Prabhupāda: Why you are dressing yourself? Why don't you wander like animal, naked?
Marilyn: No. But animals still have their own communities, and they only take what they need to eat, and they only eat when they need to eat.
Prabhupāda: Now the philosophy is how to become animal? This is the philosophy nowadays?
Ātreya Ṛṣi: Today's people sometimes, Prabhupāda, she's thinking, are worse than animal, because . . .
Prabhupāda: Yes. If their philosophy is to become animal then they must be worse than animal, because actually they are not animal.
Marilyn: That's what I mean.
Ātreya Ṛṣi: That's right.
Prabhupāda: If the ultimate goal is to become animal, so that is artificial. So a human being desiring to become animal must be worse than animal, because animal has got some . . .
Marilyn: Has got some . . .
Prabhupāda: . . . routine work.
Ātreya Ṛṣi: Because, ah . . .
Prabhupāda: Just like cats and dogs: they have sexual desire in certain period of the year. But a man, although he is trying to be animal, but he has no restriction. He has sexual desire anytime. Therefore he is worse than animal.
Ātreya Ṛṣi: Man eats and kills everything.
Prabhupāda: Yes.
Ātreya Ṛṣi: The animals kill just their own quota.
Prabhupāda: Oh, yes. So therefore, if a man wants to become animal, he becomes worse than animal. A tiger, a tiger eats meat, and he has got equipments in his body—it is called, nails, teeth—immediately pounce upon any animal and kills and eat. But a man cannot do that; but his teeth is different, he has no nails; therefore he has to kill animal in different way, by slaughterhouse. So he is worse than animal. You kill one animal for your eating purpose, this is one thing, but if you keep slaughterhouse for business, again more dangerous.