It is better late than never. You must know now something about the Absolute Truth. The Truth with which you have been experimenting so long is relative. The relative truths are creations of the daivi maya qualified by the three modes of Nature. They are all insurmountable as is explained in the Bhagwat-Geeta (7.14). The Absolute Truth is the Absolute Godhead.
In the Katha Upanishad it is ordered that one must approach the bonafide Guru who is not only well versed in all the scriptures of the world but is also the realised soul in Brahman the Absolute -- in order to learn the science of Absolute Truth. So also it is instructed in the Bhagwat Geeta as follows:-
- Tad Biddhi Pranipatena Pariprasnena Sebaya
- Upadeksyanti Tad Jnanam Jnanins Tatwadarshina (BG 4.34)
But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the [handwritten] Guru as above mentioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilize for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of Nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagwat Geeta" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.
I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagwat Geeta. I am [handwritten] sure, thereby, that you shall get a new light from the result of such discussions not only for your benefit but for the benefit of the world at large -- as I know that you are sincere, honest and moralist.