Duryodhana was very intelligent. He told, "All right, please keep these five arrows with me for the night. I shall deliver you tomorrow in the morning." "All right, you take it." And Kṛṣṇa understood. Kṛṣṇa is, everything knows, past, present and future. Kṛṣṇa knew it that "Bhīṣma has now promised. He will kill." So He asked Arjuna—this is also politics—that, "You go to Duryodhana. Do you remember that Duryodhana"—Duryodhana is elderly than Arjuna—"that he would keep some promise which he has offered to you?" Duryodhana told him, "Arjuna, whenever you want something, I shall give you." "Now this is the time. You can go." "And what is that?" "Now, he has got five arrows for killing you. You should take and come to Me."
So after fight, they were friends. So Arjuna went to the camp of Duryodhana, and he was well received. "Well, Arjuna, come on. What do you want? Come on. Sit down. Do you want anything from me? If you want, I can stop this fight. I can return you this . . ." Arjuna said: "No. I have not come to you for begging my kingdom. Fighting will go on. But I want . . . you promised something." "Yes. I know. I offer you. What do you want?" "Now, I want those five arrows." At once he delivered.
And this information was carried to, I mean to say, Bhīṣma. Bhīṣma knew that, "Kṛṣṇa is very cunning also. He will save His devotee. So He has done this. All right, in spite of Kṛṣṇa . . . He has broken my promise, and tomorrow I shall see. If Kṛṣṇa does not break His promise, then His friend will be killed. I will fight in such a way."
So he was fighting in such a way that Arjuna became almost dead. Then at that time, Kṛṣṇa . . . the chariot was torn into pieces, and Arjuna fell down. And then Kṛṣṇa took up one of the wheel of the chariot and came before, "Now, Bhīṣma, you stop this fighting; otherwise I will kill you." Bhīṣma at once gave up his arrow, and he offered, "All right. Kill me."
So thing is that because Bhīṣma promised that "I shall kill Arjuna tomorrow," and Kṛṣṇa also promised not to fight, just to save these two devotees, Arjuna and Bhīṣma—Bhīṣma also was a great devotee—just to show him that, "I am breaking My promise. Please stop . . ." He wanted that, "Either I shall break My promise or you shall kill Arjuna. So better see that I have broken My promise." So in this way, sometimes, for devotee, He sometimes breaks His own promise.
So here Kṛṣṇa says, kaunteya pratijānīhi. "You promise, so I shall protect your promise." And what is that? Na me bhaktaḥ praṇaśyati: "Anyone who has taken to Kṛṣṇa consciousness, he will be never destroyed. He will never be destroyed." Na me bhaktaḥ praṇaśyati. What is that destruction? The destruction is . . . of course, a living entity is never destroyed so far his constitution is concerned. Na hanyate hanyamāne (BG 2.20). The destruction of this body is not his destruction. The real destruction is that when we lose our spiritual consciousness, we lose our identity. That is destruction.