Category:Knowledge
knowledge
Subcategories Pages in category
This category has the following 171 subcategories, out of 171 total.
1
2
3
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
R
S
T
U
V
Pages in category "Knowledge"
The following 1,861 pages are in this category, out of 1,861 total.
2
- ABCD knowledge
- All pervading knowledge
- Because I get the knowledge from the perfect, my knowledge is perfect
- Established in knowledge
- Greatest in knowledge
- Incomplete knowledge
- Knowledge and devotion
- Knowledge and the mode of goodness
- Knowledge taken away by the illusory energy
- Power of knowledge
- Profound knowledge
- Purified by knowledge
- Realized knowledge
- Relative knowledge
- Simply theoretically knowing will not do
- The beginning of knowledge is humility
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
- There is no department of knowledge in the universities
- This knowledge should not be kept locked up
3
- Bodha means
- Buddha means
- Budh-dhatu means
- Cetah means
- Cit means
- Diyatam means
- Dravya-jnana means
- Generally, in grammatical knowledge, first person means "I." Here, first person means
- Jna means
- Jnana-khala means
- Knowledge means: "Why shall I serve the unreal illusion? Let me serve the reality. If my business is to serve and never to be master, always to serve, then why I shall serve the illusion? Let me serve the reality." That sense is called knowledge
- Pure knowledge means
- Sa-vijnanam means
- Topmost knowledge means
- Vid means
- Vid-dhatu means
- Visista means
A
- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
- A brahmin's business is to preach the glories of the Lord, to learn the essence of Vedic knowledge--Krsna Consciousness--and to teach others of the same knowledge
- A degree-holder who has no tapasya and no character - Krsna says he is mayayapahrta-jnana, - his knowledge is stolen by illusion
- A devotee does not have to try separately for renunciation or knowledge
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- A human being endowed with knowledge certainly commits sin if he kills or torments insignificant creatures, who have no discrimination
- A human being is meant to be trained according to certain principles to revive his original knowledge. Such a methodical life is described as tapasya
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A learned man takes the essence of knowledge from all places, just as a bumblebee collects honey from each and every flower
- A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life
- A living entity is called anu, an atomic particle of the supreme soul, and his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean that the Supreme Personality of Godhead, Krsna, has a limited brain
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A man is to be understood in knowledge when he is giving, I mean to say, importance to the spiritual side. He is called jnani. Otherwise they are fools
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A murkha, a dull rascal, is very beautiful so long he does not speak. Because as soon as he speaks, then his knowledge, his learning, his capacity, his position will be immediately exposed
- A person can be so addressed (as bhagavan) only if he is a great personality who exhibits extraordinary and uncommon features or who attains the greatest goal after his disappearance or who knows the difference between knowledge and ignorance
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna. BG 1972 purports
- A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular field of knowledge and may be satisfied in that way. BG 1972 purports
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person who is a nondevotee has no good qualifications because he acts on the mental platform. One who acts on the mental platform has to change his standard of knowledge periodically
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A policeman knows that he is not working independently but under government orders. This knowledge is required in order that the policeman, who has some power, will not think that he has become God
- A question may be raised as to why a devotee should refrain from identifying an actor, although he knows definitely that the Lord is the ultimate doer of everything
- A real preacher cannot be bogus; he must first of all realize Lord Visnu as He is. As confirmed in Bhagavad-gita (BG 4.34), upadeksyanti te jnanam jnaninas tattva-darsinah: "one who has seen the truth can impart knowledge."
- A renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Krsna. BG 1972 purports
- A sannyasi eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyasi becomes perfect in his spiritual advancement in knowledge
- A sannyasi or one in the renounced order of life must be situated in fearlessness, sattva-samsuddhih (purity) and jnana-yoga (knowledge). BG 1972 purports
- A sannyasi who has dipped into the ocean of the Absolute Truth and collected some valuable stones of knowledge from that ocean, who never falls from the regulative principles of a sannyasi, is called Sagara
- A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if is a Vaisnava - Padma Purana
- A science student has to study theoretical scientific conceptions as well as applied science. Theoretical knowledge alone will not help. One has to be able to also apply this knowledge
- A spiritual master in the line of disciplic succession from Brahma and Narada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the soul and the Supersoul
- A thorough reformation of the management of these temples are required for spreading Theistic knowledge through these centres
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Absorption in Krsna is the perfect stage, as Krsna Himself confirms: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." - Bg. 7.19
- Acaryopasana. Krsna says. That is the way of knowledge
- Acaryopasanam. If you want to advance in knowledge, then you must worship the acaryas. Otherwise, what knowledge you will get
- According to Bhagavad-gita, the topmost knowledge (raja-vidya raja-guhyam) is Krsna consciousness because in Bhagavad-gita we find that the symptom of one who is actually in knowledge is that he has surrendered unto Krsna
- According to our Vedic knowledge, we shall accept a thing when it is proved by Vedic evidence. Therefore Veda means knowledge, perfect knowledge
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the Buddhists' fifth principle, Lord Buddha is the only source for the attainment of knowledge. We cannot accept this, for Lord Buddha rejected the principles of Vedic knowledge
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the verdict of all Vedic literature, the SP of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge. Everyone should try to understand the relationship between them
- According to these (material) modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- According to Vedic system, there is purificatory process. Janmana jayate sudrah: "By birth everyone is born a sudra." A sudra means without any knowledge and simply full of lamentation
- Action according to such principles (following Vedic regulative principles) is called knowledge. Indeed, the word veda means "knowledge."
- Action based on this knowledge (we are not these material bodies, we are spiritual) - spiritual activity - is work in Krsna consciousness
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- Actually the faith to perform acts is called knowledge. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. BG 1972 purports
- Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness. BG 1972 purports
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Adhoksaja means knowledge which beyond your perception. But there is source of knowledge, adhoksaja. Therefore God's another name is Adhoksaja
- Advancement in science should bring about knowledge by which misery can be minimized. Otherwise, what is the meaning of science
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- After remaining at Jagannatha Puri for a few days, the Lord secretly started for Vrndavana at night. He did this without anyone's knowledge
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After speculating knowledge life after life, when one comes to the point to surrender unto Krsna, that is real knowledge. That is real knowledge. Unless you come to the point of surrendering unto Krsna, your knowledge is defective
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kamsa with great respect - SB 10.1.52
- Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance. For good health, a person should not increase his fever from 105 degrees to 107 degrees but should reduce his temperature to the normal 98.6
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- All advancement of science, knowledge, philosophy, theology - anything - the idea is how to stop the miserable condition of life. But the real miserable condition of life, according to Bhagavad-gita, is birth, death, old age and disease
- All confidential knowledge culminates in devotional service. Generally, people are not educated in this confidential knowledge; they are educated in external knowledge
- All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole
- All living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart
- All other systems of knowledge (other than the Vedas) are defective because they have been written or spoken by men or demigods who are products of this material creation
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the great sages who are thoughtful and saintly persons incessantly recount Your spiritual qualities. These sages have already burned up all the unlimited dirty things and, by the fire of knowledge, strengthened their detachment from the material world
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these boys & girls, they are neither Hindus nor Indians, nor they have any knowledge of Sanskrit. But they easily pick up this Hare Krsna & chant & getting the result. So this is the easiest, universal method of self-realization in the present age
- All-pervading feature of the SP of Godhead is explained in Bhagavad-gita (BG 10.42), wherein the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although a materialistic person is expert in calculating costs and doing business, he does not realize that he is misusing his costly life for want of knowledge
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although being assured of his father's treasure, the poor man cannot acquire this treasure by such knowledge alone. Therefore the astrologer had to inform him of the means whereby he could actually find the treasure
- Although he (a degree-holder) has learned so many things, nonetheless, maya has taken away his knowledge. He's a rascal. He's an animal. This is the perspective of Vedic civilization
- Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service
- Although Kapiladeva is her son, Devahuti does not hesitate to take instructions from Him. She does not say, "Oh, He is my son. What can He tell me? I am His mother, and I shall instruct Him." Instruction has to be taken from one who is in knowledge
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although many types of philosophers and transcendentalists believe that one who lacks knowledge cannot be liberated from material entanglement, there is no possibility that knowledge without devotional service can award liberation
- Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord
- Although previously there were attempts to distribute the knowledge of Bhagavad-gita, these attempts involved distortion and compromise with mundane knowledge
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the Mayavadi philosophers appear to be very much advanced in knowledge, they are not yet perfect. To come to the point of perfection they must voluntarily surrender to Krsna
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Although there is an immense treasure-house of knowledge, people are engaged in reading useless literature that will give them no information on how to get out of the clutches of maya
- Although they (the Mayavadis) present themselves as great Vedantists, they are factually mayayapahrta-jnana; in other words, they seem to be very learned scholars, but the essence of their knowledge has been taken away
- Although they have got degrees of the universities, but actually, knowledge is taken away by maya
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this process (disciplic succession) of transmission
- Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego
- Ambiguity means he is not clear in his knowledge
- Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness
- An Aryan means advanced, advanced in knowledge, and one who is advanced in knowledge, he is advanced civilized
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- And where? Pranipata. Where you will find a person that "He is... Here is a person where I can surrender"? Then that means we have to make a little test where to surrender. That much knowledge you must have
- Animals are also trying their best to eat well, to have an enjoyable sex life, to sleep peacefully, and to defend themselves. What then is the difference between man's knowledge and animal's knowledge
- Animals do not have developed consciousness by which to recognize the Lord, but a human being is sufficiently intelligent to take lessons from the Vedic literature and thereby know how the laws of nature are working and derive profit out of such knowledge
- Animals, they cannot take advantage of this knowledge. But human being can take. Therefore it is said, indicated, in the sastras, that this body is very suitable boat for crossing over this ocean of nescience
- Another category mentioned in this verse (BG. 7.15) is mudha, fool number one. The naradhama is one who is low in the human scale, and mayayapahrta jnana refers to one whose knowledge is carried away by maya, or illusion
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- Any book of knowledge (science or art) must lead to the knowledge of Narayana; otherwise it must be rejected. That is the way of advancement of knowledge
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Any knowledge of the world, and knowledge - even material, spiritual, social, political, scientific, philosophical - any knowledge you'll find entirely in this Bhagavad-gita
- Any knowledge will not help your wife or children. Any knowledge, any amount of knowledge, will not help his real problem. What is his real problem we do not know. The real problem is... That we do not know. The real problem is janma-mrtyu-jara-vyadhi
- Any type of knowledge you want, there is in the Vedic literature. So it is meant, Veda, jnane, knowledge is meant for the human society. It is not meant for the animals. Animals cannot study Veda
- Anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jnana-marga, the path of knowledge, is risky
- Anyone who has taken his birth in India, he should make his life perfect by studying this Vedic literature and then spread the knowledge all over the world. Because they are in ignorance. Here also now they are ignorant
- Anyone who is under the false impression, or anyone who is attracted by false knowledge, he's under the clutches of maya. When there is right knowledge, right conception of life, then one is liberated. That is called brahma-bhuta
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Anything that is material or mundane - be it acquisition of knowledge or of wealth - is vanquished along with the annihilation of the material body
- Anything which does not speak in terms of the Vedic formula, we do not accept such knowledge as valid
- Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies. BG 1972 purports
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? BG 1972 purports
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- Arjuna would like to know which of these two types of transcendentalists (the impersonalist, and the personalist) is more perfect in knowledge. BG 1972 purports
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As far as the saktyavesa-avataras are concerned, they include Kapila and Rsabha, Ananta, Brahma (sometimes the Lord Himself becomes Brahma), Catuhsana (the incarnation of knowledge), Narada (the incarnation of devotional service)
- As far as we are concerned, we cannot explain them (the subject matters of physics, chemistry, mathematics, astronomy, time and space) very thoroughly in terms of technical knowledge
- As for the knowledge outlined here, the items may be analyzed as follows: Humility means that one should not be anxious to have the satisfaction of being honored by others. BG 1972 purports
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As living entities we want enjoyment. Being, in itself, is not enough. We want bliss (ananda) as well as being (sat). In his entirety, the living entity is composed of three qualities - eternality, knowledge, and bliss
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana, or purified knowledge, but on realizing the actual solution of life, one becomes situated in the devotional service of the Lord
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, and they search after mundane knowledge, etc. BG 1972 purports
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc
- As long as we are attached to society, family and love of the material world, there is no question of knowledge. Nor is there a question of devotional service
- As Lord Krsna states in Bhagavad-gita (13.3): O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion
- As soon as any of the disciples in the succession distort the knowledge, then it is lost
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As soon as one understands that he is uselessly serving maya in the material world in the form of society, friends, country and so forth, one reaches the stage called jnana, knowledge
- As soon as we accept Krsna and His associates as our preceptors, no ill effects can destroy our knowledge
- As soon as you challenge them, they will say: "Yes, we are trying. In future we shall do it." But if you are trying, then where is your knowledge? Why you are taking the post of a teacher? You are a cheater
- As soon as you get your eternal body, which is already there within this temporary body, then you also become blissful and full of knowledge. That is oneness, one in quality
- As soon as you reject Krsna's offer, that means you are most sinful, you are rascal number one, you are lowest of the mankind, and your knowledge has been taken by maya. That's all. Thank you very much
- As soon as you say "it may be," that means you have no perfect knowledge. As soon as you say "perhaps," that means you have no perfect knowledge. So all these scientists and philosophers, they use these words: "it may be," "perhaps"
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in Bhagavad-gita (15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (4.2), evam parampara-praptam. A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the parampara system
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: the Supreme Personality of Godhead, Paramatma, is situated in everyone's heart, and from Him come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (BG 9.11), avajananti mam mudha manusim tanum asritam: foolish men with insufficient knowledge deride the Personality of Godhead because He appears just like a human being
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in the Bhagavad-gita, the Lord is Himself the father of the Vedanta knowledge, and it is He only who knows the factual purport of the Vedanta philosophy. So there is no greater truth than the principles of religion mentioned in the Vedas
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the mother is authority for the child, similarly, the sruti, the Vedas, they are called mother, mother of knowledge. So for such spiritual knowledge we have to accept the authority
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- As you are learning so many department of knowledge, similarly, this is also another department of knowledge, to learn the science of God. The government should come forward to popularize this movement and to educate people in the science of God
- As you have got some rudimentary knowledge in German, try to make it more perfect so that you can see how things are going on
- Aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth - all these I declare to be knowledge
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At the end of Brahma's one hundred years, when his meditation was complete, he developed the required knowledge, and as a result he could see in his heart the Supreme within himself, whom he could not see before with the greatest endeavor
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment, amongst the scientists the knowledge is going on that life is made of matter, from matter, chemical evolution theory. And such person also being awarded with Nobel Prize
- At the present moment, people do not even know what is liberation and what is entanglement. They are so ignorant and foolish, and still they are proud of their advancement in knowledge
- At the present time there are many educational institutions for training and technology, but such knowledge has nothing to do with understanding of the Absolute Truth
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Atma-darsanam does not mean hrdaya-granthi vrddhi or increasing. Therefore, real atma-darsana, real liberation, real consciousness is separation from this material attachment. Voluntarily, forcefully, or by knowledge, that is required
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Attain perfect religious truth and knowledge
- Attainment of knowledge and detachment, as very elaborately discussed in Sankhya philosophy, is the real perfection of life
- Attainment of spiritual knowledge is not sufficient to insure liberation. Such knowledge must be overcoated with devotional service so that ultimately the devotional service alone predominates
- Avaroha-pantha means a descendence, or deductive process. So our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person
- Avidvat-adhikaritvat prayascittam vimarsanam. Real atonement is performed in knowledge
- Avisuddha means their knowledge is not very pure
B
- Bahunam means after many, many births of culturing knowledge, when he comes to the real knowledge, real, I mean to say, summit knowledge
- Because Bhagavad-gita is as good as the Vedas, being spoken by the Supreme Personality of Godhead, this knowledge is apauruseya, superhuman. BG 1972 purports
- Because he (Arjuna) was lacking in that knowledge (that knowledge of matter, soul and the Supreme is even more important than religious formularies), he should not have posed himself as a very learned man. BG 1972 purports
- Because human life is a combination of matter and spirit soul, the whole process of Vedic knowledge is directed at liberating the spirit soul from the contamination of matter. The knowledge concerning this is called atma-tattva
- Because human life is meant for knowledge, there are schools and colleges, philosophers and scientists and mathematicians. The processes of eating, sleeping, mating and defending need not be taught, for they are learned instinctively
- Because man is rational animal. Man is rational. Man is animal, but rational animal. The special gift to man is that he can decide what is good, what is bad. He has got an extra knowledge than the animals
- Because of his (the devotee's) unalloyed devotion to Vasudeva, this knowledge and detachment are automatically manifested in his person
- Because of their (Mayavadi philosophers) poor fund of knowledge, they cannot understand the distinction in the spiritual world between knowledge, the knower and the object of knowledge
- Because the Bhagavad-gita is spoken on the Battlefield of Kuruksetra some people have asked what we have to do with the battlefield. We have nothing to do with any battlefield. We are after knowledge of the spiritual sphere
- Because the karmi is bewildered, he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
- Because the mode of goodness means knowledge. So if you know, "This table does not belong to me; it belongs to Swamiji," you will not try to take it away. Therefore, one must know - be thoroughly well conversant - then he can be honest
- Because the Vedas are the standard of knowledge, even though they may appear contradictory, they should be accepted. If one does not accept them, he will be bound by the material conditions
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Because we are also part and parcel of the Supreme, we have partial blissfulness and eternality, and we are full of knowledge, according to our infinitesimal size
- Because you cannot say what is beyond this wall, that does not mean that there is nothing beyond this wall. Your knowledge is insufficient
- Because you, human being, you are advancing in knowledge, but what is the goal of knowledge? The goal of knowledge is to understand God. That is the difference between dog and me. He has no goal of knowledge
- Becoming one with the brahmajyoti does not represent mature knowledge. Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the beginning of the Bhagavad-gita that - You are not this body. You are spirit spark
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- Bhaga means richness, bhaga means influence, bhaga means bodily strength, bhaga means knowledge, bhaga means beauty and bhaga means renunciation
- Bhagavad-gita (BG 4.34) recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Bhagavad-gita gives you full information so that you can accept God with your reason, with your argument, with your knowledge. It is not blind following
- Bhagavad-gita is also Veda. It is spoken by Krsna. So you cannot make any addition, alteration. You must take it as it is. Then you get the right knowledge
- Bhagavad-gita is real Vedanta. And if one understands Bhagavad-gita as it is, he is really Vedantist. Veda means knowledge, and anta means the last word. So last word of knowledge is Krsna
- Bhagavad-gita is the science of Krsna, and if we study it scrutinizingly with all of our argument, sense and philosophical knowledge, we will come to know that science. It is not that we are to submit ourselves blindly
- Bhagavan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. He is the protector of His pure devotees
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Bhagavan, Lord Krsna, says that, out of many, many millions of people, one may understand it. But still, the knowledge is there. If you want to understand it, it is not difficult. You can understand it
- Bhakti is a process. Bhakti is not knowledge. That knowledge you acquire by your sense perception, and bhakti is the pure activities of the senses
- Bhakti-yoga begins when jnana and vairagya are complete. Jnana is knowledge, and vairagya is detachment from matter and engagement of the mind in spirit. Both of these are automatically attained when we engage in devotional service to Krsna
- Bhaktivinoda Thakura sings, "On account of my fruitive result before the beginning of the creation, I am now in this material ocean." "I do not find any means how to get out of it." This is knowledge
- Bhrama refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold
- Bodha means knowledge, and budha means one who possesses knowledge. So those who are devotees of Krsna, they are not rascals. They are not rascals. They are budhah. Not only budhah, but also bhava-samanvitah
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Born rascal, fool. He has to be enlightened, he has to be given knowledge, and he has to receive knowledge to make his life perfect. Therefore parabhavah means one who does not make his life perfect, he's being defeated
- Both groups (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) are Mayavadis, and Krsna takes away their knowledge due to their atheistic philosophies
- Both the Buddhists and the Sankarites are avisuddha-buddhayah (SB 10.2.32), or imperfect and unclean in their knowledge and intelligence
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "If, by the association of Your devotees, a person comes to the knowledge that Lord Krsna is the original Supersoul, then it is possible for him to cross over the ocean of material ignorance"
- Brahma then said, 'Whatever I formerly decided about my knowledge I have just now had personally verified'
- Brahma-nistham means brahmin, one who knows Brahman. Therefore knowledge has to be taken from a brahmin, not from a sudra
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmaji, being the greatest living entity within this universe and being directly instructed by the Lord, must know more than anyone within this universe, although such knowledge may not be complete
- Brahmana means the most intellectuals, most intelligent person. Intelligent means one who knows, who has got sufficient knowledge. So brahmana means he has got sufficient knowledge, even up to the understanding of the Absolute Truth
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But people's attentions are diverted by so many nonsense literatures, and they are not interested to inquire from the real source of knowledge, real treasurehouse of knowledge
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By ascending knowledge, one tries to elevate himself by his own effort, but by descending knowledge one receives the knowledge from a superior source. In the Vedic tradition, knowledge is imparted to the student from the spiritual master, as in BG
- By association with pure devotees, the inquisitive, the distressed, the seeker after material amelioration and the man in knowledge all become themselves pure. BG 1972 purports
- By attaining knowledge and knowing its practical application in life, one becomes convinced about the Absolute Truth
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution. BG 14.2 - 1972
- By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom
- By chanting this mantra, simple mantra, without any education, without any philosophical knowledge, simply if we chant, your heart will be cleansed of all dirty things and you'll understand that you are part and parcel of Krsna
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By knowing the science of Krsna, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By reading Vedic literature, you enlighten yourself with knowledge. So this is also yajna
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. BG 1972 purports
- By rendering such (constant) devotional service (to Krsna with love) only, and not by merely acquiring a bulk of discriminative knowledge, can we know the Supreme Lord as He is
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By sufficient hearing of Srimad-Bhagavatam, the polluted aim of life, namely lording it over matter, will subside, and the people in general in all parts of the world will be able to live a peaceful life of knowledge and bliss
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
- By the grace of Sri Caitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krsna as the ultimate goal of life
- By the illusory energy of maya, the so-called knowledge, our real knowledge has been taken away, and some foolish knowledge has been imposed upon us that we are thinking - Oh, we are advancing. Advancement of knowledge
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By the strength of this (astrological) knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you (Garga Muni) - SB 10.8.5
- By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above
- By this knowledge we can develop or awaken our dormant love for God. Then we can see God when our eyes are anointed with love for Him
- By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be known. BG 1972 purports
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By understanding this knowledge (of this 14th chapter of BG), various great sages attain perfection and transfer to the spiritual world. The Lord now explains the same knowledge in a better way. BG 1972 purports
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
- By your knowledge. If you are scientist, you are chemist, through chemical challenge you try to glorify the Supreme Lord. If you are physicist, from physical point of view, try to explain
C
- Caitanya Mahaprabhu says that only those who are fortunate take to this Krsna consciousness and thus attain a pleasant and blissful life of knowledge
- Caitanya Mahaprabhu, without discussing all the constitutional position, philosophy, knowledge, and so many other things, yoga system, He immediately begins that the constitutional position of the living entity is to serve the supreme whole
- Caitya-guru means who gives conscience and knowledge from within
- Can you guarantee life? Then you are controller. Your so-called advanced medicine or advanced knowledge has no meaning. You have to die. Then where is the value of your empty voice?
- Change depends on the perfection of our knowledge
- Chapter Seven, "Knowledge of the Absolute." There are two things, absolute and the relative. This is relative world. Here we cannot understand one thing without the other
- Citraketu Maharaja was first instructed by his gurus, Angira and Narada, and now, having followed their instructions, he has come to the stage of seeing the Supreme Lord face to face. Therefore the Lord is now instructing him in the essence of knowledge
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Culture of self-knowledge can bring about detachment from material affection, and without such detachment there is no meaning to knowledge. The most stubborn attachment for material enjoyment is sex life
D
- Dear Lord, even great yogis and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, cannot fully understand Your glories and potencies
- Death is already there in material nature, but we are so eager to promote it by killing everyone at one drop - this is called mayayapahrta-jnana knowledge carried away by illusion
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devahuti's son was known as Kapila, and Akuti's son was known as Yajnamurti. Both of Them taught about religion and philosophical knowledge
- Development of this knowledge of eternal servitorship to the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work
- Devotion to Krsna, the son of Nanda Maharaja, is the essence of all knowledge, and wherever such knowledge is manifested is called Mathura. Also, when one establishes bhakti-yoga, excluding all other methods, one's situation is called Mathura
- Devotional activities when mixed with the culture of knowledge are technically called jnana-yoga. But when such devotional activities transcend the limits of all such work or mental knowledge, this state of affairs is called pure transcendental devotion
- Devotional service is performed on this excellent platform, and knowledge of the devotee's relationship to Krsna as lover and beloved was given by Caitanya Mahaprabhu. It was never given by any previous incarnation or acarya
- Devotional service is the path of vairagya-vidya (renunciation and knowledge). Haridasa Thakura was following this path, but Ramacandra Khan planned to induce him to break his vows
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Discussion of Krsna is very potent, and if a fortunate person has such association (of devotees) and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. BG 1972 purports
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Do not be puffed up with false knowledge. Everyone, we should think that we are ignorant. We should have to receive knowledge
- Do not take this movement as a sectarian, religious movement. It is practically a movement to bestow the essential knowledge of life to the human society
- Do not try to foolishly search anything and waste your time. Hear from a bona fide spiritual master, and that is final knowledge. That is final knowledge. There is no question of researching or corroborating when the guru is speaking
- Dog is loitering in the street, no food. So these men with all this high technological knowledge, if they do not get a proper master, they are nothing but dog. This is university education
- Don't be lost of your knowledge. Stick to Krsna and accept His words as it is. Then you will be one day fearless, abhayam sattva-samsuddhih (BG 16.1). Your existence will be purified, spiritual existence
- Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of Godhead
- Due to their (unintelligent men, who do not know Me perfectly) small knowledge, they do not know My higher nature, which is imperishable and supreme
- Duration of life with a proportionate quantity of bliss and knowledge may be increased from one planet to another. One can increase the duration of life to thousands & hundreds of thousands of years in different planets, but nowhere is there eternal life
- During the daytime They (Krsna and Balarama) took lessons on a subject from the teacher, and by nightfall They were expert in that department of knowledge
- During the mourning period all the members of the palace became overwhelmed with lamentation, but Vidura did not become so, because of his knowledge that the Pandavas were alive somewhere
- During the personal presence of the Lord on the earth, all paraphernalia for our peace and prosperity, especially religion and knowledge, were in full display because of His presence, as there is a full flood of light in the presence of the glowing sun
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
E
- Each of these members (Sankarsana, Pradyumna and Aniruddha) is identical with the Supreme Lord in knowledge, opulence, energy, influence, prowess and potencies
- Education means . . . Veda means knowledge. So the Vedas are there for education
- Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Entire, whole world. They are going on. They are fighting on this bodily concept of life. Of course, you cannot stop fighting. But at least a section of men must be in right knowledge
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even Darwin's theory. He's proposing, "Perhaps; it may be," and he's writing a big book, anthropology. And people are taking knowledge from that book. So if his knowledge based on "Perhaps; maybe," what is the value
- Even if he (a person) follows the rules and regulations and moral principles and ultimately does not come to the stage of understanding the Supreme Lord, then all his knowledge becomes spoiled. BG 1972 purports
- Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives - the mind and knowledge-acquiring senses
- Even if one has accepted the renounced order of life without sufficient knowledge, he should engage himself fully in hearing from a bona fide spiritual master to cultivate knowledge. BG 1972 purports
- Even if we get some knowledge by touch or otherwise, it is all either mistaken or incomplete. It is just like the group of blind men who had encountered an elephant and tried to describe the strange new creature to one another
- Even in the Christian world the Supreme Lord God is accepted as the supreme father. "O father, give us our daily bread." It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
- Even the Brahman effulgence, rests on the Supreme Personality of Godhead, Krsna. He is the knower of everything that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable
- Even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Narada to solve the root cause of all despondencies. Why Narada should be approached is explained below
- Every man is imperfect, but he is talking just like perfect. That is called cheating. The so-called scientists, philosophers, they are theorizing, "It may be," "Perhaps." So what is this knowledge, "Perhaps," "It may be"? That is not knowledge
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Everyone has to learn from his superior about knowledge; even Brahma, who is the first living being within this material world, has to meditate upon the Supreme Lord and take help from Him in order to create
- Everyone in this material world has imperfect senses; therefore whatever knowledge has been gathered through the senses is necessarily imperfect
- Everyone in this material world, they're born foolish and still they're manufacturing knowledge. That is cheating. That is going on
- Everyone is born fool. So fool's activities means defeat. So human life, although born fool, they should have knowledge. Without knowledge all their activities are defeat of life, parabhava
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is following the footprints of great personalities in every department of knowledge. Even scientists, they are also following the law of gravitation, basing their further progress on the law of gravitation
- Everyone is loving his self according to the advancement of his knowledge
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving that knowledge. Without any exception, everyone can take
- Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever
- Everyone knows something of everything or everything of something, and this is generally known as knowledge. But as soon as we leave the body, all of this knowledge is vanquished
- Everyone should join the sankirtana movement, offering to the fire of this movement the oblations of his knowledge and riches
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everything has its proper utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper utility. Violence also has its utility, and how to apply violence rests with the person in knowledge. BG 1972 purports
- Everything is explained there. Physical and spiritual, everything is there. So this is bhagavata-dharma, to study Srimad-Bhagavatam very carefully. Everything is . . . Every knowledge is there. Kim va parair isvarah
- Everything is good. But still, people do not surrender. Why? These are the qualifications. What are the qualifications? He is impious, he is fool number one, he is lowest of the mankind, his knowledge has been plundered by illusion, and he is atheistic
- Everything is known, can be known, from authorized source of knowledge
- Everything is there in the sastra. So it is our duty the human life to get knowledge from sastra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda
- Everything remains imperfect. The scientists, they give some theory, but that is imperfect. Another scientist comes, he improves upon it, everything. That means this knowledge has no end, it is going on, going on
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
- Extensively ignorant, they (lower animals) can know their desirables only by smell, and by such intelligence only can they understand what is favorable and unfavorable. Their knowledge is concerned only with eating and sleeping
- External knowledge
F
- Faithless nonbelievers may be highly educated in the material sense of the term, but they are the greatest fools of the world because by the influence of the external, material nature all their so-called acquisition of knowledge has been made null & void
- Firearms were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. BG 1972 purports
- First of all you have to select who can be your spiritual master. That requires some knowledge. Or you have to behave with a person to understand, "Whether he is fit to become my spiritual master?" Then you should offer yourself to be a student
- First of all you have to step on the first step, then second step, then... Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). So everything requires training and knowledge
- First spiritual realization is to understand oneself that "I am not matter; I am spirit." This is the first stage of spiritual realization - when one firmly convinced. How? By knowledge
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Foolish men of materialistic temperament do not take advantage of successive authorized knowledge
- Foolish people try to concoct knowledge by manufacturing something in their brains. That is not the real way of knowledge. Knowledge is sabda-pramana, evidence from the Vedic literature
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge & DS, he enters into species of life like those of trees & stones
- For spiritual advancement of life, one has to know these basic knowledge, how we have to lead our life in order to make advancement in Krsna consciousness. We have therefore these restrictions
- For this reason, the Vedas say that God is beyond the grasp of our knowledge. Avan-manasa-gocara: to understand the length and breadth of God is beyond the jurisdiction of our mental speculation
- For those who are actually not able to follow the principles of Krsna consciousness, it is better to cultivate knowledge because by knowledge one can be able to understand his real position. BG 1972 purports
- For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Krsna. Although we are separated parts of Krsna, we are nevertheless not different from Him. BG 1972 purports
- For without attainment of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. BG 1972 purports
- Formerly knowledge was passed down by great saintly kings who were the authorities
- Four kinds of men - arta (one who is distressed), artharthi (one in need of money), jijnasu (one who is inquisitive) and jnani (a person in knowledge) - try to understand devotional service
- Four kinds of pious men - namely, one who is in danger, one who is in need of money, one who is searching for knowledge and one who is inquisitive - begin to take shelter of the Supreme Personality of Godhead in order to be saved or to advance
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From Manu to King Iksvaku (the forefather of Lord Ramacandra), and thus the system of knowledge was explained down the line of great sages, one after another
- From my part of view, I do not think there is any East and West; any knowledge is meant for the whole world
G
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Generally the future appearance and the activities of the Lord or His incarnations are foretold in the scriptures, and thus the pseudoincarnations are unable to cheat persons who are in knowledge of the events described in the authoritative scriptures
- Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. BG 1972 purports
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and full of knowledge. BG 1972 purports
- Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gradually knowledge will develop to the point of meditation. By meditation one can be able to understand the Supreme Personality of Godhead by a gradual process. BG 1972 purports
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
- Great personalities like those listed in these verses (SB 6.15.12-15) wander on the surface of the globe not to mislead the populace, but to distribute real knowledge. Without this knowledge, human life is wasted
- Gunesu, or maya consciousness, involves attachment to the three material modes of nature, under which one works sometimes in goodness and knowledge, sometimes in passion and sometimes in ignorance
- Guru means expert. Heavy. Whose knowledge is heavier than your scanty knowledge. You have to learn knowledge
- Guru means heavy. So if I am light and I take knowledge from another light person, then what is the use of such knowledge?
H
- Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source
- Having imparted that knowledge to His mother - and, through His mother, to the world - Kapiladeva had no more need to stay at home, so He took permission from His mother and left
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (a devotee) is guaranteed entrance there (in the transcendental abode, or Krsnaloka); there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge. BG 1972 purports
- He (a person) should distinguish between the nature of matter and the nature of spirit, and his real identification should be with spirit, not with matter. By this knowledge, one should avoid the false, bodily concept of life
- He (a philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) thinks that sannyasam, or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. BG 1972 purports
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (God) is not under my restriction. Then how God is great? If I put God under my restricted knowledge or limited knowledge, then God becomes under my understanding. But the Vedic language says, avan manasa-gocarah. He's beyond the expression of words
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Hiranyaksa) also addressed Him (PG) as ajna. Sridhara Svami says that jna means "knowledge," and there is no knowledge which is unknown to the Supreme Personality of Godhead. Indirectly, therefore, the demon said that Visnu knows everything
- He (Krsna) concluded a long detailed account of these manifestations by saying (BG 10.42): But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support these entire universes
- He (Lord Caitanya Mahaprabhu) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect
- He (Lord Kapila) concluded that He should try to give her (Devahuti) the ultimate conclusion of philosophical knowledge, which is this Sankhya philosophy
- He (Lord Krsna) is fully independent. He doesn't require to take knowledge from anyone else. Otherwise how He can be origin?
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (one who is fully in Krsna consciousness) knows fully well that Krsna is the whole and that he is part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. BG 1972 purports
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- He (Sadananda Yogindra) maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- He (Sukadeva Gosvami) thoroughly studied all the Vedic literatures from his great father. Thus he was a completely purified soul by dint of his extensive knowledge in the principles of religion
- He (the Supreme Personality of Godhead) possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- He (Uddhava) was advised to proceed to Badarikasrama because there he could associate with the devotees of Nara-Narayana, and in their association of devotional service he could increase his eagerness for chanting, hearing, knowledge and detachment
- He becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life - Simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He does not defy Krsna or try to become Krsna. One who does so is not a mahatma but a duratma, a rascal. What is the position and knowledge of a mahatma
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father
- He is always with you, so He understands what kind of knowledge you are in search after. So we must be sincere, that we want to know that Absolute Truth. Then you will find out; Krsna will help you
- He is big leader, and if it is common knowledge that he is using such intoxicants, the others will follow his example and there will be havoc throughout the society. That would be a catastrophe
- He uses his mind & five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, the living entity suffers the miserable conditions of material existence
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- Hemacandra says that the supplement of the Vedas is called the Vedanta-sutra. Veda means knowledge, and anta means the end
- Her (Goddess Sarasvati) attention is always on the lawbooks given by great sages like Manu, and she is appareled in six kinds of expert knowledge - namely Vedic evidence, grammar, astrology, rhetoric, vocabulary and logic
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in BG 7.18) Krsna is saying that all the men who come to Him - whether they be distressed, in need of money, curious, etc. - are welcomed, but out of them the person who is in knowledge is very dear to Him
- Here it is recommended that "Srimad-Bhagavatam is the essence of all Vedic literature, and it was first spoken by Sukadeva Gosvami." The Vedic literature is full of knowledge. That I have described. And the essence of Vedic literature is Srimad-Bhagavatam
- Here the jnanis have got a very nice body, brahminical body, pure, cleansed and beautiful, knowledge. The higher development, they can go still up, Maharloka, Janaloka, Tapoloka, Satyaloka, Siddhaloka, Brahmaloka
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- His (a pretender who makes a show of being a yogi) knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. BG 1972 purports
- How can you get knowledge without authoritative studies of books and science and philosophy?
- How do they know (The Lord's name, quality, pastimes, entourage, personality, etc.)? Certainly it is not by mental speculation, nor by any attempt by dint of limited instruments of knowledge
- How you can trace out the history of Vedas? Vedas means knowledge. Vedas means knowledge. So first of all find out from which date knowledge began. Then you find out the date of the Vedas
- Human life is a chance to get out of this miserable condition. That should be the aim of life: how to get out of this miserable condition of life. That requires knowledge how we are suffering, how it can be mitigated
- Human life is meant for stopping this process of transmigration and revive our original consciousness, and go back to home, back to Godhead, and live eternally, blissful life of knowledge. This is the whole scheme of Vedic literature
- Human society should study this (the place from which one never returns), but instead of culturing such knowledge, people are attracted to temporary happiness and sense gratification, culminating in bottomless, topless passion
- Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control - all these I declare to be knowledge
I
- I (Prabhupada) am especially interested in your college program for the students, because they are intelligent and inquisitive to understand the higher things of knowledge, so try to approach them nicely and lead them gradually into Krsna Consciousness
- I (Prabhupada) heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa
- I (Pracinabarhi) now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you (Narada) have now very kindly dissipated all these doubts
- I am a young sannyasi, and I actually have no knowledge of what is good and what is bad. Therefore I am taking shelter of you and accepting you as My spiritual master
- I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge
- I am an old man - seventy-two years old. I have been away from my family during the last fourteen years. Yet sometimes I also think of my wife and children. This is quite natural. But that does not mean I have to go back. This is knowledge
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I have no devotion, nor I have any knowledge, but still I have been designated as Bhaktivedanta
- I have tried to give knowledge to the people as far as possible, as far I have known from reliable sources. So why I am not satisfied
- I know something, or I can know the Supreme, by my knowledge. "I am something, I am very important," our process is to forget this first of all. This is called humbleness, submissive
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- I propose that you can do something very tangible for us. In the Fifth Canto of the Srimad-Bhagavatam, there is a description of the planetary system. You are a learned scholar in Sanskrit, and also you have got knowledge in astronomy
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I went to your country with this word only. I did not show you any magic, neither I have any knowledge how to play magic. That is not possible. I simply repeat the same thing, that, Here is Krsna, the Supreme Personality of Godhead
- I would have been very much pleased that persons like you without any political prejudice come and take up this movement seriously and benefit the whole human society with this knowledge
- Ideal character, ideal knowledge, ideal advancement
- If a brahmacari or sannyasi talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacari practices just the opposite
- If a man is showing himself that he is very great devotee and a man in knowledge, without any reference of the authoritative sastra, books - oh, that is simply disturbance
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition
- If by philosophical research one cannot come to the point of understanding Supreme Person, then his task is not finished. His search in knowledge is still to be continued until he comes to the point of understanding the Supreme Lord in devotional service
- If human society is kept in darkness without any advanced knowledge, without any knowledge of the aim of life and without any knowledge what is the meaning of human life, they'll remain as cats and dogs
- If I endeavor to understand what is Absolute Truth, my means of understanding are the senses. But the senses are imperfect. Therefore whatever knowledge I gather by exertion of these senses, that is imperfect. That is not perfect
- If I submit, "Yes, the force is there," then where is my knowledge? I do not wish to die. So why death is forced upon me? Nobody wants miserable condition of life, but miserable condition of life is enforced upon me
- If one has some knowledge, even though it may not be perfect, that is goodness. And in passion one identifies with his material body and tries to gratify his senses. That is passion
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one unconsciously, without any knowledge, does something wrong, that is excused. But they do willfully. They know it is wrong, still they do it
- If one wants success in everything, one must be backed by these three principles - knowledge, strength and activity
- If people try to understand this Krsna consciousness movement scientifically and philosophically, with their best knowledge and judgement, and try to cooperate, there will be peace all over the world
- If somebody imitates barking of the dog, if he says, "This is new frontier of knowledge," so a foolish man can believe that "How you have learned to bark like dog! Oh, great advancement." But an intelligent man says "What is the use of this?"
- If someone asks, "Who found this truth first? Did you discover it?" it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- If there is the superior identity... And for understanding that superior identity we require superior knowledge, not ordinary knowledge. Divya-jnana hrde prakasito. So this is the duty of the guru, to awaken that divya-jnana
- If this pencil belongs to me, the etiquette is - My students sometimes ask, "Can I use this pencil?" "Yes, you can." Similarly, if I know that everything belongs to Krsna, I will not use anything without His permission. That is honesty & that is knowledge
- If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge
- If we accept Vedic injunction, we save so much time for so-called research work. That is the standard knowledge
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- If we are searching for knowledge, we should conduct research to find out whether Krsna is not God. Without any objective, what is the point of thousands of years of speculation
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we don't take to tapasya and don't take to knowledge, then this human form of life is spoiled. That, that, this Krsna consciousness movement is meant for this purpose
- If we require knowledge, factual knowledge, we must receive it directly from the Supreme Personality of Godhead. That is perfect knowledge
- If we simply understand that we are not the body, that we are spirit soul, our knowledge is insufficient. We must also act as Brahman; then our position will be fixed
- If we speculate about God, that will never be sufficient. Not even we can touch the precincts of the knowledge. If we want knowledge without any doubt, asamsayam, samagram, and complete, then we must hear from God
- If we take knowledge from the Vedas, we save so much time for investigating, or researching. We are very much fond of research. Everything is there in the Vedas
- If we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we will understand Vedanta, the end of knowledge. And if we take shelter of the Mayavadi Vedantists, the bluffers, then we cannot understand Vedanta
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If we want permanent life, knowledge, and bliss, we must seek them somewhere else, not in the changeable, temporary rainy season, which is flooded with so many varieties of pleasing sights that vanish when the season ends
- If we want to know who is my father, that is not possible to know simply by mental speculation. If we approach the authority, mother, we get the knowledge immediately
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If we want to purchase a mango from the market, we must at least know what type of food a mango is and what it looks like. Similarly, we must have some preliminary knowledge of the qualifications for a bona fide spiritual master
- If you admit (that we are all moving in the darkness, ignorance), then you will get knowledge. But that is not the position. You are falsely proud that you are very advanced in knowledge
- If you allow people to indulge in sinful life, how you can expect good citizen? That is not possible. Their character must reform. So we have taken from the root. We are making men of character, knowledge, sincerity, God conscious
- If you are in knowledge, you can predict. But if you are fool, you cannot say
- If you associate with a sadhu, the saintly person, then saintly person has nothing to do but simply deliver the knowledge, transcendental knowledge, of Krsna consciousness. They have no other duty
- If you do not understand Krsna, then where is your knowledge? Half-way knowledge is not knowledge. It must be complete knowledge
- If you get knowledge, automatically tapasya will follow, and then you make your advancement in spiritual life. So to get knowledge is the first item for anyone who is hoping to find the perfection of his life
- If you have knowledge, theoretical knowledge even, that everything is Krsna's energy and if you have love for Krsna, with reference to the context, whatever you see, you see Krsna. That is Krsna consciousness
- If you know what is milk, then you know what is butter, what is cheese, what is yogurt, everything, because everything is milk product. So if you know Krsna, everything is Krsna product, so you know everything. That is universal knowledge
- If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect
- If you manufacture your own knowledge, then you'll never be able to understand - God
- If you say that "As Christian, we don't believe in it," then what can I say? Then I have to say that Christian have no clear idea of knowledge. There is no question of belief. Fact is fact
- If you take it, that it is spoken by bhagavan svayam, then it is blind faith. It may be blind faith, but it is right. If you don't want, then Krsna says, iti te jnanam prakhyatam... Then you check it by your knowledge. Both ways you can accept
- If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge
- If you want to advance in knowledge, then you must worship the acaryas. Otherwise what knowledge you will get? You cannot get, manufacturing knowledge or getting knowledge from somebody who has manufactured knowledge
- If you want to become happy, first of all we must get this knowledge, that "I am not this body."
- If you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process
- If you want to know me, you can imagine so many things: "Swamiji may be this. Swamiji may be that, like that, like this, like that." They are all imperfect. But if I tell you about myself openly that "I am like this," then your knowledge is perfect
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- If you want to understand Krsna through philosophy and knowledge, there are immense provisions for this philosophy and knowledge in these books
- If, by this process (chanting Hare Krsna), we can kindle the fire of knowledge, all of the reactions of our activities will be reduced to ashes, and we will be purified
- If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- Ignorance means animal life, and knowledge means human life. Therefore there is so much educational system in every human society. Why? Knowledge means human life, and ignorance means animal life
- Illuminating knowledge can be acquired by studying the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence - CC Preface
- Illuminating knowledge can be acquired from the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence
- Illusion is there, but by knowledge, by good association, by taking instruction from the sastra, from guru, from saintly persons, one should understand what is the value of life and live like that
- Immediately, as soon as he understands this philosophy of life that, "I am uselessly serving this material world or the society, friendship, country and so on, so on, without serving Krsna," that is called jnana, knowledge
- Immense treasure house of knowledge and philosophy
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- Impersonalists sometimes show their incomplete knowledge by addressing the Lord as being nameless. They always offer prayers indirectly, saying, "You are this, You are that," but they do not know to whom they are praying
- In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972
- In any condition of life, the materialistic person or animal will be satisfied because his knowledge is covered by the influence of maya
- In Bhagavad-gita (BG 7.15) they (men who dont believe in God's incarnations) are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament
- In Bhagavad-gita it is said that one can see the Supreme Personality of Godhead through jnana-caksusah, eyes of knowledge. He who opens these eyes of knowledge is called a spiritual master
- In Bhagavad-gita, Lord Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In different ways, Krsna is trying to convince us how the soul is immortal. So Krsna says that if one thinks that, "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- In due course a qualified brahmana becomes uninterested in materialistic activities and sacrifices, but he offers the sensual sacrifices, in full knowledge, into the working senses, which are illuminated by the fire of knowledge
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In due course of time, a particular type of knowledge may be lost or may be covered for the time being; that is the nature of this material world
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura explains that this spiritual potency is the essence of the pleasure potency and the knowledge potency. By these two potencies, one is empowered with devotional service
- In India such vast knowledge, it is kept for professional Bhagavata readers. How much harm they have done! Some professional Bhagavata readers, it is their property
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. BG 1972 purports
- In Krsna reside (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible
- In Krsna reside (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness
- In one breathing of Maha-Visnu, you cannot calculate how many Manus are there. This is called unlimited. We say "unlimited," but we should have some knowledge how it is unlimited
- In order to change this consciousness (to satisfy own senses), however, knowledge is required. That knowledge is knowing "I am part and parcel of Krsna, the superior energy of Krsna." That is real knowledge
- In order to find this source (of happiness), however, we need some knowledge of what that happiness is
- In order to reach to the very substance, one must proceed gradually by developing knowledge of the categories
- In ordinary life we find one person king in one subject and another in another subject. This knowledge, however, is sovereign over all others, and all other knowledge is subject or relative to it
- In our Krsna consciousness movement, we practice this. As far as possible, we are giving and taking. We are . . . we have made this program, Life Membership. We are giving our books, knowledge
- In Sanskrit word, that one becomes elderly without being advanced in age. That means he knows the knowledge. Therefore he is elderly. An elderly person means advanced in knowledge, not by age
- In SB 11.5.32, there is the following statement regarding Sri Caitanya Mahaprabhu: In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of the sankirtana-yajna
- In spite of their (Narada, Sanaka, Brahma, Siva) great education in knowledge, and despite their meeting the Supreme Personality of Godhead, Lord Visnu, they cannot actually understand the perfection of the living entity's relationship with Lord Visnu
- In spite of this knowledge They (Krsna and Balarama) wanted to go to Hastinapura to take part in the bereavement. On arriving in Hastinapura, Krsna and Balarama first went to see Bhismadeva because he was the chief of the Kuru dynasty
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In that position of self-realization, by practice of knowledge and renunciation in devotional service, one sees everything in the right perspective; he becomes indifferent to material existence, and the material influence acts less powerfully upon him
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita (15.15) the Lord says, sarvasya caham hrdi sannivisto: "I am seated in everyone's heart." Mattah smrtir jnanam apohanam ca: - And from Me come remembrance, knowledge, and forgetfulness
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Bhagavad-gita it is recommended, acaryopasanam. If you want real knowledge, then you must take knowledge from the acaryas or the acarya-parampara. Then there is knowledge. Otherwise it is ignorance
- In the Bhagavad-gita it is said for making progress in knowledge, one has to worship acarya, acaryopasanam. So by parampara system we follow
- In the Bhagavad-gita it is said, mayayapahrta-jnana asuram bhavam asritah: when one becomes inimical to the SPG, adopting an atheistic attitude (asuram bhavam), even if one is a learned scholar the essence of knowledge does not become manifested in him
- In the Bhagavad-gita it is stated, "If you want to make progress in knowledge, then you have to follow." Acaryopasanam: "You have to worship acarya." Acaryopasanam
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the Fourth Chapter of Bhagavad-gita (4.33) Sri Krsna concludes that of all sacrifices, the best is the acquisition of knowledge
- In the Fourth Chapter, thirty-ninth verse (BG), it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge and attains the highest perfectional stage of peace and prosperity. BG 1972 purports
- In the human form, if we change our consciousness, then we become, we can revive our original status. Original status means eternal life of blissfulness and knowledge. That is the original life
- In the hundreds and thousands of universities all over the world there is no department of knowledge where the science of the soul is taught
- In the list of items of knowledge, "approaching a bona fide spiritual master." Acaryopasanam
- In the lower grade of life, there is jnanam, there is consciousness, there is knowledge. A mosquito bug, mosquito, knows where to bite. The knowledge is there. They will bite on the joints
- In the material condition of life we, the proprietor of the body, we are changing, tatha dehantara-praptih, from one body to another. This is the first knowledge, preliminary knowledge
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the material world the highest qualitative manifestation is goodness, which is characterized by truthfulness, mental equilibrium, cleanliness, control of the senses, simplicity, essential knowledge, faith in God, scientific knowledge and so on
- In the material world the knowledge which we acquire may change because of the influence of time, but nevertheless the conclusions received from Bhagavad-gita, directly from the speeches of the Supreme Lord, Krsna, can never change
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the material world, such activities (the path of knowledge, mystic yoga and renunciation) end in material enjoyment or merging into the effulgence of the Supreme. They have nothing to do with the eternal loving service of the Lord
- In the modern educational system, university, there is no such information, we see. It is very lamentable, but these knowledges are there in the Vedic literature. The summary of all Vedic literature is Srimad-Bhagavad-gita and the Srimad-Bhagavatam
- In the preliminary stage of devotional service there is an apparent requisite for knowledge, but in the higher stage there is no necessity of such knowledge
- In the previous verse (SB 4.29.45), those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead
- In the Seventh and Eighth Chapters of Bhagavad-gita, pure devotional service to the Lord has been explained, apart from the yoga of knowledge and mystic yoga or fruitive activities. BG 1972 purports
- In the spiritual sky there is a spiritual creative energy technically called suddha-sattva, which is a pure spiritual energy that sustains all the Vaikuntha planets with the full opulences of knowledge, wealth, prowess, etc
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the Srimad-Bhagavatam you will find everything, whatever is necessity, for the advancement of human civilization. Everything is there described. And knowledge also, all departmental knowledge
- In the third six chapters (of Bhagavad-gita), knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. BG 1972 purports
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the two previous slokas it has been definitely proved that the SB is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge
- In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate om and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. BG 1972 purports
- In the very beginning, the Lord says that this body is perishable and that the soul is not perishable. That is a confidential part of knowledge. BG 1972 purports
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this Kali-yuga, without any knowledge, without any inquiry, without any guru, without any book, everyone is God. That's all. This is going on, fool's paradise. So this will not help
- In this material world we are trying to achieve so many things - riches, women, fame, beauty, knowledge, etc. - but as soon as we are situated in Krsna consciousness we think - Oh, no achievement is better than this
- In this parampara system, this knowledge has come to your country, America. You are intelligent. You are prosperous. So take this knowledge seriously and at least distribute this knowledge properly for the benefit of your people
- In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality
- In this verse (BG 18.19), the Lord wishes to speak about the different types of knowledge, workers, and work itself according to the three material modes. BG 1972 purports
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
- In truth, not whimsically, not sentimentally; with sound philosophy, knowledge, argument, you try to understand Bhagavad-gita as it is, then after giving up this body, undoubtedly you go back to Krsna
- In Vedic literatures sometimes fruitive activities, mystic yoga and the speculative search for knowledge are praised as different ways to self-realization, despite such praise, in all literatures the path of devotional service is accepted as the foremost
- In wealth He (Krsna) was superexcellent. In strength He was superexcellent. And in knowledge . . . now, here is a book, BG. Now, apart from other books, other knowledge which He imparted to other . . . now, here is a book which was imparted to Arjuna
- India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Indra was certainly very advanced in knowledge, but instead of asking Vamanadeva for engagement in His service, he used the Lord to beg for material possessions that would lie finished at the end of one age of Manu
- Intelligence refers to the power of analyzing things in proper perspective, and knowledge refers to understanding what is spirit and what is matter. BG 1972 purports
- Intelligence refers to the power to analyze things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter
- Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain are created by Me alone. BG 10.4-5 - 1972
- Intelligent persons take advantage of the knowledge contained in these scriptures (vedas, puranas) and thus attain the highest perfection of life
- Is there any science to give knowledge how one becomes immortal? Yes, there is. You can become immortal. Not in this material science; not in the so-called universities. But there is knowledge in the Vedic scripture
- Is there medical science which can stop death? So that knowledge may be temporary, beneficial, but ultimately, it is not the knowledge. I am anxious for not dying. Nobody wants to die. This is my anxiety
- It (matter) cannot work unless the superior energy, the living entity, touches it. So how can we conclude that life develops from matter? Rascal scientists may say this, but they do not have sufficient knowledge
- It (raja-vidya) is the knowledge of light, and darkness has been separated from it. If one follows this path of knowledge, he will personally understand how far he has progressed down the path of perfection - pratyaksavagamam dharmyam
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It (the Srimad-Bhagavatam) is para, or supreme, because although it is enriched with all knowledge and religion, it is specifically enriched with the devotional service of the Lord
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It doesn't matter whether it is Christianity or Hinduism or Muslim or... Knowledge is knowledge. Wherever knowledge is available, you must pick up
- It is a great opportunity that Bhagavad-gita is directly imparted by Krsna. And if we take, accept Bhagavad-gita as it is, we are full of knowledge
- It is accepted that man is mortal. Now, Mr. Johnson is a man. So he is mortal. This is the deductive conclusion. Because man is mortal and Johnson is a man, therefore he's mortal. This is the process of deductive knowledge
- It is claimed that the impersonal speculations of great philosophers are meant for the advancement of knowledge without religious ritualistic principles. But the religious ritualistic principles are meant for the advancement of spiritual knowledge
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is confirmed in Srimad Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Lord Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is estimated from authoritative sources of Vedic literature that Bhagavad Gita is eternal truth and was first revealed within our knowledge at least 120 millions of years ago
- It is false knowledge. Its knowledge has no value. Sanatana Gosvami has strictly forbidden: avaisnava-mukhodgirnam putam hari-kathamrtam, sravanam naiva kartavyam. Don't hear. You'll be spoiled
- It is impossible to describe the influence and knowledge of Ramananda Raya, for only by his mercy have I understood the unalloyed love of the residents of Vrndavana
- It is impossible, practically speaking, for ordinary men to challenge scientists or philosophers concerning genuine knowledge, but a devotee can challenge them because the best of everything is known to a devotee by the grace of Krsna
- It is my duty to become Krsna conscious and to serve the cause of Krsna. Oh, that is my duty. That is my real duty. - When we come to this knowledge, then we become mahatma, or the great soul
- It is not blind following. Krsna consciousness is not a sentiment. It is backed by knowledge and practical knowledge. Vijnanam
- It is not by education or grammatical knowledge you can learn anything. No. It is by the grace of the SPG. And that grace comes down through the grace of guru. That grace also does not come directly. We should not be neglecting this point
- It is not possible to learn any major subject simply by purchasing books and reading them at home. Someone is needed to show us how to apply that knowledge which is found in the books
- It is not possible to measure the length and breadth of Krsna by one's minuscule knowledge, and one who arrives at this conclusion is considered intelligent by Vedic literature
- It is not that we are to search out a spiritual master whimsically. We should be very serious to find a person who is actually in knowledge of the subject
- It is requested that all our devotees in the ISKCON community become pure Vaisnavas, so that by their mercy all the people of the world will be transferred to Vaikunthaloka, even without their knowledge
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is said, vrddhatvam vayasa vina: one may be senior without being advanced in age. Even if one is not old, one gains seniority if he is senior in knowledge
- It is stated in BG that those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation & thus come to the conclusion that Vasudeva is the supreme cause of everything
- It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge
- It is stated in the Bhagavad-gita, "sarvam jnana-plavena," "jnanagnih sarva-karmani" and "na hi jnanena sadrsam." Knowledge is always highly esteemed. BG 1972 purports
- It is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. BG 1972 purports
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It is the opinion of Sadananda Yogindra that , when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- It is to be concluded that those who worship demigods or self-proclaimed incarnations of God are all atheists. They have lost their knowledge, as confirmed in the Bhagavad-gita (BG 7.20): kamais tais tair hrta-jnanah prapadyante ’nya-devatah
- It is understood in this verse that medical science or knowledge in medicine was also inaugurated by the Personality of Godhead in His incarnation Dhanvantari, and thus the knowledge is recorded in the Vedas
- It is understood that military art is also necessary knowledge for the upkeep of social order, as is the art of music. All these groups of knowledge are called the Upapurana, or supplements of the Vedas
- It is useless to acquire knowledge through the senses. The Vedic process is to hear from authority
- It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge. That is common sense knowledge
- It is very important movement. This morning also I said at the press representative meeting at the airport that there are so many universities and, especially in your country, department of knowledge, but why they are not discussing this point
- It is very important verse. Tad viddhi pranipatena pariprasnena sevaya, upadeksyanti te jnanam (BG 4.34). That knowledge by which you can go to the point of your self-interest, Visnu, that knowledge you can realize
- It may be like that. No. There is no question of "maybe" Exact knowledge. Exact knowledge. That is called Vedic knowledge
- It propounds the highest principle of eternal religion, which can factually mitigate the threefold miseries of a living being and award the highest benediction of full prosperity and knowledge
- It requires much time, energy, knowledge and resources to execute the purposes of the Vedas. This is hardly possible in this age. BG 1972 purports
J
- Janmady asya yato 'nvayad itaratas ca: (SB 1.1.1) everything emanates from the Supreme Absolute Truth, Krsna. This much knowledge is sufficient. We can then increase this knowledge to understand just how material nature is working under Krsna's direction
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana alone is not good unless the jnani surrenders to Krishna. Unless one does so his knowledge is not perfect
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana, knowledge, means distinguishing between spirit and matter. And this knowledge should be cultivated and taken full advantage in this life. That is succesful life
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnanagni-dagdha-karmanam: the fire of knowledge burns up all reactions of sinful activities. It is the most potent of purifiers
- Jnanam ajnata means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth
- Jnanam means ordinary knowledge or any branch of knowledge
- Jnanam, knowledge. The Supreme Personality of Godhead, Krsna, is explaining about knowledge. People are being educated all over the world for advancement of knowledge. Knowledge is meant for the human being, not for the cats and dogs
- Just as King Puranjana began to search out his better half, the Queen, one who is decorated with knowledge and instructions from saintly persons should try to search out his original consciousness, Krsna consciousness
- Just imagine in your previous lives you had been a great man of knowledge, but in this life, since your childhood, you had to go to school, college, and acquire knowledge. The knowledge which you had in your previous lives is now forgotten
- Just like a big lawyer, he makes his assistants lawyer. A professor, learned professor, he makes others professor. Otherwise, it is called jnana-khala, miser. The knowledge should be distributed. Any scientist discovery, they distribute it
- Just like a person who has got enough knowledge, but he does not give it to others, it is to check the flame. Such a risky civilization. The knowledge is there, and people are kept in darkness. What is this
- Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit
- Just like I have spoken something to my disciple. He says the same thing to his disciple. He says the same thing to his disciple. But some way or other, if it is distorted at a certain point, then the knowledge is lost
- Just like these theosophist, the philosophers, the scientist, they, instead of having direct knowledge from the superior, they, more or less, speculate. So one has to give up this speculating habit
- Just like this Vivekananda philosophy, daridra-narayana-seva, to serve the poor Narayana. Narayana has become poor. These are manufactured things. This is not with reference to the authorized sastras or knowledge
- Just like we have dress. So this dress of sannyasi is not all. I must be real sannyasi in knowledge, in education, in behavior, not that... Hitler studies by the dress. That is the foolishness
- Just like we send to school, college, for elevating a child to the higher standard of life, knowledge, similarly, these samskaras also like that. One must undergo the samskaras, the reformatory method, and act in life
- Just like you have got formula how to train medical man, how to train in the mechanical man, or different department of knowledge, similarly, you can train how to become first-class man, how to become second-class man
- Just make your life successful, and spread this knowledge all over the world. - This is India's mission. India's mission is not to imitate technology and work like ass day and night. This is not India's business
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
K
- Kardama Muni preferred to devote his life as a servant of the Lord in paramahamsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe
- King Citraketu said: O great lord Angira, because of austerity, knowledge and transcendental samadhi, you are freed from all the reactions of sinful life
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
- King Nagnajit was a pious king, and having Lord Krsna in his palace, he began to worship Him to the best of his knowledge and ability
- King Pariksit said: What is the basic knowledge of the Vedic literatures, including the branches of history and the supplementary Puranas?
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- Knowledge (idam jnanam) refers to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship and surrendering everything. BG 1972 purports
- Knowledge acquired in the bodily platform, direct perception, is not real knowledge
- Knowledge also begins by understanding the threefold miseries of the material world - adhyatmika, adhibhautika and adhidaivika
- Knowledge and development of knowledge mean understanding oneself in Krsna consciousness. BG 1972 purports
- Knowledge begins not from Krsna, but from things which we are accustomed to see every day
- Knowledge by authoritative tradition
- Knowledge coming from the authorities, that is perfect knowledge, and knowledge acquired by experimental knowledge, that is not perfect. Because we are imperfect
- Knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance
- Knowledge concerned with only keeping the body comfortable is said to be in the mode of ignorance. BG 1972 purports
- Knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness. BG 1972 purports
- Knowledge does not mean how to eat, how to sleep, how to have sex life, and how to defend. That is not knowledge. These things are there in the animals. The animals also know very well how to eat, how to sleep, how to have sex life and how to defend
- Knowledge does not mean that how you can manufacture nuclear weapon. That is not knowledge. That is illusion
- Knowledge explained by the previous acarya like Sukadeva Gosvami and followed by the next like Suta Gosvami is always powerful transcendental knowledge, and it is therefore penetrating and useful to all submissive students
- Knowledge from the scriptures
- Knowledge how to eat, how to sleep, how to defend, how to enjoy sex life, and volumes of books on this subject matter, these are not knowledge. They are known even by the cats and dogs
- Knowledge in the matter of the bodily necessities of eating, sleeping, mating and fearing, transformed into various branches of advancement of knowledge, is all temporary
- Knowledge is according to the quality of the person. If the man is a debauch, what is the value of his knowledge? We cannot take up the knowledge that's given by a debauch
- Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Krsna, as is said in the Seventh Chapter, 19th verse (of BG): bahunam janmanam ante jnanavan mam prapadyate. BG 1972 purports
- Knowledge is information gathered from the scriptures, and science is practical realization of that knowledge
- Knowledge is not that you have to get degrees from the university, big, big degrees. No. Real knowledge is that, "I am . . ." aham brahmasmi, "I am spirit soul." If one has realized this one word only, then he is knowledge. He's in knowledge
- Knowledge is the ultimate perfection of self-realization. I shall explain that knowledge unto you by which the knots of attachment to the material world are cut
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Knowledge of the qualitative oneness of the self and Superself is partial knowledge and ignorance also because there is no knowledge of quantitative difference
- Knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion
- Knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion. BG 1972 purports
- Knowledge received from the bona fide spiritual master is not cheating. Any other knowledge which is manufactured by the conditioned soul is cheating only
- Knowledge received from the greatest personality, greatest authority, is, according to Vedic system, accepted as perfect
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
- Knowledge that pertains to designations does not endure. I am thinking that I am a man or a woman, an American or Indian, a Christian or Hindu - these are all designations pertaining to the body, and when the body is finished, they will also be finished
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna actually takes the knowledge away from atheistic, demoniac people like Hiranyakasipu. Atheists do not know that Krsna's intelligence is always at least two inches greater than anyone else's
- Krsna and Kapiladeva are not teaching anything new. They are simply repeating the same message because, in the course of time, the knowledge has been lost
- Krsna consciousness is knowledge and austerity. A Krsna conscious person takes knowledge from the Vedic literature, and at the same time he must practice austerities
- Krsna consciousness knowledge is so perfect that pratyaksa avagamam, you can directly perceive how far you are making progress. You don't require to take certificate from others, whether you are progressing or not. You'll understand, yourself
- Krsna consciousness means advanced stage of knowledge. It is not in the material platform. Therefore anyone who is in Krsna consciousness appropriately and thoroughly, he is liberated from material consciousness
- Krsna Consciousness means blissful life, and also that blissful life is eternal and full of knowledge
- Krsna consciousness means to have all kinds of knowledge. Not that we Krsna conscious people are being carried away by some sentiment. No. We have got philosophy, science, theology, ethics, morality, everything
- Krsna consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge
- Krsna consciousness movement is trying to give the human society the best knowledge and they have combined together to oppose it. How mode of ignorance is prominent. The simple method is to hear about Krsna. That's it
- Krsna consciousness movement means to give people right knowledge. Don't think that it is a sentimental so-called religious movement
- Krsna did not go to find out a Vedantist to teach, a so-called Vedantist. "A Vedantist" means he's devotee. Veda. Veda means knowledge, and anta means ultimate
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
- Krsna has also discussed that the knowledge by which we can understand the soul, the Supersoul and the material embodiment, that is real knowledge
- Krsna says in Bhagavad-gita (7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Krsna says in Bhagavad-gita (BG 15.15), "The real purpose of veda, knowledge, is to know Me." One who knows Krsna perfectly is liberated
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, & who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says knowledge means one must know this is my real, acute miserable condition of life, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). This is knowledge
- Krsna says that if one thinks that "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Prtha, when you act in such knowledge you can free yourself from the bondage of works" - CC Preface
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not - CC Intro
- Krsna, I forgot You so long. Now I understand that You are everything - That is knowledge. That is real knowledge
L
- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Liberation is obtainable after many births and after great endeavor in patience and perseverance, in knowledge and renunciation
- Liberation means knowing perfectly well that one's self is separate from the body. Therefore Sukadeva Gosvami said, prayascittam vimarsanam: Develop your knowledge; that will give you relief
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Lord Brahma said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge
- Lord Buddha was sufficiently supported by King Asoka, and thus his particular cult of knowledge was spread all over the world
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful
- Lord Krsna recommends that "By this knowledge, you can very easily cross over the ocean of nescience, ocean of ignorance." The whole thing is: we are suffering due to... Just like ignorance is no excuse in the law court
- Lord Krsna says, dhiras tatra na muhyati: (BG 2.13) one who is dhira, or sober, who is learned in philosophy and established in knowledge, cannot be unhappy over the transmigration of the soul
- Lord Siva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the Vedas
- Lord Siva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the Vedas. This is the process for purifying false egotism. Cetah means "knowledge
- Lord Siva, who is always deep in knowledge, could understand Citraketu's purpose, and he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Siva could also understand Citraketu's purpose
- Lord Sri Krsna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial
- Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss. He is the combination of three transcendental features, namely eternity, knowledge and bliss, and He is the object of worship by the followers of the Upanisads
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
M
- Maha-Visnu is partial representation of Govinda. Govindam adi-purusam tam aham bhajami. So this is called knowledge. One has to know what is God, what is the nature of God
- Maharaja Dhrtarastra, the scion of the family of Ajamidha, firmly convinced by introspective knowledge (prajna), broke at once the strong network of familial affection by his resolute determination
- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Maharaja Pariksit, being a great emperor, a descendant of the Pandavas and a great devotee of Lord Krsna, was quite able to know considerably about the creation of the world, but that much knowledge was not sufficient
- Man is rational. Man is animal, but rational animal. The special gift to man is that he can decide what is good, what is bad. He has got an extra knowledge than the animals
- Many modern theologians argue about right and wrong without knowing what is actually right. Their arguments are always false and their judgments inconclusive because they have no authorized evidence with which to gain knowledge of You
- Material education aims at increasing the activities of material sense gratification. Beyond material sense gratification is another negative form of knowledge called brahma-vidya, or impersonal transcendental knowledge
- Material nature is helping to bring him to the human body, or human species. When a human being is civilized he can take knowledge from Vedic literature. So in Kali Yuga the Srimad-Bhagavatam is the essence of Vedic literatures
- Material necessities are quite sufficiently provided for in the Vedic knowledge, which offers a program for good living conditions and gradual elevation to the platform of goodness. In the mode of goodness one's knowledge expands
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
- Materialistic men with a little eagerness for hearing about the transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment
- May that Supreme Personality of Godhead, whose form is eternal and full of knowledge and bliss, be merciful to me
- Maya (Danava) was also a materialist like that, and he knew the art of creating such wonderful things. And yet Lord Krsna wanted to kill him
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi sannyasis are always very puffed up because of their knowledge of Sanskrit and because they belong to the Sankara-sampradaya
- Mayavati had mystic knowledge of supernatural powers. Supernatural powers are generally known as maya, and to surpass all such powers there is another supernatural power, called maha-maya
- Mayaya apahrta-jnana means he might be highly educated academically, but maya has taken away his knowledge
- Men with a poor fund of knowledge & men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahma. BG 1972 purports
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Miser in knowledge
- Modern education means simply a craftsmanship. If you can prepare a nice motorcar, oh, that is advancement of the . . . And what is this? This is craftsmanship. It is the blacksmith's work. It is not knowledge
- Modern scientists have insufficient knowledge of all this. Some of them assert that there are one hundred million planets scattered all over space
- Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamaraja, is so cruel that he does not spare even the very life of the scientist himself
- Modern-day scientists & philosophers, they propagate so many branches of knowledge, but when, on the crucial point, they are caught, they say: "I, I do not know perfectly" But if you are not in perfect knowledge, why should you take the post of a teacher
- Moghasa mogha-karmano mogha jnana vicetasah: (BG 9.12) if one is not a devotee, his hopes, his activities and his knowledge are all baffled
- Moghasa mogha-karmano mogha-jnana vicetasah: (BG 9.12) because he is bewildered (if one is not interested in satisfying Lord Visnu), he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
- Moha refers to that which is opposed to knowledge
- My (Pariksit) dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My dear King Yudhisthira, long, long ago in history, a demon known as Maya Danava, who was very expert in technical knowledge, reduced the reputation of Lord Siva. In that situation, Krsna, the Supreme Personality of Godhead, saved Lord Siva
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My dear lord, by your form as the Vedas personified and through knowledge relating to the activities of all the yajnic brahmanas, you spread the Vedic ritualistic ceremonies of the seven kinds of sacrifices, headed by agnistoma
- My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements - knowledge and ignorance
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
- My dear Lord, You have assumed this body in order to diminish the sinful activities of the fallen and to enrich their knowledge in devotion and liberation
- My idea of preaching in the foreign countries means that they are rather fed up with material advancement of knowledge. They are seeking the message guidance of the Vedanta Sutra or for the matter of the Bhagavad-gita in an authorized way
- My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature
N
- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Naradhama means the lowest of the mankind. And mayaya apahrta-jnanah, those whose knowledge have been taken by maya, asuram bhavam asritah. These classes of men do not surrender unto Krsna. We are not manufacturing these words
- Nature is still inflicting upon us the miseries of birth, old age, disease and death. Has any one solved these problems? Then what advancement have we really made in knowledge and civilization
- Negative cognition of an object beyond the reach of sense perception is the way of indirect knowledge, which is not altogether imperfect but which produces only fragmentary knowledge in the form of impersonal spiritual realization and monism
- Never mind even it is imperfectly done, we must execute the orders of Caitanya Mahaprabhu. I may not be so very expert in delivering the message of Krsna, but my duty is to try to my best capacity how to distribute this knowledge to the suffering humanity
- Nevertheless, in spite of such knowledge, one is forced to commit sins again and again, even after performing acts of atonement. Therefore, what is the value of such atonement?
- Nihsreyasaya means the ultimate benefit. That education is lacking. In the material world, the jnana, especially in the present age, jnana means technical knowledge: how to eat, how to sleep
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can be perfect in knowledge without being trained by the parampara system
- No one should try to give a new interpretation by dint of mundane knowledge. The first step in pursuance of the system of knowledge received by Brahma, is to approach a bona fide guru who is the representative of the Lord following the parampara system
- No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India
- No society can improve in transcendental knowledge without the guidance of such first-class men, and no brain can assimilate the subtle form of knowledge without fine brain tissues
- No, I am learned, and you are nothing. You have not . . . You have no degrees of university. I have got degrees - Yes, that is all right, but your degrees and knowledge have been taken away by maya
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody is actually happy, even if you have got enough money. But still, there is unhappiness. But that they cannot understand. But actually, poverty is want of knowledge. Therefore the acquiring knowledge, that is real richness. That is real richness
- Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijnasa, what is the Absolute Truth. Simply technical knowledge - how to become this, how to become that, to fill up this belly
- Nobody knows Krsna. They may speculate by their so-called scholarship, ABCD knowledge, but Krsna, Krsna is not there. They cannot turn even a single man to become a Krsna devotee. That is not possible. They can be fool
- Nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Nondevotees, because of their meager knowledge and speculative habits, cannot understand the real nature of the Lord
- Nor does knowledge come from sentiment. Devotion is not sentiment. It is a science. Srila Rupa Gosvami says - A show of spirituality without reference to the Vedic knowledge is simply a disturbance to society
- Not only in this university - there are hundreds and thousands of universities all over the world - there is no department of knowledge where the science of the soul is taught
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
- Nothing exists without Him (the Supreme Personality of Godhead), and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now on this staircase (process) there are so many people who have reached the first floor, the second or third floor, etc., but unless one reaches the top floor, which is the understanding of Krsna, he is at a lower stage of knowledge. BG 1972 purports
- Now that the original group had been taken away by Brahma, Krsna Himself assumed the forms of every member of the group, without anyone's knowledge, even the knowledge of Baladeva, and continued the usual program
- Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. BG 1972 purports
- Nowadays it has become the custom that unless you have got a university degree, either you may be in knowledge . . . mayaya apahrta-jnanah, you are not recognized as a pandita. But in the Vedic scripture, the pandita is different person
- Nowadays people with teeny knowledge, they are trying to practice yoga system as if they're..., he has become more than Arjuna. It is very difficult subject matter. It is not possible for ordinary man
O
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization. BG 3.41 - 1972
- O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Prtha, after all, the sacrifice of work culminates in transcendental knowledge. BG 4.33 - 1972
- O great saintly person, you (Garga Muni) have compiled the astrological knowledge by which one can understand past and present unseen things - SB 10.8.5
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Bhagavan Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Pancasikha, Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be among them
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage Dhaumya
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Maghavan (Indra), all good fortune unto you. I advise you to approach the exalted saint Dadhyanca (Dadhici). He has become very accomplished in knowledge, vows and austerities, and his body is very strong. Go ask him for his body without delay
- O master of speech, by your effulgence, full of religious principles, the darkness of the world is dissipated, and the knowledge of learned persons or great souls is manifested
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- O rsis, who are as powerfully pure as the sun, I (Suta Gosvami) shall try to describe to you the transcendental pastimes of Visnu as far as my knowledge is concerned
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion - This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- Of all people, why did Sri Krsna select Arjuna as a recipient of this knowledge? Arjuna was not a great scholar at all, nor was he a yogi, meditator or a holy man. He was a warrior about to engage in battle
- Of course, the scientists also say they take from authority, but originally, as explained by our Hayagriva Prabhu, it does not appear that the knowledge was taken from authority. It is theory
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- Offenders against the lotus feet of Lord Visnu cannot advance in spiritual knowledge. They are called mayayapahrta-jnana, or those whose knowledge has been stolen by the influence of illusion
- On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that of animals
- On the platform of passion there is no knowledge, for passion is simply an impetus to enjoy material benefits
- Once upon a time, when Brahma was thinking of how to create the worlds as in the past millennium, the four Vedas, which contain all varieties of knowledge, became manifested from his four mouths
- One big medical man in Gaya, he told me that "Mr. De," that, "we give very first class medicine to a patient, to my best knowledge. He dies. And I try one small medicine, and he is saved. That is my practical experience." He was Muhammadan doctor
- One can assimilate the knowledge of the revealed scriptures only by hearing and explaining. Hearing is called sravana, and explaining is called kirtana
- One can become old man even without age. That means it is knowledge that is counted, not the age
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One can know the glories of Sri Caitanya Mahaprabhu only by reaching, in knowledge, a conclusive decision about Sri Krsna, strengthened by bona fide study of the conclusions of the acaryas
- One can never solve such problems (problems of life) by satisfying the different demigods, by different modes of worship, or by so-called scientific advancement in knowledge without the help of God or the demigods
- One compares everything to one's own standard of knowledge, as the frog in the well considers the sea to be like the well
- One form of proof is proof by logic (nyaya-prasthana). One can get knowledge by logic, arguments, and philosophical research. But another form of proof is sruti, proof established by hearing from authorities
- One group is called aroha-pantha, or research, inductive process, and another method is called deductive process, or avaroha-pantha. The knowledge coming from the supreme source, that is called avaroha-pantha
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports
- One has to take advantage of this knowledge and mold his life in such a way that at the end, especially in the human form of life, he may go back home, back to Godhead, by practicing Krsna consciousness
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One has to transcend all this (fruitive activities and search after mundane knowledge) before one can come to the stage of pure devotional service. BG 1972 purports
- One is expected to understand these three formulas of knowledge concerning the Supreme Lord - that He is the supreme enjoyer, that He is the proprietor of everything, and that He is the best well-wisher and friend of everyone
- One is liberated not by knowledge but by the mercy of the Supreme Lord
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfec