So the common platform is, therefore, if we try to understand the Supreme Soul, and we turn our loving propensities to that Supreme Soul, that is called religion. Religion is not kind of . . . in the dictionary it is said, "Religion is a kind of faith." No. It is a permanent, I mean to say, arrangement. It is not the faith. Faith we can change. Today I am Hindu; I can become Christian tomorrow. You are Christian, you can change your faith tomorrow. So religion . . . in Sanskrit word religion does not mean faith. Religion means the original characteristic. That is called religion. So original characteristic means that cannot be changed. That quality, that characteristic, is always with us.
So Vedic version is that the living entity is eternal servant of God. When he forgets this relationship, that he is eternal servant of God, that means his material existence. In the material existence, nobody is prepared to become servant. Everyone is prepared to become the master. That is struggle for existence. Everyone is trying to become master. Even in the cats' and dogs' society you will find one dog is trying to predominate by barking that, "I am better than you." So this is called struggle for existence. Everyone, individual to individual, nation to nation, society to society, religion to religion, so-called religion—everyone is trying to become the master. Nobody is trying to become the servant. But real position is we living entities, we are eternal servant of God. As soon as we forget this formula, we are in the material existence. And as soon as we revive this our original consciousness, that is called spiritual platform. Therefore we are propagating Kṛṣṇa consciousness, or God consciousness, to come to the point to understand that we are eternal servant of God.
So here it is enunciated that, "That is first-class religious system which teaches the followers how to become again servant of God." That is first-class religion. So how to become servant of . . . if one agrees . . . the Bhagavad-gītā, Śrīmad-Bhāgavatam, the last instruction is . . . many types of instructions are there: karma-yoga, jñāna-yoga, dhyāna-yoga, bhakti-yoga. But Kṛṣṇa is ultimately instructing Arjuna that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66): "Your only business is to surrender unto Me, because you are My eternal servant. You rebelled to serve Me. You wanted to live independently in this material world, to become the master, artificially trying to become master. You give up this propensity. You surrender unto Me. Then you will be happy." And Kṛṣṇa assures that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: "And on your surrender, I will excuse you from all reaction of sinful life."