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Category:Living Entities
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"living entities" | "living entity" | "living entity's"
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This category has the following 54 subcategories, out of 54 total.
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Pages in category "Living Entities"
The following 2,079 pages are in this category, out of 2,079 total.
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- Common living entity
- Consciousness of the living entity
- Covers the living entity
- Duty of the living entity
- From ordinary moral point of view, it is said by Canakya Pandita, atmavat sarva-bhutesu: treat all living entities as you want to be treated
- In his material, conditional existence, the living entity gives power of attorney to his mind
- In the Upanisads the example is given of two birds sitting on a tree. One bird - the jiva, or living entity - is enjoying the fruits of that tree, and the other bird - Paramatma - is simply witnessing
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- Kardama Muni is one of the Prajapatis, or creators of the living entities, and he is also a son of Brahma
- Killing of envious living entities like snakes and scorpions
- Muktas and baddhas: two types of living entities
- Powerful living entity
- Some living entities
- Trillions of living entities
- Uddhava Gita: 05 - The Symptoms of Conditioned and Liberated Living Entities
- Varieties of living entities
- Yamaraja, or Dharmaraja, as the superintendent of death, has to judge the criminal living entities
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- Adyah means
- Bhutanam means
- Brahma-jyotir means
- Dharmasya glanih means
- Dharmasya glanir bhavati means
- Jana-kirna means
- Janakirna means
- Jantoh means
- Jantu means
- Jantuh means
- Jiv means
- Jivera svarupa haya means
- Living entities means
- Living entities who are criminals means
- Nivrttya means
- Pumsa means
- Puram means
- Purusasya means
- Saguna Brahman means
- Sevadhim means
- Tatastha-sakti means
- The living entity's declaring independence means
- Yada yada hi dharmasya glanir bhavati means
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- A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
- A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
- A combination of the material energy and the spiritual energy, the living entity, exists in every creation. Therefore the same principle, the combination of the supreme spirit and the material elements, is the cause of the cosmic manifestation
- A conditioned soul is instrumental in the hands of the external energy, guna-mayi maya, or the illusory energy of the Lord, and in the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer grhastha life because there is a concession for sex
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- A living being, naturally being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A living entity becomes established in spiritual, blissful life when he fully understands that his happiness depends on spiritual self-realization, which is the basic principle of ananda
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A living entity cannot stop acting. So when he is forbidden to become enthusiastic about material achievements, he should at once be encouraged to be enthusiastic about spiritual achievements
- A living entity desires comfort for his body and makes many plans for this purpose, but actually the body is the property of others. Indeed, the perishable body embraces the living entity and then leaves him aside
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A living entity has constitutionally mind, intelligence, and ego, but they are contaminated in contact with matter. At the present moment, our ego is working under some designation
- A living entity has got natural inclination for vyavaya, sex life; and madya sevah, intoxication; amisa sevah, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life
- A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women
- A living entity is offered a particular type of body as a result of his action in the present body. These activities are taken into account by a superior authority known as daiva, or the authority of God
- A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power
- A living entity known as a chemist can manufacture water in the laboratory by mixing hydrogen and oxygen. But in reality the living entity works under the direction of the Supreme Lord, and all the materials he uses are supplied by the Lord
- A living entity may be called brhac-chravah; he may have a great reputation for various types of activities. Nonetheless, he has a friend whom he does not know. Materialistic persons do not understand that God is present as the Supersoul
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A living entity who is specifically empowered by the Lord with knowledge or strength is technically called avesa-rupa
- A living entity who unknowingly falls in this river is submerged in its waves, and since the current is swifter near the banks of the river, he is unable to get out. What will be the benefit of performing fruitive activities in that river of maya?
- A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A living entity's independence is lost by material contact. In the spiritual field he has full independence, and therefore there is no question of becoming dependent upon the three modes of material nature
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A living entity, by his constitutional position, cannot be void of all desires
- A man is a living entity, and a cow is also a living entity. Why this discrimination, that if a man is murdered or killed, that murderer must be punished?
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- A sadhu's business is for the benefit of all living entities. A sadhu does not like to cut even a tree, because he knows, "Here is a living entity. He is standing here for many years by his karma, and he has to continue this for many years more"
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- A woman is honored in the world by the benediction of her husband, and a husband like you will become famous by having children because you are meant for the expansion of living entities
- About this remembrance there is a nice statement in the Visnu Purana, where it is said, "Simply by remembering the Supreme Personality of Godhead all living entities become eligible for all kinds of auspiciousness"
- According to Bhagavad-gita, the living entities, although they are parts and parcels of the Supreme Lord, they are taken as prakrti
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa
- According to Mayavada philosophy, the Lord is a product of this material nature and the living entity is in the lowest stage of ignorance. That is the sum and substance of Mayavada philosophy
- According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to the degree of development of the mode of goodness, the living entity can be transferred to various planets in this system. The highest planet is Satyaloka, or Brahmaloka, where the prime person of this universe, Lord Brahma, resides
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- According to the opinion of the Mayavadi Vedantists, the living entity's ultimate success is to merge into the impersonal Brahman
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the verdict of all Vedic literature, the Supreme Personality of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- According to this statement from the Prema-vivarta, when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost
- According to Vedic instructions, one should understand the constitutional position of the living entity, the position of the Lord, the position of material energy, and their interrelations
- According to Vedic religion, Vedic conception, every planet contains living entities. That is also very natural to conclude because within this material world, everything is made of five elements, gross: earth, water, fire, air, and sky
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- Activities dedicated to the Supreme Personality of Godhead, even if performed in small measure, never go in vain. The SPG, being the supreme father, is naturally very dear and always ready to act for the good of the living entities
- Actually a living entity is transcendental to material existence, but because of his mentality of lording it over material nature, his material existential condition does not cease, and just as in a dream, he is affected by all sorts of disadvantages
- Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets
- Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification
- Actually the spiritual spark living entities have no material names or forms. But in order to fulfill their desire to lord it over the material energy of material forms and names, they are given a chance for such false enjoyment
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, however, it is not an echo: it is the kirtana of the nonmoving living entities. All this, although inconceivable, is possible by Your mercy
- Actually, the living entities are infinitesimal parts and parcels of Brahman, and as such they are prone to be covered by the illusory energy
- Actually, the living entity has no capacity to lord it over the forces of nature
- Addressing the great, opulent King Prthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet
- Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- After he (the living entity) dies, however, the relationship (with a certain father and mother) is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation
- After his (an envious person's) death, he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him
- After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Lord
- After that, the heart of the gigantic form separately manifested itself, and into it entered the moon demigod with partial mental activity. Thus the living entity can conduct his mental speculations
- After the dissolution of the partial material body, a living entity remains unconscious for only a few months, and after the total dissolution of the material creation, he remains unconscious for many millions of years
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- After thus instructing all the demigods, the Pitas and the lords of the living entities, Lord Brahma took them with him and left for the abode of Lord Siva, known as the Kailasa Hill
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Ahimsa means not arresting the progressive life of any living entity
- Akrura continued, "The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitas, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- All acts performed by the living entity - except those with transcendental results - are self-created engagements arising from an abuse of the free will
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All living entities are created by the Supreme Lord according to their past deeds. This includes, the reptiles, the mountains, the moving and standing living entities, the living entities born from embryos, from eggs, from perspiration and from seeds
- All living entities are traveling within this material world in different species of life, in different planets. Sarva-bhutani yantrarudhani mayaya: on the chariot given by the material energy. So that is mind
- All living entities have this pleasure-seeking potency, for all beings are trying to have pleasure. This is the very nature of the living entity
- All living entities, all souls, they have got qualitative body. Qualitative body. So the first quality body you can get in the higher planetary system. The second quality of body means you have to remain in the middle planetary system
- All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet
- All living entities, moving and inert, are generated from the earth, and again, after some time, they all return to the earth as dust. Similarly, everything emanates from the SPG, and in due course of time everything enters into Him again
- All living entities, moving and nonmoving, are My expansions and are separate from Me. I am the Supersoul of all living beings, who exist because I manifest them
- All living entities, moving and nonmoving, receive their vital force, their bodily strength and their very lives from the air. All of us follow the air for our vital force, exactly as servants follow an emperor
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All the activities performed by the living entity in the subtle body are called illusory because they are not permanent
- All the bodies of the 8,400,000 species are created according to the mental condition of the individual living entities
- All the demigods are living entities who have been appointed to their various posts as the masters of the moon, the earth, Venus and so on because of their great service and pious acts
- All the different planets are filled with different types of living entities according to different living conditions
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the living entities who have lost their place in paradise due to disobedience to the Supreme Father are put into the hands of the material energy to undergo a prison life of the threefold miseries
- All the living entities within the universe are conducted by the Vedic directions, as a bull is directed by the rope attached to its nose
- All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these living entities have no problem for eating. This 20% or 15% people who are called as civilized, they have problem. They have created problem
- All these planets (the hellish planets) are meant for punishing the living entities
- All these twenty-five great sages (the seven great sages, the four other great sages, named Sanaka, Sananda, Sanatana and Sanat-kumara, and the fourteen Manus) are known as the patriarchs of the living entities all over the universe
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- Although a living entity is forced to act by the material energy, he falsely thinks that he is the all-in-all and the supreme enjoyer
- Although all living entities are also transcendental, they are neither original nor infallible. The living entities are apt to fall down under the clutches of material nature, but the Lord is never like that
- Although Brahma created the principles of nescience as a matter of necessity for those living entities who were destined to ignorance by the will of the Lord, he was not satisfied in performing such a thankless task
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although I am recognized as such by the great forefathers of the living entities, who offer me respectful obeisances, still I cannot understand Him, the Lord, the very source of my birth
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although living entities belong to the marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme enjoyer
- Although material existence and the material body are not comfortable, why does the living entity not want to leave?
- Although one living entity's duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the living entity is always being kicked by the stringent laws of material nature, he still thinks, "I am God" because of ignorance
- Although the living entity is constitutionally conversant with the spiritual energy, or has the potency to understand it, he is covered by the material energy and consequently believes himself to be the body
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the living entity is purely conscious in his pure state, he is subordinate to the will of the Lord in being influenced by the external energy of the Lord
- Although the living entity is the son of the richest opulent person, but he has created his bread problem. This is called ignorance
- Although the living entity is working from within the body, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden
- Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment
- Although the Paramatma is aloof from the living entities, He knows their intentions, and He gives them facilities by which they can enjoy or suffer the results of their actions
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although there is oneness, however, the Lord in His personal form still enjoys unlimitedly all the pleasures enjoyed minutely by the tiny part-and-parcel living entities
- Although these industrialists are now happy in this life by dint of their industrial development, they do not know that they will incur the responsibility for killing these living entities who are in the form of trees
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body
- Although undergoing the threefold miseries of material existence, the illusioned living entity falsely thinks himself the master of all he surveys
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- Among the living entities who have developed sense perception, those who have developed the sense of taste are better than those who have developed only the sense of touch
- Among the living entities who live on the ground, only 400,000 are human species, and out of these 400,000 human species, many are uncivilized or unclean; they are not up to the standard of proper civilization
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual
- Amongst all kinds of living entities begotten by Brahma, namely men, demigods and animals, none but the sage Narayana is immune to the attraction of maya in the form of woman
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Animals with developed consciousness are better than them (living entities who display life symptoms), and better still are those who have developed sense perception
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- Any place where one cannot hear about the Supreme Personality of Godhead from realized souls, even if it be Brahmaloka, is not very congenial to the living entity
- Anyone in the mode of goodness who happens to hear this Mayavada philosophy falls down, for when I (Siva as Sankaracarya) teach Mayavada philosophy I say that the living entity and the Supreme Lord are one and the same
- Anyone who knows that the living entity, soul, is avinasi, indestructible, then where is the question of killing? But that does not mean the Bhagavad-gita is encouraging killing. No. That is not the purport. Killing is prohibited
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- Anything you take material, material thing has no value, it is inferior, but by the touch of the superior energy, the living entity, it becomes important
- Apart from other living entities, the living being in the human form of body is systematically controlled by the Vedic injunctions in terms of the divisions of varna and asrama
- As a flower in the bud gradually fructifies and yields its desired aroma and beauty, so when a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As a puppet has no independent power to dance but dances according to the direction of the puppet master, so the demigods and living entities are all subordinate to the Supreme Personality of Godhead
- As a small piece of grass falls in a river and is tossed about with different types of wood and tree branches, the living entity floats in the ocean of material existence and is dashed and tossed amidst material conditions
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As a wheel sometimes goes up and sometimes comes down, the stringent laws of material nature make the living entity in material existence sometimes happy and sometimes distressed
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As confirmed in Bhagavad-gita, manah sasthanindriyani prakrti-sthani karsati: the living entity is struggling very hard against the six senses, which include the mind
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As fire, although situated in wood, is perceived to be different from the wood, so the living entity, although now encaged within the material body, of which it is the source, is separate from it
- As he (the living entity) tries to satisfy his senses more and more, he becomes more and more entangled
- As His associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As Krsna's part and parcel, we offer respect to everyone. So not that they are amazed with the greatness of a living entity. He thinks that his greatness is due to Krsna's favor
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force
- As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency
- As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion
- As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as he (living entity) is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy
- As long as he (the living entity) appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother
- As long as he (the living entity) is within this material atmosphere, he has a subtle vehicle in the form of the mind, which is the stockpile of all kinds of material desires
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As long as the living entity is in material existence, actions performed by him are rewarded in the next life, or even in the present life. Similarly, in his spiritual life also actions are rewarded by the Lord by the five kinds of liberation
- As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As many living creatures come out from perspiration and from a dead body without any cause, the whole living world has come out of the material combinations of the cosmic manifestation
- As many numbers of atoms are there, so many number of living entities are there, and there is struggle here. So in this human life the chance is how to get out of this material atomic combination and go back to home, back to Godhead
- As soon as the individual living entity leaves the material body, the body is immediately annihilated, and similarly as soon as Lord Visnu leaves the cosmic manifestation, everything is annihilated
- As soon as the living entities are subjected to the control of the other two qualities, namely passion and ignorance, their precarious conditional life becomes intolerable
- As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As soon as the soul has passed from the body there is no more consciousness. This can be easily understood by any intelligent man. Therefore consciousness is not a product of the combinations of matter. It is the symptom of the living entity
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in Isopanisad, this material creation is supplied with all the potencies for the production of all necessities required by the living entities - not only human beings, but animals, reptiles, aquatics and trees
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the elements of the material body are eternal, the living entity who appears through these material elements is also eternal
- As the individual body of the living entity is composed of millions of cells, germs and microbes, the universal body of the Supreme Lord similarly contains all the individual bodies of the living entities
- As the individual living entity maintains his particular body, the Supreme Personality of Godhead maintains the whole cosmic creation, entering within it
- As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit
- As the Lord descends by His mercy upon this planet, so, in order to help in the pastimes of the Lord, these devotees also come here. They are not ordinary living entities or conditioned souls; they are ever-liberated persons, associates of the SPG
- As the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness
- As the wind can carry away but a drop of the water in the ocean, a living entity can touch only a particle of the ocean of love of Krsna
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
- At least theoretically one must be convinced that a living entity is neither male nor female
- At that time Dhruva Maharaja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities
- At that time the Lord of the universe, the Supreme Personality of Godhead, who is the well-wisher of all living entities, will descend and kill them, just as Indra smashes the mountains with his thunderbolts
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At that time, You protected me along with the earth and roamed the sea with great speed. O unborn one, You are the actual maintainer of the entire universal creation, and therefore You are the cause of all living entities
- At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life
- Avyakta means the night of Brahma, when partial annihilation takes place and the living entities of that particular brahmanda, up to the planets of Brahmaloka, along with the big oceans, etc., all repose in the belly of the virat-purusa
B
- Balabhadra Bhattacarya replied, "My dear Lord, You are Krsna Himself, and therefore You are merciful. I am a fallen living entity, but You have bestowed a great favor upon me"
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Bali said, "I also desire that if I have to associate with anyone, I may associate only with Your (Krsna's) pure devotees and no one else, for Your pure devotees are always well-wishers of all living entities"
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Because both the material nature and the Supreme Lord are unborn, it is not possible that they can beget the living entities
- Because He's anandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love
- Because Krsna loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya caham hrdi sannivisthah (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything
- Because nondevotees do not realize that Lord Visnu stays with His eternal consort, Laksmi, within the hearts of all living entities, they are not endowed with the opulence of Lord Visnu
- Because of his (the living entity's) not possessing a gross body, he creates a great deal of trouble in his subtle body. Thus the presence of a ghost is horrible for those who are living in the gross body
- Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship
- Because of the influence of the various modes of nature, the living entities have various tendencies or propensities, and therefore they are qualified to achieve various destinations
- Because of the union of these sixty daughters (of Daksa) with various exalted personalities that the entire universe was filled with various kinds of living entities, such as human beings, demigods, demons, beasts, birds and serpents
- Because such betrayals (betraying the confidence of a living entity who takes shelter of him in good faith) now go unpunished by the government, all of human society is terribly contaminated
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Because the body is material, his natural tendency is to be attracted by the varieties of the material world. Thus the living entity suffers the miseries of material existence
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because the living entity cannot enjoy the life of the senses without being dovetailed with the Complete Whole, the misleading life of sense enjoyment is illusion
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure
- Because we have to eat some other living entity, it does not mean that I shall eat my sons and daughters. "Discrimination is the best part of valor." So far we are concerned, we are eating certainly vegetable, but not directly. We eat krsna-prasadam
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Because you cannot live in the water, that does not mean there is no living entity in the water. This is nonsense. So if we similarly conclude, "Because we cannot live in the fire, therefore there is no living entity in the fire," that is nonsense
- Before the creation of the cosmic manifestation, the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me'
- Beginning from Brahma down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead
- Being captivated by the material world under the influence of the three modes of material nature (sattva-guna, rajo-guna and tamo-guna), the living entity can see only the three fruits of activities under the spell of material nature
- Being cheated by them, the living entity in the forest of the material world tries to give up the association of these so-called yogis, svamis and incarnations and come to the association of real devotees
- Being influenced by contaminated intelligence, the living entity envisions something and simply imitates the actions and reactions of his intelligence
- Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivi prakrti, divine nature
- Being subordinate as eternal servants of the Supreme Personality of Godhead, the jivatmas, or atomic living entities, must remain under the control of either the internal or external potency
- Being the greatest authority, the Supreme Lord can easily allow many millions of living entities to merge into His body
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Besides these inferior energies, O mighty-armed Arjuna, there is another superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Better than them (living entities who have developed the sense of taste) are those who have developed the sense of smell, and better still are those who have developed the sense of hearing
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Between the two creations - the material creation and the spiritual creation - is a river known as Viraja, as well as a place known as Brahmaloka. Viraja-nadi and Brahmaloka are shelters for living entities disgusted with material life
- Bhagavad-gita deals with the isvara, the supreme controller, and the jivas, the controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity)
- Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat
- Bhava is the permanent characteristic of the living entity, and the crucial point of progress for bhava is called the marginal state of love of Godhead. When the bhava state becomes deeper and deeper, learned devotees call it love of Godhead
- Birth after birth, he travels not only in the different species of life, but also from one planet to another. Lord Caitanya says that the living entities, bound up by fruitive activities, are wandering in this way throughout the whole universe
- Birth, maintenance and death are three conditional states of the living entities who are within the material world
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse. Whatever is created is but a combination of the living entity and material nature
- Both the living entities and inanimate objects are controlled by the laws of nature and ultimately by the Lord's potency
- Both the living entities and material nature existed before this cosmos was manifested
- Both the living entities and material nature existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Maha-visnu, and when it was required, it was manifested by the agency of mahat-tattva
- Both the Supreme Personality of Godhead and the living beings are undoubtedly qualitatively one, but the Lord is the controller of the illusory energy, whereas the living entity is controlled by the illusory energy
- Brahma also does his duty very perfectly, not only by generating the living entities but also by spreading his party for reclaiming the fallen souls. The party is called the Brahma-sampradaya
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma is the most exalted personality in the universe because of his causeless DS unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities
- Brahma remains unimpeachable in all conditions. But still, since he is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit
- Brahma said, "In the living entities and other energies, You are the supreme one without a second, the supreme Supersoul. The innumerable living entities are simply like sparks of the original fire, Your Lordship"
- Brahma said, "It is said that attachment for material objects and home is due to illusion, which makes a living entity conditioned in the material world. But this is only the case for persons who are not Krsna conscious"
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brahman is indestructible and eternally existing, and its constitution is not changed at any time. But beyond Brahman there is Para-brahman. Brahman refers to the living entity, and Para-brahman refers to the Supreme Personality of Godhead
- Brahmananda Bharati continued, "The living entity is localized, whereas the Supreme Brahman is all-pervading. That is the verdict of the revealed scriptures"
- Business of the living entity
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By absorbing his (the living entity's) mind in material activities he takes material bodies again and again, and although he falsely claims to be very intelligent, in material consciousness he is not at all intelligent
- By careful handling of the smoke in the fire, fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By his (the living entity's) personal endeavor in association with authorities, saintly persons and a spiritual master, he has to understand his position and then revert to spiritual consciousness or Krsna consciousness
- By His own potency, He is present within the hearts of all living entities, just as the air or vital force is within the bodies of all beings, moving and nonmoving. In this way He controls the body
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimha-deva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By misusing his independence, the living entity falls down from the service of the Lord
- By nature we are living entities, we must act. It is not possible to stop activities
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By Sankhya philosophical research one comes to the conclusion that a living entity is not a part and parcel of the material world but of the supreme spirit whole
- By showing mercy to all living entities, being satisfied somehow or other and controlling the senses from sense enjoyment, one can very quickly satisfy the Supreme Personality of Godhead, Janardana
- By studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- By superior arrangement a living entity is put into the womb of a certain type of material body, and then he develops a similar body
- By the direction of the Supreme Personality of Godhead, everything created in the material world is transient. By a temporary arrangement, a father begets a child, or a living entity becomes the child of a so-called father
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature
- By the mystic power of Narada Muni, the living entity reentered his dead body for a short time and spoke in reply to Narada Muni's request
- By the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity so that he may work according to his past desires
- By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul
C
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
- Cheating means outwardly very devotional, inwardly doing all sinful activities. Such living entity is given the chance to become a hog and dog in Vrndavana so that the reaction of the sinful activities, they get this body
- Citraketu said: Lord Siva, the spiritual master of the general populace, is the best of all living entities who have accepted material bodies. He enunciates the system of religion
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch, sometimes a human being, sometimes a demigod, sometimes a bird, an animal, and so on
D
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Deluded by ignorance, the living entity wanders in the forest of this material world, enjoying the happiness and distress resulting from his past deeds, everywhere and at all times. (Therefore, neither you nor I am to be blamed for this incident)
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demoniac activities are predominant when innocent, faultless living entities are killed
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- Devotional service, beginning with the chanting of the holy name of the Lord, is the ultimate religious principle for the living entity in human society
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "When everything is created, He enters into each and every living entity and into the smallest atom. No one can understand the incalculable plans of the Supreme Lord"
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Don't think that the animals or living entities other than the human being, they have no soul. No. That's a wrong conception. They have got souls
- Don't think that you are simply here in this planet, and there is no living entity. It is wrong conception, foolish conception. So the president of the sun planet, He is the original person from where this sunshine and heat is coming
- Due to his contaminated association with women, a living entity like King Puranjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years
- Due to his particular type of body, the materialistic living entity wanders from one planet to another, following fruitive activities. In this way, he involves himself in fruitive activities and enjoys the result incessantly
- Due to our greed, we eat unnecessarily, and such gluttony causes pain at the time of evacuation. The conclusion is that the living entity feels well if he evacuates properly
- Due to our material association since time immemorial, we have accumulated heaps of dirty things in our minds. The total effect of this takes place when a living entity identifies himself with his body
- Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of maya
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- During the rainy season, there are strong winds blustering all over the country and carrying clouds from one place to another to distribute life-giving water to the needy living entities
- During this period, one should not unnecessarily talk of material subjects or topics of sense gratification, one should be completely free from envy of all living entities, and one should be a pure and simple devotee of Lord Vasudeva
E
- Each and every living entity is part and parcel of the Supreme Lord, and thus his eternal position is to cooperate or to dovetail his energy with the Supreme Lord. That is his unchanging position
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Either you eat animal or vegetable, you eat some living entity. That is inevitable. You cannot avoid. Now it is the question of selection
- Enamored with the beauty of the illusory energy, they undergo the same miseries repeatedly and do not learn any lessons from the laws of nature. Therefore the culture of vidya, or transcendental knowledge, is essential for the human being
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
- Endless waves arise moment after moment in that ocean of love. How could an insignificant living entity estimate their limits
- Engagement in the devotional service of the Lord is the life and soul of the living entity. It is the desired goal and supreme perfection of human life
- Enthusiasm is a symptom of the living entity; it cannot be stopped. It is just like a powerful engine: if you utilize it properly, it will give immense production. Therefore enthusiasm should be purified
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even if for the sake of argument the material world is accepted as untruth, the living entity entangled in the illusory energy cannot come out of it without the help of the body
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in simply drinking water, we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating and sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even in the material world, there are many grades of living entities
- Even in the matter of evacuating stool, the refuse is controlled, so how can the living entity claim to be independent?
- Even more subtle than the intellect is the spirit soul. So true spirituality, or the real religion of the living entity, means to be situated in self
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity
- Even today, many people follow the philosophy that God is dead. But God is never dead. Even the living entity, who is part of God, never dies
- Every day he trained the two deva-dasis how to dance. Who among the small living entities, their minds always absorbed in material sense gratification, could understand the mentality of Sri Ramananda Raya
- Every day, one should worship the Supreme Being who is situated in everyone's heart, and on this basis one should separately worship the demigods, the saintly persons, ordinary human beings and living entities, one's forefathers and one's self
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted
- Every living entity is eternal. He must have his eternal body. But purposefully, to enjoy this material world, the living entity has accepted a material body. Not only once, but it is going on continually, one after another
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every living entity is puranjana. The word puram means "within this body, within this form," and jana means "living entity." Thus everyone is puranjana
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Every planet produces different types of food according to the needs of its residents. According to the Vedic sastras, it is not true that the moon does not produce food or that no living entity is living there
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everything belongs to the Supreme Personality of Godhead, and everything can be used for His satisfaction. Things should not be used for the sense gratification of the living entities
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Except for Him (The Supreme Lord), all living entities, from Brahma down to the ant, are conquered by the contact of material nature
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Factually, the spiritual energy, the living entity who desires to enjoy material things, is manipulated by the Supreme Lord. The so-called father and mother have nothing to do with the living entity
- Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- For a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For misguided living entities, sex life is the background of material existence
- For the living entities controlled by the base qualities of nature, passion and ignorance, there is no possibility of understanding God
- For the welfare of all living entities within this material world, He resides in His abode, restraining His anger and intolerance
- For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which belongs to anyone else
- For You, there is no one who can deliver all the living entities, for You alone can deliver love of Krsna
- Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither
- Four-legged animals are better than many-legged living entities, and better than the animals is the human being, who has only two legs
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From Bhagavad-gita we must learn what God is, what the living entities are, what prakrti is, what the cosmic manifestation is, how it is controlled by time, and what the activities of the living entities are
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables
- From Lord Brahma down to the ant, all living entities are jivas, whereas the Lord is the supreme four-handed Visnu, or Janardana
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- From time immemorial the killing of living entities is prohibited all over the world
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- Fruits represent the results of the living entities' activities
- Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called drg-isvara, the Personality of Godhead presiding over sight
G
- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally one who does not know the science of God assumes that this material world is for the enjoyment of the living entities and that the living entities are the purusas - the causes, controllers and enjoyers of the material energy
- Getting a material father and mother is not a problem. In every form of life, birth after birth, the living entity gets a father and mother
- Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
- God cannot be plural number. God is always singular number, one. If God is plural number, then that is not God. That plural-number God may be the living entities. We are living entities, and God is also living entity, but the supreme living entity
- God is a Person, the holy spirit or the supersoul is a person, and the living entity is also a person
- God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself, and that is the verdict of the Vedic literatures
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God is the supreme living entity, and we are subordinate living entities. Eko bahunam yo vidadhati kaman. That one living entity, one eternal, He's supplying all the necessities of life to the plural number eternals
- God, give us our daily bread. That's all right. God is giving daily bread. Why you are asking, bothering God? He is supplying food to millions and trillions of living entities, and why not to you? He'll also supply
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
- Grant me that I not meet death from any entity, living or nonliving. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets
- Great asuras like Ravana, Hiranyakasipu, Kamsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vasudeva has empowered His name with the powers of His personal Self
- Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
- Great saintly personalities, sages & demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead. Without being benedicted by Krsna, one can't offer benediction to anyone else
- Grha means compact in a room. So I am the living entity, spirit soul, I am compact within this body, encaged, or I am encaged within this universe. This is also compact
- Grossly materialistic persons think that economic development is of foremost importance because they are under the impression that a living entity exists only by eating
H
- Had there been no infinitesimal living entities, the Supreme Lord would have been inactive, and there would not be variegatedness in spiritual life
- Happiness is very difficult to obtain, but because they (living entities) are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Harassed life after life by the laws of nature, the living entity wanders throughout the entire universe in different planets and species of life. Somehow or other, if he is fortunate enough, he comes in touch with a devotee who reforms his entire life
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He (Arjuna) thought to himself that although he was only an ordinary living entity, by the grace of Krsna it had been possible for him to see the spiritual world
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He (Krsna) is the guide of all living entities, as is confirmed in the Katha Upanisad: nityo nityanam cetanas cetananam. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action
- He (Lord Siva) is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu. Since he is almost like Lord Visnu, Siva can see past, present and future
- He (the living entity) becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities
- He (the living entity) falsely accepts himself as their son (of a certain father and mother) and acts affectionately
- He (the living entity) has his normal way of thinking, feeling and willing. The living being in his original state is not without thinking, willing and feeling power
- He (the living entity) has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence
- He (the living entity) thinks that 'If I do not solve my bread problem, if I do not drive my trucks day and night'. 'Whoosh, whoosh, whoosh, whoosh, whoosh.' Such a nonsense civilization
- He (the Supreme Personality of Godhead) possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- He accepts various transcendental bodies among all types of living entities, and among human beings He especially appears as Lord Krsna and Lord Rama. By His causeless mercy, He protects the demigods, who are always harassed by the demons
- He can lift millions of Govardhana Hills by His simple desire; He does not need to lift it with His hand. But He imitates the ordinary living entity by this lifting, and at the same time He exhibits His supernatural power
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He controlled his mind and senses, and the penances he executed were a great lesson for the living entities. Thus he is known as the greatest of all ascetics
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He delivers the fallen living entities by offering them the four kinds of liberation - salokya, samipya, sarsti and sarupya
- He forgets Himself in the joy of that conception and teaches all living entities, "You are servants of Sri Caitanya Mahaprabhu."
- He is called Narayana, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vasudeva, the SPG
- He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy
- He is the best of all living entities, the controller of the three modes of material nature. By His own power, He creates this cosmic manifestation, maintains it and annihilates it also
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
- He possesses external and internal energies and the mixed energy called the marginal potency, which consists of all the living entities
- He then saw that his residence was vacant, having been abandoned by his brothers and other relatives, who were living in all directions because of fear of such higher living beings as the Yaksas
- He uses his mind & five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, the living entity suffers the miserable conditions of material existence
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- He's not disturbed by mental anxieties, bodily disease, natural disturbances and fighting or quarreling with other living entities
- Hellish living entities
- Here are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class
- Hiranyakasipu defeated the rulers of all the other planets where there are living entities and brought them under his control. Conquering the abodes of all, he seized their power and influence
- Hiranyaksa and Hiranyakasipu, having received the boon that they would not be killed by any other living entity within this universe, were almost immortal, and thus they were completely fearless
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- His (the Lord's) appearance in His original eternal form is His causeless mercy, bestowed upon the living entities so that they can concentrate on the Supreme Lord as He is, and not on mental concoctions or imaginations
- His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- How a living entity becomes a victim of the material condition is lucidly explained in this verse. The beginning is to misidentify the body as one's self
- How the living entity becomes liberated from the modes of material nature after surrendering unto the Supreme Personality of Godhead is illustrated by the example of a sleeping man within a room
- How the living entity falls down from the spiritual world
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
- Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home
- Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness
I
- I appear or any living entity appears in this material world. That is not under my control. As soon as I give up this body, I am fully under the control of nature. The nature will offer me a particular type of body according to my work
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- I offer my respectful obeisances unto You, the all-pervading Lord Visnu, who have entered the cores of the hearts of all living entities. All the three worlds reside within Your navel, yet You are above the three worlds
- I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Krsna consciousness
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- If a leader is actually kindhearted and deserves to be the object of a living entity's faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?
- If a living entity has polluted intelligence, he prolongs his materialistic life. Frustrated by material nature, he must follow the movements of the intelligence, which brings various conditions of happiness and distress
- If a living entity takes to Krsna consciousness, he is reinstated in his original position
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one makes friendship with Krsna, one will never be cheated, and he will get all help needed. Arousing this consciousness of the conditioned soul is the greatest service, not posing oneself as a great friend of another living entity
- If one set of living entities is actually delivered by the Krsna consciousness movement, another set will fill the entire universe
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If the developing embryo is destroyed in some way or other, the living entity has to take shelter in another body or in the womb of another woman
- If the illusory energy subsides and the living entity becomes fully enriched with knowledge by the grace of the Lord, then he becomes at once enlightened with self-realization and thus becomes situated in his own glory
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things
- If the living entities take advantage of the Lord's instructions as given in the Bhagavad-gita and develop Krsna consciousness, then their lives become sublime, and they can go back to Godhead
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If the living entity again misses his chance in the human form to understand his position, he is again placed in the cycle of birth and death in various types of bodies
- If the living entity is put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul
- If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone
- If the living entity tries to understand that he is an eternal servant of Krsna, there will no longer be misery for him
- If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiranyaksa and Hiranyakasipu
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If the sparks somehow or other fall out of the fire, they lose their natural illumination; thus it is ascertained that the living entities come into this material world exactly as sparks fall from a great fire
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If we go on eating meat, then we revolt against the will of God, because God is the father of all living entities
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Puranjana was attacked from all sides, he was unwilling to leave the city
- If we wish to show real mercy, we will preach Krsna consciousness in order to revive the lost consciousness of human beings, the living entity's original consciousness
- If you become envious to other living entities and if you become friend of particular living entity, that is not good qualification
- If you can analyze the characteristics of the living entity, then you can at least understand what is God, what is the characteristics of God. Therefore the beginning of spiritual education is to understand one's self, this self-realization
- If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before
- Illusioned living entities are given a chance at intervals to rectify their perverted mentality of becoming false masters of the material nature, and they are imparted lessons from the Vedas about their eternal relationship with the Supreme Lord Krsna
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This is the fallacy of their philosophy
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In all the activities of creation and annihilation, the living entity is entangled in fruitive activities, which are executed by the illusory energy, maya. He is exactly like a computer handled by the Supreme Personality of Godhead
- In all Vedic literatures we find that the attainment of this loving relationship between the living entity and the Supreme Lord is the goal of devotional service
- In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another
- In any case, the material bodies of all animals and men are foreign to the living entity. They change according to the living entity's desire for sense gratification. In the cycle of evolution, the living entity changes bodies one after another
- In between the two worlds, material and spiritual, there is one energy. That is living energy. We living entities, we are marginal energy. We are also energy
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In Brahma the opulence of creative power is invested, and King Prthu is invested with the power for maintaining the living entities. Similarly, in Parasurama the power for killing evil elements is invested
- In complete contrast with the influence of this atmosphere on the minds of the living entities within the material world is the description of the spiritual world. The women there are hundreds and thousands of times more beautiful than the women here
- In conditional life the living entity actually remains as if a captive in the hands of material energy. Whatever the material energy dictates, the conditioned soul does
- In conditional life, the living entity moves turbulently in the whirlpool of birth and death, but when one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead
- In contrast with the ordinary living entity, those who are transcendentalists are really learned. Such transcendentalists do not perform any work in the manner of the common mundaner
- In Darwin's theory there is no acceptance of the living entity as spirit soul, and therefore his explanation of evolution is incomplete
- In due course of time, the Supreme Personality of Godhead (Maha-Vaikunthanatha), by the agency of an expansion of His personal self (Maha-Visnu), placed the seed of the living entities within the womb of material nature
- In each and every species of life, the living entity gets a body to satisfy various senses, but he cannot enjoy all his senses at one time
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In every item we can note with profit that the sense organs of the living entity are never independent at any stage
- In general, there are many types of miseries that take advantage of the delicate human body and give us pain. Miseries inflicted by other living entities are called adhibhautika. For example, bedbugs can make us miserable while we are sleeping
- In his (the living entity) original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material world. In the spiritual world there is no such thing
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In his original identity the living entity is indestructible, and so also are his original spiritual qualities. One can kill neither the spirit soul nor his spiritual qualities
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting
- In material existence, the living entities are afraid of Satanic influence, but for a devotee on the transcendental plane there is no such fear at all
- In modern so-called scientific society the idea is very prevalent that there is no life on other planets but that only on this earth do living entities with intelligence and scientific knowledge exist
- In Narada's statement it is confirmed that Krsna was able to illusion even Lord Brahma and Lord Siva as well as Indra. So there is no question of Krsna's power to do the same to lesser living entities
- In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity
- In other planets, other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C"
- In purified intelligence a living entity cannot think otherwise than to surrender
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In the air there are so many living entities. In the water, unvisible, not seen by the naked eyes. By microscope, we can see so many germs are there in the water, in the air. So why not in the fire?
- In the beginning of creation You created all these moving and nonmoving living entities by Your inconceivable energy. Through this very same energy You are now prepared to protect the living entities
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the Bhagavad-gita also we have the information of the gradual development of perception from matter to a living entity
- In the Bhagavad-gita it is stated that the Lord remains within the heart of all living entities
- In the Bhagavad-gita the Lord clearly says that whenever He appears He does so by His internal potency; He is not forced to accept a body by the laws of karma, like an ordinary living entity
- In the Bhagavad-gita the whole cosmic manifestation is accepted as the mother of the living entities, and Krsna is the father
- In the Bhagavad-gita we understand from the 16th Chapter that when a living entity becomes envious of Krishna, he is put into the darkest region of material existence
- In the Caitanya-caritamrta it is confirmed by Lord Caitanya that the living entities are wandering within this universe in different species of life
- In the Caitanya-caritamrta it is stated that a maha-bhagavata, or highly advanced devotee, sees Krsna as the active principle in all movable & immovable living entities. Therefore he sees everything within this cosmic manifestation in relation to Krsna
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the conditioned state, the living entity acts according to his contaminated intelligence. Although he simply remains an observer, he nonetheless acts, being forced by a contaminated intelligence, which in reality is a passive agent
- In the field of activities the living entity is considered to be the enjoyer, and different from him is the ananda-maya. That means that if the living entity decides to enjoy in dovetailing himself with the ananda-maya, then he becomes perfect
- In the first day of intercourse of the father-mother, the secretion mix together, emulsified, and if the living entity is allowed to enter into that, it grows. That is the beginning of our body
- In the first six chapters of Bhagavad-gita the knower of the body (the living entity) and the position by which he can understand the Supreme Lord are described
- In the first six chapters of Bhagavad-gita, the living entity has been described as nonmaterial spirit soul capable of elevating himself to self-realization by different types of yogas
- In the form of a human being, the living entity may revive a little Krsna consciousness, and, if he makes further development, the fire of spiritual life can be kindled in the human form of life
- In the Gita it is stated that the living entity is never born and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body
- In the hellish condition within the womb, the living entity is very much afraid of being born again
- In the human form of life, a living entity is expected to be sane and to follow the regulations given for elevating his life to the highest platform, but if he does not follow them, then he degrades himself
- In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the liberated stage the living entity is instrumental to the will of the Personality of Godhead directly
- In the living entities lower than the human being, they follow the nature's way, their allotted food. So similarly, we are human beings, and we have got special food
- In the lower species of life there is an evolutionary process, and when the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form
- In the material condition, the living entity is sometimes raised to higher planetary systems and material prosperity and sometimes drowned in a hellish situation
- In the material world the living entity undergoes six changes - birth, growth, duration, reproduction, then dwindling and vanishing
- In the Mukunda-mala-stotra compiled by King Kulasekhara, one of the prayers says, "My dear Lord (Krsna), You are the deliverer of living entities from the hellish condition of materialistic life, but that does not matter to me"
- In the same way, if one universe is vacated due to the living entities' having been liberated, that is a very little thing for Krsna. He does not take it very seriously
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the spiritual world also there is distinction between living entities. That is variety, spiritual variety
- In the Srimad-Bhagavatam, real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position
- In the tripad-vibhuti field of actions, or in the spiritual world, there is no forgetfulness by the living entities, who are free from all kinds of contaminations resulting from the forgetful state of existence
- In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable
- In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also
- In the Vedanta-sutra, devotional service is clearly indicated, but the Mayavadi philosophers refuse to accept the spiritual body of the Supreme Absolute Person and refuse to accept that the living entity has an individual existence
- In the Vedanta-sutras the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body
- In the Vedas it is said that the living entity is always uncontaminated and unaffected by material association. The living entity gets different types of material bodies because of his previous fruitive actions
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In the Vedic hymns it is said that the living entities are like the sparks of a fire. The sparks of fire also are fire, but the burning potency of the sparks is different from that of the original fire
- In the Vedic literature, however, it is said that the Supreme Personality of Godhead impregnates the material nature with the living entities and then they come out
- In the womb of that girl the Pracetas all begot a son named Daksa, who filled the three worlds with living entities
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this life the mental condition changes in different ways, and the same living entity gets another body in the next life according to his desires
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this manner the Personality of Godhead, Lord Visnu, the maintainer of all living entities, raised the earth from within the water, and having placed it afloat on the water, He returned to His own abode
- In this mantra the living entity prays to enter the spiritual kingdom of God after relinquishing his material body and material air
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world there are as many living entities as atoms. Among these living entities, a very few are human beings, and among them, few are interested in following religious principles
- In this material world, all living entities are disturbed due to their flickering position. A devotee, however, is fixed in the service of the lotus feet of the Lord, the master of the senses
- In this material world, neither the living entity himself nor others (friends and enemies) are the cause of material happiness and distress. But because of gross ignorance, the living entity thinks that he and others are the cause
- In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies in due course of time
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- In this universe there are limitless living entities in 8,400,000 species, and all are wandering within this universe
- In this way a living entity becomes devoid of his real intelligence and becomes perpetually lost in the cycle of birth and death. Thus he goes up and down from a microbe in stool to a high position in the Brahmaloka planet
- In this way all moving and nonmoving living entities will come into existence, and the entire universe will be filled as it was previously
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way the living entity gets a suitable body with a material mind and senses, according to his fruitive activities
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Indeed, all living entities within this material world are under the control of mahamaya, whose business is to subject them to the influence of threefold miseries
- Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next
- Indeed, you inspire the yajnic brahmanas to perform the rituals mentioned in the three Vedas. Being the Supreme Soul, the Supersoul of all living entities, you are beginningless, endless and omniscient, beyond the limits of time and space
- Indra said, "In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God"
- Indra, King of heaven, receiving benedictions from the Supreme Personality of Godhead and thus enjoying highly developed opulences, maintains the living entities all over the three worlds by pouring sufficient rain on all the planets
- Inexperienced observers presume that the material energy provides both the cause and the elements of the cosmic manifestation and that the living entities are the enjoyers of material nature
- Influenced by the material consciousness of "I" and "mine," he begins to enjoy and suffer through his senses. Thus the living entity is entrapped
- Instead of focusing on the various external tabernacles of these living entities (their embodiments under various modes of nature), with his absolute vision the karma-yogi penetrates to the spirit which is embodied therein
- Instruction should be given to the faithful devotee who is respectful to the spiritual master, nonenvious, friendly to all kinds of living entities and eager to render service with faith and sincerity
- Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge
- Is there any value of the matter? No. Because the living entities, the living force is there, therefore the city has value, the land has value. Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- Isvara, the Supreme Personality of Godhead, is situated in everyone's heart. He is supervising what kind of yantra, or machine, this living entity requires for fulfilling his desires
- It appears that great hills and mountains also have their roaring power because they are also living entities
- It has been explained (in the Thirteenth Chapter) that it is due to association with the modes of nature that the living entity is entangled in this material world
- It is a common sense affair. The God has given you independence. If you do something wrong, against the will of God, then you must suffer. Therefore we find so many varieties of living entities. In different grades of life
- It is accepted in the Vedic literature that as water in contact with air sometimes presents innumerable bubbles, so a combination of the material nature and the Supreme Person causes the appearance of the living entities within this material world
- It is also possible for the living entity to be liberated again when by cultivation of real knowledge he becomes completely freed from the contamination of the material world
- It is always revolving and spending the lives of the living entities, from Lord Brahma down to an insignificant blade of grass. Thus one changes from infancy, to childhood, to youth and maturity, and thus one approaches the end of life
- It is clearly stated here that the material world is not created by the personal will of the Supreme Lord; it is created by His external energy because the living entities want to enjoy it
- It is confirmed in the Bhagavad-gita that the material body is created by Krsna's inferior energy, that the living entities - the individual souls - are His parts and parcels, and that the Supersoul is His localized representation
- It is due to the impregnation of the material nature by the supreme father that the living entities are present. Therefore the argument that the individual living entities are not parts and parcels of the Supreme cannot stand
- It is explained in the Vedic literature that the living entities entrapped in different species of life are part and parcel of the Supreme Lord
- It is explicitly stated herein that simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation
- It is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well
- It is my duty to give protection and safety to all living entities struggling for existence. Certainly it is the duty of the master to protect his suffering dependents
- It is not a fact that there is no living entity. Accepting they reached the moon planet, they might have gone to the part where it is desert or barren land, because in each and every planet there is such possibility
- It is not that every different types of body and living entities have come by chance. This is nonsense. There is no question of chance. Everything is being carried or being conducted by the three modes of material nature
- It is not that the whole population goes to prison; some, who are disobedient, are confined in prison. Similarly, the conditioned souls within this material world are only a fraction of all the living entities in the creation of God
- It is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops
- It is open for all, without any distinction, and it is the constitutional occupation of the living entities
- It is said by Canakya Pandita that there are two envious living entities - the snake and the envious man
- It is said that the last snare of maya is to dictate to the living entity to try to become equal to the Supreme Personality of Godhead
- It is said that the living entity is one ten-thousandth of the tip of a hair. Therefore the living entity is localized. Living entities rest on the Brahman effulgence, the bodily rays of the Supreme Personality of Godhead
- It is said there (Brahma-samhita) that one plenary portion of the Supreme Personality of Godhead, Paramatma, enters into the planets, the universe, the living entity, and even into the atom
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
- It is stated in several places that the living entities are like sparks of the fire and the Supreme Personality of Godhead is like the fire itself
- It is stated in the Caitanya-caritamrta that the living entity, the spirit soul, is encaged by maya, or the illusory energy, in a process of forgetfulness of his eternal relationship with Krsna
- It is the greatest relief work for all human society, and the workers thereof are the greatest well-wishers, for they follow in the footsteps of Lord Caitanya, who is the greatest friend to all living entities
- It is up to you to make your choice whether you are going to dance with Krsna or you want to become naked tree standing for ten thousands of years. That is your choice. A living entity has got this independence
- It is very difficult to achieve the spiritual abode of Hari, in the Vaikuntha planets, but you are so fortunate that you are already destined to go to that abode by worshiping Him as the supreme abode of all living entities
- It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage
- It may also be appropriate to explain, in these days of controversy, the origin of life. The life force of the living entity - the soul - is different from the ovum and semen of the human being
- It may be argued that because the living entities are born of the material nature they are all equal and independent
- It purifies the heart of the living entity and helps him attain his spiritual identity. One who relates this transcendental narration will be liberated from all material bondage and will no longer have to wander within this material world
- It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity
- It was astonishing that Daksa, who was Prajapati, the maintainer of all living entities, was so disrespectful to his own daughter, Sati, who was not only chaste but was also a great soul, that she gave up her body because of his neglect
J
- Jada Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead
- Jada Bharata, who had fully realized Brahman, continued: My dear King Rahugana, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death
- Jambavan continued, "Beyond the physical elements and the time factor, the persons who manipulate the ingredients and advantages of creation are part and parcel of You. The living entity is not, therefore, an independent creator"
- Jambavan continued, "When the whole ocean became agitated, the living entities like whales, alligators and timingila fish all became perturbed"
- Jiv Jago, 1969 - Jiv jago, jiv jago, gauracanda bole. Jiv means the living entities. Lord Caitanya Mahaprabhu is asking all living entities to "Wake up. Please wake up. Please get up." Jago. Jago means "Wake up"
- Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body doesn't see the happiness within himself, but runs after happiness in material world
- Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire
- Just as a king is seated on a chariot, the living entity is seated in the body. The sitting place is the heart, and the living entity sits there and engages in the struggle for existence, which goes on without progress perpetually
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just as gold is continually transferred from one place to another in due course of purchase and sale, so the living entity, as a result of his fruitive activities, wanders throughout the entire universe, being injected into various bodies
- Just as it is the nature of all living entities within this material world to become envious of their competitors, King Indra, although King of heaven, was also envious of King Prthu and therefore wanted to stop him from performing one hundred sacrifices
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as the shining particles of the sun's rays always exist with the sun, the living entities exist eternally as parts and parcels of the Supreme Personality of Godhead
- Just like before entering law college you have to become graduate, similarly, before entering the realm of devotional service you have to realize that all living entities are on the same platform. That is realization
- Just like the strength of fire within fuel wood, the Lord remained within the water of dissolution, submerging all the living entities in their subtle bodies. He lay in the self-invigorated energy called kala
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
- Just to show favor to the ordinary living entities, out of His (Krsna's) causeless mercy He appears as He is. Unfortunately, foolish persons mistake Him to be an ordinary person, and so they become eligible to go to hell
- Just try to hear these topics with faith, for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities, and the unhappiness of false arguments as well
- Just try to understand, if the major portion of the living entities have no problem... Their necessities of life are being supplied by the supreme eternal, God. Just like an elephant. There are millions of elephants in African jungle
K
- Kaliya said, "You are the original creator of the modes of material nature, by which the universe is created. You are the cause of the different kinds of mentality possessed by living creatures, by which they have obtained different varieties of bodies"
- Kaliya said, "Your Lordship knows well that it is very difficult to give up one’s natural instincts, although by such instincts the living creature transmigrates from one body to another"
- Karabhajana Muni addresses Maharaj Nimi as follows, "Nor has he any obligation to perform the different kinds of activities we render to the great sages, ancestors, living entities and family and society members"
- Karanodakasayi Visnu is the Supersoul of the collective universes, Garbhodakasayi Visnu is the Supersoul of the collective living beings, and Ksirodakasayi Visnu is the Supersoul of all individual living entities
- Kasyapa Muni was in the category of the living entities, but he had a transcendental son, Vamanadeva, who was an incarnation of Visnu
- Kasyapa, Prajapati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiranyaksa, and the one who was first conceived by Diti he named Hiranyakasipu
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Nrga said, "Among the living entities who have not accepted material bodies are those who hover in the material world as evil spirits or live in the ghostly atmosphere"
- King Nrga said, "My Lord (Krsna), You are the supreme witness. You are aware of every bit of work done by the living entities - past, present and future"
- King Pariksit inquired from Sukadeva Gosvami: My dear sir, why are the living entities put into different material situations? Kindly explain this to me
- King Pariksit said: O my lord, O Sukadeva Gosvami, Yamaraja is the controller of all living entities in terms of their religious and irreligious activities, but his order had been foiled
- Know Me to be the Supreme Brahman, the all-pervading Supersoul through whom the sleeping living entity can understand his dreaming condition and his happiness beyond the activities of the material senses
- Knowledge of the Supreme Lord is very confidential, and the supreme knowledge by which one understands Him furthers the liberation of all living entities. This knowledge is vijnana
- Krishna Consciousness is lying dormant in every living entity, just like fire is dormant within a match. If we simply strike the match, then the fire within will come in blazing light. Our method of striking the match is Hare Krishna mantra
- Krishna is never apart from us. Either He remains in the heart of the material body, or He remains in the heart of the spiritual body. This is Krishna's Causeless Mercy to all of His beloved children, or living entities
- Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna consciousness is the original status of the living entity. Just like a son is conscious always that "I am the son of such-and-such person." This consciousness is natural
- Krsna consciousness means to bring a living entity to his original consciousness
- Krsna consciousness movement is meant for the paramo nirmatsaranam those who are not envious. How they can be envious? Paramahamsa, one who has understood what is this creation, who is the creator, what are these living entities
- Krsna consciousness will save not only humanity but the living entities from this disastrous position of repeated birth and death
- Krsna does not change His constitutional position, not even when He appears in this material world. Ordinary living entities have their constitutional spiritual positions covered
- Krsna does not say that "I am for the Hindu living entities or the Indian living entities." Where it is in Bhagavad-gita? Why the foolish men take it that Krsna Hindu, Krsna Indian? Krsna says that "I am friend of all living entities"
- Krsna is dictating, and the living entity is following His dictations. Krsna is within the heart of the tiger, elephant and boar
- Krsna is fully represented with all potencies in each and every personal extension, but the living entities, although separated expansions, are also considered one of the Lord's energies
- Krsna is lila, and our coming here is not lila. We are forced
- Krsna is never puffed up by material knowledge and is therefore called acyuta, whereas the living entities fall down and are agitated by material nature
- Krsna is present everywhere, not only within the universe, not only within the heart of all living entities, but also within every atom
- Krsna is so kind that He allows the sense-enjoying living entities a separate world created by Him to enjoy as they like, yet at the same time He appears in His personal form
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
- Krsna said, "Any living entity who develops such unalloyed devotional affection for Me certainly at the end goes back home, back to Godhead"
- Krsna said, "In the same way, the body of a living being is nothing but a composition of the five elements, and the living entity embodied in the material condition is also part and parcel of Me"
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna said, "You (Indra) should always remember that all your material opulences are due to My mercy. No living entity can independently become opulent; one must be favored by My mercy. Everyone should always remember that I am the Supreme Lord"
- Krsna wants every one of the living entities to go back to home, back to Godhead
- Krsna went on speaking, "One who does this actually knows his self-interest, because rendering transcendental loving service unto Me, without motive or restriction, is actually auspicious for the living entities"
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
- Krsna, the Personality of Godhead, enjoins everyone to give up all such conditional engagements dictated by the various modes of nature. Such varieties of engagements of the living entity arise out of ignorance perpetuated by the modes of nature
- Krsna, the Supreme Personality of Godhead, thus entered the body of Devaki from the body of Vasudeva without being subject to any of the conditions of an ordinary living entity
- Krsna, the unborn Supreme Personality of Godhead, master of all masters of mystic power, delivers all living entities, moving and nonmoving. Nothing is astonishing in the activities of the Lord
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
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- Laid down on a foul bed infested with sweat and germs, the poor child (the ten-month-old living entity) is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Less intelligent men worship the demigods and the result of such worship is not permanent. Krishna Consciousness is permanent, and the living entities are also permanent
- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Liberation cannot be awarded by any living entity but the Supreme Personality of Godhead, Visnu. Therefore another name of Lord Visnu or Krsna is Mukunda, "He who can award liberation"
- Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies
- Life after life the living entity falsely tries to lord it over material nature and become the lord of the material world, but there is no tangible result
- Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life
- Like a great mountain, the Lord stands as the abode for all moving and nonmoving living entities. He is the friend of the snakes because Lord Ananta is His friend
- Like a person who thinks of becoming a king without possessing the necessary qualification, when the living entity desires to become the Lord Himself, he is put in a condition of dreaming that he is a king
- Living entities also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- Living entities are also prakrti, or enjoyed, but under the spell of maya, the living entities are falsely trying to take the position of enjoyers
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation
- Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature
- Living entities are superior to inanimate objects, O blessed mother (Devahuti), and among them, living entities who display life symptoms are better
- Living entities come together within this material world and are again separated by the laws of nature. We should always know, however, that the spirit soul, which is different from the body, is eternal, unadjustable, pure, all-pervading and aware
- Living entities destinations are also of different varieties because of the varying degrees to which they are influenced by the different modes of nature
- Living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress
- Living entities include great personalities like the four Kumaras, and also low-class foolish people, trees, plants, birds and beasts
- Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing
- Living entities under a devotee's care get the opportunity for God realization by the management of a devotee-master
- Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana should take shelter of the confidential serving maids of Sri Radha and under their direction engage constantly in Her service
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana, by means of attaining their spiritual bodies (siddha-deha) should live at Radha-kunda
- Living entities who are wandering within this universe in different species of life can very easily achieve the greatest benediction only by Your mercy.”
- Living entity being minute there is always a chance of misuse of his independence. This is unavoidable because that is the meaning of independence
- Living entity can exist in any condition. In the sun globe there is life
- Living entity is never satisfied with a woman unless he is trained in the system of brahmacarya
- Living entity is the adhama-purusa, and the Supersoul is the madhyama-purusa, and Krsna, or the Supreme Personality of Godhead, is uttama-purusa, the Supreme
- Living entity thinks the material world to be real and factual due to his ignorance
- Living entity's struggle for existence in the material world is perpetual & it is not possible for him to get out of it by making plans. If he at all wants to conquer this perpetual struggle for existence, he must reestablish his eternal relation with God
- Living just like a tree, eating just like a camel and having sex just like the dogs and hogs. Thus he (The living entity) has been frustrated in fulfilling the specific purpose of human life
- Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Brahma therefore engaged Daksa in the work of generating living entities and maintaining them. In due course of time, Daksa also engaged other Prajapatis (progenitors) in the process of generation and maintenance
- Lord Brahma's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called maya
- Lord Brahma, as the first living entity within the universe, is supposed to be the spiritual master of everyone, and he is also the father, the creator, of all beings
- Lord Brahma, Lord Siva, Lord Karttikeya, Bhrgu, other saintly persons, the inhabitants of Pitrloka & all other living entities present, including the inhabitants of Siddhaloka, all glorified the uncommon activities of Lord Vamanadeva
- Lord Brahma, Lord Siva, the Manus, all the other demigods in the higher planetary systems, and you prajapatis, who are increasing the population, are working for the benefit of all living entities
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna
- Lord Caitanya likens transcendental devotional service to the sowing of a seed in the heart of the living entity
- Lord Jesus Christ is a saktyavesa Avatara, an empowered living entity or jiva. In order to attain such a position one must be pure, so in this sense Lord Jesus Christ was a pure devotee
- Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast. The Lord accepts the least qualification of the living entity and awards him the highest reward
- Lord Krsna appeared as Lord Narayana, and Lord Balarama appeared as Sankarsana, the reservoir of all living entities
- Lord Krsna states that the brahma-bhuta ananda-maya stage is complete only when there is an exchange of love between the Supreme and the subordinate living entities
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Rsabhadeva is the master of all Vedic knowledge, human beings, demigods, cows and brahmanas. I have already explained His pure, transcendental activities, which will vanquish the sinful activities of all living entities
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva said, "My Lord, You (Krsna) are actually the dearmost Supersoul of all living entities and the supreme controller of everything"
- Lord Siva said: My dear Bhavani, just see how all these living entities have been placed in danger because of the poison produced from the churning of the ocean of milk
- Lord Siva, as the progenitor, engages in sex with Bhavani, the progenitress, to produce living entities, and from the mixture of their vital fluid the river named Hataki is generated
- Love means for everyone. Samah sarvesu bhutesu. Equality to all living entities. That is real love
- Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guna or suddha-sattva-guna
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- Maha isvara. Maha means great. Isvara means controller. So we can controller a few men, but Mahesvara means He controls all living entities
- Maharaja Prthu, specifically empowered to rule and maintain the living entities (palana-sakti)
- Maitreya continued: My dear sinless Vidura, Lord Visnu is actually the enjoyer of the results of all sacrifices. Yet because of His being the Supersoul of all living entities, He was satisfied simply with His share of the sacrificial offerings
- Maitreya said: When the equilibrium of the combination of the three modes of nature was agitated by the unseen activity of the living entity, by Maha-Visnu and by the force of time, the total material elements were produced
- Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer, and the living entity is neither
- Material consciousness is the cause of one's conditional life, in which conditions are enforced upon the living entity by the material energy
- Material life means a desire for sense gratification. They're (living entities) fallen because they wanted to gratify their senses. They cannot remain in Vaikuntha world
- Material nature and the living entities should be understood to be beginningless
- Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature. BG 13.20 - 1972
- Material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him
- Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes. BG 14.5 - 1972
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Material nature is called the mother, and the initiator for materialistic life is the father, Lord Siva. All material creation by the living entities is therefore initiated by the mode of passion
- Material nature is so strong that it cannot be surmounted by an ordinary living entity. Only those who surrender unto the lotus feet of Krsna can cross the ocean of material existence
- Material resources are offered to the living entity for his peaceful living & for the discharge of the duties of self-realization in conditioned life. But due to false identification, the conditioned soul becomes entrapped by the sense of false ownership
- Materialistic living entities are very much attracted to the modes of material nature, and therefore they are never perfect, but You are above the jurisdiction of all material conceptions
- Maya cannot stand without Krsna. But Krsna is not affected by maya. Because Krsna is not affected, absorbed. But the living entities, yaya sammohito jiva, the living entities, they become affected by the presence of maya
- Maya has two potencies with which to execute her two functions - the praksepatmika-sakti, the power to throw the living entity into the ocean of material existence, and avaranatmika-sakti, the power to cover the knowledge of the living entity
- Maya is also the master's energy and is also unlimited; therefore the limited servant or limited living entity is forced to remain under the master or the master's potency, maya
- Maya, or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Mayavadis claim when the Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity. Upon hearing all these nonsensical ideas from the nondevotee, a devotee is greatly afflicted, as if his heart and soul were broken
- Medical science verifies that when one's temperature is raised to 107 degrees, a man immediately dies. This prajvara, or higher fever, at the last stage of life places the living entity in the midst of a blazing fire
- Mind is the subtle body of the living entity
- Moon is also called Annamaya because he gives potency to all herbs and plants, and he is called Amrtamaya because he is the source of life for all living entities
- Mucukunda continued, "I think that, like me, all living creatures are careless about spiritual realization and are always full of anxieties, thinking, What is to be done? What is next?"
- Mucukunda continued, "They (living entities) are foolishly attached to so-called society, friendship and love, which merely produce different kinds of miseries"
- Mucukunda knew well that every higher planetary system has a predominating deity. He was not ignorant like modern men who think that this planet earth is full of living entities and all others are vacant
- Mucukunda prays as follows, "My dear Lord, O Supreme Personality of Godhead, I can understand that all living entities on this planet are illusioned by Your external energy and enamored of the illusory satisfaction of sense gratification"
- Mucukunda told Lord Krsna, "I can understand that You are quite fit for being worshiped by all living entities"
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool
- My dear friends, O sons of the demons, in the same favorable way that one sees himself and takes care of himself, take to devotional service to satisfy the Supreme Personality of Godhead, who is present everywhere as the Supersoul of all living entities
- My dear King Rahugana, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities
- My dear King, the living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body. Take this from me as certain
- My dear Lord, all living entities within this material world are mad after planning for things, and they are always busy with a desire to do this or that. This is due to uncontrollable greed
- My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear Lord, You are just like the sun, for You illuminate the darkness of the conditional life of the living entities
- My dear Lord, You are the best of the demigods who can offer benedictions. Why, therefore, should any learned person ask You for benedictions meant for living entities bewildered by the modes of nature?
- My dear Lord, You are the complete conductor of the material creation. You have created this cosmic manifestation and the three material qualities, and therefore You have created me, the planet earth, the resting place of all living entities
- My dear Mother, even if he worships with proper rituals and paraphernalia, a person who is ignorant of My presence in all living entities never pleases Me by the worship of My Deities in the temple
- My dear mother, I have explained to you the process of devotional service and its identity in four different social divisions. I have explained to you as well how eternal time is chasing the living entities, although it is imperceptible to them
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear sons of demons, the SPG, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- My dear sons, you should not envy any living entity - be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me (Rsabhadeva)
- My dear Vidura, one who hears this narration concerning the understanding of the living entity's spiritual existence, as described by the great sage Narada, or who relates it to others, will be liberated from the bodily conception of life
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
- My Lord, You are certainly the inexhaustible Supreme Personality of Godhead, Narayana, Sri Hari. It is to show Your mercy to the living entities that You have now assumed the form of an aquatic
- My Lord, You are fully situated in everyone's heart, but the living entities, covered by the material body, cannot see You, for they are influenced by the external energy, conducted by the three modes of material nature
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- Nalakuvara & Manigriva said: You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions
- Narada asked Brahmaji: O chief amongst the demigods, O firstborn living entity, my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul
- Narada Muni continued: You must understand that Puranjana, the living entity, transmigrates according to his own work into different types of bodies, which may be one-legged, two-legged, three-legged, four-legged, many-legged or simply legless
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Narayana, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge to the great saint Narada
- Nature and the living entities are sometimes designated as prakrti and purusa respectively. The whole cosmic manifestation is an amalgamation of prakrti and purusa
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world. BG 13.21 - 1972
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- Nature is the ingredient cause, and the living entities are the effective cause. These two causes combine together, and the effect is this cosmic manifestation
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- Nitya means eternal. And nityanam. Nityanam means plural number of nityas. So there are many nityas, means many living entities, but there is one nitya Supreme. That is God. He is also a living entity like us
- Nitya-siddha devotees come from Vaikuntha to this material world to teach, by their personal example, how to become a devotee. The living entities in this material world can take lessons from such nitya-siddha devotees
- Nivrtti-marga is the path of negating sense enjoyment, and pravrtti-marga is the path by which the living entities are given a chance to enjoy and at the same time are directed in such a way that they can go back home, back to Godhead
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body
- No one can accuse the Supreme Lord of partiality in giving one type of body to a certain type of living entity and another type of body to another living entity
- Nobody can count how many living entities are there, but God is one
- Nonetheless, you are unchanged, resting in one place as the Supersoul, witness and Supreme Lord, the birthless, all-pervading controller who is the cause of life for all living entities
- Nor is it (Pradhana) the jiva, or marginal potency of living entities, or designated, conditioned living entities, because the designations of the living entities are not eternal
- Not a single living entity can remain unengaged even for a moment. One must act by his natural tendency according to the three modes of material nature because this natural tendency forcibly makes him work in a particular way
- Not by the senses, by the mind, by the life air, by thoughts within the heart, or by the vibration of words can the living entities ascertain the real situation of the Supreme Lord
- Not only does a living entity enjoy or suffer in this world according to the dictation from the Supreme Lord situated locally in the heart, but he receives the opportunity to understand the Vedas from Him
- Not only man, every living entity, cats, dogs, trees, aquatics, everyone, because this material world means all the living entities, beginning from Lord Brahma, down to the smallest ant, they are seeking after enjoyment
- Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation
- Now kindly inform me of the durations of life of those greatly learned living entities who are beyond the range of a kalpa
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature
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- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- O chief amongst the brahmanas, please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O elevated demigods, at the time of death, severe, unbearable pain takes away the consciousness of all living entities who have accepted material bodies
- O Father, O Lord, O Personality of Godhead, the living entities in the material world can never have any happiness because they are overwhelmed by the three kinds of miseries
- O great hero, protector of living entities, if you desire to relieve the living entities by supplying them sufficient grain, and if you desire to nourish them by taking milk from me, you should make arrangements to bring a calf suitable for this purpose
- O immortal one, this unique airplane has been sent by the Supreme Personality of Godhead, who is worshiped by selected prayers and who is the chief of all living entities. You are quite worthy to board such a plane
- O Kardama, I know that the original Supreme Personality of Godhead has now appeared as an incarnation by His internal energy. He is the bestower of all desired by the living entities, and He has now assumed the body of Kapila Muni
- O King, all good fortune unto you! The mind is the cause of the living entity's attaining a certain type of body in accordance with his association with material nature
- O King, as small particles of sand sometimes come together and are sometimes separated due to the force of the waves, the living entities who have accepted material bodies sometimes come together and are sometimes separated by the force of time
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O King, you shall collect all types of herbs and seeds and load them on that great boat. Then, accompanied by the seven rsis and surrounded by all kinds of living entities, you shall get aboard that boat
- O lord, all these planets exist within your self, and all the living entities are generated from you. Therefore you are the cause of this universe, and anyone who meditates upon you without deviation attains devotional service
- O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head
- O Lord, You have no source or superior. You have impregnated the external energy with the semen of the total living entities, yet You are unborn
- O master of the demigods, please attempt to lift the earth, which is merged in the great water, because it is the dwelling place for all the living entities. It can be done by your endeavor and by the mercy of the Lord
- O my friends, O sons of demons, everyone, including you (the Yaksas and Raksasas), the unintelligent women, sudras and cowherd men, the birds, the lower animals and the sinful living entities, can revive his original, eternal spiritual life
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend (as if equal in position). I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service
- O sinless one, because the Personality of Godhead, the controller of all living entities, is the father of all religion and all those who are candidates for religious activities, kindly describe how He can be completely satisfied
- O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. BG 13.34 - 1972
- O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and sleep, which bind the conditioned soul. BG 14.8 - 1972
- O sons of the asuras, the living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the Supersoul
- O Vidura, while searching in that way about his existence, Brahma reached his ultimate time, which is the eternal wheel in the hand of Visnu and which generates fear in the mind of the living entity like the fear of death
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice
- On all the planets within this universe, the varieties of living entities, moving and nonmoving, including the demigods, demons and human beings, were all generated from the daughters of Maharaja Daksa
- On his path of ascent the progressive living entity...
- On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright fortnight, the full moon, and the passing of the sun in the north, along with their presiding demigods
- On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act
- On the disappearance of the Supreme Personality of Godhead, Hari, who is the object of transcendental enjoyment for the senses of devotees, Brahma, with folded hands, began to re-create the universe, full with living entities, as it was previously
- On the material planets, everyone from Brahma down to the ant is trying to lord it over material nature, and this is the material disease. As long as this material disease continues, the living entity has to undergo the process of bodily change
- On this earth there are four kinds of living entities, who are all created by Him. The material creation rests on His lotus feet. He is the great Supreme Person, full of opulence and power. May He be pleased with us
- Once upon a time the forefather of living entities and the father of religiousness, Lord Brahma, situated himself in acts of regulative principles, desiring self-interest for the welfare of all living entities
- One can understand the mental or conscious position of a living entity by the activities of two kinds of senses - the knowledge-acquiring senses and the executive senses
- One can understand the Supreme Personality of Godhead by understanding the sample, the living entity, because all the qualities of God exist in a minute quantity in the living entities
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One cannot say that the living entity (jiva) takes birth or is created, for such a statement is against the injunction of the Vedas
- One cannot transcend the limits of the material modes, and therefore realization of the Lord, who is always transcendental to the modes of material nature, becomes very difficult for the living entities
- One child, one living entity, takes birth in the womb of a human being, and that child is being killed by the conspiration of the mother and the doctor. This is going on
- One day, Brahma, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpurusas as well as Kinnaras out of that reflection
- One has to rise early in the morning and travel in that car at breakneck speed. There is always the danger of an accident, and one has to take great care. In his automobile, the living entity is full of anxieties, and his struggle is not at all auspicious
- One living entity is the food for another living entity. So when a person eats another living entity, it is not unnatural. This is nature's law. But when you come to the human form of living entity, you must use your discrimination
- One of his (Siva's) eyes is like the sun, another is like the moon, and his third eye, which is between his eyebrows, is like fire. He can generate fire from his middle eye, and he is able to vanquish any powerful living entity, including Brahma
- One of the expansions of Maha-Visnu is Ksirodakasayi Visnu, the Supersoul within every living entity. As the Supersoul of the total aggregate of living entities, or the second purusa, He is known as Garbhodakasayi Visnu
- One part of energy is manifesting the material world; the other (superior) part of His energy is manifesting the spiritual world. And the via medium energy is manifesting the living entities who are serving either of the above-mentioned energies
- One should always remember the SPG in His localized representation as the Paramatma, who is situated in the core of every living entity's heart. Thus one should offer respect to every living entity according to that living entity's position
- One should definitely know that all material ingredients, activities, time and modes, and the living entities who are meant to enjoy them all, exist by His mercy only, and as soon as He does not care for them, everything becomes nonexistent
- One should have only as much as he requires. If there is greater production, that should be distributed to persons who need them. Because food grains, especially, they are meant for all living entities, they should not be spoiled
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not confuse the painter, the painting and the easel. This material world, which is the field of activities, is nature, and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead
- One should realize that in the fire, in the spiritual master, in one's self and in all living entities - in all circumstances and conditions - the Supreme Personality of Godhead, Visnu, has simultaneously entered and not entered
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?
- One who betrays the confidence of a living entity who takes shelter of him in good faith, whether that living entity be a human being or an animal, is extremely sinful
- One who cannot digest anything, he is recommended to eat this fish, magur mach. Jivo jivasya jivanam. One living entity is the life of another living entity
- One who cannot understand this difference between the soul and the Supersoul, or God and the living entities, is certainly still in the entanglement of the cosmic machinery and thus must still await the time when he will be free from bondage
- One who does not know the transcendental nature of the Lord and who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reactions
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who imprisons a living entity within a cave is put into the hell known as Avata-nirodhana
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
- One's natural tendency is to serve because a living entity is an eternal servant of God
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Only when the individual living entity surrenders unto the Supreme Personality of Godhead is his liberation from material existence possible
- Ordinary living entities are called vibhinnamsa expansions, and the unlimited expansions of visnu-tattva, such as Vamana, Govinda, Narayana, Pradyumna, Vasudeva and Ananta, are called svamsa-kala
- Originally the living entity is a spiritual being, but when he actually desires to enjoy this material world, he comes down
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence
- Our first principle is that we have to disregard the persons who are very much anxious to establish that isvara and Paramesvara, or the living entity and the Supreme Person, they are equal
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
- Our Krsna consciousness movement is to stop death. You will be surprised. You may not be very much pleased, but it is possible. It is possible. Because we are eternal. We living entities, soul, we are part and parcel of God, we are eternal
- Out of all living entities, 8,400,000 of forms, the human forms are only 400,000. The majority of the living entities, they are in different forms
- Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna
- Out of the five subjects (the Supreme Lord, the living being, nature, time and space and the process of activity), the Supreme Lord, the living entity, nature, and time and space are eternal
- Out of the many millions and trillions of living entities on land, human beings comprise only a small portion. Out of that small number of human beings, most are totally ignorant of spiritual life
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- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Past, present and future are different features of time to indicate the duration of life for the universe and all its paraphernalia, including the different living beings in different planets
- People are rarely interested in Krsna consciousness. They are mostly interested in material enjoyment, and therefore they worship some powerful living entity
- People are very much anxious to give service to other living entities, especially to the poor, but although they have manufactured many ways to give such help, actually they are expert in killing the poor living entities
- People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by DS. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity
- Personal features of the Lord are completely different from all kinds of mundane features. The living entities are all individual persons, and they are all parts and parcels of the supreme whole
- Personal superintendence of the illusory energy is confirmed in the Vedas (Kena Upanisad) in relation to the demigods' controlling power. Herein also it is clearly stated that the living entity is controlled by the external energy in a personal capacity
- Personalists, realize the Absolute Truth by understanding that because the Absolute Truth is the supreme predominator and we living entities are predominated, our duty is to serve Him
- Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in quality in their relationship as part and whole. This is the ultimate understanding of life
- Piercing through, this sum total form of the fruitive activity of the living entities took the shape of the bud of a lotus flower generated from Visnu & by His supreme will it illuminated everything, like the sun & dried up the vast waters of devastation
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Please also describe the imperfections and contradictions of the faithless atheists, the situation of crossbreeding, and the movements of the living entities in various species of life according to their particular modes of nature and work
- Please enlighten us by which we can offer You all enjoyable grains & commodities so that both we & all living entities in this world can maintain ourselves without disturbance & can easily accumulate the necessities of life both for You & for ourselves
- Please listen to another glory of His mercy. He made a fallen living entity climb to the highest limit
- Please tell me so that I may be taught in the matter by the instruction of the Personality of Godhead and may thus act instrumentally to generate living entities, without being conditioned by such activities
- Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita
- Prajapati Daksa said: The SPG is transcendental to the illusory energy and the physical categories it produces. He possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- Prajvara represents the two types of fever: extreme heat and extreme cold - typhoid & pneumonia. The living entity lying down within the body is disturbed by many tribulations pertaining to providence, to other living entities & to his own body and mind
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Previously, when Lord Ramacandra left this world, He took with Him all the living entities of Ayodhya. Then He filled Ayodhya again with other living entities
- Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities
- Prthu Maharaja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation
- Pure living entity feels happiness by the happiness of the Supreme Lord
- Pure love for Krsna is eternally established in the hearts of living entities. It is not something to be gained from another source. When the heart is purified by hearing and chanting, the living entity naturally awakens
- Pure-in-heart transcendentalists know that although the living entity is very insignificant, he is part and parcel of the Absolute Truth and so has a proportionate measure of independence
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- Radharani is the medium transmitting the living entities' service to Sri Krsna. Devotees in Vrndavana therefore seek the mercy of Srimati Radharani in order to be recognized as loving servitors of Sri Krsna
- Radharani said, "There is no need for such a body by any living entity." This is a sign of frustration in ecstatic love for Krsna
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Real desirelessness is desire for the satisfaction of Krsna, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires
- Real knowledge pertains to the living entity dwelling within the body. Unfortunately, because of ignorance, the living entity identifies himself with the body and therefore feels pleasure and pain
- Realizing the true nature of the living entity, one should move about in the world free from attachment and steadfast in purpose
- Recognizing himself to be full of desire and energy, the worshipful Brahma, the creator of the living entities, evolved from his own invisible form, from his navel, the hosts of Sadhyas and Pitas
- Regulated knowledge involves a gradual raising of the living entity to the spiritual platform, and the highest spiritual realization is knowledge that the Personality of Godhead is the reservoir of all spiritual tastes, or rasas
- Religion was manifested from the breast of Brahma, wherein is seated the Supreme Personality of Godhead Narayana, and irreligion appeared from his back, where horrible death takes place for the living entity
- Ruci, who was very powerful in his brahminical qualifications and was appointed one of the progenitors of the living entities, begot one son and one daughter by his wife, Akuti
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
- Rupa Gosvami's instructions, One should not be under the spell of lamentation in loss or tribulation in gain. 7) One should not disrespect the demigods. 8) One should not give unnecessary trouble to any living entity
S
- Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities"
- Saintly persons are very kind to all kinds of living entities, but they are not unhappy when a serpent or a scorpion is killed. It is not good for saintly persons to kill, but they are encouraged to kill demons, who are exactly like serpents and scorpions
- Saintly persons, who are friends to all living entities, have a peaceful consciousness. They have controlled their senses and minds, and they easily attain the path of liberation, the path back to Godhead
- Sanandana said, "The personified Vedas sing, 'Due to their (the living entities) own faults they imitate You (Visnu) by trying to become the supreme enjoyer. Thus they disobey Your supremacy and become offenders'"
- Sanatana Gosvami said, "I am a very insignificant living entity. I am low and poorly behaved. How can I understand who is the incarnation for this Age of Kali"
- Sanatana means "eternal." Thus, Sanatana Gosvami was interested in the eternal happiness of the living entities more than just the temporary happiness of their temporary body and mind
- Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanatana-dharma refers to the eternal occupation of the living entity
- Sanatana-dharma is meant for all living entities, because the living entity is sanatana, and God is sanatana, and the place where we can exist eternally, that place is called sanatana
- Sankaracarya does not believe in the transformation of the energy of the Absolute Truth, for he claims that everything is one and that the living entity is therefore also one with the Supreme. This is the Mayavada theory
- Sankarsana is the original source of all living entities because they are all expansions of His marginal potency. Some of them are conditioned by material nature, whereas others are under the protection of the spiritual nature
- Satyasena, along with His friend Satyajit, who was the King of heaven, Indra, killed all the untruthful, impious and misbehaved Yaksas, Raksasas and ghostly living entities, who gave pains to other living beings
- Scriptures completely deny the birth of the living entity
- Seeing the miserable condition of the living entities in the Kali-yuga, Lord Caitanya, the savior of the fallen souls, has expounded a method for their salvation. This method is taken from the scriptures and is applicable to everyone
- Sensual images are recorded in the mind in chronological order, and they become manifest one after another; therefore the living entity has to accept one body after another
- Showing compassion to all living entities, you will attain self-realization. Giving assurance of safety to all, you will perceive your own self as well as all the universes in Me, and Myself in you
- Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- Simply to understand that a living entity is not material is not sufficient
- Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness
- Since no one can trace the history of the living entity's entanglement in material energy, Lord Caitanya said that it is beginningless
- Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikunthaloka
- Since the entire material universe is composed of five elements - earth, water, fire, air and ether - why should there be living entities on one planet and not others? Such a foolish version can never be accepted by Vedic students
- Since the living entities are never annihilated, they simply transmigrate from one life form to another. Thus there is an evolution of forms according to the degree of developed consciousness
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since the living entity is associated with material nature, he is in an awkward position, but if in the human form of life he is taught how to associate with the Supreme Personality of Godhead or His devotee, this position can be overcome
- Since the material body is sure to be vanquished and the duration of one's life is not fixed, neither death nor life is to be praised. Rather, one should observe the eternal time factor, in which the living entity manifests himself and disappears
- Since there are potencies in the living entities who are samples of the Personality of Godhead, how much potency there must be in the Supreme Godhead Himself
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- So all living entities, as Krishna said, existed in a different body. Now existing in a different body. This is called evolution or transmigration. This is evolution theory. Not theory, fact. In the Padma Purana... It is not Darwin's invention
- So as far as possible I am taking care of my health, but Krishna's service must be executed, even at the risk of life. A living entity gets millions of opportunities to get a type of body, but hardly he gets opportunity to serve Krishna
- So every living entity, atom. Less than the atom. Smaller than the atom
- So many living entities. So we are very small particle, and we have come here in this material world. Just like the Europeans especially, they go to other countries for colonizing to use the material resources for their sense gratification
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So the sanatana-dharma means that to find out the eternal engagement of the living entity. At the present moment, the living entity is changing the position
- So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children. Or if I am bigger, I control my office, or I control my factory, I control the country, I become president
- Soma, or the predominating deity of the moon, is responsible for the living entity's ability to relish the taste of food through the tongue
- Soma, the moon, is the source of food grains, strength and longevity for all the demigods. He is also the master of all vegetation and the source of generation for all living entities
- Some (living entities) are great in quantity, and some are small, but qualitatively they are of the same nature
- Some creatures are born from embryos, some from perspiration, and some from seeds. In this way, all living entities emanate from the guna-avatara of the Supreme Personality of Godhead
- Some of the sages in the disciplic succession from the great saint Aruna meditate on the heart, because the Supersoul stays within the heart along with the living entity
- Some of them surrender to Your lotus feet at every step by taking shelter of the best of rivers (the Ganges), which can deliver one from all sinful reactions
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Some so-called scientists are also trying to manufacture living entities within the laboratory. Thus in one way or another everyone is busy denying the existence of the Supreme Personality of Godhead and rejecting the supreme authority of the Lord
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes he is cheated in business transactions one after another. In this way, by cheating, living entities create enmity among themselves
- Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature
- Sometimes the living entity in the forest of material existence takes shelter of creepers and desires to hear the chirping of the birds in those creepers. Being afraid of roaring lions in the forest, he makes friends with cranes, herons and vultures
- Sometimes the living entity is busy counteracting the natural disturbances of freezing cold, scorching heat, strong wind, excessive rainfall and so forth. When he is unable to do so, he becomes very unhappy
- Sometimes the living entity is forced to give up his body and enter another one according to the judgment of Yamaraja
- Sometimes the living entity is interested in the yellow stool known as gold and runs after it. That gold is the source of material opulence and envy, and it can enable one to afford illicit sex, gambling, meat-eating and intoxication
- Sometimes these living entities want to enjoy their senses, and therefore they are placed in the material world to become false lords under the dictation of the senses
- Sometimes we find that little insects are attracted by the brightness of fire and thus enter into it. Similarly, the two eyes of the living entity are attracted by bright and beautiful forms
- Sometimes, because of too much sinful activity, the living entity does not get a material gross body, but hovers on the subtle platform. This is called ghostly life
- Sometimes, being defeated or plundered by a superior, powerful agent, a living entity loses all his possessions. He then becomes very morose, and lamenting their loss, he sometimes becomes unconscious
- Sometimes, by knowledge, the living entity is given liberation. In sattva-guna and rajo-guna, he is subjected to happiness and distress
- Sometimes, when there is a scarcity of living entities to take charge of Brahma's post, Maha-Visnu expands Himself as Lord Brahma
- Sri Bhrgu said: My dear Lord, all living entities, beginning from the highest, namely Lord Brahma, down to the ordinary ant, are under the influence of the insurmountable spell of illusory energy, & thus they are ignorant of their constitutional position
- Sri Caitanya Mahaprabhu also advised Vasudeva to preach about Krsna and thus liberate living entities. As a result, Krsna would very soon accept him as His devotee
- Sri Caitanya Mahaprabhu asked, "Out of all topics people listen to, which is best for all living entities?" Ramananda Raya replied, "Hearing about the loving affairs between Radha and Krsna is most pleasing to the ear"
- Sri Caitanya Mahaprabhu asked, "What should all living entities constantly remember?" Ramananda Raya replied, "The chief objects of remembrance are always the Lord's holy name, qualities and pastimes"
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu further inquired, "Out of many types of meditation, which is required for all living entities?" Srila Ramananda Raya replied, "The chief duty of every living entity is to meditate upon the lotus feet of Radha and Krsna"
- Sri Caitanya Mahaprabhu replied, "If all living entities are liberated, the entire universe will be devoid of living beings"
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about Krsna's multiforms and His unlimited opulence. He also described the nature of the spiritual manifestation, the material manifestation and the manifestation of the living entity
- Sri Caitanya Mahaprabhu traveled all over Vrndavana and pleased all living entities, moving and nonmoving, with His glances. The Lord took much personal pleasure in seeing everyone. In this way Lord Gauranga traveled in Vrndavana
- Sri Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within this world. He is the supreme controller of all material activities in material nature
- Sri Manu said: O all-powerful lord, O killer of all sins, I shall abide by your order. Now please let me know my place and that of the living entities born of me
- Sri Narada Muni plays on his instrument to glorify the transcendental activities of the Lord and to give relief to all miserable living entities of the universe
- Sri Narada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are overwhelmed with grief because of your passing away
- Sri Sukadeva Gosvami said: My dear Pariksit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities
- Sri Sukadeva Gosvami said: Thus having been questioned, Lord Yamaraja, the supreme controller of the living entities, was very pleased with his order carriers because of hearing from them the holy name of Narayana
- Sri Vidura said: O great sage, please let me know how Brahma, the grandfather of the planetary inhabitants, created the bodies of the living entities from his own body and mind after the disappearance of the Supreme Personality of Godhead
- Sri Yamaraja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died
- Srila Dhruva Maharaja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srila Vyasadeva has specifically contributed to the illusioned living entities the science of God and the process of bhakti-yoga in his great literature Srimad-Bhagavatam, and the conditioned soul should fully take advantage of this great science
- Srila Vyasadeva never states that the Supreme Truth is a jiva, an ordinary living entity
- Srimad-Bhagavatam begins with the surrender of the living entity unto the Absolute Person. This surrender is made with full awareness of the devotee's oneness with the Absolute Person and, at the same time, his eternal position of servitorship toward Him
- Srimati Radharani is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities' service to Sri Krsna
- Sripada Sridhara Svami has composed a nice verse in this regard, the meaning of which is as follows, "My dear Lord, I am a living entity perpetually disturbed by the conditions of material existence"
- Strictly speaking, the word atma can be applied only to the Supreme Personality of Godhead, but because the living entities are His parts and parcels, sometimes the word atma is applied to them also
- Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction
- Such exalted devotees forget the tiny reflection of so-called material happiness produced from the material senses of sight and sound. Free from all desires, such devotees are the real friends of all living entities
- Such fortunate living entities need not come again within the occasional material creation
- Such influence manifests the three qualitative modes of material nature, proving definitely that the living entities, the marginal potency, are eternally servitors of the Lord and are therefore controlled by either the internal or the external potency
- Such personalities as me and Siva, as well as Daksa, Bhrgu and similar great saints of which they are the head, and also the rulers of the living entities, the rulers of human society & the rulers of the demigods - all of us surrender to that S P of God
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
- Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation
- Sukadeva Gosvami continued: O King Pariksit, after advising the demigods in this way, the independent Supreme Personality of Godhead, the best of all living entities, disappeared from their presence
- Sukadeva Gosvami continued: Please hear from me with great attention how Prajapati Daksa, who was very affectionate to his daughters, created different types of living entities through his semen and through his mind
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Sukadeva Gosvami said to Maharaja Pariksit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmaji, the leader of the living entities, disappeared
- Sukadeva Gosvami said: O King Pariksit, best of the Bharata dynasty, when the lotus-eyed Lord, the Supersoul of all living entities, was thus worshiped by Aditi, He replied as follows
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Sunrise, midday, sunset and midnight occur in all those places according to specific times, thus engaging all living entities in their various occupational duties and also making them cease such duties
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
- Svayambhuva Manu handed over his daughter Prasuti to the son of Brahma named Daksa, who was also one of the progenitors of the living entities. The descendants of Daksa are spread throughout the three worlds
T
- Tat tvam asi means that the living entity is a spiritual particle of the supreme spirit, but this is not the chief motif of the Vedanta-sutra or the Vedic literature
- Tat tvam asi, ayam atma brahma. Both the Supreme Lord and the living entity are spirit. Understanding this is self-realization
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions
- That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education
- That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back
- That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion. BG 18.21 - 1972
- That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness
- The absolute realm and the living entities are of the same superior energy, but the material world is inferior energy
- The activities and characteristics of the ethereal element can be observed as accommodation for the room for the external and internal existences of all living entities, namely the field of activities of the vital air, the senses and the mind
- The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination
- The aim of ISKCON is not to found a new religious sect, but to invoke the living entity's dormant love of God, and thus provide the human society of all faiths with a common platform of clear theistic knowledge and practice
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The anu, vibhinnamsa jiva, when he comes within this material world, he becomes entrapped or his that jyoti... In the previous verse you have studied jyoti. Vibhinnamsa living entity, we are also jyoti
- The appearance and disappearance of the body have nothing to do with the living entity, just as the waxing and waning of the moon have nothing to do with the moon
- The appearance of the individual living entities is not factually due to material nature alone, just as a child produced by a woman is not her independent production
- The argument may be put forward, How can something the size of a thumb be accommodated within the heart of an ant? The answer is that this thumb measurement of the Supersoul is imagined in proportion to the body of the living entity
- The argument that the scorpion comes from cow dung, meaning that a living entity comes from matter, is also unsound
- The art of writing verse, pankti, became manifested from the bone marrow, and that of brhati, another type of verse, was generated from the life-breath of the Lord of the living entities (Brahma)
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The atomic living entities are existent in the Brahmajyoti and the Brahmajyoti is distributed everywhere, so the living entities are also spread everywhere. Their another name is "sarvaga," all-pervading
- The attracted living entities are more and more entangled in material bondage without hope of liberation for thousands and thousands of generations
- The basic principle for the existence of the living entities is called cid-vilasa, or spiritual pleasure. The omnipotent Lord displays His pleasure potency as the living entities
- The basic principle of creation is that this material world is the field of activities of the rebellious living entity. "I don't want to serve Krsna. I want to serve my senses." That is the whole world, going on
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The best way to compensate for one's sinful acts is to give up one's body at once, and Brahma, the leader of the living entities, showed this by his personal example
- The Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve one after another. It is not a new idea, but educators are giving stress only to Darwin's theory
- The bhakti process purifies the living entity of all unnatural attractions. When one is purified he is attracted by Krsna and begins to serve Krsna instead of serving maya. This is his natural position
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The body is also a resting place because when the living entity becomes fatigued he takes rest within the body
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The brahmajyoti is a combination of the minute particles known as spiritual sparks, or the living entities, known as cit-kana
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The cloud, accompanied by thunder and lightning, cannot possibly cover the limitless sky. Therefore the Absolute Truth, which is compared to the whole sky, is simultaneously one with the manifested living being and different from him
- The clouds, darkness and snowfall can cover only a very insignificant portion of the sun's rays. Similarly, the modes of material nature may react upon the raylike living entities
- The combination of living entities in different modes of material nature is called crossbreeding. The faithless atheists do not believe in the existence of God, and thus their paths of philosophy are contradictory
- The complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time and karma, or activities
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The conclusion is that the next body is already determined by superior control. The living entity immediately gives up the present body and enters another
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul may have one kind of body in the present birth, but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another
- The conditioned soul, the living entity, is controlled by the laws of nature, while the Paramatma, or the Supersoul, is the controller of the material energy
- The conditioned souls or the individual living entities are servants of the senses. They are conducted by the direction or dictation of the senses, and therefore material civilization is a kind of engagement in sense gratification only
- The consciousness of the living entity who falsely presents himself as the enjoyer of the material world is called jiva-kosa, which means imprisonment by the false ego
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme, because the consciousness of one particular body does not share that of another body
- The cosmic manifestation has no power to act unless it is moved by the superior energy, the living entity
- The covering influence of material nature is so strong that the living entity is satisfied in whatever body he gets, and he identifies with that body with great pleasure
- The creative function of the living entity is properly manifested in the liberated state. If the living entity's activities are manifest even when he is materially conditioned, then how is it possible for his activities to stop when he attains liberation?
- The Darwin's theory says from monkey. That is also fact, that after monkey the living entity comes to the human form. Somebody says after lion. Somebody says after cow
- The demigods are also ordinary living entities, but due to their faithfulness - their devotional service attitude - they have been promoted to such posts
- The demigods named the Mauhurtikas took birth from the womb of Muhurta. These demigods deliver the results of actions to the living entities of their respective times
- The demigods, including Brahma, desire to attain the human form of life because it is specifically meant for the living entity who can attain transcendental knowledge and religious perfection
- The demigods, or the living entities who live in the higher planets, are far superior to human beings. Since they have better arrangements for living conditions, they live far more luxuriously than human beings, yet they are all devotees of the Lord
- The desire of the living entity to come into the material world is not very difficult to understand
- The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The difference between matter and spirit is that matter has no consciousness like the living entity; therefore this consciousness is supreme and eternal. Consciousness cannot be produced by a combination of matter
- The difference between the Supreme Lord and the living entities continuously exists, even though at the time of dissolution they appear to merge
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy
- The different grades of living entities are not created by Brahmaji by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires
- The difficulty here is that when a living entity is situated in the mode of goodness he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned
- The ear is the most important instrument in the body of the living entity. Sound is the most important medium for carrying the message of distant and unknown things
- The Earth personified continued, "You (Krsna) always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are"
- The effects of war or pitched upheavals touch the body only and not the soul, much as the effects of a sumptuous feast touch the hunger of the stomach only and not that of the mind. None of these material effects ever touches the eternal living entity
- The eleven senses are the soldiers. Being engrossed in sense enjoyment, the living entity, seated on the chariot, hankers after fulfillment of his false desires and runs after sense enjoyment life after life
- The energy of Yogamaya and Mahamaya keeps the living entities sleeping in this material world in the great darkness of ignorance
- The energy which is known as the source of the living entity is called spiritual, but the other energy, which is full of ignorance and is manifested in material activities, is called material nature
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The entire cosmic manifestation is described herein as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The entire universe is moving under the three modes of material nature. Those living entities who are in goodness are called the pious species - pious lands, pious trees, etc. It is similar with the planets also
- The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta (Krsna). Therefore simply by worshiping Lord Krsna one can worship all living entities
- The entire world is going on because the living entity, who is part and parcel of the Supreme Lord, is utilizing the material energy
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The evacuating channel separately became manifest, and the director named Mitra entered into it with partial organs of evacuation. Thus the living entities are able to pass stool and urine
- The evolution is accepted in the Vedic literature but not like Darwin's. The evolution, according to Vedic scripture, is that the living entity is different from the body, and the living entity is passing through many forms of body
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The expansions of Lord Visnu as the tiny living entity and the Supersoul are both situated within the cave of the heart of this body
- The external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord in terms of repentance and penance for the conditioned soul
- The external potency manifests this material world, the internal potency manifests the spiritual world, and the marginal potency manifests the living entities, who are mixtures of internal and external
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The fact is that the minds of the living entities are now agitated by the three material qualities, and the living entities are therefore transmigrating, as if in dreams, from one body to another
- The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature
- The five working senses and the five senses that acquire knowledge are all male friends of Puranjani. The living entity is assisted by these senses in acquiring knowledge and engaging in activity
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity's different bodies
- The fruitive activities of a living entity simply create another dangerous position and oblige him to accept different types of bodies
- The fruitive workers are described in Bhagavad-gita as mudhas, or foolish. Such foolish living entities are very enthusiastic to work for some temporary benefit within perpetual bondage
- The fully satisfied living entity becomes situated in the supreme stage of satisfaction, so that he ceases from all other activities
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahma, the creator of the living entities. This is also known as the sleep which causes drooling
- The glory and attributes of Advaita Acarya are unlimited. How can the insignificant living entities fathom them?
- The gopis said, "Our husbands, friends, family members and children are all dear and pleasing to us only because of Your presence, for You are the Supersoul of all living creatures. Without Your presence, one is worthless"
- The great mystics said: Dear Lord, persons who see You as nondifferent from themselves, knowing that You are the Supersoul of all living entities, are certainly very, very dear to You
- The great sage Maitreya continued: The supreme devotee, the great saint Narada, thus explained to Pracinabarhi the constitutional position of the SPG and the living entity. After giving an invitation to the King, Narada Muni left to return to Siddhaloka
- The great sage Narada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer
- The great sage Narada said: When a living entity is born to engage in the DS of the Supreme Personality of Godhead, who is the supreme controller, his birth, all his fruitive activities, his life-span, his mind and his words are all factually perfect
- The great sage Vidura continued: O best of the brahmanas, it is very difficult for living entities encaged within this material body to have personal contact with Lord Siva
- The greatest offense of the Mayavadi philosophers is to consider Lord Visnu and the living entities to be one and the same
- The greed for material enjoyment is always existing in the living entity, but Your Lordship is always alert, and in due course of time You strike him, just as a snake seizes a mouse and very easily swallows him
- The Hare Krsna movement, or Krsna consciousness movement, is the only light for the foolish living entities who think either that there is no God or that if God exists He is formless and they themselves are also God
- The heart of the body can be compared to the assembly house of the capital, for the living entity is within the heart along with the Paramatma
- The highest authority for me is the unlimited SPG, from whom this wonderful creation emanates and in whom its sustenance and dissolution rest. He is the origin of all Prajapatis, the personalities meant to produce living entities in this world
- The highest peak of the ignorance of the living entities who are conditioned by material bodies is that they are unaware of the supreme cause of the cosmic manifestation
- The highest platform of realization for the living entity is the attainment of devotional life. One cannot be engaged in devotional life, or Krsna consciousness, unless one is fully free from material contamination
- The highest welfare activity for living entities is the preaching of K C. It is stated herein that those who are specifically favored by the Lord can become absolutely Krsna conscious and be engaged in the work of preaching the Vaisnava philosophy
- The houses for the leaders of these planets are constructed with the most valuable jewels, and they are always crowded with living entities known as Nagas and Asuras, as well as many pigeons, parrots and similar birds
- The human form of life gives the living entity a chance to cross the ocean of nescience, which is this material universe, and enter into the spiritual sky
- The human form of life offers one a chance to get out of this entanglement simply by reestablishing the lost relationship between the living entity and the SL. The Lord comes personally to teach this philosophy of surrender unto the Supreme, the sambhuta
- The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death
- The idea of Ba'hai movement is more graciously presented in our Krishna Consciousness movement. The Ba'hai movement doesn't take any consideration of living entities beyond the human society
- The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person
- The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine"
- The immortality of the individual person is the highest perfectional stage a living entity can attain
- The impersonalists are dwelling in the river water, which eventually comes to mix with the ocean. They have no information, however, that within the ocean, as within the river, there are innumerable aquatic living entities
- The importance of this material world is there because we living entities are there. And we have come here. Krsna-bahirmukha hana bhoga vancha. All the living entities, they have come into this material world to enjoy material enjoyment
- The independence of the individual living entity is not real independence, but is just the reflection of the real independence existing in the Supreme Being
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The influence of the modes of nature is very strong. The living entity entangled in different types of fruitive activity is like a silkworm trapped in a cocoon. Getting free is very difficult unless he is helped by the Supreme Personality of Godhead
- The inhabitants of the seven higher planetary systems and the inhabitants of the seven lower planetary systems, including the demons and serpentine living entities, all visited Sri Caitanya Mahaprabhu in the dress of human beings
- The inhabitants of the Vaikuntha planets are all brahma-bhuta living entities, as distinguished from the mundane creatures who are all compact in hankering and lamentation
- The intelligence of a living entity who does not turn his attention toward Krsna or the Krsna consciousness movement simply changes dresses like a prostitute. What is the benefit of such foolish intelligence?
- The internal energy is there along with the Absolute Person as the moonlight is there with the moon. The external energy is compared to darkness because it keeps the living entities in the darkness of ignorance
- The jivatma, the living entity, is eternally servitor of Krsna, and one should understand the nature of his master so that his service attitude, his affection, may be more intimate
- The karma-yogi renders this immense benefit to the ordinary living entities - who are entirely addicted to mundane activities - without disturbing them in their ordinary engagements
- The King saw that the ten directions, the sky and the surface of the globe were full of living entities everywhere
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The law of karma continues birth after birth, and when there is a new creation, the same karma comes back with the living entities
- The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity
- The liberated living entities belong to that place where there are no material miseries
- The liberated living entities, however, in the sanatana (eternal) manifestation, are unconditionally surrendered souls, and therefore they are not subject to the conditions of creation and annihilation
- The life force of the living entity - the soul - is different from the ovum and semen of the human being
- The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. Similarly, the living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect sannyasi, the perfect yogi
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities are also beyond the limitations of birth and death
- The living entities are also beyond the limitations of birth and death. This is the version of the Vedas, and it is accepted by those who follow scriptural injunctions and who have actually descended in the disciplic succession
- The living entities are also differentiated expansions of the Lord's Self & because some of them desire to be lords & imitate the SL He allows them to enter into the cosmic creation with the option to fully utilize their propensity to lord it over nature
- The living entities are also His marginal potency, and by their own choice they can live in either the transcendental or material worlds
- The living entities are always in pure goodness. This material covering is separated. The living entities can be freed from material covering at any moment. Just like water and oil, it is always separated; it does not mix
- The living entities are always the parts and parcels of the Supreme Lord. They can never be equal to the inconceivable, supernatural power of the Supreme Personality of Godhead
- The living entities are attacked by the material energy, and they want to enjoy her under false pretexts, although in essence they are unable to enjoy
- The living entities are called marginal energy, and the material cosmic manifestation is the action of the external or material energy. Then there is the spiritual world, which is a manifestation of the internal energy
- The living entities are combinations of the material nature and the spiritual nature. Such living entities are seen not only on this planet but on every planet, even on the highest, where Brahma is situated
- The living entities are conditioned in contact with material bodies because of the actions of the Supreme Lord's external energy
- The living entities are created through the agency of the father and killed through the agency of death, but He is perpetually free of birth and death
- The living entities are encaged in the conditions of material bondage because of their propensity for overlordship
- The living entities are expansions of His (Sri Krsna's) marginal energy, and thus they are sometimes bewildered by the internal energy and sometimes by the external energy
- The living entities are mentioned as prakrti in the Bhagavad-gita, and in Sanskrit prakrti is a feminine object
- The living entities are merged into the air of life, which acts in different ways for circulation
- The living entities are not actually enjoyer. They are suffering. They are becoming entangled because by this enjoying spirit we are developing different types of mentality, and at the time of death, according to that mentality, I get the next body
- The living entities are not without spiritual senses; every living being in his original, spiritual form has all the senses, which are now materially manifested, being covered by the material body and mind
- The living entities are nothing but very small portions of the supreme spirit, like sparks of a fire. Because they are part of the Supreme, they have a creative quality in a very minute quantity
- The living entities are of two kinds: one class is called nitya-mukta, ever liberated, and the other is called nitya-baddha, ever conditioned. The nitya-mukta living entities are in the spiritual kingdom, and the nitya-baddhas are in the material world
- The living entities are sent into this material world for material enjoyment, to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord
- The living entities are separated parts and parcels of the Personality of Godhead. Therefore Lord Sri Krsna is the original form of Godhead, and He is the last word in the Transcendence
- The living entities are therefore called jivatma, and the Supreme Lord is called Paramatma. Both the Paramatma and the jivatma are within this material world, and therefore this material world has a purpose other than sense gratification
- The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act
- The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws
- The living entities are wandering in different species of life on different planets, but if by chance they get the association of a pure devotee (sadhu), they give up all other engagements and engage in the service of Lord Krsna
- The living entities belong to the category of superior energy. The inferior energy, or material energy, is called apara prakrti. In the Bhagavad-gita the creative energy is thus presented in two forms, namely apara and para prakrti
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The living entities constitute the marginal potency, and they are situated between the internal and external Potencies
- The living entities create their enjoyable honeycombs and then enjoy them. The example of the bees is appropriate because when bees try to enjoy their honeycomb, they have to suffer the bites of other bees
- The living entities have come here (this material world) to enjoy themselves. The Vedic instructions guide them according to different regulative principles, and intelligent people take advantage of these instructions
- The living entities have three kinds of vision, according to their positions in self-realization. According to the bodily concept of life, one sees differentiation in terms of varieties of bodies
- The living entities have to change their material coverings for undergoing different terms of imprisonment
- The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities merged into the Supreme at the time of dissolution are compared to honey. In the honeycomb, the tastes of different flowers are conserved
- The living entities or the demigods like Candra and Surya are also to some extent isvara, but none of them is the supreme isvara, or the ultimate controller
- The living entities residing on Sumeru Mountain are always very warm, as at midday, because for them the sun is always overhead
- The living entities wandering within the jurisdiction of the 8,400,000 species of life get the opportunity for self-realization in the human form and gradually in such other elevated forms as those of the demigods, Kinnaras and Caranas
- The living entities who are expanded by His internal potency are eternally liberated persons, whereas those who are expanded in terms of the material energies are eternally conditioned souls
- The living entities who are struggling in this world with the mind and five senses have their material bodies, which are changing. As long as a living entity is conditioned, his body changes due to contact with matter
- The living entities' relationships with the Lord are directly and indirectly existing everywhere, even in this material world
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The living entities, along with their different tastes, remain individually submerged in Brahman until another manifestation of the material world
- The living entities, being part and parcel of the Lord, possess His qualities in a minute quantity. Therefore one should not be affected by lamentation
- The living entities, both moving and nonmoving, are controlled by the Vedic instructions in art and science, and therefore they are all expansions of the external energy of the Supreme Personality of Godhead
- The living entities, that is also prakrti, but he also wants to enjoy. That is called illusion. So in his enjoying temperament he may be called purusa, illusory purusa. Real purusa is Bhagavan. Purusa means bhokta. The bhokta, real bhokta, enjoyer
- The living entities, the entire phenomenal world is stirred into action and reaction because of the presence of His parts and parcels
- The living entities, they are compared with the sparks, and the Supreme Lord as the big fire. So the big fire, that is the comparison. And the small sparks, both of them are fire. But sometimes the sparks fall down from the big fire. That is our falldown
- The living entities, who are called marginal energy, perform material activities when acting under the inferior external energy. And when they engage in activities under the internal spiritual energy, their activities are called Krsna conscious
- The living entities, who are exploiting these inferior energies for different purposes, are the superior energy of the Supreme Lord, and it is due to this energy that the entire material world functions
- The living entity (jivatma) takes different positions - sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior, spiritual nature
- The living entity - whatever his condition - does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements
- The living entity actually passes through many varieties of material forms, but despite all such changes of body, he is eternal
- The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- The living entity attains a particular type of gross body in accordance with his past activities and mental condition
- The living entity becomes so helpless at the time of death that, although unwilling, he is forced to give up the body and enter another
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world. These senses are compared to rogues and thieves within the forest
- The living entity can be liberated from the material condition at any moment, provided that he wishes to do so. The material environment is called maya
- The living entity can continue to stay in the Brahman position and then gradually rise up to Paramatma realization and then to the realization of the Supreme Personality of Godhead. There are many examples of this in Vedic literature
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Krsna
- The living entity cannot be forgetful of his real identity unless influenced by the avidya potency. Because the living entity is prone to the influence of the avidya potency, he can never equal the supreme potent
- The living entity cannot be happy trying to be independent in the material world
- The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself
- The living entity cannot conquer the influence of the material modes of nature by his own endeavor, but because material nature is working under the control of the Supreme Lord, the Lord is beyond its jurisdiction
- The living entity cannot worship the demigod by his own desire, nor can the demigod bestow any benediction without the supreme will. As it is said, not a blade of grass moves without the will of the Supreme Personality of Godhead
- The living entity changes his body as soon as the higher authorities decide on his next body. As long as a living entity is conditioned within this material world, he must take material bodies one after another
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity's personal power to possess different types of bodies
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The living entity exists eternally and has no past, present, or future tenses
- The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life - into the animal, plant and aquatic forms
- The living entity has nothing to do with the next body he accepts. He is always free from the contact of this bodily contamination
- The living entity has senses, and if the senses stopped working, the living entity would no longer be a living entity; he would be exactly like stone or wood. This is not possible. Because he is living, he is nitya and cetana - eternally sentient
- The living entity has this tendency of falling down by dint of misidentifying himself as fully independent to lord it over the material world. The root cause of all troubles is there in false egotism
- The living entity has to work for his livelihood because that is the law of material nature, and if he does not act according to his prescribed duties, he transgresses the law of nature
- The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body
- The living entity in his material condition is dreaming falsely that this is "mine" and this is "I."
- The living entity in his original position is pure spirit. He is just like an atomic particle of the Supreme Spirit
- The living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman
- The living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species. BG 13.22 - 1972
- The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind
- The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas. BG 15.8 - 1972
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The living entity is also one, because he's the manifestation of marginal potency of the Supreme. Therefore, as marginal potency, the living entity is one. Panditah sama-darsinah
- The living entity is an eternal servant of God, but he comes to the material world and is bound by material conditions because of his desire to lord it over matter
- The living entity is an eternal servitor of the Supreme Personality of Godhead. When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya
- The living entity is blessed or damned with circumstances according to his past desire and activity. According to one's desires and activities, material nature places one in various residential quarters
- The living entity is bound by the subtle body, consisting of the mind, intelligence and false ego. At the time of death, therefore, the position of the mind becomes the cause for the next body
- The living entity is certainly pure on the spiritual platform, and therefore anyone who attains the spiritual platform by the grace of the spiritual master can also understand this confidential knowledge
- The living entity is contaminated and suffering because he has a material body, but that does not mean that because the Lord is also with him, He also has a I material body
- The living entity is covered by three subtle material elements and five gross material elements. These are actually obstacles placed before the living entity on the path of liberation from material bondage
- The living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there
- The living entity is described in the Bhagavad-gita as sarvaga. Sarvaga means he can go anywhere within this universe. He can go in the spiritual sky also. Sarvaga means including everywhere, if he likes
- The living entity is entrapped by the material body and conditioned in three stages, namely while awake, asleep and unconscious. The mind acts throughout all three conditions of life
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity is intelligent. One therefore has to utilize his intelligence over the mind and the senses. When the mind and senses are purified by the proper use of intelligence, then the conditioned soul is liberated
- The living entity is not burned by the fire. It is not dried up, it is not moistened. This is stated. So why there will be no life in the sun globe? There must be. Because nainam dahati pavakah, fire cannot burn the living being
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity is one ten-thousandth part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this particle. Therefore He is called smaller than the smallest
- The living entity is put into ignorance and thus into different conditions of bondage because of being contaminated by the material energy
- The living entity is rotating in the cycle of birth and death, going sometimes to the higher planets and sometimes to the lower planets, but that is not the solution to the problems of life
- The living entity is satisfied in any abominable condition. Even if he is born as a worm living within the intestine or abdomen in the midst of urine and stool, still he is satisfied. This is the covering influence of maya
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga
- The living entity is subjected to many tribulations brought about by air, water, fire, extreme heat, extreme cold, sunshine, excessive eating, unhealthy food, maladjustments of the three elements of the body (kapha, pitta and vayu), and so on
- The living entity is the fragmental part and parcel of the Supreme Lord - eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord
- The living entity is the offshoot or offspring of Lord Visnu; therefore within this material world, among moving and nonmoving things, the real principle is Lord Visnu
- The living entity is wandering or transmigrating from aquatics to trees, plants, then insect, then birds, then beasts. In this way the last is human form of life
- The living entity is wandering throughout the entire universe and taking birth in different species on different planets. Thus he moves up and down, but that is not real progress. Real progress is getting out of this material world altogether
- The living entity is within the body, and the Supersoul, the Supreme Personality of Godhead, is also there. He is called antaryami and caitya-guru
- The living entity is, after all, part and parcel of the Supreme Spirit, Krsna. In other words, Krsna's constitutional position and the living entity's constitutional position are the same qualitatively
- The living entity labors under the bodily conception of "I am this, I am that. My duty is this, and therefore I shall do it." These are all mental impressions, and all these activities are temporary
- The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called prakrti, material creation
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The living entity may transmigrate to either a superior or inferior body according to his association with the modes of material nature
- The living entity misunderstands himself to be a material product. This means that the present perverted way of thinking, feeling and willing, under material conditions, is not natural for him
- The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamaraja
- The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayat affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord
- The living entity never takes birth, never dies. Then why even Brahma dies? Brahma is also dying. That is material life. That is bondage
- The living entity receives a particular type of body according to his karma, or fruitive activities. The material pleasure derived in the material world from one's particular body is based on sexual pleasure
- The living entity receives different kinds of knowledge by means of two ears, and some living entities are promoted to Pitrloka and some to Devaloka. All this is made possible by the two ears
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The living entity receives one type of body, and by performing actions with that body he creates another. Thus he transmigrates from one body to another, through repeated birth and death, because of his gross ignorance
- The living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything. There are many instances in which big businessmen suddenly become paupers in the street
- The living entity struggles very hard due to the influence of fruitive activity and mental speculation and simply gets a different type of body life after life
- The living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father because of his intense desire. The gross and subtle bodies are created according to his desire
- The living entity takes on different bodies according to his pious and vicious activities. The human body is highly developed and has full consciousness
- The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body
- The living entity transmigrates from one body to another according to his different desires, which in the subtle form of intelligence, mind and false ego accompany him from body to body
- The living entity transmigrates from the body of an infant to a child to a boy to a youth to a man
- The living entity transmigrating through 8,400,000 species of life is sometimes likened to a log gliding downstream on the waves of a river. Sometimes, by chance, a log washes up on shore and is thus saved from being forced to drift further downstream
- The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies
- The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another
- The living entity under the clutches of maya wants to enjoy this material world, but unless You (Krsna) give him directions and remind him, he cannot make progress in pursuing his shadowy objective in life
- The living entity undergoes many difficulties under the pretense of being an enjoyer. So to get rid of all these troubles and difficulties that we suffer due to our work, we have to adopt the process of karma-yoga
- The living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment
- The living entity which is moving the body, that is superior energy
- The living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect sannyasi, the perfect yogi
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The living entity who is fully conscious of his spiritual nature and is engaged in Krsna consciousness, or the devotional service of the Lord, has activities which are called transcendental
- The living entity who is subjected to birth and death attains immortality when he gives up all material activities, dedicates his life to the execution of My order, and acts according to My directions
- The living entity who wants to taste stool is given a material body that is quite suitable for eating stool - that of a hog
- The living entity, although spirit, suffers all kinds of miseries in material existence. It should be understood that there are also living entities who are not entangled in this material energy but are situated in the spiritual world
- The living entity, being influenced by so many desires, wanders in different species of life according to destiny. Sometimes he is high, & sometimes he is low. Sometimes he goes to the heavenly planets, sometimes to hell, sometimes to the middle planets
- The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness
- The living entity, in whatever species of life he appears, finds a particular type of satisfaction in that species, and he is never averse to being situated in such a condition
- The living entity, nature and time are under the direction of the Supreme Lord
- The living entity, originally being avikara, or unchangeable, suffers a great deal on account of changes due to the influence of time
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The living entity, they are superior to earth, water, fire, and so on, which are always devoid of volition. But that does not mean the living entities are on the same platform as the Supreme Lord, who is the absolute controlling principle
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization
- The living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his previous body
- The living entity, who has received his present body because of his past fruitive activity, may end the results of his actions in this life, but this does not mean that he is liberated from bondage to material bodies
- The living entity, who is also ksetra jna, or the knower of the body, is not the body's only proprietor; the actual proprietor of the body is the Supreme Personality of Godhead, who is the supreme ksetra jna
- The Lord appears as He is, whereas the living entity appears because material nature forces him to accept different forms. When the living entity receives these different forms, he identifies with them, and not with his original, spiritual form
- The Lord as Paramatma is situated in everyone's heart, and He gives directions to the living entity to act in whatever way the living entity desires
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The Lord continued: My dear rsi, O leader of the living entities, for those who serve Me in devotion by worshiping Me, especially persons like you who have given up everything unto Me, there is never any question of frustration
- The Lord continued: One who does not consider Brahma, Visnu, Siva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not
- The Lord continued: One who is not in proper knowledge thinks that demigods like Brahma and Siva are independent, or he even thinks that the living entities are independent
- The Lord expands Himself through the living beings (nityo nityanam cetanas cetananam). His personal visnu-tattva forms, which are all spiritual, are called svamsa, and the living entities who are differentiated parts are called vibhinnamsa
- The Lord is addressed here as vipascitam, one who is full of all knowledge or who knows everything. The Lord is the Supreme Soul, and He knows everything about the living entities and their senses
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky
- The Lord is impartial to all circumstances of the sufferings of the living entities, but to one who takes shelter at His lotus feet, the Lord gives proper protection, and He takes such a living entity back home, back to Himself
- The Lord is known as the Lord of the senses (Hrsikesa). Thus the sense organs of the living entities are manifested by the will of the Lord, and each organ is controlled by a certain type of demigod
- The Lord is like a great blazing fire, and the living entities are like small sparks of that fire
- The Lord is so compassionate upon the living entities that He comes Himself into this world in order to benefit fallen souls
- The Lord is supplying everyone food, but according to the living entity's association with the modes of material nature, the living entity develops his specific character
- The Lord is the supreme master of all the senses, whereas the conditioned soul is controlled by the senses. The Lord is the greatest, whereas the living entity is the smallest
- The Lord is the Supreme Truth, worshipable by everyone. He is the cause of all causes. By engaging in His devotional service, the living entity is relieved from material existence
- The Lord is thus the proprietor of the fields both of nescience and of cognition, and it remains the choice of the living entity to exist in either of the above regions
- The Lord knows everything about the living entity, including all his desires. Although we are very insignificant, why should the Lord not know our desires?
- The Lord said, On this earth there are many living entities, some moving and some not moving. What will happen to the trees, plants, insects and other living entities? How will they be delivered from material bondage
- The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Lord Hari, who is attractive to all the living entities of the three worlds, is known as Purusottama, the best personality
- The Lord, as the Supersoul, is situated in every living being's heart. Why then do the living entities' activities result in misfortune and misery?
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The Maha-samhita, which discusses the transcendental name and form of Godhead, also mentions Durga as the potency of the Supersoul in relationship with the living entities
- The mahatmas are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service
- The major portion of the living entities, they are in the spiritual world. They are called nitya-mukta, ever-liberated. And we, in this material world, we are nitya-baddha, ever-conditioned
- The manifestation of the internal energy of the Lord is the inconceivably variegated spiritual world, the manifestation of the marginal energy comprises the living entities, and the manifestation of the external energy is the material cosmos
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The marginal jiva, or living entity, misuses his independence and becomes averse to the eternal service attitude when he independently thinks he is not energy but the energetic
- The material bodies of all living entities cannot exist unless sheltered by the spirit soul and the Supersoul
- The material body and mind are bad bargains for the spiritual living entity. The living entity has actual functions in the living, spiritual world, but this material world is dead
- The material body of the living entity is under the control of the three qualities of the external energy. The body itself is the chariot, and the living entity is the owner of the body
- The material elements (earth, water, fire, etc.) are like smoke, the living entities are like sparks, and material nature as pradhana is like the flaming wood
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service
- The material scientist thinks that eggs are lifeless, but that is not a fact. From Vedic scripture we can understand that living entities in different forms are generated under different conditions
- The material world cannot be enjoyed by any living entity. If one so desires to enjoy it, he immediately becomes a demon like Ravana, Hiranyakasipu or Kamsa
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The materialist is benefited by association with devotees because his life then becomes regulated so that his chance of becoming a devotee or making the present life successful for understanding the real position of the living entity is increased
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The materialistic scientists' contention that living entities other than human beings have no soul is nullified herein
- The Mayavada conclusion is that the living entity and the Supersoul are one; there is no difference
- The Mayavada idea that the living entity is the Supreme Absolute Truth but has become covered by maya is invalid, because maya cannot be so great that it can cover the Supreme
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The Mayavadi agnostics wander within this universe in different species of life due to their nondevotional activities. Such living entities are subjected to the punishments of Yamaraja. Only the devotees are exempt from the jurisdiction
- The Mayavadi philosopher teaches the philosophy of tat tvam asi, saying, "You are the same as God." He forgets that tat tvam asi applies in terms of the marginal position of the living entity, who is like sunshine
- The Mayavadi philosopher tries to establish that the living entity is only imaginary and that the Supreme Personality of Godhead is under the influence of maya. Hearing this kind of commentary breaks the heart and life of a devotee
- The Mayavadi philosopher, who does not differentiate between the Supreme Spirit and the individual spirit, says that the conditional existence of the living entity is his lila, or pastime
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The merchant is the living entity who comes to the forest of material existence to try to make money for sense gratification
- The merging of different living entities into Brahman at the time of dissolution involves the dissolution of different types of bodies
- The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the Maha-Visnu is called the winding up of the cosmic manifestation
- The mind acts throughout all three conditions of life; the living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature
- The mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kanda (fruitive activity) and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet?
- The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth
- The mind of the living entity continues to exist in various gross bodies, and according to one's desires for sense gratification, the mind records different thoughts
- The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogis
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body
- The miseries of this material world serve to indirectly remind us of our incompatibility with dead matter. Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge
- The modern contraceptive method is to destroy the favorable condition for the living entity: it is not allowed
- The moon is the source of nectarean coolness that influences the growth of food grains, and therefore the moon-god is considered the life of all living entities. He is consequently called Jiva, the chief living being within the universe
- The moon pleases the demigods, pitas, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya (all-pervading)
- The mystic yoga process is compared to a black snake that devours the living entity and injects him with poison
- The Nagapatnis said, "He (Kaliya) must have undergone all kinds of penances and austerities, humbly honored others and executed universal welfare activities for all living creatures"
- The Nagapatnis said, "The Lord is sitting as the Supersoul in everyone’s heart, and due to His presence the living entity either forgets himself or revives his original identity"
- The names of the different hells are as follows: Sarameyadana, Avici, Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana and Sucimukha. All these planets are meant for punishing the living entities
- The natural products created by the Supreme Personality of Godhead should be utilized to maintain the bodies and souls of all living entities
- The Nectar of Devotion teaches us the science of loving every one of the living entities perfectly by the easy method of loving Krsna
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays
- The nonmaterial particle, which is the living entity, influences the material particle to work. This living entity is always indestructible
- The offspring of any living being is born after the father impregnates the mother with semen, and the living entity floating in the semen of the father takes the shape of the mother's form
- The omnipotent Yamaraja is as good as Lord Brahma for while situated in his own abode or in everyone's heart like the Paramatma, he mentally observes the past activities of a living entity & thus understands how the living entity will act in future lives
- The order carriers of Yamaraja have jurisdiction over all sinful living entities, but the messengers of Lord Visnu, the Visnudutas, are capable of punishing anyone, including Yamaraja, if he wrongs a Vaisnava
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The original home of the living entity and the Supreme Personality of Godhead is the spiritual world
- The original position is that each and every living entity is part and parcel of the Supreme Lord and as such it is the duty of every living entity to cooperate with the Supreme. This cooperation is devotional service
- The original potency of Lord Visnu is superior, or spiritual, and the living entity actually belongs to that superior energy. But there is another energy, called the material energy, and this third energy is full of ignorance
- The original source of everything is the Supreme Personality of Godhead, who is our original source also. Therefore when the Supreme Personality of Godhead is decorated, the devotees and all living entities are decorated automatically
- The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest
- The part-and-parcel living entities are entangled in the conditioned life of material existence. Because of their diverse activities they are wandering all over the universe, transmigrating from one body to another and undergoing various miseries
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity
- The parts and parcels of the internal potency which react in contact with the external potency are called the marginal potency, or the living entities
- The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities
- The pastimes of Lord Caitanya Mahaprabhu are unlimited. How much can a small living entity elaborate about those transcendental pastimes?
- The perfect being, or the Lord, cannot be approached even by the illusory energy, who can only work on the living entities. Therefore it is sheer imagination that the Supreme Lord is illusioned by the illusory energy and thus becomes a living being
- The perfectional stage begins with activity in the self-realized position, and that activity is based on the understanding that a living entity is eternally the subordinate servitor of the Supreme Lord
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The Personality of Godhead can expand Himself in innumerable forms. The forms that have unlimited potency are called svamsa, and forms that have limited potencies (the living entities) are called vibhinnamsa
- The Personality of Godhead is described as vastu, or the Substance, and the living entities are described as vastavas, or the innumerable samples of the Substance in relative existence
- The Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- The personified Vedas continue, "Because a living entity desires and deserves a particular kind of body, it is given to him by the material nature, under the order of the Supreme Lord"
- The personified Vedas continued, " Your Lordship is the supporter and maintainer of all living entities - demigods, human beings and animals. Everyone is supported by You, and You are also situated in everyone's heart"
- The personified Vedas continued, "Because of ignorance, these living entities misidentify themselves in different species of life"
- The personified Vedas continued, "By attempting to worship a demigod or by taking to any other process of self-realization, the living entity becomes a victim of the cycle of birth and death"
- The personified Vedas continued, "Dear Lord, it is imperative that the living entities be engaged in Krsna consciousness, always rendering devotional service by such prescribed methods as hearing and chanting and executing Your orders"
- The personified Vedas continued, "Due to this faulty conception of life, they (living entities) are undergoing repeated birth and death"
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The personified Vedas continued, "No one can estimate how much the living entity is degraded by entering abominable species of life such as cats and dogs"
- The personified Vedas continued, "Such persons (Krsna conscious persons) are aware of the relationship between the Supersoul and the individual living entities, and they are never in the bodily concept of life"
- The personified Vedas continued, "The individual controlled living entity resides within the body, and the supreme controller, as Supersoul, is also present there, but the Supersoul controls the individual soul"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The personified Vedas continued, "Various kinds of bodies are awarded as the result of a living entity's actions, and they are created by the material nature according to the living entity's desire"
- The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"
- The point is that a living entity has immense and unlimited desires for material enjoyment, and he has to transmigrate from one gross body to another until these desires are exhausted
- The position of servitor is wasted in the material conception of life. In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy
- The potency of Lord Visnu is summarized in three categories - namely, the spiritual potency, the living entities and ignorance
- The potency of the Supreme Lord is spiritual, and the living entities, although they are called marginal potency, are also spiritual
- The Pracetas went to the seashore in the west where the great liberated sage Jajali was residing. After perfecting the spiritual knowledge by which one becomes equal toward all living entities, the Pracetas became perfect in Krsna consciousness
- The prajapatis said: O Mahadeva, Supersoul of all living entities and cause of their happiness and prosperity, we have come to the shelter of your lotus feet. Now please save us from this fiery poison, which is spreading all over the three worlds
- The preceptor appears before the external senses of the fortunate conditioned soul, and at the same time the devotee is guided from within by the caittya-guru, Krsna, who is seated as the spiritual master within the heart of the living entity
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The principal Vedic hymn, gayatri, was generated from the skin, tristup from the flesh, anustup from the veins, and jagati from the bones of the lord of the living entities
- The principles of religion are not open to any ordinary living entity. They are just to bring the human being onto the platform of morality
- The process is to give up one material body and then enter into another. But the highest perfection of such changes occurs only when the living entity is able to give up the material body altogether, and enter into the spiritual atmosphere
- The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence
- The purpose of sacrificial rituals is to revive, gradually, the spiritual realization of the living entities. That is the beginning of life within this universe
- The question may be raised as to why the living entities have fallen by chance into different conditions of life
- The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body?
- The rays of the sun are declining, and the stars appear to be fighting amongst themselves. Confused living entities appear to be ablaze and weeping
- The real dharma is to surrender unto Krsna, but the rebellious living entity, instead of surrendering to Krsna, engages in adharma, in a struggle for existence to become like Krsna
- The real evolution is the history of the living entity, who is puranjana, "living within the body." Sri Narada Muni will explain this evolutionary theory in a different way for the understanding of sane persons
- The real identity of the living entity is that he is eternally servant of God. We should not understand this word servant in the meaning of materialistic servant. To become servant of God is a great position
- The real interest of the living entity is to get out of the nescience that causes him to endure repeated birth and death
- The real master commands, "You must do this," and the real servant immediately obeys the order. Unless this relationship between the Supreme Lord and the subordinate living entity is established, there can be no real happiness
- The real occupational duty of the living entity is called sanatana-dharma. Dharma means not religion. Dharma means the natural characteristic. That is dharma
- The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The results of whatever a living entity does in this life are enjoyed in the next life
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The sastra describes that the magnitude of the living entity is one ten-thousandth the size of the tip of a hair
- The satisfaction of the living entity in a particular type of body, even if it is most abominable, is called illusion
- The scorpion which comes out of the cow dung is certainly a living entity, but the living entity does not come out of the cow dung
- The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment
- The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him. BG 3.40 - 1972
- The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him
- The separated expansions are the living entities. Although they are expansions of Krsna, they are counted among His different potencies
- The sex drive is so strong in the living entities that the whole material world is running on sex attraction only, and it is due to sex attraction that one remains in the material world and is obliged to accept different types of bodies
- The sinful living entity cries very pitiably and faints, just like an innocent man undergoing punishments. This is the result of punishing a faultless person
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The spell of Maya is very strong, and to save a living entity from such clutches is the greatest service to the humanity
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG, Sri Hari, is the master of all living entities, including all the prajapatis, such as Lord Brahma. Because He is the all-pervading and indestructible master, He has created all these trees and vegetables as eatables for other living entities
- The spirit soul is always apart from the material body. There is no change in the spiritual form of the living entity. Any person above the bodily conception of life is pure and can receive transcendental knowledge
- The spirit soul, the living entity, has no death, for he is eternal and inexhaustible. Being free from material contamination, he can go anywhere in the material or spiritual worlds
- The spiritual master awakens the sleeping living entity to his original consciousness so that he can worship Lord Visnu. This is the purpose of diksa, or initiation. Initiation means receiving the pure knowledge of spiritual consciousness
- The spiritual master is external manifestation of the Supersoul. Thus the Lord helps the living entity, helps both from inside & outside
- The spiritual oneness of the Supreme Lord and the living entities is never to be accepted as homogeneity. Each and every living entity is individual
- The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities
- The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the SPG, one is situated in the consciousness of liberation
- The state is arranging for supplying the necessities of the citizens. How many? The human kind only. But does it mean that the human kind is the only living entities in this world? There are many millions and thousands of living entities besides
- The statements of Srimad-Bhagavatam and other Vedic literatures prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth
- The subject matter of Bhagavad-gita is to know five things, to know what are these living entities, what is God, what is nature, and what is time, and what is work
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The subtle forms of the living entities take place in the heart of the Supreme Being, and such forms take tangible shape at the time of creation
- The sun enlivens all living entities with his unlimited heat & light. Diminishes the duration of life of all living entities in order to release them from their illusion of material attachment & he enlarges the path of elevation to the heavenly kingdom
- The sun manifests his brilliance in a gem, although it is stone. Similarly, the original Personality of Godhead, Govinda, manifests His special power in a pious living entity. Thus the living entity becomes Brahma and manages the affairs of the universe
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sun-god evaporates water from the seas and oceans and then forms the water into clouds and distributes it over land. When there is sufficient rainfall grains are produced, and these grains maintain living entities in each and every planet