The significant word used in this connection is yan-maya, or cin-maya. In Sanskrit grammar, the word mayaṭ is used in the sense of "transformation," and also in the sense of "abundance." The Māyāvādī philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayaṭ, is used for "abundance" or for "transformation." The living entity never possesses anything exactly in the same proportion as the Supreme Personality of Godhead. Therefore, this mayaṭ affix cannot be used to mean that the individual living entity is quantitatively equal with the Lord. The individual living entity never has complete knowledge; otherwise, how could he have come under the control of māyā, or the material energy? The word "abundant" can be accepted, therefore, only in proportion to the magnitude of the living entity. The spiritual oneness of the Supreme Lord and the living entities is never to be accepted as homogeneity. Each and every living entity is individual. If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world.
The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya
Expressions researched:
"The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya"
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
The individual living entity never has complete knowledge; otherwise, how could he have come under the control of māyā, or the material energy?
Krsna Book 87: Page Title: | The individual living entity never has complete knowledge; otherwise, how could he have come under the control of maya |
Compiler: | Krsnadas |
Created: | 24 of Sep, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=1, Lec=0, Con=0, Let=0 |
No. of Quotes: | 1 |