Now in the 15th Chapter of the Bhagavad-gītā, the real picture of this material world is given. It is said there that
- ūrdhva-mūlam adhaḥ-śākham
- aśvatthaṁ prāhur avyayam
- chandāṁsi yasya parṇāni
- yas taṁ veda sa veda-vit
- (BG 15.1)
Now, this material world is described in the Fifteenth chapter of the Bhagavad-gītā as a tree which has got its root upwards, ūrdhva-mūlam. Have you experience of any tree which has its root upwards? We have got this experience of a tree, root upwards by reflection. If we stand on the bank of a river or any reservoir of water, we can see that the tree on the bank of the reservoir of water is reflected in the water as trunk downwards and the root upwards. So this material world is practically a reflection of the spiritual world. Just like the reflection of the tree on the bank of a reservoir of water is seen downwards, similarly, this material world, it is called shadow. Shadow. As in the shadow there cannot be any reality, but at the same time, from the shadow we can understand that there is reality. The example of shadow in the, shadow of water in the desert, suggests that in the desert there is no water, but there is water. Similarly, in the reflection of the spiritual world, or in this material world, there is undoubtedly, there is no happiness, there is no water. But the real water, or the actual happiness, is in the spiritual world. The Lord suggests that one has to reach that spiritual world in the following manner, nirmāna-mohā.
- nirmāna-mohā jita-saṅga-doṣā
- adhyātma-nityā vinivṛtta-kāmāḥ
- dvandvair vimuktāḥ sukha-duḥkha-saṁjñair
- gacchanty amūḍhāḥ padam avyayaṁ tat
- (BG 15.5)
That padam avyayam, that eternal kingdom, can be reached by one who is nirmāna-mohā. Nirmāna-mohā. Nirmāna means we are after designations. Artificially we want some designations. Somebody wants to become sir, somebody wants to become lord, somebody wants to become the president, or somebody wants to become a rich man, somebody wants to become something else, king. All these designations, so long we'll have attachment for all these designations... Because after all these designations belong to the body, and we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation. And jita-saṅga-doṣā, saṅga-doṣā. Now we are associated with the three modes of material qualities, and if we become detached by devotional service of the Lord... So long we are not attracted by devotional service of the Lord, we cannot be detached from the three modes of material nature. Therefore the Lord says, vinivṛtta-kāmāḥ, these designations or these attachments are due to our lust, desire. We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanātana-dhāma. Dvandvair vimuktāḥ sukha-duḥkha-saṁjñair gacchanty amūḍhāḥ, amūḍhāḥ padam avyayaṁ tat (BG 15.5). That eternal kingdom, which is never destructible like this material world, can be approached by amūḍhāḥ. Amūḍhāḥ means nonbewildered, one who is not bewildered by the attraction of this false enjoyment. And one is situated in the supreme service of the Lord, he is the right person to approach that eternal kingdom. And that eternal kingdom does not require any sun, any moon, or any electricity. That is a glimpse idea of approaching of the eternal kingdom.