Category:Different
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Pages in category "Different"
The following 3,217 pages are in this category, out of 3,217 total.
2
- Associating with different modes of material nature
- Different acaryas
- Different categories
- Different classes of men may be compared to swans and crows
- Different disciples
- Different faiths and cultures
- Different mission
- Different source
- Different universities
- In the beginning of your life, you are immoral. You are disobeying the greatest authority. There is another example, a story, that a gang of thieves, they stolen some property from different houses
- Just like in the desert, Arabian Desert, there is no food, no grain, for them animal-eating may be permissible. Because after all, we have to live. That is a different thing
- Our philosophy is different
- Performer of different activities
- Realized in three different phases
- Spiritual lust and material lust are as completely different as gold and iron
- The Supersoul is quantitatively different from the small soul
3
- Anya means
- Bheda means
- Bhidam means
- Buddhi-bheda means
- Business is different means
- Different desire means
- Different desires means
- Different form means
- Different forms means
- Different groups of saintly person means
- Different means
- Different philosophies means
- Different pots means
- My visiting different centers means
- Opening of different centers in different parts of the world means
- Prthak means
- To travel to different places of pilgrimage means
- Vibhinna means
- Vibhinnah means
A
- A bona fide spiritual master has no business reading many books simply to show his proficiency or to get popularity by lecturing in different places. One should avoid all these things
- A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
- A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization, respectively
- A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
- A devotee like Dhruva Maharaja, by the grace of the Lord, knows all the manifestations of the Lord and their different positions
- A devotee must visit a Visnu temple at least once or twice every day, morning and evening. (In Vrndavana this system is followed very strictly. All the devotees in town go every morning and evening to visit different temples
- A devotee never takes dangerous position as very reverse position or very calamitous position. He welcomes. Because a surrendered soul, he knows either danger or festival, they are all different demonstration of Krsna. Krsna is absolute
- A devotee of the Lord shows respect even to an ant, what to speak of the demigods? The devotee is aware that all living entities are parts and parcels of the Supreme Lord and that they are playing different roles only
- A diseased man cannot enjoy himself properly; a man with jaundice, for instance, will taste sugar candy as bitter, but a healthy man can taste its sweetness. In either case, the sugar candy is the same, but according to our condition it tastes different
- A dog may eat out of a garbage can, and a human being may eat on a golden plate, but this does not mean that they are engaged in different activities. In either case, both the dog and the man are taking food into their bodies
- A feeling of honesty depends on culture. A thief's culture is different. He thinks stealing is honest
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- A government exacts various taxes from the citizens, such as income tax and sales tax, which the citizens are able to pay by their different material activities: agriculture, trade, industry and so on
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A human being is required to accumulate daivi sampat, or spiritual assets; otherwise, the next alternative, asuri sampat, or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. BG 1972 purports
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (1) Visnu Tirtha - Soda-matha, (2) Janardana Tirtha - Krsnapura-matha, (3) Vamana Tirtha - Kanura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (4) Narasimha Tirtha - Adamara-math, (5) Upendra Tirtha - Puttugi-matha, (6) Rama Tirtha - Sirura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (7) Hrsikesa Tirtha - Palimara-matha, and (8) Aksobhya Tirtha - Pejavara-matha
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A man cannot do that (immediately pounce upon any animal and kills and eat); but his teeth is different, he has no nails; therefore he has to kill animal in different way, by slaughterhouse. So he is worse than animal
- A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A man, if he is thrown into the ocean, he may be very expert swimmer, but simply by swimming over the ocean, he cannot be happy there, because he is put in a different condition of life
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A polluted woman is doing all household work, but she is always thinking when she will meet with her paramour at night. This example. Similarly, we may be engaged in different material activities, but if we keep our faith in Krsna, then it will save us
- A progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called prema in different transcendental variegatedness called rasas (tastes)
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- A race horse is required for different purposes. The other beasts of burden - asses, mules and oxen - are required for pulling carts
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- A single object is appreciated differently by different senses due to its having different qualities. Similarly, the Supreme Personality of Godhead is one, but according to different scriptural injunctions He appears to be different
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- Absolute Truth is known in three different phases. - What is that? "Brahman, Paramatma and Bhagavan." If we really seeking knowledge, then we have to find out a person who is tattva-darsi, who has understood the Absolute Truth
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
- Accompanied by some respectable brahmanas, Balarama decided to visit different places on the bank of the river Sarasvati. He gradually visited such places as Prthudaka, Bindusara, Tritakupa, Sudarsana-tirtha, Visala-tirtha, Brahma-tirtha and Cakra-tirtha
- According to Buddhist philosophy, there is only void after the completion of this material life, but Bhagavad-gita teaches differently. Actual life begins after the completion of this material life. BG 1972 purports
- According to different absorptions, the incarnations (of Krsna) are called avesa and tad-ekatma
- According to different functions, the Maya is represented differently. In the material world the energy is called Bhadra, and in the spiritual world the same Maya is called Subhadra
- According to different grades of person, the taste is also different. You cannot expect that the taste will be the same - One man's food, another man's poison
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to Jiva Gosvami, the topics delineated here are of different millenniums. The present topics are of the Sveta-varaha millennium, and topics regarding the Caksusa millennium will also be discussed
- According to one's activities of piety in different degrees, one obtains different standards of life, but none of them are permanent, and therefore they are all impure
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to Srimad-Bhagavatam there are different processes for different ages, but the principle of each process remains valid in all ages
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the association of different natures, one receives a particular type of body
- According to the association of different qualities the isolation is there, but when they come to Krsna consciousness, spiritual platform, so there is no more isolation
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious & inauspicious moments due to the different situations of the different planetary systems
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities. BG 1972 purports
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the different modes of material nature, men are classified in the mode of goodness (brahmanas), the mode of passion (ksatriyas), the mixed modes of passion and ignorance (vaisyas), and the mode of ignorance (sudras, or workers). BG 1972 pur
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the Hayasirsa Pancaratra, Narayana and others are also presented differently as holding the weapons in different hands
- According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace
- According to the modes of nature, we have got different conception of life and different consciousness. That is called material life. All of us, we are sitting here, every one of us has got a different consciousness
- According to the Sankara sect, there are ten different names for sannyasis. Out of them, three names - Tirtha, Asrama and Sarasvati - are given to the sannyasis considered to be the most enlightened and cultured
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- According to the Vaisnava philosophy, He (God) is one and different simultaneously
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the Vedic literatures, there are different regulative principles for the worship of each of these forms
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- According to Vedic information, there are fourteen different spheres of planetary system: seven down and seven up. So we are in the middle. This is called Bhurloka
- According to Vedic injunctions, a fire sacrifice is held in order to give food to the Supreme Personality of Godhead in the names of the different demigods
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- According to Western theory, all the stars are different suns, but according to Vedic information, there is only one sun within this universe. All the so-called stars are but different planets
- Activities of the living being are different varieties of aptitudes which can entrap or liberate the living being within and without material nature
- Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually eight different symptoms comprised the mental condition of Kamsa. This is another instance of an aggregate of symptoms in hopeless ecstatic love
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually one attains different results by different means. It is not that all achievements are one and the same
- Actually the different names exist for different directions, otherwise the origin is one only
- Actually we see that different people are engaged in different ways; therefore there must be divisions according to work
- Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand very clearly
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- Adaptability of an organism to different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere
- Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache
- Adjustments are periodically required, and from age to age the Supreme Lord or His representative come to make adjustments in the direction of civilization. Thus Sri Krsna descends many times to establish or rejuvenate many different religions
- Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the Supreme Personality of Godhead
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After calculating the birth moment of Lord Caitanya Mahaprabhu, Nilambara Cakravarti privately said to Jagannatha Misra that he saw all the different symptoms of a great personality in both the body and birth moment of the child
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After creating different species of life, He (the Lord) has no connection with them. The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it. BG 1972 purports
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- After describing the Lord's distribution of the fruit of love of Godhead, I now wish to describe the different branches of the tree of Lord Caitanya Mahaprabhu
- After eating all the offerings, Sri Caitanya Mahaprabhu started for Panihati. There, He was greatly satisfied to see the different varieties of vegetables prepared in the house of Raghava
- After he takes stock of all books in the different centres, and makes out appropriate bills, and generally adjusts things, then we shall think to order more books
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing the different explanations of the word atmarama, Sanatana Gosvami was struck with wonder, and he fell down in devotion at the feet of Lord Caitanya
- After leveling the surface of the globe, he earmarked different places for residential quarters, in as much as they were desirable
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After satisfying Krsna in this way, King Yudhisthira arranged to perform the Rajasuya sacrifice. He invited all the qualified brahmanas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After separating the different universes, the gigantic universal form of the Lord (Maha-visnu), which came out of the causal ocean, the place of appearance for the first purusa-avatara, entered into each of the separate universes
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After speaking to Kamsa, the goddess Durga, Yogamaya, appeared in different places, such as Varanasi, and became celebrated by different names, such as Annapurna, Durga, Kali and Bhadra - SB 10.4.13
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the departure of Lord Krsna, He wanted all His entourage back to Godhead, and they were called back under different conditions only
- After the dissolution of the Universe the living entities remain in slumber within Maha Visnu, and again when the creation takes place they are impregnated in their original position and they come out in different species of life
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After writing this and thus accepting the real purport of the Gita, how can Dr. Radhakrishnan later state that Lord Krsna's body and soul are different? Such an idea must be a result of his materialistic education
- Afterwards the mode of passion, being generated in due course by material activities of different varieties, becomes prominent, and the living entities are thus involved more and more in ignorance
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "Some of the learned brahmanas also worship You (Krsna) by observing Vedic ritualistic ceremonies. They offer different kinds of sacrifices in the names of different gods"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All conditioned souls working within the illusory energy of the Lord consider the body to be the self, and thus they continuously wander throughout the universe, taking birth in different species of life and creating more and more problems
- All departments of law and order emanate from the arms of the Supreme Personality of Godhead. The law and order of the universe is directed by different demigods, and it is here (in SB 3.28.27) said to emanate from the Lord's arms
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All energies - internal, external, and marginal - are emanations from Him, the Supreme, and they act differently to prove diversity in unity. The unity is the Lord, and the energies represent diversity
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All important personalities from different parts of the universe upon beholding Krsna, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Krsna
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All living entities are traveling within this material world in different species of life, in different planets. Sarva-bhutani yantrarudhani mayaya: on the chariot given by the material energy. So that is mind
- All living entities in different life forms are sons of Krsna. Therefore they are all meant to serve Krsna, the original supreme father
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All manifestations that you are observing, they are different combination of these three qualities. Now that can be made into nine. Three into three equal to nine; nine into nine equal to eighty-one; and so on - go on diluting
- All material items, although in different shapes or different quantities, are of the same ingredients
- All material or spiritual planes and planets are different parts and parcels of One Unit only but there are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way
- All of us are individual souls eternally, and we simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All of us, beginning from Brahma down to the insignificant ant, we have come here for material enjoyment. And in this material world, according to different desires and karma, they are getting different types of bodies
- All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs
- All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- All religious system of the world, they are taken from Vedas, from different parts. Therefore they are not complete. The age of Bible is not more than two thousand years. The age of Veda you cannot calculate, millions and millions of years
- All such activities (practicing of different sitting postures) lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. BG 1972 purports
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the birds within the forests began to sing with sweet voices, & the peacocks began to dance with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Krsna, was attentive to his personal calves as he herded them in the different places in the forest
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the conditioned living entities are evolving within the universe in different planets and different species of life. Thus one may be elevated to Brahmaloka, but then one must again descend to earth
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- All the cows entered their different sheds and began mooing loudly, calling for their respective calves - SB 10.13.24
- All the demigods as well as the external energy herself, Durgadevi, and all the different departmental directors are but servants of the Supreme Lord in the material world
- All the demigods were created within this material world, but as far as Krsna is concerned, it is said that He is not created; therefore Krsna is different even from the great demigods like Brahma and Siva. BG 1972 purports
- All the demigods were pleased with him (Maharaja Prthu) and presented different gifts to help him in exercising his royal power, and the great sages and saintly persons also joined in his coronation
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different forms of the Supreme Personality of Godhead, or visnu-tattva, emanate from the body of Lord Krsna
- All the different planets are filled with different types of living entities according to different living conditions
- All the different transcendental bodies of the Lord, without any differential category, are disclosed to the devotees of the Lord by the mercy of the Lord
- All the different varieties of fire sacrifices (sodasi, uktha, purisi, agnistoma, aptoryama, atiratra, vajapeya and gosava) became manifested from the eastern mouth of Brahma
- All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. BG 1972 purports
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the living entities in this material world have come here only because they wanted to be equal to Krsna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees
- All the living entities who are in this material world, they have rebelled. They have refused to give service. And they are all put into this material world. And in this material world there are different varieties of living entities
- All the members of the family of Lord Krsna were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy - namely, bhumi, jala, agni, vayu and akasa
- All the planets are of different types, and each is controlled by a different kala-cakra, or schedule of eternal time. The time of the earth planet is not applicable to other, more elevated planets
- All the planets, they are of different atmosphere, and each and every planet there are varieties of living entities. So even if you divide so many thousands and hundreds, still, 8,000,000. This is God's creation
- All the regulative principles in the Vedas pertaining to desires for popularity, fatherhood, wealth and so on are different phases of sense gratification
- All the relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the visitors who had come from different countries to Jagannatha Puri, as well as the local devotees, offered their personally cooked food to the Lord
- All these different activities are prescribed for different persons so that they may be elevated to the platform of self-realization and from there to Krsna consciousness, devotional service
- All these different activities of Vidura within the palace politics made him well-known as partial to the Pandavas
- All these different items are favorable in elevating saintly persons situated in santa-rasa to the advanced stage of devotional service
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- All these energies (the sixteen spiritual energies) act in different spheres of the Lord’s supremacy
- All these flowers were present on that lake, and because the lake was so calm and quiet and filled with lotus flowers, superior birds, like swans, cakravakas and karandavas, stood on the shores and vibrated their different songs
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these living entities born in this material world in different forms of life, abodha jata, all rascals. All rascals. We can prove they're all rascal. Nobody is intelligent. As soon as he'll become intelligent, krsna ye bhaje seva-ucate se bada catura
- All these sixteen qualifications mentioned (in BG 16.1-3) are transcendental qualities. They should be cultivated according to the different statuses of the social order. BG 1972 purports
- All these twenty-four forms constitute the chief prabhava-vilasa pastime forms of the Lord. They are named differently according to the position of the weapons in Their hands
- All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- All three of these deities (Visnu, Brahma, Siva) are incarnations of the Supreme Lord Krsna because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Also, please describe the inner and outer space of the universe by specific divisions, as well as the character and activities of the great souls, and also the characteristics of the different classifications of the castes and orders of social life
- Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although differently graded as businessmen, lawyers, politicians, professors, judges, coolies, pickpockets, laborers and so on, materialists all simply engage in eating, sleeping, fearing and sense gratification
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although he created the different influences of nescience, Lord Brahma was not satisfied in performing such a thankless task, but he had to do it because most of the conditioned souls wanted it to be so
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although individual souls are all different, the Superself, or Supersoul, is the Supreme Personality of Godhead
- Although karmis and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results
- Although Krsna is the original person, one without a second, He assumes different forms just to satisfy His devotees or to execute a specific purpose
- Although many different processes for developing love of Godhead have been explained so far, Srila Rupa Gosvami now gives us a general description of how one can best achieve such a high position
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although one may understand that spirit soul and matter are different, their actual separation is not possible, either by philosophical speculation or by proper understanding
- Although pure goodness, or suddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present
- Although the bluish tint of the sky and the sky itself are different, we conceive of the color of the sky as blue. But that is a general conception for the laymen only
- Although the demigods are in charge of maintaining different aspects of the universe, Gajendra thought that they were unable to rescue him. Harim vina naiva mrtim taranti: no one can rescue anyone from the dangers of birth, death, old age and disease
- Although the different parts of the body do not have the power to see the eyes, the eyes direct the movements of the body's different parts
- Although the husband of Rukmini and Radha's Krsna are on the same level in the ordinary sense, still, in the spiritual world, the names indicate different understandings of various aspects of Krsna's transcendental personality
- Although the inhabitants of Kimpurusa-loka are naturally endowed with such powers (mystic powers), one can attain these powers on this planet by performing different yogic practices
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although the spirit soul is situated in subtle and gross material bodies in different forms of life, he is not bound by them, for he is always understood to be completely different from the manifested body
- Although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches
- Although the Vedas have recommended worship of different demigods as different parts and parcels of Krsna, it is to be understood that such instructions are meant for less intelligent men who are still attracted by material sense enjoyment
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the word Brahman indicates Krsna and nothing else, still, according to the process that is followed, the Lord is realized in three different aspects
- Although there are millions of demigods, God is one. It is not that there are a million Gods. Of course, God can expand in millions of forms, but that is different
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Although they (the members of the Panca-tattva) are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows
- Although they are different mixtures of different materials (sky, air, electricity, water and earth), such mixtures do not take place automatically, just as a mixture of colors does not take place automatically without the touch of the living painter
- Although they are situated for executing different function, the whole aim is targeted to maintenance of this body. Similarly, whatever you may be, you do not require to change your position
- Among logicians there are different stages of argument. The presentation of evidence is called japa. BG 1972 purports
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual - CC Intro
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- Amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. BG 1972 purports
- Amongst the created living entities, one being can excel another in one capacity or another. The Lord is an individual, just as the living entities are individual, but He is different in that He is the supreme individual
- Amongst the different sampradayas (Vaisnava sects) either Radha-Krsna or Laksmi-Narayana is worshiped
- Amongst the groups of different friends of Krsna, some are well-known from various scriptures, and some are well-known by popular tradition. There are three divisions amongst Krsna's friends
- An analogy can be given with the sun globe and the sunshine: to remain in the sunshine does not mean one has gone to the sun globe. The temperature of the sun globe is different from the temperature of the sunshine
- An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- Ananta caturdasi-vrata. As there is Nrsimha caturdasi. . . A Vaisnava, they have got different functions of appearance and disappearance days of Vaisnava and Visnu
- Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Sankarsana
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- And Krsna, one, He married, and He was expanded in sixteen thousand forms and features. Now, the feature, the body, is the same, but in different house with different devotees, the exchange of feelings is different. That is called vaibhava-prakasa
- Animal killing is intended for different purposes. It tests the proper pronunciation of Vedic mantras, and an animal being put into the sacrificial fire should come out with a new life
- Another example is that although different rivers ultimately mix with the water of the sea, this does not mean that the individual identities of the rivers are thereby lost
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another young gopi told her mother, "My dear mother, the birds, who are all looking at Krsna playing on His flute, are sitting very attentively on the branches and twigs of different trees"
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Any drop of the ocean, you can take the salty taste, but the drops may be of different quantity and the ocean is very, very big. This is called acintya-bhedabheda, simultaneously one and different. One in quality
- Any intelligent man can understand that the real father, within the body, was a different thing. But our ignorance is so great that we accept this body, this dead body, as my father. This body is not only dead now; it was always dead
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Anyone can join this movement without prejudice, but unfortunately there are persons who feel differently. It is better, therefore, not to instruct the science of Krsna consciousness to such persons
- Anyone who has no knowledge of the spiritual existence - how this material body has developed, how we are put into different conditions life - without this knowledge he is two-legged animal, that's all. So don't remain as two-legged animal
- Anyone who has preached Krsna consciousness, maybe little differently according to time, circumstances, but anyone who has tried to preach the God consciousness, he is guru
- Anyone who is coming to Krsna consciousness in any country, they are forgetting their bodily consciousness. Just like in our society we have got members from different parts of the world
- Anyone who is fully in Krsna consciousness without any consideration, then everything is taken care by Krsna. This assurance is given. But if you don't believe in that assurance, if you don't believe in Krsna, that is a different thing
- Anyone who is in contact with the Supreme Lord by discharging devotional service is understood to have performed all different varieties of yajnas
- Anyone who is not Krsna conscious, he is, more or less, like cats and dogs. Maybe bigger dog, bigger cat. Just like amongst the dogs, there are different varieties also. So similarly he belongs to that dog, cat class
- Anyone who performs the regulated principles of the different orders of life is transcendentally situated. BG 1972 purports
- Anyone, so-called spiritualist or transcendentalist, if he is claiming that "There is no God," "I am God," "There is voidness," these are all disturbing positions, different symptoms of this disease of maya. It is disease
- Apart from the gross materialists, who care very little either for God or for the demigods, the Vedas recommend worship of different demigods for different benefits, and so the demigods are neither false nor imaginary
- Are you getting some collection by holding Kirtana in different places of London? There must be some source of income, otherwise, how you can maintain yourself there
- Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna prayed to the lord (Siva) in all humbleness, and the lord, being pleased with him, presented him the pasupata weapon. He acquired many other important weapons from different demigods
- Arjuna submitted the three different questions (BG 14.21), & the Lord answers them one after another. In these verses (22-25), Krsna first indicates that a person transcendentally situated neither envies anyone nor hankers for anything. BG 1972 purports
- Armed with lances, tridents, axes, swords and other weapons like sataghnis and bhusundis, the demons attacked from different directions and scattered all the chiefs of the demigod armies
- Aromas from the earth are different scents manufactured and used for different purposes, but the original cause is the earth, nothing else
- Around the stack of cooked rice were stacks of capatis, and all the vegetables and liquid vegetable preparations were placed in different pots and put around them
- As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As advised in Chapter Thirteen of the Bhagavad-gita (13.8-12), one should culture knowledge in the following way
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As an instrument, the false ego is represented as different senses and sense organs, and as the result of the combination of the demigods and the senses, material objects are produced
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As described before, the sastra-vidhim, or the direction of the sastra, is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. BG 1972 purports
- As doctors differ, so also sages differ in their different prescriptions for spiritual salvation
- As expansions of Her personal form and transcendental disposition, they (the damsels of Vraja) are agents of different reciprocations of love in the pastimes of Lord Krsna, under the supreme direction of Srimati Radharani
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As far as different faiths are concerned, religions may be of different types, but on the spiritual platform, everyone has an equal right to execute devotional service. That is the platform of oneness and the basis for a classless society
- As far as possible we shall not deal in business. That will not be very good for our spiritual progress. But if somebody contributes for our good cause, that is different
- As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone. BG 1972 purports
- As far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions. Thus the activities of this material world begin. BG 1972 purports
- As far as the spiritual entrance into the material world is concerned, all beings are part and parcel of the Supreme Lord, but under the covering of different material qualities they have different names
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. BG 1972 purports
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As in the ocean there are always different waves, either on the eastern side, the western side, the northern side or the southern side, so similarly Bhakti-rasamrta-sindhu has different waves
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As it is concentrated, sugar cane juice goes through different stages - molasses, sugar, sugar candy - but the final and most palatable state is rock candy
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As Krsna is sac-cid-ananda-vigraha, similarly I am also sac-cid-ananda, part and parcel. The difference is that I am very minute. As we have several times explained, the minute particle of gold is also gold. That is not different
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as one is too much absorbed in the bodily conception of life, he becomes interested in many different processes of self-realization, such as the mystic yoga system or the system utilizing the speculative empiric methods
- As long as the body is there there will be different degrees of health and unhealth. We have to tolerate these things just as we have to tolerate the seasonal changes of sometimes hot sometimes cold
- As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature. If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities
- As long as we maintain the bodily conception of life, we have to abide by the laws of material nature as well as the laws of the state and all other laws. Thus this body is called conditional, because it is subject to different conditions
- As Lord Brahma descended on his carrier, the great swan, all the residents of the planets named Siddhaloka, Gandharvaloka, Sadhyaloka and Caranaloka, as well as great sages and demigods flying in their different airplanes, assembled
- As mentioned in the Mandukya Upanisad, the rope for a snake and the oyster for gold examples have their different applications and can be understood as follows
- As one can detect the color of dye a cloth was soaked in by looking at the cloth, so, simply by understanding the different signs of these symptomatic features, one can understand the actual position
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As soul they are one in quality, but in consciousness they're different. He knows everyone's pleasure and pains; I know my pleasure and pain
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As the salty taste of seawater and the sweet taste of Ganges water are different and this difference continuously exists
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there are different ambitions, similarly, for your next life also you can maintain different ambitions. That is in your hands. That is stated in the Bhagavad-gita, yanti deva-vrata divan
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
- As there is difference of standard of living from one country to another, similarly, there is difference of standard of living, standard of duration of life, standard of intelligence, standard of developed consciousness, everything different
- As Vaisnavas count 108 beads, which represent the 108 individual gopis, so Krsna would also count on 108 beads to count the different groups of cows
- As varnasrama-dharma is executed from different positions by different men, so the Krsna consciousness principles can be followed by everyone in every part of the world
- As Vasudeva Datta sang a different song beneath each and every tree, Sri Caitanya Mahaprabhu danced there alone in great ecstasy
- As we contaminate the different material modes of nature, we get different situation of life, different forms of body, different circumstances. Krsna has arranged everything very accurately. His arrangement is very perfect
- As we have already explained, there are different ceremonies to be observed, such as the birthday of Krsna, the birthday of Lord Ramacandra, the birthday of some prominent Vaisnavas
- As we have discussed many times, the Supreme Personality of Godhead Lord Sri Krsna has many plenary expansions, and each and every one of them, although equally powerful, executes different functions
- As you begin to study the Sanskrit words, in each word you will find a treasure house of different understanding
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- As, by making some material adjustment, we may qualify to enter into different material planets, by qualification we can enter into the spiritual planet where the Supreme Lord resides
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- Asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
- At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At His birth, in His childhood and in His early and later boyhood, as well as in His youth, Lord Caitanya Mahaprabhu, under different pleas, induced people to chant the holy name of Hari (the Hare Krsna maha-mantra)
- At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord
- At present everyone is giving stress to Darwin's theory, but in Vedic literature there is immense information about the different species
- At present we are under the sway of a different consciousness. One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking - I am this or - I am that
- At that time (when one fully engages in service of the Lord by performing activities without fruitive results) he has no obligation to follow the Vedic injunctions or the different rules and regulations of the Vedas
- At the last stage of life, the different gates of the body are choked by the effects of disease, which are caused by an imbalance of bile, mucus and air
- At the present moment I am thinking, feeling and willing under different designation. I am thinking, "I am this body." I am thinking, "I am Indian." I am thinking, "I am American," "I am Russian," "I am Pakistani." These are upadhis
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
- At the present moment there are different parties in the democratic government, but everyone is busy trying to keep his post or trying to keep his political party in power
- At the present moment, in your human form of body, you are also mixing the same qualities in your different desires. That means you are creating your next body
- At the request of her master (Krsna), she (visnu-maya) will appear with her different potencies in order to execute the work of the Lord - SB 10.1.25
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- At the same time, there are chilies to satisfy our taste for pungency. Although the earth's ground is the same, different tastes arise due to different kinds of seeds
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes
- At the time of death, you think of what you have done all through your life. So the mental situation at the time of death will carry you to the different form of life as your mental situation
- At the time of dissolution, Lord Siva's hair is scattered, and he pierces the rulers of the different directions with his trident. He laughs and dances proudly, scattering their hands like flags, as thunder scatters the clouds all over the world
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- Atheistic philosophies never agree with one another. Different species of life are evidence of varieties of mixtures of the modes of material nature
- Atheists may think that the devotees are engaged in idol worship, but the fact is different
- Atheists try to interpret different meanings of the words dharma-ksetra and kuru-ksetra. Therefore Srila Jiva Gosvami has warned us not to depend on any kind of interpretation. It is better to take the verses as they are, without interpretation
- Atmosphere of this country is so surcharged that you cannot receive the sunshine properly, but the sunshine distributes its shining everywhere the same. Similarly, according to the country, according to the circumstances God is manifested differently
- Atri Rsi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations
- Atri Rsi recognized them (Visnu, Brahma and Siva) by their symbolic representations and different carriers, and thus he offered them prayers and respects
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Australian cities, like your Melbourne city... I was just speaking to my students, "If any Indian comes, so they will be surprised with this standard of living." They will think that "Oh, it is heaven." Because the material prosperity is far different
B
- Balarama and Baladeva are different names for the same expansion of Krsna. He is Krsna's elder brother
- Balarama played with Lord Krsna in these three different moods in Vraja
- Balarama, Krsna’s vaibhava-prakasa, is eternally situated in Gokula. From the quadruple prabhava-vilasa, twenty-four forms of the vaibhava-vilasa are expanded. Each has four hands holding weapons in different positions
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Daksa yajna
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because Krsna is the supreme controller, He can control all the universal affairs by His different potencies
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because people are generally acting differently, because they do not know what is proper - the modern population is so much ignorant about their life - it is a very awkward position. They do not know
- Because Philosophers and other thoughtful persons are bewildered by word jugglery and disturbed by the different calculations of the scriptures, their theories cannot touch You (the Lord), who are the ruler and controller of everyone
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because she (Mayadevi) gives all sorts of material facilities, she is called Krsna. In this way the material energy is differently named and situated in different places on the surface of the globe
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- Because the Lord is differently situated from everything material, He is the Supreme Brahman, the supreme cause, the supreme controller
- Because the Lord is on the absolute platform, there is no difference between the holy name of the Lord and the Supreme Lord Himself. There are different names for the Supreme Lord, and these names have different purposes and meanings
- Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord
- Because the pure devotee engaged in Krsna consciousness in devotional service of the Supreme Lord achieves eternal blissful existence that is full of knowledge, his achievements and those of the common worshiper of the demigods are different. BG 1972 pur
- Because the soul is a different identity, the soul must be given spiritual food, and that spiritual food is Krsna consciousness
- Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear
- Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different asramas. Thus one may proceed to the sannyasa-asrama directly from the brahmacari-asrama
- Because there are different varieties of living entities, beginning from Brahma down to the insect, insignificant. In the middle, there are so many varieties - aquatics, trees, plants, demigods, and men, human being
- Because they are fools, they do not know their happiness is different. It cannot be had from the ugra-karma
- Because this knowledge (of different planetary systems) is accepted through the disciplic succession, it is perfect
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Because we have got varieties of desires, we dress ourselves in different fashionable clothes. So this varieties of life mean they have different desires, and Krsna is fulfilling their desires. Ye yatha mam prapadyante
- Because we practically see, all the college students are hippies. Irresponsible vagabonds. If she wants her son to become like that, that is different thing. Irresponsible vagabonds, that is the present status of this country (America)
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Before the reign of King Prthu there was no planned arrangement for different cities, villages, pasturing grounds, etc. Every thing was scattered, and everyone constructed his residential quarters according to his own convenience
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Believe means it may be fact or not fact - I blindly believe. That is a different. Here is a science. "One plus one equal to two." Just like that. This body changes, this body changes, this body changes, and the living entity's there, everywhere
- Besides Vyasadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kanada, Kapila, Patanjali, Jaimini and Astavakra
- Bhagavad-gita confirms that the laws of nature are stringent because they are conducted by three different modes. But one who surrenders unto the Lord overcomes the stringency of nature easily
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhakti is different. Bhakti is transcendental. It has nothing to do with this material world
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhakti-yoga, karma-yoga, jnana-yoga - there are different names of yogas - but actual fact is how to link up our lost relationship with the Supreme Lord. That is called yoga. Yoga indriya-samyamah
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
- Bhaktivinoda Thakura asks the living entity why he is being carried away in these bodily machines to be placed in so many different circumstances. He advises that one surmount the waves of maya by surrendering unto Krsna
- Bhaktivinoda Thakura says that brahma-janme nahi mora asa: "I don't care for to take birth as Brahma." Kita-janma hau jatha tuwa das (Saranagati): "Better let me become an insect where Your devotee is there." So our purpose is different
- Bharata Maharaja left his kingdom and Lord Buddha left his kingdom - these are all different attempts to get out of Maya's influence. But our philosophy is that things employed in Krsna's service have no more influence of Maya
- Bharata means this planet, and Mahabharata means the complete history of the whole world. Nowadays, at the present moment, history means a chronological record, but previously, history means only the important incidences at different times
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhinna means the quality different; not of the same quality. Apareyam - This is inferior quality, but there is another, superior quality, jiva bhuta, and that is living entity
- Bhismadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of ksatriyas, his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters
- Bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality
- Bodies means we have manufactured according to our different mentality. Krsna says that, - You stop all this business. Simply you are migrating, or transmigrating, from one body to another or one planet to another. That will not make you happy
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Brahma attempts to create the different planetary systems and their inhabitants, expanding the population through his progeny, like Manu and other progenitors of living entities, who work perpetually under the order of the Supreme Lord
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahma creates the different species of life all over the universe, which means that the Lord creates the whole manifestation either by Himself or through the agency of His authorized deputies
- Brahma creates, Visnu maintains, and Lord Siva destroys. But all such agents and creative energies are emanations from the Lord, and as such there is nothing except the Lord, or the one supreme source of different diversities
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma said, "Actually, You alone are everything - creator, maintainer and annihilator. Similarly, You expand Yourself in different incarnations: among the demigods You incarnate as Vamanadeva, among the great sages You incarnate as Parasurama"
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma, Visnu and Mahadeva (Siva) are different incarnations of the different modes of material nature. Visnu is the Lord of the mode of goodness. Brahma is the lord of the mode of passion, and Siva is the lord of the mode of ignorance
- Brahma-nistham means he is firmly fixed up; nobody can deviate him from his point of steadiness. These are the general. There are many other definition in different
- Brahmacarya, the descriptions are given here (in BG 7.11), how you can execute brahmacari life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- Brahman spreads everywhere, but appreciation of Brahman in different objects leads to different results
- Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmanas, ksatriyas, vaisyas, sudras, they are trained differently. Brahmana - for understanding Vedic knowledge and guide the other three subdivisions
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- Buddha's nonviolence and Gandhi's nonviolence are different
- By a combination of potential energies of the Lord there is the manifestation of creation, maintenance and annihilation in due course of time and by different agents like Brahma, Visnu and Mahesvara
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By executing devotional service one automatically becomes an expert jnani and an expert yogi. In other words, jnana and yoga are different preliminary stages of devotional service
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By exhibiting His potencies, the Supreme Personality of Godhead adjusts all these different elements, keeping Himself within as the Supersoul and without as time
- By falsely claiming that "This land, this land of America, belongs to the Americans; the land of Africa belongs to the Africans." No. Every land belongs to God. We are different sons of God in different dresses
- By His (Krsna's) external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life
- By His (Krsna's) supreme will the Lord employs His one internal potency to accomplish many different purposes. That is the information we get from the srutis (Svetasvatara Upanisad 6.8): parasya saktir vividhaiva sruyate
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By nature's arrangement the material body is given to the living entity for his suffering or enjoying. Different types of bodies are acquired for different purposes
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By Sri Caitanya Mahaprabhu's grace, the nectar of Lord Sri Krsna's pastimes is flowing in different directions in hundreds and thousands of rivers
- By studying various literatures, by conducting philosophical research, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the grace of Krsna and the spiritual master, a fortunate person, after wandering throughout the universe in different species of life, receives the seed of pure devotional service
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the law of the Supreme, different places are meant for different grades of living beings according to the work they have performed
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities
- By the order of Lord Krsna, His potency yogamaya came with Him and exhibited different activities according to the time and circumstances. Karyarthe sambhavisyati. Yogamaya acted differently to execute different purposes desired by the Lord
- By the spell of illusion one tries to be happy by serving his personal sense gratification in different forms which will never make him happy. BG 1972 Preface
- By the supreme will of the Supreme Personality of Godhead, they (the stars located above the moon) are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- By the will of the Supreme Lord the different qualitative changes in the material world take place, but there is no possibility of material affection, change or contamination for Lord Visnu
- By the will of the Supreme, one must take different bodies with different means for lying down
- By their various activities in different pastimes, all of these friends used to give transcendental pleasure to Krsna
- By understanding the original cause of different varieties, one can understand everything
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By Your internal potency You appear as the different incarnations of Visnu, and by Your external potency You appear as the phenomenal world
C
- Caitanya also spoke of the effect of going to holy places where there are different temples of the Lord and seeing the form of God in the temple
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Caitanya Mahaprabhu gave different persons different orders, and consequently one should not try to imitate the behavior of Haridasa Thakura without being ordered by Sri Caitanya Mahaprabhu or His representative
- Caitanya Mahaprabhu has summarised all the Vaisnava philosophies in acintya-bhedabheda-tattva. Simultaneously one and difference. Some of the philosophers they say maya and Krsna they are different
- Caitanya Mahaprabhu manifested His different emotional moods
- Caitanya Mahaprabhu said: "Do not mix freely with the residents of Mathura; show them respect from a distance. Because you (Jagadananda Pandita) are on a different platform of devotional service, you cannot adopt their behavior and practices"
- Caitanya Mahaprabhu says that every living entity is, in his original position of Krsna consciousness... At the present moment we have got different consciousness. That is maya. This is mental concoction
- Caitanya Mahaprabhu set forth three duties for three different people. Mukunda was to earn money & follow the religious principles, whereas Narahari was to remain with the Lord's devotees, & Raghunandana was to engage in the Lord’s service in the temple
- Caitanya spoke of the glorification of the transcendental name of the Lord and the different offenses which one can commit while worshiping
- Candra is supplying us moonlight. Varuna supplying us air. So there are different controllers. Don't think that there is no controller. There is controller
- Certainly He (Lord) is indirectly responsible for the creation and maintenance of this material world, but He is never responsible for the different conditions of the living entities
- Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. BG 1972 purports
- Certainly there are different means for attaining different results in fruitive activity, speculative knowledge, mystic yoga and austerity
- Combine together (men and women), working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing
- Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted
- Combining all the different elements, the Supreme Lord created all the universes. Those universes are unlimited in number; there is no possibility of counting them
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
- Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures are considered fruitive material activities. BG 1972 purports
- Conchshells, drums such as panavas, and bugles of different sizes, such as turyas and bheris, combined to make a sound which was not only auspicious but very sweet to hear
- Confidential devotees of the Lord are very much dear to Him because they travel everywhere to preach His glories in different capacities & try their utmost to convert the nondevotees into devotees in order to bring them to the platform of sanity
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Puranas, nor are they imaginary
- Contamination means associating with the different modes of material nature - sattva-guna, rajo-guna, tamo-guna
- Contradictory orders of different persons are impossible to carry out
- Cooperate with Hamsaduta. This is Krsna's business. We shouldn't form different parties. Hamsaduta is a sincere worker and has given evidence of success in Germany
- Cowherds boy, they were equally on the same level. Although not same level, but they were given the opportunity to speak, to stand, to talk, to eat on the same level with Krsna. Now our position is different
- Crowds of people came to see Sri Caitanya Mahaprabhu from that day on, and scholars of various scriptures discussed different subject matters with the Lord
- Crows and swans are not birds of the same feather because of their different mental attitudes. The fruitive workers or passionate men are compared to the crows, whereas the all-perfect saintly persons are compared to the swans
D
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Demigods such as Lord Brahma and Lord Siva come in contact with the material energy, and their power and potency are therefore of different gradations
- Demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogis who encourage the public to enjoy sex life in different varieties
- Demons are always afraid of demigods. After being informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed
- Descriptions of his (Sukadeva Gosvami) travel in space are given in the Santi-parva of the Mahabharata (332). At last he attained the transcendental realm. He is known by different names like Araneya, Arunisuta, Vaiyasaki and Vyasatmaja
- Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras, demigod worship does not help one to understand the supreme powerful Personality of Godhead
- Devaki said - Such (self-effulgent, changeless and uncontaminated by the material qualities) eternal forms (of Lord Visnu) are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
- Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations
- Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees. BG 1972 purports
- Devotees like Sri Damodara, Sri Gadadhara & Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate (Cc. Madhya 13.65). All these bhakta subjects taken together constitute Sri Caitanya, who is Krsna Himself
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service can therefore be divided into twelve types, each of which has a different color. The colors are white, multicolored, orange, red, light green, grey, yellow, off-whitish, smoky, pink, black and cloudy
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, read of the different activities of the Lord, His reciprocation of love with His devotees. BG 1972 purports
- Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed
- Dharma is one. It cannot be different. Dharma means abiding by the orders of God
- Dhoti, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhoti." But those who are sannyasis, brahmacaris, their dress is different
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Dhruva Maharaja is advised not only to meditate on the form of the Lord, but to think of His transcendental pastimes in His different incarnations
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Different classes of people in the social system are engaged in various professions, and when one inquires as to the well-being of a particular person, he should do so on the basis of that person's occupation
- Different classes of worshipers of different demigods may ultimately reach the respective planets of those demigods within the universe, but he who reaches the spiritual planets in the brahmajyoti achieves the highest perfection
- Different communities
- Different country and culture
- Different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential, but one is still involved with meditation and cultivation of knowledge. BG 1972 purports
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Different demigods have different powers. The sun-god has the power to cure diseases; the moon-god imbues plants with taste and nutritional or medicinal potency; Goddess Durga gives strength and courage; Goddess Sarasvati bestows learning
- Different demigods, or directors, such as Candra, Varuna and Vayu, are called adhikari-devata. The demigods are departmental heads
- Different departments of quarrel
- Different devotees have different inclination to offer his service to different features of God. Therefore, He has got innumerable features of the presentation. They are differently named
- Different dharmas are created due to ignorance, which causes people to think in terms of Hindu dharma, Muslim dharma, Christian dharma, this dharma or that dharma
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Different forms and species
- Different individuals with different bodily features enjoy or suffer various reactions according to their past deeds
- Different ingredients are involved in the exchange of love between the asraya (devotee) and visaya (Krsna), which are known as vibhava, anubhava, sattvika and vyabhicari
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Different people claim to follow different sections of the Vedas, but in fact for the most part they are not followers of the Vedas because they do not follow the rules and regulations of the Vedas
- Different people have different theories regarding the supreme cause, but none of them are genuine. The only supreme cause is Visnu, and the intervening impediment is the illusory energy of the Lord
- Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the KC movement
- Different personalities become beautiful by possessing different qualities
- Different persons achieve different types of mukti-sayujya, salokya, sarupya, samipya and sarsti - according to their own intense desire, which is called bhava
- Different persons, societies and communities, etc., worship some of the potent manifestations of the Lord, wrongly accepting the powerful object as God
- Different plates of sacrifice correspond to the different parts of the body of the Lord's incarnation
- Different potencies of the Lord are engaged in serving the Supreme Lord in different transcendental relationships. They are situated in conjugal love, in parental affection, in friendship and in servitude
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
- Different sampradayas
- Different stages of a pure devotee’s promotion to conjugal love
- Different symptoms of ecstatic trance are exhibited automatically by such devotees
- Different understandings of bhavas are exchanged between Yasoda and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna
- Different varieties of devotees
- Different varieties of sacrifices are recommended for different purposes, but the mantras are all to be chanted by qualified brahmanas. Because in this Age of Kali such qualified brahmanas are not available, all Vedic ritualistic sacrifices are forbidden
- Different Vedic literatures were systematically distorted by the onslaught of the age of Kali, as the walls of the paddy field and the strand of the river are distorted by the onslaught of heavy rains
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- Does it mean that sense satisfaction in an apartment and sense satisfaction in the club is different? It is simply imagination
- Don't think that a little happy life for ten years or twenty years is the solution of your problem. That is not solution. Real solution is different
- Doubt, misapprehension, correct apprehension, memory and sleep, as determined by their different functions, are said to be the distinct characteristics of intelligence
- Dronacarya is the son of Bharadvaja Muni. Others say that Bharadvaja the father of Drona is a different person from Maharsi Bharadvaja. He was a great devotee of Brahma. Once he approached Dronacarya and requested him to stop the Battle of Kuruksetra
- Due to constant engagement in devotional service - hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties - there are different symptoms which appear in the body of a devotee
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to different mental conditions, in dreams we are put into advantageous and disadvantageous positions
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
- Durlabham means very rarely obtained. Our modern anthropologists, they also admit it, that after many evolution of different species of life, this human form of life is obtained. But they do not know what it is meant for
E
- Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras
- Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Each division (of devotional situations) has its own different taste and relish, and a devotee situated in a particular division is happy in that position
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya
- Each scripture is all right but according to circumstances, according to country, according to the people they have been differently advised. But the ultimate is God
- Earth, water, air, fire, ether - these are the five material elements. In some planet the earth is prominent; in some planet the water is prominent; in other planet the fire is prominent. So this is the creation of God, different varieties
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Educational centers should be opened for teaching people how to become genuine brahmanas and ksatriyas. Guna-karma-vibhagasah: (BG 4.13) according to their qualities and work, people naturally belong to different social groupings
- Electrician comes - suppose the power has failed, and he manipulates and brings the power - that is technical education. But real education is different. That is to understand the atma-tattvam
- Elsewhere (in BG 4.11), Krsna also says: Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Enjoyment, ananda means enjoyment. Enjoyment cannot be impersonal; there must be varieties. That is enjoyment. You have got experience that when there is a bunch of flower of different colors it is very enjoyable
- Eternal time is certainly the controller of different dimensions, from that of the atom up to the superdivisions of the duration of Brahma's life; but, nevertheless, it is controlled by the Supreme
- Even 5,000 years ago, when circumstances in the world were different, this yoga system was not practicable
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even for the insignificant part of His (God's) creation, this particular universe, they have no complete information as to how far this limited space extends, or how many stars & planets are there, or the different conditions of those innumerable planets
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even if they are hidden under different guises, I offer my respects to all of them. By their mercy, may there be good fortune in the royal dynasties that are always offending them
- Even if we are not born, the spark comes out of Krsna, so we are different; the sparks of the fire are fire, but they are not the original fire
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even on this planet we experience different climatic conditions. In temperate countries such as the United States, the climate is different from that of a tropical country like India
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even the body and the senses do not belong to him (the conditioned soul), for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy
- Even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Even the carnivores could be trained to be vegetarians. Their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy
- Even the so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians. Our propaganda is different, to make people Krishna Conscious, which automatically makes them sympathetic against any kind of animal slaughter
- Even though people may officially unite, they all have different interests. In the United Nations, for instance, all the nations have their particular national ambitions, and consequently they cannot be united
- Even when different demigods are worshiped in the Vedic and Tantric sacrifices, the actual goal of sacrifice is Lord Visnu
- Even while describing this incident, Brahma became almost overwhelmed. "And the most astonishing thing," he added, "was that many other Brahmas from many different universes had also come there to worship Krsna and His associates"
- Every day the Lord would take His meal at a different place, and if someone was prepared to pay for a meal, the price was fixed at only four panas
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Every individual living entity is subject to the supreme control of the Paramatma, who puts everyone in different positions of the controller and the controlled
- Every Krsna conscious person is constantly endeavoring to utilize different transcendental devices in the service of God. Such a devotee renounces all material enjoyment and completely dedicates himself to the service of his spiritual master and Caitanya
- Every living being is eternally related with God in one of five different transcendental humors, namely santa, dasya, sakhya, vatsalya and madhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
- Every living entity appears on this earth under different pressures of fruitive activities; although they assemble together, there is no certainty of their remaining together for a long time
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity is bound by different activities due to association with the modes of nature
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Every living entity is wandering within this universe in different species and on different planetary systems according to his fruitive activities
- Every one of us human beings; the dress may be different. That is another thing. Similarly the living entity, he is part and parcel of God, but someone has become human beings
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Every Sanskrit word has got its root meaning. Just like Krsna. Krsna has got His root meaning. Krsna, "the greatest." Krs, and na means negation. There are different meanings, but this is one of the meanings
- Every second of human life is meant for making an ultimate solution to the problems of life, i.e. repetition of birth and death and revolving in the cycle of 8,400,000 different species of life
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everyone in material world is under the modes of material nature. There were three different parties in churning of Mandara Mountain - the demigods, in the mode of goodness, the demons, in the mode of passion, & the snake Vasuki, in the mode of ignorance
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everyone is concocting some ideas, and they are going on as different organization. That's all. No standard idea
- Everyone is dependant for success upon His (Krsna) mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. BG 1972 purports
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. BG 1972 purports
- Everyone is tolerant to a degree, but a sadhu's tolerance and an ordinary man's tolerance are different. This is because a sadhu knows that he is not the body. According to a Bengali Vaisnava song: deha-smrti nahi yara samsara-bandhana kahan tara
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
- Everyone is trying to reach the goal of complete happiness materially; because people do not know what complete happiness is, they are materially diverted toward different interests
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings
- Everyone receives knowledge from the authority, but general authority, and our process of accepting authority is little different. Our process of accepting one authority means he is also accepting his previous authority
- Everyone should observe the different ceremonies and celebrations of the Lord by all means. One of the most important of these ceremonial functions is called Urja-vrata
- Everyone wants some money. Without money he cannot exist. The process may be different, how he's earning money. Similarly, every religion, the aim is to go back to home, back to Godhead
- Everyone works according to the inspiration given by the Supersoul. Because everyone has a different goal of life, everyone acts differently, as guided by the Supreme Personality of Godhead
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
- Everything is divided according to the three qualities of material nature. Birds like swans and cranes, who enjoy clear waters and lotus flowers, are different from crows, who enjoy filthy places
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
- Everything is the Supreme Brahman, the Personality of Godhead, yet the Supreme Person is differently situated from everything
- Eveyone is searching for Krsna in the different aspects of His manifestations. BG 1972 purports
- Expert analyzers of these various kinds of mellows instruct us that when different mellows overlap one another, the mellow which is the whole, or the prominent humor, is called the permanent ecstasy
- Exploitation of the weaker living being by the stronger is the natural law of existence; there is always an attempt to devour the weak in different kingdoms of living beings
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Faith - "I believe in this, I may not believe in this" - that is different thing. But law means you must. There is no question of you believe or not believe. You believe or not believe, it doesn't matter. Law is law
- False argument, determination, steadiness, remembrance, joyfulness, ignorance, humility and unconsciousness are also different symptoms of ecstatic love
- False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world
- Faltering of the voice may sometimes cause choking in the throat and extreme anxiety. As the different symptoms of these ecstatic manifestations are localized, they are accompanied by different local reactions
- Family woman and prostitute are different
- Father is the cause of the sons, but the sons may be different. Not exactly all the sons are on the equal pattern. Similarly, we are originally all part and parcel or sons of God. Therefore God's qualities are there in us, very minute quantities
- Father's consciousness and the child's consciousness, different. Why it is different? The child's consciousness is not developed. Father's consciousness is developed
- Feelings of separation or meeting with Krsna are different stages of love of Godhead. These feelings develop in time when a person seriously engages in devotional service
- Fifteen and eight, twenty-three, and the soul. This is twenty-four. That is the subject matter of Sankhya philosophy, how these twenty-four different items are combined together and work
- Fifth class means candala, pancama. Candala, they eat pigs and dogs - dog-eaters, pig-eaters. Just like even at the present moment, there are different classes of men, and pig-eaters or dog-eaters, at least dog-eaters, that is not very much common
- Finally there (in the Priti-sandarbha) is a discussion of overlapping of different rasas, and there are discussions of santa (neutrality), servitorship, taking shelter, parental love, conjugal love
- Finish this business of birth, death, old age and disease in this life. You can do that. This is our main business, not to make arrangement for eating, sleeping, mating and defending under different garb, under different pretext
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- First of all surrender. Then what way you shall surrender, that is different thing, another stage, more confidential. First of all there is surrender
- First of all you must know what is the truth. If your standard of truth is different and my standard of truth is different, then where is the use of talking nonsense? If you have any other truth than Krsna, you be satisfied
- First thing is that calculation of Candra, moon planet, there are different views. Different scientists, they have different views. It is not a standard
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- Foolish person thinks he is independent of any law. He thinks there is no God or regulative principle and that he can do whatever he likes. Thus he engages in different sinful activities, and as a result, he is put into different hellish conditions life
- For a materialist also, worship of the universal gigantic form of the Lord leads one to the right path. One need not risk being misled by approaching many demigods for fulfillment of different desires
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For comfortable life the scientist is engaged, artist is engaged, engineer is engaged, the technician is engaged, all in different branches of human activity. But they do not know how to make the activities purposeful to fulfill the mission of human life
- For each and every action there is a different endeavor
- For each and every planet there are different patterns of living entities. They can live. Just like you cannot live within water. For that reason you cannot say nobody can live in the water. That is foolishness
- For each of His 16,108 wives, He (Krsna) simultaneously maintained different palaces, different establishments and different atmospheres. Thus the Lord, although one, exhibited Himself as 16,108 ideal householders
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- For instance, Krsna's nice dress, the all-auspicious symptoms on His body, His strongly-built body, His knowledge of different languages, His learned teachings in the Bhagavad-gita
- For one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For sense gratification we have fallen into this material condition and are suffering in different varieties of life. Because this is the material world, even Krsna's mother was put into suffering
- For spiritual salvation there were many prescriptions according to the different modes of different persons
- For the time being you can go to the jail and lecture about Krishna Consciousness and the values of life. You can give this lecture simply by repeating different chapters from our books
- For the whole duration of our life we go see different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind
- For this transcendental happiness, the living entity has wandered throughout the universe in different forms of life and different planetary systems, but because he has forgotten his intimate relationship with Visnu he has merely suffered life after life
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly I (Caitanya) thought of sixty different meanings for the word atmarama, the Lord told Sanatana Gosvami, but here another meaning comes to My mind by your association
- Formerly it was explained that the Queen is one's intelligence. While one is awake or asleep, that intelligence creates different situations
- Formerly there was no such animosities between the Hindus and the Buddhists. They were practically on the same platform, but philosophically they were different
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- From authorities like Jiva Gosvami it is confirmed that the Ganges and Yamuna are the same river flowing in different courses
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From sixteenth year, one's youthfulness begins, say, up to forty years. Then middle age up to sixty years. Then after sixty years, one is old. This is the definition of different ages
- From such small insects up to Brahma there are 8,400,000 different forms of life, among which we are traveling from body to body, leaving one body and entering another, as stated by Krsna in Bhagavad-gita (tatha dehantara-praptih) - BG 2.13
- From the 4 principal four-handed forms (Vasudeva, Sankarsana, Pradyumna and Aniruddha) there are manifest the principal twenty-four forms called vaibhava-vilasa, & they are named differently according to the placement of different symbols in their hands
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
- From the results achieved by the karmis and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmis and jnanis than for the devotees
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
- Further characteristics of devotional service are described by Rupa Gosvami with evidences from different scriptures
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- Garga Muni informed Nanda Maharaja, "This child (Krsna) has taken different bodily complexions in different yugas (millennia). First of all He assumed the color white, then the color red, & then the color yellow, and now He has assumed the color black"
- Gayatri-mantra and other things you have to chant in a different atmosphere, three times, tri-sandha, after taking bath. There are so many rules and regulations. But this Hare Krsna maha-mantra you can chant anywhere and everywhere
- Generally in the four hands of Visnu there are a wheel, club, conchshell and lotus flower. These four symbols are seen in the four hands of Visnu in different arrangements
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally the seasonal changes are accepted as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. Just like in each year we have got different seasons, changes, similarly, each millennium there are so many changes of Kali-yuga, Dvapara-yuga, Satya-yuga
- Generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed
- Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation
- Genuine religion is different. In Sanskrit such genuine religion is called dharma, which means - the essential quality of the living being
- Get the books widely reviewed in different papers and that is the only standard method of promoting this publication. By such reviews as soon as there is some demand all the book sellers will purchase from the publisher at least three copies each
- Ghati refers to the different toll booths used by the zamindars to collect taxes in each state
- Give up everything - means there are different processes, ritualistic process, different religious processes, philosophical processes, meditation, so many. - Give up all them. Simply surrender to Krsna
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- God is a person like us, but He is all-powerful with all opulences in full. The living entities are His eternal servants. There are varieties of living entities that have inherited the opulences of God in different degrees
- God is great, and we are minute. In that way we are different. That is why Caitanya Mahaprabhu enunciated this philosophy of acintya-bhedabheda: inconceivable, simultaneous oneness with and difference from God. That is real philosophy
- God is great, we are small. In quality we are one. Just like the president and the citizen, as man they are one, but in power, the citizen and the president, they are different
- God is one, but there are many other powerful living entities who are in charge of different departments of administration. They are called demigods
- God is very kind, very compassionate. He does not like. But when there is necessity, He can kill. But His killing and our killing is different. He's all good. Anyone killed by Krsna, he immediately gets salvation
- God's service is dharma. This dharma may be described differently in different countries according to different cultural and climatic conditions or situations, but in every religious scripture obedience to God is instructed
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
- Great authorities should be followed; otherwise, if we simply depend on the scriptures, we are sometimes misled by rascals, or else we cannot understand or follow the different spiritual injunctions. The best path is to follow the authorities
- Great philosophers imagine that the complete planetary systems in the universe are displays of the different upper and lower limbs of the universal body of the Lord
- Great sages have glorified the Lord by different names. Thus when the original person, the source of all incarnations, is sometimes described as an incarnation, there is no discrepancy
- Grhamedhi. These rascals who are very much attached to so-called family life, grhamedhi... Grhastha is different. Grhastha means he knows everything. But he is not so advanced, but he wants to live with wife and children, but for Krsna consciousness
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
- Gurus cannot be of different types. All gurus are of one type. He is Krsna Himself, but He is representing the guru
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- Had I been Bhagavan, then why I have become servant of maya? Therefore we are engaged in the service of maya in so many phases and different names
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- Hare Krsna and omkara, there is no difference, so far the transcendental sound vibration is concerned. But the objective is different
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Caitanya Mahaprabhu) taught Sanatana Gosvami to write elaborately on the subject of devotional service in his different books
- He (God) is compared to a mine of gold, and the cosmic creations in so many different forms are compared to objects made from the gold, such as gold rings, necklaces and so on
- He (God) remains the Absolute Truth in all His appearances in different species of life
- He (Indra) had offered his prayer, tipping down his head to the lotus feet of Krsna, but as soon as his purpose had been served, he became a different creature. That is the way of the dealings of materialistic men
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Krsna) appeared before them nicely covered by yellow silken garments, with four hands like Visnu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower
- He (Krsna) displayed full responsibility in every action of His different transcendental pastimes
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) is different from this material manifestation, yet everything is resting on Him. This is explained here (in BG 9.5) as yogam aisvaram, the mystic power of the Supreme Personality of Godhead
- He (Krsna) is in everyone's heart. The sun may be perceived differently, but the sun is one
- He (Krsna) is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Krsna) is the supreme proprietor; therefore He does not become divided by protecting the different individual souls. He remains one and the same
- He (Krsna) married only 16,000 wives and entered in each and every one of the different palaces just to impress in the history of the human beings on the surface of the earth that the Lord is never equal to or less than any human being
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (living being) is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired
- He (Lord Caitanya Mahaprabhu) does not manufacture the term (Jagadisa), for it is found in many different Vedic mantras
- He (Lord Caitanya) expounded eighteen different explanations of the verse. In summary, He said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- He (Lord Krsna) possesses supermost inconceivable energies of all different varieties. If a man's brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He (Narada) found Krsna living differently in each of the sixteen thousand palaces. In one palace He was talking with His wife, in another He was playing with His children, in another He was arranging for the marriage of His sons and daughters
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (Pradyumna) heard all about the different demigods from Naradaji. He is one of the four plenary expansions of Lord Sri Krsna. He is the third one
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (the conditioned soul) does not know that his disobedience is witnessed by different demigods, and he enjoys illicit sex in the dead of night, not seeing the future punishment awaiting him
- He (the individual soul) is accepting different positions in material bodies and being designated according to many divisions of nationality, community, society, species and so on
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (thief) spent all night placing different bags in different places, but his conscience bothered him so that he could not take anything from them. In the morning, when the other pilgrims awoke, they looked around for their bags and couldn't find them
- He (Vyasadeva) also saw His (God's) different plenary portions & parts of the plenary portions, namely His different incarnations also, and he specifically observed the unwanted miseries of the conditioned souls, who are bewildered by the external energy
- He (Vyasadeva) divided the Vedas into four: Rg, Sama, Atharva and Yajur. Then he gave the charge of these Vedas to his different disciples
- He (Vyasadeva) says that the descriptions that are given of different incarnations are all parts of the representations of God. But Krsna is the Supreme Personality of Godhead Himself
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He (Yudhisthira) ordered the musical vibration of different instruments and songs, and the learned brahmanas of the city began to chant the hymns of the Vedas very loudly
- He can, therefore, display Himself by His different transcendental pastimes, in the portion of either svamsa or vibhinnamsa, as He likes, but still He remains the original Supreme Personality of Godhead
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- He has done "The world Examiner" expertly, in the style of "The Reader's Digest", taking articles from different newspapers. Combinedly, it is a strong statement against the criminal position of "deprogramming". Distribute them widely
- He is one without a second; in other words, he is not affected by friends and enemies, well-wishers or mischief-mongers. He is only an observer, a witness, of the different qualities of men
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently
- He who is actually elevated in Krsna consciousness does not care for the different processes. He simply directly engages himself in activities of KC and thereby factually attains his constitutional position as eternal servitor of Lord Krsna. BG 1972 pur
- He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. By sat-sanga, or association with devotees, one becomes perfectly pure in heart
- He, the Personality of Godhead, as the maintainer of all in the universe, appears in different incarnations after establishing the creation, and thus He reclaims all kinds of conditioned souls amongst the humans, the nonhumans and the demigods
- Hearing the attractive pastimes of Lord Krsna's different incarnations is a chance for liberation for the conditioned soul, and the most fascinating and pleasing activities of Lord Krsna Himself are still more attractive
- Her (Radharani's) beauty is more and more enhanced, being decorated with the red kunkuma of beauty itself and the blackish musk of conjugal love. Thus Her body is decorated with different colors
- Her (Radharani's) entire body is bedecked with these (the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness) nine different jewels
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- Here in this material world there are 8,400,000 different forms of life. They're all due to the mental concoction
- Herein (SB 1.11.12) of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- Hiranyakasipu was chastising him (Prahlada Maharaja) in so many ways. But he was not afraid at all, fearless, because he was convinced that "I am not this body. I am different from body." "I will not die." It is simply knowledge, firm knowledge
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- His (Hiranyakasipu's) first proposal is that he not be killed by any of the different forms of living entities created by Lord Brahma within this material world
- His (Krsna's) different potencies work in a perfect plan of natural sequence, and doing everything by the agency of His different potencies, He remains eternally the supreme independent
- His (Krsna's) forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His (Krsna's) left cheek is a moon, and His right cheek is a moon. His forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons
- His (Krsna's) urine is also good. That is a different thing. If this is an argument that, "Because Krsna is good, He should not pass urine and stool," that is no argument
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
- His tongue is the productive center of different foodstuffs and delicacies for offering to the demigods, the forefathers and the general mass of people
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How from milk in different stages you get this foodstuff, kacuris, srngara, sandesa, rabri. And this chana, if fried, if you prepare nicely with little hing and ginger, then it will exactly taste like meat. They'll forget
- How he (the living entity) is put into different bodies is explained here (BG 13.22). It is due to association with the different modes of nature. BG 1972 purports
- How is the energy diverted? How, by different manipulations, is the energy working differently? For instance, electrical energy. By different handling it is operating the heats and it is operating the refrigerator
- How Krsna is acting in different potencies is also explained in Bhagavad-gita. BG 1972 Introduction
- How one goes to the moon, how he comes back, etc., is a great story, and this is all described in the Vedic literature. It is not a very new process. But the aim of our Krsna consciousness society is different
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How then can He (God) be impersonal? His musical taste, artistic sense and standard intelligence, which is never fallible, are different signs of His supreme personality
- How woman can become in equal with man? Of course, we are not going to study the social welfare activities or something like that, but purusa and prakrti, they are different. Purusa means enjoyer, and prakrti means enjoyed
- How you can stop war? Because you are animal, you fight, you can give some name, either on religious ground or this philosophical ground. But because you are animal you will fight. You can give a different name. That is different thing
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
- Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches
- Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
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- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Prabhupada) say always, the lame man meets the blind man. Together they do wonderful. And different they cannot do anything. He is blind, he is lame. But they join together, Indian culture and American money, they will save the whole world
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I - means person. As person, He (God) is also person. And "I" means person. You are also person. But that person and you person is different. He is almighty, all-powerful. You have limited power
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I am a human being and others are lower animals, that is the greatest abhimana. That is also, what is called, false ego. Human being or animal, they are not different, because the body is made of the same ingredient
- I am a shopkeeper. I have got different varieties of goods. Now, if you pay me less, then I can supply you inferior quality of goods. Another customer is paying me and a good amount; then I will supply you superior quality of goods
- I am changing my body daily every moment. Your childhood body and this body is not the same. You have changed your body, but that does not mean you have, you are different person
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I am so pleased to see you and your good wife in every picture in different poses of preaching work. That is real Krsna consciousness service to preach the message of the Holy Name to all persons
- I am thinking in so many different consciousness. I am thinking in consciousness of nationality, community, society, friendship - so many ways - but without Krsna consciousness. Therefore our consciousness is impure
- I can give you one example - just a man, if he is thrown into the ocean, he may be very expert swimmer, but simply by swimming over the ocean, he cannot be happy there, because he is put in a different condition of life
- I cannot establish it (right path) by my imperfect arguments. I cannot consult even the scriptures. Neither I can take real instruction from different philosophers. Then what is the way of having the real thing
- I could immediately recognize Him as the Supreme Personality of Godhead by His four hands, different symbolic representations, and yellow silk garments
- I do not think you should spend your time at this stage of life in trying to learn so many different local languages. That is not practical
- I don't go (to the movies or restaurant). We do not go to the movies or to the restaurant. It is different taste. Therefore it is calculated three kinds of men - sattvika, rajasika, tamasika - their tendencies are different
- I don't want a Hindu temple. Our constitution is different. We want everyone
- I have already described the pastime and prakasa forms. Now please hear about the different personal expansions
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have already placed order with them (Dai Nippon Printing Co.) for different books and magazines to the extent of $52,000. Most of these books will be carried to India for making propaganda there on or before the World Sankirtana Party reaches there
- I have also heard that the different planetary systems are supposed to be in the gigantic body of the virat-purusa. But what is their actual position ? Will you please explain that
- I have appointed 12 direct representatives to manage different sectors of the world, and they are known as Governing Board Commissioners
- I have appreciated so much your letter that I am making copies of this letter to send to different centers to show them how much potency is this Sankirtana Movement
- I have decided to print Srimad-Bhagavatam in 12 volumes, naming them differently. I have decided in this way
- I have got about a half a dozen students who are Ph.Ds in different subjects, but they are all expert in Caitanya philosophy
- I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I have received so many samples of translations from different persons. Most of them are not very good. Of all, I like the Goswami Nrsimha Vallabha
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I have traveled all over the world. They have got enough money, enough material facilities, but still, the Vedic culture is different. It is so high. And it is taken still in estimation, in adoration, all over the world
- I may be small. I may be a spiritual atom. My position is that I am spiritual atom, and the Supreme Spirit is all, the greatest, but that does not mean I am different from the quality. I am of the same quality. So I am not void
- I meet many people who talk of Buddha philosophy, but their practical life is different
- I never studied different philosophy or science but Krishna has given me the intelligence how to defeat their nonsensical proposals. Soon these commentaries on the Western philosophies will be transcribed and published in a book entitled Thus They Talked
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I saw that the latest modern opinion is that every star is a sun, and there are different planetary systems, solar systems; but according to Vedic literature there are innumerable universes which are separate identities
- I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me
- I think there is more than sufficient engagement for everyone. We have got so much to do. We have to deal with so many men with different personalities. So kindly utilize their energies and at the same time keep them satisfied. That is leadership
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- I wish that Gaudiya Mission should send their preachers and establish different centers in different parts of the world. That will fulfill the Mission of Srila Bhaktisiddhanta Sarasvati Goswami Maharaj
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- I've explained to you that there are ten different names in the Sankara-sampradaya of the sannyasi, and there are 108 names amongst the Vaisnava sannyasa
- I've written many books already which are full of different aspects of this deep philosophy of Krishna Consciousness. I request you to study them carefully & you'll find a treasure house of scientific information in relation to the ultimate goal of life
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If a man thinks in the same way, how is he different from any other animal? Srimad-Bhagavatam states: yasyatma-buddhih kunape tri-dhatuke, sva-dhih kalatradisu bhauma ijya-dhih, yat tirtha-buddhih salile na karhicij, janesv abhijnesu sa eva go-kharah
- If a renunciant is eager for his tongue to taste different foods, his spiritual life will be lost, and he will be subservient to the tastes of his tongue
- If an ugly man, if he speaks very nicely, he will attract so many people, and if a beautiful man, if he speaks nonsense, nobody cares for him. So real attraction is different and artificial is different
- If anyone is able to develop that attachment, the relationship will be that he will understand God, Krsna, perfectly. However we may try to understand God by our different theories or speculations, it is still a difficult job
- If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Krsna expands by His plenary portion in different names of God
- If anyone says that, "I am guru" then he cannot be guru, because he has no knowledge. But he can cheat some people. That is different thing. You can cheat all people for some time and some people for all time, but not all people for all time
- If anyone wants to purchase some share of company, he goes to the share market and he sees the price of different shares, and he selects. So everything requires little intelligence, then it is all right
- If God is iron, then I am also iron. That is my position. But as I am carrying different airs by my association with this material nature, I am getting a different body. It is very simple to understand
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If I say, "Krsna is the Supreme Lord," you may say, "Why is Krsna the Supreme Lord? Krsna is Indian." No. He is God. For example, the sun rises first over India, then over Europe. But that does not mean the European sun is different from the Indian sun
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If one has money, instead of constructing costly temples, one should spend his money for the publication of authorized books in different languages for propagating the Krsna consciousness movement
- If one hears ( the rasa-lila) from the right sources with the right understanding, then his situation will be different
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If one is ignorant how he is changing his different phases of life, what is his next life, what he was in the past life . . . how one can know? Sastra-caksusat. One can know from the scriptures, from the authorized books, as you know so many things
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- If one simply understands the original cause, Krsna, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If one tries to understand Vedanta philosophy and the Upanisads without studying Srimad-Bhagavatam, one will be bewildered and, construing a different meaning, will gradually become an atheist or an impersonalist
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one's heart is highly elevated, grave and magnanimous, or if one's heart is rough and crude, different symptoms of ecstatic love will appear, influenced by the condition of the heart
- If performed under proper guidance, that (different devotional activities of hearing and chanting) is the surest path of progress, even for the disturbed mind
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the directors of the different material elements do not work properly, they are punished by their master, Krsna
- If the members of different asramas and varnas cooperate fully in Krsna consciousness, then society is well protected by the Lord, without doubt
- If the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation
- If there is happiness, why the young boys and girls become hippies? No. Happiness is different. So long you have got this material body, there is no question of happiness, either this American body or Indian body. That they do not know
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If they (material scientists) invent such a plane, they will not have to make different space stations for fuel to travel into outer space. Such a plane would have an unlimited supply of fuel, or, like the plane from Visnuloka, would fly without it
- If this offering process (performing duties of varna and asrama) is in the mode of goodness rather than in pure devotion, then the interest is different
- If this program is successful here, then we shall be able to introduce this system in all universities of the world and probably in different factories, institutes, etc. gradually
- If we are recognized by the representatives for different nations, then we may be invited from different parts of the world, then our Sankirtana movement will be successful
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies
- If we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations
- If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on
- If we want to cheat others, that is a different thing, that "I have become very advanced in Krsna consciousness." That is another thing, cheating. But you test yourself by this process, whether you are free from lust and greediness. This is the test
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If we're content at making a show of meditation by sitting very straight in lotus position and going in to a trance like some sort of performer, then that is a different thing
- If you accept that they are different part and parcel of Krsna - there must be relationship with Krsna - then it is correct
- If you are eager to see Krsna, the motive may be different, but somehow or other, due to your eagerness, you'll see Krsna. That is the only qualification
- If you become a nice, educated person, good character, you'll be always welcome anywhere, good position. And if you are a thief, rascal, without any education, then your position will be different. So karanam guna-sangah asya
- If you deny His protection, that is a different thing. But if you are prepared to take His protection, aham tvam sarva-papebhyah, then you should immediately attain abhayam, no more fear
- If you divide all people, you will find one class of men, they are not interested with this opulence of material happiness. They are seeking - philosophers, learned scholars, scientists, religionists, reformers. Their business is different
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- If you send such articles of different pilgrimages, that will be also a great service. You have got artistic idea, so please take courage and act enthusiastically
- If you think that, "I shall read scriptures and I shall understand God," no, that is also not possible. Srutayo vibhinnah. Scriptures are also different, because scriptures are made according to time, circumstances, people
- If you try to understand in a different way, if you want to give a different interpretation of Bhagavad-gita, that may be a manifestation of your scholarship, but that is not Bhagavad-gita. By your scholarship, you can manufacture some idea
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In a town there may be a department of welfare and a department of police. In the eyes of the government both are the same, for both are subsidiary parts of the government, but for the individual they render different services
- In a village of a limited area one may use different wells for different purposes, but when one goes to a river where there is water constantly flowing in waves, that water can serve all his purposes
- In all festivals the Lord is seated on the car, and the car moves through different streets of the city so that people may take advantage of visiting the Lord
- In all nine of those islands of the Navadvipa area there are different places for cultivating devotional service. It is stated in Srimad-Bhagavatam (SB 7.5.23) that there are nava-vidha bhakti, nine different activities of devotional service
- In all species of life, in all forms of life, as many creatures are there, they are all My (Krsna's) sons BG 14.4 - So how can you treat others as not your brother? Even the ant is also your brother. He is in a different class of imprisonment, that's all
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In all these different islands (in the Navadvipa), Lord Caitanya Mahaprabhu, as a young man, used to lead His sankirtana party. He thus inundated the entire area with the waves of love of Krsna
- In any case this affection is relished by the devotees in different transcendental tastes, and therefore the general name for this state is affection, or pure affection for Krsna
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In Bhagavad-gita (BG 13.22) it is clearly stated that different forms of life are obtained by association with the three modes of material nature - karanam guna-sango 'sya sad-asad-yoni janmasu
- In Bhagavad-gita (BG 15.15) it is said, mattah smrtir jnanam apohanam ca: the SPG in His localized aspect gives intelligence to the individual soul as far as he is able to grasp it. Therefore we find the individual soul in different high & low positions
- In Bhagavad-gita (BG 4.11) it is said, ye yatha mam prapadyante tams tathaiva bhajamy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet
- In Bhagavad-gita it is also said that the Lord impregnates the material energy with the part-and-parcel jivas, and thus the different forms and different activities immediately ensue
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Bhagavad-gita there are different statements by the Lord, and each of these statements is meant for different plenary portions or portions of the plenary portions
- In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In different places and in different planets there are different standards of life, bodily features and educational statuses, all awarded by the Supreme Personality of Godhead according to pious or impious activities
- In different places of the city (Hastinapur) there were colorful festoons and flags decorating the houses and streets
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In different Vedic scriptures, there are prescribed rules and regulative principles for worshiping different types of forms
- In each and every change of Manu, the Supreme Personality of Godhead appears by manifesting His internal potency in different incarnations, as Manu and others. Thus He maintains the universe by discovered power
- In each Vaikuntha planet the form of Narayana is four-handed, and the four hands hold different symbols, the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the Narayanas are named. BG 1972 purports
- In every college and university all over the world, there are so many different courses available to help the student become more entangled in the material world and to forget his real occupation
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In front of Krsna, Lord Baladeva was standing, causing a cooling effect. But even amidst all these different circumstances of soothing and disturbing effects, the lotus flower of ecstatic conjugal love that Krsna felt for Radharani could not wither
- In governmental management there may be departmental officials to give justice to different persons, but the law must be one, and that central law must control everyone
- In his (the living entity) constitutional position, a living entity is above the three modes of material nature, but association with material nature entangles him in the different modes of material nature, goodness, passion and ignorance. BG 1972 pur
- In his (Vyasadeva's) various Puranas he has recommended the worship of so many demigods in different forms and names
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club - in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In India (Bharata-varsa), there are many worshipers of the demigods, the various officials appointed by the Supreme Lord, such as Indra, Candra and Surya, all of whom are worshiped differently
- In India there are 645 different commentaries on the Gita. One professor has proposed that Krsna is a doctor and Arjuna is His patient and has made his commentary in that way
- In many religions they have got different names of God. And in Vedic scripture there are many demigods and incarnation of God. But Krsna is the original name of God
- In my idea, there should be one central body of trustees for directing all the different centers as well as New Vrindaban, but there must be a local governing body for each center, that is my idea
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In order to save yogis from wandering throughout the different species of life, the sastras warn that in this age yogic practice is simply a waste of time. The only means of elevation is the chanting of the Hare Krsna maha-mantra
- In our next birth we get such desirable positions only by good work. Otherwise, it would not so happen that two persons born in the same place at the same time are seen differently placed according to previous work
- In proportion to the different degrees of passion and ignorance, he (the living entity) suffers material miseries
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In reply to the commentary of Sankaracarya on the forty-fourth aphorism, it may be said that no pure devotees strictly following the principles of the Pancaratra will ever accept the statement that all the expansions of Visnu are different identities
- In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas
- In seven places, seven different living beings began crying. Indra told them, "Do not cry," and then he cut each of them into seven pieces again
- In spite of His (Krsna) appearing as a human being, no one was or is equal to Him in any respect in any of the six different opulences
- In spite of the living entities' always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions
- In Sri Isopanisad it is verified that one achieves different results by different modes of worship
- In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities. They are not all conducted on the same level. BG 1972 purports
- In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods like, Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera, and as the demigods go to Mount Meru, he also went there to enjoy life
- In the age of Kali material activities of different varieties, in the name of advancement of human civilization, take place, and the living entities become more and more involved in forgetting their real identity - the spiritual nature
- In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion
- In the autumn season all the reservoirs of water are full of lotus flowers. There are also flowers that resemble the lotus but are of a different class. Among them is a flower called kumuda
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the beginning of prema-bhakti, a particular relationship between the Supreme Lord and the devotee is not established, but when prema-bhakti develops, a relationship with the Supreme Lord is manifested in different transcendental flavors
- In the beginning of that book (Krsna Karnamrta) he (Bilvamangala Thakura) has offered his obeisances to his different gurus, and it is to be noted that he has adored them all equally
- In the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Krsna, the SPG, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind
- In the BG the whole direction is targeted toward Sri Krsna, but for want of a bona fide spiritual master in the line of Brahma or the direct hearer, Arjuna, there are different distortions of the revealed knowledge by many unauthorized persons
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the Bhagavad-gita (BG 7.20-23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge
- In the Bhagavad-gita it is also confirmed that simply by His transcendental glance over the material nature, He creates different varieties of entities, both movable and immovable, living and dead
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga
- In the Bhagavad-gita the Lord confirms that He awards different positions to different living entities in proportion to their surrender. This proportionate reward by the Personality of Godhead to the living entities is not partiality
- In the Bhagavad-gita the Supreme Personality of Godhead, Krsna, has claimed that He is the father of all living entities, regardless of form. There are 8,400,000 different species of life forms, and Lord Krsna claims that He is the father of all
- In the Bhagavad-gita, worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse. BG 1972 Introduction
- In the Bhakti-rasamrta-sindhu (1.4.15-16), Srila Rupa Gosvami, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead
- In the bhakti-yoga system there are nine different processes: hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Krsna as friend and sacrificing for Him
- In the Bhavisya Purana there is a statement about observing different ceremonies celebrating the Lord's appearance (birthday) and other transcendental activities
- In the body the eyes, ears and nose are different places of attraction for sense enjoyment, and the streets for going hither and thither may be compared to different types of air blowing within the body
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the Caitanya-caritamrta it is confirmed by Lord Caitanya that the living entities are wandering within this universe in different species of life
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the execution of different activities, one who secures some resources in bhakti-yoga can understand the importance of service to the Lord through the causeless mercy of the Lord, as well as that of the spiritual master
- In the Fifth Canto it will be seen how the Lord is worshiped in different planets in His different forms, even now, and how He is worshiped in different temples of this earth also
- In the form of Marici, the SPG creates progeny; becoming the king, He kills the thieves and rogues; and in the form of time, He annihilates everything. All the different qualities of material existence should be understood to be qualities of the SPG
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the Gita Krsna says, - My dear Arjuna, there are many different forms and different species of life undoubtedly. But I am their father
- In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same
- In the heavens, different demigods from different planetary systems, such as Siddhaloka, Gandharvaloka and Caranaloka, also began to show their complete satisfaction
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the kingdom of God, the God is God and His son is also God. There the everything - there is no difference between the name and the substance. Here in this material world the name and the substance different
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the material existence we create different relationships with different living entities who are nothing but Krsna's marginal energy, but under the creation of prakrti some of them appear as our father, mother, grandfather, creator, etc. BG 1972 pur
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world there are 8,400,000 forms of life, we know very well. And from aquatics to different life-forms and fishes. From water, trees are coming. Water, big water, trees are coming out, and then gradually it is becoming land, like that
- In the material world we compare these different incarnations (Brahma, Siva and Visnu) from different angles of vision, but since all of them are expansions of the supreme auspicious, all of them are auspicious
- In the material world, a young man wants to dance with many young girls, but Krsna's dancing with the gopis is different
- In the material world, everyone is contaminated by the dirt of sense gratification and is acting according to different designations, sometimes as a human being, sometimes a beast, sometimes a demigod or tree, and so on
- In the material world, the Lord is situated in different arca-murtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination
- In the material world, the word mahatma is understood in different ways by different religionists. Mundaners also come up with their different angles of vision
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the mind these appear together in different combinations; therefore these images sometimes appear as things never seen or never heard before
- In the modern age, there is a necessity for engineers, medical practitioners and electricians, and they are properly trained in different scientific institutions
- In the month of Asvina, the predominating Deity is Padmanabha, and in Kartika it is Damodara. This Damodara is different from Radha-Damodara, the son of Nanda Maharaja in Vrndavana
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the Padma Purana, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. BG 1972 purports
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In the pastimes of Lord Caitanya, Krsna is manifested in five different features, known as the panca-tattva, to whom Srila Krsnadasa Kaviraja offers his obeisances in the fourteenth verse of the Caitanya-caritamata - CC Intro
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the relative world, the word water and the substance water are different. When I am thirsty, if I simply chant "Water, water, water," my thirst will not be satisfied
- In the Sankara-sampradaya there are ten different names awarded to sannyasis: (1) Tirtha, (2) Asrama, (3) Vana, (4) Aranya, (5) Giri, (6) Parvata, (7) Sagara, (8) Sarasvati, (9) Bharati and (10) Puri
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the Siddhanta-siromani, the different oceans are described as follows: the ocean of salt water, the ocean of milk, the ocean of yogurt, the ocean of clarified butter, the ocean of sugarcane juice, the ocean of liquor and the ocean of sweet water
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
- In the Srimad-Bhagavatam it is said that the Absolute Truth is realized by different person according to different angle of vision. Just like if you see from a distant place one mountain, you find something cloudy
- In the Srimad-Bhagavatam it is stated that the brahmanas are the head of the Supreme Lord, the ksatriyas are the arms, etc., and that all serve different functions. BG 1972 purports
- In the Tenth Chapter of Bhagavad-gita, Krsna explains His different manifestations to Arjuna in this way - (describe in) BG 10.27-28
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- In the unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas. So the upper planetary system, beginning from Surya, they are called devaloka
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vamana Purana it is said that the same Visnu expands Himself as Brahma and Siva to direct the different qualities
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the Vedanta-sutra, the living entities of different gradations are compared to candles or lamps with different candle power
- In the Vedas also it is stated that the eternal living entities are covered by different modes and that they are called tricolored - red, white and blue - living entities
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedas the worship of different demigods and the performance of sacrifice are certainly, mentioned, but such worship is inferior because the worshipers do not know that the ultimate goal is Visnu
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Western countries there are also many philosophers with different views of creation, life, maintenance and annihilation. It is undoubtedly a fact that there are countless philosophers throughout the world, each of them contradicting the others
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas, and the beneficiary of all such yajnas is the Supreme Lord, Visnu
- In the yoga process, after following the strict regulative principles controlling sleeping, eating and mating, one is allowed to practice the different sitting postures
- In their grown-up age, by accepting different departmental knowledge, one becomes a medical practitioner, one becomes engineer, one becomes lawyer or one becomes vagabond
- In these three verses (SB 4.26.1-3), King Puranjana's going to the forest to kill animals is symbolic of the living entity's being driven by the mode of ignorance and thus engaging in different activities for sense gratification
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this age of Kali, regular license is issued for maintaining all of these different departments of quarrel. So how can they expect peace and morality in the state
- In this age of Kali, sannyasa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyasi
- In this age there are different forms of so-called advanced scientific knowledge, such as anthropology, Marxism, Freudianism, nationalism and industrialism
- In this age, men are victims not only of different political creeds & parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating
- In this area (Pambam) there are twenty-four different holy places, one of which is Dhanus-tirtha, located about twelve miles southeast of Ramesvara. It is near the last station of the South Indian Railway, a station called Ramnad
- In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here
- In this chapter (of BG 8) Krsna answers these (BG 8.1) different questions of Arjuna beginning with, "What is Brahman?" God also explains karma, fruitive activities, devotional service & yoga principles, & devotional service in its pure form. BG 1972 pur
- In this material world people are engaged in different activities simply to achieve a little success in sense gratification
- In this material world there are 8,400,000 species of life. As spirit souls, they are all transcendental to this material world. Why, then, do they exhibit themselves in different stages of life
- In this planet also, different places have got different opulence. Just like in India you will find throughout the whole year brilliant sunshine, and in Western countries, in London, hellish - always moist, raining, and cloudy
- In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same
- In this regard (various names of the demigods, Brahma, Siva, Indra & so on are not personal names; they are names of different posts), we understand that Lord Visnu sometimes becomes Brahma or Indra when there is no suitable person to occupy these posts
- In this sense jiva soul is avheda or non-different from the param brahma. But on account of the param brahma being the supreme, the biggest, the identical brahma or jiva brahma being very minute, it is different from the param brahma
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- In this statement there is a description of a combination of different mellows, but there is no incompatibility
- In this verse (BG 4.5) it is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present. BG 1972 purports
- In this verse (of SB 10.1.3) the words krtavan yani indicate that all the different activities Krsna performed while present on earth are beneficial to human society
- In this verse (SB 4.30.2) Vidura asks Maitreya, the disciple of Brhaspati, about the different achievements of the Pracetas
- In this verse (SB 4.5.12) Daksa has been described as mahatma. The word mahatma has been commented upon by different commentators in various manners
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse (SB 6.17.19) the word ajna is very significant. In the material world, all living entities are ajna, ignorant, in different degrees. This ignorance continues very strongly in the mode of ignorance presented by material nature
- In this way (by attending mangala-arati, chanting Hare Krsna maha-mantra and taking prasada) one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way varieties of prasadam were collected, then packed up in different loads and carried on the heads of the four servants
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In this way, according to the different positions of the various parts of the body, Prthu Maharaja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water
- In this way, all the demigods began to present their respective gifts according to their different capacities. There are thirty-three million demigods, each entrusted with a particular department of universal management
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (10) Rsi-tirtha, (11) Moksa-tirtha, (12) Budha-tirtha, (13) Gokarna, (14) Krsnaganga, (15) Vaikuntha, (16) Asi-kunda
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (6) Tinduka-tirtha, (7) Surya-tirtha, (8) Vatasvami, (9) Dhruva-ghata
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows:(17) Catuh-samudrika-kupa, (18) Akrura-tirtha, (19) Yajnika-vipra-sthana
- In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Garga Muni said, "Your son has assumed these colors," he indirectly said, He is the Supreme Personality of Godhead
- In Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun). BG 1972 purports
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In your country there are at least fifty different editions of the Bhagavad-gita, written by different men. Similarly, in England, in Germany, in France and in all other countries, you will find hundreds of editions of the Gita. So, who can be more famous
- In, in the market you'll have so many commentaries of the Bhagavad-gita. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gita
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- India there are six kinds of philosophies, but they are not recognized. Rsibhih, just like Devala Rsi, Narada Rsi, Vyasadeva, Asita Rsi, Valmiki Rsi, they are recognized. Rsibhir bahudha gitam. So they have got different philosophical ways to understand
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Instead of surrendering unto the Supreme Personality of Godhead, the duskrtis worship different demigods to derive abominable material benefits
- Insurmountable time even brings about the death of Brahma, so what to speak of other demigods like Indra, Candra, Surya, Vayu & Varuna? The astronomical influence directed by the different demigods over mundane creatures is also conspicuous by its absence
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- Intelligent persons, who are like swans, take shelter of the Lord by all means and do not hover on the mental plane by fruitlessly speculating on different philosophies
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
- It (chanting Hare Krsna) is also a yogic process. There are many different yogic Processes, but for this age this process is very nice. You'll understand everything of God - how God is inside and outside, how God is working. Everything will be revealed
- It appears from the words of Urvasi that the standard of living, eating, behavior and speech are all different on the heavenly planets from the standards on this planet earth
- It appears from this statement (a person who knows the languages of different countries, especially Sanskrit language - is called a wonderful linguist) that Krsna can also speak and understand the languages of the animals
- It appears that Advaita Acarya had two different houses, one at Santipura and one at Navadvipa. When Lord Caitanya Mahaprabhu was born, Advaita Acarya was residing not at His Navadvipa house but at His Santipura house
- It cannot be expected that one planet is exactly like another. By God's grace, by nature's law, each and every planet is made differently and has different wonderful features
- It does, however, indicate that in a broader sense there is one interest, just as in a family the interest of all members is one, or in a nation the national interest is one, although there are many different individual citizens
- It is a chemical, theoretical truth that the mercury, molecules of mercury, the molecules of gold are almost similar. Only one molecule is different. So mercury can be turned into gold. That is a chemical fact
- It is a dangerous position of the whole world that they have become all godless or atheists in different degree or manner. It is the duty of saintly persons to save these rascals from ruination
- It is a different commodity, material - spiritual identity, which is different from this combination of matter, this body. So it requires little training to understand. Although it is very simple fact, but their brain is very dull, material
- It is a different science (weapon produced by chanting hymns), and in the days gone by such science was cultivated in the land of Bharata-varsa
- It is a fact that the demigods control the different activities of the limbs of our bodies. Factually we are not free even in moving our eyelids. Everything is controlled by them
- It is a fact that we are different from all bogus groups. Now we should present our movement very nicely so that people will be able to understand
- It is a question of consciousness. A bug may sit on the same seat with the spiritual master, but because the spiritual master has developed consciousness and the bug does not, they are different
- It is also stated in the Bhagavad-gita (BG 4.5) that the Lord and His eternal associates descend on the earth many times, but the Lord remembers all the different roles of incarnations, whereas the associates, by His supreme will, forget them
- It is clear from the description of Srimad-Bhagavatam that when Lord Balarama was visiting the different places of pilgrimage He properly followed the Vedic system
- It is clearly defined herein (SB 2.3.9) that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- It is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc.
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods. Bhakti-yoga, thus being the supreme means of self-realization, is recommended
- It is even stated that one cannot become a rsi, a philosopher, unless one propounds a different system of philosophy. Nasav rsir yasya matam na bhinnam. Thus the truth of spiritual life is very complicated and difficult to understand
- It is explained in the Vedic literature that the living entities entrapped in different species of life are part and parcel of the Supreme Lord
- It is learned here (SB 3.1.30) that Kamadeva appeared as Pradyumna, Karttikeya as Samba, and one of the Vasus as Uddhava. All of them served in their different capacities in order to enrich the pastimes of Krsna
- It is necessary that the priests & pujaris must be enlightened both in Theism & Sanskrit language. They shall be primary teachers of the Bhagwat Gita in different temples. Both these temples and their management have to be reformed in the present context
- It is not idol worship, nonsensical. It is worshiping the Supreme Personality of Godhead personally. But one has to learn the art and the science about it. Therefore we are opening all over the world different centers
- It is not imagination. Meditation on the actual form of the Lord may be manifested in different manners, but one should not conclude that one has to imagine a form
- It is not possible to make classless society because every living entity is being controlled by a different quality. So the qualitative distinction must be there. You cannot make them classless. It is all imagination
- It is not possible to make everyone on the same standard. It is not possible, because each and every one is working under the influence of different modes of nature. Therefore there must be division, natural division
- It is not readily understandable whether the body of the Lord and that of Brahma are of the same quality or different. This must also be clearly understood
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours - CC Intro
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is not that the action is different, but there is a transfer of consciousness from thinking of acting for my senses to thinking of acting for Krsna
- It is not theory-fact. Jiva-jatisu. It is wandering within the cycle of jiva-jati, different species of life. Tatha dehantara praptih (BG 2.13). This is Vedic knowledge, this evolutionary process. It is not Darwin's theory
- It is our practical experience in this material world that the same person who is one's friend today becomes one's enemy tomorrow. Our relationships as friends or enemies, family men or outsiders, are actually the results of our different dealings
- It is reformatory movement, inclusive all sides of life. Don't think that we are simply chanting and dancing. Our philosophy includes all different activities of humankind, either it may be religious or political or social or cultural
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association
- It is said that Krsna was born of Vasudeva, but this simply means that Krsna accepted Vasudeva as His father. Sri Krsna deals with His devotees in different relationships, or rasas - santa, dasya, sakhya, vatsalya and madhurya
- It is said that there is an everlasting belt of water called the River Vaitarani at the entrance of the plutonic planet of Yamaraja, who punishes sinners in different manners
- It is sometimes proposed that Sudevi was another wife of King Nabhi, but since King Rsabhadeva is mentioned elsewhere as the son of Merudevi, it is clear that Merudevi and Sudevi are the same person under different names
- It is stated in Bhagavad-gita (BG 15.8): The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- It is stated in the Vedic literature that the demigods are different limbs of the universal body of the Supreme Personality of Godhead
- It is stated that because people generally cannot control their senses, they engage in the materialistic way of life in which repeated birth and death in different species takes place
- It is stated: "Any person who comes before the Deity of Lord Krsna and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuntha-loka"
- It is understood that by regulation there are different plates of sacrifice required, such as srak, sruva, barhis, catur-hotra, ida, camasa, prasitra, graha and agni-hotra
- It is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present
- It is understood that the Lord incarnates in different colors for the different yugas - Satya, Treta, Dvapara and Kali
- It is very dangerous civilization. They are spoiling their human form of life. This human form of life is meant for different purpose: tapasya. But they have been engaged in the lives of hogs and dogs
- It is very easy to analyze your whole body, and you'll find that that there is no life in these material ingredients, that life is different from this bodily combination. That is explained in the Bhagavad-gita: apareyam itas tv viddhi me prakrtim para
- It is wonderful indeed that one Krsna has simultaneously become different Krsnas in 16,000 palaces to accept 16,000 queens as His wives - SB 10.69.2
- It may be argued that the demigods are as important as Lord Visnu because the names of the demigods are different names of Visnu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures
- It may be noted that by dispatching his younger brothers to conquer in different directions, King Yudhisthira did not actually intend that they declare war upon the kings
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It must be accepted that there is someone who determines the different standards
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
J
- Jaya Govinda, your article "Hrshikesa'' is published in Back To Godhead. It has come out very nice. If you send such articles of different pilgrimages, that will be also a great service
- Jayadeva Gosvami always repeats the name of Kesava, the original Personality of Godhead, in his prayers describing the Lord's different incarnations for different purposes
- Just as by executing various pious activities one achieves different positions in heavenly life, by acting impiously one achieves different positions in hellish life
- Just as Krsna used to call His cows by their different names, so the gopis imitated Him, calling the cows by their respective names
- Just as Lord Visnu is always worshiped and surrounded by different demigods like Lord Siva, Lord Brahma, Indra, Candra and others, when Krsna traveled through the Vrndavana forest or walked on Govardhana Hill, He was accompanied by the cowherd boys
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as the government has many different departments, so, within this material world, the government of the Supreme Lord has many departments, and all these departments function in proper order out of fear of the Supreme Personality of Godhead
- Just as the months of the year are known according to the twelve different names of the Supreme Lord, the Vaisnava community marks twelve parts of the body according to these names
- Just as the one sun is the object of vision of many different persons, so the one partial representation of Lord Krsna who lives in the heart of every living entity as the Paramatma is a variously perceived object
- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just as there are different departments in each state in this material world - the civil department and the criminal department - so, in God's creation, there are two departments of existence
- Just as there are environmental differences on this planet, there are other planets which have far different atmospheres and environments
- Just as there are five kinds of air functioning within the body, and so many organs - the hands, legs, tongue, genitals, rectum, etc. - all working differently
- Just as there is no limit to the flowing of the waves of the Ganges, there is no cessation of various features of Lord Krsna's pastimes in different universes
- Just like a diamond or a valuable stone, you'll find a different color. Sometimes you'll find red, sometimes you'll find green, sometimes you'll find some other color, the same stone. Similarly, Krsna when appears, He appears in different colors
- Just like a man is observing Ekadasi, fasting. Another, in the hospital, he's also fasting. So these two fastings, they are different
- Just like an expert lawyer, he can get out of the entanglement of law by jugglery of words and interpretation, he is called a big lawyer, similarly, there are philosophers who can put different theories and not admit the existence of God
- Just like here in this planet we are congested: so many living entities, different varieties. Similarly, the same congestion is there in all other planets. So do not try to poke your nose which is inconceivable
- Just like here, for purchasing the cinema ticket they are standing and eating nampalli. They will not come to see Deity in the temple. They'll not come. Mentality is different. So it is a very dangerous civilization, soul-killing civilization
- Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit
- Just like in the stage the dramatic actor is sometimes coming as a king and next time by changing the dress he is coming as (indistinct). This is an example. Similarly, Krsna is the same but He has got different manifestations
- Just like in the temple, in this temple. Here everything is on the modes of goodness. So if you associate with this temple atmosphere, your behavior, your mode of life, will be different
- Just like in this body there are different divisions: the head division, the arm division, the belly division, the leg division. Similarly, without these four divisions, no society can be conducted very nicely. Then it will be chaos
- Just like the Bhagavad-gita; the Lord Krsna is directly instructing Arjuna. But in the Bhagavad-gita there are many phases of instruction - fruitive action, philosophical speculation and yoga system and jnana system - all kinds of different paths
- Just like the electricity energy, is coming from the same source. But it is being utilized for different purposes. Sometimes it is helping to make cooler, and sometimes it is helping to make heater
- Just like the waves of the Ganges going on, nobody can count. Similarly, all the incarnations of different pastimes in different universes, that is going on
- Just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body
- Just like you are the same person, either as professor in the university or at home before your wife, you are the same person. Your wife may address you in a different name, and the students may address you in different name, but you are the same person
- Just like you have got formula how to train medical man, how to train in the mechanical man, or different department of knowledge, similarly, you can train how to become first-class man, how to become second-class man
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
- Just try to understand sreya and preya. Preya means according to one's position, there are different subject matter of sense gratification. That is called preya. And sreya means for future goodness. Ultimate good
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- Kadru gave birth to different varieties of serpents
- Kala may be taken as the first cause of all creation, and by transformation of nature different activities of the material world become visible
- Kaliya said, "You are the original creator of the modes of material nature, by which the universe is created. You are the cause of the different kinds of mentality possessed by living creatures, by which they have obtained different varieties of bodies"
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kapiladeva instructed His mother in sankhya-yoga, but the importance of bhakti-yoga is mentioned here (CC Madhya 22.162). Later sanhkya-yoga was imitated by atheists, whose system was founded by a different Kapiladeva, Rsi Kapiladeva
- Karabhajana said, "My dear King, if somebody gives up his occupational duties as they are prescribed for the different varnas & asramas, but takes complete shelter, surrendering himself unto the lotus feet of the Lord, such a person is no more a debtor"
- Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Kesava Chatri informed the Muslim King that Caitanya Mahaprabhu was a mendicant touring different places of pilgrimage and that, as such, only a few people came to see Him
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Kesava Kasmiri first depreciated the Lord’s position. Because Sri Caitanya Mahaprabhu was to the champion a student of grammar, how could He dare criticize a great poet like him? Lord Caitanya, therefore, criticized the poet in a different way
- Kindly award us Your perfect knowledge and potency so that we can render You service in the different departments of subsequent creation
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- King Indra advised Rohita to travel to different pilgrimage sites and holy places, for such activities are pious indeed. Following this instruction, Rohita went to the forest for one year
- King Nanda said, "Actually, he (Garga Muni) said that my son has many varieties of names, according to His different qualities and activities"
- King Nanda said, "When he (Garga Muni) came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in Vrndavana in a blackish color, known as krsna"
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, are the hellish regions outside the universe, within the covering of the universe, or in different places on this planet?
- King Pariksit inquired from Sukadeva Gosvami: My dear sir, why are the living entities put into different material situations? Kindly explain this to me
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- King Yudhisthira engaged all the members of the Kuru dynasty in taking charge of different departments for the management of the Rajasuya sacrifice
- Knowledge of the living entity's true position is possessed to different extents by different types of living entities
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
- Krsna advises that whether you understand or not, simply surrender unto Him. What Krsna taught in Bhagavad-gita, we are also teaching, without different manufactured ideas. That is our Krsna consciousness movement
- Krsna also states in Bhagavad-gita that of all the living entities in different forms and species, "I am the Father." BG 1972 purports
- Krsna and Balarama learned the art of dressing hair in various styles and fixing a helmet in different positions on the head
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna consciousness includes knowledge of all different plenary expansions of Krsna, namely Rama, Nrsimha, Varaha, etc. BG 1972 purports
- Krsna consciousness is different from these (all the yogas) because it is the direct service of the Supreme Lord. BG 1972 purports
- Krsna continued, "Many great sages and saintly persons have tried to list My different forms and activities, yet they have failed to make a complete list"
- Krsna creates, maintains and annihilates the whole cosmic manifestation by expanding Himself in different incarnations
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna has different avataras, or incarnations, all of which are wonderful and which arouse one's inquisitiveness, but generally such avataras as Matsya, Kurma and Varaha are not as attractive as Krsna
- Krsna has got different venues of rendering service. You can serve Krsna in so many ways. We have got three venues: by working, karmana; by thinking, manasa; and by speaking we can do things
- Krsna has unlimited qualities. The devotees are attracted by His uncommon beauty, mellows and fragrance. Thus they are differently situated in the different transcendental mellows. Therefore Krsna is called all-attractive
- Krsna Himself is called Madana-mohana, Govinda, Gopijana-vallabha and countless other names as He plays in His different pastimes with His devotees. The three Deities - Madana-mohana, Govinda and Gopijana-vallabha - have very specific qualities
- Krsna is always ready. Automatically it is going on. Karanam guna sango 'sya (BG 13.22). As you desire according to the contamination of different modes of material nature, immediately the body's ready. Immediately after death
- Krsna is amsi, whereas others are amsa, part of Krsna. All living entities, including us, are amsas (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). These amsas are of different magnitude
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is beautiful at His different ages - namely, His childhood, His boyhood and His youth. Out of these three, His youth is the reservoir of all pleasures and is the time when the highest varieties of devotional service are acceptable
- Krsna is called the Supreme Brahman because He is the cause of creation, the cause of maintenance and the cause of dissolution. Lord Brahma, Lord Visnu and Lord Siva are different expansions of these material qualities
- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna is here (in BG 8.27) advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. BG 1972 purports
- Krsna is never allured, neither Krsna is become a victim of anything material. Krsna's position is different. That is stated in the Isopanisad, apapa-viddham
- Krsna is realized in different degrees as Brahman, Paramatma and the Supreme Personality of Godhead. Krsna consciousness means, concisely, to be always engaged in the transcendental loving service of the Lord. BG 1972 purports
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the reservoir of all transcendental pleasure. Therefore, the impetuses to love of Krsna, although seemingly different, are not actually distinct from Krsna Himself
- Krsna is the source of all avataras, and therefore all the different features of the different avataras are present in Krsna
- Krsna is the supreme bliss. We therefore see Krsna always enjoying, jaya radha-madhava kunja-bihari. That is Krsna. He is always in company with Radharani, and kunja-bihari, and enjoying Her company in different kunjas
- Krsna is very kind. He has given us different opportunity for elevating to our transcendental life in different ages
- Krsna points out in the Bhagavad-gita that real freedom is when you get freedom from four different problems. What is that? Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Krsna said, "As long as you are here, they must be searching in different places, and their minds must be very agitated. So don’t tarry. Please go back and make them peaceful"
- Krsna said, "At the creation of this cosmic manifestation, during its maintenance and after its dissolution, everything is but a different manifestation of My energy"
- Krsna said, "He (Krsna) causes the intermingling of different persons, and again disperses them as He desires"
- Krsna said, "The earthen pot is made of earth, water, fire, air and sky, while it remains it is the same in composition, & when it is broken and annihilated its different ingredients are conserved in different parts of the material energy"
- Krsna spoke Karma-mimamsa philosophy, "Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, from either the past or present life"
- Krsna used to put a vaijayanti garland around His neck. This vaijayanti garland is made of at least five differently colored flowers. The length of such a garland was always touching Krsna's knees or feet
- Krsna was also garlanded with flowers and painted with different colored minerals collected from the caves of Govardhana Hill. Govardhana Hill is always famous for supplying natural red oxides, and Krsna and His friends painted their bodies with them
- Krsna was decorated constantly in this akalpa process. Krsna's hair was sometimes decorated with flowers placed on the middle of His head, or else reaching down to His back. In this way Krsna dressed His hair differently at different times
- Krsna was dressed like this not only in Vrndavana but also on the battlefield of Kuruksetra. Seeing such colorful dress and the garlands of different flowers, some great sages prayed
- Krsna's appearance does not mean that He has become different. The nice example is set here by Baladeva Vidyabhusana: just like a valuable stone. You take in your hand, you find sometimes yellow, sometimes red, sometimes white, like that
- Krsna's dealings with devotees and with nondevotees, although different, are equally good. Because Krsna is all-good, His dealings with everyone are always good
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Krsna's duty was to please all kinds of men belonging to the different castes, both in the city and within the palace compound. He made them happy by fulfilling their different desires, and when the Lord saw them happy He also became very much pleased
- Krsna's expansion is not material, like the expansion of the television or the yogi. When Narada visited the different palaces of Krsna, he saw that Krsna, in His different expansions, was variously engaged in each and every palace of the queens
- Krsna's son leaves the spiritual sky and takes up one material body after another and in this way travels from one planet to another in different species of life. Therefore Krsna comes to rescue him
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
- Krsna, is identified with lotus flower in so many places. His navel is like lotus flower, His eyes are like lotus flower, His feet, lotus feet. So lotus is the comparison of the beauty of different limbs or parts of the body, transcendental body of Krsna
- Krsna, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally, to give them salvation
- Krsna, the Supreme Personality of Godhead, is the Absolute Truth, ever existing with different varieties of energies
- Krsna, when He was a boy of seven years old, He lifted the Govardhana Hill. That is God. Not that "Here is a man. By mystic power He has become God." No. That God is different God. Real God is always God
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys - SB 10.13.21
- Krsna-mayi has two different imports. First, a person who always thinks of Krsna both within and without and who always remembers only Krsna, wherever he goes or whatever he sees, is called krsna-mayi
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
- Kuntidevi is describing the different statements of different persons about why Krsna appears. Some say that He appeared at the request of Vasudeva and Devaki, and some say He appeared at the request of Brahma
- Kuvera is one of the eight demigods who are in charge of different directions of the universe
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- Later it was proved that Arjuna's taking shelter of Lord Siva instead of Krsna was not at all successful. Arjuna, however, did his best by chanting different mantras, and he shot arrows up and down to guard the maternity home from all directions
- Laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion
- Learned priests gave her (Rukmini) protection by chanting mantras from the Sama Veda, Rg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Sri Krsna
- Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances
- Light is present in every bulb, but the gradations of light are different. Similarly, there are gradations of Brahman
- Like a cloth woven of threads extending for its length and breadth, this entire universe, in all its latitude and longitude, is situated under different potencies of the Supreme Personality of Godhead
- Like a staircase, yoga has different steps for reaching the topmost floor, and according to one's position upon the staircase, he is understood to be situated in karma-yoga, jnana-yoga, dhyana-yoga or bhakti-yoga
- Like Narada Muni, many other devotees of the Lord are engaged in preaching the glories of the Lord in different places and in different universes. Such personalities are beyond the jurisdiction of material laws
- Literatures in the modes of passion and ignorance are distributed under different labels, but they can hardly help the spiritual urge of the human being, and thus the swanlike spiritually advanced men have nothing to do with them
- Living entities destinations are also of different varieties because of the varying degrees to which they are influenced by the different modes of nature
- Living entities who are wandering within this universe in different species of life can very easily achieve the greatest benediction only by Your mercy.”
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Living entities, they are in this material world in different forms. That is accepted by Krsna, sarva-yonisu kaunteya sambhavanti murtayo yah
- Living entity is anandamaya, full of happiness, but they have fallen in a different condition. Therefore unhappy. Different condition
- Lord Balarama then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarama exchanged feelings of friendship with them
- Lord Brahma had gone away for only a moment of his time, but when he returned, a year of human time had passed. On different planets, the calculation of time is different
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma said: My dear Lord, Your personality and eternal form cannot be understood by any person who is trying to know You through the different processes of acquiring knowledge
- Lord Brahma, a human being and an ant all live for one hundred years, but their lifetimes of one hundred years are different from one another. This world is a relative world, and its relative moments of time are different
- Lord Brahma, King Indra and the other demigods living in the upper planetary systems are situated in a different spirit of consciousness
- Lord Brahma, who was born of Garbhodakasayi Visnu, fathers Lord Siva, from whom all the other demigods gradually evolve. Lord Brahma, Lord Siva and Lord Visnu are incarnations of the different material qualities
- Lord Caitanya accepted sannyasa, leaving aside His householder life, to preach His mission. He has equanimity in different senses
- Lord Caitanya also informs Sanatana Gosvami that there are different forms of svamsa as well, and these are divided into the Sankarsana division and the incarnation division
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya Mahaprabhu, the chief exponent of Krsna consciousness in this age, has explained that the living entities in various planetary systems all over the universe are rotating in different species of life
- Lord Caitanya said: My dear Ramananda, I am not a different person with a fair complexion known as Gaurapurusa. I am the selfsame Krsna the son of Maharaja Nanda, and due to contact with the body of Srimati Radharani I have now assumed this form
- Lord Caitanya's philosophy is that of "inconceivably one and different." This system of philosophy constitutes perfect knowledge of the Absolute Truth. BG 1972 purports
- Lord Caitanya, who is known as Sri Gaurahari, is complete in relishing all the different mellows, namely neutrality, servitorship, fraternity, parental affection and conjugal love
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Kapila, the Personality of Godhead, replied: O noble lady, there are multifarious paths of devotional service in terms of the different qualities of the executor
- Lord Kapila, the Personality of Godhead, who is the highest authority on yoga, here explains the yoga system known as astanga-yoga, which comprises eight different practices, namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Lord Krsna blessed Mayadevi by saying: In different places on the surface of the earth, people will give you different names, such as Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna - SB 10.2.11-12
- Lord Krsna blessed Mayadevi by saying: In different places on the surface of the earth, people will give you different names, such as Madhavi, Kanyaka, Maya, Narayani, Isani, Sarada and Ambika - SB 10.2.11-12
- Lord Krsna is the chief King of all kings, and He has created different planets for all kinds of living entities. Even on this planet there are different places for inhabitation by different types of men
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna says, mat-sthani sarva-bhutani na caham tesv avasthitah: All beings are in Me, but I am not in them. Although all living beings are resting in Him, as small fiery sparks rest on a large flame, both are differently situated
- Lord Krsna, who is the possessor of inconceivable potencies & qualities of transcendental knowledge and bliss, is the basic cause of ecstatic love. Krsna also becomes the reservoir (impetus) of ecstatic love by His different incarnations and expansions
- Lord Siva is different; therefore his name is Siva. He is not at all attracted by material enjoyment, although his wife, Sati, was the daughter of a very great leader and was given to him by the request of Brahma
- Lord Siva said, "All of the demigods are directing different affairs of the universe by Your (Krsna's) grace only. Thus the seven upper planetary systems are maintained by Your grace"
- Lord Siva said, "By Your (Krsna) personal manifestation; and You have appeared as different living entities by Your separated manifestations"
- Lord Siva said, "Despite Your (Krsna) transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations - fish, tortoise, boar, Nrsimha, Kesava"
- Lord Siva says to Sati, "My dear Sati, if one is a very fine philosopher, analyzing the different processes of knowledge, he can achieve liberation from the material entanglement"
- Lord Sri Caitanya Mahaprabhu explained this mode of devotional service (to Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) in three stages, & therefore these worshipable Deities were installed in Vrndavana by different Gosvamis
- Lord Sri Caitanya Mahaprabhu replied, "I do not accept many different meanings for the holy name of Krsna. I know only that Lord Krsna is Syamasundara and Yasodanandana. That's all I know"
- Lord Visnu is worshiped by devotional service only, and if anyone has to continue prison life in the material world, he may ask for relative facilities for temporary relief from the different demigods like Siva, Brahma, Indra and Varuna
- Love for Krsna cannot be compared to material love for different demigods. Because Mayavadis are on the material platform, they recommend the worship of Siva or Durga and say that worship of Kali and Krsna are the same
- Love is for Krsna. Even Narayana, there is no love for Him. They have got respect. You can offer respect to anyone, even you have no love. But love is different thing. That is the typical examples in Vrndavana. That is the ultimate goal of buddhi-yoga
- Loving service to the Supreme Lord in different relationships makes even the enjoyment of impersonal Brahman as insignificant as a drop of water in comparison to the ocean
- Lust and love are quite different. Lust is like dense darkness, but love is like the bright sun
- Lust and love have different characteristics, just as iron and gold have different natures
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- Ma means mrtyu, or death. When one attempts to nullify these five different statuses of life - pa, pha, ba, bha and ma - one achieves apavarga, or liberation from the punishment of material existence
- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maha-ratha, they had good qualification. Maha-ratha means alone he could fight with many other charioteers. They are called ati-ratha, maha-ratha. There are different grades of fighters
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- Mahabharata was compiled before Srimad-Bhagavatam, and the Puranas were compiled before Mahabharata. That is an estimation of the date of compilation of the different Vedic literatures
- Maharaja Bharata thought that since the demigods were different parts of Vasudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Maharaja Bharata was freed from all material contamination
- Maharaja Pariksit was very inquisitive to learn about this (that the killing of the Aghasura demon was not discussed for one year), for he was sure that such an incident was due to the working of Krsna's different energies
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies
- Maitreya continued: Vijitasva, the eldest son of Maharaja Prthu, who had a reputation like his father's, became emperor and gave his younger brothers different directions of the world to govern, for he was very affectionate toward his brothers
- Major portion is earth, and there major portion is fire. So somewhere major portion is water. So therefore there are vibhuti-bhinnam, different atmosphere. That is God's creation
- Make copies and present its proposal to the different GBC members. Ask them to send their opinions to you. Then please summarize these opinions and send them to me. Then I can decide on this matter
- Man in knowledge is different. He knows that God is transcendental
- Man wants that woman should be subordinate, faithful to him. Then he is ready to take charge. The man's mentality, woman's mentality different
- Man's attempts to reach the moon, the sun, or Mars will be completely futile because of the different atmospheres prevailing on those planets
- Man-made laws are always defective because they are made by men who are prone to committing mistakes, being illusioned, cheating and having imperfect senses. The Vedic instructions are different because they do not have these four defects
- Man-made religious scriptures and transcendental philosophical talks are quite different. Indeed, there is a gulf of difference between the two. This subject matter has been very diligently described by Sriman Madhvacarya
- Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached
- Manomayam is a carving of the form of the Lord within the mind. This is included as one of the eight different carvings of the form of the Lord
- Manu is the original father of mankind and in Sanskrit, mankind is called manusya. Humanity in different bodily qualities is distributed throughout the various planetary systems
- Manusyanam sahasresu (BG 7.3), out of many, many different varieties of men, kascid yatati siddhaye, only a few person decide to understand the philosophy of life
- Many more powerful deities or demigods like Brahma, Siva, Indra, Candra, Surya, Varuna & Marut, who are all protecting the interest of the universal affairs of maintenance in different positions all of them are different powerful parts and parcels of God
- Many servants followed on foot, bearing an umbrella, whisks, different grades of precious jewels, and other paraphernalia befitting a royal reception
- Marriage is no barrier. I told you that there are four different orders of spiritual life - brahmacari, grhastha, vanaprastha and sannyasa. So after brahmacari life, one can marry. That is not obligatory
- Material body means klesada, different degrees of klesada. Somebody is millionaire - but don't think that his body is not klesada. His body is also klesada, giving some pain. Nobody is free from klesa
- Material designations create differentiation in terms of caste, color, creed, nationality, etc. Different gotras, or family designations, are distinctions in terms of the material body
- Material life is called pavarga because here we are subject to five different states of suffering, represented by the letters pa, pha, ba, bha and ma. Pa means parisrama, very hard labor. Pha means phena, or foam from the mouth
- Material nature harasses the living entity in different bodies, but if the living entity surrenders to the Supreme Personality of Godhead, he becomes free from this entanglement. Thus his life becomes successful
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material scientists give the example that milk turns into curd automatically and that distilled water pouring from the clouds falls down to earth, produces different kinds of trees, and enters different kinds of flowers & fruits with different fragrances
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material sense gratification is now the standard of civilization. For the maintenance of such material civilizations, man has formed complex nations and communities, and there is a constant strain of hot and cold wars between these different groups
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Materialistic persons who are very fond of money and great families worship different demigods to attain their desires, especially goddess Durga, Lord Siva and Lord Brahma. Such materialistic persons are called sriyaisvarya-prajepsavah
- Materialists claim that since ultimately all these names and forms (of Supreme Lord) are one, the result is the same. They also give the example that a man who has different names will answer if called by any one of them
- Materialists sometimes give the argument that as straw eaten by a cow produces milk automatically, so material nature, under different circumstances, produces varieties of manifestations. Thus originally matter is the cause
- Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krsna appeared, namely the Yadu dynasty
- Matter does not work. The Supreme Personality of Godhead, by His different energies, He is working. That is Krsna. You have to understand like that. Krsna is in the background
- Matter, antimatter, proton, neutron, etc., are all different effects of the Paramatma feature of the Lord
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- Mayavadi philosophers cannot imagine how this oneness (with paraphernalia of Visnuloka) can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists
- Maybe you go by the yoga process, maybe you go by the philosophical process, maybe you go by the ritualistic process, maybe you go by penances & by study. But unless you reach to this point of KC, your attempt not failure, but there are different degrees
- Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows
- Meditation means remembering, smaranam. There are nine different kinds of devotional service, of which smaranam is one process; the yogi remembers the form of Visnu within his heart
- Meditators who are very fortunate can see the Visnu form of the Lord within their hearts by following the yogic process. But to see Him face to face is a different matter. This is only possible for pure devotees
- Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better
- Modern civilization does not know that because of varied association in material nature, the living entity although eternal is placed in different diseased conditions known as the many species of life. Modern civilization is unaware of the laws of nature
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
- Modern scientists and astronomers try to explain the cosmic situation and the vastness of space, and some of them believe that all the glittering stars are different suns
- Mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- Mr. Lennon wants to stop war, but the war is the creation of different politicians. So unless on the summit of administration there are actually Krishna Conscious men, we cannot stop war
- Mundane goodness can enlighten one that the body and the self are different, and one in goodness is concerned with the self and not the body. Due to being contaminated, those in mundane goodness cannot understand the real nature of the self as a person
- Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different
- My (Krsna's) dear father and mother (Vasudeva and Devaki), you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons - SB 10.3.34-35
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear King (Pariksit), I (Sukadeva Gosvami) have thus described how people generally act according to their different desires and, as a result, get different types of bodies in higher or lower planets
- My dear King Rahugana, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, has to wander among different places and different species of life in this material world
- My dear King, as long as conditioned soul does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
- My dear King, some brahmanas are very much attached to fruitive activities, some are attached to austerities and penances, and still others study the Vedic literature, whereas some, although very few, cultivate knowledge and practice different yogas
- My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy
- My dear mother, I have explained to you the process of devotional service and its identity in four different social divisions. I have explained to you as well how eternal time is chasing the living entities, although it is imperceptible to them
- My dear Pitambara, because of separation from You (Krsna) all the residents of Goloka Vrndavana are perspiring. They are lamenting with different words, and their eyes have become moistened with tears. Actually, all of them are in great confusion
- My dear Prahlada, you are very fortunate. Please know from Me that those who are very wise and highly elevated try to please Me in all different modes of mellows, for I am the only person who can fulfill all the desires of everyone
- My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve
- My dear Sanatana, just hear from Me as I tell you how the different visnu-murtis hold Their weapons, beginning with the disc, and how They are named differently according to the placement of the weapons in Their hands
- My endeavor should be how to become independent of this material body. That is wanted. That is intelligence. Not to make a distinction of different degrees. "One man's food, another man's poison," the same degree
- My Guru Maharaja used to say that everything is already supplied by Krsna; all the ingredients of different varieties already are there; there is no lack of anything in this world
- My idea is that we should not form a separate organization in London. The same International Society for Krishna Consciousness as we have branches in different places in USA, a similar branch may be opened in London or in Germany
- My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, & after creation You enter within the material world
- My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees
- My request, especially to the Indians, that do not neglect your culture, the Vedic culture. Vedic culture means Krsna consciousness. There is no other different meaning of Vedic culture
- My Spiritual Master used to send preachers who were all in the renounced order of life (sannyasis), but I am doing a completely different process - namely, preparing some young couples of husband and wife to take up this job
- My students here raised fund by one scheme of dancing a fund of $4000.00 since I have come here and they have spent in different items almost all the fund. But they cannot take up the matter seriously unless there is fact
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- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Nanda Maharaja and Vasudeva were intimate friends, and so were their wives, Yasoda and Devaki. Although their names were different, they were practically nondifferent personalities
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Narada continued: O you who are free from all sinful activity! No one can counteract the effects of fruitive activity simply by manufacturing a different activity devoid of Krsna consciousness. All such activity is due to our ignorance
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narayana and Sri Krsna are the same Personality of Godhead, but although They are identical, Their bodily features are different
- Narottama dasa Thakura has forbidden us to go to such places of pilgrimage because in this age, the times having so changed, a sincere person may have a different impression on seeing the behavior of the present residents of the pilgrimage sites
- Nature has influenced different species of life with different mentalities, and it is not possible to bring them up into the same rank and file
- Nature is inert matter displaying the interaction of three different modes, and eternal time and unlimited space are considered to be beyond the existence of the material nature
- Nature is so expert that in spite of different varieties of life, the nature assembles them in such a nice way that it looks beautiful. There is grass, there is tree, there is sparrow, there is human being, but arrangement is such nice
- Neophyte is neophyte. Why do you bring him to become a devotee? A devotee is different. A "one plus one equal to two," he's not mathematician. He's learning
- Nimai Pandita was previously a very good boy, but since He has returned from Gaya He conducts Himself differently
- Nivrtta-dvaita-drstaye: in our conditioned life our bodies have different parts, but although Krsna apparently has different bodily parts, no part of His body is different from any other part. Krsna can see with His eyes, & Krsna can see without His eyes
- No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama, or Sankarsana. Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions
- No one is equal to Him (God), but among the parts and parcels there are different categories
- No one should worship different demigods who work as different hands of the Lord for creation, maintenance or destruction of the material world
- No one, while remaining on the material platform, should discuss these different descriptions of bhava and anubhava by quoting different statements of transcendental literatures
- Nobody can change. But rules and regulation for different times, different circumstances are there in the sruti-smrti. We have to take it
- Nobody can trace out the history when we, the conditioned soul, accepted this material body. And deha-bhajam means that anyone who has accepted this material body. Not only we . . . there are 8,400,000 different forms of living entities
- Nobody is going to work without any remuneration. Everyone is working for getting some profit. That is called karma. But that ordinary karma and karma-yoga is different. You can engage yourself in ordinary work, but, at the same time, become a yogi
- Nondevotees have different ideas of creation, maintenance and annihilation, and they are called vadis and prativadis - proponents and counterproponents. It is understood from the statement of Mahabharata that there are many munis, or speculators
- None of them (different exhibitions of the Lord's transcendental potencies) factually represents the transcendental form of the Lord
- None of them is independent. Even though such men or leaders (Gandhi, Alexander, Nehru) rebel so as not to recognize the supremacy of the Lord, they are put under still more rigorous laws of the material world by different miseries
- Not only demigods like Brahma and Siva are unable to make such an estimate, but even Ananta, the very incarnation of the Lord's opulence of strength, cannot ascertain any limit to the Lord's potency or to the area of the different Vaikuntha planets
- Nothing can manifest itself in this material world which is not in Krsna. That is knowledge; although we know that things are differently situated, we should realize that everything flows from Krsna. BG 1972 purports
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now hear how the mellows appear and how they are realized by the devotees on different transcendental platforms
- Now I have given sixty different meanings of the verse, and yet there is another meaning which is also very strongly evident
- Now people have to understand that Krsna is God. There is no "different role" for the Vedic culture. The role is the same worldwide
- Now the policy should be straight that this Back to Godhead is completely different from all other magazines. As there are different magazines for different subject matters, this magazine will be simply devoted for Vaisnava philosophy
- Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature. BG 1972 purports
- Now we are seeking ananda (bliss) in different atmospheres. Because we have a little independence, we have decided to go to the prison house of material nature and try to serve our senses instead of Krsna
- Now, through the forwarding agents, Messrs. Cox and Kings, you can arrange to ship all the Murtis through Scindia Steam Navigation Co. to different places as already directed
- Nowadays it has become the custom that unless you have got a university degree, either you may be in knowledge . . . mayaya apahrta-jnanah, you are not recognized as a pandita. But in the Vedic scripture, the pandita is different person
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- O best of the Bharatas, I (Krsna) shall now explain to you the different times at which, passing away from this world, one does or does not come back - BG 8.23
- O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back. BG 8.23 - 1972
- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- O Lord who has assumed the form of time! O resting place of all the planets moving in different orbits! O master of all demigods, O Supreme Person, I offer my respectful obeisances unto You and meditate upon You
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- Of course, any devotee in any capacity, either as servant, friend or conjugal lover, always has direct association with the Lord. But according to his different individual taste, a person desires for just one of these relationships
- Of the different classes of men-karmis, jnanis and yogis - the karmis are those who are engaged in the activities of sense gratification
- Of the different processes for realization of the Absolute Truth, bhakti-yoga, devotional service, is the highest. BG 1972 purports
- Of the different processes recommended for disentanglement from material life, the one personally explained and accepted by the SPG should be considered all-perfect. That process is the performance of duties by which love for the Supreme Lord develops
- Of the nine different items of bhakti-yoga, the first and foremost is to chant and hear about the Lord
- Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor
- Of Them, Padmanabha, Trivikrama, Nrsimha, Vamana, Hari, Krsna and so on all have different bodily features
- Old man means my body is different - old body. Your body is different. So Krsna giving this very nice example: As the baby is changed into a boy, a boy is changed into a youth, a youth is changed into old man, so this changing is going on
- Omnipotence is also described in SB. There are many Krsna kathas. The Vedic literature is full of them. Vedas mean that they are Krsna kathas. Scripture, including the Vedas, may appear to be different, but they are all meant for Krsna katha
- On account of different consciousness, there are three classes of men. One class of men is very intelligent; one class of men, very passionate; and one class of men, fools and rascals
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- On that auspicious occasion (of the birth ceremony of Krsna), there were different bands of expert musicians playing
- On the conclusion of the All Religious Conference held at Bombay very recently, I may submit that nothing practical has come out of it for uniting the different faiths of the world
- On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act
- On the earth they (the inhabitants of Satyaloka) come down and do good to the people of the world in different circumstances under different climatic influences
- On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms and pastimes of the unlimited Supreme Lord is a different creation - SB 1.5.11
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- On the whole, all the different conditions of the heart mentioned above can be melted under certain circumstances, just as a hard diamond sometimes is melted by a combination of certain chemicals
- On the whole, the struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- On top of Mount Meru, the Ganges divides into four branches, each of which gushes in a different direction (east, west, north and south). These branches, known by the names Sita, Alakananda, Caksu and Bhadra, flow down to the ocean
- Once Lord Krsna considered within His heart, "Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani"
- Once the world was overburdened by the unnecessary defense force of different kings, who were actually demons but were posing themselves as the royal order
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- One can also love Krsna indirectly in seven different relationships, which are apparently different from the five primary relationships
- One can discover how a person worshiping the goddess Durga begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people
- One can never solve such problems (problems of life) by satisfying the different demigods, by different modes of worship, or by so-called scientific advancement in knowledge without the help of God or the demigods
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One experiences different degrees of consciousness in different forms. A dog’s consciousness is different from a man’s
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One has to be intelligent enough to find the actual person to be consulted; then one's attempt to progress by traveling to different holy places will be successful
- One has to become purified by freeing himself from all designations. This is the first step. We are now under different designations
- One has to follow these different regulative principles by the order of the spiritual master or on the strength of authoritative scriptures, and there can be no question of refusal. That is called vaidhi, or regulated
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One increases the attraction for Krsna, they will never be happy. simply changing attraction on the material platform under different names, that will be failure
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One is situated in different positions in various forms of life that are all but creations of the illusory energy, which works under the direction of the Supreme Personality of Godhead
- One may argue that an ordinary living being is eternal and unborn like the Lord and also takes birth in different species of life, and so there is no difference between the Lord and an ordinary living being
- One may ask that if the Supreme Personality is the ultimate goal and one has to surrender to Him, why are there so many different processes of worship in the world? This question is answered in the next verse - of BG 7.20
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart
- One must see the Deity with great devotion. 23) One must offer aratrika at different times. 24) One must hear about the Lord and His pastimes from Srimad-Bhagavatam, the Bhagavad-gita, and similar books
- One need not read many books on different subject matters; the ability to remember a few and quote them when necessary is also another opulence. BG 1972 purports
- One need not struggle through the different Vedic stages of realization, for one can be lifted to the position of paramahamsa simply by agreeing to hear the message of Srimad-Bhagavatam with patience
- One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower"
- One should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind
- One should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment
- One should be enlightened in the tenets of Bhagavad-gita and accept the instruction of the Supreme Personality of Godhead that one give up all natural tendencies for material service under different names and take to the service of the Lord
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should make it a point in his life to know perfectly well that he is not independent absolutely. One is certainly under the control of the Supreme Lord and under different agencies
- One should not endeavor to wander to different planetary systems within this universe, for even if one goes to the topmost planetary system, Brahmaloka, one must return again
- One should not engage in the different processes of fruitive activity or cultivate knowledge by the mental speculative process. BG 1972 purports
- One should not take the trouble to understand many books or to understand partially any particular book, and one should avoid discussing different doctrines
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One should therefore understand the fixed position of the spirit soul and how he is carried away by the waves of material nature to different bodies and different situations under lamentation and hankering
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One teacher can manage hundreds of students of different categories. This is organization. Not that "Everything I have to do. I cannot teach anybody to do it," that is not intelligence. Intelligence is that employ other to help you
- One wheel runs this way, another wheel runs that way, functioning naturally in such a way that the work of the machine goes on. Consequently we give different names to the different parts of the machine, saying, This is a wheel, This is a screw and so on
- One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world
- One who attains the place (Brahmaloka) by dint of devotional service is specifically mentioned here (in SB 2.2.28), in relation to how he can penetrate into the different coverings of the universe
- One who attains the place (Satyaloka or Brahmaloka) by dint of devotional service can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who does not know how the machine is working may say that it is all iron; nonetheless, in spite of its being iron, the machine has different elements, all working differently to accomplish the purpose for which the machine was made
- One who has cultured himself that these different activities of the material world has nothing to do with him, his only business is to become Krsna conscious. Then it is to be understood that he has conquered death even in this present life
- One who has forgotten the real aim of life may worship goddess Durga, maya-sakti, under various names, for different purposes, and in different places
- One who is able to control the forces of all these different senses, and the mind, is called gosvami, or svami. Such gosvamis live strictly controlled lives, and forego altogether the forces of the senses. BG 1972 purports
- One who is actually intelligent and has realized the self can see that this growth is not automatic; the cause is the soul, and the forms come out in material bodies under different conditions
- One who is devotee, he is devata. One who is not devotee, he's asura. That's all - in different names. So our this movement is making the asuras to become devata. This is our movement
- One who is engaged in devotional service, he is liberated. Officially he is liberated. But if he falls down by the attraction of these three modes of nature, that is a different thing. That is possible. That is possible if we are not strong enough
- One who is expert in understanding the different processes of self-realization realizes the Supreme Personality of Godhead as He is represented in the material world as well as in transcendence
- One who is not fixed in proper intelligence discovers many modes of life. Thus involved in material activities, he is exposed to the different modes of material nature and subjected to varieties of so-called happiness and distress
- One who is seriously engaged in devotional service, mam ca 'vyabhicarena bhakti-yogena yah sevate sa gunan samatityaitan, he's already transcendental to the reactions of different modes of material nature. He's already. Brahma-bhuyaya kalpate
- One who is trying to understand the Supreme Absolute Truth by dint of his sensual knowledge, by, I mean to say, exercising different knowledge, neti neti, they can approach up to the impersonal Brahman
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- One who offers prayers to the Lord to fulfill his different desires must know that the highest perfectional fulfillment of desire is to go back home, back to Godhead
- One's consciousness should be absorbed in Krsna thought. Therefore the spiritual master gives different varieties of engagements to devotees in Krsna consciousness
- One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- One’s material name, form and qualities are certainly different from one another
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only for man are there different Vedic instructions for attainment of salvation during the human form of existence
- Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world (sankhya). BG 5.4 - 1972
- Only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes of material nature. BG 1972 pur
- Only under the direction of the Lord, the Supreme Person, can prakrti, which is manifested in twenty-four elements, create different situations for the living entity
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
- Originally Lord Krsna is sac-cid-ananda-vigraha (BS 5.1), the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms
- Originally the Veda is one. But Srila Vyasadeva divided the original Veda into four, namely Sama, Yajur, Rg, Atharva, and then again they were explained in different branches like the Puranas and the Mahabharata
- Other necessities include invoking the different names of the demigods by specific hymns and vows of recompense, in accordance with the particular scripture, for specific purposes and by specific processes
- Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal
- Others who are less intelligent, or those whose intelligence has been taken away by the spell of maya, are attached to different demigods, on account of the influence of the modes of nature
- Otherwise (if God's body was not different from ours), meditation beginning from the pranava (omkara) up to the limbs of the personal body of Visnu would not have been recommended by Sukadeva Gosvami for the attainment of complete spiritual perfection
- Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness
- Our GBC members should always visit the different temples to see that everything goes on well, and to see that the management is being done very nicely
- Our gurukula should be ideal. Not all these boys . . . you should take care of these things from the very beginning - if we want actually spiritual life. If we want to progress like animals, that is different thing, as the whole world is doing
- Our identification with the gross body and subtle mind is different from spiritual understanding. Since the intelligence and mind are material, the loving affairs of Sri Radha and Krsna are beyond their perception
- Our Krsna consciousness movement is all-round. If people understand that this is a religious movement . . . no. Religious movement is different thing. Krsna consciousness movement . . . Krsna, it is not our manufactured ideas
- Our Krsna consciousness movement is going on throughout the entire world, and we also install Deities in different centers
- Our Krsna consciousness movement is no sectarian movement. We don't say that this is Christian religion or Hindu religion or Mohammedan religion or Buddhist religion. These religions develop in different parts of the world under different conditions
- Our life is dedicated to Krishna, and you should work for Him 24 hours. We have different varieties of service
- Our material existence is maya, or illusion, in which we desire different varieties of material enjoyment and therefore change to different varieties of bodies - bhramayan sarva-bhutani yantrarudhani mayaya - BG 18.61
- Our only request is: Those who are working in the United Nations in so many different departmental situations, if they will take advantage of this great cultural book, Bhagavad-gita
- Our own business is that we should know that, "I am not this dream. I am fact, spiritual fact. So I have got a different business." That is called spiritual life
- Our philosophy is different, we do not accept any opinion which is not advised by Krishna
- Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Krsna. We want to offer everything to Krsna
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
- Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra
- Our real problem is that we are entangled in materialistic activities, and because we are conditioned, our struggle continues through punishment in material existence in one body after another in different forms of life
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
- Our senses are very restless, and by practicing the different asanas, or sitting postures, one must control the mind and senses so that one can concentrate upon the form of Visnu within the heart
- Our situations are differently calculated. Not that every one of us is situated on the same platform. On the material platform, we are situated in three different positions: sattva-raja-tama
- Our Vedic process is not research work. Just like in the mundane scholarship, one has to show his academic career by some research work. The Vedic process is different
- Our vision is of the same mountain, but due to our different positions we see haze, greenery or variegatedness. In the final stage, there are varieties - trees, animals, men, houses, and so on
- Our whole trouble of life, this material existence, it is, according to Vedic literature, this is our condemned life, material, because I am put into a different atmosphere, this body, which I am not
- Out of all living entities, 8,400,000 of forms, the human forms are only 400,000. The majority of the living entities, they are in different forms
- Out of causeless mercy, the Lord appears in different ages in His original suddha-sattva transcendental body to elevate human society to the spiritual platform upon which they can truly benefit
- Out of such (avidya) desire the living being makes different plans for material enjoyment centered about a perverted sex life
- Out of the 8,400,000 different species of living beings, there are 400,000 human species. Out of these there are numerous lower forms of human life that are mostly uncivilized. BG 1972 purports
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
- Out of these twenty-four forms there are vilasa and vaibhava forms. Names mentioned herein (TLC 7), such as Pradyumna, Trivikrama, Vamana, Hari and Krsna, are also different in features
- Over and above the other baths, the bath taken in the afternoon is taken in the nectar of full beauty. This nectar represents the personal qualities of beauty and luster. Thus there are three baths in different kinds of water
P
- Parasurama is so old that he met both Rama and Krsna at different times. He fought with Rama, but he accepted Krsna as the Supreme Personality of Godhead. He also praised Arjuna when he saw him with Krsna
- Pariksit Maharaja was eager to hear about the Manus of different ages. There are fourteen Manus during a day of Brahma, and the age of each Manu lasts for seventy-one yugas. Thus there are thousands of Manus during the life of Brahma
- Passing through twelve months on the wheel of time, the sun comes in touch with twelve different signs of the zodiac and assumes twelve different names according to those signs
- Past, present and future are different features of time to indicate the duration of life for the universe and all its paraphernalia, including the different living beings in different planets
- Pavarga consists of the combinations of five letters: pa, pha, ba, bha, and ma. These letters are the first letters of the words for five different conditions as described below
- People are accustomed to worship different forms of demigods, but in Bhagavad-gītā such a mentality is condemned
- People are embarrassed by many material desires, they worship Siva, Brahma, the Kali, Durga, Ganesa and Surya to achieve different results. However, one can achieve all these results simultaneously just by worshiping Lord Visnu
- People do not understand. I have seen many European big, big professors, they do not have any clear conception that the body and the soul, different
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- People in general have a tendency to learn the history and narrations of different men and times, but due to a lack of knowledge in the science of Godhead, they are not apt to study the history of the incarnations of the Personality of Godhead
- People may open different centers of their own, or each and every householder may have his own class at home. Not that everyone is required to join the society
- People must stop this cow killing, the greatest sin. They should divert their tendency for happiness differently than by killing and drinking
- People of different mentalities are sometimes elevated and sometimes degraded, but this is not the goal of life. Rather, the goal of life is to become free from elevation and degradation and take to Krsna consciousness
- People should take advantage of the injunctions in different sastras concerning sacrifices in this age and not create unnecessary disturbances during the sinful age of Kali
- People who are after materialistic perfection will worship you (Yogamaya) under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani
- Perceiving milk with different senses, we say that it is something white, something very delicious, something very aromatic, and so on. Actually, it is milk
- Persons who are not in real knowledge think that Brahma is the creator, Visnu the maintainer and Siva the annihilator and that the different demigods are intended to fulfill diverse purposes
- Persons who observe everything with differentiation, who are simply attached to fruitive activities, who are mean minded, who are always pained to see the flourishing condition of others have already been killed by providence
- Pious activities refer to the agni-hotra, etc., the prescribed duties of the different castes. BG 1972 purports
- Plans for such activities (transcendental service) may appear to be material activities, but they are different in potency, being engaged in the satisfaction of the transcendental senses of the Supreme
- Plants, trees, insects, aquatics, demigods, beasts, birds & all other living entities are sons or parts and parcels of the Supreme Lord, but because they are struggling with different mentalities, they have been given different types of bodies - BG 15.7
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Please hear the meaning of the word 'ittham-bhuta-guna,' which is found in the atmarama verse. 'Ittham-bhuta' has different meanings, and 'guna' has other meanings
- Please send me a letter at least once in a week, that will give me a great pleasure. Naturally I am anxious to know how different centers are working, and when I get good reports from them it gives me great solace
- Posted as different executives
- Prabodhananda Sarasvati was a great Vaisnava devotee of Lord Caitanya Mahaprabhu, but Prakasananda Sarasvati, the head of the Mayavadi sannyasis in Benares, was a different person
- Practice means employing our senses in some particular type of work. Therefore devotional service in practice means utilizing our different sensory organs in service to Krsna
- Prakrteh kriyamanani: (BG 3.27) the laws of nature force him to go to different fathers and mothers, just like a consumer commodity that is purchased and sold
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
- Pravasa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places
- Prescribed differently in the scriptures for different ages
- Presently there is a different God on every street, but Krsna is not that kind of God. He is the Supreme God. As Krsna Himself states in Bhagavad-gita - 7.7
- Previously, when Nityananda Prabhu had toured all over India to see different places of pilgrimage, He also had come to see Saksi-gopala at Kataka
- Progress of meditation on the different limbs of the transcendental body of the Lord should be enhanced in proportion to the progress of purification of the heart
- Pure devotees of the Lord (Krsna) are all budhas, or persons who know the glories of the Lord in different transcendental loving services
- Purification of the living being submerged in matter is made possible by the prescribed activities in the Vedas, but the ultimate achievement is different
- Puruna means the enjoyer. Everyone of us sitting in this hall, we have got different mentality to enjoy differently, different dress, different mentality, different opinion, because everyone of us we are individual
Q
- Questions and answers among different classes of men have different value. Inquiries by mercantile men in a business exchange cannot be expected to be highly purposeful in spiritual values
- Questions and answers by different classes of men can be guessed by the caliber of the persons concerned. In Bhagavad-gita, the discussion was between Lord Sri Krsna and Arjuna, the Supreme Person and the supreme devotee respectively
R
- Radharani expands Herself in different forms, known as Lalita, Visakha and Her other confidential associates
- Radharani’s eight companions (asta-sakhi) are different varieties of pleasure connected with the pastimes of Krsna. Following those pastimes of Sri Krsna are other activities, which are represented by the assistants of the gopis
- Rasa means pleasure, taste, pleasing taste, rasa, or humor. Everyone has got different taste. So all the taste are there in Krsna. Raso vai sah, labdhvanandi. Anyone who has tasted Krsna he gets real taste of pleasure, either in this rasa or that rasa
- Real aim of life is to go back to Home, back to Godhead. We all living entities in different forms of body numbering 8,400,000 forms beginning from the aquatics up to the best advanced form of human life, there is a regular evolution by the laws of nature
- Real education is different: that one must know his own position and act accordingly. That you can get from Vedic knowledge
- Real guru will not talk differently. Some guru says that "In my opinion, you should like this," and some guru will say, "In my opinion you'll do this" - they are not guru; they are all rascals. Guru has no "own opinion"
- Regarding Acyutananda's preaching, what is the use of criticizing Sai Baba and creating some enemies? Do not do this in public meetings. It is different to do it in a private meeting
- Regarding the dance troupe, I request you to prepare 7 different dances (a new one each day) from the Caitanya Caritamrta for displaying and performing during the Mayapur festival
- Regarding the personal and impersonal features of the Supreme Absolute Truth, the personal forms exhibited by the Lord in His different plenary expansions are all for the benediction of all the universes
- Regarding the printing of my different letters, if you have sufficient time you can work on this project, but I think you have got greater project before you; sales organization of our books and publications
- Regarding your idea for writing articles for different legal journals, that will be very nice
- Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good
- Regarding your question about annamoya, pranamoya, etc. Yes, they are different stages of consciousness. Different living beings are situated in different consciousness
- Regarding your selling of BTG, we have taken a great risk of printing 20,000 copies per month, and before taking this risk, we consulted four different centers, and you all agreed. Now you try your best and the result will depend on Krishna's desire
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
- Religious affiliation in terms of different countries and cultural circumstances is obviously not the common religion of the human being; rather, the basic principle is devotional service
- Religious, the meaning of religion in the English dictionary is different from what we mean by religion, that in the dictionary it is said: "Religion is a kind of faith." Faith may be wrong or right, but religion cannot be wrong or right
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Residing in outer space, which is in the middle of the universe, between Bhuloka and Bhuvarloka, the sun rotates through the time circle of the zodiac, represented by twelve rasis, or signs, and assumes different names according to the sign he is in
- Rolls Royce car is different from you, and Chevrolet car is also different from you. You can take advantage of them. Don't identify. They are identifying with the matter. That is the defect. That is called maya
- Rukmini had heard about Krsna’s qualities from different people, and after she heard about them, she decided to accept Krsna as her husband
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
- Rupa Gosvami's calculation is that laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language smita, hasita, vihasita, avahasita, apahasita, & atihasita
S
- Sages said, "Dear Lord (Krsna), the Vedic knowledge is the representation of Your pure heart. Austerities, study of the Vedas, and meditative trances lead to different realizations of Your Self in Your manifested and nonmanifested aspects"
- Sanandana said, "The personified Vedas sing, 'The conditioned souls are struggling very hard to escape from material bondage, and according to their different conditions of life they have been given different types of engagement'"
- Sanatana Gosvami was an important minister in the government of Hussain Shah, but he gave up everything to follow Sri Caitanya Mahaprabhu. He adopted the life of a mendicant and lived under a different tree every night
- Sankaracarya's commentary on the forty-second (that the Personality of Godhead can expand Himself variously) aphorism and his commentary on the forty-fourth (that all the expansions of Visnu are different identities) aphorism are contradictory
- Sannyasis should not be given any money. They should manage themselves and maintain themselves by taking small alms from different persons - not a lump sum from one person
- Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge
- Satatam smartavyo visnuh. The process if only thinking of Krsna in different engagements. The process, real process, is to think of Krsna
- Sati said that the opulence possessed by her husband could not be understood by materialistic persons like Daksa and his followers, who were flatterers and were engaged in fruitive activities. Her husband's position was different
- Satisfied by his wife (Devahuti), Kardama Muni enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satisfied by his wife, he enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satya continued, "The Lord also sometimes descends to this earth in different incarnations to fulfill the desire of His devotees. He is so exalted and great that I do not know how to satisfy Him"
- Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava, the son of Bahlika, were all engaged in different departments for managing the affairs of the Rajasuya sacrifice
- Scientists are searching for the ultimate cause of this material universe and are postulating different theories and proposals, but the real means for knowledge is very easy and perfect: we need only hear from the perfect person, Krsna
- Scriptures are made according to different classes of men. There are three classes of men: first class, second class & third class. The third-class man cannot understand the philosophy & scriptural injunction of the first-class man. That is not possible
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- Sense perception is the cause of feeling all sorts of happiness and distress. Form, taste, odor, sound, and touch are different sense perceptions, which render happiness or distress in cooperation with the mind
- Sense perceptions, such as aural perception of the sound of a drum, visual perception of a beautiful woman, or perception of the delicious taste of a milk preparation by tongue, all come through different senses and are therefore differently understood
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Service to the Lord is rendered in different transcendental mellows (relationships): neutral, active, friendly, parental and nuptial
- She (Goddess Durga) wields the different weapons to chastise the demons. There is one famous picture of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair and pushing her trident against his chest
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Similarly, there is a list in the Srimad-Bhagavatam for worshipers of all demigods, according to different material desires
- Simply by hearing, by attending lectures in the different centers of the Krsna consciousness movement, where topics of Krsna from Bhagavad-gita and Srimad-Bhagavatam are discussed, they (mudha-dhi) will be purified of their sinful inclination
- Simply to take care of the body means creating different desires
- Simultaneously Krsna was engaged in different family affairs in those sixteen thousand palaces. In each and every one of the palaces there were nicely decorated gardens and lakes
- Simultaneously, everything is different and the same. It is said that everything is Brahman: sarvam khalv idam brahma. In the highest vision, nothing is beyond Brahman, and therefore Lord Brahma and Lord Siva are certainly nondifferent from Him
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- Since I have come to the Western countries to preach this cult, my disciples have taken to this principle unhesitatingly although they belong to different faiths and cultures
- Since Maharaja Pariksit was a Vaisnava, when he heard the description, at the end of the Fifth Canto, of the different hellish conditions of life, he was very much concerned
- Since Mayavadis of all different descriptions are envious of Krsna, they have no scope for understanding the meaning of the Vedanta-sutra
- Since neophytes are not all on the same transcendental level, they are advised to worship different types of demigods according to their situation in the different modes of material nature
- Since the course of the Ganges has now changed, the village of the name Belapukhuriya, which was formerly situated in a different place, called Taranavasa, has now become known as Meghera-cara
- Since the energy of the Supreme Lord is nondifferent from Him, this material cosmic manifestation is also nondifferent from Him, although it appears different. The sunshine is not different from the sun itself, but it is simultaneously also different
- Since the Lord appears by His internal potency, His incarnations in different species of life are not the creation of the external potency, Maya
- Since the Lord is the supreme entity, different from Sukadeva Gosvami, the prayer can be offered to Him
- Since the season was springtime, the breeze on the bank of the Yamuna was blowing very mildly, carrying the aroma of different flowers, especially the flower known as kaumudi
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Since the Supreme Personality of Godhead is both invisible and visible, there are different features of the Lord. The Paramatma feature and Brahman feature are invisible, but the Bhagavan feature is visible
- Since there are 8,400,000 species of life, there are also many different living conditions
- Since there are many different karmis, or workers, there may be different judges or rulers to give them justice, but just as one central emperor controls different departmental rulers, there must be one supreme controller to guide all the judges
- Sisupala said, "It is stated in the Vedas that the Supreme Lord has nothing to do as His prescribed duty. Whatever has to be done on His behalf is executed by His different energies"
- Sisupala's achievement of oneness with the Supreme Lord was different because Jaya and Vijaya, from the very beginning of their material existence, were ordained to treat the Supreme Lord as an enemy for three lives and then return home, back to Godhead
- Sita Thakurani was astonished to see the newborn child, for she appreciated that except for a difference in color, the child was directly Krsna of Gokula Himself
- Situated in everyone's heart, Krsna deals differently according to the living entity's position. The living entity's position is to be under the protection of the illusory energy or under Krsna's personal protection
- Sivananda Sena managed the payment of tolls at different places. Maintaining everyone, he guided all the devotees in great happiness
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
- So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- So entrapped living entities, they are in different grades of life, 8,400,000 different forms of life. Now, how they are entrapped? The sex. Yan maithunadi-grhamedhi-sukham hi tuccham. This is their pleasure
- So far question of inferior, superior, that is your calculation. But we say that by nature, a woman and man is different
- So far the modern society is concerned, it is based on mental speculation. There is no standard. Some society has a different standard, another society has a different standard. But none of them are based on some authority
- So far your management of different centers in Eastern Zone, I have already advised Rupanuga to do the needful; if there is waste then you can merge various centres. You can thin milk by adding water and you can make it thick by boiling
- So it is not that the vegetarians are less passionate than the animal-eaters or flesh-eaters. Nature's codes are different. It can be controlled. But human consciousness, this control is, I mean to say, practiced from the brahmacari life
- So law changes according to different countries, climate, situation. So man-made law cannot give you standard morality, honesty or... It is not possible
- So long I have been receiving different questions from the students, now I think all these questions should be answered by the presidents locally. So you study all our books very nicely, and all the doubts and questions may be answered by you locally
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So long we are in the bodily concept of life, there are different natural instincts, and when we come to the platform of spiritual understanding, that natural instinct is different. That is real natural instinct
- So long we do not come to the platform of understanding that, "I am spirit soul; I am part and parcel of the Supreme Spirit," we are in the ignorance - in different forms
- So many different varieties of living entities, and they have got different demands, different necessities - everything is supplied by Visnu. Eko yo bahunam vidadhati kaman. That is God
- So many varieties of life, different living entities meant for different purposes
- So many varieties of living entities in this material world, they are due to gunair vicitrah, by the different qualities, mixture of qualities. So on the gross estimation the mixture is sattva, rajas, tamas, the first mixture
- So those who are in the four liberated states may still be going through different stages of existence
- So we are living in this planet, but in other planets also there are different forms of life. So there is one planet... There are many millions of planet. Specifically, there is one planet within this universe that is called Siddhaloka
- So yoga practice is approved process, but it requires long, long period, time, and the time is not at all suitable in this age. And persons are differently cultured. They are eating everything, they are drinking everything, smoking
- So-called yogis encourage the public to enjoy sex life in different varieties and at the same time advertise that if one meditates on a certain manufactured mantra one can become God within six months
- Soma is far different from the liquors made for demoniac people, as explained in the next verse - SB 4.18.15
- Some are born from a womb and some (like certain insects) from human perspiration. Others hatch from eggs, and still others sprout from the earth. A living entity takes birth under different circumstances according to his past activities - karma
- Some brought paida (a coconut preparation), some brought sweetballs, and some brought cakes and sweet rice. The prasadam was of different varieties, all very costly
- Some lower planets, however, are vanquished after the end of one day of Brahma and are again created during the next day of Brahma. On the upper planets, time is calculated differently
- Some of His different pastimes are manifested not by the original Krsna Himself but by His expansions
- Some of the arca representations of the Lord situated in different places of pilgrimage are mentioned herewith. The Lord is present at Mathura (the birthplace of Lord Krsna) as Adi-kesava
- Some of the lotus flowers grew during the day, some at night and some in the evening, and accordingly they had different names and different colors
- Some of the nonsense philosophers, they are identifying the soul with the mind, with intelligence, with ego, but they are all material. The soul is different. So this is daivi prakrti, spiritual nature
- Some of them (fruits) are variously known in different places, but in Vrndavana all of them are always available in so many thousands of varieties that no one can fully describe them
- Some of them are very gentle and give pleasure to Krsna by their sweet words. All of these friends are very intimate with Krsna, and they show expertise in their different activities, their aim always being to please Krsna
- Some people want sense gratification, those who are a little more elevated want mental satisfaction, and those who are still more refined want to show some magic jugglery of power in this world. They are all in material bondage in different capacities
- Some yogis try to elevate the soul to higher planetary systems, where the standard of life is different from that of this planet and where the material comforts, life-span and other facilities for self-realization are greater
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Somehow people can understand the different incarnations of Your Lordship, but they are puzzled to understand the eternal form of Krsna with two hands, moving among human beings exactly like one of them
- Someone may say that aside from devotees, who always seek shelter at the Lord's lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them - SB 10.2.32
- Sometimes a tract of land is barren for want of water & sometimes it is very green; similarly, where the modes of material nature are proportionately greater in quantity, the different species of life are manifested in that proportion. BG 1972 purports
- Sometimes He (Krsna) descends as sound vibration, and sometimes He descends as a devotee. There are many different categories of avataras. In this present age Krsna has descended in His holy name, Hare Krsna - maha-mantra
- Sometimes He serves Lord Caitanya as His guru, sometimes as His friend and sometimes as His servant, just as Lord Balarama played with Lord Krsna in these three different moods in Vraja
- Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at different times, in different places and in different conditions
- Sometimes Lord Caitanya Mahaprabhu chastised Mukunda Datta by calling him khadajathiya beta because he attended many functions held by different classes of nondevotees. This is stated in the Caitanya-bhagavata, Madhya-khanda, Chapter Ten
- Sometimes the different names, forms, paraphernalia and transcendental qualities provoke fraternal love
- Sometimes the father and the spiritual master may be the same man, and sometimes they are different men. In any case, the order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes
- Sometimes they (yogis) go early in the morning to Jagannatha Puri, to Ramesvaram, to Haridwar, and take their bathing in different Ganges water and others. That is called laghima-siddhi. He became very light
- Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different
- Sometimes, for business purposes, large crowds of men are taken to different places of pilgrimage, and money is collected from them
- Speculating on different philosophies
- Spiritual cultivation is not exactly meant for the sannyasi’s or vanaprastha's it is meant for everyone. Everybody, just like our spiritual method we are also, we are women, children, men but the purpose is different
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Caitanya Mahaprabhu admitted that He wanted to tell Sanatana Gosvami something else, but somehow or other, in transcendental ecstasy, He spoke of a different subject matter
- Sri Caitanya Mahaprabhu differed (from the Tattvadis conclusion of attaining highest goal of life) when He said that the best process is hearing and chanting about Lord Visnu
- Sri Caitanya Mahaprabhu is giving clear instructions on how the living entities live under different conditions. There are trees, plants and stones that cannot move, but still they must be considered living entities, or spiritual sparks
- Sri Caitanya Mahaprabhu is the fully independent Personality of Godhead and makes everyone dance as He likes. Leaving His company, therefore, all the devotees returned to their homes in different parts of the country
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu said, "The Supreme Personality of Godhead, His different potencies and His transcendental qualities all have inconceivable prowess. It is not possible to explain them fully"
- Sri Caitanya Mahaprabhu visited the different forests, including Madhuvana, Talavana, Kumudavana and Bahulavana. Wherever He went, He took His bath with great ecstatic love
- Sri Devaki said: My dear Lord, there are different Vedas, some of which describe You (Krsna) as unperceivable through words and the mind. Yet You are the origin of the entire cosmic manifestation - SB 10.3.24
- Sri Jayadayal Dalmia has requested me to send you our edition of Bhagavad-gita As It Is because you are collecting all different editions of the Gita
- Sri, pusti, gir, kanti, kirti, tusti, ila, jaya, vidyavidya, maya, samvit, sandhini, hladini, bhakti, murti, vimala, yoga, prahvi, isana, anugraha, etc. All these energies act in different spheres of the Lord's supremacy
- Sridhara Swami said in his verse, "Let the mystic yogis engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best"
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktivinoda Thakura has sung, kesava tuya jagata vicitra: "My dear Lord, Your creation is full of varieties." The varieties are one and at the same time different. This is the philosophy of acintya-bhedabheda-tattva
- Srila Jiva Gosvami has agreed to this, but Srila Visvanatha Cakravarti Thakura has made a further advance, namely that the nectar from the mouth of Lord Krsna is transferred to His different consorts
- Srila Madhvacarya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya Vaisnava-sampradaya, advises us not to travel to different places of pilgrimage
- Srila Rupa Gosvami is trying here to describe the different achievements of the impersonalists and the personalists
- Srila Rupa Gosvami says that although he has no expert knowledge about the sounds and meanings and mellows of the symptoms of ecstatic love, he has tried to give some examples of different varieties of love of Krsna
- Srila Rupa Gosvami thought, "Satyabhama ordered me to write two different dramas. Now I understand that this order has been confirmed by Sri Caitanya Mahaprabhu"
- Srila Vijayadhvaja Tirthapada, in his Pada-ratnavali-tika, has explained the meanings of the different representations - of Mayadevi
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srila Vyasadeva's compilation of different Vedic literatures on the basis of regulated performances of fruitive activities as depicted in the Mahabharata and other literature is condemned herewith by Srila Narada
- Srila Vyasadeva, the author of Srimad-Bhagavatam, will gradually develop all these different systems of transcendental realization in the text
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Sriman Brahmacari Mangalaniloy has already agreed to come here to assist me fully, but I wish that each and every one of the different Gaudiya Math organizations may kindly send one person respectively to work under my direction in these foreign countries
- Still finer than the ether is the mind. And then intelligence. And then false ego, and then the soul. These are the different position
- Style (of food) may be different. That's all right. Besides that, to maintain your body and soul together, you require eating, you require sleeping, you require mating, you require defense
- Subhadra is yogamaya. The spiritual energy is called yogamaya. And she has 16 different expansions. Out of these 16 expansions, Subhadra is one
- Subsequently (after rule of Maharaja Bharata) the earth has become divided into so many different countries. In this way there is usually one and sometimes many controllers of the various planets in the universe
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
- Such philosophers (Mayavadis) see no distinction between a pot made of earth and the earth itself, reasoning that anything made of earth, such as different pots, is also the same earth
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
- Sudama said, "All the different processes of life are ultimately meant for understanding Your (Krsna's)personality"
- Sukadeva Gosvami clearly states that by worshiping Lord Siva one achieves one reward whereas by worshiping Lord Visnu one achieves a different reward
- Sukadeva Gosvami described these universal affairs (of different planetary systems) to Maharaja Pariksit as he had heard about them from his predecessor
- Sukadeva Gosvami tells Maharaj Pariksit, "O best of the Kurus, Sri Krsna cut into pieces all the different weapons used by different fighters"
- Sukadeva Gosvami was his (Vyasadeva) son, and rsis like Vaisampayana were his disciples for different branches of the Vedas
- Sva-dharmam. This is material division. The spiritual is different. So far... I am combination of matter and spirit; so far my body is concerned, there is division. But when I come to Krsna consciousness, it is not like that
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- Take away Krsna's sitting place and put it aside. Then give Me prasadam on a different plate
- Tena tyaktena bhunjitha: "What is given by Him, allotted to you, you enjoy that." Ma grdhah kasya svid dhanam: "But we not encroach upon others' property." This is Isopanisad, Vedas. And the same idea is explained in different Puranas
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That division (brahmana, ksatriya, vaisya & sudra) is there all over the world. Either you name differently, but these four classes of men are there, either in India or in America or Hawaii or Japan or anywhere
- That is a very lucrative business (taking large crowds of men to the different places of pilgrimage & collecting money from them), but Rupa & Sanatana Gosvamis, expressing their opinion in the presence of Caitanya, disapproved of such crowded pilgrimages
- That is unity. Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- That system of human society was so nice that there were no political, social and economic upheavals. The different castes, or varna classifications, are essential for maintaining a peaceful human society
- That theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- The 8,400,000 different bodily forms are machines given to the individual soul
- The ability not only to read many books on different subject matters but to understand them and apply them when necessary is intelligence
- The abode known as Kailasa is full of different herbs and vegetables, and it is sanctified by Vedic hymns and mystic yoga practice. Thus the residents of that abode are demigods by birth and have all mystic powers
- The above statement by Krsna seems apparently to be of an envious nature, but according to different pastimes, places and times this quality is accepted as a great characteristic
- The above-mentioned historical names (Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, Khasa) are different nations of the world
- The Absolute person is the isvara, or the supreme controller, by His different energies
- The Absolute Truth is known by the self-realized souls as a unified identity known by different names - impersonal Brahman, localized Paramatma, and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth is one without a second, but He is viewed from different angles of vision by different religionists or transcendentalists under different circumstances
- The Absolute Truth is sought by different persons in different ways, yet He remains inconceivable
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The acarya knows how to adjust things, at the same time keep pace with the spiritual injunction. It is not that the same thing to be applied everywhere. He is eager to engage actually the people in the real benefit of life, but the means may be different
- The activities of the different species of living beings are begun from the very moment of the creation. It is not that all is evolved. The different species of life are created immediately along with the universe. BG 1972 purports
- The aim of those who are in Krsna consciousness is different from those who are trying to promote themselves to higher planets within this material world
- The airs of life are called prana, apana, udana, vyana and samana and are also differently qualified as naga, kurma, krkara, devadatta and dhananjaya
- The analogy concerning the spiritual body of the Sat-Guru is acceptable, but not in the material sense. In the material world, the gold box and the gold plated box may be different in price, but in spiritual world there is no such distinction
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The artist's work is clearly exhibited in a painting of different blooming flowers
- The association of the living entity with the different modes of nature has been going on perpetually since the living entity is in contact with material nature. BG 1972 purports
- The asuras, the demons, impede the advancement of the Krsna consciousness movement, and therefore Krsna arranges occasional fights between different asuras who are very much interested in increasing their military power
- The atheistic philosophers, who do not agree to accept the Supreme Personality of Godhead as the original cause of creation, think that the material world moves by the action and reaction of different material elements
- The atmarama verse is like the sentence 'In this forest many different trees bear fruit.' All atmaramas render devotional service to Lord Krsna
- The attainment of spiritual perfection by different spiritualists is explained in the Bhagavad-gita, wherein the Lord says that He grants the perfection the devotee desires in proportion to the devotee's surrender unto Him
- The attraction is for sense gratification under different names only
- The authorities speak, and the people in general believe them. But in the case of Vedic truths, they have been taught not to believe. Even if they accept them they give a different interpretation
- The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy
- The basic principle of acceptance of a spiritual master is good everywhere, although the details may be different
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The benedictions of Lord Visnu are different. By the mercy of the Lord Visnu, one can be completely freed from material contamination and go back home, back to Godhead
- The Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman; and, although the effects are differently manifested, they are nondifferent from the cause. BG 1972 purports
- The bhakti-yoga process is different, for bhakti-yoga means acting according to the order of the supreme authority
- The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra. BG 1.19 - 1972
- The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. BG 1972 purports
- The body has changed. The circumstance has changed. This is the real education, that we are changing body, & according to our bodily situation we are acting differently. That they do not understand. There is no school, college or education about the soul
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body is just like an instrument by which the living entity moves according to false desires for happiness and thus suffers the pangs of birth, death, old age and disease in different standards of life
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The body of God and the body of a living being are differently constituted. Because the Lord's body is pure spirit, it never deteriorates, and therefore He is called avyayatma
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The book (Ujjvala-nilamani) also relates how love of Krsna is awakened and describes the ecstatic situation, the devotional situation, permanent ecstasy, disturbed ecstasy, steady ecstasy, different positions of different dresses
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The Brahma-sutra states that according to the principle of sakti-saktimator abhedah, the living entity is simultaneously one with and different from the SPG. Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The brain substance of Daksa and that of a goat are different, but Daksa still acted like himself, even though his head was replaced by that of a goat
- The by-products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man
- The categories (of incarnations of God) called avesa, prabhava, vaibhava and para constitute different situations for the different incarnations. According to specific pastimes, the names are spiritually empowered
- The center has become cumbersome on account of mismanagement. Things must be settled before Shayamasundar can take charge again. These bills presented by different creditors on account of jewelry business must not be paid by ISKCON
- The central point is sense gratification. Just try to understand. The whole world is busy in different labels, but the central point is sense gratification. That's all
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The cloud and air are different substances. Similarly consciousness is pure spiritual, but when the consciousness desires to enjoy matter, it becomes cloudy and dusty, or contaminated
- The codes of religion, scriptural injunctions, are made by liberated representatives of God in consideration of different conditions of living
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasadam, or the remnants of sacrifices
- The conclusion is that the Lord is not impersonal in the ultimate issue. He is the Supreme Person and He has His different activities. He is the leader of all living entities, He descends at His will and by His personal energy to reclaim the fallen souls
- The conclusion should be the body and the soul, they are different. It is very simple truth, but because we have accumulated so much garbage dirty things within our heart, we cannot understand even this simple thing
- The conditioned living entity’s identification with material objects keeps him from attaining his actual position. Although he is an eternal servant of Krsna, he acts differently
- The conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only
- The conditioned soul thus situated must take birth in different species and work in various types of consciousness, thus creating new bodies. This continued material life is called samsara
- The conditioned soul transmigrates into different species of life, higher & lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work
- The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of tamisra, or anger
- The conditions of each and every planet are different, and different classes of human beings are accommodated there for particular purposes mentioned in the codes of the Lord
- The consciousness of the Lord is also in the part and parcel, and according to the proportion to which that consciousness is cleared of material dirt, the living entities are differently situated
- The controlled living entity is called the adhyatmic person, and the controller is called the adhidaivic person. All these positions in the material world are due to different fruitive activities
- The controlling deity awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature
- The controlling time has different dimensions in relation to particular physical embodiments. There is a time for atomic dissolution and a time for the universal dissolution
- The cosmic manifestation is full of different activities. All living entities are engaged in different activities. BG 1972 Introduction
- The cosmic manifestation is nothing but a display of Krsna's energy, and because the energy is not different from the energetic, nothing is different from Krsna. When this absolute consciousness, KC, is absent, we are separated from Krsna
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The cows taken care of by Krsna had different names, and Krsna would call them with love. After hearing Krsna calling, the cows would immediately respond by mooing, and the boys would enjoy this exchange to their hearts' content
- The cream of Srimad-Bhagavatam in the foregoing four slokas is sometimes squeezed out by the impersonalist for different interpretations in their favor, but it should be carefully noted that the four slokas were first described by the Lord Himself
- The creation and annihilation of the material worlds is a regular action of God just to allow the conditioned souls to play and create their own fate of being differently created again in terms of their independent desires at the time of annihilation
- The creation of the material world is effected, maintained and then again annihilated at certain intervals. So there are different names of the creations in terms of the particular types of Brahma, the father of the living beings in the creation
- The crystal-clear water of the lakes contained many blooming lotus flowers of different colors like blue, yellow, white and red, and the saffron powder from the lotus flowers was blown all around by the breeze
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The demigods are entrusted by the Lord to create different species of living entities according to their past deeds. They are herein (in SB 3.5.51) asking the favor of the Lord for the intelligence and power to carry out their task
- The demigods are simply different directors engaged in operating the departments of material activities, and they are under the influence of the same material energy
- The demigods are, so to speak, different officers & directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors
- The demigods are, so to speak, different officers and directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors. BG 1972 purports
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world
- The demigods, the Gandharvas, the Adityas (from the sun globe), the Rudras, the Vasus, the Nagas, the different rsis (sages) of importance, and the Apsaras (the society girls of heaven), all attended the ceremony (the appearance of Arjuna)
- The denizens of the upper planets showered flowers, beat drums, played different types of flutes and sang various prayers and songs. In this way, all the denizens of heaven, such as the Gandharvas, Siddhas and demigods, became very much pleased
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The devotee must be very careful to uproot the different weeds (in devotional service) in the very beginning. Only then will the healthy growth of the main creeper not be stunted
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The devotee, or the man who is established in relationship with God, his expenditure will be different. His expenditure will be not for sense gratification - for advancement of God consciousness. That is the ideal man
- The devotees accept the Supreme Lord as the most dear personality and reciprocate with Him in different relationships
- The devotees are pained to see the hunting and killing of animals in the forest, the wholesale slaughter of animals in the slaughterhouses, and the exploitation of young girls in brothels that function under different names as clubs and societies
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls
- The different avataras, such as the manvantara-avataras, lila-avataras and dasa-avataras, are all included in the krsna-avatara. When Krsna appears, all the avataras appear with Him
- The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability
- The different causes for developing anubhava and vibhava are called steady ecstasy, or sancari-bhava
- The different changes in the material world take place as actions and reactions of the three gunas, but above the three gunas is their director, the Supreme Personality of Godhead
- The different directions are generated from His ears, the holes of the body come from His heart, and the vital force, the senses, the mind, the air within the body, and the ether, which is the shelter of the body, come from His navel
- The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. But still one cannot expect the king to be present in every department personally. That is a crude example. BG 1972 pur
- The different inclinations of the living entity are created by his own nature or his expectations, and he is trained by the Supreme Personality of Godhead through the agency of material nature
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The different manifestations of body and senses among the living entities are due to material nature. BG 1972 purports
- The different manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvadevas, the two Asvins, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and all perfected demigods are beholding You in wonder. BG 11.22 - 1972
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The different parts of our bodies serve different purposes, but any limb of Krsna's body can serve any purpose
- The different planetary systems are described in the Second Canto as different parts of the universal body of the Lord. For this reason, the Second Canto may be called The Cosmic Manifestation
- The different positions of the living entities in the material world under multifarious manifestations of bodies are due to the misconception of "mine" and "I"
- The different qualities of living entities, be they good or bad, are all created by Krsna. BG 1972 purports
- The different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature. BG 1972 purports
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In friendship and parenthood, the feelings of meeting and separation are various
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The different varieties of life and of material existence do not come about by chance and necessity; they are different arrangements made by the Supreme Lord in terms of the pious and impious activities of the living entities
- The different Vedas were entrusted to different learned scholars for development in various ways
- The different weights on the anchor which keep us grounded in material life are our attachment to kinsmen due to bodily relations - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to material science - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to our land of birth and our material possessions - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachment to religious forms and rituals without knowing their true purpose - all these anchor the boat of the human body in the material universe
- The different weights on the anchor which keep us grounded in material life are our attachments to the material body due to our ignorance of spiritual facts - all these anchor the boat of the human body in the material universe
- The directive scriptures made by the Manus in different ages and millenniums are called sad-dharma, good guidance for the human beings, who should take advantage of all the revealed scriptures for their own interest, to make life's successful termination
- The divisions of society are so designed that many people of different character can be regulated under them for the peaceful administration of society and for spiritual advancement as well
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The dogs and hogs, they're busy all day and night for the same thing how to eat, how to sleep, how to have sex life, how to defend. The man is also working in the same way, under different label only
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The duskrtinas, or miscreants, are of four different patterns. BG 1972 purports
- The earth is one of the planets of the Bhurloka planetary system. There are 6 planetary systems above Bhurloka and 7 planetary systems below it. Thus the entire universe is known as caturdasa-bhuvana, indicating that it has 14 different planetary systems
- The earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting. In the same way, the Lord always exists, but for His pastimes as a human being He seems to take birth like an ordinary child
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eighth creation is that of the lower species of life, and they are of different varieties, numbering twenty-eight. They are all extensively foolish and ignorant. They know their desirables by smell, but are unable to remember anything within the heart
- The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krsna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. BG 1972 purports
- The energy emanated from Him (the Supreme Lord) is not different from Him. But in the actual activity of this material world, the living entity is under the different qualities of material energy and in different forms
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The entire cosmic manifestations, moving and nonmoving, are manifested by different activities of Krsna's energy. BG 1972 purports
- The entire material creation is meant for the falsely egoistic living entities hovering on the mental plane under different illusions in the modes of material nature
- The equality is one of perfect ecstasy where the differential conception is completely eradicated, for the interests of the lover and the beloved become identical
- The evidence is, the proof is, I am implicated that there are different varieties of life. You should know that "Why there are so many varieties of life?" That is explained here
- The example given in this regard (in SB 7.9.31) - vasukalavad asti-tarvoh - is very easy to understand. Everything exists in time, yet there are different phases of the time factor - present, past and future. Present, past and future are one
- The example may be given that when a person is angry he does things which are different from his normal condition of life, but the fact that the mood of anger appears and disappears does not mean that the energy of anger is false
- The example set by Maharaja Priyavrata in marking off different states is still followed
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The expansions of Sankarsana are Govinda, Visnu and Madhusudana. This Govinda is different from the original Govinda, for He is not the son of Maharaja Nanda
- The expansions of the planetary systems within each and every universe are situated in the different parts of the virat-rupa (universal form) of the Lord
- The expert leaders of a godless human civilization cannot bring about a fruitful result in all their different attempts at educational advancement or economic development unless they are God conscious
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The fact is that if you have got different views about Krsna, then you cannot prove that from the Bhagavad-gita. If you take Bhagavad-gita, then you must present it as it is
- The fact is that we all living energies in different species of life are all individual parts and parcels of the Supreme Energetic Person as the son is the part and parcel of the father
- The factual Absolute Truth is the Supreme Personality of Godhead Krsna. He is the complete energetic person, and He possesses different separated and internal energies. BG 1972 purports
- The false ego associates with different modes of material nature, and thus the senses become attached to the modes of material nature
- The false ego is represented in three different modes - goodness, passion and ignorance
- The father and mother of the material body are so only in one birth, and in the next birth the father and mother may be a different couple
- The father creates a son, & the son also creates many other sons, & all of them may be one as human beings, but at the same time from the father, the son & the grandsons are all different. The son cannot take the place of the father, nor can the grandsons
- The father is never responsible for the different futures of his children
- The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different. BG 1972 purports
- The fight between different religious principles, religious followers - "I am Hindu," "You are Muslim," "I am Christian," "I am Buddhist," "My religion is better," "Your religion is bad" - these are all not religion
- The fight between the demigods and the demons. So the same fight is there in different name, "Communists and the capitalists." But the capitalists are also eighty percent, ninety percent demons. Yes. Because they do not know the science of God
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The fire burns in one place but diffuses its warmth and light all round, thus exhibiting its different energies. Similarly, by means of His (God's) variegated energies the Supreme Lord expands Himself in many ways
- The fire in the forest takes place automatically by the force of the air, and similarly the hostility between different groups of politicians takes place by the unseen design of the Lord
- The first lesson we receive from BG (2.13) informs us that the body and the owner of the body are different. When we can understand that we are not the body, that is the beginning of self-realization, and that is called the brahma-bhuta (SB 4.30.20) stage
- The first living creature is Brahma himself, and from him were created sages like Marici, who in their turn created Kasyapa Muni and others, and Kasyapa Muni and the Manus created different demigods and human beings, etc
- The first manifestation of the vaibhava feature of Krsna is Sri Balaramaji. Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects
- The first thing is enthusiasm, that "I must see Krsna." You are seeing Krsna. The Deity of Krsna and Krsna is not different. But even personally you can see
- The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord
- The followers of the Vedas do not support the atheistic Kapila, because the Kapila mentioned in the Vedas is a different Kapila, the son of Kardama and Devahuti
- The followers of these three processes (the process of knowledge, the process of mystic yoga, and the process of devotional service) realize the Absolute Truth in three different aspects
- The forms into which Krsna expanded to marry the princesses in different apartments were all slightly different just to match each & every one of them. They are called vaibhava-vilasa forms of the Lord and are effected by His internal potency, yoga-maya
- The forms of Visnu, the Supreme Brahman, were one, but They were manifested differently
- The four arms of Lord Visnu have different purposes. The hands holding a lotus flower and conchshell are meant for the devotees, whereas the other two hands, holding a disc and mace, or club, are meant for the demons
- The four classes of men: God, His devotee, innocent person and envious person, demons. So the person who is promoted to the second stage, he'll deal with these four classes of division differently. Isvara-prema
- The four different sects of these monasteries (established by Sripada Sankaracarya) are known as Anandavara, Bhogavara, Kitavara and Bhumivara, and in course of time they have developed different ideas and different slogans
- The four different social orders - brahmacarya, grhastha, vanaprastha and sannyasa - gradually train a person to come to the platform of transcendental life
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The functions of all different manifestations of the Supreme Lord automatically become clarified for the pure Krsna conscious devotee engaged in transcendental service of the Lord. BG 1972 purports
- The general yoga process entails observing the rules and regulations, practicing the different sitting postures, concentrating the mind on the vital circulation of the air and then thinking of the Supreme Personality of Godhead in His Vaikuntha pastimes
- The Gita is open to everyone. There are different species of life, and lower and higher grades of understanding exist - that is a fact. But Krsna says that this knowledge is for anyone
- The glowing effulgence of His (Govinda's) transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The goddess Durga is celebrated in Calcutta as Kali, in Bombay as Mumbadevi, in Varanasi as Annapurna, in Cuttack as Bhadrakali and in Ahmedabad as Bhadra. Thus in different places she is known by different names
- The godly living beings who are all residents of the planets in the spiritual sky are eternal associates of God in different spiritual planets called Hari-dhama and Mahesa-dhama
- The gold ring and necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine and the gold in the earring or necklace are different
- The gopi associates of Krsna who assembled in the place where Krsna was appearing were from different groups. Most of the gopis were eternal companions of Krsna
- The gopis almost went mad due to Krsna’s suddenly leaving the rasa dance. Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The gradual development of prema may be compared to different states of sugar. First there is the seed of the sugarcane, then sugarcane and then the juice extracted from the cane
- The grandfather is Agni, and the sons are Pavaka, Pavamana and Suci. Counting these four, plus forty-five grandsons, there are altogether forty-nine different fire-gods
- The great oceans have been described as different holes in the Lord's universal body, and the planet known as Brahmaloka has been described as the upper portion of His skull
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The great sage Vyasadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The holy messages of Godhead have to be received from the realized soul, and not from the professional man. Although rainwater and the waterfalls are the same, the water from the waterfalls has a different effect than ordinary rainwater
- The houses were all illuminated by hundreds and thousands of lamps placed in different corners of the cornices, walls, columns, bases and architraves, and from far away the rays of the lamps appeared to be celebrating the festival of Dipavali
- The human being also living being, the demigods also living being, the cats, dogs - everyone is living being. It is simply in different dresses. They're living beings. But why they are situated in different position? According to karma, punished
- The idea is that gradually such neophytes (who are advised to worship different types of demigods according to their situation in the different modes of material nature) may rise to the transcendental plane and engage in the service of Visnu, the SPG
- The idea is that we want to get some facilities (from the United Nations) for presenting our formulas to the different nations of the world. The formula is very simple, but sublime at the same time
- The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life
- The impersonalist, voidist, they have no conception of God. Voidists - "Ultimately everything is zero," and the impersonalists, "God has no form." Both are the same thing, in a different language
- The incarnations of each yuga are of different color. The colors are white, red, black and yellow. In the Dvapara-yuga, Lord Krsna in black color appeared, and in the Kali-yuga Lord Caitanya in yellow color appeared
- The incarnations of the material qualities - Lord Siva and Lord Brahma - are under the jurisdiction of the external energy. Lord Visnu, however, is different
- The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is to protect the devotees & annihilate the miscreants. Yet even though the duskrtis, or miscreants, are annihilated, this is ultimately good for them
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The incarnations such as Matsya, the fish incarnation, appear in different yugas for specific pastimes
- The individual person possessing different instruments of senses is called the adhyatmic person, and the individual controlling deity of the senses is called adhidaivic. The embodiment seen on the eyeballs is called the adhibhautic person
- The individual souls in the material world engage in different activities according to their past unfinished desires. After the dissolution of a particular body, the individual soul forgets everything
- The inferior energy is matter manifested in different elements, namely earth, water, fire, air, ether, mind, intelligence and false ego. BG 1972 purports
- The inhabitants of different varieties of land, etc., are differently situated, and not all of them are equal in all respects
- The inhabitants of planets known as Kimpurusa-loka, made the demon Maya into a calf, and they milked out mystic powers by which one can disappear immediately from another's vision and appear again in a different form
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The inhabitants of spiritual planets engage in varieties of loving service unto the Supreme Personality of God, which include different rasas, or relationships, known as dasya-rasa, sakhya-rasa, vatsalya-rasa, madhurya-rasa and, above all, parakiya-rasa
- The inhabitants of the different planetary systems, Gandharvas, Apsaras, Yaksas, Raksas, Bhutaganas, Uragas, Pasus, Pitas, Siddhas, Vidyadharas, Caranas are all covered by the universal form of the Lord at all times, namely past, present and future
- The inhabitants of Vaikuntha never return to the material world, but the incident of Jaya and Vijaya was a different case. They came to the material world for some time, and then they returned to Vaikuntha
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The initiating and instructing spiritual masters are equal and identical manifestations of Krsna, although they have different dealings
- The innumerable planets in Hari-dhama are predominated by different formal expansions of the Lord, and all of them have different names
- The intelligent men, generally known as the brahmanas, took up all the different branches of Vedic knowledge to guide society. Even the department of military education (Dhanur-veda) was also taken up by such intelligent men
- The intermediate devotee understands who God is, who is a devotee, who is a nondevotee and who is innocent, and he deals with such persons differently
- The internal devotees could understand that the Lord, although one, was exhibiting Himself as many in the different sankirtana groups
- The internal, subtle senses are experienced as having four aspects, in the shape of mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The jiva's spiritual existence in the abode of the Lord consists of service to Him in different mellows, such as servitude, friendship, parenthood, and conjugal love
- The jivas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes (of Krsna)
- The judges can immediately understand what is the position. So this is also God's gift. Different people have got different power of the mind. That is also through Krsna
- The kingdom of God is not a myth but factually a different and transcendental sphere of planets known as the Vaikunthas. This will also be explained in this chapter
- The Krsna consciousness movement has started performing sankirtana-yajna in different places, and it has been experienced that wherever sankirtana-yajna is performed, many thousands of people gather and take part in it
- The Krsna consciousness movement is trying to bring everyone to the highest interest. The process may be differently named, but if the aim is one, people should follow it to achieve the ultimate goal in life
- The Krsna consciousness movement means that we are trying to educate people to change the consciousness. We have got so many desires under different consciousness. So one desire, that "I am eternal servant of Krsna," this is called mukti
- The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda never at any time leaves Vrndavana
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies
- The LA center is now specially meant for training devotees and dispatching them in different centers wherever they are required
- The last instruction in the Bhagavad-gita (BG 18.66) advises fully surrendering unto the Lord, leaving aside all other engagements or different processes for self-realization and liberation from material bondage
- The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him
- The learned brahmanas, who were very attached to the Vedic ritualistic ceremonies, then arranged for the King's coronation. People from all directions collected all the different paraphernalia for the ceremony. Thus everything was complete
- The less intelligent class of men (avipascitah), attracted by the flowery language of the Vedas, engage in fruitive activities to become materially benefited. Thus they continue life after life, in different bodily forms, to search very, very hard
- The less intelligent or those whose intelligence has been taken away by the spell of maya are attached to different demigods on account of the influence of the modes of nature
- The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul
- The limitless sky, or the all-pervading Absolute Truth (Brahman), is nondifferent from the covered portion of the sky, but simultaneously the whole sky is different from the fractional portion that is liable to be covered by the dark cloud
- The living being and the Supreme Lord appear in this material world under different circumstances. One can easily understand these different circumstances if one understands how the Lord's different potencies work
- The living being is eternally one and different simultaneously. The whole instruction of the Bhagavad-gita stands on this principle
- The living being is so sublime that he is equal in quality to the SL. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, & thus he creates various bodies for himself according to his different desires
- The living being thus subject to the control of external energy is differently situated. It is clear, however, from the present statement of Bhagavatam that the same external energy is situated in the inferior position before the SPG, or the perfect being
- The living being who has occupied a particular type of body knows that body, but the Superknower, Vasudeva, knows not only a particular type of body but also the field of activities in all the different varieties of bodies
- The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahma, the constructor of the cosmos
- The living beings in different species of life are undergoing different terms of encagement according to their fruitive actions and reactions
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The living entities have to change their material coverings for undergoing different terms of imprisonment
- The living entities in different forms are sons of the Lord, and therefore the father, the Supreme Lord, supplies them food according to their different bodies
- The living entities merged into the Supreme at the time of dissolution are compared to honey. In the honeycomb, the tastes of different flowers are conserved
- The living entities take their different forms in the various species of life according to their past deeds, and the Lord doesn't interfere with them. BG 1972 purports
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entities, along with their different tastes, remain individually submerged in Brahman until another manifestation of the material world
- The living entities, who are exploiting these inferior energies for different purposes, are the superior energy of the Supreme Lord, and it is due to this energy that the entire material world functions. BG 1972 purports
- The living entity (jivatma) takes different positions-sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior spiritual nature. BG 1972 purports
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity becomes conditioned, but the Supreme Personality of Godhead is different because He does not become conditioned at any point
- The living entity carries out various desires through five different processes, which indicate the working of the five working senses
- The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas. BG 15.8 - 1972
- The living entity is born in different families or species of life because of being infected by the modes of material nature
- The living entity is but one of these energies (marginal energy). The energy and the energetic are one in one sense, but they are differently situated as energy and the energetic
- The living entity is not a dead stone; he has different varieties of desire, or kama
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The living entity is put into ignorance and thus into different conditions of bondage because of being contaminated by the material energy
- The living entity is wandering throughout the entire universe and taking birth in different species on different planets. Thus he moves up and down, but that is not real progress. Real progress is getting out of this material world altogether
- The living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities
- The living entity transmigrates from one body to another according to his different desires, which in the subtle form of intelligence, mind and false ego accompany him from body to body
- The living entity, being influenced by so many desires, wanders in different species of life according to destiny. Sometimes he is high, & sometimes he is low. Sometimes he goes to the heavenly planets, sometimes to hell, sometimes to the middle planets
- The lokas, or different planets, are attractive because they have different varieties of life and bliss partially representing the sac-cid-ananda-vigraha
- The Lord (Caitanya) explained the different meanings of ittham-bhuta-guna. Ittham bhuta indicates fully transcendental pleasure before which the transcendental pleasure known as brahmananda becomes like straw
- The Lord (Caitanya) gave sixty different meanings to the word atmarama. In addition, He said that atma means: the living entity, beginning from the first living creature, Brahma, down to the ant
- The Lord (Caitanya) ordered Sanatana Gosvami to write books on the transcendental loving service of the Lord, and He authorized him to excavate the different sites of Krsna's pastimes in the district of Mathura
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord (Krsna) is cent percent perfect, whereas others, namely Narayana, Brahma, Siva, the demigods and all other living beings, possess only different percentages of such perfection. No one is equal to or greater than Him. He is unrivaled
- The Lord (Visnu) ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vrsni dynasties and in Vrndavana
- The Lord accepted Srila Haridasa Thakura, a veteran devotee of the Lord coming from a Mohammedan family. And there are many other great devotees of the Lord who came from different communities, sects and castes
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord appears as He is, whereas the living entity appears because material nature forces him to accept different forms. When the living entity receives these different forms, he identifies with them, and not with his original, spiritual form
- The Lord appears in different complete, eternal forms of incarnation. The conditioned soul has immense opportunity to hear about the transcendental activities of the Lord in these different incarnations
- The Lord appears in different incarnations - as a fish, tortoise and boar, as Parasurama, Lord Rama, Buddha and so on - to reciprocate the different appreciations of living entities in different stages of evolution
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The Lord appears, just as the morning sun rises, to protect the whole universal creation. His arms display different weapons, and His eight hands are compared to the eight petals of a lotus flower. All the weapons are for the protection of His devotees
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The Lord Caitanya's philosophy - that is the greatest contribution to the world - that these living entities who are hankering after happiness by different process - but that happiness is available when your senses or consciousness are pure
- The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls. BG 1972 Introduction
- The Lord comes out of His own causeless mercy and acts as He desires, the Vedas and purāṇas are full of descriptions of His different activities so that people in general may naturally be eager to hear and read something about His activities
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord could understand that the quarrel between the doormen and the sages was taking a different turn, and therefore He instantly came out of His place and went to the spot to stop further aggravation
- The Lord does not award a pure devotee material opulence, even though he may desire it. But Dhruva Maharaja's case was different
- The Lord does not change His original transcendental position, but He appears to be differently manifested according to the particular time, circumstances and society
- The Lord enters the prakrti, and then the prakrti creates different manifestations. The prakrti is not independent or beyond His energies. Vasudeva, Lord Sri Krsna, is the original cause of everything
- The Lord has been described in terms of such material manifestations so that while thinking of these different manifestations one can think of the Lord. That is also Krsna consciousness
- The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses. BG 1972 purports
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord has proclaimed that the materialists, who desire material enjoyment and thus seek the favor of different demigods, as above mentioned, are not in control of their senses and so give themselves to nonsense
- The Lord Himself in His incarnation (Vyasadeva) will consider his compilation of the Vedic literature to be very difficult for the less intelligent persons with short life, and thus He will divide the tree of Vedic knowledge into different branches
- The Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahma, the first demigod, down to the insignificant ant
- The Lord in His abode called the Vaikuntha planets, which are eternal manifestations, always remains with His associates and enjoys transcendental loving services by His pure devotees in different transcendental humors
- The Lord is equal to every living entity, just like the flowing Ganges. The Ganges water is meant for the purification of everyone, yet the trees on the banks of the Ganges have different values
- The Lord is merciful even to the women, sudras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge
- The Lord is never affected by the activities which He apparently performs by His different incarnations and personalities, nor does He have any desire to achieve success by fruitive activities. The Lord is full by His different potencies
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord is situated in everyone's heart, giving dictation according to the attitude of the servant. However, the Lord gives different dictation to the nondevotees and devotees. The nondevotees challenge the authority of the Supreme Lord
- The Lord learned all the Vedas with their different branches simply by hearing them once from His teacher, Sandipani Muni, whom He rewarded by bringing back his dead son from the region of Yamaloka
- The Lord performs wonderful activities and manifests various transcendental forms as is necessary in different periods and ages
- The Lord reciprocated the feelings of the inhabitants of the forest of Vrndavana. When there was rainfall, the Lord took shelter at the feet of the trees or in the caves & enjoyed the taste of different fruits with his eternal associates the cowherd boys
- The Lord remained in one of three different states of consciousness at all times: internal, external and half-external
- The Lord saw that Brahma was very anxious about the planning and construction of the different planetary systems and was depressed upon seeing the devastating water
- The Lord says that there are eight hundred, er, 8,400,000 species of life, different forms of life, species of life. There are aquatics, there are plants, trees, worms, germs, then birds, beasts, and at last, the human species of life, only 400,000's
- The Lord says, My dear friend, you and I are not different. This nondifference refers to qualitative oneness, for it was not necessary for the Paramatma, the Supreme Personality, to remind the conditioned soul that he is not one in quantity
- The Lord simultaneously assumed different bodily expansions exactly matching each and every princess
- The Lord's creation of this material world is compared to a cloud's creation of vegetation. In the rainy season the cloud creates different varieties of vegetation
- The Lord's different potencies remain tightly under His control. In fact, the Lord actually has only one potency - namely, the internal potency - which He employs for different purposes. The situation is similar to how one uses electricity
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. BG 1972 purports
- The Lord, the Original Person, is the father of all other living entities, beginning from Brahma, the personality from whom all other living entities in different gradations of species are generated
- The lower and higher positions of different living entities are due to their desires, for the Lord, being equal to all, fulfills everyone's desires
- The Maha-varaha Purana declares: All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation
- The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva
- The mahatma is always engaged in different activities of devotional service, as described in the Srimad-Bhagavatam, hearing and chanting about Visnu, not a demigod or human being. BG 1972 purports
- The manifestations of this energy (coldness in the refrigerator or heat in the electric stove) may be different for the living entities, but for Krsna they are not different
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The manifested varieties of the universe are not different from the Lord, just as golden ornaments of different shapes and forms are nondifferent from the original stock reserve of gold
- The master and servant are different yet equal in opulence. This is the meaning of simultaneous difference from the Supreme Lord and oneness with Him
- The material cosmic manifestation and its different universes are manifest through maya, or material energy
- The material energy acts on the living entity in different degrees, according to how he acquires the association of the three modes of material nature
- The material household is actually a hole of fruitive activity. To earn a livelihood one engages in different industries and trades, and sometimes one performs great sacrifices to go to higher planetary systems
- The material modes of nature (the gunas) have their different modes of activities, but above the material modes of nature is a spiritual mode, which is absolute
- The material nature is not at all beautiful, for it is an "imitation peacock." The real peacock is a different thing, and one must have the sense to understand this
- The material scientist explains that all different planets are floating because of the law of gravity or some other law; but the actual lawmaker is the Supreme Personality of Godhead. When we speak of law, we must understand that there must be a lawmaker
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi agnostics wander within this universe in different species of life due to their nondevotional activities. Such living entities are subjected to the punishments of Yamaraja. Only the devotees are exempt from the jurisdiction
- The meaning is the same (Prakrit and Sanskrit), but the native language is different. It was spoken to Krsna by Madhumangala as he read Him a letter from Srimati Radharani
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The mental speculators present different theses as to His becoming the causes of the creation, the ingredients of the creation, or the material and efficient cause of the creation, etc., but all this is but partial knowledge about the Lord
- The merging of different living entities into Brahman at the time of dissolution involves the dissolution of different types of bodies
- The mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc
- The mind brings about birth in different types of bodies among demigods, human beings, animals and birds. When the mind is situated in a higher or lower position, it accepts a higher or lower material body
- The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth
- The mind of the living entity continues to exist in various gross bodies, and according to one's desires for sense gratification, the mind records different thoughts
- The mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The modern civilization is that if you can use your senses more and more, then you are civilized. Then you are enjoyer. So Vedic civilization is different. Their aim is different
- The money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be used as an enemy or a friend
- The moon is considered one of the planets of heavenly kingdom. One can be promoted to this planet by executing different sacrifices recommended in Vedic literature, such as pious activities in worshiping the demigods and forefathers with rigidity and vows
- The moon is stationary and is one, but when it is reflected in water or oil, it appears to take different shapes because of the movements of the wind
- The moon, the sun and higher planets are called svargaloka. There are three different statuses of planets: higher, middle and lower planetary systems. The earth belongs to the middle planetary system. BG 1972 Introduction
- The more one desires a degraded life within his heart, the more he falls down to occupy different forms of abominable existence. This is the process of transmigration and evolution
- The most confidential part of the instruction is that one should always chant & remember the glories of the Lord Krsna, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The most important point in human civilization is that while one engages in different occupational duties, he must try to satisfy the Supreme Lord by the execution of such duties. That is the highest perfection of life
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The mouth becomes the resting place for the tongue, which tastes all the different juices, of which the controlling deity is Varuna. This suggests, therefore, that Varuna was also generated along with the development of the tongue
- The Nagapatnis continued: "You are Yourself the universal form, and yet You are different from this universe. You are simultaneously one with and different from the universe"
- The Nagapatnis said, "As the controller of the entire time force, You (Krsna) simply glance over the material energy, thereby creating this universe and energizing the different modes of material nature, which act differently in different creatures"
- The Nagapatnis said, "Let us offer our respectful obeisances unto You (Krsna), who are unlimited, finer than the finest, the center of all creation, and the knower of everything. Different varieties of philosophical speculators try to reach You"
- The Nagapatnis said, "You (Krsna) are the supreme controller of both the material and spiritual energies; therefore You are the supreme leader, although You are different from this cosmic manifestation"
- The Nagapatnis said, "You (Krsna) are the ultimate goal of all philosophical efforts, and it is actually only You who are described by all philosophies and by different kinds of doctrines"
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The names by which Mayadevi is known in different places have been listed by Vallabhacarya as follows. In Varanasi she is known as Durga, in Avanti she is known as Bhadrakali, in Orissa she is known as Vijaya
- The names by which Mayadevi is known in different places have been listed by Vallabhacarya as follows...
- The names of the different hells are as follows: Pranarodha, Visasana, Lalabhaksa, Sarameyadana, Avici, Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana and Sucimukha
- The names of the different hells are as follows: Sarameyadana, Avici, Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana and Sucimukha. All these planets are meant for punishing the living entities
- The names of the different hells are as follows: Tamisra, Andhatamisra, Raurava, Maharaurava, Kumbhipaka, Kalasutra, Asi-patravana, Sukaramukha, Andhakupa, Krmibhojana, Sandamsa, Taptasurmi, Vajrakantaka-salmali, Vaitarani, Puyoda
- The next prayer of the personified Vedas to the Lord concerns His entering into different species of life
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The nitya-mukta living entity knows that he is an expansion of the supreme nitya, or the eternal Supreme Personality of Godhead. Being in such a position, he sees the material world with a different vision
- The objective is the same, but due to different angles of vision, sages have different conceptions of the Absolute Truth
- The objective of spiritual goal is realized in three different phases: Brahman, Paramatma and Bhagavan
- The one Supreme Personality of Godhead reveals Himself to different thinkers as the Supreme person or impersonal Brahman or Paramatma. Impersonalists merge into the impersonal Brahman, but that is not achieved by worshiping the impersonal Brahman
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The original aroma is the odor emanating from the earth, and when it is mixed with different substances, this odor appears in different ways
- The original conception of the caste system was so planned that a group of men engaged in a particular type of occupation would not compete with another group of men engaged in a different occupation
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The Pandava brothers started for different directions to inform the respective kings about King Yudhisthira's intention to perform the Rajasuya sacrifice
- The Pankajanabhi Lord (Krsna) accepts the arca-vigraha in different elements, namely a form within the mind, a form made of wood, a form made of earth, a form made of metal, a form made of jewel, a form made of paint, a form drawn on sand, etc
- The particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits. BG 1972 purports
- The path (that leads toward Krsna) is one, but the progress in approaching the ultimate goal is different, and therefore the proportion of realization of this goal - namely the absolute Personality of Godhead-is also different
- The path of regulative principles according to the orders of social life and according to the different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential. BG 1972 purports
- The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme
- The perfectional platform is stated here, that "You may execute your different occupational duties, dharma, but the test will be whether you have developed your consciousness, you have developed your Krsna consciousness." That is the test
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The personal form of Maya is Durga and her different extensions like Bhadra Kali, Chandica, etc. In the Brahma Samhita it is described that she is all powerful in this material world, but she acts as shadow of Govinda
- The personalities may be different, but the aim of the mission is one and the same, namely, to deliver the fallen souls back home, back to Godhead
- The Personality of Godhead manifests Himself in six different features: (1) prabhava, (2) vaibhava, (3) empowered incarnations, (4) partial incarnations, (5) childhood and (6) boyhood
- The Personality of Godhead who creates all such universes by His breathing period lies above the cluster of the universes. The water of the Causal Ocean is differently situated than the covering water of the universe
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The personified Vedas ccontinued, "It is created, and it is annihilated. Because of its different conditions of existence, the cosmic manifestation has no fixed position"
- The personified Vedas continued, "All these different persons, although concentrating their minds in different ways, achieve spiritual perfection according to their different perspectives because You, O Lord, are equal to all Your devotees"
- The personified Vedas continued, "Because of ignorance, these living entities misidentify themselves in different species of life"
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The personified Vedas presented the example that those seeking gold do not reject gold earrings, gold bangles or anything else made of gold simply because they are shaped differently from the original gold
- The personified Vedas, "And, as far as we are concerned, being different demigods in charge of the different parts of Vedic knowledge, we are always following in the footsteps of the gopis. Thus we hope to attain the same perfection"
- The PG, the master of all living entities, existed prior to the creation as one without a second. It is by His will only that creation is made possible and again everything merges in Him. This Supreme Self is symptomized by different names
- The philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity
- The philosophy of acintya-bhedabheda-tattva (simultaneously one and different) cannot be understood by one who is fully under the influence of the external energy
- The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form
- The planets occupied by the demigods are restricted to their own orbits, but Kardama Muni, by his yogic power, could travel all over the different directions of the universe without restriction
- The pleasure in a hotel dancing, that is also pleasure. And here also, Hare Krsna dancing, there is also pleasure. But the standard of pleasure is different. Standard of pleasure is different
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The populations on all the different planets began to feel the heat excessively and compared it to that of the samvartaka fire. No planet, therefore, is without living beings, as less intelligent materialistic men think
- The potencies of the syllables bha, ga and va apply in terms of many different meanings. Through His different potent agents, the Lord protects and sustains everything
- The potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the virat-rupa, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord
- The potency of the Lord, known as visnu-maya, who is as good as the Supreme Personality of Godhead, will also appear with Lord Krsna. This potency, acting in different capacities, captivates all the worlds, both material and spiritual - SB 10.1.25
- The present city of Vrndavana has been established by the Gaudiya Vaisnavas since the six Gosvamis went there and directed the construction of their different temples
- The present Navadvipa-dhama is but a part of the whole of Navadvipa. Navadvipa means “nine islands.” These nine islands, which occupy an area of land estimated at thirty-two square miles, are surrounded by different branches of the Ganges
- The principle of very rigidly carrying out the order of the spiritual master must be observed. The spiritual master gives different orders to different people
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The principles of the yoga system mentioned herein (BG 6.13-14) are different from those of the popular so-called yoga societies. BG 1972 purports
- The process (hear God's name) is recommended not only for the progressive students in different departments of ideological success, but also for those who are successful in their achievement as fruitive workers, as philosophers or as devotees of the Lord
- The process by which one goes back to Godhead is a different branch of knowledge, and it has to be learned from revealed Vedic scriptures such as the Upanisads, Vedanta-sutra, Bhagavad-gita and Srimad-Bhagavatam
- The process of being liberated from the misconception of material identification is called, in different stages, fruitive activity, empiric philosophy and devotional service, up to transcendental realization
- The process of performing sacrifices may be different in terms of different times, places and persons, but the aim of such sacrifices is one and the same at all times and in all circumstances, viz. , satisfaction of the Supreme Lord Hari
- The processes of eating in different modes are explained in the Bhagavad-gita, wherein it is stated that those who eat rice, wheat, vegetables, milk products, fruit and sugar are situated in the elevated quality of goodness
- The provinces passed over by the Lord in those days were differently named, but the direction given is sufficient to indicate that He traveled through Delhi, Punjab, Rajasthan, Madhya Pradesh, Saurastra and Gujarat and at last reached Dvaraka
- The pure devotee of the Lord is always in company with the Lord by thinking of Him. Yet, in the particular context of time and place, the transcendental emotions take a different turn, and this breaks the mental equilibrium of the devotee
- The purifying process begins from the stage of being liberated from the conception of different designations
- The purport is that Krsna is not impersonal. He has all the desires that are manifest in the perverted reflection within this material world. However, the qualities are different - one is spiritual, and the other is material
- The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The purpose of the Vedic literatures is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from maya
- The qualities of material nature can associate in three different stages, namely as the cause of happiness, the cause of distress and the cause of illusion
- The question may be raised as to why the living entities have fallen by chance into different conditions of life
- The question may be raised that if Visvatma, the Supersoul, is one, why there are different activities?
- The question may be raised why the living entities are situated in different conditions and who has arranged this. The answer is that it has been done by the Supreme Personality of Godhead, without anyone's help
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The rainfall is one, but the creation of the different plants is varied. The rain falls equally on the whole field, but the different plants sprout up in different shapes and forms according to the seeds planted
- The real aim is bhakti-yoga. Just like different steps. You are on the first step, and other is on the second step, and other is on the third step, and other is on the fourth step. But the ultimate goal is bhakti-yoga
- The real business of a chief executive is to see to the happiness of the mass of people by training them in Krsna consciousness in different divisions of life. Catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- The real conclusion is that it is our work only that binds us within this material world in different varieties of life. How these varieties have sprung up is explained in the Vedas: it is due to the desire of the living entity
- The real ego is aham brahmasmi: "I am spirit soul." But on account of being in touch, being born in this material world, my kriya-sakti, my activities, are being done under different designation
- The real explanation is that we are eternal servants of God and that as soon as we forget this relationship we are thrown into the material world, where we create our different activities and suffer or enjoy the result
- The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment. Because soul is a different identity, the soul must be given spiritual food. That spiritual food is this Krsna consciousness
- The real platform of unity is Krsna consciousness. Our members, although they speak different languages from different countries, but still they are united
- The real position, as explained by the Lord Himself, is that although nothing can exist without Him, it is not a fact that everything is Him. He is different from everything
- The relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
- The residence of Siva was not on this planet but somewhere in outer space, or how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Daksa
- The responsibility of the Lord is also unique. The Lord has no responsibility because all His work is done by His different appointed energies. But still He accepts voluntary responsibilities in displaying different roles in His transcendental pastimes
- The roots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. BG 1972 purports
- The rose seed, there will be rose tree. Bela seed, there will be bela tree. So how it is happening? The same ground, the same water, and seed also looks like the same, but it is coming out differently. How it is possible?
- The S.Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will
- The sage (Karabhajana Rsi) was informing Maharaja Nimi (in SB 11.5.36) about the people’s duty to worship the Supreme Personality of Godhead according to different processes in different yugas
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The sages said, "Our dear Lord (Krsna), by Your own energy You create, maintain and annihilate the whole cosmic manifestation of different names and form"
- The saintly brahmana said: O best of the asuras, Prahlada Maharaja, who are recognized by advanced and civilized men, you are aware of the different stages of life because of your inherent transcendental eyes, with which you can see a man's character
- The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramatma and Bhagavan
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The same manure, same water, the same gardener, but according to different flowers, the fragrance is different. How this is done?
- The Sankhya philosopher Kapila has connected the different elementary truths according to his own opinion. Material nature, according to him, consists of the equilibrium of the three material qualities - goodness, passion and ignorance
- The sastra says: "No other method will be successful." Kalau nasty eva nasty eva nasty eva gatir anyatha (CC Adi 17.21). Karma, jnana, yoga. So therefore three times stressed, nasty eva. "By karma you will not be successful." Time is different
- The satisfaction of possessing material opulences, although perhaps of a different standard, is available even in the lives of dogs and hogs, who cannot revive their eternal relationship with Krsna
- The science of God describes the incarnations of the Personality of Godhead and His different activities together with the activities of His great devotees
- The scientific studies of the cosmic manifestation or the bodily construction independent of the Supreme Lord are different reflective intellectual gymnastics only, but at the end they are all illusion and nothing more
- The scriptures describe in detail the divisions of society, with their inherent characteristics. Therefore we commit a serious mistake when we regard the different classes of men as belonging to particular countries or races
- The scriptures, however, supply the clue for understanding the real position, but men are reluctant to take lessons from the scriptures created by the Lord for different places and times
- The searching process may be different according to the country, climate, but if the ultimate goal is God, then that is accepted as religion. Just like Christian religion. Christian religion, they are also searching after God
- The second concerns the regulative principles for executing devotional service, and the third wave devotional service in ecstasy. In the fourth is the ultimate goal, love of God. These will be explicitly described along with their different symptoms
- The self-realization that was achieved in the Satya-yuga by meditation, in the Treta by the performance of different sacrifices, and in the Dvapara by worship of Lord Krsna can be achieved in the Age of Kali simply by chanting the holy names, Hare Krsna
- The self-realization which was achieved in the Satya millennium by meditation, in the Treta millennium by the performance of different sacrifices, & in the Dvapara millennium by worship of Krsna, can be achieved in the age of Kali by chanting Hare Krsna
- The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. BG 1972 purports
- The separated expansions are the living entities. Although they are expansions of Krsna, they are counted among His different potencies
- The separated parts and parcels have different positions in the estimation of material powers, and some of them are like Kala-bhairava, Smasana-bhairava, Sani, Mahakali and Candika
- The shedding of tears, however, sometimes makes the eyes become swollen and whitish, and sometimes the lenses of the eyes become differently focused
- The simplest definition of dharma is that dharma is the order of the Supreme Being. Since the Supreme Being, God, is one, His order must be one. How, then, can there be different dharmas? It is not possible
- The simultaneous joining of different ecstasies - fear and happiness, regret and happiness - is called meeting - sandhi
- The six principles (of the Absolute Truth) are differently manifested but all equally worshipable. Krsnadasa Kaviraja begins by offering his obeisances unto them to teach us the method of worshiping Lord Caitanya
- The smallness or greatness of different souls is described in the Varaha Purana as svamsa-vibhinnamsa. The svamsa soul is the Supreme Personality of Godhead, and the vibhinnamsa souls, or small particles, are eternally small particles
- The so-called affection for family, society, country, etc., consists of different phases of sense gratification. When this desire is changed for the satisfaction of the Lord, it is called devotional service
- The so-called followers of the Vedic injunctions make their own interpretations of the Vedic injunctions, and thus they establish different parties and sects of the Vedic religion
- The so-called scientists are very eager to see that future generations will live very comfortably, and as such they are trying to find different means of generating energy to drive locomotives, cars, airplanes and so on
- The son of Sasada was Puranjaya, who is also known as Indravaha and sometimes as Kakutstha. Please hear from me how he received different names for different activities
- The soul in the universal body, although of the same quality, is different from the soul in the smaller body
- The sound of this material world and that of the spiritual world are completely different. The sound of the spiritual world is nectarean and eternal, whereas the sound of the material world is hackneyed and subject to end
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The special significance of these histories is that they are all connected with activities of the Lord in a different time and atmosphere
- The speed of our airplanes and space vehicles is very limited, but, as we have already studied, Kardama Muni traveled in outer space in an airplane which was like a city, and he journeyed to see all the different heavenly planets
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG orders, "Supply Me this," & the devotee directly serves the Lord by supplying what He wants. There are different realizations of the Absolute Truth, & although He is equal to everyone it is up to us to understand Him according to our advancement
- The spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life
- The spiritual quality of serving the Lord out of transcendental affinity will be pervertedly reflected as love for wine, women, and wealth in different forms
- The standard of living of a human being and the standard of living of an animal, different. As the body changes, the standard of living also changes. Therefore, they are not eternal. They are not eternal
- The stars, which are known as naksatra, are not different suns, as modern astronomers suppose. From Bhagavad-gita (10.21) we understand that the stars are similar to the moon (naksatranam aham sasi). Like the moon, the stars reflect the sunshine
- The statements of Srimad-Bhagavatam and other Vedic literatures prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth
- The struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- The subordinate ecstasies are smiling, dancing and singing, as well as different manifestations in the body. The natural ecstasies, such as being stunned, are considered among the subordinate ecstasies (anubhava)
- The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment
- The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body
- The subtle psychic life will develop again in another suitable body by the process of transmigration of the spirit soul & thus put godless leaders in ordeals of different wheels of action & reaction by obliging them to transmigrate from 1 body to another
- The subtle psychic life will develop again in another suitable body, by the process of transmigration of the spirit soul, and thus put them in ordeals of different wheels of action and reaction by obliging them to transmigrate from one body to another
- The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The sun and planets, however, are seen in different signs and constellations at different times. This indicates that their motion is different from that of the zodiac and the wheel of time itself
- The sun is always in its fixed position in the sky, but the earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting
- The sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the spiritual effulgence in the spiritual sky of the Supreme Lord. BG 1972 purports
- The sun-god and other demigods mentioned in the Vedic scriptures are described as different limbs of the body of Lord Krsna, and it is the duty of the householder to offer respects to the demigods and great sages, as well as the forefathers
- The sun-god and the individual person, who are related as the controller and the controlled, are the same spiritual parts and parcels of the Supreme Being, and it is the Supreme Being who places different parts and parcels in different positions
- The sunshine in itself is illumination, but that illumination is different from the sun. Yet the sun and the sunshine are not differently situated, for without the sun there can be no sunshine, and without sunshine there is no meaning to the word sun
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The Supersoul in the heart of the thief dictates, "Go and steal things from that particular house," at the same time the Lord tells the householder, "Now be careful of thieves and burglars." These instructions to different persons appear contradictory
- The Supreme Being, the Absolute Personality of Godhead, is the complete person, He has complete and perfect intelligence to adjust everything by means of His different potencies
- The Supreme Being, whether appearing as sukla, rakta or pita (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors
- The Supreme King of all kings has created different planets and places of habitation where living entities are situated in terms of the modes of nature and work, and He has created their different kings and rulers
- The supreme knowledge of Krsna is exhibited in three different energies - internal, marginal and external
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Supreme Lord Himself does the real creation by agitating His material energy, and then, by His order, Brahma, the first living creature in the universe, attempts to create the different planetary systems and their inhabitants
- The Supreme Lord induces the time factor to act in different ways, but He is never partial. Rather, His activities are glorious, and therefore He is called Urusrava
- The Supreme Lord is different, though, in that (thought and desires) He is the leader, the one whom no one can excel
- The Supreme Lord is realized in three different phases, as Brahman, Paramatma and Bhagavan, but Bhagavan is the ultimate realization. One who realizes Bhagavan - the Supreme Personality of Godhead, Krsna - is the most perfect mahatma
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Lord Sri Krsna is the father of all living entities, who are placed in different high and low positions according to their desires or aspirations. Some of them are specifically endowed with powers by the will of the Lord
- The Supreme Lord, as He desires, is engaging all the living entities in different activities, and thus they exhibit their different talents and tendencies
- The Supreme Lord, Krsna, is the father of all living entities in different species and forms. One who is intelligent can see that all living entities in the 8,400,000 bodily forms are part of the Supreme Personality of Godhead and are His sons
- The Supreme Lord, the Personality of Godhead, although the Lord of all followers of different paths of self-realization, is knowable only by those who are above all pretensions
- The Supreme Lord, who is known as the yajna-purusah, or the personal beneficiary of all sacrifices, is the master of all demigods who serve Him as the different limbs of the body serve the whole. BG 1972 purports
- The Supreme Personality of Godhead alone is complete transcendental knowledge, but according to the different processes of understanding He appears differently, either as impersonal Brahman, as Paramatma, as the Supreme Personality of Godhead
- The Supreme Personality of Godhead appears as incarnations in different yugas
- The Supreme Personality of Godhead appears in different incarnations, but His appearance in the role of a devotee is more beneficial to the conditioned souls than the other incarnations, with all their opulences
- The Supreme Personality of Godhead created this material world with various universes, planetary systems, planets and stars, with varied lands, seas, oceans, mountains, rivers, gardens and trees, all with different characteristics
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead has different varieties of incarnations, including the guna-avataras, manvantara-avataras, lila-avataras and yuga-avataras, all of which are described in the sastras
- The Supreme Personality of Godhead has immense varieties of potencies, and they act in different gross and subtle ways
- The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ananda) assumes three different forms
- The Supreme Personality of Godhead Visnu incarnates Himself in different societies of living entities to reclaim them from the clutches of illusion, and such activities of the Lord are not limited only to human society
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The Supreme Personality of Godhead, by His partial representation, measuring not more than nine inches as Supersoul, expands by His potential energy in the shape of the universal form, which includes everything manifested in different varieties
- The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings (sthavara), such as the plants, to Brahma, the foremost created living being
- The Supreme Powerful Lord then simultaneously entered into the twenty-three elements with the goddess Kali, His external energy, who alone amalgamates all the different elements
- The Supreme Self and the individual self, although one in quality, are different in quantity. This analytical understanding of knowledge is perfect. Simply to understand "I am not matter; I am spirit" is not perfect knowledge
- The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit
- The system of management will go on as it is now. There is no need of changing. The money which is in my personal name in different banks, that is being spent for the society, and it will be society property
- The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions
- The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarsana cakra, conchshell, club and lotus flower. There are twenty-four forms of Visnu, each differently named
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The television image is manifested in millions of expansions, but those expansions cannot act differently; they are simply reflections of the original and can only act exactly as the original does
- The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, are described in the Eighteenth Chapter of this book. BG 1972 pur
- The test is at the time of death. At the time of death, if my mentality is different, so according to that mentality I shall get the body. This is called transmigration of the soul
- The theme of each and every division (of the Vedanta-sutra) is fully described in terms of five different subject matters
- The theory that consciousness develops under certain circumstances of material combination is not accepted in the Bhagavad-gita. BG 1972 Introduction
- The thing is that you serve Krsna. Our predecessors, the acaryas, they are also government servant, but they resigned when they decided to preach this cult. If you have desire to preach this cult, then that is different
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The time durations of day and night as well as months and years are different in the different planets, stars and luminaries
- The title Mullik is found not only among the Muslims but also among the Hindu aristocracy. This title is not restricted to a particular family but is given to different families and castes. The qualifications for receiving it are wealth and respectability
- The tongue is meant for eating, and men, animals and birds each have their different tastes because of different licenses. The taste of human beings and that of the swine are not on the same level
- The topmost planet in the spiritual sky is called Krsnaloka and is divided into three different portions: Gokula, Mathura and Dvaraka. In the Mathura portion, the form of Kesava is always situated. He is also represented on this earthly planet
- The tortoise, as soon as he likes, he opens his different limbs from the body, and as soon as he does not like, immediately winds within the body. So we should be like that. That is real sense control
- The Transcendence is compared to milk, and the emanations are compared to yogurt. Yogurt is nothing but milk, but at the same time it is different from milk. Yogurt is a milk preparation, but it cannot be used in place of milk
- The transcendental molecules of that glance of the Lord appear in different species of life according to the seeds of their individual karma from the previous cosmic manifestation
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- The twelve different kinds of transcendental humors are controlled by different incarnations of God, such as Kapila, Madhava, Upendra, Nrsimha, Nanda-nandana, Balarama, Kurma, Kalki, Raghava, Bhargava, Varaha and Matsya
- The twentieth verse (BG 7.20) clearly states: "Those who are blinded by lusty desires surrender unto the different demigods." BG 1972 purports
- The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava - ecstasy, hava - gestures and hela - negligence; in relation to the self there are sobha - beauty
- The twenty different moods headed by kila-kincita are described as follows. In relation to the self there are sobha - beauty, kanti - luster, dipti - brilliance, madhurya - sweetness, pragalbhata - impudence, audarya - magnanimity and dhairya - patience
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- The two gates named Nalini and Nalini are the two nostrils. The living entity enjoys these two gates with the help of different avadhutas, or airs, which constitute the breathing process
- The ultimate cause is the Supreme Personality of Godhead, and only those in ignorance try to find out other causes by posing different theories
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness. The happiness is different
- The unconditioned marginal potency acts in the spiritual kingdom, and the Lord, by His different plenary expansions, maintains them in different transcendental relations displayed in the spiritual sky
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna. BG 1972 purports
- The use of the word 'ca' in different places produces different meanings. Over and above them, there is another meaning that is very important
- The Vaisnava philosopher's conception of kaivalya is different (than that of Mayavadis). He understands both his position and the position of the Supreme Personality of Godhead
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The varieties of living entities are mentioned in this list, and, with no exception from the topmost planet down to the lowest planet of the universe, all of them in different species of life are created by the Almighty Father, Visnu
- The various demigods are all acting under the protection of the Supreme Personality of Godhead, and according to their various actions the demigods are differently named
- The various forms of the Supreme Personality of Godhead, such as Narayana and Visnu, are beautifully decorated with different weapons. The Lord exhibits those forms to maintain all the varied planets created by His personal potency, yogamaya
- The various names of the demigods - Lord Brahma, Lord Siva, Lord Indra and so on - are not personal names; they are names of different posts
- The varnas are, so to speak, classifications of different occupations, and asrama-dharma is gradual progress on the path of self-realization. Both are interrelated, and one is dependent on the other
- The varsa-satam, or one hundred years, are relatively different according to time, person and circumstances. As far as human beings are concerned, the calculation given here (SB 7.6.6) is right for the general public
- The Vedas are different laws given by the Lord. Here (in the battlefield of Kurukstetra) the Lord is personally present, and His word should be taken as final. BG 1972 purports
- The Vedas, there are three kandas; therefore Vedas' name is trayi. Trayi means there are three different phases of activities - karma-kanda, jnana-kanda and upasana-kanda. That is the teachings of the Vedic literature
- The Vedic hymn known as kama-gayatri describes the face of Krsna as the king of all moons. In metaphorical language, there are many different moons, but they are all one in Krsna
- The Vedic instructions guide them according to different regulative principles, and intelligent people take advantage of these instructions. They thus enjoy material life without being disturbed
- The Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas
- The Vedic literatures are made by and are meant for the Supreme Lord, the demigods are also meant for serving the Lord as parts of His body, the different planets are also meant for the sake of the Lord, and different sacrifices
- The Vedic literatures give different directions for the human civilization, including the civilization of the senses, of the mind, of the intelligence, and of the soul proper
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The Vedic process does not involve research work. In mundane scholarship, we have to show our academic learning by some research, but the Vedic process is different
- The Vedic ritualistic ceremonies are concerned with satisfying different demigods, but unless one is very advanced, he cannot understand that the original personality is Sri Krsna. Govindam adi-purusam tam aham bhajami
- The Vedic understanding is different. It is sruti. Sruti means to hear from authoritative source. That is real knowledge
- The very purifying potency of pilgrimages or worship of different demigods is also achieved by the grace of saintly persons
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The visibility of one's qualities does not depend on the partiality of the Supreme Personality of Godhead; it is due to various coverings in different proportions
- The visibility of one's qualities doesn't depend on the partiality of God; it is due to various coverings in different proportions. Thus one can understand how far he has advanceod in terms of sattva-guna & how much he is covered by rajo-guna & tamo-guna
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The visnu-tattva has different categories, of which the highest is Lord Krsna, the ultimate visnu-tattva, as confirmed in the Bhagavad-gita and throughout the Vedic literature
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The water of the Causal Ocean is differently situated than the covering water of the universe
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The water surrounding it (the first island in the Bhu-mandala planetary system) must have the same breadth, but its length must be different
- The weight of the needle and the weight of the big log, much different. Still, the needle will go; the gravitation will work. But to the log it will not work
- The Western theory that all the luminaries in the sky are different suns is not confirmed in the Vedic literature. Nor can we assume that these luminaries are the suns of other universes
- The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- The whole aim of life is to go back to home, back to Godhead, Visnu. We have forgotten Visnu, the Supreme Personality of Godhead. Therefore, we are loitering in this material world under different species of life
- The whole aim of the different varnas and asramas is the worship of the Supreme Lord. One can attain this understanding through this social system, which admits of gradations
- The whole atmosphere will change when the living entity has to transmigrate from one body to another. Under the spell of maya, he will again be satisfied in a different atmosphere
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- The whole creation and the creative energies are nondifferent and different simultaneously
- The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy
- The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances. BG 1972 purports
- The whole relationship, just as we have experience of it in this world, is there in the spiritual world, that relationship is not contaminated by matter. Therefore it is pure and transcendental. It is of a different nature
- The whole scheme of Vedic culture is to reclaim all fallen conditioned souls to the platform of transcendental realization. That is the scheme. There are different status of human understanding according to the association of the qualities
- The whole system of society was so well planned that all the members of society in their different positions as brahmanas, ksatriyas, vaisyas and sudras had no difficulty in earning their livelihood. There was no competition among the divisions of society
- The whole world is busy in different labels, but the central point is sense gratification. That's all
- The whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether
- The whole world is full of speaking and hearing. But the distinction between ordinary speaking and hearing and this speaking and hearing about the glorification of the Lord is different
- The wise have explained that one result is derived from the culture of knowledge and that a different result is obtained from the culture of nescience
- The woman who is presenting somebody as your father, she might be misleading you. That is a different thing. But you have no other process to understand your father except your mother
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The word atma denotes body, mind and soul-depending upon different circumstances. BG 1972 purports
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The word dehinam refers to those who are embodied. The living entities are embodied in different forms, which number 8,400,000 species. All of these were treated by the King (Prthu) in the same way he would treat himself
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word matra is explained in the Medini dictionary as follows: matra karna-vibhusayam vitte mane paricchade. The word matra, in its different imports, is used to indicate the decoration of the ear, possession, respect, and the possession of a covering
- The word natah is significant. An actor changes dress to play different parts, but is always the same man. Similarly, the Lord assumes many thousands and millions of forms (advaitam acyutam anadim ananta-rupam adyam purana-purusam)
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word rasa means "taste." Actually all rasas are tastes within the earth, and as soon as seeds are sown in the ground, various trees sprout up to satisfy our different tastes
- The word rasa, used in the Bhakti-rasamrta-sindhu, is understood by different persons differently because the exact English equivalent is very difficult to find
- The word sarva-bhava means that one can love the Supreme Personality of Godhead in different transcendental modes of mellows, beginning with dasya, sakhya, vatsalya and madhurya
- The word sarva-bhutesu is to be understood as follows. There are four different divisions of species-living entities which sprout from the earth, living entities born of fermentation or germination
- The word vastu-nisthayoh, which is used, indicates that both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities. Parabrahman, or brhat, is the common point
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- The words api and ca are adverbs and can be used for virtually any purpose. The word ca, or "and," can render seven different readings to the whole construction
- The words hiranmayena patrena indicate that this soma beverage is not an ordinary intoxicating liquor. The demigods would not touch any kind of liquor. Nor is soma a kind of drug. It is a different kind of beverage, available in the heavenly planets
- The words tattva-marga-darsanam are elucidated elsewhere in Srimad-Bhagavatam: brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). The Absolute Truth is understood differently according to the position of the student
- The worshipers of different demigods are certainly purified of the contamination of the lower qualities of nature and are thereby elevated to the higher planetary system or heavenly planets known as Maharloka, Janaloka, Tapoloka, etc. BG 1972 purports
- The worshipers of different demigods are certainly purified of the contamination of the lower qualities of nature and are thereby elevated to the higher planetary systems or heavenly planets known as Maharloka, Janaloka, Tapoloka, etc
- The wrinkles and depressions on different parts of the body are compared to trenches or canals, the eyes are compared to windows, and the eyelids are compared to protective gates
- The Yadavas and the Pandavas, who were always rapt in the thought of the Lord Krsna and His different transcendental activities, were all pure devotees of the Lord like Vidura
- The Yadu dynasty had 101 clans in different parts of the country. All the members of these different clans respected Lord Krsna in a manner befitting His divine position
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- The yogi sees equally because he sees that all living entities, although in different situations according to the results of fruitive work, in all circumstances remain the servants of God. BG 1972 purports
- The yogi should then meditate on His moonlike navel in the center of His abdomen. From His navel, which is the foundation of the entire universe, sprang the lotus stem containing all the different planetary systems
- The yogi should then meditate on the lotuslike countenance of the Lord, who presents His different forms in this world out of compassion for the anxious devotees
- The yogic process for controlling the air within the body and the different nerves is called susumna, the path of liberation
- The yogic process is to control the air passing within the body in different places called sat-cakra, the six circles of air circulation
- The younger section of this country should take it very seriously, that they should take to Krishna Consciousness, and the next generation will be a different public, in the western world, who are materially and spiritually advanced & they will be happy
- Their (living entities) situation in different conditions of life, therefore, is not accidental. It is by their choice, because they have knowledge
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Their English is a little difficult for me to understand because they pronounce words differently, and our pronunciation of English is difficult for them to understand. But the work has not stopped because of this. They don't dislike my English
- Their minds are always disturbed and full of anxieties due to so many different engagements
- Then (when a person raised to the highest platform of spiritual realization by following different rules and regulations for different castes or divisions of society) he can have liberation without a doubt. BG 1972 purports
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There (in the Priti-sandarbha) are descriptions of different ecstasies, the awakening of ecstasy, transcendental qualities, the distinction of dhirodatta, the utmost attractiveness of conjugal love, the ecstatic features, the permanent ecstatic features
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are 4 different sects of Vaisnava acaryas - the Suddhadvaita, Visistadvaita, Dvaitadvaita and Acintya-bhedabheda. All Vaisnava acaryas in these schools have written commentaries on the Vedanta-sutra, but Mayavadi philosophers do not recognize them
- There are 640 different editions of Bhagavad-gita, and almost every one of them has got a different interpretation. That is the system going on now
- There are 8,400,000 different forms of life, and the earth, mother earth is supplying food
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There are 8,400,000 different species of life, and these varieties are the creation of the material nature. They arise from the different sensual pleasures of the living entity, who thus desires to live in this body or that. BG 1972 purports
- There are 8,400,000 different species of life, with different wishes and different actions
- There are 8,400,000 life forms. The same living entity acts under the influence of the different qualities of material nature
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are activities of the body, activities of the different senses and activities of speech. A Krsna conscious person engages his words in preaching the glories of the Lord. This is called kirtana
- There are also different cosmic manifestations - namely the spiritual world and the material world - as well as different types of living entities. Some living entities are conditioned, and others are eternally free
- There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love
- There are also examples of devotees who discharged all the different items together
- There are also forms of Krsna that are a little different from His original form, and these are called tad-ekatma-rupa forms
- There are also forms of Krsna which are a little different and these are called tadekatma-rupa forms. These may be further divided into the vilasa & svamsa forms, which in turn have many different features & can be divided into prabhava & vaibhava forms
- There are also nondevotees who compose unauthorized songs, who establish different temples for money, who worship the Deity as priests for salaries, who accept caste brahmanism as all in all, and who do not know the value of a pure Vaisnava
- There are also the Bible and the Koran. According to so many different men, there are so many interpretations. One philosopher defeats another philosopher on the basis of scripture
- There are certain characteristics of different limbs which are considered to be very auspicious and are fully present in the body of the Lord
- There are different attachments for material enjoyment, of which sex life is the topmost enjoyment. The Bhagavatam (5.5.8) says that this material world... pumsah striya mithuni-bhavam etam
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are different branches of knowledge in the Vedic writings, including sociology, politics, medicine and military art. All these and other branches of knowledge are perfectly described in the Vedas
- There are different categories of living entities, but everyone is afraid of death. The highest aim of the karmis is to be promoted to the higher, heavenly planets, where the duration of life is very long
- There are different classes of human beings, all seeking different enjoyments from different objects
- There are different classes of men and eating. So there is a class of men, dog-eaters. I do not know whether in your country (USA) there is any class of men who are dog-eaters, but India, Assam side, there is a class of men who are still dog-eaters
- There are different countries in different parts of the world, and each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- There are different degrees of guna. The degrees are so mixed up. Therefore three gunas is manifested into 8,400,000 different forms of life, mixture. You can calculate. We have several times calculated. Three multiplied by three equals nine
- There are different degrees of ignorance however, and to come to the highest perfectional platform of knowledge is to surrender fully to the Lotus Feet of Krishna
- There are different demigods controlling different parts of the body. So that means as soon as we get a body, we become indebted to the demigods
- There are different departments of activity in Krsna consciousness, and a spiritual master, knowing the particular ability of a particular man, trains him in such a way that by his tendency to act he becomes perfect
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are different divisions for the body: the head, the arms, the belly and the legs. Without the four corresponding divisions, no society can be conducted very well. There will simply be chaos
- There are different divisions of life, or activity. They are called karma, jnana, yoga and bhakti. Jnana means knowledge
- There are different duties of the varna and asrama. A brahmana has got his duty, a ksatriya has got his duty. Now, a ksatriya's duty is fighting. So how this fighting can be utilized as perfection of life?
- There are different duties, but the real duty is samsiddhir hari-tosanam (SB 1.2.13), whether you have satisfied Krsna. Then you'll have done all duties
- There are different grades of intelligence. In Europe, America, they are intelligent, but their intelligence is utilized for material purposes. And in India their intelligence is utilized for spiritual purpose
- There are different interpretations of tri-yuga, but it is accepted by all learned scholars that tri-yuga means Visnu
- There are different islands in the Navadvipa area for cultivation of these nine varieties of devotional service
- There are different kinds of duties according to the different division of the human society. That is a fact. Nobody can deny it
- There are different kinds of mystic yoga systems aiming for different phases of the Absolute Truth
- There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice
- There are different levels of acquired knowledge - direct knowledge, knowledge received from authorities, transcendental knowledge, knowledge beyond the senses, and finally spiritual knowledge
- There are different lokas or higher planets scattered all over the sky, both material and spiritual. A person can reach them by dint of his work in the present life, as stated in Bhagavad-gita (BG 9.25). No forceful entrance is allowed there
- There are different modes of enjoyment according to the body. People are searching after sense enjoyment on this planet, on other planets, here, there and everywhere. Their main object is to gratify the senses. That is called bhukti
- There are different modes of worship for different persons desiring success in particular subjects
- There are different names by which to address the members of different castes. The brahmanas are addressed as maharaja, the ksatriyas as thakura, the vaisyas as setha or mahajana, and the sudras as caudhuri
- There are different occupational activities in terms of man's different conceptions of life
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are different planetary systems, known as Devaloka (the planets of the demigods), Pitrloka (the planet of the Pitas) and Niraya - the hellish planets
- There are different platforms and status of consciousness. Bodily consciousness means sensual consciousness. Above that, there is mental consciousness, speculative, philosophical, poetic
- There are different prescribed rituals from birth until the end of life, and they (materialistic persons) are very much attached to such activities
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are different processes for getting out of the reaction of sinful activities, but you..., we take it. But if we again commit those sinful activities, then what is the use of such penance or prayascitta?
- There are different processes for self-realization, but this process of devotional service - of which hearing is the most important function - when adopted by any conditioned soul, will automatically cleanse him of the material contamination
- There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krsna does not have to execute so many methods. BG 1972 purports
- There are different processes of understanding the Absolute Truth, but if a person wants to understand the Supreme Lord as He is, he has to take to the process of bhakti-yoga
- There are different processes of yoga-marga, attaining yoga perfection, but this process, devotional service to the Lord, is the easiest. Not only is it the easiest process, but the result is sublime
- There are different processes recommended by great sages according to the position of the worshiper, but the ultimate aim of all meditational yogic processes is to go back home, back to Godhead
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord, that is religion
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord. That is religion
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are different rules and regulations for different castes or divisions of society, and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization
- There are different rules and regulations for different castes or divisions of society, and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization. BG 1972 purports
- There are different siddhis, or yogic perfections - anima, laghima, prapti, and so on - and whatever yogis choose to do, they can do. That is the real yoga system
- There are different stages in the growth of a flower - the bud stage, the blooming stage and the full - fledged, grown-up stage of aroma and beauty
- There are different stages of a pure devotee's promotion to conjugal love in the service of Radha and Krsna in an intimate relationship with Sri Caitanya Mahaprabhu
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are different stages of dormant reactions to sinful activities to be observed in a sinful life
- There are different stages of loving platform, and when you love Krsna as Radharani did . . . that is not possible, but that is the aim, and that is the highest perfection
- There are different stages of perfection according to different persons' objectives. Generally people are karmis, for they engage in activities of sense gratification
- There are different stages of spiritual development in matter. In the material world the spiritual sparks of the PG are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life
- There are different stages or phases of understanding. That is described in the Srimad-Bhagavatam. The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramatma and as Bhagavan
- There are different tattvas, or truths, including isa-tattva, jiva-tattva and sakti-tattva
- There are different transcendental activities of the Lord, and each and every one of them is competent to bestow the desired result, provided the hearing process is perfect
- There are different translations. Therefore I have given this edition, Bhagavad-gita As It Is. There are interpretations
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are different varieties of living entities, but one who is pandita, learned, he sees everyone on the same level. Why? He does not see the outward tabernacle; he sees the soul within everyone
- There are different varieties of oceans within this universe
- There are different visnu-mantras to purify the body. The gopis, and in fact any householders, knew the process for being purified by chanting Vedic hymns. The gopis executed this process first to purify themselves and then to purify the child Krsna
- There are different yajnas prescribed (in Bhagavad-gita) for different ages, & in the present age of iron industry the yajna that enlightens the mind of the masses for God consciousness is recommended. This process of yajna is called the sankirtana-yajna
- There are different yugas, millennium, and there are different processes. In this age, this is the process, kalau sankirtana, hari-kirtanat, simply chanting. Sit down anywhere, everywhere, and go on chanting, chanting, chanting
- There are eight types of different regulation to stop sex life. But these things are very difficult in this age. Therefore we have simply summarized that don't have sex life beyond the married life. That is not good
- There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own samvatsara
- There are four different divisions of species: living entities which come from eggs and living entities which come from the embryo. These four divisions of living entities are expanded in 8,400,000 species of life
- There are four yugas, or millennia - Satya, Treta, Dvapara, and Kali - and in each millennium the Supreme Lord incarnates, and each incarnation has a different color according to the yuga
- There are fourteen Manus in one day of Brahma, and each of them has different descendants
- There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are innumerable four-handed manifestations in different planets and different places, and they are manifested in Dvaraka and Mathura eternally
- There are innumerable interpretations (of Bhagavad-gita) rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Krsna, although they make a good business on the words of Sri Krsna
- There are innumerable living entities, and their activities, performed in the material world according to the different qualities of the material modes of nature, give them the chance to have different kinds of lives
- There are innumerable powerful demigods who look over the external management of the material world. They are all different assisting hands of Lord Vasudeva
- There are innumerable universes and innumerable planets within each universe, and each planet is full of population of different varieties. All of them are born of these 25 patriarchs (the 7 great sages, the 4 Kumaras, and the 14 Manus). BG 1972 purports
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are many classes of men comprehending the same misconception of "I" and "mine', in different colors
- There are many different branches of these categories - speculative activity, fruitive activity and the activities of transcendentalists
- There are many different pastimes of Krsna - such as His pastimes in the forms of Vasudeva and Sankarsana - and in the material sky His pastimes are carried on as the first purusa incarnation, the creator of the material world
- There are many different processes or yoga system to be in touch with God, but for the people in this age, this is the easiest method, to be in touch with God simply by chanting His holy name
- There are many different processes or yoga systems to be in touch with God, but for the people in this age, this is the easiest method, to be in touch with God simply by chanting His holy name
- There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- There are many different types of men in the world, and they're functioning under the different modes of material nature. Generally speaking, most men are not after liberation. If they take to spirituality, they wish to gain something by spiritual power
- There are many Indians, but I have no Indian follower here. Of course, in India we have got. That's a different thing. But these, all these American boys, they are cooperating with me. That means they are taking this movement very seriously
- There are many offerings to different demigods, and one should always remember that these offerings are usually meant to satisfy the Supreme Personality of Godhead
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc. and they are differently known as 1) Purusottama, Acyuta, Narasimha, Trivikrama, Hrsikesa, Kesava, Madhava, Aniruddha, Pradyumna, Sankarsana, Sridhara
- There are many other hundreds and scores of different forms of the Lord, and each and every one of them has a particular planet in the spiritual sky, of which this material sky is only a fragmental offshoot
- There are many other theories, but all these different speculations are at once cleared off as soon as Sri Krsna is realized in truth by the process of bhakti-yoga
- There are many persons who worship different demigods, considering all of them to be separate gods, which in fact they are not. The fact is that every demigod, and every living entity, is part and parcel of Krsna - mamaivamso jiva-loke jiva-bhutah
- There are many pots made of earthly clay, and they are prepared and also broken. But in spite of this, the earth remains as it is perpetually. Similarly, the bodies of the soul under different conditions are made and destroyed, but the spirit soul remains
- There are many social functions for keeping a prestigious position in society. In different countries and societies there are various festivals and rituals
- There are many statements about the festive days in connection with Krsna's different activities. One of these festive days is Janmastami, the day of Krsna's birth
- There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord
- There are many varieties of bodies, and because of a divine arrangement a living entity takes bodies of different shapes
- There are many who make as their destination different demigods, and by rigid performance of the strict respective methods they reach different planets known as Candraloka, Suryaloka, Indraloka, Maharloka, etc. BG 1972 purports
- There are many wonderful qualities of different living entities, but whatever extraordinary things exist are but part of the Lord's tejas, His illumination or brilliance
- There are many worshipers who are purified by different processes of worship - such as the Vaisnavas or the Aryans - who also worship the Supreme Lord according to their convictions and spiritual understanding
- There are many yogesvaras having different proficiencies in these wonderful powers, and the topmost of all of them is Lord Siva
- There are more than five hundred thousand incarnations of Manu in only one universe, besides other incarnations in different universes
- There are nine different courses, of which the first step, sravanam, is very important. Sravanam: to hear. So our Krsna consciousness movement is giving chance to the people to hear about God. That’s all
- There are others who consider that all kinds of different occupational engagements, including those of religion, are meant for material gain
- There are others who engage themselves in the studies of different Vedic literatures, specifically the Upanisads & Vedanta-sutras, or the sankhya philosophy. All of these are called svadhyaya-yajna, or engagement in the sacrifice of studies. BG 1972 pur
- There are places like deserts, ice lands, and valleys in mountainous countries, and in each of them there are different kinds of men born of different modes of nature according to their past deeds
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are qualitative incarnations such as Brahma, Visnu, and Siva (or Rudra) who take charge of the different modes of material nature
- There are recommendations in the sastras (Vedic scriptures) for different modes of worship of different demigods. BG 1972 purports
- There are regular scriptural injunctions for different persons engaged in different occupational duties, and one who follows them is called svadharma-stha, or faithful in one's prescribed duties
- There are seasonal changes - in our experience in one year sometimes it is summer, sometimes it is winter, sometimes it is spring - similarly, in course of nature's way there are different yugas, millennium
- There are sixty-four different prescriptions for worship of the Deity in the temple. There are many items offered to the Deity, some valuable and some less valuable
- There are so many different forms of life that is in our presence. Before us there are so many examples. If you get a life of a tree, naked . . . tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are so many different forms of life. That is in our presence. Before us there are so many examples. If you get a life of a tree, naked... Tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are so many religions, Buddhist religion, so many. So there may be some difference of opinion. Srutayor vibhinna. Vibhinna means different. Now, you cannot realize the Absolute Truth simply by your mundane arguments and by your logical strength
- There are so many scriptures - Yajur Veda, Rg Veda, Sama Veda, Atharva Veda, the Upanisads, the puranas, Brahma-sutra, Ramayana, Mahabharata and so forth. Different people read them and arrive at different conclusions
- There are stages of Krsna consciousness. According to time, circumstances and people, Krsna consciousness is understood in different measure. Actually, Krsna consciousness is that one should understand that God is great and we are minute particles of God
- There are ten chapters in the Second Canto, and in these ten chapters the purpose of Srimad-Bhagavatam and the different symptoms of this purpose are narrated
- There are ten different samskaras, or reformatory methods, adopted in the system of varnasrama-dharma, and the name-giving ceremony is one of them
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There are three different processes by which Krsna can be understood: the empiric process of philosophical speculation, the process of meditation according to the mystic yoga system, and the process of Krsna consciousness, or devotional service
- There are three different processes for understanding the Absolute Truth: nyaya-prasthana, sruti-prasthana, smrti-prasthana
- There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There are various details to be observed in the performance of sacrifices. They are known as desa, place; kala, time; prthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences
- There are, however, many hundreds and thousands of species of life in different standards of living conditions, such as human beings, demigods, animals, birds and beasts
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is a great struggle for existence with the material world as different parties try to imitate the Lord
- There is a mystery about all the different activities of sacrifice, and one should know this mystery. Sacrifices sometimes take different forms according to the particular faith of the performer. BG 1972 purports
- There is a professional tiffin-carrier man. They collect from different houses, and they come by the train and give to the person in the office
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a very deep meaning in the word ‘try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a very good example in the activities of the cat. The cat carries her kittens in her mouth, and when she kills a rat she also carries the booty in her mouth. Thus both are carried in the mouth of the cat, but they are in different conditions
- There is always a difference between the life of a devotee and the life of a demon, and their realizations are as different as heaven and hell
- There is another meaning of maya - that is, "causeless mercy." There are two kinds of maya-yogamaya and mahamaya. Mahamaya is an expansion of yogamaya, and both these mayas are different expressions of the Lord's internal potencies
- There is another quotation by a devotee who laments as follows, "Alas, I am still trying to relish different pleasurable states from this body, which is simply some skin covering mucus, semina and blood"
- There is authoritative statements in all the sastras, but if we do not care for sastra and sadhu and devotees, we manufacture our own way of life, that is different things. We have nothing to speak about that
- There is full cooperation and spiritual advancement amongst all the different orders of society. And when there is no such cooperation, the members of society will fall down. That is the present position in the kali-yuga, this age of quarrel
- There is no "different role." God is one. God cannot be two. As Krsna states in the Bhagavad-gita (7.7), mattah parataram nanyat kincid asti dhananjaya: "There is no authority superior to Me." That is God
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between the bodily forms of Sri Krsna and Balarama except that Their bodily colors are different. Similarly, Sri Narayana in Vaikuntha has four hands, whereas Krsna has only two
- There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead
- There is no difference between the Supreme Lord and His body, but the conditioned soul, although eternal, is different from his body
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no difference between them (the Personality of Godhead and the members of the Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to the impersonalists
- There is no difference regarding the creative principles and the Lord's control over them, yet there are some differences in the minute details because of different kalpas
- There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells is admitted by modern medical science; and thus growth and old age are taking place in the body. BG 1972 purports
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no harm in having different propensities in life because every human being is proportionately independent to chalk out the plan of his life by different occupations
- There is no such requirement that Japa should be silently and chanting should be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively
- There is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body
- There is nothing peculiar looking about Yaksas and Raksasas; they are meat eaters. Just as meat eaters in the ordinary world do not look different. You may show them eating meat, or something like that
- There is undoubtedly a difference between the Lord and the cosmic manifestation, but actually they are not different. Accepting them to be different is called avidya, ignorance
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties (inside the palace)
- There were also many other saintly demigods, kings and special royal orders called arunadayas from different dynasties of sages. When they all assembled together to meet the Emperor (Pariksit), he received them properly and bowed his head to the ground
- There were different branches of grammatical knowledge (during the time of Caitanya Mahaprabhu), and a student of grammar was supposed to study them all in twelve years
- There were different transformations of the body of Lord Caitanya Mahaprabhu: being stunned, trembling, perspiring, fading away of color, weeping, and choking of the voice. In this way His whole body was pervaded by transcendental joy
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- These (how one can attain the desired planets) are vividly described in the fruitive activities portion of the Vedas, technically known as darsa-paurnamasi, which recommends a specific worship of demigods situated on different heavenly planets. BG 1972 p
- These (Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races) are different names of non-Aryans or chandalas, less than the Sudras. They are called panchamas or fifth grade men
- These (Krsna dancing with gopis in the gardens of Vrndavana) are some of the features which are due to the different pastimes invented by Sri Krsna in the place known as Vrndavana
- These (of SB 7.14.10) are the different occupational duties by which men should earn their livelihood, and in this way human society should be simple
- These (Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana) are all He (God) Himself in different transcendental expansions, and still the Lord as Sri Krsna functions in a different sphere of transcendental exchange with different grades of devotees
- These (santa, dasya, sakhya, vatsalya and madhurya) mellows cannot be compared to the feelings one derives from demigod worship. Krsna is one, but the demigods are different. They are material
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- These (thinking, feeling and willing) are the different phases of work as described in Bhagavad-gita. The sum total of all activities is called accumulation of work. BG 1972 purports
- These all (austerities, pious duties, and mystic yoga) reward different results to their performer. The rewards of these practices, however, appear to be very glittering as long as one is not elevated to the transcendental loving service of the Lord
- These are different items of ananda (living, playing, dancing and eating with the Supreme Personality of Godhead), spiritual happiness in spiritual variegatedness
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- These are the different meanings of the word "krama." It is used in the sense of potency, systematic arrangement, step, moving or trembling
- These are the different steps, how one person can become civilized. So first thing is tapasa. Tapasa brahmacaryena (SB 6.1.13), austerities. Therefore in the Vedic civilization the children, they are taught from the very beginning brahmacarya
- These are the secrets of the acaryas. Sometimes they conceal the real purport of the Vedas and explain the Vedas in a different way. Sometimes they enunciate a different theory just to bring the atheists under their control
- These Brahmas had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had
- These Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines
- These desires (for sense gratification) are represented in the various species of life, from germs to the most perfected material bodies, those of Brahma and the demigods. All of these living entities have bodies composed of matter in different shapes
- These different activities (talking with His wife, petting His children, performing some household duty) are conducted by the Lord when He is in His "emotional" forms, which are known as vaibhava-prakasa expansions
- These different clans (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) were made to dress differently, but King Sagara did not kill them
- These different manifestations have been described by Sanatana Gosvami in his Bhagavatamrta
- These different offenses are progressively greater in degree. An offense committed within the mind is a positive offense, the same offense committed verbally is comparatively more grave & when committed by bodily action it is superlative in offensiveness
- These different orders of society and grades of spiritual advancement are conceived in terms of qualification
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These five elements are present in everything, in different proportions and quantities. A mountain is a gigantic form of the combination of these five elements, and a small earthen pot is made of the same elements, but in a smaller quantity
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- These interactions (of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna) create different forms, bodies, activities and changes, which all occur perfectly
- These jivas are products of this marginal energy, bhedabheda prakasa. Bheda means different, and abheda means one. So jiva is one and different simultaneous. He is one in quality; he is different in quantity
- These modes of material nature belong to the material energy, and the living entities under these different modes of material nature have different kinds of material bodies
- These persons (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) come to the Supreme Lord for devotional service under different conditions. BG 1972 purports
- These residential quarters (in Dvaraka) numbered more than sixteen thousand, and a different queen of Lord Krsna resided in each of them
- These sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) reside in different stars known as the southern stars, which circle the polestar
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- These social orders (brahmana, ksatriya, vaisya,sudra), according to the different grades of work and qualification, are described in Bhagavad-gita
- These symptoms create transformations of bodily activities as well as movements of the senses. All of them can be accepted as different feelings of the heart. Sometimes some of the feelings are quite natural
- These things cannot be understood by ordinary brain. It requires a different brain. That brain is created by devotional service, these finer tissues
- These three classes of devotees gradually develop different relationships of transcendental mellow with the Personality of Godhead
- These three Deities (Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) are worshiped in three different stages of one's development. The followers of Sri Caitanya Mahaprabhu scrupulously follow these principles of approach
- These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities
- These twenty-four forms are known as the vilasa manifestation of the prabhava (four-handed) form, and they are named differently according to the position of the symbolic representations - mace, disc, lotus flower and conch shell
- They (castles) contained not merely one or two rooms, but many different apartments, and each was completely decorated with cushions, bedsteads, sitting places and carpets
- They (different rulers of the world) saw that the color of the transcendental body of Lord Krsna resembled the hue of a newly arrived cloud in the sky
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (four social orders) should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole
- They (highly qualified brahmanas) know very well that those horrible features of the Supreme Lord are all different servitors of the Lord under different conditions, yet they reject the worship of both horrible and attractive features of the demigods
- They (Kings) were trained to perform different sacrifices only for the prosperity of the subjects. To lead the prajas to the attainment of salvation was a great duty of the king
- They (Krsna and Balarama) learned how to dance to the rhythm of melody and different songs. They learned how to write dramas, and They learned the various types of painting, from simple village arts up to the highest perfectional stage
- They (Krsna and Balarama) learned how to sing, how to compose songs and how to recognize the different tunes
- They (Krsna and Balarama) learned how to wash hair, dye it different colors and curl it in different ways. They learned the art of telling what is written in someone's book without actually seeing it
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that as one beats on the pots, different tones are produced, and when the pots are beaten together they produce a melodious sound
- They (Krsna and Balarama) learned to study herbs and plants to discover how they would act as medicine for different ailments. By studying the different species of plants, They learned how to crossbreed plants and trees and get different types of fruit
- They (materialistic philosophers) deny the existence of God, who is the Supreme Person, different from all other persons. Under such a vague assumption, we remain in the same darkness as before
- They (men & women) may be situated in different high & low positions in the estimation of human society but one should know definitely that unless one inquires about his own self beyond the body & mind all his activities in human life are total failures
- They (my disciples) are arranging kirtana programme at different places and I think the Mrdanga and cymbals will increase the dignity of kirtana
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They (persons living in the sun) have got fiery body. As your body is made of earth, the fish body is made of water, and the so many others, different elements, so similarly, there the body is made of earth..., er, fire, fiery body
- They (six Gosvamis) have chalked out ways for all classes of men in terms of the different castes and orders of life in pursuance of the teachings of Srimad-Bhagavatam and similar other authoritative scriptures
- They (the conditioned souls) are simply suffering different pains and pleasures, generally pains that are always inauspicious. They try to gain release from these pains, but they cannot due to ignorance
- They (the conditioned souls) exist in different species of life because they are eternally averse to transcendental loving devotion to the Supreme Lord
- They (the conditioned souls) gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms
- They (the cowherd boys) ate and constantly enjoyed seeing the Lord face to face. Krsna appeared to be the whorl of a lotus flower, and the boys surrounding Him appeared to be its different petals
- They (the cowherd boys, the cow maids, the forest, the trees, the hills, the water, the fruits, the cows, and all others) are simultaneously one with and different from the Lord. But ultimately they are one in different varieties
- They (the demigods) poured showers of flowers on the surface of the earth and sounded different conchshells. There was beating of drums, and being inspired by godly feelings, residents of Gandharvaloka began to play on their tambouras to please the Lord
- They (the different islands in the Navadvipa area) are as follows: (1) Antardvipa, (2) Simantadvipa, (3) Godrumadvipa, (4) Madhyadvipa, (5) Koladvipa, (6) Rtudvipa, (7) Jahnudvipa, (8) Modadruma-dvipa and (9) Rudradvipa
- They (the followers of the Vedas) have full and reasonable knowledge of God and demigods and of their different residential planets situated within the compass of the material world and beyond the limit of the material sky
- They (the gradations of human beings) are different qualifications of human beings in general. There is no question of birthright or community
- They (the living entities) are born in different capacities according to karma even though their father is originally Brahma, who is the exalted qualitative incarnation of the Supreme Personality of Godhead
- They (the living entities) come out (from the womb of material nature) in their different forms and species, according to their last desires and activities. BG 1972 purports
- They (the living entities) come out in different bodies according to their different fruitive activities. But in all circumstances, the living entity is aloof from this material, conditioned life
- They (the materialists) respect the many forms of the demigods as different representations or manifestations of the Lord. They are called bahv-isvara-vadis, or followers of thousands and thousands of gods
- They (the Visnu forms of worship) are different spiritual centers of meditation on the transcendental limbs of the body of Visnu. The worshipable Deity in the temple of Visnu is identical with Lord Visnu by the inconceivable potency of the Lord
- They (three modes of material nature) are directing. Just like in the jail there are different departmental management, similarly, this management is required because you are in the jail. If you don't go to jail, the management may be closed
- They (transcendentalists) know that mundane activities done under the modes of nature are completely different from activities of transcendental service
- They (veda-vadi, or so-called strict followers of the Vedas) describe worship of the different forms or incarnations of the Lord as anthropomorphism
- They (Vedas) have simply been developed into different branches, They were originally rendered by great, respectable and learned professors
- They (vyabhicari ecstatic emotions) are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart
- They (women) all felt very bashful at the sudden presence of Krsna and wanted to hide in a different corner of the palace
- They are (the individual parts and parcels) proportionately freed from the coverings of ignorance under material existence according to different levels of work and under different influences of the modes of material nature
- They are one in quality, as spirit soul, but the individual soul and Supersoul are different
- They are perpetually conditioned in this material world and are subjected to the material tribulations brought about by different bodily forms in hellish conditions
- They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all
- They know that there is no difference between the incarnation and the source of all incarnations. Previously Lord Krsna was regarded in the light of different principles by different people
- They may have had some disagreement with you, but expert management means to engage all of the devotees and not allow them to split into different parties
- They should learn from the Srimad-Bhagavatam how ideal the administrators must be before they can be given charge of different posts
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This (presenting Bhagavad-gita) is not a "different role" for the Vedic culture. It is the actual role. Nobody had tried for it; therefore Krsna had been unknown in the Western countries
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- This avidya, or maya, is covering us in different stages, in different features. Either you are covered by the quality of goodness or you are covered by the quality of passion or you are covered by the quality of ignorance
- This awakening of knowledge is under the full control of the Lord, and we find in the practical world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction
- This Bhagavad-gita is also called yoga. Karma-yoga, jnana-yoga, bhakti-yoga. You'll find in Bhagavad-gita different yogas. So the whole book is called yoga
- This Bhagavad-gita we have published "As It Is," but unfortunately many editions, they give different interpretations. But "As It Is" should be understood
- This boy (Krsna) has three other colors - white, red and yellow - as He appears in different ages. Now He has appeared in a transcendental blackish color
- This brahmana, ksatriya, vaisya, sudra, the brahmacari, grhastha, vanaprastha, they are for mutual cooperation. They are different department, but they are for mutual cooperation
- This breathing exercise is meant to mechanically make the mind fixed upon a particular subject. That is the result of the breathing exercise and also of the different sitting postures of yoga
- This child formerly had three colors according to the prescribed color for different millenniums. Formerly He was white, red and yellow, and now He has assumed a blackish color
- This corresponds to the beginning of Lord Krsna's instructions in Bhagavad-gita. Tatha dehantara-praptih: (BG 2.13) within this material world, one is simply meant to change from one body to another in different planetary systems
- This distinction of "higher" and "lower" (form of life) only exists as long as the different material qualities (gunas) interact
- This etiquette (to address the members of different castes by different names) is still followed in northern India, where the ksatriyas are addressed as Thakura Sahab
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This human form of life is a chance to make your choice, whether you are to go on being punished like this in different forms of life or whether you shall go back to home, back to Godhead. Here is the chance
- This human form of life is achieved after a evolutionary process, going through different species of life. This is the opportunity to understand your spiritual identity and your relationship with God
- This human form of life is so rare, after many, many millions of birth, many many millions of years rotating through different species of life, by the evolutionary process, we have come to this human form of life
- This incident (of The Lord giving Pariksit a second body in the womb after it was destroyed by Asvatthama's brahmastra) is the direct proof that the body and the living entity, the spiritual spark, are different
- This is a different phase of knowledge. By your material calculation it will be difficult. The same thing, Krsna says, asnami: "I eat." So Krsna is far, far away. How does He eat
- This is an instance of a conjunction of jubilation and lamentation due to different causes of ecstatic love
- This is an instance of hopelessness, pride, doubtfulness, patience, lamentation, determination and eagerness - an aggregation of seven different symptoms in ecstatic love for Krsna
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- This is confirmed in the Bhagavad-gita: "Those who worship the different demigods achieve the desired results the respective demigods can reward"
- This is material calculation: one hour lost, two hours lost. The body's life is transient; it is losing one moment, one hour. But spiritual life is different
- This is not a proper civilization. Simply concentrating on these four different bodily necessities of life - eating, sleeping, mating and defending - no
- This is not possible for ordinary men (Krsna expanded Himself into 16,108 forms to maintain different establishments for each wife). Therefore although the kings had to maintain many, many servants and wives, not all of them had different establishments
- This is only possible in Krsna consciousness. In this movement there are many different races of men from all parts of the world participating
- This is statement in the Srimad-Bhagavata: Those who know the Absolute Truth, they know that Brahman, Paramatma and Bhagavan, they are one. It is different phases of understanding only
- This is the yoga system (practicing different sitting posture) recommended for those who are too much absorbed in the bodily concept of life
- This is to inform you that I, the undersigned, am the Founder-Acarya of the ISKCON, and the world leader for all of its branches. I have appointed 18 direct representatives to manage different sectors of the world, and they are known as GBCs
- This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering
- This King alone, in his own body, will be able in due course of time to maintain all living entities and keep them in a pleasant condition by manifesting himself as different demigods to perform various departmental activities
- This Krsna conscious yoga system cannot be practiced by an ordinary man who has no attachment for Krsna, for it is a different system, and the topmost - bhakti-yoga
- This Krsna consciousness movement is composed of four different stages
- This Krsna consciousness movement is on a different platform than this matter. It will be easier to understand that distinction between living body and dead body
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This movement is not limited only to the cities, but is also visible outside the cities from one place to another, or from one city to another, by different means of vehicles
- This panoramic procession (Krsna going to Hastinapur) was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments
- This papa bija remains dormant within our heart in three stages - dormant, seedling and fructified. This chain of different stages of our papa bija is the cause of repeated birth and death transmigration in different species of life
- This planet comes later on. We can take the idea from the tree - the tree grows gradually, and the different fruits, branches, and twigs gradually appear
- This process of concentrating on the different bodily parts of the Lord will gradually diminish the demoniac challenge of godlessness and bring about gradual development of devotional service to the Lord
- This quarrel between Lord Siva and Bhrgu Muni, centering around Prajapati Daksa, is the practical example of such competition between the different qualitative modes of material nature
- This self-surrender is called atma-nivedana. According to different authorities, "self" is differently defined. "Self" is sometimes considered to refer to the spirit self, or soul, and "self" is sometimes considered to refer to the mind or to the body
- This sense gratification process is going on life after life. In the many varieties of life there are different standards of sense gratification. Krsna is so kind that He has given us full liberty to gratify our senses
- This statement of the Bhavisya Purana gives evidence that by observing different functions in relationship with the Lord one is sure to become pleasing to the Lord
- This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained
- This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments
- This subject matter, which the religionists delineate according to different countries, times, and people, is more or less aimed at the objective of the Absolute Truth
- This system of yoga for controlling the breathing process is called pranayama, and in the beginning it is practiced in the hatha-yoga system through different sitting postures. BG 1972 purports
- This theme (Loving Krsna) is the sum and substance of The Nectar of Devotion, which teaches us how to love Krsna in five different transcendental mellows
- This transcendental quality of existing simultaneously in different places is another qualification of the Supreme Personality of Godhead
- This verse (of SB 10.1.43) gives a very good example by which to understand the different positions of the eternal spiritual soul in the material world and how the soul takes on different bodies
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- This year, we will again celebrate the birth day of Sri Caitanya Mahaprabhu in Mayapur on March 27th. All the devotees will be coming about a week early for doing parikrama of the different holy spots. About 400-500 devotees will again come this year
- Those (Vaikunthalokas) transcendental planets are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those conditioned souls, who are full of material desires, achieve various situations in different planetary systems, and in this way they live within this material creation
- Those transcendental planets (Vaikunthalokas) are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those who are actually knowers of the Absolute Truth know that the Self is realized in three different phases as Brahman, Paramatma and Bhagavan. BG 1972 purports
- Those who are after material concessions go to different demigods. They take something from Siva, Durga, Kali, Ganesa, Surya and whomever. However, it was the goddess Parvati who asked Lord Siva, - What is the best type of worship
- Those who are animalistic try to find peace in the desert of material life. It is repeatedly said in different sastras that there is no pleasure in this material world. Furthermore, even if we agree to live without pleasure, we are not allowed to do so
- Those who are averse to the Transcendence realize the Supreme Absolute Truth differently through speculative sense perception, and therefore, because of mistaken speculation, everything appears to them to be relative
- Those who are cognizant of these responsibilities (different from animal) and who work in that spirit are called suras (godly persons), and those who are neglectful of these responsibilities or who have no information of them are called asuras (demons)
- Those who are conducting different centers and temples, they should be very responsible men. Because everything will depend on their sincere activities and character
- Those who are devotee of Krsna, they are under the influence of internal energy. The internal energy of Krsna, it has got three different functions. One of the function is hladini sakti. That is Radharani. Radharani is the pleasure potency of Krsna
- Those who are engaged in Krsna consciousness, devotional service, make your association with them. We are therefore making different centers to give everyone the opportunity to have the association of devotee
- Those who are imitating this yoga system in different so-called schools and societies, although complacent, are certainly wasting their time. They are completely in ignorance of the desired goal. BG 1972 purports
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different quality
- Those who are Krsna conscious, that is different thing. But ordinarily, the so-called household life means to be in the darkness, in the dark well
- Those who are not purely sanctified may be attracted by different features of the Lord, like the impersonal brahmajyoti and localized Paramatma, but a pure devotee directly takes to the service of the Supreme Lord. BG 1972 purports
- Those who are obedient to the laws of God are protected by different servants and demigods, whereas those who are undesirable are vanquished by Lord Siva
- Those who are perfect seers of the Absolute Truth know well that the above three features of the one Absolute Truth are different perspective views seen from different angles of vision
- Those who do not know the ultimate end say that the purposes of sankhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes. BG 1972 purports
- Those who think that the Supreme Lord appears in different forms by accepting a body made of material elements are wrong; their vision is imperfect because they do not understand how the Lord's internal potency works
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who're inclined to material activities remain in the material sphere. But persons who engage in devotional service reach the abode of God, where there is neither birth nor death nor different varieties of life under the influence of the law of karma
- Though all of the devotees of the different forms of the Lord are in the same category, still it is said that those who are devotees of Lord Krsna are the topmost in the list of all devotees
- Three different activities are recommended for clearing the passage of breath: puraka, kumbhaka and recaka. Inhaling the breath is called puraka, sustaining it within is called kumbhaka, and finally exhaling it is called recaka
- Three different processes by which Krsna can be understood: the empiric process of philosophical speculation, the process of meditation according to the mystic yoga system, and the process of Krsna consciousness, or devotional service
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- Three multiplied by three, mixture, then it becomes nine. Then nine multiplied by nine it becomes eighty-one. Different, just like color mixture. So therefore there are 8,400,000 species of life, this mixture of qualities
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Throughout the world there are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the brahmacari principles. BG 1972 purports
- Thus (at the last stage of life, when the different gates of the body are choked by the effects of disease) the living entity cannot clearly express his difficulties, and surrounding relatives hear the sound "ghura ghura" from a dying man
- Thus by their influence and strength the brothers conquered all the kings in different directions, and they were able to bring in sufficient taxes and presentations, which they brought before King Yudhisthira
- Thus I have given a description of the incarnations of the four different yugas. After hearing all this, Sanatana Gosvami gave an indirect hint to the Lord
- Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates
- Thus the mercy of Sri Caitanya Mahaprabhu was spoken of in the family of Bhavananda Raya. That mercy was clearly demonstrated, although it appeared to be something different
- Thus when the Personality of Godhead entered into the elements by His energy, all the living entities were enlivened into different activities, just as one is engaged in his work after awakening from sleep
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Lord are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the SP of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time is eternal, and in the material world one passes through different phases of his eternal life
- Time, it may be any time, but the knowledge is eternal. Just like Krsna spoke five thousand years ago to Arjuna and some forty millions of years ago to the sun god. So time is different
- To be frank enough, a wife loves husband so long he is nicely earning, and the husband loves the wife so long she is beautiful. That's all. This is the love. It is not love; it is lust. Love is different thing
- To become Krsna conscious means to jump over to the spiritual platform immediately. And this varnasrama-dharma, sannyasa, varna-tyaga, karma-tyaga, these are different steps only
- To create different planetary systems I (Brahma) had to undergo austerities and penance, and the Lord, thus being pleased with me, incarnated in four sanas (Sanaka, Sanat-kumara, Sanandana and Sanatana)
- To direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- To improve our condition there are different processes. One is called karma
- To keep myself under your care will certainly be a great boon. The only thing I am considering about staying in the mainland because the devotees in different centers here can see me if required more quickly then they can do so in Hawaii
- To rectify this material conditioning the great sage Narada and others have at different times recommended various kinds of regulations for Deity worship
- To stop the quarreling among different peoples, Maharaja Priyavrata marked boundaries at rivers and at the edges of mountains and forests so that no one would trespass upon another's property
- To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage
- To work hard like an ass for sense gratification, that is not siddhi. Siddhi is different thing. Siddhi means to understand the spiritual identification and work for it. That is called siddhi
- Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body
- Together there are 8,400,000 varieties of bodies in different planets of the universe, and the living entity is traveling by so many transmigrations according to different modes of enjoying spirit within himself
- Transcendental attachment, either shadow or para, can be nullified by different degrees of offenses at the lotus feet of pure devotees
- Transcendental bliss is of different varieties, and the variety of activities in the mundane world is but a perverted reflection of transcendental bliss
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors, which are known as santa, dasya, sakhya, vatsalya and madhurya
- Trayanam indicates three, namely Lord Brahma, Lord Siva and Lord Visnu. Bhidam means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference
- Try to always study our books and see our philosophy from different lights of directions
- Tulasi Dasa is different; therefore we don't take Tulasi Dasa as authority
- Tyaktva deham punar janma naiti (BG 4.9). This generally transmigration takes place in so many different varieties of life, but one who has perfected his devotional life, he immediately, after death, he goes to Krsna
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- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava describes Krsna's qualities, "Although He is just like an ocean of wisdom, still He sometimes consults me. He is so great and magnanimous, yet He is engaged in His different activities just like an ordinary person"
- Uddhava said, "He is the purpose behind chanting different mantras, reading the Vedas, controlling the senses, concentrating the mind in meditation. These are some of the many different processes for self-realization and attainment of perfection of life"
- Ultimate satisfaction of the Lord is the chief purpose of all yajnas. When these sacrifices are perfectly performed, the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the flow of natural products
- Ultimately, the Supreme Person is the destination of all different processes. The fortunate person who, by following the principles of scriptures, becomes completely purified of all material contamination, surrenders unto the Supreme Lord as everything
- Under different season my body feels differently pains and pleasure. But actually, if I am not this body, then I should tolerate all these pains and pleasures. This is called sama-duhkha
- Under different standards of material identity, they (the living entities) become forgetful of Krsna. BG 1972 purports
- Under each Manu there are different kings who also execute the purpose of Lord Brahma
- Under superior superintendence, various souls, according to their past activities, are given the chance to take a particular type of body, such as that of a tree, animal, bird or beast, & thus their different tendencies develop under these circumstances
- Unfortunately so-called scholars and saintly persons have misguided the people by making different interpretations of the divine instruction unnecessarily. That is the cause of the ruination of our culture in India
- Unfortunately those who are simply official students of the Vedas become more interested in offering sacrifices to the different demigods like Indra, Candra, etc. BG 1972 purports
- Unfortunately, modern society has devised many means for killing animals in different forms of life
- Unfortunately, nondevotees simply count the different elements and remain ignorant of Your actual form. I offer my respectful obeisances unto You
- Unfortunately, people are thinking of different interests, and blind leaders are misleading them
- Unfortunately, the so-called followers deviate from the orders of the master and sometimes create their own concocted religious system. Otherwise, there can't be different religions
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one is firmly convinced of the different opulences of the Supreme Lord, he cannot engage in devotional service. BG 1972 purports
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
- Unless the propensity to steal is present in the Absolute Truth, how can it be present in us? Krsna is known as "the butter thief." But Krsna's stealing and our stealing are different
- Unless we come to the original consciousness, then we are crazy in different degrees. Everyone who is not in Krsna consciousness, he is to be supposed crazy because he is talking on a platform which is temporary, transient
- Unless we come to the spiritual platform - we remain on the bodily platform - we shall speak differently. And as soon as we come to the spiritual platform, then we shall speak in one item only, how to serve Krsna
- Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
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- Vaikuntha planets are also differently known as the Purusottamaloka, Acyutaloka, Trivikramaloka, Hrsikesaloka, Kesavaloka, Aniruddhaloka, Madhavaloka, Pradyumnaloka, Sankarsanaloka, Sridharaloka, Vasudevaloka, Ayodhyaloka, Dvarakaloka
- Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different
- Vaisnavas all worship such Deities as Radha-Krsna, Sita-Rama, Laksmi-Narayana and Rukmini-Dvarakadhisa, whereas durga-saktas worship the material energy under different names
- Vasudeva is the ultimate aim in culturing all different branches of knowledge. Culture of knowledge leading one to the transcendental plane of meeting Vasudeva is real knowledge
- Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the gravity of the mountains and the energy and fragrance of the earth - all are different manifestations of You"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the shining of the moon, the heat of fire, the rays of the sun, the glittering of the stars, and the electric lightning, which are all manifested as very powerful all are different manifestations of You"
- Vasudeva said, "The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You (Krsna and Balarama) are both the cause and effect of this manifestation"
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva said, "You (Krsna and Balarama) are the egoistic principle of passion, which is the cause of the senses, and the egoistic principle of goodness, which is the origin of the different controlling deities of this material world"
- Vasudeva satisfied Lord Visnu by performing different kinds of sacrifices, such as Jyotistoma and Darsa-purnamasa. Some of these yajnas are called prakrta, and some of them are known as saurya-satra or vaikrta
- Veda means knowledge and what is that supreme knowledge? Knowledge, there are different departmental knowledge but what is the ultimate knowledge? The ultimate knowledge is to understand God. Yasmin vijnate sarvam evam vijnatam bhavati
- Veda means knowledge. So from the Vedas you can have all different types of knowledge, namely material knowledge and spiritual knowledge, both, perfectly
- Vedanta Sutra is now mishandled in India by unauthorized persons of different camps and as such the people are being misguided
- Vedic civilization is different. As Narada Muni says the learned, astute person will use this life to gain what he has missed in countless prior lives - namely, realization of self and realization of God
- Vedic civilization is different. The accusation implied in the question is not correct. In the Vedic system, people are not lazy. They are very busy working for a higher purpose
- Vedic civilization is different. Their aim is different. The whole scheme is controlling the senses, especially sex, because if we become too much addicted to sex life, then our life is spoiled. This is this
- Vedic civilization recommends four different stages of life-brahmacarya, grhastha, vanaprastha and sannyasa
- Very much agitated, Banasura splashed his different weapons upon the body of Lord Krsna like torrents of rain
- Vibhavari Sesa, CD 7 part two - Bhaktivinoda Thakura is requesting everyone, "Now you chant all these different names of the Lord, and save me"
- Vidura inquired from the great sage Maitreya: My dear brahmana, since mother earth can appear in different shapes, why did she take the shape of a cow? And when King Prthu milked her, who became the calf, and what was the milking pot?
- Vidura, therefore, could see nothing but Krsna in the different arca forms (because they are nondifferent from Krsna), and ultimately he was able to realize Krsna alone and nothing else
- Vinata (Suparna) gave birth to Garuda, the carrier of Lord Visnu, and to Anuru, or Aruna, the chariot driver of the sun-god. Kadru gave birth to different varieties of serpents
- Visnu is the Lord of the universe because He is its maintainer. Similarly, Brahma creates the different planetary systems and the population, so he also may be considered the Lord of the universe
- Vivid description of how the rays of the sun are distributed throughout the different planetary systems of the universe is very scientific
- Vrajapura, the residence of Nanda Maharaja, was fully decorated with varieties of festoons and flags, and in different places, gates were made with varieties of flower garlands, pieces of cloth, and mango leaves - SB 10.5.6
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- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- We accept as blessings different states of higher life, distinguishing them from lower states of life, but we should know that such distinctions exist only in relation to the interchange of the modes of material nature
- We are all mudhas, for unless we are mudhas, we do not come into the material world. From Brahma down to the smallest ant, we are all mudhas of different degrees
- We are all simply different transformations of the earth
- We are arranging to send 60 devotees from different centers to India
- We are being put into different conditions, under different types of body. So liberation means that one shall not be under any condition
- We are contaminating ourself with different laws of material nature, and according to that law, we have to accept the body. The material laws are not under your control; you are under the control of material laws
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end
- We are establishing different centers, not for sense enjoyment, but for good association of devotees
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are expecting many engagements from different persons, and it appears that people are interested in the Krishna Consciousness Movement
- We are fighting between the different religions because there is no Krsna religion, no eternal religion, only temporary religion. "I am Christian," "I am Hindu," "I am Muslim"
- We are fighting due to different consciousness. But if we really come to the platform of spiritual consciousness, or Krsna consciousness, then you will become immediately one. Oneness
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are independent," "There is no life after death." These are all foolish man's theory. We are eternal, there is life after death, and that life also has got different gradation
- We are misconceiving, that "This body I am, and anything in relation with the body is mine." That is going on in different name - family, society, community, nation, so on, so on, country
- We are not meant for any stringent rules and regulation or gymnastic or breathing control, so many things, as they are described and they are performed by many different sections
- We are opening different centers. Why? Just to give opportunity to the people to understand this science of Krsna consciousness. It is not a bluff. We have got authority behind this movement. Whole Vedic literature
- We are repeatedly asking everyone to study Bhagavad-gita as it is. Don't become a learned scholar and interpret foolishly or differently from Bhagavad-gita. Everything is there
- We are seeing that these people are sleeping, and they are seeing we are wasting our time. This is opposite view. Why? Because their line of action is different, our line of action are different
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- We are struggling against these nirvisesa-sunyavadi, voidists and impersonalists. So it is not now new. From time immemorial there are different views
- We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction
- We are trying to gain success in these material activities, but by God's will, there are different living entities. They have already all the successes. So therefore our real business is not to waste our time to get any material success
- We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents
- We can see three different varieties of life, which are due to the contamination of the three modes of nature. The entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious
- We cannot do anything, because the bigger creative energy's there & we are simply trying to combat with him. Therefore, uselessly we're struggling. That's all. We can't change. Because the bigger creative energy is different, prakrti, the material nature
- We cannot kill desires. We have to purify them of different designations
- We do not accept this Sankara's philosophy, that the world is mithya. No. It is fact. It is fact. Because unless it . . . but the vision is different. Vision is different. That is called maya. What is the fact? The fact: this world is created by Krsna
- We do not act on mental speculation. It may be our credit or discredit. That is different thing. We simply follow the standard policy. That is Krsna consciousness
- We have a different peace formula. The real peace formula is that one must know that God is the proprietor of all this universe, including the United States of America
- We have different stages of our life - the bodily concept of life, the mental concept of life, the intellectual concept of life, and the spiritual concept of life. Actually we are concerned with the spiritual concept
- We have experience of different varieties of material enjoyment even on this planet
- We have got a crucial test, that anyone who does not know about Krsna, he is put into four different types of categories, as it is stated in the Bhagavad-gita
- We have got different senses: our touch, our smell - so many things. All our senses are working under incompetence. Incompetence
- We have got now this human form of body, and according to our, I mean to say, affection or infection to different qualities of the nature, we are creating another body. So in this way we are entangled
- We have got so many branches, they want to hear me, my singing, my speech, therefore they record it and send it to different branches
- We have got three different status of reading capacity
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have heard the names of so many different yogas and yogis, but in Bhagavad-gita Krsna says that he is the actual yogi who has surrendered himself - fully unto Me
- We have to depend upon Krishna in all circumstances. As long as the body is there there will be different degrees of health and unhealth
- We have to engage different classes of men in different activities. If we do not know the art then we will fail, because unless there is a division of work there will be havoc
- We have to make these doll displays for all of our temples all over the world, on all different subject matters, from the scriptures. It is a very nice way of attracting all people especially in the West
- We have to treat him (the tiger) differently, giving him charity in the form of prasada
- We hear about history, and what is history? It is but the record of the activities of different persons in different ages
- We hear about history. What is the history? History means the record of activities of different persons in different ages. That is history
- We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks
- We living entities in different forms are all children of the SPG, as confirmed in BG 14.4: "It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, & that I (Krsna) am the seed-giving father"
- We may leave the matter for expert geologists to research because the changing universe has different phases of geological development
- We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine
- We observe the system followed in Jagannath Puri. First the foodstuff is offered to Lord Jagannath and then His Prasad is offered to the different demigods; then we may take such remainders as prasadam
- We say 400,000 different forms of body, so human body, just like Negroes, they are also human beings, and you are also human beings. So this, scientists will say they are all one species, human being
- We see that a strong wind will mingle together clouds, atomic particles of dust or broken pieces of cotton, & after the strong wind subsides, all the clouds, particles of dust and pieces of cotton are again separated, scattered in different places
- We shall eternally enjoy the relationship with the Supreme Lord in different aspects
- We shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children
- We should be satisfied with our pictures hanging in our different temples. But we may not sacrifice our valuable time for becoming famous artists so that pictures may be sold like hotcakes
- We should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate
- We should not misunderstand that the Supersoul situated in the heart of an animal like a hog and the Supersoul situated in the heart of a learned brahmana are different
- We should not think that the pleasure there is like the sex pleasure in the material world. No, it is different
- We should see all women as spiritual units (aham brahmasmi), whose only duty is to satisfy Krsna. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act
- We simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- We think the whole world or the entire human society is dwindling their faith in God so much so that some of them are declaring God is dead, and some of them are in frustration, manufacturing different kinds of isms, under different names
- We understand, we people who are conducting this KC movement, that without being Krsna conscious, nobody will be happy. Therefore our struggle is different. We are trying to make the people actually happy. Sarve sukhino bhavantu: Everyone become happy
- We Vaisnava-sampradaya, Caitanya Mahaprabhu's sampradaya, our process is little different. Although we have nothing to do with this material world, but Caitanya Mahaprabhu's sampradaya gives facility that we can make the best use of this material world
- We're all simply different transformations of the earth. Different bodies & capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth & when everything is annihilated it again mingles with the earth
- What is our dharma, living entities? We are living entities. We may be in different forms; it doesn't matter, 8,400,000's of forms. But what is the actual business? The actual business is that every one of us giving service to others. This is our dharma
- What is the purpose of the ritualistic sections of Vedic literatures, & what is the purpose of different mantras or hymns that indicate worship of various demigods? & what is the purpose of philosophical speculation on the subject of the Absolute Truth?
- What is this body? It is made of tri-dhatu: kapha, pitta, vayu. So I am kapha-pitta-vayu? No. I am different. Aham brahmasmi. This knowledge is lacking
- What is this nonsense civilization? Simply want of money and unsatisfied in every step. Especially in the Western countries they're becoming hippie. Why? The training is different
- What Krsna taught in the Bhagavad-gita, we are teaching the same thing without any different manufactured ideas. That is our Krsna consciousness movement. And it is open to everyone. The process is very simple
- What then is the purpose of the ritualistic sections of the Vedic literature, and what is the purpose of the upasana-kanda, which contains different mantras or hymns for worshiping various demigods?
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- What will be their (the so-called scientists and advanced research scholars) credit if they find out the chemical composition of life? All their chemicals are nothing but different transformations of the five elements - earth, water, fire, air and ether
- Whatever different forms Indra assumed as a mendicant because of his desire to seize the horse were symbols of atheistic philosophy
- Whatever limited circle, you just become guru and deliver them. Deliver means deliver from the ignorance. Everyone is in ignorance, so we have to teach them that "You are not this body. You are pure soul. Your business is different"
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- Whatever you speak, the GBCs & older devotees, they're taking back to so many different countries & translating into so many languages - Spanish, French, German, Italian. The devotees all over the world are just waiting to hear every word that you speak
- When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When a living entity is liberated from the conditioned life of matter, he can understand the two different activities of material nature, namely covering and bewildering
- When a living entity, by Your (Lord Krsna) grace only, comes to the right conclusion about Your exalted transcendental position, he no longer bothers with the different theories manufactured by the mental speculators or so-called philosophers
- When a master sits in one place while his servants work in different duties, whatever the servants are doing is ultimately an activity of the master, although he is doing nothing - na tasya karyam karanam ca vidyate
- When a person is highly educated and acts strictly on moral principles, he is called highly learned. A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout
- When a person is missing the aim of life, his energy is diverted in different misleading ways
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When Caitanya took sannyasa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyasa." Naturally. But that is a different case. For Krsna's sake, we can forsake our obligatory duties
- When devotees discuss subjects dealing with the Supreme Lord, who can cleanse the heart of His devotee from all kinds of sinful reactions, they become overwhelmed with ecstasy and display different symptoms due to their devotional service
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When he (a person) has undergone different hellish lives, namely those of lower animals like cats, dogs and hogs, by the gradual process of evolution he again comes back as a human being
- When He (Krsna) descends on the material world by His causeless mercy to different living beings, He does so by His own potency. He is not subject to any condition of the material modes of nature, and He descends as He is originally
- When He (Krsna) was present in the world, different classes of men accepted Him differently, and therefore their calculations of the Lord were also different
- When he (one) gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely
- When He comes, all these miscreants, they are killed. They are annihilated. Vinasaya ca duskrtam. Dharma-samsthapanarthaya, and reestablishing the principle of religion. Yuge yuge sambhavami. The Lord says, - I come in different millenniums
- When his spiritual master, Narada, came . . . it is the custom of disciple to receive him, & to give him nice seat & offer obeisances, then talk on different subject matters. So when Narada came, Vyasadeva offered him good seat, & offered his obeisances
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations
- When it is decomposed and rotten, it is tasteful. It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool
- When jnana-yoga increases in meditation on the Supersoul by different physical processes and the mind is on Him it is called astanga-yoga
- When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga. BG 1972 purports
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga, or the yoga of knowledge. When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga
- When Krsna directly says something and some rascal interprets it to mean something different, this is chala-dharma - a religious system of cheating - or sabda-bhit, a jugglery of words
- When Krsna entered Dvaraka after finishing the Battle of Kuruksetra, He first of all saw His mother and all His different stepmothers and offered His respectful obeisances unto their feet
- When Krsna or Sri Caitanya Mahaprabhu is the center, everyone can engage in different activities for the service of the Lord. That is the verdict of Sri Caitanya Mahaprabhu
- When Krsna touched the different parts of their (the gopis) bodies, the gopis felt surcharged with spiritual energy. They could not adjust their loosened clothes, although they tried to keep them adjusted properly
- When Krsna, the reservoir of all mellows, was present in the arena of Kamsa, He appeared differently to the different persons who were related to Him in different mellows
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna referred to the burden of the Yadu dynasty on the earth, He referred to something different than the burden of the beast
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When Narada came to see the activities of the Lord at Dvaraka and he saw that Krsna was present within every palace in the same body and was engaged in different activities, he was struck with wonder
- When Narada Muni visited Krsna at different palaces at Dvaraka, he was astonished at this (seeing Krsna in different forms), and yet Narada is never astonished to see expansions of a yogi's body, since he knows the trick himself
- When one can see that the various bodies of living entities arise due to the different desires of the individual soul and do not actually belong to the soul itself, one actually sees. BG 1972 purports
- When one drinks honey, one cannot distinguish what sort of honey has been collected from what sort of flower, but the palatable taste of the honey presupposes that the honey is not homogeneous but is a combination of different tastes
- When one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates his own position by association with the different varieties of material nature. BG 1972 purports
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- When one is above the directions of the Vedic ritualistic injunctions for attaining different allurements & is fully absorbed in transcendental thought (thinking of God in devotional service) one is in the position called buddhi-yoga, or samadhi, ecstasy
- When one is engaged in devotional service, he is no longer attracted to material activities. When a man is covered by different designations, he cannot engage in devotional service
- When one is sleeping, the life air remains active in different dreams. The five hoods of the snake indicate that the life air is surrounded by five kinds of air, known as prana, apana, vyana, udana and samana
- When one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect
- When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-rupa-sandhi, the meeting of contradictory ecstasies
- When something is reflected on the water, it appears to be moving. When it is reflected on ice, it appears fixed. When it is reflected on oil, it appears hazy. The subject is one, but under different conditions it appears differently
- When Srimati Radharani first saw Krsna, She suddenly became conscious of all transcendental happiness, and the functions of Her different limbs were stunned
- When that body is a little differently manifested and its features are a little different in transcendental emotion and form, it is called tad-ekatma
- When the conditioned soul becomes liberated by executing devotional service, he is given a greater & greater chance to relish a relationship with the SPG in different transcendental statuses, such as dasya-rasa, sakhya-rasa, vatsalya-rasa & madhurya-rasa
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- When the different queens of Lord Krsna were submitting their statements as to how they had been married and accepted by Lord Krsna as His wives, all the female members of the Kuru dynasty were struck with wonder
- When the ecstatic symptoms cannot be checked, and they simultaneously appear in four or five different categories, this stage of ecstatic love is called shining
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the girls engaged in worshiping the different demigods after bathing in the Ganges, the young Lord would come there and sit down among them
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the King entered the palace, conchshells and kettledrums were sounded, priests chanted Vedic mantras, and professional reciters offered different prayers. But in spite of all this ceremony to welcome him, the King was not the least bit affected
- When the living entity is covered by the influence of maya, he becomes a so-called scientist, philosopher, politician or socialist, and at every moment presents different plans for the benefit of human society
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the Lord is described as formless in the Vedic literatures, it is to be understood that all these forms, within the experience of universal knowledge, are different exhibitions of the Lord's transcendental potencies
- When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes - sometimes round, sometimes long, and so on - because of the movements of the wind - SB 10.1.43
- When the Pandavas ruled the earth, Maharaja Yudhisthira, the eldest son of King Pandu, became emperor, and his younger brothers assisted him. Similarly, King Vijitasva's younger brothers were appointed to govern the different directions of the world
- When the priests were about to offer the sacrificial ingredients into the fire, Maharaja Bharata expertly understood how the offering made to different demigods was simply an offering to the different limbs of the Lord
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When the senses are active, they appear to be part and parcel of the body, but when the body is asleep, their activities are unmanifest. Similarly, the whole cosmic creation appears different and yet nondifferent from the Supreme Person
- When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus: BG 1.27 - 1972
- When the soul exists for sense gratification, he creates different desires, & for that reason he becomes subjected to designations. But when one is in the transcendental position, he is not interested in anything except fulfilling the desires of the Lord
- When the water from the different rooms was finally let out through the halls, it appeared as if new rivers were rushing out to meet the waters of the ocean
- When there is complete cooperation among different individual souls, the Supreme Personality of Godhead as Supersoul, Paramatma, being one in every individual soul, is pleased and gives them all protection
- When there is cosmic manifestation, the jivatma, or the individual soul, appears in the creation in different forms, according to his previous fruitive activities
- When there is creation, the living entities take on different forms according to past desires. This means that all the species or forms of life are simultaneously created
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When there was stretching of the body of Narada Muni from chanting the Hare Krsna mantra, he chanted so loudly that it was apprehended that Lord Nrsimha had appeared. Thus all the demons began to flee in different directions
- When they (different rulers of the world) were released by the grace of Lord Krsna, they all looked very unhappy, their garments were niggardly, and their faces were almost dried up for want of proper bodily care
- When they (opulences) are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions
- When they (the Bhuddhist) chanted, they actually became different persons. At that time they were not Buddhists or atheists but Vaisnavas. Consequently they immediately accepted Sri Caitanya Mahaprabhu’s order
- When things are discussed about the Supreme Personality of Godhead amongst the devotees, it becomes a different thing than the discussion in the debating club of the nondevotees
- When this body was made in the womb of my mother, it was just like a small pea, and from that pea, different holes came out, then hand came out, leg came out, the fingers came out
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- When we see different states of consciousness, we may take it for granted that the bodies are different. In other words, different types of bodies depend on different states of consciousness. This is also confirmed in the Bhagavad-gita - BG 8.6
- When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. BG 1972 purports
- When you actually come to the sense of your knowledge, then you come to this conclusion that, - What I am? What is my mastership? I am simply serving the senses, different senses
- When you can analyze the sun ray, you'll find small particles of molecules. Similarly, brahmajyoti is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, brahmajyoti is also like that
- When you chant Hare Krsna, if we chant mechanically, then the effect is different
- When you come to the bhakti platform, that is simply to satisfy Krsna. In the material platform, everyone is to satisfy his own whims. That is a different thing
- When you get spiritual body, the quality of the body and the soul is the same. But individuality must continue. How can you stop individuality? But that individuality and this individuality is different. In that individuality there is no disagreement
- When you get your spiritual body then the desire will be different. And that is prema. Desires are going on. Now the desires are designated
- Whenever the Lord descends and acts in this material world, He does so in His spiritual position. Although His activities materially appear different, spiritually they are absolute and nondifferent
- Whenever there is a recitation of poetry or a dramatic play on the different pastimes of Krsna, the audience develops different kinds of transcendental loving service for the Lord. They enjoy different types of vibhava, anubhava and sancari-bhava
- Whenever there is Kirtana, either morning or evening, immediately there is a different atmosphere by the Grace of Lord Krishna. And all people, both devotees and outsiders, begin to dance in ecstasy
- Where is the difficulty to understand what is God? There is no difficulty. But if we are obstinate, if we do not try to understand what is God, that is a different thing. But everything is there
- Wherever the Lord is present, all His (Krsna's) different pastimes as described in the revealed scriptures take place at regular intervals
- Whether one is dreaming in a subtle way or a gross way, these dreams are all false and temporary. One's real business is to understand that one is soul (aham brahmasmi) and that his activities should therefore be different. Then one can be happy
- While discussing the subject of this body and the owner of the body, the soul and the Supersoul, we shall find three different topics of study: the Lord, the living entity, and matter. BG 1972 purports
- While rotating in the cycle of birth and death again and again in different species because of his own fruitive activities, the dependent living entity, by good fortune, may happen to become a human being. This human birth is very rarely obtained
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- Whoever hears or recites these descriptions of the expansions of Krsna's body is certainly a very fortunate man. Although this is very difficult to understand, one can nonetheless acquire some knowledge about the different features of Krsna's body
- Why one is getting better position, and why one is not getting? Why one is dog, and why one is millionaire? So it is due to our association with different modes of material nature
- Why the rascals comment in different way? They may write their rascal philosophy. Why they touch Bhagavad-gita and give different interpretation? They have no right. I have written a book; I have got my purpose. Why you should poke your nose
- Why there are varieties of life? Because we have infected different varieties of infection. There are three kinds of infection originally: sattva-guna, rajo-guna, tamo-guna, just like originally there are three colors: red, yellow and blue
- Why they have failed to utilize the moon planet? It is a different atmosphere. It is different atmosphere. These rascals cannot go there. It is not possible. They have simply made false propaganda
- Why we should treat the animals as different? Because there is no KC. I have got my consciousness that, "The human beings in America are my brothers, or my countrymen. They should be given all protection." And why not cows? They are also born in America
- Why you accuse that He has no form? It is nonsense. It is less intelligent. He has got form. But the different things which you cannot, your poor intelligence cannot accommodate; therefore Krsna says this is jnana. One has to learn
- Why you have got varieties of life, varieties of position? It is destined. Visayah khalu sarvatah syat (SB 11.9.29). Visaya, these material enjoyment - means eating, sleeping, mating and defending - only standard is different
- With the advancement of the duration of life in a particular millennium, the different modes act by gradual development
- Within these three worlds, who is so undisturbed that he can remain steady as You manipulate Your different energies
- Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature
- Within this egglike universe is the universal form of the Lord as the virat-purusa. All the different planetary situations are parts of His body
- Within this material world the conditioned soul accepts different apartments, or different bodily forms, and then travels about
- Without Krsna consciousness, everyone is acting on different material consciousness, "I am American. Therefore I must work in this way. I must fight with the Russians." Russian thinking that - I am Russian. I must fight the Americans
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)
- Women are not subordinate actually; the occupations are different
Y
- Yajnesvara, or the Supreme Personality of Godhead, is the beneficiary of all kinds of sacrificial ceremonies. Such sacrificial ceremonies are prescribed differently in the scriptures for different ages
- Yamunacarya says: My dear Lord, by understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. BG 1972 purports
- Yanti deva-vrata devan. By worshiping demigods one can elevate himself to the abodes of demigods; similarly, by worshiping the Supreme Personality of Godhead one can be elevated to spiritual kingdom. This is stated in different places in Vedic literature
- Yasoda saw in Krsna's mouth the all living entities, eternal time, material nature, spiritual nature, activity, consciousness, different forms of the whole creation and everything necessary for cosmic manifestation
- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- Ye yatha mam prapadyante tams tathaiva bhajamy aham: (BG 4.11) Krsna deals with different living entities according to their conceptions. For those who regard Krsna as an ordinary human being, Krsna will deal like an ordinary human being
- Yoga is practiced in eight different stages: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Yogamaya is the name of the internal potency that makes the Lord forget Himself and become an object of love for His pure devotee in different transcendental mellows
- Yogis also try to satisfy themselves, by thinking that they can achieve different mystic perfections. But only devotees try to satisfy the Supreme Personality of Godhead
- You (Krsna) however, are the cause of this external energy, and thus You remain unaffected by the action and reaction of the different elements. And because You are transcendental to such compulsions of material energy, You are the supreme tranquillity
- You (Maitreya) may also describe the noncontradictory causes of religiosity, economic development, sense gratification & salvation and also the different means of livelihood and different processes of law and order as mentioned in the revealed scriptures
- You are brought up in a different standard in Europe and America, and in India it may be difficult because you haven't got all the facilities. But you learn tolerance. Execute Krsna consciousness. That should be our business
- You are not affected by material contamination. You come just to fulfill the obligations of Your own principles of religion, and therefore, O Supreme Personality, I offer my obeisances unto You for manifesting such different forms
- You are rebuking the air for the standing of the hairs on Your body. And You are cursing Your walking in the forest for Your thighs being stunned. But Your faltering voice reveals the cause to be different: it is just Your attachment for Krsna
- You are the original personal founder of all the demigods and the orders of different gradations, yet You are the oldest and are unchanged
- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You can keep good friendship with different yoga teachers, but practically our mode of Krishna Consciousness is different from theirs. Perhaps these people may not like our Sankirtana movement, so you have to be very careful in their association
- You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich
- You cannot do acts of humanity without proper guidance. The Vedanta Sutra is the proper guidance because the sastra "Athata Brahmajijnasa" is the beginning of an inquiry in the essence of our different engagements
- You cannot enjoy unlimitedly. That is not possible. Just for few seconds, for few minutes, or for few hours, then it becomes disgusting. That is the material enjoyment. But the spiritual enjoyment, spiritual bliss is different. That is simply increasing
- You cannot get the position of Prahlada Maharaja immediately. That is not possible. The process is, first of all, sadhana-bhakti. This Prahlada Maharaja's position is different. He is maha-bhagavata
- You cannot make one class of men. That is not very good arrangement. There must be different departments according to capacity
- You cannot say all religions are on the same platform - because the people are different. But if you can transcend all types of religions and simply surrender unto the Supreme Lord, that is real religion. That is real religion
- You cannot take charge of your family, society or community or country. No. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Everything is going on under the influence of different modes of material nature
- You do not know about Krsna, that is a different thing. But if you want to solve your problems, you must approach the guru. That is the Vedic instruction. This verb is used when you must: no excuse, gacchet, vidhilin
- You do not know what is life's position, but we shall. Life is different. Without life, this matter has no value. This room is well decorated, well furnished. Why? Yayedam dharyate jagat. Because the life is there
- You don't, you do not want, you want or not want, that is not the question. First of all you must know what is your real identity. You do not want and do want, that independence you have got always. That is a different thing
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes
- You get the enunciation, definition (from Vedic knowledge), "This is Bhagavan," not that so-called Bhagavan, incarnation, this Baba, this yogi. These are all nonsense. Bhagavan is different
- You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us
- You have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be
- You have to introduce real human civilization. You should not be surprised, an animal, in different shapes, in different capacity, comes out. After all, he is an animal. The basic principle is animalism. Because he is thinking, "I am this body..."
- You may have some faith, but the law is different. So faith, a dogmatic faith, is not religion. To know the real law, this is definition of religion
- You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods
- You rot in this material world in this hellish condition of life. That instruction you'll get in the colleges and universities. But Krsna's instruction is different. He'll give you instruction to go back to home and back to Godhead
- You should build in the same pattern, not different. More when we meet soon
- You will be pleased to know that now I have got 24 branches - perhaps you have seen the list in our "Back to Godhead." Our Indian Vaisnavas are helping me by contributing each one pair or more Radha Krishna Murtis for our different Temples
- You'll find, therefore, in the comments of Bhagavatam by different acaryas, even there are some discrepancies, they are accepted as arsa-prayoga. It should remain as it is
- Your (Nanda Maharaja) son Krsna appears as an incarnation in every millennium. In the past, He assumed three different colors - white, red and yellow - and now He has appeared in a blackish color - SB 10.8.13
- Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits
- Your touring in different places and preaching Krsna Consciousness is fulfilling my dream. May Krsna bless you on and on for being engaged in such exalted work
- Yudhisthira said, "As You (Krsna) say in the Bhagavad-gita, 'Persons bewildered by material desires worship the demigods.' But my purpose is different"