Living Entities
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"living entities" | "living entity" | "living entity's"
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Pages in category "Living Entities"
The following 3,578 pages are in this category, out of 3,578 total.
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- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
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- Common living entity
- Consciousness of the living entity
- Covers the living entity
- Duty of the living entity
- From ordinary moral point of view, it is said by Canakya Pandita, atmavat sarva-bhutesu: treat all living entities as you want to be treated
- In his material, conditional existence, the living entity gives power of attorney to his mind
- In the Upanisads the example is given of two birds sitting on a tree. One bird - the jiva, or living entity - is enjoying the fruits of that tree, and the other bird - Paramatma - is simply witnessing
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- Kardama Muni is one of the Prajapatis, or creators of the living entities, and he is also a son of Brahma
- Killing of envious living entities like snakes and scorpions
- Muktas and baddhas: two types of living entities
- Powerful living entity
- Some living entities
- Trillions of living entities
- Uddhava Gita: 05 - The Symptoms of Conditioned and Liberated Living Entities
- Varieties of living entities
- Yamaraja, or Dharmaraja, as the superintendent of death, has to judge the criminal living entities
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- Adyah means
- Bhutanam means
- Brahma-jyotir means
- Dharmasya glanih means
- Dharmasya glanir bhavati means
- Jana-kirna means
- Janakirna means
- Jantoh means
- Jantu means
- Jantuh means
- Jiv means
- Jivera svarupa haya means
- Living entities means
- Living entities who are criminals means
- Nivrttya means
- Pumsa means
- Puram means
- Purusasya means
- Saguna Brahman means
- Sevadhim means
- Tatastha-sakti means
- The living entity's declaring independence means
- Yada yada hi dharmasya glanir bhavati means
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- A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
- A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
- A conditioned soul is instrumental in the hands of the external energy, guna-mayi maya, or the illusory energy of the Lord, and in the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
- A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
- A devotee is never envious of other living entities
- A devotee is the friend not only of human society but of all living entities, for he sees all living entities as sons of Godhead. He does not claim himself to be the only son of God and allow all others to be killed, thinking that they have no soul
- A devotee may not be expert in materialistic activities. It is therefore advised in the sastra that materialistic activities are not at all suitable for the living entities, especially the devotees
- A devotee of the Supreme Personality of Godhead who seriously engages in devotional service is equal to all living entities
- A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees
- A devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated
- A devotee should worship the Supreme Lord, be friendly to persons who are on the same level and be compassionate to the ignorant. One should exhibit his compassion for ignorant living entities by distributing prasada
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
- A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A father wants all of his children to become happy under his direction. Similarly, God, or Krsna, the Supreme Personality of Godhead, has the right to see that all living entities are happy
- A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A highly advanced Vaisnava devotee is a friend to all living entities, and consequently he is a friend to his enemies also. In fact, he does not consider anyone to be his enemy
- A human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer grhastha life because there is a concession for sex
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A living entity becomes established in spiritual, blissful life when he fully understands that his happiness depends on spiritual self-realization, which is the basic principle of ananda
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A living entity cannot exist without desires, but desires that can never be fulfilled are called kama, lusty desires. Kamais tais tair hrta jnanah: (BG 7.20) because of lusty desires, nondevotees are deprived of their intelligence
- A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity cannot stop acting. So when he is forbidden to become enthusiastic about material achievements, he should at once be encouraged to be enthusiastic about spiritual achievements
- A living entity deprived of eternal transcendental service to the Lord becomes illusioned in many ways. Even in his conditional life he is the eternal servant of the Lord
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity desiring to get the body of a demigod in a higher planet can also get it by the grace of the Lord
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A living entity has constitutionally mind, intelligence, and ego, but they are contaminated in contact with matter. At the present moment, our ego is working under some designation
- A living entity has got natural inclination for vyavaya, sex life; and madya sevah, intoxication; amisa sevah, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life
- A living entity in the liberated position of transcendental service to God becomes attracted to one of the mellows, and when one is engaged in transcendental loving service to God one's service attachment in the material world is automatically vanquished
- A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence
- A living entity is called anu, an atomic particle of the supreme soul, and his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean that the Supreme Personality of Godhead, Krsna, has a limited brain
- A living entity is called materialistic, and upon being freed from all designations, when he is fully Krsna conscious, engaged in devotional service, he is called liberated
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- A living entity is eternally existent, and he cannot give up desires
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by a superior authority known as daiva, or the authority of God
- A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Puranjana's hunting in the forest
- A living entity is the eternal servitor of the Supreme Lord, and unless he comes to the platform of devotional service, his life-span, good birth, glorious activities and everything else are null and void
- A living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is adi-purusa, the original person
- A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power
- A living entity known as a chemist can manufacture water in the laboratory by mixing hydrogen and oxygen. But in reality the living entity works under the direction of the Supreme Lord, and all the materials he uses are supplied by the Lord
- A living entity may be called brhac-chravah; he may have a great reputation for various types of activities. Nonetheless, he has a friend whom he does not know. Materialistic persons do not understand that God is present as the Supersoul
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called maya, is always available, otherwise there would be no independence
- A living entity must have desires; that is the symptom of life
- A living entity too much absorbed in material activity becomes very much attracted to the material body
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body
- A living entity who is specifically empowered by the Lord with knowledge or strength is technically called avesa-rupa
- A living entity who unknowingly falls in this river is submerged in its waves, and since the current is swifter near the banks of the river, he is unable to get out. What will be the benefit of performing fruitive activities in that river of maya?
- A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A living entity's independence is lost by material contact. In the spiritual field he has full independence, and therefore there is no question of becoming dependent upon the three modes of material nature
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A living entity, by constitution, has the propensity to be attached to something
- A living entity, by his constitutional position, cannot be void of all desires
- A man is a living entity, and a cow is also a living entity. Why this discrimination, that if a man is murdered or killed, that murderer must be punished?
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A person can be in full KC and become happy and satisfied if he knows but three things - namely, that the Supreme Lord Krsna is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A pure devotee knows well that everything in the universe is the property of the Lord and that a living entity can enjoy a thing as ordained by the Lord. A living being cannot even touch a thing which is not allotted to him
- A pure living entity in his original spiritual existence is fully conscious of his constitutional position as an eternal servitor of the Lord
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- A responsible king who executes his appointed duty by giving proper protection to all living entities on his planet is promoted to the heavenly planetary system. This is also dependent upon the pleasure of the Supreme Lord
- A sadhu's business is for the benefit of all living entities. A sadhu does not like to cut even a tree, because he knows, "Here is a living entity. He is standing here for many years by his karma, and he has to continue this for many years more"
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A tiger is a living entity, part and parcel of the Supreme Personality of Godhead, and the Supreme Lord is living in the heart of the tiger as Supersoul. But does this mean that we have to treat the tiger in a friendly manner? Certainly not
- A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- A Vaisnava sees all living entities as part and parcel of God
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- A woman is honored in the world by the benediction of her husband, and a husband like you will become famous by having children because you are meant for the expansion of living entities
- About this remembrance there is a nice statement in the Visnu Purana, where it is said, "Simply by remembering the Supreme Personality of Godhead all living entities become eligible for all kinds of auspiciousness"
- According to Bhagavad-gita, Seventh Chapter, the laws of nature are so stringent that it is impossible for the living entity to surpass their enforcement
- According to Bhagavad-gita, the living entities, although they are parts and parcels of the Supreme Lord, they are taken as prakrti
- According to Brahma-samhita, the Lord has many forms. It is stated therein (SB 3.4.29) that the Lord has innumerable forms, and when He appears within the vision of the living entities, as Lord Krsna actually appeared, all such forms amalgamate with Him
- According to Canakya Pandita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiranyakasipu, who is by nature envious of everyone, even of his father or son
- According to his association with the material modes of nature - goodness, passion and ignorance - a living entity gets a particular type of body
- According to his association with the three modes of nature, the living entity develops a particular type of body
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa
- According to Madhvacarya, the living entity is called puranjana because he has become an inhabitant of this material world, and under the influence of the three modes of material nature, he is forced to live within it
- According to Mayavada philosophy, the Lord is a product of this material nature and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavada philosophy
- According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to Sri Madhvacarya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity becomes possible
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the degree of development of the mode of goodness, the living entity can be transferred to various planets in this system. The highest planet is Satyaloka, or Brahmaloka, where the prime person of this universe, Lord Brahma, resides
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- According to the moral instructions of Canakya Pandita, atmavat sarva-bhutesu: one should observe all living entities to be on the same level as oneself
- According to the opinion of the Mayavadi Vedantists, the living entity's ultimate success is to merge into the impersonal Brahman
- According to the results of a living entity's fruitive actions, he is forced to enter the material elements in different types of bodies
- According to the sinful activities of Ajamila, he was within the jurisdiction of Yamaraja, the supreme judge appointed to consider the sins of the living entities
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the verdict of all Vedic literature, the Supreme Personality of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, & some are going down into the lower planetary systems
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- According to these (material) modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work
- According to this explanation (of SB 4.29.75), one can clearly understand that originally the living entity was as good as the Supreme Personality of Godhead in his pure, spiritual existence
- According to this statement from the Prema-vivarta, when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost
- According to training, the mind is the friend and the enemy of the living entity
- According to Vedic instructions, one should understand the constitutional position of the living entity, the position of the Lord, the position of material energy, and their interrelations
- According to Vedic religion, Vedic conception, every planet contains living entities. That is also very natural to conclude because within this material world, everything is made of five elements, gross: earth, water, fire, air, and sky
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- Activities dedicated to the Supreme Personality of Godhead, even if performed in small measure, never go in vain. The SPG, being the supreme father, is naturally very dear and always ready to act for the good of the living entities
- Actual peace, prosperity, knowledge and religion can be attained when the living entities are under the control of the quality of goodness in the material world
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually a living entity is transcendental to material existence, but because of his mentality of lording it over material nature, his material existential condition does not cease, and just as in a dream, he is affected by all sorts of disadvantages
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- Actually the living entity in his material condition remains inert. It is the modes of material nature that act on the mind and heart. The results are enjoyed or suffered by the living entity
- Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Actually the living entity, known as puranjana, is embarrassed by so much (material) paraphernalia
- Actually the spiritual spark living entities have no material names or forms
- Actually the Supreme Personality of Godhead, Krsna, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, however, it is not an echo: it is the kirtana of the nonmoving living entities. All this, although inconceivable, is possible by Your mercy
- Actually, the living entities are infinitesimal parts and parcels of Brahman, and as such they are prone to be covered by the illusory energy
- Actually, the living entity has no capacity to lord it over the forces of nature
- Actually, the living entity, or soul, does not do anything; everything is done under the influence of the modes of material nature
- Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord
- Addressing the great, opulent King Prthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet
- Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- After all, if he (the living entity) is at all eager to be relieved of the struggle for existence, he must find a bona fide guru and take instructions at his lotus feet. In this way he can get out of the struggle
- After analyzing the material bodies of the palanquin carrier and the palanquin passenger, Jada Bharata concludes that the real living force is the living entity
- After being created from the navel of Garbhodakasayi Visnu, Lord Brahma, the original created living being within the universe, created many other different types of living entities to reside in this universe
- After being in contact with the material modes of nature, the living entity develops the subtle and gross bodies
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After each annihilation of the material creation, all the living entities are merged within the body of the Lord, and after creation they are again impregnated within the material energy
- After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After his (an envious person's) death, he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him
- After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form
- After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Lord
- After seeing that there is no happiness, he (the living entity) then plans to go further and further to another point. This is called mrga-trsna, and its basis is sense enjoyment in this material world
- After subduing their senses, the three brothers concentrated their minds upon the lotus feet of Vasudeva, Lord Krsna. As stated in Bhagavad-gita (BG 7.19). The lotus feet of Vasudeva are everything. Lord Vasudeva is the reservoir of all living entities
- After that, the heart of the gigantic form separately manifested itself, and into it entered the moon demigod with partial mental activity. Thus the living entity can conduct his mental speculations
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the dissolution of the partial material body, a living entity remains unconscious for only a few months, and after the total dissolution of the material creation, he remains unconscious for many millions of years
- After the varieties of living entities are created, they are subject to happiness and distress according to their association
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After thus instructing all the demigods, the Pitas and the lords of the living entities, Lord Brahma took them with him and left for the abode of Lord Siva, known as the Kailasa Hill
- Afterwards the mode of passion, being generated in due course by material activities of different varieties, becomes prominent, and the living entities are thus involved more and more in ignorance
- Again, the Lord, as the Supersoul, guides the living entities who are conditioned by the physical atmosphere. Therefore he is called bhutatma bhuta-bhavanah
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Ahimsa means not arresting the progressive life of any living entity
- Akrura continued, "The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitas, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- All acts performed by the living entity - except those with transcendental results - are self-created engagements arising from an abuse of the free will
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All classes of living entities in various species of life are existing within this material world. This explains superior and inferior life - forms within the material world
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All living entities act exactly according to the directions of prakrti, material nature, because in the material world we are fully under a higher control
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart
- All living entities are created by the Supreme Lord according to their past deeds. This includes, the reptiles, the mountains, the moving and standing living entities, the living entities born from embryos, from eggs, from perspiration and from seeds
- All living entities are creatures of the material nature, and consequently they are bewildered by the wonderful display of the three modes of material nature. Such bewilderment is mentioned in the Bhagavad-gita - BG 7.13
- All living entities are differentiated parts and parcels of the Personality of Godhead. Under the pressure of false ego, the conditioned souls, although parts and parcels of the Supreme Personality of Godhead, claim to be the enjoyers of material nature
- All living entities are part and parcel of Krsna, and therefore when they revive their original Krsna consciousness, they possess all the good qualities of Krsna in a small quantity
- All living entities are part and parcel of the Supreme Lord
- All living entities are provided for and maintained by the Lord because He is the supreme living entity. But foolish creatures, although actually under the control of the supreme living entity, defy His existence, and that state is called maya
- All living entities are the abode of the Supreme Personality of Godhead in His Paramatma feature. As confirmed in Brahma-samhita: andantara-stham paramanu-cayantara-stham
- All living entities are traveling within this material world in different species of life, in different planets. Sarva-bhutani yantrarudhani mayaya: on the chariot given by the material energy. So that is mind
- All living entities are wandering in different types of bodies throughout different planets, & if in the course of their wanderings, they come in contact with a devotee by the direction of the Supreme Personality of Godhead, their lives become successful
- All living entities are within the clutches of the illusory energy. Forgetting their real identity, they hover in material existence, transmigrating from one body to another in search of a peaceful life
- All living entities have come into this material world to enjoy themselves. Consequently, the Vedas are given to regulate sense enjoyment
- All living entities have this pleasure-seeking potency, for all beings are trying to have pleasure. This is the very nature of the living entity
- All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All living entities within this material world are sensually inclined. Consequently they become entangled in different types of bodies and suffer the pangs of material existence
- All living entities within this material world are undergoing the cycle of birth and death according to the laws of nature
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All living entities, both in the conditioned state and in the liberated state, are maintained by the Almighty Supreme Lord
- All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet
- All living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the SPG, and in due course of time everything enters into Him again
- All living entities, moving and nonmoving, are My expansions and are separate from Me. I am the Supersoul of all living beings, who exist because I manifest them
- All living entities, moving and nonmoving, receive their vital force, their bodily strength and their very lives from the air. All of us follow the air for our vital force, exactly as servants follow an emperor
- All of them (demigods and sages) expanded their progeny to observe the order of the Lord to fill the universe with living entities. These six kinds of living entities are known as manus, devas, manu-putras, amsavataras, suresvaras and rsis
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All other living entities, both visnu-tattva and jiva-tattva, are subordinate to the Supreme Personality of Godhead, Krsna
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All the activities performed by the living entity in the subtle body are called illusory because they are not permanent
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the different planets are filled with different types of living entities according to different living conditions
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the incarnations of the Supreme Personality of Godhead - but especially Lord Ramacandra, Lord Krsna and, later, Lord Sri Caitanya Mahaprabhu - delivered many of the living entities present before Them, indeed almost all of them
- All the living entities created by Brahma are conditioned souls and are inclined to lord it over material nature
- All the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night
- All the living entities in this material world have come here only because they wanted to be equal to Krsna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the living entities injected within the womb of the mahat-tattva are divided in all universes with the incarnation of Garbhodakasayi Visnu, and all of them lie down with the Lord until Brahma is born
- All the living entities who have lost their place in paradise due to disobedience to the Supreme Father are put into the hands of the material energy to undergo a prison life of the threefold miseries
- All the living entities within the universe are conducted by the Vedic directions, as a bull is directed by the rope attached to its nose
- All the living entities within this material world have revolted against the service of the Lord, and they remain within this material world as ever conditioned, nitya-baddha, taking birth again and again
- All the luminaries in the material sky borrow illumination from Vaikunthaloka. From this material world, however, people can be transferred to the Vaikunthaloka, if they incessantly engage in welfare activities for all other living entities
- All the planets in the universe are situated according to the different grades of living entities under the influence of the modes of material nature
- All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King
- All the senses we have are controlled by the superior demigods, who are also as much living entities as we are, but one is empowered while the other is controlled
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these living entities have no problem for eating. This 20% or 15% people who are called as civilized, they have problem. They have created problem
- All these personalities (Sanaka, Sanatana, Narada, Siva, the Manus) underwent great austerities and penances and thus became authorities in Vedic knowledge. Perfect knowledge for human beings, as well as all living entities, is contained in the Vedas
- All these planets (the hellish planets) are meant for punishing the living entities
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All these twenty-five great sages (the seven great sages, the four other great sages, named Sanaka, Sananda, Sanatana and Sanat-kumara, and the fourteen Manus) are known as the patriarchs of the living entities all over the universe
- All three (adhidaivika, adhyatmika and adhibhautika) may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- All types of material happiness are obtained in this life or in the next life, on this planet or on another. The living entity wanders within this material universe in so many species of life and so many planetary systems
- Although a living entity is forced to act by the material energy, he falsely thinks that he is the all-in-all and the supreme enjoyer
- Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things
- Although a living entity like us, Lord Brahma is exalted due to his pious activities; therefore he is given the high post of Brahma
- Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although all living entities engage in Your (Krsna's) service, You do not depend on the service of anyone
- Although all such activities (of the living entity) are nondifferent from the Lord, the Lord nonetheless directs, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other duties and surrender unto Me (Krsna)"
- Although Brahma created the principles of nescience as a matter of necessity for those living entities who were destined to ignorance by the will of the Lord, he was not satisfied in performing such a thankless task
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although God is in one place, He controls those who supply the air and rain. He surpasses all in excellence. (Isopanisad 4) Thus the Supreme is never to be equaled by the subordinate living entities
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although he (the living entity) is changing bodies, he is not affected by the material conditions. He is placed under the material conditions, and he acts according to the directions of his friend, the Supersoul
- Although I am recognized as such by the great forefathers of the living entities, who offer me respectful obeisances, still I cannot understand Him, the Lord, the very source of my birth
- Although in actuality no living entity is killed, the pains of being pierced by the horns of animals will be experienced after death. Not knowing this, rascals unhesitatingly go on killing poor animals
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although in conditional life the living entity is surrounded by material elements (earth, water, fire, air, sky, mind, intelligence and ego), he remains always aloof from them
- Although Jada Bharata was an ordinary living entity, he had inherited all the knowledge given by the Supreme Personality of Godhead, Kapiladeva. He could therefore be taken directly as the Supreme Personality of Godhead
- Although living entities belong to the marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme enjoyer
- Although material existence and the material body are not comfortable, why does the living entity not want to leave?
- Although one living entity's duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life
- Although Purusottama, the best of all living entities, has no benefit to derive from the common living entities, He does have the right to discriminate between their right and wrong ways
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the air sometimes carries the odor of a filthy place, the air has nothing to do with such a place. Similarly, the SP of Godhead, being all-good and all-auspicious, is never affected by the material qualities like an ordinary living entity
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the gross material body is left, the living entity and his desires, as well as the resultant reactions of his past activities, go on. It is Yamaraja who decides what kind of body one gets next in accordance with one's past actions
- Although the individual living entity (jiva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jiva soul by offering him different types of bodies through the material energy
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although the living entities are qualitatively one with the superior energy of the Lord, they have the tendency to be overpowered by the inferior, material energy
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the living entity and the Supersoul are one in quality, the individual soul has to pursue the instruction of the Supersoul. That is the state of liberation
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Although the living entity has many holes in his body, he nonetheless has to work with his hands and arms
- Although the living entity is aloof from the material elements, he is put into material conditions, and thus he must suffer the reactions of material activities
- Although the living entity is always being kicked by the stringent laws of material nature, he still thinks, "I am God" because of ignorance
- Although the living entity is constitutionally conversant with the spiritual energy, or has the potency to understand it, he is covered by the material energy and consequently believes himself to be the body
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the living entity is purely conscious in his pure state, he is subordinate to the will of the Lord in being influenced by the external energy of the Lord
- Although the living entity is the cause of his various types of bodies, the body is given by material nature according to the order of the Lord
- Although the living entity is the master of many other senses, when he has to go somewhere, do something or touch something, he has to use his blind legs and hands
- Although the living entity is the son of the richest opulent person, but he has created his bread problem. This is called ignorance
- Although the living entity is working from within the body, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden
- Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment
- Although the Paramatma is aloof from the living entities, He knows their intentions, and He gives them facilities by which they can enjoy or suffer the results of their actions
- Although the Paramatma sits beside the jivatma as a friend, the jivatma, or living entity, does not know it. Consequently he is described as avijnata-sakha, meaning one who has an unknown friend
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although there is oneness, however, the Lord in His personal form still enjoys unlimitedly all the pleasures enjoyed minutely by the tiny part-and-parcel living entities
- Although these industrialists are now happy in this life by dint of their industrial development, they do not know that they will incur the responsibility for killing these living entities who are in the form of trees
- Although they are ordinary living entities, they are able to attain responsible posts, like Lord Brahmā, Indra, Candra and Varuṇa
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- Although Yamaraja is a controller, he is only a departmental controller of a few living entities. There are other demigods who control many other departments, but above them all is one supreme controller, Krsna
- Among all the living entities wandering throughout the universe, one who is most fortunate comes in contact with a representative of the Supreme Personality of Godhead and thus gets the opportunity to execute devotional service
- Among the living entities who have developed sense perception, those who have developed the sense of taste are better than those who have developed only the sense of touch
- Among the living entities who live on the ground, only 400,000 are human species, and out of these 400,000 human species, many are uncivilized or unclean; they are not up to the standard of proper civilization
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual
- Amongst all kinds of living entities begotten by Brahma, namely men, demigods and animals, none but the sage Narayana is immune to the attraction of maya in the form of woman
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Andantara-stha-paramanu-cayantara-stham (BS 5.35). The Lord resides within this universe, He resides within the hearts of all living entities, and He resides even within the atom
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Animals with developed consciousness are better than them (living entities who display life symptoms), and better still are those who have developed sense perception
- Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- Any living entity can know that he is covered by the body if he only contemplates the body a little bit. Just with a little contemplation he can come to understand that the body is his possession
- Any living entity engaged in rebellious activity is more or less condemned by the laws of material nature, which work under the subordination of the Lord
- Any place where one cannot hear about the Supreme Personality of Godhead from realized souls, even if it be Brahmaloka, is not very congenial to the living entity
- Anyone in the mode of goodness who happens to hear this Mayavada philosophy falls down, for when I (Siva as Sankaracarya) teach Mayavada philosophy I say that the living entity and the Supreme Lord are one and the same
- Anyone who knows that the living entity, soul, is avinasi, indestructible, then where is the question of killing? But that does not mean the Bhagavad-gita is encouraging killing. No. That is not the purport. Killing is prohibited
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Anything you take material, material thing has no value, it is inferior, but by the touch of the superior energy, the living entity, it becomes important
- Apart from other living entities, the living being in the human form of body is systematically controlled by the Vedic injunctions in terms of the divisions of varna and asrama
- Apart from the lower living entities, those who have come to the platform of human civilization should be divided into a society of brahmanas, ksatriyas, vaisyas and sudras
- As a flower in the bud gradually fructifies and yields its desired aroma and beauty, so when a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As a puppet has no independent power to dance but dances according to the direction of the puppet master, so the demigods and living entities are all subordinate to the Supreme Personality of Godhead
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As a small piece of grass falls in a river and is tossed about with different types of wood and tree branches, the living entity floats in the ocean of material existence and is dashed and tossed amidst material conditions
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As a wheel sometimes goes up and sometimes comes down, the stringent laws of material nature make the living entity in material existence sometimes happy and sometimes distressed
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As confirmed in Bhagavad-gita (18.54): Brahma-bhutah prasannatma na socati na kanksati. This is the goal of all living entities
- As confirmed in Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people or into a family of rich aristocracy
- As confirmed in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). The small living entities are eternally part and parcel, and therefore it is not possible for them to be quantitatively as great as the Supersoul
- As confirmed in Bhagavad-gita, manah sasthanindriyani prakrti-sthani karsati: the living entity is struggling very hard against the six senses, which include the mind
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As confirmed in the Vedas: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). The living entities, who are many and who are entangled in this material world, are not pure
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As explained in Bhagavad-gita (BG 9.7), the material creation takes place at intervals by the will of the Lord, and in the periods between dissolution and creation, the living entities and the material energy remain dormant in Him
- As explained in Bhagavad-gita, it is not by any father or mother that the living entity is given his birth. The living entity is a completely separate identity from the so-called father and mother
- As explained in the next verse (SB 5.18.12), Krsna is the original source of all living entities
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As he (the living entity) tries to satisfy his senses more and more, he becomes more and more entangled
- As His associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As indicated by the words yato navartate puman, there is certainly a spiritual kingdom, and if the living entity goes there, he never returns to this material world
- As indicated in the Upanisads by the word ekatvam, although there are millions and millions of living entities, the Lord is situated as the Supersoul in every one of them. Nonetheless, He is one in many
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As Krsna is always happy, the living entities, who are His parts and parcels, are also happy by nature, but because of being put within this material world and forgetting their eternal relationship with Krsna, they have forgotten their real nature
- As Krsna's part and parcel, we offer respect to everyone. So not that they are amazed with the greatness of a living entity. He thinks that his greatness is due to Krsna's favor
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force
- As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency
- As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion
- As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as he (living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as he (the living entity) is within this material atmosphere, he has a subtle vehicle in the form of the mind, which is the stockpile of all kinds of material desires
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As long as the living entity is in material existence, actions performed by him are rewarded in the next life, or even in the present life. Similarly, in his spiritual life also actions are rewarded by the Lord by the five kinds of liberation
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As long as there is spiritual consciousness within the material body of a living entity, the body increases to the required size, but a dead material body, which has no spiritual consciousness, stops increasing
- As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As many living creatures come out from perspiration and from a dead body without any cause, the whole living world has come out of the material combinations of the cosmic manifestation
- As many numbers of atoms are there, so many number of living entities are there, and there is struggle here. So in this human life the chance is how to get out of this material atomic combination and go back to home, back to Godhead
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As servant of maya, Sometimes he is in heaven and sometimes in hell. Sometimes he is a demigod, and sometimes he is a demon. Sometimes he is a servant, and sometimes he is a master. In this way the living entity wanders all over the universe
- As servants of the Supreme Lord, all living entities are one, but a Vaisnava, because of his natural humility, addresses every other living entity as prabhu. A Vaisnava sees other servants to be so advanced that he has much to learn from them
- As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul
- As soon as a sleeping living entity hears the powerful voice emanating from the mouth of a pure devotee, he immediately remembers his eternal relationship with the Lord, although up until that moment he had forgotten everything
- As soon as he (the living entity) employs his energy and activities for sense gratification, this change of position is called vikara
- As soon as he enters the human form, the living entity is entrapped by a family tradition, nationality, customs, etc. These are all supplied by the maya of the Supreme Personality of Godhead
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as the living entities are subjected to the control of the other two qualities, namely passion and ignorance, their precarious conditional life becomes intolerable
- As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as the living entity engages in the transcendental loving service of the Lord, he immediately attains freedom from all material conditions BG 14.26: sa gunan samatityaitan brahma-bhuyaya kalpate
- As soon as the living entity forgets his real, constitutional position of eternal servitorship to the Lord and wants instead to enjoy himself by sense gratification, he is captured by maya
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As soon as the soul has passed from the body there is no more consciousness. This can be easily understood by any intelligent man. Therefore consciousness is not a product of the combinations of matter. It is the symptom of the living entity
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As stated by Lord Krsna in Bhagavad-gita (BG 2.12), all living entities assembled in the battlefield, as well as Krsna Himself, were also present in the past as individuals and would continue to be present in the future as individuals also
- As stated here (SB 5.11.6), maya-racitantaratma sva-dehinam samsrti-cakra-kutah: the mind, being most powerful, covers the living entity and puts him in the waves of material existence
- As stated in BG (BG 2.55), he (living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in Bhagavad-gita (3.9), yajnarthat karmanah: one should act only for the performance of yajna, or to satisfy Lord Visnu. Anyatra loko 'yam karma-bandhanah: otherwise any action will produce a reaction by which the living entity will be bound
- As stated in Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- As stated in Bhagavad-gita (BG 18.61): The Lord is situated in the core of everyone's heart, and, according to the material desires of the living entity, the Lord offers a particular type of machine - the body - through the agency of the material energy
- As stated in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna. and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- As stated in Bhagavad-gita (BG 2.20), the living entity is never created (na jayate mriyate va kadacin). There are five gross material elements and three minor material elements (mind, intelligence and ego), and there are eternal living entities
- As stated in Bhagavad-gita (BG 8.19), bhutva bhutva praliyate: the living entities in the material world must be repeatedly born and destroyed. The Supreme Personality of Godhead is neither bhutva nor praliyate; He is eternal
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As stated in Bhagavad-gita, those who are great souls, mahatmas, are not under the control of the material energy. The Supreme Lord has two energies, material and spiritual. The living entities are marginal energy
- As stated in Isopanisad, this material creation is supplied with all the potencies for the production of all necessities required by the living entities - not only human beings, but animals, reptiles, aquatics and trees
- As stated in Srimad-Bhagavatam (SB 11.5.41): One who has fully surrendered to the lotus feet of the Lord is no longer a debtor to his forefathers, the great sages, human society, the common man or any living entity
- As stated in the Amara-kosa dictionary, bhruno 'rbhake bala-garbhe: the word bhruna refers either to the cow or to the living entity in embryo
- As stated in the Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy."
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As stated in the Vedas, the living entity is always separate from two kinds of material bodies - the subtle and the gross. All our sufferings are due to these material bodies
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As stated, srnvatam sva-kathah krsnah (SB 1.2.17). By always thinking of Krsna, the pure devotee's heart is freed from all kinds of desires. In the material world, the heart of the living entity is filled with material desires
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the elements of the material body are eternal, the living entity who appears through these material elements is also eternal
- As the human beings on this planet have to change their bodies (tatha dehantara-praptih (BG 2.13)), the living entities known as Indra, Candra, Varuna and so on will also have to change their bodies in due course of time
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit
- As the Lord (Krsna) Himself says in Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- As the Lord descends by His mercy upon this planet, so, in order to help in the pastimes of the Lord, these devotees also come here. They are not ordinary living entities or conditioned souls; they are ever-liberated persons, associates of the SPG
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the Supersoul, the Lord enters the hearts of all living entities. As stated in Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: "He enters the universe and the atom as well."
- As the Supreme Godhead, He arranges to fulfill their various desires. It is confirmed also in the Vedas, eko bahunam yo vidadhati kaman: the supreme one supplies the necessities of the many living entities
- As the wind can carry away but a drop of the water in the ocean, a living entity can touch only a particle of the ocean of love of Krsna
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there is no difficulty in establishing the intimate relationship between a father and son, there is no difficulty in reestablishing the natural, intimate relationship between Narayana and the living entities
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- As we have discussed several times, there are two types of living entities. Most of them are ever liberated, or nitya-muktas, while some of them are ever conditioned
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
- At any stage in the material world, they (the living entities) are all dreaming. In the spiritual world, however, everything is awake
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At last, when frustrated, he (the living entity) gives up his material activities and tries to become one with the Lord and speculate with much jugglery of words, but without success
- At least theoretically one must be convinced that a living entity is neither male nor female
- At that time Dhruva Maharaja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities
- At that time the Lord of the universe, the Supreme Personality of Godhead, who is the well-wisher of all living entities, will descend and kill them, just as Indra smashes the mountains with his thunderbolts
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities
- At the end of a Brahma's night, the creation again takes place, and the living entities, reserved within the belly of the Lord, are let loose to play their respective parts as if being awakened from a deep slumber
- At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable
- At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life
- At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body
- Avyakta means the night of Brahma, when partial annihilation takes place and the living entities of that particular brahmanda, up to the planets of Brahmaloka, along with the big oceans, etc., all repose in the belly of the virat-purusa
B
- Balabhadra Bhattacarya replied, "My dear Lord, You are Krsna Himself, and therefore You are merciful. I am a fallen living entity, but You have bestowed a great favor upon me"
- Baladeva is the immediate expansion of Krsna. He also engages in the service of Krsna, and certainly the ordinary living entities are serving. Everyone is created, constitutionally, for serving Krsna
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Because Arjuna is Krsna's friend, wherever Krsna goes, Arjuna goes. But the difference is that Krsna remembers everything, whereas the living entity like Arjuna, being a minute particle of the Supreme Lord, forgets
- Because both the material nature and the Supreme Lord are unborn, it is not possible that they can beget the living entities
- Because he (the living entity) wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy
- Because He's anandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love
- Because Krsna loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya caham hrdi sannivisthah (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything
- Because nondevotees do not realize that Lord Visnu stays with His eternal consort, Laksmi, within the hearts of all living entities, they are not endowed with the opulence of Lord Visnu
- Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms
- Because of destiny, the touch sensation, the interactions of air, and the situation of the mind, which is produced of the ethereal element, one receives a body according to his previous activities. A living entity transmigrates from one form to another
- Because of his (the living entity's) not possessing a gross body, he creates a great deal of trouble in his subtle body. Thus the presence of a ghost is horrible for those who are living in the gross body
- Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because of his minute independence, the living entity can obey or disobey the orders of the Supreme Lord
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because of long association with the gross body, the living entity becomes very sad to be separated from it. The mental activity of the living entity obliges him to accept another gross body and continue his material existence
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because of the influence of the various modes of nature, the living entities have various tendencies or propensities, and therefore they are qualified to achieve various destinations
- Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuntha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another
- Because of the strong sex impulse the living entity becomes more and more involved in this material world
- Because of the union of these sixty daughters (of Daksa) with various exalted personalities that the entire universe was filled with various kinds of living entities, such as human beings, demigods, demons, beasts, birds and serpents
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because such betrayals (betraying the confidence of a living entity who takes shelter of him in good faith) now go unpunished by the government, all of human society is terribly contaminated
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Because the body is material, his natural tendency is to be attracted by the varieties of the material world. Thus the living entity suffers the miseries of material existence
- Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because the living entity cannot enjoy the life of the senses without being dovetailed with the Complete Whole, the misleading life of sense enjoyment is illusion
- Because the living entity is Brahman in quality, he can remember the past activities of dreams and also know the present activities of wakefulness
- Because the living entity is not actually the enjoyer of the material resources, his attempt to lord it over material nature is, at the ultimate issue, frustrated
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Krsna consciousness movement is the only means to make the living entities free of all designations
- Because this forgetfulness (of demoniac living entities) is created by Sankarsana, He is sometimes called tamasi
- Because this material world is full of danger at every step, it is not meant for the devotees but for living entities who want to lord it over the material energy at their own risk
- Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure
- Because we have to eat some other living entity, it does not mean that I shall eat my sons and daughters. "Discrimination is the best part of valor." So far we are concerned, we are eating certainly vegetable, but not directly. We eat krsna-prasadam
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Because you cannot live in the water, that does not mean there is no living entity in the water. This is nonsense. So if we similarly conclude, "Because we cannot live in the fire, therefore there is no living entity in the fire," that is nonsense
- Before the creation of the cosmic manifestation, the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me'
- Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhutva bhutva praliyate - BG 8.19
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Before us there are varieties of living entities, and everyone is entangled in transmigrations and activities. Our duty is simply to surrender unto the Supreme Personality of Godhead and let Him take charge, for He knows what is good for us
- Beginning from Brahma down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead
- Beginning from Brahma down to this age, the living entities are struggling with the forces of material nature
- Being an ordinary living entity, he (Indra) became envious of King Prthu, and, making himself invisible, he stole the horse and thus impeded the yajna performance
- Being captivated by the material world under the influence of the three modes of material nature (sattva-guna, rajo-guna and tamo-guna), the living entity can see only the three fruits of activities under the spell of material nature
- Being cheated by them, the living entity in the forest of the material world tries to give up the association of these so-called yogis, svamis and incarnations and come to the association of real devotees
- Being completely under the grip of material nature, the living entity must evolve again from the lower species to the higher species until he at last returns to human life and gets the chance to be freed from the material clutches
- Being influenced by contaminated intelligence, the living entity envisions something and simply imitates the actions and reactions of his intelligence
- Being influenced by the three modes of material nature, the living entity tries to dominate material nature, but actually he is not the purusa (enjoyer) but prakrti, as described in Bhagavad-gita (BG 7.5): apareyam itas tv anyam prakrtim viddhi me param
- Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivi prakrti, divine nature
- Being misled by the illusory energy in this way, he (the living entity) spoils his life. It is said, harim vina mrtim na taranti: no one can be saved from the imminent danger of death without taking shelter of the Supreme Personality of Godhead
- Being part and parcel of Krsna, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features
- Being subordinate as eternal servants of the Supreme Personality of Godhead, the jivatmas, or atomic living entities, must remain under the control of either the internal or external potency
- Being the greatest authority, the Supreme Lord can easily allow many millions of living entities to merge into His body
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- Being under the control of the time factor, the living entities appear and die, life after life
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Besides these inferior energies, O mighty-armed Arjuna, there is another superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Besides this inferior nature (material energies), O mighty-armed Arjuna, there is a superior energy of Mine (Lord Krsna's), which consists of all living entities who are struggling with material nature and are sustaining the universe
- Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine (Krsna's), which consists of all living entities who are struggling with material nature and are sustaining the universe
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Better than them (living entities who have developed the sense of taste) are those who have developed the sense of smell, and better still are those who have developed the sense of hearing
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Between the two creations - the material creation and the spiritual creation - is a river known as Viraja, as well as a place known as Brahmaloka. Viraja-nadi and Brahmaloka are shelters for living entities disgusted with material life
- Bewilderment is called moha, illusion. Illusioned by society, friendship and love, the living entity thinks that his so-called society, friendship and love, nationality, community, etc. will give him protection
- BG 3.27: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature." The living entities work only under the direction of the Supreme Lord
- Bhagavad-gita (7.27): "O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This condition of life is called avidya. Opposed to this avidya is real knowledge
- Bhagavad-gita (BG 15.15): "I (Krsna) am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The Lord is present in everyone's heart, and He gives the living entity intelligence
- Bhagavad-gita (BG 18.61): "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- Bhagavad-gita (BG 9.25) gives a warning to the living entities: yanti deva-vrata devan - those who're addicted to the worship of the demigods go to the planets of the demigods, & those who are addicted to worship of the Pitas, forefathers, go to the Pitas
- Bhagavad-gita confirms this fact (the living entity forgets his past life, but the Superconsciousness reminds him in various ways): ye yatha mam prapadyante tams tathaiva bhajamy aham, sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
- Bhagavad-gita deals with the isvara, the supreme controller, and the jivas, the controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity)
- Bhagavad-gita says that Krsna first instructed Bhagavad-gita to the sun-god (imam vivasvate yogam proktavan aham avyayam (BG 4.1)). Therefore the sun is not vacant. It is inhabited by living entities, and the predominating deity is Vairaja, or Vivasvan
- Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat
- Bhaktivinoda Thakura asks the living entity why he is being carried away in these bodily machines to be placed in so many different circumstances. He advises that one surmount the waves of maya by surrendering unto Krsna
- Bhava is the permanent characteristic of the living entity, and the crucial point of progress for bhava is called the marginal state of love of Godhead. When the bhava state becomes deeper and deeper, learned devotees call it love of Godhead
- Birth after birth, he travels not only in the different species of life, but also from one planet to another. Lord Caitanya says that the living entities, bound up by fruitive activities, are wandering in this way throughout the whole universe
- Birth, maintenance and death are three conditional states of the living entities who are within the material world
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse. Whatever is created is but a combination of the living entity and material nature
- Both matter and the living entities are manifestations of energy of the Supreme Lord
- Both the living entities and inanimate objects are controlled by the laws of nature and ultimately by the Lord's potency
- Both the living entities and material nature existed before this cosmos was manifested
- Both the living entities and material nature existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Maha-visnu, and when it was required, it was manifested by the agency of mahat-tattva
- Both the sun and the sunshine are very brilliant. The Lord is like the full shining sun, and the living entities are like the small particles of that sun which constitute the all-pervasive sunshine
- Both the Supreme Personality of Godhead and the jivas enter into this material world. The Paramatma, or Supreme Personality of Godhead, is worshipable because He has arranged for the happiness of the living entity in the material world
- Both the Supreme Personality of Godhead and the living beings are undoubtedly qualitatively one, but the Lord is the controller of the illusory energy, whereas the living entity is controlled by the illusory energy
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma also does his duty very perfectly, not only by generating the living entities but also by spreading his party for reclaiming the fallen souls
- Brahma attempts to create the different planetary systems and their inhabitants, expanding the population through his progeny, like Manu and other progenitors of living entities, who work perpetually under the order of the Supreme Lord
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma created this material world for the use of the living entities, but it was created according to a plan that they would be given directions by Brahma in the Vedas in order that they might ultimately leave it and return home, back to Godhead
- Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator
- Brahma is called here (in SB 3.32.12-15) adyah sthira-caranam. He is the original, first-created living entity, and after his own birth he creates the entire cosmic manifestation. He was fully instructed in the matter of creation by the Supreme Lord
- Brahma is the most exalted personality in the universe because of his causeless DS unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
- Brahma said, "It is said that attachment for material objects and home is due to illusion, which makes a living entity conditioned in the material world. But this is only the case for persons who are not Krsna conscious"
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brahmaji's duty is just to wake the living entities from their slumber and to engage them in their proper duty
- Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hladini potency
- Brahman is indestructible and eternally existing, and its constitution is not changed at any time. But beyond Brahman there is Para-brahman. Brahman refers to the living entity, and Para-brahman refers to the Supreme Personality of Godhead
- Brahmananda Bharati continued, "The living entity is localized, whereas the Supreme Brahman is all-pervading. That is the verdict of the revealed scriptures"
- Business of the living entity
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By absorbing his (the living entity's) mind in material activities he takes material bodies again and again, and although he falsely claims to be very intelligent, in material consciousness he is not at all intelligent
- By careful handling of the smoke in the fire, fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
- By endeavoring to dominate material nature, the living entity simply struggles hard for existence. Indeed, he struggles so hard to enjoy himself that he cannot even enjoy the material resources
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By forgetting Krsna, the living entity has become materialistic since time immemorial. Therefore the illusory energy of Krsna is giving him different types of miseries in material existence
- By fulfilling the process of evolution from the aquatics to the animal platform, a living entity eventually reaches the human form. The three modes of material nature are always working in the evolutionary process
- By glorifying the Lord constantly the living entity can understand that he does not belong to the material world but is a spirit soul whose actual activity is to advance in Krsna consciousness so that he may become free from the material clutches
- By glorifying the Lord constantly, the living entity becomes purified in the core of his heart
- By His (God's) supreme will the living entity, or individual soul, gets the facility to lord it over material nature in various types of bodies, which are known as yantra, or the moving vehicle offered by the total material energy, maya
- By his (the living entity's) personal endeavor in association with authorities, saintly persons and a spiritual master, he has to understand his position and then revert to spiritual consciousness or Krsna consciousness
- By His one plenary portion as Paramatma, antaryami, the Lord is all-pervading throughout the unlimited universes. He is the pratyak, or antaryami, of all living entities
- By His own potency, He is present within the hearts of all living entities, just as the air or vital force is within the bodies of all beings, moving and nonmoving. In this way He controls the body
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimha-deva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By living in Vrndavana as a dog, hog or monkey, the living entity can be elevated to the spiritual platform in the next life
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By misusing his independence, the living entity falls down from the service of the Lord
- By misusing his independence, the living entity falls down from the service of the Lord and takes a position in this material world as an enjoyer. That is to say, the living entity takes his position within a material body
- By nature we are living entities, we must act. It is not possible to stop activities
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By nature's law, or the arrangement of the Supreme Personality of Godhead, one kind of living entity is eatable by other living entities
- By Sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world but of the supreme spirit whole
- By showing mercy to all living entities, being satisfied somehow or other and controlling the senses from sense enjoyment, one can very quickly satisfy the Supreme Personality of Godhead, Janardana
- By studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- By superior arrangement a living entity is offered another body, but because of his attraction to the present body, he does not like to transfer himself to another body. Thus he is forced to accept another body by the laws of nature
- By superior arrangement a living entity is put into the womb of a certain type of material body, and then he develops a similar body
- By surrendering unto the Lord, one is happy and liberated, but by surrendering unto material nature the living entity suffers
- By the direction of the Lord, because He is the ultimate benefactor, the living entity is at once awarded the necessary spiritual body befitting his association with the Lord in the manner of sarupya, salokya, sarsti, and samipya
- By the direction of the Supreme Personality of Godhead, everything created in the material world is transient. By a temporary arrangement, a father begets a child, or a living entity becomes the child of a so-called father
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature
- By the laws of nature (prakrteh kriyamanani (BG 3.27)) the living entity evolves from lower grades of life to the human form
- By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother. He is not in control of selecting what kind of father he will accept
- By the mystic power of Narada Muni, the living entity reentered his dead body for a short time and spoke in reply to Narada Muni's request
- By the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity so that he may work according to his past desires
- By the supreme will of the Personality of Godhead, there are various protectors and maintainers for helpless living entities
- By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul
C
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
- Changes of the gross body are conducted by the subtle body. After the destruction of the gross body, the subtle body takes the living entity from his present gross body to another
- Cheating means outwardly very devotional, inwardly doing all sinful activities. Such living entity is given the chance to become a hog and dog in Vrndavana so that the reaction of the sinful activities, they get this body
- Citraketu said: Lord Siva, the spiritual master of the general populace, is the best of all living entities who have accepted material bodies. He enunciates the system of religion
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Conditional life means being under the control of a woman, and certainly the living entity is always at the mercy of a woman or a man
- Consciousness cannot be killed, for the symptom of the living entity is consciousness. The material consciousness simply has to be purified
- Consciousness is the sign of the living entity, or the soul. The existence of the soul is manifest in the form of consciousness, called jnana-sakti
- Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch, sometimes a human being, sometimes a demigod, sometimes a bird, an animal, and so on
- Cultivation of speculative knowledge or practice of yogic gymnastics will not be helpful - for the living entity to be awakened to his own identity
D
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Deluded by ignorance, the living entity wanders in the forest of this material world, enjoying the happiness and distress resulting from his past deeds, everywhere and at all times. (Therefore, neither you nor I am to be blamed for this incident)
- Demigods cannot rescue the living entity from the dangers of material existence. Like other living entities, the demigods are merely external parts of the SP of Godhead's transcendental body. As stated in the Vedic mantras, sa atma-angany anya devatah
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demoniac activities are predominant when innocent, faultless living entities are killed, women are tortured, and the great souls engaged in Kṛṣṇa consciousness are enraged
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- Despite being worshiped (Brahma is admitting his failure to know the Supreme Lord) by the great Prajapatis, the forefathers of the living entities. So these qualifications are not sufficient to know the Supreme Lord
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Despite this struggle (struggle for existence), however, the living entity does not die. As confirmed in Bhagavad-gita (BG 2.20), the living entity is eternal
- Devahuti is not unintelligent. She has enough intelligence to understand that the living entities are not on the level of the Supreme Lord
- Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "When everything is created, He enters into each and every living entity and into the smallest atom. No one can understand the incalculable plans of the Supreme Lord"
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Dhruva Maharaja is carefully distinguishing (here in SB 4.9.15) the existence of the Supreme Personality of Godhead from that of the living entities
- Dhruva Maharaja was advised by Lord Manu to see with that vision (seeing all living entities as spirit souls). He was specifically advised to do so because he was a great devotee and should not have looked upon other living entities with ordinary vision
- Difference between the Supreme Being & the ordinary living being is that when this material world is annihilated, all living entities remain silent in oblivion, in a dreaming or unconscious condition, whereas God stays awake as the witness of everything
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Distribution of prasada, or remnants of foodstuffs offered to the Lord, even to the ignorant masses of people and to animals, gives such living entities the chance for elevation to Krsna consciousness
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Don't think that the animals or living entities other than the human being, they have no soul. No. That's a wrong conception. They have got souls
- Don't think that you are simply here in this planet, and there is no living entity. It is wrong conception, foolish conception. So the president of the sun planet, He is the original person from where this sunshine and heat is coming
- Due to being covered by the illusory external energy, the living entity tries to take credit for the differentiated creations within the material world
- Due to Brahman, even while sleeping the living entity can enjoy. The Lord says, "That Brahman, that Paramatma and that Bhagavan are I Myself." This is noted by Srila Jiva Gosvami in his Krama-sandarbha
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to false ego, the living entity still wants to enjoy the material world, and for want of material enjoyment he becomes sorry or sad
- Due to his contaminated association with women, a living entity like King Puranjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- Due to misuse of this independence some of the living entities have become implicated in the conditions of cosmic creation and are therefore called nitya-baddhas, or eternally conditioned souls
- Due to our greed, we eat unnecessarily, and such gluttony causes pain at the time of evacuation. The conclusion is that the living entity feels well if he evacuates properly
- Due to our material association since time immemorial, we have accumulated heaps of dirty things in our minds. The total effect of this takes place when a living entity identifies himself with his body
- Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of maya. In this world, he can never experience happiness, yet he works very hard to do so. This is called maya
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- During the course of the existence of the cosmic manifestation, the chronology of history is created, recording the activities of the living entities
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the rainy season, there are strong winds blustering all over the country and carrying clouds from one place to another to distribute life-giving water to the needy living entities
- During this period, one should not unnecessarily talk of material subjects or topics of sense gratification, one should be completely free from envy of all living entities, and one should be a pure and simple devotee of Lord Vasudeva
E
- Each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, Why shall I not be a free enjoyer like the Supreme Lord?
- Each and every living entity is part and parcel of the Supreme Lord, and thus his eternal position is to cooperate or to dovetail his energy with the Supreme Lord. That is his unchanging position
- Each and every one of the living entities within this universe has this minute independence, but Brahma, being the chief of all living entities, has a greater potential of independence than any other
- Earth is the ultimate transformation of all living entities and their respective modes of material nature
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Either you eat animal or vegetable, you eat some living entity. That is inevitable. You cannot avoid. Now it is the question of selection
- Enamored with the beauty of the illusory energy, they undergo the same miseries repeatedly and do not learn any lessons from the laws of nature. Therefore the culture of vidya, or transcendental knowledge, is essential for the human being
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
- Endless waves arise moment after moment in that ocean of love. How could an insignificant living entity estimate their limits
- Engagement in the devotional service of the Lord is the life and soul of the living entity. It is the desired goal and supreme perfection of human life
- Enthusiasm is a symptom of the living entity; it cannot be stopped. It is just like a powerful engine: if you utilize it properly, it will give immense production. Therefore enthusiasm should be purified
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even if for the sake of argument the material world is accepted as untruth, the living entity entangled in the illusory energy cannot come out of it without the help of the body
- Even if he (the living entity) is born as a worm living within the intestine or abdomen in the midst of urine and stool, still he is satisfied. This is the covering influence of maya
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in simply drinking water, we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating and sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously
- Even in the field of spiritual realization, this tamisra mentality of the living entity is hard to overcome
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even in the material world, there are many grades of living entities
- Even in the matter of evacuating stool, the refuse is controlled, so how can the living entity claim to be independent?
- Even in the nonliberated stage, a living entity can be directly engaged in the transcendental loving service of the Personality of Godhead Lord Krsna or His plenary expansions like Rama and Narasimha
- Even in this material body, when he (the living entity) practices devotional service under the direction of the spiritual master, he comes to the position which is without change because that is his natural duty
- Even living entities who are lower than human can be raised to Krsna consciousness by other methods. For example, Sivananda Sena, a great devotee of Lord Caitanya, delivered a dog by feeding him prasada
- Even more subtle than the intellect is the spirit soul. So true spirituality, or the real religion of the living entity, means to be situated in self
- Even the ordinary living entity never takes birth or dies. What then is to be said of the Supreme Personality of Godhead, who is the chief of all living entities? He certainly never takes birth or dies
- Even though both of them (the Supreme Personality of Godhead and the living entity) are original spiritual identities, the living entity forgets his identity when he comes in contact with material nature and becomes conditioned
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even though one is sometimes absorbed in such external movements, he has to learn to tolerate them. The living entity should be always indifferent to the action and reaction of the external body
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Even though one may desire to engage in the service of the Lord, without sanction one cannot do so. Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord
- Even though the energies and the energetic are identical, the living entity, individual soul, being prone to be influenced by the external energy, considers the Supreme Personality of Godhead to be one with himself
- Even today, many people follow the philosophy that God is dead. But God is never dead. Even the living entity, who is part of God, never dies
- Every day he trained the two deva-dasis how to dance. Who among the small living entities, their minds always absorbed in material sense gratification, could understand the mentality of Sri Ramananda Raya
- Every day, one should worship the Supreme Being who is situated in everyone's heart, and on this basis one should separately worship the demigods, the saintly persons, ordinary human beings and living entities, one's forefathers and one's self
- Every individual living entity is subject to the supreme control of the Paramatma, who puts everyone in different positions of the controller and the controlled
- Every individual person is different from the Supreme Lord. It is a mistake to equate the individual living entity with the Supreme Lord on the plea of vivikta-drk, sama-drk
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity is eternal. He must have his eternal body. But purposefully, to enjoy this material world, the living entity has accepted a material body. Not only once, but it is going on continually, one after another
- Every living entity is part and parcel of God. (BG 15.7) "The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every living entity is puranjana. The word puram means "within this body, within this form," and jana means "living entity." Thus everyone is puranjana
- Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Every planet produces different types of food according to the needs of its residents. According to the Vedic sastras, it is not true that the moon does not produce food or that no living entity is living there
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everyone is greedy, and everyone makes plans for material enjoyment. In his lust for material enjoyment, the living entity is described as a madman
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is interested in his own family and in making his dynasty famous, but Prahlada was so liberal that he made no distinction between one living entity and another. Therefore he was greater than the great prajapatis who established their dynasties
- Everyone is trying to be happy because, as explained in the previous verse (SB 7.13.27), when the living entity is in his original spiritual form, he is happy by nature. There is no question of miseries for the spiritual being
- Everyone should seek the shelter of the Supreme Soul, the source of all living entities. No one should waste his time in the so-called happiness of materialistic household life
- Everything belongs to the Supreme Personality of Godhead, and everything can be used for His satisfaction. Things should not be used for the sense gratification of the living entities
- Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Except for Him (The Supreme Lord), all living entities, from Brahma down to the ant, are conquered by the contact of material nature
- Expansions of the Lord are limitless, but some of them are the living entities. The living entities are not as powerful as the Lord's plenary expansions, and therefore there are two different types of expansions
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
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- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Factually, the spiritual energy, the living entity who desires to enjoy material things, is manipulated by the Supreme Lord. The so-called father and mother have nothing to do with the living entity
- Following the pravrtti-marga, the living entity who desires to be promoted to the higher planetary systems performs sacrifices regularly, & how he goes up & comes down again is described here in Srimad-Bhagavatam (7.15.50-51), as well as in Bhagavad-gita
- Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For misguided living entities, sex life is the background of material existence
- For the living entities controlled by the base qualities of nature, passion and ignorance, there is no possibility of understanding God
- For the welfare of all living entities within this material world, He resides in His abode, restraining His anger and intolerance
- For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which belongs to anyone else
- For this transcendental happiness, the living entity has wandered throughout the universe in different forms of life and different planetary systems, but because he has forgotten his intimate relationship with Visnu he has merely suffered life after life
- For those who engage in devotional service there is no spell of maya, and their situation is all-perfect. The duty of living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life
- For You, there is no one who can deliver all the living entities, for You alone can deliver love of Krsna
- Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither
- Four-legged animals are better than many-legged living entities, and better than the animals is the human being, who has only two legs
- Freed from such material energy, a living entity is liberated and is eligible to return home, back to Godhead
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From Bhagavad-gita we must learn what God is, what the living entities are, what prakrti is, what the cosmic manifestation is, how it is controlled by time, and what the activities of the living entities are
- From Brahma the other demigods like Daksa, Marici, Manu and many others become incarnated to generate living entities within the universe
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables
- From Lord Brahma down to the ant, all living entities are jivas, whereas the Lord is the supreme four-handed Visnu, or Janardana
- From Lord Brahma down, all the living entities engaged in the service of the Lord are extraordinary and are called vibhuti
- From prakrti, or material nature, come so many varieties of living entities, including aquatics, plants, trees, insects, birds, animals, human beings and demigods. prakrti is the mother, and the SPG is the father (aham bija-pradah pita) - BG 14.4
- From the beginning of creation, the living entities were born of a superior living entity. Ultimately, Krsna is the supreme living being, the father of all others
- From the evolutionary point of view, perfection is reached when the living entity attains the platform of a brahmana
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- From time immemorial the killing of living entities is prohibited all over the world
- From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- Fruits represent the results of the living entities' activities
- Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drg-isvara, the Personality of Godhead presiding over sight
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- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally one who does not know the science of God assumes that this material world is for the enjoyment of the living entities and that the living entities are the purusas - the causes, controllers and enjoyers of the material energy
- Generally, the living entities are engrossed in the modes of passion and ignorance
- Getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
- God cannot be plural number. God is always singular number, one. If God is plural number, then that is not God. That plural-number God may be the living entities. We are living entities, and God is also living entity, but the supreme living entity
- God gives the living entity the intelligence with which to improve his position so that he may return home, back to Godhead, or if he does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- God is a Person, the holy spirit or the supersoul is a person, and the living entity is also a person
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself, and that is the verdict of the Vedic literatures
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God is situated in everyone's heart, and as one desires, the Lord gives one various types of bodies, which are like machines. Riding on such a machine, the living entity wanders throughout the universe, under the control of material nature and its modes
- God is the supreme living entity, and we are subordinate living entities. Eko bahunam yo vidadhati kaman. That one living entity, one eternal, He's supplying all the necessities of life to the plural number eternals
- God maintains all other living entities, but no one can maintain God. That is His svacchanda-sakti; He is not dependent on others
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
- Grant me that I not meet death from any entity, living or nonliving. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets
- Great asuras like Ravana, Hiranyakasipu, Kamsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vasudeva has empowered His name with the powers of His personal Self
- Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
- Great sages like Marici, Atri, Bhrgu and the others among the nine great sages who are descendants of Brahma also respect Lord Siva in such a way because they all know that Lord Siva is not an ordinary living entity
- Great saintly personalities, sages & demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead. Without being benedicted by Krsna, one can't offer benediction to anyone else
- Grha means compact in a room. So I am the living entity, spirit soul, I am compact within this body, encaged, or I am encaged within this universe. This is also compact
- Grossly materialistic persons think that economic development is of foremost importance because they are under the impression that a living entity exists only by eating
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- Had there been no infinitesimal living entities, the Supreme Lord would have been inactive, and there would not be variegatedness in spiritual life
- Happiness is very difficult to obtain, but because they (living entities) are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Harassed life after life by the laws of nature, the living entity wanders throughout the entire universe in different planets and species of life. Somehow or other, if he is fortunate enough, he comes in touch with a devotee who reforms his entire life
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- Having entered that cavity (the cave of the heart of this body), the living entity, resting on the chief of the life airs, enjoys the results of activities, and the Supersoul, acting as witness enables him to enjoy them
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (a living entity) takes the body as himself, his bodily expansions as his kinsmen, and the land from which his body is born as worshipable
- He (a sadhu) is merciful because he is the well-wisher of all living entities. He is not only a well-wisher of human society, but a well-wisher of animal society as well
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Bhrgu) explained how the air in the stomach works and regulates the intestines. As a great philosopher, he logically established the eternity of the living entity. He was a great anthropologist the theory of evolution was long ago explained by him
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- He (devotee of God) has full spiritual knowledge and is automatically liberated (brahma-bhutah). He can therefore see everyone on the spiritual platform. He can comprehend the happiness and distress of all living entities
- He (God as the Supersoul) remains with the jiva simply as sanction-giver and witness so that the living entity can receive the results of his activities, good or bad
- He (God) bestows different kinds of bodies upon the living entities, who are conditioned by their propensity to lord it over material nature, but in course of time these living entities become so degraded that they need enlightenment
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (God) gives the living entities freedom to act as they like, but on the other hand they must accept a body according to the reactions of their activities. Thus there are different types of bodies
- He (God) Himself also instructs in His speeches of Bhagavad-gita. This propaganda work goes on side by side with the creation to convince the misguided living entities who are rotting in this material world to come back to Him and surrender unto Him
- He (God) is always with the individual as a friend sitting by the side of a friend, and He gives facilities to all living entities according to their desires
- He (God) is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there
- He (God) is ever infallible, whereas the living entities are prone to fall under the illusory energy
- He (God) is not directed by the dictation of the senses, but the conditioned souls or the individual living entities are servants of the senses
- He (God) is present not only in the heart of the living entity, but also in material things, even in the atoms, protons and electrons being explored by material scientists
- He (God) is the supreme controller Himself, and He cannot be compared to the ordinary living entities, who are controlled by the laws of material nature
- He (God) leaves behind scriptures like Bhagavad-gita and Srimad-Bhagavatam, so that the living entities hovering in the darkness of nescience may take advantage of the instructions, the saintly persons and the spiritual masters and thus be freed
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He (Krsna) is the chief of all living entities; no one can surpass Him or be equal to Him in wealth, strength, fame, beauty, knowledge or renunciation
- He (Krsna) is the guide of all living entities, as is confirmed in the Katha Upanisad: nityo nityanam cetanas cetananam. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action
- He (Krsna) is the supreme living entity and is supplying the necessities of all other living entities
- He (living entity) is always dependent on the rules of the Supreme Lord, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead
- He (Lord Caitanya) said clearly, upon the inquiry of Sanatana Gosvami, that a living entity is the servitor of Krsna eternally
- He (Lord Krsna) can lift millions of Govardhana Hills by His simple desire; He does not need to lift it with His hand. But He imitates the ordinary living entity by this lifting, and at the same time He exhibits His supernatural power
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony"
- He (Siva) is neither on the level of the Supreme Personality of Godhead nor on the level of the ordinary living entities. Brahma is in almost all cases an ordinary living entity
- He (the foolish living entity) thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible
- He (the living entity) becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (the living entity) does not know that after death he will be thrown into the hands of a very strong material nature that will force him to accept a certain type of body according to his present work. This body may not even be a human body
- He (the living entity) falsely accepts himself as their son (of a certain father and mother) and acts affectionately
- He (the living entity) has his normal way of thinking, feeling and willing. The living being in his original state is not without thinking, willing and feeling power
- He (the living entity) has no opportunity to get out of the control of material nature because it has already conditioned him. In Bhagavad-gita it is also stated that it is very difficult to get out of the clutches of material nature
- He (the living entity) has rebelled against the service of the Lord, he is put in the service of the maya. He is still serving, but in a perverted manner
- He (the living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- He (the living entity) is always aloof from material contact (asango hy ayam purusah) but because he is placed in a material condition, he suffers the reactions of the material modes of nature
- He (the living entity) is sometimes called prakrti, or jiva, for he is situated in the marginal potency. When the living entity is covered with the three modes of material nature, he is called jiva-samjnita
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- He (the living entity) remains within the material world simply for the purpose of sense gratification & transmigrates from one body to another. His process of reproducing so many sons & grandsons results in so-called societies, nations, communities
- He (the living entity) sometimes takes shelter of so-called gurus and sadhus who are like crane, herons and vultures. Thus he is cheated both ways by not taking shelter of the Supreme Lord
- He (the living entity) still makes intellectual plans to further his existence, and therefore, although he gives up the gross body, he is carried by the subtle body to another gross body
- He (the living entity) thinks that 'If I do not solve my bread problem, if I do not drive my trucks day and night'. 'Whoosh, whoosh, whoosh, whoosh, whoosh.' Such a nonsense civilization
- He (the Supreme Personality of Godhead) possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- He (Visnu) is described as vibhinnamsa-bhutanam. The Supersoul, Visnu, is the seed-giving father of all living entities, including Brahma and Lord Siva
- He accepts various transcendental bodies among all types of living entities, and among human beings He especially appears as Lord Krsna and Lord Rama. By His causeless mercy, He protects the demigods, who are always harassed by the demons
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He controlled his mind and senses, and the penances he executed were a great lesson for the living entities. Thus he is known as the greatest of all ascetics
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He delivers the fallen living entities by offering them the four kinds of liberation - salokya, samipya, sarsti and sarupya
- He forgets Himself in the joy of that conception and teaches all living entities, "You are servants of Sri Caitanya Mahaprabhu."
- He is also represented by another energy - the living entities - and all these manifestations in the spiritual and material world combined are but representations of the different energies of the Lord
- He is called Narayana, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vasudeva, the SPG
- He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy
- He is the best of all living entities, the controller of the three modes of material nature. By His own power, He creates this cosmic manifestation, maintains it and annihilates it also
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- He is the supreme living entity and is never affected by maya, but we are subordinate, minute living entities, prone to be affected by the limitations of maya
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
- He possesses external and internal energies and the mixed energy called the marginal potency, which consists of all the living entities
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- He then (when the living entities' heart becomes purified) revives his original quality of Krsna consciousness
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- He uses his mind & five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, the living entity suffers the miserable conditions of material existence
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- He's not disturbed by mental anxieties, bodily disease, natural disturbances and fighting or quarreling with other living entities
- Hellish living entities
- Here (in SB 3.29.15), significantly, it is stated that every living entity has to live by killing another entity; that is the law of nature
- Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person
- Here (in SB 8.1.9) is a distinction between the Supreme Personality of Godhead and the living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Here (SB 3.5.23) aham is explained as the Supreme Personality of Godhead, not the individual living entities
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here (SB 4.29.74) it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature
- Here (to God) the surrendering process is voluntary, and the Lord is worthy to accept the surrender. This surrender by the living entity occurs automatically as soon as he sees the beautiful youthful nature of the Lord
- Here are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class
- Herein (SB 6.16.51) it is said, aham vai sarva-bhutani: the Lord is everything (sarva-bhutani), including the living entities and the material or physical elements
- Hiranyakasipu defeated the rulers of all the other planets where there are living entities and brought them under his control. Conquering the abodes of all, he seized their power and influence
- Hiranyakasipu thought himself securely protected from any kind of death caused by any living entity within this universe. He also carefully guarded against natural death, which might take place within his house or outside of the house
- Hiranyakasipu was trying to replace Brahma. The material world is so situated that even the position of Lord Brahma, not to speak of ordinary living entities, is sometimes in danger
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
- His (Hiranyakasipu's) first proposal is that he not be killed by any of the different forms of living entities created by Lord Brahma within this material world
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- His (the living entity's) form changes according to destiny and by the arrangement of a superior authority which controls the interaction of air and the mental situation
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
- His (the living entity) attempt to become one with the Supreme Lord is a false illusion
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- His (the Lord's) appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations
- His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- How a living entity becomes a victim of the material condition is lucidly explained in this verse (SB 6.2.38). The beginning is to misidentify the body as one's self
- How a living entity gets different kinds of bodies will be explained in the next chapter (SB 3.30). This continual change of bodies in birth and death is called samsara
- How can these superior powers control the evolutionary process of the living entity if they are not free from all imperfection? The followers of the Vedic instructions can't accept the Darwinian theory of evolution for it is marred by imperfect knowledge
- How he (the living entity) suffers in the cycle of happiness and distress is described in the next verse - in SB 7.13.31
- How the living entity becomes liberated from the modes of material nature after surrendering unto the Supreme Personality of Godhead is illustrated by the example of a sleeping man within a room
- How the living entity falls down from the spiritual world
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
- How then does the living entity become subjected to ignorance and covered by the influence of maya? The Lord is the father and protector of every living entity, and He is known as the bhuta-bhrt, or the maintainer of the living entities
- Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home
- Human life is especially meant for self-realization. "Self" refers to the Superself and the individual self, the Supreme Personality of Godhead and the living entity
- Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness
- Hundreds and millions of plans are made by all kinds of living entities, but without the sanction of the Supreme Lord they are futile
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
I
- I appear or any living entity appears in this material world. That is not under my control. As soon as I give up this body, I am fully under the control of nature. The nature will offer me a particular type of body according to my work
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- I offer my respectful obeisances unto You, the all-pervading Lord Visnu, who have entered the cores of the hearts of all living entities. All the three worlds reside within Your navel, yet You are above the three worlds
- I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Krsna consciousness
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If a king, to learn how to kill, may go to the forest and kill animals, why should a living entity, who has been given senses, not be allowed unrestricted sense gratification
- If a leader is actually kindhearted and deserves to be the object of a living entity's faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?
- If a living entity has polluted intelligence, he prolongs his materialistic life. Frustrated by material nature, he must follow the movements of the intelligence, which brings various conditions of happiness and distress
- If a living entity simply understands that his constitutional position is to serve Krsna and he tries to act on this principle, then however conditioned he may be, the influence of maya immediately vanishes
- If a living entity takes to Krsna consciousness, he is reinstated in his original position
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If by good fortune the living entity meets a bona fide representative of God who gives him the seed of devotional service, and if he takes advantage of such a guru, or His representative, he receives the bhakti-lata-bija, the seed of devotional service
- If he (the living entity) again misses the opportunity (of the human form of life), he is again put into the cycle of birth and death, going sometimes higher and sometimes lower, turning on the samsara-cakra, the wheel of material existence
- If he (the living entity) comes in contact with a pure devotee and is intelligent enough to take instructions from the pure devotee regarding the process of devotional service, he can understand God, the origin of Brahman and Paramatma without difficulty
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If he (the living entity) properly cultivates Krsna consciousness, he is then gradually elevated to the spiritual world
- If he (the transcendental living entity) simply withdraws from activities of sense gratification and applies his senses in the service of the Lord, all the problems of material existence will immediately diminish
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If living entities are engaged in hearing about the unlimited potencies of the Supreme Lord, they are factually connected directly to the unlimited. Such understanding of the unlimited becomes unlimited by hearing and chanting
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one makes friendship with Krsna, one will never be cheated, and he will get all help needed. Arousing this consciousness of the conditioned soul is the greatest service, not posing oneself as a great friend of another living entity
- If one set of living entities is actually delivered by the Krsna consciousness movement, another set will fill the entire universe
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If the developing embryo is destroyed in some way or other, the living entity has to take shelter in another body or in the womb of another woman
- If the illusory energy subsides and the living entity becomes fully enriched with knowledge by the grace of the Lord, then he becomes at once enlightened with self-realization and thus becomes situated in his own glory
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things
- If the living entities take advantage of the Lord's instructions as given in the Bhagavad-gita and develop Krsna consciousness, then their lives become sublime, and they can go back to Godhead
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable
- If the living entity again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies
- If the living entity is put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul
- If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone
- If the living entity tries to understand that he is an eternal servant of Krsna, there will no longer be misery for him
- If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiranyaksa and Hiranyakasipu
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If the sparks somehow or other fall out of the fire, they lose their natural illumination; thus it is ascertained that the living entities come into this material world exactly as sparks fall from a great fire
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If we go on eating meat, then we revolt against the will of God, because God is the father of all living entities
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Puranjana was attacked from all sides, he was unwilling to leave the city
- If we wish to show real mercy, we will preach Krsna consciousness in order to revive the lost consciousness of human beings, the living entity's original consciousness
- If you become envious to other living entities and if you become friend of particular living entity, that is not good qualification
- If you can analyze the characteristics of the living entity, then you can at least understand what is God, what is the characteristics of God. Therefore the beginning of spiritual education is to understand one's self, this self-realization
- If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before
- Illusioned by the material nature, the living entity identifies with false ego. More clearly, when the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- Illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the Vedas about their eternal relationship with the Supreme Lord Krsna
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This is the fallacy of their philosophy
- In addition to the various flowers and living entities about the lake, there were also many musical vibrations. The void of the impersonalists, which has no variegatedness, is not at all pleasing compared with such a scene
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In all the activities of creation and annihilation, the living entity is entangled in fruitive activities, which are executed by the illusory energy, maya. He is exactly like a computer handled by the Supreme Personality of Godhead
- In all Vedic literatures we find that the attainment of this loving relationship between the living entity and the Supreme Lord is the goal of devotional service
- In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another
- In any case, the material bodies of all animals and men are foreign to the living entity. They change according to the living entity's desire for sense gratification. In the cycle of evolution, the living entity changes bodies one after another
- In any form of life and on any planet in the material world, a living entity cannot be happy because everything in the material world is unsuitable for the spirit soul
- In between the two worlds, material and spiritual, there is one energy. That is living energy. We living entities, we are marginal energy. We are also energy
- In BG 15.15 Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." The living entities are completely absorbed in the three states of wakefulness, dreaming and deep sleep through their intelligence
- In BG 15.15 Sri Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness
- In BG 5.29, Krsna says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita (15.7) the Lord (Krsna) says, mamaivamso jiva-loke jiva-bhutah sanatanah: "The living entities in this conditioned world are My eternal, fragmental parts"
- In Bhagavad-gita (BG 14.4) the Lord says: It should be understood that all living entities, in all species of life, O son of Kunti, are made possible by birth in this material nature, and that I (Krsna) am the seed-giving father
- In Bhagavad-gita (BG 15.7) the Lord says: The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- In Bhagavad-gita (BG 18.61) it is said: "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- In Bhagavad-gita (BG 18.61) it is said: The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of material energy
- In Bhagavad-gita (BG 3.10) it is confirmed that Lord Brahma created all living entities, including human beings and demigods, and advised them to perform yajna according to their material desires - saha-yajnah prajah srstva
- In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the living entities are all entangled in the three modes of material nature
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In Bhagavad-gita it is said that the living entities, who are parts and parcels of the Supreme Lord, are eternally parts and parcels
- In Bhagavad-gita the Lord clearly says, mrtyuh sarva-haras caham: (BG 10.34) "I am all-devouring death." Thus mrtyu, or death, is the representative who takes everything away from the living entity who has accepted a material body
- In Bhagavad-gita the Lord says that He impregnates mother nature with children, living entities, and thereafter all species of living entities become manifest. The relationship of all living entities with material nature has been explained
- In Bhagavad-gita we find it said by the Lord that the living entities are sarva-gata, or present in every sphere of life
- In Bhagavad-gita, matter is analyzed as apara, or inferior nature, whereas beyond this inferior nature there is another, superior nature - the living entities
- In Brahma the opulence of creative power is invested, and King Prthu is invested with the power for maintaining the living entities. Similarly, in Parasurama the power for killing evil elements is invested
- In complete contrast with the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here
- In conditional life the living entity actually remains as if a captive in the hands of material energy. Whatever the material energy dictates, the conditioned soul does
- In conditional life the living entity creates a series of bodies one after another, and this is called karma-bandhana
- In conditional life the living entity is attracted by a face, eyebrows or eyes, a voice or anything. In short, everything becomes attractive
- In conditional life, the living entity is temporarily with many other conditioned souls
- In conditional life, the living entity moves turbulently in the whirlpool of birth and death
- In contrast with the ordinary living entity, those who are transcendentalists are really learned. Such transcendentalists do not perform any work in the manner of the common mundaner
- In Darwin's theory there is no acceptance of the living entity as spirit soul, and therefore his explanation of evolution is incomplete
- In different types of bodies, the living entity enjoys various senses, and through creating various types of facilities, he chews the chewed
- In different types of bodies, the Lord (isvara) gives directions as Paramatma, and again, to destroy the body, He employs the tamo-guna. This is the way the living entities receive different types of bodies
- In due course of time, the Supreme Personality of Godhead (Maha-Vaikunthanatha), by the agency of an expansion of His personal self (Maha-Visnu), placed the seed of the living entities within the womb of material nature
- In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In each creation, the living entities are given a chance to close their business as conditioned souls. When they misuse this opportunity and do not go back home, back to Godhead, Lord Sankarsana becomes angry
- In every item we can note with profit that the sense organs of the living entity are never independent at any stage
- In every living entity these propensities (desires, ambitions and so on) exist because he is a living entity. When materially contaminated, however, one is put into the hands of material misery (janma-mrtyu jara-vyadhi) - BG 13.9
- In general, there are many types of miseries that take advantage of the delicate human body and give us pain. Miseries inflicted by other living entities are called adhibhautika. For example, bedbugs can make us miserable while we are sleeping
- In his (the living entity) original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material world. In the spiritual world there is no such thing
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In his original identity the living entity is indestructible, and so also are his original spiritual qualities. One can kill neither the spirit soul nor his spiritual qualities
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In His sankhya-yoga, Lord Kapiladeva explains: suhrdah sarva-dehinam (SB 3.25.21). Living entities assume different bodily forms
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting
- In material existence the material energy is seemingly the mother of the living entities, and the Lord is the father
- In material existence, the living entities are afraid of Satanic influence, but for a devotee on the transcendental plane there is no such fear at all
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible