainly an emanation from the Absolute Truth, the cosmic manifestation does not necessarily have truth in it
- On the top of every house, flags were flapping, and the golden waterpots kept on the roofs shone brilliantly
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- On the twenty-eighth day, Bhimasena told Krsna, "My dear Krsna, I must frankly admit that I cannot conquer Jarasandha"
- On the Vaikuntha planets all the inhabitants have the same bodily features as Narayana. After his death, Kamsa attained liberation and was promoted to Vaikunthaloka
- On the whole, however, his (Paundraka's) dress and makeup were clearly imitation. Anyone could understand that he was just like someone onstage playing the part of Vasudeva in false dress
- On this account, when Rukmini's grandson Aniruddha was to be married, he offered his granddaughter Rocana to Aniruddha
- On this occasion (of Krsna's first birthday), mother Yasoda arranged to distribute a large quantity of grain, and first-class cows decorated with golden ornaments were made ready to be given in charity to the learned, respectable brahmanas
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once Narada had taken a parijata flower and presented it to Krsna's senior wife, Sri Rukmini-devi. On account of this, Satyabhama had developed an inferiority complex; she also wanted such a flower from Krsna
- Once the family members of Lord Krsna, such as Samba, Pradyumna, Caru, Bhanu and Gada, all princes of the Yadu dynasty, went for a long picnic in the forest near Dvaraka
- Once the Lord desired to go early in the morning with all His cowherd boyfriends to the forest, where they were to assemble together and take lunch. As soon as He got up from bed, He blew His buffalo-horn bugle and called all His friends together
- Once the world was overburdened by the unnecessary defense force of different kings, who were actually demons but were posing themselves as the royal order
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- Once upon a time, a person arrived at the gateway of the assembly house who was unknown to all the members of the assembly, and with the permission of Lord Krsna he was admitted into the assembly by the doorkeeper
- Once upon a time, Banasura came to offer his respects to Lord Siva. By touching the lotus feet of Lord Siva with his helmet, which was shining like the sun globe, he offered his obeisances unto him
- Once upon a time, King Pariksit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhasa-ksetra
- Once upon a time, King Yudhisthira was sitting on his throne in the palace constructed by the demon Maya. His four brothers, other relatives, & Krsna, were present, and the material opulence of King Yudhisthira seemed no less than that of Lord Brahma
- Once upon a time, Lord Krsna, the Supreme Personality of Godhead, the bestower of all knowledge upon all living entities, from Brahma to the insignificant ant, was sitting in the bedroom of Rukmini
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- Once upon a time, the cowherd men of Vrndavana, headed by Nanda Maharaja, desired to go to Ambikavana to observe the Siva-ratri ceremony. The rasa-lila was performed during the autumn, & after that the next big ceremony is Holi, or the Dolayatra ceremony
- Once when Narada, the great devotee and ascetic amongst the demigods, was traveling among different planets, he desired to meet the ascetic Narayana personally in Badarikasrama and offer Him respects
- Once while the boys were engaged in their transcendental pastimes, a great demon of the name Pralambasura entered their company, desiring to kidnap both Balarama and Krsna
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- Once, when He (Lord Krsna) was engaged in tending the calves in the forest along with His elder brother, Balarama, a demon named Bakasura appeared, and Krsna at once bifurcated the demon's beak
- Once, when Krsna and Balarama were playing on the bank of the Yamuna, a demon of the name Vatsasura assumed the shape of a calf and came there intending to kill the brothers. By taking the shape of a calf, the demon could mingle with the other calves
- One (cowherd boy) would say, "I will go there and touch Krsna," and another would say, "Oh, you cannot go. I’ll touch Krsna first." Some of them played on their flutes or vibrated bugles made of buffalo horn
- One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Krsna could understand the trick the demon was playing
- One after another they (gopis) came out of the water, but because they were completely naked, they tried to cover their nakedness by placing their left hand over their pubic area. In that posture they were all shivering
- One after another, all the members of the family - Devaki, Vasudeva, Lord Sri Krsna, Lord Balarama, Rukmini and all the women of the family - embraced Pradyumna and his wife, Mayavati
- One after another, he (Akrura) saw King Bahlika and his son Somadatta, Dronacarya, Krpacarya, Karna and Suyodhana. (Suyodhana is another name of Duryodhana)
- One becomes covered by the concept of bodily life, forgetting that his spirit soul is of the same quality as the Supreme Personality of Godhead
- One blow, Rukmi fell down immediately and was dead and gone. Thus Rukmi was killed by Balarama on that auspicious occasion of Aniruddha's marriage. These things are not very uncommon in ksatriya society
- One can also love Krsna indirectly in seven different relationships, which are apparently different from the five primary relationships
- One can be safe from the clutches of repeated birth and death by Your mercy only. My dear Krsna, You are the supreme pure one, the Supersoul and the master of all yogis. What can I (Queen Kunti) say? I can simply offer my respectful obeisances unto You
- One can love Krsna as the supreme unknown, as the supreme master, the supreme friend, the supreme child, the supreme lover. These are the five basic love rasas
- One can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Siva or Brahma or any other demigod
- One cannot be on the brahminical platform without having these preliminary qualifications, and without becoming a qualified brahmana, one cannot become a pure devotee
- One cannot go to Vrndavana by purchasing a ticket. The process of going to Vrndavana is shown by Akrura
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One captured the other and threw him down on the ground, and another rushed from the back to the front of another and tried to overcome him with a hold. The fighting increased step by step
- One child keeps something within his fist and asks his friend, "Can you tell what is within?" and the friend gives some suggestion, although he actually cannot tell. But there is an art by which one can understand and actually tell what is held within
- One class of philosophers, known as Mimamsakas, represented by sages such as Jaimini, have concluded that everyone should engage in pious activities or prescribed duties and that such activities will lead one to the highest perfection
- One cowherd boy said, "Although He (Krsna) was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die"
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One cowherd boy said, "From the kicking of His (Krsna's) small feet the cart immediately broke apart and fell to pieces"
- One cowherd boy said, "How is it possible for Him (Krsna) to lift Govardhana Hill in one hand and hold it up just as the king of elephants holds a lotus flower"
- One cowherd boy said, "Krsna killed the Putana demon exactly as eternal time kills a living creature in due course"
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One cowherd boy said, "Once His (Krsna's) mother, being disturbed by His stealing butter, tied Him to a wooden mortar, and the child pulled it toward a pair of trees known as yamala-arjuna and caused them to fall"
- One cowherd boy said, "To lift a lotus flower is a most insignificant thing for an elephant, and similarly Krsna lifted Govardhana Hill without exertion"
- One cowherd boy said, "When He (Krsna) was only one year old, He was carried away by the Trnavarta demon disguised as a whirlwind"
- One cowherd boy said, "When He (Krsna) was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His mother’s breast, He began to cry and throw His legs upwards"
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One cowherd boy said, "When Krsna, along with His brother, Balarama, entered the Talavana forest, the demon known as Dhenukasura, in the shape of an ass, attacked Them and was immediately killed by Balarama"
- One cowherd boy said, "When Pralambasura entered amongst Krsna's cowherd boyfriends, Krsna caused him to be killed by Balarama"
- One cowherd boy said, "When the demon known as Vatsasura entered among the calves tended by Krsna with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree"
- One day Lord Balarama invited this particular sannyasi (Arjuna) to lunch at His home. Balaramaji very respectfully offered him all kinds of palatable dishes, and the so-called sannyasi was eating sumptuously
- One day Lord Krsna, the liberator of the twin arjuna trees, was playing with Balarama and the other children on the bank of the Yamuna, and because it was already late in the morning, Rohini, the mother of Balarama, went to call them back home
- One day, a fruit vendor came before the house of Nanda Maharaja. Upon hearing the vendor call, "If anyone wants fruits, please come and take them from me!" child Krsna immediately took some grains in His palms and went to get fruits in exchange
- One day, after having returned from the sacrificial performances at Kuruksetra, when Lord Krsna and Balarama went to offer Their respects to Vasudeva
- One day, all the cowherd boys went to the bank of the river Yamuna to water their calves. When the calves drank water from the Yamuna, the boys also drank
- One day, shortly after the ceremony (of Krsna's birthday), when mother Yasoda was patting her baby on her lap, the baby felt too heavy, and being unable to carry Him, she unwillingly placed Him on the ground
- One day, while Krsna was staying with the Pandavas, He and Arjuna prepared themselves to go to the forest to hunt. Both of them sat down on Arjuna's chariot, which flew a flag with a picture of Hanuman
- One does not become a loser by giving to the Lord (Krsna); one becomes a gainer by millions of times
- One girl said to another, "My dear friend, it is very difficult to guess what kind of pious activities these queens have performed, for they are always enjoying the smiling face and loving glances of Krsna"
- One gopi became the demon Trnavarta and carried the small child Krsna by force into the sky; and one of the gopis began to imitate Krsna while He was attempting to walk, ringing His ankle bells
- One gopi forcibly put her feet on the head of another gopi and said, "You rascal Kaliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants"
- One gopi imitated a hand-driven cart, and another gopi lay down beneath the cart and threw up her legs, touching the wheels of the cart, as Krsna did to kill the demon Sakatasura. One gopi imitated child Krsna and lay down on the ground
- One gopi said, "He (Krsna) moves His attractive eyebrows while playing His flute with His delicate fingers"
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One gopi said, "My dear friends, Krsna and Balarama are nicely dressed with earrings and pearl necklaces"
- One gopi said, "My dear Krsna, ever since You took Your birth in this land of Vrajabhumi, everything appears to be glorious. The land of Vrndavana has become glorious, and it is as if the goddess of fortune is personally always existing here"
- One gopi said, "The sound Krsna produces with his flute creates such a nice atmosphere that the denizens of the heavenly planets, who travel in space with their wives and beloveds, stop their airplanes, for they are stunned by the vibration of the flute"
- One gopi said, "They (Krsna and Balarama) enjoy Themselves on the top of Govardhana Hill, and everything becomes absorbed in transcendental pleasure when Krsna plays on His flute, charming the whole created manifestation"
- One gopi said, "Wives of the demigods who are seated in the planes then become very much ashamed of their singing and musical qualifications. Not only that, but they become afflicted with conjugal love, & their hair & tight clothes immediately loosen"
- One gopi told mother Yasoda, "Although they (the demigods) are very learned and expert, they cannot understand the musical arrangements of Krsna’s flute. They simply listen attentively and try to understand, but they become bewildered and nothing more"
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One gopi told mother Yasoda, "When He (Krsna) plays (the flute), either in the morning or in the evening, all the demigods, including Lord Siva, Brahma, Indra and Candra, bow their heads and listen with great attention"
- One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead. The gopis wanted to please Krsna, and therefore as Krsna sang, they responded and encouraged Him by saying “Well done! Well done!"
- One has to follow the rules and regulations prescribed by the acaryas, and thus, under superior guidance, Krsna-realization is fully possible, even in this material existence
- One has to qualify himself for the particular position; only then is he accepted as a brahmana or a ksatriya
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to understand Your appearance with great intelligence because the material energy is also emanating from You (Krsna). You are the original source of the material energy, just as the sun is the source of the sunshine
- One in Krsna consciousness can easily understand the nature of the spiritual sky and Vaikunthaloka
- One is not considered a perfectly cultured man without being initiated and trained by an acarya. It is said, therefore, that one who has approached an acarya is actually in perfect knowledge
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One may also argue that since Krsna is the supreme authority, His activities should be followed. In answer to this argument, Sukadeva Gosvami has very clearly said that the isvara, or supreme controller, may sometimes violate His own instructions
- One may argue that because this material world is created by the Lord, He is therefore responsible for its condition
- One may argue that the Supreme Personality of Godhead, who creates the whole cosmic manifestation simply by His glance, cannot come within the womb of Devaki, the wife of Vasudeva
- One may ask how this was possible, and Visvanatha Cakravarti Thakura reminds us that Krsna, although bound by a small rope, could show His mother the whole universe within His mouth. How was this possible?
- One may be the spiritual master of many impersonalists, or he may go to the forest or to a mountain cave and meditate as a hermit for many, many years, but he cannot understand Your glories without being favored by a slight degree of devotional service
- One may estimate the qualities of the Lord at one moment, but the next moment the qualities have increased; so it is not possible to make an estimation of the qualities of the Lord. He is therefore called nirguna, one whose qualities cannot be estimated
- One may go to Vrndavana for cheap popularity, and instead of being absorbed in Krsna consciousness, one may always think of money and women, which are simply temporary sources of happiness
- One may search for Krsna, the S. P. of Godhead, through the pages of the Vedas and Upanisads, but it is difficult to find Him there. However, one who is fortunate enough to associate with a devotee can see the Supreme Personality of Godhead face to face
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- One of the cowherd boys said, "Its (the snake's) mouth appears to be like a big mountain cave, and its height cannot be estimated. The chin is also raised just like a mountain summit"
- One of the cowherd boys said, "That long highway appears to be its (the snakes's) tongue, and inside the mouth it is as dark as in a mountain cave"
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One of the cowherd boys said, "Yes, what you say is true. This animal’s upper lip appears to be just like the sunshine, and its lower lip is just like the reflection of red sunshine on the ground"
- One of the gopis began to play on a flute, and another praised her the way Krsna's boyfriends praised Him while He played on His flute. One of the gopis took another gopi on her shoulders, just as Krsna used to take His boyfriends
- One of the gopis raised her hand with her covering garments and said, "Now don't be afraid of the torrents of rain and severe hurricanes. I'll save you!" In this way she imitated the lifting of Govardhana Hill
- One of the gopis told her friends, "The highest perfection of the eyes is to see Krsna and Balarama entering the forest and playing Their flutes and tending the cows with Their friends"
- One of the gopis, namely Srimati Radharani, was so much absorbed in thoughts of Krsna by dint of Her personal touch with Him that She actually began to talk with a bumblebee which was flying there and trying to touch Her lotus feet
- One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower"
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One of them (the gopis) imitated the demon Putana, and one of them imitated Krsna and sucked her breast
- One of them said, "My dear friends, considering His (Krsna's) wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vrndavana? It is really not possible. Just imagine! He is now only seven years old"
- One queen addressed a swan as follows: "My dear swan, please come here, come here. You are welcome. Please sit down and take some milk. My dear swan, can you tell me if you have any message from Syamasundara?"
- One should be strongly determined in Krsna consciousness, and that is the way to ultimate success
- One should be unattached to the material world because material attachment is meaningless
- One should follow in the footsteps of Sukadeva Gosvami and all the other Vaisnavas in the disciplic succession and should pay respectful obeisances unto Lord Krsna, the Supreme Personality of Godhead, Hari
- One should know definitely that such pastimes cannot be performed by anyone but Lord Sri Krsna, who is the original cause of the creation, maintenance and dissolution of the whole cosmic manifestation
- One should know with certainty that Krsna had no personal interest in whatever He did for the benediction of the gopis. As stated in the Bhagavad-gita, na mam karmani limpanti: (BG 4.14) Krsna never enjoys or suffers the results of His activities
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not imitate the actions of the Supreme Personality of Godhead; one should simply follow the instructions of the Lord
- One should not prematurely give up the honest life of a householder to lead a life of debauchery in Vrndavana
- One should not uselessly labor in mental speculation to estimate the Lord's qualities. There is no need of adopting the speculative method or exercising the body to attain mystic yoga perfection
- One should not wrongly think that the body belongs to him. To maintain a false possession, why should one indulge in killing? Why should one kill innocent animals to maintain the body?
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One should simply understand that the distress and happiness of this body are predestined; there is no need to try to avoid the distress of this bodily existence or to attempt to achieve happiness by different types of exercises
- One should therefore not take to the demoniac activity of claiming to be a Vaisnava just for false prestige, without performing service to the Lord
- One ultimately cannot accumulate wealth illegally for the gratification of his family, society, community or nation
- One who actually hears the rasa-lila will become completely freed from the lusty desire of sex life and elevated to the highest level of spiritual understanding
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
- One who can remember everything perpetually is called a sruti-dhara. A sruti-dhara brahmacari can repeat verbatim all that he has heard, without notes and without reference to books
- One who cannot believe that the Lord can be worshiped with equal success in the Deity, or arca form, or who cannot concentrate on this form is advised to worship the universal form of the Lord
- One who cannot control the senses cannot be steady in his determination
- One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities
- One who engages in Your (Krsna's) devotional service by hearing, chanting & remembering certainly becomes purified from the contamination of the modes of material nature & what to speak of those who have the opportunity to see You & touch You directly
- One who follows in the footsteps of such great personalities surely walks very easily on the path of liberation and ultimately goes back home, back to Godhead. That is the way of perfecting this human form of life
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila. Sukadeva also uses the word anusrnuyat. One must hear from the disciplic succession
- One who is actually deriving benefit from hearing the rasa-lila dance surely achieves the transcendental position. He surely loses all traces of lust in his heart
- One who is attracted by Krsna attains liberation from material bondage because Krsna is the transcendental master of all mystic power
- One who is enlightened in the mode of goodness by the process of devotional service is freed from the modes of ignorance and passion
- One who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brahmana. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent
- One who is thus drawn to the Krsna consciousness movement and tries to keep himself in constant touch with such consciousness certainly gets the supreme salvation, going back to Krsna in Goloka Vrndavana
- One who patiently follows the regulative principles of devotional service, the time will undoubtedly come when he will achieve the desired result, just as the females reap results by becoming pregnant
- One who prematurely goes to Vrndavana to live in pursuance of the instructions of Sukadeva Gosvami again falls victim to maya, even while residing in Vrndavana
- One who takes shelter of Him (Lord Krsna) for the right purpose, be that person a sudra, a woman or a member of a low-grade family, will attain the highest goal of life
- One who thus engages his senses becomes purified, and with purified senses the devotee can actually render transcendental loving service to the Lord and conquer Him
- One whose devotion for Me is adulterated worships Me for some material benefit, just to keep himself in the world of material happiness, culminating in the pleasure of sex life
- One will find that by reading one page after another, an immense treasure of knowledge in art, science, literature, philosophy and religion will be revealed, and ultimately, by reading this one book, KRSNA, love of Godhead will fructify
- One's forefathers may have to take a body on another planet, but by performance of this tarpana (pleasing) system they become very happy wherever they may be
- One's greatness has to be estimated by one's ability to tolerate provoking situations. The sages gathered on the bank of the river Sarasvati concluded that one who wants actual peace & freedom from all fear should take shelter of the lotus feet of Visnu
- One's mind can be peaceful only when one simply thinks of Krsna in full KC. This does not mean that one has to have very great thinking power: one has to understand simply the Absolute Truth, is all-pervasive by His localized aspect of Paramatma
- Only Brahma could understand the message transmitted by Lord Visnu, and he broadcast it to the demigods for their immediate action
- Only by dint of Your inconceivable potency does this material world, although a shadow representation of the spiritual world, appear to be factual. No one can understand what You plan to do in the future
- Only Kamsa was morose; he neither clapped nor offered benediction to Krsna. Kamsa resented that the trumpets and drums should be played for Krsna's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly
- Only the Krsna conscious persons are eligible to go back home, back to Godhead
- Only through devotional service can one understand how the Supreme Personality of Godhead, by His inconceivable potencies, simultaneously acts impersonally and as a person
- Only when the individual living entity surrenders unto the Supreme Personality of Godhead is his liberation from material existence possible
- Only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Opposing princes continued, "There is no question of distress or happiness for a person like you because neither of these conditions is everlasting. Take courage. Don't be disappointed by this temporary reversal. After all, we are not the final actors"
- Ordered by King Indra, all the dangerous clouds appeared above Vrndavana and began to pour water incessantly, with all their strength and power. There was constant lightning and thunder, blowing of severe wind, and incessant falling of rain
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
- Ordinary people pray to goddess Durga for material wealth, fame, profit, strength and so on
- Ordinary persons who are following the regulative moral principles of scriptures, no matter in what condition they are found, will certainly be attracted, but not persons who are killing themselves
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Others (Gopis) immediately fainted due to separation from Krsna. Remembering His attractive smile and His talks with them, the gopis became overwhelmed with grief
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Others joined the conspiracy because they were disappointed in not having the hand of Satyabhama. Some of them incited Satadhanva to kill Satrajit and take away the jewel
- Others say that Putana hesitated to take the baby on her lap because something extraordinary was being dictated to her from within, and in order to give her assurance, Krsna closed His eyes so that she would not be frightened
- Others, who are bewildered by fruitive activities, either by Vedic injunction or by customary dealings, and who do not take to devotional service, are captivated by the external happiness of the bodily concept of life
- Otherwise, how could He (Krsna) remember that He first taught the yoga system of the Bhagavad-gita to the sun-god, Vivasvan? Therefore, He never dies. Nor does He ever become an old man
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Our material hearts are full of multidesires, which cannot be fulfilled by materialistic society, friendship and love
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
- Out of compassion and sympathy, Lord Siva prepared to give him (Vrkasura) any benediction he liked
- Out of compassion for her dead sons, Devaki appealed to Lord Krsna and Balarama thus: "My dear Balarama, Your very name suggests that You give all pleasure and all strength to everyone"
- Out of curiosity and eagerness, the people of Kundina assembled before Krsna and Balarama to drink the nectar of Their beauty. With tearful eyes, they offered Krsna and Balarama their silent respects
- Out of fear, he (Vasudeva) began to take shelter of the Supreme Personality of Godhead. It is quite natural for a devotee in danger to think of Krsna, because he has no other shelter
- Out of great anger, he (Kaliya) began to struggle for existence and tried to raise one of his hoods to kill the Lord. Lord (Krsna) immediately captured that hood and subdued it by kicking it and dancing on it
- Out of great curiosity Citralekha asked Usa: "Who are you searching after? Who is your suitable match"
- Out of great sadness, the gopis began to breathe very heavily. Instead of looking at Krsna face to face, they bowed their heads and looked at the ground, and they began to draw various types of curved lines on the ground with their toes
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of His (Krsna's) many religious duties, the first was to offer oblations into the sacrificial fire and silently chant the Gayatri mantra
- Out of His causeless mercy, Krsna had gone to the heavenly kingdom, Amaravati, to present King Indra with his mother's earrings, which had been lost to Bhaumasura, and Indra had been very glad to receive them
- Out of love for her, Arjuna’s eyes brightened, and he looked at her with glittering eyes. Arjuna decided that somehow or other he would achieve Subhadra as his wife, and his mind became agitated on account of this strong desire
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
- Out of that unlimited expansion of minute portions of the Supreme Lord, some are covered by the influence of material nature, whereas others are free
- Out of the broken, fallen trees came two great personalities, shining like blazing fire. All sides became illuminated & beautiful by their presence. The two personalities immediately came before child Krsna & bowed down to offer their respects & prayers
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
- Out of their great affection for Krsna, and being unaware of the extent of His potencies, they (the inhabitants of Vrndavana) became overwhelmed with grief and anxiety because they had nothing dearer than Krsna
- Out of their great feelings of friendship, the inhabitants of Vrndavana remained there for a considerable time with the members of the Yadu dynasty
- Out of these, the first three are upakurvana, which means that the brahmacari can marry later, after the brahmacari period is over. The naisthika-brahmacari, however, is completely reluctant to have any sex life
- Out of those eight gopis, Radharani and Candravali are even more prominent, and out of these two gopis, Radharani is the most prominent
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
- Overburdened with their heavy hips and swollen breasts, the gopis could not proceed very quickly toward the house of Nanda Maharaja, but out of ecstatic love for Krsna they proceeded as quickly as possible
P
- Papa means "sinful." All our material desires are to be taken as papa-bija, or the seeds of sinful desires. The Bhagavad-gita explains that our sinful desire is that we do not surrender unto the Supreme Lord
- Parakiya-rasa, when pervertedly reflected in this material world, is most abominable
- Parasurama established that the killing art, although sometimes necessary, is not good. Lord Parasurama considered Himself culpable for the sinful killing of the ksatriyas; therefore, how much more culpable are we for such abominable unsanctioned acts
- Pariksit inquired from Sukadeva, "How had he achieved so much power that instantly, by his glance, Kalayavana was burned to ashes? How did he happen to be lying down in the cave of the hill?" He put many questions before Sukadeva
- Pariksit Maharaja, apprehending the future dangerous condition of blind followers of demoniac imitators, therefore asked this question
- Pariksit questioned Sukadeva, and Sukadeva referred the matter to Narada, who had in the same way questioned Narayana Rsi, who had put the matter to still higher authorities on the planet of Janaloka, where it was discussed among the great Kumaras
- Pariksit said, "The conditioned souls within this material world are frustrated by searching out the pleasure of happiness derived from sense gratification. Such desires for material enjoyment are always piercing the hearts of conditioned souls"
- Participating in this great ceremony, all the citizens gathered here and there, dressed in colorful new clothing and decorated with ornaments, flower garlands and fragrant scents
- Passing by very slowly and smiling, Lord Krsna immediately stole their hearts. He who is the husband of the goddess of fortune passed through the street like an elephant
- Passing through Kalayavana's assembly of soldiers, Krsna appeared like the moon in the sky passing through the assembled clouds
- Paundraka was promoted to the Vaikuntha planets, where the devotees have the same bodily features as Visnu, with four hands holding the four symbols (because he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord)
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- People all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvaraka as one of the members of that family
- People are accustomed to go to the temples of God. They also visit holy places of pilgrimage, and after prolonged association with such activities for many days by touch and by worship, they gradually become purified
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People in general have a natural inclination to read narrations in which ordinary jivas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss
- People in general might have taken pleasure in that nice autumn breeze, but the gopis, not being embraced by Krsna, were not very much satisfied
- People in general should follow the instructions of Lord Krsna as given in the Bhagavad-gita and should not even imagine imitating Lord Krsna in the rasa dance
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- People should learn to take advantage of the actual luminaries of the sky—the sun, moon and stars—instead of the glowworms’ light. Actually, the glowworms cannot give any light in the darkness of night
- People who are after materialistic perfection will worship you (Yogamaya) under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani
- People worship Krsna and offer food with great reverence and devotion, but automatically He sucked the milk from the body of Putana
- Performing artists like the Gandharvas, as well as the royal jokers, began to play their panava drums, conchshells, kettledrums, vinas, mrdangas and bugles, and they exhibited their dancing art to please the Lord (Krsna)
- Persons are advised by the Lord from within to associate with devotees
- Persons constantly thinking of the eternal form of the Lord in the shape of the Deity or in the shape of a mental form are awarded the transcendental benediction of entering into the kingdom of God and associating with the Supreme Personality of Godhead
- Persons of ordinary merit cannot estimate how it could be possible, but when such activities are accepted as pastimes of the Supreme Personality of Godhead, under whose will everything is possible, then this can be understood
- Persons such as Vrkasura, who are situated in the material mode of ignorance, cannot stick to the worship of Visnu
- Persons who are advancing in Krsna consciousness should take instruction from this pastime (of mother Yasoda praying for protection of Krsna) and also be very much interested in cows and the holy name of Visnu
- Persons who are attached to worshiping demigods like Lord Brahma, Siva, Indra and Candra for some personal benefit are less intelligent and have forgotten the real purpose of life
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Persons who are householders without Krsna consciousness are constantly tarrying in material life, in spite of all kinds of inconveniences. In family life, or any life, one cannot be perfectly happy without being Krsna conscious
- Persons who are intelligent, who have taken shelter of a bona fide spiritual master to see things as they are, do not take to fruitive activities but engage themselves in the transcendental loving service of the Lord
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world He accepts the material qualities. Such conclusions are not very mature but are made by the less intelligent
- Persons who are not devotees take to the Vedic ritualistic ceremonies for materialistic reasons, and then they are bewildered
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Persons who have not taken to devotional service are understood to have come short of the ultimate purpose of knowledge and are not favored by Your (Krsna's) grace
- Persons who have taken to the path of self-realization must therefore be very careful to avoid contamination by the influence of maya. Srila Rupa Gosvami says that a devotee should be completely free from all sorts of material desires
- Phalguna-tirtha is celebrated because Lord Visnu in His incarnation of Ananta is lying there. From Phalguna-tirtha, Lord Balarama went on to visit another pilgrimage spot, known as Pancapsarasa
- Philosophers & scientists may be so advanced that they can count the atomic composition of the cosmic atmosphere or all the planets and stars in the sky, or even the shining molecular particles of the sun or of the stars and other luminaries in the sky
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Pious activities may purify one of the contamination caused by ignorance and passion
- Placing Krsna's lotus feet on his lap, Akrura gently began to massage them. When Akrura was fully satisfied in the presence of Krsna and Balarama, his eyes filled with tears of love for Krsna, and he began to offer his prayers
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Please do not come here all at once. Come alone; I (Krsna) want to see each of you (the gopis) in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply
- Please just touch your (the gopis') foreheads with folded palms and bow down before the demigod Varuna in order to be excused from this offensive act - going naked in the river Yamuna
- Pleased to see Lord Sri Krsna passing with His thousands of queens, they (young girls of Hastinapur) showered flowers on the procession, embraced Lord Krsna within their minds and gave Him a hearty reception
- Pleased to see their wives back home, the brahmanas sat together with them and executed the performances of sacrifices, as enjoined in the sastras. According to Vedic principle, religious rituals must be executed by the husband and wife together
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Practically all the leaders of the family, including Pradyumna, Satyaki, Gada, Samba, Sarana, Nanda, Upananda and Bhadra, combined together and gathered twelve aksauhini military divisions into phalanxes
- Pradyumna became the son-in-law as well as the nephew of Rukmi
- Pradyumna immediately arranged his soldiers and personally got up on a chariot, encouraging the citizens by assuring safety
- Pradyumna immediately counteracted the mystic demonstration occasioned by the airplane of Salva. By the mystic power of the airplane, Salva had created a darkness as dense as night, but Pradyumna all of a sudden appeared like the rising sun
- Pradyumna said, "Everyone will talk about me and say that I fled from the fighting place, and if they inquire from me about this, what will be my reply?"
- Pradyumna said, "I must accuse you (son of Daruka) - you are a coward and emasculator! Tell me, how can I go before my uncle Balarama and my father, Krsna, and what shall I say before Them?"
- Pradyumna said, "I think, my dear charioteer, that you have committed a great offense by removing me from the battlefield"
- Pradyumna said, "My sisters-in-law will play jokes upon me with sarcastic words" ‘My dear hero, how have you become such a coward? How have you become a eunuch? How have you become so low in the eyes of the fighters who opposed you?'
- Pradyumna said, "None of them (family members) left the battlefield while fighting. By this removal you have overburdened me with a great defamation. It will be said that I left the battlefield while fighting was going on"
- Pradyumna said, "Oh, you (son of Daruka) have done the most abominable act! Why have you removed me from the battlefield? My dear charioteer, I have never heard that any of our family members was ever removed from the battlefield"
- Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways. They passed above the palace of Lord Krsna and came down as a cloud comes down with lightning
- Pralambasura was the greatest of the demons, and he had calculated that Krsna was the most powerful of the cowherd boys. In order to avoid the company of Krsna, Pralambasura carried Balarama far away
- Prayer of the inhabitants of Vrndavana is the superexcellent type of self-realization. The method is very simple: to fix the mind always on the lotus feet of Krsna, to talk always of Krsna without passing on to any other subject matter
- Praying to the demigods to achieve the favor of Krsna is not irregular, and Rukmini was fully absorbed in thoughts of Krsna
- Predominating deities of the higher planetary systems came to participate in the sacrifice, including Gandharvaloka, Siddhaloka, Janaloka, Tapoloka, Nagaloka, Yaksaloka, Raksasaloka, Paksiloka and Caranaloka, as well as famous kings and their queens
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
- Previously she (Devaki) had heard that Krsna and Balarama were so kind to Their teacher that They had brought back the teacher’s dead son from the clutches of the superintendent of death, Yamaraja
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Princes offered prayers to Krsna as follows: "Dear Lord, O Supreme Personality of Godhead, master of all demigods, You can immediately remove all Your devotees' pangs because Your devotees are fully surrendered unto You"
- Princes offered prayers to Krsna as follows: "It is by Your causeless mercy that we have been released from the imprisonment of Jarasandha, but now we pray that You release us from imprisonment within material existence, Your illusory energy"
- Princes offered prayers to Krsna as follows: "O dear Lord Krsna, O eternal Deity of transcendental bliss and knowledge, You are imperishable, and we offer our respectful obeisances unto Your lotus feet"
- Princes offered prayers to Krsna as follows: "Please stop our continuous cycle of birth and death"
- Princes offered prayers to Krsna, "A ruler or king who becomes too much puffed up with false prestige and power gets no opportunity to understand his real constitutional position and eternal life"
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Princes offered prayers to Krsna, "Foolish persons think that their material possessions will give them protection; engaged in sense gratification, they falsely accept this material world as a place of eternal enjoyment"
- Princes offered prayers to Krsna, "O Lord, O Supreme Personality of Godhead, we must admit that before this we were puffed up with our material opulences. It was as if we were intoxicated"
- Princes offered prayers to Krsna, "Under the influence of Your illusory energy, such a foolish so-called ruler or king becomes falsely proud of his position, just like a foolish person who considers a mirage in the desert a reservoir of water"
- Princes offered prayers to Krsna, "We now have sufficient experience of the miserable material life in which we are fully absorbed & having tasted its bitterness, we have come to take shelter under Your lotus feet. Therefore please give us protection"
- Probably I (Kamsa) shall be sent to the hell where killers of brahmanas go. I am surprised, however, that the celestial prophecy has not come true. It is not only in human society that false propaganda is found
- Properly speaking, He (Krsna) never becomes God because He is the Godhead in all circumstances
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
- Pure devotees of Krsna have no demands to make of Krsna. They are simply satisfied with service to Him
- Pusti, the energy for nourishment; Sri, the energy of beauty; Kirti, the energy of reputation; and Aja, the energy of material creation
- Putana came to kill Krsna, but because He sucked her milk, she was immediately purified, and her dead body attained a transcendental quality
- Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
- Putana knew this witchcraft (of flying in the sky), and therefore she is described in the Bhagavatam as khecari
- Putana was accepted by Krsna as one of His mothers because she came to take Krsna on her lap and offer her breast milk to be sucked by Him. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother
- Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean He was less powerful
- Putana's understanding is very significant. The Supreme Personality of Godhead, Krsna, is situated in everyone's heart. It is stated in the Bhagavad-gita that He gives one necessary intelligence, and He also causes one to forget
- Putting flower garlands on His (Krsna) neck, dressing His hair, getting Him to lie down on the bed & assisting Him in taking His bath. Thus they (Krsna's wives) served always in every respect, especially when Krsna was eating
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- Radha continued, "Being deprived of all material acquisitions, one makes his relatives, himself unhappy. He wanders in search of Krsna, either as a human being or in other species of life, even as a bird, voluntarily accepts the profession of a mendicant"
- Radha continued, "He has many new girlfriends, who are no doubt happy in His association. Because the lusty, burning sensation of their breasts has been satisfied by Krsna, they are happy. If you go there, glorify Krsna, they may be pleased to reward you"
- Radha continued, "I do not know how she has become so captivated by Krsna, why she is so much attached to Krsna, although she knows His actual character. Maybe she is so much captivated by Krsna's sweet words that she cannot understand His real character"
- Radha continued, "You are just trying to pacify Me by your behavior as a flatterer, therefore you have put your head under My feet. But I know the trick you are trying to play. I know that you are a messenger coming from an even greater trickster, Krsna"
- Radha said, "Only once did your master Krsna give Me the chance to taste the touch of His lips, He left Me altogether. I know that the goddess of fortune, Laksmi, who is always in the midst of the lotus flower, is constantly engaged in Krsna's service"
- Radharani continued, "As far as We are concerned, We (the gopis) are more intelligent than the goddess of fortune. We are not going to be cheated anymore by Krsna or His messengers"
- Radharani continued, "I (Srimati Radharani) can see on your mustaches the red powder of kunkuma which was smeared on the flower garland of Krsna while it was pressed against the breasts of some other girl who is My competitor"
- Radharani continued, "I can understand that you are expert in reuniting two opposing parties, but at the same time you must know that I cannot place My reliance upon you, nor upon your master, Krsna"
- Radharani continued, "In spite of Krsna being so cruel and hardhearted, it is very difficult for us to give up talking about Him. It is not only we who are unable to give up this talk, but great sages and saintly persons also engage in talking about Him"
- Radharani continued, "You (bumblebee) feel very proud because of having touched that garland, and your mustaches have become reddish. You have come here carrying a message for Me, anxious to touch My feet"
- Radharani said, "How can you take Me there? How will you be able to help Me meet Krsna while He is taking rest there with the goddess of fortune and embracing her to His chest? Never mind. Let us forget all these things about My going there or sending you
- Ramacandra had given them the benediction that they would be present for the advent of Lord Krsna and He would fulfill their desires
- Ramananda Raya replied that to be known as a pure devotee of Lord Krsna is the perfect fame. The conclusion, therefore, is that visnu-dharma, or the religion of devotional service unto the S. P. of Godhead, is meant for persons who are thoughtful
- Rasa is also described in the Vedas: raso vai sah. "The Supreme Lord is the reservoir of all pleasure"
- Rati continued, "Before he (Demon Sambara) again attempts to kill you (Pradyumna), please kill him as soon as possible with your divine power"
- Rati continued, "She (Rukmini-devi) is very affectionate toward you, and since you have been taken away from her, she has been living like a cow aggrieved over the loss of its calf"
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
- Reaching the gate of Dvaraka, the brahmana informed the doorkeeper of his arrival, and the doorkeeper led him to the place where Krsna was sitting on a golden throne
- Receiving Krsna, the Pandavas were enlivened, just as if awakened from unconsciousness or loss of life. When a man is lying unconscious, his senses and the different parts of his body are inactive
- Regarding persons attached to the impersonal Brahman, Srimad-Bhagavatam says, "My dear Lord, those who think of themselves as liberated by mental speculation are not yet purified of the contamination of material nature"
- Regarding this Maha-Visnuloka, it is stated in the Brahma-samhita, yah karanarnava-jale bhajati sma yoga-nidram ananta-jagad-anda-sa-roma-kupah: (BS 5.47) "Lord Maha-Visnu is lying in the Karana Ocean"
- Regardless of what one is, if one wants the association of Lord Krsna in the transcendental kingdom of God for eternity in blissful existence, one must hear about the pastimes of Lord Krsna and chant the maha-mantra
- Regulative principles are required for persons who have not achieved such a position of spontaneous love. Brahma is also a devotee of the Lord, but he is an ordinary devotee subject to following regulative principles
- Renunciation is not as important as enhancing one's attachment to Krsna. The Krsna consciousness movement is especially meant for this purpose
- Replying to King Pariksit’s inquiry, Sukadeva Gosvami said that Lord Siva is the master of the material energy
- Requested by Lord Krsna, Uddhava immediately left on his chariot and carried the message to Gokula. He approached Vrndavana at sunset, when the cows were returning home from the pasturing ground
- Residential quarters in a temple of Visnu, the Supreme Lord, are in Vaikuntha
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Respects are always due Him (Balarama), even though such respects can be avoided in the case of an ordinary man
- Riding on palanquins nicely decorated with silks, flags and golden lace, the sixteen thousand queens followed their exalted husband, Lord Krsna. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards
- Roaring like a thundering cloud, in great anger the demon began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. Pradyumna protected himself with his own club and eventually struck the demon very severely
- Rohini said, "Lord Krsna killed Bhaumasura and all his soldiers, and although He had no need to accept even one wife, He nevertheless, by our request, married all sixteen thousand of us"
- Rohini said, "My dear Queen Draupadi, please take it from us that we are not after any opulence such as a kingdom, an empire or a position of heavenly enjoyment"
- Rohini said, "My dear Queen, our only qualification was that we were always thinking of the lotus feet of Lord Krsna, which is the way to release oneself from the bondage of repeated birth and death"
- Rohini said, "My dear Queen, we wish to remain as such life after life, without any other desire"
- Rohini said, "My dear Queen, when Bhaumasura was conquering all the world, he collected wherever possible all the beautiful daughters of the kings and kept us arrested within his palace"
- Rohini said, "Our only ambition is to bear on our heads life after life the dust particles attached to the lotus feet of Lord Krsna. The goddess of fortune also desires to keep that dust on her breasts, along with fragrant saffron"
- Rohini said, "We do not want to enjoy such material opulences, nor do we desire to achieve the yogic perfections, nor the exalted post of Lord Brahma
- Rohini said, "We simply desire this dust, which accumulates underneath the lotus feet of Krsna as He travels on the land of Vrndavana as a cowherd boy"
- Rohini said, "When news of our imprisonment reached Lord Krsna, He fought with Bhaumasura and released us"
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Romaharsana Suta had been given the chance to become a perfect brahmana, but because of his ill behavior in his relationship with the Supreme Personality of Godhead, his low birth was immediately remembered
- Romaharsana Suta had been given the position of a brahmana, but he had not been born in the family of a brahmana; he had been born in a pratiloma family
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rukmi again challenged Balarama and made a bet of a hundred thousand gold coins, but fortunately this time Balarama won. Nonetheless, out of cunningness Rukmi claimed that Balarama was the loser and that he himself had won
- Rukmi continued, "You (Krsna) are carrying away my sister (Rukmini) just like a crow stealing clarified butter meant for use in a sacrifice. You are proud of Your military strength, but You cannot fight according to regulative principles"
- Rukmi continued, "You (Krsna) have stolen my sister (Rukmini); now I shall relieve You of Your false prestige. You can keep my sister in Your possession only until I beat You to the ground for good with my arrows"
- Rukmi immediately took another bow and shot another five arrows at Krsna. Being attacked for the second time, Krsna again severed Rukmi's bowstring. Rukmi took a third bow, and Krsna again cut its string
- Rukmi said, "This cowherd boy (Krsna) has become proud of His tricky way of fighting with ksatriyas, today I shall teach Him a good lesson. Because He had the impudence to kidnap my sister, I, with my sharp arrows, shall teach Him good lessons indeed"
- Rukmi vowed before all the princes, "I make this vow before you all, and you will see that I shall fulfill it"
- Rukmi was not comparable even to an insignificant insect before the unlimited power of Krsna
- Rukmi's sister, Rukmini, understanding that this time Krsna would not excuse her brother, fell down at Krsna's lotus feet and in a very grievous tone, trembling with great fear, began to plead with her husband
- Rukmi, having run out of arrows, took assistance from swords, shields, tridents, lances and similar weapons used for fighting hand to hand, but Krsna immediately broke them all in the same way
- Rukmi, the elder brother of Krsna's first wife, Rukmini, was greatly harassed and insulted in his fight with Krsna, but on the request of Rukmini his life was spared. Since then Rukmi held a great grudge against Krsna and was always inimical toward Him
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rukmini continued, "A woman who has learned about You (Krsna) - that You are praised not only in this world but in the halls of the great demigods like Lord Brahma and Lord Siva - will not accept anyone besides You as her husband"
- Rukmini continued, "Actually, I followed all these great souls. I followed the path of these great beggars and decided to surrender my life unto Your (Krsna's) lotus feet"
- Rukmini continued, "All kinds of energies and opulences are engaged in Your (Krsna's) service, but still they rest at Your shelter"
- Rukmini continued, "All others engage as Your servitors. In such a perfectly constructed society, everyone can remain eternally happy and blissful"
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
- Rukmini continued, "And when he comes in direct contact with Your service, the goddess of fortune agrees to bestow all her blessings"
- Rukmini continued, "As far as I am concerned, I am a product of the three modes of material nature, which impede the progressive advancement of devotional service. When and where can I be a fit match for You (Krsna)"
- Rukmini continued, "At the time of my marriage ceremony, simply by giving a jerk to the string of Your bow, You (Krsna) very easily drove the others away and kindly gave me shelter at Your lotus feet"
- Rukmini continued, "But in order to achieve the favor of Your (Krsna's) lotus feet, they renounced their exalted positions and entered the forest to practice penances and austerities"
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
- Rukmini continued, "Great saintly persons like Narada Muni are always engaged simply in glorifying Your transcendental characteristics. Someone who simply takes shelter of such a saintly person immediately becomes freed from all material contamination"
- Rukmini continued, "How can I be a fit match for You? There is no possibility of comparison with You, who are the master of all greatness, the controller of the three qualities and the object of worship for great demigods like Brahma and Lord Siva"
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rukmini continued, "I have actually seen that You (Krsna) kidnapped me forcibly in the presence of all these princes"
- Rukmini continued, "I have selected You (Krsna) as my husband, considering You to be the only fit personality. You may throw me in any species of life according to the reactions of my fruitive activities, and I haven't the least concern for this"
- Rukmini continued, "I have therefore accepted Your (Krsna's) lotus feet not without consideration but after mature and deliberate decision. My dear Lord, You are the master of the three worlds"
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini continued, "I still remember vividly how You (Krsna) kidnapped me in the same way that a lion forcibly takes its share of hunted booty, driving away all small animals within the twinkling of an eye"
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
- Rukmini continued, "In the Vedas it is stated that although You (krsna) have no material hands and legs, You accept everything offered in devotion by the devotees. You have no material eyes and ears, but still You can see and hear everything everywhere"
- Rukmini continued, "My dear all-powerful son of Vasudeva (Krsna), Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"
- Rukmini continued, "My dear husband, You (Krsna) have rightly said that You have taken shelter in the water of the sea as if You were afraid of the kings. But who are the kings of this material world"
- Rukmini continued, "My dear Lord, You are the master of the three worlds. You can fulfill all the desires of all Your devotees in this world and the next because You are the Supreme Soul of everyone"
- Rukmini continued, "My dear Lord, You have advised me that I can still select another from the princely order & divorce myself from Your companionship. But, my dear Lord, it is perfectly well known to me that You are the reservoir of all good qualities"
- Rukmini continued, "My dear Lord, You have advised me to select one of the princes such as Sisupala, Jarasandha or Dantavakra, but what is their position in this world"
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
- Rukmini continued, "My dear Lord, You have stated that persons who possess nothing are very dear to You; renouncing everything, Your devotee wants to possess You only"
- Rukmini continued, "My dear Lord, You have stated that the richest section of human society does not worship You. This is also correct, because persons who are puffed up with material possessions think of utilizing their property for sense gratification"
- Rukmini continued, "My dear lotus-eyed husband, You are self-satisfied. You do not care whether or not I am beautiful or qualified; You are not at all concerned about it. Therefore Your non attachment for me is not at all astonishing; it is quite natural"
- Rukmini continued, "My dear lotus-eyed Lord, I cannot understand Your statement that women and other persons who have taken shelter under Your lotus feet pass their days only in bereavement"
- Rukmini continued, "My Lord, the great time factor acts under Your direction only. The time factor is so great and powerful that within moments it can effect devastation anywhere within the creation"
- Rukmini continued, "My Lord, You have stated that only the beggars praise Your glories, & that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities & those in the renounced order of life"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "O unlimited one (Krsna), when the activities and endeavors of Your devotees remain a mystery to the common human beings, how can Your motives and endeavors be understood by them"
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
- Rukmini continued, "These so-called beggars execute their spiritual advancement in life, tolerating all tribulations in the material world. My dear husband (Krsna), do not think that I accepted You as my husband out of my inexperience"
- Rukmini continued, "They (beggars) are all great souls and devotees who have no other business than to glorify You. Such great souls forgive even the worst offenders"
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
- Rukmini continued, "They (Sisupala, Jarasandha or Dantavakra) are always engaged in hard labor to maintain their household life, just like the bulls working hard day and night with an oil-pressing machine. They are compared to asses, beasts of burden"
- Rukmini continued, "Those who are actually well motivated desire only You (Krsna), and for this reason they give up everything to attain success. They therefore deserve to associate with You"
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
- Rukmini continued, "What woman who has once heard of Your glories from authoritative sources and has somehow or other relished the nectarean fragrance of Your lotus feet would be foolish enough to agree to marry someone of this material world"
- Rukmini continued, "When they voluntarily accepted such a position, accepting Your (Krsna's) lotus feet as all in all, does it mean that they were in lamentation and bereavement"
- Rukmini continued, "Who is that young woman who has accompanied him? How have they met? Remembering my own son, who was stolen from the maternity home, I can only guess if he is living somewhere, he might have grown by this time to be like this boy"
- Rukmini continued, "You (Krsna) are never under the control of the senses; rather, You are the controller of the senses, Hrsikesa. My dear Lord, You have said that You are bereft of all royal power, and that is also correct"
- Rukmini continued, "You (Krsna) are situated in the core of everyone's heart, where You remain completely aloof from the touch of the three modes of material nature, and there is no doubt about it"
- Rukmini continued, "You (Krsna) are the supreme perfectional source of all opulences. Whatever opulent status one may have is all derived from You"
- Rukmini continued, "You (Krsna) are the supreme source from which everything emanates, the reservoir of all pleasures. Therefore, persons endowed with knowledge desire only to achieve You, and nothing else"
- Rukmini continued, "You (Krsna) cannot be attached to any woman, however exalted her position and beauty. Whether You are attached to me or not, may my devotion and attention be always engaged at Your lotus feet"
- Rukmini continued, "You (Krsna) have described Yourself as penniless, but this condition is not poverty. Since there is nothing in existence but You, You do not need to possess anything - You Yourself are everything"
- Rukmini continued, "You (Krsna) have said that You are penniless, & that is correct, for You distribute Yourself completely to these great souls & devotees. Knowing this fact perfectly well, I rejected even such great personalities as Brahma and Indra"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
- Rukmini continued, 'Any girl, though not yet having left her home, or even any woman of the highest chastity, would desire to marry You (Krsna), being captivated by Your unprecedented character, knowledge, opulence and position
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
- Rukmini continued, 'I have selected Your Lordship as my husband, and I therefore request You (Krsna) to accept me as Your wife. You are the supreme powerful, O lotus-eyed one. Now I belong to You'
- Rukmini continued, 'I know that You (Krsna) are the husband of the goddess of fortune and are very kind toward Your devotees; therefore I have decided to become Your eternal maidservant. My dear Lord, I dedicate my life and soul unto Your lotus feet'
- Rukmini continued, 'If that which is enjoyable for the lion to eat is taken away by the jackal, it will be a ludicrous affair; therefore I request You (Krsna) to immediately take care of me before I am taken away by Sisupala and other princes like him'
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
- Rukmini continued, 'You (Krsna) may doubt my steadiness of character, since how could an unmarried young girl like me approach You without any shame? But my dear Mukunda, You are the supreme lion among human beings, the supreme person among persons'
- Rukmini desired to have Krsna for her husband and therefore prayed that the deity (Durga) be pleased with her and bless her with that benediction. Since she desired only Krsna, her worship of the demigods is not condemned
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rukmini first addressed Krsna as Yogesvara. Yogesvara means "one who is possessed of inconceivable opulence and energy." Krsna possesses inconceivable opulence and energy, whereas Rukmini's brother (Rukmi) had only limited military potency
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
- Rukmini had pink lips, and the beauty of her face was enhanced by her slightly scattered hair and by different kinds of earrings
- Rukmini knew very well that obtaining the favor of Krsna was not easy. Since even Lord Siva must purify himself for this purpose, surely it would be difficult for Rukmini, who was only the daughter of a ksatriya king
- Rukmini offered her prayers to the deity by saying, "My dear goddess Durga, I offer my respectful obeisances unto you as well as to your children"
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rukmini said, "My Lord (Krsna), You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence in both this life and the next"
- Rukmini told Krsna not to be concerned that the fighting would take place within the palace and that many of her family members, including other women, might thus be wounded or even killed
- Rukmini was conscious that her husband was not an ordinary human being. He was the Supreme Personality of Godhead, the master of the three worlds
- Rukmini was so elated by the brahmana's message that she wanted to give him in charity everything she possessed. However, finding nothing suitable for presentation, she simply offered him her respectful obeisances
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
- Rukmini was the daughter of King Bhismaka, ruler of the province known as Vidarbha. Just as Krsna is the Supreme Personality of Godhead, Vasudeva, Rukmini is the supreme goddess of fortune, Maha-Laksmi
- Rukmini was very eager to get the opportunity to serve her husband, the Supreme Personality of Godhead. She therefore wanted to serve the Lord personally and took the handle of the camara from the hand of a maidservant and began to move the fan
- Rukmini's breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Krsna
- Rukmini's eyes moved restlessly, and when she smiled very simply, like an innocent girl, her teeth appeared just like jasmine buds
- Rukmini's marriage with Sisupala was already settled; therefore she suggested that Krsna kidnap her so that this might be changed
- Rukmini's raised breasts were smeared with kunkuma and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts
- Rukmini, the only daughter of King Bhismaka, was exquisitely beautiful. She was known as Ruciranana, which means "one who has a beautiful face expanded like a lotus flower"
- Rukminidevi said, "The SPG kidnapped me the way a lion takes away a lamb from the flock. This was not, a very wondrous act for Krsna, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord"
- Rukminidevi, replied, "All kings touch their helmets to the lotus feet of Krsna"
- Rukminidevi, replied, "As is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage"
- Rukminidevi, replied, "Dear Draupadi, it was practically a settled fact that princes like Jarasandha wanted me to marry King Sisupala"
- Rukminidevi, replied, "My dear Draupadi, it is my eternal desire that life after life I be engaged in the service of Lord Krsna, who is the reservoir of all pleasure and beauty"
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
- Rupa Gosvami instructs in Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction and follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa Gosvami said, "The entire material world, the entire cosmic manifestation, belongs to God, Krsna. Therefore, everything should be utilized for Krsna, and the devotee should remain unattached to material things"
S
- Sacred place called Gangasagara, and at the end of January every year there is still a great assembly of saintly persons and pious men, just as there is an assembly of saintly persons in Prayaga every year called the Magha-mela fair
- Sage said, "None of the kings present here, even the members of the Yadu dynasty, who constantly mingle with You (Krsna), eat with You and sit with You, can understand that You are the original cause of all causes"
- Sages said, " You (Krsna) are the soul of everyone, the original cause of all creation"
- Sages said, "All great mystic yogis endeavor to revive their Krsna consciousness by mature practice of the yoga system just to understand Your lotus feet"
- Sages said, "Although You (Krsna) are transcendental to this entire material creation and are the Supreme and the Supersoul of all living entities, You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants"
- Sages said, "By the process of enjoying the senses of the material body, the spirit soul is covered, and his consciousness becomes materially contaminated. It is due to material consciousness that one cannot understand the SP of Godhead, Krsna"
- Sages said, "Dear Lord (Krsna), the Vedic knowledge is the representation of Your pure heart. Austerities, study of the Vedas, and meditative trances lead to different realizations of Your Self in Your manifested and nonmanifested aspects"
- Sages said, "Dear Lord (Krsna), we are all surrendered souls, devotees of Your Lordship; therefore, please be kind and bestow Your causeless mercy upon us"
- Sages said, "Dear Lord (Krsna), You are enjoying Your pastimes in the role of a human being, concealing Your real character of transcendental opulence"
- Sages said, "Desires are the causes of one's material bondage. Therefore, to get liberation from this bondage, one has to sacrifice his honestly earned riches for the satisfaction of Lord Visnu"
- Sages said, "Eventually he (a self-controlled person) should give up householder life and accept the renounced order, engaging himself completely in the devotional service of the Lord"
- Sages said, "Everyone wants to accumulate riches, everyone wants to enjoy life to the greatest extent, everyone wants a wife, home and children, and everyone wants to become happy in this world and be elevated to the heavenly planets in the next life"
- Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities"
- Sages said, "Factually, You (Krsna) are the ultimate goal of all transcendental achievements"
- Sages said, "In order to liquidate all these debts, one has to perform sacrifices, study the Vedic literature and generate children in religious householder life"
- Sages said, "Our dear Lord (Krsna), there is no end to Your unlimited knowledge. Your form is transcendental, eternally existing in full bliss and knowledge"
- Sages said, "Our dear Lord (Krsna), You are the creator of the social orders and spiritual statuses of human society according to quality and work, and when these orders are misguided by unscrupulous persons, You appear and set them right"
- Sages said, "Our dear Lord (Krsna), You are the last word in good fortune and the last resort of all saintly persons; therefore we all consider that we have achieved the perfection of our life"
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Sages said, "The entire phenomenal world is a manifestation of Your (Krsna's) impersonal energy, but You Yourself, as the original Personality of Godhead, are not manifested there"
- Sages said, "The only process to counteract all sorts of material desires is to engage oneself in the devotional service of Lord Visnu"
- Sages said, "They (mystic yogis) meditate upon Your transcendental form to counteract their accumulated sinful reactions"
- Sages said, "Today you have already liquidated your debts to your forefathers and the sages. Now, by performing sacrifices, you can free yourself from indebtedness to the demigods and thus take complete shelter of the Supreme Personality of Godhead"
- Sages said, "We are all so fortunate that today we have been able to see Your (Krsna) lotus feet directly"
- Sages said, "When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body"
- Sages said, "You (Krsna) always hold the brahmanas in respect, and You are considered to be the topmost of all followers of brahminical culture. You are therefore known as brahmanya-deva"
- Sages said, "You (Krsna) are the Supreme Personality of Godhead, the Supreme Brahman, the Supreme Soul"
- Sages said, "You (Krsna) are the Supreme Soul, the Supreme Brahman. Persons who are situated in brahminical culture, therefore, can understand the truth about Your transcendental form"
- Sages, "All conditioned souls within this material world have deep-rooted desires to lord it over the resources of material nature"
- Sages, meditators and devotees constantly keep the form of the Lord within their hearts, or they see the Deity form in the temples; in that way they become liberated from all material contamination and at the end of the body enter into the kingdom of God
- Sahadeva said, "All Vedic ritualistic ceremonies, such as the performance of sacrifices, the offering of oblations into the fire, the chanting of the Vedic hymns and the practice of mystic yoga, are meant for realizing Krsna"
- Sahadeva said, "Although demigods such as Lord Brahma, Lord Siva, Indra and many other exalted personalities are present in this assembly, no one can be equal to or greater than Krsna"
- Sahadeva said, "As an individual soul is the basic principle of the growth of his material body, Krsna is the Supersoul of this cosmic manifestation"
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Sahadeva said, "If anyone is charitably disposed, it will be very good for him to give charity only to Krsna, who is the Supersoul of everyone, regardless of his particular body or individual personality"
- Sahadeva said, "Just as by watering the root of a tree one automatically waters the branches, twigs, leaves and flowers, so by offering the first worship to Krsna we shall satisfy everyone present in this meeting, including the great demigods"
- Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"
- Sahadeva said, "Krsna is present as the Supersoul in every living being, and if we can satisfy Him, then every living being will automatically be satisfied"
- Sahadeva said, "Krsna's energies are like the heat and light of fire; there is no difference between the quality of heat and light and the fire itself"
- Sahadeva said, "Krsna, the best amongst the members of the Yadus & the protector of His devotees, is the most exalted personality in this assembly. Therefore I think that He should without any objection be offered the honor of being worshiped first"
- Sahadeva said, "No one can be equal to or greater than Krsna in terms of time, space, riches, strength, reputation, wisdom, renunciation or any other consideration. Anything considered an opulence is fully present in Krsna"
- Sahadeva said, "Since everyone is part and parcel of Krsna, there is no qualitative difference between Krsna and all living entities. Everything is an emanation of Krsna's energies, material and spiritual"
- Sahadeva said, "These four principles of progressive life can be executed by the mercy of Krsna only. He should therefore be offered the first worship in this great sacrifice, and no one should disagree"
- Sahadeva said, "Unforced by any external energy, He (Krsna) is the supreme cause of the creation, maintenance and dissolution of everything that be"
- Sahadeva was fortunate to know of the glories of Krsna, and after describing them in brief, he stopped speaking
- Saint Narada entered each and every one of the sixteen thousand residential palaces of the queens of Lord Krsna, and in each of them he found Krsna engaged in different ways
- Saint Narada saw all these activities of the Lord, who is the Supersoul of all living entities but who played the role of an ordinary human being to manifest the activities of His internal potency
- Saintly persons and great devotees like the gopis cannot give up Krsna in any circumstances. Lord Caitanya therefore prayed, "Krsna, You are free and independent in all respects"
- Saintly Vasudeva, after hearing all the sages, offered his respectful obeisances unto their lotus feet. In this way he pleased the sages, and then he requested them to perform the yajnas
- Salva addressed Krsna, "You rascal, Krsna! Look. This is Your father, who has begotten You and by whose mercy You are still living. Now just see how I kill Your father. If You have any strength, try to save him"
- Salva also managed to create such a strong whirlwind within the city that all of Dvaraka became dark because of the dust that covered the sky
- Salva begged from Lord Siva the gift of an airplane which would be so strong that it could not be destroyed by any demigod, demon, human being, Gandharva or Naga, or even any Raksasa
- Salva said, "In the great assembly at King Yudhisthira's Rajasuya-yajna, while my friend Sisupala was a little absent-minded, You took an opportunity to kill him"
- Salva said, "You rascal, Krsna! You kidnapped Rukmini forcibly, even in our presence. You baffled my friend Sisupala and married Rukmini Yourself"
- Salva struck a severe blow to Krsna's left side, where the Lord carried His bow, Sarnga, and as a result the Sarnga bow fell from Lord Krsna's hand. This dropping of the bow was indeed wonderful
- Salva thought that he had become victorious, and with a roaring sound he addressed Lord Krsna as follows
- Salva thus attacked the city of Dvaraka from the sky, and he also surrounded the city by a large number of infantry. The soldiers on the surface attacked the beautiful spots of the city
- Samadhi (trance) means absorption of all the activities of the senses in a particular object, and the gopis indicate that the pastimes of Krsna are the perfection of all meditation and samadhi
- Samba (Krsna's son) took Laksmana away from the assembly by force
- Samba accepted the challenge (by Karna) and stood alone before them, but as soon as he did so he was overpowered by showers of arrows shot by all the great warriors
- Samba wanted Duryodhana's daughter, Laksmana, although she was not inclined to have him. Therefore Samba kidnapped Laksmana by force from the svayamvara assembly
- Samba was also a maha-rathi, but he was alone and had to fight with the six other maha-rathis. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him
- Samba, Sumitra, Purujit, Satajit, Sahasrajit, Vijaya, Citraketu, Vasuman, Dravida and Kratu. Lord Krsna was specifically very affectionate to the sons of Jambavati
- Samba, the glorious son of the Yadu dynasty, endowed with inconceivable potencies as the son of Lord Krsna, became very angry at the warriors of the Kuru dynasty. A lion is never afraid of being chased by many wolves and jackals
- Samba, the son of Krsna, fought the son of Banasura, and Banasura fought Satyaki, commander in chief of the Yadu dynasty. In this way the fighting was waged
- Sambara felt the words of Pradyumna as if they were a kick. He immediately took his club in his hand and appeared before Pradyumna to fight
- Sambara, understanding that his enemy (Pradyumna) was formidable, took assistance from various kinds of demoniac mystic powers belonging to the Guhyakas, the Gandharvas, the Pisacas, the snakes and the Raksasas
- Sambarasura knew the art of mystic powers and could raise himself into the sky and fight from outer space. There is a demon of the name Maya, and Sambarasura had learned many mystic powers from him
- Sanandana said, "After the dissolution of the whole cosmic manifestation, the entire energy and the whole creation in its nucleus form enter into the body of Garbhodakasayi Visnu"
- Sanandana said, "The Lord at that time remains asleep for a long, long time, and when there is again necessity of creation, the Vedas personified assemble around the Lord and begin to glorify Him"
- Sanandana said, "The personified Vedas sing, 'Actually, we, as personified Vedic knowledge, are always engaged in Your service by helping the conditioned souls understand You (Visnu)'"
- Sanandana said, "The personified Vedas sing, 'All glories unto You! All glories unto You (Visnu)! By Your own transcendental nature You fully possess all six opulences. As such, You are able to deliver all conditioned souls from the clutches of maya'"
- Sanandana said, "The personified Vedas sing, 'Due to their (the living entities) own faults they imitate You (Visnu) by trying to become the supreme enjoyer. Thus they disobey Your supremacy and become offenders'"
- Sanandana said, "The personified Vedas sing, 'O Lord, we fervently pray that You kindly do so. All the living entities, being Your parts and parcels, are naturally joyful, eternal and full of knowledge'"
- Sanandana said, "The personified Vedas sing, 'Since all engagements are based on knowledge supplied by You (Visnu), the conditioned souls can execute pious activities only when You mercifully inspire them to do so'"
- Sanandana said, "The personified Vedas sing, 'The conditioned souls are struggling very hard to escape from material bondage, and according to their different conditions of life they have been given different types of engagement'"
- Sanandana said, "The personified Vedas sing, 'This cosmic manifestation, made of the three material qualities, is just like a prison house for the conditioned souls'"
- Sanandana said, "The personified Vedas sing, 'Without taking shelter at Your (Visnu's) lotus feet one cannot surpass the influence of material energy'"
- Sanandana said, "The Vedas personified describing His (Lord's) wonderful transcendental pastimes, exactly like servants of a king"
- Sanandana said, "The Vedic reciters, or the personified Vedas, sing thus, 'O unconquerable Lord, You are the Supreme Personality. No one is equal to You or greater than You. No one can be more glorious in his activities'"
- Sanandana said, "When the king is asleep in the morning, the appointed reciters come around his bedroom and begin to sing of his chivalrous activities, and while hearing of his glorious activities, the king gradually awakens"
- Sanandana say, "The personified Vedas sing, 'Because of their offenses, Your material energy has taken charge of them. Thus their transcendental qualities of joyfulness, bliss and wisdom have been covered by the clouds of the three material qualities'"
- Sandalwood has its own qualifications apart from Malaya, but because accidentally this wood is mainly produced in the states of Malaya, it is known as Malayan sandalwood
- Sandipani muni continued, "You (Krsna and Balarama) are above all blessing, yet it is my duty to bless You. I therefore give You the benediction that whatever You speak will remain as eternally fresh as the instructions of the Vedas"
- Sandipani muni continued, "Your (Krsna and Balarama's) teachings will be honored not only within this universe or in this millennium but in all places and ages and will remain increasingly new and important"
- Sandipani muni said, "I am now completely satisfied. What further want can there be for a man who has disciples like You? My dear boys, You may now go home. These glorious acts of Yours will always be renowned all over the world"
- Sankaracarya says, narayanah paro 'vyaktat. "Narayana is transcendental, beyond this cosmic creation." In this way, nothing within this cosmic manifestation is separate from Krsna, although Krsna's original form is not visible in everything
- Sankaracarya, to convince the less intelligent men who take Krsna to be an ordinary human being, said that God is impersonal
- Sankhacuda also thought that since he belonged to the rich community of Kuvera, he, not Krsna and Balarama, should enjoy the company of so many beautiful girls. He therefore decided to take charge of them
- Sannyasis who do not take advantage of this life to realize Krsna simply waste their time and energy in activities outside the jurisdiction of the renounced order
- Sarvam khalv idam brahma means that everything is Lord Krsna in the sense that everything is His energy. That is the vision of the maha-bhagavatas. They see everything in relation to Krsna
- Satadhanva was a sinful man of abominable character, and although due to his sinful activities he was not to live for many days, he decided to kill Satrajit while Satrajit was sleeping at home
- Satadhanva's horse became exhausted and died near a garden house in Mithila. Unable to take help of the horse, Satadhanva began to run with great speed
- Satrajit had no desire to give the jewel away with his daughter, and Krsna, knowing his mentality, accepted his daughter but returned the jewel. After getting back the jewel from Krsna, he was satisfied and kept it with him always
- Satrajit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhama was given to Krsna along with the Syamantaka jewel
- Satrajit happened to be the father-in-law of Krsna, and it is the injunction of the sastras that one who is guru-druha, who has rebelled against a superior person, must be punished in proportion to the severity of the offense
- Satrajit was ashamed because he had unnecessarily defamed Krsna
- Satrajit was eager to get relief from the anxiety he had foolishly created due to being attracted by a material thing, specifically the Syamantaka jewel. Truly afflicted by the offense he had committed against Krsna, he sincerely wanted to rectify it
- Satrajit, however, did not come to see Krsna; he was instead overwhelmed by the Syamantaka jewel. He installed the jewel in a temple to be worshiped by brahmanas he engaged for this purpose
- Satya continued, "Even the goddess of fortune, whose place is next to the Supreme Personality of Godhead, and Lord Siva, Lord Brahma and many other demigods of different planets always offer their respectful obeisances unto the Lord"
- Satya continued, "The Lord also sometimes descends to this earth in different incarnations to fulfill the desire of His devotees. He is so exalted and great that I do not know how to satisfy Him"
- Satya said, "Many heroic prospects tried to defeat the bulls, but unfortunately they were all severely struck, and they returned to their homes as defeated invalids"
- Satya said, "My father arranged for an assembly for my svayamvara, and to test the strength and heroism of the prospective bridegrooms, he stipulated that they each fight with his seven ferocious bulls, which had long, sharp horns"
- Satya said, "My father was very much pleased and married me to Lord Krsna with great pomp, giving as my dowry many divisions of soldiers, horses, chariots and elephants, along with hundreds of maidservants"
- Satya said, "On the way back, He was assaulted by many princes, but Lord Krsna defeated all of them, and thus I have the privilege of serving His lotus feet as a maidservant"
- Satya said, "When Lord Sri Krsna came and fought with the bulls, they were just like playthings for Him. He captured the bulls and roped each one of them by the nostrils"
- Satyabhama immediately started for Hastinapura to inform Krsna about the ghastly death of her father
- Satyabhama remembered Krsna's promise to give her a parijata tree. Taking the opportunity of having come to the heavenly kingdom, she uprooted a parijata tree and placed it on the back of Garuda
- Satyabhama said, "After getting back the Syamantaka jewel, he (Satyabhama's father) thought it wise to rectify his mistake, so although he had promised others my hand in marriage, he submitted the jewel and me at the lotus feet of Krsna"
- Satyabhama said, "Krsna, in order to establish His pure character, fought with Jambavan and rescued the Syamantaka jewel, which He later delivered to my father. My father was very much ashamed and sorry for accusing Lord Krsna of his brother’s death"
- Satyabhama said, "My dear Draupadi, my father was very much afflicted by the death of his brother, Prasena, and he falsely accused Lord Krsna of killing his brother and stealing the Syamantaka jewel, which had actually been taken by Jambavan"
- Satyabhama was so beautiful and qualified that Satrajit, in spite of being asked for her hand by many princes, was waiting to find a suitable son-in-law. By the grace of Krsna he decided to hand his daughter over to Him
- Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava, the son of Bahlika, were all engaged in different departments for managing the affairs of the Rajasuya sacrifice
- Saubhari Muni was sorry that one of the leaders of the fish was taken away by Garuda
- Scientists of the material world have invented atomic weapons, and when tested in a city or some insignificant place on this planet, such powerful weapons create so-called havoc, but if atomic weapons are tested on the sun, what is their significance?
- Scientists utilize the physical elements or laws of material nature to do something wonderful, but actually such laws and elements are also the creation of Krsna. This is actual scientific understanding
- Screaming loudly, the demon (Balvala), who had been such a great disturbance to the pious brahmanas, fell to the ground like a great mountain with a red oxide peak being struck and smashed to the ground by a thunderbolt
- Seated on His chariot with Arjuna, Krsna proceeded north, crossing over many planetary systems. These are described in Srimad-Bhagavatam as sapta-dvipa. Dvipa means "island." These planets are sometimes described in the Vedic literature as dvipas
- Second, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gita: mayaiva vihitan hi tan
- Seeing King Mucukunda eager to know about His identity, Lord Krsna answered smilingly as follows, "My dear King, it is practically impossible to tell about My birth, appearance, disappearance and activities"
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Seeing Krsna offering obeisances to Lord Maha-Visnu, he immediately followed Him and then stood before the Lord with folded hands. After this, the gigantic form of Maha-Visnu, greatly pleased, smiled pleasingly and spoke as follows
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Seeing the activities and wonderful prowess of Krsna, all the citizens of Mathura began to consider the two brothers to be demigods who had come down to Mathura, and they all looked upon Them with great astonishment
- Seeing the appearance of the child (who was actually the goddess Durga), all the demigods from different planets like Siddhaloka, Caranaloka, Gandharvaloka, Apsaroloka, Kinnaraloka and Uragaloka presented her with various articles
- Seeing the extraordinary mystic power of Krsna, Indra, the King of heaven, was thunderstruck and baffled in his determination. He immediately called for all the clouds and asked them to desist
- Seeing the friends of Krsna, Nanda and Yasoda would remember Krsna Himself and be satisfied, and the gopis also would be pleased by seeing Nanda and Yasoda
- Seeing the incredible way in which Krsna was enveloped in the coils of the serpent, the affectionate cowherd boys and other inhabitants of Vrndavana immediately became stunned out of fear
- Seeing the wonderful conversion of his native place, the brahmana (Sudama) began to think to himself, 'How am I seeing all these changes? Does this place belong to me or to someone else?'
- Service rendered to Krsna under the direction of the spiritual master is bona fide service because the spiritual master is the manifested representative of Krsna
- Sex desire is especially excited in the autumn season, but the wonderful thing about Krsna's association with the gopis is that there was no question of sex desire
- Sex life without the purificatory process of Krsna consciousness is merely the seed-giving process of the sudras or the animals. Krsna consciousness is therefore the best process of purification
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She (a woman) should concentrate her devotional activities in chanting and meditating upon Krsna, as is advised herein. One should not follow the men called sahajiyas, the so-called devotees who take everything very lightly
- She (Devaki) could adjust the events only by thinking that Lord Krsna can perform anything wonderful in His pastimes because His potencies are all inconceivable
- She (goddess Durga) was decorated with nice garments and flower garlands and ornaments; in her eight hands she held a bow, lance, arrows, sword, conchshell, disc, club and shield
- She (hunchback) proposed to Krsna, "My dear hero, I cannot leave You in this way. You must come to my place. I am already very much attracted to Your beauty, I must receive You well, since You are the best among males, You must also be very kind upon me"
- She (Kalindi) further told Arjuna, "I have vowed to remain in the water as long as I cannot find Lord Krsna"
- She (Kalindi) further told Arjuna, "My name is Kalindi, and I live within the waters of the Yamuna. My father was kind enough to construct a special house for me within the waters of the Yamuna"
- She (Kubja) dressed herself with nice garments, valuable jewelry, ornaments and flower garlands. After chewing betel nut and other intoxicating eatables and spraying herself with scents, she appeared before Krsna
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- She (Kubja) was allowed to embrace Krsna with her arms and mitigate her long-cherished desire to have Him as a visitor in her house
- She (Kubja) was not trained to worship Krsna in any other way; therefore she wanted to satisfy Him by her profession
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- She (Kunti) inquired from Akrura whether Krsna proposed to come to advise the fatherless Pandavas how to get free of the intrigues of Dhrtarastra and his sons
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- She (Kunti-devi) knew perfectly well that without Krsna's grace no one could have saved them from the fire "accident" designed by the sons of Dhrtarastra. In a choked-up voice, she began to narrate before Krsna the history of their life
- She (Kunti-devi) remembered the past calamities of her life and how by the grace of Krsna she and her sons, the Pandavas, had been saved
- She (Laksmana) was also forcibly married by Krsna, who took her in the same way that Garuda snatched the jar of nectar from the hands of the demigods. Krsna kidnapped this girl in the presence of many other princes in the assembly of her svayamvara
- She (Laksmana, Duryodhana's daughter) was a very highly qualified girl of the Kuru dynasty, and many princes wanted to marry her. In such cases, the svayamvara ceremony is held so that the girl may select her husband according to her own choice
- She (Mitravinda) was to select her husband in an assembly of princes, but she strongly desired to have Krsna as her husband
- She (Mother Yasoda) concluded that she was either dreaming or seeing the play of the illusory energy of the Supreme Personality of Godhead. She thought that she had become mad, mentally deranged, to see all those wonderful things
- She (mother Yasoda) saw within the mouth of Krsna the whole sky, including the luminaries, stars in all directions, the sun, moon, fire, air, seas, islands, mountains, rivers, forests and all other movable and immovable entities
- She (mother Yasoda) smiled as she thought, "The child is very clever. After breaking the pot He has left this place, fearing punishment." After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down
- She (mother Yasoda) took Him (Krsna) on her lap and became overwhelmed with maternal affection
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- She (Radharani) became almost mad, thinking that the messenger-bee might have returned to Krsna to inform Him all about Her talking against Him. "Krsna must be very sorry to hear it," She thought. In this way She was overwhelmed by another type of ecstasy
- She (Rukmini) also addressed Krsna as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother (Rukmi) was only an ordinary prince
- She (Rukmini) also explained to Krsna why she was anxious to marry Him, even though her marriage was to take place with Sisupala, who was also qualified, being the son of a great king
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) could only conclude that although she was proud of her position, Krsna could be separated from her at any moment
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- She (Rukmini) said, "My dear lotus-eyed Lord, Your (Krsna) statement we are not a fit combination is completely right. It is not possible for me to come to an equal level with You, for You are the reservoir of all qualities, the unlimited S P of God"
- She (Rukmini) was given various types of jewelry to wear and long silken cloth to cover the upper and lower parts of her body
- She (Rukmini) was therefore pacified by hearing the words of Krsna. Gradually she was freed from all fear of separation from Him, and she began to look at His face very cheerfully with her naturally smiling face
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- She (Rukmini-devi) then began to wonder, "Who is this beautiful young boy? He appears to be the most beautiful person. Who is the fortunate young woman able to conceive this nice boy in her womb and become his mother"
- She (Rukmini-devi) was struck with wonder as to how he had acquired all the characteristics of Lord Krsna
- She (Satya) began to offer prayers to Krsna mentally, thinking, "I do not know how the Supreme Personality of Godhead can be pleased with me. He is the master and Lord of everyone"
- She (Satya) then began to think, "If I have performed any pious activities to the best of my ability, and if I have sincerely thought all along to have Krsna as my husband, then Krsna may be pleased to fulfill my long-cherished desire"
- She (Satya) thought that the Supreme Personality of Godhead could be pleased only out of His own causeless mercy upon the devotee; otherwise, there was no means to please Him
- She (Srimati Radharani) addressed the bumblebee, "Your master Krsna is exactly of your quality. You sit down on a flower, and after tasting a little honey you immediately fly away and sit on another flower and taste"
- She (Sudama's wife) was fully decorated with a gold necklace and ornaments, and while standing among the maidservants she appeared like a demigod’s wife just alighting from an airplane
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- She (The Earth personified) also returned the umbrella of Varuna, along with a valuable jewel, which she presented to Krsna
- She (the wife of the brahmana) said, "He (Krsna) will not hesitate to award you some material benefit for the bare necessities of life"
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- She (the wife of the brahmana) said, "Lord Krsna is now the King of the Bhoja, Vrsni and Andhaka dynasties, and I have heard that He never leaves His capital city, Dvaraka. He is living there without outside engagements"
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- She (the wife of the brahmana) said, "You are a householder; therefore without money you are in distress. But as soon as He (Krsna) understands your position, He will certainly give you sufficient riches so that you can live very comfortably"
- She (the wife of the brahmana) said, "You are saintly, learned & fully in control of your senses. Under the circumstances, Krsna is your only shelter. Please, therefore, go to Him. I am sure that He will immediately understand your impoverished position"
- She (the wife of the brahmana) said, "You are the most fortunate person because you have as your friend the Supreme Personality of Godhead. Lord Krsna is the only shelter for personalities like you because you are fully surrendered unto Him"
- She (Usa) awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her friends in this way, she became a little bit ashamed. One of Usa's girlfriends was Citralekha, who was the daughter of Banasura's prime minister
- She (Usa) identified the picture to Citralekha as that of the man (Aniruddha) who had stolen her heart
- She (Yasoda) gathered more ropes from the house and added to it, but still she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that the rope was still two inches too short
- She (Yasoda) thus began to think of the S. P. of Godhead, who is understood through the processes of cultivating knowledge derived from the Upanisads and the Vedanta-sutra, practicing mystic yoga & studying Sankhya philosophy, as her own begotten child
- She could at once perceive that the baby was hiding His unparalleled potencies, which resembled fire covered by ashes. Putana thought, "This child is so powerful that He can destroy the whole universe immediately"
- She was the reservoir of all transcendental qualities: intelligence, auspicious physical features, liberal-mindedness, exquisite beauty and righteous behavior
- Shining in the sunlight, the procession (Krsna going to Hastinapur) appeared just like an ocean with high waves and sharks
- Similarly (how children play), many foolish persons, due to ignorance, select another fool as God, and then the rascal actually considers himself God, as if God could be created by childish play or by the votes of men
- Similarly, Krsna also inquired from His aunt about the welfare of the Pandava family. Although Kuntidevi was related to Krsna by family ties, she knew immediately after meeting Him that He is the Supreme Personality of Godhead
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- Similarly, the parts and parcels of the supreme whole are always dependent and are always controlled by the source of the parts and parcels. It is confirmed in the Bhagavad-gita that the living entities are parts and parcels of Krsna
- Similarly, the seeds of our desires are varied. Every living entity has a different type of desire, and that desire is the seed which causes his growth in a certain type of body. This is explained by Rupa Gosvami by the word papa-bija
- Similarly, there are Sankhya philosophers, metaphysicians or materialistic scientists who study this cosmic manifestation by their invented scientific method and do not recognize the supreme authority of God as the creator of the cosmic manifestation
- Simple as she (Rukmini) was, her anxiety was increasing more and more at the thought of separation from Krsna
- Simply by discharging devotional service to the Supreme Personality of Godhead one will be able to stop the fatigue of perpetually migrating from one material body to another
- Simply by having previously supplied pulp of sandalwood to the Supreme Lord, Krsna, Kubja became free from all sinful reactions and eligible to enjoy with Him
- Simply by intuition, Rukmini could understand that Pradyumna was her own lost son. She could also observe that Pradyumna resembled Lord Krsna in every respect
- Simply by knowing the transcendental nature of the Supreme Personality of Godhead, Krsna, one becomes free from the chains of the repetition of birth and death, and after quitting his present body he goes back home, back to Godhead
- Simply the qualification of being a learned brahmana is not sufficient to attract the Supreme Personality of Godhead
- Simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas. If so many teachers were needed to educate their children, one can simply imagine how vast was the number of family members
- Simply with His fists He (Balarama) struck the collarbone of the gorilla (Dvivida). This blow proved fatal to Dvivida, who immediately vomited blood and fell unconscious upon the ground. When the gorilla fell, all the hills and forests appeared to totter
- Simultaneously Krsna was engaged in different family affairs in those sixteen thousand palaces. In each and every one of the palaces there were nicely decorated gardens and lakes
- Simultaneously, Krsna appeared on the scene, accompanied by His new wife, Jambavati, and all the inhabitants of Dvaraka and relatives of Krsna became joyful
- Simultaneously, the mothers (Yasoda and Rohini) rendered service and bestowed benediction upon their transcendental sons. They took care of their children by bathing Them and dressing Them very nicely
- Simultaneously, using many arrows, He (Krsna) pierced the mouths of the demon Mura. When the Mura demon saw himself outmaneuvered by the Supreme Personality of Godhead, he immediately began to strike the Lord in great anger with his club
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since everything is an expansion of the energy of the Supreme Lord, the expansions are as real as the Supreme Lord is
- Since everything is existing within the energy of the Lord, the Brahma of this universe and the Brahmas of the many other millions and trillions of universes are existing within the energy of the Lord
- Since Garga Muni was an astrologer, he could understand everything past and future, and thus he said, "I know everything about His activities and names, but others do not know. This child (Krsna) will be very pleasing to all the cowherd men and cows"
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since Hari’s devotees are transcendental to the control of the three material qualities, certainly He Himself is transcendental
- Since he (Akrura) was deputed by Krsna to visit Hastinapura, it is understood that he was very intelligent in studying a diplomatic situation. Dhrtarastra was unlawfully occupying the throne after Pandu's death, despite the presence of the Pandavas
- Since he was a great devotee of the sun-god, King Satrajit gradually entered into a very friendly relationship with him. The sun-god was pleased with him and delivered to him an exceptional jewel known as Syamantaka
- Since his (Salva's) defeat in the fight during the marriage of Rukmini, he had maintained within himself an unforgettable envy of Lord Krsna, and he was, in fact, a fool, because he had promised to kill Krsna
- Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day
- Since it is a Vedic custom to give in charity as much as possible during the hours of the eclipse, the members of the Yadu dynasty distributed many hundreds of cows in charity to the brahmanas
- Since it is necessary for householders to increase their financial assets for various expenditures, Krsna was found somewhere engaged in matters of economic development
- Since it was almost night and all the inhabitants of Vrndavana, including the cows and calves, were very tired, they decided to take their rest on the riverbank
- Since Krsna appeared within this material world to manifest His pastimes as a human being, He and Arjuna immediately offered their respects to Lord Maha-Visnu by bowing down before Him
- Since Krsna had departed from Vrndavana and gone to Mathura, the inhabitants of Vrndavana, especially mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis and the cowherd boys, were simply thinking of Krsna at every step
- Since Krsna is absolute, His so-called unkind activities are as relishable as His kind activities
- Since Krsna is all-attractive, one should know that all his desires should be focused on Krsna
- Since Krsna is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed
- Since Krsna is the cause of all causes, He is worshiped by all kinds of sages & saints through observance of the regulative principles. As far as meditation is concerned, great personalities meditate on the transcendental form of Krsna within the heart
- Since Krsna is the cause of all causes, intelligent persons should take shelter of His lotus feet
- Since Krsna is the reservoir of all pleasure, He wanted to make all His companions joyous by cutting a joke with the hunchbacked woman
- Since Krsna was absent from home, His wife Satyabhama was present on the night Satrajit was murdered, and she began to cry, "My dear father! My dear father! How mercilessly you have been killed"
- Since Krsna was kind, affectionate to His aunts, He solaced them as far as possible. The ritualistic ceremonies performed after death were then conducted under the personal supervision of Krsna because He happened to be the nephew of all the dead princes
- Since Krsna was pleased with the service of the hunchbacked woman, and since she was touched by Krsna's hands, she became the most beautiful girl among women
- Since Lord Brahma and Lord Siva lost their peaceful attitude upon a slight provocation, how can they maintain the peace and tranquillity of their devotees?
- Since Lord Krsna was very merciful toward these two devotees, King Bahulasva and the brahmana Srutadeva, He one day asked His driver, Daruka, to take His chariot into the capital city of Mithila
- Since she (Devaki) had heard of this incident, she had also been thinking of her own sons who were killed by Kamsa, and while remembering them she was overwhelmed with grief
- Since the brahmana had the opportunity to be Rukmini's messenger, he was fortunate enough to see the Supreme Personality of Godhead Krsna, the original cause of all causes
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Since the kings were so mercifully treated by Lord Krsna, they felt great happiness, and their bright faces appeared just like the stars in the sky after the end of the rainy season
- Since the Pandavas' cause was just, they would come out victorious, and the sons of Dhrtarastra would be killed. This was a prophecy told by Akrura to Dhrtarastra
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Since the season was springtime, the breeze on the bank of the Yamuna was blowing very mildly, carrying the aroma of different flowers, especially the flower known as kaumudi
- Since the source of its manifestation is truth, the manifestation is also truth, but one must know how to utilize it
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Since the Supreme Personality of Godhead is the original cause of everything, the Vaisnava sees everything in relationship with Krsna, even in this material world. By such advanced knowledge, everything becomes spiritualized
- Since there are many sages and saintly persons who are residents of the forest, it is the duty of the ksatriya kings to keep even the forest in a peaceful condition for living
- Since this material world is a product of the three qualities of material nature, all varieties of manifestations come from those three qualities
- Since You (Krsna) are the most beloved son of Your father, Vasudeva, Your mother, Devaki, has sent me to inform You of the unfortunate news that Salva has arrested Your father and taken him away by force, just as a butcher mercilessly takes away an animal
- Since You (Krsna) are the Supreme Brahman, everything is existing within You, and since all the activities of material nature are controlled by Your Lordship, none of these activities affect You
- Sincerely, seriously, they (young princesses) offered their hearts to Krsna's lotus feet with unalloyed devotional attitude. As the Supersoul in everyone's heart, Krsna could understand their uncontaminated desire, He agreed to accept them as His wives
- Sinful persons are already suffering tribulation in this life, and because they are not perfect in self-realization they will be plagued with further tribulation in the next life
- Sisupala continued, "He (Krsna) has constructed a fort within the water and is living in a place where there is no discussion of Vedic knowledge. And whenever He comes out of the fort, He simply harasses the citizens like a dacoit, thief or rogue"
- Sisupala continued, "Krsna is so foolish that He has left Mathura, which is inhabited by highly elevated persons following the Vedic culture, and has taken shelter in the ocean, where there is not even talk of the Vedas"
- Sisupala continued, "Under these circumstances, how can He (Krsna) be fit to accept the first worship in the sacrifice?"
- Sisupala continued: "He (Krsna) always acts independently, not caring for the Vedic injunctions and regulative principles. Therefore He is devoid of all good qualities"
- Sisupala continued: "Krsna does not belong to a high family. He is so independent that no one knows His principles of religious life. Indeed, it appears that He is outside the jurisdiction of all religious principles"
- Sisupala could not tolerate such honoring of Krsna and glorification of His qualities because Krsna stole Rukmini. Instead of being happy to hear the glories of the Lord, he became very angry
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala himself should have fought to rescue Rukmini from the hands of Krsna
- Sisupala indirectly praised Krsna by saying that He is not within the jurisdiction of Vedic injunctions. This is true because He is the Supreme Personality of Godhead
- Sisupala raised his hand and spoke very strongly and fearlessly against Lord Krsna in such a way that Lord Krsna could hear him distinctly
- Sisupala said, "By their (personalities who have undergone great austerities) knowledge and direction, they can deliver many persons who are suffering from the pangs of material existence"
- Sisupala said, "I can see that in this meeting there are many personalities who have undergone great austerities, who are highly learned, and who have performed many penances"
- Sisupala said, "I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna and has recommended that Krsna is fit to accept the first worship in the sacrifice"
- Sisupala said, "I cannot understand how you have selected this cowherd boy, Krsna, and have left aside all these great personalities. I think Krsna to be no better than a crow - how can He be fit to accept the first worship in this great sacrifice?"
- Sisupala said, "I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna"
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Sisupala said, "I think that any one of them (great rsis present in the assembly) could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors"
- Sisupala said, "In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it"
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Sisupala said, "Ladies and gentlemen, I can appreciate now the statement of the Vedas that, after all, time is the predominating factor"
- Sisupala said, "Many sages & elder persons are present, but still they have accepted the statement of a foolish boy. This means by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected"
- Sisupala said, "There are great rsis here (in the assembly) whose knowledge has no bounds, as well as many self-realized persons and brahmanas also"
- Sisupala said, "We cannot even ascertain which caste this Krsna belongs to or what His actual occupational duty is." Actually, Krsna does not belong to any caste, nor does He have to perform any occupational duty"
- Sisupala was so foolish that he was not even slightly agitated, although all the kings present were ready to kill him
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- Sitting down on the ground and keeping Krsna in the center, they (the cowherd boys) began to open their lunch boxes brought from home. Lord Sri Krsna was seated in the center of the circle, and all the boys kept their faces toward Him
- Siva said, "I do not know why you wanted to cut off your head to satisfy me. I become satisfied even by an offering of a little water"
- Siva said: At that time your (Banasura) days will come to an end, and your flag of victory will no longer fly. Then you will see your false prestige smashed to pieces
- Siva's compassion is a symptom of the quality of goodness. Lord Siva is called tri-linga, “a mixture of the three material qualities
- Siva, the greatest of the demigods, could not help him, what to speak of the lesser demigods, & therefore the Siva-jvara ultimately surrendered unto Krsna, bowing before Him and offering a prayer so that the Lord might be pleased and give him protection
- Siva-jvara began to pray, "My dear Lord, I offer my respectful obeisances unto You (Krsna) because You have unlimited potencies. No one can surpass Your potencies, and thus You are the Lord of everyone"
- Siva-jvara said, "A material machine may be gigantic and wonderful, but without the touch of someone conscious and in knowledge, the material machine is useless for all purposes"
- Siva-jvara said, "A material thing may be very powerful, but without the touch of consciousness it cannot act"
- Siva-jvara said, "Actually neither Brahma nor Lord Siva is the original cause of this cosmic manifestation"
- Siva-jvara said, "All such incarnations descend in fulfillment of Your (Krsna's) promise in the Bhagavad-gita that You appear as soon as there are discrepancies in the system of progressive life"
- Siva-jvara said, "Considering Your (Krsna's) mission of maintaining such (maintain the demigods and spiritually inclined persons) law and order, Your violence toward the miscreants and demons is quite befitting"
- Siva-jvara said, "Generally people consider Lord Siva the most powerful personality in the material world, but Lord Siva is not all-powerful; You (Krsna) are all-powerful. This is factual"
- Siva-jvara said, "Lord Brahma may be very powerful because he can create the entire universe"
- Siva-jvara said, "Lord Siva may be a powerful demigod because of his specific power to annihilate the whole creation"
- Siva-jvara said, "My dear Lord (Krsna), I beg to submit that I have been very greatly chastised by the release of Your Narayana-jvara, which is certainly very cooling yet at the same time severely dangerous and unbearable for all of us"
- Siva-jvara said, "My dear Lord, as long as one is forgetful of Krsna consciousness, driven by the spell of material desires and ignorant of the ultimate shelter at Your lotus feet"
- Siva-jvara said, "My dear Lord, Your appearance as the son of Vasudeva in Your role as a human being is one of the pastimes of Your complete freedom"
- Siva-jvara said, "One who has accepted this material body becomes disturbed by the three miserable conditions of material nature. Because one does not surrender unto You (Krsna), he continues to suffer perpetually"
- Siva-jvara said, "This is not the first time You (Krsna) have incarnated; it is to be understood that You have done so many, many times before"
- Siva-jvara said, "To benefit Your devotees and vanquish the nondevotees, You appear in multi-incarnations"
- Siva-jvara said, "When there are disturbances by irregular principles, my dear Lord, You appear by Your internal potency"
- Siva-jvara said, "You (Krsna) are the Absolute Truth, the Supreme Brahman, & You are the original cause. The original cause of the cosmic manifestation is not the impersonal Brahman effulgence. That impersonal Brahman effulgence rests on Your personality"
- Siva-jvara said, "Your (Krsna's) main business is to protect and maintain the demigods and spiritually inclined persons and to maintain the standard of material law and order"
- Smiling before him (Pradyumna) with a feminine attractiveness, she (Mayavati) expressed her desire for sexual union
- Smiling within himself, Narada addressed the Lord as follows: "My dear Lord of all mystic powers, object of the meditation of great mystics, the extent of Your mystic power is certainly inconceivable, even to mystics like Lord Brahma and Lord Siva"
- So after Sisupala, his friend and intended brother-in-law, returned home, Rukmi, very much agitated, was determined to teach Krsna a lesson personally
- So Bhrgu Muni committed the greatest offense by kicking the chest of the Lord with his foot in the presence of the goddess of fortune. Of course, Lord Visnu is all-merciful
- So Krsna, the chief of the Vrsni dynasty, enjoyed with the goddess of fortune in full opulence
- So that every living entity can take advantage of the association of Krsna conscious persons, such great devotees open temples and asramas where Krsna's devotees assemble
- So the difference between Siva and jiva is that the all-auspicious Personality of Godhead is never affected by the material qualities, whereas the minute portions of the S P of Godhead are prone to be affected by the qualities of material nature
- So the lusty aborigine girls, while looking toward Krsna playing His flute, saw the reddish kunkuma on the ground and immediately took it and smeared it over their faces and breasts
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So they approached goddess Katyayani to have Krsna as their husband. There are many other circumstances which also testify to the supreme authority of Krsna and show that He is not bound by the rules and regulations of the material world
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Some (living entities) are great in quantity, and some are small, but qualitatively they are of the same nature
- Some (of the gopis) were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left
- Some ask that if Krsna is self-sufficient, why did He at all manifest the pastimes with the gopis, which are disturbing to the so-called moralists of the world? The answer is that such activities show special mercy to the fallen, conditioned souls
- Some commentators say that due to being touched by the lotus feet of Krsna, the tree immediately became alive
- Some devotees of the Lord who want to love the Supreme Personality of Godhead in the mellow of conjugal love are elevated to the position of becoming wives of Krsna, and Krsna keeps them always attached to Him by His kind behavior
- Some family members, headed by Bhisma, were actually very sorry for the incident, and Krsna and Balarama expressed equal sorrow, without disclosing the actual situation
- Some of His different pastimes are manifested not by the original Krsna Himself but by His expansions
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the demigods were asked to appear on this earth to assist in the transcendental pastimes of Lord Krsna
- Some of the energy is temporary - sometimes manifested and sometimes unmanifested - but this does not mean that it is false
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of the gopis were factually detained from going to Krsna by their husbands and were locked up by force within their rooms
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Some of the more talented (cowherd) boys would sing in very sweet voices to please Him. Thus very soon His (Krsna's) fatigue would go away
- Some of the princes, as a matter of etiquette, appeared before Sisupala. They saw that Sisupala was discouraged, like one who has lost his wife. His face appeared dried up, he had lost all his energy, and all the luster of his body had disappeared
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Some of the rulers belonged to opposing parties, and some were friends. But above all, the visitors from Vrndavana were most prominent
- Some of the sages in the disciplic succession from the great saint Aruna meditate on the heart, because the Supersoul stays within the heart along with the living entity
- Some of them (ladies) had been taking their lunch, but as soon as they heard that Krsna and Balarama were in the city, they left their eating and ran to the roofs
- Some of them (ladies) placed their clothes in the wrong place. Some anointed their eyes on one side only, some wore ankle bells only on one leg or wore only one earring. In great haste, not even decorated properly, they went to see Krsna from the roofs
- Some of them (ladies) were in the bathroom taking their baths, but without properly finishing their baths, they went to see Krsna and Balarama. Some were engaged in feeding their children breast milk, but they put their babies aside and went to see them
- Some of them (the coweherd men and women) supported the situation: "This is proper because those who are too sinful die from their sinful reactions, and child Krsna is pious; therefore He is safe from all kinds of fearful situations"
- Some of them (the cowherd boys) gladly followed the peacocks and imitated the onomatopoetic sounds of the cuckoo. While the birds were flying in the sky, the boys ran after the birds’ shadows along the ground and tried to follow their exact courses
- Some of them (the cowherd boys) went to the monkeys & silently sat down by them, & some of them imitated the dancing of the peacocks. Some of them caught monkeys by the tail and played with them, & when the monkeys jumped into a tree, the boys followed
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Some of them (the sparks of a fire) are flying very high, some are flying at a lower altitude, and some are flying at a still lower altitude
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Some offered Him (Balarama) respects by standing up and then paying obeisances, and those who were elderly great sages and brahmanas offered Him blessings after standing up
- Some say that Krsna closed His eyes because He did not like to see the face of Putana, who had killed so many children and who had now come to kill Him
- Some singers were reciting great verses from the Upanisads and Puranas, some were glorifying the family ancestors, and some were singing very sweet songs
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Some sparks fall to the ground and remain midway between the blazing and extinct conditions
- Some steps should be taken immediately. After some deliberation, she (Rukmini) decided to send a message to Krsna, and so that she might not be deceived, she selected a qualified brahmana as her messenger
- Some thought it was Krsna's head (that was next to city gate) because He was the enemy of Kasiraja, & they calculated that the King of Kasi might have thrown His head into the city so that the people might take pleasure in the enemy's having been killed
- Some Yadus rode on sturdy, stalwart elephants that moved like the clouds in the sky. Their wives were carried on beautiful palanquins by beautiful men whose features resembled those of the Vidyadharas
- Somehow or other, as a result of his pious activities, King Nrga had aspired to see the Lord (Krsna)
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes a rascal, following the philosophy of monism, or oneness, very irresponsibly takes advantage of this rasa-lila to imitate the behavior of Krsna with the gopis, entice many innocent women and mislead them in the name of spiritual realization
- Sometimes a slave’s body is sold to a master, and from that day on the body belongs to the master
- Sometimes Caitanya's Vedic movement of distributing the chanting of the Hare Krsna mantra is heard. People seriously eager to find real light should take advantage of this movement instead of looking toward the light of mental speculators and atheist
- Sometimes he (a preacher in Krsna Conciousness) has to suffer bodily injuries, and sometimes he has to meet death also. All this is taken as a great austerity on behalf of Krsna. Krsna therefore has said that such a preacher is very, very dear to Him
- Sometimes he (Dvivida) would pass urine and stool on their (saintly persons and sages) sacred sacrificial arenas. He would thus pollute the whole atmosphere
- Sometimes he (Dvivida) would uproot a big mountain and tear it to pieces. In this way he created great disturbances all over the country, especially in the province of Kathwar
- Sometimes His father, while worshiping Narayana, would ask Him to bring his wooden slippers, and Krsna, with great difficulty, would put the slippers on His head and bring them to His father
- Sometimes I (Banasura) feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power
- Sometimes in autumn the falls come down from the top of the hill to supply clean water, and sometimes they stop. Similarly, sometimes great saintly persons distribute clear knowledge, and sometimes they are silent
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
- Sometimes it is said, brahmanah panditah. Pandita means a highly learned person. A brahmana cannot be foolish or uneducated. Therefore there are two divisions of brahmanas, namely Vaisnavas and panditas
- Sometimes it is seen that a person is very opulent materially, but due to his devotional service to the Lord (Krsna) he may be reduced to poverty. One should not think, however, that because he worshiped the Supreme Lord he became poverty-stricken
- Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers
- Sometimes it so happens that if a person sincerely serves the Lord and at the same time maintains material ambitions, the Lord very kindly removes the sources of material happiness
- Sometimes Krsna used to go with His boyfriends and Balarama, and sometimes He used to go alone with His friends to the bank of the Yamuna and tend the cows
- Sometimes Krsna would take a palm fan and fan the body of Balarama, causing a pleasing breeze to relieve Him of His fatigue. Other boys would sometimes dance or sing while Balarama took rest, and sometimes they would wrestle amongst themselves or jump
- Sometimes mother Yasoda used to ask Krsna to bring her a wooden plank for sitting. Although the wooden plank was too heavy to be carried by a child, still somehow or other Krsna would bring it to His mother
- Sometimes people neglect to accept a spiritual master, and instead they endeavor for self-realization by mystic yoga practice, but there are many instances of failure, even by great yogis like Visvamitra
- Sometimes Satya was called Nagnajiti, for she was the daughter of King Nagnajit. King Nagnajit wanted to give the hand of his daughter to any prince who could defeat seven very strong, stalwart bulls maintained by him
- Sometimes such unfortunate persons (mudhas, or rascals) misrepresent themselves as incarnations of Krsna without referring to the authorized scriptures
- Sometimes the demigods become puffed up by the influence of material nature; thinking themselves all in all, they forget the supremacy of the Personality of Godhead
- Sometimes the food (from Govardhana-puja) is thrown to the crowds, and they enjoy collecting it off the ground. From this we can understand that prasadam offered to Krsna never becomes polluted or contaminated, even if it is thrown on the ground
- Sometimes the grass is covered by a certain kind of red insect, and when the green and red combine with the umbrellalike mushrooms, the entire scene changes, just like a person who has suddenly become rich
- Sometimes the Mayavadi philosophers push forward the argument that if this material world is truth, then why are householders advised to give up their connection with this material world and take sannyasa
- Sometimes the mind is compared to a maddened elephant. Without following the direction of a spiritual master one cannot control the mind and the senses
- Sometimes the naughty babies (Krsna and Balarama) would crawl up to the cowshed
- Sometimes the plane was visible and sometimes not visible, and the warriors of the Yadu dynasty were puzzled about the whereabouts of the peculiar airplane
- Sometimes the Vaisnavas also observe this ceremony because they accept Lord Siva as the foremost Vaisnava. But the function of Siva-ratri is not observed very regularly by the bhaktas, or devotees of Krsna
- Sometimes the wives of Lord Krsna, who were all goddesses of fortune, would embrace the Lord in the midst of the water while swimming or taking a bath
- Sometimes these demigods can see the SP of Godhead face to face, but still not yet eligible to enter into the SK, the Vaikuntha planets. However, if the demigods continue to be devotees of the Lord, the next chance they get they will enter into Vaikuntha
- Sometimes They (Krsna and Balarama) made Themselves into bulls and cows by covering Themselves with blankets. Thus Krsna and Balarama played. The two brothers also used to imitate the sounds of bulls and cows and play at bullfighting
- Sometimes They (Krsna and Balarama) played with amalaka fruits and bael fruits, just as small children play with balls. Sometimes They danced and made tinkling sounds with Their ankle bells
- Sometimes They (Krsna and Balarama) used to imitate the sounds of various animals and birds. In this way, They enjoyed Their childhood pastimes apparently like ordinary, mundane children
- Sometimes They (Krsna and Balarama) would fall into the clay and mud of Vrndavana and would approach Their mothers smeared with clay and saffron
- Sometimes they (Krsna and His firends) would play amongst themselves like a king and his subjects
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes they (the gopis) presented beautiful music for His (Krsna's) pleasure, and He responded by praising their singing
- Sometimes, after flowing down from the mountains during the rainy season, small rivers fail to reach the sea; some reach the sea and some do not. Similarly, the worshipers of the demigods may or may not reach You
- Sometimes, even in the presence of Lord Krsna, they (the queens of Dvaraka) vividly described the pastimes they had enjoyed in the lake or river with Him. Some of such talk is described here
- Sometimes, in a sportive spirit, He (Krsna) wishes to fight to make a show of bodily strength, and when He so desires, He selects one of His suitable devotees to give Him that pleasure. Krsna desired this pleasure of mock fighting with Jambavan
- Sometimes, in addition to the roaring thunder of the clouds, there is an appearance of a rainbow, which stands as a bow without a string
- Sometimes, in thought of Krsna, they (the queens) remained silent, and in great ecstasy of bhava and anubhava they sometimes spoke as if in delirium
- Sometimes, just like ordinary children, They (Krsna and Balarama) would be frightened by others and would immediately hurry to Their mothers for protection
- Sometimes, to show special favor, Krsna takes away one's great accumulations of materialistic wealth and thus makes one a great devotee. But Satrajit refused to abide by the order of Krsna and did not deliver the jewel
- Sometimes, when they would see the weaker animals fleeing out of fear of the sounds of tigers and lions, the (cowherd) boys, along with Krsna and Balarama, would imitate the animals and run away with them
- Sometimes, while His friends were chanting and dancing, Krsna would praise them, "My dear friends, you are dancing and singing very nicely." The boys played at catching ball with fruits such as bael and amalaka
- Somewhere else He (Krsna) was found enjoying family life according to the regulative principles of the sastras
- Somewhere else Naradaji found that Lord Krsna was engaged in discussing topics of fighting, and somewhere else in making peace with enemies
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Somewhere Krsna was found as a ksatriya king engaged in hunting animals in the forest and riding on a very beautiful Sindhi horse
- Somewhere Lord Krsna was found discussing the ultimate auspicious activity for the entire human society with His elder brother, Lord Balarama
- Somewhere Lord Krsna was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found engaged with His wife in religious ritualistic functions
- Somewhere Lord Krsna was found satisfying elderly superiors by supplying them things they needed
- Somewhere Lord Krsna was seen performing different types of sacrifices to satisfy the demigods, who are only His qualitative expansions
- Soon Krsna and Balarama had grown sufficiently to be given charge of the calves. Cowherd boys, from the very beginning of their childhood, are trained to take care of the cows, and their first responsibility is to take care of the little calves
- Soon they (the gopis) all assembled together and chanted Krsna’s name very loudly as they moved from one part of the forest to another, searching for Him
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- Sri Balarama received the news that Krsna had left for Kundina accompanied only by a brahmana and that Sisupala was there with a large number of soldiers
- Sri Balarama suggested, "The jewel might have been kept in the custody of another man in Dvaraka, so You'd better return and search it out"
- Sri Balarama's losing the game was an opportunity for the King of Kalinga to criticize Krsna and Balarama. Thus the King of Kalinga was talking jokingly while purposefully showing his teeth to Balarama
- Sri Balaramaji was not a very expert chess player, and this was known to the King of Kalinga. So Rukmi was advised to retaliate against the family members of Krsna by challenging Balarama to play chess
- Sri Caitanya Mahaprabhu has recommended only one kind of sacrifice in this age - namely the sankirtana-yajna, or chanting the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Sri Krsna, who appeared like an ordinary human being, saw the immense strength of Jarasandha, which appeared like an ocean about to cover a beach at any moment. He also perceived that the inhabitants of Mathura were overwhelmed with fear
- Sri Madhavendra Puri had many renowned disciples, such as Nityananda Prabhu, Advaita Prabhu and Isvara Puri. Isvara Puri happened to be the spiritual master of Lord Caitanya Mahaprabhu
- Sri Madhavendra Puri, the originator of the Madhva-Gaudiya-sampradaya, was a sannyasi (renunciant) who belonged to the Madhvacarya disciplic succession
- Sri Narada Muni was hearing from Him. So in the statement given by Narayana Rsi to Narada Muni, as narrated by Kumara Sanandana in the form of the Veda-stuti, it is understood that God is the one supreme and that all others are His servants
- Sri Narottama dasa Thakura has sung that persons who do not take to the devotional service of the Lord but are attracted to the process of philosophical speculation and fruitive activities drink the poisonous results of such actions
- Sri Visvanatha Cakravarti Thakura says that when one satisfies the spiritual master, he satisfies the Supreme Lord. It is exactly like service in a government office. One has to work under the supervision of the departmental head
- Sridama, Subala & Stoka Krsna said, "All of them (the demons) are very strong, so it is very difficult to approach this place. Dear brothers, You are the only persons who can kill such demons. Other than You, no one can go there for fear of being killed"
- Sridama, Subala & Stoka Krsna said, "Dear Balarama, if You like, let us all go there and enjoy these fruits. The aroma of the fruits is now spread everywhere. Don't You smell it from here?"
- Sridama, Subala & Stoka Krsna said, "Dear Krsna and Balarama, this demon (Dhenukasura) is present there in the form of an ass, and he is surrounded by similar demon friends who have assumed the same shape"
- Sridama, Subala & Stoka Krsna said, "It appears that up until now, no one has tasted the sweet fruits there, either on the tree or on the ground. Dear Krsna, to tell You frankly, we are very attracted by this sweet aroma"
- Sridama, Subala & Stoka Krsna said, "Not even animals go there, and no birds are living there; they have all left. One can only appreciate the sweet aroma that is coming from that place"
- Sridama, Subala & Stoka Krsna said, "Some have fallen down, & some are very ripe even in the trees. It is a very nice place, but because of a great demon, Dhenukasura, it is very difficult to go there. No one can reach the trees to collect the fruits"
- Sridama, Subala & Stoka Krsna said, "Will You (Krsna and Balarama) kindly note that just near this place there is a big forest of the name Talavana? This forest is full of palm trees, and all the trees are filled with fruits"
- Sridhara Svami has composed a nice verse in this regard - My dear Lord, to be engaged always in thinking of Your lotus feet is very difficult
- Sridhara Svami has composed a nice verse in this regard, "I worship the Supreme Personality of Godhead, who is always manifested as reality even within this material world, which is considered by some to be false"
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
- Sridhara Svami, the great commentator on Srimad-Bhagavatam, has composed a nice verse in this regard, the meaning of which is as follows
- Sridhara Swami continued, "I have been cracked to pieces by the smashing wheel of material existence, and because of my various sinful activities while existing in this material world, I am burning in the blazing fire of material reactions"
- Sridhara Swami continued, "Only by your (spiritual master's) mercy, I shall be able to get relief from all obstacles to spiritual life, and I shall be situated in blissful life"
- Sridhara Swami continued, "Somehow or other, my dear Lord, I have come to take shelter under Your lotus feet. Please accept me and give me protection"
- Sridhara Swami said in his verse "It is a fact that unless one is Krsna conscious, unless one is engaged in devotional service, and unless one has the mercy of the Supreme Personality of Godhead, he cannot cross over this material ocean"
- Sridhara Swami said in his verse, "As far as I am concerned, I wish to be liberated simply by chanting the holy names of the all-beautiful Supreme Personality of Godhead - Madhava, Vamana, Trinayana, Sankarsana, Sripati and Govinda"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is the supreme potency of all material senses or sense organs. He is omnipotent, and He is the supreme performer of everything"
- Sridhara Swami said in his verse, "He (the Supreme Lord) is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances"
- Sridhara Swami said in his verse, "It is possible for great devotees who have already achieved love for You and are engaged in transcendental loving service"
- Sridhara Swami said in his verse, "Let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature"
- Sridhara Swami said in his verse, "Let the mystic yogis engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best"
- Sridhara Swami said in his verse, "Let them loiter in the darkness of ignorance and illusion, falsely enjoying as if very learned scholars, although they are without knowledge of the Supreme Personality of Godhead"
- Sridhara Swami said in his verse, "My dear Lord, I wish that my mind may also be fixed somehow or other on Your lotus feet, at least for some time"
- Sridhara Swami said in his verse, "Simply by chanting Your transcendental names, O Lord Madhupati, let me become free from the contamination of this material existence"
- Sridhara Swami said, "My dear Lord, I am eternally a part of You, but I have been entrapped by the material potencies, which are also an emanation from You"
- Sridhara Swami said, "My dear Lord, please order me to render You loving service so that I can again be brought to my original position of transcendental bliss"
- Srila Bhaktisiddhanta Sarasvati Thakura does not recommend that one take up this solitary life in Vrndavana prematurely
- Srila Bhaktisiddhanta Sarasvati Thakura has sung, "Such an ambition for a cheap reputation may be compared to the stool of a hog because such popularity is another extension of the influence of maya"
- Srila Narottama dasa Thakura has sung in a celebrated song, visaya chadiya kabe suddha habe mana: "When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vrndavana"
- Srila Narottama dasa Thakura has sung in this connection, "My dear Lord Krsna, O son of Nanda Maharaja, You are now standing before me with Srimati Radharani, the daughter of King Vrsabhanu"
- Srila Narottama dasa Thakura, also, prays like this, "My dear Lord, O son of Nanda Maharaja, associated with the daughter of Vrsabhanu, I have come to take shelter under Your lotus feet after suffering greatly in the material condition of life"
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness with body, mind and activities are to be considered liberated even within this body
- Srila Rupa Gosvami has given transcendentalists two formulas for dealing with this material world
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srila Rupa Gosvami indirectly instructs that one who has been captivated by the beautiful smiling face of Krsna has lost all attraction for material enjoyments
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
- Srila Sridhara Svami has composed a nice verse in this regard - Let others engage in severe austerities, let others fall to the land from the tops of hills and give up their lives
- Srila Sridhara Svami has composed a nice verse in this regard, which states - My dear Lord, let others engage in false argument and dry speculation, theorizing upon great philosophical theses
- Srila Sukadeva Gosvami also informed King Pariksit that previously many other kings and emperors went to the jungle to prosecute severe austerities and penances in order to go back home, back to Godhead
- Srila Sukadeva Gosvami continued, "You are present in everyone's heart as Paramatma. Therefore You are known as Jananivasa, one who lives in everyone's heart"
- Srila Sukadeva Gosvami has concluded the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam by pointing out five particular excellences of Lord Krsna
- Srila Sukadeva Gosvami has explained that in the beginning all the ladies of the palace, who were all mothers and stepmothers of Pradyumna, mistook him to be Krsna and were all bashful, infected by the desire for conjugal love
- Srila Sukadeva Gosvami has given a blessing to all persons who hear the narration of the killing of Putana by Krsna: they will surely attain the favor of Govinda
- Srila Sukadeva Gosvami has remarked that Krsna is self-sufficient - He is atmarama. He doesn’t need anyone else for His satisfaction. Because the gopis wanted Krsna as their husband, He fulfilled their desire
- Srila Sukadeva Gosvami has therefore advised Maharaja Pariksit in the beginning of the Second Canto that every conditioned soul should engage himself in hearing and chanting the transcendental pastimes of the Lord
- Srila Sukadeva Gosvami informed Maharaja Pariksit that he had heard from reliable sources that simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas
- Srila Sukadeva Gosvami thus concludes his description of the superexalted position of Lord Krsna by glorifying Him in the following way, "O Lord Krsna, all glories unto You"
- Srila Visvanatha Cakravarti Thakura has given us a transcendental literary work entitled Krsna-bhavanamrta, which is full with Krsna's pastimes. Exalted devotees can remain absorbed in Krsna-thought by reading such books
- Srila Visvanatha Cakravarti Thakura points out that according to the Bhagavad-gita, Brahma’s day and Brahma’s night are periods of solar years expanding to 4,300,000 multiplied by 1,000
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Srimad-Bhagavatam clearly states that He (Krsna) left the battlefield in spite of having ample military strength. Even without His militia, He alone would have been sufficient to defeat the army of Jarasandha, as He had done seventeen times before
- Srimad-Bhagavatam says, "Although they (The impersonalists) rise to the transcendental situation of existence in impersonal Brahman, they certainly fall from that exalted position because they deride Your lotus feet"
- Srimad-Bhagavatam states that the Sudarsana cakra penetrated the darkness just as an arrow released from the Sarnga bow of Lord Ramacandra penetrated the army of Ravana
- Srimad-Bhagavatam thus describes the beauty of the gopis while they were rasa dancing with Krsna. There were lotus flowers over both their ears, and their faces were decorated with sandalwood pulp
- Srimati Kunti said, "My dear Krsna, I remember the day when You sent my brother Akrura to gather information about us. This means that You always remember us automatically"
- Srimati Radharani began to talk with it as follows, "Bumblebee, you are accustomed to drinking honey from flower to flower, and therefore you have preferred to be a messenger of Krsna, who is of the same nature as you"
- Srimati Radharani continued, "Before that birth as a ksatriya, He (Krsna) took His birth as a brahmana boy known as Vamanadeva and asked charity from Bali Maharaja. Bali Maharaja was so magnanimous that he gave Him whatever he had"
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Srimati Radharani continued, "Even Maha-Laksmi, the greatest of all goddesses of fortune, hankers to render Him some service. In comparison to all these women of the universe, what are we? We are very insignificant"
- Srimati Radharani continued, "He (Krsna) is in aristocratic society and must be feeling difficulty in making friendships with other young girls. Perhaps you have come here to canvass again or to take us there. But why should Krsna expect us to go there"
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "I am sure He must sometimes sing about us, who served Him just like maidservants, without any payment. Is there any possibility that Krsna will come back and place His aguru-scented hand on our heads"
- Srimati Radharani continued, "I shall give you anything because you are so kind to Me. You (bumblebee) have come to take Me to Krsna because He is not able to come here, being surrounded by new girlfriends in Mathura. But you are a tiny creature"
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Srimati Radharani continued, "In the same way, we have been enchanted by the sweet words of Krsna, & by thinking of the rays of His toenails again & again, we are becoming more & more lusty for His association. I request you not to talk of Krsna anymore"
- Srimati Radharani continued, "It is very difficult to actually understand Krsna - His name, His qualities, His form, His pastimes, His paraphernalia and His entourage"
- Srimati Radharani continued, "Krsna advertises Himself as magnanimous, and He is praised by great saints. His qualifications would be perfectly utilized if He would only show us some mercy, for we are so much downtrodden and neglected by Him"
- Srimati Radharani continued, "Krsna as Vamanadeva ungratefully arrested him just like a crow and pushed him down to the Patala kingdom. We know all about Krsna and how ungrateful He is"
- Srimati Radharani continued, "Krsna is so kind and affectionate to Me that He has fortunately sent you back, in spite of your carrying My message against Him. All good fortune to you, My dear friend. Now you may ask from Me whatever you want"
- Srimati Radharani continued, "Please do not talk anymore about Krsna. It is better to talk about something else. We are already doomed, like the black-spotted she-deer in the forest who are enchanted by the sweet musical vibration of the hunter"
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Srimati Radharani continued, "We gopis of Vrndavana do not want to make any more friendships with this blackish boy (Krsna), but we do not know how we shall be able to give up remembering and talking about His activities"
- Srimati Radharani continued, "We have all heard this from our grandmother Paurnamasi. She has informed us that Krsna was born in a ksatriya family previous to this birth and was known as Ramacandra"
- Srimati Radharani continued, "We know that Krsna cannot live for a moment without the association of young women. That is His nature. He is finding difficulty in Mathura because He is no longer in the village among innocent cowherd girls"
- Srimati Radharani continued, "We know very well about Krsna. We know even more than you. So whatever you make up about Him will be old stories to us. Krsna is now in the city and is better known as the friend of Arjuna"
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Srimati Radharani continued, "You foolish bumblebee, you are trying to satisfy Me and get a reward by singing the glories of Krsna, but it is a useless attempt. We gopis are bereft of all our possessions. We are away from our homes and families"
- Srimati Radharani continued, "You poor messenger, you are only a less intelligent servant. You do not know much about Krsna, how ungrateful and hardhearted He has been, not only in this life but in His previous lives also"
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Srimati Radharani refused to go with Krsna to Dvaraka to enjoy His company in the atmosphere of royal opulence, for She wanted to enjoy His company in the original Vrndavana atmosphere
- Srimati Radharani saw that Uddhava's bodily features resembled Krsna's, but She also saw Uddhava as being equal to Krsna. Indirectly, therefore, She indicated that Uddhava was as unreliable as Krsna Himself
- Srimati Radharani was very careful this time not to say anything against Krsna. "My dear friend, I welcome you," She said. "Krsna is so kind that He has again sent you"
- Srimati Rukmini, however, was not interested in any of them (the princes); in her heart she was simply expecting Krsna to come and carry her away
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Sripada Sridhara Svami has composed a nice verse in this regard - Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who has no material senses but through whose direction and will all the material senses are working
- Sripada Sridhara Svami has composed a nice verse in this regard, the meaning of which is as follows - My dear Lord, I am a living entity perpetually disturbed by the conditions of material existence
- Srutadeva said, "A devotee, however, can immediately see Your (Krsna) hand in every movement of material nature"
- Srutadeva said, "Although You (Krsna) are constantly with the conditioned soul, only when he becomes purified by devotional service do You become revealed to him"
- Srutadeva said, "As soon as You (Krsna) are visible by development of Krsna consciousness, all miseries of material existence are simultaneously vanquished"
- Srutadeva said, "For a nondevotee, You (Krsna) are appreciated only as ultimate death"
- Srutadeva said, "From the beginning of the conditioned soul’s entering into the material world, You (Krsna) are his constant companion"
- Srutadeva said, "His (Living entity) heart becomes cleansed of all material dust, You (Krsna) gradually become visible there"
- Srutadeva said, "It is said that Your (Krsna) Lordship, sitting in the heart of a devotee, gives him direction by which he can very quickly come back home, back to You"
- Srutadeva said, "My dear self-effulgent Lord (Krsna), I am Your eternal servitor. Therefore, kindly order me - what can I do for You"
- Srutadeva said, "Only a devotee can immediately appreciate Your (Krsna) existence within his heart, whereas for a person who has only a bodily concept of life and is engaged in sense gratification, You always remain covered by the curtain of yogamaya"
- Srutadeva said, "The activities of this material world and of the conditioned souls have nothing to do with Your (Krsna) position"
- Srutadeva said, "The conditioned soul feels the pangs of material contamination as the threefold miseries as long as You (Krsna) are not visible to him"
- Srutadeva said, "The curtain of yogamaya cannot cover the eyes of the devotee of Your Lordship (Krsna), but it can cover the eyes of the nondevotee"
- Srutadeva said, "The nondevotee is unable to see You (Krsna) face to face, just as a person whose eyes are blocked by the covering of a cloud cannot see the sun, although persons flying above the cloud can see the sunshine brilliantly, as it is"
- Srutadeva said, "We can appreciate that not only today have You (Krsna) given me Your audience, but You are associating with all the living entities as Paramatma since the beginning of creation"
- Srutadeva said, "You (Krsna) are present to everyone, but the nondevotee feels You as ultimate cruel death, whereas for a devotee You are the supreme instructor and philosopher"
- Srutadeva said, "You (Krsna) are the supreme controller and superintendent of the material nature’s activities. The atheistic class of men simply observe the activities of material nature but cannot find You as the original background"
- Srutadeva said, "You (Krsna) remain far, far away from them. But for one who engages in Your devotional service and purifies his heart by constant chanting of Your holy name, You are very easily understood as his eternal, constant companion"
- Srutadeva said, "Your (Krsna) Lordship, apparently also in a sleeping condition, enters this material world to create a temporary manifestation, not for Your personal necessities but for the conditioned soul who wants to imitate Your Lordship as enjoyer"
- Srutadeva said,"This direct dictation by You (Krsna) reveals Your existence within the heart of the devotee"
- Srutadeva thought, "How has it become possible that Lord Krsna, who is the Supreme Personality of Godhead, and His associates, the great sages, whose very presence makes a place as sanctified as a pilgrimage site, have agreed to come to my place"
- Srutadeva thought, "I have fallen into the deep, dark well of householder life and am the most unfortunate person"
- Srutadeva, being not at all rich, offered only mattresses, wooden planks, straw carpets and so on to his distinguished guests, Lord Krsna and the sages (Narada and others), but he welcomed them to the best of his ability
- Stated in the Bhagavad-gita, the Supreme Lord, the Personality of Godhead, is equal to everyone. He has no friends and no enemies. But He is inclined to a devotee who renders Him service with devotional love
- Still another question may be raised: If Maha-Visnu cannot see Krsna, then how was Krsna obliged to come before Him after all to take back the sons of the brahmana?
- Still she (mother Yasoda) tried to follow Him (Krsna) as fast as possible. Her hair loosened, and the flowers in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him
- Stopping the demon, the Lord (Narayana) addressed him as follows, "My dear son of Sakuni, you appear very tired, as if coming from a very distant place"
- Stricken by the fist of Balarama, the demon (Pralambasura) fell down dead, just like a snake with a smashed head, and blood poured from his mouth
- Strictly speaking, the word atma can be applied only to the Supreme Personality of Godhead, but because the living entities are His parts and parcels, sometimes the word atma is applied to them also
- Struck with wonder upon seeing Rukmini, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes
- Students are generally supposed to rise early in the morning. They do not usually arise of their own accord, however, but only when there is a bell sounded in the temple or other spiritual institution
- Su means "very nice," and darsana means "observation"; by the grace of Lord Krsna’s disc, Sudarsana, everything can be seen very nicely, and nothing can remain in darkness
- Subhadra dedicated herself to Arjuna, and he resolved to marry her by any means. He then became absorbed twenty-four hours a day in thought of how he could get Subhadra as his wife
- Such a devotee can understand that all conditions of life, favorable and unfavorable, are created by the supreme will of the Lord
- Such a person actually has nothing to do with his material body or the material world. Those who are not in Krsna consciousness are called karmis and jnanis, and they hover on the bodily and mental platforms and thus are not liberated
- Such a person should understand that the goddess of fortune is always engaged in His service. In this way the goddess can break her faulty habit of restlessness
- Such a qualified brahmana is always truthful and is a devotee of Visnu. Without delay, she (Rukmini) sent the brahmana to Dvaraka
- Such a universe may be gigantic, but it can be measured, just as we measure our body as seven spans. Generally everyone's personal bodily measurement is calculated to be seven spans of his hand
- Such a worshiper of the demigods may come to the Supreme Personality of Godhead, but others, who take the demigods as all in all, cannot reach the ultimate goal
- Such an ocean (of opulent desires) is not possible for an ordinary man to cross; nevertheless, by the grace of Lord Krsna, King Yudhisthira was able to cross it very easily, and thus he became freed from all anxieties
- Such babajis do not know that if one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one
- Such contaminated persons, although apparently advanced in self-realization, cannot even liberate themselves, what to speak of those who follow them
- Such descriptions of Krsna’s transcendental pastimes and activities were remembered by the gopis during His absence from Vrndavana. They give us some idea of how attractive Krsna is, not only to human beings but to all animate and inanimate objects
- Such devotees are not interested even in so-called liberation, and they certainly have no interest in material activities for elevation to the heavenly planets for sense gratification
- Such engagements (construction of Visnu's temple) are called krsnarthe akhila-cesta, variegated activities performed to please Krsna. A philanthropist's opening a school building and a devotee's constructing a temple are not on the same level
- Such foolish people may here take note that although this marriage of Krsna and Rukmini took place more than five thousand years ago, there were arrangements for temple worship
- Such grossly materialistic persons forget that although we may eat as much as we like, if the food is not digested it produces the troubles of indigestion and acidity
- Such nondevotees are compared to chained animals, for they are not able to go beyond the jurisdiction of the formalities of a certain type of faith. In the Bhagavad-gita they are condemned as veda-vada-rata
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
- Such persons eat all kinds of obnoxious things, such as meat, and take pleasure in alcohol and other intoxicants, and after death they are forced to take birth in lower species of life
- Such persons who claim to be equal with Krsna and indulge in rasa-lila create a dangerous situation for the people in general. Krsna, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopis & their husbands
- Such philosophers (impersonalists) push forward the argument that although cow dung is dead matter, sometimes it is found that scorpions come out of cow dung. Similarly, dead matter like nails and hair comes out of the living body
- Such preachers never care for salvation, because factually one who is engaged in Krsna consciousness, devotional service, has already achieved salvation
- Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Such things may be called false. But the Vaisnava cannot take this material world to be false simply because of its temporary nature, its manifesting and again dissolving
- Sudama said, "All the different processes of life are ultimately meant for understanding Your (Krsna's)personality"
- Sudama said, "I think I have nothing more to do in the matter of prescribed Vedic duties"
- Sudama said, "The Vedic hymns, ritualistic ceremonies, religious activities & all other necessities for the perfection of human life, including economic development, sense gratification and liberation, are all derived from one source: Your personality"
- Sudama said, "You (Krsna) adopted all these pastimes for Your pleasure only; otherwise there was no need for Your playing the role of a human being"
- Sudama said, "You (Krsna) played the role of a student and lived with us in the house of the guru"
- Sudama thought, "Aspiring for elevation to the heavenly planets, liberation, all kinds of material opulence, or perfection in the powers of mystic yoga, everyone throughout the universe worships the lotus feet of Lord Krsna"
- Sudama thought, "Certainly these are gifts of Lord Krsna's causeless mercy. The Lord is self-sufficient, the husband of the goddess of fortune, and thus He is always full with six opulences"
- Sudama thought, "He (Krsna) also respects the brahmanas so much that He embraced to His chest such a poor brahmana as me, although He never embraces anyone to His chest except the goddess of fortune"
- Sudama thought, "He (Krsna) can understand the mind of His devotee, and He sumptuously fulfills the devotee’s desires. All these are acts of my friend Krsna
- Sudama thought, "How can I appreciate my obligation to Him? When I was tired, Rukminidevi, the goddess of fortune, began to fan me, holding the camara whisk in her own hand. She never considered her exalted position as the first queen of Lord Krsna"
- Sudama thought, "How can there be any comparison between me, a poor, sinful brahmana, & the S.L Krsna, who is the only shelter of the goddess of fortune? considering me a brahmana, with heartfelt pleasure He embraced me in His two transcendental arms
- Sudama thought, "I do not want any opulence. I only desire not to forget His service. I simply wish to be associated with His (Krsna) pure devotees. May my mind and activities be always engaged in His service"
- Sudama thought, "I simply offered Him (Krsna) a morsel of chipped rice, and in exchange He has given me opulences greater than the opulence of the King of heaven"
- Sudama thought, "I was rendered service by the Supreme Personality of Godhead because of His high regard for the brahmanas, and by massaging my legs and feeding me with His own hand, He practically worshiped me"
- Sudama thought, "If it is the same place where I used to live, then how has it so wonderfully changed?"
- Sudama thought, "Lord Krsna was so kind to me that He allowed me to sit on the same bedstead where the goddess of fortune lies down. He considered me His real brother"
- Sudama thought, "The Lord (Krsna) fulfills the desire of everyone according to his position, yet one who is not in Krsna consciousness considers all the gifts of the Lord to be less than his desire"
- Sudama thought, "The Lord (Krsna) was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him"
- Sudama thought, "Without disturbing the cultivator with rain during the day, the cloud brings liberal rain at night just to satisfy him. And yet when the cultivator wakes up in the morning, he thinks that it has not rained enough"
- Sudama thought. "I do not find any cause other than the all-merciful glance of my friend Lord Krsna, the chief of the Yadu dynasty"
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
- Sukadeva answered Pariksit, "He (Mucukunda) was so powerful that even demigods like Indra used to ask him to help in fighting the demons, and as such he often fought against the demons to protect the demigods"
- Sukadeva answered Pariksit, "He himself was also a great soul and was known popularly as Mucukunda. King Mucukunda was a strict follower of the Vedic principles of brahminical culture, and he was truthful to his promise"
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva Gosvami addressed King Pariksit thus, "My dear King, Lord Brahma, Lord Visnu and Lord Siva, the principal trio of the material creation, are able to bless or curse anyone"
- Sukadeva Gosvami also said that Krsna is Hrsikesa, the Supersoul. Whereas an ordinary man is a conditioned soul covered by the material body, Krsna and Krsna's body are the same because He is Hrsikesa
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
- Sukadeva Gosvami assured King Pariksit that the narration of the fight between Lord Siva and Lord Krsna is not at all inauspicious, like ordinary fights
- Sukadeva Gosvami assured Maharaja Pariksit that the pastimes of Lord Krsna - the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings - are all transcendental vibrations
- Sukadeva Gosvami clearly states that by worshiping Lord Siva one achieves one reward whereas by worshiping Lord Visnu one achieves a different reward
- Sukadeva Gosvami concludes that the great sages and devotees, who are washed clean of all conditioned life, can move freely even within the contamination of material nature by keeping Krsna, the Supreme Personality of Godhead, within their hearts
- Sukadeva Gosvami continued to speak to Pariksit Maharaja. "My dear King," he said, "in this regard I shall narrate a nice story. This story is important because it is in connection with Narayana, the Supreme Personality of Godhead"
- Sukadeva Gosvami continued to speak, "This narration is a conversation between Narayana Rsi and the great sage Narada"
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami continued, "The Supreme Personality of Godhead, Hari, is transcendental to the three qualities of material nature"
- Sukadeva Gosvami describes Lord Krsna as devaki-janma-vada
- Sukadeva Gosvami explained thus: "My dear King Pariksit, you are making the subject matter of the transcendental pastimes of Krsna fresher by your inquisitiveness"
- Sukadeva Gosvami has recommended that anyone who hears from the right source about the dealings of the gopis with Krsna and who follows the instructions laid down by the previous acaryas will be elevated to the topmost position of devotional service
- Sukadeva Gosvami has stated that all persons who hear this history of Sudama Vipra and Lord Krsna will know how affectionate Lord Krsna is to brahmana devotees like Sudama
- Sukadeva Gosvami has used the word sraddhanvita for one who is trained in spiritual life. Sraddha, or faith, is the beginning
- Sukadeva Gosvami informed the King that the island known as Nagalaya was inhabited by serpents and that Kaliya was one of the chief serpents there. Being accustomed to eating snakes, Garuda used to come to this island and kill many serpents at will
- Sukadeva Gosvami knew that Maharaja Pariksit asked the question not for his own understanding but as a warning to the future innocent people who might think others to be equal to Krsna
- Sukadeva Gosvami narrated these incidents of Krsna's killing Sisupala and described the successful execution of the Rajasuya-yajna by Maharaja Yudhisthira, he also pointed out that after the successful termination of the yajna only one person was unhappy
- Sukadeva Gosvami next narrated the story of Dvivida, the gorilla who was killed by Lord Balarama
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
- Sukadeva Gosvami said, "The result of perfect knowledge is that one becomes detached from the materialistic way of life. This detachment means complete control of the senses, which are always attracted by material enjoyment"
- Sukadeva Gosvami said, "The senses of the devotee become purified, and in that stage the senses are engaged in the service of the Lord. That is the complete field of devotional service"
- Sukadeva Gosvami said, "There was a very nice brahmana friend of Lord Krsna. As a perfect brahmana, he was very elevated in transcendental knowledge, and because of his advanced knowledge, he was not at all attached to material enjoyment"
- Sukadeva Gosvami specifically referred to Yudhisthira as 'your grandfather' so that Maharaja Pariksit would be encouraged to think that he was related to Krsna and that his grandfathers were intimately connected with the Supreme Personality of Godhead
- Sukadeva Gosvami thanked the King for his eagerness to hear about Krsna, and he encouraged him by saying, "My dear King (Pariksit), your intelligence is very keen because you are so eager to hear about the pastimes of Krsna"
- Sukadeva Gosvami then glorifies the Lord as one who is honored by the yadu-vara-parisat, the assembly house of the Yadu dynasty, and as the killer of different kinds of demons
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Sukadeva Gosvami told the King, "Now hear of this secret with attention. After saving His friends from the mouth of Aghasura and killing the demon, Lord Krsna brought His friends to the bank of the Yamuna and addressed them as follows"
- Sukadeva Gosvami uses two specific words, bhaktim and param. Bhaktim param means execution of devotional service above the neophyte stage. Those who are simply attracted to temple worship but do not know the philosophy of bhakti are in the neophyte stage
- Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna
- Sukadeva Gosvami warns them: devaki-janma-vada, which means, although Krsna is famous as the son of Devaki, actually He is the Supersoul, or the all-pervading S.P. of Godhead. The devotees, however, take this word devaki-janma-vada in a different way
- Sukadeva Gosvami was a perfect yogi, nothing was hidden from his power of insight. A perfect yogi like Sukadeva Gosvami can see past, present and future in all details. Therefore, from such yogis or mystics nothing can be concealed
- Sukadeva Gosvami was already engaged in describing the activities of the Lord, and when asked by Maharaja Pariksit to describe them further, he continued to narrate Srimad-Bhagavatam with great pleasure
- Sukadeva Gosvami was very much encouraged when Maharaja Pariksit asked him why the cowherd boys did not discuss the death of Aghasura until after one year had passed
- Sukadeva Gosvami's recommendation to leave home and go to the forest in search of Krsna is not for immature persons. Maharaja Pariksit was mature. Even in his householder life, or from the very beginning of his life, he worshiped Lord Krsna's murti
- Sukadeva Gosvami, in answering Pariksit Maharaja’s question, went on to cite a historical instance regarding Pariksit Maharaja’s grandfather, King Yudhisthira
- Sukadeva narrated: "My dear King, you must have heard the name of King Bali. He was a great devotee who gave away in charity all that he had - namely, the whole world - to Lord Vamana, the incarnation of Visnu as a dwarf brahmana"
- Sukadeva was the greatest of all Bhagavata reciters, and thus he began to speak about Krsna's pastimes, which destroy all inauspiciousness in this Age of Kali
- Suklam, or "whiteness," is the symbolic representation of the Absolute Truth because it is unaffected by the material qualities. Lord Brahma is called rakta, or red, because Brahma represents the quality of passion for creation
- Superficially it appears that a child is born due to the combination of the father and mother, but the ultimate cause of both the father and the mother is Krsna
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
- Supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the S.P of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramatma feature
- Supreme Personality of Godhead, Lord Balarama, immediately (when Kurus offer their respectful obeisance) became softened and assured them that there was no cause for fear and that they need not worry
- Surrendering unto the Supreme Personality of Godhead, and nothing else, is therefore the cause of liberation
- Surrounded by many other foolish persons, this rascal Paundraka had actually concluded that he was Vasudeva, the Supreme Personality of Godhead. This kind of conclusion is certainly childish
- Suta Gosvami, speaking Srimad-Bhagavatam before the sages of Naimisaranya, headed by Saunaka Rsi, gave his verdict in this connection as follows
- Sweet-smelling breezes blew always, refreshing the mind and body. Krsna, with His friends and Balarama, entered the forest and, seeing the favorable situation, desired to enjoy the atmosphere to the fullest extent
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- Taking advantage of the occasion of the solar eclipse, all important persons from all parts of Bharata-varsa visited the holy place of pilgrimage
- Taking advantage of the pleasing atmosphere, Krsna and Balarama began to sing very melodiously. The damsels became so absorbed in Their rhythmical song that they almost forgot themselves
- Taking advantage of the solar eclipse, they (the residents of Vrndavana) all came to see their life and soul, Krsna and Balarama
- Taking His Kaumodaki club and moving very skillfully, Krsna struck Dantavakra's chest so fiercely that Dantavakra's heart split in twain
- Taking shelter of devotional service to the Lord in full Krsna consciousness is therefore the only way to become free from the contamination of material, conditioned life, especially in this age
- Taking this opportunity of Krsna's residence in Hastinapura, all the citizens of the city got the privilege of seeing Him now and then, and thus they merged into transcendental bliss simply by seeing Lord Krsna face to face
- Taking with Him some of the important inhabitants of Dvaraka, Krsna went to search out Prasena, the brother of Satrajit, and found him dead, killed by the lion
- Talking in this way, all the boys looked at the beautiful lotuslike face of Krsna, and they began to clap and smile. And so they marched forward and entered the mouth of the gigantic serpent
- Talking with Akrura about all these affairs, she (Kunti) felt herself helpless and exclaimed, "My dear Krsna, my dear Krsna! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe"
- Tama means "darkness," and ut means "above, transcendental"; therefore, uttama means "above the darkest region of the material world
- Tears of love and affection began to flow from his (Bali) eyes, and all his bodily hairs stood on end
- That expansion (of yogi Saubhari Muni) was like a television expansion
- That He (Krsna) and His companions (Narada and others) were present in both houses, although both the brahmana (Srutadeva) and the King (Bahulasva) thought He was present in one house only, is another opulence of the Supreme Personality of Godhead
- That is also illusory because there is no such separation. The gopis were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation
- That is the highest perfection of life. If someone remains always attached to Krsna, it is to be understood that he is liberated, and his life is successful
- That is the purport of the words vyakta-avyakta in the Hari-vamsa. In the Bhagavad-gita it is said, avyakto ’vyaktat sanatanah: both these energies are eternally manifested
- That is the symptom of a pure devotee of Lord Krsna. Just as when a man is fully absorbed in some particular thought he sometimes forgets his other bodily activities
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- That is the way of the activities of the Supreme Personality of Godhead: He does one thing in such a way that many other purposes are served
- That is the way of Vedic understanding. Great sages like the four Kumaras, headed by Sanaka, followed these principles of Vedic knowledge and came gradually from impersonal understanding to the platform of personal worship of the Supreme Lord
- That kingdom (The province of Kasi) is considered happy where there is no famine, pestilence or excessive heat and cold and where people are happy mentally, spiritually and physically
- That kingdom is described in the Bhagavad-gita as supreme and eternal, never to be annihilated. This material nature is subjected to repeated creation and annihilation. But that part, the spiritual nature, remains as it is, eternally
- That Krsna is the Supreme Personality of Godhead, Narayana, as accepted by the citizens of Dvaraka, was later confirmed by the great Mayavadi philosophical leader Sankaracarya
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- That oneness was exhibited by the wives of the brahmanas in their love for Krsna
- That sort of bhakti is not the perfectional stage. The perfectional stage of bhakti, or devotional service, is completely free from material contamination. The most dangerous aspect of contamination is lust, or sex life
- That the cosmic world is only temporarily manifested does not mean that it is false or that the source of its manifestation is false
- That very night, she (Citralekha) traveled in outer space and within a very short time reached the city of Dvaraka, which was well protected by Lord Krsna. She entered the palace and found Aniruddha sleeping in his bedroom on a very opulent bed
- That which covers the reality is maha-maya, or the external energy, which does not allow a conditioned soul to understand the Supreme Personality of Godhead beyond the cosmic manifestation
- That will enrich the devotees to the highest devotional perfection. Feeling constant separation while engaged in the service of the Lord is the perfection of Krsna consciousness
- The aborigine girls became fully satisfied when they smeared their faces and breasts with the dust of Vrndavana, which was reddish from the touch of Krsna's lotus feet
- The aborigine girls had very full breasts, and they were also very lusty, but when their lovers touched their breasts, the girls were not very much satisfied
- The Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist
- The Absolute Truth can be realized only through devotional service
- The actions of the Krsna consciousness movement are directed by the previous acaryas, headed by Srila Rupa Gosvami; in the association of devotees following these principles, a devotee is able to perfectly maintain his transcendental position
- The active principle of everything is Krsna, and highly elevated transcendentalists see everything in connection with Him
- The activities of the external energy, or maya, are exhibited after the creation of this cosmic world, and the original spiritual energy of Narayana was acting before the creation
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The airplane occupied by Salva was very mysterious. It was so extraordinary that sometimes many airplanes would appear to be in the sky, and sometimes there were apparently none
- The all-famous Supreme Personality of Godhead, Lord Krsna, entered the great city of Hastinapura, which was opulent in every respect
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The amount of happiness and distress is already predestined for every living entity. No one can increase or decrease the happiness of the materialistic way of life
- The answer anticipates the abominable acts of the Mayavadi impersonalists who place themselves in the position of Krsna and enjoy the company of young girls and women
- The answer is that He (Krsna) can do anything for the pleasure of His devotees. Similarly, because the gopis wanted to enjoy Krsna, they were given the opportunity to associate with Him for a long period. This was done according to His promise
- The answer is that Lord Krsna went to see Lord Maha-Visnu not exactly to take away the sons of the brahmana but only for Arjuna's sake
- The anthropologists say that 40,000 years ago Homo sapiens had not appeared on this planet because evolution had not reached that point
- The appearance and disappearance of the body have nothing to do with the living entity, just as the waxing and waning of the moon have nothing to do with the moon
- The appearance of Krsna and Balarama is especially meant for reestablishment of the religious principles
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon
- The appearance of the individual living entities is not factually due to material nature alone, just as a child produced by a woman is not her independent production
- The arcana process, or worshiping procedure, is therefore beneficial for everyone
- The architectural plans were made personally by Visvakarma, the engineer of the demigods, and in the construction of the palaces he exhibited all of his talents and ingenuity
- The argument may be put forward, How can something the size of a thumb be accommodated within the heart of an ant? The answer is that this thumb measurement of the Supersoul is imagined in proportion to the body of the living entity
- The argument that the scorpion comes from cow dung, meaning that a living entity comes from matter, is also unsound
- The art of focusing one's attention on the Supreme and giving one's love to Him is called Krsna consciousness
- The artist's work is clearly exhibited in a painting of different blooming flowers
- The asuras, or persons within the mode of ignorance, will accept such benedictions from the demigods
- The atheist, therefore, understands the presence of God as death, but the devotee understands the presence of God always within his heart, takes dictation from You and lives transcendentally, unaffected by the contamination of the material world
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The attachment to the body is there only because the "I," the spirit soul, is within the body. Similarly, when one is further advanced, he knows that the spirit soul is pleasing because it is part and parcel of Krsna
- The attainment of spiritual perfection by different spiritualists is explained in the Bhagavad-gita, wherein the Lord says that He grants the perfection the devotee desires in proportion to the devotee's surrender unto Him
- The attitude of a married man who desires another wife or a wife who desires another husband is called parakiya-rasa
- The attraction for material enjoyment is due to an increase of the mode of passion. A person in the material world, when favored by the material opulence of riches, generally becomes addicted to three things - intoxication, sex and gambling
- The attraction of loving affairs on the basis of sex feeling is the original feature of the SPG, & we, the conditioned souls, being part and parcel of the Supreme, have such feelings also, but they are experienced within a perverted, minute condition
- The audience in the wrestling arena was not very much satisfied because the combatants did not appear to be equally matched. They considered Krsna and Balarama to be mere boys before Canura and Mustika
- The audience of the Supreme Personality of Godhead, Krsna, is not at all commonplace
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has explained that lust means sense gratification, and love also means sense gratification - but for Krsna
- The autumn season takes away the rolling of dark clouds in the sky as well as the polluted water. Filthy conditions on the ground also become cleansed. Similarly, a person who takes to KC immediately becomes cleansed of all dirty things within & without
- The babies therefore began to offer their obeisances unto Lord Krsna, Balarama, their father Vasudeva and their mother Devaki
- The babies who sucked the breasts of Devakiji, which had touched the body of Lord Krsna, immediately became self-realized persons
- The bamboo trees standing by the banks of the rivers & the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engaged
- The bangles and bracelets on her (mother Yasoda's) hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there
- The barriers around an agricultural field sometimes break due to heavy torrents of rain. Similarly, the unauthorized atheistic propaganda in the Age of Kali breaks the boundary of the Vedic injunctions. Thus people gradually degenerate to godlessness
- The basic principle of the cosmic manifestation is always the same: Brahman, or the Absolute Truth; therefore, the Mayavadi philosophers' theory that it is false is certainly only a mental concoction
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The beautiful girl was the river Yamuna personified. She replied (to Arjuna), "Sir, I am the daughter of the sun-god, and I am now performing penance and austerity to have Lord Visnu as my husband"
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The benedictions derived from demigods are appreciated only by the less intelligent class of men. Persons who derive benedictions from the demigods gradually become puffed up with material opulence and neglectful of their benefactors
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The BG is the preliminary study of SB. By studying the Gita, one becomes fully conscious of the position of Lord Krsna; and when he is situated at the lotus feet of Krsna, he understands the narrations of Krsna as described in Srimad-Bhagavatam
- The Bhagavad-gita affirms that a devotee is never vanquished. A devotee's path to the spiritual kingdom, back home, back to Godhead, is guaranteed
- The Bhagavad-gita confirms that only one who is completely freed from all sinful reactions can engage in devotional service, or Krsna consciousness
- The Bhagavad-gita confirms that the devotee always absorbed in Krsna consciousness has no anxieties for his maintenance or protection. Being constantly absorbed in Krsna consciousness, he ultimately achieves the highest perfection
- The Bhagavad-gita confirms the fact that this material world is created and annihilated perpetually and that conditioned souls without Krsna consciousness come back again and again, whenever the material creation is manifest
- The Bhagavad-gita corroborates the fact that one who is absorbed in the thought of the Supreme Lord at the time of death immediately enters the kingdom of God after quitting his material body
- The Bhagavad-gita is the narration or the philosophy on the science of God, spoken by Krsna Himself. Srimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krsna. Both are krsna-katha
- The Bhagavad-gita says that material nature works under the direction of Krsna
- The Bhagavad-gita says that the worshipers of the demigods are bereft of intelligence; their process of worship is very difficult, and at the same time the result obtained is flickering and temporary
- The Bhagavad-gita's instructions are equal for everyone: everyone should surrender unto the Supreme Lord, and He will take charge of one and protect one from sinful reactions
- The Bhagavatam also says that the statements in the Maha-Purana (Srimad-Bhagavatam) constitute the essence (rasa) of all Vedic literature
- The Bhagavatam is the essence of the ripened fruit of the tree of the Vedic literature
- The big avenues, crossings, lanes and streets, and also the thresholds of every residential house (of Dvaraka), were very clean
- The blazing fire exasperating the gopis is different from the fire of the material world. The gopis constantly wanted the association of Krsna, whereas materialistic persons constantly want the advantage of material comforts
- The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life
- The bodily limitation whereby one part of the body cannot act as another part is totally absent from the Supreme Personality of Godhead
- The bodily luster and beauty of Rukmini appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The bona fide spiritual master is he who knows the science of devotional service in disciplic succession. This disciplic succession is called srotriya
- The bow was very big and wonderful and resembled a rainbow in the sky. Within the sacrificial arena, this bow was protected by many constables and watchmen engaged by King Kamsa
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The boys collected flowers, leaves of flowers and the bark of trees and placed their lunch on them, as well as in their boxes, and thus they began to eat their lunch, keeping company with Krsna
- The boys continued: "Lord Visnu as Krsna and Balarama is standing waiting, and you should immediately deliver whatever food you have in your stock"
- The boys could understand that by drinking the water of the Yamuna they had died and that the merciful glance of Krsna had restored their lives. Thus they appreciated the mystic power of Krsna, who is known as Yogesvara, the master of all mystic yogis
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The boys said, "All of us are very hungry; therefore, we have come to you (the wives of the brahmanas) for some food. Please give us something to eat for Krsna, Balarama and ourselves"
- The boys said, "They (Krsna and Balarama) have come here with the cows, and you may know also that we have come here under Their instructions"
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The Brahma-samhita clearly describes Brahman, "It flourishes on the strength of Govinda and after annihilation enters into and is conserved in Govinda"
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The Brahma-samhita says, "The Lord is within this universe and also within every atom"
- The brahmacari addressed Vrkasura as the son of Sakuni just to convince him that He was known to his father, Sakuni
- The brahmacari system of life is especially advantageous in that it increases the power of memory and determination
- The brahmajyoti - spiritual effulgence - is just like the sunshine; as the sunshine is full of molecular shining particles, so the brahmajyoti is full of minute portions of the Supreme Personality of Godhead
- The brahmajyoti is a combination of the minute particles known as spiritual sparks, or the living entities, known as cit-kana
- The Brahman effulgence is the personal bodily rays of Krsna. As such, impersonal Brahman cannot be the original cause of the cosmic manifestation. The original cause is the all-perfect, sentient Personality of Godhead, Govinda
- The brahmana (Sudama) accepted his newly acquired opulence, but he did so in a spirit of renunciation, remaining unattached to sense gratification, & thus he lived very peacefully with his wife
- The brahmana (Sudama) thought, "It is most pleasurable to see Lord Krsna, who is most devoted to the brahmanas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brahmanas"
- The brahmana (Sudama) was surprised to see his wife so beautiful, and in great affection and without saying a word he entered the palace with her
- The brahmana (Sudama), feeling great obligation to Krsna, thought, “I pray to have the friendship of Lord Krsna and to engage in His service, and to surrender fully unto Him in love and affection, life after life
- The brahmana also accused the King of being ksatra-bandhu, which refers to a person born in the family of ksatriyas, or the royal order, but lacking the qualifications of a royal personality
- The brahmana also called him lubdha, which means "greedy." In other words, a king or an executive head of state should not occupy the exalted post of president or king if he is greedy and self-interested
- The brahmana continued, "After due deliberation, You (Krsna) may act as You please, but if You want to do something, You must do it immediately. There is not much time left for action"
- The brahmana continued, "I therefore condemn Arjuna for his false promise, and I also condemn his celebrated bow Gandiva and his impudence in declaring himself greater than Lord Balarama, Lord Krsna, Pradyumna and Aniruddha"
- The brahmana directly hinted that Arjuna could not do that which was impossible for the Supreme Personality of Godhead. He felt that Arjuna was promising something beyond his power
- The brahmana entered one palace which was very gorgeously decorated. When he entered this beautiful palace, he felt that he was swimming in the ocean of transcendental pleasure. He felt himself constantly diving and surfacing in that transcendental ocean
- The brahmana is always engaged in the worship of Lord Visnu. Therefore the brahmanas are eligible to accept all kinds of charity. But if the brahmanas receive excess charity, they are to distribute it for the service of Visnu
- The brahmana is considered to be the spiritual master or priest for the ksatriya and vaisya. Nanda Maharaja happened to be a vaisya, and he accepted Garga Muni as a first-class brahmana
- The brahmana knew Krsna to be the Supreme Personality of Godhead, and still he accepted the respectful service of the Lord on the grounds of Vedic social convention
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmana replied that the son of the Yadu dynasty, Sri Krsna, had arrived; he further encouraged her (Rukmini) by saying that Krsna had promised to carry her away without fail
- The brahmana said, "He (Arjuna) promised to protect my child when even Pradyumna, Aniruddha, Lord Balarama and Lord Krsna had failed. If such great personalities could not protect my child, then who can do so?"
- The brahmana said, "How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet"
- The brahmana said, "I consider your promise to be like that of an inexperienced child. I cannot put my faith in your promise"
- The brahmana said, "The present King, Ugrasena, is envious of the brahmanas!" The exact word used in this connection is brahma-dvisah. One who is envious of the Vedas, of a qualified brahmana or of the brahmana caste is called brahma-dvis
- The brahmana said, "There are also many other heroes, such as Pradyumna and Aniruddha, carrying bows and arrows, but they could not protect my children"
- The Brahmana said, "These are the words of Princess Rukmini, 'My dear Krsna, O infallible, most beautiful one, any human being who happens to hear about Your transcendental form, pastimes immediately absorbs through his ears Your name, fame & qualities"
- The brahmana Srutadeva, simultaneously (with King Bahulasva) receiving Lord Krsna and His associates (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) at his home, was transcendentally overwhelmed with joy
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The brahmana took it to be most unnatural, and therefore he held the King responsible
- The brahmana was very upset because of the untimely death of the child in the presence of his young father and mother. Thus his mind became very much disturbed
- The brahmana's wife cooked simple foods like rice and dhal, and Lord Krsna and His followers were very much pleased to accept them because they were offered in devotional love
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas and sages honored Lord Balarama by presenting Him with first-class new clothing and ornaments and the lotus garland of victory; this garland was the reservoir of all beauty and was everlasting - it was never to be dried up
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The brahmanas continued, "He (Krsna) had no need to send them (His friends). He could have satisfied their hunger then and there just by willing to do so"
- The brahmanas continued, "They (our wives) have surpassed all of us in firm faith and devotion unto Krsna"
- The brahmanas could understand the purpose of the Lord (Balarama), and thus they suggested that He atone in a manner beneficial to them
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas said, "They (the wives of the brahmanas) gave up their family connections, which are just like a dark well for the continuation of material miseries"
- The brahmanas said, "They (the wives of the brahmanas) have so devotedly dedicated their lives to the Supreme Personality of Godhead, Krsna, that they could easily do what is ordinarily so difficult"
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas said, "We are very proud because we have such exalted wives who have developed pure transcendental service of the Lord without being shackled by our rigid opposition"
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The brahmanas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kusa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child (Lord Krsna)
- The brahmanas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vasa. They were therefore completely unable to understand the position of Krsna
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmanas who were present at that time were all qualified because they were not envious, they never indulged in untruthfulness, they were never proud, they were nonviolent, and they never claimed any false prestige
- The brahmanas' wives saw Krsna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head
- The brahmana’s (Sudama) wife appeared so beautiful that it seemed as if the goddess of fortune herself had come to receive him
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The bride and bridegroom were ceremoniously seated on the chariot, and they started for Dvaraka, accompanied by the bridegroom's party
- The bridegroom's (Rukmini's) party was always protected by Lord Krsna, the killer of the Madhu demon. Thus they left Rukmi's kingdom, Bhojakata, and happily started for Dvaraka
- The brothers had one young sister, Rukmini. She was beautiful and chaste and was meant to be married to Lord Krsna. Many saintly persons and sages like Narada Muni used to visit the palace of King Bhismaka
- The bumblebees were humming about in order to get honey from the flowers. Krsna and the gopis entered the water of the Yamuna just as an elephant enters a water tank with his many female companions
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yasoda and Rohini would call all their neighborhood friends, the gopis
- The camara with which she (Rukmini) was serving Krsna immediately fell from her hand. Her brain and memory became puzzled, and she lost consciousness
- The caretaker, being thus insulted by Krsna, became very angry, and in order to challenge Krsna, as was previously planned, he provoked the elephant to attack
- The caretakers (of Usa) cautiously informed their master that Usa was showing symptoms indicating a disgraceful association
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The CC states if one wants to serve Krsna & at the same time wants to satisfy his own lusty desires, Krsna will handle the situation so that the devotee forgets his lusty desires & becomes fully purified & constantly engaged in the service of the Lord
- The ceremonial functions performed by the members of the Yadu dynasty externally resembled the ritualistic ceremonies performed by the karmis
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The chairs and other furniture were made of ivory and bedecked with gold and diamonds, and jeweled lamps dissipated the darkness within the palace
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The charioteer of Pradyumna replied, "My dear sir, I wish a long life for you. I think that I did nothing wrong, for it is the duty of the charioteer to help the fighter in the chariot when he is in a precarious condition"
- The charioteer replied, "I was completely aware of the regulative principles of fighting, and I did my duty"
- The charioteer replied, "My dear sir (Pradyumna), you are completely competent in the battlefield. But it is the duty of the charioteer and the warrior to protect each other in a precarious condition"
- The charioteer replied, "The enemy all of a sudden struck you with his club so severely that you (Pradyumna) lost consciousness. You were in a dangerous position, surrounded by your enemies. Therefore I was obliged to act as I did"
- The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life
- The cheap mental speculators, atheists and manufacturers of so-called religious principles become prominent like the glowworms, whereas persons strictly following the Vedic principles or scriptural injunctions become covered by the clouds of this age
- The child became angry because He (Krsna) was hungry and His mother was not paying attention to Him. So He lifted His legs and began to kick His lotus feet just like an ordinary child
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from future inauspicious accidents
- The childhood pastimes of Krsna are glorified even today by many sages and saintly persons, but Vasudeva & Devaki could not enjoy such childhood pastimes personally. The reason for this was explained by Sukadeva Gosvami to Maharaja Pariksit as follows
- The children said: Krsna came in between the two trees & the wooden mortar was topsy-turvied & stuck in between the trees. Krsna pulled the rope, and the trees fell down, then two very dazzling men came out of the trees, and they said something to Krsna
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The citizens (Dvaraka) expressed their joy on this occasion. On hearing the statements of His citizens, the all-pervasive Personality of Godhead, Krsna, simply smiled
- The citizens of Dvaraka addressed Lord Krsna not only as Damodara but also as Govinda, which indicates that Krsna is very affectionate to the cows and calves
- The citizens of Dvaraka concluded by addressing Krsna as the supreme master of the whole universe. They addressed Krsna in many different ways, proud of being citizens of Dvaraka who could see Krsna daily
- The citizens of Dvaraka felt themselves threatened with pestilence and natural disturbances due to the absence of Akrura from the city
- The citizens of Indraprastha felt their hearts become joyful simply by hearing the vibration of Krsna's conchshell because they could understand that Jarasandha had been killed. Now the Rajasuya sacrifice by King Yudhisthira was almost certain
- The citizens of Mathura began to recite Krsna's pastimes - His birth as the son of Vasudeva, His being taken into the care of Nanda Maharaja and his wife in Gokula, and all those events leading to His coming to Mathura to favor them
- The citizens of Mathura City who saw Krsna, the Supreme Personality of Godhead, became very much pleased and began to look on His face with insatiable glances, as if they were drinking the nectar of heaven
- The citizens of Mathura continued, "He (Krsna) chastised the Kaliya snake in the water of the Yamuna, and He curbed the false pride of the heavenly king, Indra"
- The citizens of Mathura continued, "Krsna held up the great Govardhana Hill in one hand for seven continuous days and saved all the people of Gokula from incessant rain, hurricane and hailstorm"
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Krsna, they were all very happy
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The city of Dvaraka was situated in this Kathwar province, and because Lord Krsna used to live in this city, Dvivida specifically made it his target of disturbance
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The city of Varanasi had been filled with all these material opulences for a very long time
- The city was also filled with many palaces and gopuras, or big gates. These gopuras are still found in some of the larger temples
- The clean heart of a devotee in Krsna consciousness can be compared to the clean sky of the autumn season. During autumn, the moon looks very bright along with the stars in the clear sky
- The cloud pours water on the surface of the earth, but it never touches the earth directly. Similarly, the Lord creates this material world simply by glancing over the material energy
- The clouds exhaust themselves by distributing water all over the surface of the globe
- The clouds of autumn are white, for they do not carry any water
- The clouds served as a soothing umbrella over Their heads just to make friendship with Krsna
- The clouds' downpour is so profuse that the rains even fall on rocks and hills and on the oceans and seas, where there is no need for water
- The club and disc are meant for the infidel miscreants and demons, and the lotus flower and conchshell are for the devotees. But because the Lord is the Supreme Absolute, the result of all His weapons is one and the same
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The compassion of Lord Siva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide
- The complete activities of material nature under the three modes are conducted under the direction of the Supreme Personality of Godhead, Krsna
- The conception of a life of sense gratification is illusion, but the conception of service by the jivatma to the Paramatma, even in this material world, is not at all illusory
- The conception of the falsity of this material world is due to a lack of knowledge, but a person advanced in Krsna consciousness sees the Supreme Personality of Godhead in everything
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The conclusion is that a devotee, by the grace of the Lord, is liberated in both this life and the next, whereas karmis, jnanis and yogis are never liberated, either in this life or in the next
- The conclusion is that because Lord Siva is the master of the three qualities, his devotees are given things manufactured by the interactions of these qualities for the satisfaction of the senses
- The conclusion is that if a human being does not fulfill the mission of his life by worshiping the Supreme Lord and does not go back home, back to Godhead, it is to be understood that he is breathing just like a blacksmith's bellows
- The conclusion is that if one somehow or other becomes attached to Krsna or attracted to Him, either because of His qualities of beauty, opulence, fame, strength, renunciation or knowledge, through affection or friendship
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasadam, or the remnants of sacrifices
- The conclusion is, rather, that the senses, mind and intelligence in the gross stage of contamination cannot appreciate the nature of the Absolute Truth, but when purified, the senses, mind and intelligence can understand what the Absolute Truth is
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conclusion is, therefore, that everyone is under the control of the Supreme Personality of Godhead, everyone is serving under the supreme direction of the Lord, and everyone is afraid of the Supreme Personality of Godhead
- The conclusion of all these is that one should know Sri Krsna as the Supreme Personality of Godhead. He is the Parama-purusa, or the Supreme Personality of Godhead, under whose superintendence material nature works
- The conclusion of the atheistic Sankhya philosophy is that because the effects - the phenomena of this material world - are temporary, or illusory, the cause is therefore also illusory
- The conclusion of the Mimamsaka philosophers is not actually the truth which can lead one to real understanding
- The conclusion of the Mimamsaka philosophers that pious activities will lead one to the Absolute Truth is not valid
- The conclusion of the Sankhya philosophers is therefore invalid
- The conclusion should be that the salvation of those who are engaged in preaching Krsna consciousness in the world is guaranteed in all circumstances
- The concoction of the impersonalists, that one can become God by meditation or by some artificial material activities, is herewith declared false. God is always God in any condition or status
- The conditioned soul becomes enwrapped in the material world, whereas the Supersoul, or the Supreme Personality of Godhead, leaves it without being affected, just as a snake sheds his skin
- The conditioned soul has a natural aptitude to hear something about other conditioned souls in the form of fiction, drama and novel. That inclination to hear something about others may be utilized in hearing the pastimes of the Lord
- The conditioned soul is subjected to birth and death, either by pious or sinful activities
- The conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes
- The conditioned souls are generally put into the activities of the material world for sense gratification
- The conditioned souls, although eternally existing as parts of the Supreme Lord, are sometimes put within the cloud of the material concept of life, in the darkness of ignorance. The whole Vedic process is to alleviate that darkened condition
- The conditioned soul’s enjoyment in the material world is temporary and illusory
- The consciousness of the living entity who falsely presents himself as the enjoyer of the material world is called jiva-kosa, which means imprisonment by the false ego
- The cosmic manifestation has been made possible because of the entrance of the Supreme Personality of Godhead as Maha-Visnu within this material world
- The cosmic manifestation is flickering and temporary does not mean that it is false. The definition of falsity is "that which never had any existence but which exists only in name"
- The cosmic manifestation is nothing but a display of Krsna's energy, and because the energy is not different from the energetic, nothing is different from Krsna. When this absolute consciousness, KC, is absent, we are separated from Krsna
- The cosmic manifestation, because of the flickering nature of its impermanent existence, appears to less intelligent men to be false
- The couches and the bedsteads were made of ivory and bedecked with gold and jewels, and the bedding was as white as the foam of milk and as soft as a lotus
- The covering influence of material nature is so strong that the living entity is satisfied in whatever body he gets, and he identifies with that body with great pleasure
- The cowherd boys said, "He (Krsna) is so wonderful that He saved us from the clutches of the great serpent and killed him," But little did they know that one year had passed since the killing of Aghasura
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The cowherd boys said, "O earthly gods, kindly hear us, who are ordered by Lord Krsna and Balarama. We hope you know Them both very well, and we wish you all good fortune. Krsna and Balarama are tending cows nearby, and we have accompanied Them"
- The cowherd boys said, "You (the brahmanas) are the most respectable brahmanas within the human society, and you are expected to know all the principles of religious procedure"
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The cowherd boys went on saying, "Please arrange for something that will mitigate our hunger" Requested in this way by Their friends, Lord Krsna and Balarama arranged to show compassion to certain wives of brahmanas who were performing sacrifices
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cowherd men & women were invited to participate in the jubilant celebration (of Krsna's birthday). A nice band played & the assembled people enjoyed it. All the learned brahmanas were invited, & they chanted Vedic hymns for the good fortune of Krsna
- The cowherd men and women could not understand that the all-powerful Personality of Godhead was lying there as a baby and that He could do anything. Both the possible and impossible were in His power
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The cowherd men who were taking care of the cows on the top of Govardhana Hill tried to stop them, but they failed. Baffled by their failure, they were feeling ashamed and angry
- The cowherd men, headed by Nanda Maharaja, spent that night on the bank of the Sarasvati. They fasted all day and drank a little water at night
- The cowherd men, who had come to execute the ritualistic function of worshiping Lord Siva and Ambika, finished their business and prepared to return to Vrndavana. While returning, they recalled the wonderful activities of Krsna
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet
- The cows taken care of by Krsna had different names, and Krsna would call them with love. After hearing Krsna calling, the cows would immediately respond by mooing, and the boys would enjoy this exchange to their hearts' content
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The cows, being fed by new grasses, became very healthy, and their milk bags were all very full. When Lord Krsna called them by name, they immediately came to Him out of affection, and in their joyful condition the milk flowed from their bags
- The creation of the material world can therefore be taken as one of the pastimes of the Lord; it is called one of the Lord's pastimes because He creates this material world whenever He desires
- The crystal-clear water of the lakes contained many blooming lotus flowers of different colors like blue, yellow, white and red, and the saffron powder from the lotus flowers was blown all around by the breeze
- The cuckoos there sing nicely in five kinds of tunes. Krsna, the reservoir of pleasure, blowing His flute, accompanied by His elder brother Balarama and the other cowherd boys and the cows, entered the beautiful forest of Vrndavana to enjoy the atmosphere
- The dancing and tennis playing of girls in the material world are perverted reflections of the original pastimes of the original Personality of Godhead, Krsna, and His wives
- The darkness of the covering of the universe is also a creation of Krsna's, and the Sudarsana cakra is Krsna's constant companion. Thus He penetrated the darkness by keeping the Sudarsana cakra before Him
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The dead body of Satrajit was not immediately removed for cremation because Satyabhama wanted to go to Krsna in Hastinapura. Therefore the body was preserved in a tank of oil so that Krsna could come back and see the dead body of Satrajit
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The demigod agreed and also gave him the benediction that he would be able to take complete rest. Then King Mucukunda entered the cave of the mountain
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The demigod Varuna presented a horse, which was all white except for black ears and which could run at the speed of the mind
- The demigod Varuna received Lord Krsna and Balarama with great respect and said, "My dear Lord, actually at this very moment, because of Your presence, my life as the demigod Varuna has become successful"
- The demigod Vidyadhara continued to speak to Krsna, "It was a great benediction for me. Had he not cursed me, I would not have assumed the body of a serpent, would not have been kicked by Your lotus feet, thus freed from all material contamination”
- The demigod Vidyadhara continued to speak to Sri Krsna, "Because I was very proud of the exquisite beauty of my body," he said, "I derided the ugly features of the great sage Angira. He cursed me for my sin, and I became a snake"
- The demigod Vidyadhara continued to speak to Sri Krsna, "Now I consider that this curse by the sage was not at all a curse"
- The demigods addressed the Lord as satyam param, or the Supreme Absolute Truth. Everyone is searching after the truth. That is the philosophical way of life
- The demigods became overwhelmed with joy and showered flowers on the Supreme Personality of Godhead, Krsna, and thus they worshiped Him. The denizens of heaven danced in jubilation, and the denizens in Gandharvaloka offered various kinds of prayers
- The demigods cannot give any good results to the person who has not executed the prescribed duties; therefore demigods are dependent on the execution of duties and are not absolute in awarding good results to anyone. So why should one care about them?
- The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill His vow, and they were very glad that the Lord was appearing in order to fulfill His mission
- The demigods express their mature verdict that persons who are interested in meditating on something void or impersonal cannot cross over the ocean of nescience
- The demigods from heaven showered flowers on Lord Narayana, praising Him with shouts of 'All glories!' and 'All thanksgiving!' and they offered their obeisances to the Lord
- The demigods from the higher planetary systems showered flowers, congratulating Krsna and Balarama. Among the demigods were powerful personalities like Lord Brahma and Lord Siva, and all joined together in showing their jubilation over Kamsa's death
- The demigods in the celestial planets showered flowers on Krsna for His wonderful achievement. Krsna was already the life and soul of the inhabitants of Vrndavana, and after killing this demon in the shape of a bull, He became the cynosure of all eyes
- The demigods in the higher planets - Lord Brahma, Indra, Candra, the sun-god and various other demigods - are all Krsna conscious
- The demigods said: Actually, only a person who has a little taste for the service of Your lotus feet can understand Your transcendental nature or form and qualities. Others may go on speculating for millions of years
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods said: Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways, but Your appearance will establish what the real form of God is
- The demigods said: O Lord, the impersonalists or nondevotees cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The demigods said: Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nandanandana or Vasudeva or Devakinandana because You appear as the son of Maharaja Nanda or Vasudeva or Devaki
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods said: You (Mother Devaki) should not be afraid of your brother, the King of Bhoja. Your son Lord Krsna, who is the original Personality of Godhead, will appear for the protection of the pious Yadu dynasty
- The demigods said: Your (Krsna's) appearance will vanquish the ignorance of speculative knowledge and establish the real experienced knowledge of authorities like Lord Brahma
- The demigods should appear on the earth in order to please the Lord. In other words, any living entity who lives only to satisfy the Lord is a demigod
- The demigods thus praised the superexcellent rasa dance of Krsna, the supreme enjoyer, and His pastimes with the gopis in the water of the Yamuna
- The demigods were further informed that Ananta, the plenary portion of Lord Krsna who is maintaining the universal planets by extending His millions of hoods, would also appear on earth before Lord Krsna's appearance
- The demigods, the performer of the sacrifice and the religious principles are all meant for understanding Krsna, for Krsna is the Supreme Personality of Godhead. He is the Supreme Lord Visnu and the Lord of all mystic yogis
- The demon (Aghasura) in the shape of a big fat serpent expanded his lips from land to sky; his lower lip was touching the ground, and his upper lip was touching the clouds
- The demon (Aghasura) was awaiting Krsna's entrance, and he was thinking, "Everyone has entered except Krsna, who has killed my brother and sister"
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon (Pralambasura) was undoubtedly very strong and powerful, but he was carrying Balarama, who is compared to a mountain; therefore he began to feel the burden, and thus he assumed his real form
- The demon (Vatasura) lost his life & fell down from the top of the tree to the ground. When the demon lay dead on the ground, all the playmates of Krsna congratulated Him
- The demon (Vrkasra) was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The demon (Vrkasura), however, wanted to become immortal by killing everyone with the touch of his hand. Lord Siva could understand this, but because he had promised, he gave him the benediction
- The demon Balvala was flying in the sky, and at the first opportunity Lord Balarama dragged him down with His plow and angrily smashed the demon's head with His club
- The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and all his assistants simultaneously threw their respective weapons at the Supreme Personality of Godhead
- The demon Mura in his onslaught was like a big snake attacking Garuda. His angry mood was very severe, and he appeared ready to devour the three worlds
- The demon quickly threw Krsna up and tried to kill Him by pinching Him in his beak. Bakasura did not know that although Krsna was playing the part of a child of Nanda Maharaja, He was still the original father of Lord Brahma, the creator of the universe
- The demon took him (baby Pradyumna) and threw him directly into the sea. But, as it is said, "Whoever is protected by Krsna, no one can kill, and whoever is destined to be killed by Krsna, no one can protect"
- The demon Vrkasura therefore went to Kedaranatha and ignited a sacrificial fire to please Lord Siva
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demons are described in the Bhagavad-gita as duskrtis, or miscreants. Krti means "very meritorious,” but when duh is added it means "abominable"
- The demons continued to say, “If there is some disease in the body which is neglected, it worsens and becomes incurable. Similarly, we must now be very careful of the demigods (disease for the demons) before they get too strong to be subdued
- The demons or demoniac persons - the Gandharvas, the Siddhas, the Vidyadharas, the Caranas, the Yaksas, the Raksasas, the Pisacas, the ghosts and the hobgoblins - are by nature incapable of worshiping You (Balarama) or becoming Your devotees
- The demons said "Foundation of the strength of the demigods is Lord Visnu, because the ultimate goal of all religious principles is to satisfy Him"
- The demons said "Let us immediately begin by killing all the brahmanas who are in charge of the Vedic knowledge, along with the great sages who are in charge of sacrificial ritualistic performances"
- The demons said "Let us kill all the cows, which are the source of butter, which is so necessary for performing sacrifices. Please give us your (Kamsa) permission to kill all these creatures"
- The demons said "The Vedic injunctions, the brahmanas, the cows, austerities, sacrifices, performances of charity and distribution of wealth are all for the satisfaction of Lord Visnu"
- The denizens (of heaven) used to drink nectar to become immortal, but actually they were not confident of their immortality. On the other hand, the boys who were playing with Krsna had no fear of the demons. They were free of fear
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The denizens of the Gandharva and Kinnara planets began to sing, and the denizens of Siddhaloka and the planets of the Caranas began to offer prayers in the service of the Personality of Godhead
- The denizens of the upper planets showered flowers, beat drums, played different types of flutes and sang various prayers and songs. In this way, all the denizens of heaven, such as the Gandharvas, Siddhas and demigods, became very much pleased
- The description of Krsna's marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Krsna accepted the other thousands of wives after killing a demon named Bhaumasura
- The description of the pastimes of Lord Krsna is so attractive that it automatically gives us an impetus to study repeatedly
- The development of religious principles, economic development and sense gratification can then be achieved without difficulty
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee contemplates, "Persons unaware of the supreme reservoir of pleasure falsely engage in deriving pleasure from sense gratification, but this is transient and illusory"
- The devotee contemplates, "Since You (Lord) are present, what is the use of the transient pleasure derived from society, friendship and love"
- The devotee does not know anyone except Lord Krsna, and Krsna is most affectionate to His devotee
- The devotee engaged by the direction of the spiritual master in the transcendental loving service of the Lord contemplates as follows, "My dear Lord, You are the reservoir of pleasure"
- The devotee sees everything in this material world as an opportunity to serve the Lord. He does not reject anything as material but dovetails everything in the service of the Lord
- The devotee then becomes doubly unhappy. First of all the devotee becomes unhappy because his riches have been taken away by Krsna, and he is made even more unhappy when his relatives desert him because of his poverty
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- The devotees are engaged in devotional service with love and affection from the very beginning, and therefore the Lord personally directs them so that they can approach Him without difficulty or deviation
- The devotees are liberated in both this life and the next. Any work done in this material world for Yajna (Visnu, or Krsna) is considered to be liberated work
- The devotees are not at all interested in arguing with the nondevotees to nullify their theories. Rather than wasting time, they always engage themselves in the transcendental loving service of the Lord in full Krsna consciousness
- The devotees become uninterested in the material world not simply because of theoretical understanding but because of practical experience
- The devotees of Lord Siva are opulent only in terms of the material qualities. Factually, such so-called advancement of civilization is the cause of entanglement in material existence
- The devotees of the Supreme Personality of Godhead are especially attracted by the highest material quality, goodness, and the qualified brahmana is the symbolic representation of this goodness
- The devotees of the Supreme Personality of Godhead, therefore, because of their strong attachment for Him, do not foolishly go to the demigods
- The devotees of Vrndavana are also spontaneous lovers. They are not required to strictly follow regulative principles because they are already naturally developed in transcendental love for Krsna
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The devotee’s activities are freed from material effects, and so they are no longer in the category of karma-phalam, or fruitive activities
- The difference between the living entity and the Lord is that the living entity is part and parcel of the Supreme Lord and has the tendency to be overcome by the interactions of the material qualities
- The difference between the pure devotees of Vrndavana and devotees in other places is that the residents of Vrndavana have no other desire but to be associated with Krsna
- The difference between the Supreme Lord and the living entities continuously exists, even though at the time of dissolution they appear to merge
- The difference is appreciated by great Vaisnavas because they can understand the difference between love of Krsna and lust
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The diseased condition in which he cannot understand his eternal relationship with Krsna is the contaminated stage, or maya. Since the gopis are on the platform of pure transcendental knowledge, their minds are always filled with Krsna consciousness
- The distinction between the Supersoul and the conditioned individual soul is that the Supersoul, or the Supreme Personality of Godhead, maintains His natural opulences, known as sad-aisvarya, asta-siddhi and asta-guna
- The doorkeeper (of Sudharma assembly house) was ordered to present him (a person) before the Lord, and the man appeared and offered his respectful obeisances unto the Lord with folded hands
- The doubts of Nanda Maharaja were certainly based on affection for Krsna. Actually there was no danger from the activities of Putana, despite her powers
- The dramatic actors would then play their parts, and the dancing ballet girls would separately display their artistic movements
- The earrings of the gopis, their cheeks, their hair with flowers - as they sang and danced these combined to appear like clouds, thunder, snow and lightning. Krsna's bodily features appeared just like a group of clouds
- The Earth personified continued, "Actually, my Lord, You (Krsna) are the material nature, You are the father of the universe, You are eternal time, which has caused the combination of the elements of nature & the manifestation of the material creation"
- The Earth personified continued, "Everything animate and inanimate in this phenomenal world - rests upon You (Krsna). Since everything is produced of You, nothing can be separate from You"
- The Earth personified continued, "Everything is therefore simultaneously one with You (Krsna) and different from You, and the philosophers who try to separate everything from You are certainly mistaken in their viewpoint"
- The Earth personified continued, "He (Bhagadatta) has been very much affected by the ghastly situation created by the death of his father and has become very much confused and afraid"
- The Earth personified continued, "I have therefore brought him to surrender unto Your (Krsna's) lotus feet. I request Your Lordship to give shelter to this boy and bless him with Your lotus feet"
- The Earth personified continued, "Let me offer my respectful obeisances unto You (Krsna). Personally You are unborn; still, You are the father of the whole cosmic manifestation. You are the reservoir and shelter of all kinds of energies"
- The Earth personified continued, "My dear Lord, as for the three gods Brahma, Visnu and Siva, they are also not independent of You (Krsna). When there is a necessity of creating this cosmic manifestation, You create Your passionate appearance of Brahma"
- The Earth personified continued, "My dear Lord, may I inform You (Krsna) that this boy, whose name is Bhagadatta, is the son of my son, Bhaumasura"
- The earth personified continued, "My dear Lord, the lotus flower grows out of Your navel, and You are always decorated with a garland of lotus flowers"
- The Earth personified continued, "Please accept my respectful obeisances. You (Krsna) are the original Supreme Personality of Godhead and the supreme cause of all causes. Only Your Lordship is the reservoir of all knowledge"
- The Earth personified continued, "The manifested appearance of this world is caused by You (Krsna), and You are both the cause and effect of this cosmic manifestation. Please therefore accept my respectful obeisances"
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The Earth personified continued, "Yet since You (Krsna) are transcendentally situated, nothing material can be identified with Your personality"
- The Earth personified continued, "You (Krsna) always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are"
- The Earth personified continued, "You (Krsna) possess all beauty, strength, fame, property, knowledge and renunciation; You are the shelter of all six opulences. Although You are all-pervading, You have appeared as the son of Vasudeva"
- The Earth personified continued, "Your (Krsna's) eyes are always spread like the petals of the lotus flower, and therefore they are all-pleasing to the eyes of others"
- The Earth personified continued, "Your (Krsna's) soft and delicate lotus feet are always worshiped by Your unalloyed devotees, and those lotus feet pacify their lotuslike hearts. I therefore repeatedly offer my respectful obeisances unto You"
- The Earth personified continued, 'You Krsna) are always transcendental to all these material activities. My dear Lord, I know that earth, water, fire, air, sky, the five sense objects, mind, the senses, their deities, egotism & the total material energy"
- The Earth personified said, "Let me offer my respectful obeisances unto the Lord, who is always present with four symbols, namely His conchshell, disc, lotus and club, and who is the Lord of all demigods. Please accept my respectful obeisances unto You"
- The Earth personified said, "My dear Lord, You are the Supersoul, in order to satisfy the aspirations of Your devotees, You descend to the earth in Your various transcendental incarnations, which are just appropriate to the devotees' worshipful desire"
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The ecstatic trance they achieved simply by mentally embracing Krsna is impossible to achieve even for great yogis constantly engaged in meditation on the Supreme Personality of Godhead
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The eighteen maha-ratha sons are listed as Pradyumna, Aniruddha, Diptiman, Bhanu, Samba, Madhu, Brhadbhanu, Citrabhanu, Vrka, Aruna, Puskara, Vedabahu, Srutadeva, Sunandana, Citrabahu, Virupa, Kavi and Nyagrodha
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The elder gopis said, "If by chance They (Krsna and Balarama) cannot find the hidden butter and yogurt, They go to our little babies and pinch their bodies so that they cry, and then They go away"
- The elder gopis said, "If They (Krsna and Balarama) cannot reach (the butter and yogurt), They make a hole in the pot. We think therefore that you’d better take all the jeweled ornaments from the bodies of your children"
- The elder gopis said, "Now just see how your boy (Krsna) is hearing these complaints. All day He simply makes arrangements to steal our butter and yogurt, and now He is sitting just like a very silent good boy. Just see His face"
- The elder gopis said, "Sometimes They steal butter, yogurt & milk & distribute them to the monkeys. When the monkeys are well fed & do not take any more, then your boys chide," 'This milk & butter and yogurt are useless - even the monkeys won't take it'
- The elder gopis said, "Sometimes, being unable to steal our butter and yogurt, out of anger They (Krsna and Balarama) pass urine on the clean floor and sometimes spit on it"
- The elder gopis said, "When Krsna and Balarama are caught stealing the yogurt and butter, They say," ‘Why do you charge Us with stealing? Do you think that butter and yogurt are in scarcity in Our house?'
- The elder gopis said, "when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Krsna and Balarama about doing this, They simply smile so charmingly that we cannot do anything"
- The elder gopis said, "Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys (Krsna and Balarama) enter our house somehow or other and spoil everything"
- The elder gopis said, "Your Krsna and Balarama find great pleasure in stealing our stock of yogurt and butter from wherever we keep it"
- The elder members of the family, such as Bhisma, wanted to arrest him (Samba). Thus all the members of the Kuru dynasty, especially the great fighters, joined together just to teach him a lesson, and Karna was made the commander in chief
- The elderly persons in Vrndavana are also merciless; they do not take our plight into consideration and stop Krsna's journey to Mathura
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The elephants, feeling much pain from Garuda's attack on them, all dispersed from the battlefield. Bhaumasura alone remained on the battlefield, and he engaged himself in fighting with Krsna
- The end of her (mother Yasoda's) sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts, which moved as she labored very hard, churning with two hands
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The enthusiasm of Salva can be compared to the speedy march of moths into a fire
- The entire assembly looked as beautiful as an assembly of the demigods of heaven
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The entire process of austerity and penance is meant to detach one from the material world and enhance one’s attachment to Krsna, the Supreme Personality of Godhead. Krsna is the shelter of all persons advancing in self-realization
- The entrance doors of the houses were decorated with waterpots filled with water
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna
- The episode of Jambavati's marriage with Lord Krsna and the delivery of the jewel known as Syamantaka was finished within the mountain cave
- The eternal form of Lord Krsna is the everlasting residence of the goddess of fortune
- The exact word used in Srimad-Bhagavatam is pasu-ghna, which means killing animals or killing oneself. Persons who are not self-realized and who are not interested in spiritual realization are killing themselves; they are committing suicide
- The exact word used in this connection is brahma-vidam, which means those who know the Supreme very well. An expert brahmana is able to give reformatory facilities to the subcastes - the ksatriyas and vaisyas. Sudras observe no reformatory performances
- The exact words used in the Bhagavad-gita are mayaiva vihitan hi tan, which mean that the demigods can award some benediction after being authorized by the Supreme Lord
- The exact words used in this connection are vardhayan kama-devam. In Vrndavana, as the boyfriend of many gopis, and in Dvaraka, as the husband of many queens, Krsna increased their lusty desires to enjoy with Him
- The exact words used in this connection in the Bhagavad-gita are mayaiva vihitan hi tan. This means that without the sanction of the Supreme Lord, no demigod can award any benediction to his worshiper
- The example given by the Mayavadi philosophers that inanimate matter like nails and hair comes from the living body is not a very sound argument. Nails and hair are undoubtedly inanimate, but they come not from the animate living being
- The example given herewith by the queens is very appropriate. The riverbeds become dry when the ocean no longer supplies water through the clouds
- The example is given that small lamps may be agitated by a slight breeze, but the greatest lamp or the greatest illuminating source, the sun, is never moved, even by the greatest hurricane
- The example may be given that when a person is angry he does things which are different from his normal condition of life, but the fact that the mood of anger appears and disappears does not mean that the energy of anger is false
- The example of a dark well is given because in the fields there are many wells, unused for years and covered over by grass, and poor animals, not knowing of them, fall into them, and unless rescued they die
- The example of King Nrga definitely proves that fruitive activities, even if very pious, cannot give us eternal blissful life
- The example of the earthen pot is very suitable: the form of the earthen pot may be temporary, but it has a specific purpose. The purpose of the earthen pot is to carry water from one place to another
- The example of the earthen pot may be cited again: the earthen pot produced from the whole earth is temporary, but when used for a proper purpose the earthen pot is not false
- The example of the gopis is very instructive to persons who are trying to be absorbed in Krsna consciousness. One can very easily associate with Krsna simply by remembering His transcendental pastimes. Everyone has a tendency to love someone
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The executive head of a state must be very intelligent to see to the comforts of the citizens, but according to the brahmana the King was not at all intelligent, although he was occupying the royal throne
- The executive members who had performed the Rajasuya sacrifice - the priests, religious ministers and brahmanas - all loudly chanted the Vedic hymns
- The exemplary character of devotional service manifested by the devotees of Vrndavana is the purest type of devotion. It is enjoined in authoritative sastras that devotional service must be ahaituki and apratihata
- The expansions of Narayana - from Narayana to Karanodakasayi Visnu, from Karanodakasayi Visnu to Garbhodakasayi Visnu, from Garbhodakasayi Visnu to Ksirodakasayi Visnu, and from Ksirodakasayi Visnu to everyone's heart - are actually Krsna's expansions
- The explanation is that Pradyumna's personal appearance was exactly like Krsna's, and he was factually Cupid himself. There was no cause for astonishment, therefore, when the mothers of Pradyumna and the other women mistook him in that way
- The facilities of living in the creation of the Lord are equally offered to all living entities
- The fact is that the minds of the living entities are now agitated by the three material qualities, and the living entities are therefore transmigrating, as if in dreams, from one body to another
- The fact is that those who are always engaged in Krsna consciousness and mature, pure devotional service are given the chance, after death, to gain Krsna's association in one of the universes within the material world
- The fact is that ultimately the Absolute Truth is the Supreme Person. But because He acts through His different potencies, which are impossible for the gross materialists to see, the materialists accept Him as impersonal
- The fact was that Nanda Maharaja wanted to take a bath in the river Yamuna early in the morning before the sunrise, but somehow or other he was a little too early, and he bathed at an inauspicious time. Consequently he was arrested
- The falldown of Saubhari Muni, who was supposed to be absorbed in spiritual bliss by meditation, is an instruction to the offender of Vaisnavas
- The false rumor that Krsna had killed Prasena and taken away the jewel spread everywhere like wildfire. Krsna did not like to be defamed in that way, and therefore He decided that He would go to the forest and find the Syamantaka jewel
- The family in which Krsna appeared is called the Yadu dynasty. This Yadu dynasty belongs to the family descending from Soma, the god in the moon planet
- The family members of the Yadu dynasty and the cowherds of Vrndavana had their minds fixed on Krsna. That is the symptom of perfect knowledge
- The famous wrestler Canura then began to talk with Krsna and Balarama. "My dear Krsna and Balarama," he said, "we have heard about Your past activities. You are great heroes, and therefore the King has called You"
- The fantasies of the residents of Vrndavana were now actually realized, for the citizens of Mathura became fully satisfied by seeing Krsna
- The farmer then becomes very happy to see his field full of grain, but the capitalists—who are always unaware of the activities of a supernatural power—become unhappy because they are afraid of a competitive price due to abundant production
- The father and mother of Krsna and Balarama wanted Them to remain, specifically for the reformatory function of purification, the sacred thread ceremony
- The father is never responsible for the different futures of his children
- The female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another and engage in talk of Lord Krsna’s transcendental past
- The fifth excellence of Lord Krsna's appearance is that He established the most excellent of all religious principles by His one statement in the Bhagavad-gita that simply by surrendering unto Him one can discharge all the principles of religious rites
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The fighting was conducted in the ksatriya spirit, so all together (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), although it was improper, they obliged Samba to get down from his chariot, now broken to pieces
- The first day is spent fasting, and at night they can drink a little water because water does not break the fast
- The first doubt of Maharaja Pariksit: First of all, from the material calculation He (Krsna) was only eight years old. At that age a boy cannot be lusty. Apta-kama means that the Supreme Personality of Godhead is self-satisfied
- The first excellence is that before Lord Krsna's appearance in the Yadu family, the river Ganges was known as the purest of all things; even impure things could be purified simply by touching the water of the Ganges
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The first of Krsna's eight transcendental qualities is that He is always untouched by the contamination of material existence. This is mentioned in the Isopanisad: apapa-viddham
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The first words they (Lord Brahma and Lord Siva) spoke acclaimed that the Lord is true to His vow. As stated in the Bhagavad-gita, Krsna descends to this material world just to protect the pious and destroy the impious
- The first-class yogi who has attained perfection in the practice of the yoga system ultimately passes through the brahma-randhra to any one of the planets in either the material or spiritual worlds
- The five sense organs through which knowledge is acquired are subjected to six kinds of whips: lamentation, illusion, infirmity, death, hunger and thirst
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The florist continued, "My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You would order me to do something, it would be a great favor to me'
- The florist continued, "You are equally disposed as the friend of all living entities; You are the Supersoul, & You do not discriminate between friend & enemy. Yet You are pleased to give Your devotees the special result of their devotional activities"
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The florist very humbly and submissively offered his prayers to the Lord, saying: My dear Lord, because You have come to my place, I think all my forefathers and all my worshipable superiors are pleased and delivered
- The florist, Sudama, was greatly pleased within his heart by seeing Krsna and Balarama in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord
- The flower garlands, betel nuts, sandalwood pulp and other fragrant cosmetic articles offered to the Lord (Krsna) would be distributed by Him
- The followers of the Krsna consciousness movement may therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship
- The force of the club on Pradyumna's chest was very severe, and it appeared as though his chest had been torn asunder
- The foretellings of astrological science, such as the occurrence of solar or lunar eclipses, are wonderful calculations, and by this particular science a person can understand the future very clearly
- The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water. In addition, He is the resting place of all living creatures. Besides that, Narayana is also present in everyone's heart, as confirmed in the Bhagavad-gita
- The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself, along with the other inhabitants of Vrndavana, offered obeisances to the Deity as well as Govardhana Hill
- The form of the unlimited eternal is sometimes conceived as the universal form, and in the Vedic literatures like the Upanisads the form of the limited eternal is vividly described
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The fortunate Sisupala's spirit soul immediately merged into the body of Lord Krsna in the presence of all, exactly as a burning meteor falls to the surface of the globe
- The four Kumaras and all other authorized sages know perfectly that devotional service in Krsna consciousness is the essence of all Vedic literature, and they preach this on different planets, traveling in outer space
- The four Kumaras were the first-born sons of Brahma; therefore they are known as purva-jata. It is stated in the Bhagavad-gita that the parampara system, or the disciplic succession, begins with Krsna Himself
- The four months of the rainy season are called Caturmasya. During this period, the generally itinerant preachers and brahmanas stop at a certain place and live under rigid regulative principles
- The four sections of human society, namely brahmanas, ksatriyas, vaisyas and sudras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brahmanas who perform sacrifices and distribute wealth equally
- The four sects of Vaisnava disciplic succession, namely the Madhva-sampradaya, the Ramanuja-sampradaya, the Visnu-svami-sampradaya and the Nimbarka-sampradaya, in pursuance of all Vedic conclusions, agree that one should surrender unto the S P of God
- The friend of Nanda Maharaja said, "Just imagine how wonderful it is! On one hand He is only a boy of seven years, and on the other hand there is a huge hill like Govardhana Hill, and He lifted it so easily"
- The friend of Nanda Maharaja said, "O Nanda Maharaja, we are now in great doubt - your son Krsna must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead"
- The friendly kings of the Kurus and the Pandavas were represented by Bhisma, Dhrtarastra, the five Pandava brothers, King Drupada, King Santardana and Rukmini's father, Bhismaka
- The friends of Nanda Maharaja, all the cowherd men, became eager to know if Krsna was actually the Supreme Personality and if He was going to give them all salvation
- The full-moon night of Asvina is called sarat-purnima. It appears from the statements of Srimad-Bhagavatam that Krsna had to wait another year for such a moon before enjoying the rasa dance with the gopis
- The full-moon night of the sarat season is the most beautiful night in the year
- The function of the ear can be perfected simply by engagement in hearing the transcendental activities of the Lord, and the function of the head can be fully utilized when the head is engaged in bowing down before the Lord and His representative
- The Gandharvas and Kinnaras began to sing, and, accompanied by their respective wives, all the Gandharvas began to shower flowers on the dancers
- The Ganges water, which emanates from His feet, sanctifies the three worlds. All qualified brahmanas worship Him, and therefore He is called brahmanya-deva
- The gate of Mathura was made of first-class marble, very well constructed, and the doors were made of pure gold. There were gorgeous orchards and gardens all around, and the whole city was encircled by canals so that no enemy could enter very easily
- The Gayatri mantra is offered to disciples after the sacred thread ceremony, and Balarama and Krsna properly discharged the duties of chanting this mantra
- The giant fiery demon appeared still more fierce due to the movements of his eyebrows. He exhibited long, sharp teeth and, sticking out his long tongue, licked his upper and lower lips. He was naked, and he carried a big trident, blazing like fire
- The gigantic mouth of the demon (Aghasura) remained in an open position for many days and gradually dried up; it remained a spot of pleasure pastimes for all the cowherd boys
- The girl (Kalindi) continued, "I shall be thankful unto you if you pray to Lord Visnu to be pleased with me"
- The girl (Kalindi) continued: "My dear sir, I know that you are the hero Arjuna; so I may further say that I shall not accept anyone as my husband besides Lord Visnu, because He is the only protector of all living entities"
- The girl Yamuna knew it well that Arjuna was a great devotee of Lord Krsna and that if he would pray, Krsna would never deny his request
- The girls prayed, "O supreme external energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Maharaja, Krsna"
- The glories of the Supreme Personality of Godhead are so great that the impersonalistic followers of the Upanisads cannot reach the platform of knowledge to understand them
- The goats, cows & buffalo traveled from one forest to another & entered the forest known as Isikatavi. This forest was full of green grass, & therefore they were allured; but when they entered, they saw that there was a forest fire, & they began to cry
- The goddess is worshiped by preparing a doll made of sand from the bank of the Yamuna
- The goddess of fortune Rukminidevi personally began to fan him with the camara fan, but the other women in the palace were astonished at Lord Krsna's behavior in receiving the brahmana in that way
- The goddess was satisfied by the prayers of the citizens of Dvaraka, and she immediately offered them her benediction
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis and the men began to converse amongst themselves about how wonderful it was that child Krsna had been attacked in so many ways and so many times by so many demons, and yet the demons themselves had been killed and Krsna had remained uninjured
- The gopis and the queens of Dvaraka, simply by enhancing their lusty desires to enjoy Krsna as their boyfriend or husband, received the highest type of salvation
- The gopis and the queens, simply by being attached to Krsna in conjugal love and enjoying His company in a so-called sensuous life full of luxury and opulence, achieved the highest salvation
- The gopis are always absorbed in thoughts of Me (Krsna). They have dedicated body, desire, life and soul to Me
- The gopis are always liberated souls because they are fully in Krsna consciousness. They only pretended to be entangled in household affairs in Vrndavana
- The gopis are expansions of His internal energy, but because Krsna wanted to exhibit the rasa-lila, they appeared as ordinary human beings. In the material world, pleasure is ultimately manifested in the sex attraction between man and woman
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The gopis are perfectly and thoroughly in cognition of this relationship with Krsna, whereas the living entities under the spell of maya, the illusory energy, are forgetful of Krsna and think themselves separate identities having no connection with Him
- The gopis are perfectly in trance, samadhi, the highest perfectional stage of mystic power. In the Bhagavad-gita, it is confirmed that one who is constantly thinking of Krsna is a first-class yogi among all kinds of yogis
- The gopis are so fortunate that during the rasa-lila Krsna personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopis
- The gopis are so fortunate that they can see and think of Krsna twenty-four hours a day, beginning from their milking the cows or husking the paddy or churning the butter in the morning
- The gopis are the epitome of this perfectional stage of knowledge. They are not simple mental speculators. Their minds are always in Krsna
- The gopis asked, "How could Krsna take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful?"
- The gopis asked, "So out of these three classes, which do You (Krsna) prefer, or which do You call honest?"
- The gopis assembled there spoke among themselves, "What sort of austerities and penances we must have undergone in our previous lives! We must have worshiped the Supreme Personality of Godhead, offered different kinds of sacrifices and made charities"
- The gopis became completely relieved of the great suffering of separation, not only by hearing the words of the Supreme Personality of Godhead but also by touching His hands and legs. After this, the Supreme Personality of Godhead began His rasa dance
- The gopis became tired after long singing & dancing. Krsna was dancing beside them, & to alleviate their fatigue they took Sri Krsna’s hand & placed it on their raised breasts
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The gopis contemplated, "In all respects he resembles Krsna, Syamasundara, the beautiful blackish boy. He is even dressed exactly like Krsna. Where has this boy come from. Who is the fortunate girl who has him for her husband?"
- The gopis continued, "A person attached to the wives of others is interested in them as long as there is a need of sense gratification, just as bumblebees have interest in flowers as long as they want to take the honey out of them"
- The gopis continued, "Dear Krsna, certainly You know how much we are saddened when You go out of Vrndavana village to tend the cows in the forest"
- The gopis continued, "Dear Krsna, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar"
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "Dear Krsna, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You"
- The gopis continued, "Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees"
- The gopis continued, "He (Krsna) must have glanced at you with great pleasure"
- The gopis continued, "How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You (Krsna) that we always think simply of Your lotus feet"
- The gopis continued, "It seems that He (Krsna) has been entrapped by the women of Mathura. My dear Uddhava, will you kindly let us know if Krsna sometimes remembers us while in the midst of other women"
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "Krsna has sent you (Uddhava) to His father and mother; otherwise He has no further business in Vrndavana. He is now in town. What does He have to know about Vrndavana village or the cows' pasturing grounds"
- The gopis continued, "Krsna, however, is not coming to Her. He must be watching Her from a distant place and enjoying Her sorrow"
- The gopis continued, "My dear Uddhava kindly let us know whether Krsna sometimes thinks of us while in the midst of the highly enlightened society girls in Mathura. We know that the women and girls in Mathura are not village women"
- The gopis continued, "O blackberries and bael trees and trees of the kadamba flower - you are all very pious trees to be living on the bank of the Yamuna. Krsna must have passed through this way. Will you kindly let us know which way He has gone?"
- The gopis continued, "O dear Krsna, You are the supreme lover, and You always give shelter to surrendered souls. You fulfill everyone's desire; Your lotus feet are worshiped even by Lord Brahma, the creator of the universe"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis continued, "Otherwise, how is it possible that the aroma of His (Krsna's) garland, which is smeared with the red kunkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here?"
- The gopis continued, "She must have taken Krsna into the deep forest and told Him, 'My dear Krsna, I am now very tired. I cannot go any further. Please carry Me wherever You like.’'
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis continued, "They (these other footprints) are beside the footprints of the son of Maharaja Nanda. It is certainly Krsna passing through, resting His hand on some other gopi, exactly as an elephant goes side by side with his beloved mate"
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis continued, "We constantly remember various attractive features of beautiful Krsna - His walking, His smiling, His joking words. We have all become lost by the dealings of Krsna, and it is impossible for us to forget Him"
- The gopis continued, "We hope that the members of the Yadu dynasty are very happy in the association of Krsna, who can fulfill all the desires of His devotees"
- The gopis continued, "We see Your mildly smiling face, and our desire to enjoy You (Krsna) increases"
- The gopis continued, "Whoever worships Your (Krsna) lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses"
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The gopis continued, "Your (Krsna's) talks with us in lonely places were heartwarming. Now we are all aggrieved to remember Your behavior. Please save us"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis could adopt any means to satisfy or serve Krsna. That was the superexcellent characteristic of the gopis
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The gopis dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Krsna's pastimes. The brahmanas, assembled there to act as priests for Govardhana-puja, offered their blessings to the cowherd men and their wives
- The gopis found Radharani and heard everything from Her - about how She had misbehaved with Krsna and how She was proud and was insulted for Her pride
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis give a perfect example of how one can execute Krsna consciousness even while performing various types of material engagements
- The gopis had come to Krsna to enjoy His company, to dance with Him, embrace Him and kiss Him, and when Krsna began to receive them very officially, showing all kinds of etiquette, they were surprised
- The gopis had only Krsna within their hearts. They were completely surrendered and dedicated souls
- The gopis have set the standard of devotion for the whole world. One who follows in the footsteps of the gopis by constantly thinking of Krsna can attain the highest perfectional stage of spiritual life
- The gopis have so lovingly served Krsna, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons
- The gopis in the water told Krsna: "Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Krsna with great submission
- The gopis kept their individuality to enjoy the company of Lord Krsna, but Kamsa was accepted into His (Krsna's) impersonal brahmajyoti
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis particularly showed pure devotional service toward Krsna, so much so that Krsna Himself remained indebted to them
- The gopis prayed to the demigods to create some natural disturbance, such as a hurricane, storm or heavy rainfall, so that Krsna could not go to Mathura
- The gopis prayed, "The conditioned soul fallen in the dark well of this material existence can very easily take shelter of Your (Krsna's) lotus feet. Thus his deliverance is guaranteed"
- The gopis received Uddhava very happily and began to speak as follows: "We have heard that King Kamsa, who was always a source of trouble for the Yadu dynasty, has now been killed. This is good news for us"
- The gopis said to their gopi friends, "It appears that the flowers of the creepers must have been touched by the nails of Krsna. Otherwise, how could they feel so jubilant?"
- The gopis said, "Although she is always resting on Your (Krsna's) chest in the Vaikuntha planets, she underwent great austerity and penance to have some shelter at Your lotus feet, which are always covered by tulasi leaves"
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The gopis said, "Although we are also attracted by Your (Krsna's) chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants"
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The gopis said, "As such, we have come to You (Krsna), leaving aside all so-called friends, society and love, and now You have become our enjoyer. Let us be everlastingly enjoyed by You"
- The gopis said, "As the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun”
- The gopis said, "Be our proprietor, for that is Your natural claim, and be our supreme friend, for You (Krsna) are naturally so. Let us thus embrace You as the supreme beloved"
- The gopis said, "Because the flute is engaged in the service of the Supreme Lord, the mother and the father of the flute must be happy"
- The gopis said, "Besides that, although You (Krsna) have repeatedly asked us to return home, and that is a very appropriate instruction, unfortunately we have been stunned here. Our legs have no power to move a step from Your lotus feet"
- The gopis said, "Besides that, as stated in the Bhagavad-gita, You (Krsna) are the only enjoyer, You are the only proprietor, and You are the only friend"
- The gopis said, "But we know that one may perfectly observe all these instructions of the sastras by keeping oneself under the protection of Your lotus feet"
- The gopis said, "By placing our faith and love in Your (Krsna's) personality, we are assured of never being bereft of husband, friends, sons or daughters"
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis said, "Dear malati flower, dear mallika flower, dear jasmine flower, all of you must have been touched by Krsna while He was passing this way after giving us transcendental enjoyment"
- The gopis said, "Even the demigods are very unkind to us; they are also not impeding His going to Mathura"
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The gopis said, "He (Krsna) has stolen our hearts and gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way?"
- The gopis said, "He (Krsna) has taken Her along with Him. Dear friends, just imagine how the dust of this place is transcendentally glorious"
- The gopis said, "If out of fear of these naughty boys we keep our stock of butter & yogurt high on the ceiling, hanging on a swing, although it is beyond Their reach They arrange to reach it by piling all kinds of wooden planks over the grinding machine"
- The gopis said, "If we accept You (Krsna) as our ultimate husband, then there is no question of being separated, divorced or widowed"
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The gopis said, "In that condition, we shall simply think of You (Krsna) and Your beautiful features and give up our bodies immediately. In that way we think it will be possible for us to reside at Your lotus feet in the next life"
- The gopis said, "In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krsna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krsna here anymore"
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis said, "Krsna does not even look upon us, although we are completely surrendered unto Him. Now the young girls in Mathura will have the opportunity. They are expecting Krsna's arrival, & will enjoy His sweet smiling face & will drink its honey"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "Krsna must have picked some flowers in this spot to satisfy Radharani, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet"
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The gopis said, "Krsna, the son of Nanda Maharaja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone"
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis said, "Not only that, but we are also attracted by Your (Krsna's) arms, which always give assurance to the surrendered souls"
- The gopis said, "Now Radharani must be lamenting for Him, 'My dear lover, My dearest, You (Krsna) are so fine & so powerful. Where have You gone? I am nothing but Your most obedient maidservant. I am very much aggrieved. Please come & be with Me again'
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The gopis said, "Of course, You (Krsna) are the Supreme Personality of Godhead and can do whatever You like, but it is not worthy of Your position to treat us in such a cruel way"
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The gopis said, "Persons who are simply misled by the external energy, who want to be satisfied by false concepts, try to enjoy themselves apart from You (Krsna)"
- The gopis said, "Similarly, how can You (Krsna) reject us when we have no shelter other than Your lotus feet?"
- The gopis said, "Since we have tasted this transcendental enjoyment, we are no longer interested in going to anyone but You for the satisfaction of our lust. Dear Krsna, the lotus feet of the goddess of fortune are always worshiped by the demigods"
- The gopis said, "Since You (Krsna) are the Supreme Personality of Godhead and like to enjoy the parakiya-rasa and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires"
- The gopis said, "Since You (Krsna) are the teacher of all religious principles, Your lotus feet have to be worshiped first. Accordingly, the sastras state, acarya-upasana: the worship of Your lotus feet is the first principle"
- The gopis said, "The dust of the lotus feet of Krsna is worshiped even by Lord Brahma and Lord Siva and the goddess of fortune, Laksmi"
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The gopis said, "Therefore, if even at Your request we return home, what shall we do there? We have lost all our ability to act without You (Krsna)"
- The gopis said, "This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krsna, whose bluish curling hair beautifies His broad forehead and sharp nose"
- The gopis said, "We are Your (Krsna's) devotees. You should accept us as Lord Narayana accepts His devotees. There are many devotees of Lord Narayana who worship Him for salvation, and He awards them salvation"
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The gopis said, "We do not wish to ask You (Krsna) to accept us as Your wives. Simply accept us as Your maidservants"
- The gopis said, "We fear He will become controlled by them & will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krsna to return to Vrndavana. He will not leave the company of the girls in Mathura"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis said, "We have come to You (Krsna), leaving everything behind, just to take shelter of Your lotus feet. We know that You are completely independent and can do whatever You like, but we request You, don’t reject us"
- The gopis said, "We have left our homes with the hope that we shall completely devote and dedicate our lives to Your (Krsna's) service. We are simply begging to be engaged as Your servants"
- The gopis said, "We have now placed ourselves under the dust of Your (Krsna's) feet. Please do not reject us, for we are fully surrendered souls"
- The gopis said, "We must have performed many welfare activities for the public, such as growing banyan trees and excavating wells. As a result of these pious activities, we have gotten back our child (Krsna), even though He was supposed to be dead"
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis said, "We therefore appeal to You (Krsna), dear Lord of all lords: please do not kill our long-cherished desires to have You as our supreme husband"
- The gopis said, "When Krsna was spoken to in this way, He might have told Radharani, 'All right, better get on My shoulder.' But immediately Krsna must have disappeared"
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis said, "When you were submerged in water, He (Varaha) delivered you, taking the whole weight of your existence on His tusks"
- The gopis said, "While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He (Krsna) must have been very much pleased to accept your obeisances"
- The gopis said, "Within these three worlds there is no distinction between men and women in relation to You because both men and women belong to the marginal potency, or prakrti"
- The gopis said, "Without Him (Krsna) we cannot live for a moment." The gopis thus decided to obstruct the passage through which the chariot of Krsna was supposed to pass
- The gopis said, "Yet just to satisfy His devotee, He treated Radharani exactly as a lusty boy treats his girlfriend. Krsna is so kind that He always tolerates the disturbances created by His girlfriends"
- The gopis said, "You (Krsna) are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy"
- The gopis said, "You (Krsna) are the Supreme Person, and if You complete our dressing attempt as the purusa-bhusana, or the male ornament, then all our desires and bodily decorations are complete"
- The gopis said, "You can be certain that both of Them sat together here." Krsna is self-sufficient: He has nothing to enjoy from any other source
- The gopis said, "You have given us a chance to be enjoyed by You (Krsna) in the forest and have touched our breasts once in the past, which we accepted as a blessing, as do the goddesses of fortune, who are enjoyed in the Vaikunthalokas by You"
- The gopis said, "Your (Krsna's) lotus feet are the proper shelter of Your servitors, and the goddess of fortune, instead of abiding on Your chest, comes down and worships Your lotus feet"
- The gopis said, "Your instructions to women to be faithful to their husbands and merciful to their children, to take care of household affairs and to be obedient to the elder members of the family, are surely just according to the tenets of the sastras"
- The gopis so enjoyed the company of Krsna, the husband of the goddess of fortune, that they forgot that they had any other husbands in the world, and upon being embraced by the arms of Krsna and dancing and singing with Him, they forgot everything
- The gopis then addressed the tulasi plants: "Dear tulasi, you are much beloved by Lord Krsna because your leaves are always at His lotus feet"
- The gopis then looked upon the ground they were traversing and began to address the earth: "Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Krsna upon you"
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The gopis were all simple souls, and whatever Krsna said they took to be true
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Krsna, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The gopis were not born in very high brahmana or ksatriya families; they were born in the families of vaisyas, and not in big mercantile communities but in the families of cowherd men
- The gopis were not ordinary women. In essence they were on an equal level with Krsna. They are His eternal associates. As it is confirmed in the Brahma-samhita, they are expansions of the pleasure potency of Krsna
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis were so attached to Krsna that they could not even tolerate not seeing Him momentarily when their eyelids blinked and impeded their vision
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The gopis who concentrated their minds on Krsna in the spirit of paramour love became fully purified of all the fruitive reactions of material nature, & some of them immediately gave up their material bodies developed under the 3 modes of material nature
- The gopis who were gathered there had almost all been followers of the Vedas. In their previous births, during Lord Ramacandra’s advent, they had been Vedic scholars who desired the association of Lord Ramacandra in conjugal love
- The gopis worshiped goddess Katyayani to get Krsna as their husband; similarly Rukmini was thinking of the various types of demigods not for material benefit but in respect to Krsna
- The gopis' attitude toward Krsna, although seemingly lusty, should not be considered to be like lusty desires of ordinary women. The reason is explained by Krsna Himself. Activities in devotional service to Krsna are transcendental to any fruitive result
- The gopis' songs were like thunder, their beauty appeared to be just like lightning in the sky, and the drops of perspiration visible on their faces appeared like falling snow. In this way, the gopis and Krsna fully engaged in dancing
- The gopis, being naturally very affectionate to Krsna, began to offer Him yogurt mixed with their tears, and they poured incessant blessings upon Him
- The gopis, having been instructed by Krsna in this philosophy of simultaneous oneness and difference, remained always in Krsna consciousness and thus became liberated from all material contamination
- The gopis, having lovingly accepted the Lord, are automatically accustomed to this (absorbed in the lotus feet of Krsna) and do not depend on any yogic practice
- The gopis, headed by mother Yasoda and Rohini, chanted the names of Visnu to give Krsna's body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra
- The gopis, however, soon began to feel very proud, thinking themselves to be the most fortunate women in the universe due to being favored by the company of Krsna
- The gopis, who are beyond compare in their affection for Krsna, were seen to worship Durga. The worshipers of demigods sometimes mention that the gopis worshiped goddess Durga, but we must understand the purpose of the gopis
- The gopis, who are expansions of His (Krsna's) energy, then he will be relieved of the most dangerous type of disease, namely lust
- The gorilla was so rude that even in the presence of Balarama he began to show the lower part of his body to the women & sometimes he would come forward to show his teeth while moving his eyebrows. He disrespected the women, in the presence of Balarama
- The gorilla was striking Him with his (Dvivida's) hands, Balarama would not strike him back with His own weapons, club or plow
- The gorilla, being bereft of all trees and stone slabs, now stood before Balarama and waved his strong fists. Then, with great force, he began to beat Lord Balarama's chest with his fists. This time Lord Balarama became most angry
- The Gosvamis cried, "O gopis, where are You? Where are You, Srimati Radharani?" They never said, "We have now seen Radha and Krsna, and therefore our mission is fulfilled." Their mission remained always unfulfilled; they never met Radha and Krsna
- The Govardhana-puja ceremony took place on the new-moon day. After this, there were torrents of rain and hailstorms imposed by King Indra for seven days. Nine days of the waxing moon having passed, on the tenth day King Indra worshiped Lord Krsna
- The great authority Bhismadeva has also given the opinion that this process of chanting and hearing about the Supreme Personality of Godhead is the highest religious process
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The great fighters on the Battlefield of Kuruksetra could swallow many, many Arjunas very easily, but simply due to Krsna's mercy, Arjuna was able to kill all of them
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys"
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees"
- The great sage Agastya used to live there, and Lord Balarama visited him and offered His respects by bowing down before him
- The great sage named Bhrgu, the son of Lord Brahma, was deputed to test all three predominating deities and report to the assembly as to who is the greatest
- The great sage Narada considered that because the demigods Nalakuvara and Manigriva were so infatuated by false prestige, they should be put into a condition of life devoid of opulence
- The great sage Narada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels
- The great sage Narada has this qualification, and therefore, having taken instructions from Narayana Rsi, he is engaged in propagating the philosophy of devotional service all over the world
- The great sage Narada immediately carried the news to the Yadu dynasty that Samba had been arrested and told them the whole story. The members of the Yadu dynasty became very angry at Samba's being arrested, and improperly so by six warriors
- The great sage Narada spoke as follows: "In conditioned life, all living entities are within the jurisdiction of the three modes of material nature. As such, they are unable to see Your (Krsna's) presence everywhere with their material eyes"
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You are present as the Supersoul in everyone's heart by Your inconceivable potency, exactly like the fire which is present in everyone but which no one can see directly"
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You have spoken about the cosmic manifestation created by the Supreme Lord, but I know that You are the all-pervading creator"
- The great sage Narada spoke as follows: "Your (Krsna's) energies are so extensive and inconceivable that even powerful personalities like Brahma, the lord of this particular universe, cannot measure Your inconceivable power"
- The great sage Narada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Sambara and later thrown into the sea. In this way the whole story was disclosed to Mayavati
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The great sage Narada took a comfortable seat, & Krsna worshiped him with all paraphernalia, as required for the regular reception of a saintly person. While trying to satisfy Naradaji, Lord Krsna spoke the following words in His sweet and natural voice
- The great sage Narada was the leader of all the sages present. Therefore he began to speak
- The great sage Narada, the elder personalities of the Yadu dynasty, and the Supreme Personality of Godhead, Krsna Himself, all supported the statement of Uddhava
- The great sage Narayana began to speak. "My dear Narada," He said, "I shall tell you a story which took place long, long ago
- The great sage Narayana continued, "In this meeting, all the great sages and brahmacaris very elaborately discussed the point about which you have asked Me, and their discussion was very interesting"
- The great sage Narayana continued, "It was so delicate that even the Vedas were unable to answer the intricate questions raised"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great sage Narayana continued, "There was a great meeting of the denizens of the heavenly planets, and almost all the important brahmacaris, such as the four Kumaras - Sanandana, Sanaka, Sanatana and Sanat-kumara - attended"
- The great sages and the demigods, being pleased, began to shower flowers. At the seashore there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- The gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The Gurudeva said, "Everyone likes to take care of his body as the first consideration, but you are so good and faithful to your guru that without caring for bodily comforts you have taken so much trouble for me"
- The Gurudeva said, "I am glad to see that bona fide students like you (Krsna and Sudama) will undergo any kind of trouble for the satisfaction of the spiritual master"
- The Gurudeva said, "I am greatly pleased by your (Krsna and Sudama) acts, and I bless you: May all your desires and ambitions be fulfilled"
- The Gurudeva said, "It is the duty of the disciple to dedicate his life to the service of the spiritual master"
- The Gurudeva said, "May the understanding of the Vedas which you have learned from me always continue to remain within your memory, so that at every moment you can remember the teachings of the Vedas and quote their instructions without difficulty"
- The Gurudeva said, "Thus you (Krsna and Sudama) will never be disappointed in this life or the next"
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The heroes of the Yadu dynasty were determined either to die on the battlefield or to gain victory. They were confident that if they died in the fighting they would attain a heavenly planet and if they came out victorious they would enjoy the world
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The highest perfectional knowledge is knowledge of the Supreme Lord. He cannot be understood by any process of religion other than devotional service; therefore, the immediate result of perfect knowledge is achieved by executing devotional service
- The highest platform of realization for the living entity is the attainment of devotional life. One cannot be engaged in devotional life, or Krsna consciousness, unless one is fully free from material contamination
- The highest welfare activity for living entities is the preaching of K C. It is stated herein that those who are specifically favored by the Lord can become absolutely Krsna conscious and be engaged in the work of preaching the Vaisnava philosophy
- The highways, lanes, streets, crossings and marketplaces (of Dvaraka city) were all beautifully decorated
- The hills and mountains began to produce potent medicinal plants and valuable stones. Because of Krsna's presence, all these things happened very nicely, and the lower animals, who were generally envious of one another, were envious no longer
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The honest and simple cowherd men, headed by Nanda Maharaja, accepted Krsna's proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill
- The householder, who has usually forgotten everything about spiritual advancement because he is busy maintaining family affairs, can be benefited by the association of a saintly person
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The houses were all illuminated by hundreds and thousands of lamps placed in different corners of the cornices, walls, columns, bases and architraves, and from far away the rays of the lamps appeared to be celebrating the festival of Dipavali
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The human form of body is a special chance in which the developed form of consciousness can be utilized
- The human form of life is a chance for one to understand his position. Therefore the most intelligent person takes to devotional service just to engage his mind, senses and body in the service of the Lord without deviation
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The idea is not to encourage one to eat meat but to allow one who insists on eating meat to eat it under certain restricted conditions
- The idea is that any man may be given the chance to become a brahmana, but if he improperly uses the position of a brahmana without actual realization, then his elevation to the brahminical position is not valid
- The idea is that because God and His knowledge are both unlimited, as soon as God is cognizant of some of His energies, He perceives that He has still more energies. In this way, both His energies and His knowledge increase
- The idea is that they (demoniac human beings) do not know how to expend their energy for right causes, being unaware of the benefit of Krsna consciousness. Actually, there are two classes of men - one is Krsna conscious, the other is non-Krsna conscious
- The immediate answer is that Krsna is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead
- The impersonal conception recommends merging into the existence of the Supreme, and the voidist philosophy recommends making all material varieties void. Both these philosophies are known as Mayavada
- The impersonal feature of the Absolute, the Brahman effulgence, is but the rays of the personal body of Krsna. These rays of the personal body of Krsna are cast all over the creation of the Lord
- The impersonalist theory is that Brahman Himself has accepted different types of bodies and that this is His lila, or pastime
- The impersonalist theory that after liberation one becomes inactive & need not hear anything does not prove that a liberated person is actually inactive. A living soul can't be inactive. He is active either in the conditioned state or in liberated state
- The impersonalists argue that Krsna Himself has been transformed into many and that therefore everything is Krsna and worship of anything is worship of Him
- The impersonalists argue that this is fallacious because it is sometimes found that matter is produced from spirit soul and sometimes that spirit soul is produced from matter
- The impersonalists do not take into account the varieties of manifestation emanating from the supreme cause, Brahman. They simply consider that everything emanates from Brahman and after destruction merges into Brahman
- The impersonalists only seek to get free from the diseased, conditioned activities, but they have no information of activities in the healthy condition. Those who are actually liberated and in full knowledge take to hearing the activities of Krsna
- The impersonalists simply think that they are liberated, but actually they have no feeling for the Personality of Godhead. They think that when Krsna comes into the material world He accepts a material body
- The impersonalists would not dare believe that in the spiritual world there are such varieties of enjoyment, but in order to demonstrate the factual, ever-blissful enjoyment in the spiritual world, Lord Krsna descended to this planet
- The impersonalists' understanding is that the Absolute Truth, which is always present, is the only truth. In the opinion of other transcendentalists, however, this material world, being produced of the Absolute Truth, is also truth
- The impersonalists, who are actually more attracted by the impersonal feature of the Lord, are only superficially attracted by the Lord's personal activities
- The impersonalists, yogis and enemies of the Lord enter into the Lord’s transcendental effulgence
- The incessant arrows shot by Krsna appeared like a whirlwind of blazing fire killing all the military strength of Jarasandha. As Krsna released His arrows, all the elephants gradually began to fall, their heads severed by the arrows
- The individual living entities, who are eternally part and parcel of God, are smaller than the smallest
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The individual person is the proprietor or master of his own body but that Krsna, who is the Supersoul present in everyone's heart, is the supreme proprietor and supreme master of each and every individual body
- The individual soul in the body of a baby cannot show the full power of a grown man, but the S P of Godhead, Krsna, even when lying on the lap of His mother as a baby, could exhibit His full power by killing Putana and other demons who attacked Him
- The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals
- The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The influence of great sages and saintly persons is so great that by seeing them one immediately becomes completely purified
- The influence of his (Brahma's) mystic power appeared like snow in darkness or a glowworm in the daytime
- The influence of time is very strong. Time is so powerful because it is a representation of the Supreme Personality of Godhead; time is therefore stronger than the strongest. The influence of time can effect changes in subtle things without difficulty
- The inhabitant of Dvaraka continued, "who sometimes used to tie You (Krsna) up with her ropes, and You are celebrated, therefore, by the name Damodara"
- The inhabitants enjoyed Uddhava's association in the same way that they enjoyed the association of Krsna
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The inhabitants of Dvaraka were as joyful as someone receiving a dear relative back from the dead
- The inhabitants of Naimisaranya offered their heartfelt blessings to the Lord, and all agreed that none of Lord Balarama's attempts to do something would ever be a failure
- The inhabitants of Naimisaranya, learned sages and brahmanas, became most pleased by seeing this, and they offered their respectful prayers to Lord Balarama
- The inhabitants of Pitrloka, the Yaksas, the Kinnaras and the Caranas, all showered flowers upon Him (Krsna) and sang songs of His victory in great jubilation
- The inhabitants of Vrndavana and their animals remained there for 1 week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Krsna was holding up the mountain with the little finger of His left hand
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill
- The inhabitants of Vrndavana had been anxious to see Krsna and Balarama for a very long time
- The inhabitants of Vrndavana had sacrificed everything for Krsna, simply being captivated by the lotus eyes of the Lord
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down as they constantly remembered Him
- The inhabitants of Vrndavana were never disturbed by the scorching heat of the sun or the high summer temperatures
- The inhabitants of Vrndavana were well-wishers and intimate friends of the Yadu dynasty. This meeting of the two parties after long separation was a very touching incident
- The inhabitants of Vrndavana, being always engaged in Krsna consciousness, could therefore very easily understand the transcendental nature of the Vaikunthalokas
- The inhabitants of Vrndavana, including the cowherd boys and men, the gopis, mother Yasoda, Maharaja Nanda and all the cows and calves, saw Krsna coming from the Yamuna, and it was as though they had recovered their very life
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The inner section of a palace is known as the antah-pura (private apartments). Pradyumna and Mayavati could see many women there, and they set down among them
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The inquiry from Mucukunda about Krsna's being the predominating deity of a planet unknown to him is quite appropriate
- The instruction given herein by the Supreme Personality of Godhead to the gopis was not at all sarcastic. Such instructions should be taken very seriously by all honest women
- The instruction we receive from this incident is that King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees
- The instructions of a pure devotee to his disciple are also very simple. No one feels any difficulty in following in the footsteps of a pure devotee of the Lord
- The intelligent person does not worship the demigods or ask favors from them; he directly becomes Krsna conscious, and if he has any desire for material benefit, he asks Krsna, not the demigods
- The K C movement is based on this principle. Srila Narottama dasa Thakura has sung, "My dear Lord, let me be engaged in Your transcendental loving service, as indicated by the previous acaryas, and let me live in the association of pure devotees"
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The karmis, in order to achieve success within this material world, worship the various demigods
- The Kaustubha jewel hanging on His (Krsna's) chest glittered with great luster, and the Lord wore a beautiful flower garland
- The Kesi demon was killed in the early morning, and after that the boys (Krsna and His friends) went to tend the cows on Govardhana Hill, and it was there that Vyomasura was killed. Both (Kesi and Vyomasura) demons were killed in the morning
- The killing of Aghasura took place when Krsna and all His boyfriends were under five years old
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The killing of the demons in Vrndavana was carried out only by the Visnu portion of Krsna
- The King (Nrga) continued, "In spite of all this, unfortunately one of the brahmanas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brahmana"
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The King (Yudhisthira) was naturally affectionate toward Krsna, but after hearing the story he became even more bound to Him in love; tears of ecstasy glided from his eyes, and he was so stunned that he was almost unable to speak
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The king of Kosala province was called Nagnajit. He was very pious and was a follower of the Vedic ritualistic ceremonies. His most beautiful daughter was named Satya
- The King of Vidarbha, Maharaja Bhismaka, was very qualified and devoted. He had five sons and only one daughter. The first son was known as Rukmi
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The King was accused of being brahma-dvis. He was also accused of being satha-dhi, falsely intelligent
- The King's daughter, Rukmini, was exquisitely beautiful. She was very clean and had beautiful teeth. The auspicious sacred thread was tied on her wrist
- The kingdom of Dvaraka is situated in the western part of India, and Vidarbha is situated in the northern part
- The kings and princes released by Lord Krsna after the death of Jarasandha were rulers of different parts of the world
- The kings began to manage the affairs of their kingdoms in accordance with the instructions of Lord Krsna, and all those kings and their subjects passed their days very happily. This is a vivid example of a Krsna conscious society
- The kings continued: "By Your (Krsna's) causeless mercy only, we are now able to think of Your lotus feet. This is our greatest gain"
- The kings continued: "Dear Lord (Krsna), everyone knows that the body is a breeding ground of diseases. Now we are aged, and instead of being proud of our bodily strength, we are getting weaker day by day"
- The kings continued: "O Lord (Krsna), we were simply engaged in the abominable task of killing citizens and alluring them to be unnecessarily killed, just to satisfy our political whims"
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The kings continued: "We consider our position Your (Krsna's) causeless, unalloyed mercy upon us because now we can understand that we were falsely proud and that our material opulences could be withdrawn from us within a second by Your will"
- The kings continued: "We did not consider that Your Lordship (Krsna) is always present before us in the form of cruel death"
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The kings of Avantipura (now known as Ujjain) were named Vindya and Anuvindya. Both kings were under the control of Duryodhana. They had one sister, named Mitravinda, who was a very qualified, learned and elegant girl, the daughter of one of Krsna's aunts
- The kings of Hastinapura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brahmanas
- The kings said, "Dear Lord (Krsna), we now surrender unto Your lotus feet by offering our respectful obeisances unto You because You are the Supreme Lord, the Personality of Godhead, Krsna, the son of Vasudeva"
- The kings said, "Dear Lord (Krsna), You are ever famous, for You can put an end to all the miseries of Your devotees. Please, therefore, accept us as Your surrendered servants"
- The kings said, "Dear Lord (Krsna), Your name is Govinda, the reservoir of all pleasure, because one who is engaged in satisfying Your senses satisfies his own senses automatically"
- The kings said, "We are no longer interested in sense gratification derived through the material body. By Your grace, we have now come to the conclusion that hankering after such material happiness is just like searching for water in a desert mirage"
- The kings said, "We are no longer interested in the results of our pious activities, such as performing great sacrifices to be elevated to the heavenly planets"
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The kings said, "We now understand that such elevation (by performing great sacrifices) to a higher material standard may sound very relishable, but actually there cannot be any happiness within this material world"
- The kings said, "We pray for Your Lordship (Krsna) to favor us by instructing us how to engage in the transcendental loving service of Your lotus feet so that we may never forget our eternal relationship with Your Lordship"
- The kings said, "You (Krsna) are the Supersoul in everyone's heart, and You are Lord Hari, who can take away all miserable conditions of material existence"
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The knowledge in the body of a child is not as perfect as the knowledge in the body of an adult man
- The Krsna conscious person develops love of God, Krsna, not love for pious or impious activities; therefore he is not subjected to the results of such action
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The ksatriya family is the protector of the human race, according to the Vedic system
- The ksatriya kings were mostly staunch Vaisnavas, worshiping Lord Visnu in either the Radha-Krsna or Laksmi-Narayana form; still, for their material welfare they used to worship goddess Durga
- The Kumaras and Narada are known as naisthika-brahmacaris. Such brahmacaris are called vira-vrata because their vow of celibacy is as heroic as the vows of the ksatriyas
- The Kurus said, "Our dear Lord (Balarama), You have appeared on this earth in Your transcendental body just for the maintenance of the cosmic situation. You are above all anger, envy and enmity"
- The Kurus thought, "If they (Yadus) come to challenge us because their son was arrested, we shall accept the fight & teach them a lesson, automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of pranayam"
- The Kurus thought, "The kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them"
- The ladies continued, "Persons who are aware of the civilized principles of justice will not remain to watch this unfair match"
- The ladies continued, "Those taking part in watching this wrestling match are not very much enlightened; therefore whether they speak or remain silent, they are being subjected to the reactions of sinful activities"
- The ladies had lost their sense of enjoyment. They could not encourage the fighting between the strong and the weak
- The lady continued, "He (Krsna) is always accompanied by His cowherd boyfriends, and He plays His transcendental flute"
- The lady continued, "In the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly"
- The lady continued, "Krsna and Balarama are the reservoir of all kinds of opulence - namely wealth, strength, beauty, fame, knowledge and renunciation"
- The lady continued, "The beauty of the Lord is beyond compare. No one is higher than or equal to Him in beauty of complexion or bodily luster"
- The lady continued, "The residents of Vrndavana are fortunate to be able to constantly see the lotus feet of Krsna and Balarama, which are worshiped by great demigods like Lord Siva and by the goddess of fortune"
- The lady continued, "We cannot estimate how many pious activities were executed by the damsels of Vrajabhumi so that they were able to enjoy the Supreme Personality of Godhead by looking upon the unparalleled beauty of His transcendental body"
- The lady continued, "While engaged in cleaning their houses and washing their floors, they (the gopis) are always absorbed in thought of Krsna"
- The lakes and the rivers are considered to be the mothers of the trees because the trees live simply by drinking water
- The lakes of Vrndavana are surrounded by green grasses, and various kinds of lotus flowers bloom there, such as the kahlara, kanja and utpala, and the air blowing in Vrndavana carries the aromatic pollen of those lotus flowers
- The language and tone used by Balarama are simply abusive, and due to the influence of this age it appears that the shoes befitting the feet want to rise to the top of the head, where the helmet is worn
- The leaders of the Kurus, especially Dhrtarastra & Duryodhana, were joyful because they knew very well that Balarama was a great well-wisher of Kurus. There were no bounds to their joy on hearing the news (Balarama arrived), & so they welcomed Uddhava
- The learned brahmana (Sudama) gradually reached his own home. But there he saw that everything was wonderfully changed
- The learned brahmana (Sudama) remained in that position, and thus his love and affection for Lord Krsna increased day after day; it did not deteriorate due to great opulence
- The learned brahmana (Sudama) thus concluded that whatever opulences he had received from the Lord (Krsna) should be used not for his extravagant sense gratification but for the service of the Lord
- The learned brahmana Sudama did not appear to have received anything substantial from Lord Krsna while at His palace, yet he did not ask anything from the Lord
- The learned brahmanas and priests saw to it that the sacrifice by Maharaja Yudhisthira was performed in exactly the same way as it had been in bygone ages by the demigod Varuna
- The learned brahmanas, expert in Vedic ritualistic performances, were properly regretful, because if one does not develop Krsna consciousness, all discharge of religious duties is simply a waste of time and energy
- The learned brahmanas, who had no other source of income, were completely dependent on the vaisya community for their maintenance, and they received gifts on such festive occasions as birthdays and marriages
- The liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sayujya, and sometimes he gets sarupya liberation
- The life of a Krsna conscious householder is transcendental to Vedic injunctions and is automatically sanctified because Krsna is the center of all activities
- The lily-flower garlands around the necks of the gopis were strewn to pieces due to the gopis' embracing the body of Krsna, and the flowers were reddish from being smeared with the kunkuma on their breasts
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entities are always the parts and parcels of the Supreme Lord. They can never be equal to the inconceivable, supernatural power of the Supreme Personality of Godhead
- The living entities are eternally part & parcel of God, minute sparks of the original fire, Krsna. As sparks are prone to be extinguished, but not the blazing fire, the living entities can be overcome by material activities, whereas Krsna never can
- The living entities are of two kinds: one class is called nitya-mukta, ever liberated, and the other is called nitya-baddha, ever conditioned. The nitya-mukta living entities are in the spiritual kingdom, and the nitya-baddhas are in the material world
- The living entities are therefore called jivatma, and the Supreme Lord is called Paramatma. Both the Paramatma and the jivatma are within this material world, and therefore this material world has a purpose other than sense gratification
- The living entities merged into the Supreme at the time of dissolution are compared to honey. In the honeycomb, the tastes of different flowers are conserved
- The living entities who merged into the body of the Supreme without having developed their Krsna consciousness will again appear in this material world when there is another creation
- The living entities, along with their different tastes, remain individually submerged in Brahman until another manifestation of the material world
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements
- The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself
- The living entity cannot conquer the influence of the material modes of nature by his own endeavor, but because material nature is working under the control of the Supreme Lord, the Lord is beyond its jurisdiction
- The living entity changes his body as soon as the higher authorities decide on his next body. As long as a living entity is conditioned within this material world, he must take material bodies one after another
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The living entity has nothing to do with the next body he accepts. He is always free from the contact of this bodily contamination
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity is entrapped by the material body and conditioned in three stages, namely while awake, asleep and unconscious. The mind acts throughout all three conditions of life
- The living entity is intelligent. One therefore has to utilize his intelligence over the mind and the senses. When the mind and senses are purified by the proper use of intelligence, then the conditioned soul is liberated
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The living entity transmigrates from one body to another according to his different desires, which in the subtle form of intelligence, mind and false ego accompany him from body to body
- The living entity wants to imitate Krsna and tries to lord it over material nature in order to enjoy sense gratification; thus he forgets his original position, and his illuminating power, his spiritual identity, is extinguished
- The Lord (Balarama) replied, "Yes, I must atone for this action, which may have been proper for Me but is improper for others; therefore, I think it is My duty to execute a suitable act of atonement enjoined in the authorized scriptures"
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord (Krsna) accepted his challenge and stood before the Kesi demon, calling him to fight. The horse then ran toward Krsna, making a horrible sound like a roaring lion, his jaws spread wide open as if to swallow the whole sky
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord (Krsna) remains within the heart of many lowborn living entities, but that does not mean He is lowborn
- The Lord (Krsna) said, "Some time back you caused the drowning of the son of Our teacher. I order you to return him"
- The Lord (Krsna) smeared the body of the brahmana (Sudama) with different kinds of scented pulp, such as sandalwood, aguru and saffron
- The Lord (Krsna) then declared that the order given to the Kaliya snake be recited and heard by everyone so that no one need fear Kaliya any longer
- The Lord (Krsna) would go to the assembly house known as Sudharma. It may be remembered that the Sudharma assembly house was taken away from the heavenly planets and established in the city of Dvaraka
- The Lord (Krsna) would say good-bye in all the sixteen thousand palaces, and again He would become one and enter the Sudharma assembly house in procession with other members of the Yadu dynasty
- The Lord (Narayana) appeared as a perfect brahmacari, with a belt around His waist, a sacred thread, a deerskin, a brahmacari stick and raudra beads
- The Lord (Narayana) replied to the demon (Vrkasura) as follows, "I Myself cannot believe that Lord Siva has in truth given you such a benediction. As far as I know, Lord Siva is not in a sane mental condition"
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord appears in different complete, eternal forms of incarnation. The conditioned soul has immense opportunity to hear about the transcendental activities of the Lord in these different incarnations
- The Lord can be pleased only by a humble attitude in the service spirit. The more we render service unto the Lord under the direction of the spiritual master, the more we make advancement on the path approaching the Lord
- The Lord can see with His hands, He can hear with His eyes, He can accept offerings with His legs, and He can create with His mouth
- The Lord confirms (in the BG) "Although the stringent laws of material nature are very difficult to overcome, one who surrenders unto the Lord can very easily cross over nescience." There is no influence of material nature in the spiritual world
- The Lord confirms in the Bhagavad-gita, "My supreme abode is a transcendental place from which, having gone, one never returns to this material world"
- The Lord creates the material world to give the conditioned souls a chance to elevate themselves to the higher platform of Krsna consciousness
- The Lord explains in the Bhagavad-gita that there is nothing superior to Him and that the impersonal Brahman is subordinately situated as a manifestation of His personal rays
- The Lord Himself as Paramatma, or the spiritual master sitting within one's heart, gives the devotee exact directions by which he can gradually go back to Godhead
- The Lord Himself claims in the Gita that He is the seed-giving father of all forms and species, who therefore must all be considered sons of the Lord
- The Lord Himself confirms that the view that there is no supreme cause of this material manifestation, that there is no God, and that everything is only the creation of the interaction of matter is a view of the asuras
- The Lord is all-pervading. As it is stated by Lord Krsna in the Bhagavad-gita, "Everything is sustained by Me, but at the same time I am not in everything." Since the Lord is all-pervading, there is nothing existing without His knowledge
- The Lord is appearing not alone but accompanied by His immediate plenary portion, Baladeva
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord is known as Purusottama because He is transcendental to both material and spiritual existence. That He is the cause of all causes means that He is the cause of the spiritual world and of the material world as well
- The Lord said, "My dear King, because you are a ksatriya, you have committed the offense of slaughtering animals, both in hunting and in political engagements"
- The Lord said, "To become purified, just engage yourself in the practice of bhakti-yoga and always keep your mind absorbed in Me. Very soon you will be freed from all reactions to such sordid activities"
- The Lord says in the Bhagavad-gita, "I shall give you protection from the reactions of sinful desires." These sinful desires are manifested in different types of bodies
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The Lord says in the Bhagavad-gita, nistrai-gunyo bhavarjuna - My dear Arjuna, just try to become transcendental to the Vedic rituals
- The Lord says, "I am not exposed to anyone and everyone." When Krsna came, He was actually present on the Battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord then assured King Mucukunda, "In your next life you will take your birth as a first-class Vaisnava, the best of brahmanas, and in that life your only business will be to engage yourself in My transcendental service"
- The Lord was attended by His personal associates Nanda and Sunanda, and the personified Sudarsana disc was also standing by Him
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord's abode is described in the Bhagavad-gita, Eighth Chapter, twentieth verse, where it is stated that there is another, eternal nature, the spiritual sky, which is transcendental to this manifested and nonmanifested matter
- The Lord's creation of this material world is compared to a cloud's creation of vegetation. In the rainy season the cloud creates different varieties of vegetation
- The Lord's necklace of pearls and the bangles and bracelets nicely situated on His body all shone with a transcendental beauty
- The Lord's pastimes and qualities are unlimited. It is not possible for us to remember all the qualities of the Lord. Therefore, the personified Vedas worshiped to the best of their ability, and at the end they spoke as follows
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The Lord, out of His causeless mercy, descends to this material world and displays His activities just like an ordinary man
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The lotus feet of Krsna, which are worshiped not only by the goddess of fortune but by such exalted demigods as Brahma and Lord Siva, and which great yogis meditate upon within their hearts, are placed on the beautiful high breasts of the gopis
- The lower part of the universe is considered the feet and legs of the Lord's universal form, the middle part of the universe is considered the navel or abdomen of the Lord
- The Maha-Visnu feature is an expansion of Krsna's body. The Brahma-samhita confirms that Maha-Visnu is a portion of a plenary expansion of Krsna
- The Mahabharata is history, and simply by studying, hearing and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- The man brought before Lord Krsna by the doorkeeper (of Sudharma assembly house) was a messenger from all these imprisoned kings. Being duly presented before the Lord, the man began to relay a message from the kings, as follows
- The man had been untimely awakened and was therefore very angry, and when he looked upon Kalayavana in his angry mood, rays of fire emanated from his eyes, and Kalayavana burned to ashes within a moment
- The man lives simply to be attracted by women, and the woman lives simply to be attracted by men. That is the basic principle of material life. As soon as these attractions are combined, people become more and more implicated in material existence
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material elements are accepted as the inferior energy of Krsna. By their interaction the cosmic manifestation takes place, rests on Krsna, and after dissolution again enters into the body of Krsna as His subtle energy
- The material elements cannot be the cause of the material creation. Although the material elements are accepted as immediate causes, the ultimate cause is the Supreme Personality of Godhead Himself
- The material energy is represented by goddess Durga, and because Lord Siva happens to be her husband, goddess Durga is completely under his subjugation
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The material nature produces all kinds of movable and immovable objects within the material world, but none of them can independently act or create without the direction of the Supreme Lord
- The material pangs are inevitable as long as we exist within the material world, but a devotee does not divert his attention to such actions and reactions, which are the results of pious and impious activities
- The material qualities are three, namely goodness, passion and ignorance. When one is placed into the mixed material qualities of passion and ignorance, various kinds of greed and lusty desires impel him to try to find comfort in this material world
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The material world is so contaminated that even in Vrndavana the asuras, or demons, tried to disturb the peaceful situation
- The material world was created for the enjoyment of living entities who wanted to give up the eternal service of the Lord to become the supreme enjoyer themselves
- The materialistic civilization is primarily situated in these three stages, anna-maya, prana-maya and mano-maya
- The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krsna as a baby is as complete as He is as a full-fledged youth
- The Mathura citizens discussed the dynasty of Yadu, saying that because of Krsna's appearance in this dynasty the Yadus would remain the most celebrated family in the whole universe
- The matter was settled, and to please the newly married couple Lord Balarama arranged to send a dowry consisting of an abundance of riches, including elephants, chariots, horses, menservants and maidservants
- The mature devotees, who have completely executed Krsna consciousness, are immediately transferred to the universe where Krsna is appearing. In that universe the devotees get their first opportunity to associate with Krsna personally and directly
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The Mayavada theory holds that the living entity was formerly God but has now become overwhelmed by the influence of maya
- The Mayavadi monist must accept a certain type of body, being forced by the laws of nature; therefore, his claim to being one with Krsna, or God, is only theoretical
- The Mayavadi philosopher claims to be equal to God, but he cannot reply to the question of why he has fallen into material entanglement
- The Mayavadi philosopher sometimes puts forward the argument of the snake and the rope. In the dark of evening, a curled-up rope is sometimes, due to ignorance, taken for a snake
- The Mayavadi philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The Mayavadi philosophers consider ananda-maya to be the state of being merged in the Supreme. To them, ananda-maya means that the Supersoul and the individual soul become one
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The Mayavadi philosophers take advantage of the flickering nature of this cosmic manifestation to try to prove their thesis that this world is false
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The Mayavadi philosophers' thesis that God and the individual soul are one and the same cannot be accepted because the individual soul has to develop his power according to the development of different types of bodies
- The Mayavadi sannyasis take one danda, or one rod, whereas the Vaisnava sannyasis take three dandas, or three rods
- The Mayavadis' theory that the Supersoul and the individual soul are equal is only a misconception. The conclusion is, therefore, that Krsna is worshipable and that all other living entities are simply His servants
- The meeting of Aniruddha and Usa, which caused a great fight between Lord Krsna and Lord Siva, is very mysterious and interesting. Maharaja Pariksit was eager to hear the whole story from Sukadeva Gosvami, and thus Sukadeva narrated it
- The members of the Yadu dynasty acted automatically for their bodily necessities, but their actual attention was always fixed on Krsna. Their bodily activities were performed mechanically, but their minds were always absorbed in Krsna
- The members of the Yadu dynasty came to Kuruksetra in their gorgeously decorated chariots, which resembled the airplanes of the demigods and which were pulled by big horses that moved like the waves of the ocean
- The members of the Yadu dynasty tried to satisfy Nanda Maharaja and his associates by offering them clothing, ornaments and many other valuable articles, and they all became fully satisfied
- The members of the Yadu dynasty were so numerous that it would be very difficult to describe them all, even if one had a duration of life of many thousands of years
- The members of the Yadu dynasty, all of whom had great affection for Krsna, prepared to attack the city of Sonitapura
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The mercantile men in the market worshiped Krsna and Balarama with great respect
- The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman
- The merging of different living entities into Brahman at the time of dissolution involves the dissolution of different types of bodies
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The message (by Paundraka to Krsna) contained the following statements, "I am the only Supreme Personality of Godhead, Vasudeva. No man can compete with me"
- The message (by Paundraka to Krsna) contained the following statements, "I have descended as King Paundraka, taking compassion on the distressed conditioned souls out of my unlimited causeless mercy"
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The message (by Paundraka to Krsna) contained the following statements, "O (Krsna) descendant of the Yadu dynasty, please give up all the symbols of Vasudeva, which You have falsely assumed. And after giving up this position, come and surrender unto me"
- The message (by Paundraka to Krsna) contained the following statements, "You (Krsna) have falsely taken the position of Vasudeva without authority, but You should not propagate this false idea. You must give up Your position"
- The message was very gravely written, so that not only the gopis but all empiric philosophers might understand how pure love of God is intrinsically integrated with all the different energies of the Supreme Lord
- The messenger began to relay a message from the kings, as follows "A slight portion of Your (Krsna) glories can be known by persons fully surrendered unto Your lotus feet, and, by Your grace only, such persons become freed from all material anxieties"
- The messenger carried the words of Lord Krsna to his master, Paundraka, who patiently heard all these insults
- The messenger concluded, "All the kings are very anxious to see You (Krsna) so that they can all personally surrender at Your lotus feet. My dear Lord, be merciful upon them and act for their good fortune"
- The messenger concluded, "As the messenger and representative of all those imprisoned kings, I have submitted my words before Your Lordship (Krsna) and presented their prayers to You"
- The messenger concluded, "Now I have explained the awful position of the kings, and Your Lordship (Krsna) can consider and do whatever You like"
- The messenger reached the royal assembly of Krsna in Dvaraka and conveyed the message given by his master, Paundraka
- The messenger said, "(Anyone who surrenders unto Your lotus feet is immediately immune to the reactions of sinful life) We therefore offer ourselves wholeheartedly unto Your shelter, and we hope that Your Lordship will now give us full protection"
- The messenger said, "Dear Lord (Krsna), we know very well that Jarasandha cannot defeat You at any time, for Your power, strength, resources and authority are all unlimited. No one can equal You or surpass You"
- The messenger said, "Dear Lord (Krsna), we think that there are many living entities like us who are eternally entangled in fruitive activities and their reactions"
- The messenger said, "Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarasandha"
- The messenger said, "Dear Lord, it is known to You (Krsna) that Jarasandha possesses the power of ten thousand elephants, and with this power he has imprisoned us, just as a lion hypnotizes a flock of sheep"
- The messenger said, "Dear Lord, we are not among these surrendered souls; we are still within the duality and illusion of this material existence. We therefore take shelter of Your lotus feet, for we are afraid of the cycle of birth and death"
- The messenger said, "Dear Lord, who can estimate Your mercy & powerful activities? You are present always as the insurmountable force of eternal time, baffling the indefatigable desires of the materialists, who are thus repeatedly confused & frustrated"
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The messenger said, "He has arrested and imprisoned us, knowing fully that as Your (Krsna's) devotees we are subordinate to Your sovereignty"
- The messenger said, "It is said that Your (Krsna's) appearance in this incarnation is for the purpose of protecting the faithful and destroying the miscreants"
- The messenger said, "It may be that Jarasandha has been deputed to give us such trouble because of our past misdeeds, but we heard from revealed scriptures that anyone who surrenders unto Your lotus feet is immune to the reactions of sinful life"
- The messenger said, "The material body is awarded to us by the modes of material nature, and on account of this we are full of anxieties. The material condition of life simply involves bearing the burden of this dead body"
- The messenger said, "They (people like us) are against the path of Krsna conscious life, and they are wandering within the three worlds, impelled by the illusory energy of material existence"
- The messenger said, "They (people like us) are never inclined to follow Your (Krsna's) instructions by performing devotional service, although it is pleasing to the heart and most auspicious for one's existence"
- The messenger said, "Under the circumstances, how is it possible that miscreants like Jarasandha can put us into such deplorable conditions of life against Your (Krsna's) authority? We are puzzled at the situation and cannot understand how it is possible"
- The messenger said, "We have been entangled in the network of material reactions due to our ignorance"
- The messenger said, "We have come to take shelter of Your lotus feet, which can immediately eradicate all the results of fruitive action and thus free us from the contamination of material pains and pleasures"
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The military strength of Jarasandha had appeared before Him (Krsna), and He decided to kill the entire force of Jarasandha so that he would go back and reorganize his military strength
- The milk from the breasts of Devaki was transcendental nectar because the same milk had been sucked by Lord Krsna
- The mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The minds of the inhabitants of Vrndavana remained, however, with Krsna and Balarama, and therefore all of them started for Vrndavana without their minds
- The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this onslaught, the demon himself appeared with a great trident in his hand
- The mission of human life is to become transcendental to the three qualities. Unless one is nistrai-gunya, he cannot get free from material entanglement
- The mission of Lord Krsna is to protect the righteous and kill the demons who disturb a peaceful situation
- The modern historians of this earth cannot supply historical evidences of events that occurred before 5,000 years ago
- The moon was shining in the sky, surrounded by glittering stars. The breeze was blowing, bearing the aroma of mallika flowers, and the bumblebees were mad after the aroma
- The more we study the pastimes of the Lord, the more we become attached to Him
- The morning passed, and the cowherd boys were very hungry because they had not eaten breakfast
- The most astonishing feature was that Krsna, the Supreme Personality of Godhead, took charge of washing the feet of all the incoming guests (during the Rajasuya Sacrifice)
- The most dangerous theory of the impersonalists is that when God comes as an incarnation He accepts a material body created by the three modes of material nature. This Mayavada theory has been condemned by Lord Caitanya as most offensive
- The most fortunate Nanda and mother Yasoda placed their sons on their laps and began to embrace Them to their full satisfaction
- The most important place of pilgrimage in southern India, or Dravida, is Venkatacala, commonly known as Balaji. After visiting this place Lord Balarama proceeded toward Visnukanci, and from there He proceeded on the bank of the Kaveri
- The most intelligent devotees do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting
- The most perfect way of life in this material world is simply to be devoted to My (Krsna's) transcendental loving service and to execute honestly the prescribed duties of one's particular position
- The mother of Brahma is Narayana. Because the Lord is the resting place of all the living entities after the dissolution of the universe, He is called Narayana. The word nara means the aggregate total of all living entities. Ayana means the resting place
- The mothers of the boys heard the vibration of their flutes before their entrance, and to receive them, they came out of their homes and embraced them. Out of maternal affection, milk was flowing from their breasts
- The muddy earth gradually dries up, and newly grown fresh vegetation begins to wither. Similarly, for one who has taken to Krsna consciousness, desire for family enjoyment gradually dries up
- The mudhas, or rascals, take Krsna to be an ordinary man or a slightly more powerful man; out of their great misfortune, they cannot accept Him as the Supreme Personality of Godhead
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The mystic juggler Salva, speaking in this way before Lord Krsna, immediately cut off the head of the false Vasudeva. Then without hesitation he took away the dead body and got into his airplane
- The Nagapatnis (wives of Kailya) knew that Krsna is the shelter of all surrendered souls, and they desired to release their husband from the impending danger by pleasing the Lord with their prayers
- The Nagapatnis began to offer prayers as follows: "O dear Lord, You are equal to everyone. For You there is no distinction between Your sons, friends or enemies. Therefore the punishment which You have so kindly offered to Kaliya is exactly befitting"
- The Nagapatnis confirm that one cannot come in contact with Krsna without having executed pious activities in devotional service in his previous lives
- The Nagapatnis continued, "We therefore offer our respectful obeisances unto You, our dear Lord, because You are the Supreme Person, who are living as the Supersoul within every living entity"
- The Nagapatnis continued, "We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, and yet You are the creator of the whole universe"
- The Nagapatnis continued: "Although You are the cause of the appearance of all kinds of living entities - their senses, their lives, their minds, their intelligence - You are to be realized by Your internal energy"
- The Nagapatnis continued: "Although You are transcendental to the cosmic manifestation, everything is resting in You. You are the personified indefatigable eternal time"
- The Nagapatnis continued: "You are Yourself the universal form, and yet You are different from this universe. You are simultaneously one with and different from the universe"
- The Nagapatnis said, "Although You have expanded into the three principal deities of this universe - namely Brahma, Visnu and Siva - for creation, maintenance and destruction, Your appearance as Visnu is actually for the benediction of living creatures"
- The Nagapatnis said, "As the controller of the entire time force, You (Krsna) simply glance over the material energy, thereby creating this universe and energizing the different modes of material nature, which act differently in different creatures"
- The Nagapatnis said, "By Your (Krsna's) activities only, the living entities become covered by forgetfulness or discover their real identity"
- The Nagapatnis said, "By Your (Krsna's) expansion as the catur-vyuha - namely Vasudeva, Sankarsana, Aniruddha and Pradyumna - You are the cause of the development of mind and intelligence"
- The Nagapatnis said, "Even the goddess of fortune underwent severe austerities just to have the blessing of the dust of Your (Krsna's lotus feet, so how is it that Kaliya is so easily getting this dust on his head?"
- The Nagapatnis said, "Every living being can be relieved from all kinds of despair if he agrees to abide by Your orders"
- The Nagapatnis said, "For those who are actually peaceful and who are aspiring after the supreme peace, worship of Your (Krsna's) peaceful appearance as Lord Visnu is recommended"
- The Nagapatnis said, "He (Kaliya) must have undergone all kinds of penances and austerities, humbly honored others and executed universal welfare activities for all living creatures"
- The Nagapatnis said, "In the matter of creating this cosmic manifestation, personally You (Krsna) have nothing to exert; by expanding Your different kinds of energy - namely the modes of passion, goodness & ignorance - You create, maintain & annihilate"
- The Nagapatnis said, "It is already clear that this creature appearing in the body of a serpent must have been overburdened with all kinds of sin; otherwise, how could he have the body of a serpent?"
- The Nagapatnis said, "Let us offer our respectful obeisances unto You (Krsna), who are unlimited, finer than the finest, the center of all creation, and the knower of everything. Different varieties of philosophical speculators try to reach You"
- The Nagapatnis said, "Let us offer our respectful obeisances unto You, because You are the origin of all scripture & the source of knowledge. You & the root of all evidences, & You are the Supreme Person who can bestow upon us the supreme knowledge"
- The Nagapatnis said, "My Lord, although he (Kaliya) is born in a species of life which is fostered by the most abominable mode of material nature, accompanied with the quality of anger, this king of the serpents has achieved something very, very rare"
- The Nagapatnis said, "Nor do such persons desire to rule the planets above this earth, such as Siddhaloka; nor do they aspire for the mystic powers achieved by the yoga process
- The Nagapatnis said, "O Lord (Krsna), we are submitting our prayers unto You. You can appreciate that this poor serpent is going to give up his life. You know that for us women our husband is our life and everything"
- The Nagapatnis said, "O Lord, You have descended especially for the purpose of annihilating all kinds of disturbing elements within the world, and because You (Krsna) are the Absolute Truth, there is no difference between Your mercy and Your punishment
- The Nagapatnis said, "Our dear Lord, every living creature is Your offspring, and You (Krsna) maintain everyone. This serpent is also Your offspring, and You can excuse him once although he has offended You, undoubtedly without knowing Your supremacy"
- The Nagapatnis said, "Our dear Lord, You are the Supreme Personality of Godhead, Krsna, and You are also the supreme enjoyer. You have now appeared as the son of Vasudeva, a manifestation of the state of pure goodness"
- The Nagapatnis said, "The Lord is sitting as the Supersoul in everyone’s heart, and due to His presence the living entity either forgets himself or revives his original identity"
- The Nagapatnis said, "This apparent punishment of Kaliya is actually some benediction. We consider that Your great mercy is upon us because when You punish someone it is to be understood that the reactions of his sinful activities are eradicated"
- The Nagapatnis said, "We are praying that he (Kaliya) may be excused this time. Our dear Lord (Krsna), we are offering our loving service unto You because we are all eternal servitors of Your Lordship. You can order us to do whatever You please"
- The Nagapatnis said, "We are praying unto You (Krsna) that You kindly excuse Kaliya, our husband, because if this serpent dies, then we shall be in great difficulty. Looking upon us only, please excuse this great offender"
- The Nagapatnis said, "We are very much astonished to see how You (Krsna) have become so much pleased with this serpent (Kaliya), who evidently performed various religious activities in his past lives that pleased everyone"
- The Nagapatnis said, "We can partially understand that You (Krsna) are within our hearts as the witness of all our activities, but it is very difficult to appreciate Your presence, although every one of us can do so to some extent"
- The Nagapatnis said, "We have heard from authoritative sources that those who are blessed with the dust of Your lotus feet do not care even for the highest post within the universe, namely the post of Lord Brahma, or the kingship of the heavenly planets"
- The Nagapatnis said, "We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, yet You are the creator of the whole universe. You are the superintendent & maintainer of this whole universe, & You are its original cause"
- The Nagapatnis said, "You (Krsna) are the cause of all kinds of desires, and You are the cause of all kinds of satisfaction. You are the Vedas personified. Therefore we offer You our respectful obeisances"
- The Nagapatnis said, "You (Krsna) are the predominating Deities of mind and intelligence, Aniruddha and Pradyumna, and You are the Lord of all Vaisnavas"
- The Nagapatnis said, "You (Krsna) are the supreme controller of both the material and spiritual energies; therefore You are the supreme leader, although You are different from this cosmic manifestation"
- The Nagapatnis said, "You (Krsna) are the ultimate goal of all philosophical efforts, and it is actually only You who are described by all philosophies and by different kinds of doctrines"
- The Nagapatnis said, "You (Krsna) are the witness and creator and the very ingredient of this cosmic manifestation. We therefore offer our respectful obeisances unto You"
- The Nagapatnis said, "Your (Krsna's) dancing on his (Kaliya's) hoods has reduced all the sinful results of actions caused by his having this body of a serpent. It is therefore very auspicious that You have become angry and have punished him in this way"
- The Nagapatnis said: O Lord, You can see perfectly all the activities happening in every moment, in every hour, in every day, in every month, in every year, past, present & future
- The Nagapatnis said: The entire time force is existing in You, and You are therefore the seer and the embodiment of total time in the shape of past, present and future, month, day, hour, moment - everything
- The Nagapatnis were astonished that, although Kaliya had the body of a serpent as the result of grievous sinful activities, at the same time he was in contact with the Lord to the extent that the Lord's lotus feet were touching his hoods
- The name Mukunda refers to one who can award liberation and transcendental bliss. Krsna's presence acted as such a vitalizing tonic that not only the younger generation but even the old men of Mathura became fully invigorated
- The name of Salva's commander in chief was Dyuman. He was very powerful, and although bitten by twenty-five of Pradyumna's arrows, he suddenly attacked Pradyumna with his fierce club and struck him so strongly that Pradyumna became unconscious
- The name Samba indicates a son who is very much his mother's pet. Amba means "mother," and sa means "with." So this special name was given to him because he always remained with his mother
- The names and descriptions of the horses of Krsna's chariot, the first one, Saibya, was greenish; the second, Sugriva, was grayish like ice; the third, Meghapuspa, was the color of a new cloud; and the last, Balahaka, was of ashen color
- The names of Satyabhama's ten sons are as follows: Bhanu, Subhanu, Svarbhanu, Prabhanu, Bhanuman, Candrabhanu, Brhadbhanu, Atibhanu, Sribhanu and Pratibhanu
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The necks of the gopis became tinted with red due to their desire to enjoy Krsna more and more. To satisfy them, Krsna began to clap His hands in time with their singing
- The neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead
- The neophyte stage, in the intermediate stage or in the fully advanced, perfected stage, one can make the function of the head perfect by bowing down before the Lord or His representative
- The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain
- The next boundary was a water canal all around the city, and in addition the whole city was surrounded by electric wires. The next fortification was of anila, a gaseous substance
- The next day, it was declared that a male child (Krsna) had been born to Yasoda. According to Vedic custom, Nanda Maharaja called for learned astrologers and brahmanas to perform the birth ceremony
- The next excellence of Lord Krsna's appearance was that although He apparently gave protection to the devotees and annihilated the demons, both the devotees and the demons achieved the same result
- The next moment He (Krsna) could understand that the arrest and killing of His father were demonstrations of the mystic powers which Salva had learned from the demon Maya
- The next morning he (Sudama) started for his home, thinking always about his reception by Krsna, and thus he merged in transcendental bliss
- The next prayer of the personified Vedas to the Lord concerns His entering into different species of life
- The nicely combed hair on her (Rukmini's) head scattered here and there, and she fell down straight, like a banana tree cut down by a whirlwind
- The night was very dark, but as soon as Vasudeva took Krsna on his lap and went out, he could see everything just as in the sunlight
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The non-Krsna conscious men are generally devoted to the demigods, whereas the Krsna conscious men are devoted to the Supreme Personality of Godhead. Krsna conscious persons utilize everything for the service of the Lord
- The non-Krsna conscious persons utilize everything for sense gratification, and Banasura is a perfect example of such a person. For his own satisfaction he was very eager to utilize his extraordinary power to fight
- The nondevotees can be vanquished simply by one kick of material nature
- The nondevotees, however, are very careful about preserving their material condition of life
- The object of meditation is Brahman, Paramatma or the Supreme Personality of Godhead
- The objective of self-realization is one: Krsna. Therefore, although the dealings of the queens with Krsna appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens' attachment for Krsna
- The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility
- The ocean deity replied, "This great demon (Pancajana) generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him"
- The ocean deity replied, “The boy was not actually taken by me but was captured by a demon named Pancajana"
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The ocean is the source of water in a river. The cloud is created by the evaporation of ocean water, and the same water is distributed as rain all over the surface of the earth and then returns to the ocean in rivers
- The only factual process of self-realization or God realization is devotional service, and one who takes to this process takes to the real process of God realization
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The opulence of a person within this material world is estimated in terms of his exercise of the genitals and the tongue
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The ordinary man is surprised to see the inventions of a great scientist, but the statement of Jambavan confirms that although a scientist may be a creator of many wonderful things, Krsna is the creator of the scientist
- The original cause of everything is neither void nor impersonal but is the Supreme Person. Demons may say that this material creation is anisvara, without a controller or God, but such arguments ultimately cannot stand
- The original conception of the caste system was so planned that a group of men engaged in a particular type of occupation would not compete with another group of men engaged in a different occupation
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest
- The other gopi continued, "Does He (Krsna) propose to come back to Vrndavana to extinguish that fire, just as a cloud appears in the sky to extinguish a forest fire by its downpour"
- The other gopi continued, "He (Krsna) has no business either with us, the girls in the Vrndavana forest, or with the city girls in Mathura. He is the great Supersoul; He has nothing to do with any of us, either here or there"
- The other gopi continued, "Here the vibration of the flute was heard, and Krsna, along with His elder brother, Sri Balarama, enjoyed the atmosphere in our company. Thus the environment of Vrndavana constantly reminds us of Krsna and Balarama"
- The other gopi continued, "We (gopis) exchanged pleasing conversation then. Does He (Krsna) remember that particular night? We remember that night, and we feel separation. Separation from Krsna makes us agitated, as if there were fire in our bodies"
- The other gopi continued, "We all know these things, but it is very difficult for us to give up the expectation of Krsna's coming back"
- The other gopi continued, "Who can forget a solitary conversation with Krsna, on whose chest the goddess of fortune always remains, in spite of Krsna’s not desiring her? My dear Uddhava, Vrndavana is the land of rivers, forests and cows"
- The other meaning of the word (pasu-ghna) refers to those who are actually killing animals. This means persons who are animal-eaters, for they are all engaged in killing animals, such as hunting & opening slaughterhouses
- The other parts of Maha-Visnu's legs, the joints and lower extremities, were all very beautiful, the nails of His feet were dazzling, and His toes were as beautiful as the petals of the lotus flower. His helmet was decorated with very valuable jewels
- The palace in which Usa and Citralekha lived was so well fortified that it was impossible for any male to either enter or see inside
- The palace of Rukmini was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels
- The palace was excellent in its puzzling artistic workmanship and was befitting the position of great princes, kings or leaders of the demons
- The Pandava brothers started for different directions to inform the respective kings about King Yudhisthira's intention to perform the Rajasuya sacrifice
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The parents of Krsna and Balarama, namely Nanda Maharaja, Yasoda, Vasudeva and Devaki, were also very anxious because they did not know the unlimited strength of their children
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The part of the Ganges which flows through Hastinapura to the area of Vrndavana is called the Yamuna because it is sanctified by the transcendental pastimes of Lord Krsna
- The party led by Damaghosa contained thousands of men, among whom the prominent kings and personalities were Jarasandha, Dantavakra, Viduratha and Paundraka
- The party of Balarama, accompanied by Sridama and Vrsabha, came out victorious, and Krsna’s party had to carry them on their backs through the Bhandiravana forest
- The pastimes and activities of the Lord are not material - they are beyond the material conception - and the conditioned soul can benefit by hearing such uncommon activities
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pastimes of the Lord are generally heard and relished by liberated souls. Those who are conditioned souls are interested in reading stories of the material activities of some common man
- The peacocks can be compared to persons who are very much harassed in the materialistic way of life. If they can find the association of a person engaged in the loving devotional service of the Lord, they become enlightened and dance just like peacocks
- The peacocks sitting on the steps (of the palace) became illusioned by the fumes, mistaking them for clouds, and began dancing jubilantly
- The pearl necklaces on their breasts appeared reddish because a portion of their breasts was sprinkled with saffron powder. With their beautiful earrings and flowing hair, the queens appeared very attractive
- The people can remain constantly in Krsna consciousness by discussing the Lord's transcendental form, qualities, pastimes and paraphernalia. By doing so, the whole universe can actually live auspiciously and advance peacefully
- The perfect devotee does not see the material world as it appears to material eyes, for he sees everywhere the presence of his worshipable Lord in His Paramatma feature
- The perfect example is Maharaja Ambarisa. He was not a mystic yogi but a great devotee, yet in a disagreement with Maharaja Ambarisa, the great mystic Durvasa was defeated in the presence of the King’s devotional attitude
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The person who actually wants perfect fulfillment of the mission of human life should simply worship Lord Krsna, and that will simplify the matter and completely guarantee the success of his human life
- The person whose only desire is to serve the Supreme Personality of Godhead may be situated in any condition in the material world, but he is to be understood as jivan-mukta
- The personalists who follow in the footsteps of the inhabitants of Vrndavana or strictly follow the path of devotional service are elevated to the personal abode of Krsna
- The personified Vedas ccontinued, "It is created, and it is annihilated. Because of its different conditions of existence, the cosmic manifestation has no fixed position"
- The personified Vedas condemn the impersonal conception as a gross misrepresentation
- The personified Vedas continue, "Because a living entity desires and deserves a particular kind of body, it is given to him by the material nature, under the order of the Supreme Lord"
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The personified Vedas continued their prayers, "Dear Lord, Your impersonal feature is explained in the Vedas. You have no hands, but You can accept all sacrifices offered to You. You have no legs, but You can walk more swiftly than anyone else"
- The personified Vedas continued to pray, "Because this process (of hearing and chanting the Lord's pastimes) has the specific potency of nullifying the accumulated results of sinful life"
- The personified Vedas continued to pray, "Because You are the ultimate controller of creation, maintenance and dissolution. You are the controller of the three worlds, Bhuh, Bhuvah and Svah; You are the controller of the fourteen upper and lower worlds"
- The personified Vedas continued to pray, "Dear Lord, considering all points of view, if a person has to worship someone superior to himself, then just out of good behavior he should stick to the worship of Your lotus feet"
- The personified Vedas continued to pray, "Thus Krsna consciousness becomes fixed in the heart of a devotee"
- The personified Vedas continued to pray, "Thus they (Intelligent persons) are immediately freed from the contamination of the material qualities; they do not have to undergo severe penances and austerities for advancement in spiritual life"
- The personified Vedas continued to pray. "Dear Lord," they said, "from all Vedic information it is understood that You are the supreme controller and all living entities are controlled"
- The personified Vedas continued, " Your Lordship is the supporter and maintainer of all living entities - demigods, human beings and animals. Everyone is supported by You, and You are also situated in everyone's heart"
- The personified Vedas continued, "A Krsna conscious being becomes uninterested in family life, where there is some concession for sense enjoyment. In other words, he is no longer interested in sense gratification"
- The personified Vedas continued, "A nondevotee's long duration of life is compared to the long existence of a tree, his voracious eating capacity is compared to the eating of dogs & hogs, & his enjoyment in sex life is compared to that of hogs & goats"
- The personified Vedas continued, "Actually there is no chance of becoming purified from material contamination or of stopping the repeated cycle of birth and death unless one is a thoroughly pure devotee"
- The personified Vedas continued, "All these different persons, although concentrating their minds in different ways, achieve spiritual perfection according to their different perspectives because You, O Lord, are equal to all Your devotees"
- The personified Vedas continued, "Although it is not befitting to say that You do not know Yourself, it is practical to understand that because You have unlimited qualities and energies"
- The personified Vedas continued, "Although You have no eyes, You can see whatever happens in the past, present and future. Although You have no ears, You can hear everything that is said"
- The personified Vedas continued, "Because a devotee understands the all-pervasive feature of the Supreme Personality of Godhead, he is the most practical philanthropist and altruist"
- The personified Vedas continued, "Because of ignorance, these living entities misidentify themselves in different species of life"
- The personified Vedas continued, "Because they (Krsna conscious persons) always carry You in full consciousness within their hearts"
- The personified Vedas continued, "Because Your (Lord's) knowledge is also unlimited, there is unlimited competition between Your knowledge and Your expansion of energies"
- The personified Vedas continued, "Both the Lord and the living entities are called nitya, eternal, and so are qualitatively one, yet the singular nitya, or the Supreme Lord, is the controller, whereas the plural nityas are controlled"
- The personified Vedas continued, "By attempting to worship a demigod or by taking to any other process of self-realization, the living entity becomes a victim of the cycle of birth and death"
- The personified Vedas continued, "By devotional service one satisfies not only the Personality of Godhead but also all others, because everyone is maintained and supported by Him"
- The personified Vedas continued, "By this simple process of penance and austerity, the Supersoul within the devotee's heart is very much pleased and gives the devotee directions so that he may go back home, back to Godhead"
- The personified Vedas continued, "Concentrating the mind upon the form of Visnu and controlling the senses very rigidly, they (mystic yogis) practice the yoga system"
- The personified Vedas continued, "Dear Lord, although great mystic yogis may have full control over the elephant of the mind and the hurricane of the senses"
- The personified Vedas continued, "Dear Lord, anyone who by Your grace has understood the glories of Your lotus feet is callous to material happiness and distress"
- The personified Vedas continued, "Dear Lord, everything rests on Your different potencies, and everyone is supported by You, as stated in the Vedas: eko bahunam yo vidadhati kaman"
- The personified Vedas continued, "Dear Lord, if saintly persons do not take care to eradicate completely the roots of sinful desires, they cannot experience the Supersoul, although He is sitting side by side with the individual soul"
- The personified Vedas continued, "Dear Lord, it is imperative that the living entities be engaged in Krsna consciousness, always rendering devotional service by such prescribed methods as hearing and chanting and executing Your orders"
- The personified Vedas continued, "Dear Lord, it is therefore our conclusion that all living entities are attracted by Your material energy"
- The personified Vedas continued, "Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities"
- The personified Vedas continued, "Dear Lord, less intelligent men take to other ways of self-realization"
- The personified Vedas continued, "Dear Lord, there are many mystic yogis who are very learned and deliberate in achieving the highest perfection of life. They engage themselves in the yogic process of controlling the life-air within the body"
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The personified Vedas continued, "Dear Lord, when a person is able to purify his mind, senses and intelligence by engaging himself in devotional service in full Krsna consciousness, his mind becomes his friend. Otherwise, his mind is always his enemy"
- The personified Vedas continued, "Despite all endeavors to attain perfection, such yogis, contaminated by desires for sense gratification, will continue to suffer in this life and the next"
- The personified Vedas continued, "Due to this faulty conception of life, they (living entities) are undergoing repeated birth and death"
- The personified Vedas continued, "Even after much laborious austerity, penance and regulation, they (mystic yogis) achieve the same destination as persons inimical toward You (the Lord)"
- The personified Vedas continued, "For such persons (the so-called yogis and jnanis), both this life and the next life are sources of tribulation"
- The personified Vedas continued, "For this purpose the pure devotees are prepared to sacrifice all comforts of life, even giving up the material comforts of family life and so-called society, friendship and love"
- The personified Vedas continued, "Generally if a person is breathing he is accepted to be alive. But a person without Krsna consciousness may be compared to a bellows in a blacksmith's shop"
- The personified Vedas continued, "If a person has a jeweled locket in his necklace but forgets the jewel, it is almost as though he does not possess it"
- The personified Vedas continued, "If a person is not engaged in Krsna consciousness and devotional service, it is useless for him to exhibit the symptoms of life"
- The personified Vedas continued, "If an individual soul meditates but does not actually perceive the presence of the Supersoul within himself, his meditation is useless"
- The personified Vedas continued, "If the individual souls were all-pervasive, there would be no question of their being controlled"
- The personified Vedas continued, "In other words, both the yogis and the great, wise philosophical speculators ultimately attain the impersonal Brahman effulgence, which is automatically attained by the demons who are regular enemies of the Lord"
- The personified Vedas continued, "In other words, You are the root of the whole creation. Therefore those who engage in Your devotional service without deviation, who always worship You, actually pour water on the root of the universal tree"
- The personified Vedas continued, "In this material world, anyone who has developed such Krsna consciousness is no longer interested in the materialistic way of life"
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The personified Vedas continued, "Krsna conscious persons therefore take shelter of the association of devotees or sanctified places of pilgrimage"
- The personified Vedas continued, "Mystic yogis who still have contaminated desires for sense gratification are never successful in their attempt, nor can they realize the Supersoul within the individual self"
- The personified Vedas continued, "No one can estimate how much the living entity is degraded by entering abominable species of life such as cats and dogs"
- The personified Vedas continued, "No one, not even the mental speculators and the demigods in higher planetary systems, is actually able to estimate the length and breadth of Your form and characteristics"
- The personified Vedas continued, "One should try to understand the distinctions between the supreme eternal and the subordinate eternals"
- The personified Vedas continued, "Only due to their mistakenly identifying themselves as products of the material nature are they transmigrating from one kind of body to another in forgetfulness of their eternal relationship with You"
- The personified Vedas continued, "Out of many millions of them, if one becomes intelligent enough by associating with pure devotees, he comes to the understanding of Krsna consciousness and comes out of the jurisdiction of the material misconception"
- The personified Vedas continued, "Pure devotees seek only the association of paramahamsas, or great liberated devotees, so that they can continuously hear and chant about Your glories"
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The personified Vedas continued, "Such persons (Krsna conscious persons) are aware of the relationship between the Supersoul and the individual living entities, and they are never in the bodily concept of life"
- The personified Vedas continued, "Such pure devotees, thoroughly engaged in Krsna consciousness, very easily overcome the cycle of birth and death, and they as much as jump over the head of death"
- The personified Vedas continued, "Such unguided persons are compared to merchants going to sea on a ship without a captain"
- The personified Vedas continued, "The individual controlled living entity resides within the body, and the supreme controller, as Supersoul, is also present there, but the Supersoul controls the individual soul"
- The personified Vedas continued, "The influence of time - past, present and future - and the material miseries, such as excessive heat, excessive cold, birth, death, old age and disease, are all simply the movements of Your eyebrows"
- The personified Vedas continued, "The material world is simultaneously both truth and untruth. It is truth because everything is an expansion of the Supreme Absolute Truth, and it is untruth because the existence of the material world is temporary"
- The personified Vedas continued, "The opinion of the impersonalists is that this material manifestation is false and that only the Absolute Truth is factual"
- The personified vedas continued, "The perfection of human life is based on knowledge and renunciation, but it is very difficult to attempt to reach the stage of knowledge and renunciation while in family life"
- The personified Vedas continued, "The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it"
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The personified Vedas continued, "They (Krsna conscious persons) are so purified that any place they go becomes a holy place of pilgrimage, and the water which washes their feet is able to deliver many sinful persons loitering within this material world"
- The personified Vedas continued, "They (the gopis) wanted to be embraced by the arms of Krsna, which resemble the beautiful round shape of a snake. Similarly, we, the Vedic hymns, simply concentrate our minds on the lotus feet of Your Lordship"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The personified Vedas continued, "Thus the conditioned souls are not only under the control of the Supreme Lord but are also conditioned by the control of the material nature"
- The personified vedas continued, "Unless they (great mystic yogis) take shelter of a bona fide spiritual master they fall victim to the material influence and are never successful in their attempts at self-realization"
- The personified Vedas continued, "Various kinds of bodies are awarded as the result of a living entity's actions, and they are created by the material nature according to the living entity's desire"
- The personified Vedas continued, "We think that even Your Lordship does not have complete knowledge of Your transcendental qualities. The reason is that You are unlimited"
- The personified Vedas continued, "When elevated to the human form of life, they identify with a particular class of men, or a particular nation or race or so-called religion, forgetting their real identity as eternal servants of Your Lordship"
- The personified Vedas continued, "When one's mind is thus fixed on the lotus feet of the Supreme Personality of Godhead, one does not take to any kind of inferior worship or inferior process of self-realization"
- The personified Vedas continued, "When the mind is engaged in the devotional service of the Lord, it becomes the intimate friend of the living entity because the mind can then think of the Supreme Lord always"
- The personified Vedas continued, "Women like the gopis concentrate upon You (the Supreme lord) under the dictation of lust, and we concentrate upon Your lotus feet to go back home, back to Godhead"
- The personified Vedas continued, "Your (the Lord's) enemies also concentrate upon You, thinking always of how to kill You, and yogis undertake great penances and austerities just to attain Your impersonal effulgence"
- The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"
- The personified Vedas praying, "This chanting and hearing of Your transcendental pastimes is the easiest process for self-realization. Simply by submissive aural reception of the transcendental message, one's heart is cleansed of all dirty things"
- The personified Vedas praying, "You (Visnu) are the controller of the three material qualities. Demigods and persons advanced in spiritual knowledge always hear and chant about Your transcendental pastimes"
- The personified Vedas presented the example that those seeking gold do not reject gold earrings, gold bangles or anything else made of gold simply because they are shaped differently from the original gold
- The personified Vedas said that if the yogis and the jnanis do not free themselves from sinful desires, then their particular process of self-realization will never be successful
- The personified Vedas said, "Although You have no mind, You know everyone and everyone's activities, past, present & future, and yet no one knows who You are. You know everyone, but no one knows You; therefore, You are the oldest & supreme personality"
- The personified Vedas said, "Dear Lord, although Brahma, Indra, the predominating demigod of the heavenly planets, as well as the predominating deities of such planets as the sun and the moon, are all very confidential directors of this material world"
- The personified Vedas said, "The big bellows is a bag of skin which exhales & inhales air, & a human being who simply lives within the bag of skin and bones without taking to Krsna consciousness & loving devotional service is no better than the bellows"
- The personified Vedas said, "You (the Supreme Lord) appear even as a historical personality of this material world, & Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss"
- The personified Vedas stated that persons born after the creation of this material world cannot understand the existence of the Supreme Personality of Godhead by manipulating their material knowledge
- The personified Vedas therefore concluded, "O Lord, You are the unlimited eternal (dhruva), and the living entities are the limited eternals"
- The personified Vedas thus worshiped the Supreme Personality of Godhead in different ways
- The philosophy of inconceivable simultaneous oneness with and difference from the Supreme Lord is confirmed everywhere. The Lord is one, but His energies are diverse
- The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The plan decided upon by the sages was for Bhrgu to test which one of the predominating deities possesses the quality of goodness in full
- The planet on which we are living is called Jambudvipa. Outer space is taken as a great ocean of air, and within that great ocean of air there are many islands, which are the different planets
- The poet Vidyapati said that in the society of friends, family, children, wife, etc., there is certainly some pleasure, but that pleasure is compared to a drop of water in the desert
- The position of Maharaja Pariksit and Sukadeva Gosvami is unique. Maharaja Pariksit is the right person to hear about the transcendental pastimes of Krsna, and Sukadeva Gosvami is the right person to describe them
- The position of the jnanis and yogis is therefore not as secure as the position of the devotees of Krsna. Lord Krsna has therefore advised in the Bhagavad-gita that only a person who has lost his sense takes to the worship of demigods
- The poverty-stricken condition is a kind of austerity. According to Vedic culture, therefore, the brahmanas, as a matter of routine, keep themselves in a poverty-stricken condition to save themselves from the false prestige of material opulence
- The power of devotional service is so great that a pure devotee can electrify another person by his transcendental instruction on crossing over the ocean of nescience
- The priests, the demigods, the people in general, the forefathers, the ghosts and the Caranas were all sufficiently remunerated by being offered ample gifts and respectful honor
- The prime symptom of one who has become a spiritual master in disciplic succession is that he is one hundred percent fixed in bhakti-yoga
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The process is easy and helpful. It is simply to chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Caitanya has recommended that one be callous to the material ups and downs
- The process is easy and helpful. It is simply to chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Caitanya has therefore recommended that one be callous to the material ups and downs
- The process is very simple: one has to give aural reception to the sweet words spoken by Sukadeva Gosvami in the form of Srimad-Bhagavatam
- The process of devotional service is the revival of KC and if the devotee is fortunate enough to understand that the material energy is not separate from Krsna, then he can utilize the material energy and its products in the service of the Lord
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The procession of Lord Krsna's party advanced toward Hastinapura (New Delhi) and gradually passed through the kingdoms of Anarta (Gujarat Province), Sauvira (Surat), the great desert of Rajasthan, and then Kuruksetra
- The professional prostitutes jubilantly smeared these liquid substances on the bodies of the men, and the men reciprocated in the same way. All the liquid substances had been mixed with turmeric and saffron, and their color was a lustrous yellow
- The professional reciters like the sutas, magadhas and vandis, accompanied by the brahmanas, offered their respectful prayers to the Lord - Krsna
- The professional singers called sutas and magadhas would sing, and others would perform their dancing art. In this way, as devotees, they would offer respectful prayers to the Supreme Personality of Godhead (Krsna)
- The prominent members of the Kuru dynasty, from grandfather Bhismadeva to Arjuna and Duryodhana, had offered their respectful prayers
- The properties of the jewel (Syamantaka) were known: wherever the jewel remained, it would produce for the keeper more than two mounds of pure gold daily
- The pure devotee Haridasa Thakura was never disturbed, even when all such allurements were offered by a prostitute
- The pure devotee ignites Krsna consciousness in the hearts of the conditioned souls, and thus the blazing fire of the spiritual world becomes manifest even within this material world
- The pure devotee of Lord Krsna is never inimical to anyone, nor can any sane person be an enemy of a pure devotee
- The pure devotee, however, is always callous to praise or condemnation by ordinary people. Actually, the devotee's activities are on the transcendental plane
- The pure devotees of Vrndavana are fortunate because they can see Mukunda (Lord Krsna) all the time. This word mukunda can be understood in two ways
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The purifying process is called devotional service, or Krsna consciousness
- The purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purpose of all religion is to understand God and develop one's dormant love of Godhead
- The purpose of King Pariksit's inquiry was to ascertain from Sukadeva Gosvami whether the Vedas ultimately describe the Absolute Truth as impersonal or as personal
- The purpose of presenting this book is primarily to induce people to understand Krsna or krsna-katha, because thereby they can become freed from material bondage
- The purpose of studying the Upanisads is to understand the transcendental qualities of the Absolute Truth, as opposed to the material qualities of ignorance, passion and goodness
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The purpose, as it will be revealed, was to attend to a confidential letter sent by Rukmini, His future first wife. Krsna's leaving the battlefield is a display of one of His six opulences
- The Purusa-sukta is the standard prayer which the demigods recite to appease the Supreme Personality of Godhead, Ksirodakasayi Visnu. Because He is lying on the ocean of milk, He is called Ksirodakasayi Visnu
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The queens continued talking like that, and they addressed the mountain as follows: "Dear mountain, you are very generous. By your gravity only, the whole crust of this earth is properly maintained"
- The queens continued, "As soon as you vibrate your sweet voice, we immediately remember Syamasundara because your voice exactly resembles His"
- The queens continued, "Dear black cloud, we must admit frankly that to establish an intimate relationship with Syamasundara means to purchase unnecessary anxieties while we are otherwise comfortable at home"
- The queens continued, "Dear friend, is it that you are also attracted by the lotus eyes of the Supreme Personality of Godhead and by His sweet smiling and attractive words, exactly as we are?"
- The queens continued, "Dear Himalayan breeze, please know we have already been stricken. There is no need to injure us more & more. Dear beautiful cloud, the color of your beautiful body exactly resembles the bodily hue of our dearmost Syamasundara"
- The queens continued, "Do those dealings of the Supreme Personality of Godhead pinch your heart as they do ours?"
- The queens continued, "Is it a fact that for this reason you are suffering from insomnia like us? Yes, we admit that there is no remedy for this disease"
- The queens continued, "Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair"
- The queens continued, "Or is it a fact that, just like us, you have been stunned by the mysteriously sweet words of our Lord Syamasundara? Is it a fact that it is because of this severe anxiety that you are so grave?"
- The queens continued, "Our hearts no longer work properly, and therefore we also have become very lean and thin. We think, therefore, that you are just like us"
- The queens continued, "Rather, you (the mountain) always appear in a thoughtful mood. It may be that you are always thinking of a very grave and important subject matter, but we can guess very clearly what you are thinking of"
- The Queens continued, "So we are very much obliged to you (the cuckoo). Please let us know how we can welcome you or how we can do something for you"
- The queens continued, "Then why are you not sleeping? Why are you lamenting like this throughout the whole night?"
- The queens continued, "We are sure that you are thinking of placing the lotus feet of Syamasundara on your raised peaks, as we want to place His lotus feet on our raised breasts"
- The queens continued, "We must frankly admit that your voice is imbued with nectar, and it is so invigorating that it is competent to bring back life to those who are almost dead in separation from their dearmost friend"
- The queens continued, "We think you have been attacked by insomnia, or, if we are not wrong, our dear Syamasundara has tactfully taken away your gravity and power of forbearance, which are your natural qualifications"
- The Queens knew that he must have performed great pious activities; otherwise why was Krsna, the husband of the goddess of fortune, taking care of him so much? They were still more surprised to see that the brahmana was seated on the bedstead of Krsna
- The queens of Dvaraka were so fortunate that they got Lord Sri Krsna as their husband and personal companion, although He is not approachable by exalted demigods like Brahma.
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The queens of Nagnajit were also very much pleased because their daughter Satya got Krsna as her husband. Since the King and queens were very much pleased on this auspicious occasion, there was a celebration all over the city in honor of the marriage
- The queens said, "Although because you (the mountain) are discharging your duties very faithfully, you do not know how to move. Because you are so grave, you do not move hither and thither, nor do you say anything"
- The queens said, "At the present moment, you (dry rivers) appear very lean and thin, so we can understand that your position is exactly like ours. We have lost everything due to being separated from Syamasundara, we no longer hear His pleasing words"
- The queens said, "Dear dry rivers, we know that because this is the summer season, all your beds are dry, and you have no water. Because all your water has now been dried up, you are no longer beautified by blooming lotus flowers"
- The queens said, "Dear moon-god, we think you have been attacked by a severe type of tuberculosis. For this reason, you are becoming thinner and thinner day by day. O lord, you are now so weak that your thin rays cannot dissipate the darkness of night"
- The queens said, "Hello, cakravaki. Why have you closed your eyes? Are you searching after your husband, who may have gone to foreign countries? Why are you lamenting so pitiably? Alas, it appears that you are very much aggrieved"
- The queens said, "O breeze from the Himalayas, what have we done to you that you are so intent on teasing us by awakening our lust to meet Krsna? Do you not know that we have already been injured by the crooked policy of the Personality of Godhead"
- The queens said, "O dear ocean, why are you roaring all day and night? Don’t you like to sleep?"
- The queens said, "We can appreciate your heart is full of anxiety for Syamasundara. You (the cloud) appear excessively eager to see Him, & we see that for this reason only, drops of tears are gliding down from your eyes, just as they are from ours"
- The queens said, "We think, therefore, that you are very dear to our Lord, the chief of the dynasty of the Yadus, and because you are so dear to Him, you are absorbed in meditation, exactly as we are"
- The queens said, "You have turned lean and thin because you are not getting any water from your husband, the ocean, through the clouds"
- The question is generally raised, Why did a great devotee like Akrura join this conspiracy? And why did Krtavarma, although a devotee of the Lord, join the conspiracy also?
- The question may be raised as to why the living entities have fallen by chance into different conditions of life
- The rain seemed to fall like piercing sharp arrows. By pouring water as thick as pillars, without cessation, the clouds gradually filled all the lands in Vrndavana with water, and there was no visible distinction between higher and lower land
- The rainfall is one, but the creation of the different plants is varied. The rain falls equally on the whole field, but the different plants sprout up in different shapes and forms according to the seeds planted
- The rasa dance of Krsna with the gopis is on the platform of yogamaya. The difference between the platforms of yogamaya and mahamaya is compared in the Caitanya-caritamrta to the difference between gold and iron
- The rasa-lila dance cannot be imitated by anyone. Sukadeva Gosvami warns that one should not even think of imitating it. He specifically mentions that if, out of foolishness, one tries to imitate Krsna’s rasa dance, he will be killed
- The real elevation of human life rests on knowledge and renunciation. As stated in the First Canto of Srimad-Bhagavatam, devotional service rendered to Krsna automatically produces perfect knowledge and renunciation
- The real fact is that oneness does not mean merging into the Supreme and losing one's own individual existence
- The real point is to concentrate the mind on the Supreme Personality of Godhead. Women such as the gopis were attached to Krsna, being captivated by His beauty, and their mental concentration on Krsna was provoked by lust
- The real position is that He is the original source of all qualities. All qualities are emanating constantly from Him. How, therefore, can a limited person count the qualities of the Lord?
- The real religious principle is devotional service, or bhakti. This is confirmed in the Bhagavad-gita, where Lord Krsna says, "Give up all other religious principles and simply surrender unto Me"
- The reason they (Yudhisthira, Nakula, Sahadeva, Lord Krsna and Arjuna) were silent was that Lord Balarama was somewhat affectionate toward Duryodhana, who had learned from Balaramaji the art of fighting with a club
- The reciprocal dealings of Krsna and His devotees are so attractive that a devotee cannot think of any subject matter other than Krsna
- The red vermilion of kunkuma decorating their beautiful breasts would adorn the chest of the Lord with a reddish color
- The reddish kunkuma powder put on the breasts of women was spotted here and there on the garland, indicating that Usa had embraced him (Aniruddha)
- The regulative principle by which the demigods and forefathers are worshiped is called tarpana, which means "pleasing"
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The reptile society became so disturbed that their leader, Vasuki, appealed to Lord Brahma for protection. Lord Brahma made an arrangement by which Garuda would not create a disturbance
- The reputations of these eighteen sons are very widespread and are described in almost all the Vedic scriptures
- The resident of Dvaraka continued, "You (Krsna) are actually the owner of everything, but in spite of Your being the Supreme Personality of Godhead, Narayana, You descended in Vrndavana to act as the child of Yasodamata"
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The residents of Mathura were surprised at the pious activities the cowherd men in Vrndavana must have performed in their previous lives to be able to see Krsna and Balarama daily as cowherd boys
- The residents of Vrndavana, headed by Nanda Maharaja, had been living in great anxiety because of separation from Krsna and Balarama
- The respective qualifications of Visnu and visnu-maya are just like fire and heat. In the heat there is the qualification of fire, namely warmth; and yet heat is not fire
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The rest of the clothes were offered to the cowherd boys, who also used them as they desired. What they did not use remained there. Krsna, Balarama and the boys then proceeded along the main road
- The result of fruitive activities can elevate one to the higher planetary system
- The result of understanding these signs is that one can foretell events, and Krsna and Balarama learned the science. They also learned the art of composing matrka
- The river Yamuna still has many small branches due to being scratched by the plowshare of Lord Balarama
- The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks (during the birth of Krsna)
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads of Kundina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The rooms (in Kubja's house) were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. And the rooms were illuminated by nice lamps
- The Rsi (Narayana Rsi) answered by following in the footsteps of His predecessors. He narrated a story of how the same question had been discussed on the planet known as Janaloka, which is above the Svargaloka planets, such as the moon and Venus
- The S. P. of God, Krsna, who is never caught by the yogis & speculators, was playing just like a little child for such a great devotee as mother Yasoda. Yasoda, however, could not easily catch the fast-running child because of her thin waist & heavy body
- The S. P. of God, who is known as the son of Yasoda and Nanda, is never so completely known to the yogis & speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis & speculators
- The S.Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will
- The sacrifice known as Govardhana-puja is observed in the Krsna consciousness movement. Lord Caitanya has recommended that since Krsna is worshipable, so His land - Vrndavana and Govardhana Hill - is also worshipable
- The sages and brahmanas then performed a ceremonial bathing of Lord Balarama, just as the demigods bathe King Indra when he is victorious over the demons
- The sages present then began to address Vasudeva in the presence of Lord Krsna, Balarama and many other kings, and, as requested by him, they gave their instructions
- The sages said, "After killing Balvala, You (Balarama) may continue touring all the sacred places of pilgrimage for twelve months, and in that way You will be completely freed from all contamination. That is our prescription"
- The sages said, "Although You (Krsna) create varieties of manifestations through Your energy, You are unaffected by all those actions"
- The sages said, "Because You (Balarama) desired to kill him, he should not be brought to life again. At the same time, You may remember that we sages and brahmanas voluntarily gave him long life; therefore, such a benediction should not be nullified"
- The sages said, "Dear Lord Yadunandana, we may inform You that we brahmanas posted Romaharsana Suta on that exalted position for the duration of this great sacrifice"
- The sages said, "Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You"
- The sages said, "He (Romaharsana) was seated on the vyasasana by our (sages) election, and when one is seated on the vyasasana, it is improper for him to stand up to receive a person"
- The sages said, "In the same way that the earth creates many forms of stone, trees and other varieties of names and forms and yet remains the same"
- The sages said, "My dear Vasudeva, certainly you have already performed many pious activities in your previous lives. Otherwise, how could you be the father of Krsna and Balarama, the Supreme Personality of Godhead"
- The sages said, "O descendant of the Dasarha family, we all request You (Balarama) to kill this demon. We think that if You kindly kill him, that will be Your atonement on our behalf"
- The sages said, "Our dear Lord (Balarama), there is a very powerful demon of the name Balvala. He is the son of Ilvala, and he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance"
- The sages said, "Our dear Lord (Krsna), by Your own energy You create, maintain and annihilate the whole cosmic manifestation of different names and form"
- The sages said, "The demon (Balvala) occasionally comes here and profusely throws upon us contaminated, impure things like pus, blood, stool, urine and wine; he pollutes this sacred place by showering such filth upon us"
- The sages said, "We (the sages) awarded Romaharsana Suta an undisturbed duration of life. Under the circumstances, since Your Lordship (Balarama) has killed him without knowing all these facts, we think that Your action is equal to killing a brahmana"
- The sages said, "We (the sages) do not, however, suggest what kind of act You (Balarama) should perform to atone for killing him; we simply suggest that You adopt some method of atonement so that others may follow Your action"
- The sages said, "We are surprised to see Your behavior, which is just like that of an ordinary human being and which conceals Your real identity as the Supreme Personality of Godhead, and we therefore consider Your pastimes to be all-wonderful"
- The sages thus concluded that by following the principles of vaisnava-dharma one becomes actually perfect
- The sages were properly welcomed by being offered seats and water for washing their feet. Palatable fruits, garlands of flowers, incense and sandalwood pulp were presented
- The Samanta-pancaka pilgrimage site is celebrated because Lord Parasurama performed great sacrifices there after killing all the ksatriyas in the world twenty-one times
- The same gopi said, "Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Krsna's flute, they immediately become perturbed"
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The same gopi said, "It sounds to them like the pouring of nectar, and they immediately spread their long ears just to catch the liquid nectar of the flute"
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The same gopi said, "The best presentation offered by Govardhana Hill, however, is newly grown grass for the cows and calves"
- The same gopi said, "These are the wonderful reactions to the vibration of the transcendental flutes of Krsna and Balarama"
- The same gopi said, "They remain struck with devotion, and tears glide down from their eyes, illustrating vividly how they are embracing Krsna heart to heart"
- The same gopi said, "This smiling boy Govinda is standing on the bank of the Yamuna and playing His flute, His lips brightened by the beams of the full moonlight"
- The same gopi said, "Thus Govardhana is always in touch with the lotus feet of the Lord"
- The same gopi spoke, "We think that this boon (listening to Govinda's flute) is not possible or available on any other planet"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The same gopi spoke, "When Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud"
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The same queen continued, "Can't He (Krsna) be happy with any other wife? Does it mean that the goddess of fortune has the ocean of love for Him and none of us can compare to her?"
- The same queen continued, "His (Krsna's) behavior is very displeasing. Does it mean that without Laksmi, Syamasundara cannot be happy?"
- The same queen said, "But don’t bring with Him (Krsna) His most beloved goddess of fortune. Do you think that He cannot be separated from the goddess of fortune even for a moment? Could He not come here alone, without Laksmi?"
- The same queen said, "But I cannot accept your entreaty to go to Syamasundara. When He does not care for me, why should I be mad after Him? I am very sorry to let you know that you have become the messenger of a poor-hearted soul"
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The same queen said, "We have all failed to control Him, and therefore we ask you, Is He keeping Himself well? I may inform you that Syamasundara is very fickle. His friendship is always temporary; it breaks even by slight agitation"
- The same queen said, "You are asking me to go to Him (Krsna), but I am not going. What is that? You talk of His coming to me? Does He desire to come here to fulfill my long expectation for Him? All right. You may bring Him here"
- The same young gopi said, "From their features it appears that they have forgotten everything and are engaged only in hearing Krsna’s flute"
- The same young gopi said, "This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Krsna's flute they have appeared in Vrndavana forest as birds"
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The saris covering them (queens) became completely wet because of the liquids thrown on their bodies by Krsna & Arjuna. Parts of their beautiful bodies, particularly their breasts & their waists, became partially visible because of the wet cloth
- The scientific research for such an invention certainly requires a very good brain, but instead of inventing something beneficial to human society they invent something to accelerate death, which is already assured to every man
- The scorching heat of the autumn sunshine was sometimes intolerable, and therefore the clouds in the sky appeared in sympathy above Krsna and Balarama and Their boyfriends while They engaged in blowing Their flutes
- The scorpion which comes out of the cow dung is certainly a living entity, but the living entity does not come out of the cow dung
- The second transcendental quality is that Krsna never dies. In the BG, Fourth Chapter, He (Krsna) informs Arjuna that both He & Arjuna had many appearances in this material world, but that He alone remembers all such activities - past, present & future
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna, and the devotee who is just beginning
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The sex feeling found in human society is not unnatural because this same sex feeling is there in the original Personality of Godhead. The pleasure potency is called Srimati Radharani
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The significant word used in this connection is yan-maya, or cin-maya. In Sanskrit grammar, the word mayat is used in the sense of "transformation," and also in the sense of "sufficiency"
- The situation (Aristasura entering Vrndavana) became very terrible, all the inhabitants of Vrndavana began to cry, "Krsna! Krsna, please save us!" Krsna saw that the cows were running away, He immediately replied, "Don’t be afraid. Don’t be afraid"
- The situation was very dangerous, especially for the animals. The rainfall was accompanied by great winds, and every living creature in Vrndavana began to tremble from the severe cold
- The Siva-jvara continued: "Therefore, my Lord, Your (Krsna's) body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature"
- The Siva-jvara thus understood that without Krsna, or Narayana, no one could help him. He therefore rightly took shelter of Lord Krsna and, with folded hands, began to pray as follows
- The six Gosvamis also taught worship of Krsna in the feeling of the gopis in separation. The prayers composed by Srinivasacarya about the Gosvamis explain these matters very clearly
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The six opulences are wealth, strength, beauty, fame, knowledge and renunciation. No one is greater than or equal to Krsna in these six opulences
- The sixteen thousand queens, headed by the goddess of fortune Rukminidevi, the ideal wife of Lord Krsna, and accompanied by their respective sons, all followed behind Lord Krsna
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- The smarta-brahmanas, who were simply sacrificial-minded, could not understand the dictation of the transcendental devotees of the Lord. They could not even appreciate the begging of the Supreme Lord, Krsna and Balarama
- The smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krsna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body
- The snake can be charmed or controlled by mantras and herbs, but a person who is envious cannot be controlled by anyone
- The so-called brahmanas of the Kali-yuga are sometimes very proud that a great brahmana like Bhrgu Muni could touch the chest of Lord Visnu with his foot
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The soldiers on the side of King Paundraka began to shower their weapons upon Krsna. The weapons, including various kinds of tridents, clubs, poles, lances, swords, daggers and arrows, came flying in waves, and Krsna counteracted them
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The soul, while sleeping, creates false or temporary worlds in his mind; he becomes busy in many illusory activities - sometimes becoming a king, sometimes being murdered or sometimes going to an unknown city - and all these are simply temporary affairs
- The sound of the bow cracking filled both sky and land and was heard by Kamsa. When Kamsa heard what had happened, he began to fear for his life
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The specific qualification of all the Pandava brothers was that they always engaged their senses in the Lord's service
- The specific quality of this assembly house was that anyone participating in a meeting within it would overcome the influence of invalidity due to old age
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The specific words used in Srimad-Bhagavatam are yogamayam upasritah, which mean that this dancing with the gopis is on the platform of yogamaya, not mahamaya
- The speculation that one is equal to the Supreme Personality of Godhead is another symptom of sinful life. One cannot take to Krsna consciousness unless one is completely freed from all sinful activities
- The spirit soul (the living entity) and matter are different energies of the Supreme Lord, and since both the energies are products of the Supreme Eternal, or the Supreme Truth, they are factual, not false
- The spirit soul is not produced from matter; it takes on a particular type of body under superior arrangement. According to our present experience, this material world is a combination of matter and spirit. The spirit is moving the matter
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The spiritual oneness of the Supreme Lord and the living entities is never to be accepted as homogeneity. Each and every living entity is individual
- The standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender
- The state of mind of a great devotee is also to be always absorbed in Krsna, but a devotee thinks of Him favorably, not unfavorably. To think of Krsna favorably is Krsna consciousness, but to think of Krsna unfavorably is not Krsna consciousness
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The statements of Srimad-Bhagavatam and other Vedic literatures prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth
- The statements of the personified Vedas give clear evidence that the Vedic literature is presented only for understanding Krsna. The Bhagavad-gita confirms that through all the Vedas it is Krsna alone who has to be understood
- The story of Bhaumasura - how he kidnapped, made captive sixteen thousand princesses by collecting them from the palaces of various kings, how he was killed by Krsna, the S L of wonderful character - is all described by Sukadeva to Pariksit in SB
- The story of King Paundraka is very interesting because it proves that there have always been many rascals and fools who have considered themselves God
- The story of Rukmini's being kidnapped by Krsna was poeticized, and professional readers recited it everywhere
- The story of the cursing of Nalakuvara and Manigriva and their deliverance by Krsna, under the all-blissful desire of the great sage Narada, is here described
- The story of the fall of Jaya and Vijaya from the Vaikuntha planets to the material world is described in the Seventh Canto of Srimad-Bhagavatam
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- The structure of the building stood on excellent transparent marble, with engravings made of emerald stones. All the women in the palace carried lamps made of valuable jewels
- The student submissively prays to the spiritual master, "Train me in such a way that I will be able to give up all other processes of self-realization and simply engage in Krsna consciousness, devotional service"
- The subject matter of this book is Sukadeva Gosvami's answering of these and other questions asked by Maharaja Pariksit
- The Sudarsana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation
- The Sudarsana cakra began to freeze the fiery demon created by Lord Siva. In this way, the fiery demon was checked by the Sudarsana cakra of Lord Krsna, and, being defeated in his attempt to devastate the city of Dvaraka, he turned back
- The Sudarsana cakra, having thus finished his duty (devastation of Varanasi), came back to his Lord, Sri Krsna, at Dvaraka
- The summer season in India is not very much welcomed because of the excessive heat, but in Vrndavana everyone was pleased because summer there appeared just like spring
- The sun can absorb water from a urinal or from stool, and the sun is not polluted; rather, due to the influence of the sunshine, the polluted, contaminated place becomes disinfected and sterilized
- The sun is reflected in many waterpots, but the reflections of the sun in the many pots are not actually the sun. There is no actual heat or light from the suns in the pots, although they appear like the sun
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The sun-god and other demigods mentioned in the Vedic scriptures are described as different limbs of the body of Lord Krsna, and it is the duty of the householder to offer respects to the demigods and great sages, as well as the forefathers
- The Supersoul lives within the heart to direct or control the individual living entity. Although both are dhruva, or eternal, the living entity is always under the direction of the Supreme
- The Supersoul within the body of a particular living entity, being a plenary portion of the Lord, is worshipable by the individual living entity
- The Supreme Absolute Truth Personality of Godhead is never impersonal. All the Vedic scriptures glorify the transcendental performance of His various personal activities and pastimes
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The Supreme Brahman and the subordinate Brahman, or the Supreme Personality of Godhead and the living entities, are both joyful by nature
- The Supreme Brahman, or the unlimited sky, can never be covered by a cloud, but a portion of it can be covered. As stated in the BG, the living entities are part and parcel of the SP of God. But they are only an insignificant portion of the Supreme Lord
- The supreme goal of life is to achieve the transcendental blessings of the Supreme Personality of Godhead and thus become engaged in the loving service of the Lord
- The Supreme Lord enters the material cosmos and causes creation, maintenance and destruction in their due course, whereas the part-and-parcel living entity enters the material elements and has his material body created for him
- The Supreme Lord has two kinds of parts and parcels: the living entity is called vibhinnamsa, and the Paramatma, or the plenary expansion of the Supreme Lord, is called svamsa
- The Supreme Lord is known as aja, or unborn. Similarly, the material nature is called aja. Both these terms, aja and aja, mean "unborn"
- The Supreme Lord Krsna, being completely controlled by the gopis, sang and danced just like a puppet in their hands
- The Supreme Lord, as He desires, is engaging all the living entities in different activities, and thus they exhibit their different talents and tendencies
- The Supreme Lord, or the Supersoul, is unlimited. He is said to be eka-rasa. Eka means "one," and rasa means "mellow." The transcendental position of the Supreme Lord is that of eternity, bliss and full knowledge
- The Supreme Personality is expert in putting a thing reasonably for one's understanding, and thus He tried to retract all that He had said before
- The Supreme Personality of Godhead (Balarama) therefore solved the problem in a manner befitting His exalted position
- The Supreme Personality of Godhead (Krsna) is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- The Supreme Personality of Godhead can exhibit His full potencies in any shape or form without any change
- The Supreme Personality of Godhead creates, maintains and dissolves the cosmic manifestation merely by His will. For Him to create such a vast scene of devastation while fighting with an enemy is not so wonderful
- The Supreme Personality of Godhead expands Himself to take charge of the three qualities of the material world
- The Supreme Personality of Godhead has many different types of energies
- The Supreme Personality of Godhead has many parts and parcels; some are called svamsas, or His personal expansions, and some are called vibhinnamsas, the living entities
- The Supreme Personality of Godhead Himself, Krsna, would personally appear as the son of Vasudeva
- The Supreme Personality of Godhead is always full with six kinds of opulences, and this is an instance of the opulence of renunciation
- The Supreme Personality of Godhead is described in the scriptures as adhoksaja, which indicates that He is beyond the perception of all material senses. Although beyond the material senses, He is present in everyone's heart
- The Supreme Personality of Godhead is directly and indirectly existing everywhere; He is outside this material creation, and He is also within it. He is within this material creation not only as Garbhodakasayi Visnu; He is also within the atom
- The Supreme Personality of Godhead is ever-existing with His varied energies. Because the material creation is an emanation from Him, we cannot say that this cosmic manifestation is a product of something void
- The Supreme Personality of Godhead is the only worshipable object, and this is perfectly known to persons who are uncontaminated by the modes of material nature
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The Supreme Personality of Godhead is therefore known as all-good. Whatever He does is good
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The Supreme Personality of Godhead was engaged in His so-called household affairs in order to teach people how one can sanctify one's household life although one may be attached to the imprisonment of material existence
- The Supreme Personality of Godhead would appear on the earth very soon, along with His supreme powerful potencies, and as long as He remained on the earth planet to execute His mission of annihilating the demons and establishing the devotees
- The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, blessed them with their desired objective. They had prayed for Krsna to become their husband, and Krsna wanted to fulfill their desires
- The Supreme Personality of Godhead, Krsna, being defeated, had to carry Sridama on His back, and Bhadrasena carried Vrsabha. Imitating their play, Pralambasura, who appeared there as a cowherd boy, carried Balarama on his back
- The Supreme Personality of Godhead, Krsna, cannot be understood by the nondevotees because there is a curtain of Yogamaya which covers Krsna's actual features
- The Supreme Personality of Godhead, Krsna, certainly has no business being anyone's husband or son or father, because everything belongs to Him and everyone is under His control. He does not require anyone's help for His satisfaction
- The Supreme Personality of Godhead, Krsna, has many grades of parts and parcels, but the quadruple expansions of Krsna - Vasudeva, Sankarsana, Pradyumna and Aniruddha - are directly in the Visnu category
- The Supreme Personality of Godhead, Krsna, is all-pervading. He is within everyone's heart, and He is also without, in the form of the cosmic manifestation
- The Supreme Personality of Godhead, Krsna, is naturally very much affectionately inclined to His devotees. When He heard Srutadeva's prayers of pure devotion, He was very much pleased and immediately caught his hands and addressed him
- The Supreme Personality of Godhead, Krsna, the Supersoul of all living entities, out of His causeless mercy comes down and manifests His different transcendental pastimes in different incarnations
- The Supreme Personality of Godhead, Krsna, therefore advised the cowherd men to stop the Indra-yajna and begin the Govardhana-puja in order to chastise Indra, who was very much puffed up at being the supreme controller of the heavenly planets
- The Supreme Personality of Godhead, Krsna, who is always ready to protect His unalloyed devotees, entered within the mind of Vasudeva as the Lord of the whole creation, with full inconceivable potencies
- The Supreme Personality of Godhead, Krsna, who is the original Narayana and eternal friend of all living entities, thus worshiped the sage Narada according to Vedic regulative principles
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, Lord Krsna, is always full with six opulences - namely complete wealth, complete strength, complete fame, complete knowledge, complete beauty and complete renunciation
- The Supreme Personality of Godhead, Purusottama, only gives them a chance to act according to their desires. Therefore, the living entities act by taking advantage of the facility given by the Lord
- The Supreme Personality of Godhead, Sri Krsna, simply drove all these ghosts away from the battlefield with the arrows from His celebrated bow, Sarnga-dhanur
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kamsa and grabbed his long hair in His hand
- The Supreme Self and the individual self, although one in quality, are different in quantity. This analytical understanding of knowledge is perfect. Simply to understand "I am not matter; I am spirit" is not perfect knowledge
- The supreme source of creation, the Supreme Lord, reveals Himself only to the devotees
- The surabhi cow said, "Although Indra tried his best to kill my descendant cows in Vrndavana, they remained under Your (Krsna's) shelter, and You have protected them all so well"
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The surabhi cow said, "Therefore, You (Krsna) are our Indra, You are the supreme father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship"
- The surabhi cow said, "We (the surabhi cows) do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection"
- The surabhi offered her prayer as follows: "My dear Lord Krsna, You are the most powerful of all mystic yogis because You are the soul of the complete universe, and only from You has all this cosmic manifestation taken place"
- The svamsa plenary expansion of the Supreme Personality is as powerful as the Supreme Personality of Godhead Himself
- The svayamvara is a ceremony in which the bride can select her own husband from an assembly of many princes
- The Syamantaka jewel was producing about 170 pounds of gold every day
- The symptoms of the rainy season may be compared to the symptoms of the living entities who are covered by the three modes of material nature
- The system of demigod worship was directed mainly to Lord Brahma, Lord Siva, Lord Ganesa, the sun-god and goddess Durga
- The system of tridanda-sannyasa has been in existence for a long time, and the Vaisnava sannyasis are called tridandis, or sometimes tridandi-svamis or tridandi-gosvamis
- The system of worshiping Krsna by offering flowers from a tree is also beneficial for the living entity who is confined to the bodily existence of that tree. When flowers and fruits are offered to Krsna, the tree that bore them also receives much benefit
- The tears from her (Rukmini's) eyes mixed with the black cosmetic ointment from her eyelids and dropped down, washing the kunkuma and saffron from her breasts
- The television image is manifested in millions of expansions, but those expansions cannot act differently; they are simply reflections of the original and can only act exactly as the original does
- The temple itself, the temple paraphernalia and the food offered to the Deity are also not separate from Krsna
- The temple of Kanyakumari was also visited by Lord Ramacandra, and therefore it is to be understood that the temple has been existing for millions of years
- The ten sons Lord Krsna begot in His next wife, Laksmana, the daughter of the King of Madras Province, were named Praghosa, Gatravan, Simha, Bala, Prabala, Urdhaga, Mahasakti, Saha, Oja and Aparajita
- The ten sons Lord Krsna had by His wife Satya, the daughter of King Nagnajit, were as follows: Vira, Candra, Asvasena, Citragu, Vegavan, Vrsa, Ama, Sanku, Vasu and Kunti. Amongst all of them, Kunti was very powerful
- The ten sons of His (Krsna's) next wife, Bhadra, were named Sangramajit, Brhatsena, Sura, Praharana, Arijit, Jaya, Subhadra, Vama, Ayur and Satyaka
- The ten sons of His (Lord Krsna's) next wife, Mitravinda, were as follows: Vrka, Harsa, Anila, Grdhra, Vardhana, Unnada, Mahamsa, Pavana, Vahni and Ksudhi
- The ten sons of the next queen, Jambavati, were headed by Samba. Their names are as follows
- The term "Brahman" actually applies to Krsna only; therefore in the Bhagavad-gita Arjuna admitted that Lord Krsna is the Parabrahman, or the supreme resting place of everything
- The theory of the asuras is that the living entities are born of material nature, or prakrti, in touch with the purusa
- The third excellence of Lord Krsna's appearance was that the goddess of fortune, who is worshiped by demigods like Lord Brahma, Indra and Candra, remained always engaged in the service of the Lord, even though the Lord gave more preference to the gopis
- The third-grade living entities, namely the animals, beasts, plants, trees and aquatics, have completely forgotten Krsna consciousness
- The thirteen temples of tilaka marked on the body of a Vaisnava are known as follows
- The three predominating deities of this material world, namely Lord Brahma, Lord Visnu and Lord Siva, are directing all the affairs of this cosmos, but who among them is the Supreme?
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words
- The time factor is the most important element, above all others, because the material manifestation is effected by the agitation of time. Thus natural phenomena come into existence, and as soon as phenomena appear, fruitive activities are visible
- The toleration of the tree is explained by Lord Krsna Himself, and those who are engaged in the preaching of Krsna consciousness should learn lessons from the teachings of Lord Krsna and Lord Caitanya through Their direct disciplic succession
- The total material elements, namely the sky, air, fire, water and earth, are present in everything in the material world, whether in an earthen pot or in a mountain or in the trees or in an earring
- The total material energy is agitated by the glance of Maha-Visnu, and only then does the interaction of the three material qualities begin
- The training goes on, as we see in the vrndavana-lila of Krsna within this planet. Krsna therefore revealed the actual features of the Vaikuntha planets so that the inhabitants of Vrndavana could know their destination
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- The transcendental pastimes of the S P of Godhead, Krsna, are so powerful that simply by hearing, reading and memorizing this book, Krsna, one is sure to be transferred to the spiritual world, which is ordinarily very difficult to achieve
- The transcendental water which washes Your lotus feet is known in the higher planetary system as Mandakini, in the lower planetary system as Bhogavati, and in this earthly planetary system as the Ganges
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The Trnavarta demon went high into the sky with baby Krsna on his shoulder, but the baby assumed such a weight that suddenly he could not go any further, and he had to stop his whirlwind activities
- The twenty-eight verses of the Veda-stuti are to be considered the essence of all Vedic knowledge
- The two brothers strolled carefree in the street, not caring for the law and order of Kamsa
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The two great demigods Nalakuvara and Manigriva were sons of the treasurer of the demigods, Kuvera, who was a great devotee of Lord Siva. By the grace of Lord Siva, Kuvera’s material opulences had no limit
- The two transcendental brothers, Krsna and Balarama, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments
- The two younger Pandava brothers (Nakula and Sahadeva), after being embraced by Lord Krsna, fell down at His lotus feet to offer their respects
- The ultimate cause of everything is the supreme eternal form of Krsna. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Krsna, there is no action and reaction
- The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gita: if one attains the Supreme Personality of Godhead, then he has no desire for anything
- The ultimate interest of life, which is to be gained only in this human form, is to achieve spiritual perfection and thus be transferred back home, back to Godhead
- The unborn Supreme Personality of Godhead, Krsna, knows that many great personalities have fallen from their positions because of extravagant opulence
- The universe is divided into three divisions, namely Svarga, Martya and Patala. These three planetary systems are merged into water at the time of dissolution
- The unlimited sky is like the Supreme Brahman, and the tiny living entities are like the covered sky, or Brahman covered by the three modes of material nature. Originally, everyone is part and parcel of Brahman
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The unmarried girls used to pray with great devotion to goddess Katyayani, addressing her as follows
- The unmarried gopis used to prepare the deity of goddess Durga and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations - fruits, grain and twigs of plants
- The Upanisads describe in different ways the transcendental qualities of the Supreme Lord. The Absolute Truth, the Supreme Lord, is called nirguna. That does not mean He has no qualities
- The upper planetary systems such as Janaloka and Maharloka are the heart of the Lord, and the topmost planetary system, Brahmaloka, is considered the top of the Lord's head
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The Vaisnava accepts this material world according to the regulative principles of the Vedic injunctions and works without attachment
- The Vaisnava philosopher acknowledges the full value of this material world and knows how to utilize it properly, whereas the Mayavadi philosopher fails to do so
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- The Vaisnava philosophers know how to utilize the temporary construction of this material world, just as a sane man knows how to utilize the temporary construction of the earthen pot
- The Vaisnava philosophers use a very appropriate example, comparing this material world to an earthen pot. When we see an earthen pot, it does not at once disappear and turn into something else
- The Vaisnavas are free of attachment to this world because although the material world is generally accepted as an object of sense gratification, the Vaisnavas are not in favor of sense gratification and are therefore not attached to material activities
- The Vaisnavas are trained to become freed from the four kinds of sinful activities - illicit sex, indulgence in intoxicants, gambling and eating animal foods
- The Vaisnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service
- The vaisya community is specifically responsible for the economic improvement of the society by producing grain, by giving protection to the cows, by transporting food when needed, and by banking and finance
- The Vedas confirm that it is out of fear of the Supreme Personality of Godhead that the sun is shining, the wind is blowing, and fire is distributing heat
- The Vedas continued, "All the conditions of material existence are opposing elements for persons who are not surrendered unto You. But for those who are surrendered souls and are in full Krsna consciousness, these things cannot be a source of fear"
- The Vedas continued, "As already explained, since the mind, intelligence and senses have been given to us by God, when these instruments are actually purified there is no alternative but to engage them all in the devotional service of the Lord"
- The Vedas deal with three departments of activities. Jnana-kanda, the process of understanding the Absolute Truth by speculative methods
- The Vedas deal with three departments of activities. One is called karma-kanda, or activities under Vedic injunction, which gradually purify one to understand his real position
- The Vedas deal with three departments of activities. Upasana-kanda, or worship of the Supreme Personality of Godhead and sometimes of the demigods also
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedas said, "As such, the so-called yogis and jnanis who are simply wasting their time in different types of sense gratification, either by mental speculation or by exhibition of limited mystic powers, will never be liberated from conditioned life"
- The Vedas therefore instruct that in order to know the science of devotional service one has to submit himself unto the bona fide spiritual master
- The Vedic ceremonial paraphernalia, the suitable place, the suitable time, the different grades of articles for performing the ritualistic ceremonies, the Vedic hymns, the process of sacrifice, the priest who is able to perform the sacrifice, the fire
- The Vedic histories like the Puranas and Mahabharata are called the fifth Veda
- The Vedic histories, such as the Puranas and Mahabharata, relate human histories which extend millions and billions of years into the past
- The Vedic injunction is that no one can have full knowledge without being under the guidance of an acarya. Acaryavan puruso veda: one who has accepted an acarya knows what is what
- The Vedic injunctions are there just to give the conditioned souls the chance for sense gratification under regulative principles, and thereby also to give them the chance for promotion to higher conditions of life
- The Vedic injunctions define the source of creation and dissolution as yato va imani bhutani jayante, "He from whom this cosmic manifestation has emanated and in whom, after annihilation, everything will merge"
- The Vedic injunctions state that every living entity lives by eating the remnants of food offered to the Personality of Godhead
- The Vedic knowledge is received first by Brahma from the Supreme Personality of Godhead, through the medium of the heart
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic literature states that the Supersoul is sitting within the heart of every living entity’s body and is as big as a thumb
- The Vedic literature therefore specifically stresses the chanting of the holy name of Krsna: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The Vedic process is to promote the conditioned soul gradually from the mode of ignorance to the mode of passion, and from the mode of passion to the mode of goodness. In the mode of goodness there is sufficient light for understanding things as they are
- The Vedic recommendation is that one make the lotus feet of Visnu the target of all one's efforts. Tad visnoh paramam padam: the Visnu planets, or Visnuloka, are situated above all the material planets
- The Vedic scriptures are nothing but the injunctions of Lord Krsna. The purpose of the study of all the Vedas is to know Krsna; therefore, the words of Krsna and the message of His pastimes are always purifying
- The Vedic social situation is so planned that persons accepted as sudras can gradually be elevated to the position of brahmanas by the cultural advancement known as samskara, or the purificatory process
- The Vedic system of receiving a guest was completely observed by Lord Krsna Himself to teach all others how to receive a guest at home
- The Vedic version sarvam khalv idam brahma means that since both the energies have emanated from the Supreme Brahman, everything we experience is nondifferent from Brahman
- The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God
- The Vedic words so 'ham, or "I am the brahmajyoti," can also be applied to the living entities, who can also claim to belong to the brahmajyoti
- The vendor saw that her whole basket of fruit had become filled with jewels. The Lord is the bestower of all benedictions. If someone gives something to the Lord, he is not the loser; he is the gainer by a million times
- The vendor who came to sell fruits saw this and was very much captivated by the beauty of the Lord, so she immediately accepted whatever few grains were left in His (Krsna's) palms and filled His hands with fruits
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The very fact that the Mayavadi claims to be one with the Supreme Lord means
- The very name Hastinapura suggests that there were many hastis, or elephants; because the Pandavas kept many elephants in the capital, it was called Hastinapura
- The very name Krsna suggests piety and liberation
- The very purifying potency of pilgrimages or worship of different demigods is also achieved by the grace of saintly persons
- The very word created means that He has transcendental intelligence. For example, when a father begets a child, the child has senses because the father also has senses
- The vibration of Lord Krsna's conchshell sounded like a thunderbolt at the time of the dissolution of the whole cosmic manifestation. The demon Mura heard the vibration of the conchshell, awakened from his sleep and came out to see what had happened
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The view of the Mayavadi philosopher, however, is stated in the Bhagavad-gita to be the view of the asuras, or demons
- The visitors said, "All of you are factually relieved from all material contamination and are situated in the transcendental position of liberation and Brahman existence"
- The visitors said, "As a result, you (Ugrasena) are constantly associating with Lord Krsna, and you have no difficulty in seeing Him or touching Him at any time"
- The visitors said, "Lord Krsna moves with you (Ugrasena), talks with you, sits with you, rests with you, and dines with you"
- The visitors said, "The Yadus appear to be always engaged in worldly affairs, which are considered to be the royal road to hell, but due to the presence of Lord Krsna, the original P.G in the Visnu category, who is omniscient, omnipresent and omnipotent"
- The visitors said, "Your Majesty Ugrasena, King of the Bhojas, factually the Yadus are the only persons within this world who are perfect in all respects. All glories unto you! All glories unto you"
- The visnu-cakra Sudarsana (the disc weapon of Lord Krsna) devastated the whole city by burning all these important places, because the King of Kasi and his son Sudaksina were against Lord Krsna. This excursion was more ravaging than modern bombing
- The vital force - the life principle in everything - and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work
- The vivid example is always present in the behavior of the gopis; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopis
- The vivid example verifying this statement is Visvamitra Muni. He was a great yogi who practiced a breathing exercise, but when he was visited by Menaka, a society woman of the heavenly planets, he lost all control & begot in her a daughter, Sakuntala
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Visvakarma that were decorated with strings of pearls
- The warriors of the Kuru dynasty (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) accepted their great victory and took their daughter, Laksmana, away from him (Samba). Thereafter, they entered the city of Hastinapura in great triumph
- The washerman continued, "They (government men) will arrest You and punish You (Krsna & Balarama), and You will be in difficulty. I have practical experience of this fact. Anyone who unlawfully wants to use the King's property is very severely punished"
- The washerman then began to instruct Krsna and Balarama, "My dear boys, in the future don't be so impudent as to ask for things which belong to the King. Otherwise, You will be punished by the government men"
- The water emanating from the perspiration of Your lotus feet, namely the Ganges, purifies everyone, including the forefathers, the fire-god and all other demigods
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The water used to wash the lotus feet of Krsna and Balarama can purify even the greatest demigods, such as Lord Brahma
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The whole catastrophe of the defeat was due to the envious nature of Rukmini's elder brother Rukmi
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- The whole city was made fragrant by the burning of fine incense, and at night there was illumination from thousands of lamps, which decorated every building
- The whole cosmic manifestation becomes possible by the grace of the Supreme Lord, it exists by the grace of the Supreme Lord, and when annihilated it merges into the existence of the Supreme Lord
- The whole cosmic manifestation is a combination of the inferior and superior energies, and the source of the energies is the Supreme Personality of Godhead
- The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahma, the incarnation of the quality of passion, created this universe. But Brahma is the secondary creator: the original creator is Narayana
- The whole creation ultimately rests in the Supreme Lord. He is the cause of creation, maintenance and dissolution. And when the whole manifestation is dissolved, in its subtle form as the Supreme Lord’s energy it rests within His body
- The whole system of society was so well planned that all the members of society in their different positions as brahmanas, ksatriyas, vaisyas and sudras had no difficulty in earning their livelihood. There was no competition among the divisions of society
- The whole Vedic process is to alleviate that darkened condition. Ultimately, when the senses and mind of the conditioned being are fully purified, he comes to his original position, called Krsna consciousness, and that is liberation
- The wife (of the brahmana) immediately collected four palmfuls of chipped rice from her neighborhood friends and tied it in a small cloth, like a handkerchief, and gave it to her husband to present to Krsna
- The wife of the brahmana again & again requested, in great humility and submission, that he go to Lord Krsna. The brahmana thought that there was no need to ask any material benefit from Sri Krsna, but he was induced by the repeated requests of his wife
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The wives of Kamsa and his brothers said, "We know that Krsna is the S P of Godhead. He is the supreme master and supreme enjoyer of everything; therefore, one who neglects His authority can never be happy, and ultimately, as you have, he meets death"
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of kamsa anf his brothers contiuned, "On account of your death, the auspicious functions to take place, such as the sacrifice of the bow, have all been spoiled"
- The wives of Krsna were so fortunate that they got the Supreme Personality of Godhead as their husband, although their husband's personality was unknown even to Brahma and the other demigods
- The wives of Krsna were so much attached to Him that they would lie in bed embracing Him, and as soon as the cocks crowed, Krsna's wives would be very sorry and would immediately condemn the crowing
- The wives of the brahmanas replied, "Dear Lord, this sort of instruction does not befit You. Your eternal promise is that You will always protect Your devotees, and now You must fulfill this promise"
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The wives of the brahmanas said, "Anyone who comes and surrenders unto You never goes back to the conditioned life of material existence. We expect that You will now fulfill Your promise"
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- The wives of the brahmanas, because they were inspired by pure devotional service, did not care for any kind of opposition. They immediately went to Krsna
- The wives of the serpent, known as the Nagapatnis, saw that their husband had been subdued by the Lord's kicking and that he was almost at the point of death due to bearing the heavy burden of the Lord, within whose abdomen the whole universe remains
- The woman replied to Krsna, "My dear Syamasundara, dear beautiful dark boy, You may know that I am engaged as a maidservant of Kamsa. I am supplying him pulp of sandalwood daily"
- The woman, Rati, replied, "Since you (Pradyumna) were stolen by Sambara, your mother, Rukmini-devi, has been in a very grievous condition, like a kurari bird who has lost her babies"
- The wonderful airplane flew in the sky like a whirling firebrand - it was not steady even for a moment
- The wonderful varieties of this material world are also created by You (Krsna), and You have entered as the Supersoul into all of them, down to the atom. You are the vital force of all these manifestations and also their supreme cognition
- The word "Brahman" indicates the greatest of all and the maintainer of everything. The impersonalists are attracted by the greatness of the sky, but because of their poor fund of knowledge they are not attracted by the greatness of Krsna
- The word "materialist" means one concerned with gratification of the senses within this material world. Although Krsna later asked for this Syamantaka jewel, King Satrajit did not deliver it
- The word paramahamsa means "the supreme swan"
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The words used in this connection in Srimad-Bhagavatam are bhagavan api
- The world is in a disturbed condition because of a scarcity of such peaceful devotees in human society. Unless one is a devotee, one cannot be equal to all living entities
- The worship of a demigod is not on the same level as worship of Narayana
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness
- The worshipers of the demigods are not very intelligent persons because they derive only temporary, exhaustible results. Their endeavors are those of less intelligent men. On the other hand, the Lord assures that His devotee has no fear of falling
- The wrath of Indra was exhibited in the shape of torrents of rain and hailstones, and Lord Krsna held up Govardhana Hill for seven days, until the ninth day of the moon
- The wrestling arena was nicely cleansed and decorated with flags, festoons and flowers, and the match was announced by the beating of kettledrums. The platform appeared very beautiful due to streamers and flags
- The Yadavas who accompanied Krsna to Hastinapura were also very respectfully received; specifically, Satyaki, or Yuyudhana, was also offered a nice seat
- The Yadu dynasty had 101 clans in different parts of the country. All the members of these different clans respected Lord Krsna in a manner befitting His divine position
- The yogis are also directed to concentrate their meditation upon Krsna within the heart, and by such a continued process of Krsna consciousness they can also become free from the clutches of the material energy
- The yogis who try to elevate themselves by controlling the senses and who meditate upon Me by practicing the breathing exercise of pranayama are not so thoroughly freed from material desires
- The young damsels of Vraja were very nicely dressed and anointed with pulp of sandalwood and decorated with flowers
- The young girls, however, were not so much intoxicated as the demigods (Nalakuvara and Manigriva), and they at once became ashamed at being naked before the great sage Narada. They began to cover themselves with all haste
- The young queens (of Krsna) were so beautiful that when they moved they appeared like lightning moving in the sky
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- The yuga-avataras (incarnations for the millennium) and the manvantara-avataras (incarnations associated with the reigns of the Manus) - all combine together and appear with the body of Krsna
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (foolish persons) only profit is to take the trouble of going and coming back, just as at present many material scientists are spoiling their time by trying to go to the moon planet and again coming back
- Their (Krsna and Balarama's) playmates complained, "Krsna is leaving us just at the point when our playing is at the summit. Next time we shall not allow Him to leave"
- Their (Krsna's, Arjuna's and Bhima's) purpose in killing Jarasandha was to stop him from creating a disturbance to the proper discharge of world peace
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Their (living entities) situation in different conditions of life, therefore, is not accidental. It is by their choice, because they have knowledge
- Their (members of the Yadu dynasty) ambition was to offer Krsna perpetual devotion with faith. All the members of the Yadu dynasty were great devotees
- Their (some of younger women) hair and tight clothing loosened, and they forgot where they were standing
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- Their (the damsels) hair loosened, their clothes slackened, and their garlands began to fall to the ground
- Their (the gopis) attraction to the vibration of the flute increased a thousand times due to the rising full moon, the red horizon, the calm and cool atmosphere and the blossoming flowers
- Their (the gopis) churning rods, their arms, their earrings, their bangles, their breasts - everything moved, and kunkuma powder gave their faces a saffron luster comparable to the rising sun
- Their (the gopis) faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part
- Their (the gopis) hair and garments became scattered, and their ornaments loosened as they forgot themselves in the company of Krsna
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Their (the gopis) simple presentation was so pure that Lord Krsna immediately became pleased with them. All the unmarried gopis who prayed to Katyayani to have Krsna as their husband were thus satisfied
- Their (the gopis) thought is eternally absorbed in the lotus feet of Krsna. Great sages and we ourselves also try to be absorbed in meditation on the lotus feet of Krsna
- Their (the Karma-mimamsa philosophers) opinion is that even if there is a God who gives man the result of his fruitive activities, there is no need to worship Him because unless man works He cannot bestow any good result
- Their (the locked up gopis) ecstasy of transcendental love for Krsna in His absence ended all their reactions to material pious activities
- Their (the locked up gopis) severely painful yearnings caused by their not being able to see Krsna freed them from all sinful reactions
- Their (the materialists') goal in life is to make the material body comfortable, but they forget the interest of the spirit soul
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Their aim (Narada and the Kumaras) is that all the conditioned souls may be educated to revive their original consciousness, or Krsna consciousness, and thus gain relief from the miserable conditions of material life
- Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire & silver. Without hesitating, Akrura immediately got down from his chariot and fell flat, just like a rod, before Krsna & Balarama
- Their dancing (of many other Brahmas and Sivas and demigods) was accompanied by various kinds of music, and all of Them were worshiping Lord Visnu
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Their love for Krsna was so intense that in their regular activities - in sitting, sleeping, traveling, talking, sporting, cleansing, bathing - they were simply absorbed in thoughts of Krsna and paid no attention to bodily necessities
- Their only business was to create enmity with saintly persons. Such activities can only reduce one’s duration of life. The demons accelerated the process and invited their deaths as soon as possible
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- Then (when one hears the pastimes of the Lord) one can immediately evolve to his transcendental nature. Krsna’s pastimes are not only beautiful; they are also very pleasing to the mind
- Then again the Lord says, sarva-loka-mahesvaram, "I am the proprietor of all planets." So that is the position of the Supreme Personality of Godhead
- Then all the persons assembled there took permission from Lord Krsna, the husband of the goddess of fortune, and while glorifying the perfection of the sacrifice made by Vasudeva, they departed to their respective homes
- Then from that gigantic form of Maha-Visnu, Garbhodakasayi Visnu expands and enters into every universe. From Him, Brahma, Visnu and Siva expand
- Then He (Krsna) who is the original artist of all fine arts, such as dancing, began to dance upon the hoods of the serpent (Kaliya), although they were moving to and fro
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- Then King Yudhisthira also praised Krsna as the Supreme Personality and universal friend of everyone
- Then Krsna began to eat all the food offered there. The identity of Krsna and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Krsna in the temples
- Then Krsna began to instruct them (the gopis): "My dear friends, you must know that it is now the dead of night and the forest is very dangerous"
- Then Krsna, the supreme mystic, the powerful Personality of Godhead, immediately swallowed up all the flames of the fire. The cows and boys were thus saved from imminent danger
- Then Krsna, who is the life of all that lives, simply cast His merciful glance over them, and all the (cowherd) boys and cows regained consciousness and began to look at one another with great astonishment
- Then let me offer my respectful obeisances to the ocean of mercy, Lord Sri Krsna Caitanya Mahaprabhu
- Then Lord Krsna warned His friends, "These brahmanas are not Vaisnavas. They cannot even chant Our names, 'Krsna' and 'Balarama.' They are very busy in chanting the Vedic hymns, although the purpose of Vedic knowledge is to find Me"
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- Then the gopis told lotus-eyed Krsna, "Please do not discourage our long-cherished desires to have You as our husband. Any intelligent man who cares for his own self-interest reposes all his loving spirit in You"
- Then the surabhi cow bathed Krsna with her milk, and Indra bathed Him with the water of the celestial Ganges through the trunk of his carrier elephant
- Then there are the philosophers headed by Gautama and Kanada. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation
- Then Vasudeva remembered the cows he had wanted to give in charity to the brahmanas after the birth of Krsna & Balarama. But being imprisoned by Kamsa at that time, Vasudeva had been able to do so only within his mind, for Kamsa had stolen all his cows
- There (at Raivataka Mountain) he (Dvivida) saw Lord Balarama in the midst of many beautiful young girls, enjoying their company while singing and dancing
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There (in Goloka) the Lord plays His flute, His eyes are like lotus petals, and the color of His body is like that of a beautiful cloud. On His head is a peacock feather. He is so attractive that He excels thousands of Cupids
- There (in Goloka) the trees are called desire trees, and the cows are called surabhi. The Lord is served there by hundreds and thousands of goddesses of fortune. His name is Govinda, the Primeval Lord, and He is the cause of all causes
- There (in the large palace within the water of the Karana Ocean) were many thousands of pillars and columns made of valuable jewels, and the glaring effulgence of those columns was so beautiful that Arjuna was charmed by it
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There (on Yamaloka) he searched for the brahmana's baby, but was unable to find him. He then immediately went to the planet where the King of heaven, Indra, lives
- There (Pancapsarasa) also He bathed according to the regulative principles and observed the ritualistic ceremonies. This site is also celebrated as a shrine of Lord Visnu; therefore Lord Balarama distributed ten thousand cows to the local brahmana priests
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are always atheists imitating Krsna. In these days of Kali-yuga, there are many rascals who think themselves to be as good as Krsna and who cheat people into believing that thinking of them is as good as thinking of Lord Krsna
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are different kinds of mountains also. Each and every planet has a different type of atmosphere
- There are different kinds of philosophers who have tried to understand the supreme source by their mental speculation. There are generally six kinds of mental speculators...
- There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice
- There are different processes for self-realization, but this process of devotional service - of which hearing is the most important function - when adopted by any conditioned soul, will automatically cleanse him of the material contamination
- There are different processes recommended by great sages according to the position of the worshiper, but the ultimate aim of all meditational yogic processes is to go back home, back to Godhead
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kama and moksa (religion, economic development, sense gratification and liberation)
- There are four types of brahmacaris. The first is called savitra, which refers to a brahmacari who, after initiation and the sacred thread ceremony, must observe at least three days of celibacy
- There are four types of brahmacaris. The next is called brahma-brahmacari, which refers to a brahmacari who observes celibacy from the time of initiation up to the time of the completion of his study of the Vedic literature
- There are four types of brahmacaris. The next is called prajapatya, which refers to a brahmacari who strictly observes celibacy for at least one year after initiation
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are many arguments about the existence of this material world, but the Vaisnava philosophical conclusion is the best
- There are many instances in the history of the world of persons in the royal order who have killed their father, brother or a whole family and friends for the satisfaction of their ambitions
- There are many philosophers who propound a concept of the Absolute Truth in which God cannot do this or that. They deny the incarnation of God, or the Supreme Absolute Truth in human form
- There are many powerful demigods, such as Brahma, Siva, Indra, Candra & Varuna, but Krsna is the Lord of all these gods, whereas Rukmi was not only an ordinary human being but in fact the lowest of all because he had no understanding of Krsna
- There are many relationships with Krsna - master and servant, friend and friend, parent and son, and lover and beloved. Out of all these rasas, the parakiya-rasa is considered to be the topmost
- There are nine different kinds of devotional service. Devotional service to Krsna in feelings of separation elevates the devotee to the highest perfectional level, to the level of the gopis
- There are no horse's eggs, there is no rabbit's horn, and there are no flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation
- There are other religious ceremonies and methods of worship, particularly in Bengal, where the greatest of all such ceremonies is held, called Durga-puja
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- There are thousands and millions of names of Lord Krsna - Visnu-sahasra-nama - and all of them are given to Him because of His transcendental qualities
- There are three classes of men in this world. One class consists of liberated souls, another consists of those who are trying to be liberated, and the third consists of materialistic men
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two kinds of prakrtis, or potencies, namely the internal potency and the external potency, and Krsna is the overlord of both
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There are various classes of men in the world who speak of God in different ways
- There are various details to be observed in the performance of sacrifices. They are known as agni, fire; rtvik, learned performers of sacrifices; devata, the demigods; yajamana, the performer of the sacrifices
- There are various details to be observed in the performance of sacrifices. They are known as desa, place; kala, time; prthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences
- There are various details to be observed in the performance of sacrifices. They are known kratu, the sacrifice itself; and dharma, the procedures. All these are for satisfying Krsna
- There are, however, many hundreds and thousands of species of life in different standards of living conditions, such as human beings, demigods, animals, birds and beasts
- There Bhrgu Muni purposely committed the greatest sin by offending Lord Visnu by his bodily activities. The first offense committed by Bhrgu Muni was mental, the second offense was vocal, and the third offense was corporal
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- There is a definite difference between the individual soul and the Supersoul, and it is explained in the Varaha Purana as follows
- There is a difference between the Supersoul and the individual soul, and this is explained in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord says that although He is situated with the living entity in the same body, He is superior
- There is a difference, however, between asking material benedictions from the demigods and asking them from Krsna
- There is a distinction between Lord Krsna's dancing with the gopis and the ordinary dancing of living entities within the material world
- There is a great chance for the poor man to become liberated through association with a saint
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord
- There is a long list of the kings of the Yadu-vamsa in the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam. All of them were great, powerful kings
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is a warning for devotees attracted to Krsna through conjugal love: it is not good for them to desire sense gratification by direct association with Krsna. Actually, the activities of sense gratification are material
- There is a warning in Srimad-Bhagavatam that Krsna is not very easily worshiped, for He is the Supreme Personality of Godhead, the chief among the visnu-tattvas. To worship Krsna or have association with Him is not very easy
- There is another, superior energy, which is called the living entity. The living entities are also directly part and parcel of Krsna. Therefore Krsna is both the material and the efficient cause of everything
- There is no birth and death for either the Lord or the living entities. When creation takes place, this does not mean that the living entities are created
- There is no difference between meditating on the eternal forms of Radha-Krsna and chanting the maha-mantra, Hare Krsna. As for Krsna's meditation, He had no alternative but to meditate on Himself
- There is no doubt about it. Krsna’s form, Krsna’s flute, Krsna’s color - everything is reality. Here it is said that this vijnanam is always defeating all kinds of speculative knowledge
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no existence of anything foreign in Krsna. Whatever there is in Krsna is also Krsna. He is therefore the supreme, indestructible, complete existence, or the Supreme Truth
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- There is no performance of the purificatory processes known as samskaras, which begin from the time of the mother’s pregnancy and continue up to the point of the individual’s death
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- There is no question of creation and annihilation in the brahmajyoti, or spiritual sky. The Bhagavad-gita also confirms that beyond the material sky there is another, eternal, spiritual sky, where everything is eternally existing
- There is not even the slightest difference between the potency of the Supreme Person and that of His plenary expansion as Paramatma. But the vibhinnamsa parts and parcels possess only a minute portion of the potencies of the Lord
- There is nothing impossible for Krsna, the Supreme Personality of Godhead; He is all-powerful, omnipresent and imperishable
- There is nothing wonderful in this pastime. All the palaces of the more than 16,000 queens of Krsna were filled with suitable gardens, furniture and other paraphernalia, of which there is no parallel in this world
- There it is said that in the brahma-bhuta stage of life there is no anxiety and no hankering
- There may be some philosophers or scientists who can study the cosmic nature from atom to atom
- There must be the sanction of the Supreme Personality of Godhead. Nanda Maharaja therefore advocated that in order to get good results for agricultural activities, they must satisfy Indra, the superintending deity of the rain supply
- There was a demigoddess named Kotara who was worshiped by Banasura, and their relationship was as mother and son. Mother Kotara was upset that Banasura's life was in danger, so she appeared on the scene (battlefield)
- There was a demon of the name Sambara who was destined to be killed by Pradyumna. The Sambara demon knew of his destiny
- There was a householder brahmana in the city of Mithila, the capital of the kingdom of Videha. This brahmana, whose name was Srutadeva, was a great devotee of Lord Krsna
- There was a king of the name Satrajit within the jurisdiction of Dvaraka-dhama. He was a great devotee of the sun-god, who awarded him the benediction of a jewel known as Syamantaka
- There was a nice belt around Maha-Visnu's waist, and He wore a sacred thread across His broad chest. Bangles were on His hands, and armlets on the upper portion of His arms. He wore bells on His ankles
- There was arguing and fighting between the two brahmanas, and they came before me (King Nrga) and charged that I had taken back a cow I had previously given in charity
- There was no alternative for mitigating the situation, and therefore he (Satrajit) arranged the marriage ceremony of Krsna and his daughter. He gave in charity both the jewel and his daughter to the Supreme Personality of Godhead
- There was no need for Krsna and Balarama to accept a spiritual master, or acarya, yet for the instruction of ordinary men They also accepted a spiritual master for advancement in spiritual knowledge
- There was no need of Krsna's coming to this material world to kill the demons; simply by His willing, many hundreds and thousands of demons could have been killed without His personal endeavor
- There was picking up, dragging and pushing, and then the legs and hands were locked together. All the arts of wrestling were perfectly exhibited by the parties as each tried his best to defeat his opponent
- There was so much incense and fragrant gum burning (inside the palace) that the scented fumes were coming out of the windows
- There was some whispering about a rumor that Rukmini had sent a messenger to Krsna; therefore the soldiers suspected that Krsna might cause a disturbance by attempting to kidnap Rukmini
- There was, a great yogi known as Saubhari Muni who used to meditate within the water there and who was sympathetic with the fish. He asked Garuda not to come there and disturb the fish
- There were also many learned brahmanas present (at the birth ceremony of Krsna), and Nanda Maharaja, being very satisfied on this occasion, gave them different kinds of garments, ornaments and cows in charity
- There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties (inside the palace)
- There were auspicious stars visible in the sky (during the birth of Krsna), and on the surface in all towns and villages and pasturing grounds and within the minds of everyone there were signs of good fortune
- There were beating of drums and showering of flowers from the heavenly planets, and the wives of the demigods danced in ecstasy
- There were many brahmanas who would come daily to see the Supreme Lord (Krsna) before taking their breakfast; they were anxious to see Him, and He welcomed them
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
- There were many maidservants (at the palace), all of whom were decorated with gold necklaces, bangles and beautiful saris
- There were many waterfalls on Govardhana Hill, and their flowing made a nice sound. Krsna heard them as He looked into the caves of the hill
- There were many whisks hanging from golden rods, and many golden thrones with sitting cushions as soft as lotus flowers. In various places there were velvet and silken canopies with laces of pearls hanging all around
- There were signs on their (Krsna's, Arjuna's and Bhima's) bodies by which Jarasandha could understand that they were ksatriyas
- There were the rulers of Kunti Province, Anarta Province, Kerala Province and many other countries and provinces
- There were the rulers of Matsya Province, Usinara Province, Kosala Province, Vidarbha Province, Kuru Province, Srnjaya Province, Kamboja Province, Kekaya Province, Madras Province
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- Thereafter the ceremony of Bhratr-dvitiya was performed
- Thereafter, on the tenth day, the inhabitants of Vrndavana were talking amongst themselves about the wonderful activities of Krsna, and the next day, Ekadasi, was observed by Nanda Maharaja
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Therefore (King Nrga, bewildered, decided first to suffer the results of his impious activities and then to accept the results of his pious activities) Yamaraja immediately turned him into a lizard
- Therefore when people imitate the rasa dance of Krsna with the gopis, they simply enjoy the perverted, abominable reflection of the transcendental parakiya-rasa
- Therefore, a devotee is attached to the brahminical stage of life. He is not very much interested in passion or ignorance, although these qualities also emanate from the Supreme Lord, Visnu
- Therefore, because it was not possible for any of Maha-Visnu's associates to take away the brahmana's sons, He personally came to take them
- Therefore, the term dharma applies only to vaisnava-dharma, or bhagavad-dharma, by following which one automatically achieves all good qualities and advancements in life
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These (life air, the ego, the ten sense organs, the mind & the five gross elements) then create the type of body which later becomes the root cause of various other bodies, which are acquired one after another by means of the transmigration of the soul
- These are some of the transcendental pastimes of Lord Krsna, the master of all mystic power and the Lord of all cosmic manifestations
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- These are the words of Princess Rukmini, 'Similarly, I have heard of Your transcendental qualities. I may be shameless in expressing myself directly, but You have captivated me and taken my heart'
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These demons can perform wonderful magic. Vyomasura took the part of a cowherd boy playing as a thief and stole many boys who were playing the parts of lambs
- These descriptions of Lord Krsna's pastimes with His cowherd boys, His eating with them on the bank of the Yamuna, and Lord Brahma's prayers unto Him are all transcendental subject matters
- These desire trees are not like the ordinary trees of the material world; the desire trees are found in the spiritual world. By Krsna's supreme will, everything is possible, so such desire trees were planted in Dvaraka, the city constructed by Krsna
- These different offenses are progressively greater in degree. An offense committed within the mind is a positive offense, the same offense committed verbally is comparatively more grave & when committed by bodily action it is superlative in offensiveness
- These five elements are present in everything, in different proportions and quantities. A mountain is a gigantic form of the combination of these five elements, and a small earthen pot is made of the same elements, but in a smaller quantity
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These matters are the subject of study for the empiric philosopher or the sankhya-yogi. To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- These opulences of the Godhead (wealth, power, fame, beauty, wisdom and renunciation) are delineated by Parasara Muni, a great Vedic authority
- These pastimes are just like the Ganges water, which flows from the toe of Lord Visnu: they purify the three worlds, the upper, middle and lower planetary systems
- These phenomena indicate that even the cows and calves in Vrndavana knew how to cry for Krsna and embrace Him heart to heart. Actually, the perfection of Krsna consciousness can be culminated in the shedding of tears from the eyes
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- These principal queens (Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya) of Lord Krsna were first received, and then the other queens were also offered a proper reception
- These rays of the personal body of Krsna are cast all over the creation of the Lord, and the portion of the effulgence which is covered by the material cloud is called the created cosmos of the three material qualities - sattva, rajas and tamas
- These relations of the cows & gopis with their calves & boys remained unchanged, although actually the original calves & boys were not there. Actually the cows' affection for their calves & the elder gopis' affection for the boys causelessly increased
- These residential quarters (in Dvaraka) numbered more than sixteen thousand, and a different queen of Lord Krsna resided in each of them
- These roads (not frequently used) are exactly like a brahmana who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions - he becomes covered with the long grasses of maya
- These roaring vibrations spread all over the atmosphere until they extended all over the world and into outer space, up and down and out to the ten directions, rumbling throughout the entire universe
- These singers and dancers had no means of subsistence other than the rewards of valuable garments and ornaments left by the queens and kings on such occasions
- These sparks (the living entities) can be covered by the influence of maya, but the original fire, Krsna, cannot. Krsna is the Supreme Personality of Godhead, even from the beginning of His appearance in the house of Vasudeva and Devaki
- These symbols on the soles of Krsna's transcendental lotus feet are worshiped by demigods & other great personalities throughout the three worlds. Upon seeing the footprints of Krsna, Akrura immediately jumped down from the chariot out of respect
- These talks of Radharani with the bumblebee messenger, including Her accusing Krsna in so many ways and at the same time expressing Her inability to give up talking about Him, are signs of the topmost transcendental ecstasy, called maha-bhava
- These two contradictory facts astonished the Nagapatnis. They prayed, "O dear Lord, we are simply astonished to see that Kaliya is so fortunate as to have the dust of Your lotus feet on his head
- These Vaikuntha planets are known as sanatana-dhama, and they are eternal. They are never annihilated, not even by the annihilation of this material world
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- These wives were great devotees of the Lord, and Krsna took this opportunity to bless them. He said, "My dear friends, please go to the house of the brahmanas nearby"
- These words are very astonishing but quite befitting the Age of Kali; otherwise how could Balarama speak so vituperatively?
- They (all the Yadus and the residents) thus welcomed one another and asked after one another's welfare. Ultimately, however, all their talk was only of Krsna
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
- They (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) welcomed Lord Balarama by giving Him in charity nice cows and arghya (a mixture of arati water and an assortment of items such as honey, butter, flowers and sandalwood pulp)
- They (brahmanas) are supposed to be engaged in brahminical occupations, as described in the Bhagavad-gita namely, they must be very learned and must perform austerity and penances. Not only must they themselves be learned, but they must also teach others
- They (citizen) will always remain poor, full of anxieties and aggrievement, and always unhappy
- They (conditioned souls) are not so interested in studying the narrations of the pastimes of the Lord, Krsna. And yet the descriptions or the pastimes of Lord Krsna are so attractive that they are relishable for all classes of men
- They (contaminated persons) cannot understand that the Vedas deal with activities of the material modes of nature - goodness, passion and ignorance
- They (demigods) execute the order of the Supreme Lord exactly according to His plan. The Supreme Personality of Godhead is in the background, and because His orders are carried out by others, it appears that He is impersonal
- They (devotees) will have sufficient opportunity for such things, but after leaving this body they will be allowed to enter the spiritual planets of Vaikunthaloka or Krsnaloka, Goloka Vrndavana
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) decided that he (Samba) must be punished. They unanimously declared that he was most impudent and had degraded the Kurus' family tradition
- They (different rulers of the world) saw that the color of the transcendental body of Lord Krsna resembled the hue of a newly arrived cloud in the sky
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They (Gopis) all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vrndavana and how, with joking words, He attracted all their hearts
- They (gopis) condemned Brahma, the creator of the body, because he foolishly made eyelids which blinked and checked their seeing Krsna
- They (gopis) did not very much like being praised for their high position. They showed their anxiety to hear the message Uddhava had brought from Krsna
- They (Gopis) discovered that their hair and clothes immediately loosened. Hearing the news that Krsna and Balarama were leaving for Mathura, others, who were engaged in household duties, stopped working
- They (gopis) first ate havisyanna, a kind of food prepared by boiling together mung dal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony
- They (gopis) wanted to remain busy in Vrndavana and thus feel the presence of Krsna in every step of their lives. They immediately invited Krsna to come back to Vrndavana
- They (great devotees) generally reside in places like Vrndavana, Mathura, Dvaraka, Jagannatha Puri and Navadvipa because only devotees assemble in such places. In this way they give saintly association to one another and thus advance
- They (Kaliya's wives) appeared before Him (Krsna), put forward their offspring and anxiously offered respectful obeisances, falling down on the bank of the Yamuna
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (Krsna and Balarama) also learned different types of sewing and embroidery work, as well as how to manipulate thin threads for dancing puppets
- They (Krsna and Balarama) also learned how to splash water in the rivers or lakes while taking a bath among friends
- They (Krsna and Balarama) called to the gopis, "Don’t be afraid, don’t be afraid. We are coming at once to chastise this demon." Very quickly They reached Sankhacuda
- They (Krsna and Balarama) immediately informed Nanda Maharaja that Kamsa had invited all the cowherd men and boys to go to Mathura to participate in the ceremony known as Dhanur-yajna. Kamsa wanted them all to go there to participate in the function
- They (Krsna and Balarama) learned how to dance to the rhythm of melody and different songs. They learned how to write dramas, and They learned the various types of painting, from simple village arts up to the highest perfectional stage
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) learned how to draw and read pictographic literature
- They (Krsna and Balarama) learned how to make a resting place with flowers and how to decorate clothing and limbs with colorful paintings. They also learned how to set valuable jewels in ornaments
- They (Krsna and Balarama) learned how to make and solve riddles. They learned the art of how even a dull student can very quickly learn the alphabet and read books. Then They learned how to rehearse and act out a drama
- They (Krsna and Balarama) learned how to make carriages and airplanes from flowers. It is said in the Ramayana that after defeating Ravana, Ramacandra was carried from Lanka to Bharata-varsa on a plane of flowers, called a puspa-ratha
- They (Krsna and Balarama) learned how to paint tilaka on the face by making different kinds of dots on the forehead and cheeks
- They (Krsna and Balarama) learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) learned how to sing, how to compose songs and how to recognize the different tunes
- They (Krsna and Balarama) learned how to study soil to find minerals. This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man
- They (Krsna and Balarama) learned how to train and engage rams and cocks in fighting for sport. They then learned how to teach parrots to speak and to answer the questions of human beings
- They (Krsna and Balarama) learned how to wash hair, dye it different colors and curl it in different ways. They learned the art of telling what is written in someone's book without actually seeing it
- They (Krsna and Balarama) learned practical psychology - how to influence another's mind and thus induce another to act according to one's own desire. Sometimes this is called hypnotism
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) learned the art of making paintings on the floor with a liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple
- They (Krsna and Balarama) learned the art of performing magical feats. Within the magical field there is an art called bahu-rupi, by which a person dresses himself in such a way that when he approaches a friend he cannot be recognized
- They (Krsna and Balarama) learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that as one beats on the pots, different tones are produced, and when the pots are beaten together they produce a melodious sound
- They (Krsna and Balarama) learned the favorable and unfavorable accents and meters, how to sing different kinds of rhythms and melodies, and how to follow them by beating different kinds of drums
- They (Krsna and Balarama) learned the science of the action and reaction of physical combinations and permutations. They learned the art of a psychiatrist, who can understand the psychic movements of another person
- They (Krsna and Balarama) learned to recognize valuable jewels by studying their luster and colors. Then They learned the art of placing jewels in a gold and silver setting so that they look very beautiful
- They (Krsna and Balarama) learned to study herbs and plants to discover how they would act as medicine for different ailments. By studying the different species of plants, They learned how to crossbreed plants and trees and get different types of fruit
- They (Krsna and Balarama) learned to tell what is contained in another's fist. Sometimes children imitate this art, although not very accurately
- They (Krsna and Balarama) satisfied them (Nanda and Yasoda), along with their friends and neighbors who had come with them from Vrndavana to Mathura, as fully as possible
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna and Balarama) studied the art of solving crossword puzzles, filling up the missing spaces and making complete words
- They (Krsna and Balarama) then saw Krpacarya, Vidura, Gandhari and Drona. Other members of the Kuru dynasty were not sorry, because they wanted the Pandavas and their mother to be killed
- They (Krsna and Balarama) went to the abode of Varuna, for They were pledged to give protection to the inhabitants of Vrndavana, who were all unalloyed devotees of the Lord
- They (Krsna and Balarama) were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- They (Krsna and Balarama) were given palatable dishes by Their mothers (Yasoda and Rohini), and They pleasantly ate everything. After eating, They were seated nicely on clean bedding, and the mothers began to sing various songs of Their activities
- They (Krsna and Balarama) were initiated by Their family priest, Gargacarya, usually known as Garga Muni, the acarya of the Yadu dynasty
- They (Krsna and Canura, Balarama and mustika) joined palm to palm, calf to calf, head to head, chest to chest and began to strike each other. The fighting increased as they pushed each other from one place to another
- They (Krsna's activities, His appearance) are all pastimes, and for Him (Krsna) they, are all play. But for us they are actual, tangible facts
- They (Krsna's expansions) are not conducted by the material energy; therefore they are not temporary. Anything conducted by the material energy is temporary, but everything executed by the spiritual energy is eternal
- They (Krsna's friends) were very jubilant and invited Him, "Dear friend Krsna, You have come back so quickly! All right, we have not as yet begun our lunch, not even taken one morsel of food. So please come and join us, and let us eat together"
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (Krsna's wives) exhibited their feminine characteristics by smiling & moving their eyebrows, thus shooting sharp arrows of conjugal love just to awaken Krsna's lusty desires for them
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (many of the demigods and all the Siddhas, Caranas and Gandharvas) were all bowing down before the Lord (Krsna). He also saw Lord Sesa Naga, with thousands of hoods
- They (Mayavadis) have all missed the real point: the Supreme Personality of Godhead, or the Absolute Truth, can be understood only by devotional service
- They (members of the Vrsni family) were fully satisfied, for they regarded Krsna as everything
- They (members of the yadu dynasty) selected resting places underneath big shady trees, and when they had taken sufficient rest, they prepared to receive visitors, among whom were relatives and friends, as well as many subordinate kings and rulers
- They (Nalakuvara and Manigriva) drank much and engaged in hearing the sweet singing of the beautiful women who accompanied them in that garden of fragrant flowers
- They (Nalakuvara and Manigriva) were in the mode of darkness, and being therefore unable to control their senses, they were addicted to sex life. It was the duty of a saintly person like Narada to save them from their abominable condition
- They (Nanda and Yasoda) embraced Balarama and, seating Him on their laps, began their perpetual crying, wetting Balarama with their tears
- They (opposing princes) addressed Sisupala thus, "Our dear Sisupala, don't be discouraged in this way. You belong to the royal order and are the chief amongst the fighters
- They (people of Kasi) finally detected that the head (which was next to city gate) was not Krsna's but that of Kasiraja. When this was ascertained, the queens of the King of Kasi immediately approached and began to lament the death of their husband
- They (prakrta-sahajiyas) do not know that His (Krsna's) bellicose activities and His friendly activities with the gopis are equally transcendental, being on the absolute platform
- They (pure devotees) always think of the Supreme Lord and His lotus feet, and thus they automatically become liberated
- They (sages of Naimisaranya) understood that Lord Balarama, although a ksatriya, was now retired from the fighting business. The brahmanas and sages, who were always for peace and tranquillity, were very much pleased at this
- They (Salva's soldiers) began to destroy the nice parks, the city gates, the palaces and skyscraper houses, the high walls around the city, and the beautiful spots where people would gather for recreation
- They (Samba, Pradyumna, Caru, Bhanu and Gada) could understand that the animal was trapped and could not escape by its own effort, so out of compassion they tried to take the large lizard out of the well
- They (Sandipani Muni and his wife) decided to ask for the return of their son, who had drowned in the ocean near the shore at Prabhasa-ksetra
- They (Sankhya philosophers, metaphysicians or materialistic scientists) wrongly conclude that the reactions of the material elements are the original cause of creation. The Bhagavad-gita, however, does not accept this theory
- They (the brahmanas) began to condemn themselves after seeing the faith and devotion of their wives
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the brahmanas) continued to talk among themselves: The external energy of Krsna is so strong that it can create illusion to overcome even the greatest mystic yogi
- They (the brahmanas) could finally understand their mistake; engaged in the performance of Vedic rituals, they had neglected the Supreme Personality of Godhead, who had appeared just like an ordinary human being and asked for some food
- They (the brahmanas) could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead
- They (the brahmanas) regretted very much that, although their wives were elevated to the platform of pure devotional service, they themselves could not understand even a little bit of how to love & offer transcendental loving service to the Supreme Soul
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the citizens of Mathura) also began to remember other enlivening activities, "The damsels of Vrndavana were so much pleased by seeing Krsna's beauty and participating in His activities that they forgot the troubles of material existence"
- They (the citizens of Mathura) began to chant the victory glorification of Lord Krsna. When Lord Krsna entered the city after the victory, many bugles, conches and kettledrums sounded
- They (the citizens of Mathura) began to talk among themselves about the two transcendental brothers. For a long time they had heard of the beauty and activities of Krsna and Balarama, but now they were personally seeing Them face to face
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the counselors of Kamsa) were not very experienced or learned, they began to give instructions to Kamsa as follows, Dear sir, let us now make arrangements to kill all children who were born within the last ten days in all towns, counties & villages
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the cowherd boys) ate and constantly enjoyed seeing the Lord face to face. Krsna appeared to be the whorl of a lotus flower, and the boys surrounding Him appeared to be its different petals
- They (the cowherd boys) could not understand that Krsna is the Supreme Personality of Godhead, but they were playing as intimate friends with intense love for Him
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the cowherd boys) were astonished to see that they were completely free from the attack of the blazing fire and that the cows were saved. They secretly thought that Krsna must be not an ordinary boy but some demigod
- They (the cowherd boys) would all imitate the sound vibrations made by the different kinds of birds, especially the cakoras, peacocks, cuckoos and bharadvajas
- They (the cowherd men and their wives) concluded that Krsna and Balarama were demigods who had kindly come to Vrndavana to become their children. In this way, the rainy season ensued
- They (the cowherd men and women) began to talk about how wonderful it was that the demon (Trnavarta) had taken away the child (Krsna) to devour Him but could not do so; instead he fell down dead
- They (the cowherd men) began to praise Nanda Maharaja, because by consulting him their doubts about Krsna were cleared. They said, "Let Krsna, who is so kind, beautiful and merciful, protect us"
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (the cows and boys) said, "My dear Krsna! My dear Krsna! You and Balarama are very powerful. We are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger"
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the demigods) poured showers of flowers on the surface of the earth and sounded different conchshells. There was beating of drums, and being inspired by godly feelings, residents of Gandharvaloka began to play on their tambouras to please the Lord
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- They (the elderly gopis) took Him away to the courtyard of the house and began to clap, praising His wonderful activities. Krsna danced along with their clapping, just like an ordinary child
- They (the gopis and cowherd men) continued to converse amongst themselves about how so many great demons in such fierce bodies had attacked Krsna to kill Him but, by the grace of Hari, had not been able to cause even a slight injury
- They (the gopis and men) remembered the words of Garga Muni, who had foretold, by dint of his vast knowledge of the Vedas & astrology, that this boy would be attacked by many demons. Now they were actually seeing that this was coming true, word for word
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- They (the gopis) all rushed toward the place known as Vamsivata. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Krsna
- They (the gopis) became filled with attraction for Him (Krsna), and they began to kiss Him. Some gopis touched Krsna cheek to cheek, and Krsna began to offer them chewed betel nuts from His mouth, which they accepted with great pleasure by kissing
- They (the gopis) became the greatest lovers of Krsna, and His most obedient servitors. Nothing can compare with the Krsna consciousness of the gopis
- They (the gopis) began to contemplate, "Who is this boy who looks just like Krsna? He has the same eyes like lotus petals, the same raised nose and beautiful face, and he is smiling in the same way"
- They (the gopis) began to follow the footprints, & shortly they saw another set of footprints beside them, and immediately they became very sorry. "Dear friends, just see! Whose are these other footprints?"
- They (the gopis) began to talk among themselves, “We have passed a very long night - which seemed only a moment - engaged in the rasa dance with Krsna. We looked at His sweet smile and embraced Him and talked with Him"
- They (the gopis) continued. "O dear Krsna, You are the supreme instructor. There is no doubt about it"
- They (the gopis) could not say anything to Krsna but simply stood there silently. By their silence they expressed that their hearts were grievously wounded
- They (the gopis) could understand that when they had been enjoying Krsna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna had disappeared immediately just to curb their pride
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) felt they had no desire to be fulfilled. Fully satisfied in the company of Krsna, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kunkuma which decorated their breasts
- They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the sarat season was just suitable for a nice dance. So their desire to have Krsna as their husband would then be fulfilled
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (the gopis) remembered Him, entering the forest of Vrndavana, which is always glorified by the footprints of Krsna and His companions
- They (the gopis) said "Krsna, You are very cruel! You should not talk like that. We are full-fledged surrendered souls. Please accept us, and don’t talk in that cruel way"
- They (the gopis) specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri
- They (the gopis) then began to consider, “Despite our parents and guardians, we shall personally stop Krsna from going to Mathura. We have no alternative but to take this direct action. Everyone has gone against us to take away Krsna from our sight
- They (the gopis) told Krsna, "Dear son of Nanda Maharaja, please do not joke with us in that way. It is completely unjust to us"
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the gopis) were overjoyed by the auspicious touch of the hand of Krsna. Their smiling cheeks shone with beauty, and they began to sing the glories of Krsna with transcendental pleasure
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the gopis) worshiped goddess Durga completely for one month in order to have Krsna as their husband. Every day they prayed for Krsna, the son of Nanda Maharaja, to become their husband
- They (The impersonalists) think, "Both the Supreme Lord and the individual soul enter into the various bodies; so where is the distinction? Why should individual souls worship the Paramatma, or Supersoul"
- They (the inhabitants of Dvaraka) could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvaraka
- They (the inhabitants of Dvaraka) had concluded that Krsna had been put into great difficulties due to the fighting; therefore, they had become almost hopeless of His return
- They (the inhabitants of Dvaraka) knew that Krsna, being the Supreme Personality of Godhead, was sometimes visited by the demigods, so while Satrajit was visiting the city of Dvaraka all the inhabitants except Krsna took him to be the sun-god himself
- They (the inhabitants of Gokula) were very much perturbed because such uncommon incidents were always happening to child Krsna
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) expressed their feelings with tears in their eyes due to intense attachment for Krsna. All of them desired a benediction from Uddhava. They desired to always remember the glorious activities of Krsna
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- They (the inhabitants of Vrndavana) possessed such an abundance of various kinds of milk products that they were throwing butter lavishly on each other's bodies without restriction
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- They (the inhabitants of Vrndavana) were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherds
- They (the inhabitants of Vrndavana) were very fond of Krsna, and as soon as they heard that the demon Putana had been killed by Krsna, they offered blessings to the little child out of affection
- They (the Karma-mimamsa philosophers) put forward the argument that if anyone works nicely, the result is sure to come
- They (the living entities) come out in different bodies according to their different fruitive activities. But in all circumstances, the living entity is aloof from this material, conditioned life
- They (the living entities) please only because they bring pleasure to the self. For this reason, one is self-centered and is attached to his body and self more than he is to relatives like wife, children and friends
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- They (the marriage party) reached the town of Bhojakata, and the marriage ceremony was peacefully performed
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They (the people of Kundina) prayed to the Personality of Godhead, "Our dear Lord, if we have performed any pious activities with which You are satisfied, kindly be merciful upon us and accept the hand of Rukmini"
- They (the people of Kundina) were very much pleased, considering Lord Krsna the suitable match for Rukmini. They were so eager to unite Krsna and Rukmini
- They (the queens) engaged in seating Him (Krsna) on a nice couch, worshiping Him with all kinds of paraphernalia, washing His lotus feet with Ganges water, offering Him betel nuts and massaging His legs
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- They (the Queens) were especially surprised to see that Lord Krsna had embraced him exactly as He embraced His elder brother, Balaramaji, because Lord Krsna used to embrace only Rukmini or Balarama, and no one else
- They (the Queens) were surprised to see how eager Krsna was to welcome this particular brahmana
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- They (the sahajiyas) desire to enjoy sex life with Him (Krsna) in a perverted way
- They (The seven sons of demon Mura) equipped themselves with the necessary weapons and situated Pitha, another demon, to act as commander in the battle. By the order of Bhaumasura, all of them combinedly attacked Krsna
- They (the Supersoul and the individual soul) are equal in quality, but quantitatively the Supersoul is always the Supreme, and the individual soul is always subordinate to the Supersoul. That is the conclusion of the Vedas
- They (the trees and plants) then wanted to deliver everything to Krsna and His friends - whatever they had - namely their fruits, flowers and the honey incessantly falling from their branches
- They (the Vaisnavas) know very well the ceremonials called diksa, pasu-samstha and sautramani. One is permitted to take food after the procedure of diksa and before the animal sacrificial ceremony and the sautramani
- They (the Visnu forms) were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Srivatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells
- They (the wives of the brahmanas) came just to see Him, who was their life and soul. They were exactly following Krsna's instruction in the Bhagavad-gita: one should surrender to Him, giving up all varieties of occupational and religious duties
- They (the wives of the brahmanas) did not have to be convinced of the importance of Krsna and Balarama; immediately upon hearing Their names, they became very eager to see Them
- They (the wives of the brahmanas) were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme
- They (Vaisnavas) worship the body by the yogic process of meditation on the different bodily parts, such as manipuraka, dahara and hrdaya, gradually rising to the brahma-randhra, on the top of the head
- They (Vasudeva and Devaki) were amazed and could not speak or answer the words of Krsna but simply embraced Him and Balarama in great affection and remained silent, shedding incessant tears
- They (Vidura and Akrura) pacified her (Kunti), saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamaraja, Indra and Vayu
- They (women) all felt very bashful at the sudden presence of Krsna and wanted to hide in a different corner of the palace
- They (Yasoda and Nanda Maharaja) arranged for Krsna's (first) birthday ceremony, which is still observed by all followers of the Vedic principles
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They addressed Him as Jagadisvara, or the Lord of the universe who maintains everyone. The reason for this was that Krsna and Balarama maintain all living entities. And yet Nanda and Yasoda were put into such difficulties on account of Their absence
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- They are addicted to material enjoyment and are accustomed to reading sex literature, but by hearing these transcendental pastimes of Krsna with the gopis, they will be relieved of material contamination
- They are very high and constructed with fine artistic skill. Such palaces and gates held golden waterpots (kalasas). These waterpots on the gates or on the palaces are considered auspicious signs
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- They began to say, "Our dear Krsna! O S. Personality of God! Our dear Balarama, reservoir of all strength! Please try to save us from this all-devouring and devastating fire. We have no shelter other than You. This devastating fire will swallow us all"
- They could not arouse Krsna's mind or His sexual appetite. This means that Krsna never had any sexual relations with any of His many wives, save and except to beget children
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- They executed the required austerities and penances in their lives and were liberal, meeting the standard of qualified brahmanas
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- They say that instead of worshiping a demigod or God, people should give attention to their own duties, and thus the good result will surely come
- They very devotedly began to worship the deity of Lord Siva and Ambika. It is the general practice that wherever there is a temple of Lord Siva, there must be another temple, of Ambika (or Durga)
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- They were all expecting the arrival of Krsna. It had already been ascertained that Krsna, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathura City
- They were equally friendly to everyone; above all, they were young and quite fit to act as qualified brahmanas. Besides the cows, they were also given land, gold, houses, horses and elephants
- They were not very well educated, although they heard all sorts of knowledge from the brahmanas, the authorities of Vedic knowledge. The gopis' only purpose was to remain always absorbed in thoughts of Krsna
- They wore tilaka, and there were drops of perspiration on their smiling mouths. From their feet came the tinkling sound of ankle bells and bangles. The flowers within their hair were falling to the lotus feet of Krsna, and He was very satisfied
- Things produced of a certain thing are not always of the same quality as that thing
- Thinking himself successful in his efforts, he (Jarasandha) left the city of Mathura and returned to his home in the kingdom of Magadha. Gradually Krsna and Balarama reached the city of Dvaraka, which was surrounded by the sea
- Thinking in this way, Lord Krsna immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill
- Thinking of all these and seeing that their Krsna was now within the clutches of Kaliya, they (the inhabitants of Vrndavana) at once felt that the three worlds had become vacant
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- Thinking of Krsna and of their imminent separation from Him, the gopis assembled together with heavily beating hearts
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- This (Balarama separating the whole city of Hastinapura from the earth) caused a great tremor throughout Hastinapura, as if there had been an earthquake, and it seemed that the whole city would be dismantled
- This (How could Baladeva be the son of both Devaki and Rohini?) was one of the questions put by Maharaja Pariksit to Sukadeva Gosvami, and it will be answered in due course
- This (how Krsna displayed His transcendental characteristics) is very vividly described in Srimad-Bhagavatam - specifically, the Tenth Canto - and thus the basis of this book will be the Tenth Canto of Srimad-Bhagavatam
- This (in Vrndavana summer appeared just like spring) was possible only because Lord Krsna and Balarama, who are the controllers even of Lord Brahma and Lord Siva, were residing there
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This (Krsna's statement "Before the creation, I was existing") is confirmed in the Vedic literature: eko narayana asin na brahma na isanah. "Before creation, there was only Narayana. There was no Brahma and no Siva"
- This (once upon a time desired) means that they were not regularly observing the Siva-ratri function but that once upon a time they wanted to go to Ambikavana out of curiosity
- This (swallowing up the whole forest fire) was not impossible for Krsna, because He is unlimited. He has unlimited power to do anything He desires
- This (the supreme controller, may sometimes violate His own instructions) is possible only for the controller Himself, not for the followers. Unusual and uncommon activities by the controller can never be imitated
- This (to further clarify the transcendental nature of Krsna and the gopis in the rasa dance) is very important in order to check the unrestricted association with women by the prakrta-sahajiyas
- This (transcending all Vedic injunctions) was possible for the gopis because they saw Krsna face to face. This is not possible for any women in the conditioned state
- This actually happened to Dhrtarastra after the end of the Battle of Kuruksetra
- This advice of Uddhava's was appreciated by all who were present in the assembly; everyone considered that Lord Krsna's going to Hastinapura would be beneficial from all points of view
- This age, Kali-yuga, is compared to the cloudy season of the living entities. In this age, real knowledge is covered by the influence of the material advancement of civilization
- This Aghasura was so dangerous that even the denizens of heaven were afraid of him. Although the denizens of heaven drank nectar daily to prolong their lives, they were afraid of this Aghasura and were wondering, "When will the demon be killed?"
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This art (how to manipulate thin threads for dancing puppets) includes how to string wires on musical instruments, such as the vina, sitar, esaraja and tamboura, to produce melodious sounds
- This assembly house had some corners so puzzling that when Duryodhana came to visit this house he was misdirected, accepting water as land and land as water
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This attitude of the gopis is described by Caitanya Mahaprabhu when He prays, "My dear Lord Krsna, You may embrace Me or trample Me under Your feet, or You may make Me brokenhearted by never being present before Me"
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This body is exactly like one of the bodies which we always see in dreams. During our dream of sleep, we create so many bodies according to mental creation
- This body is produced by the combined efforts of the father and mother. Every human being should be obliged to his parents and understand that he cannot repay his debt to them
- This book, Krsna, is another presentation to help the Krsna consciousness movement in the Western world. This transcendental work of literature is published with profuse illustrations
- This book, Krsna, which is filled with krsna-katha, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist
- This brings to mind the statement of the Bhagavad-gita in which the Lord advises Arjuna to get free from anger, greed and lust in order to rise to the spiritual platform
- This city had been very opulent and great for a very long time. Even now, the city of Varanasi is opulent and famous, and it is one of the important cities of India
- This complete surrender unto the Supreme Personality of Godhead is the most auspicious path for the conditioned soul because the Supreme Lord is the supreme objective of love
- This concentration of the mind upon the lotus feet of the Lord is called samadhi. Until one reaches the stage of samadhi, or trance, he cannot understand the nature of the Supreme Personality of Godhead
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This constant engagement in devotional service can be performed only when one works under the direction of a bona fide spiritual master
- This constant meditation on Krsna by the gopis is confirmed in the Bhagavad-gita to be the topmost yoga. Krsna knew very well the psychology of women
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This custom of a would-be bride's going to the temple of a demigod is still practiced in India. As the procession continued, various musical sounds were heard
- This date (Caturdasi) falls three days after Ekadasi, and it is set aside for the worship of Lord Siva. One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- This demon Mura had seven sons, named Tamra, Antariksa, Sravana, Vibhavasu, Vasu, Nabhasvan and Aruna. All of them became puffed up and vengeful because of the death of their father, and to retaliate they prepared in great anger to fight with Krsna
- This desire of the Supreme Personality of Godhead is also extreme mercy on His part because it gives the conditioned souls another chance to develop their original consciousness and thus go back to Godhead
- This detachment is not dry but is due to achieving a higher status of life by relishing transcendental mellows
- This devotional attitude is explained in the Bhagavad-gita: a devotee is never distressed in reverse conditions of life, nor is he overjoyed in favorable conditions
- This does not mean, however, that Krsna has no separate existence as the Supreme Personality of Godhead
- This example should be followed by all, especially those who are Krsna conscious, for they should serve Krsna by their respective abilities
- This example stated in the Vedas regarding the sparks of a blazing fire is very appropriate for understanding the condition of different types of living entities
- This example was followed by the six Gosvamis of Vrndavana. It is therefore stated in a prayer about them, lokanam hita-karinau: Vaisnavas, or devotees of the Lord, are not selfish
- This exhibition of extraordinary strength is not astonishing because Balarama is the Personality of Godhead known as Ananta Sesa Naga, who is holding all the planets on the hoods of His millions of heads
- This fact is corroborated by the Vedic injunction sad va saumyedam agra asit, which means that the origin of the creation existed before the cosmic manifestation
- This false argument is answered by Krsna in the Bhagavad-gita: although everything is a transformation of the energy of Krsna, He is not present everywhere. He is simultaneously present and not present
- This gorilla was a great friend of Bhaumasura, or Narakasura, who was killed by Krsna in connection with his kidnapping sixteen thousand princesses from all over the world
- This great hero Banasura, born of Maharaja Bali, was a great devotee of Lord Siva and was always ready to render service unto him. Because of his devotion, Banasura achieved a great position in society, and he was honored in every respect
- This great sage incarnation of Godhead, Narayana Rsi, has been undergoing great penances, austerities from the very beginning of the creation to teach the inhabitants of Bharata-varsa how to attain the highest perfectional stage of going back to God
- This hankering for advancement in devotional service is not the same as hankering for sense gratification in material existence. In other words, hankering remains in spiritual life, but it becomes purified
- This hesitation is also a part of the pastimes of Lord Krsna because the horses of Krsna are not ordinary; it is not possible for ordinary horses to go all over the universe and then enter into its outer covering layers
- This holy place, Naimisaranya, is still existing in India, and in ancient times it was especially used for the meetings of great sages and saintly persons with the aim of understanding spiritual life and self-realization
- This human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence
- This impersonality means that He (God) is not a person of this material condition. He is a transcendental personality without a material body
- This important instruction by Lord Krsna to the gopis can be utilized by all devotees engaged in Krsna consciousness. The whole philosophy is considered on the basis of inconceivable, simultaneous oneness and difference
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This incident has special significance for devotees. In the beginning, Jambavan could not understand Krsna because his vision was obscured by material attachment
- This incident of the fight between the ultimate weapons of Lord Siva and Lord Krsna proves that if Krsna gives someone protection, no one can kill him, and if Krsna does not give one protection, no one can save him
- This incident shows that by serving Krsna the devotee immediately becomes elevated to the most exalted position in all respects. Devotional service is so potent that anyone who takes to it becomes qualified with all godly qualities
- This indirect acceptance is described in the Bhagavad-gita as avidhi. Avidhi means “not bona fide.” Since demigod worship is not bona fide, the impersonalists stress concentration on the impersonal feature of the Absolute Truth
- This instruction by Krsna to the brahmana is very significant. The purport is that a true brahmana should not be disturbed in any situation. In this modern age, Kali-yuga, the so-called brahmanas have accepted the abominable position of sudras
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- This is a reference to the speculative theories of Gautama, Kanada, Patanjali and Kapila
- This is actual realization of the Vedic aphorism sarvam khalv idam brahma, "Everything is Brahman"
- This is an example of a less intelligent person worshiping a material thing. In the BG it is stated, less intelligent persons, in order to get immediate results from their fruitive activities, worship the demigods created within this universe
- This is called yajna-bhaga. Every demigod has an allotment of yajna-bhaga, which he accepts as prasadam
- This is certainly true (that all bad elements immediately disappear) of the place where the chanting of the holy name of Krsna is done seriously - especially in Vrndavana when the Supreme Lord was personally present
- This is compared to a country where the king or the government is strong: the unwanted elements like thieves and robbers cannot prosper. When the citizens become confident that they will not be attacked by robbers, they develop with great satisfaction
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- This is confirmed in the Bhagavad-gita and Srimad-Bhagavatam, as well as in the Vedas, wherein it is stated, eko narayana asit, "Only Narayana existed before the creation"
- This is confirmed in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord states, "I am situated in everyone's heart"
- This is confirmed in the Bhagavad-gita, wherein the Lord says that after many, many births, a great soul, or mahatma, surrenders unto the Lord, knowing well that Vasudeva, Krsna, is the cause of all causes
- This is confirmed in the Bhagavad-gita: "Those who worship the different demigods achieve the desired results the respective demigods can reward"
- This is confirmed in the Padma Purana, wherein it is said that there are two kinds of spiritual entities: one is called the jiva, and the other is called the Supreme Lord
- This is confirmed in the Vedas, "He threw His glance over the material nature, and thus there was creation"
- This is contradicted in the Ninth Chapter of the Bhagavad-gita, where Lord Krsna says that by pious activities one may be elevated to the heavenly planets
- This is explained in the Bhagavad-gita: kamais tais tair hrta-jnanah prapadyante ’nya-devatah (BG 7.20). "A person who loses his intelligence because of greed and lust forgets the Supreme Personality of Godhead and takes shelter of the demigods"
- This is expressed by the author of the Caitanya-caritamrta, who says that the master dancer is Krsna and everyone else is His servant. Everyone is trying to imitate Krsna's dancing
- This is Kamadeva, a demigod of the heavenly planets especially capable of inducing lusty desires
- This is not a fiction but is a fact that can be realized by practical application. One can directly perceive the effects that love for Krsna has on his life
- This is specifically stated - that He was the only husband of sixteen thousand wives
- This is stated in the Bhagavad-gita. Only by the grace of the Lord can the living entity understand the exact position of Brahman, Paramatma and Bhagavan
- This is strictly prohibited for brahmacaris, and what to speak of a brahmacari like Sukadeva Gosvami. But because the circumstances of the rasa dance were very suspect, Maharaja Pariksit inquired for clarification from Sukadeva Gosvami
- This is the disease of political power
- This is the effect of Krsna consciousness. What was enjoyed five thousand years ago by Nanda Maharaja can still be enjoyed by Krsna conscious persons simply by talking about the transcendental pastimes of Krsna and His associates
- This is the perfect example of Krsna consciousness: to somehow or other remain always engrossed in thoughts of Krsna
- This is the test of advancement in Krsna consciousness: a person advancing in Krsna consciousness must lose interest in material activities and personal sense gratification
- This is the test of Krsna consciousness. In the beginning they (the gopis) were a little envious that Krsna had taken Radharani alone, leaving aside all the other gopis
- This is the way of the demons: the demons create something to kill God, but by the same weapon the demons themselves are killed
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- This lie (Rukmi claimed that Balarama was the loser and that he himself had won), Balaramaji became most angry with Rukmi. His agitation was so sudden and great that it appeared like a tidal wave in the ocean on a full-moon day
- This life is not at all assured; at any time one can die. It does not matter whether one is a young man or an old man. So before death takes place, we must be fully Krsna conscious
- This marriage party was led by the grandfather, namely Lord Krsna, accompanied by Lord Balarama, and it included Krsna's first wife, Rukmini, His son Pradyumna, Jambavati's son Samba and many other relatives and family members
- This material body, although temporary, has a special use. The living entity is given a chance from the beginning of the creation to evolve different kinds of material bodies according to the reserve desires he has accumulated from time immemorial
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This material world is an expansion of the material energy of the Lord. Therefore it is real. It is not false, as sometimes concluded from the example of the snake and the rope
- This material world is just like smoke, and the spiritual world is like a blazing fire. The innumerable living entities are prone to fall down to the material world from the spiritual world when influenced by the illusory energy
- This material world is the perverted reflection of the spiritual world; it is just like the reflection of a tree on the bank of a reservoir of water: the topmost part of the tree is seen as the lowest part
- This material world may be false or temporary, but because it is an emanation from the Supreme Lord, it has its full value
- This means that although the quality of passion was prominent in Lord Brahma, he had the power to control it. Lord Brahma's anger and his controlling his anger are likened to fire and water
- This means that devotional service to Krsna cannot be checked by political or religious convention. The stage of devotional service is always transcendental
- This means that he gave 900,000 chariots. And he (King Nagnajit) gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
- This means that the Absolute Truth is not without mind, intelligence and senses. In other words, He is not impersonal
- This means that the transcendental sound of the flute of Krsna extended to all corners of the universe. Also, it is significant that the gopis knew about the different kinds of airplanes flying in the sky
- This mountain was called Pravarsana due to constant rain, for the peak was always covered with clouds sent by Indra
- This narration of the devastation of Varanasi by Krsna's disc weapon, is transcendental & auspicious. Anyone who narrates or hears this story with faith & attention will be released from all sinful reactions. This is the assurance of Sukadeva Gosvami
- This narration was presented by Sukadeva Gosvami when Maharaja Pariksit was prepared to give up his body, fasting on the bank of the Ganges
- This news spread all over the country, and when Krsna heard that one could achieve the girl Satya only by defeating the seven bulls, He prepared Himself to go to the kingdom of Kosala
- This offering of obeisances by Krsna to Maha-Visnu is not, however, the form of worship known as ahangrahopasana
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This panoramic procession (Krsna going to Hastinapur) was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
- This particular universe may appear as a very gigantic body, but it is nothing but the measurement of seven spans for Lord Brahma. Aside from this universe, there are unlimited other universes which are outside the jurisdiction of this particular Brahma
- This period is very convenient for the execution of spiritual activities. When that auspicious moment arrived, Krsna asked the gopis to leave. Although His beloveds were not willing to quit His company, they were very obedient to Him
- This place is also known as Viraja, because it is free from the influence of the three qualities of the material world. In the Mrtyunjaya-tantra, a Vedic scripture, there is a vivid description of this Karana Ocean, or Viraja
- This portion is covered by the modes of material nature, and therefore the living entities are residing within this material world
- This practice (Demons eating meat and flesh without discrimination) is still prevalent in India, and those who eat meat and fish are generally called demons and Raksasas
- This prayer of the Vedas personified illustrates that the Vedas are meant for helping the conditioned souls to understand Krsna
- This proves that while there are undoubtedly innumerable demigods, none of them is independent of Krsna. As stated in the Caitanya-caritamrta, Krsna is the supreme master, and all others are His servants
- This purification (purification from ignorance and passion) is automatically attained by a devotee constantly engaged in hearing the transcendental message of Godhead in the form of the Bhagavad-gita, Srimad-Bhagavatam or similar scriptures
- This relationship between the Lord and the living entities is explained in the Vedic literature, wherein it is said that the Supreme Lord maintains all His children, giving them whatever they want
- This renunciation confirms Krsna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted
- This request indicates that persons who are attached to fruitive activities, desiring promotion to the comforts of higher planetary systems, cannot achieve their ultimate goal of life without the sanction of the Supreme Personality of Godhead
- This rope almost always hung from the shoulders of the boys, and it was not absent from the shoulders of Krsna and Balarama
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish
- This situation is called kaivalya-nirasta-yoni. But a person situated on the transcendental platform is freed from the repetition of birth and death
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This spiritual effulgence is the ultimate destination of the impersonalists known as Vedantists. The brahmajyoti is also described as ananta-param, unlimited and unfathomed
- This sportive playing went on amongst the boys as childhood pastimes
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This star (Rohni) is considered to be very auspicious and is under the direct supervision of Brahma
- This statement by Lord Balarama definitely confirms that the Supreme Personality of Godhead is free to act in any way. Although His killing of Romaharsana Suta may be considered improper, He could immediately counteract it with greater profit to all
- This statement by the Lord confirms that a person in true Krsna consciousness, engaged in the transcendental loving service of the Lord under the direction of the spiritual master, is never subject to the contamination of material qualities
- This statement confirms the Vedic version that one who knows Krsna knows everything and that one who has seen Krsna has seen everything, regardless of how wonderful a thing may be
- This statement definitely confirms that the particular energy known as bahir-anga-maya, or the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false
- This statement is most significant. If the political or executive heads of the state are simply interested in themselves, they can never look after the welfare of the citizens
- This statement is very instructive to the ordinary man, who is amazed by the activities of a person with an exceptional brain
- This statement of Jambavan's is confirmed by the Vedanta-sutra, wherein the Supreme Lord is declared to be the source of everything
- This story of the Syamantaka jewel is very significant
- This superexcellent power of the Ganges water was due to its having emanated from the toe of Lord Visnu. But when Lord Krsna, the Supreme Visnu, appeared in the family of the Yadu dynasty, He traveled personally throughout the kingdom of the Yadus
- This surrender is considered auspicious for the conditioned soul. Our life, property, home, wife, children, house, country, society and all paraphernalia which are very dear to us are expansions of the Supreme Personality of Godhead
- This system (of hearing and chanting) is recommended in Srimad-Bhagavatam, & the six Gosvamis of Vrndavana followed it, but at the present moment many karmis and pseudo devotees have overcrowded the holy place of Vrndavana just to imitate this process
- This system of visiting places of pilgrimage and providing the local brahmana priests with all necessities of life has greatly deteriorated in this Age of Kali
- This temporary profit (giving oneself generous salaries) is like the flourishing of the earth in the rainy season
- This theory (of the Mayavadi's) cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the original fire
- This theory also cannot be accepted, because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born
- This theory cannot be supported either, because the Lord Himself says in the Bhagavad-gita that the Brahman effulgence rests on His personality
- This theory cannot be supported, for the original cause of everything is not inert atoms
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This time He (Balarama) wanted to bring the Yamuna by force, and He took the help of His plow. He wanted to punish the Yamuna because she did not come in obedience to His order
- This time Krsna took out His sharp sword and was about to kill him (Rukmi) immediately
- This time Krsna visited Hastinapura in state, as a royal prince, accompanied by His commander in chief, Yuyudhana, and by many other soldiers
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- This transcendental position beyond the Vedic ritualistic performances is devotional service. In the Bhagavad-gita the Lord clearly says that persons who are engaged in His devotional service without adulteration are situated in Brahman
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- This Veda-stuti is thus the original instruction regarding the relationship existing between the living entity and the Supreme Personality of Godhead
- This very attachment to Krsna makes one eligible to be transferred to His abode, Goloka Vrndavana
- This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere
- This warning (it is not good to desire sense gratification by direct association with Krsna) is specifically for those known as sahajiyas, who take it for granted that Krsna is an ordinary human being
- This was confirmed by Rupa Gosvami when he addressed Lord Caitanya as the most munificent incarnation because He distributed the words of Krsna and love of Krsna free of charge all over the world
- This was done by the King of Kasi on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Svaphalka there was sufficient rainfall in the province
- This will enable him, one day, to see the Lord (Krsna) by being promoted either directly to the spiritual kingdom or, indirectly, to the heavenly kingdom, where he has hope of being transferred to the spiritual planets
- This woman (Mayavati) was surprised to see how such a nice baby (Pradyumna) could remain within the belly of a fish, and the situation perplexed her
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- This would create an atmosphere of spiritual bliss. When the garland on the neck of the Lord then touched the breasts of the queens, their whole bodies became covered with saffron yellow
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals
- Those bewildered by the spell of Your (Krsna's) external energy embrace the threefold miseries of material existence & are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it
- Those devotees who take blessings from the demigods are also infected with the material qualities, especially passion and ignorance
- Those in the mode of ignorance are called Raksasas, those in the mode of passion are called asuras, and those in the mode of goodness are called suras, or demigods
- Those in the most exalted position of devotional service and ecstasy can live with Krsna always by remembering His pastimes
- Those who advocate acceptance of this material world as false are generally known by the maxim brahma satyam jagan mithya. They put forward the argument that everything in the material world is prepared from matter
- Those who are actually eager to be liberated from material entanglement would do well to accept at once the conclusion given by Sri Sukadeva Gosvami
- Those who are actually in Krsna consciousness respond rightly to the dancing of Krsna: they do not try to dance independently. But those in the material world try to imitate Krsna as the Supreme Personality of Godhead
- Those who are actually pure devotees are celebrated as mahatmas, or great sages, personalities perfect in knowledge
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are devotees of the Supreme Personality of Godhead never fall down like the impersonalists. Even if the devotees fall down, they remain affectionately attached to their Lord
- Those who are engaged in fruitive activities are described by the Vedas personified as andha-parampara, or blind followers of the Vedic ritualistic ceremonies
- Those who are fools, who are like animals, sometimes think that Krsna is defeated, but factually He is the Supreme Personality of Godhead, and no one can defeat Him
- Those who are in the disciplic succession of the Madhva-Gaudiya-sampradaya should always feel separation from Krsna, worship His transcendental form and discuss His transcendental teachings, His pastimes, His qualities and His entourage
- Those who are not in Krsna consciousness are simply wasting their time, and they have no tangible proof of spiritual life
- Those who are pure devotees enjoy these narrations as nectar entering into their ears
- Those who are rich are not expected to offer only a little water, a little piece of fruit or a little leaf to the Lord; a rich man should offer according to his position
- Those who are simply learned are panditas but not yet devotees of the Lord, or Vaisnavas. Lord Krsna is not especially pleased with them
- Those who aspire for liberation from this material world must therefore worship the Supreme Personality of Godhead, the ultimate cause of all causes
- Those who can accept good instruction and try to live their lives in that way are called demigods, and those who are unable to take such good instruction are called demons
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who have some attachment to Your lotus feet, also give up supremacy over the material world because they consider the material position to be the darkest region, which checks the progress of spiritual enlightenment
- Those who have tasted the nectar of devotion by relishing the transcendental vibration of chanting Your (Lord`s) glories do not care for any other spiritual bliss or for material comforts
- Those who worship the material energy receive the suitable reward for such activities, and those who worship the pitrs receive similar results
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- Thus a devotee is always in the transcendental position, and everything he uses becomes spiritually purified by being used in the Lord's service
- Thus all living creatures within this material world, including Brahma, all the demigods and all the Raksasas, are to be considered modern. This means that they were all born recently
- Thus all the great wrestlers were killed by Krsna and Balarama, and the remaining wrestlers fled from the assembly out of fear for their lives
- Thus altogether Krsna's sons numbered 16,108 times ten. One should not be astonished to hear that Krsna had so many sons. One should always remember that Krsna is the Supreme Personality of Godhead and that He has unlimited potencies
- Thus any process manufactured within this created situation as a means for understanding the original source of creation is to be considered modern
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
- Thus attacked, Kaliya looked for an opportunity to bite Him, but Krsna moved around him. As Krsna and Kaliya moved in a circle, the serpent gradually became fatigued, and his strength seemed to diminish considerably
- Thus being advised by his demoniac ministers, Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- Thus by their influence and strength the brothers conquered all the kings in different directions, and they were able to bring in sufficient taxes and presentations, which they brought before King Yudhisthira
- Thus condemned by the brahmana, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brahmana's baby
- Thus expanding Himself as the boys and calves in their individual capacities, and surrounded by such expansions of Himself, Krsna entered the village of Vrndavana. The residents had no knowledge of what had happened
- Thus having consoled His father and mother, the Supreme Personality of Godhead, appearing as the beloved son of Devaki, approached His grandfather Ugrasena and announced that Ugrasena would now be the King of the Yadu kingdom
- Thus He (Krsna) voluntarily accepted the rule of Maharaja Ugrasena. He informed Ugrasena, “Being cursed by Yayati, the kings of the Yadu dynasty may not occupy the throne. It will be Our pleasure to act as your servants
- Thus he ordered the Samvartaka cloud to go and destroy the prosperity of Vrndavana. "The men of Vrndavana," said Indra, "have become too puffed up over their material opulence and are overconfident due to the presence of their tiny friend, Krsna"
- Thus hearing the Supreme Personality of Godhead, Krsna, speaking to pacify them, the gopis became very much pleased
- Thus Krsna and Balarama gave some preliminary hints of Their arrival to Kamsa, and he could understand what severe type of danger was awaiting him the next day in the sacrificial arena
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- Thus Krsna showed them (the inhabitants of Vindavana) the eternal, ever-existing spiritual sky, which is unlimited and full of knowledge
- Thus Lord Krsna, still carrying the lump of yogurt-and-rice preparation in His left hand, immediately started to search out the calves in the caves and bushes. He searched in the mountain holes and in the forests, but nowhere could He find them
- Thus Nanda Maharaja did not accept the fact that Varuna worshiped Krsna because He is the Supreme Personality of Godhead; rather he took it that because Krsna was such a wonderful child He was respected even by Varuna
- Thus Nanda Maharaja was relieved of the imminent danger of being devoured by the snake
- Thus performing the Govardhana-puja sacrifice, all the inhabitants of Vrndavana followed the instructions of Krsna, the son of Vasudeva, and afterwards they returned to their respective homes
- Thus praised by Indra, Lord Krsna, the Supreme Personality of Godhead, smiled beautifully and then replied in a grave voice like a rumbling cloud
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- Thus she (Rukmini) desired to dedicate her life to observing severe austerities and penances, such as fasting and going without bodily comforts
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus some living entities are without Krsna consciousness, some are between having and not having Krsna consciousness, and some are actually situated in Krsna consciousness
- Thus the brahmana charged that his newly born baby was dead due to the disqualifications of the King
- Thus the great sage Narada, after hearing from his spiritual master Narayana Rsi, became completely realized
- Thus the spiritual potency of the Supreme Personality of Godhead is said to be eka-rasa, or without change
- Thus the Supreme Personality of Godhead walked on the bank of the Yamuna, touching the leaves of the trees and their fruits, flowers and twigs and praising their glorious welfare activities
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities
- Thus they (the gopis) talked among themselves. They were very anxious to know about him (Uddhava), and because they were simple, unsophisticated village girls, they surrounded Uddhava
- Thus they (the inhabitants of Vrndavana) prayed to Krsna, saying that they could not take any shelter other than His lotus feet. Lord Krsna, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them
- Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuntha planets
- Thus this unintelligent man, Rukmi, ignorant of the extent of the strength and activities of the Supreme Personality of Godhead, voiced his impudent threats
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To achieve the elevated position of realizing that they are equal in quality with You, they always meditate on You within their hearts. But although such exalted saintly persons may see You constantly within their hearts, they still cannot see Your face
- To acquire this strong feeling of separation is the teaching of Lord Caitanya and His direct disciplic succession of Gosvamis. When we are not in physical contact with Krsna, we can associate with Him like the gopis, through feelings of separation
- To answer this question, we first have to understand that there cannot be any influence of chance for the living entities; chance is for nonliving entities
- To appear in the material world the Lord selected His mother and father - namely Prsni and Sutapa, respectively. Whenever the Lord comes as a human being, He must have a mother & father, so He selected Prsni & Sutapa perpetually as His mother and father
- To approach Krsna directly may sometimes be futile, but to approach Krsna through His devotee is sure to be successful. She further told Arjuna
- To assure His parents that Kamsa was dead, Lord Krsna dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation
- To avoid the unnecessary killing of her relatives, Rukmini suggested that it would be easiest for Him (Krsna) to kidnap her while she was either going from the palace to the temple or else returning home
- To be nirguna means to be bereft of material opulences because, as we have explained, material opulence means an increase of the actions and reactions of the three material qualities
- To become ideal householders we should follow in the footsteps of Lord Krsna as He displayed His daily activities, but we cannot imitate Him at any stage of our life
- To become nirguna means to achieve eternal peace, fearlessness, religiousness, knowledge and renunciation. All these are symptoms of becoming free from the contamination of the material qualities
- To check such unauthorized residence in Vrndavana, Srila Bhaktisiddhanta Sarasvati Thakura has sung a nice song in this connection, the purport of which is as follows
- To combat the mystic powers of Sambarasura, Pradyumna invoked another mystic power, known as mahavidya, which was different from the black mystic power. The mahavidya mystic power is based on the quality of goodness
- To conquer the senses means to engage them constantly in the service of the Lord
- To counteract the scorching heat of the Siva-jvara, there is no other weapon but the Narayana-jvara. Therefore, when Lord Krsna saw that the Siva-jvara had been released by Lord Siva, He had no recourse other than to release the Narayana-jvara
- To cover the lower part of the body is a principle of human civilization, and when men or women forget this principle, they become no better than animals
- To cross over the material world is to cross over the stringent laws of material nature. The stringent laws of material nature cannot check the progress of one who is attracted by the spiritual nature. This is confirmed in the Bhagavad-gita
- To enter the city of Pragjyotisa-pura was not a very easy task, because it was very well fortified. First of all, there were four strongholds guarding the four directions of the city, which was well protected on all sides by formidable military strength
- To execute religious principles means to come to the platform of perfect knowledge. If one comes to the platform of perfect knowledge, then he will be uninterested in material affairs. Perfect knowledge means knowledge of one's self and the Supreme Self
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
- To fulfill his (Living entity) desires, although they are temporary and illusory, You (Krsna) enter this temporary manifestation to help him
- To fulfill His promise, Krsna, along with Uddhava, went to the house of Kubja, who was very eager to get Krsna for the satisfaction of her lusty desires
- To give charity means to perform pious activities by which one may be elevated to the higher planetary systems; but promotion to the heavenly planets is no guarantee that one will never fall down
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continuously for two months, namely the months of Caitra (March–April) and Vaisakha (April–May)
- To live in this way (never hoarding money for a luxurious life) is the vow of a qualified brahmana, and all of these brahmanas were well situated in that exalted vow. They were well learned in Vedic knowledge
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
- To pacify the demon, the brahmacari told him (Vrkasura), "My dear, if you think that you can disclose the mission for which you have taken the trouble to come here, maybe I shall be able to help you so that your purpose will be easily served"
- To please King Yudhisthira, Lord Krsna remained in the city of Hastinapura for several months. During His stay, He enjoyed strolling here and there. He used to drive on chariots with Arjuna, and many warriors and soldiers used to follow them
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- To preach this process of devotional service, sages and saints like Narada and the Kumaras travel all over the universe educating people and increasing their disciples
- To refer to their (citizen of Dvaraka) intimate connection with Krsna, they addressed Him as Yadunandana because He was born the son of Vasudeva in the Yadu dynasty
- To remain always absorbed in Krsna consciousness was the standard of the inhabitants of Vrndavana, as exhibited by Maharaja Nanda, Yasoda and the gopis
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
- To show His special favor to a devotee, Krsna usually takes away all the objects of his material affection, thus forcing the devotee to be materially helpless, with no alternative but to accept the lotus feet of Krsna
- To take the jewel from the child, Krsna approached, stood before him. When the nurse taking care of Rksa's child saw Krsna standing before her, she was afraid, thinking He might take away the valuable Syamantaka jewel, and she cried out loudly in fear
- To the parents of Krsna, Nanda and Yasoda, He appeared to be the most loving child. To Kamsa, the king of the Bhoja dynasty, He appeared to be death personified. To the unintelligent, He appeared to be an incapable personality
- To the yogis present, He (Krsna) appeared to be the Supersoul. To the members of the Vrsni dynasty He appeared to be the most celebrated descendant
- Transcendental emotional existence of the gopis is the basic principle of Lord Caitanya's teaching. The Ratha-yatra festival observed by Lord Caitanya is the emotional process of taking Krsna back to Vrndavana
- Transcendental knowledge has to be accepted by the descending process of disciplic succession, as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transgressions of religious principles by the supreme controller testify to His great power. For example, fire can consume any abominable thing; that is the manifestation of the supremacy of fire
- Traveling on the bank of the Sarayu River, He (Balarama) gradually reached Prayaga, where there is a confluence of three rivers - the Ganges, Yamuna and Sarasvatira
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
- Two hours later, in a quiet place, Pradyumna regained consciousness, and when he saw that he was in a place other than the battlefield, he addressed the charioteer and condemned him
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- Uddhava advised the gopis that they could be saved from the fire of separation by closing their eyes and meditating on the activities of Krsna from the very beginning of their association with Him
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava appreciated the exalted position of the gopis and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopis to offer the dust from their feet; perhaps they would not be agreeable
- Uddhava appreciated the extraordinary fortune of the gopis, who were relieved of all material pangs and anxieties by placing on their beautiful high breasts the lotus feet of Krsna
- Uddhava continued reading Krsna's message, "'Nothing is separate from Me; the whole cosmic manifestation is resting on Me & is not separate from Me. Before the creation, I was existing'"
- Uddhava continued reading Krsna's message, "'Transcendental knowledge of the Absolute is no longer necessary for you. You were accustomed to loving Me from the very beginning of your lives'"
- Uddhava continued reading Krsna's message, "As stated in the Bhagavad-gita, anyone engaged in unalloyed devotional service is to be considered situated on the transcendental platform of liberation"
- Uddhava continued reading Krsna's message, "Knowledge of the Absolute Truth is specifically required for persons who want liberation from material existence. But one who has attained love for Krsna is already on the platform of liberation"
- Uddhava continued reading Krsna's message, "Krsna said, My dear gopis, to increase your superexcellent love for Me, I have purposely separated Myself from you so that you may be in constant meditation on Me"
- Uddhava continued reading Krsna's message, "The gopis did not actually feel any pangs of material existence, but they felt the separation of Krsna"
- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava continued, "Balarama and Krsna are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"
- Uddhava continued, "Because your minds are now fully absorbed in Krsna, the Supreme Soul, universal love has automatically developed in you. I think myself very fortunate that I have been favored, by your grace, to see you in this situation"
- Uddhava continued, "Everything rests in Him (Krsna), but He is untouched by everything manifested"
- Uddhava continued, "For His (Krsna's) sake they (the gopis) left everything - their families, their children, their friends, their homes and all worldly connections"
- Uddhava continued, "He (Krsna) appears by His internal potency just to give protection to His devotees. He is never influenced by the modes of material nature"
- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "He (Krsna) does not have a material body like us; He never appears or takes birth like an ordinary human being"
- Uddhava continued, "I have brought a message from Krsna that He will very soon come back to Vrndavana and satisfy you by His personal presence. Krsna promised that He would come back to Vrndavana after finishing His business in Mathura"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Uddhava continued, "If at the time of death a person can fix his pure mind upon Krsna even for a moment, after giving up his material body he becomes eligible to appear in his original, spiritual body"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Uddhava continued, "Material nature is conducted by the purusa incarnations, who all act under Krsna & Balarama. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also"
- Uddhava continued, "My dear mother Yasoda and Nanda Maharaja, you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Narayana, whose transcendental form is the cause of impersonal Brahman"
- Uddhava continued, "The Bhagavad-gita also says that this surrendering process is completed by a sincere person after executing the processes of self-realization in wisdom and austerity for many births"
- Uddhava continued, "The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform"
- Uddhava continued, "The Personality of Godhead is no one's son; He is actually everyone's father, mother and supreme controller. There is no doubt of this"
- Uddhava continued, "These are the words of the Personality of Godhead, 'My dear gopis, My dear friends, please know that separation between ourselves is impossible at any time, at any place or under any circumstances, because I am all-pervading'"
- Uddhava continued, "They are meant only for realizing Krsna and dovetailing oneself in the transcendental loving service of the Supreme Personality of Godhead." This is the last instruction of the Bhagavad-gita also
- Uddhava continued, "Whatever is already being experienced, whatever is not being experienced, whatever already exists, does not exist or will exist in the future, whatever is the smallest & whatever is the biggest have no existence outside the SP of God"
- Uddhava continued, "When He (Krsna) appears within this material world He seems to act like an ordinary living entity under the spell of the modes of material nature. But in fact He is the overseer of this material creation"
- Uddhava continued, "You (gopis) are all wonderful devotees of the Supreme Personality of Godhead; therefore you are eligible to be worshiped by all kinds of people. You are worshipable throughout the three worlds"
- Uddhava continued, "You are already perceiving His (Krsna's) presence twenty-four hours a day, yet He will come and see you very soon. Actually, He is present everywhere and in everyone's heart, just as fire is present in wood"
- Uddhava continued, "Your (gopis') minds are wonderfully absorbed in the thought of Vasudeva, Krsna. He is the goal of all pious activities and ritualistic performances"
- Uddhava did not deliver to the gopis the written message brought from Krsna, but he personally read it to them
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava is described as the most exalted personality in the Vrsni dynasty, being almost equal to Krsna
- Uddhava minutely studied the transcendental abnormal condition of the gopis in their separation from Krsna, and he thought it wise to repeat again and again all the pastimes they had enjoyed with Him
- Uddhava prayed to be constantly honored by the dust from the lotus feet of the gopis, whose chanting of Lord Krsna's transcendental pastimes has become celebrated all over the three worlds
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "Actually, You (Krsna) create and destroy the entire cosmic manifestation; Lord Brahma and Lord Siva are only the superficially visible causes"
- Uddhava said, "All the great sages; the King of the elephants, Gajendra; the goddess of fortune, Sita; and even Your father and mother were all delivered by Your causeless mercy"
- Uddhava said, "Although to accept the invitation offered by Narada as primary is quite appropriate, at the same time, my Lord, it is Your duty to give protection to the surrendered souls. Both purposes can be served if we understand the whole situation"
- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Uddhava said, "Bhimasena should approach Jarasandha in the dress of a brahmana, beg charity from him and then personally engage in fighting him. And in order to assure Bhimasena's victory, I think that Your Lordship should accompany him"
- Uddhava said, "Considering all these (conquer demoniac kings like Jarasandha and Sisupala, release the pious imprisoned kings and perform the great Rajasuya sacrifice) points, I think that Your Lordship should immediately proceed to Hastinapura"
- Uddhava said, "Everything is under the control of this time factor. If Your (Krsna's) invisible time factor can perform such wonderful acts through Lord Brahma and Lord Siva, will not Your personal presence help Bhimasena conquer Jarasandha?"
- Uddhava said, "He is the purpose behind chanting different mantras, reading the Vedas, controlling the senses, concentrating the mind in meditation. These are some of the many different processes for self-realization and attainment of perfection of life"
- Uddhava said, "I think that if the killing of Jarasandha is undertaken first, that will automatically solve many other problems"
- Uddhava said, "I think that if we can somehow or other gain victory over Jarasandha, all our purposes will automatically be served"
- Uddhava said, "I think, therefore, that Your Lordship (Krsna) should immediately go there (Hastinapura to satisfy King Yudhisthira) to help the King in this great venture"
- Uddhava said, "If the fighting takes place in Your (Krsna's) presence, I am sure Bhimasena will emerge victorious, for Your presence makes everything impossible possible. Brahma creates this universe & Siva destroys it simply through Your influence"
- Uddhava said, "If there is anyone who can conquer this king (Jarasandha), he is none other than Bhimasena because he also possesses the strength of ten thousand elephants"
- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Uddhava said, "King Jarasandha is not an ordinary man. He has proved a stumbling block even to great warriors because his bodily strength is equal to the strength of ten thousand elephants"
- Uddhava said, "My dear gopis, I am especially deputed to carry this message to you, who are such great and gentle devotees. Krsna has specifically sent me to you because I am His most confidential servitor"
- Uddhava said, "My dear Lord (Krsna), first of all let me say that the great sage Narada Muni has requested You to go to Hastinapura to satisfy King Yudhisthira, Your cousin, who is making arrangements to perform the great sacrifice known as Rajasuya"
- Uddhava said, "My Lord (Krsna), it appears that You are to go personally to Hastinapura to conquer demoniac kings like Jarasandha and Sisupala, to release the pious imprisoned kings, and also to perform the great Rajasuya sacrifice"
- Uddhava said, "Since Krsna is the Supersoul, He regards everyone equally: He sees no one as enemy or friend, and no one as lower or higher than Him. He actually has no father, mother, brother or relative, nor does He require society, friendship & love"
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- Uddhava said, "The Rajasuya sacrifice can be performed only by one who has gained victory over all directions. Therefore, to execute both purposes, we first have to kill Jarasandha"
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Uddhava said, "We also have been thus delivered, and we always sing the transcendental glories of Your activities"
- Uddhava said, "We know that King Jarasandha is very much devoted to the brahmanas and very charitably disposed toward them; he never refuses any request from a brahmana"
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Uddhava understood that the gopis of Vrndavana were all simply absorbed in the thought of Krsna and His childhood activities
- Uddhava was attracted by the attitude of the gopis because they were completely attached to Krsna, and he was inspired by the gopis' anxiety for Krsna. He offered them his respectful obeisances
- Uddhava was similarly received (like Krsna) by Kubja and her girlfriends, but he did not want to sit on an equal level with Krsna, and thus he simply sat down on the floor
- Uddhava was standing near, and he heard Radharani talking in this way, as if She had become almost mad for Krsna. He was exceedingly surprised at how the gopis were accustomed to thinking of Krsna constantly in that topmost ecstasy of maha-bhava love
- Uddhava went to see the leaders of the Kuru dynasty, and he met all the important members, including Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika
- Uddhava's messages & instructions saved the gopis from immediate death, & the gopis acknowledged the benediction from Uddhava. He practically acted as the preceptor spiritual master of the gopis, & in return they worshiped him
- Uddhava, a cousin-brother of Krsna's, came to see Krsna from Dvaraka. He was the son of Vasudeva's brother and was almost the same age as Krsna. His bodily features resembled Krsna's almost exactly
- Uddhava, as a student of Brhaspati, had very sharp intelligence, so instead of handing over the written message, he thought it wise to read it personally and explain it to them (gopis)
- Ultimately it is concluded that the body is a product of material nature, and at the end it merges into material nature; therefore, the conclusion should be that the body belongs to material nature
- Ultimately the word "Brahman" can be applied to Krsna only. Arjuna affirms that because the impersonal Brahman is the effulgence emanating as rays of Krsna's transcendental body, Krsna is the Parabrahman
- Ultimately, as stated by the Lord in the Bhagavad-gita, bhaktya mam abhijanati: (BG 18.55) only through execution of devotional service can one understand Krsna
- Ultimately, if the consciousness is purified, one comes to his original position and goes back home, back to Godhead
- Ultimately, it is Krsna who is pleasing and all-attractive. He is the Supersoul of everything. And in order to give us this information, Krsna descends and tells us that the all-attractive center is He Himself
- Ultimately, when a person comes to understand that his self is the spirit soul and that the spirit soul is nothing but a part and parcel of the Supreme Lord, he recognizes the Supreme Lord as the ultimate goal of love and then surrenders unto Him
- Unable to find any other source of deliverance, they (the inhabitants of Vrndavana) all approached Govinda to take shelter at His lotus feet
- Unable to get any help from Lord Siva, the Siva-jvara could understand that he had no means of escape outside of surrendering unto Narayana, Lord Krsna Himself
- Under the circumstances, Srimad-Bhagavatam states that Nanda Maharaja and the other cowherd men "once upon a time desired"
- Under the direction of the Supreme Lord, these three classes of men are created by material nature, but those in the mode of goodness have a greater chance to be elevated to the spiritual world, back home, back to Godhead
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- Under the spell of the material energy, represented by the threefold material qualities, the living entity is so entangled that he is not at all able to become free unless he is graced by the Supreme Lord
- Under this false impression, thinking himself the Supreme Lord, Paundraka sent his messenger to Dvaraka to challenge the position of Krsna
- Understanding Krsna's plan to kill him (Satadhanva), he immediately went to take shelter of Krtavarma. But Krtavarma said, "I shall never be able to offend Krsna & Balarama, for They are not ordinary persons. They are the Supreme Personality of Godhead"
- Understanding of the Absolute Truth progresses in three features - impersonal Brahman, Paramatma localized in everyone's heart, and, at last, the Supreme Personality of Godhead, Krsna
- Understanding the mind of Sudama Vipra, the Lord (Krsna) said, “My dear friend, I am certainly not in need of anything, but if My devotee gives Me something as an offering of love, even though it may be very insignificant, I accept it
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Undoubtedly the eternal living entity cannot be annihilated at any point
- Unfortunately the impersonalists or the atheistic class of men consider Krsna to be an ordinary man like themselves, and so they deride Him. This is condemned in the Bhagavad-gita by the Lord Himself when He says, avajananti mam mudhah
- Unfortunately they (the gopis) could not finish their cosmetic decorations or put on their clothes in the right way because of their anxiety to meet Krsna immediately
- Unfortunately, after being worshiped and seated in His place, Lord Balarama saw Romaharsana, the disciple of Vyasadeva (the literary incarnation of Godhead), still sitting on the vyasasana. He had neither gotten up from his seat nor offered Him respects
- Unfortunately, although he (Kamsa) was sitting in the center of all his governing executive heads, his heart was palpitating in fear of death
- Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected
- Unfortunately, they (Samba, Pradyumna, Caru, Bhanu and Gada) could not get the lizard out, even though they tried to do so in many ways
- Unfortunately, this washerman was a servant of Kamsa and therefore could not appreciate the demand of Lord Krsna, the Supreme Personality of Godhead. This is the effect of bad association
- Unfortunately, without Krsna consciousness, these material assets sometimes become sources of sin and degradation. Despite Vidyadhara’s being a demigod and having a beautiful body, he was condemned to the body of a snake due to pride
- Unless Krsna gives His permission, He cannot be seen even by Maha-Visnu, lying in the Causal Ocean of the spiritual world
- Unless one comes to this ananda-maya stage, his breathing is like the breathing of a bellows in a blacksmith's shop, his duration of life is like that of a tree, and he is no better than the lower animals like the camels, hogs and dogs
- Unless one is able to control the senses and engage them in the transcendental loving service of Mukunda, there is no possibility of salvation
- Unless one is constantly situated on that transcendental platform, it is not possible to understand the spiritual nature
- Unless one is very much advanced in knowledge, one thinks his body to be his self, his family members to be his own, and the land of his birth to be worshipable
- Unless perfectly executed, a sacrifice cannot yield the desired result
- Unless the living entity is situated in Krsna consciousness, he cannot approach the Supreme Personality of Godhead
- Unless the Supersoul is present, it is not possible for the hands and legs to be active. The S P of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
- Upananda said, "I suggest that we start immediately for that beautiful place, as there is no need to waste any more time. Let us prepare all our carts immediately, and, if you like, let us go, keeping all the cows in front"
- Upananda said, "Just consider Putana and Krsna. It was simply by the grace of Lord Hari that Krsna was saved from the hands of such a great demon"
- Upananda said, "Just imagine the calamity if this child or any other child playing with Him were crushed by the falling trees! Considering all these incidents, we must conclude that this place is no longer safe. Let us leave"
- Upananda said, "My dear friends! Now we should leave here for another place because we are continually finding that great demons are coming here to disturb the peaceful situation, and they are especially attempting to kill the small children"
- Upananda said, "The whirlwind demon took Krsna away into the sky, but by the grace of Lord Hari He was saved, and the demon fell down on a stone slab and died"
- Upananda said, "Very recently, this child was playing between two trees, and the trees fell down violently, and yet there was no injury to the child. So Lord Hari saved Him again"
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Upon hearing Arjuna speak in this way, the brahmana replied, "My dear Arjuna, Lord Balarama is present, but He could not give protection to my children. Lord Krsna is also present, but He also could not give them protection"
- Upon hearing the anxious plea of the gopis, the Supreme Personality of Godhead smiled, and being very kind to the gopis, the Lord, although self-sufficient, began to embrace them and kiss them as they desired
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon His (Krsna's) return, the men, women and cows of Vrndavana immediately forget the scorching heat of the day
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
- Upon reaching the entrance to Mathura, Krsna and Balarama got down from the chariot and shook hands with Akrura
- Upon regaining consciousness and being released from the punishment, Kaliya got back his life force and the working power of his senses. With folded hands, he humbly began to pray to the Supreme Lord Krsna
- Upon seeing these childhood pastimes of Lord Krsna, the gopis would be merged in transcendental bliss. In their enjoyment they would laugh very loudly
- Upon this inquiry, His father, Nanda Maharaja, remained silent, thinking that his young boy (Krsna) would not be able to understand the intricacies of performing the yajna
- Upon touching the lotus feet of the SP of Godhead (Krsna), he (Akrura) became overwhelmed with transcendental bliss; his voice choked up, and he could not speak. Due to his transcendental pleasure, incessant torrents of tears fell from his eyes
- Usa and Aniruddha lived together in the palace, and day after day Usa's love for Aniruddha grew four times upon four. Usa pleased Aniruddha with valuable garments, flowers, garlands, scents and incense
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
- Usa was always cheerful in the association of Aniruddha, and she did not know the bounds of her satisfaction
- Usa worshiped Aniruddha as if he were the Supreme Personality of Godhead. By her excellent service, Usa made Aniruddha forget all other things and was able to draw his attention and love to her without deviation
- Usually such foolish demons take shelter of a demigod like Lord Siva to execute their ulterior plans, and so in order to get strength, Salva took refuge at the lotus feet of Lord Siva
- Usually the sage Narada does not walk on the surface of the globe but travels in outer space
V
- Vajra had one son, whose name was Pratibahu. The son of Pratibahu was named Subahu, the son of Subahu was named Santasena, and the son of Santasena was Satasena
- Various kinds of utensils and dishes made of brass and other metals had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered
- Varuna said, "Although I am the proprietor of all the treasures in the water, I know that such possessions do not make for a successful life"
- Varuna said, "At this moment, as I look at You, (Krsna) my life is made completely successful because by seeing You I no longer have to accept a material body"
- Varuna said, "I beg Your (Krsna's) pardon for the offense of my servant. I think that it was Your plan to show me Your mercy by Your personal presence here"
- Varuna said, "My dear Lord Krsna, Govinda, be merciful upon me - here is Your father. You can take him back immediately." In this way Lord Krsna, the SP of Godhead, rescued His father and presented him before his friends, bringing them great jubilation
- Varuna said, "O Lord, Supreme Personality of Godhead, Supreme Brahman and Supersoul of everything, let me offer my respectful obeisances unto You. You (Krsna) are the supreme transcendental personality"
- Varuna said, "There is no possibility of imposing the influence of material nature upon You (Krsna). I am very sorry that my foolish man, by not knowing what to do or what not to do, has mistakenly arrested Your father, Nanda Maharaja"
- Vasudeva addressed Nanda, "My dear brother, you were old and very anxious to beget a son, and yet you had none. Now by the grace of the Lord you are fortunate to have a very nice son. I think that this incident is very auspicious for you"
- Vasudeva admitted that Krsna and Balarama were actually the sons of mother Yasoda and Nanda Maharaja. Vasudeva and Devaki were only Their official father and mother. Their actual father and mother were Nanda and Yasoda
- Vasudeva also reminded Nanda Maharaja that Balarama did not know His real father. "He knows you as His father. And now you have another child, Krsna, and I think you are taking very nice care of both of Them"
- Vasudeva and Devaki were full of anxieties for Krsna's and Balarama's protection, but they could not enjoy Their childhood pastimes
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva and Ugrasena received the kings who came to see them, and they sufficiently welcomed them all. Seeing Lord Krsna present on the spot, all the visitors felt transcendental pleasure and became very peaceful
- Vasudeva began to narrate his own past history - how he had been imprisoned by King Kamsa, how his babies had been killed, how immediately after Krsna’s birth he had carried Krsna to the place of Nanda Maharaja
- Vasudeva began to narrate how Krsna and Balarama had been raised by Nanda Maharaja and his queen, Yasoda, as their own children
- Vasudeva began to offer his prayers. “My dear Lord, I can understand who You are. You are the S. P. of Godhead, the Supersoul of all living entities & the Absolute Truth. You have appeared in Your own eternal form, which is directly perceived by us"
- Vasudeva called for his family priest and learned brahmanas, and the sacred thread ceremony of Krsna and Balarama was duly performed
- Vasudeva came onto the bank of the Yamuna and saw that the water of the Yamuna was roaring with waves and that the whole span was full of foam
- Vasudeva continued to Nanda Maharaja: Our family assembly may be very nice while we are living together, but after some time, in the course of the waves of time, we are separated
- Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity
- Vasudeva continued, "Although unborn, You (Krsna) descend in every millennium to execute Your mission"
- Vasudeva continued, "For a long time I have simply considered this body to be myself, and although You (Krsna) are the Supreme Personality of Godhead, I have considered You my son"
- Vasudeva continued, "I am therefore taking shelter of Your (Krsna's) lotus feet, which alone can give one liberation from the entanglement of material existence"
- Vasudeva continued, "In the bodily concept of life, due to false egotism one is attached to the offspring of the body, and thus everyone in conditioned life is entrapped by false relationships and false affection"
- Vasudeva continued, "My dear Lord (Krsna), as in the sky there are many forms, appearing and disappearing, You also appear in many eternal forms and then disappear"
- Vasudeva continued, "My dear Lord, at the very moment when You (Krsna) first appeared in Kamsa's prison house, You informed me that You were the Supreme Personality of Godhead"
- Vasudeva continued, "The whole world is moving under this false impression and suffering material bondage. I know that neither of You is my son; both of You (Krsna) are the original chief and progenitor, the PG, the Purusa with pradhana"
- Vasudeva continued, "Who, therefore, can understand Your (Krsna's) pastimes or the mystery of Your appearance and disappearance? Our only business should be to glorify Your supreme greatness"
- Vasudeva continued, "You (Krsna) had descended for the protection of the principles of religion as well as the destruction of the unfaithful"
- Vasudeva continued, "You (Krsna) have already informed me about this in the past. My dear Lord, You are the shelter of the surrendered soul, the supreme well-wisher of the meek and humble"
- Vasudeva continued, "You (Krsna) have appeared on the surface of this globe to minimize the burden of the world by killing the ksatriya kings who are unnecessarily increasing their military strength"
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vasudeva had the opportunity to understand the position of Krsna and Balarama from the great sages who had assembled in the arena of the sacrifice
- Vasudeva looked very beautiful surrounded by his wives, exactly like the King of heaven when he performs such sacrifices
- Vasudeva replied to his sister, "My dear sister (Kuntidevi), do not be sorry, and do not blame me in that way. We should always remember that we are all only toys in the hands of providence"
- Vasudeva replied, "Everyone is under the control of the Supreme Personality of Godhead. It is under His control only that all kinds of fruitive actions and their reactions take place"
- Vasudeva replied, "My dear sister, you know that we were very much harassed by King Kamsa, and by his persecutions we were scattered here and there. We were always full of anxieties"
- Vasudeva replied, "Only in the last few days have we returned to our own places, by the grace of God (Krsna)"
- Vasudeva said, " I am very opulent, because of my material prosperity I have become blind. I therefore cannot satisfy you properly even at this time"
- Vasudeva said, "A person seeking auspicious progress in life must avoid possessing too much material opulence so that he will not become blind and puffed up, and he should take care of his friends and relatives"
- Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"
- Vasudeva said, "As the earth is present in everything, so You (Krsna and Balarama) are present throughout this material manifestation as the Supersoul. You are the supreme cause of all causes, the eternal principle"
- Vasudeva said, "Both of You (Krsna and Balarama) are transcendental to this material manifestation and to its cause, the Supreme Person, Maha-Visnu. You are the original controller of all"
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vasudeva said, "Everything, in fact, is a manifestation of Your one energy. The three qualities of material nature - sattva, rajas and tamas - and the result of their interaction are linked up with You (Krsna and Balarama) by Your agency of yogamaya"
- Vasudeva said, "I have no means to repay you for your (Nanda Maharaj) friendly dealings. Nevertheless I am confident that our tie of love will never break"
- Vasudeva said, "I shall consider it a great blessing if you kindly explain the supreme fruitive activity by which one can counteract the reactions of all other activities"
- Vasudeva said, "I think that it is a very difficult job for even the great sages and saintly persons to cut such a tie of love"
- Vasudeva said, "Illusioned by the external energy, people generally do not utilize this advantage of the human form of life. Thus they miss the chance of eternal freedom and unnecessarily spoil the progress they have made after thousands of births"
- Vasudeva said, "My dear Balarama, You are Sankarsana, the master of all mystic powers; therefore I have now understood that You are eternal"
- Vasudeva said, "My dear brother (Nanda Maharaj), you are so nice and gentle that you offer all respect to others but don’t care for any respect for yourself"
- Vasudeva said, "My dear brother (Nanda Maharaja), the Supreme Personality of Godhead has created a great tie of bondage known as the bondage of love and affection"
- Vasudeva said, "My dear brother, in the beginning, due to my being imprisoned, I could never serve you as a friend, and although at the present moment"
- Vasudeva said, "My dear brother, you have exhibited feelings of love for me that I was not able to return. I think, therefore, that I am ungrateful
- Vasudeva said, "My dear great sages, you are more respected than the demigods. I therefore offer my respectful obeisances unto you. I wish for you to accept my one request, if you so desire"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the gravity of the mountains and the energy and fragrance of the earth - all are different manifestations of You"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the shining of the moon, the heat of fire, the rays of the sun, the glittering of the stars, and the electric lightning, which are all manifested as very powerful all are different manifestations of You"
- Vasudeva said, "My dear Supreme Personality of Godhead, You (Krsna and Balarama) are the original cause of all causes, exactly as the earth is the original cause of different kinds of trees, plants and similar varieties of manifestation"
- Vasudeva said, "Our friendship must ever continue, in spite of my inability to repay you. I hope you will excuse me for this inability"
- Vasudeva said, "Since You (Krsna and Balarama) are the supreme cause of everything, the interactions of the material manifestation - birth, growth, existence, transformation, deterioration and annihilation - are all absent in You"
- Vasudeva said, "The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You (Krsna and Balarama) are both the cause and effect of this manifestation"
- Vasudeva said, "The foolish person who cannot realize Your (Krsna) transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death"
- Vasudeva said, "The illusory energy, or maya, which is the cause of the conditioned soul’s perpetual transmigration from one form to another, is You (Krsna and Balarama)"
- Vasudeva said, "The original energy is only an emanation from You (Krsna and Balarama)"
- Vasudeva said, "The pure taste of water, the water itself and the vital force which maintains all life are also features of Your Lordship (Krsna and Balarama)"
- Vasudeva said, "The resolution of intelligence and the sharp memory of the living entity are also You (Krsna and Balarama)"
- Vasudeva said, "The senses, the controllers of the senses (the demigods) and the acquisition of knowledge, which is the purpose of the senses, as well as the subject matter of knowledge - all are You (Krsna and Balarama)"
- Vasudeva said, "The two features of this material world, the predominator and the predominated, are also You (Krsna and Balarama), and You are the supreme transcendental controller who stands above them"
- Vasudeva said, "The vast expanse of outer space rests in You (Krsna and Balarama)"
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva said, "Then again You (Krsna) expanded Yourself as Ksirodakasayi Visnu and entered into the hearts of all living entities and even within the atoms. Therefore Your entrance into the womb of Devaki is understandable in the same way"
- Vasudeva said, "They (sattva, rajas and tamas) are supposed to be independent, but actually the total material energy rests upon You (Krsna and Balarama), the Supersoul"
- Vasudeva said, "This material world is like a great flowing river, and its waves are the three material modes of nature - goodness, passion and ignorance"
- Vasudeva said, "Without Your (Krsna and Balarama) sanction and will they cannot perform anything or achieve the results they desire"
- Vasudeva said, "Without Your (Krsna and Balarama) will, they cannot work. Material energy has no cognizance. It cannot act independently, without being agitated by You"
- Vasudeva said, "You (Krsna and Balarama) are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of ignorance, which is the cause of this material world"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of passion, which is the cause of the senses, and the egoistic principle of goodness, which is the origin of the different controlling deities of this material world"
- Vasudeva said, "You (Krsna and Balarama) are the master of this cosmic manifestation, and actually this manifestation is created for Your pastimes only"
- Vasudeva said, "You (Krsna and Balarama) are the resting place of this cosmic manifestation. You are its creator, and You are also its creative ingredients"
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vasudeva said, "You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing process, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vasudeva said, “My dear Lord, it is not a very wonderful thing that You (Krsna) have appeared within the womb of Devaki, because the creation was also made in that way"
- Vasudeva said: Please tell me about the welfare of Vrndavana. You have many animals - are they happy? Are they getting sufficient grass and water? Please also let me know whether the place where you are now living is undisturbed and peaceful
- Vasudeva satisfied Lord Visnu by performing different kinds of sacrifices, such as Jyotistoma and Darsa-purnamasa. Some of these yajnas are called prakrta, and some of them are known as saurya-satra or vaikrta
- Vasudeva saw that wonderful child born as a baby wearing bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
- Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Srivatsa
- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vasudeva then replied, "My dear Nanda, if you have already paid the government taxes, then return soon to your place, because I think that there may be some disturbances in Gokula"
- Vasudeva thought "In my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions and millions of times should I be prepared to observe this auspicious ceremony!"
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva wanted to perform a charitable ceremony to celebrate Krsna’s appearance, but because he was shackled within the walls of Kamsa’s prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas
- Vasudeva was a ksatriya, and Nanda Maharaja was a vaisya. It is the duty of the ksatriyas to give protection to the citizens, and it is the duty of the vaisyas to give protection to the cows. The cows are as important as the citizens
- Vasudeva was in the complete perfection of life in considering Lord Krsna and Balarama to be his sons
- Vasudeva was very anxious about Krsna's safety. He knew that Kamsa and his followers were trying to kill Krsna by sending various kinds of demons. They had already resolved that all children born within ten days of the birthday of Krsna should be killed
- Vasudeva, the father of Krsna, had sixteen wives, and one of them was Rohini, the mother of Baladeva. But Baladeva is also described as the son of Devaki, so how could He be the son of both Devaki and Rohini
- Vasudeva, Ugrasena, Lord Krsna, Lord Balarama, Uddhava and all other members of the Yadu dynasty presented their individual gifts to Nanda Maharaja and his associates
- Vasudeva’s wives, dressed with nice garments and ornaments and golden necklaces, approached the arena of sacrifice carrying in their hands the required articles to offer in the sacrifice
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Vedic mantras must be enunciated perfectly and chanted with the proper accent; if the priests who are engaged in this business commit any mistake, the checker, or referee priest, immediately corrects the procedure
- Very much agitated, Banasura splashed his different weapons upon the body of Lord Krsna like torrents of rain
- Vicitravirya was the name of Dhrtarastra's father, but Dhrtarastra was actually the begotten son not of Vicitravirya but of Vyasadeva
- Vidyadhara continued, "My dear Lord (Krsna) now, since I think I have become freed from all kinds of sinful activities, I am asking Your permission to return to my abode, the heavenly planets"
- Vidyadhara continued, "You (Krsna) are the original SP of Godhead. You are the master of all devotees. You are the proprietor of all planetary systems, and therefore I am asking Your permission. You may accept me as fully surrendered unto You"
- Vidyadhara himself stated that even though he was a demigod he was condemned to become a serpent. But because he was touched by the lotus feet of Krsna, he immediately came to Krsna consciousness
- Vidyadhara said to Krsna, "I know very well that persons who are constantly engaged in chanting Your holy name attain release from all sinful reactions, & certainly persons who are fortunate enough to be personally touched by Your lotus feet are freed"
- Vidyadhara said to Krsna, "Therefore I am sure that I am now relieved of the curse of the brahmana simply by seeing You and being touched by Your lotus feet"
- Vidyadhara was a materially elevated demigod, and he was very beautiful. He also held a great material position and was able to travel all over by airplane. Yet he was condemned to become a serpent in his next life
- Vidyadhara, awaiting Krsna's permission to return to the heavenly planets, said, "Now, because I have been touched by Your lotus feet, I am relieved of all kinds of material pangs. You are the most powerful of all mystics"
- Vidyapati, a great Vaisnava devotee and poet, says, "My dear Lord, undoubtedly there is some pleasure in the midst of society, friendship and love, although it is materially conceived, but such pleasure cannot satisfy my heart, which is like a desert"
- Vijnanam means transcendental knowledge of the Supreme Personality of Godhead. Vijnanam is also experienced knowledge
- Visitors said, "The condition of your (Ugrasena) perfection is that you always see Krsna, who is sought by many mystic yogis undergoing severe austerities and penances for great numbers of years. All of you are in direct touch with Krsna at every moment"
- Visnu as Ksirodakasayi enters into the hearts of all living entities, as well as into all material elements, including the atom
- Visnu said: Although you saw Me personally, instead of asking for your complete liberation from material bondage, under the influence of My energy you asked Me to become your son
- Visnu said: At that time also I appeared before you in this form just to fulfill your desire, and I asked you to ask whatever you desired. At that time you wished to have Me born as your son
- Visnu said: By practicing the breathing exercises of the yoga system, both you (Prsni) and your husband (Sutapa) could tolerate all the influences of the material laws: the rainy season, the onslaught of the wind, and the scorching heat of the sunshine
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Visnu said: I assure you (Vasudeva and Devaki) that this time you shall go back home, back to Godhead, on account of your perfection in your mission
- Visnu said: I could have appeared just like an ordinary child, but in that way you would not have believed that the Supreme Personality of Godhead had taken birth in your womb
- Visnu said: I gave you the benediction that I would take birth as your son three times. First, I was known as Prsnigarbha, born of Prsni & Sutapa, next birth I was Upendra, born of Aditi & Kasyapa, and now I am born as Krsna from you, Devaki & Vasudeva
- Visnu said: I have appeared in this Visnu form just to convince you that I am the same Supreme Personality of Godhead again taken birth
- Visnu said: I know you are very concerned about Me and afraid of Kamsa. Therefore I order you to take Me immediately to Gokula and exchange Me for the daughter who has just been born to Yasoda
- Visnu said: In due course of time Prsni became pregnant and gave birth to the child. The Lord spoke to Devaki and Vasudeva: At that time My name was Prsnigarbha
- Visnu said: In the next millennium you took birth as Aditi and Kasyapa, and I became your child of the name Upendra
- Visnu said: My dear father and mother (Vasudeva and Devaki), you have therefore raised Me many times as your child, with great affection and love, and I am therefore very much pleased and obliged to you
- Visnu said: With a steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you (Prsni and Sutapa) practiced severe austerities for twelve thousand years by the calculation of the demigods
- Visnu said: You also executed all religious principles. In this way you were able to cleanse your heart and control the influences of the material laws. In executing your austerity, you used to eat only the leaves of the trees which fell to the ground
- Visnu takes charge of the mode of goodness, Brahma takes charge of the mode of passion, and Lord Siva takes charge of the mode of ignorance
- Visvanatha said, "Sannyasis become attracted by philanthropic work, such as opening educational institutions, hospitals or monasteries, churches or temples of demigods, they find only trouble from such engagements, not only in this life but in the next"
- Vrkasura inquired, "Of the three deities, namely Lord Brahma, Lord Visnu and Lord Siva, who is most quickly satisfied"
- Vrkasura then took the brahmacari to be someone known to his family, and therefore the brahmacari’s sympathetic words appealed to him
- Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit
- Vrkasura was searching after a benediction and trying to decide which of the three presiding deities to worship in order to get it
- Vrkasura, instead of asking Lord Siva for something beneficial to human society, asked for something very dangerous to human society
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
- Vrndavana is such a nice place. Flowers are always blooming, and there are even various kinds of decorated deer. Birds are chirping, peacocks are crowing and dancing, and bees are humming
- Vrndavana was always absorbed in the thought of Krsna. Everyone remembered His pastimes and was constantly merged in the ocean of transcendental bliss
- Vrndavana's natural atmosphere, with the presence of the river Yamuna, its nice orchards of trees decorated with various fruits, Govardhana Hill, caves, blooming flowers - all combined to inspire Uddhava to narrate Krsna's pastimes
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- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- Water is urgently needed after the summer season, and thus the clouds are just like a rich man who, in times of need, distributes his money even to the point of exhausting his whole treasury
- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- We (sages) know well that persons who have become liberated by engagement in Your devotional service are no longer contaminated by the material modes of nature; thus they have become eligible to be promoted to the kingdom of God in the spiritual world
- We (the counselors of Kamsa) have nothing to fear from these demigods. They are very proud of being great fighters in peacetime outside the war field, but actually they cannot show any talent or military power on the war field
- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- We (the gopis) therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men
- We (the Kurus) are connected with the Yadu dynasty by marriage, and because of this they have been given the chance to come live with us, dine with us and sleep with us; now they are taking advantage of these privileges
- We (the Kurus) have allowed the Yadu dynasty to use the royal insignias like the whisk, fan, conchshell, white umbrella, crown, royal throne, sitting place and bedstead, along with everything else befitting the royal order
- We are preaching the principle that it does not matter whether a man is a sannyasi or grhastha (householder). One simply has to increase his attachment for Krsna, and then his life is successful
- We can directly experience the results of this science of Krsna consciousness because it is very easy to practice and is very pleasurable
- We can follow Lord Krsna's dealings with His wives as an ordinary human being, but His dealings with more than sixteen thousand wives at one time cannot be imitated
- We can just imagine the elevated position of someone like Aghasura, into whose body the Supreme Personality of Godhead, Krsna, personally entered
- We can purify our duration of life by taking daily bath and cleansing the body inside and outside and accepting the ten kinds of purificatory processes
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We cannot demand any grace or mercy from the Lord because of our service rendered to Him. He may accept or not accept our service, but the only means to satisfy the Lord is through the service attitude, and nothing else
- We find in Vedic history that if a ksatriya king was irresponsible, sometimes a consulting board of brahmanas maintained by the monarchy would dethrone him. Considering all these points, it appears that the post of monarch is a very responsible one
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have inaugurated the Krsna consciousness movement so that everyone can satisfy his propensity for loving others simply by directing his love toward Krsna
- We have information of Lord Brahma's duration of life from the BG: 1,000 times the duration of the four ages, or 1,000 x 4,320,000 years, constitute Brahma's 12 hours. Similarly, one moment of Brahma's time is equal to one year of our solar calculation
- We have never seen any one person who is unlimitedly and simultaneously wealthy, powerful, famous, beautiful, wise and unattached, like Krsna, in the history of humanity
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- We have practical experience of being advised by the so-called babajis in Vrndavana that there is no need to preach and that it is better to live in Vrndavana in a solitary place and chant the holy name
- We have seen many rich persons, many powerful persons, many famous persons, many beautiful persons, many learned and scholarly persons, and persons in the renounced order of life unattached to material possessions
- We have to imagine that these universes, which according to our limited knowledge are expanded unlimitedly, are so great that the gross and subtle ingredients are not only within the universe but cover the universe in seven layers
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We hear from the Vedic version that the Supreme Brahman exhibits His effulgence and therefore everything becomes illuminated
- We know that the women and girls in Mathura are not village women. They are enlightened and beautiful. Their bashful smiling glances and other feminine features must be very pleasing to Krsna
- We Kurus, can't allow them (the Yadus) to do any more of these things, nor shall we allow them to use these royal insignias. Best to take all these things away; it is improper to feed a snake with milk, since merciful activities simply increase his venom
- We limited living entities have to use a particular part of the body for a particular purpose, but there is no such distinction for Krsna
- We may also take this material world as a Battlefield of Kuruksetra. Everyone is struggling hard for existence on this battlefield, and at every step there is danger
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- We see that a strong wind will mingle together clouds, atomic particles of dust or broken pieces of cotton, & after the strong wind subsides, all the clouds, particles of dust and pieces of cotton are again separated, scattered in different places
- We should always remember that Krsna was playing the part of an ordinary human being, and His horses also, by the will of Krsna, played the parts of ordinary horses in hesitating to enter the darkness
- We should always remember that the Supreme Personality of Godhead, Krsna, was playing exactly like a human being
- We should always remember, therefore, that Lord Krsna, although playing the part of a human being, simultaneously maintains the position of the Supreme Personality of Godhead
- We should never consider the demigods, even Lord Siva and Lord Brahma, to be on an equal level with Lord Visnu. If we do this, then according to the Padma Purana we are immediately categorized as atheists
- We should therefore conclude that the earthen pot and the entire earth are both truths because one is the product of the other
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- We understand from the Bhagavad-gita that after the dissolution of this cosmic manifestation, the material energy enters into the Supreme Personality of Godhead
- We understand from the Brahma-samhita and Skanda Purana that Krsna is always surrounded by many thousands of goddesses of fortune. The gopis are all goddesses of fortune, and Krsna took them hand in hand on the bank of the Yamuna
- We understand that with the breathing of the Supreme Personality of Godhead there issued forth the four Vedas, namely the Rg Veda, the Yajur Veda, the Sama Veda and the Atharva Veda, and also the histories like the Mahabharata and all the Puranas
- We will also feel transcendentally pleased and satisfied if we utilize the brahma-muhurta period to meditate on Radha and Krsna
- We will feel transcendentally pleased if we think of how Sri Rukminidevi and Krsna acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Krsna consciousness
- Wearing a garland, a necklace and other bodily ornaments, she (Rohini) appeared on the scene and moved hither and thither
- Welcoming him with sweet, nectarean words, He (the Supreme Personality of Godhead) addressed Narada as bhagavan, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences
- What can ordinary human beings and mental speculators know of You (Lord Krsna)? It is not possible for anyone to enumerate the unlimited transcendental qualities of Your Lordship
- What the devotee actually offers the Lord (Krsna) is not needed by the Lord, for He is self-sufficient
- What then is the basis of accusing Krsna of dancing with others’ wives? The bodies of the gopis, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Krsna were dancing with Him
- Whatever activities they (all the Yadus and the residents) performed - social, political, religious or conventional - were transcendental
- Whatever benefit is supposed to be derived from the demigods is actually bestowed by the Supreme Personality of Godhead. Without the permission of the Supreme Personality of Godhead, one cannot bestow any benefit upon others
- Whatever benefits they derive from the Supreme Personality of Godhead as benedictions they want to distribute to all other persons. That is the greatest of all humanitarian activities
- Whatever He (Krsna) desires is perfectly lawful, and whatever He decides cannot be changed by anyone. These are the eight transcendental qualities of Krsna. Besides that, Krsna is known as Yogesvara
- Whatever order is sent from Krsna, material nature obeys. Therefore the natural beauty created by the rainy season was acted out according to the indications of Krsna, who thus felt very proud of material nature's beautiful activities
- Whatever percentage of Krsna consciousness we can perform will become an eternal asset to our life, for it is imperishable in all circumstances
- Whatever there is, either on the land, in the water or in the sky, is equally given to all living entities
- Whatever we experience, even in this material condition of life, is but an emanation from Him. The Absolute Truth created the mind, senses and intelligence
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When a bona fide student approaches a bona fide spiritual master, he submissively prays to the spiritual master, "My dear lord, kindly accept me as your student"
- When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When a country is subjugated by an undesirable government, persons and parties undergo severe penances and austerities to get control of the government, and when they attain control, they flourish by giving themselves generous salaries
- When a demigod worshiper comes to his senses, he can reason as follows, "The demigods can offer benedictions only after being empowered by the Supreme Lord, so why not worship the Supreme Lord directly"
- When a devotee becomes materially opulent, that is also not due to his pious activities
- When a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- When a devotee is called by the attraction of Krsna, he does not care for bodily ties. The women entered the forest of Vrndavana on the bank of the Yamuna, which was verdant with vegetation and newly grown vines and flowers
- When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Krsna again and again takes away all his resources
- When a devotee realizes the effect of association with the Supreme Lord, he naturally hates the association of so-called society, friendship and love
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When a ksatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows & maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants
- When a living entity, by Your (Lord Krsna) grace only, comes to the right conclusion about Your exalted transcendental position, he no longer bothers with the different theories manufactured by the mental speculators or so-called philosophers
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated
- When a man is sleeping, everyone sees that he is present within the room, but actually the man himself is not within that body, for while sleeping a man forgets his bodily existence, although others may see that his body is present
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When a parijata tree from the heavenly kingdom was taken by Krsna, Indra had fought with Him. This was self-interest on the part of Indra
- When a person becomes attracted by Krsna and is in full Krsna consciousness, he does not care for any worldly duties, even though very urgent
- When a person becomes famous as a devotee of the Lord, his reputation is never to be extinguished. Lord Caitanya, when discoursing with Ramananda Raya, questioned, "What is the greatest fame?"
- When a person hears the rasa-lila in this way, the effect will be sure: he will be elevated to the highest position of spiritual life
- When a person is in the dream of material consciousness, he suffers the effects of accepting a body and giving it up again in material existence. Opposite to this material consciousness is Krsna consciousness
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When a person regains his life, naturally he becomes absorbed in pleasure and joyfulness. They (the inhabitants of Vrndavana) each in turn pressed Krsna to their chests, and thus they felt a great relief
- When a poverty-stricken man becomes rich, he makes a program for sense gratification due to his ignorance of how to utilize his hard-earned money. Under the spell of the external energy, he thinks that his money is properly employed
- When a thing is taken as fact but actually has no existence at all, it is called false. But if something is mistaken for something else that exists, that does not mean it is false
- When a Vaisnava renounces the materialistic way of life and takes to sannyasa, it is not on the conception of the falsity of the material world but to devote himself fully to engaging everything in the service of the Lord
- When activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Krsna, they are spiritual activities
- When after the dense, dark night there is finally sunrise in the morning, it is very pleasant; when there is scorching heat, cold water is very pleasant
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Akrura also refused to give him shelter, Satadhanva decided to deliver the Syamantaka jewel into the hands of Akrura. Then, riding on a horse which could run at great speed and up to four hundred miles at a stretch, he fled the city
- When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish
- When Akrura finished eating, Balarama gave him betel nut and spices, as well as pulp of sandalwood, just to make him more pleased and comfortable
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When all the cowherd men had very attentively heard the statements of Gargacarya through Nanda Maharaja, they better appreciated the wonderful activities of Krsna and became very jubilant and satisfied
- When all the ecstatic cowherd men heard that Nanda Maharaja, the father of Krsna, was celebrating the birth ceremony of his son, they became spontaneously joyful
- When all the gopis assembled, as described, before Krsna, He began to speak to them, welcoming them as well as discouraging them by word jugglery. Krsna is the supreme speaker; He is the speaker of the Bhagavad-gita
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When all the living entities are in the nonmanifested stage, resting within Narayana - then all these manufactured processes become null and void and cannot act
- When all the members of the Kuru dynasty saw that their city was about to fall into the water of the Ganges, and when they heard their citizens howling in great anxiety, they immediately came to their senses and understood what was happening
- When all the members of the royal assembly, including King Ugrasena, heard this message (Paundraka invited Krsna to a battle) sent by Paundraka, they laughed very loudly for a considerable time
- When all the principal queens of Lord Krsna had finished their statements, Rohini, as the representative of the other sixteen thousand queens, began to narrate the incident of their becoming wives of Krsna
- When all the sages were comfortably seated, Lord Krsna, who descended for the protection of religion, began to address them on behalf of all the kings
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When an actual fact is unknown to a certain person, this is called ignorance or lack of knowledge. This is not applicable to God, however, because He knows Himself perfectly
- When awakened by the kicking of Kalayavana, he (the sleeping man) immediately opened his eyes and began to look around in all directions. At last he saw Kalayavana standing nearby
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Banasura was blessed by Lord Krsna in this way, he came before the Lord & bowed down, touching his head to the earth. He immediately arranged to have his daughter Usa seated with Aniruddha on a nice chariot & then he presented them before Lord Krsna
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When both Lords (Krsna and Balarama) were seated comfortably, he (Bali) began to wash Their lotus feet
- When both the Krsnas, namely Krsna and Arjuna, reached the bank of the Yamuna (Arjuna is sometimes called Krsna, as is Draupadi), they washed their hands, feet and mouths and drank the clear water of the Yamuna
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When Brahma was thus standing baffled in his limited power and conscious of his limited activities within the eleven senses, he could realize that he was also a creation of the material energy, just like a puppet
- When by the grace of the Lord a devotee is freed from all designations, his devotional service is actually naiskarmya
- When challenged by another ksatriya to stand and fight, a ksatriya cannot run away; he must fight
- When children are playing, they sometimes select a "king" amongst themselves, and the selected child may think that he is actually the king
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When demons become very powerful, they defy the supreme controller, the Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller
- When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When Dvivida gorilla heard the story of his friend Bhaumasura's being killed by Lord Krsna, he planned to create mischief throughout the country in order to avenge the death of Bhaumasura
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When everyone offered respect to Krsna by standing up, Sisupala remained in his seat, but as he became angrier at Krsna's being honored, he stood up suddenly, raised his hand and spoke very strongly and fearlessly against Lord Krsna
- When everyone present on the battlefield saw this wonderful feat of Pradyumna's, the great fighters on both sides praised his acts of chivalry
- When everyone was informed of the mysterious disappearance of Pradyumna and how he had grown up, they were all struck with wonder because they had gotten back their dead son after they were almost hopeless of his return
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When everything was complete, there was heard the vibration of mrdangas, conchshells, kettledrums and other musical instruments. Professional dancers, both male and female, began to dance
- When everything was done, all the inhabitants of Vrndavana approached Krsna with feelings of love and embraced Him with great ecstasy
- When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between the Siva-jvara and the Narayana-jvara
- When food is offered to Krsna with love and devotion and He is pleased and accepts it from the devotee, Rukminidevi, the goddess of fortune, becomes so greatly obliged to the devotee that she has to go personally to the devotee’s home
- When Garga Muni arrived at the home of Nanda Maharaja, Nanda Maharaja was very much pleased to see him and immediately stood up with folded hands and offered his respectful obeisances
- When Garga Muni was so eagerly requested by Nanda Maharaja, he performed the name-giving ceremony as secretly as possible in the cowshed of Nanda Maharaja
- When Garuda, the great devotee-carrier of Visnu, understood that Kaliya was eating the offered sacrifices, he became very angry and rushed to the island to kill the offensive serpent
- When he (a man) regains his consciousness the senses immediately become active. Similarly, the Pandavas received Krsna as if they had just regained their consciousness, and so they were very much enlivened
- When he (Arjuna) was unable to find the baby even after searching all possible planets, he then attempted to throw himself into a fire, since he had promised the brahmana he would do so if unable to bring back his baby
- When He (Balarama) returned to Dvaraka, He was received with great jubilation by relatives and friends, headed by King Ugrasena and other elder persons, who all came forward to welcome Him
- When he (Bhaumasura) saw that all his soldiers, commanders and fighters had been killed on the battlefield by the strokes of the weapons of the Personality of Godhead, he became exceedingly angry at the Lord
- When He (Krsna) meditates, therefore, He meditates on Himself. Self-meditation by ordinary men, designated in Sanskrit as so ’ham, is simply imitation
- When He (Krsna) saw that His horses were hesitant to proceed into the darkness, He immediately released His disc, known as the Sudarsana cakra, which illuminated the sky a thousand times brighter than sunlight
- When He (Krsna) saw that they continued to smile, He said, "I very much appreciate your bodily features. All of you have nice, very thin waists." All of the gopis there were exquisitely beautiful
- When He (Krsna) was asked to lift some heavy article and was unable to lift it, He would simply move His arms. In this way, daily, at every moment, He was the reservoir of all pleasure for His parents
- When He (Krsna) was comfortably seated, the newly married Draupadi, young and very beautiful in her natural feminine gracefulness, came before Lord Krsna to offer her respectful greetings
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When He (Lord Krsna) plays (His flute), the clouds stop their loud thundering out of fear of Him. Rather than disturb the vibration of His flute, they respond with mild thunder and so congratulate Krsna, their friend
- When He (Maha-Visnu) exhales, innumerable universes come into existence, and when He inhales, innumerable universes enter within Him
- When he (Maharaja Pariksit) got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Srimad-Bhagavatam in the association of devotees
- When he (Maharaja Pariksit) heard that some of the gopis, simply by concentrating on Krsna as their paramour, became freed from all contamination of material birth and death, he said
- When he (Maharaja Pariksit) was in the womb of his mother, a brahmastra weapon was released by Asvatthama to kill the child
- When he (Pralambasura) appeared in his real feature, he was decorated with a golden helmet and earrings and looked just like a cloud with lightning carrying the moon
- When he (the brahmana) had decided to go to Krsna, he asked his wife if she had anything in the home that he could offer to Krsna, because he must take some presentation for his friend
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When he entered the house to kill Satrajit, all the women there cried very loudly, but in spite of their great protests, Satadhanva mercilessly butchered Satrajit without hesitation, exactly as a butcher kills an animal in the slaughterhouse
- When he has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable
- When He saw that all the inhabitants of Gokula - including His mother and father, the gopis, the boys and the cows - were just on the point of death and that they had no shelter for salvation from imminent death, Krsna immediately freed Himself
- When He understood that the water of the Yamuna was being polluted by the black serpent Kaliya, Lord Krsna took action against him and made him leave the Yamuna and go elsewhere, and thus the water became purified
- When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear
- When hearing and chanting about Your (The Lord) transcendental pastimes, Your devotees do not care even for the transcendental bliss derived from liberation or from merging into the existence of the Supreme
- When Indra understood that the sacrifice which was to be offered by the cowherd men in Vrndavana had been stopped by Krsna, he became angry
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When it was disclosed to Lord Balarama that the so-called sannyasi was Arjuna, who had planned such a device simply to take away Subhadra, and that he had actually taken her, He became very angry
- When it was known to the King of Kosala that Krsna had come to ask the hand of his daughter, he was very much pleased. With great respect and pomp, he welcomed Krsna to the kingdom
- When Jarasandha fell, Bhimasena immediately pressed one of Jarasandha's legs to the ground and took hold of the other leg with his two hands
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When Kamsa was killing the six babies of Devaki and Vasudeva one after another, many friends and relatives of Kamsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kamsa
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When King Bhismaka learned that Damaghosa and his party were arriving, he left the city to receive them. Outside the city gate were many gardens where guests were welcome to stay
- When King Dhrtarastra was sitting among friends and relatives, Akrura began to address him, calling him Vaicitravirya. Vaicitravirya means "the son of Vicitravirya"
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When King Indra ordered the Samvartaka and companion clouds to go to Vrndavana, the clouds were afraid of doing this mischief
- When King Mucukunda saw Krsna's magnificent features, he wondered about His identity, and with great humility he asked the Lord, "My dear Lord, may I inquire how it is that You happened to be in the cave of this mountain? Who are You"
- When King Nrga elected to receive the results of his impious activities, he was given the body of a lizard because of the mistake in his pious activities; thus he could not be directly converted to a higher status of life like a great demigod
- When King Yudhisthira heard that Lord Krsna had arrived in his capital city, Hastinapura, he became so joyful that all his bodily hairs stood on end in great ecstasy, and he immediately came out of the city to properly receive the Lord
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna and Arjuna went to see Lord Visnu, it is to be understood that Arjuna visited in His Nara-Narayana capacity, just as Krsna, when He displayed His pastimes in Dvaraka, acted in His Vasudeva capacity
- When Krsna and Balarama began to walk, other friends of the same age joined Them, and together They gave the highest transcendental pleasure to the gopis, specifically to mother Yasoda and Rohini
- When Krsna and Balarama entered the village of Vrndavana along with Their friends, They played Their flutes, and the boys praised Their uncommon activities in the forest
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna and Balarama heard from Their teacher about the death of his son, They immediately started for Prabhasa-ksetra on Their chariot. Reaching the beach, They asked the controlling deity of the ocean to return the son of Their teacher
- When Krsna and Balarama offered Their service in this way, the teacher, Sandipani Muni, thought it wise to ask Them for something extraordinary, something no common student could offer
- When Krsna and Balarama play on Their transcendental flutes, the moving creatures become stunned and stop their activities
- When Krsna and Balarama reached the gate of the wrestling arena, They saw a big elephant of the name Kuvalayapida being tended by a caretaker riding on its head. The caretaker was deliberately blocking Their entrance
- When Krsna and Balarama saw the beautiful appearance of Vrndavana, Govardhana Hill and the banks of the river Yamuna, They felt very happy
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama were informed of the flight of Satadhanva, They mounted Their chariot, its flag marked by a picture of Garuda, and followed immediately
- When Krsna and Satyabhama were returning from the capital city of Indra, Satyabhama remembered Krsna's promise to give her a parijata tree
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna appeared before him, Dantavakra's heroic march was immediately stopped, just as the great, furious waves of the ocean are stopped by the beach
- When Krsna appeared before the boys, they thought, "Krsna has returned within a minute." They began to laugh, thinking that Krsna was not willing to leave their lunchtime company
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When Krsna appeared, Lord Visnu was with Him. Krsna actually appears in order to demonstrate His Vrndavana pastimes and in this way attract the fortunate conditioned souls and invite them back home, back to Godhead
- When Krsna appears, all the Visnu expansions join with Him
- When Krsna approached him (the King of Kosala), he offered the Lord a suitable sitting place and articles for reception. Everything appeared very elegant. Krsna also offered him respectful obeisances, thinking him to be His future father-in-law
- When Krsna approached the covering layer of this universe, the four horses which were drawing His chariot - Saibya, Sugriva, Meghapuspa and Balahaka - all hesitated to enter the darkness
- When Krsna arrived, He broke all the strongholds to pieces by the strokes of His club and scattered the military strength here and there by the constant onslaught of His arrows
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When Krsna came out of the city, Kalayavana, who had never seen Krsna before, saw Him to be extraordinarily beautiful, dressed in yellow garments
- When Krsna came there he (Jambavan) was angry, thinking that Krsna had come to take away the jewel. This is the material position: although one is very strong in body, that cannot help him understand Krsna
- When Krsna defied the authority of Indra, Indra became angry because he thought that he was all in all within this universe and that no one was as powerful as he
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When Krsna enacts this pastime, leaving the battlefield without fighting, He is worshiped by the devotees
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna entered the forest on the bank of the river Yamuna, the moonlight dissipated the surrounding darkness. Due to the season, flowers like the kunda and kadamba were blooming, and a gentle breeze was carrying their aroma
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna exhibits His transcendental pastimes within the material world in some of the universes, not only the eternal associates of Krsna come but also those who are being promoted to that status from this material world
- When Krsna finally came out of Kaliya’s lake, He was seen by all His friends and relatives on the bank of the Yamuna
- When Krsna got permission (from Yudhisthira), He returned to His country accompanied by Satyaki, the leader of the Yadus who were living in Hastinapura with Him. Kalindi also returned with Krsna to Dvaraka
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Krsna, King Nagnajit became very much astonished
- When Krsna jumped into the water, the river overflooded its banks to a distance of one hundred yards, as if something very large had fallen into it. This exhibition of Krsna's strength is not at all uncommon, because He is the reservoir of all strength
- When Krsna ordered Mucukunda to ask a benediction from Him, the King was joyful, he immediately remembered Garga Muni's prediction, who had foretold long before that in the twenty-eighth millennium of Vaivasvata Manu, Krsna would appear on this planet
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returned to His camp, He was taken care of by servants who washed His lotus feet, gave Him a nice seat and offered Him milk and palatable dishes
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna saved the inhabitants of Vrndavana from the wrath of Indra by lifting Govardhana Hill, a surabhi cow from Goloka Vrndavana, as well as King Indra from the heavenly planets, appeared before Him
- When Krsna saw Kubja hesitating to come before Him, He immediately caught hold of her hand, which was decorated with bangles. With great affection, He dragged her near Him and made her sit by His side
- When Krsna saw that the gopis were tired from dancing with Him, He immediately began to wipe His hands over their faces so that their fatigue would be relieved. In order to reciprocate the kind hospitality of Krsna, the gopis began to look at Him lovingly
- When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
- When Krsna spoke in such a discouraging way to the gopis, they became very sad, for they thought that their desire to enjoy the rasa dance with Krsna would be frustrated. Thus they became full of anxiety
- When Krsna stole the garments of the gopis while they were taking a bath at Ciraghata on the Yamuna, He promised to fulfill their desire in some future night
- When Krsna suddenly disappeared from the company of the gopis, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him
- When Krsna touched the bodies of the gopis, their lust to embrace Him increased. They all enjoyed these pastimes
- When Krsna touched the different parts of their (the gopis) bodies, the gopis felt surcharged with spiritual energy. They could not adjust their loosened clothes, although they tried to keep them adjusted properly
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna was informed by Satyabhama of the murder of His father-in-law, He began to lament like an ordinary man. His great sorrow is, again, a strange thing
- When Krsna was just a small baby the gigantic demoness Putana attempted to kill Him, but when He sucked her breast He pulled out her life. That is the difference between the real Godhead and a God manufactured in the mystic factory
- When Krsna was passing through the street (in Mathura), all the women in the surrounding houses came to see Him, and some of the younger ones almost fainted, being captivated by His beauty
- When Krsna was sitting before mother Yasoda, all the elder gopis began to lodge complaints against Him so that Krsna could hear
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Krsna would feel tired and fatigued, He would sometimes take shelter of the root of a big tree or the lap of a cowherd boy and lie down
- When Krsna's chariot was surrounded by Jarasandha's military force and was no longer visible to them, they were so frightened that some of them (the women of Mathura) fainted
- When Krsna, Arjuna & Bhima reached Hastinapura, they blew their respective conchshells, & by hearing the sound vibrations, everyone immediately became cheerful. But the enemies of Krsna, upon hearing the conchshells, were very sorry
- When Krsna, Balarama and Uddhava approached the house of Akrura, Akrura came forward, embraced Uddhava and offered respectful obeisances, bowing down before Lord Krsna and Balarama
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When Krsna, the supreme enjoyer, desired to enjoy the company of the gopis on that full-moon night of the sarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features
- When Kubja saw that Lord Krsna had come to her house to fulfill His promised visit, she immediately got up from her chair to receive Him cordially. Accompanied by her many girlfriends, she began to talk with Him with great respect and honor
- When Kubja was converted into a beautiful society girl, she wanted Krsna to come to her place so that she could try to receive and worship Him in her own way
- When Kunti was offering her prayers very feelingly to Krsna, she could not check herself and began to cry loudly before Akrura
- When Kunti, the mother of Pandavas, saw her nephew Krsna, the SPG, she was overpowered by love & affection. She at once got up from her bedstead & appeared before Him with her daughter-in-law, Draupadi, & in maternal love & affection she embraced Him
- When Lord Balarama appeared on the scene, King Yudhisthira and his younger brothers Nakula and Sahadeva, as well as Lord Krsna and Arjuna, immediately offered Him their respectful obeisances, but they did not speak at all
- When Lord Balarama arrived, all the participants in the meeting (at Naimisaranya) - great sages, ascetics, brahmanas and learned scholars - immediately arose from their seats and welcomed Him with great honor and respect
- When Lord Balarama reached the precincts of the city of Hastinapura, He did not enter but stationed Himself in a camp outside the city, in a small garden house
- When Lord Balarama returned to Prabhasa-tirtha, He heard from the brahmanas that most of the ksatriyas in the Battle of Kuruksetra had been killed. Balarama felt relieved to hear that the burden of the world had been reduced
- When Lord Balarama returned to Vrndavana, all the cowherd boys and the gopis had grown up; but still, on His arrival, they all embraced Him, and Balarama embraced them in reciprocation
- When Lord Balarama saw that Romaharsana Suta did not understand the highest principle of religion in spite of his having studied all the Vedas, He certainly could not support his position
- When Lord Balarama saw the disturbances created by the gorilla and heard that he had already performed many mischievous activities all over the country, He became very angry and decided to kill him
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Balarama visited that place (Naimisaranya) there was a great sacrifice being performed by a great assembly of transcendentalists. Such meetings were planned to last thousands of years
- When Lord Brahma heard those auspicious vibrations, which sounded throughout the higher planetary system, he immediately came down to see what had happened
- When Lord Krsna and Arjuna reached this region of the brahmajyoti, Arjuna could not tolerate the glaring effulgence, and he closed his eyes. Lord Krsna's and Arjuna's reaching the brahmajyoti region is described in the Hari-vamsa
- When Lord Krsna and His associates were fed in this way, the brahmana Srutadeva was thinking thus
- When Lord Krsna appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Srivatsa, and the Kaustubha-mani jewel hanging around His neck
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Krsna finally reappeared among the assembled gopis, He looked very beautiful, just befitting a person with all kinds of opulences
- When Lord Krsna heard the prayers of mother earth, He immediately assured her of immunity from all fearful situations. He said to Bhagadatta, "Don't be afraid." Then He entered the palace of Bhaumasura, which was equipped with all kinds of opulences
- When Lord Krsna heard this unfortunate news from the unknown man, He at first became most perturbed, just like an ordinary human being. His face showed signs of grief, and He began to cry in a piteous tone
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Lord Krsna saw the weapons of Banasura coming at Him, like water coming out of a strainer, He took His sharp-edged Sudarsana disc and began to cut off the demon's one thousand arms, one after another
- When Lord Krsna saw Vasudeva and Devaki standing in a reverential attitude, He immediately expanded His influence of yogamaya so that they could treat Him and Balarama as children
- When Lord Krsna thus encouraged King Yudhisthira, the King's face brightened like a blossoming flower because of transcendental happiness, and thus he ordered his younger brothers to conquer all the worldly kings in all directions
- When Lord Krsna understood that there was great danger in the city of Dvaraka, He took permission from the elder members of the Pandava family, especially from His aunt Kuntidevi, and started immediately for Dvaraka
- When Lord Krsna understood that Viduratha was looking for the opportunity to strike Him with his sword, He employed His Sudarsana cakra, His razor-sharp disc, and without delay cut off Viduratha's head, with its helmet and earrings
- When Lord Krsna was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Krsna was enjoying His childhood pastimes with His boyfriends, one Aghasura demon became very impatient. He was unable to tolerate seeing Krsna play so happily, and therefore he appeared before the boys intending to kill them all
- When Lord Krsna was entering the nicely decorated city of Mathura in a festive attitude, the ladies and girls of Mathura prepared different kinds of flower garlands to make the ceremony most auspicious
- When Lord Krsna was thus worshiped by King Yudhisthira, all the members present in the assembly stood up with folded hands and began to chant, "Jaya! Jaya! Namah! Namah!"
- When Lord Krsna went ahead to a distant place in order to see some specific scenery, the boys behind Him ran to try to catch up and be the first to touch Him. So there was a great competition
- When Lord Krsna, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires
- When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna
- When Lord Krsna, the Supersoul of every living being, understood that the ladies in the assembly were anxious for Him, He decided not to continue wrestling but to kill the wrestlers immediately
- When Lord Nrsimhadeva appeared, Prahlada Maharaja was never afraid of Him, whereas his atheist father was immediately faced with death personified and was killed
- When Lord Parasurama killed all the ksatriyas, their accumulated blood flowed like a stream. Lord Parasurama dug five big lakes at Samanta-pancaka and filled them with this blood
- When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When Lord Siva released a particular weapon bringing about a violent hurricane on the battlefield, Lord Krsna presented just the opposing element, a mountain weapon, which checked the hurricane on the spot
- When Lord Siva released his personal weapon, called Pasupata-astra, Krsna immediately counteracted it with the Narayana-astra. Lord Siva then became exasperated in fighting with Lord Krsna. Krsna then took the opportunity to release His yawning weapon
- When Lord Siva released his weapon of devastating fire, Krsna counteracted it with torrents of rain
- When Lord Siva saw that his devotee Banasura could not be saved even in his presence, he came to his senses and personally came before Lord Krsna and began to pacify Him by offering the following prayers
- When Lord Sri Krsna appeared, there was a necessity of minimizing the load of sinful activities accumulated on this planet, or in this universe
- When Lord Sri Krsna heard these rumors spread by the people, He decided to summon Akrura from the kingdom of Kasi
- When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction
- When Lord Sri Krsna stood up with His disc to kill Salva, He appeared just like a mountain with the red sun rising over it
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When Maharaja Pariksit heard this incident of Kalayavana's being burned to ashes, he inquired about the sleeping man from Sukadeva Gosvami, "Who was he? Why was he sleeping there"
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When Mother Yasoda arrived, she wanted to enter the river Yamuna, and being checked, she fainted. Her friends, who were equally aggrieved, were shedding tears like torrents of rain or waves of the river
- When mother Yasoda saw this (inside of Krsna's mouth), her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts
- When mother Yasoda thought to chastise her boy (Krsna) after hearing all the complaints, she saw His pitiable face, and smiling, she did not chastise Him
- When mother Yasoda was so piteously crying, all the cowherd women immediately came and began to look for the baby (Krsna), but they were disappointed and could not find Him
- When mother Yasoda's children, Krsna and Balarama, came home, she bathed Them very nicely and dressed Them with ornaments
- When Mucukunda, the celebrated descendant of the Iksvaku dynasty, was favored by Lord Krsna, he circumambulated the Lord within the cave and then came out
- When Nanda Maharaja and the other residents of Vrndavana had heard that Krsna would be present in Kuruksetra because of the solar eclipse and that all the members of the Yadu dynasty would also be there, they had immediately prepared to go there
- When Nanda Maharaja arrived in Mathura, Vasudeva got the news and was very eager to congratulate his friend. He immediately went to the place where Nanda Maharaja was staying. When Nanda saw Vasudeva, he felt that he had regained his life
- When Nanda Maharaja was taken away by one of Varuna's servants, Nanda's companions began to call loudly for Krsna and Balarama. Immediately Krsna and Balarama could understand that Nanda Maharaja had been taken by a servant of Varuna
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When one achieves the paramahamsa platform, he is no longer under the regulative principles of the Vedic injunctions
- When one desires only to render service unto the lotus feet of the Lord, he is transcendental to all these three qualities. The pure Krsna conscious person is therefore always free from all material qualities
- When one drinks honey, one cannot distinguish what sort of honey has been collected from what sort of flower, but the palatable taste of the honey presupposes that the honey is not homogeneous but is a combination of different tastes
- When one engages oneself in the devotional service of the Lord, automatically the Vaisnava reputation comes to him. There is no need to be envious of the devotees who are engaged in preaching the glories of the Lord
- When one has one million dollars in currency notes, he is actually holding only a huge bunch of papers, but if he utilizes it for a purpose, then he benefits
- When one inquires as to the welfare of a brahmana, the questions should be worded according to his condition of life so as not to disturb him. A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant
- When one is fortunate enough to come to the right conclusion about this cosmic manifestation and everything going on within it, he knows it to be caused directly and indirectly by the Supreme Personality of Godhead Himself
- When one is promoted to the mode of goodness, one can understand that the senses and the mind are engaged in material activities only due to being covered by perverted consciousness
- When one is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one is situated within the material world, it is not possible to experience this Brahman effulgence. In other words, in the material world this effulgence is not manifested, whereas in the spiritual world it is manifested
- When one perfectly understands the Absolute Truth he is called a brahmana. And when the brahmana reaches further perfection, he becomes a Vaisnava, or a devotee
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When one's mind, intelligence and senses are purified of material contamination, one can understand the original feature of the Absolute Truth as a person
- When our hearts begin to derive pleasure from the supreme reservoir of pleasure, then we can be satisfied. That transcendental satisfaction is possible only in devotional service, in full Krsna consciousness
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When Pariksit Maharaja's mother, Uttara, approached Krsna, Krsna, seeing the danger of abortion, entered her womb as the Supersoul and saved Maharaja Pariksit
- When people in materialistic life become disturbed by the blazing fire of material pangs, Krsna consciousness gives them relief like a cloud. The cloud and Krsna, having the same bodily color also, are considered to be friends
- When Pradyumna thus killed the demon (Sambara), all the demigods in the higher planetary systems showered flowers on him
- When Pradyumna was thrown into the sea, a big fish immediately swallowed him. Later this fish was caught in the net of a fisherman, and the fish was later sold to the Sambara demon
- When Prahlada Maharaja was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "For a materialistic person who is always full of anxieties due to being engaged in temporary and relative truths"
- When Prahlada was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "The best course is to give up the blind well of family life and go to the forest to take shelter of the Supreme Lord"
- When Pralambasura entered their company, Krsna began to think how to kill the demon, but externally He received him as a friend. "O My dear friend," He said, "it is very good that you have come to take part in our pastimes"
- When properly utilized, neither the superior nor inferior energies emanating from the Supreme Personality of Godhead are false
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Rukmini saw the brahmana, she could understand the auspicious trembling of her body and immediately became elated. She smiled and inquired whether Krsna had already come
- When Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi
- When Rukmini went to the temple it was not with the intention of an ordinary person, who goes to beg for material benefits; her only goal was Krsna
- When Salva thought that Krsna had been bewildered by his mystic representations, he became encouraged and began to attack the Lord with greater strength and energy by showering volleys of arrows upon Him
- When Salva was killed, all his soldiers and followers cried, "Alas! Alas!" While Salva's men were thus crying, the demigods from the heavenly planets showered flowers on Krsna
- When Samba forcibly took away Laksmana, the elder members of the Kuru dynasty were pleased to see that he was actually the suitable match for her
- When Sambarasura was defeated in every respect, Pradyumna took his sharp sword and immediately cut off the demon's head, which was decorated with a helmet and valuable jewels
- When Satadhanva was refused help by Krtavarma, he went to Akrura and implored him to help. But Akrura also replied, "Balarama and Krsna are Themselves the Supreme Personality of Godhead"
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When Satrajit wore this jewel in a locket around his neck, he appeared exactly like an imitation sun-god. Putting on this jewel, he entered the city of Dvaraka, and people thought that the sun-god had come into the city to see Krsna
- When Satya understood that Krsna Himself had come to marry her, she was very much pleased that the husband of the goddess of fortune had so kindly come there to accept her
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When Sisupala was abusing the kings who were about to attack him, Lord Krsna took up His disc, as sharp as the blade of a razor, and immediately separated Sisupala's head from his body
- When Sisupala was thus killed, a great roar and howl went up from the crowd. Taking advantage of that disturbance, the few kings who were supporters of Sisupala quickly left the assembly out of fear for their lives
- When situated in the material quality of goodness, one tries to purify himself by performing various penances and austerities. When one reaches the platform of a real brahmana, he aspires to merge into the existence of the Lord
- When some of the gopis became very tired from dancing and moving their bodies, they placed their hands on the shoulders of Sri Krsna. Then their hair loosened and flowers fell to the ground
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When the (cowherd) boys were thus engaged, Krsna would immediately join them, and catching their hands, He would enjoy their company and laugh and praise their activities
- When the babies (Krsna and Balarama) were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow
- When the Bakasura demon was swallowing up Krsna, he felt a burning, fiery sensation in his throat. This was due to the glowing effulgence of Krsna
- When the best of the Vasus, named Drona, and his wife Dhara were ordered to increase progeny by Lord Brahma, they said unto him, “Dear father, we are seeking your benediction"
- When the black-eyed, beautiful Rukmini heard of the settlement, she immediately became very morose. However, being a king's daughter, she understood political diplomacy and decided that there was no use in simply being morose
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the boys saw that the calves were not nearby, they became afraid for their safety, and they immediately cried out, "Krsna!" Krsna is the killer of fear personified. Everyone is afraid of fear personified, but fear personified is afraid of Krsna
- When the boys saw the showering of flowers and heard the celestial sounds, they became struck with wonder. And when they saw Krsna freed from the mouth of the great demon Bakasura, all of them, including Balarama, were so pleased
- When the brahmana (Sudama) entered his personal apartment in the palace, he saw that it was not an apartment but the residence of the King of heaven. The palace was surrounded by many columns of jewels
- When the brahmana (Sudama) saw his position suddenly changed to one of opulence, and when he could not determine the cause for such a sudden change, he began to consider very gravely how it had happened
- When the brahmana came to accuse the King of Dvaraka for the ninth time, Arjuna happened to be present with Krsna
- When the brahmana was seated on the golden throne, Lord Sri Krsna began to worship him exactly as the demigods worship Krsna. In this way, He taught everyone that worshiping His devotee is more valuable than worshiping Him
- When the brahmana's wife was to give birth to another child, the brahmana began to chant, "My dear Arjuna, please come now and save my child"
- When the brahmanas' wives returned, the sacrifice was duly and nicely executed. One of the brahmanas' wives, however, who had been forcibly checked from going to see Krsna, began to remember Him as she heard of His bodily features
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the citizens received the news of the Lord's (Krsna) arrival, they all felt unlimited happiness and came to welcome Him, taking gifts in their hands to offer
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the cook was cutting the fish, he found within its stomach a nice baby (Pradyumna), which he immediately presented to the charge of Mayavati, who was an assistant in the kitchen affairs
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When the cows were given in charity to the brahmanas, the brahmanas also were given nice silken garments, and each was given a deerskin and sufficient quantity of sesame seeds
- When the creation is completely terminated - when there is no existence of the Vedas, no existence of material time, and no existence of the gross and subtle material elements
- When the demigod Indra saw that Krsna was constructing a particular city of His own choice, he sent the celebrated parijata tree of the heavenly planets to be planted in the new city, and he also sent a parliamentary house, Sudharma
- When the demigods Nalakuvara and Manigriva finished their prayers, the child, Lord Krsna, the master and proprietor of Gokula, bound to the wooden grinding mortar by the ropes of Yasoda, smiled
- When the demon (Pralambasura) fell, he made a tremendous sound, and it sounded as if a great hill were falling upon being struck by the thunderbolt of King Indra. All the boys then rushed to the spot
- When the demon (Vrkasura) was offered this facility by Lord Siva, he asked for a fearful and abominable benediction
- When the demon was thus preparing to cut off his head, Lord Siva became very compassionate
- When the devotee becomes a penniless pauper or is put into a comparatively poverty-stricken position, his relatives and family members no longer take interest in him, and in most cases they give up their connection with him
- When the different queens of Lord Krsna were submitting their statements as to how they had been married and accepted by Lord Krsna as His wives, all the female members of the Kuru dynasty were struck with wonder
- When the earthen pot is used for a wrong purpose, that is false. Similarly, the human body or the material world, when used for sense gratification, is false
- When the elephant and caretaker fell, Krsna jumped up on the elephant, broke off one of its tusks, and with it killed the elephant and the caretaker also. After killing the elephant, Krsna took the ivory tusk on His shoulder
- When the enemy, headed by Jarasandha, found that they were gradually being defeated by the soldiers of Krsna, they thought it unwise to risk losing their armies in the battle for the sake of Sisupala
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the fish was presented to the demon Sambara, it was taken charge of by his cook, who was to make it into a palatable fish preparation
- When the florist was offered benedictions, he begged from the Lord that he might remain His eternal servant in devotional service and by such service do good to all living creatures
- When the four months of the rainy season passed and Aniruddha had still not returned home, all the members of the Yadu family became much perturbed. They could not understand how the boy was missing
- When the frustrated princes of the other dynasties heard that Krsna was successful in getting the hand of Satya by subduing the bulls, naturally they became envious
- When the girls (the gopis) in the water heard such joking words from Krsna, they began to look at one another and smile. They were very joyous to hear such a request from Krsna because they were already in love with Him
- When the gopis and cowherd men all heard the story (of Bakasura) from the boys, they felt great happiness because naturally they loved Krsna, and by hearing about His glories and victorious activities they became still more affectionate toward Him
- When the gopis appeared to be a little bit disturbed and angry from hearing the free advice of Krsna, they diverted their attention to looking at the beauty of the forest
- When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna's and Balarama's absence, began to ask about the welfare of the two brothers
- When the gopis had Krsna in their company, not only all their grief but their lamenting in the absence of Krsna was relieved
- When the gopis heard that Akrura had come to take Krsna and Balarama away to Mathura, they became overwhelmed with anxiety. Some of them became so aggrieved that their faces turned black and they began to breathe warmly and had palpitations of the heart
- When the gopis saw Krsna fearlessly playing on Putana's lap, they very quickly came and picked Him up. Mother Yasoda, Rohini and other elder gopis immediately performed the auspicious rituals by taking the tail of a cow and circumambulating His body
- When the gopis saw that Krsna was strong and determined, they had no alternative but to abide by His order ("please come here alone, one after another, and take away your garments")
- When the gopis saw that Uddhava was representing Krsna even in his bodily features, they thought he must be a soul completely surrendered unto the Supreme Personality of Godhead
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the gopis saw Uddhava, they observed that his features almost exactly resembled those of Krsna, and they could understand that he was a great devotee of Krsna's
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the gopis were dancing with Krsna in the rasa dance, they became fatigued, and Krsna wiped His hand
- When the gopis were describing the sweet vibration of Krsna's flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations
- When the gopis were talking in this way, their feelings for Krsna became more and more intense, and they were experiencing Krsna's smiling, Krsna's words of love, Krsna's attractive features, Krsna's characteristics and Krsna's embraces
- When the great sage Narada heard that Lord Krsna had married sixteen thousand wives after He had killed the demon Narakasura, sometimes called Bhaumasura
- When the head of the King of Kasi was thrown through the city gate, people gathered and were astonished to see that wonderful thing
- When the horses were yoked and the chariot was ready to go, Krsna helped the brahmana up and gave him a seat by His side. Immediately they started from Dvaraka and within one night arrived at the province of Vidarbha
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the King of Mithila saw the arrival of Sri Balarama in his city, he was most pleased and received the Lord with great honor and hospitality
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the living entity wants to lord it over the material energy by imitating the position of Krsna, he is immediately captured by the material energy
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the matter remained undecided, Sahadeva began to speak in favor of Lord Krsna
- When the members of the Vrsni family saw all their friends and visitors departing, they observed that the rainy season was approaching, and thus they decided to return to Dvaraka
- When the moon waxes we falsely think that the moon is developing, and when it wanes we think the moon is decreasing. Factually, the moon, as it is, is always the same; it has nothing to do with such visible activities of waxing and waning
- When the negotiation of the marriage of Aniruddha with Rocana was complete, big marriage party accompanied Aniruddha & started from Dvaraka. They traveled until Bhojakata, which Rukmi had colonized after his sister had been kidnapped by Krsna
- When the new city was fully constructed according to plan, Krsna transferred all the inhabitants of Mathura and installed Sri Balarama as the city father
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the news spread that Krsna, Balarama and the cowherd boys were within Mathura City, all the inhabitants gathered, and the ladies and girls immediately went up to the roofs of the houses to see Them
- When the particles of water from the waves of the Yamuna, the lakes and the waterfalls touched the bodies of the inhabitants of Vrndavana, they automatically felt a cooling effect. Therefore they were practically undisturbed by the summer season
- When the Personality of Godhead descends in a human form, only fools and rascals deride Him. This actually occurred when Lord Krsna, Lord Rama and Lord Caitanya moved within human society as human beings
- When the princesses saw the Supreme Personality of Godhead, Krsna, enter the palace, they immediately became captivated by the beauty of the Lord and prayed for His causeless mercy
- When the queens sprinkled water on the body of Krsna or He sprinkled water on the bodies of the queens, the whole situation appeared just like that of an elephant enjoying in a lake with many she-elephants
- When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the rainy season was not ended completely but was gradually turning to autumn, sometimes, especially when there was rainfall within the forest, Krsna and His companions would sit under a tree or within the caves of Govardhana Hill
- When the sages were selected as priests of the sacrifices, they in turn induced Vasudeva to collect the required paraphernalia for executing the yajnas in that place of pilgrimage
- When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions
- When the sky became completely cleared of all clouds and there was sunrise again, the strong wind stopped
- When the sky is clear of all clouds, the stars at night shine very beautifully; similarly, when a person is actually situated in Krsna consciousness, he is cleared of all dirty things, and he becomes as beautiful as the stars in the autumn sky
- When the small mystic power exhibited by Brahma was before the mystic power of Krsna, it was just like snow at night or a glowworm during the day
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- When the sun passes from the eastern to the western hemisphere, the results of the interactions due to the sunshine in the eastern hemisphere remain, but the sunshine itself is visible in the western hemisphere
- When the sunrise became visible, Lord Krsna would offer specific prayers to the sun-god
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He (Krsna) appeared in the family descending from the sun-god, known as the Raghu-vamsa; and when He appeared as Lord Krsna, He did so in the family known as the Yadu-vamsa
- When the Supreme Personality of Godhead appears, He (Krsna) generally appears in a ksatriya family because He has to establish religious principles, or the life of righteousness
- When the Supreme Personality of Godhead descends to this material world, He appears just like an ordinary human being, but He is not resting on any material condition
- When the Supreme Personality of Godhead Krsna was so ordered by His mother, He immediately opened His mouth just like an ordinary boy
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, Vasudeva and Devaki became captivated by parental affection and embraced Him with great pleasure
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When the time came for the King (Nrga) to give up his body, he was taken before Yamaraja, the superintendent of death, who asked him whether he first wanted to enjoy the results of his pious activities or suffer the results of his impious activities
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was predominant
- When the twin arjuna trees fell to the ground, making a sound like the falling of thunderbolts, all the inhabitants of Gokula, including Nanda, immediately came to the spot. They were very astonished to see how the two great trees had suddenly fallen
- When the two kings (Paundraka and the King of Kasi) came before Lord Krsna to oppose Him, Krsna saw Paundraka face to face for the first time
- When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean
- When the visitors saw Lord Krsna with His thousands of queens, they were fully satisfied at the sight of such beauty and transcendental opulence
- When the wives of Lord Krsna thus became wet, their breasts and thighs would increase in beauty a thousand times, and their long hair would fall down to decorate those parts of their bodies
- When the woman was turned by Krsna's favor into an exquisitely beautiful young girl, she naturally felt very much obliged to Krsna, and she was also attracted by His beauty
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When the women saw that not all the characteristics of Lord Krsna were present in the personality of Pradyumna, out of curiosity they came back to see him and his wife, Mayavati
- When the Yamuna was threatened like this, she became greatly afraid of the power of Balarama and immediately came in person, falling at His lotus feet and praying
- When the young girls heard that Lord Krsna, the only object worth seeing, was passing on the road, they were very eager to see this all-famous personality. Their hair loosened, & their tightened saris became slack due to their hastily rushing to see Him
- When their (living entity's) consciousness is changed into Krsna consciousness, however, they immediately fix Krsna within their hearts, and thus their path for liberation becomes clear
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When there is a population increase, it is the business of the Supreme Lord to feed the people. But atheists or miscreants do not like abundant production of food grains, especially if their business might be hampered
- When there is actually fire, we can utilize it for various purposes; therefore, fire is the ultimate goal. Similarly, in the gross material stage of life the quality of ignorance is very prominent
- When there is cosmic manifestation, the jivatma, or the individual soul, appears in the creation in different forms, according to his previous fruitive activities
- When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death
- When there is freezing winter, hot water is very pleasant
- When there is imminent danger, an intelligent person should try to avoid the dangerous position as far as possible. But if, in spite of endeavoring by all intelligence, one fails to avoid the dangerous position, there is no fault on his part
- When there was a fight among the princes, Pradyumna came out victorious, and therefore Rukmi was obliged to offer his beautiful daughter to Pradyumna
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- When they (all the Yadus and the residents) were embracing one another in their arms, the saffron and kunkuma spread on their breasts was exchanged from one person to another, and they all felt heavenly ecstasy
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When they (different rulers of the world) were released by the grace of Lord Krsna, they all looked very unhappy, their garments were niggardly, and their faces were almost dried up for want of proper bodily care
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When they (members of Yadu family and the women) understood that it was Pradyumna who was present, they received him with great delight
- When they (Nanda Maharaja and the cowherd men) were all thus consulting among themselves, Krsna understood their minds, and in order to assure them of their destiny in the spiritual kingdom, He showed them the spiritual sky
- When they (people of Kasi) found out that there were earrings on it, they could understand that it was someone's head. They conjectured as to whose head it might be
- When they (Samba, Pradyumna, Caru, Bhanu and Gada) approached a well, they found no water in it, but, on the contrary, within the well was a wonderful living entity. It was a large lizard, and all of them were astonished to see such a wonderful animal
- When they (the cowherd boys) arrived home, they spoke of the wonderful activities of the son of Nanda
- When they (the cows) were coming down the hill (of Govardhana), their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When they (the gopis) placed their hands on Krsna's shoulder they became overwhelmed by the fragrance of His body, which emanated from the lotus, other aromatic flowers and the pulp of sandalwood
- When they (the gopis) saw Krsna returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When Krsna entered the village, the young gopis smiled and laughed
- When they (the gopis) saw that it was getting gradually darker, they stopped. Their mind and intelligence became absorbed in thoughts of Krsna; they all imitated the activities of Krsna and His speeches
- When they (The inhabitants of Dvaraka) saw that Krsna had actually returned, not alone but with a new wife, Jambavati, they immediately performed a ceremony of celebration
- When they (the Mayavadis) become professional reciters of Srimad-Bhagavatam, and when people, without knowing the effect of the Mayavada philosophy, hear from such persons, they become confused
- When they (the princes) attacked Krsna's party, shot arrows like incessant torrents of rain, Arjuna, Krsna's best friend, took charge of the challenge, he alone very easily drove them off to please his great friend Krsna on the occasion of His marriage
- When they (young girls of Hastinapur) saw Him (Krsna) in the midst of His many queens, like the full moon situated amidst many luminaries, they began to talk amongst themselves
- When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha
- When they came out into the midst of the forest, they saw that while Krsna was walking some of the leaves and creepers of Vrndavana had turned reddish from the kunkuma powder which fell from His lotus feet
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When They understood the sinister motives of the guards, They became angry, and taking up the two pieces of the broken bow, They began to beat down all of Kamsa's caretakers
- When this (yawning) weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and began yawning
- When this city was constructed, Maharaja Yudhisthira requested Krsna to live with them a few days more to give them the pleasure of His association. Lord Krsna accepted the request of Maharaja Yudhisthira and remained there for many days more
- When this perverted consciousness is gradually transformed into Krsna consciousness, then the path of liberation is opened. So it is not that one is unable to approach the Absolute Truth by the senses and the mind
- When this story was being narrated by Sukadeva Gosvami, Maharaja Pariksit became eager to hear more about Krsna’s childhood pastimes. He inquired from Sukadeva Gosvami how Krsna chastised Kaliya, who had been living in the water for many years
- When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanatana-dhama, the eternal abode
- When those who are after sex life hear about Krsna's pastimes with the gopis, they will relish transcendental pleasure, although it appears to be materialistic. The advantage will be that they will gradually be elevated to the spiritual platform
- When trembling occurs in these parts of the body (left eyelid, arm and thigh), it is an auspicious sign indicating that something lucrative can be expected
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- When Uddhava had been sufficiently honored and worshiped by the pure devotees of Vrndavana, he returned to Mathura and to his master, Krsna
- When Uddhava said that he had a message from Krsna, the gopis were more interested in hearing the message than in hearing about their exalted position
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When unable to find the baby on those planets, he (Arjuna) went down to the Rasatala planet, the lowest of the planetary systems
- When unable to find the baby there (Indraloka), he went to the planet of the fire demigod, then to the planet of the Nirrti demigod, and then to the moon planet. Then he went to Vayuloka and Varunaloka
- When Usa received the news that her father had arrested Aniruddha, she was overwhelmed with grief and confusion. Tears glided down from her eyes, and being unable to check herself, she began to cry very loudly
- When Usa saw the picture of Pradyumna, she became a little bashful, but when she saw the picture of Aniruddha, she became so bashful that she immediately lowered her head and smiled, having found the man she was seeking
- When Vasudeva was addressing his divine sons in that way, Lord Krsna and Balarama were smiling. Because They are very affectionate to Their devotees, They accepted all the appreciation of Vasudeva with a kindly, smiling attitude
- When Vasudeva was carrying Krsna, the darkness of the night disappeared. All the prison doors automatically opened. At the same time there was thunder in the sky and severe rainfall
- When Vasudeva was convinced that the newborn child was the Supreme Personality of Godhead Himself, he bowed down with folded hands and began to offer Him prayers
- When Vasudeva was speaking to Nanda Maharaja in this way, he was influenced by a great feeling for the friendship of Nanda Maharaja and the beneficial activities executed by King Nanda on his behalf
- When Vasudeva was thus persuaded to start to perform the yajnas, all the members of the Yadu dynasty took their baths, dressed themselves very nicely, decorated themselves beautifully and garlanded themselves with lotus flowers
- When Vasudeva, who is also called Anakadundubhi, was looking at his newborn baby, he was so happy that he wanted to give many thousands of cows in charity to the brahmanas
- When we take account of her (Rukmini's) beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth and her necklace of gold all combined to shower rains of nectar
- When Yamaraja offered his services to the Lord, Sri Krsna asked him to return His teacher's son, who had come to him as a result of his work. "Considering My ruling supreme," said Krsna, "you should immediately return the son of My teacher"
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Whenever Lord Krsna speaks about something to a specific devotee, it is meant not only for that devotee but for all devotees, and indeed for the entire human society
- Whether a devotee acts in a so-called pious or impious manner, he is neither elevated nor degraded, but is transferred to the spiritual kingdom
- Whether one follows the path of fruitive activities or the path of philosophical speculation, the ultimate destination is Krsna; all bona fide methods of self-realization are meant for understanding Krsna
- Whether one is a ksatriya, vaisya or brahmana, everyone is recommended to take sannyasa at the end of life, to engage himself completely in the service of the Lord and thus become freed from all sinful reactions of his past life
- Whether one is liberated or is trying to be liberated, or is even grossly materialistic, the pastimes of Lord Krsna are worth studying
- Whether the devotee becomes poorer or richer, the arrangement is made by the Supreme Personality of Godhead
- While Akrura was offering his prayers to the Supreme Personality of Godhead, the Lord disappeared from the water, exactly as an expert dramatic actor changes his dress and assumes his original feature
- While all the gopis were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going
- While attempting to do so they (Bhimasena and Duryodhana) appeared to be dancing, but nonetheless it was clear that both of them were very angry
- While attempting to write this book, Krsna, let me first offer my respectful obeisances unto my spiritual master, Om Visnupada Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaj Prabhupada
- While Balarama was in that happy mood, He desired to enjoy the company of the gopis in the water of the Yamuna
- While creating such great disturbances all over the country, sometimes he (Dvivida) heard very sweet musical sounds from Raivataka Mountain, and so he entered that mountainous region
- While describing the uncommon activities of Krsna before Uddhava, Nanda Maharaja gradually became overwhelmed and could no longer speak
- While discussing the transcendental vibration, they (the gopis) remembered also how Krsna dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear
- While drinking this natural beverage (Varuni), all the gopis chanted the glories of Lord Balarama, and Lord Balarama felt very happy, as if He had become intoxicated by drinking that Varuni beverage
- While eating at the home of Balaramaji, Arjuna was simply looking at beautiful Subhadra, who was very enchanting to great heroes and kings
- While eating, Krsna was thinking, "These boys believe that I have come back within a second, but they do not know that for the last year I have been involved with the mystic activities of Lord Brahma"
- While fully manifesting the Visnu expansions, He (Krsna) suddenly pulled His curtain of yogamaya over the scene. In the Bhagavad-gita it is said that the Supreme Personality of Godhead is not visible due to the curtain spread by yogamaya
- While going to the maternity home to attend to the delivery case of the brahmana's wife, Arjuna remembered Lord Siva, and not his friend Krsna
- While going to Visnukanci, He visited Sivakanci. Lord Balarama took His bath in the river Kaveri; then He gradually reached Rangaksetra. The biggest Visnu temple in the world is in Rangaksetra, and the Visnu Deity there is celebrated as Ranganatha
- While he (individual soul) is enwrapped in such ignorance, his natural opulences become almost extinct
- While He (krsna) is present in Goloka enjoying transcendental pleasure in the company of His eternal associates - the gopis, the cowherd boys - all over the creation His potencies are acting under His direction, without disturbing His eternal pastimes
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot
- While in material existence, he (the devotee) lives very peacefully and blissfully, without cares and anxieties, and after quitting this body he goes back home, back to Godhead
- While Jarasandha was attempting his eighteenth attack, a Yavana king somewhere to the south of Mathura became attracted by the opulence of the Yadu dynasty and also attacked the city
- While Kamsa was speaking to his brother-in-law and sister, tears flowed from his eyes, and he fell down at their feet. Believing the words of Durga-devi, whom he had tried to kill, Kamsa immediately released his brother-in-law and sister
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna & the gopis danced, they displayed extraordinary bodily features. The movements of their legs, their placing their hands on one another, the movements of their eyebrows, their smiling, the movements of the breasts of the gopis & their clothes
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While Krsna and Balarama were enjoying life in Vrndavana in the midst of the cowherd boys and girls, the season gradually changed to summer
- While Krsna and Balarama were enjoying the gifts of the rainy season in this way, the autumn season gradually arrived, when all the water reservoirs become very clean, and when pleasing and refreshing air blows everywhere
- While Krsna and Balarama were passing in this way, They saw a washerman and dyer of clothing. Krsna was pleased to ask him for some nice clothing
- While Krsna and Balarama were talking, Brahma returned after a moment's interval (according to the duration of his life)
- While Krsna danced, some of the cowherd boys sang and others played on flutes; some bugled on buffalo horns or clapped their hands, praising Krsna, "Dear brother, You are dancing very nicely"
- While Krsna stayed on this planet as the Supreme Personality of Godhead, His opulences of wealth and beauty had no comparison within the three worlds
- While Krsna was dancing on his hoods, Kaliya tried to push Him down with some of his other hoods. Kaliya had about a hundred hoods, but Krsna took control of them. He began to dash Kaliya with His lotus feet, and this was more than the serpent could bear
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While Krsna was engaged in tending the cows in the forest of Vrndavana or on Govardhana Hill, the gopis in the village were always absorbed in thinking of Him and discussing His different pastimes
- While Krsna was enjoying the company of the gopis in the rasa dance, the astonished demigods and their wives gathered in the sky. The moon, being afflicted with a sort of lust, began to watch the dance and became stunned with wonder
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While Krsna was thus engaged in His transcendental pastimes, exhibiting His internal potency in the company of the supermost fortunate cowherd boys, there occurred another chance for Him to exhibit the superhuman powers of Godhead
- While Krsna was traveling to Dvaraka, all the frustrated and defeated princes encircled Him and began to shower their arrows on the bridal party
- While Krsna was within the mouth of Aghasura, the demon's spirit soul came out like a dazzling light, illuminating all directions, and waited in the sky
- While Lord Balarama was absent in Vrndavana, this King Paundraka, the King of the Karusa Province, being foolish and puffed up, sent a messenger to Lord Krsna
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Krsna and Balarama were living peacefully in Their great city of Dvaraka, there was the rare occasion of a full solar eclipse, such as takes place at the end of every kalpa, or day of Brahma
- While Lord Krsna and others were listening, he (Arjuna) specifically attacked Krsna by saying, "My dear brahmana, I am neither Sankarsana nor Krsna nor one of Krsna's sons like Pradyumna or Aniruddha"
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While Lord Krsna was entering the city, all the people talked amongst themselves about the glories of the Lord, praising His transcendental name, qualities, form and so on
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- While Lord Krsna was speaking to Sudama Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukminidevi, the goddess of fortune herself, checked the Lord by catching hold of His hand
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space
- While making sounds by churning, they (the gopis) also sang the glories of Krsna. The two sound vibrations mixed together, ascended to the sky and sanctified the whole atmosphere
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While mother Yasoda was listening to the chanting of the Vedic hymns, the child appeared to be falling asleep, and therefore she very silently laid Him down on the bed
- While mother Yasoda was thinking in this high philosophical way, Lord Krsna again expanded His internal energy just to bewilder her with maternal affection. Immediately mother Yasoda forgot all philosophical speculation & accepted Krsna as her own child
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- While Nanda Maharaja was worshiping Lord Visnu on this occasion (of Krsna's birth ceremony) and was trying to satisfy all the people there, his only desire was that the newborn child Krsna would be happy
- While one is living, whatever the external condition of the body may be, within there is only stool, urine and various kinds of worms
- While Pariksit Maharaja was hearing these transcendental pastimes, he considered himself to be very fortunate because not only was he hearing Krsna's pastimes but he was doing so from Sukadeva Gosvami, the greatest authority on Srimad-Bhagavatam
- While passing through the forest of Vrndavana on the bank of the Yamuna, Krsna sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamuna. Being fatigued, the cowherd boys, Krsna and Balarama also drank
- While passing through the forest, one boy stole another boy's lunch package and passed it to a third. And when the boy whose lunch package was stolen came to know of it, he tried to take it back. But the boy who had it threw it to another boy
- While Radharani was talking with the bee and the bee was flying hither and thither, it all of a sudden disappeared from Her sight. She was in full mourning due to separation from Krsna and felt ecstasy by talking with the bee
- While remaining unaffected by the material modes of nature, He creates, maintains and dissolves the whole cosmic manifestation. We wrongly look upon Krsna & Balarama as ordinary human beings, just as whirling men see the whole world whirling around them
- While resting and drinking water, they (Krsna and Arjuna) saw a beautiful girl of marriageable age walking alone on the bank of the Yamuna
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While Rukmini was being given in charity to Sisupala, Krsna snatched her from the marriage arena exactly as Garuda snatched a pot of nectar from the demigods
- While Rukmini was in such deep thought, auspicious symptoms appeared in different parts of her body. Trembling began to occur in her left eyelid, arm and thigh
- While Rukmini was praying to Krsna for the life of her brother (Rukmi), her whole body trembled, and because of her anxiety, her face appeared to dry up and her throat became choked
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While Samba so diligently fought alone with the six great warriors, they all appreciated the boy's inconceivable potency. Even in the midst of the fighting they admitted frankly that this boy Samba was wonderful
- While Satrajit's brother, who was known as Prasena, was moving here and there in the forest, a big lion attacked him, killed both him and the horse on which he was riding, and took away the jewel to his cave
- While smiling, they (the gopis) confidentially expressed their suppressed anger and said, “Dear Krsna, we are ordinary women of Vrndavana, and we do not know much about Vedic knowledge - what is right and what is wrong"
- While Sri Krsna was thinking like this, Salva brought before Him in custody a man exactly resembling Vasudeva, His father. These were all creations of the mystic power of Salva
- While Srutadeva was welcoming Lord Krsna and His associates (Narada , Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others), he simply forgot himself in transcendental joy
- While strolling on the bank of the Yamuna, Krsna recited various kinds of poetry. He thus enjoyed the company of the gopis in the soothing moonlight of autumn
- While Subhadra was thus being kidnapped by Arjuna, her relatives and family members began to cry, but still he took her, just as a lion takes his prey and departs
- While Sukadeva Gosvami continued to speak on the transcendental pastimes and characteristics of Lord Krsna, King Pariksit, upon hearing him, became more and more enthusiastic and wanted to hear further
- While Sukadeva Gosvami was narrating the history of Vrkasura, he addressed Maharaja Pariksit as Bharata, referring to King Pariksit’s birth in a family of devotees
- While Sukadeva was narrating various activities of Krsna in playing the role of an ordinary human being, he also narrated the history of the battle between the dynasty of Yadu & the demon Salva, who had managed to possess a wonderful airship named Saubha
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- While talking about finishing off the whole Kuru Dynasty, Lord Balarama seemed so furious that He looked as if He could burn the whole cosmic creation to ashes
- While talking about Krsna with Uddhava, they (the gopis) forgot all about their household business. They even forgot about themselves as their interest in Krsna increased more and more
- While the birds, trees and plants were all looking very happy, Krsna, tending the cows and accompanied by Sri Balarama and the cowherd boys, began to vibrate His transcendental flute
- While the brahmana (Srutadeva) was thinking in this way, the guests finished their lunch and sat back very comfortably
- While the cowherd men were thus contemplating, the small children who were playing there informed the men that the trees had fallen because Krsna had pulled the wooden mortar with the rope binding Him
- While the demon was trying to smash Krsna & His companions, Krsna heard the demigods crying "Alas! Alas!" & He immediately began to expand Himself within the throat of the demon. Although he had a gigantic body, the demon choked by the expanding of Krsna
- While the discussion was going on, baby Krsna cried. Without remonstration, mother Yasoda picked the child up on her lap and called the learned brahmanas to chant holy Vedic hymns to counteract the evil spirits
- While the fight was going on in the city of Dvaraka, Krsna was staying at Indraprastha with the Pandavas & King Yudhisthira. This fighting with Salva took place after the Rajasuyayajna had been performed by King Yudhisthira & after the killing of Sisupala
- While the gopis were thus engaged, the lamps reflected on their ornaments made the ornaments still brighter
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- While the learned brahmana (Sudama) was considering this, a group of beautiful men and women with features resembling those of the demigods, accompanied by musical chanters, approached to welcome him
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- While the men were meeting in that way, the women also met one another in the same manner. They embraced one another in great friendship, smiling very mildly, and looked at one another with much affection
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things
- While they (Krsna and His cowherd boyfriends) were thus enjoying their childhood pastimes, a demon known by the name of Vyomasura, "the demon who flies in the sky," appeared on the scene. He was the son of another great demon, named Maya
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- While they (the cowherd women) were blessing child Krsna in this way, they offered a mixture of turmeric powder, oil, yogurt, milk and water. They sprinkled this mixture not only on the body of child Krsna but on all other persons who were present there
- While they (the gopis) were talking in this way, Uddhava finished his morning ablutions, prayers and chanting and came before them
- While they were taking rest, a great serpent from the nearby forest appeared before them and hungrily began to swallow up Nanda Maharaja. Nanda cried out helplessly, "My dear son, Krsna, please come and save me from this danger!"
- While they were thus enjoying themselves in the water, all of a sudden Narada, the great sage, happened to pass that way. He could understand that the demigods Nalakuvara and Manigriva were too much intoxicated and could not even see that he was passing
- While they were walking on the bank of the Yamuna, Krsna would sometimes put His arms around a gopi’s head, breast or waist. Pinching one another and joking and looking at one another, they enjoyed
- While this scene (Kaliya and Krsna) was taking place on the bank of the Yamuna, there were ill omens manifest. The earth trembled, meteors fell from the sky, and the left side of men's bodies shivered. All these are indications of great immediate danger
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- While thus praying to the Lord for rescue, mother Devaki nonetheless expressed her motherly affection
- While traveling, I (Vidyadhara, the serpent) saw a great sage named Angira. He was very ugly, and because I was very proud of my beauty, I laughed at him. Due to this sinful act, I was condemned by the great sage to assume the form of a serpent
- While trying to satisfy Naradaji, Krsna said, "My dear great sage among the demigods, I think that now everything is well within the three worlds"
- While trying to satisfy Naradaji, Krsna said, "You are perfectly eligible to travel everywhere in space - in the upper, middle and lower planetary systems of this universe"
- While Uddhava remained in Vrndavana, the inhabitants enjoyed his association. As they discussed the activities of Krsna, the days passed just like moments
- While Vasudeva was carrying his son Krsna in the falling rain, Lord Sesa in the shape of a serpent spread His hood over the head of Vasudeva so that he would not be hampered by the rainfall
- While walking, He (Krsna) played His flute just to call His cows. Just by His association, the trees, plants and other vegetation in the forest immediately became Krsna conscious. A Krsna conscious person sacrifices everything for Krsna
- While walking, the (cowherd) boys sometimes imitated the quacking sound of the swans in the lakes, or when they saw the peacocks dancing, they imitated them before Krsna. Krsna also moved His neck, imitating the dancing and making His friends laugh
- Who can describe the damsels of Vraja? They were all seated on the carts and were very beautifully dressed with ornaments and costly saris. They chanted the pastimes of child Krsna as usual
- Who can estimate the transcendental fortune of the residents of Vrndavana? They were personally seeing the S. P. of Godhead face to face, He whom many yogis cannot find even after undergoing severe austerities, although He is sitting within their hearts
- Why Arjuna was puzzled by Krsna's going to see Karanarnavasayi Visnu in the spiritual world is fully discussed in the commentaries of Srila Visvanatha Cakravarti Thakura, as follows
- Why was He (the Lord) inclined to put a brahmana into such a terrible condition of lamentation over one son after another until the tenth son was taken away?
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- Witches can play their black art only where there is no chanting or hearing of the holy name of Krsna
- With a crashing blow from Krsna's club, Salva's wonderful airplane burst into pieces and fell into the sea. Salva was very careful, and instead of crashing with the airplane, he managed to jump onto the land
- With another arrow he (Pradyumna) cut his (Dyuman's) bow in two, with another he cut his flag to pieces, and with the last he severed his head from his body
- With any devotee who loves Krsna with his heart and soul, Krsna reciprocates in such a way that the devotee cannot but remain attached to Him
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- With firm faith and devotion, such great personalities engage themselves in rendering transcendental loving service to the Lord. That is the verdict of the personified Vedas
- With firm faith in his (Vasudeva) sons, he addressed Them thus, "My dear Krsna, You are the sac-cid-ananda-vigraha (BS 5.1) Supreme Personality of Godhead"
- With firm faith in the qualified brahmanas, Nanda Maharaja took his child on his lap and bathed Him with water mixed with various herbs while the brahmanas chanted hymns from the Rg, Yajur and Sama Vedas
- With folded hands, the King (Bahulasva) and the brahmana (Srutadeva) each simultaneously invited Lord Krsna and all the sages (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) to his home
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- With great love and affection she (Sudama's wife) bowed down before her husband (Sudama), and within herself she thought of embracing him
- With great pleasure, King Nagnajit brought his daughter Satya before Krsna and handed her over to Him. Krsna also immediately accepted Satya as His wife. Then there was a marriage ceremony with great pomp
- With great strength Lord Krsna began to pull the rope, which was tied to the mortar. As soon as He pulled, the two trees, with all their branches and limbs, fell down immediately with a great sound
- With His celebrated Sudarsana cakra Krsna counteracted the electrified boundary, annihilated the canals of water and the gaseous boundary, and cut to pieces the electrified network fabricated by the demon Mura
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord
- With many soldiers, He (Krsna) approached that part of the country, known as Ayodhya, making a regular state visit
- With naked body and scattered hair, she (Kotara) stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna's attack, left the battlefield
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With the appearance of autumn, the sky was completely cleared of all clouds, and it recovered its natural blue color
- With the arrival of the beautiful autumn season, the waters in the lakes and rivers became as clear as crystal and filled with fragrant lotus flowers, and breezes blew very pleasantly
- With the club and the disc He (Krsna) chastises the miscreants so that they may come to their senses and know that they are not all in all, for above them there is the Supreme Lord
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With the permission of the head of the Yadu dynasty, King Ugrasena, they (the members of the Yadu dynasty) prepared to attack the capital city of the Kuru dynasty
- With their very eyes the wives of the brahmanas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within a few moments, a mysterious, unknown man came before Lord Krsna. Crying loudly, he bowed down at the Lord's lotus feet and said to Him
- Within his mind (Kaliya), however, he finally began to understand that Krsna is the Supreme Personality of Godhead, and he surrendered unto Him. He realized that Krsna is the Supreme Lord, the master of everything
- Within that forest they (the wives of the brahmanas) saw Krsna and Balarama engaged in tending the cows along with Their very affectionate boyfriends
- Within that palace, Arjuna and Krsna saw the gigantic form of Anantadeva, who is also known as Sesa
- Within the body there are five different departments of existence, known as anna-maya, prana-maya, mano-maya, vijnana-maya and, at last, ananda-maya
- Within the material world, every conditioned soul is in the darkness of ignorance. This means that all conditioned souls are under the concept of bodily existence
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
- Within the river Yamuna there was a great lake, and in that lake the black serpent Kaliya used to live. Because of his poison, the whole area was so contaminated that it emanated a poisonous vapor twenty-four hours a day
- Within the walls of the houses, fragrant incense was burning, and smoke rose through the windows, making the entire atmosphere very pleasing
- Within their minds, they (the young princesses) decided to accept Lord Krsna as their husband without hesitation. Each one of them prayed to Providence that Krsna might become her husband
- Within themselves they (the wives of the brahmanas) began to embrace Krsna to their hearts' content, and the distress of separation was mitigated immediately
- Within this decorated bag are bunches of muscles, bundles of bones, and pools of blood, always mixed with stool, urine, mucus, bile and polluted air and enjoyed by different kinds of insects and germs
- Within this material world there are different grades of forms, and according to the grade, knowledge is proportionately manifested
- Without a sword, but simply with His hand, He cut off the head of the washerman. This is proof that the Supreme Lord is omnipotent
- Without accepting the inconceivable, unlimited potencies of the Lord, one cannot understand that Lord Krsna is the Supreme Soul
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without being an expansion of Krsna, nothing can be attractive. Whatever is attractive within the cosmic manifestation is due to Krsna. Krsna is therefore the reservoir of all pleasure
- Without connection with Acyuta, the infallible Supreme Personality of Godhead, there is no possibility of stopping the resultant actions of the law of karma. The life of Krsna consciousness is the life of liberation
- Without difficulty, Krsna cut each of Banasura's bows into two pieces and, to check him from going further, made the horses of his chariot lie on the ground so that the chariot broke to pieces. After doing this, Krsna blew His conchshell, Pancajanya
- Without diverting his attention, he (Mucukunda) began to travel north. Eventually he reached the mountain known as Gandhamadana, where there were many trees, such as sandalwood & other flowering trees, whose fragrance made anyone who reached them joyful
- Without further deliberation, the demon Vrkasura approached Lord Siva to place his hand on Lord Siva’s head
- Without guidance, all of Banasura's soldiers scattered here and there
- Without hesitation, she (hunchback) caught the rear part of His cloth, began to pull it. She smiled flirtatiously & admitted that she was agitated by lusty desires. She forgot that she was on the street & before the elder brother of Krsna & His friends
- Without Krsna consciousness, civilization is but a decorated dead body. A dead body may be decorated very nicely, but without consciousness such decorations are useless. Human society without Krsna consciousness is useless and lifeless
- Without replying to a word of Krsna's statement, she (Rukmini) simply cried in great anxiety, as if drowning in an ocean of grief. She silently scratched the floor with her toenails, which reflected reddish light on the floor
- Without their (the denizens of the heavenly planets) permission, Satyabhama had uprooted a parijata tree, which is not to be found on the earth planet
- Without understanding the intricacies of Krsna, the SP of God, and without knowing His uncommon spiritual opulences, the innocent cowherd boys & men of Vrndavana began to discuss the wonderful activities of Krsna, which surpass the activities of all men
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
- Without waiting any longer, Lord Sri Krsna immediately started out on His chariot to punish the rascal Paundraka, the King of Karusa. Because at that time he was living with his friend the King of Kasi, Krsna surrounded the whole city of Kasi
- Without waiting any longer, the brahmana took the presentation and proceeded toward Dvaraka to see his Lord. He was absorbed in the thought of how he would be able to see Lord Krsna. He had no thought within his heart other than Krsna
- Women in general, being very simple at heart, can very easily take to KC, and when they develop love of Krsna they can easily get liberation from the clutches of maya, which are very difficult for even so-called intelligent and learned men to surpass
- Worship in the mode of ignorance, as exhibited by Vrkasura, is not only very difficult and painful but is also a useless waste of time
- Worship of the demigods is not worship of the Absolute Truth, but by worshiping the demigods one gradually comes to accept the Supreme Personality of Godhead in an indirect way
- Wrestling matches are still enjoyed by people in northern India, & it appears from the statements of Srimad-Bhagavatam that five thousand years ago wrestling was popular. Kamsa planned to arrange such a wrestling competition & to invite people to visit
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- Yamaraja advised his followers that only persons who have never uttered the holy name of the Lord or remembered the form, qualities and pastimes of the Lord should be approached by his watchguards
- Yamaraja also advised his servants never to approach the devotees. On the contrary, he instructed his messengers that if they meet a devotee they should offer their respectful obeisances
- Yamaraja returned the boy to the Supreme Personality of Godhead, and Krsna and Balarama brought him to his father. The brothers asked if Their teacher had anything more to ask from Them, but he replied, "My dear sons, You have done enough for me"
- Yamuna prayed "I forgot Your (Balarama) glorious, exalted position, but now I have come to my senses, and I remember that You hold all the planetary systems on Your head merely by Your partial expansion Sesa. You are the sustainer of the whole universe"
- Yamuna prayed, "My dear Balarama, You are the most powerful personality, and You are pleasing to everyone"
- Yamuna prayed, "My dear Lord (Balarama), please know that I am a soul surrendered unto You, who are very affectionate to Your devotees. Therefore please excuse my impudence and mistakes, and, by Your causeless mercy, may You now release me"
- Yamuna prayed, "My dear Supreme Personality of Godhead, You are full with six opulences. Because I forgot Your omnipotence, I have mistakenly disobeyed Your order, and thus I have become a great offender"
- Yasoda & Rohini were seated on a separate cart, and Krsna and Balarama were seated on their laps. While Rohini & Yasoda were riding on the cart, they talked to Krsna and Balarama, and feeling the pleasure of such talks, they looked very, very beautiful
- Yasoda and Rohini chanted: My dear Krsna, may Lord Cakradhara protect Your front; may Lord Gadadhara protect Your back; may Lord Madhusudana, who carries a bow in His hand, protect Your right side; may Lord Ajana protect Your left side
- Yasoda and Rohini chanted: My dear Krsna, may Lord Haladhara protect You from all sides; may the Personality of Godhead known as Hrsikesa protect all Your senses; may Lord Narayana protect Your life airs
- Yasoda and Rohini chanted: My dear Krsna, may Lord Urugaya with His conchshell protect You on all sides; may the Personality of Godhead Upendra protect You from above; may Lord Tarksya protect You on the ground
- Yasoda and Rohini chanted: My dear Krsna, may the Lord of Svetadvipa, Narayana, protect the core of Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence; and may the Supreme Personality of God protect Your soul
- Yasoda and Rohini chanted: My dear Krsna, may the Lord who is known as Aja protect Your legs; may Lord Maniman protect Your knees; may Lord Yajna protect Your thighs; may Lord Acyuta protect Your upper waist; may Lord Hayagriva protect Your abdomen
- Yasoda and Rohini chanted: When You (Krsna) are sitting, may Lord Narayana give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection
- Yasoda and Rohini chanted: While You (Krsna) are playing, may Lord Govinda protect You from all sides, and when You are sleeping, may Lord Madhava protect You from all danger; when You are walking, may the Lord of Vaikuntha protect You from falling down
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- Yasoda said, "All this misconception is due to the illusory energy of the Supreme Lord. So let me pray to Him that He may protect me always"
- Yasoda said, "Let me offer my respectful obeisances unto Him under whose illusory energy I am thinking that Nanda Maharaja is my husband & Krsna is my son, that all the properties of Nanda belong to me & that all the cowherd men & women are my subjects"
- Yasoda saw in Krsna's mouth herself taking Krsna on her lap and having Him suck her breast. Upon seeing all this, she became struck with awe and began to wonder whether she were dreaming or actually seeing something extraordinary
- Yasoda saw in Krsna's mouth the all living entities, eternal time, material nature, spiritual nature, activity, consciousness, different forms of the whole creation and everything necessary for cosmic manifestation
- Yasoda saw in Krsna's mouth the entire outer space in all directions, mountains, islands, oceans, seas, planets, air, fire, moon and stars. Along with the moon and the stars she also saw all the elements - water, sky and the extensive ethereal existence
- Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature
- Yasoda thought, "It may be cosmic mystic power attained by my child, and therefore I am perplexed by such visions within His mouth"
- Yasoda thought, "Let me offer my respectful obeisances unto the S. P. of Godhead, who is beyond the expression of consciousness, mind, work and philosophical speculation, and whose different energies produce everything manifested and unmanifested"
- Yasoda took her bath and dressed herself nicely, and taking child Krsna, duly dressed and bathed, on her lap, she sat down to hear the Vedic hymns chanted by the brahmanas
- Yet the conditioned soul is by himself unable to create such a temporary situation for his illusory enjoyment
- Yet the Lord, by His omnipotency, can dictate from within as the Supersoul how a living entity can gradually come to Him even while performing his ordinary work
- Yogamaya is the principal potency of the Personality of Godhead
- You (Krsna) are a very respectable boy because You are the son of Nanda Maharaja, and You are very dear to us (the gopis), but You should not play this joke on us, because now we are all shivering from the cold water
- You (Krsna) are living as the Supersoul in all the multiforms of living entities, and You know very well what is going on within their bodies and minds
- You (Krsna) are the last word in freedom from material contamination. I (Siva-jvara) therefore take shelter at Your lotus feet, giving up all other shelter
- You (Krsna) are the supreme friend of all living entities, but at the same time You are the supreme chastiser of the miscreants & the envious. I (Narada) know that Your Lordship has descended to this earth for the proper maintenance of the whole universe
- You (Krsna) have appeared in the Yadu dynasty to fulfill Your mission of reclaiming all conditioned souls rotting in the sinful activities of material existence, and this appearance is already famous all over the world
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- You (Krsna) however, are the cause of this external energy, and thus You remain unaffected by the action and reaction of the different elements. And because You are transcendental to such compulsions of material energy, You are the supreme tranquillity
- You appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers
- You are like the desire tree in the heavenly planets which awards benedictions according to one's desires. Everyone's free to achieve the highest perfection but if one does not so desire, then Your awarding of lesser benedictions is not due to partiality
- You are the original consciousness, or knowledge. Without knowledge, or consciousness, nothing can be powerful
- You are the Supreme Person who can bestow upon us the supreme knowledge
- You are the Supreme Personality of Godhead, completely capable of fulfilling the desires of Your devotees. You are the real friend of everyone. In spite of giving Yourself to Your devotees, You are never depleted of Your original potency
- You are the Supreme Personality of Godhead; no one can excel You, nor can anyone come up to an equal level with You. The perfect social system is that in which You remain in the center, being served as the Supreme
- You have advented Yourself to fulfill Your own statement that You come within this material world just to protect the principles of religion and annihilate unwanted miscreants
- Your (Balarama) unlimited potency is beyond the reach of our minds and words. And, my dear Krsna, You are the master of all mystic yogis
- Your (Krsna's) defeat by Jarasandha in the eighteenth engagement was nothing but an exhibition of human behavior. Unfortunately, foolish Jarasandha could not understand Your tricks, & he has since then become puffed up over his material power & prestige
- Your Majesty (King Jarasandha) must have heard the glorious names of charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi
- Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your (Krsna's) external energy identify themselves with this material world & become attached to society, friendship & love
- Yudhisthira addressed Krsna as follows: "My dear Lord Krsna, the sacrifice known as the Rajasuya-yajna is to be performed by the emperor, and it is considered the king of all sacrifices"
- Yudhisthira continued, "I cannot understand why You (Krsna) are kind to us. We are not yogis; on the contrary, we are attached to material contaminations. We are householders dealing in politics, worldly affairs. I do not know why You are so kind to us"
- Yudhisthira continued, "We know very well that the great mystics who always engage in meditation to capture You (Krsna) do not find it easy to obtain such grace, nor can they draw any personal attention from You"
- Yudhisthira could understand the feelings of Duryodhana & he tried to restrain the queens, but Krsna indicated that Yudhisthira should not restrain them from enjoying the incident. Krsna desired that Duryodhana be fooled in that way
- Yudhisthira said, "(You (Krsna) said one should surrender unto You, and you will take care of him) Still, the living entity remains attached to material activities and suffers or enjoys the reactions without Your interference"
- Yudhisthira said, "Actually, we are fit to be punished by You (Krsna), but the wonder is that instead of punishing us You so kindly and mercifully accept our orders and carry them out properly"
- Yudhisthira said, "Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes"
- Yudhisthira said, "As far as the Pandavas are concerned, we have nothing to ask from the demigods. We are personally fully satisfied to be Your (Krsna's) devotees"
- Yudhisthira said, "As far as we are concerned, we are fully surrendered unto Your (Krsna's) lotus feet, and by Your grace we are so fortunate as to see You personally. Therefore, naturally we have no desire for material opulences"
- Yudhisthira said, "As the Supersoul, You (Krsna) sit in the body with the living entity, giving him the results of his own actions as well as opportunities to turn toward Your devotional service by developing Krsna consciousness"
- Yudhisthira said, "As You (Krsna) say in the Bhagavad-gita, 'Persons bewildered by material desires worship the demigods.' But my purpose is different"
- Yudhisthira said, "Being constantly engaged in Krsna conscious service, they are freed from the cycle of repeated birth and death"
- Yudhisthira said, "By performing Rajasuya-Yajna, I wish to satisfy all the demigods, who are Your empowered representatives within this material world & I wish that You will kindly help me in this great venture so that it may be successfully executed"
- Yudhisthira said, "Foolish persons with a poor fund of knowledge consider Your (Krsna's) Lordship an ordinary human being. Sometimes they try to find fault in You, and sometimes they defame You. Therefore I wish to perform this Rajasuya-yajna"
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"
- Yudhisthira said, "I wish to show the world that one can attain the highest perfection of life simply by taking shelter at Your lotus feet, exactly as one can satisfy the branches, twigs, leaves and flowers of an entire tree simply by watering the root"
- Yudhisthira said, "If one takes to Krsna consciousness, his life becomes fulfilled both materially and spiritually"
- Yudhisthira said, "Material distinctions - 'This is me,' 'This is you,' 'This is mine,' 'This is yours' - are all conspicuous by dint of their absence in You (Krsna)"
- Yudhisthira said, "My dear Krsna, O eternal form of bliss and knowledge, all the exalted directors of the affairs of this material world, including Lord Brahma, Lord Siva and King Indra, are always eager to receive and carry out orders from You"
- Yudhisthira said, "My dear Lord (Krsna), those who are constantly in Krsna consciousness and who think of Your lotus feet or Your shoes are certainly freed from all contamination of material life"
- Yudhisthira said, "My dear Lord, where is the possibility of ill fortune for one who is constantly engaged in hearing Your glorious activities"
- Yudhisthira said, "My dear Lord, You are the ocean of unlimited knowledge and transcendental bliss. The reactions of mental concoctions in the three phases of material life - wakefulness, sleep and deep sleep - cannot exist in Krsna consciousness"
- Yudhisthira said, "My dear Madhava, You (Krsna) are never defeated by anyone"
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"
- Yudhisthira said, "Our material existence is caused by our forgetfulness of Your (Krsna's) personality, but fortunately the darkness of forgetfulness is immediately dissipated if one is privileged to hear about Your glories"
- Yudhisthira said, "Out of Your (Krsna's) independent will only, You have descended to this earth by the use of Your own internal potency, yogamaya, and to reestablish the Vedic principles of life You have appeared just like an ordinary human being"
- Yudhisthira said, "People who do not want to be freed from this material existence but desire to enjoy material opulences, their desires are also fulfilled by their Krsna conscious activities"
- Yudhisthira said, "Since we are fully surrendered unto You and have no other shelter than Your lotus feet, we are always confident of our good fortune"
- Yudhisthira said, "Such material distinctions are visible in the lives of everyone, even the animals, but pure devotees are freed from these false distinctions. Since these distinctions are absent in Your devotees, they cannot possibly be present in You"
- Yudhisthira said, "Such persons who engage in Your (Krsna's) service in full Krsna consciousness, who meditate upon You only and offer prayers unto You, are purified souls"
- Yudhisthira said, "The verdict of the Vedic wisdom is that You are the SPG. I want to establish this fact, and I also want to show the world the difference between accepting You as the SPG and accepting You as an ordinary powerful historical person"
- Yudhisthira said, "This does not mean that You (Krsna) are partial to the Krsna conscious person and indifferent to the non-Krsna conscious person. You are equal to everyone; that is Your declaration"
- Yudhisthira said, "This nectar coming from the mouth of a devotee is so powerful that if one is fortunate enough to have the opportunity to drink it, he is immediately freed from the continuous journey of birth and death"
- Yudhisthira said, "We are all very much surprised that Your Lordship (Krsna) can play the part of an ordinary human being, but we can understand that You are performing these activities just like a dramatic artist"
- Yudhisthira said, "Whenever they (Brahma, Siva & Indra) are fortunate enough to receive such orders, they immediately take them and keep them on their heads"
- Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"
- Yudhisthira said, "You (Krsna) cannot be partial to one and not interested in others, for You sit in everyone's heart as the Supersoul and give everyone the respective results of his fruitive activities"
- Yudhisthira said, "You (Krsna) give every living entity the chance to enjoy this material world as he desires"
- Yudhisthira said, "You (Krsna) openly declare that one should surrender unto You, giving up all other engagements, and that You will take charge of him, giving him relief from the reactions of all sins"
- Yudhisthira said, "Your (Krsna's) real position is always exalted, exactly like that of the sun, which always remains at the same temperature during both the time of its rising and the time of its setting. But we feel the difference"
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath
- Yudhisthira, because of his unflinching devotion to Krsna, could fulfill all his desires successfully by the performance of the Rajasuya sacrifice. From the description of the Rajasuya-yajna, such a function appears to be a great ocean of opulent desires
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi