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- "A person who is actually intelligent is able - by association of pure devotees - to hear about Lord Krsna and His activities." These activities are so attractive that when one hears of them, he does not give up his association with the Lord
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
2
3
- Chadiya means
- Give up all desires means
- Give up desires means
- Give up everything means
- Give up means
- Give up necessities means
- Hitva means
- Jahau means
- Parityaga means
- Sannyasam means
- Sarva-dharman parityajya means
- To give up all these bad habits means
- Tyaktva means
- Udapasya means
- Vihatum means
- Vihaya means
- Visrjya means
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A
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A brahmana or a sannyasi has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A child is sent to school, & although he may simply learn ABCD, if he is interested he may one day become a very good scholar. Similarly, one day a pious man may become a pure devotee. Why should one give up religion altogether, become completely secular
- A conditioned soul falsely thinks himself happy in the material world, but if he is favored by the instructions of an unalloyed devotee, he gives up his desire for material enjoyment and becomes enlightened in Krsna consciousness
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A devotee gives up the entire mentality of enjoying and engages in the transcendental loving service of the Lord. That is his constitutional glorified position. At that time he is isvara, fully independent
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A householder attached to family life can easily give up such a life of sex indulgence if he has been trained in the principles of the life of a brahmacari
- A Krsna conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication
- A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
- A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
- A Krsna conscious person gradually elevates himself without endeavoring for this so-called silent meditation. Simply because he is engaged in Krsna consciousness he automatically gives up all this nonsense and develops a high character
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A living entity is eternally existent, and he cannot give up desires
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- A mudha, falsely thinking that "I am giving up." What you have got? Nobody can give up; nobody can enjoy. This is real knowledge
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person interested in spiritual advancement gives up the company of material society and goes to a secluded place as recommended for the yogis but that will also not help a person in spiritual advancement, for in many instances such yogis also fall down
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A person who is intelligent and able to understand the philosophy of Krsna consciousness naturally gives up everything and takes to the shelter of Krsna
- A person who is trained in Krsna consciousness from childhood naturally becomes disinclined toward the material way of life, and at the age of fifty he gives it up
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A pure devotee like Prahlada Maharaja, although harassed circumstantially in many ways, never gives up the shelter of the Supreme Personality of Godhead to take shelter of anyone else
- A sadhu is one who has given up all responsibility to society, family, and worldly humanitarianism, simply for the service of the Lord
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- A trained grhastha can gradually give up household life and go to the forest to become increasingly enlightened in spiritual life and at last take sannyasa
- A transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism becomes a source of trouble, because he cannot give up the idea. BG 1972 purports
- A vanaprastha should prepare cakes to be offered in sacrifice from fruits and grains grown naturally in the forest. When he obtains some new grains, he should give up his old stock of grains
- A woman's duty is not to give up her husband even he is not of good character or if he is unfortunate, if he is old, or if he is diseased. Still, husband is worshiped by the wife
- A woman's duty is not to give up her husband, even he is not of good character or if he is unfortunate, if he is old or if he is diseased. Still, husband is worshiped by the wife
- Abhadra means the quality of ignorance and passion. They are abominable. Ignorance is most abominable, and passion is abominable. These two things must be given up
- Acceptance of tapasya means that tapasya is itself Krsna. You associate with Krsna. When you voluntarily give up meat-eating or intoxication, this giving up, this process, is Krsna
- Accidentally somebody takes birth in the Hindu family; he becomes Hindu. Accidentally he takes birth in the Christian family; he becomes Christian. These are all designation. So when we give up this designation, that is desirelessness
- According to Sri Jiva Gosvami, that Sati quit her body means that she gave up within her heart her relationship with Daksa
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to the advice of Srila Rupa Gosvami Prabhupada, we should not give up attachment to money that can spread the Krsna consciousness movement
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- According to the Vedic system, one has to forcibly give up family life at the age of fifty. One must go. There is no alternative
- According to this passage from the Kasi-khanda (mentioned in CC Madhya 17.82), one who gives up his body at Manikarnika is liberated simply by remembering Lord Siva’s name
- According to Vedic civilization, it is imperative to give up the family at a certain stage, by force if necessary. Unfortunately, so-called followers of Vedic life do not give up their family even at the end of life, unless they are forced by death
- According to Vedic civilization, one has to give up family life at a certain age (the age of fifty), take vanaprastha and eventually remain alone as a sannyasi. That is the prescribed method of Vedic civilization known as varnasrama-dharma
- According to Vedic civilization, there is voluntary renunciation. Just like Maharaja Bharata, he was the emperor of the world, and at the age of twenty-four years he gave up everything
- According to Vedic civilization, this giving up of home by vanaprastha and sannyasa is compulsory. But people are so attached to their homes that even up to the point of death they do not like to retire from home life
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyas. For Krishna's sake Lord Chaitanya gave up the association of his wife, although she was never against Lord Chaitanya Mahaprabhu
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa
- According to Vedic culture, even if a young woman is given an old husband, she must respectfully serve him. This is chastity. It is not that because she dislikes her husband she may give him up and accept another. This is against Vedic culture
- According to Vedic system, big, big king, they give up their kingdom and becomes a sannyasi, mendicant, voluntary acceptance of adversity. This is good. To live very comfortably and forget God is not good business
- According to your mental condition, you'll be offered the next body. Yam yam vapi smaran loke tyajyaty ante kalevaram (BG 8.6), you'll find. Therefore, give up doggish mentality. That is Krsna consciousness
- Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls. BG 18.5 - 1972
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- Actually there is no need to give up studies to be a devotee. In America, a number of our students joined with us before they graduated but still they went on to graduate with honors
- Actually we have given up the real problem to understand what is Brahman, what is soul. We are entrapped, involved in so many problems of so-called eating, sleeping, mating and defense. So this kind of civilization is not very correct
- Actually, there are two kinds of dharmas: pasu-dharma and manava-dharma. Pasu-dharma means eating, sleeping, mating, and defending. This is pasu-dharma. Eating, this is essential. Try to understand what is dharma. Dharma means which you cannot give up
- Addicted to everything - illicit sex, meat-eating, intoxication, and gambling. And now they have given up everything
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- Advaita Acarya thus requested Sri Caitanya Mahaprabhu to eat and give up juggling words. The Lord replied, "I certainly cannot eat so much food"
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- After Arjuna had understood the spirit of the philosophy of Bhagavad-gita, the Personality of Godhead, Sri Krsna, never advised him to give up his seemingly ordinary duties. On the contrary, Arjuna fought the battle with even greater energy
- After being thus instructed, the King gave up the future happiness of sexual intercourse and by destiny remained sonless. Later, with the King's permission, the great saint Vasistha begot a child in the womb of Madayanti
- After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and reactions, the mental speculator (muni), according to his own realization, gives up the three states
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After giving up lofty puffed-up vanities, one may very submissively receive the orders of the Lord in the Bhagavad-gita or Bhagavatam from the lips of a bona fide devotee whose qualification is mentioned above
- After giving up speculation, what should we do? Bhagavatam recommends that we become submissive and hear the message of God submissively
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After reading Bhagavad-gita one should promptly come to the conclusion of Bhagavad-gita: one should give up all other engagements and adopt the service of the Supreme Lord, Krsna, the Personality of Godhead. BG 1972 purports
- After receiving lessons from the great devotee Jada Bharata, King Rahugana of the state of Sauvira became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- After saying this, at night he began to think, 'How shall I give up the lotus feet of Lord Raghunatha'
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- Alas, all condemnation upon me! I acted so sinfully that I degraded my family tradition. Indeed, I gave up my chaste and beautiful young wife to have sexual intercourse with a fallen prostitute accustomed to drinking wine. All condemnation upon me
- Alas, Krsna is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Krsna, whose smile is sweeter than sweetness itself and who gives pleasure to My mind and eyes
- All other activities for self-realization, including yoga and philosophical speculation, may be given up, but devotional service must be retained at all times
- All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they (men) should not be given up. BG 1972 purports
- All sacrifices which are meant for material advancement in life should be given up, but sacrifices that purify one's existence and elevate one to the spiritual plane should not be stopped. Everything that leads to KC must be encouraged. BG 1972 purports
- All the cows around the Lord were sniffing His transcendental body. When the devotees tried to check them, they refused to give up their association with the transcendental body of Sri Caitanya Mahaprabhu
- All the devotees would abandon all kinds of duties for Sri Caitanya Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their promised duties
- All the Mayavadi sannyasis offered their obeisances unto Sri Caitanya Mahaprabhu and then began to discuss His movement, giving up their studies of Vedanta and Mayavada philosophy
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- All the rules & regulation that are there, it may be painful, but we cannot give it up. We have to learn how to tolerate. Therefore Krsna advises, tams titiksasva bharata: My dear Arjuna, the good descendant of Bharata Maharaja, you try to tolerate this
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- Allen Ginsberg told me, Swamiji, you are very conservative. I said that I am the most lenient. I'm not conservative. You are conservative. You cannot give up your bad habits
- Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage
- Although all such activities (of the living entity) are nondifferent from the Lord, the Lord nonetheless directs, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other duties and surrender unto Me (Krsna)"
- Although bereft of his riches, fallen from his original position, defeated and arrested by his enemies, rebuked and deserted by his relatives and friends, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although Duryodhana knew that the two generals (Bhisma and Drona) had some sort of affection for the Pandavas, he hoped that all such affection would now be completely given up by them, as was customary during the gambling performances. BG 1972 purports
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although one may be very much exalted in devotional service, he should not give up the watering process of sravana-kirtana. If one gives up that process, it is due to an offense. This is described in the following verse - CC Madhya 19.155
- Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Visnu
- Although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although the devotees of the Krsna consciousness movement are quite young men, they no longer read materialistic newspapers, magazines and so on, for they are no longer interested in such topics. They completely give up the bodily understanding of life
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools
- Although the impersonalists also reach that spiritual sky after giving up the subtle and gross material bodies, they are not placed in the spiritual planets
- Although the queens' beautiful smiles and furtive glances were all spotless and exciting, and although they could conquer Cupid himself by making him give up his bow in frustration
- Although these things were very difficult to give up, Maharaja Bharata was so exalted that he gave them up just as one gives up stool after evacuating. Such was the greatness of His Majesty
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although they (those who manufacture imaginary methods of worship) will call themselves devotees of Lord Caitanya, they will also give up the worship of Caitanya Mahaprabhu and fall down into material activities
- Although we have created different types of religion based on bhoga and tyaga, we are thus advised to give up all of them and to surrender unto Krsna. It is not within our power to enjoy or to renounce
- Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego
- Amanitvam means that we are very much proud of our material existence. That pride must be given up. That is the first principle of knowledge
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among many thousands who desire liberation, one may actually achieve liberation, giving up material attachment to society, friendship, love, country, home, wife and children
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- An example of a pure devotee is Lord Jesus Christ, who agreed to be mercilessly crucified rather than give up preaching on behalf of God. He was never prepared to compromise on the issue of believing in God
- An intelligent man should give up such undesirable association and should always mix with saintly persons. When he is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated
- An intelligent person gives up the company of those who are attached to women and bereft of Krsna consciousness. One should be free from all kinds of material attachment and should take full shelter under the lotus feet of Krsna
- An intelligent person should be satisfied with eating prasada or with performing the five different kinds of yajna (panca-suna). By such activities, one can give up attachment for the body and so-called proprietorship with reference to the body
- Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sadhus
- Animosity between parents and the Krsna consciousness movement has existed since time immemorial. Even Narada Muni was condemned, not to speak of others. Nevertheless, Narada Muni never gives up his mission
- Anitya samsara. You cannot live here. You have to give up this place. But still, you are thinking to make it a permanent settlement. That is not possible
- Another aspect of this verse (SB 4.9.62) is that Dhruva Maharaja's father, Uttanapada, would very soon give up attachment for his palaces and would go to the forest for self-realization
- Another meat-eater said, 'Sir, please hear me. Since the day I joked with some Hindus in this way, my tongue chants the Hare Krsna hymn and cannot give it up. I do not know what mystic hymns and herbal potions these Hindus know
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Any religious principles opposed to the principle of surrendering to the lotus feet of the SPG, Krsna, are to be considered religious principles of irregularity or cheating, and one who is actually interested in religion must give them up
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- Anyone who has completely surrendered unto Krsna, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone (SB 11.5.41). BG 1972 purports
- Anyone who has no sense of God consciousness, he is diseased mentally. He requires treatment. The whole human society, especially at the present moment, they have given up God consciousness
- Anyone who is addicted to vyavaya, sex life, amisa, meat-eating, madya-seva, intoxication... That is the natural tendency of anyone in this material world. Vyavayamisa-madya-seva nityah. So spiritual advancement means to give up this amisa-madya-seva
- Anything which can be engaged in the service of the Lord should not be given up. This is our philosophy. Should not be given up. We do not say, "Oh, money is material. I do not touch. My hand becomes turned up.'' No
- Anything which does not help me in serving Krsna, if we give it up, and anything which helps me to serve Krsna, if we accept, in that way if we live, then gradually we become situated in our original constitutional position, eternal servant of God
- Anything which goes against this principle (of surrendering to Krsna) is not religion. Krsna therefore says: "Just give up all other religious principles."
- Anything which is favorable for krsna-seva, if we give up that business as visaya, that is mistake
- Apparently, they (the gopis) left their father, husband and came to Krsna. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it
- Arjuna had to fight in the battlefield, but at the same time he heard Bhagavad-gita. Our motto shall be like that. Neither we shall fight alone, without Krishna Consciousness, nor we shall give up all possible facilities in Krishna Consciousness
- Arjuna teaches us submission by giving up his friendly relationship with Krsna, the Supreme Personality of Godhead. He says, - I have now become Your disciple. Please instruct me
- Arjuna, although he was fighter, Arjuna did not change his position. He did not become a brahmana. After hearing Bhagavad-gita it is not that he gave up his profession as a ksatriya and went to Himalaya to become a brahmana, meditation
- Artificial agitation of the body is to be given up when one naturally develops the necessary bodily symptoms
- Artificially we are trying to banish God, saying, "God is dead," "There is no God," or "I am God." But when we give up this rascaldom, Krsna will give us all protection
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As a result (of neglecting the divisions of society), whoever somehow or other becomes powerful will be the king or president, and thus the prajas, or citizens, will be so harassed that they will give up hearth and home and will go to the forest
- As advised in Bhagavad-gita (BG 18.5), sacrifice, charity and austerity should never be given up. Yajno danam tapas caiva pavanani manisinam: even if one is very much advanced in spiritual life, one should not give up these three duties
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As far as Sathi, the daughter of Sarvabhauma Bhattacarya, was concerned, she was advised to give up her relationship with her husband
- As far as those who are already perfect are concerned, Lord Krsna says in the Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti mam eti so ’rjuna: After giving up this material body, such a devotee comes to Me
- As is commanded in the Bhagavad-gita by Sri Krsna, the thoughtful give up the reaction of work, being situated on the level of pure consciousness
- As is stated in the Bhagavad-gita, "A materialistic person can give up his material hankerings only by becoming situated in Krsna consciousness"
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As long as we do not give up this propensity of lording it over material nature, there is no possibility of returning to the kingdom of the Supreme, the sanatana-dhama. BG 1972 Introduction
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As soon as Brahmananda Bharati gave up his deerskin and covered himself with sannyasi robes, Sri Caitanya Mahaprabhu came and offered His respects at his lotus feet
- As soon as nature calls, we die and give up our post. Then we have to take the post of a dog, a cat, a demigod, a human being or whatever
- As soon as one becomes Krsna conscious, he gives up all kinds of intoxication, all kinds of illicit sex, all kinds of meat-eating, all kinds of gambling. Is it not social service? Best social service
- As soon as one comes to me for becoming disciple, I place before him that "You have to give up all these habits." When he agrees, then I accept him. And therefore I have got some selected, trained-up men
- As soon as one comes to the unalloyed stage of devotional service, he is able to give up all other methods of self-realization
- As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death
- As soon as possible, one should give up his so-called comfortable life at home and prepare to undergo austerity, or tapasya. Tapo divyam putraka - SB 5.5.1
- As soon as the human beings deviate from their original nature, the Lord comes to teach them, sarva-dharman parityajya mam ekam saranam vraja: My dear living entities, give up all material activities and simply surrender unto Me for protection - BG 18.66
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as the Supersoul and the individual soul give up possession of the gross body, it immediately decomposes
- As soon as you give up Krsna, maya is ready. Just like side by side there is sun... shadow and light. If you push little from light then go to shadow. This is already side by side maya and Krsna
- As soon as you give up this body, immediately prakrti will take charge. Take charge means the prakrti will test what is the mentality at the time of your death, and he will give you a body like that, automatically
- As soon as you give up this mentality that, "I am the enjoyer," as soon as we change our mentality that, "Krsna is enjoyer," then immediately we become liberated. That is stated in the Bhagavad-gita - 14.26
- As stated in BG (BG 2.55), he (living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- As stated in Bhagavad-gita (BG 18.2), giving up the fruits of one's activities to the Supreme Personality of Godhead is called sannyasa
- As stated in Bhagavad-gita (BG 18.3), yajna-dana-tapah-karma na tyajyam: the Vedic ritualistic ceremonies, charity, austerity and all such prescribed duties are never to be given up
- As stated in Bhagavad-gita (BG 18.5): Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great soul
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As the Lord says in Bhagavad-gita, Give up all other engagements. Just surrender unto Me
- As the soul transmigrates, one who has taken birth must give up the present body, and then he must certainly accept another body. This should be no cause for lamentation
- As we are now living under some false conception, so when one gives up this all false conception, that is called mukti
- As we make progress and get taste of spiritual happiness, so proportionately we give up the taste of this material happiness
- As your understanding increases, so will your disgust with the spell of illusory energy. And when you voluntarily give up your entanglements in the material world, then the progress is assured
- Associate with Krsna consciousness movement and you will be able to give up this false misconception of life
- At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body
- At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him
- At last, when frustrated, he (the living entity) gives up his material activities and tries to become one with the Lord and speculate with much jugglery of words, but without success
- At once, in the twinkling of an eye, we may have to give up this enjoyment (having a very loving wife and loving children). Death is not under our control
- At the age of fiftieth year, they give up the family life, they take vanaprastha. Only the husband and wife go out of home and travels all over the holy places
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable
- At the present moment civilized nations have given up God consciousness for economic development. They are actually no longer interested in advancing in God consciousness. Formerly their forefathers were engaged in executing religious principles
- At the present moment the people have become rascals. They have given up the Vedic knowledge. They are hankering after technical knowledge. That is India's main fault. Otherwise real knowledge is there
- At the present moment, society is in a chaotic condition, and everyone has given up the cultivation of spiritual life, which is especially meant for the brahmanas
- At the present moment, we are all designated: "I am Indian," "I am Christian," "I am American," "I am Pakistani," "I am Hindustani." These designations are going on. When you give up your designation, sarvopadhi-vinirmuktam, that is mukti
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
- At the time of death we have to finish that process of perfection. During our lifetime we have to practice the method of approaching that perfection so that at the time of death, when we have to give up this material body, that perfection can be realized
- At the time of initiation, a devotee gives up all his material conceptions. Therefore, being in touch with the Supreme Personality of Godhead, he is situated on the transcendental platform
B
- Bali Maharaja cited the tangible examples of Maharaja Sibi and Maharaja Dadhici, who had given up their lives for the benefit of the general public
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell." No. Don't do that. If you want to be serious, then the path is clear for going back to home
- Because Asamanjasa engaged in such abominable activities, his father gave up affection for him and had him exiled. Then Asamanjasa exhibited his mystic power by reviving the boys and showing them to the King and their parents
- Because Daksa happened to be the father of Sati, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Siva
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because Kunti feared people's criticisms, with great difficulty she had to give up her affection for her child (Karna). Unwillingly, she packed the child in a basket and let it float down the waters of the river
- Because Lord Ramacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sita and Laksmana. Factually, however, He could not have given them up
- Because of my (King Pariksit's) vow on the verge of death, I have given up even drinking water - SB 10.1.13
- Because of my vow on the verge of death, I (Parikisit) have given up even drinking water
- Because of Raghunatha dasa's eagerness, I accepted his invitation for many days. It is very good that Raghunatha dasa, knowing this, has now automatically given up this practice
- Because of so-called scientific improvements in material opulence, people have entirely given up the path of self-realization
- Because of their compassion for the poor fallen souls, the six Gosvamis gave up their exalted positions as ministers and took vows as mendicants
- Because of this (not giving up bad habits) they are suffering, yet many young boys and girls have given them up, and there is no suffering. This is due to Krsna consciousness
- Because Sri Caitanya Mahaprabhu was repeatedly glancing at this valuable woolen blanket, Sanatana Gosvami could understand that the Lord did not approve of it. He then began to consider a way to give it up
- Because the devotees have given up everything to serve Krishna. Money, jobs, reputation, wealth, big educations, everything. Their lackings have become transcendental because, despite everything they may do, their topmost intention is to serve Krishna
- Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahaprabhu's movement, Vaisnava, they have to give up so many things. That is the disease
- Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Dharma hi tasya eka visesa. What is the difference between animal and man? The animal has no religion
- Because these Mayavadis, they are after mumuksa, so mumuksubhih parityagah, if they are giving up, then phalgu-vairagya. It is called phalgu-vairagya, false renunciation. The world is not false, but the so-called renunciation is false
- Because they have a pious background, all four types of people are to be considered greatly fortunate. Such people gradually give up material desires and become pure devotees
- Because we are constitutionally servant of God, but we have given up that service, we have now become the servant of maya
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because we are Krsna's sons or we have got very intimate relationship with Krsna and we have given Him up and we have forgotten Him, therefore we are suffering
- Because we have given up Krsna's service, we have become servants of so many things. We are obliged to serve our parents, wife, children, country and so forth. We are indebted to many people and to the demigods who give heat and light
- Becoming pacified, Sri Caitanya Mahaprabhu began to caress the cows, and the cows, being unable to give up His company, went with Him
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Being cheated by them, the living entity in the forest of the material world tries to give up the association of these so-called yogis, svamis and incarnations and come to the association of real devotees
- Being enthusiastic, being confident, being patient, giving up the association of unwanted persons, following the regulative principles and remaining in the association of devotees - one is sure to advance in devotional service
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhagavata recommends, jnane prayasam udapasya: "Just give up this nonsense habit, to measure the Supreme." It is not possible
- Bhagavata-dharma is not meant for such persons who are envious. It is meant for the paramo nirmatsaranam, who has given up this envy or envious attitude ultimately
- Bhakti does not mean that you give up your living conscience. Attachment is the function of the living being
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya. "We must observe fasting on Ekadasi day, on Lord's birthday." These are tapasya
- Bhakti-yoga therefore requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhaktisiddhanta Sarasvati remarks that one should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu
- Bhismadeva at once gave up his weapons and stood to be killed by Krsna, his beloved Lord. The fighting of the day was thus ended at that very moment, and Arjuna was saved
- Big, big sannyasis, they gave up this material world - brahma satyam jagan mithya - because they did not engage themselves in devotional service, they again come back to this material world for philanthropic work, for altruistic work, for charity
- Brahma gave up that shining and beloved form of moonlight. Visvavasu and other Gandharvas gladly took possession of it
- Brahmacari should offer yajna, grhastha should give in charity, and sannyasi, vanaprastha, should undergo tapasya. Yajna-dana-tapah-karma. We should not give up this, these things
- Brahmacaryena means completely cessation of sex life. So that is not possible to completely give up eating or completely sex life, but make it regulated
- Brahmana-dharma, "ksatriya-dharma," "Hindu dharma," this dharma, that dharma - give all these up and simply surrender to Krsna, because the ultimate aim of dharma is to come to Krsna. "You directly come to Me; then everything is all right
- Brahmananda Bharati gave it up and accepted a loincloth of saffron color, as used by Vaisnava sannyasis. For some time he lived with Sri Caitanya Mahaprabhu at Jagannatha Puri
- But at least, they could not go there. Otherwise, why they are giving up this job? They could not go there. That's a fact. Their plan was to... They were selling land even on the moon planet
- But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea
- By accepting such a secondary word (tat tvam asi) and leaving aside the principal vibration (omkara), he (Sankara) has given up a direct interpretation of the scripture in favor of his own indirect interpretation
- By associating with the great saint Narada, Saunaka and other great sages gave up the desire for liberation and engaged in Krsna's devotional service
- By crying out the word "Krsna," the boys at once transcended the fearful situation. Out of His great affection, Krsna did not want His friends to give up their pleasing lunch engagement and go searching for the calves
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By giving up sinful activity - illicit sex, meat-eating, intoxication and gambling - and strictly following the injunctions given by the spiritual master, they (young men and women) have become purified of all contamination
- By his high intelligence (svena tejasa), by the superior power of superior knowledge achieved from the right source - the spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead
- By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41
- By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me (Lord Visnu). Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
- By the mercy of the devotees of Lord Sri Caitanya Mahaprabhu, that poet from Bengal gave up all other activities and stayed with them at Jagannatha Puri. Who can explain the mercy of the devotees of Sri Caitanya Mahaprabhu
- By the one stroke of devotional service, if someone gives up all obligations and simply surrenders unto the Supreme Personality of Godhead, he is no longer a debtor, nor obliged to any other source of benefit
- By the practice of bhakti-yoga, one should give up his lusty desires
- By the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krsna consciousness. BG 1972 purports
C
- Caitanya is talking on the position; He is Krsna, the Supreme Personality of Godhead. He is asking, demanding, "You rascal, give up everything. Just surrender to Me. Then you'll be happy." This is the last instruction of Bhagavad-gita
- Caitanya Mahaprabhu's renunciation is unique. No one else could give up such a happy home, such honor, and such affection from mother, wife, friends, and students
- Caitanya Mahaprabhu, He's sannyasi, He has no necessity. Why He's crying for Govinda? He has given up the whole world, sannyasi. And why He's crying for Govinda? That is real necessity. Govinda-virahena me. Govinda necessity
- Caitanya Mahaprabhu, He's sannyasi. He has no necessity. Why He's crying for Govinda? He has given up the whole world, sannyasi. And why He's crying for Govinda? That is real necessity. Govinda-virahena me. Govinda necessity
- Caitanya Mahaprabhu, when He was asked what is the general behavior of a Vaisnava, He said that the first thing is that you should give up bad company
- Caitanya then preached pure bhakti and instilled into their hearts spiritual love for Krsna which obliged them to give up sectarian feelings
- Caitanya-caritamrta advises those who are neophytes to give up all kinds of motivated desires and simply engage in the regulative devotional service of the Lord according to the directions of scripture
- Canakya Pandita advises that a person in such a situation (where household affairs are very difficult to continue) should immediately give up household life and become a vanaprastha or sannyasi
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Canakya Pandita said, tyaja durjana-samsargam bhaja sadhu-samagamam: "Give up all rascals. Associate with sadhus." If you do not do that, that is your fault
- Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- Children should be taught from the very beginning of life to be first-class brahmacaris. Then it will be possible for them to give up household life in the future
- Citizens, will be so harassed that they will give up hearth and home and will go to the forest (yasyanti giri-kananam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Completely satisfied, having given up all the weapons of a ksatriya, he is always worshiped, adored and offered prayers for his exalted character and activities by such celestial beings as the Siddhas, Caranas and Gandharvas
- Concerning the woman's duty, if she gets married, that does not necessarily mean that she must give up any of her service in the temple or on sankirtana
- Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease
- Consequently there was nothing undesirable in his (Pariksit Maharaja's) opulence and administration. Then why should he give up all these favorable circumstances and sit down on the bank of the Ganges, fasting till death? This is astonishing
- Cupid was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration
D
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Defeated and bereft of all weapons, some of the demigods gave up fighting and praised you with folded hands, and some of them, appearing before you (Kamsa) with loosened garments and hair, said, "O lord, we are very much afraid of you" - SB 10.4.34
- Desires for fruitive activities are strongly rooted, but the trees of desire can be uprooted completely by devotional service because devotional service employs superior desire. One can give up inferior desires when engaged in superior desires
- Despite leading a life of uncontrolled sense indulgence, we attend yoga classes and expect to attain success. There are so many rules and regulations involved in the proper execution of yoga, and most of us can hardly give up a simple habit like smoking
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Devahuti was not at all sorry at giving up her material comforts, but she was very much aggrieved at the separation of her son
- Devahuti was very careful about that, and it is said here (SB 3.23.3) that she gave up pride completely
- Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable
- Devotees who are determined to perform tapasya (penances and austerities) to realize the self, and who are determined to become advanced in spiritual consciousness, must give up the company of atheistic nondevotees
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
- Dharma is transcendental. As Lord Sri Krsna teaches, we must give up all other systems of religion and simply surrender unto Him. Thus the Lord & His devotees and representatives teach the transcendental dharma, which does not allow animal-killing at all
- Dhira means one who is not disturbed, even when there is sufficient provocation. One cannot give up a comfortable family life due to his affectionate relation with wife and children
- Dhrtarastra admitted that - I know that the advice has come from the Supreme Personality of Godhead, but I am so unfortunate, I cannot give up my this habit. Please excuse
- Dhrtarastra was rotting there. He lost everything. He lost his kingdom, lost his sons, grandsons and everything. Still he could not give up the so-called material happiness
- Dhruva Maharaja said: Even those who believe that the body is the self, or those who are full of material desires, are also atmarama. When they associate with pure devotees, they give up their material desires & become perfect in the service of the Lord
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Did you not say that we have got something; the pleasure derived from all these things, that is very inferior? We have got pleasure of superior quality. Therefore we have been able to give it up. That is the fact
- Do not give up chanting. Then Krsna will protect you. This is the example. "Hare Krsna, Hare Krsna," you practice. Naturally, when you are in danger, you will say, "Hare Krsna"
- Don't give up the company of devotees. Then it will be lost. We are opening so many centers because to cooperate between devotees and devotees. Even there is inconvenience, don't give up the company of the devotees
- Don't think that, "I am very learned scholar. I can manufacture my own way how to find out God," or "I am God," and so on, so on. This practice should be given up
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Due to misfortune he cannot follow the instructions of the spiritual master or advanced devotees; therefore he gives up their company and again returns to the association of monkeys who are simply interested in sense gratification and women
- Due to separation from Lord Jagannatha, Sri Caitanya Mahaprabhu felt the same great anxiety the gopis feel in separation from Krsna. In this condition He gave up all association and went to Alalanatha
- Due to some sentiment, he (the neophyte devotee) may give up his own wife and come into the association of devotees and a spiritual master, but due to his past sinful life he cannot stay
- During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu
E
- Eating for sense gratification - including the use of extra quantities of spices like chili and tamarind - is to be given up by Krsna conscious persons
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Especially for understanding God, or God consciousness, speculation is useless. So Lord Caitanya, I mean to say the Bhagavata, says that jnane prayasam udapasya, that that sort of endeavor, speculating, should be given up
- Europeans, American boys, they were addicted with illicit sex life. They were addicted for meat-eating. They were addicted drinking. They were addicted to gambling. Now they've given up everything
- Even a grhastha has to give up so many bad habits that his parents think his life has been practically destroyed
- Even if one is in the renounced order, he should never give up the regulative principles. He should worship the Deity and give his time and life to the service of Krsna. He should also continue following the rules and regulations of austerity and penance
- Even if one is sinful and cannot give up sinful life immediately, if he chants the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities, and his life will be successful. Param vijayate sri-krsna-sankirtanam
- Even if you give up whole career and simply join Krsna consciousness movement, then your life is success. That is being stressed. Svalpam apy asya dharmasya
- Even if you perform austerity, penances, the worldly circumstances are so implicated that it will involve you some way or other again into the material modes of nature. There are many instances. Many sannyasis, they give up this world as mithya, all false
- Even if you think that you are very advanced, still, you should not give up these three processes, means performing yajna, giving in charity and performing tapasya
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even in those who are apparently very educated, the same family attachment is there. They cannot give up the association of their families, even in old age or invalidity, for they are attached to sense enjoyment
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here (in SB 7.9.45) as krpanas, misers
- Even though there are so many miseries in materialistic family life, he cannot break free. Why? He thinks that sex life and eating palatable dishes are most important. Therefore, in spite of so many miserable conditions, he cannot give them up
- Even we cannot complete sixteen rounds, we are so unfortunate. But that does not mean because we are unfortunate, we shall give it up. Try, try, try your best. Then life will become perfect
- Every conditioned soul has a natural attraction and attachment for material things, but one must simply give up this attachment and surrender unto the Supreme Personality of Godhead
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
- Every husband is too much attached to his wife. Therefore, to give up one's connection with his wife is extremely difficult
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Every time I (Raghunatha das Gosvami) tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every time I tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Everyone in this material world is suffering. It is called dukhalayam ashasvatam. Why should you give up your life? Instead come and live with us
- Everyone is engaged in his own business, but if he's advised, "You give up this business. You take to this Krsna business," that is also gambling because he does not know what will happen
- Everyone should give up family connection at a certain age, after the age of 50. One should not remain in family life. That is Vedic culture
- Everyone should give up his false proprietorship over worldly possessions and offer everything to Krsna. This is the teaching of the Krsna consciousness movement
- Everyone, regardless of race, caste, sex, or other material designation, can give up mental speculation, fruitive actions, and yoga practice and take complete shelter of Lord Krsna's lotus feet without deviation
- Everything but the principle of religion recommended by Krsna-sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - should be given up as irreligion
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
- Everything should be done very scientifically and consciously. One should be a realized soul. In this way, one can give up the entanglement of material bondage
- Everywhere you go, you will meet only rascals. Manda. The definition is given, manda. Even in our camp there are so many rascals. Just see the report. Even they have come to be reformed, they are rascals. They cannot give up their rascal habits
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- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- Faith can be changed, faith can be given up, but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed
- Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog
- Finally Ramananda Raya quoted a Vedic aphorism which recommended that one give up all unnecessary endeavor in mental speculation for understanding God because by speculation it is not possible to arrive at the ultimate truth
- First of all you have to decide whether sex life is good or bad. First of all you have to understand this. If you think that sex life is very nice, then how can you give it up? It is not possible
- First thing is sravanam. If we simply keep these Deities here, we may see. But if we don't hear about Him, then it will be hackneyed. Then it will be hackneyed. Just like in India it has become. Because they have given up the process of sravanam kirtanam
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- For a small boy to give up playing is impossible, but Prahlada Maharaja, being situated in first-class devotional service, was always absorbed in a trance of Krsna consciousness
- For a Vaisnava, the renounced order means completely giving up attachment for material things and engaging nonstop in the transcendental loving service of the Lord
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For material prospects, there are many activities both scriptural and customary. A transcendentalist is supposed to give up all material activities for the sake of spiritual advancement in life, Krsna consciousness. BG 1972 purports
- For our instruction, Bharata Maharaja acted in such a way. We should be very careful not to be misled by so-called welfare activities conducted in bodily terms. One should not give up his interest in attaining the favor of Lord Visnu at any cost
- For our original characteristic, that we are eternal servant of God, Krsna, if we are situated in that platform or eternal platform, serving Krsna, that is mukti. Mukti means give up the false conception of life and take the real conception of life
- For spiritual enjoyment in this material world great saintly persons, sages, they give up all material enjoyment just to taste what is spiritual enjoyment, spiritual life
- For the time being, I have given up the idea of opening a center in India because by so attempting, I have simply lost money in so many ways
- For the time being, let me (Vasudeva) promise to hand over my sons so that Kamsa will give up this immediate threat, and if in due course of time Kamsa dies, I shall have nothing to fear - SB 10.1.49-50
- For them (who are always full of anxieties) this is the best formula. What is that? Hitvatma-patam grham andha-kupam. He should give up this so-called family life, which is just like a dark well
- For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kaliya got such an opportunity
- For those who have achieved the Supreme Personality of Godhead, the master of the pure devotees, what is impossible to do, and what is impossible to give up?
- Formerly, at the end of Dvapara-yuga, all the cowherd men of Vrndavana had arranged to worship King Indra, but they gave this worship up, following the advice of Krsna
- From the very beginning of his childhood, Prahlada Maharaja was uninterested in childish playthings. Indeed, he gave them up altogether and remained silent and dull, being fully absorbed in Krsna consciousness
- Full surrender, entails giving up unfavorable things and accepting that which is favorable - anukulyasya sankalpah pratikulyayasya-vivarjanam
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- Gaurasundara was going to maintain, and he drives fifty miles off, Honolulu. The poor fellow had to rise early in the morning. You see? And so much haste. Therefore: "Gaurasundara, you better give up this job. Just depend on Krsna"
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Generally, in the material world two things are going on. The karmis are busy try to earn money for their sense gratification, and the jnanis, they've given up the world as mithya
- Generally, it so happens that when one goes to church for profit, and the money doesn't come, he concludes that approaching God is nonsense, and he gives up all connection with church. That is the danger of approaching God with ulterior motives
- Get yourself married, live like a gentleman, take responsibility, then gradually you'll be able to give up this sex desire
- Give up all conventional religious duties
- Give up all these manufactured yogas and religions and just surrender unto Me. That is Krsna's instruction, and Krsna's representative, the incarnation or the guru, says the same thing
- Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear. - This verse is actually the essence of the whole Bhagavad Gita
- Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear. BG 1972 Introduction
- Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience
- Give up everything - means there are different processes, ritualistic process, different religious processes, philosophical processes, meditation, so many. - Give up all them. Simply surrender to Krsna
- Give up household life, which is full of sex, as well as stories about such things, and take shelter of the Supreme Personality of Godhead through the mercy of the liberated souls. In this way, please give up your attraction for material existence
- Give up the connection with woman is recommended. So in our Society it will be a good test. We are mixed up with men and women. If you, in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahamsa
- Give up this darkness, hitvatma-patam, "because it will kill you." In this dark well you'll be killed
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
- Giving up a comfortable home life is absolutely necessary for human beings and is advised by Prahlada Maharaja
- Giving up all speculation and fruitive activity, one should simply worship and desire to attain to love of God
- Giving up hatred and hesitation, try to eat the remnants of the food of Vaisnavas, for you will thus be able to achieve your desired goal of life
- Giving up the direct meaning of the Vedanta-sutra and the Upanisads, Sankaracarya imagines some other interpretation
- Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Sri Caitanya Mahaprabhu
- Giving up the miserly habit of not spending money, one should arrange for the gorgeous worship of the Supreme Personality of Godhead, Visnu, who is situated in the heart of every living entity
- Giving up the regulative principles and living according to one's whims is compared to a mad elephant, which by force uproots the bhakti-lata and breaks it to pieces
- Glorious is that devotee who does not give up the shelter of his Lord, and glorious is that Lord who does not abandon His servant
- God is not conquerable, but He becomes conquerable, He is conquered, by a devotee who gives up this nonsense process of understanding Him by his limited knowledge and becomes submissive
- God says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "You give up all other engagement and take My shelter." But you are not doing that. That is your fault
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
- Grhastha-asrama is a concession for satisfying sex, that's all. But not more than fifty years. Then you must give up. That is the Vedic civilization
- Guru Maharaja did not say anything, that "You give up your family life." No, never said. He simply gave the idea. So I thought that "It would have been better if I was not married"
- Guru Maharaja made me obliged to give up my home life. So now, by his order, or by his plan, I gave up my home life, I gave up a few children, but Guru Maharaja is so kind that has given me so many nice children
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- Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty
- Haridasa Thakura had been born in a Muslim family, and Srila Rupa Gosvami and Srila Sanatana Gosvami, having given up their social status in Hindu society, had been appointed ministers in the Muslim government
- Haridasa Thakura said, "My dear friend, what can I do? I have made a vow. How, then, can I give it up"
- Having enjoyed sense gratification for many, many years, O King Pariksit, Yayati was accustomed to it, but he gave it up entirely in a moment, just as a bird flies away from the nest as soon as its wings have grown
- He (a foolish person) gives up the company of devotees and goes to associate with simian people who are simply interested in sex and intoxication
- He (Durvasa Muni) did not have very good intelligence, and how can an unintelligent person be delivered by the SPG? The Lord certainly tries to give all protection to His devotees who have given up everything for the sake of serving Him
- He (Krsna) addressed Pradyumna thus, "My dear boy, just give up your inferiority complex, and do not hang your neck"
- He (Krsna) advises, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other engagements and simply surrender unto Me." This instruction is meant not only for Arjuna but for all living entities
- He (Krsna) does not advise Arjuna to simply remember Him and give up his occupation. BG 1972 Introduction
- He (Krsna) is the supreme father. Therefore He directly says, sarva-guhyatamam: "This is the most confidential knowledge." Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) - You rascal, give up everything and simply surrender unto Me
- He (Krsna) says, "You give up this business, simply surrender unto Me. I'll take protection." So if we are intelligent we shall take His final instruction and follow it and be happy. That's all
- He (Lord Buddha) converted practically the whole population of India, Buddhist. They gave up Vedic type of religion. Now this Sankaracarya's mission was to reestablish again Vedic culture and stop this Buddha philosophy
- He (Maharaja Prthu) took advantage of the sat-cakra penetration process and thus gave up the body according to his own free will and immediately entered the spiritual sky
- He (Maharaja Prthu) was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called prabhu
- He (Prahlada Maharaja) advises, "Give up this darkness," hitvatma-patam, "because it will kill you." In this dark well you'll be killed
- He (Priyavrata) gave up everything, including his wife, with whom he had enjoyed so much sense gratification, and his great and opulent kingdom, and he completely renounced all attachment
- He (Rupa Gosvami) was minister. Who can become his friend unless he is also a very big man? So Rupa Gosvami gave up their (big, big leaders, zamindars, big, big men) company
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (the conditioned soul) must give up the foolish idea of becoming one with the Lord and the desire to have some wonderful powers just to get the ephemeral adoration of the world
- He (the devotee) is unlike either the deluded fruitive worker or the baffled empiricist. He is above these servants of material nature because he prefers to serve God, the master of material nature. He seeks the substance and does not wish to give it up
- He (the liberated person) understands that everything is connected with the Supreme Personality of Godhead and that everything should be engaged in the service of the Lord. Therefore he does not give up anything
- He (the living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- He chants the Hare Krsna maha-mantra all day and night. He never gives up the shelter of Sri Caitanya Mahaprabhu, not even for a moment
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
- He give up and become a sannyasi, and then again become this grhastha. This is not good
- He gives up all engagements in the service of matter, engagements concocted under the names of social service, national service, community service, dog service, automobile service and so many other services conducted under the illusion of "I" and mine
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He is actually servant, but he wants to become master. That is the defect. So he has to give up this mentality, mastership, then he'll be making real progress
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless
- He is thinking that "I am independent. I can do what ever I like," ahankara-vimudhatma kartaham (BG 3.27). We have to give up this. Then vipascit, sahasa vipascit. Otherwise we have to continue the miserable condition of life
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Her (Devahuti's) son was the Supreme Personality of Godhead. One can give up material attachment, therefore, only when one has attachment for the Supreme Person. This is explained in Bhagavad-gita
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is a very nice example, soldiers. They know, "We are going to give up our life." And what for? "Money." They are prepared to give up life for money. Money is so sweeter than honey
- Here, in India, the brahmanas, they are doing everything. Still they are going in the name of brahmana. But here, these European brahmanas, American brahmanas, they're real brahmanas, because they have given up all sinful activities
- Herein (SB 2.7.43-45) Brahmaji, the greatest of all material living beings, acknowledges this truth (God is knowable only to surrendered souls) . Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up
- Hindus, Muslims and Christians are faithful in their particular type of religion, and they go to the church, temple or mosque, but they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians are faithful in their type of religion, and they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians, they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- His (Sanatana Gosvami's) brother, Rupa Gosvami, was also a minister in the government, but both of them gave up their lucrative government posts to become mendicants and serve the Supreme Lord
- His opulence was so great that even the demigods envied it, yet he gave it up. It was quite befitting a great personality like him to be a great devotee
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
- How can a person who is most affectionate to his family, the core of his heart being always filled with their pictures, give up their association? Specifically, a wife is always very kind and sympathetic and always pleases her husband in a solitary place
- How can I give up anger? But I use anger only for Krsna. So we do not leave anything, but we utilize everything for Krsna. That is our Krsna consciousness philosophy
- How does he (who is trained in KC from childhood) start giving it (materialistic way of life) up? The husband and wife leave home & travel together on pilgrimage. If from 25 to 50 one remains in family life, one should have some grown-up children
- How Krsna is advising that sarva-dharman parityajya, (BG 18.66) "You give up all religious system?" He came - dharma-samsthapanarthaya. He came to reestablish the principles of religion
- How long can we tolerate the blasphemy by Your critics against Your conduct? We should give up our lives rather than hear such blasphemy
- How one can be firmly fixed up unless he has got a taste for it? He relishes, "Yes, this chanting and dancing is very nice." That is called relish. Tato nistha tato rucih tathasaktih: then he becomes attached. He cannot give it up
- How to give up this material attachment and become attached to Krsna, developing Krsna attachment? The process is sadhu-sanga
- However, although King Barhisman understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, can be freed from the primary necessities of the material body
- However, when such persons come in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord
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- I am always praying to Krishna to give you His all blessings for bringing you back to Home, back to Godhead. Wherever you may be, it doesn't matter, but don't give up the principles of spiritual life, that is my request
- I am depending on you to carry out so many of my activities, but you have given up your governmental duties to sit here at home
- I am prepared to give up dealing with Dai Nippon if ISKCON Press can print my books. What is being done with the manuscript of the unabridged Bhagavad Gita As It Is? It should be printed as soon as possible
- I am spirit soul. I am falsely identifying myself with this body. The body is the source of my all suffering and entanglement. - This is knowledge. Then, when we try to give up the ignorance of bodily concept of life, then we become gradually liberated
- I am very very proud of you both as you have given up everything and gone to a far away part of the world just on my order to carry out the will of Sri Caitanya Mahaprabhu
- I do not desire to be master of the powers of mystic yoga, nor do I want liberation if I have to give up Your lotus feet
- I do not know why I have given up household life, he said. "What is my duty? Kindly give me instructions"
- I gave her (my wife) final, that "Either you have to give up your tea or your husband." (laughter) So she agreed to give up husband, not tea. (laughter) So I left my home. That's all. (laughter)
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I have given up my wife and children for this purpose. If I am engaged in family life, then I cannot do this missionary work. I have taken absolute shelter to this work without any disturbance
- I have instructed all of the GBC men to give up their staying in one place and to remain always constantly traveling throughout their zones from temple to temple
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I make this first condition, that you have to give up all kinds of intoxication. Not only LSD, but even drinking tea, coffee, smoking, everything you have to give up
- I never said in any meeting in the Western countries that "Hindu religion is better than your Christian religion. You give up your Christian religion and come to Hindu religion." No, that was not my propaganda
- I pray only to engage in His service in the creation of the material world, and I pray that I not be materially affected by my works, for thus I may be able to give up the false prestige of being the creator
- I shall be the last man to give up the Hare Krishna Land to the rogue Mr. Nair. He has taken our money but tactfullly has not given us the conveyance
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I should now give up my attachment for things created by the external energy of the Supreme Personality of Godhead. I should engage in thought of the Lord and should thus surrender unto Him
- I want that you should give up this idea of outside living and working and regard it only as a temporary trick of Maya. I need such strong men as yourself to stick with me and together we shall go back to Home, back to Godhead
- I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922
- I was student, 1900 up to '20. Then I joined Gandhi's noncooperation movement and gave up my education. His points were to give up English education, English court, English-manufactured goods, in this way
- Ideal wife must be prepared to accept any circumstances of the husband. Not that when the husband is rich the wife is faithful, & when he has come down to be poor or he's going to forest wife gives up his company. Wife means better half. She must abide
- If a chaste woman's husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution
- If a devotee cannot give up this chanting of His holy name, how the persons who are actually seeing Krsna, associating with Krsna, can tolerate separation from Him?
- If a ksatriya dies while fighting, then automatically he gets promotion in the heavenly planet. And if he goes away, giving up the fighting, then he goes to hell. So similarly, if one does not discharge his duties, prescribed duties, then he falls down
- If a man engages in material sex enjoyment, he cannot enjoy it for long. But when the sex enjoyment is given up, then one can enter spiritual life, which is unending
- If a rich man's son gives up his home to try to enjoy life independently, he simply suffers. It is to our benefit to return home, back to Godhead, to enjoy ourselves with our original father, Krsna. This will give us happiness
- If a special devotee is meant for preaching but does not give up his family life or material opulences to take to the service of the Lord, the Lord surely takes away his material opulences and establishes him in devotional service
- If anyone is able to tolerate such difficulties (like giving up the connection of wife and children), surely his path to spiritual realization is complete. BG 1972 purports
- If anyone takes to Krsna consciousness, maya has to give him up. Maya cannot control anymore. That is not the jurisdiction of maya
- If Devahuti was not at all sorry to give up the material comforts of life, then why was she sorry about losing her son? Why was she so attached to her son? The answer is explained in the next verse. He was not an ordinary son
- If Gaurahari, Lord Sri Caitanya Mahaprabhu, will not show mercy to me, I shall give up my kingdom, become a mendicant and beg from door to door
- If he (the bhakti-yogi) is completely free from all desires for material enjoyment, he should then reach the cerebral hole and give up his material connections, having gone to the Supreme
- If he gives up one master, he must accept another master. May be better master, but master he has to accept. Just like dog. Without accepting a master, it is street dog. It has no position
- If her husband abandons KC & she gives up her connection with him, she follows in the footsteps of the dvija-patnis, the wives of the brahmanas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship
- If in the association of Krsna, after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one becomes Krsna conscious, then he can give up this heart disease; otherwise this disease of lusty desires will continue, and one cannot have peace in his mind
- If one by sentiments takes to Krsna consciousness, tyaktva sva-dharmam, giving up his own occupation, but maybe, for immature condition he may fall down, yatra kva va abhadram, what is the loss
- If one can give up his ambition to engage in hackneyed material life and take to Krsna consciousness instead, he will be liberated from the stringent laws of material nature
- If one can somehow or other give it (the connection with one's wife) up for the service of the Supreme Personality of Godhead, then the Lord Himself, although not able to be conquered by anyone, comes very much under the control of the devotee
- If one can surrender with all his family members, there is no need to take sannyasa. However, if the surrendering process is hampered by so-called family members, one should immediately give them up to complete the surrendering process
- If one cannot give up his engagement, although he is very eager to go back to Godhead. Under these circumstances, the Lord, who is situated in everyone's heart, compassionately takes away all the material possessions
- If one cannot give up sex life, let him be satisfied with one man and one woman. That is also tapasya, that is also brahmacari. But not that jumping from here, there, there, there, there, no, like monkey, no. This is training
- If one gets something superior, he naturally gives up all inferior things. We want enjoyment, but impersonalism and voidism have created such an atmosphere that we have become addicted to material enjoyment
- If one gives up the research work just after making a few steps' advance, oh, that will not help. One has to go on, go on with it with steadiness, that "What is God? I shall see." That is called jnani, jijnasu, philosopher, inquisitive
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration
- If one hears and chants without trying to give up offenses, one may desire mundane reputation by making compromises with nondevotees concerning one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system
- If one hears and chants without trying to give up offenses, one may make a show of devotional service like the prakrta-sahajiyas
- If one hears and chants without trying to give up offenses, one may try to support his philosophy by joining some caste or identifying himself with a certain dynasty, claiming a monopoly on spiritual advancement
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is born of a brahmana family, but gives up Krsna bhajana, devotional life, he becomes a muci
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is even advised to give up meat-eating, drinking, gambling and illicit sex, one will fail to do so. What, then, would a person do if he went to the Himalayas or Kulacala? Such acts of renunciation are not possible in this age
- If one is pressured by the law or obligations to give up sinful activity, one cannot do so. However, if one takes to Krsna consciousness, he can very easily give up all sinful activity. This is confirmed herein - CC Madhya 22.142
- If one is the spiritual leader or political leader or brahmana, he must give up four principles of sinful life: illicit sex life, intoxication, gambling and meat-eating, fish-eating
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one is unable to take immediately spiritual activity, he is allowed to marry. The married life is regulated sex life. Then, after fiftieth year, one has to give up this
- If one keeps a large amount of cash with him, he is always anxious about keeping it properly. Thus if one discusses the disadvantages of accumulating wealth, he can naturally give up business without difficulty
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If one says that, "You gave me instruction before like this. How can I give up this?" so that is not important. The direct instruction is important
- If one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If one wants to become an initiated member of our Krsna consciousness society, we first of all ask him to undergo tapasya. In the Western countries especially it is a great tapasya to give up illicit sex life, intoxication, meat-eating and gambling
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one were to begin to study ISKCON techniques, what would he have to give up? - Give up . . . give up means . . . first give up is that "I am this material body." The nonsense idea that, "I am this body," that is the root of all misunderstanding
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If sastra-vidhi you give up, then where is the question of guru and sadhu? Na siddhim. He's not siddha. He has not attained the perfection, because he has rejected the principles of sastra. So he's bogus. We have to test like that, who is guru
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If someone gives up all material prospects and takes complete shelter of the SPG, there is no loss or degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything. BG 1972 purports
- If someone gives up self-gratificatory pursuits and works in Krsna consciousness & then falls down on account of not completing his work, what loss is there on his part? And, what can one gain if one performs his material activities perfectly. BG 1972 p
- If someone gives up that path (of devotional service) and engages in the cultivation of knowledge or in speculation, he will simply undergo a troublesome process and will not achieve his desired results
- If something is giving me facility to preach my Krsna consciousness movement, why shall I give it up?
- If something is unfavorable, then we shall give it up immediately. That should be our motto of life
- If the conditioned soul becomes Krsna conscious by the mercy of saintly persons who voluntarily preach scriptural injunctions and help him to become Krsna conscious, the conditioned soul is liberated from the clutches of maya, who gives him up
- If the Lord is pleased with a devotee, what is there that is unobtainable? Why should one not give up his affection for his wife and children and take shelter of the Supreme Personality of Godhead? Where is the loss of anything material
- If there is any obstruction to this surrendering process, one should immediately give it up without attachment
- If they give up that little one piece of meat, say, one ounce or two ounce, immediately we can save ourself from so much sinful activities
- If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their moon excursions, they are attempting to go to other planets, but without success
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If we are entangled with rajas-tamas, then our perpetual desire for lusty sense enjoyment and greediness will not stop. But if we give up these two qualities, the remainder quality means goodness, that sattve, you will get, at least, peace of mind
- If we could get even small land just to keep our office, for the purpose I thought the land was nice. Visit, and if you all think even for that purpose it is no good then give up the idea; what can be done?
- If we falsely want to become predominators in this material world, we are in illusion. We must give up this illusion and always try to be predominated by Krsna. Then our life will be successful
- If we find Krsna's association, we can easily give up our opulent positions - our family, business and everything. However, that requires sadhu-sanga (CC Madhya 22.83), association with a sadhu, a devotee
- If we give up our own spiritual activities and simply become concerned with the bodily comforts of others, we will fall into a dangerous position
- If we give up the association of sadhus, saintly persons engaged in Krsna consciousness, and associate with persons seeking sense gratification and accumulating wealth for this purpose, our life is spoiled
- If we give up the process of understanding as Arjuna did, then you'll never be able to understand Krsna, or God. That is not possible. You have to take up the process which Arjuna accepted
- If we give up this meat-eating, then so many lifes of the poor animals will be saved. So that is sadhu, no meat-eating
- If we some way or other able to give up this false dress, then we reach that spiritual kingdom, God's kingdom
- If we turn our attention to Krsna's service, to bhakti-yoga, we can force ourselves to give up all anarthas, unwanted things
- If we want to become predominator falsely in this material world, that is illusion, That we must give up. That we must give up. We shall always try to become predominated by Krsna. That is successful life
- If we want to control the mind, then we have to adopt these regulative principles of life. Not that we have to give up, but we have to make regulated
- If we want to create burden for future, then we may give up this hearing and chanting and sleep very nicely
- If we wish to become fully Krsna conscious, we have to give up the shackles of maya - CC Intro
- If we wish to become fully Krsna conscious, we have to give up the shackles of maya, or, if we remain with maya, we should live in such a way that we will not be subject to illusion
- If you actually want to be happy, and if you want, actually, you want to be God realized or Krsna conscious person, then the first thing is that you give up this nonsense habit—by speculation, you want to be God
- If you again give up sannyasa or you try to marry, it will be scandalous for our society
- If you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job
- If you can provide yourself by independent handwork then you can give up your present job, otherwise you continue with your job, even it is nonsense
- If you chant the Hare Krsna maha-mantra and give up these sinful activities, automatically you become reformed. You come to the spiritual platform. And in this way your life will become successful
- If you desire at all to sit on the same throne as your stepbrother, Uttama, then give up your envious attitude and immediately try to execute the instructions of your stepmother. You must engage yourself in worshiping the lotus feet of the SPG
- If You do not give up Your shame and fear, however, I shall continuously drink the nectar of Krsna's lips. I am slightly fearful because You also have the right to drink that nectar, but as for the others, I consider them like straw
- If you find Krsna's association is so nice, then you can very easily give up your opulent position, svajana, bandhavah, family, business and everything. That requires sadhu-sanga, sadhu-sanga (CC Madhya 22.83), to associate with sadhu, devotees
- If you gave up all thought of the world's situation, unrighteousness would flourish, for men who hanker only after money would be unopposed. Such miscreants would attack, and the world would perish
- If you get better thing, you give up inferior quality thing. That is our nature. Just like our students, American students, they were all accustomed to meat-eating. But now another student, she is preparing the sweet balls
- If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible
- If you give up the injunction of the revealed scripture, you consider something as God, that is not God. You consider something as religion, that is not religion. If you become abhorrent to the injunction of the sastras, then, you'll never get happiness
- If you go on speculating, you will never be able to understand. Therefore give up this practice
- If you imitate spiritual life for material benefit, then it will be failure. So the Gosvamis did not do so. They gave up this material opulence for spiritual advancement, positive
- If you remain always addicted to sinful activities, how you can see God? That is not possible. You have to give up these rascal, sinful activities
- If you spiritually qualify yourself, then after giving up this body you get a spiritual body and you enter in the spiritual world. That's all. It is very easy. You make yourself spiritualized in this life
- If you want really good leader, and if you want to become yourself also good, then you must give up these four sinful activities. Otherwise, all your scheme will be failure
- If you want to be free from anxiety, give up this so-called family life. Go to the forest and take shelter of Lord Krsna. - That is Prahlada Maharaja's advice
- If you want to be medical student there are five years', six years' course; if you study for two years and give it up, then you cannot have that title, or you cannot be recognized as a medical practitioner
- If you want to exploit the resources of nature - that is materialism or material civilization. But if you give up all these propensities and just submit, surrender to Krsna and take an appointment from Krsna, then you'll be happy
- If, however, he gives up his prescribed duty and somehow - either out of sentiment or association or craziness or whatever - takes shelter of Krsna and if, due to his immaturity, he falls from the devotional path, still there is no loss for him
- Immediately upon being touched by the hand of Lord Krsna, that great lizard gave up its lizard shape and appeared as a beautiful demigod, an inhabitant of the heavenly planets
- In a case where the wife and children are disobedient and do not follow the principles of home life, they are sometimes given up. But in the case of Dhruva Maharaja this was not applicable because Dhruva was very mannerly and obedient
- In all cases, one should give up the result or fruits of labor; this means to employ the result of karma for some good cause. BG 1972 purports
- In any sastra one may examine, especially the Vedic sastra, the same advice is given: one should give up his materialistic life and return to his original, spiritual life
- In BG Krsna says (BG 18.66): "Just give up all other forms of religion & simply surrender unto Me." Now we are saying that you should give up everything & surrender to Krsna. Therefore, there is no difference between Krsna's instruction & our instruction
- In Bhagavad-gita (BG 18.5) it is stated that even in the renounced order one should not give up sacrifice, charity and penance
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones
- In Bhagavad-gita it is recommended that even though one enters the renounced order of life, he still cannot give up the performance of yajna, dana and tapasya. They are never to be given up
- In Bhagavad-gita Krsna informs us of the original dharma and asks us to give up all kinds of religious principles. The real dharma is surrender unto Him
- In Bhagavad-gita Lord Krsna Himself advises personal surrender to Him: Give up all varieties of religiousness and just surrender unto Me, and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear - BG 18.66
- In Bhagavad-gita the last instruction is to give up all other engagements in the name of religion and take shelter of the Personality of Godhead
- In Bhagavad-gita the Lord asks everyone to give up all other occupational duties and absolutely engage in arcana activities, or in pleasing the Lord
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In general warfare one must take help from his chariot and horses in order to conquer his enemy, and after conquering his enemies he may give up the chariot and its paraphernalia
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vrndavana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord
- In Krsna consciousness we offer better engagement, better life, better philosophy, better consciousness - everything better. Therefore those who engage in devotional service can give up sinful activities and promote themselves to Krsna consciousness
- In modern days, it is not possible to give up one's home and go to the forest to practice austerity, but if people of all ages would take shelter of the Krsna consciousness movement, it would be a very easy task to get salvation from this material world
- In my country, India, I was also a student of Gandhi. In 1920 I joined the noncooperation movement and gave up my education, because Gandhi's program was to boycott the British educational institution
- In my household life I was strictly following the regulative principles but my wife was reluctant to assist me properly. Therefore I was obliged to give up their company
- In one's own occupation, one must speak a lie or his business can't go on. Lying is not a very good thing, so one concludes that the business is not based on very moral principles and one should therefore give it up
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In order to stop this life of anxieties, Prahlada Maharaja said that he should give up this material world and take shelter of Hari. That is the best thing. These things are there
- In other places (books) the same order is there, that one give up all other engagements & fully surrender unto the Lord without hesitation. The Lord will give such a devotee all protection. These are the secrets of attaining the highest perfectional stage
- In our KC movement when he (who took second initiation) advances still further and is willing to give up this material world, he is given the sannyasa order. At that time he receives the title svami or gosvami, both of which mean - master of the senses
- In our Krsna consciousness movement, anyone who is coming, even though coming from the LSD-addicted society, still, as soon as he comes to our society he gives up not only LSD or any intoxication, he gives up even drinking tea, coffee
- In our Krsna consciousness movement, the requirement is that one must be prepared to give up the four pillars of sinful life - illicit sex, meat-eating, intoxication and gambling
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In spite of being beaten with burning logs, the serpent was not about to give up swallowing Nanda Maharaja
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: You have been able to give up all attachment for material enjoyment, and you have searched after Me
- In such a transcendental state there is no need of artificial control of the mind, mental speculation or meditation, as performed by the jnanis and yogis. One gives up such processes, as the heavenly King, Indra, forgoes the trouble to dig a well
- In the beginning it was said that without sex life, the determination. Or controlled sex life. If you indulge in sex life, then this determination will not come. Flickering determination. You see? Therefore the sex life should be controlled or given up
- In the beginning of Bhagavad-gita Arjuna was talking to Krsna just like a friend, and Krsna was questioning how he, as a military man, could give up fighting
- In the beginning of life nobody smokes or nobody becomes intoxicated. It is learned by bad association. Similarly, it can be given up by good association. They are called anarthas. Anartha means unwanted bad habits
- In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism. BG 1972 purports
- In the beginning the students of our KC movement agree to live with devotees, and gradually, having given up four prohibited activities - illicit sex, gambling, meat-eating and intoxication - they become advanced in the activities of spiritual life
- In the beginning there may be some failures. That is quite natural. Just like a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come when he will be perfect
- In the beginning, these yogis (the followers of the Patanjali system) accept the Supreme Personality of Godhead, but they ultimately give up this idea in order to become impersonal
- In the Bhagavad-gita (BG 18.48) it is advised that one should not give up his occupational prescribed duties, even if they are not always flawless
- In the Bhagavad-gita (BG 18.5), Krsna clearly states that sacrifice, charity, and penance are never to be given up by a transcendentalist. If he is at all intelligent he must continue these three activities, even if he is highly elevated
- In the Bhagavad-gita Krsna states that no one should give up the sacrificial portion of spiritual life. And the scriptures recommend that the best sacrifice in this Age of Kali is to chant Hare Krsna maha-mantra
- In the Bhagavad-gita, however, we find instruction not to give it (one's own occupation) up. Even if we are put in such circumstances that our livelihood cannot go on without some unfair practice, we should not give it up
- In the Bhagavad-gita, it is stated, param drstva nivartate: (BG 2.59) one can give up all connection with material attachment when one is able to see the param, or the superior quality of things
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the Buddhist sastras Lord Buddha advises that one achieve nirvana by giving up the materialistic way of life. In the Bible, which is also sastra, one will find the same advice: one should cease materialistic life and return to the kingdom of God
- In the later age also there have been many mahatmas of this type, and they also gave up all karma-kandiya conceptions of life' solely and wholly depending on the Supreme Personality of Godhead Krsna
- In the material world we find that one who has much opulence is not very much inclined to give it up, but Krsna is not like this. He can renounce everything and remain complete in Himself
- In the particular type of consciousness, when one gives up this body, then he is transferred into that position next life
- In the present town of Navadvipa, which was formerly known as Kuliya, Caitanya showed such mercy to him (Devananda Pandita) that he gave up the Mayavadi interpretation of Srimad-Bhagavatam and learned how to explain Srimad-Bhagavatam in terms of bhakti
- In the previous verse (1.8.41) of Srimad-Bhagavatam Queen Kunti prayed that the Lord kindly cut off her attraction for her kinsmen, the Pandava and Vrsni families. However, giving up one's attraction for material things is not sufficient
- In the Srimad Bhagavad-gita we find that religion means devotional service, or Krsna consciousness. Krsna says, "Give up all other religious principles and simply become a soul surrendered unto Me." This is religion
- In the Srimad-Bhagavatam it is stated that no one can conquer Him or approach Him, but He becomes conquered. How? Let people remain in their own positions, but let them give up nonsense speculation through volumes of books
- In the vanaprastha stage, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair
- In the Vedic civilization, this (materialistic household life) type of crippled life is allowed only until one's fiftieth year, when one must give up family life and enter either the order of vanaprastha or sannyasa
- In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life
- In the Western countries especially it is a great tapasya to give up illicit sex life, intoxication, meat-eating and gambling. Although we require only these austerities, it is very difficult to observe them
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In this connection, Lord Caitanya replied that a Vaisnava should always give up the company of nondevotees
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything, their father's property, their happy life, everything, but the sex is there. They cannot leave it
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- India, they have given up the real religious system, sanatana-dharma, or varnasrama-dharma. Fictitiously, they have accepted a hodgepodge thing which is called Hinduism. Therefore there is trouble
- Indians are being taught that "The spiritual culture is useless. Because we are so much spiritually inclined, the foreigners came and they ruled over us. Now give up all this nonsense. Become technologist." This is going on
- Indra addresses his mother in this manner, "My dear Mother (Aditi), persons who have given up all kinds of desire and are simply engaged in devotional service to the Lord know what is actually their self-interest"
- Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahma and Lord Siva, gave up their own sitting places and stood in respect for Daksa
- Influenced by Lord Caitanya’s Krsna consciousness movement, sannyasis give up their study of Sankhya philosophy
- Influenced by Lord Caitanya’s Krsna consciousness movement, supposedly learned scholars give up their studies of Vedic literature, yogis give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance & austerity
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Insulted, he had to give up that body, and in the sixth manvantara, called the Caksusa manvantara, he was born of the womb of Marisa as Daksa
- Intelligent person gives up the association of sinful people and associates with the saintly persons. Association of saintly people is of prime importance for engaging in devotional service
- Is it very difficult to become a devotee? What do you mean by material life? I am sitting on this bed. Is it material or spiritual? How have we given up material life? What is material
- It (animal sacrifice to goddess Kali) is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Krsna says, "Give up all other duties and surrender unto Me." (BG 18.66) That is the last word in religion
- It does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide
- It is abominable for a person living in the grhastha-asrama to give up the regulative principles, or for a brahmacari not to follow the brahmacari vows while living under the care of the guru
- It is as though they (householders) were pierced by thorns and hurt by pebbles. Material attachment is so strong that despite the suffering, one cannot give it up
- It is by the grace of Bhaktisiddhanta Sarasvati Thakura that I was forced to give up my family life, my so-called business life, and he brought me some way or other into preaching his gospel
- It is enjoined in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest
- It is enjoined, you'll find in the Bhagavata, that any family, the brahmins, the ksatriyas & vaisyas, if they give up this garbhadhana-samskara, I mean to say, birth-giving ceremony, then that family turns immediately to the classification of the sudras
- It is especially useless to speculate about God. Therefore Srimad-Bhagavatam recommends that all sorts of speculation should be given up
- It is for Your sake that Raghunatha dasa gave up all his family relationships. His father sent money and men here to serve him
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced. BG 18.11 - 1972
- It is judicious to give up family attachment before one attains old age and take shelter of the Supreme Personality of Godhead
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is not possible that we can give up sinful activities by our own endeavor, because in this age, Kali-yuga, everyone is addicted to some sort of sinful activities
- It is not that a child is born smoking. No. He is born searching after milk. The milk is essential; the smoking is not essential. But we are practicing by bad association, so we can give it up also by good association. It is a question of association
- It is not that one who has become a devotee of the Lord or who engages in devotional service should give up his prescribed duties. No one should be lazy under the plea of devotional service
- It is not uncommon in India for a man to give up all material engagements, to leave his home & family & take the renounced order, sannyasa, & after meditating for some while, begin doing philanthropic work by opening some hospitals or engaging in politics
- It is not very difficult. Krsna comes to instruct this simple truth, that "You are being controlled by the material energy. You give up this business; you be controlled by the spiritual energy, and your life is successful." This is the method
- It is only for Your sake that Ramananda Raya resigned from the governorship of South India and Sanatana Gosvami gave up his post as minister
- It is rightly said herein (BG 2.55) that one has to give up all kinds of sense desire manufactured by mental concoction. Artificially, such sense desires cannot be stopped. BG 1972 purports
- It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krsna and does not enjoy the fruitive results, who offers everything to Krsna, is actually a renouncer. BG 1972 purports
- It is stated in Srimad-Bhagavatam (SB 10.2.32) that a person who gives up the transcendental loving service of the Supreme Lord and superficially considers himself liberated, never attains to liberation
- It is very difficult to give up lust and the desires for low activities until one is in the line of devotional service to the Lord
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It is very difficult to.... Sarva-dharman - everything to give up, except Krsna. They are proud if they are little rich. And America is very proud. They are trying to accumulate money, and we are trying.... We say, "Give up this nonsense"
- It is very, very difficult for them. To give up intoxication, especially in the Western countries... That Lord Zetland, Marquis of Zetland, when one of my Godbrother went to London for preaching, so Lord Zetland said, "Can you make me a brahmana?"
- It was almost impossible for King Puranjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very much inspired by the desire to hunt, he took up his bow and arrow with great pride and went to the forest
- It was certainly a great blessing of the Supreme Personality of Godhead that King Anga could give up the attachment and go out to the forest without being seen by anyone
- It was certainly with pretension that I spoke about religious principles, but he did not give up religious principles, for he is true to his word
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife
- It was not a very easy task for the King (Anga) to give up his opulent kingdom and young, faithful wife, but it was certainly a great blessing of the Supreme that he could give up the attachment and go out to the forest without being seen by anyone
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
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- Jesus Christ was crucified. He didn't mind. So if you are unnecessarily prosecuting us, we don't mind. We must go on with our duty. We cannot give it up
- "Just give it up and turn your faith toward Me. Then you will be happy," Krsna says. BG 1972 purports
- Just as a person not inclined to die must nonetheless give up his longevity, opulence, fame and everything else at the time of death, so, at the appointed time of victory, one can gain all these when the Supreme Lord awards them by His mercy
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just because the summer is hot, should I give up cooking? Work must be done. Similarly, just because water is cold in the winter, should I give up my bath? No
- Just like from the spiritual body, you have developed this material body, similarly, from the spiritual atom, you can develop your spiritual body. Tyaktva deham. Tyaktva deham means that giving up this material body, he develops his spiritual body
- Just like if we get dry wood, then the fire ignites very easily. If we get moist wood, then it takes some time. So voluntarily we should give up these sinful activities. Then spiritual advancement of life will be very quick
- Just like king, Maharaja Bharata, under whose name India is called Bharata-varsa. He was the emperor of the world, but at the age of twenty-four years only he gave up everything - his young wife, young children
- Just like Prahlada Maharaja. So many times he was tortured by his father. He never became agitated. His father's only request was that "You give up this Hare Krsna mantra." He would not give up. So this is determination
- Just like the Jains, they do not ride on car, but if by going in a car I can go and preach, very swiftly, and come back again, why shall I give up this car? So our philosophy is not like that
- Just like these theosophist, the philosophers, the scientist, they, instead of having direct knowledge from the superior, they, more or less, speculate. So one has to give up this speculating habit
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like we, Krsna conscious people, we have given up intoxication. Now, if somebody comes and bribes and offers some money that, "You take this one thousand dollar and drink," you'll not agree, because your consciousness is developed
- Just to get Caitanya Mahaprabhu's association, Gadadhara Pandita gave up his life's vow to engage in Gopinatha's service. This kind of loving affection can be understood only by very confidential devotees. Ordinarily, no one can understand its purport
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- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day - night, not day - and they can eat it
- Kaliya said, "My dear Lord, I (Kaliya) am born as a serpent; therefore, by natural instinct I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your maya"
- Kaliya said, "Your Lordship knows well that it is very difficult to give up one’s natural instincts, although by such instincts the living creature transmigrates from one body to another"
- Kama chadi' 'da' haite haya abhilase: He (the devotee) then gives up all material desires and wants to become an eternal servant of the Lord
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Karabhajana said, "My dear King, if somebody gives up his occupational duties as they are prescribed for the different varnas & asramas, but takes complete shelter, surrendering himself unto the lotus feet of the Lord, such a person is no more a debtor"
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- Kasyapa Muni tried to transform his wife into a Vaisnavi so that she might give up the idea of killing Indra
- King Anga gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest
- King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system
- King Vena replied: You are not at all experienced. It is very much regrettable that you are maintaining something which is not religious and are accepting it as religious. Indeed, I think you are giving up your real husband, who maintains you
- KKG predicts that in the future those who manufacture imaginary methods of worship will gradually give up the worship of Radha-Krsna, & although they will call themselves devotees of LC, they will also give up His worship & fall down
- Krishna Consciousness means we should always be satisfied and happy, not that we must work something impossible, becoming overburdened, and then because we are unhappy by so much trouble we lose enthusiasm altogether and give up all hope
- Krishna says - Give up all nonsense engagements and come here and surrender unto Me! - that is real philosophy. Krishna says that anyone who is worshiping any demigod, it is all nonsense, and just give it up and come to me
- Krsna agreed to be bound by mother Yasoda after she had given up trying to bind Krsna with ropes. This is another appreciation made by Sukadeva Gosvami in his narration of the pastimes of Krsna before Maharaja Pariksit
- Krsna asked everyone to give up all kinds of religious rites & simply surrender unto Him. It is said that this Age of Kali is three-fourths devoid of religious principles. Hardly one fourth of the principles of religion are still observed in this age
- Krsna comes and says, - You rascal! Give up all this nonsensical material engagement. You have manufactured so many religions and dharmas. Just give them all up and simply surrender unto Me
- Krsna comes. God Himself comes. He sends His devotees. He comes as a devotee just to again reclaim them (conditioned living entities). But they are so stubborn, they will not give up this habit
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna consciousness is not dependant on any other experience because Krsna consciousness itself can purify one's mind, but if there are impediments to Krsna consciousness, one may try to give up the result of his action. BG 1972 purports
- Krsna consciousness is so complete that it is all-embracing. Everyone has an occupational duty as a brahmana, ksatriya, vaisya or sudra, but one does not have to give up his occupational duty to take to Krsna consciousness
- Krsna consciousness is so nice. That is the test. All these boys, any man can come and ask them how they are feeling. Unless they feel some spiritual satisfaction, how they can give up everything and be engaged in this Krsna conscious chanting
- Krsna consciousness means that one always lives with Krsna on that spiritual planet, Goloka Vrndavana, and that one is simply waiting to give up this material body
- Krsna consciousness movement means solution of all problems. Teaching people not to become sinful. Because a sinful man cannot become Krsna conscious. To become Krsna conscious means that he has to give up his sinful activities
- Krsna consciousness movement means we have to give up this nonsense idea of becoming master
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna consciousness. Otherwise why you are sticking to this? This is the proof. You are all young men, you have given up everything. Why you are sticking to Krsna consciousness
- Krsna continued, "You have forsaken all kinds of social and religious obligations; you have given up all connection with your parents"
- Krsna demands, Give up everything and surrender unto Me
- Krsna did not advise him to give up fighting and go to the forest to meditate. When Lord Krsna delineates the yoga system to Arjuna, Arjuna says that the practice of this system is not possible for him. BG 1972 Introduction
- Krsna gives everyone full independence-whatever one likes - but His ultimate instruction we find in the Bhagavad-gita: man should give up all other engagements and fully surrender unto Him. That will make man happy. BG 1972 purports
- Krsna is asking to work for Him, giving up everything. That is clear, everyone knows. "Here also I am working very hard, but here I am working hard to be happy, but the viparitani, I am becoming unhappy. So why not work for Krsna?" This is intelligence
- Krsna is canvassing personally that - You give up all these plans, sarva-dharman parityajya mam ekam saranam vraja. That will save you from this precarious position of material world, threefold miseries, suffering after suffering after suffering
- Krsna is criticizing Arjuna, maha-bahu. Actually he is maha-bahu. Maha-bahu means mighty-armed. One who has got a very strong, mighty arm, he can fight very strongly. Then also, why should you give up your fighting spirit?
- Krsna is personally advising: sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all your concocted religions and surrender to Me alone." take His advice and be happy
- Krsna is the father of all living entities, and He is very unhappy to see His sons suffer. Krsna therefore comes and canvasses - Why are you captivated by this false, so-called happiness? Give up all of this and surrender to Me
- Krsna recommends this process: "Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear." (BG 18.66)
- Krsna requests, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all varieties of concocted religion & simply surrender to Me." This is practical religion. Just surrender to Krsna & think - I am a devotee of Krsna, a servant of Krsna
- Krsna said to Arjuna - Give up this cowardice habit. You get up and prepare for your fight. This is ksatriya's business. You should not go behind
- Krsna said, "I think some of them must be great sages, devotees of Your Lordship, and they are disguising themselves in the form of drones because they are unable to give up Your company even for a moment"
- Krsna said, "Now, Paundraka, I shall force you to give up this false representation. You wanted Me to surrender unto you. Now this is your opportunity. We shall now fight, & if I am defeated & you are victorious, I shall certainly surrender unto you"
- Krsna said, "You give up all this business." Mam ekam saranam vraja: "You do everything for Me. That's all. Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya
- Krsna said, Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya. Why mithya? I've created. Why it should be mithya? Mithya means false. Whatever God has created, that is not false, everything
- Krsna says aham tvam sarva-papebhyo moksayis . . . - Because you are giving up all other duties, don't think that you'll be liable to punishment. I'll give you protection
- Krsna says in the Bhagavad . . . sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). That is religion, that - You have manufactured so many types of religion. You give it up. Kick it out. This is religion: you surrender unto Me
- Krsna says that "You have manufactured so many religious system. So you give up all these. You simply surrender unto Me." Therefore real conclusion is, real religion means to surrender unto God
- Krsna says that, "You give up your nonsense manufactured religion. Here is religion. Surrender unto Me." Who will deny? Any religious person will accept it. Who will deny? This is dharma
- Krsna says to Arjuna, "Because you are My very dear friend, I am explaining to you the most confidential religion." Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) Give up all other duties and surrender unto Me
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Krsna says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), and we say the same thing: "Give up all other ideas of so-called dharma and surrender to Krsna." The same thing. we don't say of ourselves, - I am the authority
- Krsna took up one of the wheel of the chariot and came before, "Now, Bhisma, you stop this fighting; otherwise I will kill you." Bhisma at once gave up his arrow, and he offered, - All right. Kill me
- Krsna wants that you do not suffer. You give up this business of jumping like monkey from this branch to that branch, but come to Krsna and surrender to Him
- Krsna wants us to give up all other engagements and surrender unto Him. If we do so, where will the cause and effect of this material world be? There is nothing like cause and effect for the surrendered soul
- Krsna's representative is one who canvasses for Krsna. Krsna says, "Give up everything and surrender unto Me." Krsna's representative says, "Give up everything and simply surrender unto Krsna." This is certainly not very difficult to understand
- Krsna's upadesa is to everyone that everyone should give up all nonsense type of occupation
- Krsna, the Personality of Godhead, enjoins everyone to give up all such conditional engagements dictated by the various modes of nature. Such varieties of engagements of the living entity arise out of ignorance perpetuated by the modes of nature
- Krsna, when He appeared on this planet, He, last instruction was that, You just surrender to Me, and after giving up all your mental speculation, so-called religious system . . . This is real religious system
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- Lack of rain, scarcity of food grains, and overtaxed by the government, so much so that people will give up their hearth and home and go to the forest and hills in disappointment and confusion. So these are the symptoms of Kali-yuga, gradually degrading
- Later, Ramabhadra Acarya and Bhagavan Acarya joined them and, giving up all other responsibilities, remained under Sri Caitanya Mahaprabhu's shelter
- Legislative assembly, the senators must be all first-class brahmanas. Otherwise he cannot be elected. This should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these 4 principles of sinful life
- Let him become a family, householder life, then retired life, then... But sannyasa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system
- Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies
- Liberation means giving up this false consciousness and reviving one's original service to the Lord. This return to one's original life is called mukti
- Liberation means having completely given up all the material comforts of life
- Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lord Brahma, who is worshiped by the brahmanas, has very mercifully given you to me, and that is why I have met you. I do not want to give up your company, for my mind and eyes are fixed upon you and cannot be drawn away
- Lord Buddha advocated that we give up all material desires. It is not possible to become desireless, but it is possible to give up material desires
- Lord Buddha instructed his followers to give up these material coverings by means of meditation and yoga
- Lord Buddha is very nice. He gave up his kingdom in youthful life. He was prince. He thought, "It is all nonsense. Let me meditate." Do like that. That is the disease
- Lord Caitanya does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
- Lord Jesus Christ, who agreed to be mercilessly crucified rather than give up preaching on behalf of God. He was never prepared to compromise on the issue of believing in God. Such a son of God cannot be other than dear to the Lord
- Lord Krsna here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities
- Lord Krsna is inconceivably powerful. To understand Him, great yogis and saintly persons give up all material engagements and meditate upon Him
- Lord Krsna is very kind to His devotees. He is always very grateful and magnanimous, and He possesses all abilities. A learned man does not give up Krsna to worship anyone else
- Lord Krsna urges that one give up all other duties and surrender to Him, and He promises, aham tvam sarva-papebhyo moksayisyami: "I shall free you from all sinful reactions and give you liberation
- Lord says to Uddhava, "My dear Uddhava, any person who takes shelter of Me in complete surrender and follows My instructions, giving up all occupational duties, is to be considered the first-class man"
- Lord Sri Krsna is so merciful that He descends to reclaim suffering humanity and preaches Bhagavad-gita with the intense desire that all living beings give up all of their engagements and take shelter of His lotus feet
- Lord Sri Krsna says, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other processes of religion and simply surrender to Me"
- Lord Visnu advised Maharaja Prthu that a king is not enjoined to give up his kingdom & the responsibility of protecting the prajas, or citizens, to instead go away to the Himalayas for liberation. He can attain liberation while executing his royal duties
- Lord Visnu, Lord Krsna, says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - "Give up all other duties and surrender unto Me" - but demons like Hiranyakasipu never agree to do this
- Love of Godhead means completely giving up all so-called love for any other person
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- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- Maharaja Khatvanga, by his advanced intelligence in rendering service to the Lord, gave up false identification with the body full of ignorance. In his original position of eternal servitorship, he engaged himself in rendering service to the Lord
- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Pariksit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment
- Maharaja Pariksit, as a result of his wholehearted attraction for Lord Krsna, was able to give up all deep-rooted affection for his personal body, his wife, his children, his palace etc
- Maharaja Priyavrata was able to give up his opulent kingdom, and he also gave up the association of his beautiful wife as if she were a dead body
- Maharaja Priyavrata was so strong, by the grace of the Lord, that even though his beautiful wife was alive, he could give up her association exactly like one who is forced to give up the association of a dead wife
- Maharaja Prthu maintains that the attraction of this chanting is so great that one cannot give up the process unless he is an animal. This is the case even if one comes in contact with this transcendental vibration by chance
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Man is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness. Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool
- Manda-bhagyah: they are unfortunate. So you take it for granted. We are trying, even our Krsna consciousness mission, we are trying to awaken. Still, they are so unfortunate they cannot give up sense gratification
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Many big, big sannyasis, they gave up this world - brahma satya jagan mithya: "This world is mithya. Let me take sannyasa." But unfortunately, they could not stand in that position. After few years they come down again in social work, in political work
- Many ksatriyas have laid down their lives on the battlefield for their nations, but hardly a person can be found who has given up all his property and his accumulated wealth in charity to a person worthy of the gift
- Many Mayavadi philosophers or sannyasis, they give up this world as mithya, false, but after some time, they again come to this false material world for some philanthropic work, humanitarian work, because they could not get Krsna
- Many people come and inquire whether they have to give up family life to join the Society, but that is not our mission. One can remain comfortably in his residence. We simply request everyone to chant the maha-mantra
- Many persons in the community of Siva Svami gave up the atma-nistha of the Lord and followed the path of Sankaracarya. Instead of accepting 108 names, those in the Siva Svami sampradaya follow the path of Sankaracarya and accept the ten names of sannyasa
- Many responsible government officers have given us certificate. But they could not control. But in our Krsna consciousness movement, anyone who is coming, even though coming from the LSD-addicted society, he gives up LSD or any intoxication
- Many sannyasis, they give up this world that it is mithya - all false, "Let me take to Brahman." But again they become implicated to philanthropic work, welfare activities. If this world is false, why you are attracted to the welfare activities
- Many so-called svamis and yogis give up material activities as false (jagan mithya), but after some time they nevertheless resume material activities by opening hospitals and schools or performing other activities for the benefit of the public
- Many, many persons have attained liberation simply by thinking of Krsna with great attention and giving up sinful activities. This great attention may be due to lusty desires, inimical feelings, fear, affection or devotional service
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Materialistic persons who are not inclined to give up their sinful activities like illicit sex, intoxication, gambling and meat-eating sometimes want to become our disciples
- Materially, it appears very nice that Arjuna is giving up his claim of kingdom for satisfying his relatives. Oh, he's very good man. But Krsna did not approve it. Why? Because the basic principle was Arjuna decided to satisfy his own senses
- Mayavadi philosophers, yogis and jnanis try to give up this material world simply by saying, brahma satyam jagan mithya: "This world is false. There is no use of it. Let us take to Brahman." Such theoretical knowledge will not help us
- Meat-eating should be stopped. In order to revive the finer tissues of the brain to understand subtle things, one must give up meat-eating
- Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body
- Money and women are the basic principles of material attachment. Sri Caitanya Mahaprabhu therefore advised those who are actually serious about returning back to Godhead to give up money and women in order to be fit to enter the kingdom of God
- Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money, especially in household life
- Money that can help in spreading the Krsna consciousness movement is not a part of the material world, and we should not give it up, thinking that it is material
- Mukti means "to give up," and anyatha-rupam denotes a false conception of life. This is to say that when one is situated in his original constitutional position, having given up all false notions, he is liberated
- Mukti means giving up one's position in ignorance or illusion, by which one thinks in a way contrary to his constitutional position
- Mukti means giving up, giving up our unreal engagement and to be situated in the real, original characteristic engagement
- Mukti means to be reinstated in one's original spiritual status after giving up the material conception of life. Therefore, human life is specifically meant for qualifying ourselves for this spiritual liberty
- Mukti means to give up all these material desires and be situated in your original constitutional position, Krsna consciousness. That is liberation
- Mukti means to give up this nonsense business, anyatha. He is servant, but he's thinking master
- Mukti means to give up this unreal form and accept your real form. Just like freedom from disease. Get free from the diseased condition and come to real healthy life
- Mukti means when one gives up his engagement, activities, hitva anyatha rupam, identifying himself with something material, and he is engaged in his own original, constitutional position, and that is called mukti
- Mukti means when we give up our false engagements and we are engaged properly in our original constitutional position. That is called mukti
- Mukti means when we give up the service in designation and we are situated in our original constitutional position. That is called mukti, liberation, or salvation, whatever you like
- Mukti, or liberation, means becoming free from the results of fruitive activities. As stated in Srimad-Bhagavatam (SB 2.10.6): muktir hitvanyatha-rupam. Mukti means giving up all other activities and being situated in one's constitutional position
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
- My (Manu) dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process
- My dear friends - Prahlada says, "give up this demoniac life. Give up this nonsense." The belief that there is no God is the demoniac feature that Prahlada Maharaja requests his friends to give up
- My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother
- My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees
- My dear King, just try to understand the allegorical position of the deer. Be fully conscious of yourself, and give up the pleasure of hearing about promotion to heavenly planets by fruitive activity
- My dear King, whoever takes shelter of the servant of the servant of the Lord is certainly glorified because he can without difficulty give up the bodily conception (CC Madhya 13.80)
- My dear Krsna, whatever You are saying, I accept them in toto, word to word - This is required. Not that I give up this portion, I give up that portion, whatever is to my purpose
- My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else
- My dear Sanatana, "if I could attain Krsna by committing suicide, I would certainly give up millions of bodies without a moment's hesitation"
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
- My dear the best of the demons. - "I think that is very nice." What is that? - This worldly life, materialistic life, is self-killing just like a dark well. So one should give it up & go to the forest & take shelter of Krsna. That is the best way of life
- My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment
- My godbrothers always discouraged me but I did not give up, I am doing my duty and always keeping my spiritual master in front
- Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system
N
- Namanta eva: "Just become submissive." Jnane prayasam: "Giving up this endeavor to understand the Supreme by one's limited knowledge and just become submissive"
- Narada Muni decided to relate another allegory to the King (Barhisman) so that he might be induced to give up family life within material existence
- Narada Muni said, "Even by sentiments one gives up his occupational duty, & surrenders to Krsna, even not understanding fully . . ." So sastra says, "What is the loss there?" And if one is performing his material duties very perfectly, then what is gain
- Narada Muni, as their (Haryasvas) spiritual master, gave them the sastric instructions that they should give up this material world, and as bona fide disciples they followed his instructions
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- Nirvana means material desires, to make it void, no more. Lord Buddha said up to that. Because the people who were following him, they were not so expert, advanced, therefore he did not say what is after giving up every desire
- No one can understand the loving intimacy between Gadadhara Pandita and Sri Caitanya Mahaprabhu. Gadadhara Pandita gave up his vow and service to Gopinatha just as one gives up a piece of straw
- No, do not give up the association of devotees. All of your comings and goings are due to restlessness. Use your money to come to Mayapur and associate with the devotees. This restlessness will be cured
- Nobody can give up smoking. And what to speak of meat-eating and gambling and illicit sex. But Krsna consciousness is so nice that even children, boys, young boys and girls, they give up very easily, simply coming to Krsna consciousness
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion
- Now (here in BG 18.66), in summarizing BG, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krsna. That surrender will save him from all kinds of sinful reactions. BG 1972 purports
- Now it is our choice whether we want to become a devotee or whether we want to remain a demon. That is my choice. Krsna says that "You give up this demonic engagement and surrender to Me." That is Krsna's desire
- Now my advice to you is to give up these feelings and return to your life of Krishna Consciousness devotional service
- Now that I have become fixed in the Absolute Truth, henceforward I shall not identify myself with the body. I shall give up false conceptions of "I" and "mine" and fix my mind on the lotus feet of Krsna
- Now they have given up the Deity worship. Men have become modernized and are consequently indulging in all sorts of sinful activities, and therefore they are extremely unhappy
- Now we have the GBC, the sannyasins, the presidents and so many qualified devotees. We have to give up the habit of placing everything on Prabhupada's shoulders. We must be responsible, mature, steadfast and convinced
- Now, God says, "give up all this concocted dharma and just surrender unto Me." So take that dharma
- Nowadays India, like the rest of the world, has also given up the real religious system - sanatana-dharma, or varnasrama-dharma. In India they have accepted a hodgepodge thing called "Hinduism." So there is trouble
- Nyasa means giving up, giving up. Sat nyasa, sannyasa. Om tat sat. Sat is Krsna. Therefore when you sacrifice everything for Krsna, that is real sannyasa, not this dress. This dress is symbolical. That's all
O
- O chief of all the saintly kings of the Pandu dynasty who are strictly in the line of Lord Krsna! It is not at all astonishing that you give up your throne, which is decorated with the helmets of many kings, to achieve eternal association with the P of G
- O demons, give up the so-called happiness of family life and simply take shelter of the lotus feet of Lord Nrsimhadeva, which are the actual shelter of fearlessness
- O my dear wife, O most cruel one, kindly stay, kindly stay. I know that I have never made you happy until now, but you should not give me up for that reason. This is not proper for you
- O my Lord, O head of the Yadu dynasty, recently, however, my intelligence has been awakened, and now I am giving them up
- O my Lord, there is no limit to the unwanted orders of lusty desires. Although I have rendered these desires so much service, they have not shown any mercy to me. I have not been ashamed to serve them, nor have I even desired to give them up
- O my Lord, when a human being is able to give up all the material desires in his mind, he becomes eligible to possess wealth and opulence like Yours
- O son of Prtha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy. BG 2.3 - 1972
- Of course, we have to give up anything which is against Krsna consciousness. It is not that because we do not stop material duties, we should not stop meat-eating. We must stop it, for this is contrary to advancement in Krsna consciousness
- On behalf of the Pulindas, Alexander the Great conquered India, and on behalf of the Abhiras, Muhammad Ghori conquered India. These Abhiras were also formerly ksatriyas within the brahminical culture, but they gave up the connection
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization
- On the whole, during the four-month period of Caturmasya one should practice giving up all food intended for sense enjoyment
- On the whole, for spiritual advancement, one must give up the company of women. This is what is meant by the order of sannyasa, the renounced order
- Once can give up the inferior quality of enjoyment as soon as one receives the superior quality of spiritual enjoyment. So family planning is successful when one is engaged in the culture of the human spirit
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- One attains liberation when one gives up the false idea that the body is the self and when one resumes his actual position of service to the Lord (muktir hitvanyatha-rupam svarupena vyavasthitih) - SB 2.10.6
- One attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind - thinking, feeling and willing - or when mental speculation stops. This transcendental realization is above susupti, deep sleep
- One can attain this stage (when both husband and wife follow the regulative principles of austerity and are not agitated by sex impulses) of life by completely giving up a luxurious mode of life
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can give up the practice of yoga, but devotional service cannot be given up
- One can voluntarily give up this body and return home, back to Godhead
- One cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent
- One cannot give up thinking of women, for thinking in this way is natural; even while walking on the street, one will see so many women. However, if one is determined not to live with a woman, even while seeing a woman he will not become lusty
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up. There are so many examples. It is not story. So if there is bhajana-kriya sincerely, then the anartha-nivrtti automatically becomes
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One famous Marquess told one of my Godbrothers, "Please make me a brahmana." My Godbrother said, - Yes, it is not a very difficult thing. Simply give up these bad habits - intoxication, illicit sex, meat-eating and gambling. Then you can become a brahmana
- One gives up the basic principle of illusion (I and mine) and becomes liberated. Thus one goes to the transcendental world
- One gradually becomes liberated by practicing as mentioned above (in SB 5.5.10-13). All these prescribed methods enable one to give up the material body (lingam vyapohet) and be situated in his original spiritual body
- One has to fully surrender unto the lotus feet of Krsna and give up attraction for women and nondevotees
- One has to give up all attachment for worldly relations before one is able to go back to Godhead, and thus when a devotee is too much absorbed in worldly affairs, the Lord creates a situation to cause indifference
- One has to give up all the nonduality of philosophical life in the material world and come to the actual life of reality in the spiritual world in order to attain perfection
- One has to give up all this (grhastha-asrama) and put himself into the asrama of the paramahamsa, that is, put himself under the control of the spiritual master
- One has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities
- One in the bodily conception worships his own body as Brahman, but when he comes in contact with a devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Krsna
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One is therefore required to give up the attachment to family or social or political life just at the age of fifty years, if not earlier, and the training in the vanaprastha and sannyasa-asramas is given for preparation of the next life
- One makes his advancement in Krsna consciousness by voluntarily giving up his attachment to material nature, or maya. Such renunciation is called tapasya
- One may argue, "Does the devotee not die?" The answer is that a devotee certainly must give up his body, for the body is material
- One may ask, "After giving up material enjoyment, how can one live?" The Gosvamis lived by dipping into the ocean of the transcendental loving affairs between Krsna and the gopis. Since that was their asset, they could live very peacefully
- One may ask, "One is certainly very attached to family life, but if one gives up family life to be attached to the service of the Lord, one must undergo the same endeavor and trouble
- One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless. BG 1972 purports
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One must also give up this misconception of "I" by practicing the way of devotional service or firmly being situated in the transcendental loving service of the Lord
- One must give people good engagements, and then they will automatically give up the bad ones. For example, we instruct our students, "No intoxication," and they immediately give it up, even though the government has failed to stop them. This is practical
- One must give up his illusory conception and thus become fully aware of everything
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One must give up the ambition to be a learned scholar and in this way earn a worldly reputation and financial facilities
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must give up this world and go back home, back to the Personality of Godhead. Materialists may argue, "If this material world and its affairs are impossible to understand, how can we reject it?" The answer is provided by the word prabudhapabadham
- One must have a superior taste in spiritual life; then he can give up material opulence. Priyavrata had already tasted spiritual bliss, and he had no interest in any of the material achievements available in the lower, higher or middle planetary systems
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away
- One must undergo some austerity by giving up four unwanted principles, namely illicit sex, meat-eating, intoxication and gambling. Anyone can easily practice this tapasya, and then the chanting of the Hare Krsna mantra will be effective without delay
- One should always be prepared to give up one's life for better causes. A very exalted example was set by Lord Sri Caitanya Mahaprabhu and the six Gosvamis of Vrndavana
- One should bathe there regularly and give up all material conceptions, taking shelter of Sri Radha and Her assistant gopis
- One should be enlightened in the tenets of Bhagavad-gita and accept the instruction of the Supreme Personality of Godhead that one give up all natural tendencies for material service under different names and take to the service of the Lord
- One should certainly give up all other propositions and surrender to Krsna. Krsna will then immediately take charge and relieve one of the results of past sinful life (aham tvam sarva-papebhyo moksayisyami ma sucah) - BG 18.66
- One should follow the instructions of the Supreme Personality of Godhead. Then, as stated in Bhagavad-gita, tyaktva deham punar janma naiti mam eti so 'rjuna: (BG 4.9) after giving up one's body, one will return home, back to Godhead
- One should further understand that the spirit soul, although very difficult for the materialist to perceive, is above all these conditions, and by the strength of one's discrimination, one should give up the desire for fruitive results
- One should give up all desires of family attachment. One must have a chance for better desires; otherwise there is no chance of giving up such morbid desires
- One should give up all other duties and surrender unto the lotus feet of Krsna. That is the real religious principle everyone should follow
- One should give up all other duties and surrender unto the lotus feet of Krsna. That is the real religious principle everyone should follow. Even though one follows Vedic scriptures, one may not know this transcendental principle
- One should give up all other processes of self-realization and simply execute devotional service in Krsna consciousness. That will enable one to reach the highest perfection of life. BG 1972 purports
- One should give up all sinful activities and remain in the family of Krsna. Then one's liberation is guaranteed
- One should give up all the (disruptive) desires and engage exclusively in the loving devotional service of the Lord. Except for the service of the Lord, anything done is in the service of illusion, or maya
- One should give up association with a person who is a playmate for women, for by associating with such an unholy person one becomes bereft of all good qualities, such as truthfulness, cleanliness, mercy, gravity, intelligence, shyness, beauty, fame, etc
- One should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life
- One should give up his household, which is a place for going further and further down into the darkest regions of material existence. The first advice is that one must give up household life - grham andha-kupam
- One should give up the artificial process of philosophical speculation to arrive at the real goal of life, but one should submissively hear about the philosophy of KC, which is generally inculcated in Srimad Bhagavad-gita and Srimad-Bhagavatam
- One should give up the association of materialistic persons and seek the association of persons engaged in Krsna consciousness
- One should give up the association of such demons and adhere to the association of devotees. Thus one will be able to be liberated from material bondage
- One should give up the conditional life of this material world and the association of so-called civilized human beings who are simply following, in a polished way, the same stereotyped principles of eating, sleeping, defending and mating
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should give up unfavorable activities and accept only favorable conditions in devotional service
- One should not give up anything which can be utilized in the service of the Lord. That is a secret of devotional service. Anything that can be utilized in advancing Krsna consciousness and devotional service should be accepted
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not give up pure devotional service. For one's own benefit, one should not imitate Hiranyakasipu or Sisupala. This is not the way to achieve success
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should not give up the process of devotional service, which is performed in nine different ways - sravanam kirtanam visnoh smaranam pada-sevanam, etc. - SB 7.5.23
- One should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu. By worshiping either Radha-Krsna or Lord Caitanya alone, one cannot become advanced
- One should not mistakenly think that niṣkāma means giving up all desires. That is impossible
- One should not prematurely give up the honest life of a householder to lead a life of debauchery in Vrndavana
- One should perform activities only for the benefit of the soul; any other activity should be given up. When a person is situated in this way, he is said to be desireless
- One side there will be no rain, another side there will be scarcity of foodstuff. Other side, the government will simply levy taxes. So people will become mad. They will give up their hearth and home and go to the jungle. This time will come, very soon
- One side, a person should cultivate Krsna consciousness, and another side, he should try to give up all the unwanted things. Not that whatever you like, you can eat; whatever you like, you can do; at the same times you become spiritually advanced
- One side, there will be no rain, and there will be scarcity of food grain, and government will tax heavily. In this way people will become mad, and they will give up their hearth and home and go to the forest. This is the foretelling
- One who accepts the sannyasa order gives up the three principles of materialistic activities in which one indulges in the field of household life - namely religion, economic development and sense gratification
- One who actually desires happiness must give up such unsatisfied desires, which are the cause of all tribulations
- One who attains to the perfection of understanding his real nature - as eternal servant of the Lord - gives up his designative (material, or bodily) conception of life. That is real knowledge
- One who boards a boat made of stone is doomed. To be elevated to the stage of perfection, humanity must first give up false leaders who present boats of stone
- One who cannot give up the desire for fruitive activity is understood to be covered by the dust of material contamination
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities
- One who has actually come to understand one's constitutional position as the eternal servitor of the Lord gives up all engagements save working in Krsna consciousness. BG 1972 purports
- One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even his forefathers
- One who has given up everything and taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to Krsna
- One who has not yet developed interest in Krsna consciousness should give up all material motives and train his mind by following the progressive regulative principles
- One who is able to give up this kama, the lust and anger, they are called great sages
- One who is always eating meat or drinking liquor, which is eating and drinking in passion and ignorance, must give these things up so that his real consciousness may be awakened. In this way one may become peaceful and refreshed
- One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired
- One who is in Krsna consciousness should not give up earning money out of fear that he is performing fruitive activities. BG 1972 purports
- One who is not trained or is unable to turn everything to the service of the Lord (nirbandhah krsna-sambandhe) must give up all material connections before he can be fit to hear and chant the glories of the Lord
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- One who is sufficiently intelligent should use the human form of body from the very beginning of life - in other words, from the tender age of childhood - to practice the activities of devotional service, giving up all other engagements
- One who seriously comes to us, he has to become a brahmana. So he has to adopt the occupation of a brahmana, and he has to give up the occupation of a ksatriya or a sudra
- One who takes asraya, shelter of a devotee, Krsna does not give him up. Krsna accepts him
- One who understands the activities of the Lord in truth is transferred to the spiritual world after he gives up his material body
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One's elderly parents and one's sons and daughters are also very dear. A daughter is especially dear to her father, and while living at her husband's house she is always in his mind. Who could give up that association?
- One's material life begun from this conception, that "I am purusa. I am enjoyer." And because he cannot give up this idea that "I am enjoyer," life after life he is viparyayah, reverse condition
- One’s spiritual vision develops proportionately to one’s giving up the debased mentality of unnecessarily enjoying matter
- Only a devotee of Krsna can be situated on that platform. He is thus called a santa-rasa-bhakta
- Only an animal can give up the practice of chanting Hare Krsna. Those who are not animals but actually intelligent, advanced, human, civilized men cannot give up this practice of continually chanting Hare Krsna
- Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahaprabhu Himself presented the perfect example of how to be a disciple
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world
- Only the fourth-class men and fifth-class men, they were allowed or they were eating meat. Nobody is allowed. But the first-class, second-class men, they have got sense. They voluntarily give up
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Our authority comes from Parampara system. If the Guru was not satisfied with Bon Maharaja and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority?
- Our civilization is: "All right, you are attached to vagina-licking. Do it up to fifty years. Then give it up." This is our civilization
- Our European, American students, they are in new birth. They have given up their old birth practices. So birth is changed. Punar janma. So that is possible only by Krsna consciousness
- Our faculties, experience, and powers of speculation are always limited. We can only give rise to such frog philosophy. Therefore SB recommends that we give up the method of speculation as a waste of time in trying to understand the Supreme
- Our fallen condition is also dreaming. We are not fallen. We can simply give up that illusory condition at any moment. At any moment. So if you study all these verses very nicely, you get all this knowledge quickly
- Our Krsna consciousness movement is for this purpose, that simply we are trying to educate people how to give up the control of the material energy, and under the control... Not to control the material energy; that we cannot do, that is not possible
- Our Krsna consciousness movement is particularly to go back to Godhead, giving up this material world, which is full of miserable life. It is actually full of miseries, but those who are thinking that I am happy, or We are happy, they are under illusion
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
- Our Society is like one big family and our relationships should be based on love and trust. We must give up the fighting spirit and use our intelligence to push ahead
- Our students, they have very quickly given up the four principles of sinful activity. And that is actually surprising to all these so-called sannyasis also. They are surprised
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- Pakva-gunasayah has special significance, for it means that by devotional service one is able to give up the influence of the three modes of material nature. As long as one is influenced by the modes of material nature, he cannot return to Godhead
- Paramahamsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- Pariksit understood that within a week he would have to die, and he prepared himself. He gave up his kingdom, entrusting it to his son, Maharaja Janamejaya
- Pariksit was a great emperor & possessed all the opulences of his acquired kingdom. He was so exalted that he was increasing the prestige of the Pandu dynasty. Why did he give up everything to sit down on the bank of the Ganges and fast until death?
- People addicted to householder life wonder how one can give up the enjoyment of grhastha life, which is a concession for sex enjoyment, simply to become a mendicant in Krsna consciousness
- People are affectionate to father and mother, and they hesitate how to give up... Especially boys, give up the company of family, father and mother, take to Krsna consciousness
- People are always putting a sadhu into difficulties, but he does not give up his job, which is to spread Krsna consciousness so that others may become happy
- People are very much accustomed to see rasa-lila in Vrndavana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rasa-lila, he should not have returned to home
- People are willing to give up their lives for the land where they were born, but they do not know that land, body, wife, children, country and society really have nothing to do with them
- People have given up all this restriction. Now they are regularly opening wine distilleries and slaughterhouses and indulging in drinking alcohol and eating flesh
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- People should give up the company of so-called yogis, jnanis, karmis and philanthropists because their association can benefit no one
- People who are lowest among men and bewildered by the illusory energy of the Supreme Lord will give up the original varnasrama-dharma and its rules and regulations
- People, being harassed in famine and taxation, they'll give up their hearth & home, will go to the forest and hills. Gradually, time will come when the ages will be reduced so much that a person twenty-thirty years old will be considered as grand old man
- Perfect knowledge is that the Supreme Soul, Krsna, is the supreme shelter for all living entities, and giving up such shelter, the living entities are deluded by the material energy, imagining themselves to have a separate identity. BG 1972 purports
- Permission to eat meat after a sacrifice in the presence of the goddess Kali is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat
- Personal hita-karinau is not high-class Vaisnava - "I shall become liberated. Let me give up everything and sit down." Sometimes that is also good, but sometimes we take it to get cheap adoration from innocent public
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Phalgu-vairagya means that I am giving up, renouncing everything, superficially, but within me there is a desire how to become God. I am giving up, but I cannot give up this desire
- Please hear the transcendental pastimes of Lord Sri Caitanya Mahaprabhu with faith and devotion. Giving up envy of the Lord, everyone chant the Lord's holy name, Hari
- Positive and negative. Simply negative is no good unless there is positive engagement. So there is no question of negative. Negative is already there. If you taking nice foodstuff, automatically you give up obnoxious and nonsense foodstuff
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja advises everyone to follow the principles of varnasrama-dharma. Specifically, at a certain point one must give up family life and take to the renounced order of life to cultivate spiritual knowledge and thus become liberated
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
- Prahlada Maharaja has advised that one give up this blind well of home life as soon as possible and go to the forest to take shelter of the Supreme Personality of Godhead
- Prahlada Maharaja has maintained the philosophical point of view that one should give up the dark well of family life and go to the forest to take shelter of the lotus feet of the Supreme Personality of Godhead
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja requests his demoniac friends to give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us
- Prahlada Maharaja said, "How can I give up the service of my spiritual master, who has favored me in such a way that I am now able to see You (Lord Nrimhadeva) face to face?"
- Prahlada Maharaja said: A wife is always very kind and sympathetic and always pleases her husband in a solitary place. Who could give up the association of such a dear and affectionate wife?
- Prahlada says to his demoniac friends, "please give up the company of those who are simply after material enjoyment. Just associate with persons who have taken to Krsna consciousness." That is his advice
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- Prakrti is very strong, material nature. The only solution is Krsna consciousness. Unless one comes to the Krsna consciousness platform, he cannot give up his habits. It is not possible
- Prapancika-buddhya, by accepting something as material, hari-sambandhi-vastunah, but it has connection with Hari, so if we give it up, then it is phalgu-vairagya
- Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972
- Presently, having seen the Lord (Krsna) from a distance, they (queens) at once gave up all their engagements, including the vows of women as described above
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
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- Raghunatha dasa Gosvami almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord
- Raghunatha dasa Gosvami gradually gave up all food and drink but a few drops of buttermilk
- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Ramananda Raya replied, "My dear Lord, please give up all these serious talks. Please do not conceal Your real form from me"
- Ramananda Raya said that: It doesn't require of any change. Simply if people giving up his own endeavor to understand what is God, what is life. Simply if he remains humbly and hears from the real authority, then by hearing only he can conquer Ajita
- Ramananda Raya understood the purpose of Lord Caitanya, and, stating that it is better to give up the results of fruitive activities, he quoted a verse from Bhagavad-gita
- Real education is brahma-vidya. Athato brahma jijnasa - this is education. So that is now given up throughout the whole world. Nobody is interested in Brahman; they are simply interested in sense gratification
- Real ego is "I am servant of Krsna." So there is no necessity of giving up egotism or egoism, but it must be real. At the present moment we are falsely thinking, "I am this body," every one of us. There is no argument
- Real nonviolence means freedom from envy. In this world everyone is envious of his fellow being. But a perfect paramahamsa, being completely given up to the service of the Lord, is perfectly nonenvious
- Real renunciation means you have to give up the andha-kupa life and take shelter of Krsna, harim asrayeta. If you take shelter of Krsna, then you can give up this, all this "ism" life. Otherwise, it is not possible
- Real self-interest is that - I am spirit soul. I am son of God. My father is very, very rich, opulent. I have given up my father's association and therefore I am suffering
- Regarding Randy, I understand that he is addicted to heroin intoxication, and he is taking some medicine to give it up, but I am sure that the best medicine is chanting the HARE KRISHNA mantra
- Regarding the land purchase, these soil tests are unnecessary. All the land in that area needs fertilizers, that we know. Anyway, you can give up this. If there is doubt, then there is no need for purchasing this land
- Regarding the libraries taking the books, they can be given up to 25% discount. We shall take a standing order from them, and supply whatever we can, and the balance by and by
- Renunciation by itself, the simple giving up of worldly things, is not sufficient. Renunciation may be a helpful process, but it will not help absolutely. When we increase our attachment for Krsna, our renunciation will be perfect
- Renunciation means to give up these sinful activities. That is real renunciation. Otherwise, you cannot renounce anything. You have to live. And that is allowed at the cost of God
- Repeatedly we are spending our gallons of blood, "Don't do this"; still they are doing. Cannot give up even sleeping. So condemned, Kali-yuga. Mandah sumanda-matayah. So it is very difficult with these rascals. Very, very difficult
- Resident of Vrndavana once told Lord Krsna, "As such, we have given up our desire for liberation and have taken complete shelter under Your lotus feet"
- Residing in a Sacred Place. In the Padma Purana it is stated, "For one who has given up his material sense enjoyment and has accepted the principles of devotional service, the opulence of Visnu-loka (the kingdom of God) is awaiting"
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
- Rupa Gosvami, their giving up family life was meaningful. But if somebody, out of poverty, he comes to Vrndavana to solve the capati problem, that is not Rupa Gosvami
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- Sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up. BG 1972 purports
- Sacrifices prompted by desires should be stopped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up
- Sadacara is there. But these people, asadacari, and passing as sannyasi. Cigarette, meat-eating and everything, drinking. We are asking common men to give it up, and they say: Oh, what is the wrong there
- Sadhu-sanga means you have to give up the association of nondevotees
- Sadhu-vaidya, sadhu, saintly person, or a spiritual master or the scripture, what do they advise? The instruction is very simple, that you give up the service of this sense gratification - you just engage yourself to the service of Krsna
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Sanatana Gosvami was an important minister in the government of Hussain Shah, but he gave up everything to follow Sri Caitanya Mahaprabhu. He adopted the life of a mendicant and lived under a different tree every night
- Sankaracarya propounds the same conclusion - one should give up his materialistic life and return to his original, spiritual life
- Sankaracarya, he also took sannyasa at the age of eight years. Sankaracarya was exterminated from the, extricated from the brahmana society. Therefore he took sannyasa, gave up the whole society, friendship and love, so-called, at the age of eight years
- Sannyasa means giving up the company of women, but if a sannyasi hears the voice of a woman and sees her beautiful face, he certainly becomes attracted and is sure to fall down. There have been many examples
- Sannyasi mean sat nyasi, one who has given up attachment for this false material world. That is the philosophy of Sankaracarya. He says, brahma satyam jagan mithya. He is advising that, you have got attachment for this material world. This is false
- Sarva-dharman means some religious occupation is for sense gratification and some religious occupation is rejection of this material world. So we have to give up both these, the acceptance and rejection
- Sarva-dharman parityajya mam ekam saranam vraja: "Give up all other duties and surrender unto Me." One may ask, "If this principle is very rarely understood, what is the use of it?"
- Sarvabhauma Bhattacarya decided to give up his relationship with Amogha and never see his face
- Sarvatmana, this word is very important. The Krsna also asks when He said that, "Giving up all other kinds of engagement of religious process, simply surrender unto Me." That is called sarvatmana
- Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level
- Sati's body was not ordinary, but still she decided to give it up because it was the source of unhappiness because of its connection with Daksa. This severe example set by Sati is to be followed
- Saubhari Muni, giving conclusions derived from his practical experience, instructs us that persons interested in crossing to the other side of the material ocean must give up the association of persons interested in sex life and accumulating money
- Saucam, cleanliness. That is very essential. As soon as you give up cleanliness, you become mleccha and yavana
- Saunaka Rsi inquired about Vidura, who was a great devotee and friend of Lord Krsna and who gave up the company of his elder brother because the latter, along with his sons, played tricks against the desires of the Lord
- Self-controlled persons who are attached to the Supreme Lord Sri Krsna can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life
- Self-preservation is the first law of nature. So when there is danger, people will give up their wife and property and go. Just like people are going
- Sex life is allowed for twenty-five years, between the ages of twenty-five and forty-five or, at the most, fifty. After that one should give up the habit of sex life and leave home as a vanaprastha and then properly take sannyasa
- Sex life is so strong that they cannot give up even in so-called devotional life. So this is dirty things. Actually it is very dirty. But one can give it up if one is very strongly under the shelter of Krsna
- She (Cintamani) gave him (Bilvamangala Thakura) the inspiration to begin on the path of devotional service, and because she convinced him to give up material existence to try for perfection by loving Krsna, he has first offered his respects to her
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Simple negation, or giving up the company of materialistic persons, will not do. We must have engagements
- Simply by meeting Krsna or receiving Krsna's special favor, one can give up the desire for liberation. Being attracted by the transcendental qualities of Krsna, one can engage in His service
- Simply by theoretical knowledge or study one cannot make any appreciable advancement. One must give up the association of materialistic persons and seek the association of devotees
- Simply to give up the family life or big post and come to Vrndavana and live cheaply by begging some capati and become Rupa Gosvami, that is not ideal. You should follow Rupa Gosvami, their footprints. Tyaktva turnam-asesa-mandala
- Simply upon hearing the word daksayani, Sati felt afflicted because of reference to the context because her body was the symbol of all offensiveness with which Daksa was endowed. Since her body was a source of unhappiness, she decided to give it up
- Since He is the origin of all incarnations, including the form of Narayana, the goddess of fortune, who is a constant companion of Narayana, gives up Narayana's association and engages herself in penance in order to gain the association of Krsna
- Since neither give up, their pastimes become newer and newer, and both sides constantly increase
- So far I am concerned, I could not live like Bhaktivinode Thakura because I was disgusted with my family members and I was obliged to give up my family life
- So far your keeping your job is concerned, if you are still engaged in that dishwashing job, you should give it up. That kind of work is meant for sudras, not for the brahmanas
- So generally, in the material world two things are going on. The karmis are busy to acquire money for his sense gratification, and the jnanis, they've given up the world as mithya. Brahma satyam jagan mithya: Brahman is truth, and this is all mithya
- So if you want to be a Vaisnava, you must give up the company of these two rascals. Then your progress is guaranteed. Everything is there. There is no difficulty to distinguish between rascals and intelligent, guru and bluffer. Everything is there
- So it is very difficult job, but if one is able to give up these sinful activities, then his life is very pure. He becomes purified
- So long we are covered by this material body, we are not nirmala; we are polluted. So one has to give up this designation, bodily concept of life
- So long we shall travel on the chariot of the mind, mano-ratha, then there is no question of our being freed from anxiety. Therefore we have to give up this chariot of mind. The chariot of mind will not give us satisfaction
- So long you do not find the spiritual master is doing against the principles of sastra or guru, then if you give up the company of spiritual master, that is not good for you. That is your downfall
- So many Mayavadi sannyasis, they give up, "This world is false," and they merge, so-called merge, but the mastership mentality is there
- So our Krsna consciousness movement is based on this principle. We do not request anyone to become a sannyasi or give up home and go to Himalaya and practice hatha-yoga. No. Our principle is that in whatever condition you are, you remain there
- So our method is not against the sastra. Yah sastra-vidhim utsrjya. If we give up the direction of the sastra, then we are faulty
- So this is called accepting and rejecting. So Krsna says, "You have to give up all this nonsense accepting and rejecting. You have to take to Me, then you'll be happy
- So this is the position. One is actually serving, not master. But he's thinking that he's master. This is maya. So when we give up this false prestigious position that I am master, then you are liberated
- So we should give up this habit of speculating to understand God. One should become submissive, jnane prayasam udapasya namanta eva, that very submissive to hear from the right person
- So we should remember that here in this material world, padam padam yad vipadam, every step there is danger. Give up this place. That is the real intelligence
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned. BG 18.3 - 1972
- Some of them are first-class methods, and some of them are second- or third-class methods. The first-class method demands that one give up all other methods and surrender unto the lotus feet of the Lord and thus be saved from all sins and their reactions
- Some people argue that if we do not eat meat we will be undernourished, but we can see that the students of this Krsna consciousness movement have given up meat and are very healthy
- Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service
- Sometimes big, big sannyasis, they gave up this world as brahma satyam jagan mithya, but because they could not get ananda, they come down again. Again they become busy in opening hospital and school and philanthropic work, politics
- Sometimes I think when I see on the street strewn cigarette butts, that if people in general give up cigarette smoking, how much money they can save daily without any effort
- Sometimes the Mayavadi philosophers push forward the argument that if this material world is truth, then why are householders advised to give up their connection with this material world and take sannyasa
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Spiritual life does not mean you have to grow four hands and four legs. No. Simply you have to give up these tendencies of vyavayamisa-madya-seva (illicit sex life and intoxication). Therefore sastra gives you training how to
- Sri Caitanya Mahaprabhu expressed anger because He wanted to teach all other sannyasis that they should not give up the staff before attaining the platform of paramahamsa
- Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up
- Sri Caitanya Mahaprabhu informed Srila Ramananda Raya that he and Sanatana Gosvami had engaged equally in devotional service after giving up all relationships with material activity
- Sri Caitanya Mahaprabhu replied, "O Sanatana, you must give up your intelligent tricks. Now just try to understand the description of the saktyavesa-avataras"
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Sri Caitanya Mahaprabhu told him, "Give up all material engagements and come to Jagannatha Puri. I will return there very soon after finishing My tour and pilgrimage"
- Sri Narada Muni is personally acting as the spiritual master of King Barhisman. It was Narada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service
- Sri Rupa Gosvami gave up all family connections, joined the renounced order of life
- Sri Sankaracarya gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Sariraka-bhasya commentary on the Vedanta-sutra
- Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planets
- Sri Sukadeva Gosvami said: O King, after hearing this speech by her husband, the demigoddess (Uma, the wife of Lord Siva) gave up her astonishment at the behavior of King Citraketu and became steady in intelligence
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Jiva Gosvami has advised that such a useless guru (one who goes against the principle of visnu-bhakti), a family priest acting as guru, should be given up, and that the proper, bona-fide guru should be accepted
- Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, predicts in verses 225 and 226 (of CC Adi-lila, Chapter 5) that in the future those who manufacture imaginary methods of worship will gradually give up the worship of Radha-Krsna
- Srila Narottama dasa Thakura, a great acarya in the preceptorial line of Lord Sri Caitanya Mahaprabhu, has said for our benefit that one can perfectly see the dhamas only when one completely gives up the mentality of lording it over material nature
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami has given much stress to Radha-kunda because of Sri Caitanya Mahaprabhu's desire to find it. Who, then, would give up Radha-kunda and try to reside elsewhere? No person with transcendental intelligence would do so
- Srila Rupa Gosvami, Sanatana Gosvami and Srila Raghunatha dasa Gosvami and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense
- Srila Sridhara Svami has composed a nice verse in this regard - Let others engage in severe austerities, let others fall to the land from the tops of hills and give up their lives
- Srimad-Bhagavatam also recommends that we give up this futile process to measure the Supreme. We cannot even measure the limitations of space, what to speak of the Supreme
- Srimad-Bhagavatam does not recommend that we give up our present religion, but it does hint at the purpose of religion. That purpose is love of Godhead, and that religion which teaches us best how to love the Supreme Lord is the best religion
- Srimati Radharani continued, "Being completely freed from the contamination of material attachment, one gives up attachment for this material world, including family, home, wife, children and everything else materially dear to every person"
- Such a big personality, he is interested in philosophy, he holds some position, responsible man, he flatly denied, - Oh, it is not possible to give up these habits
- Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions & acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. BG 4.21 - 1972
- Such activities (giving up all material engagements and meditate upon Krsna) and motivations are unknown to the gopis; they are not at all expert in executing such auspicious activities
- Such renunciation (giving up all relationships with material activity) is a symptom of an unalloyed devotee engaged in the service of the Lord with no tinge of material contamination
- Sukadeva Gosvami and Bilvamangala Thakur's giving up of the impersonal conception of the absolute truth and taking to devotional service are the best examples of devotees being situated in the neutral state
- Sukadeva Gosvami continued: My dear King, the activities of Bharata Maharaja are wonderful. He gave up everything difficult for others to give up. He gave up his kingdom, his wife and his family
- Sukadeva Gosvami qualified them by saying that a person who has once absorbed his mind in the glories of the Supreme Personality of Godhead may sometimes be influenced by impediments, but he still does not give up his exalted devotional position
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
- Sunyavadi-nirvana means to give up material desires. It is not possible to give up desires. That is not possible. To give up desires means I am dead body, a stone. If I have got life, if I am not a stone, there must be desires
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Suppose our students are coming to Krsna consciousness, somebody is coming to us, maya will dictate - Oh, why you're coming here? There are so many restrictions and so rules and regulation. Better give it up - Why, yes, what is this nonsense? Give it up
- Suppose some chemical combined bottle is there; by accident it is broken. Does it mean that I shall give up all my duties to be done? And lament for the bottle only? What is this?
- Suppose we have got now human form of body or in a very rich family; that is all right, but it will not continue. You have to give it up. And any moment, by the superior authority, when it is ordered
- Svarupa said, "My dear Lord, please excuse my offense. I gave up Your company to go elsewhere, and that was my great mistake"
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
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- Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt
- Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya
- Tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekadasi. Ekadasi, one day fasting, fortnight. That is also tapasya. Or fasting in some other auspicious day
- Thank you for being attracted to this Hare Krishna movement and engaging yourself in chanting Hare Krishna. You are most fortunate to be giving up your sinful activities
- That (by the grace of the Lord, Maharaja Pariksit was able to give up all connections with material attachment) is the position of a pure devotee
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That is Jiva Gosvami's, recommended that as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya. Vesopajivaka
- That is psychology. It may be very worse condition; still, nobody wants to give up "Home, sweet home." That is natural psychology
- That is real mukti. And in Srimad-Bhagavatam, it is stated - mukti is defined - what is that? Muktir hitvanyatha rupam svarupena vyavasthitih (SB 2.10.6). Mukti means give up your false designation. That is mukti
- That is the demand of Krsna. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "You have manufactured so many rascaldom in the name of religion. Give up all this nonsense. Simply surrender unto Me." This is wanted
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband, not that accept wife today and give it up tomorrow. That is not husband
- That is the highest perfection (giving up everything - family, prestige and honor), but that is not possible for ordinary living entities. We should, however, follow the Gosvamis in their determination to worship Krsna
- That is the subject matter of the poetry, that "I have no hope. Who will accept this, especially in this country, so much engrossed in materialistic way of life? And I shall say, 'Give up everything.' Who will take it?"
- That is your real purpose of life. "Real purpose of" means that you are part and parcel of God, and He is waiting when you give up service, your manufactured service, and come to this service of Krsna consciousness, devotional service
- That means another condition. From frying pan to the fire. As soon as you give up religious principles, you are no better than animal. That means he will manufacture. The same disease. "I'll not follow the traditional." This is their death block
- That which is not engaged in the service of the Lord is material, and nothing thus engaged should be given up
- The advantage for materialistic devotees is that they sometimes give up their material desires and become pure
- The American government is spending millions of dollars to stop the use of LSD and other such intoxicants, but the government has failed. How is it that simply by passing laws or giving lectures one can make people give up these things? It is not possible
- The American government, they spent lots of money for stopping this addiction to drugs. And these boys, as soon as they come to me, they give up
- The American people have become wonderful, astonished how simply by chanting they becoming brainwashed. That is the actual fact. The rascals, they do not know how these people are giving up illicit sex, meat-eating
- The anger can be utilized in Krsna consciousness. Everything can be utilized in Krsna consciousness. Why should I give up anger? Krsna is also angry, and I am son of Krsna. So anger is in me because I have got the qualities of my father
- The association of pure devotees, the mercy of Krsna and the rendering of devotional service - all these help one give up the association of nondevotees and the material opulence awarded by the external energy, maya
- The best means of liberation from the clutches of false ego is to give up the habit of philosophical speculation regarding the Absolute Truth
- The best thing is that everyone voluntarily give up family relations by transferring attachment from family, society, country, and everything thereof to the devotional service of the Lord
- The Bhagavad-gita is full of information, but we don't take advantage. We are so unfortunate. And it is our country. This is Indian culture. We have given up this thing
- The Bhagavad-gita teaches that one should give up everything and be done with this world of material attachment
- The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. BG 2.55 - 1972
- The body and the mind are just like a person's outward clothing. The clothing is changed when it is old, and the living person takes on a new set of clothing after giving up the old one
- The body may perish at any moment, but the soul is eternal. If one gives up attachment for the body and increases his attachment for the spirit soul, his life is successful. It is merely a matter of deliberation
- The boy (Prahlada Maharaja) would not give up. So the father was even prepared to kill a five-year-old boy. The fault was that he was chanting Hare Krsna. He was given poison. He was thrown into the fire. He was pulled from the hill
- The boys surrounded Prahlada Maharaja, giving up their playthings, and sat down to hear him. Their hearts and eyes being fixed upon him, they looked at him with great earnestness
- The brahmana continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world
- The brahmanas said, "They (the wives of the brahmanas) gave up their family connections, which are just like a dark well for the continuation of material miseries"
- The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all
- The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body
- The conclusion of Lord Krsna in His advice to Arjuna is: "Give up all other religious engagement and just surrender unto Me." This is the most confidential knowledge in executing religious principles
- The constitutional position of a living entity is to render service to the Lord. That is real mukti. When one is situated in his original position, giving up artificial positions, he is called mukta, or liberated
- The crying child of the Lord is given over to the reflection, the material world, to lord it over as karmi and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only
- The dark well means if we are put into the dark well, you'll be killed. Hitvatma patam grham andha-kupam, vanam gato yad dharim asrayeta (SB 7.5.5). - You should give up this dark well and go to the forest
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The defect in the modern society. They imagine. This business should be given up. He must follow. Sadhu-marganugamanam, which is prescribed by the sadhu, guru, you have to accept that. You cannot manufacture your own way
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The drug habit is killing the soul of the younger generation in the Western world. So if you live with the devotees, you will get strength to give up this bad habit
- The duty of a spiritual master is to say give up all dharma and surrender unto the lotus feet of Krishna. He is a spiritual master. Otherwise the rest are cheaters. One who himself becomes Krishna, he is a cheater
- The ekadandi-sannyasis of the Mayavadi school give up the sacred thread and do not keep any tuft of hair
- The entire Vedic system teaches one to avoid sex life so that one may gradually progress from brahmacarya to grhastha, from grhastha to vanaprastha, and from vanaprastha to sannyasa and thus give up material enjoyment
- The essence of all scripture, asks you to do - the sastra says, the Lord says - sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "Give up everything. Just surrender unto Me." This is the most confidential part of knowledge
- The European and American youths in the KC movement have been accustomed to many bad habits since birth, but now they have given these up. Many people think that it is impossible to live without illicit sex, intoxication, meat-eating and gambling
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The fact is fact. Just like when I am describing Krsna's lila. I am writing Krsna's life. So I cannot give up that portion of His life, when Krsna is actually kissing the gopis in rasa dance
- The father (Hiranyakasipu) was insisting the son (Prahlada) that, "You give up this line of Krsna consciousness. You become politician. You have to control over the kingdom and so on, so on . . ." But he could not give up
- The first business of a Vaisnava is to give up the association of persons who are not devotees of Krsna and who are too attached to material things - wife, children, bank balance and so on
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should give up the company of devils, demons and nondevotees and should always associate with devotees and saintly persons
- The following of Krsna's dictation is real yoga, and this is practiced in the process called Krsna consciousness. By Krsna consciousness only can one give up the sense of proprietorship. BG 1972 purports
- The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis fell prey to that trap and became Krsna's maidservants, giving up their homes, families, husbands and prestige
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The gopis who concentrated their minds on Krsna in the spirit of paramour love became fully purified of all the fruitive reactions of material nature, & some of them immediately gave up their material bodies developed under the 3 modes of material nature
- The government is spending millions of dollars to stop LSD and other drug intoxication, but my students are giving up everything simply by following my word. So why isn't the government coming forward to help me?
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The idea of giving even one's wife to the service of the public is that one's intimate relationship with his wife by which one thinks his wife to be his better half or to be identical with himself, must gradually be given up
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The idea of society, friendship, and love is not at all false, but the place where we search for it is false. We have to give up this false position and rise to the reality. That is the result of cultivating the human spirit
- The instruction is very simple: that you give up the service of this sense gratification. You just engage yourself to the service of Krsna. This is Krsna consciousness. You simply change the consciousness
- The instruction we may derive from this (SB 10.11.27) is that we should not be disturbed by so-called disturbances. There have been so many disturbances to our Krsna consciousness movement, but we cannot give up our forward march
- The International Society for Krishna Consciousness recommends that everyone abandon meat-eating, illicit sex, intoxication and gambling. When one gives up these sinful activities, he can understand Krsna and take to this Krsna consciousness movement
- The Kali begins with this animal killing. That is Kali-yuga. Meat-eating. Therefore, to avoid the influence of Kali we have to give up this habit
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The King (Barhisat) was engaged in fruitive ritualistic ceremonies because he hoped to get a better life in the future. Narada Muni desired him to give up all mental concoctions
- The Krsna consciousness movement is not that we are asking everyone to become a sannyasi like me, and give up everything. No. That is not our program
- The last instruction of Bhagavad-gita is this: Give up all your manufactured engagements in the material world and just surrender unto Me. I shall protect you from all sinful reactions
- The last instruction of Lord Sri Krsna in the Bhagavad-gita is that one should give up everything and should follow in the footsteps of the Lord alone
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities are wandering in different species of life on different planets, but if by chance they get the association of a pure devotee (sadhu), they give up all other engagements and engage in the service of Lord Krsna
- The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The living entity who is subjected to birth and death attains immortality when he gives up all material activities, dedicates his life to the execution of My order, and acts according to My directions
- The Lord (Krsna) says, sarva-dharman parityajya mam ekam saranam vraja: "Give up all kinds of material engagement and simply surrender unto Me." (BG 18.66) This is the primary principle of religion
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord advises in the Bhagavad-gita that one give up all so-called religious activities and completely engage in the devotional service of the Lord to become free from all anxieties due to the dangerous life of material existence
- The Lord asked Brahma to give up his present body because it had created the demoniac principle
- The Lord asks everyone to give up all kinds of concocted occupations and simply surrender unto Him. That will protect the conditioned souls from all sinful reactions
- The Lord desires, as He has directly said in the Bhagavad-gita, that all conditioned souls, rotting in the kingdom of material energy, come back to Him by giving up all engagements in the material world. This is the most confidential part of knowledge
- The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Krsna by chanting Hare Krsna. BG 1972 purports
- The Lord further tells Arjuna that as a ksatriya he cannot give up his fighting, but if Arjuna fights remembering Krsna, then he will be able to remember Him at the time of death. BG 1972 Introduction
- The Lord says repeatedly, "Don't hesitate. Don't consider that because you are giving up all other engagements there will be some flaw in your life. Don't think like that. I will give you all protection." That is the assurance of Lord Krsna in the BG
- The Lord says, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) Give up all other duties and simply surrender unto Me
- The Lord tells Arjuna that he need not give up his occupation, but while he is engaged in his occupation he should remember Krsna. BG 1972 Introduction
- The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life
- The man, the man or woman, one who are very much sexually attached, he is a rascal. One should give up his company. And another rascal who is not a devotee of Krsna
- The Marquess then said, "Impossible! This is our life." Actually we have seen that in Western countries older men cannot give up these habits - intoxication, illicit sex, meat-eating and gambling
- The master of the treasury, Kuvera, said: O sinless son of a ksatriya, I am very glad to know that under the instruction of your grandfather you have given up your enmity, although it is very difficult to avoid. I am very pleased with you
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The materialistic experts do not agree with the spiritual expert Narada Muni but this does not mean that Narada Muni will give up his engagement of chanting the Hare Krsna mantra
- The Mayavada philosophy of accepting a poor man as Narayana is the most envious and atheistic movement in Vedic culture. This mentality should be completely given up
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. BG 1972 purports
- The method of devotional service, the service itself, association of pure devotees and the causeless mercy of the Lord all act so wonderfully that one can give up all activities and become absorbed in Krsna
- The misguided man accepts the material condition as everlasting. One must give up his faith in material things and give up attachment for them. Then one will be sober and peaceful
- The more we are advanced means more we have given up all these things. Eating, sleeping, mating and defending. This is the position
- The more you indulge in sex life, your duration of life is reduced. That is the scientific method. Therefore the yogis, they give up sex life
- The mudha, they'll work day and night for sense gratification. Therefore, at a certain period of life, that stupidity should be given up and taken sannyasa. No, finished. That is sannyasa. Now this portion of life should be completely for Krsna's service
- The natural inclination to devotional service is also based on scriptural injunction, and one who has attachment for such devotional service is not required to give it up simply on the strength of scriptural argument
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The nature of persons who have taken to spiritual life and KC, understanding Krsna to be the life and soul of everyone, is that they cannot give up krsna-katha, or topics about Krsna. Such paramahamsas always see Krsna within the core of the heart
- The nectar of Your lips and the vibration of Your flute join together to loosen our belts and induce us to give up shame and religion, even before our superiors
- The next set of instructions is listed as follows: 1) One should rigidly give up the company of nondevotees
- The one process (to get out of stringent laws of material nature) is voluntarily giving up. Just like Yudhisthira Maharaja. He is the king. He is giving up a royal dress. Valayadi
- The only condition is that one must give up the habit of dry speculation aimed at becoming one with the Lord
- The other day I explained that dharma and religion is not the exactly synonymous. Dharma means which you cannot leave. Dharma, the example I gave the other day, just like sugar cannot give up the quality of sweetness
- The other gopi continued, "We all know these things, but it is very difficult for us to give up the expectation of Krsna's coming back"
- The people to whom Buddha philosophy was preached, they were not so intelligent that there can be better service after giving up this service. Therefore Lord Buddha said - You stop this service, you become happy, because ultimately everything is zero
- The performance of activities for results has to be given up. This is the instruction of Bhagavad-gita. But activities leading to advanced spiritual knowledge are not to be given up. This will be made clear in the next verse (BG 18.3). BG 1972 purports
- The personified Vedas continued, "For this purpose the pure devotees are prepared to sacrifice all comforts of life, even giving up the material comforts of family life and so-called society, friendship and love"
- The PG, Sri Krsna, says to Arjuna - O Arjuna! Therefore give up the spirit of enjoying all your worldly work, and through this consciousness become a transcendentalist. You may adopt your circumstantial occupation of warfare, which is a duty for you
- The powerful Sukracarya was angry for a few moments, but upon being satisfied he said to Vrsaparva: My dear King, kindly fulfill the desire of Devayani, for she is my daughter and in this world I cannot give her up or neglect her
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The presidents should not give up their posts, but GBC work must go on and temple activities be maintained simultaneously. So now you have experienced practically that your responsibility for temple upkeep must not be set aside for GBC business
- The princesses, being attracted by Saubhari Muni, gave up their sisterly relationship and quarreled among themselves, each one of them contending, "This man is just suitable for me, and not for you"
- The principles of animal life - eating, sleeping, mating and defending - are actually necessities of the body, but those who engage in Krsna consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions
- The process by which we give up our thoughts of material things is called pratyahara, which entails being freed from all material thoughts and engagements
- The process is that give up the idea of sense enjoyment. That is required. That is real renunciation. "I shall not use it for my sense gratification. I shall utilize it for Krsna's service." That is Krsna consciousness
- The process of giving up all material connections and returning home, back to Godhead, the Supreme, is recommended herein. The condition is that one should be completely freed from desire for material enjoyment
- The progress of culturing knowledge by the jnanis or the bodily gymnastics by the yogis are ultimately given up by the respective performers, but a devotee of the Lord cannot give up the service of the Lord, for he is ordered by his spiritual master
- The purpose of saying Bhagavad-gita as it is, explained, that there are many editions of Bhagavad-gita, they have interpreted in their own way, giving up the spirit of Bhagavad-gita. So this particular name, "As It Is," significant
- The question is how to give up material attachment and become attached to Krsna. The process is sadhu-sanga (CC Madhya 22.83), association with a sadhu
- The rascal means the Mayavadi, karmi, jnani, yogi, all they are rascals. It is our open declaration. So we have to give up the company of these rascals
- The real fact is they (the Bengalis) do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda
- The reason the Lord displays the rasa-lila is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The religion must be there. But when we give up this religious process, then there is no more human life; it is animal life
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The representative is he who canvasses business for Krsna. That is guru. Krsna wants this business. What is that? "You rascal, give up everything and surrender unto Me," sarva-dharman parityajya mam ekam saranam vraja. Krsna wants this business
- The revealed scriptures conclude that one should give up fruitive activity, speculative knowledge and the mystic yoga system and instead take to devotional service, by which Krsna can be fully satisfied
- The sadhus have been described in different way. A sadhu . . . because everything you want to learn, you have to take some penance voluntarily. So we have to give up something in the beginning
- The saintly devotees are always free and liberated, whereas the karmis, who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body
- The simple method is that one has to give up the arrogant attitude of declaring oneself to be God Himself
- The sixty-four regulative principles (of devotional service) are as follows: (6) To give up anything for the satisfaction of Krsna, and to accept anything for the satisfaction of Krsna
- The so-called national people are sacrificing so many lives. But what is their business? Business is that doggish mentality: "I am this body." So it is very difficult to give up this doggish mentality that "I am this body." Very, very difficult
- The so-called philosopher, theosophists, theologists, these are useless. You cannot speculate to understand the Absolute Truth. That is not possible. Therefore Brahma recommends that one should give up this nonsense practice
- The spiritual master teaches the disciple how to give up materialistic life, and the disciple's duty is to assimilate his instructions and ultimately follow the path back home, back to Godhead, from whence no one returns to this material world
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The standard instruction is there in the Bhagavad-gita. They do not care to know it. They want to know about the greatness of Bala Yogi, Sai Baba, this baba, that baba. That is their misfortune. They give up the real instruction, Bhagavad-gita
- The street or road of your American cities, it looks so nice, so many lights and so many night-illuminating signboards. But we should always remember that this nice situation is not permanent settlement. Any moment I'll have to give up everything
- The student of Prakasananda summarized the explanations of Lord Caitanya and concluded: We have practically given up the path of spiritual realization. We simply engage in nonsensical talk
- The student submissively prays to the spiritual master, "Train me in such a way that I will be able to give up all other processes of self-realization and simply engage in Krsna consciousness, devotional service"
- The superior nature means spiritual life, and the inferior nature is material life. Thus a person who gives up the material part of this world and takes only the spiritual part is called paramahamsa
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Supreme Lord said, To give up the results of all activities is called renunciation (tyaga) by the wise. And that state is called the renounced order of life (sannyasa) by great learned men. BG 18.2 - 1972
- The Supreme Lord says, Give up all other varieties of religion and just surrender unto Me. Therefore surrender unto the Supreme Personality of Godhead is the actual principle of religion
- The Supreme Personality of Godhead, Krsna, advises, sarva-dharman parityajya mam ekam saranam vraja: "Give up all other varieties of religion and just surrender unto Me"
- The theists should follow the instructions of the Bhagavad-gita and take shelter at Krsna's lotus feet, giving up other, so-called religious principles. That will bring religious unity
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The two brothers devised a means whereby they could give up their material activities. For this purpose, they appointed two brahmanas and paid them a large amount of money
- The ultimate aim of yoga is to enable one to give up this body according to his own free will
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- The varnasrama-dharma, that is beginning of human civilization. So in this age they have already given up. There is no varnasrama. In India it is simply in name. Actually, there is no varnasrama. The, most of the people, they are sudras
- The Vedic injunction is asato ma jyotir gama: everyone should give up the platform of temporary existence and approach the eternal platform. The soul is eternal, and topics concerning the eternal soul are actually knowledge
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- The visible effect of this chanting (of Hare Krsna maha-mantra) is that the members of the Hare Krsna movement, regardless of their backgrounds, all give up the four principles of sinful life and come to an elevated standard of devotion
- The whole method (mentioned in Vedic literature) is based on giving up lust, greed and anger. By cultivating knowledge of this process, one can be elevated to the highest position of self-realization. BG 1972 purports
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- The wives of the brahmanas who were performing sacrifices gave up their relatives just to satisfy Krsna. This is an example of a wife rejecting a husband who cannot deliver her from the impending dangers of birth and death
- The word mahodayodayat indicates that by the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- The word san is also used in the sense of charity; therefore when everything is given up in charity unto the Lord, the Lord reciprocates by giving Himself unto the devotee. This is also confirmed in the Bhagavad-gita (BG 4.11): ye yatha mam prapadyante
- The word tattvatah, meaning "in reality," is very important. Tato mam tattvato jnatva. Unless one understands Krsna in truth by the mercy of the spiritual master, one is not free to give up his material body
- The Yamadutas have given up the dangerous behavior of approaching devotees. For the Yamadutas, a devotee is dangerous
- The Yavanas were ksatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata
- The young boys and girls of the Krsna consciousness movement have given up the spirit of material enjoyment not because of practice but by the mercy of Lord Sri Caitanya Mahaprabhu and His servants
- Then (after giving up his bodily conception of life) he takes the arrow of his purified life, and with the help of the bow - the transcendental chanting of pranava, or the Hare Krsna mantra - he throws himself toward the Supreme Personality of Godhead
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- Then she increases their great anxiety and induces them to give up the regulative principle of obeying superiors. Finally, she forcibly brings them to You to surrender in amorous love
- Then they (the members of the higher castes) were allowed to enter household life. There have consequently been many instances in which great kings and emperors have given up household life
- There are four kinds of sinful activities. Basic principle of sinful life is avaidha, illicit sex life. Avaidha stri-sanga. Striyah suna, unnecessary animal killing; pana, drinking, intoxicant; and gambling. We have to give up these four principles
- There are hundreds and thousands of instances like this in which kings, in their mature age, would give up their kingdoms and go to the forest to practice austerity
- There are many activities directed against such religious systems (religions that do not concentrate upon service to the Supreme), and therefore one must give up the idea of "my belief" and "your belief"
- There are many devotees attached to Lord Ramacandra, and Murari Gupta is a vivid example of such unalloyed devotion. He never agreed to give up Ramacandra's worship, not even upon Caitanya Mahaprabhu’s request. Such is the chastity of devotional service
- There are many dharmas, or activities. Some are pious and some impious, but Krsna tells us to give up both. Arjuna was thinking that it was impious to fight with his relatives, but Krsna was insisting that he fight
- There are many examples of sannyasis who give up the world, renouncing it as false, saying, "Let me turn to Brahman," but they again become entangled in the work of the world when they set up hospitals and perform philanthropic work & welfare activities
- There are many instances in the various Vedic writings of persons who were aspiring after liberation by speculative knowledge but gave up this process in order to take complete shelter under the lotus feet of Krsna
- There are many instances of great souls' leaving home in this way (like King Anga) in the dead of night, giving up attachment for home, wife and money
- There are many instances of so-called sannyasis who gave up the world as untruth, but again came to the material world because they were not seeking their real repose at the lotus feet of the Lord
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- There are processes by which you can give up so much addiction to sex life
- There are six basic guidelines for surrender. The second is that one should give up everything that is unfavorable to the discharge of devotional service, and one should be determined to give it all up
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There are some philosophers who say we should give up our ego, but we cannot give up our ego because ego means identity. We ought, of course, to give up the false identification with the body. BG 1972 purports
- There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul. BG 16.21 - 1972
- There are two kinds of principles: attachment and detachment. So mam ekam saranam vraja. So this material attachment and detachment one should give up. He should surrender to Krsna. This is bhakta's principle
- There is no meaning of giving up spiritual cultivation & taking to or imitating something. This is called anartha. Anartha means unnecessarily you are inclined. So Srimad-Bhagavatam is meant for guiding us. Anartha-upasamam saksad bhakti-yogam adhoksaje
- There is no need to give up the fight. Sri Caitanya Mahaprabhu therefore recommended, sthane sthitah sruti-gatam tanu-van-manobhih
- There is no question of giving anything up in Krsna consciousness. That is the sum and substance of the Bhagavad-gita. Arjuna also thought like that "I shall not fight and fell silent" but Krsna did not approve of this sentimental attitude of Arjuna
- There is no question of giving up robes in the temple
- There was enough milk, grains & metals & all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this
- Therefore God comes again to inform these rascals that "Now you have tried so much, better give up this, come to Me again"
- Thereupon, the flute said angrily to Me, 'Give up Your shame, fear and religion and come drink the lips of Krsna. On that condition, I shall give up my attachment for them'
- These (offering oblations to forefathers, performing the sacrifice of viraja-homa, cutting off the sikha and giving up the sacred thread) are preliminary processes in the acceptance of sannyasa, and Svarupa Damodara accepted all these
- These (pravrtti-marga and nivrtti-marga) are directions for enjoying the material world according to regulative principles and then giving up the material world for higher spiritual understanding
- These boys, although they are young men, they will never go to cinema. They are young men; they have got all propensities. But they are so elevated, they have given up all these low propensities - going to the club, restaurant and cinema, or naked dance
- These European, American boys, they were also addicted to these sinful activities, but now they have given up, and they are understanding Krsna consciousness very nicely
- These hippies, they are also giving up all work, that is sannyasa, but there is no guide. There is no guide. And because they have no guide, therefore their intelligence is not being purified. Simply there is a propensity for renunciation
- These hippies, they are frustrating. They have given up everything. We can study their psychic movement. They are not satisfied. That is the main principle. That is natural, to accept adversity voluntarily, adversity. So this is frustration
- These people are working so hard because they have got the aim, "I will enjoy sex life." Just like in your country, the hippies. They have given up everything, but sex is there. They cannot give it up
- These so-called sannyasis, they give up everything - brahma satyam jagan mithya - Vivekananda or this Karpatri. Again they come to these material activities. Somebody takes social work, somebody takes political work
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- These things will not satisfy you, My dear boy. - Sarva-dharman pari . . . "You give up all this nonsense. Come to Me. I shall give you all protection." But we don't want to take protection. What God will do
- They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma
- They (devotees) are fully engaged twenty-four hours a day, and therefore they are able to give up sinful life
- They (my students) have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They (the animal-eaters) are recommended to drink wine by worshiping the goddess Candika. The purpose is restriction. People have given up all this restriction. Now they are regularly opening wine distilleries and slaughterhouses
- They (the devotees of Sri Caitanya Mahaprabhu) have completely given up sense enjoyment to engage fully in the service of Lord Sri Krsna and dedicate their lives and souls to serving Krsna without material desires
- They (the imitators) are sometimes even affected by the reflection of such transcendental symptoms, yet if they still do not give up the forbidden habits, then they are hopeless cases for transcendental realization
- They (the ministers) advised Kamsa to give up the traditional etiquette in fighting and chastise the enemy at any cost
- They (the wives of the brahmanas) were very much chastised for this by their husbands, and they were ready to give up their lives
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They (young men and women by giving up sinful activity) can fully engage in the devotional service of the Lord
- They also engage in Krsna's devotional service and give up the desire for liberation and the desire to merge into the existence of impersonal Brahman
- They are giving up everything, the hippies, but sex is there. That they cannot give up. So-called giving up, but they cannot give up the real central point
- They cannot be expert, these men, managers. They are not... They are giving up everything. But as soon as there is big establishment, we require a top manager
- They could not stop it , however, and therefore they appealed to Lord Caitanya Mahaprabhu because this blasphemy (against Caitanya) was so intolerable that they had decided to give up their lives
- They do not follow Lord Caitanya's injunction to be "more humble than a blade of grass." If they were that humble, they would give up their pride in being the doer of good deeds, the wisest person, the most devoted, and so on
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- They gave up this, but that does not mean he became zero. Zero is sunyavadi, voidism. No, you cannot remain in zero. That is not possible. If you accept this void philosophy, to make everything zero, that is artificial. Then again you'll fall down
- They give up hearing the transcendental activities of the Lord and indulge in hearing of the abominable activities of materialistic persons
- They give up the reaction of work, being situated in the platform of consciousness. And the result will be that janma-bandha-vinirmuktah, this bondage of birth and death and disease and old age, he becomes free from that
- They have nothing to do with the material body, and therefore they are always uncovered. With these transcendental qualities, one who is actually learned must give up the illusory conception of life
- They must give up japa; first of all clean
- They want to remain servant of maya. So let Me directly say: 'You rascal, give up all this engagement. Surrender unto Me.' - That is Krsna
- They'll make propaganda. "Why stop her sense gratification? Let her marry again, widow marriage." Why widow marriage? If there is voluntarily giving up begetting any more child, to avoid husband, why the widow marriage bill is introduced?
- This (surrendering to Krsna) may seem to be a simple instruction to follow, but invariably our reaction is, "Oh, surrender? Give up? But I have so many responsibilities"
- This (the conditioned soul takes shelter of another body and then gives up the one he had before) is the process of the soul's transmigration from one body to another
- This andha-kupam, dark well of ignorance, one must give up. - Then vanam gato yad dharim asrayeta (SB 7.5.5): "He must go to vana." When one goes to vana, it is called vanaprastha
- This attachment strongly affects all conditioned living entities. Lord Krsna is personally canvassing, "Give up everything in this material world. Come to Me, and I shall give you all protection," but we are not agreeable
- This boy Prahlada is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord Visnu, like a menial servant
- This chaste girl would not allow the husband's body to go away. Then Yamaraja told, "It is my duty that I should take. You give it up. Otherwise, you'll be also punished." So she gave and she was following Yamaraja. So Yamaraja became compassionate
- This does not mean, however, that we should give up the principles of discharging devotional service or neglect abiding by the rules and regulations prescribed therein
- This false position of supreme enjoyer gives them (mundaners) much trouble as they search for lordship over the powers of nature, but still these mundaners cannot give up the spirit of lording it over
- This hoggish civilization is real civilization. To become like hog, that is real civilization. And to give up this process, thinking of soul, elevation of the soul, going back to Godhead - simply imagination, brainwashing
- This instruction (to give up all desires not connected with Krsna) was given by the Lord Himself to Uddhava
- This is a manifestation of real love (Tapana Misra and Candrasekhara's decision to give up their lives because they could not stop Mayavadis' criticizing Caitanya) for Krsna and Lord Caitanya Mahaprabhu
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is Indian civilization. Yet in the same place, India, Bharata-varsa, how much people are suffering by giving up the Vedic way of life and not understanding the teachings of Bhagavad-gita
- This is Prahlada Maharaja's instruction, that don't be falsely proud unless you have got the qualification. That is our mistake, dambha, dambha. And the pure life begins when we give up dambha, false prestige
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This is the Lord's last instruction in the Bhagavad-gita (18.66): sarva-dharman parityajya mam ekam saranam vraja. "Give up all other processes and just surrender unto Me alone"
- This is the statement of Brahma, that one should give up the nonsense process of mental speculation, "God may be like this; God may be like that." No. God is not manufactured by your mental speculation
- This kama, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity
- This Krsna consciousness movement is trying to educate people to give up this bodily concept of life. This is the sum and substance of this movement
- This means that when we are engaged in the devotional service of Krsna, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept
- This pleasure was certainly material because she (Sati) gave up her body for another body that was also material, but by this example we can appreciate the devotee's pleasure in concentrating his mind and attention on the lotus feet of the Supreme Lord
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This process (bhakti-yoga) will help the devotee conquer the unconquerable Supreme Personality of Godhead and become His associate after giving up the material body
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This verse (SB 5.1.35) clearly says, sa jahati bandham: "He (the candala) gives up his material bondage
- Those in human society who are intelligent should give up the original cause of lamentation, illusion, fear, anger, attachment, poverty and unnecessary labor. The original cause of all of these is the desire for unnecessary prestige and money
- Those who are genuinely renounced understand that they must not give up performing their prescribed daily duties in the social order, because otherwise there will be disaster, plain and simple
- Those who are meat-eaters, cannot give up meat-eating, for them, the prescription is, Alright, you can eat meat, but you have to sacrifice one goat, but not cow
- Those who are neophytes, trying to be beyond the range of Kali-yuga, our members of the Krsna society, because they have given up these four sinful activities, they can see how one is influenced by Kali
- Those who are too much attached to woman and not devotee of Krsna, they are bad. So Caitanya Mahaprabhu says give up the company of these two bad men, that's all. That is Vaisnava
- Those who are unintelligent, who are like animals, seek happiness in the desert of the material world. This false attachment has to be given up by the process of bhakti-yoga. This must be taken up very seriously, not artificially
- Those who engage in transcendental Krsna consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions
- Those who give up the topics of Vaikuntha and take to talk of the material world are thrown into the darkest region of ignorance
- Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Krsna
- Those who have given up devotional service to engage in severe austerities for other purposes are not purified in their minds, despite their advanced austerities, because they have no information of the transcendental loving service of the Lord
- Those who have some attachment to Your lotus feet, also give up supremacy over the material world because they consider the material position to be the darkest region, which checks the progress of spiritual enlightenment
- Those who know the rules and regulations of the scriptures, but, out of laziness or indolence, give up following these rules and regulations, are governed by the modes of material nature. BG 1972 purports
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Thousands of books are printed and read, and after six months thrown away. This way and that - how can you know the Supreme by speculation on the information supplied by your blunt senses? Give up research - throw it away - just become submissive
- Through proper deliberation, one should give up attraction to his wife's body because that body will ultimately be transformed into small insects, stool or ashes
- Throughout the Bhagavad-gita Lord Krsna teaches that one should give up all other processes of self-realization and fully surrender unto Him. That is faith
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
- Thus both Sri Caitanya Mahaprabhu and Govinda ate only half the food they needed. Because of this, all the other devotees gave up eating
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- To attain liberation one must give up household life and place himself in the transcendental renounced order
- To become a servant of servant of servant of servant of Krsna. This is parampara system. In that way one can give up the deep attachment for all these, our creation, our developing attachments, grha-ksetra-sutapta-vittaih
- To become Krsna conscious means we have to give up all these so-called or cheating type of religious system
- To become liberated from material bondage, one must give up the association of worldly people and accept the association of devotees
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To forget Krsna and to become subjected to the condition of material nature, that is called material life. Material life means to give up the idea of going back to home, back to Godhead, but making plan here to be happy
- To give up all these bad habits means we have to associate with sadhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivrtti, means giving up all unwanted bad habits
- To give up religion altogether, secular, simply open factory, bolts and nuts, and work hard and drink and take meat... What is this civilization? What is this civilization? Therefore we are suffering
- To give up these bad habits, that is human life. If we can't do that, then we are not making any spiritual progress of life. So long you'll have a little desire for committing sinful life for your sense gratification, you will have to accept a next body
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To have a satisfied mind, one must give up his heart disease of lusty desires. This can be done only when one is Krsna conscious
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To prepare to meet death in seven days, Maharaja Pariksit gave up all food and drink
- To prove their philosophy, the members of the Mayavada school have given up the real, easily understood meaning of the Vedic literature and introduced indirect meanings based on their imaginative powers
- To stick to Krsna bhajana is not so easy, that you will go on committing all sinful activities and you will become Krsna devotee. That is not possible. You have to give up, and you have to come
- To visit these higher planets in the material universe, one need not give up his mind and intelligence (finer matter), but need only give up grosser matter (the material body)
- Touching the lotus feet of a spiritual master means giving up one's false prestige and unnecessarily puffed-up position in the material world
- Trained grhastha can gradually give up household life
- Try to accept the process by which we can get free from this conditioned life. The process is that we have to give up all our false consciousness
- Two things must go on in parallel lines. One side, a person should cultivate Krsna consciousness and, another side, he should try to give up all the unwanted things
- Tyaktva deham punar janma naiti mam eti (BG 4.9) - When he (the devotee) gives up his body, he goes directly to become an associate of the Lord and serve Him, although he does the same thing even in a material body in the material world
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- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava continued, "It is a great boon for you that you have fixed your minds upon Krsna and have decided to have Krsna only, giving up your families, homes, relatives, husbands and children for the sake of the Supreme Personality"
- Ultimately He advises that one give up all other ways and modes of worship and fully surrender unto Him alone (18.66). Only those who are cleansed of all sinful reactions can have such unflinching faith in the Supreme Lord
- Under the instruction of Sri Caitanya Mahaprabhu, they understood that "So many mass of people are suffering without Krsna consciousness. So we have to do something for them." Therefore they gave up. Not a fancy, - I become naked, that's all
- Unfortunately, foolish men have misinterpreted this prime teaching (Krsna says :"Give up all other processes and just surrender unto Me alone.") and misled the masses of people in diverse ways
- Unfortunately, for want of sufficient culture of the human spirit, no one wants to give up the householder life, even though it is full of pinpricks and mud
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism
- Unless one becomes little advanced, one has got little taste in devotional service, they cannot give up these material comforts. The Gosvamis are the best example
- Unless one finds a superior engagement he will not be able to give up his inferior engagement
- Unless one gives up these four sinful activities it is not possible to approach Krsna. Krsna clearly says in the Bhagavad-gita, yesam anta-gatam papam. Papam means sin. One who has finished the sinful activity & these are four pillars of sinful activity
- Unless one is free from the reactions of sin, one cannot understand bhakti or Bhagavan. Therefore we must act piously by giving up illicit sex, intoxication, meat-eating and gambling
- Unless one is purely Krsna conscious, one cannot give up all these bad habits. This is the test
- Unless one is substantially advanced in krsna-bhakti, they cannot give up this material attachment - illicit sex, meat-eating. They cannot. It is impossible
- Unless one's knowledge is awakened, renunciation cannot take place, for without elevated knowledge one cannot give up attachment for material enjoyment
- Unless we practice this yoga system (of always engaging in devotional service, always worshiping Krsna and always offering obeisances unto Him), our illusory attachment for this bad body, which is full of stool and urine, is impossible to give up
- Upon accepting sannyasa, Purusottama Acarya followed the regulative principles by giving up his tuft of hair and sacred thread, but he did not accept the saffron-colored dress
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
- Urvasi said: Women are very easily seduced by men. Therefore, polluted women give up the friendship of a man who is their well-wisher and establish false friendship among fools. Indeed, they seek newer and newer friends, one after another
- Useless guru should be given up
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- Vaidarbhi, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master
- Vairagya means renunciation, and phalgu means without any value or little, very little. Why should we give up this world? But the process is that give up the idea of sense enjoyment. That is required
- Vanaprastha means the husband and wife, they give up the affection. Not give up, go away from home, and they travel in the holy places just to purify, and again, when the affection draws, they come to the family. Again remain for one or two months
- Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Varnasrama-dharma, that is material. Varnasrama is planned for material life in a systematic way so that, in due course of time, one may give up the family relationship and take sannyasa and completely devote for Krsna's service
- Vedanta-sutra says athato brahma jijnasa: those who have given up the attempt to be happy in this material world can inquire about the Absolute Truth
- Vedic system - to teach the son and teach the disciple. If one cannot teach the son - the son is disobedient - he should give up his family life
- Violence and duplicity accompany political affairs, but a ksatriya is not supposed to give up his occupational duty and try to perform the duties of a brahmana. BG 1972 purports
- Vrnda tells Krsna, "All of these gopis have become so affected (by Krsna's smile) that it is as if they had offered three sprinkles of water upon their lives. In other words, they have given up all hope for their living condition"
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- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We accept a disciple to engage in the bhajana-kriya - first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up
- We actually see that even young boys and girls in the Krsna consciousness movement have given up their long practice of bad habits like illicit sex, meat-eating, intoxication and gambling
- We are after happiness, every one of us. But we are seeking happiness in the perverted reflection. That is not possible. Therefore one has to give up this perverted happiness and come to the real fact
- We are all infected by Your illusory energy; therefore we are very attached to the body, which is full of stool and urine, and to anything related with the body. Except for devotional service, there is no way to give up this attachment
- We are making our plans how to enjoy. That is our foolishness. And Krsna says - You give up all these nonsense plans. Come to Me
- We are not admitted in the spiritual kingdom unless we have given up this false sense of lording it over the material nature. Here, the conditioned souls, everyone is trying to become the lord, imitating. Everyone is trying. But there is clash
- We are not fools that we have given up everything for advance in Krsna consciousness. Because we know that this, this way we shall never be happy. It is not possible
- We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing
- We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction
- We are training, we are advocating that illicit sex is sinful. Our first condition is that one must give up these four things: illicit sex, meat-eating, intoxication and gambling. This is my first condition before accepting. So they agree and they follow
- We are very much attached to our so-called home, so-called wife, children. You should, therefore, at a certain age, according to Vedic civilization, one is forced to give up this attachment
- We can give up anger only when we are Krsna conscious. Otherwise it is not possible to give up lust and anger. It is not possible
- We cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible
- We cannot give up our desires, but we can purify our desires. Killing of desire is no solution, but curing the desires, diseased condition of desire, is the right solution
- We cannot simply give up everything. We will become mad if we try to give up everything without having staunch faith in Krsna
- We cannot simply give up. As it is said, that tyakta-karmanah, give up everyone, engagement, and tyakta-svajana-bandhavah . . . you'll become mad if you give up all these things, unless you have got staunch faith in Krsna
- We cannot stop this (preaching Krsna consciousness) business. You see? They may think that, - Why you are, nonsense people, you have given up everything, you are chanting Hare Krsna? You are all fools. You are not enjoying life
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We do not make cheap disciples. Our condition is first of all you must give up these things: illicit sex and meat-eating and intoxication, up to the drinking of tea and cigarette. You have to give up. And gambling
- We do not recommend that "You give up your occupation, you become a sannyasi, give up your wife and children." No. That is not our movement
- We don't ask blindly, just like one follows some faith or type of religion blindly, and after some times they give it up. No
- We have been habituated since time immemorial, many life after many life, simply for sense gratification. It is not very easy to give up the idea. Therefore sastra says even if you have got idea of sense gratification, still you take to KC
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have discussed that point. Arjuna was talking with Krsna in friendly terms, just like friend. Krsna was saying something, - Oh, you cannot . . . you are a ksatriya. You are a military man. How can you give up the fighting
- We have got pravrtti to enjoy this material world. Krsna comes personally, that "This will not help you." He comes personally: "You give up this habit. You simply surrender to Me. I will take you back to home, back to Godhead."
- We have made a habit of eating such things (meat). Similarly, we can give it up also. This is possible when there is right bhajana-kriya. In this way, when anartha-nivrtti is finished, perfect, then he becomes firmly stuck up in Krsna consciousness
- We have practical experience in discharging our missionary activity that some people come and apply themselves to the KC with some hidden motive, and as soon as they are economically a little well-situated, they give up this process. BG 1972 purports
- We have practical experience that anyone who accepts this fruit (of love of Godhead) and sincerely tastes it immediately becomes mad after it and gives up all his bad habits, being intoxicated by Caitanya Mahaprabhu’s gift, the Hare Krsna maha-mantra
- We have seen many big, big sannyasi, they give up this world as false. But after some times, when they cannot actually realize Brahman, they again come to this jagat for humanitarian work, for welfare activities
- We have seen many great sannyasis, they give up this world & take sannyasa for merging into Brahman, but later on they come back again to the material activities for opening hospital, schools, and philanthropic work. Why? Because they could not get there
- We have seen many impersonalist sannyasis who first of all give up the world as false (brahma satyam jagan mithya). They consider themselves Brahman (aham brahmasmi), consider the world false - jagat is mithya
- We have seen many sannyasi, they give up this world as brahma satyam jagan mithya, but they do not get any benefit out of it. Therefore they come down again to open hospitals and schools and philanthropic work. They fall down
- We have to give up all other material desires, simply stick to Krsna to serve Him, always ready to serve Him. Anukulyena krsnanu-silanam
- We have to give up all this (wealth and possessions) and take shelter of Krsna, the Supreme Personality of Godhead, and worship Him. Nor can we worship Him whimsically, but as He desires. If Krsna says, "I want a glass of water," we must bring Him water
- We have to give up anacara, forbidden things, sinful things. Striyah suna panam dyutam yatra papas catur-vidhah (SB 1.17.38). There are four kinds of sinful activities. Basic principle of sinful life is avaidha, illicit sex life
- We have to give up our this sense gratification process, and that is the teaching of Lord Caitanya. And Caitanya Mahaprabhu practically demonstrated how to adopt that life of pure sense gratification, or pure utilization of the senses
- We have to give up the association of rajo-guna and tamo-guna. Then there is question of progress. Otherwise it is simply bluff
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks
- We recommend, who is joining Krsna consciousness movement that, "You should give up this habit: illicit sex, intoxication, gambling and meat-eating." These four things will keep me in the lower status of life
- We say no meat-eating and no intoxication. So if all people become Krsna conscious and give up drinking and smoking, the big business, breweries and cigarette manufacturers, will be closed
- We say: You rascal, you don't be overintelligent. You submit to God, you'll be happy. Because you cannot become intelligent, you are rascal. So give up this rascaldom, sarva-dharman parityajya (BG 18.66). Simply surrender to Krsna. Then you'll be happy
- We should give up all our tiny efforts to defy the arrangement of Krsna. Instead, whatever arrangements He proposes, we should accept. This is always better, for this will make us happy
- We should not give up anything. That is not Krsna consciousness. That is not advice of Lord Krsna in the Bhagavad-gita. He never says (to) Arjuna that "You give up this fighting and go to the Himalayas and sit down silently there to meditation
- We should not give up our duty because mosquito is biting or some bed bug is biting. So, so many dualities that we have to tolerate
- We should not go mad or give up our duty just because mosquitoes bite us. There are so many dualities one has to tolerate, but if the mind is fixed in Krsna consciousness, all these dualities will seem insignificant
- We should not mistakenly think that the idea of giving up everything implies the renunciation of duties necessary in relation to the body and mind. Even such duties are not sense gratification if they are undertaken in a spirit of service to Krsna
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama
- We're angry. This anger is service of Krsna. How can I give up anger? But we use anger in a different way, not for our sense gratification: "Why you have not paid me such-and-such money?" No, we don't say like that. "Why you are not KC?" That's our anger
- Western country youngsters giving up illicit sex, intoxication, meat eating and gambling is certainly a great reverse in the activities of maya. Therefore she took advantage of my old age weakness and gave me a death dash
- What is Krsna gives? Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is law. The first giver of law is Krsna that, "You give up all nonsense. Surrender unto Me." This is law
- What is my own constitutional position? I am eternal servant of God, Krsna. This is my position. So when we give up all these designation service and engage myself in the real service of the real master, that is called mukti, liberation
- What is recorded in the Hari-bhakti-vilasa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmis is always one of giving up the conclusion of pure Vaisnava understanding
- What is the difference between dog and me? The only difference is that dog has no religion; I've got religion. So if I give up religion, life of religiosity, then I am equal to dharmena hinah pasubhih samanah
- What is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another
- What is the use of your becoming naked? You must do something. That is Krsna consciousness. Not that "I have become mendicant. I have given up all material things." You cannot give material things
- What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a devotee gives up his body (tyaktva deham), he is ready to go back home, back to Godhead. Thus his perception is certainly different from that of a person being taken away by Yamaraja for punishment
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When a husband is fallen, one's relationship with him must be given up
- When a living entity gives up the material coverings, he remains a spirit soul. This spirit soul must enter into the spiritual sky to merge into the Brahman effulgence
- When a living entity gives up this material embodiment and enters into the spiritual world, he can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. BG 1972 purports
- When a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. BG 1972 purports
- When a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When a person gives up all other duties and simply takes to the transcendental service of Krsna, he has no desire and is not subjected to or likely to perform sinful activities
- When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the awakened devotee gives up all material activities and ritualistic performances mentioned in the Vedas
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When Gadadhara Pandita started to go with the Lord, he was forbidden to come and was asked not to give up the vow of ksetra-sannyasa
- When he (a person) gives up all such obligations for the sake of the service of the Supreme Lord, he is not punished for such renunciation of obligation
- When He (Krsna) says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - "Give up all other duties and surrender unto Me" - He is speaking not only to Arjuna but to everyone
- When he (Maharaja Pariksit) got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Srimad-Bhagavatam in the association of devotees
- When he (the living entity) is purified he gives up his bodily conception of life and his false identity as belonging to a certain community, a certain nation, a certain society, a certain family and so on
- When he became completely free from the conception of bodily life, Maharaja Prthu realized Lord Krsna sitting in everyone's heart as the Paramatma. Being thus able to get all instructions from Him, he gave up all other practices of yoga and jnana
- When he gives up his home, he is called a vanaprastha, and after that he may take sannyasa
- When higher authorities have decided what kind of gross body the living entity will have, he is forced to enter such a body, and thus he automatically gives up his previous body
- When human society gives up these elementary faults enumerated by Srila Rupa Gosvami (atyahara, etc.), all enmity will cease between men and animals, capitalists and communists, and so forth
- When I gave up my education and I was joining Gandhi's movement, at that time Dr. Kartik Chandra Bose asked me to join him. So with the permission of my father, I joined
- When I was householder, several times there was indication given by my Guru Maharaja that I should give up family life and become a sannyasi and preach this Krsna consciousness movement
- When King Prataparudra heard all these details, he felt great pain in his mind. "I shall give up all that is due from Gopinatha Pattanayaka," he said, "if Sri Caitanya Mahaprabhu will stay here at Jagannatha Puri"
- When Krsna blew His conchshell, and from the back side, Arjuna is just trying to take his arrow and fight . . . but instead of fighting - No, no, no. I am not going to . . . giving up. Finished. I am no more going to fight
- When Krsna orders, "My dear Mr. So-and-So, now please give up your place and leave,', one must go. Therefore everyone is a servant. This is the position of Lord Brahma and the ant as well
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When Krsna was absent from Vrndavana, all the cowherd boys became bewildered, and having given up all kinds of activities, they appeared to be mad and forgot all their regular business
- When mundaners pretend to give up the enjoying spirit, under the pressure of disappointment and frustration, they usually take shelter of pseudo renunciation, with an even greater spirit of enjoyment
- When one actually takes to the loving service of the Supreme Personality of Godhead, he gives up all duties in the material world, as well as all duties prescribed by the Vedic literatures. In this way one is fixed in the service of the Lord - SB 4.29.46
- When one becomes intelligent after cultivating knowledge . . . First of all brahmacari. Then, if one cannot remain a brahmacari, all right, take a wife, grhastha. Then give up, vanaprastha. Then take sannyasa. This is the process
- When one becomes too proud of his position, influenced by the mode of passion, he gives up the right path and accepts the wrong one
- When one gives up his unwanted attitude of superiority, he becomes situated in his original position
- When one gives up materially designated positions and works directly under the Supreme Personality of Godhead, one's spiritual life is revived
- When one gives up these material desires, then he is desireless. But one cannot be desireless. That is not possible. Then he is dead and gone. So desirelessness means no material desires
- When one gives up voluntarily for higher status of life, that is called nivrtti-marga. Pravrtti-marga and nivrtti-marga. Pravrtti-marga means to fulfill these desires. But when one is trained up to give up these habits, that is called nirvrtti-marga
- When one is elevated to the status of hamsa or paramahamsa, after touring and preaching the bhakti cult, he must give up the sannyasa staff
- When one is sincere in his devotional service, the Lord obliges the devotee to give up his material development and completely surrender unto Him
- When one is situated in his original, constitutional position, giving up all false notions, he's liberated. That is liberation. Liberation is not very difficult
- When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When one who is not even interested in the activities of Krsna consciousness gives charity to some hospital or some other social institution, he gives up the hard-earned results of his activities. That is also recommended. BG 1972 purports
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When Prahlada was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "The best course is to give up the blind well of family life and go to the forest to take shelter of the Supreme Lord"
- When Ramananda Raya began to feel separation from Sri Caitanya Mahaprabhu, he was overwhelmed. Meditating on the Lord, he gave up all his material business
- When she (Sati) was unable to convince her father, she gave up the body he had given her
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When Sri Caitanya Mahaprabhu did not accept the food that had already been served, Advaita Acarya said, "Please give up Your concealment. I know what You are, and I know the confidential meaning of Your accepting the sannyasa order"
- When Subuddhi Raya consulted the learned brahmanas at Varanasi, asking them how his conversion to Islam could be counteracted, they advised him to drink hot ghee and give up his life
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives & properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972
- When Thakura Haridasa was told to give up chanting the holy name of God, he refused to do so, with the result that he was flogged in twenty-two marketplaces
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers
- When the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions
- When the devotee becomes a penniless pauper or is put into a comparatively poverty-stricken position, his relatives and family members no longer take interest in him, and in most cases they give up their connection with him
- When the devotee of Narayana asks such foolish (and envious) people to come live with him in the same comfortable situation, they do not agree because they cannot give up illicit sex, meat-eating, intoxication and gambling
- When the great sage Atri again gave directions, the son of King Prthu became very angry and placed an arrow on his bow. Upon seeing this, King Indra immediately abandoned the false dress of a sannyasi and, giving up the horse, made himself invisible
- When the human being gives up the process of hearing about the all-pervading Personality of Godhead, he becomes victim to hearing rubbish transmitted by man-made machines
- When the material of the body does not act very nicely, the soul has to take another material condition of body, giving up the present one. The body is changing, but the soul is there
- When the pure soul wants to give up the Lord's service to enjoy the material world, Krsna certainly gives him a chance to enter the material world
- When the sannyasis saw the brilliant illumination of the body of Sri Caitanya Mahaprabhu, their minds were attracted, and they all immediately gave up their sitting places and stood in respect
- When the snake met his spiritual master, Narada, he complained, "I have given up the bad habit of biting innocent living entities, but they are mistreating me by throwing stones at me"
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- When they will see that your ideal community is better than city life, people will take to it. Param drstva nivartate (Bg. 9.59). When one gets a better standard of life, naturally he will give up the lower standard of life
- When we are conditioned, we give up our original constitutional position, which is described by Caitanya Mahaprabhu as being that of eternal service to Krsna (jivera svarupa haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- When we associate with a devotee, the day will eventually come when we can give up everything and become liberated persons, fit to return home, back to Godhead
- When we cannot secure our everyday sustenance without doing any work, how is it possible to give up our prescribed duties? And yet one must not forget the difficult position of one's being in the network of action and reaction
- When we give up other activities, anyatha, which is not spiritual . . . material activities, that is not our actual business. Actual business is spiritual activity
- When we give up our constitutional position (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)), the Supreme Personality of Godhead creates this material energy and her influence over the conditioned soul
- When we say that we give up our ego, this means that we give up our false ego, but real ego is always present
- When you come to this material world, giving up the protection of God, that is our craziness. So a crazy man must suffer. Therefore we are suffering. Yes. But you have the right to become a crazy
- When you fully surrender to Krsna, you can give up all the regulations pertaining to these four social classes
- When you give up this designation, that is called mukti. Mukti does not mean that you get some extraordinary position. Mukti means to become free from these material designations. It is same attachment, diversion of attachment to Krsna
- When you return to India there are so many ways you can convince your parents that to take to Krishna Consciousness does not mean one has to give up his worldly affairs
- Whenever a somebody comes to me for becoming my disciple, my first principle is that you must give up illicit sex life. You must give up meat eating, fish eating, egg eating, all this nonsense
- Whenever an experienced person develops real knowledge of Krsna and His transcendental qualities, he naturally gives up all other engagements and renders service to the Lord. Uddhava gives evidence concerning this
- Whenever she (Sati) met her father (Daksa), he unnecessarily criticized her husband, although Lord Siva was faultless. Because of this, before attaining a mature age Sati gave up the body given by her father, Daksa, and she could not produce a child
- Wherever you may be, it doesn't matter, but don't give up the principles of spiritual life, that is my request
- Whether one is a prakrta-sahajiya or a mundane opportunist or scholar, one’s labor to understand these topics by mundane means will ultimately be frustrated. One therefore has to give up all mundane attempts and try to become a pure devotee of Visnu
- While in the prime of life, the great Maharaja Bharata gave up everything because he was fond of serving the Supreme Personality of Godhead, Uttamasloka. He gave up his beautiful wife, nice children, great friends and an enormous empire
- While you are human being, you, if you utilize your life in that way, then at the end, when you give up this body, you go back to Godhead for eternal life, eternal bliss, eternal knowledge and live happily, without any material miseries
- Who could give up the association of such a dear and affectionate wife? Small children talk in broken language, very pleasing to hear, and their affectionate father always thinks of their sweet words. How could he give up their association?
- Who is this Sri Krsna Caitanya Mahaprabhu? He immediately recognized, "He is Krsna." He is Krsna. Krsna, as the Supreme Person, He ordered this vairagya-vidya, "Give up, nonsense, all these things. Just surrender to Me." This is vairagya-vidya
- Why is everyone in this material world always in anxiety? Avidya-kama-karmabhih: because they are rascals. Therefore Krsna stresses, "You rascal, give up all your nonsense and surrender unto Me." This is Krsna's very good mercy
- Why should one give up any one of them (his family, society, country, body and relatives) and take shelter of the Supreme Personality of Godhead
- Why there should be problem in human society? Because they have given up the real principles. They are simply animals. Therefore there are so many problems
- Why you are rotting in this material world of birth and death and manufacturing so many ways of life? You give up all this nonsense. Just surrender to Me, you'll be happy
- Why, then, was Daksa, who offered his beloved daughter to such a gentle personality, inimical towards Lord Siva so intensely that Sati, the daughter of Daksa and wife of Lord Siva, gave up her body?
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- Without great endeavor, those with a poor fund of knowledge cannot give up sense enjoyment, especially in relation to sex, because a beautiful woman bewilders even the most learned man
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without knowing the real self-interest, they are engaged in so many so-called duties. Krsna says, sarva-dharman: "Give up all these duties," but they will not do
- Without Krsna's mercy, one cannot get out of the filthy entanglement of materialistic life. The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up
- Without Krsna, without Krsna consciousness, family life is just like a blind well covered with grass. As soon as you go, and fall down. Prahlada Maharaja recommended that one should give up this blind well and go to the open forest
- Without spiritual engagement, one cannot give up this material engagement. That is the real fact
- Without tapasya there is no question of making advancement. So if still the material nature is so much attractive to you that you are unable to sacrifice things in this way, then better you give up the whole thing and do as you like outside
- Work for material satisfaction must be given up, but activities which promote one to spiritual activity, like cooking for the Supreme Lord (Krsna) and offering the food to the Lord and then accepting the food, are recommended. BG 1972 purports
- Work should not be given up capriciously, without purification of materialistic propensities. BG 1972 purports
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
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- Yadu, the son of Maharaja Yayati, explained that he was unable to give up his youth, for he wanted to use it to attain the renounced order in the future
- You (Krsna) are the last word in freedom from material contamination. I (Siva-jvara) therefore take shelter at Your lotus feet, giving up all other shelter
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You (Vrtrasura) have surmounted the illusory energy of Lord Visnu, and because of this liberation, you have given up the demoniac mentality and have attained the position of an exalted devotee
- You also mentioned that how can I give up attraction for woman; when you learn to love Krishna, then you can forget your lusty desires for women
- You are a great cheater, for who else would give up the company of young girls like us in the dead of night
- You are a physician for treatment. As soon as the physician says that "You don't do this," you say, "I cannot give up this." Then how he will be cured? Let him rot. This is the position
- You are a very expert book distributer, so I do not want you to give it up altogether. If you like, you can also do some painting
- You are all young men; you have got so many desires, naturally, especially in the Western countries. But you have voluntarily given up not to go to the restaurant, not to go to the club or theater or cinema. These are good qualifications
- You are chanting the Gaura-gopala mantra, composed of four syllables. Now please give up the doubts that have resided within you
- You are manufacturing different bodies, but our real sense is covered. So that transcendental sense can be discovered when we give up this material sense gratificatory process by creating different kinds of bodies
- You are servant; don't think you are master. That is sane. And soon as you commit mistake as master, immediately he's in trouble. Is it not? That's it. You give up this false notion that "I am master." Then your all welfare is there
- You are spending millions of dollars for giving up this LSD, and our power is so strong, as soon as one comes, he gives up. But you are so rascal, you do not appreciate
- You are suffering in this material world on account of material entanglement. So you give up this business. Come back to home, back to Godhead. - So this is the real message, given by God, by His son, by His servant. The message is the same
- You are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us. Give up all your foolish talk and wipe out the cares of your kith and kin by slaying Us
- You can do any nonsense and still you become initiated. Give me some money. No. We don't make such compromise. You must first of all agree to give up all these sinful activities. Then I can accept you. I can initiate you. This is our process
- You can give up your family life, social life, political life, this life, that life when you take Krsna conscious life. Otherwise, it is not possible. Otherwise, you must have to take some of this life. There is no question of your freedom
- You can send all these alcohol and drug patients here and they will be cured. These boys, American and European boys, they were all addicted to alcohol, drugs. Now they have given up
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong
- You cannot become a devotee unless you give up sinful activity. Therefore you have to begin by following these four prohibitions
- You cannot give up even smoking. You are in higher level of consciousness? So what is the proof that you are on the higher level of the consciousness? You cannot give up even ordinary things
- You cannot give up your wife, children, kingdom, artificially. Artificially, if you give up, then you will again fall down. Artificially, I give up my wife, and then I seek another's wife. This is nonsense
- You come to the eternal life, back to home, back to Godhead. But they are not willing to give up this material enjoyment. That is the defect. So it requires education. It requires knowledge. It requires training
- You give up this nonsense engagement. Your so-called leadership of the family, so-called leadership of community, nation, these are all false
- You give up your own plans, nonsense plan. You take My (Krsna) plan. You'll be happy. - This is the whole purpose of Bhagavad-gita
- You have come forward to help me. I shall request you all that I shall go away, but you shall live. Don't give up pushing on this movement, and you'll be blessed by Lord Caitanya and His Divine Grace Bhaktisiddhanta Sarasvati Goswami Prabhupada
- You have given up everything for selling books door-to-door and working very hard in every way just to push on this movement. For your sincere helping me I thank you all very very much
- You have given up Krsna's instruction, now you have to suffer. You do not train brahmana, ksatriya, vaisya, sudra. So anyone who is in power, he is good. That is Kali-yuga
- You have got some duties, but if you give up all your duties and simply surrender unto the Supreme Lord, then you are liquidated at once
- You have read Bhagavad-gita? So this is the duty, "You give up all other duties, you simply take to Me, surrender unto Me." This is duty. All other duties, they are temporary, and this is real duty, to surrender to God
- You have requested me if you can again return to your wife. How is that? It will be a very bad example. It is not possible at all. Then you have to give up your sannyasi dress. So give up these thoughts
- You have to give up these things: no illicit sex, no intoxication." He said: "Oh, it is impossible. For us, it is impossible." So actually, these four prohibitory rules is impossible for the rascals
- You haven't got to make such renunciation that you have to live underneath a tree or give up your dress, become naked. No. That is not... You have misunderstood. You should dress himself properly, you should eat properly
- You mention there is fighting and making politics in the temple. But that is your previous qualification. That means you could not give up your qualification. You or anyone. So you should be careful not to revive your old qualifications
- You must give up the association of bad elements. And who is bad element? One bad element is one who is too much attached to women, and the other bad element is who is not devotee of God. Give up their association. Then you will be steady
- You must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagwat Geeta" without offering unnecessary and dogmatic interpretations on them
- You rascal, give up all these things, material engagement. Come to Me (Krsna), back to home, back to Godhead -This is Krsna's desire, So we have to preach that. We haven't got to manufacture anything
- You should all tend to your respective engagements. Give up this useless talk. If you speak this way again, I shall go away, and you will no longer see Me here
- You should describe the symptoms of a devotee, how to associate with devotees, how to satisfy a devotee by rendering service, and how to give up the association of nondevotees. You should also explain the value of regularly hearing the recitation of SB
- You should give up this dark well and go to the forest, vanam. Come to Vrndavana. Vanam means forest. We have constructed very nice temple. Come there
- You should give up your philosophy and science. That, "Because my scripture does not allow me to become educated, I shall remain a fool." What is this
- You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something
- You take the superior quality activities and you forget inferior quality. Param drstva nivartate (BG 2.59). This is the Vedic version. When one finds out superior engagement, he gives up inferior engagement
- You understand that this colorful life of material existence is not good. But what is your positive engagement? Unless you are positively engaged in another superior colorful life, you cannot give up this base colorful life
- You want to serve Krishna with all your energies and intelligence, so I have got all support and approval of this scheme, but until you have got some income, how can I advise you to give up your present job, especially when you are a family man
- You will also be able to give up the belief that this material world, or anything not directly in touch with service to Krsna, is eternal. Thus you will obtain peace
- Your big, big cities are full with hippies. You cannot induce them to give up their LSD, and you are making better men. Better men is going to become worse. Just see how cheating