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- A fool is beautiful as long as he does not speak
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- Buddhist philosophy does not admit the existence of the spirit soul
- Does not look well
- Don't imitate
- Guru does not
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. Yet the same spirit soul is there and does not undergo any change
- Tamasi ma jyotir gama: Don't remain in darkness; come to the light
- The cow gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings. Such is the arrangement of the Lord
- The cow gives milk, but she does not drink that milk; she eats grass and straw, and her milk is designated as food for human beings
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A
- A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
- A big, big log, weighing one ton, does not go down. Who has made this law? If the law of gravity is there, why does it not apply to the big log?
- A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
- A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A brahmana who takes to this uncha-vrtti profession is called first class because he depends completely on the mercy of the Supreme Personality of Godhead and does not beg from anyone
- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe
- A cow gives forty pounds, fifty pounds milk daily, but it does not drink. Although it is her milk, no, it gives you, human society: "You take. But don't kill me. Let me live. I am eating only grass." Just see. And the civilized men killing them
- A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. BG 1972 purports
- A description of the higher planets and the spiritual world can be found in the Vedic scriptures. The yogi knows everything; he can transfer himself to any planet he likes. He does not need the help of spacecraft
- A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called "spiritual interpretation"
- A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee does not give any importance to the ultimate goal of the karmis and jnanis
- A devotee does not have to try separately for renunciation or knowledge
- A devotee does not live alone. Of course, everyone lives with the Supreme Personality of Godhead, but because the devotee is engaged in His service, he actually does not live in any material condition
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee does not want mystic powers or liberation or material prosperity. He is satisfied in any condition of life, as long as he is constantly engaged in the service of the Lord
- A devotee does not worship Visnu or Lord Krsna for any benediction
- A devotee is naturally very humble, and even if he is highly elevated he does not consider himself to be so. A practical example is found in the life of the author of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. BG 1972 purports
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A devotee minimizes or eliminates sex. He does not indulge indiscriminately in sex, begetting offspring as the cats and dogs do
- A devotee of Krsna does not worship Lord Siva or Brahma or any other, subordinate demigod
- A devotee of Lord Krsna does not disrespect Lord Siva, but worships Lord Siva as the most exalted devotee of Lord Krsna
- A devotee of the Lord does not demand respect from anyone, but wherever he goes he is honored by everyone throughout the whole world with all respect
- A devotee of the Lord naturally does not like to see anyone falling down from his real position
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees
- A devotee should observe the vow of celibacy. Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A devotee who does not preach but always engages in devotional activities is called a bhajananandi, whereas a devotee who not only is expert in devotional service but who also preaches the cult of bhakti & defeats all kinds of agnostics is a gosthyanandi
- A devotee who is attached to a particular form of the Lord does not wish to change his devotion to other forms
- A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
- A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A factual devotee, or mahatma, does not give anything material to anyone because he has already left all material assets. He can, however, deliver the supreme asset, namely the Personality of Godhead, because He is the only property of a factual devotee
- A festival takes place there (in the village named Chatrabhoga) every year during the month of Caitra (March-April). The festival is known as Nanda-mela. At the present moment the Ganges does not flow there
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A foolish person who manufactures his own ways and means through mental speculation and does not recognize the authority of the sages who lay down unimpeachable directions is simply unsuccessful again and again in his attempts
- A fully Krsna conscious person, although situated in this material world, does not see anything but Krsna anywhere & everywhere. This is the sign of a maha-bhagavata. The maha-bhagavata sees Krsna everywhere because of his attitude of pure love for Krsna
- A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Visnu. This system is still prevalent in India
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
- A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
- A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
- A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A liberated person engaged in devotional service to the Lord may be seen by others to be engaged in the household duties of the material world, but since his consciousness is fixed in Krsna, he does not live within this world
- A lion is sleeping. If he does not work, he'll also starve. He'll also starve. And what to speak of cats and dogs. So this is not possible. Therefore, there is sva-dharma. Sva-dharma means, you are in brahminical quality, your work is this
- A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. BG 1972 purports
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- A living entity who wants to be completely pure must be above this material conception. The negation of material existence does not necessarily mean spiritual existence
- A man is known when he speaks. "A fool is so long beautiful as long as he does not speak." When he speaks, then you can understand what he is. So my speaking are there in the books, and if you are intelligent, you can understand. You haven't got to ask
- A man may theoretically know all these things (the directions of the sastra), but if he does not apply them in his own life, then he is to be known as the lowest of mankind. BG 1972 purports
- A man working in Krsna consciousness in a factory does not associate himself with the work of the factory, nor with the workers of the factory. He simply works for Krsna. And when he gives up the result for Krsna, he is acting transcendentally. BG 1972 p
- A man's destiny is therefore ascertained by the birthtime constellation of stars, and a factual horoscope is made by a learned astrologer. It is a great science, and misuse of a science does not make it useless
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A materialistic person does not know that he has to transmigrate from one body to another and perpetually rot in material existence
- A member of the sahajiya-sampradaya does not change his name; therefore he cannot be accepted as a Gaudiya Vaisnava
- A murkha, a dull rascal, is very beautiful so long he does not speak. Because as soon as he speaks, then his knowledge, his learning, his capacity, his position will be immediately exposed
- A nondevotee, though fully engaged in occupational duties, does not gain anything
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person does not have illicit sex. That does not mean he has no sexual capacity. He has full sexual capacity, but he does not want to do it unless it is required for certain purpose
- A person fully conversant with Krsna consciousness does not perform any rituals because he knows that simply by serving Krsna in full Krsna consciousness, all rituals are automatically performed
- A person in Krsna consciousness does not run this risk. One therefore has to engage one's mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice - CC Preface
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who does not approach God, but regularly makes his duties perfectly, what does he get? What does he get, religious? He does not get any benefit of his life
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who is actually learned and sane does not claim to be God but tries to understand God, making distinctions between spirit and matter
- A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A person who is puffed up by education has no humility and therefore does not seek the protection of a bona fide spiritual master. He thinks that he does not require a spiritual master and that he can achieve the perfection by his own efforts
- A person who is puffed up by so-called education and who has no humility does not seek the protection of a bona fide spiritual master
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A person who properly performs his regulative duties according to varna and asrama but does not develop his dormant attachment for Krsna or awaken his taste for hearing and chanting about Krsna is certainly laboring fruitlessly
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A pure devotee continuously remembers the lotus feet of Lord Sri Krsna and does not forget Him even for a moment, not even in exchange for all the opulence of the three worlds
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A pure devotee does not like to see Krsna in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. BG 1972 purports
- A pure devotee does not place much value in the destination of the karmis (the heavenly planets) or in the destination of the jnanis - merging into the Brahman effulgence
- A pure devotee does not pray to the Lord for liberation from this material bondage
- A pure devotee does not think in terms of his personal gain or loss because he is fully surrendered to the Lord. He is concerned only with the service of the Lord and always engages in that service, and for this reason his heart is the Lord's home
- A pure devotee is neither happy nor distressed over material gain & loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. BG 1972 purports
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A pure devotee of God does not ask anything for spiritual benefit. The pure devotee is fully surrendered unto the lotus feet of the Lord, and the Lord takes charge of him
- A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements
- A pure devotee, who engages in preaching the principles of devotional service, as prescribed in the SB, does not need to separately worship the demigods; the demigods are automatically pleased with him and offer all the blessings within their capacity
- A pure Vaisnava has unflinching faith in the Lord, and he does not deviate at all. He is always engaged in perfect Deity worship
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- A question may be raised that since any activity performed must have some reaction, how is it that the person in KC does not suffer or enjoy the reactions of work? The Lord is citing Vedanta philosophy to show how this is possible. BG 1972 purports
- A real ksatriya does not kill his enemy from behind, nor does a real ksatriya turn his back on the battlefield. According to ksatriya principle and spirit, one either attains victory or dies on the battlefield
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A rich man's son, He does not bother about earning money because he knows that "My father is very rich. So if I need money, my father will supply." Similarly, we take shelter of the Yogesvara, the master of all mystic power
- A sadhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sadhu
- A saintly person does not discriminate between that which is supposedly good and supposedly bad; rather, he desires for everyone to be happy in Krsna consciousness, which is the ultimate goal of life
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A sannyasi can beg from door to door just to collect food, but a paramahamsa who has taken ayacita-vrtti, or ajagara-vrtti, does not ask anyone for food. If someone offers him food voluntarily, he eats
- A sannyasi does not abandon his superior position and become a beggar just for the sake of begging. Similarly, a person in householder life may be very important, but he may also voluntarily take to the mendicant way of life
- A sannyasi eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyasi becomes perfect in his spiritual advancement in knowledge
- A sannyasi is supposed to beg from door to door. He does not beg simply because he is hungry. His real purpose is to enlighten the occupant of every house by preaching Krsna consciousness
- A secular state does not necessitate a king or head of state who is indifferent to the activities of the prajas
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- A small child, when he begins to walk, he requires the help of his elder brother or sister or father or mother to catch, and one step, one step, one step, one step... But when he begins to walk independently, then he doesn't require any help
- A soul who has surrendered to Krsna certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamaraja or his order carriers, who are able to take one there
- A surrendered soul who fully depends upon the Supreme Personality of Godhead does not want material opulence for sense gratification
- A system of human civilization that does not promote varna and asrama is nothing but a polished animal society. Indulgence in sex life by a man or woman living single is never acceptable in human society
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- A wooden doll chants and dances according to the direction of a magician but does not know how he is dancing and singing
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- According to atheistics leaders, God and philosophical approaches to Him are merely leisure pursuits or parlor games to exercise the brain. By such discussions, however, the world does not gain anything of substance
- According to BG 14.26, a devotee's position is described in this way: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
- According to Damodara, I am still a neophyte as far as social etiquette is concerned; therefore he does not like My independent nature
- According to Jiva Gosvami, apavargyam, or the path of liberation, does not refer to merging into the impersonal Brahman but to salokyadi-siddhi, which means attaining the very planet where the Supreme Personality of Godhead resides
- According to smrti-sastra, a sannyasi does not offer obeisances or blessings to anyone
- According to the Vedic civilization, a wife cannot call her husband by name. In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- According to the Vedic system, a woman whose husband is not at home does not dress herself very nicely. But although Rohini's husband was away, she still dressed herself very nicely on this occasion
- According to the Vedic system, one who does not abide by the orders of the Vedas is called a nastika, or atheist
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to their (modern scientists) experience, the moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- Activities performed in full knowledge strengthen one's advancement in real knowledge. Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. BG 1972 purports
- Actual devotional service continues even after liberation. When the devotee goes to the spiritual planet in the kingdom of God, he is also engaged there in serving the Supreme Lord. He does not try to become one with the Supreme Lord. BG 1972 purports
- Actually a living entity is transcendental to material existence, but because of his mentality of lording it over material nature, his material existential condition does not cease, and just as in a dream, he is affected by all sorts of disadvantages
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, the living entity, or soul, does not do anything; everything is done under the influence of the modes of material nature
- Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole
- Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- After giving up this body, one who is fully Krsna conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection
- After hearing this explanation, Sri Caitanya Mahaprabhu replied with affectionate anger. "Gopinatha Pattanayaka does not want to pay the King the money that is due," the Lord said. "How then is the King at fault in punishing him"
- After quitting his body (the devotee) he does not go into the womb of another mother
- After receiving his benediction, Vrkasura tried to touch the head of Lord Siva. Devotees of Lord Visnu, however, have no desire for such benedictions, and Lord Visnu does not give His devotees benedictions which would cause disturbance to the whole world
- After the dissolution of this material world, the manifestation of the spiritual world, the sanatana-dhama, remains. That spiritual sky is called avyakrta, that which does not change, and there the Supreme Personality of Godhead resides
- After vanquishing a disease, a good physician does not allow any of the disease to remain
- Alas! How wonderful it is that the foolish materialist does not heed the great danger of impending death! He knows that death will surely come, yet he is nevertheless callous and neglectful
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All of this (enjoyment of the five sense objects) is also very pleasing to the animals; therefore in human society there are restrictions in the enjoyment of the five sense objects. If one does not follow, he becomes exactly like an animal
- All these things (illicit sex, unwanted pregnancies, abortions, being punished in the same way the next life) can be avoided by remaining on the transcendental platform of Krsna consciousness. In this way one does not commit sinful activity
- Although a devotee of Krsna may fall down somehow or other, he does not undergo material existence like others because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again
- Although a Krsna Conscious person is free of bodily attachment that does not mean that he does not defend for Krsna's purpose. But that you became fearful in the face of danger is not necessarily wrong
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Although a materialistic person is expert in calculating costs and doing business, he does not realize that he is misusing his costly life for want of knowledge
- Although a person in bhava is situated in the best position, he does not hanker after honor or personal respect
- Although a pure devotee does not seek benedictions from the Supreme Lord for material advancement, it is stated in Bhagavad-gita that pious persons go to the Lord even for material benedictions
- Although a touchstone produces many varieties of valuable jewels, it nevertheless remains the same. It does not change its original form
- Although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- Although he (devotee of God) may appear to have gone to hell or heaven, he does not live in either place; rather, he always lives in Vaikuntha - sa gunan samatityaitan brahma-bhuyaya kalpate - BG 14.26
- Although he (the spiritual master) himself does not eat or require such a variety of prasadam. By seeing to the offering and distribution of prasadam, he himself is encouraged in devotional service
- Although His body does not deteriorate like a material body, it still appears that Lord Krsna grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth
- Although King Puranjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty
- Although one may perfectly follow religious rituals and ceremonies, he is simply wasting his time (srama eva hi kevalam) if he does not attain this perfection - detached from the material world
- Although out of ignorance one might claim that mere mortals are God, that does not change the reality - that man is always man and God is always God, and never otherwise
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Although the body is obtained and lost in due course of time, the spirit soul does not actually mix with the body, but is subjugated by the particular modes of nature with which he is sinfully associated
- Although the energies of the Supreme Personality of Godhead interact within the cosmic manifestation, each keeps its separate individual existence. Merging with the material or spiritual energies, therefore, does not involve loss of individuality
- Although the grhastha desires sense gratification, he acts according to Vedic instructions. The grhamedhi, however, who is interested only in sense gratification, does not follow any Vedic instruction
- Although the Kumaras were already liberated persons, they nevertheless became angry. This point is very important. Becoming liberated does not necessitate losing one's sensual activities. Sense activities continue even in the liberated stage
- Although the Lord follows him as a friend, the living entity, because of forgetful material existence, does not recognize Him
- Although the pure devotee does not follow all the regulative principles of varnasrama, he worships the lotus feet of Krsna. Therefore he naturally has no tendency to commit sin
- Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement
- Although the spirit soul does not do anything and is transcendental to such activities, he is thus affected by conditional life
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Although the Supreme Personality of Godhead constantly watches the activities of the world, no one sees Him. However, one should not think that because no one sees Him, He does not see, for His power to see is never diminished
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Ambudhi means the ocean. So this ocean does not increase, but when you come to the spiritual ocean of ananda, blissfulness, it will increase daily
- An acarya does not exploit his followers. Since the acarya is a confidential servitor of the Lord, his heart is always full of compassion for humanity in its suffering
- An advanced devotee does not distinguish between happiness and distress
- An advanced devotee does not need to go to holy places, for wherever he stays is a holy place. In this connection, Narottama dasa Thakura states, tirtha-yatra parisrama, kevala manera bhrama: visiting holy places is simply another type of bewilderment
- An affectionate father does not like his children to be chastised by another agent, yet he puts his disobedient children under the custody of a severe man just to bring them to order
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An Aryan is one who does not boast, but is an actual devotee of the Lord
- An enemy who does not resist is never killed by a warrior who knows the principles of religion. Formerly battles were fought on the principles of religion and not for the sake of sense gratification
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An incarnation does not declare Himself to be an incarnation of the Lord, but great sages agree by the symptoms mentioned in the revealed scriptures
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An intelligent man abuses his great qualifications if he does not follow the Vedic way of life. This means he must seriously make a study of the Vedic literatures, especially of the Srimad-Bhagavatam and the Bhagavad-gita
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- An intelligent person does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. Such a person is called akincana, or one who does not possess anything in this material world
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them. BG 5.22 - 1972
- An intelligent person possessing one million dollars in currency notes does not hold the money without using it, even though he knows perfectly well that the currency notes in themselves are nothing but paper
- An intense lover of Krsna does not care for any number of material discomforts, scarcity, impediments or unhappiness
- An opulent householder devotee who does not engage his hard-earned money in the service of the Lord is called a miser
- An unchaste woman is very easily carried away by paramours, and it sometimes happens that her husband is violently killed by her paramours. If the yogi gives his mind a chance and does not restrain it...
- And if he does not follow the instruction of spiritual master, he is a rascal. He is defying the authority. That's all
- And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation. BG 9.5 - 1972
- Animal killer means not exactly those who are butchers, or ordinary man who kills animal and eat. But even a person who does not take care of his self-realization, he is also animal-killer
- Animals do not marry but they have sex life, so that means you are animal. You’re not human being. The answer should be like that. Because marriage, this ceremony is not for fun
- Another gopi said, "The river Yamuna is unfortunate like us; it does not get Krsnas mercy. The river simply remains stunned, stopping its waves, just as we also stop crying for Krsna in expectation"
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Another significant point is that one must go to sacred places not only to take bath there but to search out great sages like Maitreya and take instructions from them. If one does not do so, his traveling to places of pilgrimage is simply a waste of time
- Any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being
- Any education which does not give enlightenment on the subject matter of how to stop death, they are all foolish talking. That's all. This is the conclusion
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Any neophyte devotee who simply gives his attention to the arca-murti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. BG 1972 purports
- Any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time
- Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- Any person who goes back home, back to Godhead, does not return to this material world
- Any person who is in Krsna consciousness, his quality of goodness, namely, he does not indulge in illicit sex life, he does not smoke even or take tea or coffee even, he does not eat any forbidden foodstuff
- Any work one performs that does not lead to the state of religious life is useless activity
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anyone can take education as a brahmana or a ksatriya, as a vaisya. There is no... Vaisya doesn't require any education. Ksatriyas require little. Brahmana require. But that is free. Just find out a brahmana guru and he will give you free education
- Anyone cared for by Lord Visnu does not need to care about anyone else
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead, must be considered dead, although he is breathing
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone who attains the supreme perfection, being engaged in My personal devotional service in the eternal abode, reaches the highest perfection of human life and does not have to come back to the miserable material world
- Anyone who does not follow the surrendering process but is simply interested in an academic career cannot make any advancement. His profit is only his labor for nothing
- Anyone who does not follow Vedic principle, he's called mleccha. So time will come when nobody will follow Vedic principles of life. Therefore, mleccha
- Anyone who does not give evidences, proof, from the sastra, then na siddhim sa avapnoti, he does not get at any time success, na sukham, neither any happiness in this material world, na param gatim, and what to speak of elevation in the next life
- Anyone who is acting in Krsna consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. BG 1972 purports
- Anyone who is fixed in the service of the lotus feet of Govinda is called tirtha-pada; he does not need to travel on various pilgrimages, for he can enjoy all the benefits of such travel simply by engaging in the service of the lotus feet of the Lord
- Anyone who is following acarya, whatever he says it is correct. Because he does not manufacture
- Anyone who is not a devotee of Krsna and does not surrender to Krsna must be considered naradhama, the lowest of men, and duskrti, one who always commits sinful activities
- Anyone who is not in Krsna consciousness, he does not enjoy. He simply suffers. But he takes the suffering as enjoyment. That is maya
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Anyone who worships Lord Caitanya Mahaprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence
- Anything favorable or mischievous done to the body does not affect the spirit soul. The Vedic injunction is asango hy ayam purusah: the spirit soul is always unaffected by material arrangements
- Anything that does not lead to the perfectional stage of Krsna consciousness should be avoided. BG 1972 purports
- Anything that is done which does not lead to Krsna consciousness is a sinful activity, and any education that does not lead one to understand Krsna is false education. If Krsna consciousness is missing, one is simply engaged in false activities
- Anything which does not lead to the devotional service of the Lord is irreligion, and anything which leads to the devotional service of the Lord is called religion
- Apparently a devotee may grow old, but he is not subjected to the symptoms of defeat experienced by a common man in old age. Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death
- Apparently, to the rascals it appears like that, that Krsna is encouraging Arjuna to fight. And he says there is no sin. But the rascal does not see under what condition he is advising
- Arjuna never says, "Krsna, in my opinion, if it is done like that, then people will go to hell." He does not give his own opinion. He says iti, "Thus," anususruma, "I have heard." This is called parampara system
- Arjuna pleads for the inconceivable grace of Krsna. He does not give Krsna orders. BG 1972 purports
- Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance? BG 17.1 - 1972
- Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & thus does not attain perfection in mysticism? BG 6.37 - 1972
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. BG 6.19 - 1972
- As a person with a sense of honor and magnanimity does not like to hear about his abominable actions, a person who is very famous and powerful does not like to hear himself praised
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As confirmed by Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman
- As confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As explained by Srila Visvanatha Cakravarti Thakura, when one is not envious even of his enemy, does not expect honor from anyone, but instead desires all well-being even for his enemy, he is understood to be a paramahamsa
- As far as fruitive activities are concerned, they are mainly based on the platform of sense gratification. Therefore an advanced Krsna conscious person does not take to them
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As far as promotion to the higher planetary system is concerned, he (the demoniac person) does not believe in performing yajnas or sacrifices. BG 1972 purports
- As far as the devotee is concerned, it is clearly stated here (in BG 12.6-7) that the Lord Himself takes him. He does not need to wait to become very experienced in order to transfer himself to the spiritual sky. BG 1972 purports
- As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Krsna, he is not considered a first-class devotee
- As far as work is concerned, a Krsna conscious person does not do anything which is not connected with Krsna's interest, and thus his work is always regulated and is untainted by sense gratification. BG 1972 purports
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force - CC Intro
- As living entities, we can move, but a table cannot because it does not possess living force. Movement and activity may be considered to be signs or symptoms of the living force
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone
- As long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. BG 1972 purports
- As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As soon as we find anyone does not surrender to Krsna, does not understand Krsna, he is rascal. Anyone. It doesn't matter. That is the first test. Then you come to the details
- As soon as you become a unalloyed devotee of God, all the good qualities will manifest in you. If the good qualities does not manifest in you, that means you are not yet perfect in God consciousness
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As stated in BG, although the conditioned soul is the son of the wealthiest personality - the Personality of Godhead - he does not realize it. Therefore Vedic literatures are given to him to help him search out his father and his paternal property
- As stated in Bhagavad-gita (BG 15.6), yad gatva na nivartante tad dhama paramam mama: there is a region from which, having gone, one does not return to the material world. This region has been repeatedly described
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As stated in Bhagavad-gita (BG 5.18), panditah sama-darsinah: one who is perfectly learned does not see anyone as lesser or greater, because he sees everyone from the spiritual platform
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in Bhagavad-gita, any work that does not lead ultimately to the standard of devotional service is a cause of bondage in the material world
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As such, any person who is very seriously engaged in his occupational duties in the varnas and asramas, and who does not develop love for the Supreme Personality of Godhead, Vasudeva, is to be understood as simply spoiling his human form of life
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As the Bhagavad-gita (BG 14.26) confirms: One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna"
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
- Asat means that does not exist, "not eternal." It is just opposite. Eternal is called sat, om tat sat, and asat means just the opposite. So here in this material world everything is asat. Even this body is asat; it will not exist
- Asuras try to pacify the goddess Kali, or Durga, by worshiping her in material opulence, but when the asuras become too intolerable, goddess Kali does not discriminate in killing them wholesale
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At a particular moment when the child has to be removed from that place, he is also carried by the will of the Supreme, even if the child or the father does not wish to be separated from the happy relation
- At night the sun does not see you so you cannot see the sun. You cannot see the sun, you cannot see anything because the sun does not see you. Similarly the Upanisad says when Krsna sees you or Krsna sees, then you can see
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment they're very active, but they're all foolish. Therefore the world is in danger. Active foolishness. Foolish, if he stops, he does not work, it is better. But as soon as he becomes active he becomes more dangerous
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
- At this stage (of Krsna consciousness), Lord Krsna never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramatma within the heart, the same applies. BG 1972 purports
- Avadhuta means a highly elevated mystic who does not care for any social, religious or Vedic conventions
B
- Be master of something. It doesn't differ. Either you follow Lord Jesus Christ or Lord Buddha or Krsna, it doesn't matter much. But do it perfectly. That is our request
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because of lusty desires one engages himself in materialistic activities and does not render service to the Lord. Therefore one is bereft of the value of the Lord's instructions
- Because of my intimate relationship with them, I have absolved Gopinatha Pattanayaka of all his debts. Sri Caitanya Mahaprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavananda Raya
- Because of the mercy bestowed upon him by Sri Caitanya Mahaprabhu, Raghunatha dasa, although situated in such material happiness, does not like it at all
- Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuntha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another
- Because the devotee knows Vasudeva, he knows everything within the creation of Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah). Such a devotee does not give much value to the highest standard of happiness within this material world
- Because there is no water in the desert one does not conclude that there is no water at all. The intelligent person knows well that there is certainly water, water in the seas and oceans, but vast reservoirs of water are far, far away from the desert
- Because they are offenders unto Krsna, the Supreme Personality of Godhead, who is identical with His holy name, the holy name 'Krsna' does not manifest in their mouths
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Because worship in terms of the body is temporary, it does not bear any permanent fruit. But worship of the Supreme Personality of Godhead gives immense benefit
- Becoming one with God does not always indicate that a living being merges into the existence of the Lord
- Becoming one with the brahmajyoti does not represent mature knowledge. Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Being overcast with misfortune, Sisupala continued to insult Krsna, and Lord Krsna patiently heard him without protest. Just as a lion does not care when a flock of jackals howl, Lord Krsna remained silent and unprovoked
- Better would be that you and my other dear disciples try to manage all centers as far as possible independently. For me, in my old age, moving constantly does not suit my health
- Bhagavad-gita does not advise us to go to any of the planets in this material world. BG 1972 Introduction
- Bhagavad-gita is the entrance. Then Bhagavata is graduate and Caitanya-caritamrta... This is the step by step. But if one is sincere everything becomes revealed. He does not commit mistake
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Bhagavata-dharma does not consider everything in the world to be false. Because everything emanates from the Supreme, nothing can be false; everything has some use in the service of the Supreme
- Bhagavata-dharma does not restrict pure devotees to the Hindu community
- Bhajananandi is interested for his own welfare, or they think it that he is not competent enough to preach; therefore he does not go for preaching work. Sva-vimukti-kama: "Let me look after my own affairs." "Oil your own machine"
- Bhakti may be divided into two divisions: (1) santata, devotional service that continues incessantly with faith and love, and (2) kadacitki, devotional service that does not continue incessantly but is sometimes awakened
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
- Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation
- Born rascal, fool. He has to be enlightened, he has to be given knowledge, and he has to receive knowledge to make his life perfect. Therefore parabhavah means one who does not make his life perfect, he's being defeated
- Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference
- Brahma said, "One has to hear from a devotee without speculation. One does not even need to change his worldly position; he simply has to hear Your message"
- Brahma said, "You are present in everyone's heart, and there is no need to search out the Supersoul anywhere else. If someone does so, he is simply in ignorance. One who is transcendental to such a position understands that You are unlimited"
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahmaji does not want to become a speculator dependent on the strength of his personal knowledge and conditioned to material bondage
- Brahmana does not go to construct big, big house. He simply constructs his character, and the other ksatriyas and vaisyas, they offer him, "Please come here and sit down"
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- But the difficulty is: who is authority? That we require to learn who is actually authority. So authority means who has no mistakes, who has no illusion, who does not cheat, and whose senses are perfect. That is authority
- But when the same hladini-sakti is adulterated by the external, material energy and emanates from the living being, it does not attract Krsna; on the contrary, the living being becomes attracted by the glamor of the material energy
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect
- By nature’s arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By superior arrangement a living entity is offered another body, but because of his attraction to the present body, he does not like to transfer himself to another body. Thus he is forced to accept another body by the laws of nature
- By taking to Krsna consciousness, one gradually becomes liberated and remains in light. Indeed, he does not even touch the darkness
- By the grace of the Lord, a devotee can achieve wonderful success simply by willing, but a real devotee does not like that
- By the mercy of all the devotees, one can attain the shelter of the lotus feet of the Lord. Without His mercy, my kingdom does not appeal to me
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord
- By various practices, one may come to the point of controlling the senses, but simply controlling the senses does not bring one to a substantial conclusion
- By worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship God. Worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions
C
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya says "It (Caitanya's mind) wishes to drink the ocean of Krsna’s beauty, but because I am undergoing convulsions, My physician, who is Sri Krsna Himself, does not even allow Me to take a drop of water from that ocean"
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Certainly his grief was natural. Grhastha life does not mean having a wife and no children
- Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end
- Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of God with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end
- Chanting of the Hare Krsna maha-mantra is so powerful that it does not depend on official initiation, but if one is initiated and engages in pancaratra-vidhi (Deity worship), his Krsna consciousness will awaken very soon
- Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for any of these activities. It is self-sufficient
- Characteristically, the Supreme Personality of Godhead does not take seriously an offense committed by a pure devotee
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Constructing a big building requires great energy, and a devotee does not take to such business if it does not benefit him by advancing his devotional service. BG 1972 purports
- Cruel death evidently does not care even for a person as powerful as Kamsa. When death comes, it does not care for anyone's exalted position
D
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Darwin's theory of evolution from animal to man is incomplete because the theory does not present the reverse condition, namely evolution from man to animal
- Demons means one who harasses saintly persons and who does not believe in God. This is the definition of demon. So there is a class of men always who do not like saintly persons and do not believe in God. So they are demons
- Dependence and relativity do not exist in Krsna. His activities are not dependent on anyone else's appreciation, nor does He depend on anyone else's help
- Despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras, demigod worship does not help one to understand the supreme powerful Personality of Godhead
- Despite the opportunities for attaining such births, even if one gets the life-span of a demigod, if one does not actually engage in the service of the Lord, everything is useless
- Despite this struggle (struggle for existence), however, the living entity does not die. As confirmed in Bhagavad-gita (BG 2.20), the living entity is eternal
- Devahuti's statement is that since she was attached to living with her husband for sense gratification, which does not lead to liberation from material entanglement, her life was simply a waste of time
- Devastating time, which controls even the celestial demigods by its manifestations of past, present and future, does not act on the transcendental plane
- Development of Krsna consciousness is exhibited by proportionate material detachment, or vairagya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Krsna consciousness
- Devotee always thinks of his special devotional service & attachment. Such attachment does not violate the regulative principles of devotional service, & a real devotee adheres to these principles strictly; yet always thinks of his particular attachment
- Devotees take a transcendental interest in hearing of them (Krsna's activities). The pure devotee does not make the distinction that some activities of the Lord should be heard and others avoided
- Devotional service does not depend on material assessment. It is said in Srimad-Bhagavatam, "ahaituki apratihata"
- Devotional service does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books, it appears to be the same. But they are not creating any result
- Devotional service to the Lord does not kill the natural desires of the living being, but they are applied in the right cause of devotional service. This qualifies the desire to be transferred to the spiritual sky
- Devotional service with attachment is natural, and one who has been attracted by it does not argue with those who oppose him, even though others may argue by presenting scriptural injunctions
- Dharma does not exactly mean a kind of faith. It is characteristic. Just like sugar is sweet. That is the characteristic of sugar
- Dharma is to abide by the orders of Krsna. And if we do that then we become qualified to go back to home, back to Godhead. Very simple thing. It doesn't require much education. Simply it requires a purified mind, that "I shall execute it honestly"
- Dharma is transcendental. As Lord Sri Krsna teaches, we must give up all other systems of religion and simply surrender unto Him. Thus the Lord & His devotees and representatives teach the transcendental dharma, which does not allow animal-killing at all
- Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change
- Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma
- Dhrtarastra replied, "A person destined to die does not utilize the effects of nectar, although it may be administered to him"
- Dhrtarastra replied, "I can understand that your instructions are valuable. Unfortunately, they do not stay in my flickering mind, just as the glittering lightning in the sky does not stay fixed in a cloud"
- Disciple means one who observes discipline. If one does not observe discipline, then he is not a disciple. And one who is not a disciple, his life is chaotic. He cannot be happy
- Do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out
- Does not allow his father to fall down
- Does not recognize the authority of the sages
- Does not set an irresponsible example
- Don't have sex. This is real family planning
- Doubt is one of the important functions of intelligence; blind acceptance of something does not give evidence of intelligence
- Dry mental speculators try to restrain themselves from material attachment, but it is generally found that the mind is too strong to be controlled and that it drags them down to sensual activities. A person in Krsna consciousness does not run this risk
- Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal
- Duri-bhutanya-darsanah, which means that when one attains perfect Krsna consciousness he does not see anything but Krsna
- During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on 1 man
- During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on one man
- Duskrtam applies to one who doesn't care for Krsna consciousness. Such miscreants, or duskrtam, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education. BG 1972 purports
E
- Education does not mean having academic degrees only. One should execute what he has learned in his personal life
- Either you be a Hindu or Muslim or Mohammedan or Buddhist, whatever you like, Srimad-Bhagavata does not stop you, but it gives you hint what is the purpose of religion. The purpose of religion is to develop your love of Godhead
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Especially in this age, the concession is that simply by chanting Hare Krsna (harer nama harer nama harer namaiva kevalam (CC Adi 17.21)) one revives his original relationship with God and thus becomes so happy that he does not want anything material
- Eternal time is also without beginning, but it is the creator of all creatures. The example is given of touchstone, which creates many valuable stones and jewels but does not decrease in power
- Even a brahmana gets one lakh of rupees, next morning he is still a beggar because he does not keep anything for tomorrow. Everything depending on Krsna, and he spends money like that
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even at the fag end of his life he (the politician) thinks that everything will be spoiled without him. He is so foolish that he does not see that many other politicians who thought like him have come and gone, with no gain or loss for want of them
- Even if a devotee remains in grhastha life and does not renounce material possessions, he should still be understood to be prasanta, sober, because of his pure devotion to the Lord
- Even if a particular type of religious principle does not recognize the supremacy of the Supreme Personality of Godhead, the followers still have to obey the disciplinary principles laid down by a particular leader
- Even if at the time of death a devotee does not remember his service to the Lord, the Lord does not forget him
- Even if it is possible to prolong life more than one hundred years, advancement of human civilization does not necessarily follow
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even if one does not read the book but simply holds if and sees it, he is benefitted. If he simply gives small donation towards the work of Krsna consciousness he is benefitted
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even if such an immature devotee falls down, there is no loss on his part. On the other hand, what is the gain of one who executes the prescribed duties according to his varna and asrama but does not take to devotional service
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even one has got some fault, a Vaisnava does not see that. He takes the good qualities
- Even pure knowledge does not look well unless it is complemented by transcendental devotional service. And what to speak of fruitive activities when they are devoid of devotional service?
- Even the dog knows how to use sex life. It doesn't require a Freud's philosophy. But the rascal human society, they are thinking that "Here is a big philosopher. He is writing about sex"
- Even though his life may be threatened, he is not at all afraid. He does not even treat an enemy like an enemy. Such are the qualifications of devotees
- Even though you (Brahma) are the most powerful being, this act (Brahma was sexually inclined to his own daughter) does not suit you because your character is followed for spiritual improvement by people in general
- Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes
- Every living entity has got these propensities: intoxication, sex intercourse. Vyavaya amisa. Amisa: meat-eating, fish eating. They're there already. One does not require to be educated, how to eat meat, how to drink, how to use sexual intercourse
- Every planet produces different types of food according to the needs of its residents. According to the Vedic sastras, it is not true that the moon does not produce food or that no living entity is living there
- Everyone begins his activities with some plan and ambition, but actually, from the beginning of one's plan to the end, one does not derive any happiness
- Everyone loves himself, and when he becomes more advanced, he loves the Supersoul also. A person who is self-realized does not recommend the worship of anyone but the Supersoul
- Everyone said, "Lord Caitanya Mahaprabhu is present in my group. Indeed, He does not go anywhere else. He is bestowing His mercy upon us"
- Everyone should use his money to spread the great transcendental movement of Krsna consciousness. If one does not spend money for this purpose but accumulates more than necessary, he will certainly become proud of the money he illegally possesses
- Everyone will be pleased with him because the Personality of Godhead, the supreme controller of the universe, is always satisfied with a devotee who does not wish for anything beyond Him
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Everything and anything of the manifested world rests on Him (God), as confirmed in the Bhagavad-gita (BG 9.4), but that does not imply that everything and anything in the vision of a materialist is the Supreme Personality
- Everything in the spiritual sky retains its originality and does not fade. The fragrance of the flowers picked from the trees and made into garlands does not fade, for both the trees and the flowers are spiritual
- Everything is an expansion of Brahman, the Supreme Personality of Godhead, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him
- Everything is sufficiently provided by the Supreme Personality of Godhead. A real brahmana, therefore, does not endeavor for material perfection; rather, he approaches a bona fide spiritual master to accept orders from him
- Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Narayana, does not have a material form subject to these limitations
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Factually no one is an enemy or a friend. Everyone is passing through different types of bodies under the law of karma, but as soon as one is situated in his spiritual identity, he does not see differentiation in terms of this law
- Far from being elevated to the heavenly planets or fulfilling one's desire, one who does not properly give a beggar what he has promised falls down to a hellish condition of life
- Following a system of religion that does not awaken one's Krsna consciousness, or God consciousness, is merely a waste of time and labor
- Following the instructions of Haridasa Thakura, a pure Vaisnava does not personally take even a single paisa from anyone, but he induces his followers to spend for the service of the Lord whatever possessions they have
- Foolish mundaners actually envy Sri Krsna and deride Him as one who is like other mundaners. The truth about Sri Krsna does not easily enter into the perverted brain of such mundaners infected with the empiric approach to philosophy
- Foolish persons do not know how risky life is here if one does not follow the instructions of Krsna. The Krsna consciousness movement has been started so that by practicing Krsna consciousness one can avoid the risky life of this material existence
- Foolish, materially contaminated rascals have manufactured an irresponsible way of life that does not consider the next life. They do not know that according to one's own activities, one receives a body selected from 8,400,000 species
- For economic development one does not need to get money by hook or by crook; one needs only sufficient money to maintain his body and soul
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For himself, one should always think that he has no respect. He doesn't require to command any respect. But all respects he offer to others
- For one who does not understand the power of the Supreme PG or His diverse energies because of not knowing the relationship between the source of the energies and the energies themselves, there is always a chance of error, which is known as vivarta
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For the activities of devotional service both in this world and in the spiritual world are one and the same. Devotional service does not change
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- For those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise
- From the Bhagavad-gita it is understood that one does not die with the annihilation of his body. The annihilation of one body involves changing to another
- From the statement of the Adi Purana it appears that a devotee is satisfied simply with being engaged in devotional service. He does not aspire for any liberation from material conditional life
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
- Fruitive activity (karma) is meant to satisfy the senses of the conditioned soul. However, when one awakens to Krsna consciousness, he does not have to work separately for pious activity
G
- Gathered on the face of a mountain, a cloud does not move very much, and therefore the force of rain is much more severe on a mountain than anywhere else
- Generally a pure devotee of the Lord or a pure disciple of a bona fide spiritual master does not ask any favor either from the Lord or the spiritual master
- Generally people take sannyasa to become free from the reactions of fruitive activity. One who does not receive the results of his actions but offers them instead to the Supreme Personality of Godhead certainly remains in a liberated condition
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Genuine religion does not culminate in either economic development, sense gratification, or salvation
- Ghost is also individual. But because the ghost does not get this material body they are invisible. They create disturbance for want of this body
- Ghostly position is very painful because a ghost has intelligence, mind and ego and wants to enjoy material life, but because he doesn't have a gross material body, he can only create disturbances for want of material satisfaction
- Glorious is that devotee who does not give up the shelter of his Lord, and glorious is that Lord who does not abandon His servant
- God gives the living entity the intelligence with which to improve his position so that he may return home, back to Godhead, or if he does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- God loves. That is natural, but you do not love, I do not love. That is the difficulty. Father loves the son; that is natural. But when the son does not love father that is a very precarious condition
- Going from one planet to another does not solve the problems of life. The problems of life will only be solved when we no longer have to accept a material body. This can be possible if one simply becomes Krsna conscious
- Going to the forest is compulsory for everyone. It is not a mental excursion upon which one person goes and another does not. Everyone should go to the forest at least as a vanaprastha
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
- Gopinatha Pattanayaka is a good gentleman. He does not desire material benefits from You
- Gopinatha Pattanayaka is a pure devotee who worships You only for Your satisfaction. He does not care about his personal happiness or distress, for that is the business of a materialist
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
- Guru means the teacher. So if the teacher does not give you real knowledge, then he is not teacher. He is cheater
H
- Hari, the Supreme Personality of Godhead, who destroys everything inauspicious for His devotees, does not leave the hearts of His devotees even if they remember Him and chant about Him inattentively
- He (a bona fide spiritual master) does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago to the sun-god, from whom the instructions of BG have come down to the earthly kingdom. BG 1972 purports
- He (a demoniac person) does not care for the supreme control of the Personality of Godhead because he has no knowledge. BG 1972 purports
- He (a detached parson) is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. BG 1972 purports
- He (a devotee in Krsna consciousness) does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme. BG 1972 purports
- He (a devotee) doesn't need to practice separately in this matter or to join any society for vegetarians. He is automatically a vegetarian
- He (a living entity) cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him. BG 1972 purports
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (a person in Krsna consciousness) does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal both in distress or happiness. Such a worker is situated in the mode of goodness. BG 1972 p
- He (a person who is puffed up by so-called education) thinks that he does not require a spiritual master and that he can achieve the highest perfection by his own efforts. Such persons are not eligible for the study of Vedanta-sutra
- He (a person who knowingly violates the rules acts in lust) knows that this should be done, but still he does not do it; therefore he is called whimsical. Such persons are destined to be condemned by the Supreme Lord. BG 1972 purports
- He (a person) may sleep at night and perform his duties in the daytime, but as long as he does not come to the platform of working in spiritual enlightenment he is considered to be always sleeping
- He (a pure devotee) becomes highly developed in Krsna consciousness. At this stage he does not distinguish between the devotee and the nondevotee, for he sees everyone in the service of the Lord
- He (a Vaisnava) does not suffer the results of his previous pious or impious actions
- He (a visayi) acts as a karmi, jnani, yogi or something else, according to his desire, but he does not know that the activities of karma, jnana and yoga simply bind one to the cycle of birth and death
- He (God) is just like the sun. The sun does not appear or disappear in the sky; it is only in the experience of men that in the morning the sun rises and in the evening the sun sets
- He (Gopala Capala) did not know that the deliverance of the fallen does not consist of curing their bodily diseases, although it is also a fact that when a man is delivered from the material clutches his material bodily diseases are automatically cured
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (KC person) does not allow anyone's service to hamper his own service in Krsna consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. BG 1972 purports
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (one who is on the path of liberation by KC) does not like to hear anything except topics relating to Krsna; he does not like to eat anything which is not offered to Krsna; and he does not wish to go anywhere if Krsna is not involved. BG 1972 purports
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (Sukadeva Gosvami) says, "Any person whose heart is attracted by the transcendental qualities of the S P of Godhead, Madhusudana, not to speak of material opulences, does not care even for that liberation which is aspired to by many great sages"
- He (the conditioned soul) does not cease such faulty activities, he has to change to different bodies, some high and some low. That is called samsara-padavim, which means this material world, from which there is no release
- He (the devotee) is unlike either the deluded fruitive worker or the baffled empiricist. He is above these servants of material nature because he prefers to serve God, the master of material nature. He seeks the substance and does not wish to give it up
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the liberated person) understands that everything is connected with the Supreme Personality of Godhead and that everything should be engaged in the service of the Lord. Therefore he does not give up anything
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (the mendicant devotee) does not require to live in a comfortable house, but should find a cave in the hills and not be afraid of jungle animals, keeping faith in God, who lives in everyone's heart
- He (the perfect yogi at the time of death) does not feel his material body being separated from his soul; the soul is immediately transferred to the spiritual world
- He (the person acting in Krsna consciousness) has no false ego, nor does he believe that he is this material body, nor that he possesses the body. BG 1972 purports
- He (the self-realized person) is never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. BG 1972 purports
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (the serious practitioner of devotional service) does not deride another's mode of religion or worship, nor does he deride the Personality of Godhead or His devotees
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He (the transcendentally situated person) performs his duty in Krsna consciousness and does not mind whether a man honors or dishonors him. BG 1972 purports
- He (who does not understand Lord Krsna as the SP of Godhead) will not attain salvation, simply, so to speak, by licking the outer surface of the bottle of honey, or by interpreting the Bhagavad-gita according to mundane scholarship. BG 1972 purports
- He also considers Himself a servant of Lord Krsna. Indeed, who is there who does not have this conception of being a servant of Lord Krsna?
- He becomes purified. Sarvopadhi means he doesn't... Sarvopadhi. He tries to eliminate his upadhi, his designation, that "I am American," "I am Indian," "I am this," "I am that"
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He does not distinguish between the good and the bad, because He is intoxicated by ecstatic love and is an incarnation of mercy
- He does not have to endeavor for His maintenance, because He is the master of all mystic powers and the proprietor of everything. Thus He is distinct from the living entities
- He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He does not want to stop the repetition of birth and death and finish with the concomitant miserable factors of material existence. Such a person is called a grhamedhi
- He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind
- He is a saint amongst royalty, and he has performed many horse sacrifices. When such a king is tired and fatigued, being stricken with hunger and thirst, he does not at all deserve to be cursed
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- He who accepts this (BG 4.9) truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. BG 1972 purports
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions. BG 4.22 - 1972
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions
- He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge. BG 2.57 - 1972
- He's always disturbed, but still, he does not wish to go back to Godhead. Therefore there is a constant endeavor on the part of God to reclaim these conditioned souls
- Head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in BG 18.63) Lord Krsna telIs Arjuna that he can do as he chooses. God does not interfere with the little independence of the living entity. BG 1972 purports
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
- Hiranyakasipu forced the creator of the universe, the demigod Brahma, to come down to him. He then asked Brahma for the benediction of becoming amara, by which one does not die
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (a sadhu) mind is always filled with Krsna consciousness, and thus he does not like to talk about anything but the activities of the Lord
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
- His (person who is full KC) heart becomes slackened while chanting the holy name, he becomes almost like a madman, and he does not care for any outward social conventions. Thus sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly
- His (the Lord's) all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- Honest businessman, he works, he works according to the law. He does not play any blackmailing, and he pays the proper income tax to the government and the other taxes. He does nicely. This is called work, karma
- How one can be pacified fully? When he does not manufacture the fulfillment of desire. We manufacture. The whole material world is going on by manufacturing ideas
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- However, the Lord willingly gives the devotee shelter at His own lotus feet, even though such a person does not aspire for it, and that shelter satisfies all his desires. That is the Supreme Personality's special mercy
- Human being who does not cultivate spiritual life but dies like the cats and dogs is degraded in his next life. From human life, such a person is put into the cycle of continuous birth and death
- Human beings even in the lower statuses of life (a merchant, a woman or a laborer) can attain the Supreme. One does not need highly developed intelligence. BG 1972 Introduction
- Human culture does not begin unless one takes to the principles of varnasrama-dharma. Although grhastha life is a concession for the enjoyment of sex, one cannot enjoy sex without following the rules and regulations of householder life
- Human life is spoiled when man does not realize his real identity with his soul. Lord Caitanya appeared with Lord Nityananda to save man from this type of misleading civilization
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
I
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra. So certainly this is heavy task but by the Grace of Krishna, it does not depress me. I feel encouraged to act so busily day and night
- I am trying to go on like a young man, but sometimes the health does not allow. That is beyond my jurisdiction
- I borrow from you and I lend him. He does not pay me and I become thief
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I hope you will soon be getting a cow for New Vrindaban. Vrindaban without cows does not look well, so we must have many cows as soon as possible
- I promised to give her a benediction, and this promise cannot be violated, but Indra does not deserve to be killed. In these circumstances, the solution I have is quite suitable
- I'm writing books. I'm not being forced by anyone. Everyone can do that. Why one doesn't do it? Why I get up at night - 1 AM, & do this job? Because I cannot do without it. How one will do it artificially? This is quality. Therefore they like my purports
- If a brahmacari does not live under the care of the guru, if a vanaprastha engages in ordinary activities, or if a sannyasi is greedy and eats meat, eggs and all kinds of nonsense for the satisfaction of his tongue, he is a cheater
- If a brahmana does not become a Vaisnava, he certainly falls down from the brahmana platform. This is confirmed by Srimad-Bhagavatam
- If a conditioned soul does not take advantage of this opportunity, after the dissolution of this material world he enters into the body of Narayana and remains there in deep sleep until the time of another creation
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a diseased person is being cured of the symptoms of his disease but does not care for the principles of healthy living, there is every possibility of a relapse
- If a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes
- If a fruitive worker thinks that Lord Krsna is an ordinary mortal, he does not attain the goal of his fruitive work - elevation to the heavenly planets
- If a liberal king like Prthu Maharaja does not follow the instructions of brahmanas and Vaisnavas or does not follow the brahminical culture, he is simply a burden on the state, for he cannot benefit the citizens
- If a man who does not factually possess the attributes of a great personality engages his followers in praising him with the expectation that such attributes will develop in the future, that sort of praise is actually an insult
- If a mother does not allow her son to search for Krsna, she is called ma, which indicates maya
- If a neophyte devotee does not follow the orders of the spiritual master and simply officially sticks to the principles, or if he does not strictly follow the principles, there is every possibility of his falling down
- If a person does not change his name after initiation, it is to be understood that he will continue in his bodily conception of life
- If a person does not cry or exhibit bodily changes after chanting the holy name of God without offense, it is to be understood that he is hardhearted and that therefore his heart does not change even after he chants the holy name of God, Hare Krsna
- If a person does not engage in the service of the Lord, all inauspicious activities encumber him because service to the Supreme Lord, Lord Caitanya, is the constitutional position of the infinitesimal living entities
- If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Krsna owns all six opulences in full. If the entire material energy is destroyed, what does He lose
- If a person, out of sentiment or for some other reason, takes to the shelter of the lotus feet of the Lord and in due course of time does not succeed in coming to the ultimate goal of life or falls down due to lack of experience, there is no loss
- If a religious principle does not affect one's material condition, it is to be accepted. At the present time, in this age of Kali, this idea is extremely prominent
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- If a society does not function according to such natural divisions (varnasrama), the social orders become degraded. The conclusion is that the scientific method of varnasrama-dharma should be adopted by society
- If a son does not search after Krsna but simply remains at home, he is certainly blamed by experienced saintly persons. Such blame certainly causes great unhappiness for a mother
- If a special devotee is meant for preaching but does not give up his family life or material opulences to take to the service of the Lord, the Lord surely takes away his material opulences and establishes him in devotional service
- If a surrendered soul tries to arrange for food and shelter but does not succeed, or if, once having these things, he loses them, then despite such reverses he remains unperturbed and simply remembers the Supreme Lord, Hari
- If after performing severe austerities and penances one does not understand the Supreme Personality of Godhead, such practices are useless
- If after undergoing all types of austerities, penances and mystic yoga practices one does not develop such love for Hari, then all his performances are to be considered a useless waste of time
- If by circumstance he (a pure devotee like King Kulasekhara) is placed in a situation where he possesses such things (material wealth, followers, a beautiful wife), he does not try to artificially get out of it by condemnation
- If by serving Lord Krsna one can automatically discharge all subsidiary duties, then why doesn't everyone in the world surrender to Lord Krsna and worship Him as the supreme absolute being?
- If country does not get the facility of sunshine, it is considered that that country is condemned. It is shastric injunction. Any country which does not get the full facility of sunshine, it is to be considered condemned
- If despite a sufficient supply of grass a cow does not supply milk, and if there is an acute shortage of food, the dried-up cow may be utilized to feed the hungry masses of people
- If he (a living being) does not do so (reinstated in his constitutional position as an eternal servant of the Lord), then his eternality is still maintained, but he remains ignorant of it
- If he (a pure devotee) does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. BG 1972 purports
- If he (Arjuna) doesn't practice remembering Krsna while he is struggling for existence, then it will not be possible for him to remember Krsna at the time of death. BG 1972 Introduction
- If he (one) doesn't, if he degrades himself further, he is then called a mleccha or yavana. Kalayavana belonged to the class of mlecchas and yavanas. Contaminated by sinful activities, he could not approach Krsna
- If he (the conditioned soul) does not find the ultimate goal, he again goes down to material activities and engages himself in various philanthropic and altruistic works, which all fail to give him satisfaction
- If he (the living entity) does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If he does not understand this (simply performing one's duties properly, without realizing his relationship with God) then even though he discharges his prescribed duties properly, it is to be understood that he is simply laboring without profit
- If He is not satisfied, then one's labor for advancement is futile. He is the ultimate Self, and therefore one who does not satisfy Him certainly neglects his own interests
- If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kanistha-adhikari. He is in the lower stage. So isvare tad adhinesu. He must see that "Here is a devotee."
- If he wants to serve Krishna and he doesn't spend anything for Krishna, then it is not at all good
- If in some places materialists, who are already bewildered by the insurmountable illusory energy of the Supreme Godhead, sometimes commit offenses, a saintly person, with compassion, does not take this seriously
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If it does not observe the institutional functions of the four social orders (varnasrama-dharma), human society is no better than animal society in which there is never tranquillity, peace and prosperity but only chaos and confusion
- If Krishna wants vegetable foodstuff, therefore we supply Him vegetable foodstuff, and if He wants non-vegetarian foodstuff, we can offer Him also, but He does not want it, as it is explicitly stated in the Bhagavad-gita
- If Lord Jesus Christ said "Thou shalt not kill'', or "Thou shalt do no murder'' to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things
- If Nanda Maharaja does not take action, then we (the gopis) shall tell King Kamsa about Your (Krsna) misbehavior
- If one - in the role of a brahmana, ksatriya, vaisya or sudra and keeps busy and does not remember one's eternal relationship with the Lord, one's business and activities as well as occupational duties will simply be a waste of time
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one always chants the holy name of Krsna, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Krsna mantra
- If one approaches a transcendental devotee on the strength of material one’s opulence, education and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- If one can properly understand Krsna, who has already been described as the Supreme King, he does not return here after giving up his material body
- If one chants the exalted holy name of the Lord again & again & yet his love for the S Lord does not develop & tears do not appear in his eyes, it is evident that because of his offenses in chanting, the seed of the holy name of Krsna does not sprout
- If one chants the Hare Krsna mantra offensively, one does not achieve the desired result
- If one develops directly a desire to engage in Krsna consciousness in pure devotional service, he does not need to undergo step by step improvements in spiritual realization. BG 1972 purports
- If one does not act for the satisfaction of Krsna, who is known as Visnu or Yajna, he must be entangled in the reactions of fruitive activities. These reactions are called papa and punya - sinful and pious
- If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all one's activities
- If one does not approach, or is not able to approach, the transcendental service of the Lord, then the other nineteen items are of no particular value. BG 1972 purports
- If one does not ask, "Who am I? What is the goal of my life?" but instead follows the same animal propensities as cats and dogs, what is the use of his education?
- If one does not attain the perfect stage of devotional service, all austerities and penances actually have no meaning, for without the Supreme Lord no one can attain the highest results derived from performing them
- If one does not believe in the uncommon transcendental pastimes of the Lord, he is vanquished both in this world and in the next
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If one does not conduct research to find the supreme cause, but instead falsely engages in frivolous, temporary activities, what is the use of demanding recognition as an important scientist or philosopher?
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one does not discuss that which is important in life, one is put into darkness and must struggle for existence. What, then, is the benefit of his advancement in knowledge
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Krsna consciousness
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not follow the four recognized disciplic successions, his mantra or initiation is useless
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one does not follow these principles strictly (one should not indulge in illicit sex life, intoxication, meat eating or gambling), there may be a severe disturbance in the discharge of devotional service
- If one does not follow this rule (because of an accidental falldown a devotee should not be derided), and derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. BG 1972 purports
- If one does not have full faith in Sri Caitanya Mahaprabhu, he cannot properly chant and dance in the sankirtana movement
- If one does not hear Krsna, then he must be grouped in these categories: duskrtina, mudha, naradhama, mayayapahrta-jnana. What is the value of their so-called education if they cannot understand the simple truth, tatha dehantara-praptih - BG 2.13
- If one does not immediately leave upon hearing the Lord or the Lord’s devotee blasphemed, he falls down from devotional service
- If one does not observe the breaking of the fast (of Ekadasi) within the time of Dvadasi, there is a flaw in one's observance of the vow
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one does not offer obeisances to such a sannyasi (tridandi sannyasi), the prescribed prayascitta is to fast for one day
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If one does not receive the Supreme Personality of Godhead’s mercy, one’s life is defeated
- If one does not show respect to such highly elevated persons but indulges in false pride, he receives punishment in Ksarakardama
- If one does not strictly follow the guidance of a bona fide Spiritual Master his initiation does not bear any meaning. The initiation performance is an agreement by the disciples to abide by the order of the Spiritual Master
- If one does not take advantage of the instructions of the Supreme Personality of Godhead, who descends within this world for the benefit of all living entities, he is certainly very unfortunate
- If one does not take advantage of this opportunity (to follow a spiritual master's guide), one wastes the human form of life. Wasting time and life in this way is the same as committing suicide
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If one does not take to the path of disciplic succession, it is not possible for one to understand the Supreme Personality of Godhead
- If one does not understand this (that the demigods and himself are part and parcel of the Supreme Lord), he achieves different planets where the demigods reside. This is not the same destination the devotee reaches. BG 1972 purports
- If one does not utilize his human life for svarga or apavarga, he falls again to the degraded life of animals like dogs and hogs
- If one does not, therefore, understand this science of transmigration but considers the body to be all in all, his intelligence is not very advanced
- If one engages in the service of the lotus feet of the Lord, he does not want anything more. This is the highest stage of devotional service
- If one enters the Vaikuntha-dhama (pratyag-dhama), he does not return to this material world
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- If one follows all the religious principles of a particular sect and does not become advanced in understanding the Supreme Personality of Godhead, Visnu, all such labor of love is fruitless
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one fully engages in temporary fruitive activities and does not solve this real problem, what profit will he gain
- If one has actually approached the Supreme Personality of Godhead, he does not need to undergo severe austerities. The Supreme Personality of Godhead is understood through the process of devotional service
- If one has become a great man in Krsna consciousness and it is known, then he is truly famous. One who does not have such fame is infamous. BG 1972 purports
- If one in this human form of life does not understand the Supreme Personality of Godhead and His abode, it is to be understood that he is very much affected by the influence of external nature
- If one is born in a brahmana family but does not behave according to brahminical standards, he should not be offered the sraddha-patra, which is prasadam offered to the forefathers
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If one is expert in the study of the Vedas but does not surrender to a spiritual master or Visnu, all his cultivation of knowledge is but a waste of time and labor
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one is not even able to chant 16 rounds, then he must make it up the next day. He must be sure to keep his vow. If he does not strictly follow this out, then he is sure to be negligent. That is offensive in the service of the Lord
- If one is on the right path, even an occasional occurrence of worldliness does not hamper one in the advancement of self-realization
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one is situated in KC, then that path is guaranteed for his elevation to the perfectional stage. If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature. BG 1972 purports
- If one obtains a human body in the land of Bharata-varsa, with clear sensory organs with which to execute the sankirtana-yajna, but in spite of this opportunity he does not take to devotional service, he is certainly like liberated forest animals & birds
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one performs activities for the satisfaction of the Supreme Personality, the yajna-purusa, his work does not produce reactions, whereas karmis, who act for themselves, are bound by the reactions of their work
- If one pretends to be a devotee of the Lord but does not understand the difference between dry speculative knowledge and knowledge of the Supreme Absolute Truth, then such a person's devotion borders on impersonalism and is rank with cheap sentimentalism
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one tries to mingle the worship of Yogamaya with that of Mahamaya, considering them one and the same, he does not really show very high intelligence
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If someone born a sudra possesses the characteristics of a brahmana and someone born a brahmana does not, that sudra should not be known as a sudra, and that brahmana should not be known as a brahmana - Mahabharata, Vana-parva, 177.20
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone simply desires conjugal love, but does not follow in the footsteps of the gopis, he is promoted to association with the Lord at Dvaraka
- If the color change takes place due to excessive jubilation, the hue turns red. Because such change of color is so rare, Srila Rupa Gosvami does not further discuss this point
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the reaction does not take place, even after continuous hearing and chanting of the holy name of the Lord, it may be considered to be due to offenses only. That is the opinion of the Sandarbha
- If the second-class devotee does not advance himself by associating with a first-class devotee, he makes no progress
- If the Supreme Lord does not give one protection, one must suffer in spite of the presence of his father and mother
- If the yogi gives his mind a chance and does not restrain it, his mind will give facility to enemies like lust, anger and greed, and they will doubtlessly kill the yogi
- If there is ample reason for the dissolution of a conjugal relationship and yet such a dissolution does not take place, such a relationship of intimate love is called pure
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- If there is such complaint against our senior men it does not look well
- If this planet (Mars) does not travel in a crooked way, it crosses through each sign of the zodiac in three fortnights and in this way travels through all twelve, one after another
- If we simply take one side of the Supreme Personality of Godhead - His impersonal effulgence - that one side does not fully explain the Absolute Truth
- If you consult different kinds of philosophers, you will be bewildered. Because one philosopher is giving one opinion, another philosopher is... Because nasav rsir yasya...: "A philosopher is not philosopher if he does not cut another philosopher."
- If you instruct a dog, "My dear dog, please surrender to Krsna," will he do that? So similarly, human being who does not surrender, he is no better than the dog. What is the difference between dog and this human being?
- If, after performing one's occupational duty very perfectly, one does not make progress in Krsna consciousness, it should be understood that he has simply wasted his time in valueless labor
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- If, with all these facilities (of Human body), a human being does not fully utilize his life for self-realization, he must be considered atma-ha, a killer of the soul
- Imperfect realization of the Absolute by the partial approach of the impersonal Brahman or localized Paramatma does not permit anyone to enter into the kingdom of God
- In a firm relationship with the Lord, the devotee does not give up the Lord’s service under any circumstance
- In a suitable moment you can talk with Mr. Kallman that Swamiji was telling that he has not received any royalty of 5%. The agreement is there; so he must pay. But if he does not pay we don't mind; we shall issue our own records and try to sell
- In any case, the money does not stay in one place. It passes from one hand to another. Ultimately no one can enjoy the money, and it remains the property of the Supreme Personality of Godhead
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita it is said that a devotee who does not fulfill his devotional duties in one life is given the chance to be born in a fully qualified brahmana family or a rich ksatriya or vaisya family. Sucinam srimatam gehe - BG 6.41
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Bhagavad-gita, Lord Krsna states that it is He only who superintends the creative energy, prakrti, which constitutes the totality of matter. Therefore, Sri Vyasadeva does not worship Brahma, but the SL, who guides Brahma in his creative activities
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In describing a pencil, one may say, It is not this; it is not that, but this does not tell us what it is. This is called definition by negation. In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In future, everyone is susceptible to fall down. If he does not carry the principles strictly that proneness is there. But that is not consideration. What he is at present, that is consideration
- In his book Caitanya-candramrta, Srila Prabodhananda Sarasvati says, One who receives a little favor from the Lord becomes so exalted that he does not care even for liberation, which is sought after by many great scholars and philosophers
- In his commentary, Sridhara Svami has noted that birth in a family of brahmanas does not necessarily mean that one is a brahmana. One must be qualified with the symptoms of a brahmana, as the symptoms are described in the sastras
- In his present life, which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest, although he can turn every place into Vaikuntha by his presence only
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In illusion one thinks that he can be happy only by fruitive activities, but what actually happens is that one becomes more and more entangled in the network of action and reaction and does not find any solution to the problem of life
- In India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation. It does not mean that one should not beget child
- In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama
- In one sense, Krsna, the original Personality of Godhead (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)), does not even take one step away from Vrndavana. However, in order to take care of various duties, Krsna had to leave Vrndavana
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In spite of having such an important body (the human body), if one does not re-establsih his lost relationship with Govinda, Lord Krsna, he is certainly a fool who has forgoten his self-interest
- In Srimad-Bhagavatam (SB 1.2.8) it is also said: If one executes the occupational duties of varnasrama-dharma but does not cultivate his dormant Krsna consciousness, his activities are futile. His occupation simply becomes unnecessary labor
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, I am their God, and I am their supreme goal. My dear mother, time does not act on such devotees
- In such a condition, people do not become very enthusiastic to receive this Krsna consciousness movement, just as a diseased person suffering from jaundice does not relish the taste of sugar candy
- In the advanced stage of Krsna consciousness, one does not therefore make such distinctions (between matter and spirit). He sees Krsna only in everything. BG 1972 purports
- In the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible
- In the assembly of Raghunatha dasa Gosvami's father, Haridasa Thakura confirmed that simply by chanting the holy name of the Lord one is liberated, even if he does not chant completely inoffensively
- In the beginning of Srimad-Bhagavatam it is confirmed that even though one performs the rituals of the Vedas, if he does not develop a sense of Krsna consciousness, then all his labor in performing Vedic rituals is considered to be simply a waste of time
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the Brahma-sutra, or Vedanta-sutra, these subjects (sambandha and abhidheya) are very carefully explained. Therefore one who does not understand the Vedanta-sutra in terms of these principles is simply wasting his time
- In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. BG 1972 purports
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the human form of life the intelligence is developed, and one has to utilize that developed intelligence to get out of the cycle of birth and death. One who does not do so is a miser
- In the human form of life, a living entity is expected to be sane and to follow the regulations given for elevating his life to the highest platform, but if he does not follow them, then he degrades himself. BG 1972 purports
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the lower status of bhakti means that arca-vigraha, anyone, any person, he does not clearly understand what is God, but by the instruction of the spiritual master one is engaged in the service of the Lord
- In the material world the false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire
- In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place. BG 2.44 - 1972
- In the North and South Poles of this planet there are sometimes no divisions of day and night; similarly, when the sunlight does not approach the different planets within the universe, there is no distinction between day and night
- In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized
- In the record the play is going on, but one who does not know who has recorded this speech, he cannot find out. But one who knows voice, he can understand, "It is coming from Prabhupada, or the Swamiji"
- In the Sixteenth Chapter (BG), it is concluded that one who does not follow the principles laid down in the scriptures is called an asura, demon, and one who follows the scriptural injunctions faithfully is called a deva, or demigod. BG 1972 purports
- In the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. BG 1972 purports
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the statements of Sukadeva Gosvami it is said that the Supreme Personality of Godhead is Krsna. Therefore Sukadeva recommends that one should always hear about Krsna. He does not recommend that one hear and chant about the demigods
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
- In the various forms of life lower than human life the intelligence does not go beyond the range of life's primary necessities - namely eating, sleeping, mating and defending
- In the Vedic literatures it is stated that the Personality of Godhead does not recognize a person who is very learned in all the divisions of the Vedas, but, rather, He likes a person who is a devotee, even though he may be born in a low family
- In this (CC Madhya 8.83) regard, Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse does not advocate the whimsical invention of some methods of love of Godhead. Such inventions cannot be accepted as topmost
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- In this condition (of garva) one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness
- In this verse (SB 4.23.10) the word brahmani does not refer to the impersonal Brahman
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In this village a person can beg food from others and thus eat. Some people drink only milk, but if a person does not ask anyone for food, I supply him all his eatables
- In this way (when Mercury does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds) it creates fearful conditions due to inadequate or excessive rainfall
- In this way he (Vena) could reject their advice and make accusations against them (the saintly sages), comparing them to a woman who does not care for her husband who maintains her but goes to satisfy a paramour who does not maintain her
- In this way one can control the mind (by beating it with shoes). This is the instruction of all the sastras. If one does not do so, one is doomed to follow the dictations of the mind
- In Vrndavana the devotees, they practically do not know that Krsna is God. "He is our very beloved friend." That's all. They doesn't care to know whether He is God or not
- Indeed, I go there daily to see her lotus feet. She is able to feel My presence, although she does not believe it to be true
- Instead of becoming merciful or sober, the serpent increases its poisonous venom when fed nice foodstuffs. Similarly, when a fool is instructed, he does not rectify himself, but actually becomes angry
- Instead of realizing oneself and the Supreme Self, if one derides, doesn't want to understand what is God, what is God consciousness, what is Krsna, he is to be understood as the lowest of the mankind, naradhama. Adhama means lowest
- Intelligent persons certainly want to be saved from such Kumbhipaka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
- It appears that even if a yogi does not drink a drop of water, he can live for many, many years by the yogic process, though his outer body be eaten by ants and moths
- It does not make any difference. So you have got small Deity. Very nicely... So you can bathe Them nicely, decorate Them nicely
- It does not require any lamp-bearer to show the Bhagavad-gita or Krsna. It does not require. You try to see Bhagavad-gita as it is. Then you will be benefited. Otherwise, you'll be misled
- It does not require to become poor to take to Krsna consciousness, but if anyone has the desire that "I will become spiritually advanced; at the same time I shall enjoy this material life," that is not possible
- It does not sound well that there is quarreling
- It does not take Krsna even a second to offer anything we desire provided such thing is engaged in the service of the Lord
- It doesn't look well if you change from one center to another for some convenience. Everywhere service to Krishna is the same, but if you are feeling some inconvenience, then you may inform Brahmananda, and get some relaxation by change of duty
- It doesn't matter whether a devotee comes from a brahmana family or non-brahmana family; if he is fully devoted to Krsna, he is a sadhu
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is a great shock that he is not visible to our eyes. But as we know, the living being does not die
- It is advised here (in SB 3.28.23) that the yogi always keep this picture in his heart. The devotee always thinks of this relationship between Laksmi and Narayana; therefore he does not meditate on the mental plane as impersonalists and voidists do
- It is also stated that one who commits offenses in chanting the Hare Krsna mantra does not achieve love of Godhead, even after chanting for many years
- It is because of this affection that the goddess of fortune does not leave Him and that not only one but many thousands of goddesses of fortune engage in His service
- It is best that one eat only the remnants of foodstuff offered to Krsna. A person in Krsna consciousness does not eat anything which is not first offered to Krsna. BG 1972 purports
- It is enjoined that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is everyone's experience that workers or servants are generally accustomed to stealing. A first-class servant is one who does not steal
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me
- It is imperative that every human being try for spiritual knowledge, and if anyone does not do so, his life is spoiled
- It is incumbent upon all devotees of Krsna to avoid eating anything that has not been offered to the Supreme Lord. A devotee who does not strictly follow this principle is sure to fall down
- It is like a charitable person who opens his treasury for distribution and who does not discriminate whether the charity is needed or not. He gives in charity openhandedly
- It is mentioned in Vedic literature that both the demigods and the demons are born of the Prajapati; the only difference is that one class obeys the Vedic injunctions and the other does not. BG 1972 purports
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
- It is not possible at the present moment to perform repeated yajnas as Maharaja Barhisat performed, but it is within our means to perform sankirtana-yajna, which does not cost anything
- It is our duty to understand the Supreme Personality of Godhead, whose lotus feet are worshiped by all the Vedas. One who does not understand Him and is proud of a false understanding of Vedanta is actually a fool
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krsna and does not enjoy the fruitive results, who offers everything to Krsna, is actually a renouncer. BG 1972 purports
- It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dressed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. BG 1972 purports
- It is said that one who is learned, he does not lament either for the living or for the dead body
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is the duty of the government that everyone is discharging his duties. That is king's business, raja-danda. If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- It is the duty of the son to depend upon his father without asking anything from him. The good son has faith that the father knows best how to benefit him. Similarly, a pure devotee does not ask anything from the Lord for material benefit
- It is the Vedic injunction that whenever there is blasphemy of the Supreme Personality of Godhead, one must immediately leave. If he does not do so, he becomes bereft of his pious activities and is degraded to a lower condition of life
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
- It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports
J
- Jagannatha has saved him once from death today, but if tomorrow he again does not pay what he owes the treasury, who will give him protection
- Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna
- Janmady asya yatah does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy
- Jara, the effect of old age, does not harass a devotee. This is because a devotee follows the instructions and the determination of Narada Muni
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jhadu Thakura replied, "It does not befit you to ask this of me. I belong to a very low-caste family, whereas you are a respectable rich gentleman"
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana-yoga does not actually end material existence
- Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body doesn't see the happiness within himself, but runs after happiness in material world
- Just as Krsna does not take a step away from Vrndavana, Krsna’s devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna’s business, he leaves Vrndavana
- Just like he is not well dressed, but anyone who will, he'll immediately find he's cleansed. That is wanted. Cleansed dress. Dress is not important... One can become clean with simply loincloth. It doesn't require dress
- Just like Radharani's love to Krsna. She does not require any return. You see? Krsna left Vrndavana, Radharani, and their whole life remained simply crying for Krsna. Krsna never returned. But still, they loved Krsna. That is love
- Just like stone or steel does not melt very easily, similarly, anyone's heart which does not change after chanting Hare Krsna mantra regularly, then it is to be understood that it is steel-framed, made of stone or iron
K
- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day - night, not day - and they can eat it
- Kandarpa is the sex desire for presenting good sons; therefore Kandarpa is the representative of Krsna. Sometimes sex is engaged in only for sense gratification; such sex does not represent Krsna. BG 1972 purports
- Karmis change their professions at any moment, but a Krsna conscious person does not change his profession
- Karmis change their professions at any moment, but a Krsna conscious person does not change his profession, for his only profession is to attract the attention of Krsna by chanting the Hare Krsna mantra and living a very simple life
- Karpanya-dosa. Miserly, dosa means fault. When one does not act according to his position, that is fault. And that is called miserly. So everyone has got his natural propensities, svabhava
- Killing the body, he does not die, but because you disturb him, his duration of period to live in that body, you become sinful
- King Anga thought: A bad son is better than a good son because a good son creates an attachment for home, whereas a bad son does not. A bad son creates a hellish home from which an intelligent man naturally becomes very easily detached
- King Anga was a very pious king in this life, but because of his previous sinful activity he could not get a son. It is concluded, therefore, that if a person does not get a son it is due to his past sinful life
- King Pariksit continued, "Brahman, or the Absolute Truth, has no material qualities, but our power of speaking does not go beyond the material qualities"
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me
- Knowing that they commit offenses because they are overpowered by the illusory energy, he does not show his prowess to counteract them
- Knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep
- Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible (God). What, then, is the use of fruitive activities, which are naturally painful from the very beginning
- Knowledge of the Supreme Absolute Truth does not necessitate negation of the material manifestation but understanding of spiritual existence as it is
- Krishna Consciousness is so nice that when one makes some gain it does not detract from anothers' gain, but rather it means that there is gain for the whole world
- Krishna Consciousness teaching does not depend on the age. It is the eternal platform of the soul
- Krishna is very kind. He does not let go anyone who might have done a little bit of service
- Krsna also indicated that He was young and that they were young girls. "It does not look very well for young girls and boys to remain together in the dead of night"
- Krsna confirms in Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature and thus comes to the spiritual platform
- Krsna consciousness does not stop them (people in general) in their propensity for material enjoyment, but simply regulates their habits in the life of sense enjoyment
- Krsna consciousness means he does not anymore eat anything which is not offered to Krsna
- Krsna consciousness, favorably cultivated, makes one completely happy, so much so that a Krsna conscious person does not consider kaivalya-sukham, or merging into the existence of Krsna, to be a great gain
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna continued, "There is one difficulty, and that is that My elder brother, Sri Balarama, does not believe My version that the jewel is with you (Akrura)"
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna does not force; Krsna desires, He orders, that "You do this." Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). But He does not interfere with the little independence. That is Krsna's mercy
- Krsna does not personally punish. He has got many agents. Just like in the government, the president does not punish directly, but there are many departments
- Krsna is sitting in everyone's heart and He talks with the bona fide person. Just like a big man, he talks with some bona fide person, he doesn't waste his time talking with nonsense. He talks, that's a fact, but he does not talk with nonsense
- Krsna is sometimes compared to the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and other untouchables
- Krsna is sometimes compared with the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and untouchables
- Krsna is there, but you cannot see Him. You are not advanced. Just like another example. Here is, the sunlight is here. Everyone experiences. But that does not mean sun is here
- Krsna knows that "As soon as he is surrendered unto Me he'll be free from the clutches of maya," and He knows it also, "If he does not do so, then he'll never be free from maya." Both things He knows. Is it clear or not
- Krsna said, "Any person who is completely fit and able to execute acts which will perpetuate his good name and fame and yet does not do so becomes abominable in the eyes of great persons"
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Krsna said, "You know very well that even I Myself offer My obeisances to the brahmanas with great respect three times daily. You should therefore follow My instruction & example. I shall not forgive anyone who does not follow them & I shall punish him"
- Krsna said, Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna says that His dearest devotee is one who does not put others into difficulty, in fact, who puts no one other into difficulty
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna tells Arjuna that although they both took birth many, many times before, Krsna remembers everything about His previous appearances but Arjuna does not remember
- Krsna, You are certainly a refined gentleman with all good qualities. You are well-behaved, softhearted and merciful. I know that there is not even a tinge of fault to be found in You. Yet Your mind does not even remember the inhabitants of Vrndavana
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- Laksmi, the goddess of fortune, is called cancala. She does not remain at one place. We have got experience. Today one man is very rich; next generation is no longer rich. That is also nationwise applicable. Just like we have seen British Empire
- Learned man does not lament over a dead body or a living body
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Let me take shelter of the Supreme Personality of Godhead, Sri Krsna, who has descended in the form of Lord Caitanya Mahaprabhu to teach us real knowledge, His devotional service and detachment from whatever does not foster Krsna consciousness
- Liberated person means he does not commit mistake, he is not illusioned, he does not cheat and his senses are not imperfect. This is the four signs of liberated person
- Liberated soul does not distinguish between one living being and another. For him they are all one and the same spirit
- Liberation does not offer as much security as the shelter of the lotus feet of Krsna
- Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life
- Like an animal, he has no proprietorship even over his own body. A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest. Nor does it have any real independence. BG 1972 purports
- Liver doesn't work nicely, teeth does not work nicely, there is susceptibility to cold. Old age. All my young friends, they have all died. Nobody's living. One or two still
- Living independently and bewildered in the forest, he does not attain the association of devotees who are always engaged in the service of the Lord
- Lord Caitanya is the Supreme Absolute Truth. To call Him Ksirodakasayi Visnu does not add to His glory
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Krsna is very kind to His devotees. He is always very grateful and magnanimous, and He possesses all abilities. A learned man does not give up Krsna to worship anyone else
- Lord Krsna said, "Actually, one cannot be happy without executing his proper prescribed duty. One who does not, therefore, properly discharge his prescribed duties is compared to an unchaste wife"
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Rama gives one the opportunity to be liberated, but simply by liberation one does not get actual spiritual benefit
- Lord Ramacandra's reputation for having killed Ravana with showers of arrows at the request of the demigods and for having built a bridge over the ocean does not constitute the factual glory of the Supreme Personality of Godhead Lord Ramacandra
- Lord Siva accepts maya, but in the presence of Lord Visnu, maya does not exist. Consequently Lord Siva has to be considered a product of maya
- Lord Siva does not engage in useless mental speculation, but as stated in the previous verse (SB 4.6.38), he is always thoughtful regarding how to deliver the demons from their fallen condition of life
- Lord Siva does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Siva symbolizes the best of gentleness
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
- Lord Siva said, "One who does not know You (Krsna) considers the impersonal brahmajyoti to be the ultimate SAT, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman"
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
- Lord Visnu does not belong to this material creation but to the spiritual world. To misconceive Lord Visnu to have a material body or to equate Him with the demigods is the most offensive blasphemy against Lord Visnu
- Lord Visnu, Lord Brahma & Lord Siva are situated within this universe as the directors of the three modes, & their connection with the modes is known as yoga. This does not indicate, however, that these personalities are bound by the qualities of nature
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
- Love for Lord Krsna is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Krsna does not conceal any spot, which would appear just like a spot of ink on a white cloth
- Love is without reason. Even God does not supply me daily bread, I'll love God. That is love
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- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Making a show of religion without Krsna consciousness may make one popular in the estimation of unintelligent men, but factually such a materialistic display of spiritual advancement does not help one at all; it will not prevent one from missing the goal
- Man has a general tendency toward fruitive activities, religious ritualistic ceremonies & philosophical speculation. A living entity thus bewildered since time immemorial does not understand the real goal of life, & thus his activities in life are wasted
- Man is endowed with free will, and as such if he does not want to free himself from the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
- Married man cannot be dishonest because he has got responsibility. If he is arrested he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily
- Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna
- Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead
- Materialistic persons aspire for the sense enjoyment of heavenly pleasure in the heavenly kingdom, but devotees reject such material pleasure at once. The devotee does not even care for the post of Indra
- Materialists are compared to the camel who relishes thorny twigs because he likes the taste of the twigs mixed with blood. He does not realize that it is his own blood and that his tongue is being cut by the thorns
- Materially speaking, every living entity dies; death is inevitable. But those who are karmis, jnanis and yogis return to this material world after death, whereas bhaktas do not
- Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops
- Matter does not develop unless in contact with the superior spiritual, or antimaterial, energy, which is directly part and parcel of the spiritual whole
- Matter does not increase or decrease unless it is spiritually touched. Matter is a product of spirit and increases only by the touch of spirit
- Matter does not work automatically. It requires higher brain, higher manipulation, therefore higher order. Just like in this material world we have got the highest order, the sun, movement of the sun, the heat energy, light energy of the sun
- Matter does not work. The Supreme Personality of Godhead, by His different energies, He is working. That is Krsna. You have to understand like that. Krsna is in the background
- Mayavada philosophy simply informs us of the consciousness of the Absolute Truth but does not give us information of how He acts with His consciousness. That is the defect of that philosophy
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- Mercury, which is the son of the moon, is almost always very auspicious for the inhabitants of the universe, but when it does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Mistaking the rope for a snake does not mean that the rope or the snake is false, and therefore this example, used by the Mayavadis to illustrate the falsity of the material world, is not valid
- Modern man does not understand his entanglement and how condemned he is, nor does he know what kind of body he is going to have in the next life
- Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamaraja, is so cruel that he does not spare even the very life of the scientist himself
- Modern society does not aim at fulfilling the mission of human life, which is to go back home, back to Godhead. To fulfill this mission, the system of varna and asrama must be followed
- Mukti does not take so much time that you have to undergo so much severe austerities and go to the jungle and go to the Himalaya and meditate and press your nose and so many things. It doesn't require so many things
- My advise is that you and your wife should preach together. But your wife doesn't like this so what can I do?
- My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain. BG 3.16 - 1972
- My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough
- My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees
- My dear King, as long as conditioned soul does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My dear Prahlada, King of the Daityas, because of being attached to devotional service to Me, My devotee does not distinguish between lower and higher living entities. In all respects, he is never jealous of anyone
- My dear Sanatana, the sweetness of Krsna's personality is just like an ocean of ambrosia. Although My mind is now afflicted by convulsive diseases and I wish to drink that entire ocean, the repressive physician does not allow Me to drink even one drop
- My dear son, the killing of the sinless Yaksas which you have undertaken is not at all approved by authorities, and it does not befit our family, which is supposed to know the laws of religion and irreligion
- My dear Uddhava, a person whose consciousness is completely absorbed in My thought and activities does not aspire even to occupy the post of Brahma, or the post of Indra, or the post of lordship over the planets, or the eight kinds of mystic perfections
- My father used to say, "If you do not allow the servants to steal, so don't keep." Don't keep servants. "A servant who does not steal, he is not a gentleman. He must steal"
- My point is that even if somebody does not go in one line with the rest of the godbrothers, he can remain separately, but it does not mean that he may disobey the principles that I have laid down
- My stepmother, Suruci, has pierced my heart with her harsh words. Therefore your valuable instruction does not stand in my heart
- Mystic power should be achieved to enable one to give up the material conception, but when one actually engages in devotional service, one does not need to practice the mystic yoga system
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- Na calati bhagavat-padaravindal lavanimisardham api sa vaisnavagryah: "A person who does not move from the lotus feet of the Lord even for a moment or a second is to be considered the greatest of all Vaisnavas"
- Na hanyate hanyamane sarire: (BG 2.20) He does not die, even after the annihilation of the body. Thus the living entity transmigrates from one body to another and performs various activities
- Na magiteha krsna tare dena sva-carana - Krsna gives him shelter at His lotus feet, even though he does not aspire for it
- Na te viduh svartha-gatim hi visnum (SB 7.5.31). Such a foolish person does not know how to elevate himself in this body. Instead, he indulges in sinful activities and goes deeper and deeper into hellish life
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Narada Muni advises Vyasadeva thusly, "Even if one does not execute his specific occupational duty, but immediately takes direct shelter of the lotus feet of Hari (Krsna), there will be no fault on his part, & in all circumstances his position is secure"
- Narada Muni advises Vyasadeva, "A person who is simply discharging his occupational duty in varna and asrama, however, with no Krsna consciousness, practically does not gain the true benefit of human life"
- Narada Muni advises Vyasadeva, "Even if, by some bad association, he falls down while executing devotional service, or if he doesn't finish the complete course of devotional service and dies untimely, still he is not at a loss"
- Narada said, "It is said that familiarity breeds contempt. As such, Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration"
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narayana does not speak personally, but Krsna, or Vasudeva, does, as in Bhagavad-gita for example. Therefore, to follow the direction of Bhagavad-gita means to surrender unto Krsna, and to surrender in this way is the highest perfection of bhakti-yoga
- Naturally my health does not allow me to work very hard but still I am working as hard as possible to advance this mission and I request all my disciples to give their full cooperation in this great task
- Naturally, when a patient goes to a medical practitioner, he does not look at the birthright of the physician, but at his real, professional qualifications
- Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- Negation of the mundane conception does not establish a transcendental fact
- Negation of the variegatedness of the inferior energy does not necessitate negation of the positive transcendental bliss of the spiritual world. Therefore the Lord's gentleness, His smile, His character and everything related to Him are all transcendental
- Nevertheless, she remained faithful to Krsna, although she generally does not remain in one place even if worshiped by demigods like Lord Brahma. The fourth excellence of Lord Krsna’s appearance concerns the glories of His name
- Niraham does not mean that the Supreme Lord has no identity. Rather, the stress given by the word aham proves strongly that He does have His personal identity because nir not only means "negative" but also means "strong ascertainment"
- Nirvana does not finish the existence of the soul. The soul is ever existing. Therefore nirvana means to end one's material existence, and to end material existence means to go back home, back to Godhead
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Niyamena: one should offer the greatest respect to the acaryas according to the standard regulations. A devotee should also be compassionate to the poor. This does not refer to those who are poverty-stricken materially
- No child used to eat meat from the very birth. It was milk. So this is all artificial, the so-called conventions of human society. Natural life does not allow all these things
- No learned man should be willing to hear a person who does not represent the original acarya
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one is put into difficulty, anxiety, fearfulness, or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way to put others into anxiety. BG 1972 purports
- Nobody is working uselessly. He must have some gain. But one who does not utilize that gain for his sense gratification but works as a matter of duty, karyam karma karoti sa sannyasi sa yogi ca. Such person is actually a sannyasi and yogi
- Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency
- Not only does it have no effect in transcendental pleasure, but it is dangerous also. Lord Caitanya Mahaprabhu has warned that no description of the pastimes of the Lord should be heard from the Mayavada, or impersonalist, school
- Now has the GBC become more than Guru Maharaja? As if simply GBC is meant for looking after pounds, shilling, pence. The GBC does not look after spiritual life. That is a defect
- Now the general populace does not follow the rules and regulations for eating, sleeping, drinking, mating, etc., and they are inclined to perform such anywhere and everywhere. Are you unhappy because of this?
- Now you are converting the Christians into Hinduism. Then where is the difference between their activities and your activities?" So this fool does not know this is not making a person from Christian to Hindu. This is not the process
- Now, the person who does not identify himself with the body is called ksetrajna, the knower of the field. It is not very difficult to understand the difference between the field and its knower, the body and the knower of the body. BG 1972 purports
- Nunam pramattah kurute vikarma: a human being who is mad after sense gratification does not hesitate to act sinfully
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- O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back. BG 8.23 - 1972
- O good soul, does not a thing, applied therapeutically, cure a disease which was caused by that very same thing?
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness. Have you become mad after hearing the songs of Krsna? Is that why you are silent?
- O rivers, wives of the ocean, we see that the ocean does not give you happiness. Thus you have almost dried up, and you no longer bear beautiful lotuses. The lotuses have become skinny, and even in the sunshine they are devoid of all pleasure
- Of course, Mukunda does not say anything, but I know that he is very unhappy within, and upon seeing him unhappy, I become twice as unhappy
- Of course, the scientists also say they take from authority, but originally, as explained by our Hayagriva Prabhu, it does not appear that the knowledge was taken from authority. It is theory
- Of these two (philosophical speculation and Krsna consciousness), the path of Krsna consciousness is better because it does not depend on purifying the senses by a philosophical process. BG 1972 purports
- On the strength of this argument, Mayavadi philosophers try to establish that although this cosmic manifestation is certainly an emanation from the Absolute Truth, the cosmic manifestation does not necessarily have truth in it
- On the whole, when one is too much inclined toward sex, he does not care for the transcendental spiritual life. In this age of Kali especially, no one is interested in spiritual advancement
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One demoniac scholar says that it is not Krsna to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering
- One does not actually have to go to the forest. At the present moment this is not at all advisable for a man who has spent his life all along in big cities
- One does not become a loser by giving to the Lord (Krsna); one becomes a gainer by millions of times
- One does not even have to chant the holy name and understand the whole procedure, namely the offensive stage, offenseless stage and pure stage; if the holy name is sounded on the tip of the tongue, that is also sufficient
- One does not have to undergo initiation or execute the activities required before initiation. One simply has to vibrate the holy name with his lips. Thus even a man in the lowest class (candala) can be delivered
- One does not lose his identity as an individual soul. BG 1972 purports
- One does not need any material arrangement to cultivate Krsna consciousness. One can cultivate Krsna consciousness anywhere and everywhere, provided he can always think of Krsna
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One does not need to be in the renounced order of life; he can remain in his present condition of life, but he must search out the association of a bona fide devotee of the Lord and hear from him the transcendental message
- One does not need to make a separate attempt to become liberated. If one simply engages in the service of the Lord, he will be liberated automatically
- One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyasi, or a brahmacari. BG 1972 purports
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One has to purify his existentional life; otherwise, if he does not purify his existence, then he has to transmigrate from one body to another, and that is material existence
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. BG 1972 purports
- One is called a muni when he remains grave and does not talk nonsense. Maharaja Ambarisa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord
- One is known as a materialistic devotee if he simply worships the Deity of Hari with faith but does not show proper respect to the devotees and to others
- One loses the true benefit of human life (if one does not cultivate spiritual life but dies like the cats and dogs), which is to become Krsna conscious and solve life's problems
- One may argue that by Krsna consciousness one may attain the highest perfection if it is completed, but if one does not attain such a perfectional stage, then he loses both materially and spiritually. BG 1972 purports
- One may argue that the devotees have desires, for they wish to go home, back to Godhead, but such a desire does not agitate the mind. Although he wishes to go back to Godhead, a devotee is satisfied in any condition of life
- One may be a very learned scholar and execute his prescribed duty very nicely, but if he does not ultimately become inquisitive about the SP of Godhead and is indifferent to sravanam kirtanam (SB 7.5.23), all that he has done is but a waste of time
- One may be proud, yet he does not deserve a seat in an assembly if he fails to fulfill his promised word
- One may foolishly call a blind child Padmalocana, but such an appellation does not bear any meaning
- One may prosecute the Vedic injunctions of offering sacrifices and other fruitive activities, but if by such activities one does not develop attraction for Visnu, they are useless labors
- One may receive a published mantra anywhere, but unless it is accepted through the chain of disciplic succession, the mantra does not act
- One may rise to the platform of brahma-sukha, transcendental bliss, but even from that platform one may fall down to the material platform if he does not engage himself in devotional service
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person
- One must understand that the process of mental speculation develops a new type of body that does not actually exist
- One of our foolish Godbrothers criticized our sannyasi Brahmananda Svami, saying that this was a Mayavadi name. The foolish man did not know that Brahmananda does not always refer to the impersonal Brahman
- One ordinarily does not begin to practice bhakti-yoga unless he has practiced it in previous births. Moreover, one can begin bhakti-yoga only by the mercy of the spiritual master and Krsna
- One person may enjoy great opulence without even working, whereas another person, although working very hard, does not even get two sufficient meals a day
- One should approach a bona fide guru to inquire about the highest benefit of life. Such a guru is described as follows: sabde pare ca nisatam. Such a guru does not manufacture gold or juggle words
- One should be intelligent enough to understand or to hear katha of Krsna. Simply you have to do this. Just like you are all sitting here. It doesn't require that you have to pass M.A. examination, Ph.D. examination. God has given you the ear
- One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should not accept as a spiritual master someone who is fool number one, who has no direction according to the scriptural injunctions, whose character is doubtful, who does not follow the principles of devotional service
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should not fast for some political purpose; that is described in Bhagavad-gita as fasting in ignorance, and anything done in ignorance or passion does not lead to spiritual advancement. BG 1972 purports
- One should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the instrument. BG 1972 purports
- One should simply aspire to be absorbed in the devotional service of the Lord, even if one does not get liberation but has to continue the process of birth and death unlimitedly
- One should then further progress to the platform of sannyasa, the actual renounced order, never to fall again and be afflicted by materialistic life. Even though one desires to be liberated, this does not mean he is liberated
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who attains pure unalloyed devotional service to the Supreme Lord develops all the good qualities of the demigods, whereas a person who doesn't develop such service, despite all material qualifications, is sure to go astray
- One who attains this stage (santa-rati) does not exactly engage in the transcendental loving service of the Lord, for this is a neutral stage
- One who becomes a devotee and worshiper of the Supreme Personality of Godhead does not need to go to the demigods for any benediction because he obtains everything by the grace of the Supreme Lord
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who directly hears Krsna can understand confidential knowledge (of BG). If one does n