Animal
From Vaniquotes
animal | animal's | "animal like"
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Pages in category "Animal"
The following 1,403 pages are in this category, out of 1,403 total.
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- Animal food is not meant for the human being. For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables
- Animal has no soul? Why? What is the difference between animal and man? What are the symptoms of possessing the soul?
- Animals sacrificed in the yajna were not killed. If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life
- Business of the animals
- Difference between the animal and higher, developed consciousness living being
- Does the father give less protection to the less intelligent son? No. The protection, the family protection, is equal for everyone. This is the conception, bhagavata community, equal right to everyone, even to the animals
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to goddess Kali
- In the Bible, it is said the animals are given under the control of human beings, man...
- It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful
- National means one who's born in that particular land. So why not these animals, nationals?
- Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal
- Praja refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
- There is a class in India, cobbler. Their business is to take away the dead animals, especially cows
- Those who are fond of eating fish and meat, they can eat when the animal is dead. Not killing
- We are no better than animals
- Where is the difference between you and the animal? Why do you say there is no soul?
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- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
- A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
- A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization
- A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. BG 1972 purports
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord
- A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A forest fire can burn the external bodies of animals, but Lord Rsabhadeva was not burned, although He apparently seemed so
- A frog is eaten by a snake, a snake is eaten by a mongoose, and the mongoose is eaten by another animal. In this way the process of destruction goes on by the supreme will of the Lord
- A gang of thieves has a signboard - "Goodman and Company." The philosophy is that when an animal is not properly nourished, that is cruelty. Therefore instead of allowing it to starve, better to kill it. That is their theory. Is it not
- A human being has got extra intelligence. That extra intelligence than the animal is meant for realizing himself, not to live like cats and dog. That is not human form of life
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A human being must follow some religious principles. If he does not follow any religious principles, he is no better than an animal
- A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why
- A human being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is given in Bhagavad-gita. Vedic literature is meant for human beings, not for animals
- A human being supposed to be controlled. That is human life. The more you control, you become perfect. And though, the more you become loose, you are animal. That is the difference
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A Krsna conscious person will not distinguish like that. For eating animal, they will philosophize that animal has no soul; therefore it can be killed. No. This is nonsense
- A man can subsist on varieties of grains, fruits and milk ordained by God, and there is no need of animal food, save and except in particular cases
- A man less than an animal is allowed to cast votes for another less-than-animal man
- A man without religion is nothing but an animal and being every man is irreligious, therefore, the whole human society is certainly animalistic
- A needy person may derive many advantages from trees & also from many animals, but in modern civilization people have become so ungrateful that they exploit the trees and animals & kill them. These are some of the sinful activities of modern civilization
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- A person who indulges in sex indiscriminately - even with animals - is taken after death to the hell known as Vajrakantaka-salmali
- A person who is lusty cannot satisfy his mind even if he has enough of everything in this world, including rice, barley and other food grains, gold, animals and women. Nothing can satisfy him
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master - CC Preface
- A sadhu is not a friend of a particular class, particular community or particular country. No. A sadhu, a saint, is he who is friend of all, not only of human being, even of animals and less than animals. These are the qualification of sadhu
- A sadhu is not the friend of a particular society, community or country but is a friend of all - not only of human beings, but of animals and lower forms of life
- A saintly person eligible to enter into the kingdom of God is very tolerant and very kind to all living entities. He is not partial; he is kind both to human beings and to animals
- A serpent cannot tolerate being kicked by another animal or by a man, and it immediately bites its opponent
- A small animal is giving vote to the big animal. But suppose a big animal, a lion, he is very powerful. Does it mean he is human being? He is animal
- A snake is a very fearful and dangerous animal because of his poison fangs, but if these fangs are broken, the appearance of a snake is no cause for fear
- A society of polished animals cannot benefit suffering humanity, for an animal can easily harm another animal but rarely do good
- According to Maharaja Pariksit, the Battlefield of Kuruksetra was just like a vast ocean full of dangerous animals
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the Vedic culture, one is rich if he possesses a large stock of food grain and a very large number of animals. Dhanyena dhanavan gavaya dhanavan: one is rich if he possesses food grain, cows and bulls
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic conception, the animals, they are also members of your family
- According to Vedic injunctions, however, only ksatriyas are allowed to hunt, whereas sudras are allowed to eat flesh after offering goats or other insignificant animals before the deity of goddess Kali or similar demigods
- Acting just like ordinary boys, They played like roaring bulls as They fought each other, and They imitated the calls of various animals
- Actually animals are not dead stone, but the killers of animals are stonehearted. Consequently no reason or philosophy appeals to them. They continue keeping slaughterhouses and killing animals in the forest
- Actually he (the hunter Mrgari) had no idea about papa and punya. Actually, those who are animal-hunter, they cannot understand what is spiritual life, what is God, what is sinful life, what is pious life
- Actually, beef-eating or flesh-eating is not in the higher stage (of Islam). But those who are inclined to take flesh, for them it is recommended that instead of killing many small animals, one big animal should be killed
- Actually, they are rascals. They do not know the value of life and the real problem of life. Simply like animals they are eating, sleeping, having sex life and dying. That's all
- Advancement of knowledge for eating, sleeping and mating is animal knowledge. A dog also knows how to eat, how to sleep, how to mate and how to defend
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- After good rains the grazing ground for the animals was full of green pasture, and both the bulls and the cows sat down on the grass fully satisfied
- After his (an envious person's) death, he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him
- After my (Narada Muni) departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- After sufficient rains fall, there is sufficient production of grains for men and all animals, and thus there is energy in the living being for progressive activity
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- After ten days, Varuna came again and said to Hariscandra, "Now you can perform the sacrifice." Hariscandra replied, "When an animal grows teeth, then it becomes pure enough to be sacrificed"
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the disappearance of King Anga, there was no one to follow the instructions of the great sages. Consequently all the citizens became unruly, so much so that they could be compared to animals
- After the plant (of devotional service) has grown some bit, an animal may come and either eat or destroy it. When green leaves of a plant are taken by some animal, the plant generally dies
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- Alas, is it possible that I shall again see this animal protected by the Lord and fearless of tigers and other animals? Shall I again see him wandering in the garden eating soft grass?
- All animals like deer, camel, ass, monkey, even flies and snakes, none should be ill treated. Even they enter into the house or in the fields and take their eatables, they should not be stopped. Because they have also got the right to eat
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- All living entities are created by the Supreme Lord according to their past deeds. This includes Pisacas, ghosts, spirits, lunatics and evil spirits, the good and evil stars, the goblins, the animals in the forest, the birds and the household animals
- All living entities may not have the same forms that are found on this planet earth, but they have different forms composed of different elements. Even on this earth we can see that the forms of land animals are different from the forms of aquatics
- All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All the animals were practically controlled by this elephant (Gajendra), yet although they could move without fear, because of respect they did not stand before him
- All the laws, all the books, all the scriptures, all knowledge, everything is meant for the human being, not for the animal. That is the difference between animal and man. Man follows restriction; animal cannot
- All the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night
- All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King
- All the scriptures, restrictions, laws and everything, they are meant for human beings, not for the animals. Therefore the human being must follow them for perfection. You cannot imitate the animals
- All the state laws are applicable to the human being, not to the animals. Because if an animal goes to the wrong path or if an animal takes away something from your possession, he is not punished, neither anybody goes to complain in the police court
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- All these leaders, these scientists, these philosophers, they are applauded by the small animals, but they are also animals, big animal, that's all. The test is whether he understands the spirit soul different from the body
- Allowing young boys and girls to remain unmarried more than the above-mentioned ages (twenty-four years of age and sixteen years of age respectively) and licensing animal slaughterhouses of all description should be at once prohibited
- Alone, Samba turned toward them (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karna, leading the party, challenged Samba
- Already I have begun this, that because they are not educated how to become human being, so they remain animal. So this is the best social work, that we are bringing animal, two-legged animals, to real human being
- Although a tiger is not sinful if he attacks another animal and eats its flesh, if a man with developed consciousness does so, he must be punished
- Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. BG 1972 purports
- Although animals are certainly in the bodily concept of life, they do not commit any sins to maintain their bodies, mates or offspring
- Although Bharata Maharaja was awarded the body of an animal, he did not forget what had previously happened due to his purposeful mistake
- Although crocodiles are very fierce animals, they are powerless when they venture out of the water onto land. When they are out of the water, they cannot exhibit their original power
- Although demons have created many plans for industry and hard labor so that people will work day and night like animals, this is not the purpose of civilization. Such endeavors are jagato'hitah; that is, they are meant for the misfortune of the people
- Although he (a degree-holder) has learned so many things, nonetheless, maya has taken away his knowledge. He's a rascal. He's an animal. This is the perspective of Vedic civilization
- Although in actuality no living entity is killed, the pains of being pierced by the horns of animals will be experienced after death. Not knowing this, rascals unhesitatingly go on killing poor animals
- Although one animal may see that another animal is being slaughtered, he will go right on chewing grass, for he has no knowledge to understand that he may be next. He is thinking that he is happy, but at the next moment he may be slaughtered
- Although sexual intercourse is not a very exalted requisite in life, both animals and men require some sense gratification because of material propensities
- Although the demon (Hiranyaksa) was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal is dead, the body immediately becomes pale, the luster gradually fades, and decomposition takes place
- Although the dog simply barks, the owner is held responsible. The dog is not responsible because it is an animal, but because the owner of the animal has made the dog his best friend, he is responsible by law
- Although the hunter formerly took great pleasure in half-killing animals, since he became a great devotee of the Lord, he was not prepared to give pain even to an ant
- Although the law states that a human being must subsist on another living being, there is the law of good sense also, for the human being is meant to obey the laws of the scriptures. This is impossible for other animals
- Among animals there is no question of spiritual advancement
- Amongst all kinds of living entities begotten by Brahma, namely men, demigods and animals, none but the sage Narayana is immune to the attraction of maya in the form of woman
- Amongst the animals, amongst the birds, there is no contraceptive method. They are increasing their population, and they are being fed by God. So why in the human society the population theory is so acute?
- An animal bound up in a certain tract of land can move there but cannot go beyond what that space allows. Similarly, your activity and my activity are bound up within the limits of our bodies
- An animal does not know that he is subject to death or that he is going to have to take another body. Human life, however, should be more elevated. One should not simply be interested in the animalistic functions of eating, sleeping, defending and mating
- An animal does not know that there is soul and the soul is transmigrating from one body to another. This is animal conception. You cannot teach these pigeons that "You are spirit soul. Your body's different from you"
- An animal in the desert sees a mirage, a shadow of water, and he runs after this shadow again and again
- An animal is always ignorant
- An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An animal that enters a forest keeps its individuality, although apparently the beast merges with the forest. Similarly, in material existence, both the material energy and the living entities of the marginal potency maintain their individuality
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An ordinary human being or animal who has accepted a material body cannot go beyond the jurisdiction of the Supreme Personality of Godhead's control
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- And out of the four millions, eight million, four..., 400,000 human species, so mostly they are like animals. So unless one comes to the Vedic civilization, he's not human being
- And so far economic question is concerned, the bird, beast, animals, they have no economic concern. Why you have got? You are less than bird and beast, you have created this economic problem
- Animal fat is available in the form of milk, which is the most wonderful of all foods. BG 1972 purports
- Animal has no capacity to understand Vedic knowledge or the BG. Even though we have got the intelligence, if you do not utilize it to understand the instruction in the BG & Vedic knowledge, then purposefully we keep ourself within the category of animals
- Animal is engaged like that, eating, sleeping, sex, and defense. So we are being educated only like animals. We do not know the value of life, how nature is working, how we are changing our body. No education all over the world
- Animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- Animal killing is intended for different purposes. It tests the proper pronunciation of Vedic mantras, and an animal being put into the sacrificial fire should come out with a new life
- Animal life is always miserable, although, under the spell of the illusory energy, maya, the animals do not understand this. Slaughtering poor animals is also due to the mode of ignorance. BG 1972 purports
- Animal means the four-legged animals. Vegetables are not called animals, even in dictionary
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- Animal, sometimes facing enemy, close the eyes, as if there is no enemy, so they do like that. Children, when there is danger, they close the eyes. They have no other means to escape. So these people, they close the eyes. "There is no life after death."
- Animality
- Animals always engage in sense gratification - eating, sleeping, fearing and mating - but that is not the engagement of the human being, although, because of the material body, there is need of sense gratification according to a regulative principle
- Animals and animalistic human beings are simply interested in continuing the process of eating, sleeping, mating and defending, but in actuality this process is forced to break down
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Animals and unintelligent men are called vimudha, or ignorant, bewildered, whereas an educated person is called vidvan. The real vidvan is one who tries to understand his own position within this material world
- Animals are also accepted as the sons of the Supreme. But they are differently dressed
- Animals are also trying their best to eat well, to have an enjoyable sex life, to sleep peacefully, and to defend themselves. What then is the difference between man's knowledge and animal's knowledge
- Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature
- Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature. BG 1972 Introduction
- Animals do not go to hell
- Animals do not have developed consciousness by which to recognize the Lord, but a human being is sufficiently intelligent to take lessons from the Vedic literature and thereby know how the laws of nature are working and derive profit out of such knowledge
- Animals do not marry but they have sex life, so that means you are animal. You’re not human being. The answer should be like that. Because marriage, this ceremony is not for fun
- Animals have no ability to know that they are in darkness, but human beings can know. Like Devahuti, an intelligent person should become disgusted with the darkness of ignorance
- Animals have no such institution as marriage
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Animals like dogs and hogs enjoy sense gratification by eating stool
- Animals like hogs and cows were offered in sacrifice to test the proper execution of the sacrifice. Otherwise, there was no purpose in killing the animal. Actually the animal was offered in the sacrificial fire to get a rejuvenated life
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Animals simply eat, sleep, defend themselves, have sexual intercourse and die. They do not avail themselves of higher consciousness because that is not possible in the lower forms of life
- Animals were offered in sacrifice (in Daksa's sacrificial arena) in order to give them renewed life; that was the purpose of having animals there
- Animals who have four legs can flee from the forest fire or can at least try to flee, but the snakes are immediately killed. Similarly, the blazing fire of Krsna consciousness is so strong that the snakes of ignorance are immediately killed
- Animals with developed consciousness are better than them (living entities who display life symptoms), and better still are those who have developed sense perception
- Animals, birds, reptiles and other lower life forms strictly adhere to the laws of nature; therefore there is no question of sin for them, nor are the Vedic instructions meant for them
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- Animals, they have no hands. So the primitive life, so they become food for the primitive natives or uncivilized man. They kill some animals and eat. And why civilized man do so? He can produce his food. God has given him land. He has intelligence
- Annad bhavanti bhutani (BG 3.14). Simply by dry lecture, how they will feel happy? There must be sufficient food grains so that people may live happily, the animal may live happily
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Any moving animals we can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man
- Any religion committing unnecessary violence to the animals, (it is) third-class. It is not religion, it is cheating. Simply cheating
- Any type of knowledge you want, there is in the Vedic literature. So it is meant, Veda, jnane, knowledge is meant for the human society. It is not meant for the animals. Animals cannot study Veda
- Anyone who has no religion, it doesn't matter what kind of religion he has got, but he must have some religion. Without religion he is animal
- Anyone who is in bodily concept of life, he is no better than animal, like cows and asses. This is the verdict. So therefore, when we are in the animal consciousness of life, there is no possibility of getting Krsna consciousness
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
- Anyone who is not in Krsna consciousness, is he is praised, those who are praising, they are also animals. Not to become Krsna conscious is animalism. That is animalism
- Anyone who is unconscious, who is ignorant of his spiritual identity, identifying himself with this body and misusing this opportunity of human form of life simply for animal sense gratification, they are also butchers
- Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna immediately took up his bow, Gandiva, and chased away all the princes; exactly as a lion drives away all small animals simply by chasing them, Arjuna drove away all the princes, without killing even one of them
- Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes like an animal
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As cats, dogs and other animals not knowing their true interest in life become increasingly involved in ignorance, the so-called educated person who does not know his own self-interest or the true goal of life becomes increasingly involved in materialism
- As dogs are negligible animals and serve the master faithfully for bits of bread, a man serves a master faithfully without sufficient rewards
- As far as our senses are concerned, there are many animals, both beasts and birds, who are very expert in exercising their senses more keenly than human beings
- As far as the bodily necessities are concerned, the reasoning power is there even in the animal. If a cat wants to steal some milk from your kitchen, she has very nice reasoning power: she is always looking to see when the master is out and she can take
- As far as the deer was concerned, Bharata Maharaja became very sympathetic, but he forgot that it was impossible for him to elevate a deer to spiritual consciousness, because, after all, a deer is but an animal
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As I am eating an animal, that animal will have the opportunity to eat me
- As I am eating, enjoying now, palate, eating some animal, so he'll also eat me next life
- As it is not possible to filter muddy water through mud, or purify a wine-stained pot with wine, it is not possible to counteract the killing of men by sacrificing animals
- As Kali-yuga advances, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As prescribed by Vedic scriptures, no animal food is offered to the Lord. Therefore, a human being is meant to eat a particular type of food
- As soon as one become bereft of religion, he's animal. That's all. That is the difference between animals and man. They think to become polished animal is advancement of civilization
- As soon as one understands his relationship to God, he realizes universal brotherhood, for he understands that all men and animals - indeed, all life itself - are all parts of the supreme whole and are therefore all equal
- As soon as there is a child born, milk immediately required. Old man, milk is life. Diseased person, milk is life. Invalid, milk is life. So therefore Krsna is teaching by His practical demonstration how He loves this innocent animal, cow
- As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies-whether man or animal-we can understand the presence of the soul BG 1972 purports
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As soon as your animal is dead you give them (muci) information. They will come. They'll take the animal. They will get the skin for nothing. So they'll tan it and make shoes for selling. So they will get the raw materials free of charges
- As stated in Bhagavad-gita, every living entity - regardless of whether he be human, demigod, animal, bird, bee or whatever - is part and parcel of the Supreme Personality of Godhead. The Lord & the living entity are intimately related like father & son
- As stated in Isopanisad, this material creation is supplied with all the potencies for the production of all necessities required by the living entities - not only human beings, but animals, reptiles, aquatics and trees
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- As the wild animal is killed when it creates disturbances, similarly any man who unnecessarily kills or terrifies the jungle animals or other animals must be punished at once
- As you have elevated yourself from animal consciousness, animal body, to this beautiful human body, similarly, you have to still more elevate yourself to higher standard of life. They are called demigods
- Asvatthama was a bona fide son of Dronacarya and Krpi, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brahmana
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At night he (the philosophical mind) sees the stars in the sky, and he naturally speculates about their inhabitants. Such inquiries are natural for man because man has a developed consciousness which is higher than that of the animals
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
- At present we are all engaged in studying temporary, small things. Brahman means the greatest, but instead of concerning ourselves with the greatest, we have become enmeshed in trying to solve the animal problems of eating, sleeping, defending and mating
- At that time King Puranjana was very much influenced by demoniac propensities. Because of this, his heart became very hard and merciless, and with sharp arrows he killed many innocent animals in the forest, taking no consideration
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the present day, however, not only are animals killed in the name of sacrifice, but the killing of animals has increased enormously because of the increasing number of slaughterhouses
- At the present moment there is a great necessity for brahmanas, because almost everyone is a sudra, for almost everyone is wholly engaged in maintaining the body, eating, sleeping, mating and defending - all symptoms of animals and sudras
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
- At the present moment, human beings have become exactly like animals. They do not know the meaning of apavarga, liberation. Yet there was a time when people understood that human life was meant for apavarga
- At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jada Bharata, whom they imagined to be an animal-man, to the goddess Kali to drink as a liquor
B
- 'Back to nature' means first of all your nature is different from others' nature. An animal can lie down anywhere on the street. Can you do that?
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Because a human body is very much advanced, has got the power to kill animals, therefore they are speaking this nonsense that the animal has no soul
- Because a human body is very much advanced, has got the power to kill animals, therefore they are speaking this nonsense that the animal has no soul. Why the animal has no soul? What is the symptom of possessing soul
- Because he (Arjuna) accepted discipleship, so He (Krsna) immediately chastised him, that - you rascal, you are talking like a very learned man, but you are on the platform of bodily conception of life, the platform of the animals
- Because man is more intelligent. He can misuse his independence and intelligence, whereas animal cannot do that; he is not so intelligent. That is the defect of the modern civilization
- Because man is rational animal. Man is rational. Man is animal, but rational animal. The special gift to man is that he can decide what is good, what is bad. He has got an extra knowledge than the animals
- Because the animals are given under the control of man, therefore man should open slaughterhouse and eat them?
- Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga
- Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another
- Because there is no Krsna consciousness, there is this discrimination between man to man, animal to man, and so many discrimination
- Because these two animals (a horse named Uccaihsrava and an elephant named Airavata) were produced from nectar, they have special significance, and they are representatives of Krsna. BG 1972 purports
- Because this human form of life is especially meant for self-realization, by neglecting this important part of his activities one simply wastes his time like the animals. So he is pasu-ghna
- Because we are desiring to enjoy more, therefore we do not give the chance to the animals to live properly; rather, we are trying to eat the animals. This is not required
- Being captivated by a few blades of grass, the animals fall into a dark well & meet death. Similarly, foolish persons, without knowing the importance of the human form of life, spoil it simply for sense gratification and die without any useful purpose
- Being covered by material desires, a spirit soul is also considered to be covered by designations belonging to a particular type of body. Thus he considers himself an animal, man, demigod, bird, beast, etc
- Being freed from differentiations like man, animal, big, low, etc., one becomes beautified in his consciousness and able to develop Krsna consciousness in his spiritual identity. BG 1972 purports
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- Between Nandesvara and Mahavana is a place named Vrndavana. This place is very suitable because it is lush with grass, plants and creepers for the cows and other animals - SB 10.11.28
- Bhagavad-gita is not meant for any particular party or nation but for everyone all over the world - even for the animals
- Bhagavata says the small animal may eulogize the big animal. That does not mean the big animal is of any importance. He is animal, that's all
- Bhagavata says, that anyone who is not a devotee, who never chants the Hare Krsna mantra, he may be very great man in the estimation of rascals, but he is nothing but an animal
- Bhakta, they know where is real water. That's all. This is the difference. The karmis are like animals. They are after shadow water, running, running, running, exhausted and finished. That is karmi
- Bharata Maharaja considered himself most unfortunate, for due to the animal's absence, there was nothing auspicious for him in the presence of the sun
- Bharata Maharaja was very noble and exalted, and therefore when the deer was absent from him he thought himself unworthy to give it protection. Due to his attachment for the animal, he thought that the animal was as noble and exalted as he himself was
- Birth after birth, such asuras go still further down, finally to animal forms like those of tigers or similar ferocious beasts. Thus for millions of years they have to remain in darkness without knowledge of Krsna
- Bodily occupational duty changes, because as soon as the body is changed... I am now human being, and next time, if I become some animal, so my occupational duty changes. Or if I become demigod, my occupational duty changes
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma is supposed to be the most intellectual personality within this universe. My point is that in the beginning the creation was the most intelligent personality, not that in the creation there was lower animals. No
- Brahma janatiti brahmanah: One who knows the supreme, the Absolute Truth, is a brahmana, but one who does not know is an animal. This is the difference between animal and man; man, to deserve the name, must be educated to understand the Absolute Truth
- Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal-killing
- Buddhi means intelligence; one has to be intelligent if he wants to enjoy. Animals do not have really developed intelligence and so cannot enjoy life as a human being can
- But it is not crime to kill an animal? The animal has no right to live independently?
- By constantly drinking and taking bath in the fresh rainwater of the rainy season, the tired and parched animals are refreshed, and their complexions become brilliant as their health is invigorated by the arrival of new rainwater
- By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals
- By fulfilling the process of evolution from the aquatics to the animal platform, a living entity eventually reaches the human form. The three modes of material nature are always working in the evolutionary process
- By his mystic power Narada Muni showed King Pracinabarhisat the dead animals which he had sacrificed
- By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion
- By nature's arrangement, animals that cannot use their front legs as hands are meant to be the food of animals like tigers, which have claws; and four-legged animals like deer and goats, as well as food grains, are meant to be the food of human beings
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By one's intelligence only one can think of Him (God) in any manifestation of the material world - the forest, the hill, the ocean, the man, the animal, the demigod, the bird, the beast or anything else
- By such (demigod) worship, karmis may obtain the benediction of material opulence in the form of animals, riches, beautiful wives, many followers, and so on. By such material opulence, however, one cannot understand the Supreme Personality of Godhead
- By the arrangement of the Supreme Lord, low-grade living beings like bugs and mosquitoes suck the blood of human beings and other animals. Such insignificant creatures are unaware that their bites are painful to the human being
- By the mercy of the SP of Godhead Sri Caitanya Mahaprabhu, even an inexperienced boy with no educational culture can be saved from the ocean of nescience, which is full of various types of philosophical doctrines that are like dangerous aquatic animals
- By the mercy of this elephant, animals like the foxes, wolves, buffalos, bears, boars, gopucchas, porcupines, monkeys, rabbits, the other deer and many other small animals loitered elsewhere in the forest. They were not afraid of him
- By the order of the Supreme Personality of Godhead there are mahatmas even amongst the birds, even amongst the beasts, even amongst the lower than animals
C
- Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh, where even the tigers, elephants and many other ferocious animals perfectly cooperated in glorifying the Supreme Lord. That is the way to peace and amity all over the world
- Caitanya Mahaprabhu practically exhibited that hari-nama sankirtana, krsna-kirtana, can attract even animals, tigers, elephants. They also join with Caitanya Mahaprabhu
- Canakya Pandita says that there are two envious animals - serpents and men. Although you may be faultless, either may kill you
- Cats and dogs are passing on as religionists. Some hogs and pigs are going on as philosopher. And other animals is going as scientist, Darwin. They're animals only, cats and dogs. They are the leaders of the society
- Cats and dogs can kill other animals for food without incurring sin, but if a man kills an animal for the satisfaction of his uncontrolled taste buds, he is responsible for breaking the laws of nature. Consequently he must be punished
- Cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered
- Cobras and snakes without hoods, large snakes, scorpions and many other poisonous animals took poison out of the planet earth as their milk and kept this poison in snake holes. They made a calf out of Taksaka
- Conchshell is the bone of an animal. So according to Vedic instruction, if you touch the bone of an animal, you become impure. But the bone of an animal which is conchshell, it is kept in the Deity room. So Vedic instruction is so perfect
- Consequently, the person performing (animal) sacrifice will be responsible for the death of the animal, just as much as a murderer is responsible for killing another man
- Consider this battle a gambling match in which our lives are the stakes, the arrows are the dice, and the animals acting as carriers are the game board. No one can understand who will be defeated and who will be victorious. It all depends on providence
- Contemporary civilization is by in large an assembly of animals because, as stated before, it operates on the basis of the animal propensities
- Control... That is the distinction between animal and human life. Animal cannot control. The human civilized man must be, must have the capacity to control. That is human civilization. That is called tapasya
- Converted into hell for the animals
- Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch, sometimes a human being, sometimes a demigod, sometimes a bird, an animal, and so on
- Cow dung is the stool of an animal, and according to smrti or Vedic injunction, if one touches the stool of an animal he has to take a bath to purify himself. BG 1972 Introduction
D
- Darwin's theory of evolution from animal to man is incomplete because the theory does not present the reverse condition, namely evolution from man to animal
- Day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord
- Degraded men are actually no better than animals. The only difference is that animals have four legs and such men have only two. These two-legged, animalistic men used to call Jada Bharata mad, dull, deaf and dumb
- Demons have created many plans for industry and hard labor so that people will work day and night like animals. Ksayaya: such activities lead to annihilation
- Demons, who are less than human beings but are not called animals, do not know the meaning of pravrtti and nivrtti, work to be done and work not to be done
- Devotees are merciful because they spare the poor animals, and they are clean because they are free of contamination from unwanted foodstuff and unwanted habits. Austerity is represented by restricted sex life
- Dharma first. That is the beginning of humanity, human civilization. Otherwise animals
- Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma
- Dharmena hina pasubhih samanah. They are animals, that's all. The modern civilized man is nothing but an animal - dressed animal, two-legged animal. The animals are four-legged, and these animals are two-legged, that's all
- Difference between animal and human being is that an animal has no intelligence and therefore is not expected to follow any regulative principles, but human life is a life of responsibility
- Difference between animal and man is... Suppose there palatable dish. So man, unless he is offered, although he is greedy, although he is hankering, but he's awaiting the invitation, "Yes, you can take." But cats and dogs, without invitation
- Disruptions take place not only in human society but also among animals, birds or other living beings, including the demigods in the higher planets
- Distribution of prasada, or remnants of foodstuffs offered to the Lord, even to the ignorant masses of people and to animals, gives such living entities the chance for elevation to Krsna consciousness
- Do you like to be classified with the animals?
- Does it mean, because lion is designated as the king of animals, it has got any use? Has it got any use for any purpose? Similarly, these political leaders, they may be lion, but who respects them? These dogs, hogs, camels and asses, that's all
- Dogs and all animals, smelling the vagina. They think - Here is real pleasure
- Don't be bothering yourself for solution of economic question. That is already provided. Just like all these animals, these birds, they have no question how to live, how to eat, how to mate, how to defend. This is already there
- Don't think that the animals or living entities other than the human being, they have no soul. No. That's a wrong conception. They have got souls
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to his strong bodily conception, his memory is destroyed, and again and again he runs after material enjoyment, just as an animal runs after a mirage in the desert
- Due to Jada Bharatas silence, some people who were no better than animals began to tease him in many ways, but he tolerated this
- Due to Lord Rsabhadeva's presence, all the animals in the forest were also liberated from material encagement
- During the rainy season, the rain, by rejuvenating the production of vegetables on earth, enables man and animals to obtain living energy
- Dvi-padam ca catus-padah: the four-legged animals (catus-padah), as well as food grains, are eatables for human beings (dvi-padam). These four-legged animals are those such as deer and goats, not cows, which are meant to be protected
E
- Eagles are fond of eating goats, and of course many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse - SB 4.18.23-24
- Eating, sleeping, mating and defending are problems found in the animal kingdom, and the animals have solved these problems without difficulty. Why should human society be so busy trying to solve these problems?
- Eating, sleeping, sex intercourse and defense - these four principles are common either to the animal or to the man. The animal also eats, the animal also sleeps, the animal also has sex intercourse, and he knows in his own way how to defend
- 8,400,000 species of life, there are so many lives living very abominable condition. Of course, the animal or the living creature does not know, but we human being, we should know why this abominable life. It is maya's illusion
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Either they (those who are acting in the modes of passion and ignorance) will have to remain in this material world as human beings, or they will descend among the species of animals or even lower life forms. BG 1972 purports
- Especially when there is no religion, human beings are simply animals. This any common man can distinguish - that a dog does not understand what religion is
- Essentially such activities (of concentrating on this ism and that ism which stress the bodily comforts of life) are the activities of animals (sa eva go-kharah) - SB 10.84.13
- Even a child can see, "Here is Krsna. Here is Radharani." Even a small child or even an animal can do this and benefit
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Even among animals there are natural divisions. The crows will not go to the swans, and the swans will not go to the crows. Similarly, in human society there are men who are like crows and men who are like swans
- Even an animal like a hog or a dog may have greater opportunities for sense gratification than a human being
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even dog is afraid, what to speak of man. The animals, when they are taken to be slaughtered, they cry. So animal is afraid of death, why not man? Everyone is afraid
- Even in the animal kingdom there are different kinds of animals, they do not touch meat-eating even. They do not touch. Every . . . every animal has to live by destroying or killing another animal. That is nature's law. Jivo jivasya jivanam
- Even in the animals, there are divisions. Swan class and crow class. Natural division. The crow will not go to the swan. The swan will not go to the crow. Similarly in the human society, there are crow class men and swan class men
- Even in the communistic countries the poor animals are killed without consideration, although they also should have the right to take their allotted food with which to live
- Even in this material world, in the forest the animals live together, and when they go to drink water they do not attack anyone
- Even in this material world, the animals in Vrndavana are not envious of the sadhus who live there
- Even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Even though he has a human body, a person in the mode of ignorance and interested only in his present body is like an animal, for an animal, being covered by ignorance, thinks that the ultimate goal of life and happiness is to eat as much as possible
- Even though we have got the intelligence if do not utilize it to understand the instruction in the Bhagavad-gita and Vedic knowledge, then purposefully we keep ourself within the category of animals
- Even without taking the shape of an animal, Visnu could kill him by hurling His Sudarsana cakra, which can go anywhere without the Lord's physical presence. Therefore Hiranyakasipu was careful to guard against all kinds of weapons
- Every devotee should practice in order to chant some mantra perfectly so that even though he may be imperfect in spiritual consciousness in this life, in his next life he will not forget Krsna consciousness, even if he becomes an animal
- Every intelligent man should at least experiment with Krsna consciousness. He should say - All right. I have been enjoying this eating and sleeping for so many lives. These things were available for me to enjoy in my bird and animal bodies
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Every man or animal must die at a certain stage of life, but one who dies like Bhismadeva attains perfection, and one who dies forced by the laws of nature dies like an animal. That is the difference between a man and an animal
- Every minute and every second we experience that living entities are going to the temple of death. Men, insects, animals, birds - everyone is going. This world, therefore, is called mrtyuloka - the planet of death
- Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles
- Everyone has to perform yajna according to the Vedic hymns. As stated in the Upanisads, fire, the altar, the auspicious full moon, the period of four months called caturmasya, the sacrificial animal, and the beverage called soma are necessary requisites
- Everyone should be given a chance to take prasadam and thus be induced to chant the holy names Hare Krsna and also dance in ecstasy. By these three processes, although performed without knowledge or education, even an animal went back to Godhead
- Everyone thinks - The butcher thinks, "It is my life. I must cut the throat of the animals daily." Just like that - what is that hunter? And Narada Muni met him? Yes, Mrgari
- Everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead. The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Everywhere we find this same misunderstanding. As soon as one is in the bodily conception of life, one is nothing but an animal like a cat or a dog - sa eva go-kharah - SB 10.84.13
F
- Feigning meditation, the King (Bharata) would actually think of the animal, and this was but a sign of his downfall
- Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuda and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses
- Fight on the principle of religion. That is real fight. Otherwise fight whimsically, that is animals' fight, cats' and dogs' fight
- Food grains or vegetables are factually eatables. The human being eats different kinds of food grains, vegetables, fruits, etc., and the animals eat the refuse of the food grains and vegetables, grass, plants, etc. BG 1972 purports
- Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals
- Foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs. No animal, bird or beast is bereft of this sense pleasure
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables. The human being is endowed with two canine teeth as a concession for persons who will eat animal food at any cost
- For example, for persons very much addicted to meat-eating, the Vedic injunction recommends that after worshiping the form of goddess Kali, sacrificing a goat (not any other animal) under karma-kanda regulation, the worshipers may be allowed to eat meat
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For lower than animals, they have got natural process of evolution. But when you come to the human form of body, you have got responsibility. Now you can make your next life better than this or lower than this
- For the maintenance of their bodies and the satisfaction of their tongues, cruel persons cook poor animals and birds alive. Such persons are condemned even by man-eaters
- For the satisfaction of the senses, thousands of innocent animals are being killed. Just see. They cannot control this, a bit of beef. They cannot control
- Formerly, such institutional activities (purificatory process) were compulsory. Catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Without these activities of purification, the society would be considered a society of animals
- Four-legged animals are better than many-legged living entities, and better than the animals is the human being, who has only two legs
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables, and then... Jalaja nava-laksani sthavara laksa... (Padma Purana). Then moving animals and ants, reptiles
- From insect to bird, bird to beast, from beast to animals. It takes millions and millions of years to come to the form of human being. This is evolution. They do not know it, but that is the process
- From prakrti, or material nature, come so many varieties of living entities, including aquatics, plants, trees, insects, birds, animals, human beings and demigods. prakrti is the mother, and the SPG is the father (aham bija-pradah pita) - BG 14.4
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata. BG 1972 purports
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
G
- Generally, due to material opulence a man becomes exactly like an animal. To give an animal peaceful instructions is useless, and the only means is argumentum ad baculum. In other words, the only means to keep animals in order is a stick
- Generally, people are just like animals. Out of many such persons, one becomes interested in the scriptures. And out of many such persons, if they're attracted to the scriptures, they're attracted to the ritualistic ceremony
- Generally, the people are just like animals. They simply do not know anything beyond the necessities of the body: how to eat, how to sleep, how to mate and how to defend
- Go means cow, and kharah means ass. Those who are in the bodily concept of life, aham mameti, they are no better than these asses and the cows, means the animals. This is going on
- God gives food to animals, birds and aquatics. Why should He not give it to one who is interested in apavarga? Unfortunately people have no faith, and therefore good association is required
- God is great; there is no doubt about it. Everyone, even in the lowest status of life, he can admit. I don't speak of the animals. Animals, they have no sense of God. I am speaking of the human being
- God realization is not possible for animals or for persons who are almost animals, or for animals in the shape of human beings
- God-made law, if you kill an animal, you are equally punishable as you kill a man. That is God's law. There is no excuse that he..., when you kill a man you are punishable, but when you kill an animal you are not punishable. This is concoction
- Going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markata-vairagya. Markata-vairagya means "monkey renunciation
- Gradually Maharaja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals
- Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality
- Grass is a living entity, but it has no legs with which to move, and thus it is eaten by cows and other animals. Such nonmoving entities are food for moving animals, and in this way the world is in a constant struggle between exploiters and exploited
H
- Handless animal is the food for the animal with hands
- Hanuman was ordered to bring some medicine from some mountain. And he was a monkey, he was animal, he did not know how to pick up it - Take the whole mountain. Execute the order
- Hanuman, he was not even a man, he was animal, but his only business was to serve Lord Ramacandra at any risk. He jumped over the ocean. He did not know any Vedanta philosophy, he was an animal
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Haridasa Thakura said that the chanting of the holy names is so powerful that even if one chants in the remotest parts of the jungle, the trees and animals will advance in Krsna consciousness simply by hearing the vibration
- He (a foolish person) does not know that although in his present body he may be a very important man, he may next get the body of an animal or tree because of his ignorant activities in the modes of material nature
- He (a person who does not very aware of God) is an animal. The animal does not know what is good. A person who does not know what is God, or one who does not try to understand what is God - he is an animal
- He (an animal) runs further and further, and in this way, as he crosses the hot sands, he becomes more and more thirsty and he finally dies. Our struggle for existence is like this
- He (God) is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul
- He (Hiranyakasipu) never thought that an animal and human being would be combined so that demons like him would be puzzled by such a form. This is the meaning of the Supreme Personality of Godhead's omnipotence
- He (living entity) has a spiritual need to be eternally blissful and full of knowledge, but unfortunately he identifies himself with the body, sometimes as a human being, sometimes as an animal, a tree, sometimes an aquatic, sometimes a demigod, & so on
- He (Parasara) considered, "Demons are so made that they devour living creatures, men and animals, but why on that account should I withdraw my brahminical qualification of forgiveness?"
- He (the mendicant devotee) does not require to live in a comfortable house, but should find a cave in the hills and not be afraid of jungle animals, keeping faith in God, who lives in everyone's heart
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal
- He tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse & which brings him all kinds of material miseries. In this way one is no better than a foolish animal
- He who gives permission, he who kills the animal, he who sells the slaughtered animal, he who cooks the animal, he who administers distribution of the foodstuff, and at last he who eats such cooked animal food are all murderers
- He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest
- He's human being born. Making him animal by culture. Instead of making him more cultured towards the spiritual life, making him redirected again to animal life. This is the civilization, Western civilization
- Here (in SB 2.2.4) the idea given by Srila Sukadeva Gosvami is that the reserve energy of human life, which is far superior to that of animals, should simply be utilized for self-realization
- Here is recommendation, "Please do not take this, do not take this. Don't take animal foodstuff. Simply take Krsna prasadam. Don't drink, don't smoke..." There are so many don'ts, and so many do's also
- Hiranyakasipu was very much afraid of Visnu's becoming an animal to kill him because his brother had been killed by Visnu when the Lord took the shape of a boar. He was therefore very careful to guard against all kinds of animals
- His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal
- How can I (the Girl) expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment
- How can there be happiness or peace in animal society? The big leaders want to keep the citizenry as animals, and at the same time they are striving to make a United Nations. How is it possible? United Animals? Is it possible? Society for United Animals
- How can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga
- How you can stop war? Because you are animal, you fight, you can give some name, either on religious ground or this philosophical ground. But because you are animal you will fight. You can give a different name. That is different thing
- Human being has a special intellect developed than the animals that he can understand what he is, what is God, what is this cosmic manifestation, and what is the aim of life, how we should conduct
- Human being has become so degraded. Less than animals. They can attack you. Just like in the forest any ferocious animal can attack you at any minute. The whole big, big cities have become like that
- Human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals
- "Human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
- Human being, full consciousness. Now, this is the chance for understanding God. And if they are still kept in darkness like the animals, that's a dangerous civilization-refusing the opportunity to the humanity
- Human beings means trained up under principle. That is the difference between animal. The animals, they cannot take up any training. But the human being, this human form of body is meant for taking training
- Human beings, animals, birds, etc., are also parts and parcels of the Lord and have different material bodies, but they are not the controlling deities of material affairs
- Human civilization begins - dharma, artha, kama, moksa. Otherwise animal
- Human civilization means to take care of the spiritual side. If there is no such attempt to take care of the spiritual side, simply for the material side, then we are no better than the animals
- Human form of body is also temporary. But the animal cannot get that achievement which we can get. Durlabham manusam janma tad apy adhruvam arthadam. Arthadam means . . . artha means meaningful, or some material profit or spiritual profit
- Human intelligence can decide for the future. The animal cannot decide. We have discriminatory power. If I do this, I will be benefited; if I do that, I will not be benefited. This is there in human life. So you have to use it properly
- Human life is not meant to be wasted, like that of the animals, in sense gratificatory activities
- Human life means developed consciousness for enjoying senses, that's all - which is the business of the animals
- Human life should be very sober, peaceful, full of knowledge, full of bliss, peaceful, devotee. These are the good signs of purity. Simply working hard like animal and eating like animal and... No
- Human life, he is given the opportunity to go towards God, but he does not take this opportunity. He goes towards the animal
- Human society is similar to any other animal society, but to elevate men from the animal status, the abovementioned divisions (Varnasrama) are created by the Lord for the systematic development of Krsna consciousness. BG 1972 purports
- Human society should not consider itself the only enjoyer of all the properties of God; rather, men should understand that all the other animals also have a claim to God's property
I
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I can help you. But you must want to be helped. Life is not meant for simply eating, sleeping, mating and defending as the animals are doing
- I do not want such things (animal skins)," Narada replied. However, I do want something else. If you kindly grant it to me, I shall tell you. Please, henceforth from tomorrow, whenever you kill an animal, kill it completely. Don't leave it half-dead
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have already said that this Vedic civilization is meant for making the animal a perfect person
- I have seen in the Western countries, they are growing food grains for the animals, and the food grains are eaten by the animals, and the animal is eaten by man
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I was walking near the cowshed, heaps of, piles of cow dung was there. So I was explaining to my followers that if such heaps of animal, I mean to say, man stool was heaped up here, nobody would come here
- I was wondering whether all the boars and other animals that are half-killed belong to you.The hunter replied, 'Yes, what you are saying is so'
- If a animal or a living entity is put into the water, the however expert swimmer he may be, it is struggle. In the water
- If a human being follows the activities of the animals and does not avail himself of his ability to elevate his consciousness, he falls down the human scale and prepares for an animal body in his next life
- If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder
- If a land animal is placed in water, he will simply struggle for existence, despite being an expert swimmer. We have come into this material world to gratify our senses, but our attempts will never be successful
- If a man is real lover of God, he cannot cut throat of the animals
- If a man thinks in the same way, how is he different from any other animal? Srimad-Bhagavatam states: yasyatma-buddhih kunape tri-dhatuke, sva-dhih kalatradisu bhauma ijya-dhih, yat tirtha-buddhih salile na karhicij, janesv abhijnesu sa eva go-kharah
- If a particular animal is killed, then his progress is checked. BG 1972 purports
- If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life. BG 1972 purports
- If animal has got sufficient food to fill up the belly and sufficient arrangement for sex, then he is satisfied. He doesn't want anything. So man has become like that
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If by our karma, or activities, we are fit to take birth in a good family in human or demigod society, we shall do so, but if our activities are low like those of animals, we shall have to take birth in a family of animals. That is the force of karma
- If even a small number of human beings take it (Krsna consciousness movement) seriously, then by their chanting loudly, all living entities, including even trees, animals and other lower species, will be benefited
- If he associates with the mode of ignorance, he gets the body of an animal or an inferior man, but if he associates with the mode of goodness or passion, he gets a body accordingly
- If he's animal, simply eating, sleeping, mating, what he will understand? Animal is not interested to know how the world is going on. He gets his food and sex. That's all. That is animal propensity
- If man does not allow the animals peaceful coexistence, how can he expect peaceful existence in human society?
- If my activities are lower grade like animals, then I will have to take birth in the animal family
- If one associates with the mode of ignorance and darkness, he goes down to lower life forms - animals, trees and plants. This is the proclamation of Sri Krsna in Bhagavad-gita - 14.18
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one does not utilize his human life for svarga or apavarga, he falls again to the degraded life of animals like dogs and hogs
- If one has killed an animal, one must himself be killed by that same animal. This is called mamsa. Mam means "me," and sa means "he."
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything
- If one is not on the platform of God consciousness, he is not human being. He is animal. That's a fact. But we should not hate the animals because our mission is to bring them to the human consciousness
- If one obtains a human body in the land of Bharata-varsa, with clear sensory organs with which to execute the sankirtana-yajna, but in spite of this opportunity he does not take to devotional service, he is certainly like liberated forest animals & birds
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If one takes an animal aside and cuts its throat, the other animals will simply stand, look, and continue eating grass. They do not realize that the next time they may be slaughtered. The people in Kali-yuga are in the same situation
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If people become irreligious in the name of secularism, then they are simply animals. So it is the government duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious
- If somebody cuts my throat, I become so sorry or so aggrieved. Why shall I cut the throat of other animals? This is civilization. And not that go on killing animals like anything and hunt upon the woman, topless woman, make business
- If somebody is interested to know what is the important thing, then he can understand this. And if he's animal, simply eating, sleeping, mating, what he will understand?
- If the animals are happy, there will be an ample supply of milk, from which human beings will benefit by deriving many milk products with which to live happily. As enjoined in Bhagavad-gita (BG 18.44), krsi-go-raksya-vanijyam vaisya-karma-svabhavajam
- If the poor animals can become your food, the big nation can say: "The small nation is my food. I can kill them. We can kill them." Everyone can say. And that is happening, like - Might is right
- If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life. That is the test for a successful yajna
- If there is no education to teach a human being what he is and whether or not he is this body, he remains no better than an ass. An ass also thinks, "I am this body," as do other animals
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If this controlling power is not exhibited by the human being, then he is no better than an animal
- If we actually want to be happy, then we should not live like animals, without any restriction, without any discipline
- If we do impious work, we may have to take birth in a low class or animal family, or become illiterate or foolish, or very ugly. Although we engage in very pious work & take a good birth, we will still be subject to the stringent laws of action & reaction
- If we don't come to this platform, then we remain animals. So this Krsna consciousness movement means we are trying to bring human being to the platform of spiritual consciousness or real human being
- If we don't cultivate the spiritual side, simply we take care of the bodily side, then we remain animals. And because people are taking only care for the body, this is animal civilization
- If we make a study of the general life of the animals, we can see that they have no intelligence for building big houses, furniture, and other household paraphernalia, and yet they maintain a healthy life by lying down on the open land
- If we simply waste our time for increasing unnecessary necessities of life and do not try to understand the value of life, then we remain animal
- If you (the hunter) half-kill the animals, they suffer great pain, Narada explained. And if you give too much pain to other living entities, you commit great sin
- If you are already informed, condemned to death, and kept in a concentration camp, will you be happy? Similarly, when these people take these cows to the slaughterhouse, animal stock room, godown, they understand
- If you are animal or man, as soon as you've got this material body, you must suffer. This is condition. This is material condition. Therefore our Krsna consciousness movement isn't meant for, I mean to say, mitigating the so-called sufferings of the body
- If you are fourth-class man, then serve other. If you are fifth-class man, then go to the jungle and hunt some animal and eat. Then these persons, they, cheating, stealing, these are the occupation of the tenth class, eighth class, like that
- If you are interested in the skin, if you are interested in the flesh, so at least wait for the time the animal will die. There is no doubt about it. So at least let him, let her die natural death. Why you should kill?
- If you associate with the tamo-guna, then you become lower-class man, animals. That is your fault. It is not Krsna's fault
- If you become an advanced, civilized man simply to make a gorgeous scheme of this eating, sleeping, mating, and defending, you remain animal
- If you dress a dog very nicely, does it mean that he becomes a human being? A dressed dog, that's all. Dog dancing. So sastra says that if one is still in the bodily concepts of life, then he's no better than animal
- If you live without God consciousness, then immediately you become to the status of animals
- If you simply give away in the animal propensities of life - eating, sleeping, mating and defending - and don't accept the process of tapasya, then your human life is failure
- If you think that "I am the only son of God, and the animal is . . . has no soul, and let us kill," that is not a very good philosophy. Why not? What is the symptoms of possessing soul
- If you touch the bone of an animal, you become immediately impure. You have to take bath. But this bone of animal, conchshell, is taken to the Deity room. It is so pure. So from our human consciousness we find contradiction in the Vedic instruction
- If you want to be happy, either animal or man, bhutani, then you produce anna, food grains, sumptuously. Annad bhavanti bhutani parjanyad anna-sambhavah. And there must be sufficient rain for producing sufficient food grains
- If your throat is cut, if your head is cut, you feel so much pain, how you can cut the head of another animal? This is education
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- In a desert an animal simply searches in vain for water. Of course there is no water in the desert, and the animal simply sacrifices his life in an attempt to find it
- In a society or civilization in which there are no brahmanas or brahminical culture, cows are treated as ordinary animals and slaughtered, at the sacrifice of human civilization
- In addition to human society, he (a person who is engaged in devotional service in full Krsna consciousness) is pleasing even the trees and animals, because they also become attracted by such a movement
- In animal life, eating, sleeping, sexual enjoyment and fear cannot be regulated, but for human society the plan is that although men, like animals, must be allowed to eat, sleep, enjoy sex and take protection from fear, they must be regulated
- In animal life, the material mode of ignorance is so prominent that there is very little chance of realizing the Paramatma, who is also present within the heart of the animal
- In any case, the material bodies of all animals and men are foreign to the living entity. They change according to the living entity's desire for sense gratification. In the cycle of evolution, the living entity changes bodies one after another
- In any condition of life, the materialistic person or animal will be satisfied because his knowledge is covered by the influence of maya
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In BG 15.15 Sri Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness
- In Bhagavad-gita (BG 14.4) material nature is clearly mentioned as sarva-yonisu. This means that of all varieties of species - demigods, human beings, animals, birds and beasts - whatever is manifested
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In cases of emergency, one may be allowed to live on the flesh of animals of all description, but that does not mean that there should be regular slaughterhouses to feed the animal-eaters and that this system should be encouraged by the state
- In due course of time the Lord appeared as Nrsimhadeva and killed Hiranyakasipu in the presence of his son. As stated in Srimad-Bhagavatam (SB 1.13.47), this killing process is natural. Jivo jivasya jivanam: "one animal is food for another animal
- In human society there are attempts to educate the human being, but for animal society there is no such system, nor are animals able to be educated
- In Kali-yuga men all over the world are very expert in opening slaughterhouses for killing animals, which they eat. If the old ritualistic ceremonies were observed, people would be encouraged to kill more and more animals
- In length and breadth the animal's (Aghasura) tongue resembles a broad traffic-way, and the inside of its mouth is very, very dark, like a cave in a mountain - SB 10.12.22
- In material nature he (the living entity) is sometimes manifested as a man, demigod, an animal, a beast, bird, etc., according to his karma. BG 1972 purports
- In Mayapur the small children, they are taking care very nicely of the cows. After all, it is animal. The small child has got a stick, and he has been trained up how to allow them to graze
- In order that human beings be distinct from the animals, the great saint Narada recommends that every human being be educated in terms of the above-mentioned (in SB 7.11.8-12) thirty qualifications - truthfulness, mercy, austerity, tolerance, etc
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In Srimad-Bhagavatam it is stated, jivo jivasya jivanam: "One living entity is food for another." (SB 1.13.47) Animals without hands are food for animals with hands, such as ourselves. Animals with no legs are food for animals with four legs
- In the age of Kali, the poor helpless animals, especially the cows, which are meant to receive all sorts of protection from the administrative heads, are killed without restriction
- In the bali-dana sacrifice to a demigod, it is recommended to cut the throat of an animal with one slice. This should be done on a dark-moon night, & the painful noises expressed by the animal at the time of being slaughtered are not to be heard by anyone
- In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- In the case of birds it (the emulsification of the ovum and sperm) develops into an egg, and in the case of animals and human beings it develops into a lump of flesh
- In the desert there is an illusion of water, and the foolish animals become entrapped by such an illusion and run after water in the desert, although there is no water at all
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the higher planetary systems, there are not only different types of human beings, but also animals like lions and elephants. There are trees, and the land is made of emeralds. Such is the creation of the Supreme Personality of Godhead
- In the human society there is school, college, education, culture, not in the animal society, because they can be made into perfect, not the animals
- In the human society, if they do not care to understand this factual position of his soul or consciousness, then he is no better than the animal
- In the Kali-yuga the population is just a royal edition of the animals. They have nothing to do with spiritual knowledge or godly religious life
- In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life
- In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together
- In the lowest species of life, including the animal species, forgetfulness of the Lord is very prominent
- In the Manu-smrti it is said that if a man, a murderer, one man has killed another man... Why man? Even animal. He's a murderer. Now murdering is no offense. They are killing daily so many babies within the womb, murderers
- In the material existence we find so many species of life-animals, insects, men, and so on. All are arranged by the superior power. They are not accidental. BG 1972 purports
- In the material world there is keen competition between animal and animal, man and man, community and community, nation and nation. But the devotees of the Lord rise above such competitions
- In the material world there is keen competition between animals, men, communities and even nations in an attempt to gratify the senses, but the devotees of the Lord are above all this
- In the material world, there are three qualities: the quality of goodness, the quality of passion, and the quality of ignorance. And either human being or animal or demigods or American or Indian, everywhere these qualities are working
- In the mode of ignorance, people are just like animals & cannot see things clearly. In the mode of ignorance, for example, they do not see that by killing one animal they are taking a chance of being killed by the same animal in the next life. BG 1972 p
- In the society the parental affection is taken as very good qualification. But such qualification is visible even in the animals. So that is not a very good qualification. That is nature's law
- In the society, if you have got sufficient anna, both the animals and the man, they will be happy. These are the instruction in the Bhagavad-gita, everything practical
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the universities they say that "What is the wrong if I become an animal?'' I asked them, "Do you like to be animal?'' "Yes.'' "Then all right, next time you become animal. (laughter) This is your I give you this blessing. That's all''
- In the Vedas it is said that persons who are attached to demigods to the exclusion of the Supreme Personality of Godhead are like the animals who follow the herdsman even though they are taken to the slaughterhouse
- In the Vedas there is sometimes recommendation, not for killing, but for giving rejuvenation to an animal. But killing, in that sense, is there for sacrifice. But Lord Buddha did not accept even animal killing in sacrifice
- In the Vedic civilization, meat-eaters are advised to kill an animal for the goddess Kali or a similar demigod. This is in order not to give the animal unnecessary pain, as slaughterhouses do
- In the Vedic culture, the cow is recommended to be protected, not other animals
- In the warfield, scarcity of water is a well-known fact. Water is very rare there, and both the animals and men, working strenuously on the warfield, constantly require water to quench their thirst
- In the West, slaughterhouses are maintained without restriction, and therefore every fifth or tenth year there is a big war in which countless people are slaughtered even more cruelly than the animals
- In this age of Kali there are no powerful brahmanas who can invite the demigods or give renewed life to animals
- In this Age of Kali, people are gradually becoming less than animals. Nevertheless, although they are eating the flesh of cows and are envious of brahminical culture, Sri Caitanya is considering how to deliver them from this horrible condition of life
- In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious
- In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like Visnudutas
- In this life some people give shelter to animals and birds that come to them for protection in the village or forest, and after making them believe that they will be protected, such people pierce them with lances or threads and play with them like toys
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this material world everyone is suffering - the birds, the beasts, the trees, the animals, the plants, and even Brahma and Indra. Indra is also not safe; he is always in anxiety about competitors who may come
- In this material world, everyone is a pasu, an animal, because of the bodily conception of life. A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- In this way King Puranjana killed many animals, including rabbits, boars, buffalo, bison, black deer, porcupines and other game animals. After killing and killing, the King became very tired
- In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way they worshiped the deity before killing the man-animal, and they vibrated songs and prayers and played drums and bugles. Jada Bharata was then made to sit down before the deity
- In this way, we are indebted to the demigods, to the forefathers, to the sages, to the animals and to society in general
- In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. BG 1972 Introduction
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- Indeed, it seems that the more "educated" one becomes, the less he believes in God, in God's law, in the next life and in sinful and pious activities. Thus modern education is simply preparing men to become animals
- Indeed, we are most fortunate, for although we are children and have been left to struggle in material life, unprotected by father and mother, and although we are very weak, we have not been vanquished or eaten by ferocious animals
- Injunctions of the scriptures are meant not to encourage the eaters of animals, but to restrict them by regulated principles
- Irreligious persons are like animals, but in this Krsna consciousness movement such persons can come to a sense of understanding things as they are and abandon the four principles of prohibited activities
- Isolation is always there. Even in this world there is isolation, even in animals. The birds, the crows, they remain together, and the swans remain together. So there is isolation between the swan and the crows
- It (Krsna consciousness) is within all living entities, whether they be human being or animal
- It (Vrndavana) has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopis and our animals - SB 10.11.28
- It appeared that he (the demon) was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvaraka, all the residents panicked, just like animals in a forest fire
- It appears that in those days a man could be purchased for any purpose. Hariscandra was in need of a person to sacrifice as the animal in a yajna and thus fulfill his promise to Varuna, and a man was purchased from another man for this purpose
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It does not matter that he (Brahma) was born of a lotus and not of any man, animal or material father. A lotus is also material
- It does not matter whether one is a brahmana, ksatriya, vaisya or sudra. If one sticks to his position and properly executes his particular duty, he is considered a civilized human being. Otherwise he is no better than an animal
- It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. He does not create any enemies. Such... These are the qualifications of sadhu
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
- It is also significant that Vasudeva inquired about the welfare of Nanda Maharaja's animals. The animals, and especially the cows, were protected exactly in the manner of one's children
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is foretold herein that in the absence of good monarchical government, everyone will be the cause of disturbance for others by plundering riches, animals, women, etc
- It is not responsible government that one poor animal, because he does not know how to give him protection, although there is government, he is taken away to the slaughterhouse. This is not government
- It is said that man is a social animal, and, according to our association, we can mold our character. Businessmen associate with one another to develop their business capabilities
- It is said that one who is simply conscious of the body is no better than an animal, even though he be in the human form
- It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life
- It is said: "Man is rational animal." So when the rationality is not there, that means they are still animal
- It is specifically said here (in SB 4.7.8) that Daksa's body was joined to the head of an animal - a goat
- It is the duty of the government that every citizen, never mind whether human being or animal, he may not be injured by anyone. That is responsible government
- It is the duty of the king, therefore, to perform different types of yajnas, such as the asvamedha-yajna, to maintain the production of food grains. Annad bhavanti bhutani. Without food grains, both men and animals will starve
- It was very dangerous for Bharata Maharaja to sacrifice all his regulative principles simply to take care of an animal. The principles enunciated in Bhagavad-gita should be followed. Yam hi na vyathayanty ete purusam purusarsabha - BG 2.15
- It will be a great service if you (Yadubara) can educate. Yasyatma-buddhih kunape tri-dhatuke. To keep them as animals is a great sin
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
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- Jamadagni possessed only one kamadhenu, he was able to get from it everything desirable. Thus he was able to receive the King, along with the King's great number of followers, ministers, soldiers, animals and palanquin carriers
- Jantu means animal. Although he's living entity, he's not called jiva soul. He's called jantu. Jantur dehopapattaye. Jantu. This material body is developing for the jantu, animal
- Just as a calf can derive milk from a cow, all living entities - including animals, birds, bees, reptiles and aquatics - can receive their respective foods from the planet earth, provided that human beings are not asat, or adhrta-vrata
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just like ass is the most hard-working animal, but it has no intelligence. So we don't want that. We want working with intelligence
- Just like ordinary animals, they have got four legs, no hand. So these four-legged animals is the food for the two-legged animals. Ahastani sahastanam. Uncivilized men means two-legged animals. They are animals, but two-legged
- Just like there are many philanthropists. They are busy doing welfare activities for the human race, but they are not interested for the benefit of the animal race
- Just like there is very, mean, forcible currents in the river, and if some animal is thrown in that, he'll be washed away. So we are being washed away by the currents one after another, of this material nature
- Just to protect the animals and the inhabitants of Vrndavana from the wrath of Indra (Krsna lifted the Govardhana Hill), the heavenly King, who had been denied sacrificial offerings by the inhabitants of Vrajabhumi
- Just to satisfy his desires, the King (Puranjana) got the Queen, and thus he became cheated by material existence. Although he was not willing to do so, he remained a pet animal under the control of material intelligence
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- Killing affair is very prominent in the Christian world. They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel - because they have to kill. "Give the dog a bad name and hang it"
- Killing is sinful activity, even if we do not kill willingly. When you walk down the street you are killing many animals. Whenever you drink water, you are also killing. Below a water pot there are many ants and microbes that are being killed
- King Indra is known as sata-kratu, which indicates that he has performed one hundred horse sacrifices (asvamedha-yajna). We should know, however, that the animals sacrificed in the yajna were not killed
- King Prthu is herein compared to the earthly planet as far as his tolerance is concerned. Although the earth is always trampled upon by men and animals, it still gives food to them by producing grains, fruits and vegetables
- Knowledge does not mean how to eat, how to sleep, how to have sex life, and how to defend. That is not knowledge. These things are there in the animals. The animals also know very well how to eat, how to sleep, how to have sex life and how to defend
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna says in the Bhagavad-gita, annad bhavanti bhutani (BG 3.14): "If there is sufficient food grains, then both man and animal, they become happy." Therefore our first religion is to produce food grain sufficiently to feed everyone
- Krsna says practical way: annad bhavanti bhutani (BG 3.14). Annad. You have . . . you must have sufficient food grains for the living entities - animal or man. This is practical
- Krsna states that out of many millions of people, one may be interested in knowing the purpose of life. Human life is meant for this end, and if one does not come to this understanding, he is no better than an animal
- Ksatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Very ferocious animal. That was the Ksatriya's business
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- Laws are made for the human being, not for the animals. I have several times explained. When there is law on the street, "Keep to the left," it is meant for the human being, not for the cats and dogs and cows
- Let them engage in kirtana. There will be more water for gardening, and it will be moist, and then produce fodder for the animals and food for you. And animal gives you milk. That is Vrndavana life
- Like an animal, he has no proprietorship even over his own body. A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest. Nor does it have any real independence. BG 1972 purports
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways
- Lion is supposed to be the king of the forest. Still, he has to work. It is not that a lion will sleep, and some animal will come, "My dear lion, please open your mouth. I shall enter." (laughter) That is not possible
- Looking at a mountain from a distance, we may see a hazy cloud, and if we come nearer, we may see something green. If we actually climb the mountain, we will find many houses, trees and animals
- Lord Buddha taught that we should not even hurt animals by word or deed. This is the qualification for a pandita, and this should be the standard of life
- Lord Jesus Christ, when twelve years old, was shocked to see the Jews sacrificing birds and animals in the synagogues and that he therefore rejected the Jewish system of religion
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Siva is especially called auspicious
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja
- Low class means the more they are addicted to meat-eating. Just like animals. They may be very strong. A tiger is also strong, but what is the use of it? Nobody cares for the tiger
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- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Prthu maintains that the attraction of this chanting is so great that one cannot give up the process unless he is an animal. This is the case even if one comes in contact with this transcendental vibration by chance
- Man can produce fruits and flowers, grains, take the substance, and the rejected portion give to the animal. She gives you milk. You require milk. This is cooperation
- Material life means attachment for women, children, friends, countrymen, position, wealth, and good name. In the Srimad-Bhagavatam material existence is compare to a forest full of plunderers, dacoits, jackals, tigers and other ferocious animals
- Materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings. BG 1972 purports
- May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves
- May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuna. By expanding His illusory energy, the Lord assumed the form of the dwarf Vamana
- Maybe your character is less than an animal's, though you have a degree from the university. "Never mind. You have become a learned man." No - that is not accepted
- Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
- Men, animals, beasts, birds-everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. BG 1972 purports
- Milk is very nice & nutritious, but as soon as it is touched by a serpent it becomes poison immediately. The serpent is very envious. He bites & puts to death immediately, unnecessarily, & therefore is considered the cruelest animal
- Milk, butter and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. BG 1972 pur
- Milk, for example, is an animal product, the blood of an animal transformed, but the cow delivers more milk than is needed by her calf because milk is intended for man
- Modern civilization is in dire need of an educational system to give people instructions on what happens after death. In actuality the present educational system is most defective because unless one knows what happens after death, one dies like an animal
- Monkeys and other ferocious animals also live in the forest, but a person who goes to the forest for spiritual culture must accept the lotus feet of the Supreme Personality of Godhead as shelter - vanam gato yad dharim asrayeta
- Mosquitoes, jackals, dogs and other varieties of dandasuka, or animals whose bites are poisonous, drank the poison of the samudra-manthana, the churned ocean, since it was available after it fell from the palms of Lord Siva
- Most human beings live like animals. These can actually be deducted from the number of human beings that comprise human or civilized life
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- Mucukunda continued, "After death the body of even a king is eaten by an animal & therefore turned into stool or is cremated in a crematorium, turned into ashes or is put into an earthly grave, where different kinds of worms, insects are produced of it"
- Mucukunda continued, "By the influence of Your external energy, they are attached to the glare of material activities, to so-called society, friendship and love, like dumb animals that have fallen into a dark well"
- Mucukunda continued, "The royal body was advertised as the king of human society - that royal body decomposes under the influence of inevitable time & becomes fit for being eaten by worms & insects or being turned into ashes or the stool of an animal"
- Murderers of animals stand to be condemned to death by the order of a pious king like Maharaja Pariksit
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
- My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees
- My dear King Pariksit, from the womb of Surabhi the buffalo, cow and other animals with cloven hooves took birth, from the womb of Tamra the eagles, vultures and other large birds of prey took birth, and from the womb of Muni the angels took birth
- My dear Lord (Narada Muni), the hunter replied. My name is Mrgari, enemy of animals. I am following the teachings of my father who taught me to half-kill animals and leave them flopping about. When a half-dead animals suffers, I take great pleasure in it
- My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy
- My Lord, in one day You have expanded Yourself for hundreds of miles, covering the water of the river and the ocean. Before this I had never seen or heard of such an aquatic animal
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- Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"
- Nanda Maharaja was a big protector of cows, and Lord Sri Krsna, as the most beloved son of Nanda Maharaja, used to tend His father's animals in the neighboring forest. By His personal example Lord Krsna wanted to teach us the value of protecting cows
- Narada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation'
- Narada Muni then told the hunter, 'I have one thing to beg of you.' "The hunter replied, 'You may take whatever animals or anything else you would like'"
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada said: There is a great offense committed when you (the hunter) kill an animal completely, but the offense is much greater when you half-kill it. Indeed, the pain which you give half-dead animals will have to be accepted by you in a future birth
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Nature gives us this human form of body, intelligence, that if there is danger, if there is anxiety, he tries to get out of it. The animals also do, but they cannot do very nicely
- Near Vrndavana is Govardhana Hill, which is very beautiful, and there are newly grown grass and fodder for the animals, so there will be no difficulty in living there
- New men may not always behave so nicely but we must be tolerant. To train a new man is like training a wild animal to be a pet
- Nitai Pada Kamala, 1968 part two - They (human animals) have become maddened by a false concept of the bodily life. Ahankare matta hoiya, nitai-pada pasariya: And for this reason they have completely forgotten their eternal relationship with Nityananda
- No animal could be killed except in sacrifice, as prescribed. Unnecessarily there was no need of killing animals. That is great sin
- No learned man takes serious consideration of the body. Therefore in the Vedic literature it is said that "One who is in the bodily concept of life, he is nothing more than an animal"
- No one can check the progess of time. As an animal tamer tames animals according to his will, time also adjusts things according to its own will. No one can supersede the arrangement made by supreme time
- No one could conceive of human beings’ eating meat like tigers and dogs, but men have become so degraded that they are just like animals and can no longer claim to have a human civilization
- No one in contact with material nature can be beyond these six laws of transformation; therefore no one-whether demigod, man, animal or plant-can survive forever in the material world
- No one understands his real self-interest, which lies with the spirit soul, not with the material body. Education means spiritual education. To work hard in the bodily conception of life, without spiritual education, is to live like an animal
- Nobody dies of starvation. That is a false theory. Have you seen any animal dying of starvation? Have you got any experience? Have you seen any bird died of starvation? There is no question of starvation in the kingdom of God
- Nonsense philosophy. That you protect your family but you eat the animal family
- Not only were the demigods in space afraid of the demons Hiranyakasipu and Hiranyaksa, but so also were the aquatic animals within the sea
- Not that one mistake has been done, you should continue. Rectify it. The difficulty is the modern society, the leaders, they do not know the aim of life. They are blindly doing everything like animals
- Now King Bharata considers his meditation false. While engaged in meditation, he was actually thinking of his deer, and he would feel great pleasure when the animal pricked him with the points of its horns
- Now saintly persons have no such power due to the influence of the age of Kali. Indeed, the brahmanas do not even have the power to perform sacrifices in which animals are put into a fire to attain a new life
- Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Nrsimhadeva, we eternally offer our respectful obeisances
- Now they are imitating animals, becoming naked. That is they, that is their advancement of civilization, to become naked, nudist. So actually decline, from human life they are decline to animal life
- Nrsimhadeva's fierce appearance was certainly most dangerous for the nondevotees, but for Prahlada Maharaja such a fearful appearance was not at all disturbing. The lion is very fearsome for other animals, but its cubs are not at all afraid of the lion
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- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O my Lord, by Your own will You appear in the various species of living entities, among animals lower than human beings as well as among the demigods, to perform Your transcendental pastimes
- Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplying milk. Cow slaughter is an act of the grossest type of ignorance. BG 1972 purports
- Of course, animals and other lower species are not capable of understanding this (Krsna consciousness) movement
- Of course, the word catus-pada refers to quadrupeds, or animals
- Of the many animals, the lion is the most powerful and ferocious, and of the million varieties of birds, Garuda, the bearer of Lord Visnu, is the greatest. BG 1972 purports
- Offering an animal in sacrifice and giving him renewed life was the evidence of the strength of chanting mantras
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- On his entering the ocean, the aquatic animals who formed the host of Varuna were stricken with fear and ran far away. Thus Hiranyaksa showed his splendor without dealing a blow
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On the material platform animalistic leaders are worshiped by animals
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that of animals
- On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization
- On this material planet the trees can produce fruits and flowers according to the order of material energy, but in the Vaikuntha planets the trees, the land, the residents and the animals are all spiritual
- One (a sannyasi) who prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata
- One can learn to earn bread, eat, sleep and mate without a formal education. Animals are not educated - they are not technicians, and they have no university degrees - but they are also eating, sleeping, mating and defending
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One is compared to the lion when one is very strong in chasing an enemy. One should be a lamb at home and a lion in the chase. The lion never fails in the chase of an animal; similarly, the head of the state should never fail in chasing an enemy
- One is obliged to accept a certain type of body according to his karma, sometimes as an animal, sometimes a demigod and so on
- "One man's food, another man's poison" That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One may be a human being, a demigod or an animal, tree or plant, but everything is controlled by the laws of nature, and behind this natural control is the Supreme Personality of Godhead
- One may be a man, an animal or even a tree, but the Lord (Krsna) is kind to everyone. That is God’s qualification. He also says in the Bhagavad-gita (BG 9.29), samo ’ham sarva-bhutesu: I am equally kind to everyone
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One of these (prescribed rules and regulations) states that they (men) should never trouble any animal, even those that disturb human beings
- One should endeavor to go back home, back to Godhead. Otherwise there is no difference between human life and the lives of jungle animals and birds. Animals and birds also have freedom, but because of their lower birth, they cannot use it
- One should not accept the body as the self and thus, like the animals, kill the bodies of others. This is especially forbidden by saintly persons, who follow the path of devotional service to the Supreme Personality of Godhead
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should surrender to the Lord as much as an animal purchased from the market surrenders to its master. Such an animal never thinks of his maintenance because he knows that his master will look after him
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- One who acts in the mode of goodness is religious and happy, one who acts in passion achieves mixed misery and happiness, and one who acts under the influence of ignorance is always unhappy and lives like an animal
- One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful
- One who cannot understand this fact, that soul is immortal, body is... He is no more human; he is animal
- One who does not care for transcendental necessities of life and simply engages like an animal in eating, sleeping, fearing and mating has spoiled his life
- One who has not tried to realize his relationship with the Lord has wasted his life; such a person is a miscreant and is worse than an animal
- One who has such (bodily) concept of life is considered to be in the class of animals like cows and asses
- One who is in Krsna consciousness understands that there is no difference between the animals and the innocent children in one's home
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who is not devotee, he is described as a pasuh, as an animal. And such animal is eulogized, glorified, by another animal. What are they? Now, dogs, camels, asses and hogs
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress… So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence
- One who is pandita, learned, he does not discriminate between man and animal because they have got different dress
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Only an animal can give up the practice of chanting Hare Krsna. Those who are not animals but actually intelligent, advanced, human, civilized men cannot give up this practice of continually chanting Hare Krsna
- Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord
- Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal. So after killing, everyone eats, so why not wait for the natural death and eat it? But because they are asuras, raksasas, they do not wait for that
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Otherwise, simply further attachment (if attachment between man and woman not reduced to nil) - You will have to take rebirth, either as a human being or as a demigod or as an animal, as a serpent, as a bird, as a beast. You will have to take birth
- Our actual experience is that every man, animal, bird and beast - indeed, every living entity - is engaged in rendering service
- Our description of healthy life, healthy life is to become God conscious. That is healthy life. Otherwise do you think that an animal like elephant, very strong, does it mean that it is healthy? No
- Our eating process is more decent than the animals. We have got nice kitchen. We can prepare varieties of foodstuff by mixing so many eatables. Because we have got intelligence, we can do
- Our endeavor is just to become a dog of a Vaisnava, not to become an animal like lion. We remain a dog, but of a Vaisnava. And we refuse to become a big animal like lion. This is our philosophy
- Our material needs are these: the problem of eating, of mating, of sleeping, of defending ourselves and of acquiring sense gratification. These are common both to human beings and to animals
- Our only request is that you have got this human form of body - don't misuse it. Don't waste it like animals simply by eating, sleeping, mating, and defending. You have got another business
- Our philosophy is that expanded - not only human being but animals also. Our philosophy is, if there is one lizard in your room, I should see that he is not starving. This is our philosophy. Not only human being but animals, even an insect
- Our point is that you may live materially comfortably - there is no harm - but if you forget your spiritual identity, then you'll remain like animal
- Our process is natural process. You love God, and if you are actually expert in loving God, naturally you love everyone. Just like Krsna conscious person, because he loves God, he loves the animals also. He loves birds, beasts, everyone
- Our Society is practically demonstrating that this is the only business, and no other business. We therefore do not try even to earn our livelihood. That is the natural instinct of every animal
- Our vision is of the same mountain, but due to our different positions we see haze, greenery or variegatedness. In the final stage, there are varieties - trees, animals, men, houses, and so on
- Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life perfect by following the prescribed duties
- Out of that small number of human beings, most are totally ignorant of the spiritual science, are unclean in their habits, and have no faith in the existence of the Supreme Personality of Godhead. In short, most human beings live like animals
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- Pandita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidya-vinaya-sampanne brahmana, brahmana, the first-class man; vidya-vinaya-sampanne gavi, an animal like cow
- Parental affection is exhibited even among lower animals because originally such affection in its fullness exists in God, the original father of all species of living beings
- Pariksit Maharaja knew perfectly well how to conduct his administration for everyone's happiness because he was a devotee of the Lord - men, animals, plants and all living creatures. He was not selfishly interested
- Pasturing ground for the cows - the grass is produced by rains, and the animals, they eat the grass, and they produce milk. You require milk. So everything, the main source of supply is the rainfall from the sky
- People all over the world are madly engaging in sense gratification and in this way spoiling their human lives, with the risk that in the next life they may become animals or less. Human society should be saved from such a risky civilization
- People are also characterized in this age as being unfortunate. They have a great deal of difficulty meeting the primary demands of life - eating, defending, mating, and sleeping - necessities which are met even by the animals
- People have become so dull that they do not understand the meaning of liberation. They have become just like animals. If an animal is informed that there is such a thing as liberation, how will he understand it? It is not possible
- People have no conception of God, and therefore there is no understanding of religion. As a result, the whole human civilization is declining. And because it is declining, human beings are becoming more and more like animals
- People will be killed and injured, and animals and women will be stolen. And for all these sins we shall be responsible
- Persons who are almost like animals have no faith in, or knowledge of, the standard revealed scriptures; and some, even though they have knowledge of, or can cite passages from, the revealed scriptures, have actually no faith in these words. BG 1972 pur
- Persons who are simply attached to the ritualistic portion of the Vedas and do not understand the situation of the Supreme Personality of Godhead are not any more advanced than animals
- Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Krsna consciousness, are almost like animals, and Lord Siva is in charge of giving them protection and sometimes punishing them, as he punished Daksa
- Persons who have no discrimination in the matter of foodstuff and who eat all sorts of rubbish are compared to hogs. Hogs are very much attached to eating stools. So stool is a kind of foodstuff for a particular type of animal
- Persons who rebel against the Vedic principles are themselves the evidence that the Vedas are authoritative, because by not following the Vedic principles they become like animals
- Practically everyone is a pasu, an animal, and everyone is attacked by the crocodile of material existence. Not only the King of the elephants (Gajendra) but every one of us is being attacked by the crocodile and is suffering the consequences
- Prahlada said: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Pregnancy takes place only in lower-grade life. Animals like dogs and hogs become pregnant twice a year, and each time they beget at least half a dozen offspring. Even lower species of life such as snakes give birth to hundreds of young at one time
- Punishment in the hell called Maharaurava is compulsory for a person who maintains his own body by hurting others. In this hell, ruru animals known as kravyada torment him and eat his flesh
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- Raksasas are understood to be accustomed to eating their own sons, as snakes and many other animals sometimes do
- Real ahimsa means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. BG 1972 purports
- Real civilization is not concerned simply with man's animal needs but with enabling man to understand his relationship with God, the supreme father
- Realizing this (that the Supreme Soul is present everywhere), one envies no living entity-he sees no difference between man and animal because he sees soul only, not the outer covering. BG 1972 purports
- Regulations are meant for human beings, not for animals
- Religion is not a kind of faith, but it is a duty, that duty we are forgetting, and therefore we are coming to the level of animals. Because the cats and dogs, they have no duty
- Religion will practically vanish. So that means gradually human beings will descend to the platform of animals - in Kali-yuga
- Restriction is for human beings, not for animals. We encounter restrictions daily in our common dealings. We cannot drive a car on the left or run a red light without risking apprehension by the law
- Rohita could understand that his father (Hariscandra) intended to offer him as the animal for sacrifice. Therefore, just to save himself from death, he equipped himself with bow and arrows and went to the forest
- Rsabhadeva says that - My dear sons, don't live this irresponsible life like animals, hogs and dogs, but take the responsibility of human life. Undergo austerities, penances, as they ae recommended in the sastras and make your life
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
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- Sarpah krurah khalah krurah sarpat kruratarah khalah, that "Two kinds of krurah, envious animals, are there. One is the snake, and the other is envious man"
- Sarvasya caham hrdi sannivistah: "I have entered into everyone's heart." (BG 15.15) The Supreme Lord refers not only to the hearts of human beings but to those of animals and everything else
- SB 7.9.38: My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, rsis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge
- Scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Siva's hand while he was drinking
- Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything
- Sex is very prominent among animals like monkeys, and such people who are enlivened by sex may be called descendants of monkeys
- Sex life without the purificatory process of Krsna consciousness is merely the seed-giving process of the sudras or the animals. Krsna consciousness is therefore the best process of purification
- Sex philosophy. This is their education. So how can you expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dog: as soon as he finds another female dog, he wants to have sex. This is education
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- Simha means lion. If the lion thinks that "I am so powerful animal, king of the forest. Why shall I work?" Therefore, it is said that if he does not work, then he'll have to starve. Even though he's a lion
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- Similarly, these political leaders, they may be lion, but who respects them? These dogs, hogs, camels and asses, that's all. He may be a big animal, but he is animal, no better than a big animal. That's all
- Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camari deer also fled
- Simply by eating. Because you are so dull, you cannot understand the philosophy. You know the belly like the animals. So therefore we are giving facility, "All right, fill up your belly, fill up your belly. And you'll be infected"
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Simply to stop the killing of animals, Lord Buddha compassionately appeared. Some rascals put forward the theory that an animal has no soul or is something like dead stone
- Since an animal such as me has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position. Indeed, being extremely merciful, You incessantly try to deliver me
- Since animals are also interested in these functions (eating, sleeping, defending and mating), what is the difference between human life and animal life if a human being does not go beyond them
- Since everything is the property of God, and all living entities - not only human beings but even animals, birds, plants and so on - are children of God
- Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. BG 1972 purports
- Since people are contaminated by the lower qualities, they will lead their next lives either as animals or in other degraded forms of life
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gita, it is due to illusion (vivarta-vada) that a human being, like an animal, identifies the body with the self. This is a proper example of vivarta, or illusion
- Sivananda Sena’s attachment to the dog was a great boon for that animal. The dog appears to have been a street dog
- Slaughter is allowed only once a month, and the killer of the animal has to suffer similar pains in his next life
- Small children are just like animals and they have to be trained how to obey, otherwise they will be simply spoiled
- So anyone who is under the bodily concept of life, he's no better than animal. So actually, if we say frankly, everyone is in the bodily concept of life. Therefore the modern civilization is animal civilization
- So far the animals are concerned they are also working. They are also working, but working with the help of the nature. But we go beyond the nature. Because we have got better intelligence, we are not satisfied with the nature's product
- So in the Visnu-rahasya these demigod worshipers are forcefully condemned by the statement that it is better to live with the most dangerous animals than to associate with these persons
- So Krsna will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth
- So long one is not spiritually inquisitive, jijnasu sreya uttamam, he is animal because he has got only these four principles: eating, sleeping, mating and defending. That's all. He must be inquisitive, "What I am? Why I am put into these miseries
- So long you are in the bodily concept of life, you are no better than the animal. That is the Bhagavata philosophy. You are animal
- So many scriptures are there, so many teachers are there, so many rules and regulations are there. They are not meant for the animals, because they cannot be purified. They must have to come to this position by evolution of human being
- So sadhu is suhrdam sarva-bhutanam. Why he should allow animal killing? They are also living entities, but for their benefit, the so-called sadhu says, "The animal has no soul." What is this nonsense?
- So their (animals) progress (of life) should not be checked simply to satisfy one's palate. This is called ahimsa
- So these animals, they are passing on as big scientists, philosophers, theologician, and so on, so on. We have to stop them. Na mam duskrtino mudhah prapadyante naradhamah (BG 7.15). This is the qualification of a person who does not accept God
- So this Krsna consciousness means training people for becoming fit to enter into that eternal life, blissful life. That training is meant for human being, not for animals. So you should not misuse this human form of life
- So this Krsna consciousness movement is to save them from this animal consciousness. Krsna consciousness means real consciousness, and without Krsna consciousness, just animals
- So this Krsna consciousness movement means to save them from this animal consciousness. Krsna consciousness means real consciousness, and without Krsna consciousness, just animals
- So we should be very careful about our time. Don't spoil time. That is our request. Don't spoil time like animals. They have no responsibility because there is gradation. After this life, they get another life
- So your name is Jagarini. Jagarini - who is always awake; never sleeps. Just see. This life is for jagarana. Uttisthata jagrata. Everyone is sleeping, dull, like animal. The animals are sleeping
- So, the real explanation is that you take which is offered to Krsna. That is nice philosophy. Killing you have to do, either you kill vegetable or animal, killing you have to do. Therefore our proposition is that you take the prasadam of Krsna
- So-called human civilization has opened many slaughterhouses for animals in the name of religion or food
- So-called humanitarian love means they're loving some human being, but the animals are being killed. Why they do not love the animals? Because imperfect. But the Krsna conscious person will never kill an animal or give trouble to animal even
- Society creates animals, then how can it expect peace and prosperity? In spite of many big universities and all educational facilities, this society is producing hippies and frustration amongst the youth because we are spirit soul and cannot become happy
- Some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities so that in the future they will not be put into a low family or an animal species
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some son of a ksatriya would take this vow to protect the cows from ferocious animals, even at night. What then is to be said of sending cows to slaughterhouses? This is the most sinful activity in human society
- Sometimes He leaves instructions like those of Bhagavad-gita. Krsna's incarnation appears everywhere, and He appears among animals, men, sages, and even aquatics (tiryan-naradisu yadahsu (SB 1.2.34)). For example, Krsna even appeared as a fish incarnation
- Sometimes ksatriyas go to the forest to kill animals like deer because they have to learn the art of killing, and sometimes they eat the animals also. Sudras, too, eat animals such as goats
- Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal
- Soul - as pure spirit, all souls are equal. Even in an animal. Therefore it is said, panditah sama-darsinah: (BG 5.18) those who are actually learned do not see the outward covering, either in a human being or in an animal
- Sri Caitanya Mahaprabhu happily returned to Jagannatha Puri in the company of His servant, Balabhadra Bhattacarya. As previously, the Lord performed many pleasing pastimes with the forest animals
- Sri Krsna says that if the king knows the purpose of life, he can rule well. If he does not, he thinks that eating, sleeping, sex and defense are all in all. In this case, his subjects live like animals
- Sridama, Subala & Stoka Krsna said, "Not even animals go there, and no birds are living there; they have all left. One can only appreciate the sweet aroma that is coming from that place"
- Srila Sukadeva Gosvami replied: My dear King, you have spoken correctly. However, after capturing animals, a cunning hunter does not put faith in them, for they might run away
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Such bodily differences (as men, animals, demigods, etc.) arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through KC, one becomes at once liberated from this illusion. BG 1972 purports
- Such knowledge (that God is money, & knowledge means the satisfaction of body) has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending & mating. BG 1972 pur
- Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals
- Such nondevotees are compared to chained animals, for they are not able to go beyond the jurisdiction of the formalities of a certain type of faith. In the Bhagavad-gita they are condemned as veda-vada-rata
- Such persons (the lowest of fools) are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses
- Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
- Sunahsepha's father sold Sunahsepha to be sacrificed as a man-animal in the yajna of King Hariscandra
- Superficially it appears that animal is put and he is killed, but when the animal comes out of the yajna, that is the test of yajnic brahmin chanting the Vedic hymns correctly. That was the system
- Superior to worms & snakes are animals that have developed intelligence. Superior to animals are human beings, & superior to them are ghosts because they have no material bodies. Superior to ghosts are the Gandharvas, & superior to them are the Siddhas
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
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- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- Tapasya is not possible by the cats and dogs or animals. Tapasya is meant for the human being. Therefore the human life is called durlabha-janma
- That (if you become KC, you will be always happy) is a fact. For example, if you are an animal of the land and you are thrown into the water, you cannot be happy in water in any condition. When you are again taken up a the land, then you'll be happy
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- That a dog, it does not know what is the taste. He is simply chewing the, one bone, this way, that way, this way, that way. Because he is animal. He has no other engagement. So this whole society is animal. Especially the westerners
- That is the difference between man and animal. An animal cannot accept austerity. But a man can accept it
- That is the fact. It is a revolutionary movement. We are challenging everyone that "You are all set of asses and cows and animals, because you have no knowledge beyond this body"
- That is the real disease. So long one is situated in the bodily concept of life, he is animal
- That means another condition. From frying pan to the fire. As soon as you give up religious principles, you are no better than animal. That means he will manufacture. The same disease. "I'll not follow the traditional." This is their death block
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- That right does not belong only to the human beings; rather, according to BG that right belongs to all living entities, regardless of whether they are in the bodies of human beings, animals, trees, birds, beasts, insects, or whatever. That is KC
- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- The aborigines in the jungle. They were hunting one animal, then eating, not that civilized nation, organized slaughterhouse
- The activities of the body, there is no difference between the lower animals and the higher animals; or, in other words, without spiritual conception of life, simply in the bodily conception of life we are equal with the animals
- The animal cannot understand that there is soul and there is transmigration of the soul. And if the human society makes progress of their so-called knowledge on this wrong basis understanding, then what will be the result? Everything wrong
- The animal does not know anything except sense gratification in the jurisdiction of eat, drink, be merry and enjoy. But the human being is made to undergo tapasya for going back to Godhead, back home
- The animal does not know what he is. He thinks that he is the body. Similarly, anyone who does not know what he is, he is not intelligent
- The animal fat required for the human body can be well derived from cow's milk
- The animal is also working very hard for these four principles, and the man is also working very hard. That is common. But that is not security
- The animal is servant of one sense, and because I am rational animal, I have become servant of all the senses. I am utilizing my rationality in that way
- The animal is very innocent. If you cut its throat, it won't protest. So innocence is not a very good qualification. The animals are all innocent. Therefore you get the chance to cut their throats. So to become innocent is not a very good qualification
- The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose
- The animal, he is seeing that "One animal is being killed. Next time is mine," but still eating grass. He has no anxiety. This is called pramattah pasyann api na pasyati. This is animal life, that even though fact is there, they will close their eyes
- The animal-eaters, they're like jackals, vultures, dogs. They're similar to these animals, the animal-eaters. It is not human food
- The animalistic person who lives simply in the bodily concept of life is not excused. He is put into the hell known as Maharaurava and attacked by ruru animals known as kravyadas
- The animals are busily engaged trying to solve these problems (eating, mating, sleeping, and defending), and if we are also only engaged in solving them how are we any different from the animals
- The animals are not restricted. But nowadays, better animal is restricted. They have got a time for sexual intercourse. But these, these animals, the four, two-legged, two-hands animal, they have no restriction. Any time. Less than animal
- The animals are with four legs, and that animal is with two legs. And Darwin's theory is they are monkeys. So anyone who does not know God, or does not try to understand God, is nothing but an animal
- The animals cannot inquire, but a man can inquire. So unless one comes to this point, to inquire how these problems can be solved, he's not developed to human consciousness. He's still in animal consciousness
- The animals cannot know that there is a thing like liberation. They cannot understand. The human being also says that after finishing this body everything is finished. That is liberation. No. This is animalism
- The animals cannot understand this constitutional position of the living entity. Because this material world means all the living entities, they have come here for satisfying their senses
- The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year
- The animals gathered were not meant to be killed and eaten. The real purpose of a sacrifice was not to replace a slaughterhouse but to test a Vedic mantra by giving an animal new life. Animals were used to test the power of Vedic mantras, not for meat
- The animals have their due time for sexual intercourse, but the human being has no regular time for such activities
- The animals wander naked, so man is also trying to become naked, nudyism. This is life. So their extra intelligence is being used like that - very, very abominable condition of the human society
- The animals were sacrificed to test the strength of Vedic mantras; yajnas were performed as a test of the mantra. Even in the modern age, tests are executed on animal bodies in the physiology laboratory
- The animals, as soon as they are fatty and grown up, they are sent to the slaughterhouse. This business is going on. So why there should not be crisis in food grain and crisis in human...?
- The animals, they are living in their own atmosphere, and these people, they come to kill them. Killing business has become very prominent at the present moment
- The animals, they are suffering, but they do not care for it. they forget. So practically this sense gratification civilization means animal civilization. A little polished, that's all
- The animals, they beget, they mate at a certain period, but a human being, at the present moment, they have no such restriction. Any time. Therefore they want contraceptive method
- The animals, they do not know how to create a church or temple or mosque. These are done in the human society. So when the human society forgets this responsibility from economic point of view, that means they degrade to the animal life
- The animals, they have no regulative principles, but human society must follow regulative principles. That is called varnasrama-dharma
- The Aryans never maintain slaughterhouses, and they are never enemies of poor animals
- The ass is an animal who is celebrated as the greatest fool, even amongst the animals. The ass works very hard and carries burdens of the maximum weight without making profit for itself
- The Bhagavatam asks whether other animals like the dogs and hogs, living in the same village with human beings, do not eat and enjoy sexual life
- The Bhagavatam openly declares that although a person may be a great leader of such dogs and hogs disguised as men, if he has no taste for being enlightened in the science of Krsna, such a leader is also an animal and nothing more
- The Bhagavatam's principles are so broad that it recommends that the necessities of life be supplied to everyone, man or animal, regardless of good or bad qualities
- The big animal eats the small animal. But the big animal, because he's big, does it mean that he's not animal? He's also animal. The tiger eats a dog. Does that mean the tiger is not animal?
- The big animal is being worshiped by a small animal. That's all. A lion in the forest is worshiped by the small animals. So does it mean the lion is not animal?
- The bodies of all species of living entities, whether human beings or demigods, animals or birds, are also created by the same five elements, and by sexual union they expand into more and more living entities
- The body is also a creation. The body has the same mechanical nature you will find in the whole universe. The same mechanical arrangement will be found anywhere you go, even in animals
- The body is not the self, but animals and foolish people think that it is. Vivarta (illusion) does not, however, denote a change in the identity of the spirit soul; it is the misconception that the body is the self that is an illusion
- The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society
- The butcher is killing animal because he does not know what is the effect of this killing. Similarly, persons who do not know what is the value of this human form of life and simply spoiling it just like animals, they are also butchering themselves
- The camel is a kind of animal that takes pleasure in eating thorns. A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The civilized man of sense gratification is on an equal level with animals because animals cannot go beyond the activities of the senses. Above the senses is the mind
- The Communist philosophy also, there are so many defects. They also think of equal rights for everyone but why not for the animals? What right you have got to kill the animals? Similarly, the animal also kill you. So this is not organized society
- The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The conditioned souls use the duration of life between birth and death only to engage in the same hackneyed activities - eating, sleeping, mating and defending. In the lower animal species, we find the same activities
- The conditioned souls, who are entrapped by the material energy, hardly know all these principles of life. Most of them are like animals engaged in eating, sleeping, fearing and mating
- The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food
- The cow is a very innocent animal, and the ass is a beast of burden. One who labors under the bodily conception simply works like an ass and does not know his self-interest
- The crocodile, however, being an animal of the water, had no difficulties. He was getting food and was therefore getting mental strength and sensual encouragement
- The crocodile, on the contrary, being an animal of the water, increased in enthusiasm, physical strength and sensual power
- The demigods are generally in the mode of passion, and living entities lower than the demigods, such as human beings and animals, are in the mode of ignorance, or in mixed goodness, passion and ignorance
- The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire. That is the illusion of maya
- The descendants of the sons of Prtha, like Maharaja Pariksit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals - the bull and the cow
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The difference between animal life and human life is that human life, existence, is more purified. He has got better consciousness than the animals
- The distinction between an animal and a man is that the animal cannot control himself and has no sense of decency, whereas the human being has the sense of decency and can control himself
- The distinction between animal and man is that that animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious
- The distinction of human life and animal life is that a man is searching after God; an animal cannot search after God. That is the difference. Therefore a man without that urge for searching after God is no better than animal
- The disturbance of the animal population by wholesale slaughter produces a catastrophic future reaction for the butcher, his land and his government
- The dog is also a living being, but he's not interested in what is being discussed here about Bhagavad-gita or Srimad-Bhagavatam. That is the distinction between man and dog: the animal is not interested
- The dog, jackal, tiger, fox, cat, rabbit, sajaru, lion, monkey, elephant, tortoise, alligator, gosapa, etc., all have five nails in their claws. They are known as panca-nakhas, or animals having five nails
- The dog-eater human being is considered the lowest of the human society, similarly, in the animal society, the animal which eats stool is considered the lowest. So the gradation of human being is also calculated according to the eating process
- The duties human beings have to perform are higher than those of animals, who are always engaged in simply feeding their hungry stomachs. Yet the modern soul-killing civilization has only increased the problems of the hungry stomach
- The eating, sleeping, mating, this is also dharma. Dharma means the activities, constitutional activities. Any man or any animal who has got this body, he must eat. This is also dharma. Dharma means which we cannot avoid
- The elephant (Indra's carrier), being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it
- The elephant and the gorilla are very strong animals, and we should understand that they get their strength from Krsna
- The entire world is in darkness without KC, and in this age people are so dull that they do not even know the difference between mukti (liberation) and bandha (bondage). If a human being does not know this difference, he is no better than an animal
- The example of a dark well is given because in the fields there are many wells, unused for years and covered over by grass, and poor animals, not knowing of them, fall into them, and unless rescued they die
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The executive head must always be alert to the safety of the prajas, both man and animal, and inquire whether a particular living being is harassed at any place by another living being
- The external energy is a background, but the Supreme Lord by the expansion of His plenary portion as Paramatma is situated everywhere. He is the Supersoul of all demigods, all human beings, all animals, everywhere. BG 1972 purports
- The fact that the atomic soul is within the body of a gigantic animal, in the body of a gigantic banyan tree, and also in the microbic germs, millions and billions of which occupy only an inch of space, is certainly very amazing. BG 1972 purports
- The father gives the seed of the body, and this seed gradually grows and develops until one ultimately attains the developed human body, with consciousness higher than that of the animals
- The first thing is that everyone, man and animal, especially the cows, they must be properly fed so become very stout and strong. Cows will supply milk, and man will work hard, without being suffered by dysentery. He must work hard
- The fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position
- The fish, sharks, tortoises and snakes were most agitated and perturbed. The entire ocean became turbulent, and even the large aquatic animals like whales, water elephants, crocodiles and timingila fish came to the surface
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice
- The foolish idea that animals or plants or other living entities have no life is the basic cause of human sinful activities
- The force of time is very strong, and everything is being destroyed by something else - just as one animal is being eaten by another animal. Time scatters everything, exactly as the wind scatters clouds in the sky
- The four principles of animal life-eating, sleeping, defending and mating - are common both to the animals and human beings, but religion is the special concern of human beings
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The fruits are meant for human being. The tiger does not come to eat your fruits. So tiger's food is another animal. Man's food is fruit, food grains, milk products
- The Gandharvas were born from the womb of Arista, and animals whose hooves are not split, such as the horse, were born from the womb of Kastha
- The general mass of people, unless they are trained systematically for a higher standard of life in spiritual values, are no better than animals, and in this verse (SB 2.3.19) they have particularly been put on the level of dogs, hogs, camels and asses
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The hog is considered to be the lowest among animals, yet he has eating facility, mating facility, sleeping facility, and facilities for defense. Even if we don't strive for these things, we will have them
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you (Vidura) may hear from me (Maitreya) about the animals who have five nails
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you may hear from me about the animals who have five nails
- The horse, mule, camel and elephant are His nails, and wild animals and all quadrupeds are situated in the belt zone of the Lord
- The human being has a greater developed consciousness than the animals
- The human being has a special qualification whereby he can develop transcendental Krsna consciousness, but if he does not avail himself of this, he is in the animal category
- The human being has to fulfill such desires (eating, sleeping, fearing and mating) not like animals, but like a human being
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The human being is meant to eat a particular type of food. He should not imitate the animals to derive so-called vitamin values. Therefore, a person who has no discrimination in regard to eating is compared to a hog
- The human being is more passionate than the animals, and thus the sex life of the human being is more irregular
- The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The human form of life must be systematized, not live like animals. So therefore if in the human society there is no this systematic division of persons. The aim is one. It is not that because one is in the lower division, he does not get the benefit
- The human life should be saved at the sacrifice of animals. That is another question. But where there is complete facilities to get very nice, nutritious food, why these poor animals should be killed?
- The hunter replied, 'My dear saintly person, my name is Mrgari, enemy of animals. My father taught me to kill them in that way'
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The hunter said to Narada Muni: My dear sir, what are you asking of me? What is the difference between half-killing an animal and killing it completely
- The idea is that the land is there and Krisans may be engaged to grow food both for men and for the animals, namely the cows
- The illusion of water on the hot desert may be illusion for the ignorant animal searching for water in the desert, but the desert and water are actual facts
- The illusioned king or executive head, even though sometimes advertised as a great philosopher and learned scholar, will allow slaughterhouses without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads
- The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection
- The jungle animals are also maintained by the Lord with their respective foodstuffs, but they are not advanced in God consciousness
- The jungle animals are also subject to the king, and they also have a right to live. So what to speak of domestic animals like the cows and bulls
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The king cannot tolerate insults to the most important animal, the cow, nor can he tolerate disrespect for the most important man, the brahmana
- The king is responsible. The government is responsible that any one of his subject, either animal or man, he is not disturbed; he feels secure of his property, of his person. And it is the duty of ksatriya to save, to protect
- The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The Krsna consciousness movement is trying to give these rascals a little sense. We are saying, - Don't remain animals. Become human beings
- The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him
- The learned brahmana's description indicates different types of births, for one lies down according to one's body. Sometimes one takes birth as an animal and sometimes as a king
- The lion is considered to be the king of animals. So lion is also animal, only big animal. That's all
- The living entities - birds, reptiles, animals, insects, human beings, demigods, etc. - number over 8,000,000 species, and of these a very small number are human beings
- The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose, since time immemorial they are situated in different bodies, as men, animals, demigods, etc. BG 1972 purports
- The living entity - it does not matter whether he is a man or animal - he is part and parcel of God, but he desired certain dress or certain body, so prakrti, nature, has given him
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings
- The Lord in His fish incarnation not only would save all living entities, namely the demigods, animals, men and great sages, but would also save the Vedas
- The Lord is compared to the sky because the sky is vast yet within the reach of all, not only of human beings but even of the animals. The Supreme Lord, in His Paramatma feature, exists as the best well-wisher and friend
- The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is pasu-buddhi, the intelligence of an animal
- The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many
- The Lord may dictate to tigers and other jungle animals not to disturb His devotee. Haridasa Thakura, a great devotee of Lord Sri Caitanya, used to live in such a cave, and by chance a great venomous snake was a co-partner of the cave
- The loud chanting of the Hare Krsna mantra is so powerful that it can even penetrate the ears of trees and creepers, what to speak of those of animals and human beings
- The maha-bhagavata’s heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends
- The maintenance of slaughterhouses for the satisfaction of the tongue and the killing of animals unnecessarily should never be sanctioned by a government. As described in a previous verse, cows and other animals should be given sufficient grass to eat
- The materialists, like animals, also do not know how they are being misdirected by neglecting the transcendental thought of the Supreme person
- The mind brings about birth in different types of bodies among demigods, human beings, animals and birds. When the mind is situated in a higher or lower position, it accepts a higher or lower material body
- The moon pleases the demigods, pitas, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya (all-pervading)
- The most dangerous animal is considered a mad elephant, for if a mad elephant enters into a garden, it causes tremendous damage to plants and trees. An offense to a pure devotee of the Lord is called vaisnavaparadha, the mad elephant offense
- The mudhas, or foolish men, who are lower than the animals, deride Him. Any person who doesn't believe in God must either be a madman or fool number one
- The Muhammadan religion allows animal slaughtering once in a year. It is called koravani. And they can slaughter animals in the mosque. Similarly, in the Vedic religion also, the animals are allowed to be slaughtered in some sacrifice
- The Naisada race was given a place in the forest because by nature they are thieves and rogues. As animals are given places in various forests and hills, men who are like animals are also destined to live there
- The naked tree is standing naked for many thousands of years. Or animals. They have no shame. So if human being becomes so shameless, then next life is to become animal and trees
- The natural position is that every living entity - animals, plants, and human beings, including Indians, Americans, Czechs - everyone is part and parcel of Krsna
- The necessity of a spiritual master is for him who is conscious of his material suffering. If one is not conscious of his material suffering, then he is not even on the human being status. He's still in the animal status
- The one particular animal is strongly under the influence of a particular sense, but so far we human being, we are such a big animal that we are servant of all the senses
- The path of goodness traversed by your father, grandfather and great-grandfathers is that of maintaining the subjects (prajas), including the men, animals and trees. That is the path you should follow. Unnecessary anger is contrary to your duty
- The Personality of Godhead (Kapiladeva) said: My dear Amsuman, here is the animal sought by your grandfather for sacrifice. Please take it. As for your forefathers, who have been burnt to ashes, they can be delivered only by Ganges water
- The personified Vedas continued, " Your Lordship is the supporter and maintainer of all living entities - demigods, human beings and animals. Everyone is supported by You, and You are also situated in everyone's heart"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The planet earth in the shape of a cow herein submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The preacher must love the people. Why at eighty years old I have come here if I do not love? So who can love better than a preacher? He loves even the animals
- The preliminary process to become freed is to go to the forest or give up family relationships and exclusively engage in Krsna consciousness. That is the purpose of going to the forest. Otherwise, the forest is only a place of monkeys and wild animals
- The present society is just like animals. They have no faith, what to speak of this faith or that faith. That is the position. They are simply after sense enjoyment
- The problems for lower animal is there when they are in the city, but if they live natural life, there is no problem
- The procedure under which animal sacrifice is allowed in the scriptures is good both for the animal sacrificed and the animal-eaters
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The public should be convinced of this point: that there is life after death, and then prepare for the next life. Otherwise what is the difference between men and animals?
- The purport here (in SB 4.7.33) is that animals should not be unnecessarily killed. They were used to prove the strength of the mantras and were to have been rejuvenated by the use of the mantras
- The purpose of maintaining the human body is different from that of the animals
- The rabbit, when he's in face to face of some ferocious animal, the rabbit closes the eyes. He thinks he is safe. Similarly, simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The real purpose of a sacrifice was not to replace a slaughterhouse but to test a Vedic mantra by giving an animal new life. Animals were used to test the power of Vedic mantras, not for meat
- The rivers, the seas, the forests, the hills and the mines, which are the supplying agents for the necessities of men and animals, were fully discharging their respective duties
- The sacrifice of a goat or a similar animal before the goddess Kali is mentioned in sastras just to keep people from eating slaughterhouse meat and becoming responsible for the killing of animals
- The sacrifice of a man as an animal in yajna has been practiced for a very long time
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The same living entity sometimes takes shelter of an animal father and mother and sometimes a human father and mother. Sometimes he accepts a father and mother among the birds, and sometimes he accepts a demigod father and mother
- The same punishment (death) is also due to animal-killers because the animals of the state are also the praja
- The Sanskrit word mamsa means “meat.” It is said, mam sah khadati iti mamsah. That is, “I am now eating the flesh of an animal who will some day in the future be eating my flesh”
- The sastra recommends: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities & should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The sastras, the scriptures, the Vedas, they're meant for human being, not for the dogs, cats. Those who are not taking advantage of these scriptures of Vedic literatures, they are no more than animals
- The sense enjoyment of all animals, men and demigods within the purview of the material universe is controlled by the supernatural force called the prakrti, or daivi-maya
- The shameless husbands of lowborn sudra women live exactly like animals, and therefore they have no good behavior, cleanliness or regulated life
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The significance of being twice-born has been explained in many places in these great literatures, and again one is reminded herewith that birth, executed by the sex life of the father and the mother, is called animal birth
- The significant point in this sloka is that Asvatthama was caught and bound up with ropes like an animal
- The situation was very dangerous, especially for the animals. The rainfall was accompanied by great winds, and every living creature in Vrndavana began to tremble from the severe cold
- The snake characteristic is that unnecessarily, without any offense, it bites, and the animal which is bitten, he dies. This is the characteristic. Without any fault...
- The so-called leader he is also animal, and he is eulogized by another animal. This is going on
- The so-called modern leader, he is a pasu, animal. And who exalts them? Sva-vid-varahostra-kharah: other lower animals like dogs, the hogs, sva-vid-varaha, camel and ass. So one big animal is being praised by these kinds of animals
- The so-called scientist, philosopher, is a big animal. That's all. But he is animal
- The soul is present in bodies like those of trees, plants and stones. They are all living entities. Among moving living entities such as birds, aquatics and animals, the same spiritual spark is there
- The special feature of this human form of body is that he has developed consciousness how to understand God. The animal hasn't got this. And the process of understanding God and to revive our relationship with God is called bhagavata-dharma
- The special reasoning power is to inquire, "Why am I suffering?" This is special reasoning. The animals are suffering, but they do not know how to remedy the suffering
- The specific utterance of Srimad-Bhagavatam in regard to "other animals" means that persons who are simply engaged in planning a better type of animal life consisting of eating, breathing and mating are also animals in the shape of human beings
- The SPG has created many residential places like the bodies of human beings, animals, birds, saints and demigods. In all of these innumerable bodily forms, the Lord resides with the living being as Paramatma. Thus He is known as the purusavatara
- The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul
- The standard of life for human beings cannot be applied to animals. The tiger does not eat rice and wheat or drink cow's milk, because he has been given food in the shape of animal flesh
- The standard of living of a human being and the standard of living of an animal, different. As the body changes, the standard of living also changes. Therefore, they are not eternal. They are not eternal
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The state would get the best advice without expenditure. They were themselves sama-darsi, equal to everyone, both man and animal. They would not advise the king to give protection to man and instruct him to kill the poor animals
- The Supreme Personality of Godhead also remains within the heart of the living entity, regardless of whether the living entity is a man, animal, tree, germ or microbe
- The Supreme Personality of Godhead is full in all opulences. He can agree to live with a poor soul or even with an animal, but this does not make Him poor
- The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities, whether moving or nonmoving, including men, birds, animals, trees and, indeed, all living entities
- The symptoms of possessing soul is the same four formulas - eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me
- The symptoms of such uncultured social animals are already in vogue and it is the duty of the leaders of men to take note of it and try to reform the social order by introducing the principles of twice-born men trained in the science of God consciousness
- The tiger is very powerful; he can kill many other animals. But does that mean he is a very important animal? No, he has no use in society
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The tigers, the elephants, the deer and all other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna
- The tongue is meant for eating, and men, animals and birds each have their different tastes because of different licenses. The taste of human beings and that of the swine are not on the same level
- The traffic regulations on the street, telling people to keep to the right or the left, are meant for human beings, not for animals. If an animal violates such a law, he is never punished, but a human being is punished
- The truth is that the many millions of human beings, animals, birds and trees - indeed, all living entities - are maintained solely by the Supreme Personality of Godhead
- The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals