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Latest revision as of 04:26, 7 July 2017
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Subcategories Pages in category
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Pages in category "Want To"
The following 2,204 pages are in this category, out of 2,204 total.
2
- A dwarf who wants to capture the moon
- Bhismadeva's father was captivated by the young girl, Satyavati, and he wanted to marry her
- From ordinary moral point of view, it is said by Canakya Pandita, atmavat sarva-bhutesu: treat all living entities as you want to be treated
- If we want to get out of this cycle of birth and death, then we must surrender to Krsna
- Krsna consciousness movement wants to...
9
A
- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
- A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee does not want even salvation. Why Lord Caitanya says: "birth after birth"? The salvationists, they want to stop; the voidists, they want to stop this material way of life
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A devotee in love, wants to love Krsna in His original form
- A devotee of the Lord, due to wrong association, sometimes imitates the fruitive workers. The fruitive workers want to lord it over the material world
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A devotee who actually wants to make progress in devotional service and go back home, back to Godhead, must lose interest in sense enjoyment and associating with persons who are after money and sense gratification. This is the advice of Lord Caitanya
- A dog can swim in the water, but if a dog dives in the ocean and someone wants to cross the ocean by holding the dog's tail, he is certainly fool number one. A dog cannot cross the ocean, nor can a person cross the ocean by catching a dog's tail
- A dying man comes under the clutches of death and lies down, surrounded by lamenting friends and relatives, and although he wants to speak with them, he no longer can because he is under the control of time
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A ksatriya never goes back from the promise, never refuses any challenge. If a ksatriya is challenged by somebody that, "I want to fight with you," oh, he cannot refuse
- A large quantity of the remnants of food from Lord Jagannatha was brought in for distribution. Ramacandra Puri ate sumptuously, and then he wanted to find faults in Jagadananda Pandita
- A life in this material world is like a blazing forest fire. No one goes to set fire to the forest, yet the fire takes place. Similarly, everyone wants to be happy in the material world, but the miserable conditions of material life simply increase
- A list of the anomalies for this age is given in the Twelfth Canto of this work. And so this age is very difficult for those who want to utilize this life for self-realization
- A living being forgets his constitutional position and wants to become either a lord or a mendicant, but such illusions are arrangements of Maya, the Lord's illusory potency
- A living entity has got natural inclination for vyavaya, sex life; and madya sevah, intoxication; amisa sevah, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called maya, is always available, otherwise there would be no independence
- A living entity who wants to be completely pure must be above this material conception. The negation of material existence does not necessarily mean spiritual existence
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita and other scriptures
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A man wants to become powerful or rich - is it not? But nobody is richer than Krsna. Therefore Krsna is attractive to him
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A materialistic father and mother want to engage their sons in begetting children, striving for improved economic conditions and rotting in materialistic life. They are not unhappy when their children become spoiled, useless citizens
- A materialistic man like Ravana does not understand this great truth, but on the contrary he wants to snatch Sitadevi from the custody of Rama and thus incurs great miseries
- A materialistic person works throughout the whole week very, very hard. He is always asking, "Where is money? Where is money?" Then, at the end of the week, he wants to retire from these activities and go to some secluded place to rest
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A person becomes interested in devotional service by some good fortune. Eventually he becomes interested in pure devotional service without material contamination. At that point, a person wants to associate with devotees
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person without devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge but no spiritual profit - SB 10.14.4
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A pure devotee simply wants to engage in the service of the Lord without material desire, and if he wants this within the core of his heart, where the Lord is situated, and if he is without ulterior motive, why should the Lord not understand
- A sadhu like Vidura is meant to awaken such blind persons and help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father's order is second class, and one who executes his father's order irreverently is third class
- A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me"
- A transcendentalist who wants to work from spiritual platform, he has no botheration, "Whether I am doing good or bad?" He has only to see, "Whether I am acting on the platform of spiritual consciousness or material consciousness?" That's all
- A true bhakta wants to satisfy not his senses but the senses of Krsna. That is the spiritual world
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to Vedic civilization, if one wants to become very humble and approach another person, then he has to take one straw in the mouth
- According to Vedic civilization, right hand is the superior hand, and left hand is the inferior hand. When you want to give somebody something, you must give it with the right hand. If you give it by the left hand, it is insult
- According to Vedic civilization, these four principles must be followed by persons desiring spiritual advancement of life, persons who want to be public leaders and persons who want to be highly intellectual for understanding God and His creation
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- Actually no one wants to pay income taxes - even government men themselves try to avoid these taxes - but at unfavorable times income taxes are exacted forcibly, and the taxpayers become very morose
- Actually nobody wants to work but he is obliged to work because his necessities are not sufficiently met. Therefore he has to work. He has created such society that he has to work hard
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- Actually the Supreme Personality of Godhead, Krsna, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall
- Actually you want to love Krsna, but by the intervening of maya, you are loving something else
- Actually, Arjuna was not willing to fight, because he is a Vaisnava. He does not want to kill, even if he is. . . even if he was put into so many difficulties. That was his attitude
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- Actually, they are pessimistic of this material world, but they want to forget. Somebody is trying to forget it by liquor. Somebody is trying to forget by LSD, and somebody is marijuana, or ganja. But that forgetfulness will not save you
- Actually, this liberation by chanting Hare Krsna is happening. But people want to be misguided. And there are so many bluffers to misguide them. What can be done
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- After all, this class of men, they are falsely puffed up that they know something about mysticism, but actually they want to be flattered by somebody. So they are keeping some spiritual master or instructor, means to keep them as pet dog and cat
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- After being frustrated in material sense gratification, one wants to be liberated and become one with the Absolute Truth
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After instructing Arjuna, Krsna will ask him, "Now what you want to do?" Because Krsna does not force. Krsna says that, "You surrender unto Me." He does not force that, "You must surrender. I am God. You are My part and parcel." No, He'll never say that
- After leaving his home, which was full of politics and diplomacy, Vidura wanted to purify himself by traveling to all the sacred places, which are so situated that anyone who goes there automatically becomes purified
- After that, when she (Prtha) actually selected her own husband, she preferred Pandu to be her husband. Maharaja Pandu later wanted to retire from family life and adopt the renounced order of life
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After understanding the position of the conditioned souls in relation to material nature, Devahuti wanted to know how nature works under the direction of the Lord and what the relationship is between the material nature and the Lord
- Ahaituki means without any cause and without being checked. If anyone wants to be Krsna conscious, there is no impediment in the whole world which can check him
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All others fall into three classes. One class is bhukti, those who are hankering after material happiness and enjoyment. These people want to eat, drink, be merry and enjoy
- All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of God, and chant the maha-mantra. That is the only auspicious way for materialistic persons
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All these aspirations (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) should be rejected by the prospective devotee who actually wants to revive his dormant love of God
- Almost everyone. Ninety-nine point nine percent people, they want to become happy within this material world. Therefore they are poor, very, very poor
- Although a miserly man wants to guard his money very carefully, his family members take away all his assets forcibly, even though he is very vigilant
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although Dhruva Maharaja was a small boy, he wanted to offer prayers to the Supreme Personality of Godhead in suitable language. But because he was inexperienced, he could not adjust himself immediately
- Although God is here, still, he'll not accept. That is mudha, naradhama. And why he's mudha? Because naradhama. He does not take the process. He wants to manufacture something. Don't do that
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although he (Daksa) spoke like a man in ignorance, he wanted to cover his statements by saying that he was not speaking for impudent and envious reasons
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although Lord Brahma was speaking, he had to stop for a while because Bali Maharaja's wife, Vindhyavali, who was very agitated and afraid, wanted to say something
- Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although superficially it is supposed that man is the enjoyer, the woman is enjoyed. but actually the woman also wants to enjoy the man. That is maya
- Although the benediction asked was not very commendable because the devotee wanted to kill his enemy, Lord Siva considered the devotee's good quality in worshiping and satisfying him and granted the benediction
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the innocent cows give milk, the most important food, and although even after death the cows give their skin for shoes, people are such rascals that they kill the cows, but still they want to be happy in this world. How sinful they are
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Although the most dear Lord Siva appears not to observe all the rules and regulations of the Vedas, he is not affected by such disobedience, but a common man who wants to imitate Lord Siva is mistaken
- Although the sun-god, after appearing before Prtha (Kunti), wanted to give her a child, Prtha hesitated because she was still unmarried
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although they (gopis & cowherd boys) were not Vedantists, yogis or karmis, they were happy because they were simple village girls & boys who wanted to see Krsna. This is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Americans want this place to fight with the Russia. So if American comes directly in India, that "We want to fight," then India would not agree. Therefore they're keeping with these foolish rascals, Pakistan
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- Amsuman wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva
- An advanced devotee of the Lord is free from material bondage. He personifies Srimad-Bhagavatam in life and action. Therefore we advise that anyone who wants to learn Srimad-Bhagavatam must approach such a realized soul
- An insignificant insect has a desire for sense gratification and even a great personality like Lord Brahma also wants to dominate this material nature
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Anartha means meaningless. No artha. Artha means meaning. So if we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- Another difficulty is that those who depend more on their imperfect senses cannot realize Him (Krsna) as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate...
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Any living entity who is within this material world, they have come here with that two principles - iccha, dvesa. Iccha means they want to be happy with material enjoyment and "What is God? I am God." These two things
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Any sinful man, he cannot understand about God. It is not possible. Param dhama pavitram paramam bhavan (BG 10.12). But without being pavitra, they want to go to the platform of understanding God
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- Anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him - the Supreme Lord
- Anyone who wants to become guru, if he cannot teach his disciples how to surrender, govinda-carana-dvayam, anasritya, how to take shelter of the lotus feet of Govinda, he should not become guru. That is cheating
- Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation
- Anyone who wants to get rid of the material entanglement must surrender unto Him (God). This is also confirmed in Bhagavad-gita
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them. It is the duty of such a person to approach a spiritual master
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- Arjuna fought because the Supreme Personality of Godhead wanted him to; therefore he was not responsible for the outcome of the fighting
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna is very nice example, that he dovetailed; he dovetailed his consciousness with Krsna. He did not want to fight, but after hearing Bhagavad-gita he dovetailed his senses. One has to fight with senses. Non-sense cannot fight
- Arjuna wanted to be nonviolent. Krsna chastised him, that "You are a foolish number one." So. . . This is to bring a horse before a cart. Politics and nonviolence, it is incompatible
- Arjuna wanted to become nonviolent the whole BG was taught to him, how to become violent, and this rascal said that in the BG there is nonviolence. It is not false? So a man preaching falsehood, is he a gentleman? Or he is a right man?
- Arjuna wanted to satisfy his senses by refraining from fighting with his relatives, but Krsna spoke to him to convince him to execute his duty for the satisfaction of the Supreme
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord Krsna showed His universal form full of effulgence and opulence. BG 1972 purports
- Arjuna wants to say, "What is the use of such a waste of time?" BG 1972 purports
- Arjuna was in the beginning not willing to fight. That was his personal satisfaction. He was considering in terms of his personal satisfaction. But later on, the same Arjuna, he wanted to satisfy Krsna, and he fought and he became a great devotee
- Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As far as disease and old age are concerned, everyone gets practical experience. No one wants to be diseased, and no one wants to become old, but there is no avoiding these. BG 1972 purports
- As far as the bodily necessities are concerned, the reasoning power is there even in the animal. If a cat wants to steal some milk from your kitchen, she has very nice reasoning power: she is always looking to see when the master is out and she can take
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krsna helps also by absorbing them into His effulgence. BG 1972 purports
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as one is materially attached, he wants to be elevated to the heavenly planets because of his attraction to the material world. The Supreme Personality of Godhead declares, however, "Those who worship Me come to Me"
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As mentioned before, Krsna says, - One who tries to approach Me to become Krsna conscious but at the same time wants to become materially happy is not very intelligent. He is wasting his time
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As Rupa Gosvami points out, we have to serve Krsna favorably. Generally we want to serve God for some material purpose or gain
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As soon as one has material desires, one cannot properly use his senses, intelligence, mind etc. on for the satisfaction of the Supreme Personality of God. Mayavadi philosophers want to become impersonal, senseless and mindless, but that is not possible
- As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin
- As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. That is their way
- As soon as the consciousness is developed at the age of seven months, the child wants to come out. Therefore it moves
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in Bhagavad-gita, sex life which is not against religious principles is Krsna Himself, and according to religious principles, when one wants to beget a child he must perform the garbhadhana-samskara before having sex
- As stated in Bhagavad-gita, the SP can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the SP of Godhead in truth, one must take to the activities of devotional service
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As the fish, being entangled, he struggles for existence, how to get out of the net, he's not peaceful. You will find, as soon as caught he's up in the net, 'Fut Fut Fut Fut Fut' He wants to get out
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the present moment all over the world, hardly you will find such ideal men on top of society. So this class of men is essentially required if we want to keep peace and harmony with one another
- At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- Atmavat sarva-bhutesu, and treating everyone equally, as he wants to be treated himself. If by pinching your body or giving pain to your body, if you feel pain, you should not give such pain to any living entity
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
- Aurobindo or Dr. Radhakrishnan, they have written Bhagavad-gita, annotation, so many others also, but Krsna is missing. They're faulty. Krsna is missing. Through Bhagavad-gita, they want to make the society Krsna-less
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Bali Maharaja said to God: So please do not think that I wanted to cheat You; I must fulfill my promise. I still have my body. When I place my body for Your satisfaction, please put Your third step on my head
- Bali Maharaja wanted to give charity to Vamanadeva, but the Lord expanded His body in such a way that He showed Bali Maharaja that everything in the universe is already in His body
- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because demoniac people want to be cheated, so many cheaters are present to cheat them
- Because he does not know the truth, he wants to squeeze out the energy of the body just to enjoy this matter. That is called the mode of passion
- Because I am eternal, you are eternal, so I want to live forever. But we are put under certain condition of this material world that we have to die
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because in the mundane philosophers, mundane scholars, they want to give his own interpretation of everything. That is their habit. They don't accept the interpretation of the higher authorities
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because modern civilization is misled, householders want to remain in family life until death, and they are suffering
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of their (those who want to remain in this world) attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences - SB 7.5.30
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because Sanjaya could understand the feelings of his master that he wanted the fight, no compromise, ksatriya spirit: "Let my sons and my brother's sons fight." That is ksatriya spirit
- Because Sankaracarya wanted to establish the doctrine of monism, he had no alternative but to interpret the Vedanta-sutra in a different way
- Because the four Kumaras wanted to engage themselves completely in the service of the Lord as brahmacaris, their refusal to obey their father's order was not irreligious
- Because the impersonalist experiences material activity as miserable, he wants to establish spiritual life without activity. He has no understanding of the activities of devotional service
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because their (those who want to remain in this material world) senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Because they (those who are envious upon the SPG) want to forget God, therefore God puts them into such condition that they will never be able to understand what is God. This is the version from Bhagavad-gita by the Supreme Personality of Godhead
- Because they wanted to become like that, and God has given him the chance, "All right. You want to become like this and enjoy life? All right, you become like this." So this is arrangement
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because this material world is full of danger at every step, it is not meant for the devotees but for living entities who want to lord it over the material energy at their own risk
- Before going to India, we may acquire a description of what the country is like; the hearing of a place is the first experience. Similarly, if we want to get information about the planet where God lives, we have to hear
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being an ideal king, Maharaja Yudhisthira wanted to retire just to set an example for others. As soon as there is some young fellow to look after the household affairs, one should at once retire from family life to uplift oneself to spiritual realization
- Being enjoyed means, keeping Krsna in front, I want to get some profit of sense gratification. That is our unnatural position. Krsna will never agree
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- Being that (thief) I am habituated to stealing at night, I wanted to steal something from your bags, but I thought that since I am going to this holy place, it is not possible to steal. So I may have rearranged the baggage, but please excuse me
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Bhagavad-gita recommends that if one wants to enjoy life, then it cannot be with these gross senses
- Bhaktivinoda Thakura has taught that our tongue is very fastidious, wants to eat this thing, that thing, this thing, that thing
- Bhaktivinoda Thakura says, bahirmukha brahma-janme nahi asa: "I would not want to be a Brahma and not be a devotee of Krsna." Because we are in ignorance, maya, at any time we may forget Krsna
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Bhaumasura, by the grace of Lord Siva, he got one thousand hands. And he wanted to fight, but he was so powerful that nobody would dare to come before him to fight
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhisma is accepted as mahajana, as authority. And what was his business? He wanted to kill Krsna and Arjuna. Just try to understand. Therefore, we have to follow only the instruction of mahajana; otherwise, we'll be bewildered
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Bhismadeva was grown-up boy, twenty, twenty-two years. But nature, his father wanted to marry again. Bhismadeva is the son of mother Ganges. Bhismadeva's father married the predominating deity mother Ganges, of the Ganges water
- Bhismadeva, as one of the authorities in the line, wanted to impress this point upon the Pandavas
- Bogus Yogis they are cheating the public, but at the same time your countrymen also want to be cheated. They are cheating the public by words of extravagancy, saying that anyone can meditate even he is a drunkard
- Brahma adopted the aroha-pantha. He wanted to understand Krsna's mystic power by his own limited, conceivable power, and therefore he himself was mystified
- Brahma first wanted to impress upon Priyavrata that although these great personalities are all authorities, they cannot possibly disobey the orders of the Supreme Personality of Godhead, who is described as deva, which means "always glorious
- Brahma never agreed to give Hiranyakasipu immortality. But he wanted to cheat Brahma that "Indirectly, by the negative way, I have taken everything. So I am immortal." This is called mudha
- Brahma said, "Just see my impudence! I wanted to supersede You (Krsna) by my own personal power, and I was very puffed up with this tiny power of mine"
- Brahma understood that "It was my fault that I wanted to test my Lord." Then he came and surrendered, and there is a very nice stotra of Brahma
- Brahma wanted to bewilder Krsna, who bewilders the entire universe
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahma, with his maya, wanted to test whether Krsna was actually present
- Brahmaji does not want to become a speculator dependent on the strength of his personal knowledge and conditioned to material bondage
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Brahmananda Bharati wanted to prove that there is no difference between the Supreme Lord and the jiva
- Brahmin is so liberal that he wants to make others also scholar. Pathana pathana, yajana yajana. Yajan means worshiping the Lord, and yajan means helping others
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- Buddhist do not give any information of the spiritual world, but they do not like this material world; they want to finish it
- But isn't that natural, just like no one wants to keep an old bull in the barn?
- By advancement of civilization they have learned this art, to refuse God. They want to make their economic problem solved by themselves
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By our nature we want to be very blissful, always happy. That is our nature. And we can possess, revive our nature of eternal happiness, provided we try to get it in this human form of life
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
- By the worship of Sudaksina, Lord Siva was very much pleased, and he wanted to give a benediction to his devotee. Sudaksina's purpose was to kill Krsna, and therefore he prayed for a specific power by which to kill Him
C
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya Mahaprabhu explains the position of pure Vaisnavas who are anxious to return home, back to Godhead. Niskincanasya bhagavad-bhajanonmukhasya. Those who actually want to return back to Godhead are niskincana - that is, they have no desire
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu said, "There is no conception of worship better than that which was conceived by the damsels of Vrndavana." What was their conception? They wanted to love Krsna, at any risk. And this is never immoral
- Caitanya Mahaprabhu specifically wanted to avoid such criticism (public criticism) so that His preaching work would not be hampered
- Caitanya Mahaprabhu wanted to accomplish many purposes through the exegetical endeavors of Srila Sanatana Gosvami
- Caitanya Mahaprabhu wanted to spread the bhakti cult all over the world. Therefore devotees in the line of Krsna consciousness must go to different parts of the world and preach, as ordered by the spiritual master. That will satisfy Caitanya Mahaprabhu
- Caitanya Mahaprabhu, out of kindness for them (the demons), did not bring any weapon to kill them. Rather, by spreading Krsna consciousness, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KC movement
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Caitanya wanted to give instructions to ordinary human beings
- Cheating is mixed passion and ignorance. Suppose one man cheats another. That means he wants to obtain something; he is passionate. But if he commits murder, he does not know that he will have to suffer for it, so it is a mixture of passion and ignorance
- Chiefly the impersonalist and the void philosophers, they are called Mayavadi, because they have no other information. They want to simply negate, nullify, but they have no positive information
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Citraketu wanted to criticize the behavior of his friend Lord Siva because Lord Siva was sitting with his wife on his lap
- Citraketu wanted to do this (offer prayers to God), but he was unable because of loving ecstasy. Therefore he had to wait for a considerable time before be could offer prayers
- Constant change and destruction (bhutva bhutva praliyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature
D
- Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior
- Daksa wanted to worship not an imaginary form, but the supreme form of Lord Krsna
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Death is inevitable; no one can surpass the force of death. Therefore Maharaja Pariksit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here (in SB 8.5.24) as arindama
- Demons are very much interested in advancing a plan by which people will labor hard like cats, dogs and hogs, but Krsna's devotees want to teach Krsna consciousness so that people will be satisfied with plain living and Krsna conscious advancement
- Designations and attachments are due to our lust and desire, our wanting to lord it over the material nature. BG 1972 Introduction
- Devahuti expressed her gratefulness, for although she wanted to associate with Kardama Muni only for sense gratification, because he was spiritually great she was sure to be liberated by his benediction
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devahuti wanted to impress upon the Lord that when Brahma wants to see Him, he has to meditate upon Him. "You are the seed of all creation," she said
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotees have no problem understanding the ultimate cause of everything, but nondevotees must face many opposing elements because everyone who wants to be a prominent philosopher invents his own way
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Devotees pray that if a demon who wanted to kill Krsna gets such an exalted position, why should they go to anyone other than Krsna for their worshipful attachment
- Devotional service to the Lord is the only process actually confirmed by the Lord. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). One must become a devotee if one wants to return home, back to Godhead, and become eternally blissful
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- Dhruva had a feeling of obligation to his mother, Suniti. It was Suniti who had given him the clue which had now enabled him to be personally carried to the Vaikuntha planet by the associates of Visnu. He now remembered her & wanted to take her with him
- Dhruva Maharaja wanted to occupy an exalted position not by hook or by crook, but by honest means
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
- Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Don't accept any guru all of a sudden as fanatic. No, don't do that. That is the injunction. And guru also must study the disciple who wants to become a disciple; must study him, whether he's fit for becoming a disciple
- Don't be worried about your wife. If she wants to re-marry, let her do so, and you'll be free and I shall give you Sannyas and you will be preaching freely
- Don't change from this to that. That is your American disease. This is very serious that you always want to change everything
- Don't try to be predominator. Oh, then immediately fall down, because you are not predominator. It is a false claim that, "I want to predominate. I am God. I am predominator. I am this. I am that." These are all rascaldom
- Don't try to interpret in a different way. The whole mischief is that everyone has got his own theosophy. And Bhagavad-gita is a popular book, and he wants to prove his own philosophy through Bhagavad-gita
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
- Durvasa Muni wanted to chastise Maharaja Ambarisa, it is to be understood that he wanted to give pain to the heart of the Supreme Personality of Godhead, for the Lord says, sadhavo hrdayam mahyam: The pure devotee is always within the core of My heart
- Duryodhana was intelligent enough to satisfy the brahmana (Durvasa Muni) by all means, and the great rsi wanted to give some benediction to Duryodhana
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Each of us has a tongue, and suppose we want to eat stool. We may say, "Krsna, I want to taste stool," and Krsna will say, - Yes, take this body of a hog and eat stool
- Especially in the Western countries we see. He has no family, but he keeps one pet dog or pet cat because he wants to be attracted by somebody. This is nature
- Especially in the Western world, everywhere attracted sex life. Mini-skirt so that the other party may be attracted. So many means and ways they want to avoid the after-results of sex life, contraceptive. The center is sex life
- European history is full of fighting, war. The basic idea is that everyone wanted to become master. That is the material disease. We are now discussing Bali Maharaja. He also wanted to become master of the whole universe. So that is the material disease
- Even if all the innumerable living entities wanted to become Krsna conscious, there would be no scarcity of love of Godhead, nor would there be insufficiency in providing for their maintenance
- Even impersonalists who stress the knowledge feature of the Supreme Personality of Godhead want to merge in the effulgence of the Lord
- Even in our ordinary dealings, if we love someone we want to satisfy him or her, and he or she also wants to reciprocate. So if the reciprocation of loving affairs exists in this material world, in what an elevated way must it exist in the spiritual world
- Even in socialistic country like Russia, first of all they wanted to make classless society. Later on they have made a manager class and worker class, because this is not possible
- Even in the material world if one wants to learn to be a musician, he has to search out a musician to teach him, or if one wants to be an engineer, he has to go to a technological college and learn from those who know the technology
- Even Mahatma Gandhi, the great servant of India He served India so nicely. Still, the master was not satisfied, and the master killed him. He wanted to serve his country, but the result was that his countrymen killed him
- Even Maya wanted to be favored by Haridasa Thakura. Therefore Haridasa Thakura formally initiated her by asking her to chant the Hare Krsna maha-mantra
- Even one is married, he wants to love another's wife. Or if the girl married she wants to love another husband. Why? That is there (in the spiritual world). But without inebriety. That is the beauty
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even people who do not like us and want to suppress the movement are also somehow or other chanting Hare Krsna. They say, "The Hare Krsna people should be chastised"
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Even the most insignificant person, he thinks of himself as very important. Nobody wants to submit to anyone. This propensity is very prominent in this age, Kali-yuga
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not
- Everybody is suffering for want of God consciousness, or Krsna consciousness. Therefore it is the greatest humanitarian work, welfare activities, is to distribute this Krsna consciousness. So it was the duty of the Indians
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everyone has got some problem. That is material existence. So sometimes, when we are disgusted with this material life, we want to forget, forget all the things
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
- Everyone wants to achieve life's ultimate goal, but due to being absorbed in the material energy, we waste our time with sense gratification
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everyone wants to be happy in his householder life, but the laws of nature do not allow one to become happy in material existence, which is like a spontaneous forest fire
- Everyone wants to be master of another. Actually he does not serve anyone. He serves because he gets some money. So as soon as the money payment is stopped, immediately servant becomes disobedient. Therefore there is no service in the material world
- Everyone wants to be puffed up before his friends and relatives. So this is materialism
- Everyone wants to be the lord, even though such lordship is conditional and temporary
- Everyone wants to be the master, because to become a servant is not a very palatable thing. But to become the servant of God is not exactly like this
- Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God"
- Everyone wants to become happy by imitating the prosperity of Narayana
- Everyone wants to become happy. That is the highest principle
- Everyone wants to dance, to sing, to eat and to hear the truth. This process is truly susukham - very happy
- Everyone wants to eat, sing and dance, Through this formula - dancing, singing and eating Krsna prasada and hearing philosophical discussion, transcendental topics from Bhagavad-gita - so don't you think it is very happy?
- Everyone wants to elevate himself to a higher status of existence or, out of frustration, become one with the Supreme. All these desires are different types of materialism; they are not favorable for devotional service
- Everyone wants to exploit the resources of the material nature. He wants to become master. That is the struggle for existence
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
- Everyone wants to live forever, but nature will not allow that. That's a fact. We may think very independent, but we are not independent. We are under the stringent laws of nature
- Everyone wants to live here (in this material world) peacefully, but situations develop in such a way that this is not possible for anyone
- Everyone wants to propound a type of philosophical method and tries to become famous. That is the natural way. But you make your philosophical presentation in different way. You have got right. But don't try to interpret in Bhagavad-gita
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everyone wants to take something from the father. One is always saying, "Father, give me this. Father, give me that." However, accepting the Supreme Lord as one's son means rendering service
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
- Everything takes practice. For example, if one wants to dance on the stage, one has to perform many rehearsals to practice how to dance. Then if one becomes an expert dancer, when one dances on stage one will receive acclaim - Ah, a very good dancer
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
F
- False devotees who have very little knowledge of such conclusions (artificially shedding tears will deliver them) fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees
- First of all the Buddha wanted to make them sinless, "Don't kill"
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- First of all, select who will be your spiritual master. You must know the preliminary law. Just like if you want to purchase gold, at least you must know where gold is available
- First of all, you take this, that you do not know what is God. Now, you want to see God. Therefore you have to learn how to see God
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Flatly said, "Yes, yes, I will be happy." All right, say it. Krsna is so kind - You want to be naked? All right, you become naked for ten thousand years and stand up
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish men want to take credit for all creations made by them, but intelligent persons know very well that not a blade of grass can move without the will of the Lord; thus all the credit for wonderful creations must go to Him
- Foolish people do not realize the true value of this movement, but the mere fact that they want to criticize it gives them a chance to chant Hare Krsna, and this is its success
- Foolish people say that "If you cannot see God, where is the question of devotion? You want to serve God, but if you cannot see God, then how you can serve?"
- Foolish person suffering from some disease, he wants to kill himself, sometimes commit suicide, because he does not know that after suicide, the policy, there is no stoppage; you will have to become a ghost because you have disobeyed
- Foolish persons or neophytes in Krsna consciousness often want to retire from activities without having knowledge of Krsna consciousness. BG 1972 purports
- For 99.9% of the Indian people believe in past and future lives, believe in God, and naturally want to worship the Supreme Personality of Godhead or His representative
- For a transcendentalist, therefore, who at all wants to be promoted to the kingdom beyond material miseries, it is worse than suicide to deliberately indulge in sex life, especially in the renounced order of life
- For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. BG 1972 purports
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For example, Lord Jesus Christ wanted to preach amongst some persons who were practically against the principle of accepting God as the Supreme, and the result was that these people crucified him
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth
- For one man's fault a whole state is sometimes attacked. This kind of wholesale attack is not approved by Manu, the father and lawgiver of the human race. He therefore wanted to stop his grandson Dhruva from continuing to kill the Yaksa citizens
- For one who wants to advance in Krsna consciousness, Krsna creates all these qualities, but the person develops them himself from within. One who engages in the devotional service of the Supreme Lord develops all the good qualities. BG 1972 purports
- For persons who are not inclined to clean the dust from their hearts and who want to keep things as they are, it is not possible to derive the transcendental result of chanting the Hare Krsna mantra
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- For such person (a staunch meat-eater) it is enjoined, in Vedic system, - All right, if you want to eat meat, at the same time you want to become religious, then you worship Goddess Kali. You cannot worship Visnu
- For the ordinary man who wants to lord it over material nature, the Lord (Krsna) not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead
- For those who want to know the Absolute Truth, the Vedanta-sutra is available, as is Srimad-Bhagavatam, the actual explanation of Vedanta-sutra
- For those who want to lord it over material nature, there are so many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them
- For those who want to make spiritual advancement, there is almost no existence of the mode of passion. Only the mode of goodness is prominent
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- Free mingling with women has never been possible in India, but for one who wanted to associate with society girls, they were available in a district of prostitutes
- From the material point of view, or platform, any act, good or bad, that will have material reaction. And we want to get out of this material reaction. That is our point of view
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
- Fully satisfied by the answers of the sage Maitreya, Vidura wanted to understand the remaining portions of the creative function of the Lord, and he took the clue from the previous topics
G
- Gandhi, he wanted to prove, from Bhagavad-gita, nonviolence. The Bhagavad-gita is being preached in the battlefield, and it is completely violence. How he can prove? Therefore he is dragging the meaning out
- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni stated, "I do not want to become responsible for all these future calamities"
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Garuda wanted to show respect for Indra; since he knew that Indra's weapon must destroy something, he offered his wing
- Gati means the destination where we want to go. But the ultimate goal is Krsna, although people do not know it. BG 1972 purports
- Generally people are interested in things that give immediate pleasure. We want to taste something tasty to the tongue, regardless of whether it is edible or not
- Generally people execute religious practices for economic development or sense gratification, but that is not recommended for one who wants to advance in yoga
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Generally, all conditioned souls desire to lord it over the material nature. Everyone wants to become a demilord, either by social or political activities or by Vedic rituals
- Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- God does not interfere with our tiny independence. If we want to act according to the order of God, then He will help us
- God gives the living entity the intelligence with which to improve his position so that he may return home, back to Godhead, or if he does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- God is giving them sufficient grains, sufficient fruits, sufficient vegetables, sufficient milk. No, they want to make solution of their problems by killing other poor animals
- God is not meant for supplying your orders because He takes service. He does not serve anybody. So if we want to bring God for our service, we may be disappointed because God does not agree to serve anybody
- God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat
- God is there. There is no doubt of it, but because, due to our foolishness, we think there is no God, there is no father, that is our foolishness. But what is that God, how He is, what is His business, how He is formed - all these things we want to learn
- Goodness is also a kind of contamination. In goodness one becomes aware of his position and transcendental subjects, etc, but his defect is in thinking, "Now I have understood everything. Now I am all right." He wants to stay here
- Gopala Capala simply wanted to be delivered from the bodily sufferings of leprosy, but Sri Caitanya, although accepting his sincere appeal, wanted to inform him of the real cause of suffering
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- Grhamedhi. These rascals who are very much attached to so-called family life, grhamedhi... Grhastha is different. Grhastha means he knows everything. But he is not so advanced, but he wants to live with wife and children, but for Krsna consciousness
- Guru is there, but unless you are actually serious, you cannot get real guru. If you want to be cheated or if you are a cheater, then you'll get a cheater guru
H
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- Haridasa Thakura did not want to go near the temple, although he was called there by Sri Caitanya Mahaprabhu Himself
- Haridasa Thakura never wanted to enjoy the prostitute, but he tricked her to deliver her by giving her a chance to hear the holy name of the Lord while he chanted
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- Having material desires, men worship various demigods. They have no idea how to get out of matter; they want to utilize the material world to its best capacity
- He (a devotee) will want to serve the Lord by assisting Him in controlling the cows in the pasturing ground
- He (a disciple) wants to do everything for the Society. In this way he develops love of Krsna. And in the final stage he loves only Krsna and nobody else. And because Krsna includes everyone, that means he loves everyone
- He (a person who considers the association of Krsna to be the highest perfection of life) is not satisfied with merging into brahmajyoti effulgence, for he wants to enter the highest spiritual planet, namely Krsnaloka, Goloka Vrndavana. BG 1972 purports
- He (a person) therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Arjuna) said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Krsna and convinced by the teachings of Bhagavad-gita that his duty was to satisfy Krsna, then he fought
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Caitanya Mahaprabhu) wanted to point out clearly that a sannyasi is one who is advanced in spiritual knowledge
- He (Citraketu) wanted to satisfy her (Parvati) because although his verdict was natural, she was displeased with him. As a matter of course, Maharaja Citraketu begged pardon from Parvati
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhruva Maharaja) wanted to dominate this material world in a greater position than Lord Brahma
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (God) can turn the external energy into internal by His will. Therefore by His grace the external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Jaya) doesn't mind that "I am going to be enemy of Krsna." The principle is that he's following. If Krsna says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Krsna
- He (Kalayavana) wanted to capture Krsna, and since he could not do so he followed Him from behind
- He (Kamsa) sometimes wanted to kill Devaki; then he restrained himself that, "If I kill Devaki in pregnancy, it will be bad reputation." So he restrained himself
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (Krsna) is feared often by fear personified, yet He is afraid of His mother, who wanted to punish Him just in an ordinary manner
- He (Lord Krsna) wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Mucukunda) replied as follows, "My dear Karttikeya, best of the demigods, I want to sleep now, and I want from you the following benediction"
- He (Pariksit) wants to know the inner and outer space of the universal form. It is quite fitting for the real searcher of knowledge to know all about this
- He (Prahlada Maharaja's father) also underwent great austerities, but for material enjoyment. He wanted to live forever in this material world. So he was never interested to teach his children about Krsna consciousness
- He (Prahlada Maharaja) did not want to be delivered alone; rather, he wanted to deliver all fallen souls, who are bereft of knowledge of bhakti and who misuse their intelligence for the temporary benefit of the material body
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He (Ravana) wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet
- He (Ravana) wanted to perform other acts against the established rule of the Lord
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He (Uddhava) had brought a message in writing from Krsna, and now he wanted to present it before the gopis, just to pacify them. He said, "My dear gopis, your mission of human life is now successful"
- He (Vidura) wanted to hear about Him (Krnsa) in His purusa incarnations, which He manifests with full potencies for the creation and maintenance of the cosmic world. The activities of the purusa incarnations are but an extension of the activities of God
- He (Yamaraja) wanted to preach the glories of the Lord, and therefore by the will of the Lord he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee
- He (Yayati) wanted to hand over the kingdom to Puru, but his noblemen and the subjects did not agree
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
- He has done a mistake, so he wants to rectify it. He wants to bring money, but if the money is lost, it is lost. Let him come back. What is there? A life saved is more important than save the money
- He is actually servant, but he wants to become master. That is the defect. So he has to give up this mentality, mastership, then he'll be making real progress
- He is always with you, so He understands what kind of knowledge you are in search after. So we must be sincere, that we want to know that Absolute Truth. Then you will find out; Krsna will help you
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
- He very intelligently appointed Krsna as his spiritual master. Because everyone is in perplexity about the problem of life. So this very thing happened to Arjuna, and he wanted to go to spiritual master for solution
- He wanted to help me in any way in the government affairs. So immediately see him with some prasadam and flowers
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He wants to live in our Mayapur Center. You can call him, talk to him and if he is useful give him shelter. He is very much anxious to live in our place
- He's (Karandhara dasa Adhikari) not very old. And he wants to take sannyasa also. He's a grhastha, he has got a child. And: "Just wait. We shall arrange for your... You are already sannyasi." He lives apart from his wife. So he's very nice boy
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately
- Her (Rukmini's) eldest brother wanted her to be given away to King Sisupala, who happened to be a cousin of Krsna
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.32.1) the Lord is speaking about the grhamedhi, or the person who wants to remain in this material world
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on
- Here in the material world they want to acquire riches and manpower. That is material desire. Does it mean that Krsna and His devotee or His representative is like that, desiring to fulfill some material ambition by getting money and men
- Here is a guest. He (Bilvamangala) wants to embrace you and kiss you. So please decorate yourself nicely so that he may enjoy. - So the wife also followed the instruction of the husband, because wife's duty is to follow the instruction
- Here is the distinction between Lord Caitanya Mahaprabhu and Prakasananda Sarasvati. In the material world everyone wants to introduce himself as very important and great, but Caitanya Mahaprabhu introduced Himself very humbly and meekly
- Here is the person, Supreme Personality of Godhead. If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- Here the struggle is that everyone is trying to become isvara. Nobody wants to become servant, although he is servant of maya
- Herein (SB 2.2.6) it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- Hero means someone who others want to follow as example of the best type of person. So you all become like that, perfect examples of Krishna Consciousness heroes and heroines, and preach the message exactly as I have taught it to you
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
- Hiranya means "gold," and kasipu means "soft bed." This cunning gentleman Hiranyakasipu was interested in these two things-money and women-and he wanted to enjoy them by becoming immortal
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu wanted to become immortal. He wanted not to be conquered by anyone, not to be attacked by old age and disease, and not to be harassed by any opponent. Thus he wanted to become the absolute ruler of the entire universe
- Hiranyakasipu wanted to gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka
- Hiranyakasipu wanted to know where Prahlada had gotten this Krsna consciousness. Who had taught him? Prahlada sarcastically replied, "My dear father, persons like you never understand Krsna. One can understand Krsna only by serving a mahat, a great soul
- Hiranyakasipu wanted to live forever, and he underwent severe austerities. The so-called scientists are also saying that, "By scientific method we shall stop death." This is also another crazy utterances. That is not possible
- Hiranyakasipu wanted to receive a benediction from Lord Brahma so that in the future he would be able to conquer Lord Brahma's abode. Similarly, another demon received a benediction from Lord Siva but later wanted to kill Lord Siva
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- Hiranyakasipu was one of the stalwart materialistic, and he wanted to live forever, enjoy, but he also could not live. Everything was finished
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- Hiranyakasipu's demoniac determination was explained to Lord Brahma by the demigods, who informed him that Hiranyakasipu wanted to overturn all the established principles
- Hiranyakasipu, who wanted to live forever, underwent severe austerities, but he was foiled in the end by the Lord Himself in the form of a lion-man, Nrsimha-deva, who killed Hiranyakasipu with His claws
- His (Dhruva Maharaja's) father, Uttanapada, was the son of Manu, and Manu was the son of Lord Brahma. Dhruva wanted to excel all these great family members
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- His father wanted to give him Vedic instructions during the spring and summer. He tried to teach him (Jada Bharata) the Gayatri mantra along with omkara and vyahrti, but after four months, his father still was not successful in instructing him
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
- How can there be happiness or peace in animal society? The big leaders want to keep the citizenry as animals, and at the same time they are striving to make a United Nations. How is it possible? United Animals? Is it possible? Society for United Animals
- How do we become faithful? Control of the senses (samyatendriyah) is required. We are in the material world because we want to gratify our senses
- How has Krsna offended the gopis so that they want to reject Him from their minds? The answer is given as follows
- How they're (who are in this material world) criminals? Because either one is rich or poor, he's subjected to the tribulations of this material nature. It does not mean that the rich man won't die, but everyone wants to live, either rich man or poor man
- How you can say you are not dependent on God? You are dependent. But because you are a rascal fraud, you want to cheat and become a Freud, that's all
- Human beings are making scientific advancement and philosophical advancement, cultural advancement, religious advancement - progress in so many lines - because they want to be happy. - Where is the point of happiness
- Human society should take advantage of the instructions from both sruti and smrti. If one wants to advance in spiritual life, he must take these instructions and follow the principles
I
- I (Prabhupada) want that householders shall manage in the temples, because they have got propensity to manage things and they want to take responsibility and they will not go away
- I am enclosing the latest letter I have received from Wolf Rottkay and I am glad you have been able to engage him; cultivate this man, he is an important elderly professor in a U.S. university and wants to be engaged in Krsna Consciousness
- I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped?
- I am making here a series of lecture on K.C. yoga system. They are tape recorded. If Mr. Kallman wants to make some gramophone records on this series of lectures, he can do so at least in those long time records
- I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way
- I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this
- I am very much thankful to you American, European boys & girls who are helping me in this mission. Go on cooperating in this way, & I am sure this mission of Mahaprabhu will be successful. It must be successful because Caitanya wanted it to be done
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I can understand from your letters that you want to retire from business. It is very good proposal, but instead of devoting yourself to solitude, why not come with me and travel in foreign countries for some time?
- I cannot understand the inconceivable pastimes of Lord Caitanya Mahaprabhu, for although Tapana Misra wanted to live with Him in Navadvipa, the Lord advised him to go to Varanasi
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I do not want the preaching to be at the expense of managing. Manager must also be a preacher; otherwise who will want to follow him?
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have read that you are "screening very carefully'' the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children
- I have seen one sannyasi in India, very learned, very good scholar. Now he's rotting in the jail. He has taken to political movement. He wants to make . . . nullify this Pakistan and so many things. Now he has become a politician
- I have seen that many ladies and gentlemen in your country have no family life, but they have placed their love in cats and dogs. Because they want to love someone but do not see anyone suitable, they place their valuable love in cats and dogs
- I know about my body, about the interest of my body. If somebody wants to kill me, I take protection because it is my body, ksetra
- I know that all these Bogus Yogis they are cheating the public, but at the same time your countrymen also want to be cheated
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I thank you very much for sending me a record player by air freight, but since you have not mentioned that it is an unsolicited gift, customs has raised objections & they want to levy duty to the extent of 100 Rs
- I want to be a philosopher. - "I want to be a scientist." So all this nonsense, they are trying to play - Krsna is giving him the opportunity: "All right." But it is a nonsense, all nonsense. Simple dreaming
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- I want to be the richest man, the world. - That was the British policy - ambition. Material ambition is like that. It increases more and more
- I want to control death, disease, but I cannot. Everyone is trying. As soon as one is diseased, he tries to control it. He goes to take help from other, the physician, but he cannot. Therefore he is not supreme controller
- I want to keep myself fit to enjoy life. Oh, let me take this yoga, or let me go to the church. Let me have a swami as my spiritual master, order-supplier. So these things are going on all over the world
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- I want to touch some soft place to enjoy the sense of this hand, touch sense. But if the hand is covered with gloves, I cannot enjoy that sense so nicely. You can easily understand
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If a devotee wants to worship Krsna in conjugal love, Krsna perfectly plays the part of a husband or paramour
- If a doctor advises a diabetic patient not to eat but to starve for some days, although no one likes to starve, the patient must voluntarily accept starvation if he wants to be cured. This is tapasya: voluntary acceptance of a miserable condition
- If a dog is swimming in the water and one wants to cross the ocean by catching hold of the dog's tail, certainly he is foolish. Similarly, if in distress one seeks shelter of a demigod, he is foolish, for his efforts will be fruitless
- If a female takes the part of a male and wants to imitate the enjoyment, it is simply false
- If a king wants to practice mock fighting, he will engage some very qualified wrestler. Similarly, Krsna does not fight with anyone ordinary, but rather with some of His great devotees
- If a living being wants to go to hell, the Lord allows him to do so without interference, and if he wants to go back home, back to Godhead, the Lord helps him
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a man wants to be a high-court judge, he must acquire not only the necessary qualifications but also the consent of the authority who can award the title of high-court judge
- If a materialist follows the policy of Ravana, who wanted to separate Sita from Lord Ramacandra, the process of separation will vanquish him
- If a person wants to return home, back to Godhead, or wants to become a pure devotee (akama), 1) he is recommended to take to the path of devotional service and hear and chant of Lord Visnu or of His devotee
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If any man wants to become rich man, he has to first of all accept unhappiness, to work very hard, day and night. Then he can get some money
- If anyone has listened from the authority about Krsna, he wants to speak again. That is preaching. Not that, "I have listened about Krsna, that's all right." No. Sravanam kirtanam. That is the test that he has advanced
- If anyone wants actually to become sura, the perfect man, they must join this Krsna consciousness movement. Then his life will be successful
- If anyone wants to advance in spiritual life, he has to come back to the platform of purified desire, the purified desire for devotional service
- If anyone wants to be a businessman, there are colleges or technological schools. That's very nice. But why should everyone be dragged into technology
- If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead
- If anyone wants to be expert in Krsna consciousness to fight with maya, they must follow the principles of Rupa Gosvami and Sanatana Gosvami
- If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he will be frustrated. BG 1972 purports
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If anyone wants to engage himself fully in devotional service, the Lord gives him full facilities, and the devotee enjoys the results. The Lord is therefore known as karma-phala-prada
- If anyone wants to execute unalloyed devotional service, he must be freed from all kinds of material contamination. He must be freed from the association of persons who are addicted to fruitive activities and mental speculation. BG 1972 purports
- If anyone wants to forget Krsna, Krsna will give him such intelligence that he will never be able to understand Krsna. But if anyone tries to love Krsna, understand Krsna, He'll give full of intelligence, you can understand. That is Krsna
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If anyone wants to satisfy his enquiries about higher transcendental subject matter, then this cannot be automatically achieved or performed. He must find out a spiritual master. That is the way
- If anyone wants to understand on the basis of philosophy and science, oh, we have got ample philosophy and science on this point. But if you accept it, then it is the same thing
- If anyone with long hair or a beard wants to join this Krsna consciousness movement and live with us, he must shave himself clean. The followers of Sri Caitanya Mahaprabhu consider long hair objectionable
- If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Krsna. BG 1972 purports
- If by so-called scientific knowledge they want to defy God, then they are mudha, naradhama, useless
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If he (the living entity) does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- If he (who wants to control the mind) acts whimsically, what is the possibility of the mind being controlled? When the mind is finally trained to the point where it will think of nothing but Krsna, it will attain peace and will become very tranquil
- If he wants to know all these, there is bonafide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton
- If he wants to serve Krishna and he doesn't spend anything for Krishna, then it is not at all good
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If human society wants to be exalted, the leaders of society must follow the instructions of Bhagavad-gita and give protection to the cows, the brahmanas and brahminical culture
- If I become victim of the dictation of the senses, then I cannot make progress in my spiritual life; I am third-class, fourth-class man. Mind wants to steal something. If you can control, "No, why stealing?" Then you are master
- If I tell you to come from the darkness into the light and if you don't come, that is your misfortune. Maya is there, and God is there. If you want to remain in maya, then how can you be saved
- If I want to become a tiger, God will give me all the facilities to become a tiger. He will give me facilities, paws and nails and teeth, so that immediately I can capture any animal
- If I want to enter into the kingdom of God, or Krsna, if we want to be Krsna consciousness, there is no impediment. There is no impediment. Ahaituky apratihata
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If I want to make my mind as my friend, then I have to associate with sadhu. Tasmat satsu sajyeta buddhiman. Buddhiman means intelligent person. He must associate with satsu. Satsu means those who are trying for self-realization
- If I want to protect myself from the onslaught of the stringent laws of material nature, then I will have to take protection from the supreme friend, God, Krsna. Otherwise these things (wife, friends, child, society, etc.) will not give me protection
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If I want to study Bhagavad-gita or Vedanta-sutra in order to make material improvement, it is not necessary to find a spiritual master
- If men want to live in harmony and peace, they must take to Krsna consciousness, for they cannot achieve the highest standard while absorbed in the bodily concept of life
- If new students are coming and they want to live with us in the temple, they must agree before living with us to follow these principles without any exception
- If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas. This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah
- If one actually wants to serve Krsna, it doesn’t matter whether one is a sudra, vaisya or even a woman
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one really wants to attain the goal of human life, he should associate with devotees of the Krsna consciousness movement because it is the only movement that teaches one how to develop love of God
- If one takes to the DS of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence
- If one wants to achieve success at the end of his life, the process of remembering Krsna is essential. Therefore one should constantly, incessantly chant the maha-mantra
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one wants to acquire the mercy of the Lord, he has to associate with pure devotees. Such association alone can, by degrees, release one from the quivering elements
- If one wants to actually stop diseased life, he must follow a regulative principle. If a person does not follow the program given by a physician to cure his disease, he cannot be cured
- If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If one wants to be a mahatma in terms of the Vedic literature, in terms of Bhagavad-gita and in terms of the great authorities, then one has to adopt this process of Krsna consciousness and of chanting Hare Krsna
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions
- If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If one wants to be satisfied in the pleasure of society, friendship and love, he need not seek shelter at the lotus feet of Govinda, for if one takes shelter under His lotus feet he will forget that minute quantity of so-called pleasure
- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- If one wants to become a demigod, Krsna will give one a chance to do that also
- If one wants to become a devotee of Krsna, he must first take shelter of the lotus feet of Sri Caitanya Mahaprabhu, following in the footsteps of Sarvabhauma Bhattacarya and other exalted devotees
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If one wants to become an initiated member of our Krsna consciousness society, we first of all ask him to undergo tapasya. In the Western countries especially it is a great tapasya to give up illicit sex life, intoxication, meat-eating and gambling
- If one wants to become educated, he worships goddess Sarasvati. In this way Westerners often think that the Hindus are polytheistic, but actually this worship is not to God, but to demigods
- If one wants to become Krsna conscious, if he has developed a little faith in it, the next stage is to associate with sadhu
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If one wants to continue his association with prakrti, the female energy of Krsna, and be separated from Krsna by the illusion that he is able to enjoy prakrti, he must continue in his conditional life
- If one wants to continue this business then he'll continue this material body, and if he wants to stop this business, come to his original position, then he makes real progress in life. But nobody is interested in advancement of spiritual life
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If one wants to derive the actual benefit from this human form, he must take to the chanting of the holy name of the Lord
- If one wants to do something in order to satisfy his senses, Krsna gives all facility. This is stated in Bhagavad-gita. Sarvasya caham hrdi sannivistah: I am sitting in everyone's heart
- If one wants to engage in yoga at home, then he has to make certain that his other engagements are moderate. He cannot spend long hours of the day working hard to simply earn a livelihood
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If one wants to forget Krsna, if he wants to become happy without Krsna, the Lord will give so many chances to enable him to forget Him life after life
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to go there, there is a particular ritualistic process. If you adopt that, then you can go in your next life. That means after quitting this body you get a different body and you get your birth there. That is Vedic process
- If one wants to go to hell he must endeavor very much, but if he wants to return home, back to Godhead, there is no difficult endeavor
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is sravanam, the beginning. One has to hear
- If one wants to learn Bhagavad-gita and profit by it, there is a process for understanding it, and that process is described here
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. BG 1972 purports
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If one wants to pass an examination, he has to go to school, follow the principles of the school, and take some pains in his study, and then gradually he comes to be successful. If he plays all day on the street, how can he expect success
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one wants to save himself from falling into naraka, hellish life, he should fully surrender to Krsna
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If one wants to stop repeated birth and death, one must take to the devotional service of the Lord
- If one wants to understand Bhagavad-gita, he cannot take help from other methods. He must understand it as prescribed in Bhagavad-gita itself, by understanding it as Arjuna understood it
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If outsiders want to send their children to us, it will not be for their accreditation, but because they will get the best education for relieving them of all anxieties of material life and for this education the government has no idea
- If people actually want happiness in this life and want to prepare for the best in the next life, they must adopt a Vedic civilization. In a Vedic civilization, there is a full supply of all the necessities mentioned above - milk, honey, molasses, etc
- If people at all want to cross over the dangerous ocean of Kali, they must follow the footsteps of the sages of Naimisaranya and accept Sri Suta Gosvami or his bona fide representative as the captain of the ship
- If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon
- If people want to be cheated, then who can stop them? In Bhagavad-gita Krsna also says, vedanta-krd ... eva caham: "I am the compiler of Vedanta." Why do these rascals not consider who compiled Vedanta
- If people want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya & refrain from those things which are prohibited in the sastras. The prohibitory rules are dealt with in the Lord's teachings to Rupa Gosvami
- If people want to be saved from the killing business life after life, they must take to Krsna consciousness and cease sinful activity. ISKCON recommends that everyone abandon meat-eating, illicit sex, intoxication and gambling
- If possible you can collect something for our Gurukula and Temple also, and if some high-class men want to offer their children to Gurukula we can accept
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If some demigod, even Lord Siva or Lord Brahma, wants to do harm to a devotee, Krsna protects the devotee. But when Krsna wants to kill someone, such as Ravana or Hiranyakasipu, no demigod can protect him
- If somebody has got money, he wants to construct temple, it is welcome. We can give nice plan how to do it. In India there are Radha-Krsna temples, just like one temple is as good as a big fort
- If somebody wants to create, then at once we shall call him a fool. We have got test tube. Very boldly we shall say. Now let them prove that he can create
- If somebody wants to eat without any discrimination anything . . . there are many persons, even in the so-called civilized world, they eat anything and everything. But that is misuse of life
- If somebody wants to pass the M.A. examination, he has to pass through the preliminary examinations, and there is no alternative to this. No one can expect to be admitted into the M.A. level without having passed the other, preliminary examinations
- If somebody wants to understand this Hare Krsna mantra through philosophy, through study, through Vedanta, we are not lacking. We have got books. It is not that Hare Krsna mantra is insufficient, therefore we are recommending books. No. Not like that
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone wants to follow Me, please stop him. I don't want anyone to go with Me
- If someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Visnu, or Yajna
- If the American boys and girls engaged in the Krsna consciousness movement want to advance in Krsna consciousness to achieve the supreme benefit of loving service to the Lord, they should refrain from indulging in this facility for sex life
- If the ksatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation
- If the murderer thinks that, "You are very conservative. I wanted to kill you and you did not allow," that is not conservative. That is self-preservation, that is not conservative
- If the public is thinking that we are something show or commercial performers, that will not be proper idea. But if the musicians and dancers want to give one concert and donate the proceeds to us, we shall gladly thank them
- If the spark out of impudency wants to try to become the big fire, then he falls down. By severe austerities and penances, you can rise up to the impersonal Brahman, but you'll fall down again. That is the fact
- If the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation
- If the world wants to have real peace, then it should take shelter under the lotus feet of Lord Nityananda, which is supposed to be cooling like the shining moon, millions in number
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If they accept that everything comes from the living being, then they will have to accept God. So they want to avoid this. "Everything matter." But that is not the fact. Origin is life - that is explained in the BG. Krsna says, aham sarvasya prabhavah
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If they want to take, then where is the question of preaching? Because they do not want to take, you have to preach. Otherwise, where is the necessity of preaching?
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- If we actually want to attain a state beyond fear, we have to accept this bhakti-yoga process enunciated by Lord Kapiladeva
- If we actually want to be cured from this diseased condition of repetition of birth, death, old age and disease, we have to abstain from this sinful life. So it is not difficult. It requires little knowledge
- If we actually want to be free from the reaction of sinful life that we are doing, knowingly or unknowingly, then Krsna consciousness must be there
- If we actually want to be free from the reactions of sinful life, we must be Krsna conscious, for then Krsna will free us from all sinful reactions
- If we actually want to become pious and develop our devotional life, we have to associate unflinchingly with a sadhu. Then we can acquire some taste for Krsna
- If we actually want to implement the idea of universal brotherhood, then we will have to come to the platform of Krsna consciousness, not material consciousness
- If we actually want to make progress, then we must take to Krsna consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress
- If we actually want to participate in the perfection of the yoga system, in Bhagavad-gita we will find the authoritative statements of the Supreme Person
- If we are not satisfied by the natural comforts offered by God and nature, and we want to create artificial comforts, then we have to create discomfort also
- If we are sincere, we will get a sincere spiritual master by the grace of Krsna. If, however, we want to be cheated, Krsna will send us a cheater, and we will be cheated throughout our lives. That is actually going on
- If we at all want our activities to he auspicious, then we should work under the directions of the Supreme Lord. Such directions are given in authoritative scriptures such as Srimad-Bhagavatam & BG, or from a bona fide spiritual master. BG 1972 purports
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If we do not want to be punished, we have to follow the rules and regulations (sad-dharma). Dharma means "the laws given by God." Dharmam tu saksad bhagavat-pranitam - SB 6.3.19
- If we falsely want to become predominators in this material world, we are in illusion. We must give up this illusion and always try to be predominated by Krsna. Then our life will be successful
- If we living entities want to actually associate with Radharani, that may be possible, although She is not an ordinary woman. We can become associates of Radharani by qualifying ourselves in advanced devotional service
- If we no longer want to be in such a fearful condition, we have to take shelter at the lotus feet of Krsna. Krsna is begging us to come to Him because we are all His sons
- If we really want to cultivate the human spirit in society we must have first-class intelligent men to guide the society, and to develop the finer tissues of our brains we must assimilate vitamin values from milk
- If we want happiness, then we have to dance with Krsna. But you cannot dance Krsna if I am not pure. Krsna is pavitram paramam bhavan. Pavitra means the supreme pure
- If we want to acquire transcendental knowledge, our first duty will be to understand that the spirit soul is eternal truth. The external ingredients, the body and the mind which develop around the spirit soul, are all relative or partial truths
- If we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture
- If we want to associate with a sadhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction
- If we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the sastras. But we are so dull, we cannot even understand what is the miserable condition of our life
- If we want to be aloof from the contamination of this material world, then everything, whatever we use, whatever we need, it must be in relation with Krsna. Then we can keep ourself aloof from the contamination. That is the liberated condition
- If we want to be conversant, well-equipped with Krsna consciousness, then we have to regulate our life. That regulation is given in various scriptures
- If we want to be cured from this disease, then we have to follow rules and regulation. Just like a patient, if he wants to be cured from the disease, he has to follow the rules and regulation prescribed by the physician
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- If we want to be free from the entanglement of this world, we should practice. Simply artificial practice will not help. Unless we advance in Krsna consciousness, unless we become accustomed to enjoy this ecstasy of chanting & dancing, it is not possible
- If we want to be happy, we must learn how to make Krsna happy. This is the process of Krsna consciousness
- If we want to be intelligent, we can adopt the process how to become intelligent. But on the other hand, if we are actually intelligent, why not take this Krsna consciousness immediately and become intelligent
- If we want to be saved from this suffering, we must appeal to the same controller (The Supreme Personality of Godhead). Thus one can be saved from this material condition
- If we want to become predominator falsely in this material world, that is illusion, That we must give up. That we must give up. We shall always try to become predominated by Krsna. That is successful life
- If we want to become saintly persons, or if we want to return to our original Krsna consciousness, we must associate with sadhu (a saintly person), sastra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process
- If we want to cultivate bhakti, it is not sentiment. Sentiment, of course, that may remain for some time. But it is a great science. We have to learn it scientifically
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If we want to get free from anxiety, then the best course is to understand Krsna and be situated always in Krsna consciousness. In that way we will be free from all fear. BG 1972 purports
- If we want to get relief from this prison house of material existence, we must take to Krsna consciousness. No other method will relieve us
- If we want to go still further and acquire knowledge transcendental, we must first of all seek qualified transcendental preceptors who can lead us on the path
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. We set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost
- If we want to make the whole world sadhu, perfect human being, then we have to push on this movement without any hesitation
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If we want to remain on this planet in some better condition of life, that also will depend on the required achievements. In any case, those achievements can be fulfilled just after one leaves the body
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If we want to save ourself from the fierceful condition of this material life, then we must take shelter of the Supreme Personality of Godhead
- If we want to solve the problems of life, we should accept Krsna as the supreme teacher. This is the instruction of Bhagavad-gita and Arjuna
- If we want to take a particular medicine, then we have to follow the directions written on the label. We cannot take the medicine according to our own whim or the direction of a friend. BG 1972 Introduction
- If we want to talk to some important man, we must have some qualification. It is not that we can immediately talk to presidents or even to senators just because we want to talk to them. Somehow or other we must comply with certain rules and regulations
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If we want to try to expound knowledge by our limited power, that is imperfect knowledge. That knowledge is not perfect. That is concoction
- If we want to worship Krsna for some purpose and another, some purpose, that is not ananya-bhak. His su-duracara will not be accepted. But if he sticks to Krsna only, then his su-duracara will be excused
- If you (Arjuna) want to become famous as the hero of the battlefield and thus enjoy the booty of war, then, O Savyasaci, just become the immediate cause of this killing and thus take the credit
- If you (the hunter) want to kill an animal, why don't you kill it completely? Why do you leave it half-killed and allow it to die flopping around
- If you actually want to be happy, and if you want, actually, you want to be God realized or Krsna conscious person, then the first thing is that you give up this nonsense habit—by speculation, you want to be God
- If you actually want to become a pure devotee, then you have to make this material way of life completely zero. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Then it will be possible
- If you actually want to do something for your country, this is (Krsna Consciousness) the only, only means you can save your country
- If you actually want to save yourself from dragging down again to the lower abominable species of life, then you must take to Krsna consciousness, bhakti-yoga
- If you are thrown into the water of sea, you may be very expert swimmer, but you don't like to remain there. You want to come out
- If you are very, very poor man, you have nothing to offer to Krsna, but you want to offer something. So Krsna says - All right. Offer Me a little fruit, little flower
- If you ask any old man, "What is your age?" he'll decrease the age. He is eighty years old, he'll say, "I am sixty years" or "sixty-five." That means he wants to live for long duration of life. That is the intention
- If you do not agree with Krsna's proposal, you (indistinct), why you present Bhagavad-gita in the name of Krsna and cheat Him and cheat yourself? That we want to stop
- If you don't want to be confused, if you don't want to be frustrated, then try to love Krsna, and you'll feel yourself how you are making progress in peacefulness, in happiness, in everything that you want
- If you have got a very wealthy friend or very learned friend or beautiful friend, you try to love him. You want to make friendship with him. So God means He is the most richest, most powerful, most learned, most beautiful
- If you merely say, "I love the air, I love the sky," what question is there of love? There must be a person. So who is that person we want to love
- If you say that, "Now I have done so much for you. Give me relief," first of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience
- If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- If you take Bhagavad-gita as it is, you become self-realized, liberated soul. But the misfortune is that we become more than Krsna, and we want to comment Bhagavad-gita in our own way. That is our misfortune
- If you want doctorate degree the system is that the theses should be guided by three expert Ph.D.'s. So similarly, if you want to be purely Krsna conscious person you must select a person who can give you instruction
- If you want to be anxiety-less, without any anxiety, then you must take shelter of the guru, or the spiritual master, and the test is that by the instruction of guru, by following the instruction of guru, you will be anxiety-less
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If you want to change the mentality of the human being as it is going on, the dog's mentality, if you want to change it, you cannot do it by assembly in the United Nations and passing resolution. That is not possible. You must take to bhagavata-dharma
- If you want to give me some cloth according to your desire, please give me an old cloth you have used
- If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation
- If you want to stay with Satsvarupa, I have no objection, but what about your wife and children? They cannot travel. If without wife and children you can travel that will be alright
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- If, through the yoga system, one wants to attain the stage of seeing the Supreme Personality of Godhead face to face, but is attracted instead to attainment of some material power, then he is detoured from proceeding further
- Illusioned mundaners cannot understand the transcendental and reciprocal relationship between the Lord and His devotees, and therefore they want to lord it over material nature or cynically merge with the Absolute
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- Impersonalists also become devotees when they are attracted by the personal transcendental qualities of the Lord. The conclusion is that Lord Siva wanted to remain a fixed devotee of the Supreme Personality of Godhead, Vasudeva
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In Bhagavad-gita (BG 18.69) it is said, na ca tasman manusyesu kascin me priya-krttamah: if one wants to be recognized by the Supreme Personality of Godhead, he must preach the glories of the Lord
- In Bhagavad-gita the Lord affirms: anyone who wants to be liberated from the entanglement of this material world is given liberation by the Lord
- In business field, if the bank sees that you have got fifty percent, they will advance. If you have got fifty percent, any transaction, you want to do some business
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In exchange for the paraphernalia of worship He usurped for Himself, Caitanya Mahaprabhu wanted to bless the girls to fulfill all their ambitions and desires
- In India also there are many examples of devotees risking their lives for the spreading of God consciousness, such as Thakur Haridasa. Why such risk? Because they wanted to spread Krsna consciousness, and it is difficult. BG 1972 purports
- In many other places in the Vedic literature it is found that even the demigods want to come to this land of Bharata-varsa
- In material life, we simply struggle for existence. We want to exist, and we do not want to die. Nor do we want to undergo the pains of birth, catch diseases or grow old
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein (SB 1.9.32) as the leader of the devotees and all-powerful
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In our Krsna consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Krsna and not forget Him
- In particular, a person who wants to maintain his body by killing animals is most sinful and cannot understand the value of spiritual life
- In perfect determination, he (one who wants to concentrate the mind) should not hanker after unnecessary material things that entangle him by feelings of possessiveness. BG 1972 purports
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In that pitiable condition the dying man wants to speak with them (his relatives) and instruct them of his desires, but because he is fully under the control of the time factor, death, he cannot express himself, and that causes him inconceivable pain
- In the association of pure devotees, by constantly hearing such topics respectfully, even a person who wants to merge into the existence of the Absolute Truth abandons this idea and gradually becomes attached to the service of Vasudeva
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of maya this mentality of lording it over becomes a cause of further extension of conditional life
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the Gita, Sri Krsna says that for one who wants to remember Him, He gives remembrance, and for one who wants to forget Him, He allows him to forget
- In the great assembly, Lord Sri Krsna was the cynosure of neighboring eyes. Everyone wanted to see Lord Krsna, and everyone wanted to pay his humble respects to the Lord
- In the Kuruksetra, that place, if anyone wants to perform religious rites, he should go to Kuruksetra and perform there. It will have better effect. This is the indication in the Vedic literature
- In the life of a materialist, activity means working in lust and greed. However, when he comes to his senses, he wants to retire. According to Vedic civilization, such retirement is positively recommended, and this portion of life is called vanaprastha
- In the material creation Brahma has to create all kinds of living entities with bodies suitable to their material conditions. Brahma wants to be protected by the Lord because he has to contact many, many vicious living entities
- In the material world everyone is after profit, respectability and reputation, everyone wants the supreme exalted position, and everyone wants to hear about the great qualities of exalted persons
- In the material world the wrath of those who want to lord it over material nature interacts, and the fire of war takes place, exhausting the unwanted population. Such fires or wars take place, and the Lord (Krsna) has nothing to do with them
- In the material world there is no such thing as a lover's wanting to please the senses of his beloved. Actually, in the material world, everyone wants mainly to gratify his own personal senses
- In the material world, a young man wants to dance with many young girls, but Krsna's dancing with the gopis is different
- In the material world, after working for some time, we want an interval for rest. But if you are actually engaged in spiritual activities, you won't like to be rested. You want to continue always: work, work, work. Rest will be disgusting
- In the material world, although materialists want to become one with God or compete with God, everyone directly or indirectly engages in the service of the Lord
- In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions
- In the material world, if we want to manufacture an earthen pot, we need the ingredients, a machine and also a laborer. But we should not extend this idea to the actions of the Supreme Lord, for He can create anything in a moment
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In the Narada-pancaratra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord
- In the present age people have become degraded for want of tapasya because they are not taught how to execute tapasvi life. Criticism for its own sake will not do; one must be effectively trained in the life of tapasya
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the sastra it is stated that those who want to remain naked, they are punished in the next life to become tree, that - You wanted to be naked. Now you stand naked
- In the scripture known as Brahma-yamala it is stated, "If someone wants to pose himself as a great devotee without following the authorities of the revealed scriptures, then his activities will never help him to make progress in devotional service"
- In the spiritual world there it appears that gopis are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Krsna, that "If I dress nicely, Krsna will be pleased"
- In the Vedic scriptures there are concessions for meat-eaters. It is said that if one wants to eat meat, he should kill a goat before the goddess Kali and then eat its meat
- In the void, simply spiritual light, he (a mayavadi sannyasi) cannot do any mastership; therefore again falls down in this false world, and he wants to be by becoming a leader of hospital, and school, college, a Christian missionary
- In the West now there is some propaganda for taking intoxication. The people want to forget the bodily existence. But how long will you forget? There will be a relapse
- In these three verses (SB 4.26.1-3) the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- In this material world no one is satisfied in the dealings of society, friendship and love. Therefore if one wants to derive real pleasure within his heart, he must seek the lotus feet of Govinda
- In this verse (BG 14.21), Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. BG 1972 purports
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this way he (Prthu Maharaja) lived in the forest and underwent severe austerity, especially in regards to eating. In other words, overeating is not at all recommended for one who wants to progress in spiritual life
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In tiffin hours, the hours when the teachers were absent from the classroom, the students called Prahlada Maharaja, wanting to play with him
- In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tamisra continues
- In Vedic literature there are so many recommendations: if one wants to cure his disease, he worships the sun, or if a girl wants a good husband, she worships Lord Siva, or if one wants to become beautiful, he worships such and such god
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In your school or college you want to satisfy your teacher or principal. Similarly, the supreme teacher, the supreme boss, is the Supreme Personality of Godhead. So samsiddhir hari-tosanam (SB 1.2.13). This is the sum and substance of bhagavata-dharma
- Indeed, Arundhati, the celebrated chaste wife of Vasistha, also wants to imitate the chastity and religious principles of Srimati Radharani
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice
- India's original culture is all right. But unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Influenced by the kama spirit, Arjuna declined to fight in the Kuruksetra battlefield because he wanted to save his relatives for his own satisfaction
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- Intelligent persons certainly want to be saved from such Kumbhipaka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way
- It appears that foolish, demoniac human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is also stated in the Bhagavad-gita that the less intelligent want to achieve material benefits and therefore worship different kinds of demigods, but they actually get the benedictions from the demigods through the permission of Visnu, or Krsna
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is astonishing to see how a person kicked by the laws of the Lord's illusory energy thinks of becoming one with the Lord. He wants to become Lord by accumulating wealth & power, but when he is frustrated he wants to be one with the Lord
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is essential for me to know this because the friend who wants to publish this book should be informed about the cost of production within a week
- It is impossible to check this wheel of time. This wheel is very exacting because it is the personal weapon of the SPG. Sometimes the conditioned soul, fearing the approach of death, wants to worship someone who can save him from imminent danger
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
- It is mentioned in the sastras, the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Putana, for example, was a demoniac witch who wanted to kill Krsna
- It is natural that a philosophical mind wants to know about the origin of the creation
- It is natural that sometimes Lord Visnu wants to fight. Just as He has the tendencies to create, to enjoy, to be a friend, to accept a mother and father, and so on, He also has the tendency to fight
- It is necessary at the present moment to understand something about absolute knowledge if we want to bring the human race back to sanity. Thus intelligent persons or leaders of men should not devote their energies only for worldly betterment
- It is not "I may do it or not do it." These austerities must be done. For example, in the Mundaka Upanisad it is ordered that if one wants to become self-realized, one must approach a spiritual master: tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- It is not by chance, but we wanted to lord it over the material world, therefore we have got this material body. So everyone in this material world, either human being or animals, or birds and beast, is trying to be the lord of the universe
- It is not that everyone is drinking, but there is facility for the drunkards. Because the drunkards want to drink, so government gives facility - All right. Here is a liquor shop. You drink
- It is not that the rich man will not be diseased, but everyone wants to take precaution against disease. No one wants to become diseased, but everyone becomes diseased. Everyone dies
- It is not your disease or my disease. Everyone's disease is this, that "Why shall I bow down? Why shall I become subordinate?" But nature is forcing me to become subordinate. Now who wants to meet death? Why people are dying?
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is said that the forest is in the mode of goodness, and therefore those who want to cultivate spiritual life are advised to go to the forest (vanam gato yad dharim asrayeta (SB 7.5.5)). But one should not go to the forest simply to live like a monkey.
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is sometimes said that fools rush in where angels dare not, and Sri Caitanya Mahaprabhu wanted to point out Damodara Pandita’s foolishness in coming forward to criticize the Lord
- It is stated in Bhagavad-gita that if we at all want to learn transcendental knowledge, we must approach one who has actually seen the Absolute Truth (tad-viddhi pranipatena) - BG 4.34
- It is stated in the Bhagavad-gita that if one wants to worship a particular demigod, the Supreme Personality of Godhead, who is sitting in everyone's heart, gives one greater attachment for that demigod so that one may be elevated to the demigod's abode
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It is typical of mundane philosophers to want to establish their own opinions and refute those of others
- It is understood that you have come back from Korea. I do not know why you have come back. You wanted to organize our preaching there
- It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land
- It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. BG 1972 purports
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
- It was the request of Radharani to Krsna, "There in Vrndavana You were a cowherd boy, and We used to meet in the jungles, in the bushes. So I want to take You there. Then I will be happy"
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- Jatila continued, "She is now holding it, but still she wants to tell us that She has no connection with Krsna. This girl's activities have disgraced our whole family!"
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnani wants to merge, and karmi wants higher level, higher standard of life. That is karmi's business. Karmis give in charity just to acquire pious result out of it, so that after death he can be elevated to the Svargaloka, heavenly planet
- Jnanis can discriminate between matter and spirit, but the yogis, the best of whom are the bhakti-yogis, want to return home, back to Godhead
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
- Jnanis, they also want. They, being fed up of this material way of life, they want to merge into the existence of Brahman. That is jnani
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just as it is the nature of all living entities within this material world to become envious of their competitors, King Indra, although King of heaven, was also envious of King Prthu and therefore wanted to stop him from performing one hundred sacrifices
- Just like a devotee wants to satisfy the Lord in all respects, similarly more than the devotee, the Lord wants to satisfy the devotee. This is the exchange of loving affairs
- Just like a person who wants to imitate Lord Siva's drinking of an ocean of poison. Lord Siva drank an ocean of poison and kept it within his throat. The poison made his throat turn blue, and therefore Lord Siva is called Nilakantha
- Just like children: they want to play without caring for future life. But it is the duty of the guardians to engage them in education so that in future they may be happy
- Just like nowadays, party. India is suffering in party politics. And they did not like to give importance to monarchy. They wanted to rule according to their whims, and therefore the whole scheme failed
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like sometimes the politicians, scholars, they also try to understand Bhagavad-gita. Because Bhagavad-gita is very authoritative book, they want to exploit. They do not understand what is Bhagavad-gita
- Just like that Maharishi came in your country. He wanted to give some private mantra. If that mantra has any power, why it should be private?
- Just like there are some persons who also present themselves chanting Hare Krishna. But they have a purpose they want to gain some material satisfaction. So that is not kirtana
- Just like we sometimes want to fight, mock fight. So in the Vaikuntha world there cannot be any fight. So because Krsna wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought
- Just like when you fly on the plane, after some hours, four, five hours, you become disgusted. You want to come down. Everyone has got this experience. Because the sky is zero, we cannot remain there more than four or five hours or six hours
- Just like young boy and young girl, they meet together. Immediately their sex impulse become agitated. It hasn't got to be taught them. Naturally. Naturally, he wants to talk or she wants to talk. So this is called rati, spontaneous attraction
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just see! This pigeon is like a messenger of death. The shrieks of the owls and their rival crows make my (Yudhisthira Maharaja's) heart tremble. It appears that they want to make a void of the whole universe
- Just to show his (Sukadeva Gosvami) boundless mercy upon bewildered materialistic men who want to cross completely over nescience, he recited for the first time this confidential knowledge
- Just we accept the Vedic scripture but don't change it. That example I have given many times. Because Lord Buddha wanted to change Vedic literature, therefore he is rejected
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- Kaivalya-pataye namah. The Mayavadi philosophers, the monists, want to become one with the Supreme. The Supreme is self-satisfied, and they also want to be self-satisfied by becoming one with the Supreme
- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kama chadi' 'da' haite haya abhilase: He (the devotee) then gives up all material desires and wants to become an eternal servant of the Lord
- Kama, lusty desires, and greediness, not satisfied with the minimum necessities of life, want to increase more and more
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kamsa wanted to kill Krsna, and Ravana wanted to kill Rama, because foolishly they were unaware of the fact that the Lord is never killed, for the spirit is never annihilated
- Kapila Muni herein (in SB 3.25.24) advises His mother, Devahuti, that if she wants to be free from material attachment, she should increase her attachment for the sadhus, or devotees who are completely freed from all material attachment
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni wanted to marry Devahūti in the recognized manner of marriage prescribed in the scriptures
- Karmi is trying to go to the Svargaloka; jnanis want to go to the brahma-jyoti. The yogis also, they desire like that, because they do not feel very comfortable within this material world
- Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Kasyapa wanted to impress this fact (Siva places ghosts in the wombs of women, who engage in sex regardless of time) upon Diti so that she might wait for a while
- King Barhisat was being instructed by the great sage Narada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt
- King Khatvanga was unconquerable in any fight. Requested by the demigods to join them in fighting the demons, he won victory, and the demigods, being very pleased, wanted to give him a benediction
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound
- King Pariksit said: O my lord, my spiritual master, now I have fully heard from Your Grace about the dynasty of Svayambhuva Manu. But there are also other Manus, and I want to hear about their dynasties. Kindly describe them to us
- King Satyavrata wanted to show his own mercy, not knowing that the fish was Lord Visnu. By such unknowing devotional service, one is favored by the SP of Godhead. Service rendered to the Supreme Lord, knowingly or unknowingly, never goes in vain
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna acted as the chariot driver of Arjuna, but when Arjuna wanted to see Krsna's universal form, Krsna immediately showed him a cosmic form with thousands and millions of heads, legs, arms, and weapons. This is Krsna
- Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him?
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna consciousness means . . . the simple thing is that you chant Hare Krsna. But if you think yourself as very learned, thoughtful man, and you want to understand through science and philosophy, all right, come on. We have got books. Learn it
- Krsna consciousness movement is so beneficial that He wants to benefit the whole human society how to stop this process of repetition of birth, death, old age and disease. My Guru Maharaja came for this purpose & we are also trying to follow his footstep
- Krsna consciousness movement means everyone wants to become friend of everyone
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna consciousness movement should be taken very seriously to solve all the questions of the world. But they want to remain in ignorance, in darkness. Let us do our duty. What can be done
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna has arranged so many varieties. In disgust the Mayavadis, they want to make the varieties variety-less, nirvisesa. And the Buddhists they want to make it zero. But that is also not possible
- Krsna has not pushed us. You wanted something for your enjoyment, so-called enjoyment. Krsna has provided you. Just like you want to enter into the prison life, therefore government creates a prison house
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is the supreme witness sitting within the heart, and He not only notes what one is thinking and doing, but He also gives the living entity facility. If one wants to do something in order to satisfy his senses, Krsna gives all facility
- Krsna is very strict. But the devotees are very lenient. Krsna doesn't want to speak even with demons. But the devotees are so kind, they go to the demons and pray, Kindly hear. Kindly hear about Krsna
- Krsna is very strict. If anyone wants to forget Him, He will give him so many chances that he will never be able to understand what is Krsna. But Krsna's devotee are more compassionate than Krsna. Therefore they preach KC to the poor people
- Krsna joked, Why have you (the bumblebee) come to disturb My brahmana friend Madhumangala? You want to kill a brahmana. This is not good. All the boys would laugh and enjoy, speaking such joking words while eating
- Krsna said, bhaktya mam abhijanati. Never said that "I can be understood by yogic process or by karma, by jnana." The modern politicians, they stress on karma because they want to work hard like hogs and dogs
- Krsna says that - He wants to remain naked. All right. Give him this body for five thousand years, standing naked as tree
- Krsna simply wants to see that we are sincere. In the Srimad-Bhagavatam it is stated that every particular person has his own duty in life, regardless of his position and regardless of his society
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
- Krsna will give you chance: "All right, if you have got still desire for material enjoyment, do it." "I want to become a king." "All right, become a king." Then "I want to become a dog." "All right, become a dog." He gives you both opportunity
- Krsna's business is to make you forgetful because you want to forget. And when you are advanced, if you want know... If you want to establish, reestablish your relation, He will encourage you
- Krsna's friends, the cowherd boys, did not consider Him the Supreme Lord either. The gopis even used to chastise Krsna. If a devotee can have such a relationship with Krsna, why should he want to become one with God
- Krsna, as a child, was disturbing His mother by His naughty activities, and she wanted to bind Him up
- Krsnadasa Kaviraja Gosvami wants to point out that nothing could compare to the Lord’s mercy toward Maharaja Prataparudra; therefore he uses the word dekha (just see) and caitanyera krpa-mahabala - how powerful is the mercy of Sri Caitanya Mahaprabhu
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- Laborer class, they are neither intelligent, nor, I mean to say, they want to take part in politics, nor they are able to do independent business. Under the circumstances, they are to give their labor and work under somebody and get some remuneration
- Laksmi-devi said that she wanted to remain just like a golden line on the chest of the Lord. The Lord granted the request, and since then Laksmi has always been situated on the chest of Lord Krsna as a golden line
- Law is meant for human beings, not for the animals. Those who want to be free, they are animals. So-called freedom means animalism
- Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhama
- Let them chant Hare Krsna somehow or other. "We don't want to be bothered by Hare Krsna." That means chanting Hare Krsna
- Liberation from material contamination is the stage at which devotional service can be achieved. For a person who simply wants to have liberation and to merge into the impersonal brahmajyoti, attachment to Krsna is not possible to acquire
- Living entity is eternal servant of Krsna. When he, instead of becoming servant of Krsna, wants to imitate Krsna, to enjoy
- Living entity's struggle for existence in the material world is perpetual & it is not possible for him to get out of it by making plans. If he at all wants to conquer this perpetual struggle for existence, he must reestablish his eternal relation with God
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Brahma presented himself to Lord Krsna as the most presumptuous living creature because he wanted to examine the wonder of His personal power. He stole the boys and calves of the Lord in order to see how the Lord would recover them
- Lord Buddha appeared to stop this animal killing and when people wanted to give evidence from the Vedas that animal killing is sanctioned in the Vedas, why you are stopping? Therefore He had to say: I don’t care for your Vedas
- Lord Buddha wanted to stop completely animal-killing; so therefore he adopted a new type of religion. But those who were followers of Vedic religion, they did not accept because that is not religion because it is against the Vedas
- Lord Caitanya described the ultimate goal of devotional service, which is meant for one who wants to attain perfection
- Lord Caitanya Mahaprabhu also recommends this in the Caitanya-caritamrta. If one wants to make advancement in spiritual life, by great fortune he may meet a bona fide spiritual master and from him learn about Krsna
- Lord Caitanya Mahaprabhu wanted to invent a way to capture the Mayavadis and others who did not take interest in the Krsna consciousness movement. This is the symptom of an acarya
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya wanted to accept all kinds of agnostics, atheists, skeptics and unfaithfuls and swallow them in the flood of love of God. Therefore He accepted the renounced order of life in order to attract all these forces
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Caitanya wanted to please the gopis instead of Krsna. But His contemporaries misunderstood Him, and for this reason Lord Caitanya renounced the order of householder life and became a sannyasi
- Lord Caitanya wants to impress upon us that "Don't be misguided for worshiping different demigods. The ultimate issue - the Visnu is worshipable."
- Lord had offered him (Dhruva Maharaja) the rule of the world for thirty-six thousand years because in the beginning he was under the spell of the material energy and wanted to take revenge against his stepmother and rule over his father's kingdom
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna continued: "If you (Yudhisthira) want to conquer the worldly kings, there is no possibility of their emerging victorious"
- Lord Krsna for this reason has appeared. He wants to call the conditioned souls back to Godhead. He wants us to realize that He is the source of the whole universe
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Ramacandra's kingdom is still existing, and recently there was a political party in India named the Ramarajya party, which wanted to establish a kingdom resembling the kingdom of Rama
- Lord Siva has no business deceiving people, but because the so-called devotees of Lord Siva want to be deceived, Lord Siva, who is very easily pleased, allows them all kinds of material benedictions
- Lord Siva put forward the argument that even if Sati proposed to go alone, without her husband, still she would not be received well because she was his wife. There was every chance of a catastrophe, even if she wanted to go alone
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
- Lord Siva wanted to criticize Citraketu for externally posing as a great devotee but being interested in enjoying with the Vidyadhari women. These were all friendly jokes; there was nothing serious for which Citraketu should have been cursed by Parvati
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Lord Sri Krsna wants to make known to all the conditioned souls that He is more attracted by raga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations
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- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Drupada well knew that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand his daughter to Arjuna
- Maharaja Khatvanga, being in favor of the brahminical culture, wanted to utilize one moment's time by fully surrendering unto the Supreme Personality of Godhead
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit did not ask his spiritual master, Sukadeva Gosvami, to narrate Lord Krsna's pastimes in Vrndavana; he wanted to hear first about the creation of the Lord
- Maharaja Pariksit heard that some of the people of the state had already taken to those symptoms, and he wanted to take immediate steps against such causes of unrest
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew perfectly well that Lord Visnu, being transcendental, has nothing to do with material qualities, but to confirm his conviction he wanted to hear from the authority Sukadeva Gosvami
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- Maharaja Pariksit wanted to absorb his mind completely in Krsna, and such absorption can be effected simply by hearing about the uncommon activities of Krsna
- Maharaja Pariksit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds - that the mischief-monger is made to act by some indirect cause
- Maharaja Pariksit wanted to kill the personified Kali, who was attempting to kill a cow, the emblem of peace and religion
- Maharaja Pariksit wanted to know the process of creation. The origin of creation was known to him; otherwise he would not have inquired how the Personality of Godhead, by His different energies, creates this phenomenal world
- Maharaja Pariksit wanted to punish the miscreants indulging in the symptoms of Kali, and thus save the innocent citizens who were pure in habit by culture of religion
- Maharaja Pariksit was so pious that, that when he was touring in his kingdom all over the world, he found one man, one black man was trying to kill one cow. Immediately, Maharaja Pariksit took his sword and wanted to kill the man. He was Kali
- Maharaja Pariksit, trained as he was, got the scent of this root cause of all quarrel in the world. Thus he wanted to stop it in the very beginning
- Maharishi Mahesa has left your land (America) with great disappointment - but his mission to cheat your people was successful. He wanted to collect some money and he cheated so many people because they wanted to be cheated
- Mahatmajee started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction
- Majority wants to be godless. So government is following that. Therefore they are against our movement
- Man is endowed with free will, and as such if he does not want to free himself from the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Many people come in our Society not in the beginning as devotee - as a matter of inquisitiveness. Then gradually he wants to become initiated. He approaches, "Kindly initiate me. Make me a disciple." Bhajana kriya. This is called bhajana-kriya
- Many want to speak something to others, but because they are not trained to speak on the subject matter of Vedic wisdom they are all speaking nonsense, and people are receiving them with no sense
- Material desire arises when one wants to satisfy one's personal senses
- Material life means defying the laws of God, denying the existence of God. And one wants to become himself God. These are the material activities. So we may do so, may defy, but the laws will act
- Material life means nidraya hriyate naktam. At night they want to sleep as much as possible or, those who have got facility, then they utilize sex life
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu
- Material world means sex desire. So if one wants to become fit candidate for going back home, back to . . . no more sex life. That is civilization
- Materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide
- Materialistic persons who are not inclined to give up their sinful activities like illicit sex, intoxication, gambling and meat-eating sometimes want to become our disciples
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme. Now, here Lord Krsna does not advise you . . . that is a suicidal policy
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Mayavadi philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result
- Mayavadi. They want to make it zero - no crying. But we take it a great blessing, crying for Krsna
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- Mind is going out of my control. I want to think of Krsna, but mind is thinking something else. This is called yoga practice
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- Modern administrators want to issue licenses for gambling houses, wine & other intoxicating drug houses, brothels, hotel prostitution & cinema houses, & falsity in every dealing, even in their own, at the same time to drive out corruption from the state
- Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property
- Monist philosophers like Sankaracarya and his followers want to establish that God and the living entity are one, and instead of worshiping the Supreme Personality of Godhead they present themselves as God. They want to be worshiped as God by others
- Most important the local boys, Indians, are coming, and now they want to do something. They are convinced that this is a good movement
- Mother Laksmi, the goddess of fortune, is also an enjoyer of transcendental bliss; therefore if she wanted to enjoy herself with Krsna, what fault is there? Why are You joking so about this
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mother Yasoda wanted to collect the milk from these cows, make it into yogurt and churn it into butter personally
- Mr. George Harrison appears to be very intelligent boy, and he is by the Grace of Krishna fortunate also. On the first day, he came to see me along with John Lennon, and we had talks about 2 hours. He wanted to talk with me more
- Mr. Lennon wants to stop war, but the war is the creation of different politicians. So unless on the summit of administration there are actually Krishna Conscious men, we cannot stop war
- Mucukunda continued, "I wanted to be the master of the whole world, and as I became puffed up with ideas of sense gratification, my bodily concept of life became stronger and stronger"
- Mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence in sense gratification
- Mukta-purusa means one who is not affected by the material incompetency. There are material incompetencies. We commit mistake. We are illusioned. Our senses are imperfect. And sometimes - we want to cheat. These are the defects of material knowledge
- My (Dhruva Maharaja's) case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice
- My blessings are there that you may always have the strength to act according to my orders. Yes, I am feeling a little better. You are welcome to come in January. Thank you for your wanting to help relieve me from the management burdens
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I have seen all of these through the activities of my father
- My dear mother (Paurnamasi), Radha declared, what can I say to you? Krsna is so cruel that He often attacks Me on the street, and if I want to cry out very loudly, this boy with a peacock feather on His head immediately covers My face
- My dear Vidura, I have told you everything you wanted to know about the conversation between Narada and the Pracetas, the conversation describing the glories of the Lord. I have related this as far as possible
- My dearmost Krsna, You are worshiping Me and giving up the company of all the other gopis, who wanted to enjoy themselves with You
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My first condition is that if someone wants to become my student he has to follow these four regulative principles
- My Guru Maharaj said that this materialistic society is a society of cheaters and cheated. Because people want to be cheated, men such as you mention have become very popular
- My Guru Maharaja used to say this material world is a society of cheaters and cheated. That's all. I want to be cheated because I don't accept God. If there is God, then I become responsible for my sinful life. So therefore let me deny God
- My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go
- My mission is to establish that Krishna Stu Bhagavan Swayam. The International Society for Krishna Consciousness wants to establish that one God, one scripture, one mantra, and one service
- Mystic yogis want to acquire some power by practicing the yoga system, but Krsna, the Supreme Personality of Godhead, is known as the Supreme Lord of all mystic power
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- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Garga Muni's presence and do what was needed
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni first described brahmacarya, vanaprastha and sannyasa because he wanted to stress that sex is not at all necessary
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada Muni said: If you actually want to follow my directions, I can tell you the real path by which you can be freed from sinful reactions. I shall follow whatever you say without hesitation, the hunter agreed
- Narada Muni thought of Brahmaji as the Supreme Person, but when he saw Brahmaji engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed
- Narada Muni took for granted that none of them (human beings) has any source of generation besides his father, Brahmaji. Therefore he wanted to know all about them from Lord Brahma
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada Muni wanted to draw King Pracinabarhisat's attention to the excesses of killing animals in sacrifices
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- Narada Muni wanted to prove to King Pracinabarhisat that the King was being influenced by the tamo-guna, the quality of ignorance, even though the King was supposed to be very religious
- Narada Muni wanted to show King Pracinabarhisat how one undergoes great troubles and miseries in order to engage in fruitive activity
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada Rsi first of all wanted to impress upon Dhruva Maharaja that he was only a child; he should not have been affected by words of insult or honor
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narada wanted to clear the matter (of Brahma being or not the supreme authority in the creation) by the statements of Brahmaji, the supreme authority in the universe
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Naturally, everyone wants to love someone. Society, friendship, and love are needed. They are demands of the spirit soul, but they are being pervertedly reflected
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
- Nityananda Prabhu will hear the prayer of an insincere rascal, if that rascal actually wants to change his condition. One must agree not to be a rascal any more, then his rascaldom can be reformed
- No new society. A new status of consciousness. We don't want to change anything. We want to change the consciousness because they are in ignorance
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- No one wants to die: everyone wants to live as long as he can drag on
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No one wants to work; as soon as one gets some money, he wants to retire from work and become happy. But that is not possible. One cannot become happy in that way
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
- Nobody can become father of Krsna. That is not possible. Aham bija-pradah pita. He is the original father. Then how nandatmaja? How Nanda Maharaja can become the father of Krsna? No. That father means he wanted to become the best servant of Krsna
- Nobody can speak on the Bhagavad-gita so authoritatively as I can do. That is a fact. So if the university wants to take advantage of this opportunity, even in this old age I can go from one university to another
- Nobody likes to die, but nature will force you to become dead. Nobody wants to become old man, but nature will force you to become old man. Nobody wants to suffer from diseases, but nature will force you to suffer from diseases. These are the problems
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
- Nobody wants to become old man. Why he's enforced to become old man? But they have no brain to understand what is independence, what is happiness. They have taken distress as happiness. So that is due to lack of knowledge
- Nobody wants to die; he wants to continue. Why he becomes old? Old means warning and, of the... Just like the, what is that, yellow street light. "Now please prepare for the red light." So this is coming... You stop this
- Nobody wants to join military department. Why they will join? They have been trained up as sudra, and why they will be like the business of ksatriya? That is the problem
- Nobody wants to surrender. He wants to compete. Individually, person to person, family to family, nation to nation, everyone is trying to become the master. Where is the question of surrendering?
- Nondevotees want to ask the Supreme Lord for sense gratification; therefore nondevotees come under the influence of maya, the illusory energy
- Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives
- Not as a policeman but as a friend, He (Krsna) is recording that, - You want to do it? All right, I'll give you this facility
- Not today - every day. When Krsna was born, there was a Kamsa, who was planning how to kill Krsna. When Krsna was born . . . you know that? So Krsna . . . to kill Krsna . . . there is a section of men who want to kill Krsna always. They are called demons
- Now I am taking shelter of Your lotus feet, Prakasananda Sarasvati said, for I want to be elevated to the position of a devotee of the Supreme Lord
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
- Now this civilization has spread in the Western countries - they want to remain naked. There are so many nudie clubs. So next life they'll be given chance to become tree, to stand naked for thousands of years
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now you are conditioned by the matter; therefore that is not being perfected. But when you are also in pure spiritual life, you can do like that, like God. Immediately, whatever you want, you can do. Immediately, wherever you want to go, you can go
- Now, Vrtrasura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces
- Nowadays it has become a fashion to become bhagavan. So bhagavan is not so cheap. Everyone is aghavan. But if he wants to become bhagavan, or in the higher status, higher level, then it is recommended - Let him take to the devotional service
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
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- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O best of the demigods, I shall now show you My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
- Of course if one thinks that Bhagavad-gita and the Hare Krsna mantra are part of the Hindu system and doesn't want to accept them because of this, he can nonetheless attend the Christian church and sing there
- Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service
- Of these three classes of men, one tries to be happy by fulfillment of material desires, another wants to be happy by becoming one with the Supreme, and another, the perfect man, is a devotee
- Oh, how wonderful it is! Putana, the sister of Bakasura, wanted to kill Krsna by smearing deadly poison on her breasts and having Krsna take it
- Oh, I am not educated. I cannot give . . . I cannot have any good job - so who wanted you to remain uneducated? Why did you not take advantage? That is your fault. Sinful life means our fault, to remain in ignorance
- Oh, let there be fire. I have to die, today or tomorrow. Let me die. - No. I do not wish to die. Therefore I go away. This is psychology. So everyone wants to live forever. That's a fact
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On the fourth floor we're going to have doll projects, doll exhibits. So there's an open balcony up there, and I want to do something like that
- On the plea of taking a bath they (the great sages) came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- Once a friend of Bhagavan Acarya's from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although Bhagavan Acarya wanted to recite this drama before Lord Caitanya Mahaprabhu
- Once Caitanya said, "You must at least have enough sense to test to find out who is a spiritual master and who is not." For instance, if we want to purchase something, we must at least have some idea of what that thing is, otherwise we will be cheated
- Once going back to Godhead, no one wants to come back to this material world of miseries
- Once I have chewed sugar cane and taken its juice, it is thrown out in the street, and if someone wants to taste it to see how sweet it is, he is chewing the chewed
- Once Kuvera wanted to give Dhruva Maharaja a benediction, but although Dhruva Maharaja could have asked him for any amount of material opulence, he instead begged Kuvera that he might continue his devotional service to the Supreme Personality of Godhead
- One can become liberated simply by chanting Hare Krsna mantra. This is real Vedanta. And actually it is happening. So they want to be misguided. And there are so many bluffers, they misguide them. What can be done?
- One day mother Saci went to catch her son, wanting to rebuke Him, but He fled from the spot
- One defect in Hari Goswami is that although he wants to cooperate he wants to keep himself a little aloof as a goswami. I wish that he should mix with us with open mind, without reservation
- One goes to the worship of demigods because one is persuaded for a particular purpose. Just like one who wants to be very healthy man or to be free from all diseases, he worships the sun-god
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to learn Bhagavatam from the representative of Sukadeva Gosvami, and no one else, if one at all wants to see Lord Sri Krsna in the pages. That is the process, and there is no alternative
- One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. BG 1972 purports
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One mundane scholar came, and he approached Rupa Gosvami and said, I want to test you, if I can defeat you, then I will be renowned. So there is no question of talking, because Rupa Gosvami saw, What is the use of talking with this rascal?
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One must give aural reception to any knowledge one wants to receive, either material or spiritual. Therefore srotram is very important
- One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away
- One must try to understand Krsna by devotional service and from a devotee. Therefore Yudhisthira Maharaja was quite right in wanting to learn further about Prahlada Maharaja from Sri Narada Muni
- One religion exists already: how to love God. This is the one religion. Will the Christians say, "No, we don't want to love God"? Will the Muhammadans say, - No, no, we don't want to love God
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should not render devotional service just to increase his income. We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth. BG 1972 purports
- One who actually wants to be liberated from the entanglement of this material world and go back home, back to Godhead, is actually a mystic yogi
- One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna and should certainly be encouraged to do so & serve in his own way. Gradually by doing so he may want to be initiated
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who has no responsibility, that is another thing. But a responsible man wants to finish the responsibility, and if death comes before that, that's an obstacle
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitrlokas. Such a person can use the right ear for hearing Vedic instructions
- One who is really anxious to know reality, for them, it is Bhagavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhagavata is the only remedy
- One who strictly follows the Vedic literature and chants the holy name of the Supreme Personality of Godhead will actually be situated in the transcendental disciplic succession. Those who want to attain life’s ultimate goal must follow this principle
- One who wants to adopt such remedial measures must take shelter of literatures such as the Vedas and the Puranas
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One who wants to be elevated to the transcendental stage of perfection should follow in the footsteps of the damsels of Vraja as an assistant maidservant of the gopis
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One who wants to be popular with the general mass of population should worship the Sadhya demigod
- One who wants to be recognized as a devotee should develop the good qualifications. BG 1972 purports
- One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. Mukti or liberation means freedom from material consciousness. BG 1972 Introduction
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth, but one who remembers Him, by dint of association with a devotee of the Lord, is helped to remember Him more and more
- One who wants to describe the transformations of ecstatic love of Krsna is like a dwarf trying to catch the moon in the sky
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One who wants to establish a good dynasty and be happy in the progress of temporary bodily relations should take shelter of the Pitas and the demigods in other pious planets
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- One who wants to remain here in the material world for material enjoyment has no business entering into the eternal kingdom of God. The Lord favors such a foolish devotee by snatching all that he may possess in the material world
- One who wants to return home to serve the Lord directly may be attracted to Krsna as a servant, friend, father or mother
- One who wants to say something can show himself to be a big orator, but rather than go on speaking nonsense, better to remain silent. This method of silence, therefore, is recommended for persons very attached to speaking nonsense
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
- One who wants to serve Krsna in conjugal love can attain a body under the guidance of the gopis. In this connection, the most vivid example is provided by those saintly personalities known as the srutis, who represent the Upanisads
- One who wants to transcend this position of ignorance and wants to know the transcendental subject, means spiritual subject, brahma-jijnasa, he requires a guru, not any person, other person
- Only such persons (persons who have lost their sense or intelligence) care for demigods and want to derive material benefit from them. Of course, this does not mean that one should not show respect to the demigods; but there is no need to worship them
- Only Visnu and the devotees of Visnu can give protection to all, and because Maharaja Pariksit was himself protected by Visnu, it was quite possible for him to give complete protection to all who wanted to live under his rule
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Our buildings are not for our sleeping in and eating like hotels, but whoever wants to join us should understand the philosophy of regulated devotional service
- Our difficulty is that when we want to convince another person about Krsna consciousness, he thinks that "I am Hindu, I am Christian, I am Mohammedan, so they are trying to proselytize me"
- Our Gaudiya Matha people, those who were leaders, they wanted to supersede the order of Guru Maharaja. Therefore it was failure
- Our intelligence will be proved when we want to go back to home, back to Krsna
- Our material disease lies in wanting to satisfy our senses. We have stated before that advancement of civilization means advancement of sense gratification, but bhakti means just the opposite
- Our only business should be to surrender to Krsna. And if you artificially want to be more happy by economic development, that is not possible
- Our physical necessity is that we want to eat. That is necessary to maintain this body, ahara. Nidra, rest. We must have some rest also. So ahara-nidra-bhaya. Bhaya means "to become afraid of." That is material nature
- Our position is that we want to continue in our sinful activities, and therefore we deny the existence of a controller. This is the basic principle of godlessness
- Our prayer should be, "Dear Lord, You are so great that I want to engage in Your service. I have been serving all these rascals, and I am not satisfied. Now I have come to You, please engage me in Your service." This is the last word in prayer
- Our program is to love, to place your love in the proper place. That is our program. Everyone wants to love, but he is being frustrated on account of his love being misplaced
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Out of anxiety we had to telephone several times and sent telegrams, so much so that the savings which the overintelligent boy wanted to make has been nullified by increasing the expenditure three times
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of many, many, many thousands of people, who wants to have perfection in spiritual life, then those persons who have attained such perfection, out of them, one or two may understand what is Krsna
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
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- Pandavas and the Kauravas, they wanted to fight. Yuyutsavah. That's all right. Where is the interpretation? They wanted to fight. They selected a nice place, dharma-ksetra, Kuruksetra, and there they fought. So it is, meaning is clear
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- Pariksit Maharaja anxiously wanted to know from Sukadeva Gosvami how humanity can be saved from gliding down to hell
- Pariksit Maharaja, being naturally a devotee of Krsna, wanted to hear more about Lord Krsna
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom, and religiousness. So people who want to become brahmanas must be educated to acquire these qualities
- People are after becoming religious person or economically very well situated person or desiring all facilities for sense gratification. And when one is frustrated in all these attempts, he wants to become God. You see?
- People are not interested for liberation. They want to become religious for material benefit. But that is not the real purpose of life
- People are, in modern day, they cannot sit down in a place for a long time. Therefore so much traveling. The traveling business is very prosperous. Everyone wants to travel. They cannot fix, fix up
- People do not believe in a next life because they want to avoid botheration and punishment, but the next life cannot be avoided. It is a well known fact that we must act according to law, or we will be punished
- People have to be . . . they want to be cheated, that's all right. But our business is to save them
- People in general want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses
- People want to be cheated, and therefore they go to yogis and svamis who play tricks, but tricks do not mitigate the miseries of material life
- People want to be happy without God consciousness, or Krsna consciousness, because they are led by blind leaders who lead human society to chaos
- People want to be satisfied with little benefit, with little benefit. No, that is not our mission. We want the supreme benefit
- People want to become a husband, a guardian, a governor or a political leader without knowing the actual meaning of such a superior position
- People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact
- People want to die in order to put an end to the threefold miseries of material nature, but who is making research on how to stop death
- People want to see, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee is not of that mentality. They will simply . . . humble servant. They are satisfied by serving the Lord. That is devotee's position
- People wanted material advantage, so separated from Vedic culture. Just like Buddhism. Buddhism was a Hindu culture. But Lord Buddha wanted to stop animal sacrifice. In the Vedas, animal sacrifice is recommended under certain condition
- People who are really attached to Krsna never want to stop hearing about Him
- People, for want of sufficient nourishment, they are becoming dwarf and they are discovering scientific method
- People, they are naturally following leadership, but they do not want to follow the leadership of Sri Krsna, because they want immediate relief from the miseries of this world. They do not want a permanent solution of all miseries
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Persons who want to exploit the administrative power for their own self-interest do not like the presence of a good king. Although professing democracy, they want to be kings themselves
- Philosophical speculators who want to make Vedanta philosophy an academic career are considered to be within the material energy
- Places outside India where there are centers of the Krsna consciousness movement and where Radha-Krsna Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced
- Please do not come here all at once. Come alone; I (Krsna) want to see each of you (the gopis) in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply
- Poor, rich or young or old, black or white, there is no impediment. If one wants to love God, he can love Him
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
- Prahlada Maharaja wanted to become a rajarsi, whereas Hiranyakasipu wanted him to become a king attached to sense enjoyment - grha-medhinam
- Prahlada Maharaja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Narada, they should not be disappointed
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Prahlada Maharaja was not very much interested in playing. Instead, he wanted to utilize every moment for advancing in Krsna consciousness
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant of the servant of the Lord
- Prahlada wanted to assert that his father and his other family members were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord
- Prahlada wants to engage in the service of a devotee, and therefore he prays to Krsna, "My dear Lord, kindly give me the shelter of Your very dear devotee so that I may engage in his service and You may then be pleased"
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prakasananda Sarasvati also admitted that because Sankaracarya wanted to establish his philosophy of monism, therefore he had to cover the real meaning of Vedanta-sutra
- Presently they have discovered the atomic bomb, which is simply waiting to be used for wholesale destruction. If people want to be saved from the killing business life after life, they must take to Krsna consciousness and cease sinful activity
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means
- Pure devotee, they do not ask anything from God. They simply want to give service. Why shall I ask? God knows my necessities
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
- Putana had no affection for Krsna; rather, she was envious and wanted to kill Him. Nonetheless, because with or without knowledge she offered her breast, she attained the highest achievement in life
- Putana wanted to kill Krsna by poisoning Him, but Krsna took her as His mother because He had accepted the milk of her breast
- Putana wanted to kill Krsna. That was her plan. But Krsna, because He sucked the breast of Putana, He took him (her) as His mother. This is Krsna. Krsna never takes the bad side. Krsna takes always the bright side
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- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Ramananda Raya humbly submitted himself as a puppet before Lord Caitanya, the puppet master. He only wanted to dance according to the will of Caitanya Mahaprabhu
- Ramananda Raya wanted to present these facts before the Lord, but apparently discharge of ritualistic duties wasn't sufficient, for Lord Caitanya said that it was external
- Rascals propose that anyone can invent his own religious process, and this proposition is condemned herein. If one actually wants to become religious, he must take up the chanting of the Hare Krsna maha-mantra
- Rather, they (so-called mahatmas (great souls) with long beards and mustaches who tell everyone that they are one with God) are duratma, hard-hearted, because they want to encroach on the rightful position of Krsna and become one with Him
- Rati continued, "You have come under my care, but actually, in your former life as Cupid, I was your wife; therefore, my manifestation of conjugal symptoms is not at all incompatible. Sambara wanted to kill you, he is endowed with various mystic powers"
- Ravana also wanted to make a staircase to go directly to the heavenly planet. Just like we are. At the present moment, we are trying to go directly to the moon planet by sputnik. But it has failed. It is not possible
- Ravana wanted to enjoy Laksmi without Rama. But Laksmi cannot stay without Rama, Narayana. That is false attempt. So he became vanquished
- Ravana was very attached to Lord Siva, and by easily pleasing him, Ravana became so powerful that he wanted to challenge the authority of Lord Rama
- Real duty in the human form of life is here is a chance whether you want to go to back to home, back to Godhead, or again you want to go to hell, the repetition of birth and death. That is your choice
- Real duty in the human form of life is whether you want to go back to home, back to Godhead, or you want to go to hell, repetition of birth and death. That is your choice. Otherwise why there are so many scriptures, religious system, all over the world?
- Real friend is Krsna. I can work on His behalf. How I can work? You try. If you actually want to do something good to your family, then you try to make all the members of your family Krsna conscious
- Real suffering, real suffering is due to our, this material existence, these three kinds of suffering. So when one is conscious about his suffering and he wants to make a solution of this suffering, then there is necessary of a spiritual master
- Recently at Mayapur an African devotee wanted to imitate Haridasa Thakura, but after fifteen days he became restless and went away. Do not suddenly try to imitate Haridasa Thakura
- Recently there is a book, Chemical Evolution. He wants to prove it, that by combination of chemicals the life has come in. That is not the fact. The fact is, life has come from life
- Recently, the Christian world, they wanted support from the Pope of contraceptive method. That contraceptive method is condemned, but they want to be supported by the religious head
- Regarding when and why such propensities (to want to lord it over material nature) overcame the pure living entities, it can only be explained that the jiva-tattvas have infinitesimal independence
- Result of sex life is very, I mean to say, miserable. So we want to avoid the miserable condition of sex life, but there is another life, where there is no miserable condition of sex life. That is spiritual life
- Retirement is absolutely necessary for a materialist who wants to become free from the activities of a sinful life
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini was so elated by the brahmana's message that she wanted to give him in charity everything she possessed. However, finding nothing suitable for presentation, she simply offered him her respectful obeisances
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
- Rupa Gosvami, the example, when he wanted to retire from family life, he gave fifty percent to Krsna. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
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- Sacrifice, offering, these things are there. But the main thing is chanting Hare Krsna mantra. That is sufficient. So in our society we want to establish divine society. Therefore there is need of all classes of men and all classes of social orders
- Sadhus, saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the sadhus' preaching than the rich do
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Samudra came to the Lord (Ramacandra) with great haste and surrendered to Him, wanting to help Him in every way
- Sanatana Gosvami declares that a brahmana cannot be engaged in anyone’s service if he wants to take a leading part in society
- Sanatana Gosvami wanted to confirm the fact that Sri Caitanya Mahaprabhu is the incarnation of Krsna for this age
- Sanatana Gosvami was actually following the disciplic principles. He wanted to please Lord Caitanya submissively. To please the spiritual master means to approach him submissively, not in a challenging mood
- Sankaracarya distorted the meaning of the Brahma-sutra because he had a motive to serve. He wanted to establish Vedic knowledge in place of the atheistic knowledge spread by Lord Buddha. All these necessities are there according to time and circumstances
- Sankaracarya wanted to discuss the authority of the scriptures, but Kumarila Bhatta, being on his deathbed, sent him to his disciple Mandana, in the city of Mahismati. It was there that Sankaracarya defeated Mandana Misra in a discussion of the sastras
- Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments
- Sarvabhauma Bhattacarya could understand the King’s position as a pure Vaisnava. The King was always thinking of Sri Caitanya Mahaprabhu, and the Bhattacarya wanted to help him approach the Lord
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya wanted to know of Sri Caitanya Mahaprabhu’s previous situation as a householder
- Sarvabhauma then said to Gopinatha Acarya, "I want to know Caitanya Mahaprabhu's previous situation"
- Sati wanted to impress upon her husband (Lord Siva) that even those who were not related to her father (Daksa) were also going, to say nothing of herself, who was intimately related with him
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Satrajit was eager to get relief from the anxiety he had foolishly created due to being attracted by a material thing, specifically the Syamantaka jewel. Truly afflicted by the offense he had committed against Krsna, he sincerely wanted to rectify it
- Sattva means quality of goodness. So one has to develop the quality of goodness. Not an upstart, simply having as play sputnik, he wants to go to the Candraloka, moon planet. (chuckles) It is not possible
- Satyakama was born of a maidservant, but he wanted to become brahmin. So he went to Gautama Muni: "Sir, make me your disciple." In those days, Vaidic brahminical culture, without becoming brahmin, he cannot be initiated
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Self-interested persons, by demoniac austerity, want to kill even their benedictors, whereas the Vaisnava wants to remain an ever-existing servant of the Lord and never to occupy the post of the Lord
- Sense object, what is that sense object? Just like I want to see some beautiful woman or beautiful man. I want to smell some nice flower or scent. The flower is the sense object, woman is the sense object. There are so many sense objects
- Sensualists are never prepared for death. They simply want to live on and on and extend their life by so-called scientific advancement
- Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before
- Seven months the consciousness returns back, and the child wants to come out. Therefore it moves, it feels inconvenient
- Sex philosophy. This is their education. So how can you expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dog: as soon as he finds another female dog, he wants to have sex. This is education
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (Devahuti) wanted to learn the characteristics of the Supreme Lord in relation to the material nature
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Kubja) was not trained to worship Krsna in any other way; therefore she wanted to satisfy Him by her profession
- She (one old woman) began to call God, "God, help me." And God came, "What you want?" "Kindly help me to get this bundle on my head." (laughter) Just see. God came to giving benediction, and she wanted to "Give this bundle again on my head"
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (the illusory energy) wants to test, "How much this person is sincere?" So there will be so many allurement offered by the material energy
- She (Yasoda) was made to forget this situation because the Lord wanted to make a complete gesture of childishness before the affectionate Yasoda
- She is a little independent-spirited and wants to wander with me. Anyway, she is a sincere good soul, and let her do the work in her own way. But it is a good asset for her that she has attraction to hear me
- Since Brahma had promised, he wanted to grant all the benedictions asked (by Hiranyakasipu). The word durlabhan indicates that one should not take benedictions one cannot enjoy peacefully
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- Since I have taken to Krsna consciousness, whenever I think of sexual intercourse, my mouth becomes deformed and I want to spit
- Since Kardama Muni was advanced in spiritual life, why then did he not ask the Lord for liberation? Why did he want to enjoy material life in spite of his personally seeing and experiencing the Supreme Lord?
- Since King Prthu was thus offered the kingdom by the virtue of the mercy of great saintly persons, he did not want to divide his kingdom among saints like the Kumaras
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Maharaja Prthu was a perfect devotee of the SPG, he wanted to protect the Lord's creation by pleasing the various citizens according to their various desires. Therefore Prthu Maharaja used to please them in all respects by his words
- Since materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide
- Since Siva, or Rudra, is himself the controller of egotism, he indirectly wants to be purified by the mercy of the Lord so that his real egotism can be awakened. Of course, Rudra is always spiritually awake, but for our benefit he is praying in this way
- Since the creation of the material world, everyone has been trying to attain a permanent life, but the laws of nature are so cruel that no one has been able to avoid the hand of death. No one wants to die, nor does anyone want to become old or diseased
- Since the tiger is very powerful, people want to become like a lion or a tiger, but that is not a very good proposition, because if one actually becomes like a tiger one won't get food daily, but will have to search for food with great labor
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- Since Trnavarta was falling because of Krsna's heaviness, he wanted to save himself by throwing Krsna off from his neck
- So a bona fide spiritual master should not personally take any responsibility for constructing temples, but if someone has money and wants to spend it in the service of Krsna
- So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means. That will not save us
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away, that is the danger
- So if we want to cure this disease of repeated birth and death, then we have to restrict, restrict our bodily enjoyment, because we cannot enjoy. It is simply so-called enjoyment
- So if we want to elevate the social condition, we shall teach people to become purified. Without being purified, simply so-called performance of religious system will not help
- So if you want to change the mentality of the human being as it is going on, the dog's mentality, if you want to change it, you cannot do it by assembly in the United Nation and passing resolution. That is not possible
- So if you want to go to the Pitrloka, you can go there. If you want to go to the higher planetary system, in the devaloka, you can go there. And if you want to remain here, you can remain here
- So long one wants to become Brahman, he is ignorant
- So Mayavadi philosophers, when they come to know that this is maya's place, so therefore they want to make it varietyless, formless. This is their theory. So, but that is not the solution. This is maya
- So this bluffing, these cheating things are going on. And because we are unable to cheat and bluff, nobody cooperates with us. They want to be cheated and bluffed. That is the business
- Some (karmis) desire to be elevated to the heavenly planets or to go to Dhruvaloka, and others want to please the demigods to get material profits
- Some devotees of the Lord who want to love the Supreme Personality of Godhead in the mellow of conjugal love are elevated to the position of becoming wives of Krsna, and Krsna keeps them always attached to Him by His kind behavior
- Some of the jivas wanted to lord it over material nature in imitation of the lordship of the Personality of Godhead
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them should be trained up as brahmana. Some of them should be trained up as ksatriya, some of them as vaisya. They are required. So these things we want to organize. We can give you instruction. We can give you help
- Some people are too materially attached and therefore do not give attention to spiritual life, some of them want to merge into the supreme spiritual cause. BG 1972 purports
- Some people want to be promoted to the heavenly planets, some want to be promoted to Pitrloka, and some want to remain on earth, but if one is interested in returning home, back to Godhead, he can be promoted there also
- Some self-interested, foolish disciples disobeyed his orders. Each one of them wanted to become head of the mission, and they fought in the courts, neglecting the order of the spiritual master, & the entire mission was defeated. We are not proud of this
- Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished
- Somebody wants to become sir, lord, the president, or rich man, king. Because after all these designations belong to the body & we are not this body. This is the first conception of spiritual realization. So one has no attraction for designation
- Someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Someone worships the Lord out of inquisitiveness to know Him as He is, and someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes children want to imitate their mother and cook in the kitchen, and at such a time the mother supplies them with some toys so that the children can imitate her cooking
- Sometimes he (Arjuna) underwent severe types of penances, and later on he was rewarded by Indradeva. Lord Siva also wanted to try the strength of Arjuna, and in the form of an aborigine, Lord Siva met him
- Sometimes pseudo spiritualists accept a spiritual master who is not even fit to become a disciple because they want to keep him under their control. This is useless for spiritual realization
- Sometimes Satya was called Nagnajiti, for she was the daughter of King Nagnajit. King Nagnajit wanted to give the hand of his daughter to any prince who could defeat seven very strong, stalwart bulls maintained by him
- Sometimes the Mayavadi philosophers, they give this example that "As all the rivers come down to the ocean, and then business is finished." But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Sometimes these living entities want to enjoy their senses, and therefore they are placed in the material world to become false lords under the dictation of the senses
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Sometimes they want to forget the suffering by another suffering, drinking or LSD, to forget suffering. This is going on. And human life is the only opportunity to rectify these mistakes and come to his original position, constitutional position
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sometimes visayis pose as disciples of a reputed spiritual master just to cover their activities and advertise themselves as advanced in spiritual knowledge. In other words, they want to attain material success
- Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties
- Sometimes, for the sake of amusement, they used to decorate their faces in strange ways. Another business of the friends was that each of them wanted to defeat Krsna
- Sometimes, when one wants to become as learned as Lord Brahma, he employs his intelligence in the worship of the goddess of learning, Sarasvati
- Spiritually, all these persons who are very proud of their learning, they're all damn rascals. Asat. Simply rascals. Simply rascal. So you must know that "I am simply rascal" if you want to make progress in spiritual life
- Sri Advaita Acarya Prabhu wanted to impress upon Caitanya Mahaprabhu that He had shown more favor to Kamalakanta Visvasa because He had prohibited Kamalakanta from seeing Him, whereas He had not done so to Advaita Acarya
- Sri Baladeva was very angry at Arjuna (for kidnapping Subhadra), and He wanted to kill him, but Lord Krsna implored His brother to excuse Arjuna
- Sri Caitanya Mahaprabhu has said: If one wants to go back home, back to Godhead, one must be niskincana, free from all material desires
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Caitanya Mahaprabhu wanted to follow very strictly the principle of not accepting anyone’s help for His bodily comfort
- Sri Caitanya Mahaprabhu wanted to make the point that material things have already been experienced by materially absorbed persons who are interested only in sense gratification
- Sri Caitanya Mahaprabhu wanted to point out intense love of Krsna exhibited by Madhavendra Puri. All Caitanya Mahaprabhu's devotees later followed in the footsteps of Madhavendra Puri, serving the Lord without personal considerations
- Sri Caitanya Mahaprabhu was ecstatic in this way because He was presenting Himself in the mood of the gopis. The gopis wanted to drink the ocean of sweetness arising from the bodily features of Krsna, but Krsna did not allow them to come near
- Sri Krsna has nothing to do personally. It is His energy that acts. When an important man wants to get something done, he simply tells his secretary, who does everything
- Sri Narada Muni wanted to stop King Barhisman from engaging in such fruitive activities. Therefore he is now directly telling him, "Don't be interested in such temporary benefits."
- Sri Sanatana Gosvami, the teacher of the science of devotional service, wrote several books, of which the Brhad-bhagavatamrta is very famous; anyone who wants to know about the subject matter of devotees, devotional service and Krsna must read this book
- Sri Yamunacarya said that - So long I have been attracted by the beauty of Krsna and I have begun to serve at His lotus feet, and I am getting newer, newer energy, since then, as soon as I think of sex intercourse, I want to spite on it
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Bhaktisiddhanta Sarasvati Thakura wanted to reestablish daiva-varnasrama
- Srila Narottama dasa Thakura also recommends that one engage in the service of the acaryas, and if one wants to live in association, he must live in the association of devotees - tandera carana sevi bhakta-sane vasa
- Srila Narottama dasa Thakura has said, anya-devasraya nai, tomare kahinu bhai, ei bhakti parama-karana: if one wants to become a pure, staunch devotee, one should not take shelter of any of the demigods or -goddesses
- Srila Rupa Gosvami does not wish to enter into details here, but he wants to place before us only the principles
- Srila Sukadeva Gosvami admitted that to give full details of this expansive material universe would be impossible, but nevertheless he wanted to give the King (Pariksit) as much knowledge as he had received through the parampara system
- Srila Svarupa Damodara Gosvami wanted to impress upon Bhagavan Acarya that even though someone firmly fixed in devotion to Krsna's service might not be deviated by hearing the Mayavada bhasya, that bhasya is nevertheless full of impersonal words and ideas
- Srila Vasudeva Datta Thakura wanted to suffer for the sinful activities of all the people of the world so that Lord Caitanya Mahaprabhu might deliver them
- Srila Vasudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Srila Vasudeva Datta and Lord Jesus Christ
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Srimad-Bhagavatam is meant for persons who want to finish this life of anartha, meaningless life
- Sriman Ranajit Sene, is a life member of our Society. He is going to visit Europe and America, so he should be received in every center as a life member. If he wants to stay in the temple he should be given facility
- Srimati Kunti wanted to serve the Lord without diversion, and that was her prayer. This unalloyed devotion is the ultimate goal of life
- Srimati Radharani continued, "We gopis of Vrndavana do not want to make any more friendships with this blackish boy (Krsna), but we do not know how we shall be able to give up remembering and talking about His activities"
- Sripada Sankaracarya wanted to establish the predominance of one's spiritual identity; therefore he wanted to convert the atheists through an imaginary interpretation of the Vedic literatures
- Successful life is that, that we should make our bodily necessities of life as far as required, not more than that. I want to eat something. God has given sufficient food. You grow. You live anywhere. You grow foodstuff
- Such people (industrialists, businessmen or karmis) do not want to return their wealth to its actual owner
- Such people (who want to merge into spiritual existence) may become sannyasis, but unless they take shelter of Krsna's lotus feet, they will return to the material platform to perform philanthropic activities. In this way, one’s spiritual life is lost
- Such persons, being unable to rise to the standard of self-realized souls like Lord Siva, are always envious. The example given is suitable. Asuras, demons or atheists, are always envious of the Supreme Personality of Godhead they simply want to kill Him
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here
- Suhrdam sarva-bhutanam. They are not selfish, "Now I have become Krsna devotee, that's all right. Let others go to hell." No. They want to see that everyone becomes a devotee of Krsna. Therefore they are real friend
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Sukadeva Gosvami wanted to explain this increment of affection in terms of Krsna's bewilderment of Brahma, the gopis, the cows and everyone else
- Sukadeva Gosvami wants to impress upon the mind of the reader (in SB 6.1.63) that Ajamila's exalted position as a brahmana was vanquished by his association with the prostitute, so much so that he forgot all his brahminical activities
- Sukadeva Gosvami wants to move by the direction of the Supreme Lord, who inspired Brahma to speak the Vedic wisdom
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Supplying foodstuff through the rectum is most artificial and troublesome thing, similarly, without loving God, if I want to love anybody, that is a false manifestation
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Suppose you are my rival. So I wanted to know your secrecies, so I make some mechanical arrangement. That is not fault. Everyone does so
- Suppose you want to become educated. After this decision that you are going to be an engineer or you are going to be a medical practitioner, with that objective you prepare and educate yourself. Similarly, you can decide what you are going to do next life
- Suta Gosvami is a bona fide representative of Sukadeva Gosvami because he wants to present the message which he received from the great learned brahmana
- Suta Gosvami learned the science of Krsna from great rsis and authorities like Sukadeva and Vyasadeva and he was so qualified that even the sages of Naimisaranya eagerly wanted to hear from him the science of Krsna in the form of Srimad-Bhagavatam
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
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- Take this one criterion: anything you want to learn from somebody, first of all you see whether that somebody is a devotee of Krsna; otherwise don't take any lesson
- Tapana Misra and Candrasekhara appealed to the lotus feet of the Lord regarding their grief at the criticism of Him by the sannyasis in Benares. Caitanya Mahaprabhu merely smiled, yet He wanted to fulfill the desires of His devotees
- Tapasya is meant for the human being. He must do it if he at all wants to make progress in life. It is essential
- Tapo divyam: (SB 5.5.1) if you want to simply be a human being, and especially if you want to make progress in spiritual life, you must act according to the sastric injunctions. That means tapasya
- Tears by force are coming out: "Oh, Krsna is going away." At the same time, they want to check: "There may not be any inauspicity for Krsna." They're thinking Krsna, for Krsna, not for personal self
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness
- That is everyone's philosophy. Everyone wants to make a group
- That is real knowledge, that "I don't want to die, but I am forced to die. I don't want to become old man, but I am forced to become old man. I don't want any disease, but disease is forced upon me." So these are the real problems
- That New Vrindaban is developing so nicely is very much encouraging to me, so increase it more and more. It is sounding so much attractive and making me want to return to U.S.A. even sooner
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God
- The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society
- The adjustment is that the Lord, being bhakta-vatsala, or one who wants to please His devotees, assumes such features so that devotees like Lord Brahma, Lord Siva and other demigods may be pleased
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The atheists want to forget these miseries (birth, old age, disease and death), and therefore they like to think that there is no life after death. They are like ostriches, who stick their head in the ground when an enemy approaches
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The author of Sri Caitanya-caritamrta teaches us that we must offer our respectful obeisances to all such pure confidential devotees of Lord Caitanya if we indeed want to know Him in truth
- The basic principle of creation is that this material world is the field of activities of the rebellious living entity. "I don't want to serve Krsna. I want to serve my senses." That is the whole world, going on
- The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The Bengali pilgrims are not rogues. You are rogues, for you want to kill the pilgrims and plunder them
- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The bhaktas, the devotees, want to associate with the Supreme Personality of Godhead eternally and serve Him
- The bhakti line is so nice that if you take to bhakti line, automatically you'll be designationless. Now you have to decide whether you want to keep designation or become free from designation
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The Bible says: "Thou shall not kill," and they are simply engaged in killing business, and still they want to be happy. Just see the fun. Therefore Krsna says - Yes, you be killed by occasional world war. You must be killed
- The boy (Srngi) was not happy because he committed a great mistake (cursing Maharaja Pariksit), and he wanted to be relieved of the burden on his heart by crying
- The boys, they do not want to marry because they are not very much inclined to marry unchaste wife
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The brahmanas want to worship Krsna, and similarly Krsna wants to worship the brahmanas. In conclusion, brahmanas and Vaisnavas who are engaged in preaching the glories of the Lord must be worshiped by religionists, philosophers and people in general
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The Caitanya hinted in many ways that if Vallabha Bhatta wanted to know what devotional service actually is, he would have to learn from all the devotees He mentioned, beginning with Advaita Acarya, Nityananda, Sarvabhauma Bhattacarya and Ramananda Raya
- The cause of the material creation is described here (in SB 3.20.2) very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment
- The CC states if one wants to serve Krsna & at the same time wants to satisfy his own lusty desires, Krsna will handle the situation so that the devotee forgets his lusty desires & becomes fully purified & constantly engaged in the service of the Lord
- The celebrated demon Ravana wanted to deprive Ramacandra of Laksmi, Sita, and thus be victorious, but the result was just the opposite
- The celebrated English king wanted to order time and tide, but the time and tide refused to obey his order. Therefore one is a false king in the material world, and Dhrtarastra was particularly reminded of this false position
- The central point of attraction of this material world is sex life, and when one gets detached from sex life . . . tadavadhi mama cetah . . . - As soon as I think of sex intercourse, immediately my mouth becomes turned aside and I want to spite on it
- The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life
- The child may be foolish, but father-mother cannot see that their child will remain a fool. He can force. Government also. Why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The conclusion is that if one wants to make himself immortal, he should give up sense gratification
- The contact of the spiritual spark with material elements creates a knot which must be cut if one wants to be liberated from the actions and reactions of fruitive work. Liberation means freedom from the cycle of reactionary work
- The cow-shaped earth continued to appeal to the King: I am very poor and have not committed any sinful activities. I do not know why you want to kill me
- The cowherd boys all depend on Krsna. Once they wanted to take fruit from a forest of palm trees, but there was a demon named Gardabhasura who would not allow anyone to enter that forest
- The current propaganda that "God is dead" is spread because people want to continue being rascals without restriction. This is the basic principle underlying the denial of God's existence. But however much we deny His existence, He will not die
- The cycle of sinful activities and atonement is like that. What we actually want is to be free from suffering and war, but that does not happen
- The daityas are devotees of the demigods because they want to derive the greatest possible material facilities from them
- The dangerous ways of interpretations by the nondevotee class of men have played havoc in understanding the Srimad-Bhagavatam, and the careful student should be always alert in this matter if he at all wants to learn the science of Godhead
- The dead body of Satrajit was not immediately removed for cremation because Satyabhama wanted to go to Krsna in Hastinapura. Therefore the body was preserved in a tank of oil so that Krsna could come back and see the dead body of Satrajit
- The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means
- The demigods in the heavenly planets, and many devotees on this planet also, want to remain in the material world as devotees of the Lord and take advantage of material happiness
- The demigods, being fully satisfied with him, wanted to give him some benediction for material enjoyment, but Maharaja Khatvanga, being very much alert to his prime duty, inquired from the demigods about his remaining duration of life
- The demigods, the directors of the three worlds, wanted to give me whatever benediction I desired
- The demon Hiranyaksa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace
- The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demoniac people first of all killed Jesus Christ: "You are speaking 'Thou shall not kill'? I shall kill you." Just see. This is the position. "So what is my fault? You want to kill me?" "Because you are speaking of God, therefore we shall kill you."
- The demoniac persons who want to kill the Vedic culture are extremely envious of the feeble citizens, and they act in such a way that ultimately their discoveries will be inauspicious for everyone
- The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. BG 1972 purports
- The demons do like that, tapasya for living ever. But they will not take the real method of tapasya, to purify. Their real aim is this material world, and here they want to become immortal. That is their foolishness
- The demons who opposed Krsna as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotee's love for the Supreme Personality of Godhead is so intense that he wants to kiss the lotus feet of the Lord constantly, and he wants to touch the tips of the toes of the Lord and constantly embrace His lotus feet
- The devotees are above the yogis and the jnanis because pure devotees do not deny the senses of the Lord; they want to satisfy the senses of the Lord
- The difference between Prahlada Maharaja and Hiranyakasipu was that Hiranyakasipu wanted to keep Prahlada in mundane attachment whereas Prahlada was above the modes of material nature
- The difficulty is that the people in this country, they want to continue their practice of sense gratification, and at the same time they want to become transcendentally advanced. This is quite contradictory
- The difficulty is that we do not want to become a regular student. Haphazardly, here and there, here and there, but I remain the same thing. It is a science
- The difficulty is that you are rascal; you want to take the position of a learned man. And that is your fault. You do not accept your position, that you are a rascal
- The distinction between matter and spirit is created by the sleeping energy of the Lord when the Lord wants to give some facility to those living entities who want to imitate the Lord in His enjoyment
- The distinction can be made when a human being becomes inquisitive & asks - I do not want to die, nor do I want to suffer. I want to live very happily and peacefully. Is there a chance for this? What is the method or science by which this can be achieved
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The educational system should take very seriously if at all they want to make their country nice, not varna-sankarah. Strisu dustasu varna-sankarah bhavisyati. This Vedic culture is so scientifically made
- The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krsna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. BG 1972 purports
- The enjoyer and the enjoyed both participate in enjoyment, but, deluded by the illusory energy, the living entities want to become the enjoyer like the Lord, although they are not meant for such enjoyment
- The entire material atmosphere is surcharged with the false lordship of the living beings. The illusioned beings are all struggling for false lordship, and thus no one wants to serve
- The eternal happiness which the living being wants is obtainable in the kingdom of God, but the forgetful living beings under the influence of the material modes have no information of the kingdom of God
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The fact was that Nanda Maharaja wanted to take a bath in the river Yamuna early in the morning before the sunrise, but somehow or other he was a little too early, and he bathed at an inauspicious time. Consequently he was arrested
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The father wants to get her married, to get relief from the responsibility. He has a great responsibility. It is called kanya-daya
- The female wants to become male, or equal rights. This is maya. How woman can become in equal with man?
- The first illusion is that he wants to become Lord of the material world by accumulating wealth and power, but when he is frustrated in that attempt he wants to be one with the Lord
- The first item, hearing, is the most important item of all, and therefore hearing of the Bhagavad-gita and, later on, Srimad-Bhagavatam is essential for the serious candidate who wants to attain the stage of Bhismadeva at the end
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The friends of Krsna wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Krsna to go there and kill Gardabhasura
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The fruitive materialist is not a realized soul; he wants to derive some material benefit from his so-called hearing of Srimad-Bhagavatam
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The godless atheist wants to take all credit for activities, not knowing that even a blade of grass cannot move without the sanction of the Supreme Spirit, the Personality of Godhead
- The gopis considered, 'The flute is completely unfit for his position. We want to know what kind of austerities the flute executed, so that we may also perform the same austerities'
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The gopis wanted to please Krsna, and therefore as Krsna sang, they responded and encouraged Him by saying "Well done! Well done!" Sometimes they presented beautiful music for His pleasure, and He responded by praising their singing
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The gopis, in a moment He (Krsna) gave up, went to Mathura. They began to cry and they wanted to stop the chariot, and so many things
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The grace of the Lord is not at all difficult for the Lord to bestow, and thus Prahlada Maharaja wants to save the whole world by spreading Krsna consciousness
- The great sage Maitreya wanted to describe the pious activities of the kings
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The grhamedhis, who want to continue a prosperous materialistic way of life, generally worship the demigods or the forefathers by offering pinda, or respectful oblations
- The heart of that saintly person softened upon seeing Sri Caitanya Mahaprabhu. He wanted to talk to Him and establish impersonal Brahman on the basis of his own scripture, the Koran
- The higher caste were made not artificially. They had to follow nine great principles, then they are higher caste, not by rubber stamp, just like Gandhi wanted to do, taking the banghis, the sweepers, and rubber-stamping "harijana"
- The hippy philosophy is nice as they are disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither information that there is another beautiful life in KC
- The history of Ramacandra is that His father wanted to retire, Maharaja Dasaratha. And he decided to enthrone Lord Ramacandra and retire. So everything was settled, but just one day before, his youngest wife turned the whole thing into different way
- The householders are allowed a pension from service so that they can live for a higher cultural life. But foolish men, reluctant even to accept this pension, want to artificially increase the duration of their life
- The hunter eagle (Indra) wanted the pigeon (Agni) back from the King (Sibi). The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon. The hunter bird refused to accept the King's offer
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies Krsna as the Supreme Personality of Godhead. BG 1972 purports
- The impersonalist is desirous of becoming one with the Supreme, or in other words, he wants to become the Supreme. This is a myth only. The mystic yogis become encumbered by various mystic powers and so have neither peace nor satisfaction
- The impersonalist Mayavadi philosophers want to establish the Absolute Truth as impersonal, but this is in contradiction to Vedic literature
- The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms
- The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti). The devotees, however, desire to take part in the transcendental activities of the Lord
- The impersonalists who want to merge in the existence of the Lord are allowed to merge as one of the spiritual sparks of the brahmajyoti
- The impersonalists who want to merge into the existence of the Transcendence are placed within Mahesa-dhama. Those who want to remain within the planetary systems of the material universes do so on various planets
- The individual soul becomes repentant that he forgot his constitutional position, wanted to become one with the Supreme Soul and tried his best to lord it over material nature. He has been baffled, and therefore he is repentant
- The individuality of the spiritual spark is retained, but because the impersonalist does not want to take a personal form, he is found as a spiritual spark in that effulgence
- The inquiry was important for Saunaka Rsi, who wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- The instance of the quarrel between Durvasa Muni and Maharaja Ambarisa is a practical example in this matter. Durvasa Muni wanted to display many magical wonders
- The instructions of Lord Rsabhadeva to His sons are very valuable if one wants to live peacefully within this world, which is full of miseries
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The jnanis want to see Him to become one with Him, and the yogis want to see Him partially represented within their heart as Paramatma, but the bhaktas, or the devotees, want to see Him in His complete perfection
- The jnanis, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence
- The Kapalika process is very vicious - they kill their disciples, and so many things there are, the Buddha Kapalika. It became a vicious religious system. So Sankaracarya wanted to stop
- The karmis want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service
- The karmis, jnanis, yogis - everyone is in want. They cannot be happy. And when you come to the position, "My Lord, I do not want anything. Simply I want to serve You. Give me this opportunity," that is perfection
- The kind of faith (of a devotees of God) is different from the faith of an impersonalist who wants to merge into the Brahman effulgence in order to benefit by cessation of repeated birth and death
- The krpana, having a wrong estimation of his material body, wants to enjoy sense gratification with his utmost strength, and even in old age he wants to become a young man by medical treatment or otherwise
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The kunjas in Vrndavana, there are nine bushes, so the gopis are helping to attract meeting of Radha and Krsna in those kunjas. They are personally not interested to meet with Krsna directly; they want to see Radha and Krsna meet, and they enjoy
- The language and tone used by Balarama are simply abusive, and due to the influence of this age it appears that the shoes befitting the feet want to rise to the top of the head, where the helmet is worn
- The leaders of the demons thought it unwise to hold the tail, the inauspicious portion of the snake. Instead, they wanted to hold the front, which had been taken by the Personality of Godhead & the demigods, because that portion was auspicious & glorious
- The leaders should arrange for this diet and these medicines (hearing and chanting and remembering the glories of Godhead and worshiping the transcendental form of Godhead) - if they really want to dissipate the sufferings of humanity
- The little brahmana wanted to show his prowess in destruction, and he had the audacity to punish such a great king as Maharaja Pariksit. He wanted to take the place of Lord Krsna after His departure
- The living being has attachment for the present body and does not want to enter another, and thus in the interim he remains a ghost
- The living entities are illusioned by the will of the Lord because they wanted to become like Him
- The living entity - whatever his condition - does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever
- The living entity is the son of the Supreme Personality of Godhead, and because he wants to enjoy this material world, the Supreme Lord gives him a chance to enter various bodies
- The living entity wants to become a prabhu, or master. The word prabhu means "master," but actually the living entity is not a master; he is the eternal servant of God
- The living entity wants to imitate Krsna and tries to lord it over material nature in order to enjoy sense gratification; thus he forgets his original position, and his illuminating power, his spiritual identity, is extinguished
- The living entity wants to serve, but because of his forgetfulness of his relationship with the Supreme Lord, he serves under the modes of material nature and manufactures various modes of service, such as socialism, humanitarianism and altruism
- The living entity who wants to taste stool is given a material body that is quite suitable for eating stool - that of a hog
- The living entity, he is part and parcel of God, but someone has become human beings, some has become cats, someone has become tree, some as insects, some as demigods - varieties. Because they wanted to become like that, and God has given him the chance
- The Lord (Caitanya), after accepting the sannyasa order, at once wanted to start for Vrndavana. For three continuous days He traveled in the Radha-desa (places where the Ganges does not flow)
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord has both impersonal and personal features. The impersonalists have no idea of the personal feature of the Lord, but Lord Brahma and the members of his disciplic succession want to see the Lord in His personal form
- The Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One should know this. BG 1972 purports
- The Lord is merciful; if anyone wants to forget Him and enjoy this material world, He gives him full facility, not directly but through the agency of His material potency
- The Lord is more anxious to take us back into His kingdom than we can desire. Most of us do not desire at all to go back to Godhead. Only a very few men want to go back to Godhead. But anyone who desires to go back to Godhead, Krsna helps in all respects
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The Lord is the purest, and thus anyone who wants to serve the Supreme Lord must also be pure. Unless a person is pure, he can neither understand what the Personality of Godhead is nor engage in His service in love
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The mahatmas become so absorbed in transcendental service that they no longer desire elevation to any of the material planets, nor do they even want to be transferred to any spiritual planet. BG 1972 purports
- The man in the mode of goodness becomes a first class prisoner &, becoming happy in the prison house, wants to stay there. What to speak of those in the modes of passion and ignorance. The point is that we have to transcend even the quality of goodness
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material disease is that everyone is making plan, "How others will serve me." This is called maya. This is called maya. Maya means that artificially we want to be served
- The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong
- The material position is one wants to become religious, dharma. Why? Now, he can get material opulence. Oh, why material opulences? Now, because he can gratify his senses, kama. And when he is frustrated, then he wants moksa
- The material scientists also want to challenge the inconceivable potency of the Lord by measuring Him with their froglike brains and their scientific achievements, but at the end they simply die unsuccessfully, like the frog
- The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Krsna and you develop Krsna love, all this nonsense finished. Then you are liberated
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead
- The material world was created for the enjoyment of living entities who wanted to give up the eternal service of the Lord to become the supreme enjoyer themselves
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The materialist wants to understand everything by the aroha-pantha - by argument and reason - but transcendental matters cannot be understood in this way. Rather, one must follow the avaroha-pantha, the process of descending knowledge
- The materialistic men want to work hard and enjoy fruitive results for sense enjoyment. Thus they are committing many types of sins at every step of life
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The materialistic world is called the darkest region of God's creation. Yet the unhappy materialists can get out of it simply by desiring to get out. Unfortunately they are so foolish that they do not want to escape
- The materialists want to prolong life as much as possible because they have no information of the next life
- The Mayavada philosophy is that prakrti wants to become purusa. And that is not possible
- The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant
- The Mayavadi philosophers adhering to the slogan brahma satyam jagan mithya, want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman
- The Mayavadi philosophers want to prove by this word (sangatatma) that the Supersoul and the individual soul become united in this way (became one with the Supreme Self) and that after such unification the individual soul has no separate existence
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The Mayavadi philosophers, impersonalists, they want not only extinction of these material pangs but they want to be situated in spiritual consciousness only
- The Mayavadi, those who are impersonalists, they want to make these material varieties of life zero, because they are very much disgusted with this material life. So jagat mithya. They say: This is mithya. This is false
- The Mayavadis and karmis should turn their attention to the magnanimous Vasudeva Datta, who wanted to suffer for others in a hellish condition
- The Mayavadis they want to merge into the Supreme, but we want to become father of Krsna. Why merge? More than Krsna. The devotee can beget Krsna. Krsna accepts that. Yes, I shall become your child. I shall be controlled by your stick
- The Mayavadis want to become one with the Supreme because they are suffering in the material world. Krsna has created us to enjoy ourselves in His company, but due to our desire for independent enjoyment, we are not doing that
- The Mayavadis, they cannot understand that the Supreme Absolute Truth can be controlled by the devotee. They want to become one
- The mental speculator may be called Dr. Frog. The story is that a frog in a three-foot well wanted to calculate the length and breadth of the Atlantic Ocean on the basis of his knowledge of his own well. But it was an impossible task for Dr. Frog
- The mentality of Vrndavana is the perfect status of mind for devotees. The inhabitants of Vrndavana have no concern with understanding Krsna. Rather, they want to love Krsna unconditionally
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Krsna. Krsna does not become God; He's God always. Others, they try to become God by mystic power
- The modern man wants to live forever by the advancement of material science, and there are many foolish theories for prolonging life to the maximum duration
- The moksa-kami wants to achieve liberation by merging into the existence of the Supreme Brahman, and because of this desire to merge into the existence of the Lord, he is not yet pure
- The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed
- The Muslim king was so pleased with him that he wanted to give him a kingdom and some money, but Madhvacarya refused
- The natural position of the living entity is to serve the Lord in a transcendental loving attitude. When the living entity wants to become Krsna Himself or imitate Krsna, he falls down into the material world
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The navel of the Lord is so deep and coiling that it appears that the whole universe again wants to withdraw into the navel, being attracted by God's beauty. The Lord's navel and the ripples on His belly always increase the beauty of His bodily features
- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The note also mentioned that Advaita Acarya had recently incurred a debt of about three hundred rupees that Kamalakanta Visvasa wanted to liquidate
- The order carriers of Yamaraja, being very much aggrieved because of their defeat by the four Visnudutas, wanted to bring them before Yamaraja and, if possible, punish them. Otherwise they desired to commit suicide
- The owners of the boat wanted to give him a present, and at the time Madhvacarya agreed to take some gopi-candana. He received a big lump of gopi-candana, and as it was being brought to him, it broke apart and revealed a large Deity of Lord Krsna
- The Paramatma gave the pandita (Kesava Kashmiri) the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated
- The particular word used in this connection, anatmanam, signifies those who have no control over the mind & senses & who therefore speculate & want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The people in general want to read (that is a natural instinct), but because their minds are polluted they want such literatures
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The personified Vedas continued, "They (the gopis) wanted to be embraced by the arms of Krsna, which resemble the beautiful round shape of a snake. Similarly, we, the Vedic hymns, simply concentrate our minds on the lotus feet of Your Lordship"
- The places in the eighty-four-square-mile district of Mathura are so beautifully situated on the banks of the River Yamuna that anyone who goes there will never want to return to this material world
- The playmates of Krsna, the friends of Krsna and the parents of Krsna never want Krsna to show His opulences. BG 1972 purports
- The plight of such Mayavadi philosophers is described by Sri Bhaktisiddhanta Sarasvati Gosvami: The Mayavadi philosophers of Benares were less intelligent because they wanted to measure everything by direct perception
- The position is sac-cid-ananda-vigrahah (Bs. 5.1), eternal life of bliss & knowledge. If we want to come to that, then the process is, we should not any more desire or manufacture some ideas for becoming happy in this material world. This is intelligence
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The prasadam was made of very valuable ingredients. Therefore the servant wanted to feed Sri Caitanya Mahaprabhu a portion of it
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The priest, they get some money and they want to continue their church business to get some money. So this is going on, cheating and cheated. Therefore the society has become the full of cheaters and cheated
- The process is very easy, but we do not want to follow the instruction of Bhagavad-gita, but simply falsely I am proud that - I am reading Bhagavad-gita
- The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles
- The public wants to be cheated, and Krsna therefore creates such cheaters to misrepresent and delude. These so-called yogis are actually enjoyers of the world garbed as yogis
- The pure devotee does not even want salvation. He does not want to be transferred even to the highest planet, Goloka Vrndavana. His only objective is to serve Krsna wherever he may be. BG 1972 purports
- The purport is that if one wants to return home, back to Godhead, one should voluntarily refrain from sex life. Sex should be accepted only as much as needed, not unlimitedly
- The purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord
- The queens continued, "We are sure that you are thinking of placing the lotus feet of Syamasundara on your raised peaks, as we want to place His lotus feet on our raised breasts"
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The rascal says: "Why God has made one devotee and another nondevotee?" No. Not God has made. You wanted to become nondevotee? He has made you nondevotee, - All right, you become rascal number one
- The real disease is, when we forget Krsna and want to lord it over the material nature, this is called maya
- The real fact is, however, that if one wants to advance in spiritual understanding and solve all the problems of life, he must accept this life of tapasya - austerity and restriction
- The real friend is Krsna, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Krsna conscious
- The real purpose of the Vedas is to direct one back home, back to Godhead, but the living entity, not knowing the real goal of his life, wants to go sometimes here and sometimes there and do sometimes this and sometimes that
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The real, factual platform is the spiritual world, but when the spirit soul wants to imitate the Supreme Personality of Godhead, he is put into this dreamland of material creation
- The reason (the Mayavadi Vedantists read only one commentary named Sariraka-bhasya but not Vaisnava Vedanta-bhasyas) is that they want to read something that will confirm their illusion that they are God
- The relationship between father and son is that the son wants to take something from the father. The father's relationship with the son is that the father always wants to give something to the son
- The sadhus have been described in different way. A sadhu . . . because everything you want to learn, you have to take some penance voluntarily. So we have to give up something in the beginning
- The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods
- The sages wanted to take some steps to relieve the situation. For want of a king, everything was being disturbed and turned topsy-turvy
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The secret of success for the devotee is not understood by the karmis and jnanis. Karmis therefore try to be happy by material adjustment, and jnanis want to be happy by becoming one with the Supreme. The devotee has no such interest
- The servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are called mahatmas, or tirthas, and they preach according to particular time and place
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The she-demon was known as Jara, and being compassionate on the childless King, she went to the King and presented him with the nice child, The King was very pleased with the she-demon and wanted to reward her according to her desire
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The so-called Vedantists, the Mayavadis (impersonalists), are bluffers. They do not know what Vedanta is. But people want to be bluffed, and the bluffers take advantage of it
- The so-called Vedantists, they want to get out of Krsna. They'll never accept Krsna as the Supreme. That is not Vedantist
- The son of Visvasaha was Maharaja Khatvanga. Maharaja Khatvanga joined the demigods in fighting the demons and was victorious, and the demigods therefore wanted to give him a benediction
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The stomach says: Because I am not eating. So if you want to remain strong, then you must give me to eat
- The sun is equal toward all, and one simply has to take advantage of it. The sunshine is available, but if we close our doors and want to keep ourselves in darkness, that is our decision
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The superexcellence of gopis is due that they wanted to satisfy Krsna
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The Supreme Personality of Godhead, being always in a transcendental position, is never agitated by anything. Therefore someone who wants to become dhira must take shelter of the lotus feet of the Lord
- The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, blessed them with their desired objective. They had prayed for Krsna to become their husband, and Krsna wanted to fulfill their desires
- The Supreme Personality of Godhead, Krsna, is actually the best friend of everyone. In a condition of distress or misery, one wants to seek shelter of a well-wishing friend. The well-wishing friend of the perfect order is Lord Sri Krsna
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The tendency is there to want to become the greatest of all, but the fact remains that God is the greatest and the living entity is small compared to Him
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The two things are there: the divine characteristic and the demonic characteristic. Both of them are there; now you have to select which one you want. If you actually want to love Krsna, then take this divine characteristic
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The Vedic hymns are generally meant for sacrifices performed by fruitive workers who also want to satisfy the demigods to achieve their fruitive result. But the Lord is the personified sacrifices and personified Vedic hymns
- The Vedic injunction is, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) if one wants to be in knowledge of everything, one must approach a guru, a bona fide authority, a spiritual master
- The Vedic truths are all perfect descriptions of the factual truth without any mistake or illusion, and Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation, but as the actual facts
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The very first step in self-realization is realizing one's identity as separate from the body. "I am not this body but am spirit soul" is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond
- The voidist philosophers want to establish that ultimately everything is senseless, and the impersonalists want to establish that in the next world there is simply knowledge devoid of activity
- The washerman continued, "They (government men) will arrest You and punish You (Krsna & Balarama), and You will be in difficulty. I have practical experience of this fact. Anyone who unlawfully wants to use the King's property is very severely punished"
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gita, the Supreme Personality of Godhead speaking personally about Himself
- The whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- The Yamadutas wanted to bring the Visnudutas before Yamaraja. If Yamaraja could then have punished the Visnudutas, the Yamadutas would have been satisfied
- The Yamadutas were certain that Ajamila was a most sinful man, but although Yamaraja wanted to punish him, the Visnudutas excused him. This was a puzzling situation that the Yamadutas wanted Yamaraja to clarify
- The yogis, they want to play wonderful magic: anima, laghima, prapti-siddhi, isita, vasita. There are eight kinds of yoga siddhis. That kind of siddhi is not recommended here
- Their (demoniac people's) only business is to indulge in all kinds of forbidden activities for sense gratification. Yad indriya-pritaya aprnoti: they deviate in this way because they want to gratify their senses. They have no other occupation or ambition
- Their (the followers of the Patanjali yoga system) position is even more abominable than that of those who want to merge into the Lord’s effulgence. These yogis meditate on the four-handed Visnu form of the Lord in order to merge into His body
- Then Vasudeva remembered the cows he had wanted to give in charity to the brahmanas after the birth of Krsna & Balarama. But being imprisoned by Kamsa at that time, Vasudeva had been able to do so only within his mind, for Kamsa had stolen all his cows
- Then you'll not be effective (if you rubber stamp). You can cheat, but it will not be effective. Just see our Gaudiya Matha. Everyone wanted to become guru, and a small temple and "guru." What kind of guru? No publication, no preaching
- Then, for the third year, all the devotees of Bengal wanted to return again to Jagannatha Puri
- There are 8,400,000 forms of life, and if one wants to engage one's senses in a particular type of body, Krsna will give one the chance: - Come on. Here is the body you want. Take it
- There are different kinds of yogis, but the yogi means the person who wants to connect himself with the eternal happiness
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are many examples of yogis who practiced austerities but did not emerge completely pure. Visvamitra Muni, for example, was a ksatriya who wanted to become a brahmana and therefore began to practice austerity
- There are many kinds of mystics, such as the karma-yogi, jnana-yogi, dhyana-yogi and bhakti-yogi. The karmis particularly search after the favor of the demigods, the jnanis want to become one with the Supreme Absolute Truth
- There are many pseudo worshipers who become religionists only for the sake of name and fame. Such pseudo religionists do not wish to get out of this universe and reach the spiritual sky. They only want to maintain the status quo in the material world
- There are many so-called sannyasis who went to your country. He was in fully in rajo and tamo-guna. He wanted to preach Vedanta. Therefore it was failure. Nobody can do so
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There are many thousands of temples in India, very old, five thousand, three thousand years old. Why? The acaryas wanted to give facility to the common man to enter into spiritual life. That is the idea
- There are meat-eaters. So according to Hindu system, if anyone wants to eat meat, he should take a goat. According to Hindu system, only goats and lambs can be killed for meat-eating, no other animals, no other animals
- There are so many monkeys, dogs and hogs also; they are in Vrndavana. Do you mean to say that they are living in Vrndavana? No. Anyone who wants to satisfy senses in Vrndavana, their next life is dogs, hogs, and monkeys
- There are some froggish philosophers who want to know the Supreme Soul by means of philosophy and mental speculation
- There are two classes of men - those who are obedient to the laws of the Supreme Lord and those who are atheists or agnostics, who do not accept the existence of God and who want to create their own laws
- There are two kinds of men: daiva and asura. Visnu-bhaktah bhaved daiva asuras tad-viparyayah. So if they want to remain demons, that is their choice. But that will not help them
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There is a nice foodstuff in the confectioner's shop, so a man wants to eat it, but he sees that he has no money, so he can restrain himself. But when a cow comes, immediately she pushes her mouth in
- There is a path toward liberation in the higher planetary systems and a path toward the hellish planets, but a narayana-para devotee is unafraid wherever he is sent; he simply wants to remember Krsna, wherever he may be
- There is a very nice story - these are very instructive story from Bhagavata. There was a very nice prostitute. Her fee was, if anyone wants to visit that prostitute, she was charging one hundred thousands of, what is called, diamond pieces
- There is a very nice story. In our college days in logic class of Professor Purnachandra Sen, he cited a very nice example, that a student approached his teacher and the contract was that he wanted to become a law student, lawyer
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- There is always someone who wants to go to a prostitute for illicit sex, to a hotel to eat meat and drink wine, or to a gambling club to enjoy so-called sports. All these propensities are already within the hearts of the living entities
- There is an inexplicable fact about the natural inclinations of the gopis. The gopis never want to enjoy themselves with Krsna personally
- There is no end to sense gratification. He (one who is in the mode of passion) always wants to remain with his family and in his house and to continue the process of sense gratification. There is no cessation of this. BG 1972 purports
- There is no justice when there is animal-killing. Lord Buddha wanted to stop it completely, and therefore his cult of ahimsa was propagated not only in India but also outside the country
- There is no question of demanding to become the Lord or the president or this. "I want to serve," that's all. And that is the crucial test. Service is the original nature. Now in this material world also you are serving
- There is no question of peace for them (the yogis and jnanis). The jnanis or speculators, wanting to get relief from the hard work of this material world, reject this material world - brahma satyam jagan-mithya
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is now a railway line to Jhamatapura. If one wants to go there, he can take a train on the Katwa railway line and go directly to the station known as Salara. From that station one can go directly to Jhamatapura
- There is only a material world for those who want to imitate the Lord and become enjoyers. Indeed, the material world is nothing but forgetfulness of the original Supreme Personality of Godhead, the creator of everything
- There is such psychological things, that a married woman wants to mix with his . . . with her friend, or a married man wants to mix with another. Wherefrom this idea comes, this psychological . . .? It comes from God
- There must be intelligent class of men, there must be martial spirit, administrative class of men, there must be business minded men. There must be sudras, they do not know anything, they want to serve only, master
- There was a quarrel between him (Visvamitra Muni) and a rsi. So he saw the extraordinary power of the rsi, and he wanted to become a brahmin. So he began austerity
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- Thereafter, seeing Gajendra in that grave condition, his wives felt very, very sorry and began to cry. The other elephants wanted to help Gajendra, but because of the crocodile's great strength, they could not rescue him by grasping him from behind
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- These (punishing Maharaja Pariksit) are the principal signs of upstarts who want to take the place of Sri Krsna under the influence of the age of Kali. An upstart with a little power wants to become an incarnation of the Lord
- These are six negatives, or "do-nots," for the devotee; therefore one who wants to attain the perfectional stage of love of Godhead refrains from these things
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These demigods want to see that the rebel living beings, who want to survive faithlessly, are gradually turned towards the supreme power of the Lord. Therefore, the system of offering sacrifice is recommended in the scriptures
- These five wanted to accompany Sri Caitanya Mahaprabhu to Jagannatha Puri, but the Lord attentively bade them farewell
- These fools (who consider krsna-lila to be a subject of art) take pleasure in material sense gratification, but one who wants to make advancement in spiritual life must scrupulously avoid their literature
- These ghostly-haunted men become very inimical to the guardians and want to kill them. Many cases. And abuse the father, mother, like anything
- These ideas (transmigration of the soul, past and future lives, believe in God, wanting to worship God) are the natural inheritance of a person born in India
- These mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence
- These processes (ritualistic sacrificial performances) are mentioned in the Vedas, and one can take advantage of them. It is similar with those who want to be liberated from this material world
- These rascal so-called commentators, they want to avoid Krsna. Therefore this Krsna consciousness movement is a challenge to these rascals. It is a challenge that "You want to make Krsna without Krsna. This is nonsense
- These rascal Vedantists, they try to kill Krsna. They want to become himself Krsna, the so-called Vedantists
- These rascals, these conditioned souls, they want to lord it over this material world, and Krsna has to supply them. That is Krsna's business in this world, simply botheration. Just like so many children, and the father is put into difficulty
- These rascals, they'll not chant Hare Krsna. They want to predominate over these hills, mountains, rivers, animals. In the Bible, it is said the animals are given under the control of human beings, man. Is it not
- They (advanced men) want to be elevated to an eternal life of knowledge and bliss. As Krsna is always compassionate to the fallen souls, His servants, the devotees of Lord Krsna, are also interested in educating the entire populace in Krsna consciousness
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- They (Christians) want to support their killing process in so many ways. They'll never agree that, "Yes, Christ says not to kill. We should stop it." No. They want to support it by various interpretation
- They (Demons) want to see there is no God. Or to kill God. Kamsa, always thinking, "As soon as Krsna will take His birth, I'll take the baby and kill." But God is always God
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) simply wanted to take credit for having gone to foreign lands and utilize this recognition in India by advertising themselves as repatriated preachers
- They (followers of Vedic Civilization) are so busy that they want to begin the busy-ness from their very childhood. Therefore it is wrong to think they are lazy
- They (godless atheists) have put forward many theories manufactured by their fertile brains. Contrary to such mental speculative theories of creation, however, Narada Muni wanted to know all the facts of creation in truth, and not by theories
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (ladies) thought, at the same time, that tears at that moment might be a cause of misfortune for Krsna; therefore they wanted to check them
- They (many great sages, headed by Saunaka Rsi) wanted to know why Sri Sukadeva Gosvami engaged in the study of Srimad-Bhagavatam
- They (materialistic men) want to make a plan to become happy in a place where there is no happiness. For false happiness they try to reach other planets, either by Vedic rituals or by spacecraft
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They (nirvisesavadi, sunyavadi) cannot understand, because they are in the tama, in this darkness of material world. They are disgusted with this material world. They want to make it zero, nirvana
- They (people) say, "This bhakti-marga is slave mentality. Instead of becoming God, they want to become servant or slave of God. So this is slave mentality." No, this is not slave mentality. This is actual liberation
- They (persons who want to exploit the administrative power for their own self-interest) compete for votes by bad propaganda and take pleasure in having politics but no king
- They (professional reciters) want to finish Srimad-Bhagavatam in a week, although it is so sublime that even one verse of Srimad-Bhagavatam, if properly explained, cannot be completed in three months
- They (rascals of self-made authority) are very proud of the money they have plundered from innocent persons who wanted to be cheated
- They (small girls) especially wanted to get a husband like Lord Siva because Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, in the month of Vaisakha - April-May
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- They (the gopis) wanted to take Krsna to the village of Vrndavana and enjoy His company in the groves. This desire was also felt by Sri Caitanya Mahaprabhu, and He danced in ecstasy before the Ratha-yatra festival when Lord Jagannatha went to Gundica
- They (the Kumaras) wanted to remain brahmacari throughout life and be engaged fully in the devotional service of the Lord
- They (the materialists) want to get the maximum comforts in this present life because they think conclusively that there is no life after death
- They (the Mayavadi philosopher) want to make the spiritual world as zero or imperson due to less intelligence. But actually, real life, real pleasure, eternal pleasure is there in the spiritual world, not in this material world
- They (the Mayavadis) want to meditate upon impersonal Brahman, but it is very troublesome. Because Brahman is not impersonal, but force, they want to make Brahman impersonal
- They (the rascals) do not know that living creature is eternal, therefore they want to make the ultimate solution as void, zero. But it cannot be zero. It is not possible, because you are eternal. Therefore you have to cure & that curing process is KC
- They (the Six Gosvamis) were very, very expert in studying sastra very scrutinizingly. Why they studied so much? Because they wanted to establish sad-dharma, real type of religion, bhakti. They are quoting, therefore, from so many, nana-sastra
- They (the so-called leaders) want to keep in ignorance the mass of people so their foolish leadership may go on continually. That is everywhere
- They (the trees and plants) then wanted to deliver everything to Krsna and His friends - whatever they had - namely their fruits, flowers and the honey incessantly falling from their branches
- They (third-class men) want to be diseased. They want to be criminals. So there must be some department for them. Just like Monte Carlo. So this is a facility for the living entities, for the slight independence which has been given by God to them
- They (women) all felt very bashful at the sudden presence of Krsna and wanted to hide in a different corner of the palace
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They are accustomed to get up, two o'clock. Because they think "The more we sleep, we enjoy life." Therefore, they are sunyavadi. They want to become zero, sleeping always. Sunyavadi. "Make everything zero." That is called sunyavadi. No, that is not life
- They are reading Bhagavad-gita, but they do not know how to get liberty. Neither they are interested. They want to stay here, and subjected to the natural . . . material condition, janma-mrtyu-jara-vyadhi
- They do not know what is the importance of the varnasrama-dharma. They have broken it. They don't like. They want to say classless society
- They have got money, they want to pay somebody some fees, and if he says that, "I'll give you some mantra and you will, fifteen minutes' meditation, within six months you'll become God," these things they want
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- They may defy leadership, they may defy authority, but one who defies authority, he wants to become authority. So this is natural. Without leader nothing can be done
- They remain blind, yes. They like to remain blind. Their leaders are blind, and the followers want to remain blind. This is maya. Unless there is training . . . This is instruction, adau gurvasrayam
- They simply want to instruct by his experience. But what is your experience? They're all imperfect. But they are persisting, "No, we cannot accept any knowledge without experiment." Is it not the position
- They want to cover their ignorance by this theory, "chance." They want to become very intelligent by chance. That is their... That is not the fact. For intelligence you have to learn from a superior person. It cannot be done by chance
- They want to establish that everyone can create his own laws or his own religious path. Without tracing out the beginning of the existence of these two classes, we can take it for granted that some of the living entities revolted against the laws of God
- They want to make permanent settlement here but forget that "Any moment, I shall be kicked out of this situation. I shall have to accept another situation." That is the lack of education in the modern civilization
- They want to remain servant of maya. So let Me directly say: 'You rascal, give up all this engagement. Surrender unto Me.' - That is Krsna
- They want to sleep twenty-four hours. That is their desire in Kali-yuga. But, no. Then you'll be wasting time. Minimize eating, sleeping, mating and defending. When it is nil, that is perfection
- They wanted to create artificially somebody acarya and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acarya, why did he not say? He said so many things, and this point he missed?
- They were so low-grade people, simply taking pleasure in animal killing. So in order to elevate them, Lord Buddha wanted to stop this nonsense: "Please stop killing"
- They're as good as animal. You cannot expect any good behavior from animals. This is going on. They want to keep the whole population animal
- This (once upon a time desired) means that they were not regularly observing the Siva-ratri function but that once upon a time they wanted to go to Ambikavana out of curiosity
- This (path of birth and death) is called mrtyu-samsara-vartmani. If one wants to avoid this path, he must take to Krsna consciousness
- This (Putana attain position of Krsna's mother) is explained in the Srimad-Bhagavatam, where Uddhava says to Vidura that Krsna is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother
- This (Satadruti attracted all the learned and exalted demigods simply by the tinkling of her ankle bells) indicates that all the demigods wanted to see her beauty completely, but they were not able to see it because she was fully dressed
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This British government took advantage of this ill-feeling between Hindus and Muhammadans. And they wanted to rule over India. They felt that ill-feeling. There is a great history. They are very big politician
- This Buddha philosophy, Mayavada philosophy is like that. "Kill me, please. Make me zero, void." So much frustration. So much disturbance that they want to make it zero. But our philosophy is life, real life
- This civilization has spread in the Western countries - they want to remain naked. There are so many nudie clubs. So next life they'll be given chance to become tree, to stand naked for thousands of years. This is laws of nature
- This demon (Maya Danava), feeling obliged to Arjuna, wanted to do him some service to show his gratefulness, but Arjuna declined to accept anything from him in exchange
- This Gandhari, she has been described as tapasvini. She wanted to be a faithful, chaste wife
- This greatness can be extended to the unlimited, so that one actually wants to become one with the greatest of all, the Supreme Lord. This is also a material concept, although maybe a little more advanced
- This instruction (one should not accept initiation from a person who is not in the brahminical order) is meant for those who are overly dependent on the mundane social order and is suitable for those who want to remain in mundane life
- This is an opportunity, this human form of life, to decide where you want to go. Are you going to hell or heaven or back to home, or back to Godhead? That you have to decide
- This is realization. Everyone knows that "I want to love somebody"
- This is science. "I do not want to be old. Why I become old?" Nityah sasvato 'yam. Because the living entity is eternal, so why he should become old? Krsna never becomes old. Krsna's picture you have never seen old. Similarly, you also cannot become old
- This is the demonic spirit; demons are always wanting to kill Krsna so they can say - God is dead. There is no God. God is impersonal
- This is the material world. As soon as you get some profit here, another side loss. As soon as you want to construct a big skyscraper, another side, digging earth. Otherwise, where you get? You cannot create
- This is the purpose of creation. Krsna gives us full facility. I want to work in this way, - All right, you work
- This is the Vedic statement, that "The Absolute Truth is so perfect, He has got so many potencies, that everything is being done so perfectly." Just like one artist. If he wants to paint one picture, one flower, he has to give his attention
- This life is meant for tattva-jijnasa. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This material world is just exactly like the blazing fire in the forest. Everyone wants to live here peacefully, but situation develops in such a way that it will not allow you to live in peace. That is the law
- This material world means nobody wants to surrender. Everyone wants to become master: "I am the monarch of all I survey." Everyone is planning how to become a master. There is therefore the struggle for existence
- This material world means we have got a seed of ambition that I want to become greater than everyone
- This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body
- This means that at least up to the regime of Maharaja Pariksit, the four symptoms of Kali-yuga were practically unknown, and as soon as they were slightly detected, he wanted to root them out
- This prayer was first spoken to us by Lord Brahma, the master of all creators. The creators, headed by Bhrgu, were instructed in these prayers because they wanted to create
- This process of chanting the narrations of the life and character of Prthu Maharaja is recommended for conquering kings if they want to fulfill their desire to rule the world
- This risky civilization is going on. They don't want to know what is God, neither they want to satisfy Him. And our Krsna consciousness movement is just the opposite, that "Here is God. You satisfy Him." That's all
- This should be the standard of prayer; we should only want to be placed as one of the atoms at Krsna's lotus feet to render service unto Him
- This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities
- This zero, void philosophy, when one becomes very much disgusted, they want to make it zero, finish everything. So this nirvisesa, or zero, is undeveloped stage
- Those fools & rascals who want to ascend to the upper planetary system by mystic power or mechanical means or who endeavor to cross even the upper planets & achieve the spiritual world or liberation I cause to be sent to the lowest region of the universe
- Those who are condemned, those who want to try to lord it over, they are imprisoned within the walls of material universe. So their number is very small
- Those who are elevated in the living condition, they want to become religious or economically very prosperous, dharma-artha, and good facilities for sense enjoyment
- Those who are fond of mental speculation or want to meditate in mystic yoga to find the Absolute Truth must approach the impersonal effulgence of the Lord & His partial representation respectively. Such persons cannot realize the eternal form of the Lord
- Those who are frustrated and confused want to negate this material world. They know what they don't want, but they do not know what they do want. People are always saying, "I don't want this." But what do they want? That they do not know
- Those who are given a position by God but who want to usurp His power, which they actually cannot do, are rebellious fools and rascals who require punishment
- Those who are Krsna conscious are very intelligent because they are not interested in getting promotion to any planet where there is death, despite a long duration of life there. Rather, they want to get a body like God's
- Those who are less intelligent want to worship different demigods for some material gain rather than worship Krsna
- Those who are materially passionate or those who want to exhibit their intelligence for material advancement in life are generally worshipers of Lord Brahma, and persons who are in the gross ignorance of identifying with the body worship Lord Siva
- Those who are not brahmanas but atheists do not know what is pravrtti-marga or nivrtti-marga; they simply want to obtain pleasure at any cost
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Those who are very passionate can improve in material acquisition very quickly. It is recommended in the Vedic scriptures that if one wants to encourage a person in acquiring material possessions, one should also encourage him in sex life
- Those who are yogis, they want to find out that "God is sitting with me. Let me see by meditation." That is yogi's business
- Those who believe in God, generally they approach God in distress, when they're in need of money, and somebody wants to study what is God out of inquisitiveness, and somebody wants to understand the science of God
- Those who do not even make an attempt, who want to be covered by illusion, who are too materialistic and too attached to material enjoyment, must enter into the darkest regions of hell, as confirmed throughout the Vedic literature
- Those who have complete knowledge never think that in the future they will become one with the Supreme. They simply want to remain in their constitutional position as part and parcel of Krsna
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who want to be free, they are animals. So-called freedom means animalism. That is not humanism. Humanism means to follow the rules and regulation and the laws, and then he is human being
- Those who want to be free, they are animals. So-called freedom means animalism. That is not humanism. Humanism means to follow the rules and regulations and the laws, and then he is human being
- Those who want to be leader of the society, they should be ideal persons, they should be Krsna conscious person. Then the whole world will be happy
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who want to commit spiritual suicide by sacrificing their individuality are a breed by themselves. Such self-destroyers are known as pure monists. On the other hand, those who desire to maintain their individuality are dualists, or personalists
- Those who want to go outside the material energy can enter Hari-dhama and go either to the various planets there or directly to Krsnaloka
- Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Krsna and His devotees
- Those whose brains are filled up with cow dung, they want to exploit this material world. It is impossible. It is not possible. Under certain pleas only that, "This political party will give you better chance for exploiting." But you cannot do that
- Thus the demons, on the plea that they were all highly advanced students of Vedic knowledge and were all famous for their birth and activities, protested that they wanted to hold the front of the snake
- Time is very bad at the present moment everywhere, especially in India. Of course, India's original culture is all right. But unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To know the principles of eternal life, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience
- To maintain wife and a few children, that is also a great burden at the present moment. Therefore nobody wants to marry
- To one who wants to be materially satisfied or who wants to lord it over material nature, the Lord gives the opportunity to forget His service and engage in the so-called happiness of material activities
- To punish the girls unwilling to offer Him the naivedya, Lord Sri Caitanya Mahaprabhu apparently wanted to curse them to be married to men who had at least four wives
- To remain strong is not difficult, but we don't want to remain strong. That is our decision
- To remain the dictator she (Indira Ghandi) requires spiritual knowledge. Otherwise it will be another disaster. If she wants to remain the dictator, then she must be a spiritual man. She must become a Vaisnavi
- To take advantage of Garga Muni's presence, Nanda Maharaja wanted to perform the nama-karana ceremonies secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society
- Today or tomorrow or fifty years after or a hundred years after, everyone knows that he will be slaughtered. He will die. Death means slaughter. Nobody wants to die
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- Unfortunately the politicians do not want to see people in higher consciousness. They want to keep the people in darkness and exploit their sentiment for personal aggrandizement. They pose to be the friend of the people, but they are actually not
- Unfortunately, because of the living entity's little independence, the living entity wants to "deprogram" the program of Krsna. This is the material disease
- Unfortunately, for want of sufficient culture of the human spirit, no one wants to give up the householder life, even though it is full of pinpricks and mud
- Unfortunately, her (Rukmini's) elder brother Rukmi was envious of Krsna and therefore wanted her to be offered to Sisupala. When Rukmini became aware of this, she was greatly aggrieved
- Unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga. Everything is possible
- Unfortunately, people in this age, especially persons who are of a demoniac nature, want to be cheated. Thus the Supreme Personality of Godhead sends great cheaters who mislead them in the name of yoga and render their lives useless and doomed
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
- Unfortunately, unintelligent people bewildered by the grandeur of Vedic yajnas want to see gorgeous sacrifices performed. They want Vedic mantras chanted and huge amounts of money spent for such ceremonies
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unintelligent persons want to imagine or concoct a form of the Supreme Personality of Godhead, but devotees want to worship the actual Personality of Godhead
- Unknown to them (the cowherd boys), it was actually Aghasura, a demon who had appeared as a python. Krsna, knowing this, wanted to forbid His associates to enter the demon's mouth - SB 10.12.25
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless you have got faith in the Vedic knowledge, you cannot make any progress. That is not possible. If you, with your poor fund of knowledge, you want to interpret, from the very beginning there is no question of progress
- Up to seven months the soul remains unconscious. And when the body is developed, again consciousness comes and the child wants to come out of the womb, and he moves
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
- Urukrama means one who acts very wonderful things which is not possible for ordinary human being. So He wanted to show the real path of life
V
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Vallabha Bhatta wanted to be initiated by Gadadhara Pandita, but Gadadhara Pandita refused, saying, "The work of acting as a spiritual master is not possible for me"
- Vasudeva and Devaki had been dam-pati, husband & wife, since the time of Sutapa & Prsni, and they wanted to remain husband and wife in order to have the Supreme Personality of Godhead as their son. This attachment came about by the influence of devamaya
- Vasudeva Datta was so kind to the living entities that he wanted to take all their sinful reactions so that they might be delivered by Sri Caitanya Mahaprabhu. This is described in the Fifteenth Chapter of the CC’s Madhya-lila, verses 159 through 180
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying & therefore wanted to kill even a woman, he could not avoid death. Death is sure. Why then should Kamsa do something that would be detrimental to his reputation & that of his family?
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
- Vasudeva wanted to perform a charitable ceremony to celebrate Krsna’s appearance, but because he was shackled within the walls of Kamsa’s prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas
- Vasudeva wanted to save the life of Devaki by promising to deliver his sons to Kamsa. "In the future," he thought, "Kamsa may die, or I may not beget any sons
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vedanta is the compilation by Vyasadeva. So he knows what, what he wants to speak. What others have got the right? Just like Bhagavad-gita. The purpose of Bhagavad-gita is known by Krsna. Why the rascals comment in different way?
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Vidura again wanted to hear about Pracinabarhi's sons, and he was especially inquisitive to know what they achieved by satisfying the Supreme Personality of Godhead. Here the words siddhim apuh, or "achieved perfection," are very important
- Vidura asked him (Dhrtarastra) to get out (of the false position of King) immediately, if he wanted to be saved from the fearful situation which was approaching him fast
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura wanted to achieve sincere devotional service of the Lord and therefore became a soul absolutely surrendered to the Absolute Personality of Godhead. He could realize this in the progress of his pilgrim's journey, & thus he was freed from all doubts
- Vidura wanted to hear of everything from Maitreya, and so he inquired from him, but he desired that all the topics be in relationship with Krsna
- Vidura wanted to impress upon his elder brother that fighting with the Pandavas was fraught with many dangers because they were supported by Krsna, who had conquered, even in His childhood
- Vidura wanted to point out to Dhrtarastra that everyone has to protect himself by his action and the grace of the Lord
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vidura, as a saint and as the duty-bound affectionate youngest brother of Dhrtarastra, wanted to awaken Dhrtarastra from his slumber of disease and old age
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Visvamitra and Vasistha were always inimical. Formerly, Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvanatha Cakravarti describes in his explanation of the verse in Bhagavad-gita, vyavasayatmika buddhih, that one who wants to be certain to achieve spiritual success must take instruction from the spiritual master as to what his particular function is
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha. The history is that when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
- Vrkasura became empowered, by the grace of Lord Siva, to vanish anyone's head simply by touching it. Although this was awarded by Lord Siva, the cunning fellow wanted to make an experiment of the power by touching the head of Lord Siva
- Vyasadeva himself was the disciple of Naradaji, and therefore it was natural to be anxious to hear what Narada did after initiation from the spiritual masters. He wanted to follow in Narada's footsteps in order to attain to the same perfect stage of life
- Vyasadeva is the writer of Vedanta philosophy, & he has written a comment personally, so that in future, rascals may not misrepresent Vedanta. There are so many bhasyas, but that is not commentary. Real commentary. The author knows what he wants to speak
- Vyasadeva was further inquisitive to know about the perfection of Naradaji, and therefore he wanted to know about him more and more
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- Wanting to hear more and more from Sukadeva Gosvami, Maharaja Pariksit requested him to continue describing Krsna's childhood activities, which are especially easy to hear and which create more and more inquisitiveness
- Wanting to pacify Kamsa, who was so cruel and envious that he was shamelessly ready to kill his sister, the great soul Vasudeva, who was to be the father of Krsna, spoke to him in the following words - SB 10.1.36
- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- Wanting to take a very exalted position, the living entity instead becomes entangled in a repetition of birth and death
- We all respectfully want to hear about him (Maharaja Pariksit) to whom Sukadeva Gosvami imparted transcendental knowledge. Please speak on this matter
- We also take, imitate that enjoyment. We also want to mix, young boys and girls, dance together. Because we imitate Krsna. The same thing is there
- We are after designations. Someone wants to become a son, someone wants to become Lord, someone wants to become the president or a rich man or a king or something else. BG 1972 Introduction
- We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation
- We are dictated by different types of desires, which is dictated by maya, and we want to become master falsely. This is called illusion. This is called maya
- We are enjoying with this body means we are enjoying the sense gratification. My eyes, to see something very beautiful. so God has given us these eyes. See nicely. To your heart's content. I want to touch something soft. Krsna has given us
- We are giving them all important Vedic literature, translated into English and other. This is the greatest boon to make human life successful. But if the people want to remain in darkness, then what can we do
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We are on this side of the sea. We want to go the other side of the sea. Similarly this bhava-samudra, we are on this part of the sea, material world. If we want to go to the other side, spiritual world, so we have to become niskincana
- We are order-carrier of Krsna. We ask Krsna, "What do You want to eat?" And Krsna says in the Bhagavad-gita that - Give me vegetable, fruits, liquids. I shall be very much pleased
- We are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Krsna is also ready: "All right, you continue"
- We are the living entities within the material energy, and we are in this position because we wanted to dominate material nature. Krsna has given us the facility, saying - All right, you may try, but you cannot be successful
- We charging very low price, just to printing charges. If somebody wants to purchase, we have got our magazine, monthly magazine, Back to Godhead. But if one does not pay, the same thing we are repeating daily in our meetings. So he can come and hear
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We do not want to be killed just to end our miseries. Thus the theory that after material life there is void is not at all attractive. Nor is it a fact
- We don't want to disturb your position. Whatever you are, you remain. But you hear about Krsna. Then gradually Krsna will be conquered by you. Ajita Allah Krsna
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food
- We had a very big struggle in Bombay for our land. So they wanted to break our temple to drive away. It was a great commotion. All Bombay people know it
- We have got good reputation all over the world. The German rascals, they wanted to minimize our value, but he failed
- We have got many sporting club, dancing club, because we want to do that. But we want to do in this material world. That is our defect
- We have no stock except chanting. But why do we talk of philosophy? Because the fools want to talk of philosophy. Otherwise, there is no need of talking philosophy. Simply by chanting, everything is complete
- We have seen in the dispute between Maharaja Prthu and Indra that when Maharaja Prthu wanted to perform one hundred asvamedha-yajnas, Indra wanted to impede him, for it is because of such great sacrifices that Indra was made King of heaven
- We have taken this material world as very fascinating, very attractive. We want to stay here and enjoy. This is material life
- We have to follow the sastric injunction. If we really want to come out this material bondage . . . material bondage means this body. Our real problem is this body. That we do not know
- We have to prepare where we want to go. That is real education. Either by the yogic principle or by cultivation of knowledge or by this devotional service, the whole idea is how to transfer oneself to the better condition of life
- We may not believe in the existence of soul, but that is a fact. But if we want to study the subject matter very seriously and scientifically, then it will be possible to understand
- We offer prasadam, the same principle. A man does not know about Krsna. But he wants to eat. By eating, he'll be gradually Krsna conscious. Our business is to give opportunity to all forgotten souls to be engaged in Krsna consciousness, today or tomorrow
- We remain servant of maya on account of my sense gratification. That's all. I remain servant of my wife because I want to satisfy my senses. I want to remain servant of my husband because I want sense gratification. Here is the disease, everyone
- We say there is no illicit sex life, no intoxication, no meat eating, no gambling, so if Maharishi says there is no restrictions, naturally large number of people will follow him. That means they want to be cheated, and Krishna sends them a cheater
- We should remain child. But they are going to become Krsna. That is nonsense. That is nonsense. If you remain a child of Krsna, that is real sense. And as soon as I want to become Krsna, that is rascaldom
- We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether
- We simply accept a sincere soul who wants to dedicate his life for God's service. So it is not easy thing
- We try to remain young by cosmetic, but that is not possible. Similarly, we want to live forever. The lady doctor was, "Yes, we can extend little more." Then what? After all, you have to die. Extend little more or little less, you cannot avoid death
- We Vaisnavas, we do not accept that suicidal policy. We want to keep our individuality, not merge. We don't want to finish our identity
- We want to be cheated. That is, cheating process is one of the items of conditional life. There are four defects of conditional life
- We want to be happy by adjustment of this external energy. That cannot be. You are spirit soul - you must have spiritual food, you must have a spiritual life, and then you can be happy
- We want to be happy in the material world, but this will never be possible; we shall simply increase the blazing fire of desires
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- We want to become powerful here by so-called science, so-called yoga, kundalini and what other nonsense they are think... They are trying to be immortal, powerful. No, sir, that is not possible. It is not possible
- We want to cheat God and surpass Him, but this is not possible. People think themselves very advanced in knowledge, but actually, due to their pride, their knowledge is taken away by maya
- We want to create pure devotees so that other people will benefit by their association. In this way the number of pure devotees increases
- We want to give to the whole world the spiritual enlightenment without which they are suffering. And this human form of body is especially meant for this purpose to understand our spiritual position
- We want to lord it over the material nature. So, so long we do not give up this propensity of lording it over the material nature, up to that time there is no possibility of going back to the kingdom of the Supreme, the sanatana-dhama
- We want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this
- We want to serve God with some material purpose, some material gain. Of course, that is also nice. If somebody goes to God for some material gain, he is far greater than the person who never goes to God
- We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant
- What is this soul? The soul is a part of the Supreme Lord. As we want to protect the hand or the finger because it is a part of the whole body, similarly we try to save ourselves because this is the defending process of the Supreme
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- Whatever benefits they derive from the Supreme Personality of Godhead as benedictions they want to distribute to all other persons. That is the greatest of all humanitarian activities
- Whatever we want to know through the Vedas is but a progressive step to understand Krsna. That subject matter which helps us purify our constitutional position is especially Krsna. BG 1972 purports
- When a friend wants to satisfy Krsna by performing some chivalrous activities, the friend becomes the challenger, & Krsna Himself becomes the opponent; or else Krsna may give audience to the fighting, and by His desire another friend becomes the opponent
- When a less intelligent person has some power, he wants to use it for sense gratification. This is not the behavior of a devotee
- When a man is ghostly haunted - in Bengal it is called bhute pava - and he speaks nonsense, even his father is before him, he wants to attack his father without any respect. Madman, crazy
- When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways
- When a saintly person wants to see his kinsmen, he has no material desire to see them. He simply wants to give them some instructions so that they can benefit
- When a woman wants to endear herself to her husband and make him very faithful, she must try to please him in all respects
- When actually one becomes intelligent, then the enquiry is, Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When asked by Krsna why she engaged in meditation with austerity, Laksmi-devi answered, “I want to be one of Your associates like the gopis in Vrndavana.” Hearing this, Lord Sri Krsna replied that it was quite impossible
- When Bhisma refused to marry Amba, who wanted him to become her husband, Amba met Parasurama & by her request only, he asked Bhismadeva to accept her as his wife. Bhisma refused to obey his order, although he was one of the spiritual masters of Bhismadeva
- When Brahmaji and other demigods want to consult Lord Visnu, the plenary portion of Lord Krsna, they have to wait on the shore of the ocean of milk where Lord Visnu is lying on White Land Setadvipa
- When demons become very powerful, they defy the supreme controller, the Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller
- When Dhruva Maharaja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Maharaja felt so satisfied that he did not want to ask the Lord for any benediction - CC Madhya 22.42
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care. Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava
- When Haridasa Thakura wanted to leave this material world, it was not within My power to detain him
- When he (living being) is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation
- When he (the living entity) wants to engage in Krsna consciousness, a suitable body is offered to him by the internal potency, the spiritual energy of the Lord, and when he wants to satisfy his senses, a material body is offered
- When he (the living entity) wants to get out of service under material bondage, he next desires to become one with the Lord. This is another illusion
- When he (Vyasadeva) wanted to record the great epic Mahabharata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation
- When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge
- When he died he had wanted to show his prowess, and thus he had bitten his lips, and his teeth remained in that position. His beautiful lotuslike face was now black and covered with dust from the battlefield
- When he heard this judgment from Lord Caitanya Mahaprabhu, the pandita sorrowfully wondered why mother Sarasvati wanted to defeat him through a small boy
- When he is unable to counteract them and has to remain in a miserable condition, he naturally becomes very morose because he wants to enjoy material facilities
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When I understood that you were observing a great vow in spiritual life, I wanted to find some fault in you. When I found such a fault, I entered your womb and cut the embryo to pieces
- When it (the matter) is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out
- When Kamsa was about to kill Devaki, Vasudeva wanted to dissuade him by the diplomacy of sama and bheda
- When Kardama Muni understood that his son, Kapila, was Visnu Himself, he wanted to offer his obeisances. Therefore, when Kapila was alone he offered his respects and expressed his mind
- When Krsna & Balarama were away from the city of Dvaraka, there was a conspiracy to take the Syamantaka jewel away from Satrajit. The chief conspirator was Satadhanva, who was among those who had wanted to marry Satyabhama, Satrajit's beautiful daughter
- When Krsna came out from the Yamuna after chastising the Kaliyanaga, Sridama wanted to embrace Him first, but he could not raise his arms because of his great feeling of respect
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When Lord Caitanya Mahaprabhu wanted to visit the village of Ramakeli while going from Jagannatha Puri to Vrndavana during the Sakabda years 1433 and 1434 (A.D. 1511 and 1512), Acyutananda was only five years old
- When Lord Caitanya met Sarvabhauma Bhattacarya at Jagannatha Puri, Bhattacarya, being the greatest logician of the day, also wanted to teach the Lord Vedanta
- When Lord Krsna was present in the earthly Vrndavana, Lord Brahma, taking Him to be an ordinary cowherd boy, wanted to test His potency. Therefore Lord Brahma stole all the calves and cowherd boys from Krsna and hid them by his illusory energy
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When Mother Yasoda arrived, she wanted to enter the river Yamuna, and being checked, she fainted. Her friends, who were equally aggrieved, were shedding tears like torrents of rain or waves of the river
- When one comes to the stage of moksa, the impersonalist liberation, the practitioner wants to merge into the existence of the Supreme. But that is also sense gratification
- When one hears about the Lord and glorifies Him, it is natural to think of Him. This is called smartavyah. All this must be carried out if one actually wants to be immune from fear
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is more advanced, he wants to render service to Krsna as a father or a mother, and this is vatsalya. Being a father or a mother means serving the son
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one wants to cross a large ocean, he requires a strong boat. It is said that this human form of life is a good boat by which one can cross the ocean of nescience
- When one wants to know the Absolute Truth by one's tiny brain and thinks, "I shall conduct research to find the Absolute Truth," one will have a vague, impersonal idea
- When one wants to supersede a superior power, one's own inferior power becomes ludicrous. Just as a glowworm in the daytime and snow at night have no value, Brahma's mystic power became worthless in the presence of Krsna
- When one's economic condition becomes very nice, he wants to make economic condition very nice, he wants some monetary, financial adjustment. This financial improvement people generally want for sense gratification
- When our disciples wanted to address their spiritual master as Prabhupada, some foolish people became envious
- When people become interested in sense gratification, some of them desire to be liberated & merge into the existence of Brahman & others want to perform magic through mystic power & become incarnations of God. These are all against the principles of DS
- When Rohita heard that his father had been attacked by dropsy due to Varuna and that his abdomen had grown very large, he wanted to return to the capital, but King Indra forbade him to do so
- When Sanatana Gosvami submitted to the lotus feet of Sri Caitanya, his first question was 'ke ami', 'kene amaya jare tapa-traya'. He wanted to know his constitutional position and why he was suffering from the threefold miseries of material existence
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- When some of the living entities want to imitate the activities of the Lord, this material cosmic manifestation is created for them by the Lord. The material creation is caused by the Lord through His material energy
- When someone wants to hide his real mentality, it is called avahittha, or concealment. When a person wants to exhibit superiority, it is called pride. Both of these can be classified under pretension
- When Sri Krsna Caitanya Mahaprabhu was addressed as Krsna or Visnu He blocked His ears, not wanting to hear Himself addressed as the Supreme Personality of Godhead
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When the body is developed, again consciousness comes and the child wants to come out of the womb and he moves. Every mother has experienced how the child moves at the age of seven months within the womb
- When the child is little grown up, at seven months, it feels too much pain. Therefore the mother can feel that the child is moving. It wants to come out, and prays
- When the conjunctions 'ca' ('and') and 'api' ('although') are added to this verse, the verse can assume whatever meaning one wants to give it
- When the demigods and presiding deities of the various senses were thus manifested, they wanted to wake their origin of appearance. But upon failing to do so, they reentered the body of the virat-purusa one after another in order to wake Him
- When the dry philosophers are frustrated in every field of knowledge, they sometimes want to learn of God, and they come to the Supreme Lord to render devotional service. BG 1972 purports
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body
- When the living entity wants to lord it over the material energy by imitating the position of Krsna, he is immediately captured by the material energy
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another. Generally everyone is involved in working hard day and night to improve his economic condition
- When the part of the Supreme Personality of Godhead unfortunately wants to enjoy independently, without Krsna, he is put into the material world, where he begins his life as Brahma and is gradually degraded to the status of an ant or a worm in stool
- When the Personality of Godhead appeared before them (flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, & human beings) they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities
- When the Pracetas were performing sacrifices according to this direction, Narada Muni was satisfied to see these activities, and he also wanted to glorify Dhruva Maharaja in that sacrificial arena
- When the residents of Vrndavana decided not to perform the Indra-yajna but instead to perform the Govardhana-yajna in accordance with the instructions of Krsna, Indra, because of his false pride, wanted to chastise the residents of Vrndavana
- When the rsi (Durvasa Muni) wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhisthira, who was the eldest and chief among all his cousins
- When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion
- When the young, lotus-eyed girls came to the bank of a reservoir of water, they wanted to enjoy by bathing. Thus they left their clothing on the bank and began sporting, throwing water on one another
- When Vamanadeva appeared before Bali Maharaja, Bali Maharaja immediately wanted to offer Him respectful obeisances, but he was unable to do so because of the presence of Sukracarya and other demoniac associates
- When Vasudeva, who is also called Anakadundubhi, was looking at his newborn baby, he was so happy that he wanted to give many thousands of cows in charity to the brahmanas
- When we are baffled, we want to become the husband of goddess Laksmi. The husband of goddess Laksmi is Narayana, God Himself
- When we become puzzled and confused and want to live independently of God, the richest father... Who can be richer than God? God means the richest. No one can be richer than Him. That is another definition of God
- When we forget Krsna and want to lord it over the material nature, this is called maya. Maya means which has no factual existence
- When we see that someone is actually interested in Krsna consciousness and wants to be initiated, we accept him as a disciple for the chanting of the holy name of the Lord
- When we want to beget a child, we need the help of a wife because we cannot beget a child alone. But Krsna, Lord Visnu, produced Lord Brahma without the help of His wife, Laksmi, although she was present, because He is not dependent on anything
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
- When you are diseased, for your treatment you need to go to a physician. But you want to go to a real physician, not a cheater who has no knowledge of medical science and misrepresents himself - "I am a physician, an M.D." Then you'll be cheated
- When you engage yourself in the service of Lord - Krsna, I want to serve You - this much wanted, qualification. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- When you try to fulfill the desires of Krsna, that is prema. And when you want to fulfill your own desires, that is called kama. There is no other
- When you want to imitate Krsna and want to become enjoyer, then you are sent in this material world. This is material world
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Whether or not King Daksa and his flatterers could understand the position of Lord Siva, Sati wanted to impress upon her father that he should not think her husband to be without opulence
- Whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us. We want to go back to home, back to Godhead
- Whether the form seen by Brahma is of the same quality as that of Brahma is a bewildering question, and Maharaja Pariksit wanted to get clear answers from Srila Sukadeva Gosvami
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- While Arjuna was at Dvaraka, he wanted to have Subhadra as his queen, and he expressed his desire to Lord Krsna
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While Sukadeva Gosvami continued to speak on the transcendental pastimes and characteristics of Lord Krsna, King Pariksit, upon hearing him, became more and more enthusiastic and wanted to hear further
- While the people were offering their prayers unto the Lord, Srivasa Thakura sarcastically said to the Lord, "At home, You wanted to be covered. Why have You exposed Yourself outside"
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Who is peaceful? Only krsna-bhakta, devotee of Krsna. He is peaceful. Others? No. They cannot be peaceful. Why? Now, there is demand. The karmi is wanting to lord it over this material world
- Who wants to die? And who is forcing me to die? How we can deny the superior power? I do not want to become old man, and superior power forces me, "You must become old man." So, so long there is force behind you, you have to act according to that
- Why does He (God) give sanction for our sinful activities? Because we want to do it. Because we want to do it. God does not want that you become implicated in sinful life
- Why does Krsna give us permission to do something wrong? He does so because we persist. Actually He does not tell us to do anything other than surrender unto Him. We want to do something, & Krsna may sanction it, but we go ahead & do it at our own risk
- Why these rascals, they deny there is no God, God is dead? Because they want to continue their rascaldom without any restriction
- Why this finger was created? Because I require the service of the fingers. Suppose if I want to press something, if there was no nail, then I cannot press. It is so nicely manufactured
- Why was Dhrtarastra living there at the house of the Pandavas? Because he wanted to continue his life comfortably, even at the risk of all humiliation
- Why you are writing book? Everything is within. All right, but why you are writing book to teach them? And why you are teaching them there is no need of guru? That means you want to be guru. All other gurus useless
- Why you have got different types of bodies? We have manufactured it. God has given us facility. I wanted to become such and such. He has given us facilities, - All right, you become such and such
- With all these imperial ambitions, Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- With great attention they (the teachers Sanda and Amarka) wanted to hear from Prahlada Maharaja about Krsna consciousness
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife
- Without loving God, if I want to love my wife, that love is not perfect. Therefore so-called love is disrupted by divorce and so many things, because that is not perfect love
- Without my husband, I cannot live for a moment. If you want to eat my husband, it would be better to eat me first, for without my husband I am as good as a dead body
- Without relationship, nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship
- Without serving Krsna according to the vidhi-marga regulative principles of the pancaratrika-vidhi, unscrupulous persons want to jump immediately to the raga-marga principles. Such persons are called sahajiya
- Without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way. If an impersonalist can come in contact with a pure devotee, his transcendental position can be changed for greater elevation
- Without viddhi-marga, if anyone wants to learn the raga-marga immediately, that is foolishness
- Woman, they're simple. This way, she (Anandamayi) wanted to captivate donors. I know that. She has got some foolish woman, innocent woman. I say foolish, innocent. And naturally their husbands become inclined
Y
- Yamunakarsana-lila is the pastime of attracting the Yamuna. One day, Sri Baladeva wanted the Yamuna River to come before Him, and when the river Yamuna refused, He took His plow, wanting to dig a canal so that the Yamuna would be obliged to come there
- Yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- Yogis are generally not very much interested in devotional service; they want to regulate the breathing process. This is simply a bodily concern
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis who follow the principles of Patanjali accept the personality of the Absolute Truth, but they want to merge into the transcendental body of the Supreme Lord. That is their desire
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You belong to the cheaters' association. You are cheated, and you cheat others. So the whole world is the association of cheaters and cheated. That's all. Because you are cheated, you want to cheat others
- You can see my books, and whichever you want to begin first. That will be great service. But actual communism, what is called, socialism, is there in the Srimad-Bhagavatam
- You cannot expect any good behavior from animals. This is going on. They want to keep the whole population animal, and they're making big, big plans - United Nation, this, that
- You cannot surpass the stringent laws of maya, but if you want to avoid punishment, then you take shelter of Krsna. Mam eva ye prapadyante mayam etam taranti te
- You cannot understand why Lord Buddha denied the authority of Vedas - to keep you in darkness. He wanted to stop animal-killing, and he preached ahimsa, nonviolence. That was his mission
- You enjoy. You want to forget Krsna, or God? All right. I'll give you intelligence so that you will never be able to understand what is God
- You give him the scheme and ask him, and if he wants to discuss it, please come and see me
- You go to the Parliament and Westminster Abbey. They have kept all the statues of Sir Isaac Newton and this Churchill, this.... Mean, they want to show that "It is only our nation who has produced all these intelligent persons"
- You have to accept death. Nobody wants to die, but why death is there? But they (the modern civilization) are callous. They think, "We have to accept this death" or "This is finished," all vague idea, no real idea
- You have to accept it if you want to have a happy life. You cannot become an outlaw. Then you'll not be happy. You'll be punished
- You just follow in their footsteps, and your desire will be fulfilled. We are training them how to become purified and happy. That is our mission we want to see everyone happy. Sarve sukhino bhavantu
- You must decide whether you want to stop this evolutionary process, cycle of birth and death, and go back to home, back to Godhead, or if you want to continue again the cycle of birth and death
- You simply repeat what Krsna has said in the Bhagavad-gita, you become guru. To become guru is not... But if you want to be a bluffer, cheater, then you can talk all nonsense
- You want to establish your conclusion of religious experience by taking the opinions of laymen. A laymans sentimental expression about religious problems is not a practical understanding of religious problems
- You want to satisfy your sex? All right. You have got legitimate wife. - "No. I want to satisfy my senses." Therefore illicit sex is sinful
- You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You want to solve something; instead of solving, you'll create so many problems. This is material life
- You want to solve something; instead of solving, you'll create so many problems. This is material life. Because our life is not meant for solving problems and creating problems. Our life is meant for understanding God
- You wanted to go to India. Now there is opportunity. Acyutananda is opening a centre at Kanpur the third important city in India. Rayrama and Brahmananda will shortly start for India. You can also go with them
- Your wanting to go with Me is simply a desire for sense gratification. In this way, you are breaking two religious principles, and because of this I am very unhappy
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"
- Yudhisthira said, "The verdict of the Vedic wisdom is that You are the SPG. I want to establish this fact, and I also want to show the world the difference between accepting You as the SPG and accepting You as an ordinary powerful historical person"