Formerly, in our days, younger days, although the girl was married at an early age, she was not allowed to see her husband unless she is grown up fully. Unless she has attained puberty, she is not . . . she lives with her parents, but she knows that, "I have got my husband." This consciousness is a great pleasure for a women psychologically that, "I have got husband." A very nice system. And when the girl grows up, puberty, then again another ceremony is taken. That is almost like second marriage. The girl goes to her husband, to live with her husband. This was the system.
So women were taken so much care by the Vedic civilization. Still they are taken. It is the duty of the father . . . until she is married, it is the duty of the father to give her all protection. Therefore the father wants to get her married, to get relief from the responsibility. He has a great responsibility. It is called kanyā-dāya. Actually, the word is called kanyā-dāya. Putra-ṛṇa. Ṛṇa means debt. If you are debtor to somebody you may not pay it, saying, "Sir, I have no money.
Whatever you like, you can do." But dāya means a great burden. It must be get relief from. Dāya means a great responsibility. Dāya. Dāya-bhāk. Just like a son inherits the property of the father . . . it is called dāya-bhāk, law. Similarly, this is the, I mean to say, most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next. Just like we get . . . when we perform marriage ceremony in our Society, we get the husband promise that he takes charge of the girl for life. And the girl agrees to serve the boy for life. There is no question of divorce.