So the human form of life must be systematized, not live like animals. So therefore if in the human society there is no this systematic division of persons . . . the aim is one. It is not that because one is in the lower division, he does not get the benefit. No. Just like in the state, in an organized state, as we have seen in foreign countries, especially in USA, very organized state, everyone has got the facilities, it doesn't matter whether he is rich man or poor man. Everyone has got.
Similarly, this cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13), brāhmaṇa, kṣatriya, vaiśya, śūdra . . . it doesn't matter one is śūdra or one is brāhmaṇa, but everyone has got the facility to become connected in relationship with the Supreme Lord.
- māṁ hi pārtha vyapāśritya
- ye 'pi syuḥ pāpa-yonayaḥ
- striyo vaiśyās tathā śūdrās
- te 'pi yānti parāṁ gatim
- (BG 9.32)
Parāṁ gati, that is open for everyone. It is not that because one is śūdra or one is caṇḍāla, he is not allowed to enter into the kingdom of God, only the brāhmaṇas are allowed. No, it is not like that. The same thing, same example, that in the body there are four divisions: the head division, the arm division, the belly division and the leg division. It is not that only the head get the facilities of living condition. No. Everyone. But there must be division. That is scientific. Otherwise the human life will be spoiled. That I have tried to explain last night. There must be division, because it is ordained by the Supreme Personality of Godhead. How we can violate? There must be the brahminical class, the kṣatriya class, the vaiśya class and the śūdra class. Then everything will be maintained very proficiently.
Because it is karma, karma-yoga. The material world means you work, and you enjoy or suffer the result of your work. This is material world. Everyone is given facility, but it is karmānubandhanaḥ, karmānubandhanaḥ, just a facility for the living entities who wanted to enjoy this material world. This material world is not wanted. Everyone should live in the spiritual world. There is spiritual world. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is no birth and death. Yad gatvā na nivartante tad dhāma (BG 15.6). Everything is there. People do not know it.
Therefore the karma should be systematized, and it should be regulated by brahminical culture, by kṣatriya culture, by vaiśya culture, by śūdra culture. But Kṛṣṇa says that "Don't think . . . because I have prescribed this for the systematic life of all the conditioned soul, it does not mean I am also one of them." Kṛṣṇa is not one of them. And some foolish rascal, they say that "Kṛṣṇa is also bound up by the laws of karma." No. Kṛṣṇa is . . . not only Kṛṣṇa, but Kṛṣṇa's devotees also. That is stated here: iti māṁ yo 'bhijānāti karmabhir na sa badhyate (BG 4.14). Simply by knowing, simply by knowing that Kṛṣṇa is transcendental. Kṛṣṇa gives us prescription how to live in this conditional state, but He is not one of us. He is not one of us. He is above, transcendental. Therefore He says, na māṁ karmāṇi limpanti. Because Kṛṣṇa is fighting in the battlefield . . . He is not fighting, He is directing. Still, you may call that He is inducing Arjuna to fight. But that does not mean He is becoming entangled in the karma-phala. Na māṁ karmāṇi limpanti (BG 4.14). Apāpa-vidham. Kṛṣṇa is killing so many demons. He is not bound up by karma. Similarly, if we also become devotee of Kṛṣṇa, and if we abide by His order, then karma-phala cannot touch us. This is bhakti.