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We living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal

Expressions researched:
"we living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal"

Conversations and Morning Walks

1975 Conversations and Morning Walks

All these living entity, they are never created; neither they ever die. Nityaḥ śāśvatam na hanyate hanyamāne śarīre (BG 2.20). They are eternal, ever existing. Even after the destruction of the body, they are not annihilated. So God is eternal. That I have already explained. And we living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal.

Prabhupāda: Yes, when one comes to God consciousness. And the relationship is "God is great; we are subordinate." Just like the father is the maintainer, and the son is maintained. Although the father and the son of the same quality, still, the relationship is the father is the maintainer and the son is maintained.

Guest (4): That's, of course, not the orthodox Christian interpretation that's supposed to be. It's very clear by the time the decrees were worked out that Jesus is not a creature. He's incarnate God.

Guest (5): You say that we are creatures, and we are subordinate to God, and I can understand that. Christ was not created.

Prabhupāda: Yes, none of us are created. Just like in the Bhagavad-gītā. . .

Guest (5): Yes, I understand now. I spoke earlier with some people. . . In other words, you say we are co-eternal with the father, just as Christ is.

Prabhupāda: Yes. We are all eternal. That is nityo nityānām. I have already explained. Nitya means eternal. There are two eternals: one chief eternal, God, and one subordinate eternals, they are plural number. God is one, and we are many. Father is one; the children are many. Similarly, both the father and the children are eternal. God is not created, and the childrens are not created. That is stated in the Bhagavad-gītā, na jāyate na mriyate vā. All these living entity, they are never created; neither they ever die. Nityaḥ śāśvatam na hanyate hanyamāne śarīre (BG 2.20). They are eternal, ever existing. Even after the destruction of the body, they are not annihilated. So God is eternal. That I have already explained. And we living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal. The son cannot be. . . Because son is the expansion, part and parcel of the father, so all the qualities of the father are there. The only quality difference is the father maintainer and the sons are maintained. That means the father has got unlimited resources to maintain the sons, and the sons, they have no resources. They are maintained by the father. This is perfect philosophy. Otherwise, if you are self-sufficient, then why you go to church and beg father, "Give us our daily bread"? That is. . . That means you are maintained. You are begging the father, "Please maintain us." So if the Supreme Being, who is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great, and we are subordinate. This is natural conclusion. How you can go otherwise? If you are self-sufficient, why go to church and pray, "God, give us our daily bread"? Are you independent? Are you independent?

Page Title:We living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal
Compiler:Anurag
Created:2022-10-22, 14:32:57
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1