Category:Experimental Knowledge
"experiment knowledge"|"experimental knowledge"
Subcategories
This category has the following 2 subcategories, out of 2 total.
B
G
Pages in category "Experimental Knowledge"
The following 60 pages are in this category, out of 60 total.
A
- A name that represents an object of this material world may be subjected to arguments and experimental knowledge, but in the absolute world a name and its owner, the fame and the famous, are identical
- Aksa means eyes or senses. So He is not perceived by these blunt material senses. Therefore He is known as Adhoksaja, adhah-krta aksaja-jnanam yatra, where this direct experimental knowledge is defeated
- All Vedic literatures declare that transcendental subjects cannot be understood simply by argument or logic. Spiritual matters are far above experimental knowledge
- Another difficulty is that those who depend more on their imperfect senses cannot realize Him (Krsna) as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge
- Any attempt to arrive at this (inconceivable) information through experimental knowledge will fail. The knowledge simply has to be accepted - CC Intro
- Any attempt to arrive at this information (about the Vaikuntha planetary systems) through experimental knowledge is not possible. The knowledge simply has to be accepted
I
- If we are submissive, if we are engaged in His service, then, by His divine grace, He reveals Himself. Everything understanding of Lord, that is revelation. By our experimental knowledge, we cannot understand what is God
- If we cannot understand the material universe by experimental knowledge, what is the possibility of understanding God and His kingdom? It is not possible experimentally. We have to understand by hearing Bhagavad-gita
- If you cannot understand your material father, the next generation, by experimental knowledge, how you can know God, or Krsna, by experimental knowledge? Can you answer this, anyone
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself. Dharmam hi saksat-bhagavat-pranitam. BG 1972 purports
O
- Of course, this (soul is one ten-thousandth the size of the tip of a hair) is not possible to understand by experimental knowledge, so how can it be learned? One must learn of this from an authority
- One cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
- Our father was existing before we were existing, and it is not possible to understand by experimental knowledge that this or that man is my father
- Our knowledge, our experience, experimental knowledge, everything will fail to understand the supreme controller. Therefore His name is Adhoksaja. Still you have to understand that
- Our process of knowledge, if there is Vedic evidence, that is perfect. You don't require to experiment. Experimental knowledge is never perfect
S
- Sankhya-yoga, or the analytical study of the nature of spirit and matter, is the subject matter for persons who are inclined to speculate and understand things by experimental knowledge and philosophy. BG 1972 purports
- Sruti means Veda, knowledge. Veda means knowledge. Or knowledge is received through ear, by hearing. That is real knowledge. Not by experimental knowledge
- Sruti, knowledge, is received by hearing. It is not experimental. We cannot understand that which is beyond our sense perception by experiment. We cannot understand who our father is by experimental knowledge
T
- The atheists put forward many self-made theories without any touch of cause and effect. The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge
- The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge
- The gross materialist, however, without any faith in the Vedic version, remains eternally in darkness, driven by a false conviction on the basis of imperfect experimental knowledge, or so-called material science
- The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge, although they have put forward many theories manufactured by their fertile brains
- The mental speculators compare everything from the standpoint of experimental knowledge of their own selves. Thus when the Lord is found to act like an ordinary person in matrimonial bondage, they consider Him to be like one of them
- The perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- The soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that
- The spiritual nature is called Krsna's superior nature, and the material is called the inferior. Beyond this material nature there is a superior nature, which is totally spiritual. It is not possible to understand this by experimental knowledge
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The theoretical knowledge, experimental knowledge, always remains in doubt. All the scientists, they are not confident
- The transcendental vibration of hari-nama-sankirtana is imported from the spiritual world. Thus materialists who are addicted to experimental knowledge and the so-called scientific method cannot place their faith in the chanting of Hare Krsna maha-mantra
- There is no other source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. BG 1972 purports
- This is material policy, to try to understand things by his own experience. Pratyaksa, direct - experimental knowledge. The Vedic understanding is different. It is sruti. Sruti means to hear from authoritative source. That is real knowledge
- Those who are bringing spiritual master as spiritual matter to be, to be subjected to the experimental knowledge, it is not possible. Experimental knowledge is defective, therefore we have to understand spiritual subject matter
- Those who are elevated by virtue of experimental knowledge can only satisfy their blunt material senses either by gross bodily activities or by mental speculation
- Those who believe in experimental knowledge may doubt the Vedic conclusions, for they cannot even calculate how far this universe is extended, nor can they reach far into the universe itself
V
- Vedas are called sruti. Sruti means this is not experimental knowledge. This knowledge is acquired by hearing, that's all. If you have got nice receptive power through the ear, then your life can be successful. You don't require to use any other sense
- Vijnanam means transcendental knowledge of the Supreme Personality of Godhead. Vijnanam is also experienced knowledge
W
- We can challenge these so-called scientists. Their basic principle of knowledge is on the bodily concept of life, pratyaksa, experimental knowledge
- We cannot apply experimental knowledge to find out who is my father. That is not possible. But how we can know? The know it . . . I can know from the authority of the mother
- We cannot understand who our father is by experimental knowledge. One cannot say, - Let me find out who my father is by experiment
- We cannot understand who our father is by experimental knowledge; we have to hear the word of our mother and believe her. If we do not believe her, there is no way of knowing
- Whatever knowledge you get by experimental knowledge, experimental method, that is the modern ways of understanding. But these things (measurement of spiritual spark, sun) cannot be experimented. Therefore we have to take the knowledge from the Vedas
Y
- You cannot make any experiment, neither it is possible to understand who is your father by experimental knowledge. Then how you can make experiment the Supreme Father, God? That is not possible. Simply you have to hear
- You cannot understand who is your father by experimental knowledge: "Let me make experiment and find out who is my father." That is not possible. Because it is beyond your experience. Your father was existing when you were not existing
- You have to learn from the authority, "It is like this," that much. It is not under your experimental knowledge. That is not possible. Because your knowledge is so imperfect, you cannot deal with these things
- You have to understand, you have to gather your knowledge from authentic scripture, not by experimental knowledge