Category:Caitanya Does Not
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Caitanya Does Not"
The following 68 pages are in this category, out of 68 total.
A
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- Actually this philosophy (of Karma-mimamsa) stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Actually, the Karma-mimamsa philosophy stresses the impersonal feature of the Supreme Absolute Truth. Because Lord Caitanya did not like such impersonalism, He rejected it
- Although He (Caitnaya) did not have many friends there (in Varanasi), due to His sound preaching and His victory in arguing with the local sannyasis on the Vedanta philosophy, He became greatly famous in that part of the country
- As Krsna He came with disc and club. Here Krsna has come compassionately to distribute mercy to the fallen souls. So He has not taken any astra, any weapon. His (Lord Caitanya's) weapon is His associate devotee
B
- Because Sri Caitanya Mahaprabhu was repeatedly glancing at this valuable woolen blanket, Sanatana Gosvami could understand that the Lord did not approve of it. He then began to consider a way to give it up
- Being omniscient, Lord Sri Caitanya Mahaprabhu could understand that Vallabha Bhatta's explanations of Krsna's name and Srimad-Bhagavatam were useless. Therefore He did not care about them
C
- Caitanya Mahaprabhu did not have any financial help, but His movement is going on. It does not depend on financial. It is independent. Spiritual movement is independent of any material help
- Caitanya Mahaprabhu did not kill the demons, but He converted them. So this should be our example
- Caitanya Mahaprabhu did not make any distinctions as to caste or social position. Indeed, most of His foremost disciples were considered to be fallen in society
- Caitanya Mahaprabhu does not follow the formality, only the sannyasis should be the spiritual master. Anyone who knows the science of Krsna, he can be spiritual master
- Caitanya Mahaprabhu does not give you such prescription. He gives you very nice program: chant, dance and take prasadam. Still we are unwilling. We cannot accept this tapasya
- Caitanya Mahaprabhu doesn't care whether He is liberated or not: His only concern is to be engaged in Krsna consciousness, to serve the Supreme Lord
- Caitanya Mahaprabhu even does not demand surrender (like Krsna does). He is so kind. So take shelter of Sri Caitanya Mahaprabhu and be happy
- Caitanya Mahaprabhu said "Oh, I have not a pinch of devotion to Krsna. I cry to make a show. If I had been a devotee of Krsna, I would have died long ago. But I am living. That is the proof that I do not love Krsna." That is the vision of the best devotee
- Caitanya replied: I do not understand why Sarvabhauma Bhattacarya so much appreciated My explanation. As far as I am concerned, I don't even remember what I said to him. because you (Sanatana) are asking Me, I shall try to explain whatever I can remember
D
- Do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out
- Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie. Since Sri Caitanya Mahaprabhu did not like Sanatana Gosvami’s hippie features, he immediately asked Candrasekhara to get him shaved clean
H
- He (Bhattacarya) was not authorized to change a word in Srimad-Bhagavatam (from mukti-pade to bhakti-pade), as Sri Caitanya will explain. Although the Bhattacarya changed the word in his devotional ecstasy, Sri Caitanya Mahaprabhu did not approve of it
- He (Caitanya Mahaprabhu) can say anything. He can manufacture anything. No, that He does not do. He does not violate the principle
- He (Caitanya Mahaprabhu) doesn't say, dharmartha-kama-moksa (SB 4.8.41). He never says. To become religious, that is nothing; but that is the beginning, because without religion, everyone is animal, cats and dog
- He (Lord Caitanya Mahaprabhu) does not manufacture the term (Jagadisa), for it is found in many different Vedic mantras
- He (Lord Caitanya) doesn't want even mukti. Otherwise, if one is liberated, then according to Bhagavad-gita and every Vedic sastra, punar janma naiti, tyaktva deham punar janma naiti (BG 4.9). That is mukti
- He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality
- He (Sri Caitanya Mahaprabhu) does not need to carry the sannyasa-danda. This is the reason Sri Nityananda Prabhu broke the staff into three pieces and threw it into the water
- He does not say, like so many rascal incarnations, that atheists and devotees are on the same platform. Sri Caitanya Mahaprabhu, or Lord Sri Krsna, the real Personality of Godhead, does not advocate such an idea
I
- I am surprised. You are not a literary student and do not have long experience in studying the sastras. How have You been able to explain all these critical points?
- I am the only gardener. If I do not distribute these fruits, what shall I do with them? How many fruits can I alone eat?
- I came here to diminish my unhappiness by seeing Lord Sri Caitanya Mahaprabhu, but the Lord did not allow me to execute what was in my mind
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- If you think that you want sex, all right, you marry and remain like a gentleman. Don't be hypocrite. This is Caitanya Mahaprabhu's movement. He did not like hypocrisy. Nobody likes
- In the chilly cold of winter they will immerse themselves in water up to the neck and meditate. Such vows are prescribed in strict systems of tapasya. But Lord Caitanya Mahaprabhu does not give us such a prescription
- In the human form of life the highest achievement is to attain the platform of love of Godhead. Lord Caitanya did not invent a system of religion, as people sometimes assume
J
- Jagadananda Pandita (as an incarnation of Satyabhama) always wanted to see to the comfort of Lord Caitanya, but since the Lord was a sannyasi He did not accept the luxuries that Jagadananda Pandita offered
- Just like Caitanya Mahaprabhu, He's the symbol of Radharani's maha-bhava. He says that "I do not love Krsna. I do not know how to love Krsna." Then if somebody says: "Then why You are crying?" - Well, that is a show. I am making a show. I am crying
L
- Lord Caitanya accepted many devotees from communities other than the varnasramites, and He Himself declared, to teach us, that He does not belong to any caste or social order of life
- Lord Caitanya does not give the information about the spirit soul that is already described in Bhagavad-gita. Rather, He begins from the point where Krsna ended His instruction
- Lord Caitanya does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment
- Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified
- Lord Sri Caitanya Mahaprabhu did not manifest His spiritual potencies at Navadvipa, but He did manifest them in South India and liberated all the people there
- Lord Sri Caitanya Mahaprabhu does not belong to the mundane plane of the three qualitative modes. He belongs to the transcendental plane beyond the reach of the imperfect sense perception of a living being
O
- O Lord of the universe, I (Caitanya Mahaprabhu) do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You
- One may ask that if Caitanya is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master - CC Intro
- One may ask that if Caitanya Mahaprabhu is Krsna Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master
S
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Sri Caitanya did not very much care for the roaring tumult and cry at the house of Advaita Acarya, which He heard when starting for Jagannatha Puri. Worldly moralists may criticize Caitanya for being very cruel, but God did not care for such criticism
- Sri Caitanya Mahaprabhu did not encourage sannyasis to eat very palatable dishes, for the whole Vaisnava cult is vairagya-vidya, as renounced as possible
- Sri Caitanya Mahaprabhu did not give much importance to the Vedic system of varnasrama which is very important for mundane people because Krishna Consciousness is above everything
- Sri Caitanya Mahaprabhu did not like to see Mayavadi sannyasis because He thought of them as offenders to the lotus feet of Krsna, but here He excuses them (tan-sabara ksami’ aparadha). This is an example in preaching
- Sri Caitanya Mahaprabhu has appeared as the spiritual master of the entire world. He does not discriminate between offenders and the innocent
- Sri Caitanya Mahaprabhu said, "These are not rogues. They are My associates. Being a sannyasi beggar, I do not possess anything"
- Sri Caitanya Mahaprabhu set a practical example in that He did not establish any temples or Deities, but He profusely introduced the sankirtana movement
- Sri Caitanya Mahaprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasabhasa, the overlapping of transcendental mellows
T
- The devotees of Lord Krsna are much attracted by the sankirtana movement of Lord Caitanya. This avatara of the Lord does not kill the miscreants, but delivers them by the causeless mercy of the Lord. BG 1972 purports
- The Lord knew that if He did not eat the food offered by Jagadananda, Jagadananda would certainly fast. Being afraid of this, Lord Sri Caitanya Mahaprabhu ate some of the prasadam he offered
- The Lord replied, "I belong to a lower order of sannyasis. Therefore I do not deserve to sit with you."
- The only thing I want is that I may engage life after life in Your service - Lord Caitanya did not pray even for mukti, or liberation
- The sannyasi dress is actually an attraction for material formality. Sri Caitanya Mahaprabhu did not like such formality, but He wanted the essence of it - service to Mukunda. Such determination in any condition is paratma-nistha. That is required
- The small room beyond the corridor is called the Gambhira. Sri Caitanya Mahaprabhu used to stay in that room, but He did not sleep for a moment. All night He used to grind His mouth and head on the wall, and His face sustained injuries all over
- Thus Lord Caitanya did not sprinkle upon them the water of His mercy, and they gradually withered and died
W
- When a nephew is very angry, his maternal uncle is tolerant, and when the maternal uncle commits an offense, the nephew does not take it very seriously
- When Sri Caitanya Mahaprabhu did not accept the food that had already been served, Advaita Acarya said, "Please give up Your concealment. I know what You are, and I know the confidential meaning of Your accepting the sannyasa order"
- When the Lord returned to Jagannatha Puri from Vrndavana, He remained there and did not go anywhere else for eighteen years