Want To
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"want to" | "wants to"
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2
- A dwarf who wants to capture the moon
- Bhismadeva's father was captivated by the young girl, Satyavati, and he wanted to marry her
- From ordinary moral point of view, it is said by Canakya Pandita, atmavat sarva-bhutesu: treat all living entities as you want to be treated
- If we want to get out of this cycle of birth and death, then we must surrender to Krsna
- Krsna consciousness movement wants to...
A
- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A devotee can understand the purpose of creation, which is to give facilities to the individual living entities who want to lord it over material nature
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Krsna fulfills that desire
- A devotee in love, wants to love Krsna in His original form
- A devotee of the Lord, due to wrong association, sometimes imitates the fruitive workers. The fruitive workers want to lord it over the material world
- A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed Krsna form so he can reciprocate in loving service with the Supreme Personality of Godhead. BG 1972 purports
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- A devotee who actually wants to make progress in devotional service and go back home, back to Godhead, must lose interest in sense enjoyment and associating with persons who are after money and sense gratification. This is the advice of Lord Caitanya
- A dog can swim in the water, but if a dog dives in the ocean and someone wants to cross the ocean by holding the dog's tail, he is certainly fool number one. A dog cannot cross the ocean, nor can a person cross the ocean by catching a dog's tail
- A dying man comes under the clutches of death and lies down, surrounded by lamenting friends and relatives, and although he wants to speak with them, he no longer can because he is under the control of time
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A large quantity of the remnants of food from Lord Jagannatha was brought in for distribution. Ramacandra Puri ate sumptuously, and then he wanted to find faults in Jagadananda Pandita
- A life in this material world is like a blazing forest fire. No one goes to set fire to the forest, yet the fire takes place. Similarly, everyone wants to be happy in the material world, but the miserable conditions of material life simply increase
- A list of the anomalies for this age is given in the Twelfth Canto of this work. And so this age is very difficult for those who want to utilize this life for self-realization
- A living being forgets his constitutional position and wants to become either a lord or a mendicant, but such illusions are arrangements of Maya, the Lord's illusory potency
- A living entity has got natural inclination for vyavaya, sex life; and madya sevah, intoxication; amisa sevah, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A living entity misuses his little independence when he wants to lord it over material nature. This misuse of independence, which is called maya, is always available, otherwise there would be no independence
- A living entity who wants to be completely pure must be above this material conception. The negation of material existence does not necessarily mean spiritual existence
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- A man is allowed to keep more than one wife because he cannot enjoy sex when the wife is pregnant. If he wants to enjoy sex at such a time, he may go to another wife who is not pregnant. These are laws mentioned in the Manu-samhita and other scriptures
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A man wants to become powerful or rich - is it not? But nobody is richer than Krsna. Therefore Krsna is attractive to him
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A materialistic father and mother want to engage their sons in begetting children, striving for improved economic conditions and rotting in materialistic life. They are not unhappy when their children become spoiled, useless citizens
- A materialistic man like Ravana does not understand this great truth, but on the contrary he wants to snatch Sitadevi from the custody of Rama and thus incurs great miseries
- A materialistic person works throughout the whole week very, very hard. He is always asking, "Where is money? Where is money?" Then, at the end of the week, he wants to retire from these activities and go to some secluded place to rest
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A person becomes interested in devotional service by some good fortune. Eventually he becomes interested in pure devotional service without material contamination. At that point, a person wants to associate with devotees
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person without devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge but no spiritual profit - SB 10.14.4
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A pure devotee simply wants to engage in the service of the Lord without material desire, and if he wants this within the core of his heart, where the Lord is situated, and if he is without ulterior motive, why should the Lord not understand
- A sadhu like Vidura is meant to awaken such blind persons and help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father's order is second class, and one who executes his father's order irreverently is third class
- A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me"
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to Vedic civilization, if one wants to become very humble and approach another person, then he has to take one straw in the mouth
- According to Vedic civilization, right hand is the superior hand, and left hand is the inferior hand. When you want to give somebody something, you must give it with the right hand. If you give it by the left hand, it is insult
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- Actually no one wants to pay income taxes - even government men themselves try to avoid these taxes - but at unfavorable times income taxes are exacted forcibly, and the taxpayers become very morose
- Actually nobody wants to work but he is obliged to work because his necessities are not sufficiently met. Therefore he has to work. He has created such society that he has to work hard
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- Actually the Supreme Personality of Godhead, Krsna, is the supreme enjoyer. When a living entity wants to imitate Him, he is given a chance to satisfy his false desire to lord it over material nature. That is the beginning of his downfall
- Actually you want to love Krsna, but by the intervening of maya, you are loving something else
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- Actually, they are pessimistic of this material world, but they want to forget. Somebody is trying to forget it by liquor. Somebody is trying to forget by LSD, and somebody is marijuana, or ganja. But that forgetfulness will not save you
- Actually, this liberation by chanting Hare Krsna is happening. But people want to be misguided. And there are so many bluffers to misguide them. What can be done
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- After being frustrated in material sense gratification, one wants to be liberated and become one with the Absolute Truth
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After leaving his home, which was full of politics and diplomacy, Vidura wanted to purify himself by traveling to all the sacred places, which are so situated that anyone who goes there automatically becomes purified
- After that, when she (Prtha) actually selected her own husband, she preferred Pandu to be her husband. Maharaja Pandu later wanted to retire from family life and adopt the renounced order of life
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After understanding the position of the conditioned souls in relation to material nature, Devahuti wanted to know how nature works under the direction of the Lord and what the relationship is between the material nature and the Lord
- All of them (the great sages) consulted among themselves about the great departure of the great King (Maharaja Pariksit), and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord
- All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of God, and chant the maha-mantra. That is the only auspicious way for materialistic persons
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All these aspirations (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) should be rejected by the prospective devotee who actually wants to revive his dormant love of God
- Although a miserly man wants to guard his money very carefully, his family members take away all his assets forcibly, even though he is very vigilant
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although devotees who worship Krsna in opulence (His Vaikuntha aspect) may prefer to see Lord Krsna at Kuruksetra along with Subhadra and Balarama, the gopis want to see Krsna in Vrndavana, performing the rasa dance with Srimati Radharani
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although Dhruva Maharaja was a small boy, he wanted to offer prayers to the Supreme Personality of Godhead in suitable language. But because he was inexperienced, he could not adjust himself immediately
- Although God is here, still, he'll not accept. That is mudha, naradhama. And why he's mudha? Because naradhama. He does not take the process. He wants to manufacture something. Don't do that
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although he (Daksa) spoke like a man in ignorance, he wanted to cover his statements by saying that he was not speaking for impudent and envious reasons
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although Hiranyakasipu was purified as soon as he came in contact with the Lord's lap and the Lord saw him, Prahlada Maharaja still wanted to hear from the Lord's own mouth that his father had been purified by the Lord's causeless mercy
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although Lord Brahma was speaking, he had to stop for a while because Bali Maharaja's wife, Vindhyavali, who was very agitated and afraid, wanted to say something
- Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although superficially it is supposed that man is the enjoyer, the woman is enjoyed. but actually the woman also wants to enjoy the man. That is maya
- Although the benediction asked was not very commendable because the devotee wanted to kill his enemy, Lord Siva considered the devotee's good quality in worshiping and satisfying him and granted the benediction
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the Lord is not visible in the beginning because of His glaring bodily effulgence, if a devotee sincerely wants to see Him, the Lord is revealed to him
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Although the most dear Lord Siva appears not to observe all the rules and regulations of the Vedas, he is not affected by such disobedience, but a common man who wants to imitate Lord Siva is mistaken
- Although the sun-god, after appearing before Prtha (Kunti), wanted to give her a child, Prtha hesitated because she was still unmarried
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although they (gopis & cowherd boys) were not Vedantists, yogis or karmis, they were happy because they were simple village girls & boys who wanted to see Krsna. This is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- Amsuman wanted to explain that because his uncles, who had burnt to ashes, were under the modes of material nature, they could not understand Lord Kapiladeva
- An advanced devotee of the Lord is free from material bondage. He personifies Srimad-Bhagavatam in life and action. Therefore we advise that anyone who wants to learn Srimad-Bhagavatam must approach such a realized soul
- An insignificant insect has a desire for sense gratification and even a great personality like Lord Brahma also wants to dominate this material nature
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Another difficulty is that those who depend more on their imperfect senses cannot realize Him (Krsna) as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate...
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- Anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him - the Supreme Lord
- Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation
- Anyone who wants to get rid of the material entanglement must surrender unto Him (God). This is also confirmed in Bhagavad-gita
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them. It is the duty of such a person to approach a spiritual master
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- Arjuna fought because the Supreme Personality of Godhead wanted him to; therefore he was not responsible for the outcome of the fighting
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna wanted to satisfy his senses by refraining from fighting with his relatives, but Krsna spoke to him to convince him to execute his duty for the satisfaction of the Supreme
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord Krsna showed His universal form full of effulgence and opulence. BG 1972 purports
- Arjuna wants to say, "What is the use of such a waste of time?" BG 1972 purports
- Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As far as disease and old age are concerned, everyone gets practical experience. No one wants to be diseased, and no one wants to become old, but there is no avoiding these. BG 1972 purports
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krsna helps also by absorbing them into His effulgence. BG 1972 purports
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as one is materially attached, he wants to be elevated to the heavenly planets because of his attraction to the material world. The Supreme Personality of Godhead declares, however, "Those who worship Me come to Me"
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As Rupa Gosvami points out, we have to serve Krsna favorably. Generally we want to serve God for some material purpose or gain
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As soon as one has material desires, one cannot properly use his senses, intelligence, mind etc. on for the satisfaction of the Supreme Personality of God. Mayavadi philosophers want to become impersonal, senseless and mindless, but that is not possible
- As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin
- As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. That is their way
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in Bhagavad-gita, sex life which is not against religious principles is Krsna Himself, and according to religious principles, when one wants to beget a child he must perform the garbhadhana-samskara before having sex
- As stated in Bhagavad-gita, the SP can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the SP of Godhead in truth, one must take to the activities of devotional service
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- As the fish, being entangled, he struggles for existence, how to get out of the net, he's not peaceful. You will find, as soon as caught he's up in the net, 'Fut Fut Fut Fut Fut' He wants to get out
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- Aurobindo or Dr. Radhakrishnan, they have written Bhagavad-gita, annotation, so many others also, but Krsna is missing. They're faulty. Krsna is missing. Through Bhagavad-gita, they want to make the society Krsna-less
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Bali Maharaja said to God: So please do not think that I wanted to cheat You; I must fulfill my promise. I still have my body. When I place my body for Your satisfaction, please put Your third step on my head
- Bali Maharaja wanted to give charity to Vamanadeva, but the Lord expanded His body in such a way that He showed Bali Maharaja that everything in the universe is already in His body
- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because demoniac people want to be cheated, so many cheaters are present to cheat them
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because modern civilization is misled, householders want to remain in family life until death, and they are suffering
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of their (those who want to remain in this world) attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences - SB 7.5.30
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because Sankaracarya wanted to establish the doctrine of monism, he had no alternative but to interpret the Vedanta-sutra in a different way
- Because the four Kumaras wanted to engage themselves completely in the service of the Lord as brahmacaris, their refusal to obey their father's order was not irreligious
- Because the impersonalist experiences material activity as miserable, he wants to establish spiritual life without activity. He has no understanding of the activities of devotional service
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because their (those who want to remain in this material world) senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because this material world is full of danger at every step, it is not meant for the devotees but for living entities who want to lord it over the material energy at their own risk
- Before going to India, we may acquire a description of what the country is like; the hearing of a place is the first experience. Similarly, if we want to get information about the planet where God lives, we have to hear
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Being a great Vaisnava, Narada Muni wanted to stop animal-killing in sacrifices. He knew that if he tried to stop the King from performing sacrifices, the King would not hear him. Therefore he is describing the life of Puranjana
- Being an ideal king, Maharaja Yudhisthira wanted to retire just to set an example for others. As soon as there is some young fellow to look after the household affairs, one should at once retire from family life to uplift oneself to spiritual realization
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- Being that (thief) I am habituated to stealing at night, I wanted to steal something from your bags, but I thought that since I am going to this holy place, it is not possible to steal. So I may have rearranged the baggage, but please excuse me
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Bhagavad-gita recommends that if one wants to enjoy life, then it cannot be with these gross senses
- Bhaktivinoda Thakura has taught that our tongue is very fastidious, wants to eat this thing, that thing, this thing, that thing
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Bhismadeva, as one of the authorities in the line, wanted to impress this point upon the Pandavas
- Bogus Yogis they are cheating the public, but at the same time your countrymen also want to be cheated. They are cheating the public by words of extravagancy, saying that anyone can meditate even he is a drunkard
- Brahma adopted the aroha-pantha. He wanted to understand Krsna's mystic power by his own limited, conceivable power, and therefore he himself was mystified
- Brahma first wanted to impress upon Priyavrata that although these great personalities are all authorities, they cannot possibly disobey the orders of the Supreme Personality of Godhead, who is described as deva, which means "always glorious
- Brahma never agreed to give Hiranyakasipu immortality. But he wanted to cheat Brahma that "Indirectly, by the negative way, I have taken everything. So I am immortal." This is called mudha
- Brahma said, "Just see my impudence! I wanted to supersede You (Krsna) by my own personal power, and I was very puffed up with this tiny power of mine"
- Brahma understood that "It was my fault that I wanted to test my Lord." Then he came and surrendered, and there is a very nice stotra of Brahma
- Brahma wanted to bewilder Krsna, who bewilders the entire universe
- Brahma wanted to remain in his actual position as an instrument of the Lord instead of becoming puffed up by the false prestige of thinking himself the creator. That is the way of becoming dear to the Supreme Lord and receiving His benediction
- Brahma wanted to take away Krsna's associates, but instead he took away some other boys and calves. Ravana wanted to take away Sita, but instead he took away a maya Sita. Similarly, Brahma took away mayarbhakah: boys manifested by Krsna's maya
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahma, with his maya, wanted to test whether Krsna was actually present
- Brahmaji does not want to become a speculator dependent on the strength of his personal knowledge and conditioned to material bondage
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Brahmananda Bharati wanted to prove that there is no difference between the Supreme Lord and the jiva
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- But isn't that natural, just like no one wants to keep an old bull in the barn?
- By advancement of civilization they have learned this art, to refuse God. They want to make their economic problem solved by themselves
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
- By the worship of Sudaksina, Lord Siva was very much pleased, and he wanted to give a benediction to his devotee. Sudaksina's purpose was to kill Krsna, and therefore he prayed for a specific power by which to kill Him
C
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya Mahaprabhu explains the position of pure Vaisnavas who are anxious to return home, back to Godhead. Niskincanasya bhagavad-bhajanonmukhasya. Those who actually want to return back to Godhead are niskincana - that is, they have no desire
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu specifically wanted to avoid such criticism (public criticism) so that His preaching work would not be hampered
- Caitanya Mahaprabhu wanted to accomplish many purposes through the exegetical endeavors of Srila Sanatana Gosvami
- Caitanya Mahaprabhu wanted to spread the bhakti cult all over the world. Therefore devotees in the line of Krsna consciousness must go to different parts of the world and preach, as ordered by the spiritual master. That will satisfy Caitanya Mahaprabhu
- Caitanya Mahaprabhu, out of kindness for them (the demons), did not bring any weapon to kill them. Rather, by spreading Krsna consciousness, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KC movement
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Caitanya wanted to give instructions to ordinary human beings
- Cheating is mixed passion and ignorance. Suppose one man cheats another. That means he wants to obtain something; he is passionate. But if he commits murder, he does not know that he will have to suffer for it, so it is a mixture of passion and ignorance
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Citraketu wanted to criticize the behavior of his friend Lord Siva because Lord Siva was sitting with his wife on his lap
- Citraketu wanted to do this (offer prayers to God), but he was unable because of loving ecstasy. Therefore he had to wait for a considerable time before be could offer prayers
- Constant change and destruction (bhutva bhutva praliyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature
D
- Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior
- Daksa wanted to worship not an imaginary form, but the supreme form of Lord Krsna
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Death is inevitable; no one can surpass the force of death. Therefore Maharaja Pariksit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here (in SB 8.5.24) as arindama
- Demons are very much interested in advancing a plan by which people will labor hard like cats, dogs and hogs, but Krsna's devotees want to teach Krsna consciousness so that people will be satisfied with plain living and Krsna conscious advancement
- Designations and attachments are due to our lust and desire, our wanting to lord it over the material nature. BG 1972 Introduction
- Devahuti expressed her gratefulness, for although she wanted to associate with Kardama Muni only for sense gratification, because he was spiritually great she was sure to be liberated by his benediction
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devahuti wanted to impress upon the Lord that when Brahma wants to see Him, he has to meditate upon Him. "You are the seed of all creation," she said
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotees have no problem understanding the ultimate cause of everything, but nondevotees must face many opposing elements because everyone who wants to be a prominent philosopher invents his own way
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Devotees pray that if a demon who wanted to kill Krsna gets such an exalted position, why should they go to anyone other than Krsna for their worshipful attachment
- Devotional service to the Lord is the only process actually confirmed by the Lord. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). One must become a devotee if one wants to return home, back to Godhead, and become eternally blissful
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Dhrtarastra is addressed herein as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- Dhruva had a feeling of obligation to his mother, Suniti. It was Suniti who had given him the clue which had now enabled him to be personally carried to the Vaikuntha planet by the associates of Visnu. He now remembered her & wanted to take her with him
- Dhruva Maharaja wanted to occupy an exalted position not by hook or by crook, but by honest means
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
- Dhruva was only a child. He wanted to offer nice prayers to the Lord, but because he lacked sufficient knowledge, he hesitated
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Don't accept any guru all of a sudden as fanatic. No, don't do that. That is the injunction. And guru also must study the disciple who wants to become a disciple; must study him, whether he's fit for becoming a disciple
- Don't change from this to that. That is your American disease. This is very serious that you always want to change everything
- Don't try to interpret in a different way. The whole mischief is that everyone has got his own theosophy. And Bhagavad-gita is a popular book, and he wants to prove his own philosophy through Bhagavad-gita
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
- Durvasa Muni wanted to chastise Maharaja Ambarisa, it is to be understood that he wanted to give pain to the heart of the Supreme Personality of Godhead, for the Lord says, sadhavo hrdayam mahyam: The pure devotee is always within the core of My heart
- Duryodhana was intelligent enough to satisfy the brahmana (Durvasa Muni) by all means, and the great rsi wanted to give some benediction to Duryodhana
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Especially in the Western world, everywhere attracted sex life. Mini-skirt so that the other party may be attracted. So many means and ways they want to avoid the after-results of sex life, contraceptive. The center is sex life
- European history is full of fighting, war. The basic idea is that everyone wanted to become master. That is the material disease. We are now discussing Bali Maharaja. He also wanted to become master of the whole universe. So that is the material disease
- Even if all the innumerable living entities wanted to become Krsna conscious, there would be no scarcity of love of Godhead, nor would there be insufficiency in providing for their maintenance
- Even impersonalists who stress the knowledge feature of the Supreme Personality of Godhead want to merge in the effulgence of the Lord
- Even in the material world if one wants to learn to be a musician, he has to search out a musician to teach him, or if one wants to be an engineer, he has to go to a technological college and learn from those who know the technology
- Even Mahatma Gandhi, the great servant of India He served India so nicely. Still, the master was not satisfied, and the master killed him. He wanted to serve his country, but the result was that his countrymen killed him
- Even Maya wanted to be favored by Haridasa Thakura. Therefore Haridasa Thakura formally initiated her by asking her to chant the Hare Krsna maha-mantra
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even people who do not like us and want to suppress the movement are also somehow or other chanting Hare Krsna. They say, "The Hare Krsna people should be chastised"
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Even the most insignificant person, he thinks of himself as very important. Nobody wants to submit to anyone. This propensity is very prominent in this age, Kali-yuga
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
- Everyone wants to achieve life's ultimate goal, but due to being absorbed in the material energy, we waste our time with sense gratification
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everyone wants to be happy in his householder life, but the laws of nature do not allow one to become happy in material existence, which is like a spontaneous forest fire
- Everyone wants to be puffed up before his friends and relatives. So this is materialism
- Everyone wants to be the lord, even though such lordship is conditional and temporary
- Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God"
- Everyone wants to become happy by imitating the prosperity of Narayana
- Everyone wants to dance, to sing, to eat and to hear the truth. This process is truly susukham - very happy
- Everyone wants to eat, sing and dance, Through this formula - dancing, singing and eating Krsna prasada and hearing philosophical discussion, transcendental topics from Bhagavad-gita - so don't you think it is very happy?
- Everyone wants to elevate himself to a higher status of existence or, out of frustration, become one with the Supreme. All these desires are different types of materialism; they are not favorable for devotional service
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
- Everyone wants to live here (in this material world) peacefully, but situations develop in such a way that this is not possible for anyone
- Everyone wants to propound a type of philosophical method and tries to become famous. That is the natural way. But you make your philosophical presentation in different way. You have got right. But don't try to interpret in Bhagavad-gita
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
F
- False devotees who have very little knowledge of such conclusions (artificially shedding tears will deliver them) fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees
- First of all the Buddha wanted to make them sinless, "Don't kill"
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- First of all, select who will be your spiritual master. You must know the preliminary law. Just like if you want to purchase gold, at least you must know where gold is available
- First of all, you take this, that you do not know what is God. Now, you want to see God. Therefore you have to learn how to see God
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish men want to take credit for all creations made by them, but intelligent persons know very well that not a blade of grass can move without the will of the Lord; thus all the credit for wonderful creations must go to Him
- Foolish people do not realize the true value of this movement, but the mere fact that they want to criticize it gives them a chance to chant Hare Krsna, and this is its success
- Foolish people say that "If you cannot see God, where is the question of devotion? You want to serve God, but if you cannot see God, then how you can serve?"
- Foolish persons or neophytes in Krsna consciousness often want to retire from activities without having knowledge of Krsna consciousness. BG 1972 purports
- For 99.9% of the Indian people believe in past and future lives, believe in God, and naturally want to worship the Supreme Personality of Godhead or His representative
- For a transcendentalist, therefore, who at all wants to be promoted to the kingdom beyond material miseries, it is worse than suicide to deliberately indulge in sex life, especially in the renounced order of life
- For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. BG 1972 purports
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth
- For one man's fault a whole state is sometimes attacked. This kind of wholesale attack is not approved by Manu, the father and lawgiver of the human race. He therefore wanted to stop his grandson Dhruva from continuing to kill the Yaksa citizens
- For one who wants to advance in Krsna consciousness, Krsna creates all these qualities, but the person develops them himself from within. One who engages in the devotional service of the Supreme Lord develops all the good qualities. BG 1972 purports
- For persons who are not inclined to clean the dust from their hearts and who want to keep things as they are, it is not possible to derive the transcendental result of chanting the Hare Krsna mantra
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- For the ordinary man who wants to lord it over material nature, the Lord (Krsna) not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead
- For those who want to know the Absolute Truth, the Vedanta-sutra is available, as is Srimad-Bhagavatam, the actual explanation of Vedanta-sutra
- For those who want to lord it over material nature, there are so many departments of material enjoyment; material knowledge and material science are available, and the Lord provides for persons who want to enjoy them
- For those who want to make spiritual advancement, there is almost no existence of the mode of passion. Only the mode of goodness is prominent
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- Free mingling with women has never been possible in India, but for one who wanted to associate with society girls, they were available in a district of prostitutes
- From the material point of view, or platform, any act, good or bad, that will have material reaction. And we want to get out of this material reaction. That is our point of view
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
- Fully satisfied by the answers of the sage Maitreya, Vidura wanted to understand the remaining portions of the creative function of the Lord, and he took the clue from the previous topics
G
- Gandhi, he wanted to prove, from Bhagavad-gita, nonviolence. The Bhagavad-gita is being preached in the battlefield, and it is completely violence. How he can prove? Therefore he is dragging the meaning out
- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni stated, "I do not want to become responsible for all these future calamities"
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Garuda wanted to show respect for Indra; since he knew that Indra's weapon must destroy something, he offered his wing
- Gati means the destination where we want to go. But the ultimate goal is Krsna, although people do not know it. BG 1972 purports
- Generally people execute religious practices for economic development or sense gratification, but that is not recommended for one who wants to advance in yoga
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Generally, all conditioned souls desire to lord it over the material nature. Everyone wants to become a demilord, either by social or political activities or by Vedic rituals
- Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- God does not interfere with our tiny independence. If we want to act according to the order of God, then He will help us
- God gives the living entity the intelligence with which to improve his position so that he may return home, back to Godhead, or if he does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- God is giving them sufficient grains, sufficient fruits, sufficient vegetables, sufficient milk. No, they want to make solution of their problems by killing other poor animals
- God is not meant for supplying your orders because He takes service. He does not serve anybody. So if we want to bring God for our service, we may be disappointed because God does not agree to serve anybody
- God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat
- God is there. There is no doubt of it, but because, due to our foolishness, we think there is no God, there is no father, that is our foolishness. But what is that God, how He is, what is His business, how He is formed - all these things we want to learn
- Goodness is also a kind of contamination. In goodness one becomes aware of his position and transcendental subjects, etc, but his defect is in thinking, "Now I have understood everything. Now I am all right." He wants to stay here
- Gopala Capala simply wanted to be delivered from the bodily sufferings of leprosy, but Sri Caitanya, although accepting his sincere appeal, wanted to inform him of the real cause of suffering
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life
- Gosthy-anandi is one who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
H
- Happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- Haridasa Thakura did not want to go near the temple, although he was called there by Sri Caitanya Mahaprabhu Himself
- Haridasa Thakura never wanted to enjoy the prostitute, but he tricked her to deliver her by giving her a chance to hear the holy name of the Lord while he chanted
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- Having material desires, men worship various demigods. They have no idea how to get out of matter; they want to utilize the material world to its best capacity
- He (a devotee) will want to serve the Lord by assisting Him in controlling the cows in the pasturing ground
- He (a person who considers the association of Krsna to be the highest perfection of life) is not satisfied with merging into brahmajyoti effulgence, for he wants to enter the highest spiritual planet, namely Krsnaloka, Goloka Vrndavana. BG 1972 purports
- He (a person) therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Arjuna) said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Krsna and convinced by the teachings of Bhagavad-gita that his duty was to satisfy Krsna, then he fought
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Caitanya Mahaprabhu) wanted to point out clearly that a sannyasi is one who is advanced in spiritual knowledge
- He (Citraketu) wanted to satisfy her (Parvati) because although his verdict was natural, she was displeased with him. As a matter of course, Maharaja Citraketu begged pardon from Parvati
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhruva Maharaja) wanted to dominate this material world in a greater position than Lord Brahma
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (God) can turn the external energy into internal by His will. Therefore by His grace the external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Jaya) doesn't mind that "I am going to be enemy of Krsna." The principle is that he's following. If Krsna says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Krsna
- He (Kalayavana) wanted to capture Krsna, and since he could not do so he followed Him from behind
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (Krsna) is feared often by fear personified, yet He is afraid of His mother, who wanted to punish Him just in an ordinary manner
- He (Lord Krsna) wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Mucukunda) replied as follows, "My dear Karttikeya, best of the demigods, I want to sleep now, and I want from you the following benediction"
- He (Pariksit) wants to know the inner and outer space of the universal form. It is quite fitting for the real searcher of knowledge to know all about this
- He (Prahlada Maharaja) did not want to be delivered alone; rather, he wanted to deliver all fallen souls, who are bereft of knowledge of bhakti and who misuse their intelligence for the temporary benefit of the material body
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He (Ravana) wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet
- He (Ravana) wanted to perform other acts against the established rule of the Lord
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He (Uddhava) had brought a message in writing from Krsna, and now he wanted to present it before the gopis, just to pacify them. He said, "My dear gopis, your mission of human life is now successful"
- He (Vidura) wanted to hear about Him (Krnsa) in His purusa incarnations, which He manifests with full potencies for the creation and maintenance of the cosmic world. The activities of the purusa incarnations are but an extension of the activities of God
- He (Yamaraja) wanted to preach the glories of the Lord, and therefore by the will of the Lord he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee
- He (Yayati) wanted to hand over the kingdom to Puru, but his noblemen and the subjects did not agree
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
- He very intelligently appointed Krsna as his spiritual master. Because everyone is in perplexity about the problem of life. So this very thing happened to Arjuna, and he wanted to go to spiritual master for solution
- He wanted to help me in any way in the government affairs. So immediately see him with some prasadam and flowers
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He wants to live in our Mayapur Center. You can call him, talk to him and if he is useful give him shelter. He is very much anxious to live in our place
- He's (Karandhara dasa Adhikari) not very old. And he wants to take sannyasa also. He's a grhastha, he has got a child. And: "Just wait. We shall arrange for your... You are already sannyasi." He lives apart from his wife. So he's very nice boy
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately
- Her (Rukmini's) eldest brother wanted her to be given away to King Sisupala, who happened to be a cousin of Krsna
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 3.32.1) the Lord is speaking about the grhamedhi, or the person who wants to remain in this material world
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here is the distinction between Lord Caitanya Mahaprabhu and Prakasananda Sarasvati. In the material world everyone wants to introduce himself as very important and great, but Caitanya Mahaprabhu introduced Himself very humbly and meekly
- Herein it is suggested that anyone who wants to make an end to these miseries of life, namely repetition of birth, death, disease, and old age, must take to this process of worshiping the Supreme Lord and not others
- Hero means someone who others want to follow as example of the best type of person. So you all become like that, perfect examples of Krishna Consciousness heroes and heroines, and preach the message exactly as I have taught it to you
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
- Hiranya means "gold," and kasipu means "soft bed." This cunning gentleman Hiranyakasipu was interested in these two things-money and women-and he wanted to enjoy them by becoming immortal
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu wanted to become immortal. He wanted not to be conquered by anyone, not to be attacked by old age and disease, and not to be harassed by any opponent. Thus he wanted to become the absolute ruler of the entire universe
- Hiranyakasipu wanted to gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka
- Hiranyakasipu wanted to know where Prahlada had gotten this Krsna consciousness. Who had taught him? Prahlada sarcastically replied, "My dear father, persons like you never understand Krsna. One can understand Krsna only by serving a mahat, a great soul
- Hiranyakasipu wanted to receive a benediction from Lord Brahma so that in the future he would be able to conquer Lord Brahma's abode. Similarly, another demon received a benediction from Lord Siva but later wanted to kill Lord Siva
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
- Hiranyakasipu's demoniac determination was explained to Lord Brahma by the demigods, who informed him that Hiranyakasipu wanted to overturn all the established principles
- Hiranyakasipu, who wanted to live forever, underwent severe austerities, but he was foiled in the end by the Lord Himself in the form of a lion-man, Nrsimha-deva, who killed Hiranyakasipu with His claws
- His (Dhruva Maharaja's) father, Uttanapada, was the son of Manu, and Manu was the son of Lord Brahma. Dhruva wanted to excel all these great family members
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- His father wanted to give him Vedic instructions during the spring and summer. He tried to teach him (Jada Bharata) the Gayatri mantra along with omkara and vyahrti, but after four months, his father still was not successful in instructing him
- His younger brother left behind him some minor children, and Dhrtarastra became the natural guardian of them, but at heart he wanted to become the factual king and hand the kingdom over to his own sons, headed by Duryodhana
- How can there be happiness or peace in animal society? The big leaders want to keep the citizenry as animals, and at the same time they are striving to make a United Nations. How is it possible? United Animals? Is it possible? Society for United Animals
- How do we become faithful? Control of the senses (samyatendriyah) is required. We are in the material world because we want to gratify our senses
- How has Krsna offended the gopis so that they want to reject Him from their minds? The answer is given as follows
- How you can say you are not dependent on God? You are dependent. But because you are a rascal fraud, you want to cheat and become a Freud, that's all
- Human society should take advantage of the instructions from both sruti and smrti. If one wants to advance in spiritual life, he must take these instructions and follow the principles
I
- I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped?
- I am making here a series of lecture on K.C. yoga system. They are tape recorded. If Mr. Kallman wants to make some gramophone records on this series of lectures, he can do so at least in those long time records
- I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way
- I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this
- I am very much thankful to you American, European boys & girls who are helping me in this mission. Go on cooperating in this way, & I am sure this mission of Mahaprabhu will be successful. It must be successful because Caitanya wanted it to be done
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I can understand from your letters that you want to retire from business. It is very good proposal, but instead of devoting yourself to solitude, why not come with me and travel in foreign countries for some time?
- I cannot understand the inconceivable pastimes of Lord Caitanya Mahaprabhu, for although Tapana Misra wanted to live with Him in Navadvipa, the Lord advised him to go to Varanasi
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I do not want the preaching to be at the expense of managing. Manager must also be a preacher; otherwise who will want to follow him?
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have read that you are "screening very carefully'' the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children
- I have seen that many ladies and gentlemen in your country have no family life, but they have placed their love in cats and dogs. Because they want to love someone but do not see anyone suitable, they place their valuable love in cats and dogs
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- I shall now sever your head from your body because you are speaking so much nonsense. Now let me see your most worshipable God come to protect you. I want to see it
- I thank you very much for sending me a record player by air freight, but since you have not mentioned that it is an unsolicited gift, customs has raised objections & they want to levy duty to the extent of 100 Rs
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- I want to keep myself fit to enjoy life. Oh, let me take this yoga, or let me go to the church. Let me have a swami as my spiritual master, order-supplier. So these things are going on all over the world
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If a devotee wants to worship Krsna in conjugal love, Krsna perfectly plays the part of a husband or paramour
- If a doctor advises a diabetic patient not to eat but to starve for some days, although no one likes to starve, the patient must voluntarily accept starvation if he wants to be cured. This is tapasya: voluntary acceptance of a miserable condition
- If a dog is swimming in the water and one wants to cross the ocean by catching hold of the dog's tail, certainly he is foolish. Similarly, if in distress one seeks shelter of a demigod, he is foolish, for his efforts will be fruitless
- If a living being wants to go to hell, the Lord allows him to do so without interference, and if he wants to go back home, back to Godhead, the Lord helps him
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a man wants to be a high-court judge, he must acquire not only the necessary qualifications but also the consent of the authority who can award the title of high-court judge
- If a materialist follows the policy of Ravana, who wanted to separate Sita from Lord Ramacandra, the process of separation will vanquish him
- If a person wants to return home, back to Godhead, or wants to become a pure devotee (akama), 1) he is recommended to take to the path of devotional service and hear and chant of Lord Visnu or of His devotee
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If anyone wants actually to become sura, the perfect man, they must join this Krsna consciousness movement. Then his life will be successful
- If anyone wants to advance in spiritual life, he has to come back to the platform of purified desire, the purified desire for devotional service
- If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead
- If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he will be frustrated. BG 1972 purports
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If anyone wants to engage himself fully in devotional service, the Lord gives him full facilities, and the devotee enjoys the results. The Lord is therefore known as karma-phala-prada
- If anyone wants to execute unalloyed devotional service, he must be freed from all kinds of material contamination. He must be freed from the association of persons who are addicted to fruitive activities and mental speculation. BG 1972 purports
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If anyone with long hair or a beard wants to join this Krsna consciousness movement and live with us, he must shave himself clean. The followers of Sri Caitanya Mahaprabhu consider long hair objectionable
- If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Krsna. BG 1972 purports
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If he (the living entity) does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- If he (who wants to control the mind) acts whimsically, what is the possibility of the mind being controlled? When the mind is finally trained to the point where it will think of nothing but Krsna, it will attain peace and will become very tranquil
- If he wants to serve Krishna and he doesn't spend anything for Krishna, then it is not at all good
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If human society wants to be exalted, the leaders of society must follow the instructions of Bhagavad-gita and give protection to the cows, the brahmanas and brahminical culture
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If I want to study Bhagavad-gita or Vedanta-sutra in order to make material improvement, it is not necessary to find a spiritual master
- If men want to live in harmony and peace, they must take to Krsna consciousness, for they cannot achieve the highest standard while absorbed in the bodily concept of life
- If new students are coming and they want to live with us in the temple, they must agree before living with us to follow these principles without any exception
- If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas. This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah
- If one actually wants to serve Krsna, it doesn’t matter whether one is a sudra, vaisya or even a woman
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one really wants to attain the goal of human life, he should associate with devotees of the Krsna consciousness movement because it is the only movement that teaches one how to develop love of God
- If one takes to the DS of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence
- If one wants to achieve success at the end of his life, the process of remembering Krsna is essential. Therefore one should constantly, incessantly chant the maha-mantra
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one wants to acquire the mercy of the Lord, he has to associate with pure devotees. Such association alone can, by degrees, release one from the quivering elements
- If one wants to actually stop diseased life, he must follow a regulative principle. If a person does not follow the program given by a physician to cure his disease, he cannot be cured
- If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If one wants to be a mahatma in terms of the Vedic literature, in terms of Bhagavad-gita and in terms of the great authorities, then one has to adopt this process of Krsna consciousness and of chanting Hare Krsna
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions
- If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If one wants to be satisfied in the pleasure of society, friendship and love, he need not seek shelter at the lotus feet of Govinda, for if one takes shelter under His lotus feet he will forget that minute quantity of so-called pleasure
- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- If one wants to become a devotee of Krsna, he must first take shelter of the lotus feet of Sri Caitanya Mahaprabhu, following in the footsteps of Sarvabhauma Bhattacarya and other exalted devotees
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If one wants to become an initiated member of our Krsna consciousness society, we first of all ask him to undergo tapasya. In the Western countries especially it is a great tapasya to give up illicit sex life, intoxication, meat-eating and gambling
- If one wants to become educated, he worships goddess Sarasvati. In this way Westerners often think that the Hindus are polytheistic, but actually this worship is not to God, but to demigods
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If one wants to continue his association with prakrti, the female energy of Krsna, and be separated from Krsna by the illusion that he is able to enjoy prakrti, he must continue in his conditional life
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If one wants to derive the actual benefit from this human form, he must take to the chanting of the holy name of the Lord
- If one wants to do something in order to satisfy his senses, Krsna gives all facility. This is stated in Bhagavad-gita. Sarvasya caham hrdi sannivistah: I am sitting in everyone's heart
- If one wants to engage in yoga at home, then he has to make certain that his other engagements are moderate. He cannot spend long hours of the day working hard to simply earn a livelihood
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If one wants to forget Krsna, if he wants to become happy without Krsna, the Lord will give so many chances to enable him to forget Him life after life
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to go to hell he must endeavor very much, but if he wants to return home, back to Godhead, there is no difficult endeavor
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to learn Bhagavad-gita and profit by it, there is a process for understanding it, and that process is described here
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. BG 1972 purports
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If one wants to pass an examination, he has to go to school, follow the principles of the school, and take some pains in his study, and then gradually he comes to be successful. If he plays all day on the street, how can he expect success
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one wants to save himself from falling into naraka, hellish life, he should fully surrender to Krsna
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If one wants to stop repeated birth and death, one must take to the devotional service of the Lord
- If one wants to understand Bhagavad-gita, he cannot take help from other methods. He must understand it as prescribed in Bhagavad-gita itself, by understanding it as Arjuna understood it
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If outsiders want to send their children to us, it will not be for their accreditation, but because they will get the best education for relieving them of all anxieties of material life and for this education the government has no idea
- If people actually want happiness in this life and want to prepare for the best in the next life, they must adopt a Vedic civilization. In a Vedic civilization, there is a full supply of all the necessities mentioned above - milk, honey, molasses, etc
- If people at all want to cross over the dangerous ocean of Kali, they must follow the footsteps of the sages of Naimisaranya and accept Sri Suta Gosvami or his bona fide representative as the captain of the ship
- If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon
- If people want to be cheated, then who can stop them? In Bhagavad-gita Krsna also says, vedanta-krd ... eva caham: "I am the compiler of Vedanta." Why do these rascals not consider who compiled Vedanta
- If people want to be saved from the killing business life after life, they must take to Krsna consciousness and cease sinful activity. ISKCON recommends that everyone abandon meat-eating, illicit sex, intoxication and gambling
- If possible you can collect something for our Gurukula and Temple also, and if some high-class men want to offer their children to Gurukula we can accept
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If some demigod, even Lord Siva or Lord Brahma, wants to do harm to a devotee, Krsna protects the devotee. But when Krsna wants to kill someone, such as Ravana or Hiranyakasipu, no demigod can protect him
- If somebody wants to pass the M.A. examination, he has to pass through the preliminary examinations, and there is no alternative to this. No one can expect to be admitted into the M.A. level without having passed the other, preliminary examinations
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone wants to follow Me, please stop him. I don't want anyone to go with Me
- If someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Visnu, or Yajna
- If the American boys and girls engaged in the Krsna consciousness movement want to advance in Krsna consciousness to achieve the supreme benefit of loving service to the Lord, they should refrain from indulging in this facility for sex life
- If the ksatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation
- If the public is thinking that we are something show or commercial performers, that will not be proper idea. But if the musicians and dancers want to give one concert and donate the proceeds to us, we shall gladly thank them
- If the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If they want to take, then where is the question of preaching? Because they do not want to take, you have to preach. Otherwise, where is the necessity of preaching?
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- If we actually want to be cured from this diseased condition of repetition of birth, death, old age and disease, we have to abstain from this sinful life. So it is not difficult. It requires little knowledge
- If we actually want to implement the idea of universal brotherhood, then we will have to come to the platform of Krsna consciousness, not material consciousness
- If we actually want to participate in the perfection of the yoga system, in Bhagavad-gita we will find the authoritative statements of the Supreme Person
- If we are not satisfied by the natural comforts offered by God and nature, and we want to create artificial comforts, then we have to create discomfort also
- If we are sincere, we will get a sincere spiritual master by the grace of Krsna. If, however, we want to be cheated, Krsna will send us a cheater, and we will be cheated throughout our lives. That is actually going on
- If we at all want our activities to he auspicious, then we should work under the directions of the Supreme Lord. Such directions are given in authoritative scriptures such as Srimad-Bhagavatam & BG, or from a bona fide spiritual master. BG 1972 purports
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If we living entities want to actually associate with Radharani, that may be possible, although She is not an ordinary woman. We can become associates of Radharani by qualifying ourselves in advanced devotional service
- If we really want to cultivate the human spirit in society we must have first-class intelligent men to guide the society, and to develop the finer tissues of our brains we must assimilate vitamin values from milk
- If we want to acquire transcendental knowledge, our first duty will be to understand that the spirit soul is eternal truth. The external ingredients, the body and the mind which develop around the spirit soul, are all relative or partial truths
- If we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture
- If we want to associate with a sadhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- If we want to be happy, we must learn how to make Krsna happy. This is the process of Krsna consciousness
- If we want to be saved from this suffering, we must appeal to the same controller (The Supreme Personality of Godhead). Thus one can be saved from this material condition
- If we want to become predominator falsely in this material world, that is illusion, That we must give up. That we must give up. We shall always try to become predominated by Krsna. That is successful life
- If we want to become saintly persons, or if we want to return to our original Krsna consciousness, we must associate with sadhu (a saintly person), sastra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If we want to get free from anxiety, then the best course is to understand Krsna and be situated always in Krsna consciousness. In that way we will be free from all fear. BG 1972 purports
- If we want to go still further and acquire knowledge transcendental, we must first of all seek qualified transcendental preceptors who can lead us on the path
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. We set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost
- If we want to make the whole world sadhu, perfect human being, then we have to push on this movement without any hesitation
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If we want to remain on this planet in some better condition of life, that also will depend on the required achievements. In any case, those achievements can be fulfilled just after one leaves the body
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If we want to take a particular medicine, then we have to follow the directions written on the label. We cannot take the medicine according to our own whim or the direction of a friend. BG 1972 Introduction
- If you (Arjuna) want to become famous as the hero of the battlefield and thus enjoy the booty of war, then, O Savyasaci, just become the immediate cause of this killing and thus take the credit
- If you (the hunter) want to kill an animal, why don't you kill it completely? Why do you leave it half-killed and allow it to die flopping around
- If you actually want to be happy, and if you want, actually, you want to be God realized or Krsna conscious person, then the first thing is that you give up this nonsense habit—by speculation, you want to be God
- If you do not agree with Krsna's proposal, you (indistinct), why you present Bhagavad-gita in the name of Krsna and cheat Him and cheat yourself? That we want to stop
- If you don't want to be confused, if you don't want to be frustrated, then try to love Krsna, and you'll feel yourself how you are making progress in peacefulness, in happiness, in everything that you want
- If you have got a very wealthy friend or very learned friend or beautiful friend, you try to love him. You want to make friendship with him. So God means He is the most richest, most powerful, most learned, most beautiful
- If you merely say, "I love the air, I love the sky," what question is there of love? There must be a person. So who is that person we want to love
- If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- If you want doctorate degree the system is that the theses should be guided by three expert Ph.D.'s. So similarly, if you want to be purely Krsna conscious person you must select a person who can give you instruction
- If you want to be anxiety-less, without any anxiety, then you must take shelter of the guru, or the spiritual master, and the test is that by the instruction of guru, by following the instruction of guru, you will be anxiety-less
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If you want to give me some cloth according to your desire, please give me an old cloth you have used
- If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation
- If you want to stay with Satsvarupa, I have no objection, but what about your wife and children? They cannot travel. If without wife and children you can travel that will be alright
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- If, through the yoga system, one wants to attain the stage of seeing the Supreme Personality of Godhead face to face, but is attracted instead to attainment of some material power, then he is detoured from proceeding further
- Illusioned mundaners cannot understand the transcendental and reciprocal relationship between the Lord and His devotees, and therefore they want to lord it over material nature or cynically merge with the Absolute
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- Impersonalists also become devotees when they are attracted by the personal transcendental qualities of the Lord. The conclusion is that Lord Siva wanted to remain a fixed devotee of the Supreme Personality of Godhead, Vasudeva
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In Bhagavad-gita (BG 18.69) it is said, na ca tasman manusyesu kascin me priya-krttamah: if one wants to be recognized by the Supreme Personality of Godhead, he must preach the glories of the Lord
- In Bhagavad-gita the Lord affirms: anyone who wants to be liberated from the entanglement of this material world is given liberation by the Lord
- In business field, if the bank sees that you have got fifty percent, they will advance. If you have got fifty percent, any transaction, you want to do some business
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In exchange for the paraphernalia of worship He usurped for Himself, Caitanya Mahaprabhu wanted to bless the girls to fulfill all their ambitions and desires
- In India also there are many examples of devotees risking their lives for the spreading of God consciousness, such as Thakur Haridasa. Why such risk? Because they wanted to spread Krsna consciousness, and it is difficult. BG 1972 purports
- In many other places in the Vedic literature it is found that even the demigods want to come to this land of Bharata-varsa
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein as the leader of the devotees and all-powerful
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In our Krsna consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Krsna and not forget Him
- In particular, a person who wants to maintain his body by killing animals is most sinful and cannot understand the value of spiritual life
- In perfect determination, he (one who wants to concentrate the mind) should not hanker after unnecessary material things that entangle him by feelings of possessiveness. BG 1972 purports
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism
- In Srimad-Bhagavatam (SB 2.1.5) Sukadeva Gosvami advises Pariksit: O best of the Bharatas, it is the prime duty of persons who want to become fearless to hear about the Supreme Personality of Godhead, Hari, and to chant about Him and always remember Him
- In that pitiable condition the dying man wants to speak with them (his relatives) and instruct them of his desires, but because he is fully under the control of the time factor, death, he cannot express himself, and that causes him inconceivable pain
- In the association of pure devotees, by constantly hearing such topics respectfully, even a person who wants to merge into the existence of the Absolute Truth abandons this idea and gradually becomes attached to the service of Vasudeva
- In the Bhakti-rasamrta-sindhu, there is a story... Not story. Fact. It is described there that one brahmana - he was a great devotee - he wanted to offer very brilliant service, arcana, in the temple worship. But he had no money
- In the conditioned material world, every living being wants to be the Lord of other living beings, and thus by the illusion of maya this mentality of lording it over becomes a cause of further extension of conditional life
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the forest of the material world, the living entity first of all wants to be very happy by taking shelter of the creeperlike arms of his wife and hearing her sweet voice
- In the Gita, Sri Krsna says that for one who wants to remember Him, He gives remembrance, and for one who wants to forget Him, He allows him to forget
- In the great assembly, Lord Sri Krsna was the cynosure of neighboring eyes. Everyone wanted to see Lord Krsna, and everyone wanted to pay his humble respects to the Lord
- In the life of a materialist, activity means working in lust and greed. However, when he comes to his senses, he wants to retire. According to Vedic civilization, such retirement is positively recommended, and this portion of life is called vanaprastha
- In the material creation Brahma has to create all kinds of living entities with bodies suitable to their material conditions. Brahma wants to be protected by the Lord because he has to contact many, many vicious living entities
- In the material world everyone is after profit, respectability and reputation, everyone wants the supreme exalted position, and everyone wants to hear about the great qualities of exalted persons
- In the material world the wrath of those who want to lord it over material nature interacts, and the fire of war takes place, exhausting the unwanted population. Such fires or wars take place, and the Lord (Krsna) has nothing to do with them
- In the material world there is no such thing as a lover's wanting to please the senses of his beloved. Actually, in the material world, everyone wants mainly to gratify his own personal senses
- In the material world, after working for some time, we want an interval for rest. But if you are actually engaged in spiritual activities, you won't like to be rested. You want to continue always: work, work, work. Rest will be disgusting
- In the material world, although materialists want to become one with God or compete with God, everyone directly or indirectly engages in the service of the Lord
- In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions
- In the material world, if we want to manufacture an earthen pot, we need the ingredients, a machine and also a laborer. But we should not extend this idea to the actions of the Supreme Lord, for He can create anything in a moment
- In the material world, no one wants to be a servant; everyone wants to become the master because false mastership is the basic disease of the conditioned soul. The conditioned soul in the material world wants to lord it over others
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In the Narada-pancaratra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord
- In the present age people have become degraded for want of tapasya because they are not taught how to execute tapasvi life. Criticism for its own sake will not do; one must be effectively trained in the life of tapasya
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the scripture known as Brahma-yamala it is stated, "If someone wants to pose himself as a great devotee without following the authorities of the revealed scriptures, then his activities will never help him to make progress in devotional service"
- In the spiritual world there it appears that gopis are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Krsna, that "If I dress nicely, Krsna will be pleased"
- In the Vedic scriptures there are concessions for meat-eaters. It is said that if one wants to eat meat, he should kill a goat before the goddess Kali and then eat its meat
- In these three verses (SB 4.26.1-3) the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- In this material world no one is satisfied in the dealings of society, friendship and love. Therefore if one wants to derive real pleasure within his heart, he must seek the lotus feet of Govinda
- In this verse (BG 14.21), Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. BG 1972 purports
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this way he (Prthu Maharaja) lived in the forest and underwent severe austerity, especially in regards to eating. In other words, overeating is not at all recommended for one who wants to progress in spiritual life
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In tiffin hours, the hours when the teachers were absent from the classroom, the students called Prahlada Maharaja, wanting to play with him
- In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tamisra continues
- In Vedic literature there are so many recommendations: if one wants to cure his disease, he worships the sun, or if a girl wants a good husband, she worships Lord Siva, or if one wants to become beautiful, he worships such and such god
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- Indeed, Arundhati, the celebrated chaste wife of Vasistha, also wants to imitate the chastity and religious principles of Srimati Radharani
- Indeed, we are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your mercy is awakening within our minds
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Influenced by the kama spirit, Arjuna declined to fight in the Kuruksetra battlefield because he wanted to save his relatives for his own satisfaction
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- Intelligent persons certainly want to be saved from such Kumbhipaka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way
- It appears that foolish, demoniac human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is also stated in the Bhagavad-gita that the less intelligent want to achieve material benefits and therefore worship different kinds of demigods, but they actually get the benedictions from the demigods through the permission of Visnu, or Krsna
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is astonishing to see how a person kicked by the laws of the Lord's illusory energy thinks of becoming one with the Lord. He wants to become Lord by accumulating wealth & power, but when he is frustrated he wants to be one with the Lord
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is impossible to check this wheel of time. This wheel is very exacting because it is the personal weapon of the SPG. Sometimes the conditioned soul, fearing the approach of death, wants to worship someone who can save him from imminent danger
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
- It is natural that a philosophical mind wants to know about the origin of the creation
- It is natural that sometimes Lord Visnu wants to fight. Just as He has the tendencies to create, to enjoy, to be a friend, to accept a mother and father, and so on, He also has the tendency to fight
- It is necessary at the present moment to understand something about absolute knowledge if we want to bring the human race back to sanity. Thus intelligent persons or leaders of men should not devote their energies only for worldly betterment
- It is not "I may do it or not do it." These austerities must be done. For example, in the Mundaka Upanisad it is ordered that if one wants to become self-realized, one must approach a spiritual master: tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- It is not your disease or my disease. Everyone's disease is this, that "Why shall I bow down? Why shall I become subordinate?" But nature is forcing me to become subordinate. Now who wants to meet death? Why people are dying?
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is said that the forest is in the mode of goodness, and therefore those who want to cultivate spiritual life are advised to go to the forest (vanam gato yad dharim asrayeta (SB 7.5.5)). But one should not go to the forest simply to live like a monkey.
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is sometimes said that fools rush in where angels dare not, and Sri Caitanya Mahaprabhu wanted to point out Damodara Pandita’s foolishness in coming forward to criticize the Lord
- It is stated in Bhagavad-gita that if we at all want to learn transcendental knowledge, we must approach one who has actually seen the Absolute Truth (tad-viddhi pranipatena) - BG 4.34
- It is stated in the Bhagavad-gita that if one wants to worship a particular demigod, the Supreme Personality of Godhead, who is sitting in everyone's heart, gives one greater attachment for that demigod so that one may be elevated to the demigod's abode
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is to be understood that all the queens of Krsna who lived with Him at Dvaraka were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Krsna in conjugal love
- It is typical of mundane philosophers to want to establish their own opinions and refute those of others
- It is understood that you have come back from Korea. I do not know why you have come back. You wanted to organize our preaching there
- It might be that Brahma wanted to warn his subordinates (by being sexually inclined to his own daughter) about human frailties in their dealings with women. This is always very dangerous for persons who are on the path of self-realization
- It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. BG 1972 purports
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
- It was the request of Radharani to Krsna, "There in Vrndavana You were a cowherd boy, and We used to meet in the jungles, in the bushes. So I want to take You there. Then I will be happy"
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- Jatila continued, "She is now holding it, but still she wants to tell us that She has no connection with Krsna. This girl's activities have disgraced our whole family!"
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnanis can discriminate between matter and spirit, but the yogis, the best of whom are the bhakti-yogis, want to return home, back to Godhead
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just as it is the nature of all living entities within this material world to become envious of their competitors, King Indra, although King of heaven, was also envious of King Prthu and therefore wanted to stop him from performing one hundred sacrifices
- Just like a devotee wants to satisfy the Lord in all respects, similarly more than the devotee, the Lord wants to satisfy the devotee. This is the exchange of loving affairs
- Just like a person who wants to imitate Lord Siva's drinking of an ocean of poison. Lord Siva drank an ocean of poison and kept it within his throat. The poison made his throat turn blue, and therefore Lord Siva is called Nilakantha
- Just like that Maharishi came in your country. He wanted to give some private mantra. If that mantra has any power, why it should be private?
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
- Just see! This pigeon is like a messenger of death. The shrieks of the owls and their rival crows make my (Yudhisthira Maharaja's) heart tremble. It appears that they want to make a void of the whole universe
- Just to show his (Sukadeva Gosvami) boundless mercy upon bewildered materialistic men who want to cross completely over nescience, he recited for the first time this confidential knowledge
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- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kama chadi' 'da' haite haya abhilase: He (the devotee) then gives up all material desires and wants to become an eternal servant of the Lord
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kamsa wanted to kill Krsna, and Ravana wanted to kill Rama, because foolishly they were unaware of the fact that the Lord is never killed, for the spirit is never annihilated
- Kapila Muni herein (in SB 3.25.24) advises His mother, Devahuti, that if she wants to be free from material attachment, she should increase her attachment for the sadhus, or devotees who are completely freed from all material attachment
- Kardama Muni wanted to marry Devahūti in the recognized manner of marriage prescribed in the scriptures
- Karmi is trying to go to the Svargaloka; jnanis want to go to the brahma-jyoti. The yogis also, they desire like that, because they do not feel very comfortable within this material world
- Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Kasyapa wanted to impress this fact (Siva places ghosts in the wombs of women, who engage in sex regardless of time) upon Diti so that she might wait for a while
- King Barhisat was being instructed by the great sage Narada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt
- King Khatvanga was unconquerable in any fight. Requested by the demigods to join them in fighting the demons, he won victory, and the demigods, being very pleased, wanted to give him a benediction
- King Kulasekhara wanted to give up his body while in a healthy state, and he thus prayed to Krsna to let him die immediately while he was in good health and while his mind was sound
- King Pariksit said: O my lord, my spiritual master, now I have fully heard from Your Grace about the dynasty of Svayambhuva Manu. But there are also other Manus, and I want to hear about their dynasties. Kindly describe them to us
- King Satyavrata wanted to show his own mercy, not knowing that the fish was Lord Visnu. By such unknowing devotional service, one is favored by the SP of Godhead. Service rendered to the Supreme Lord, knowingly or unknowingly, never goes in vain
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him?
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna consciousness movement means everyone wants to become friend of everyone
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna has arranged so many varieties. In disgust the Mayavadis, they want to make the varieties variety-less, nirvisesa. And the Buddhists they want to make it zero. But that is also not possible
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is the supreme witness sitting within the heart, and He not only notes what one is thinking and doing, but He also gives the living entity facility. If one wants to do something in order to satisfy his senses, Krsna gives all facility
- Krsna is very strict. But the devotees are very lenient. Krsna doesn't want to speak even with demons. But the devotees are so kind, they go to the demons and pray, Kindly hear. Kindly hear about Krsna
- Krsna is very strict. If anyone wants to forget Him, He will give him so many chances that he will never be able to understand what is Krsna. But Krsna's devotee are more compassionate than Krsna. Therefore they preach KC to the poor people
- Krsna joked, Why have you (the bumblebee) come to disturb My brahmana friend Madhumangala? You want to kill a brahmana. This is not good. All the boys would laugh and enjoy, speaking such joking words while eating
- Krsna said, bhaktya mam abhijanati. Never said that "I can be understood by yogic process or by karma, by jnana." The modern politicians, they stress on karma because they want to work hard like hogs and dogs
- Krsna simply wants to see that we are sincere. In the Srimad-Bhagavatam it is stated that every particular person has his own duty in life, regardless of his position and regardless of his society
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
- Krsna's business is to make you forgetful because you want to forget. And when you are advanced, if you want know... If you want to establish, reestablish your relation, He will encourage you
- Krsna, as a child, was disturbing His mother by His naughty activities, and she wanted to bind Him up
- Krsnadasa Kaviraja Gosvami wants to point out that nothing could compare to the Lord’s mercy toward Maharaja Prataparudra; therefore he uses the word dekha (just see) and caitanyera krpa-mahabala - how powerful is the mercy of Sri Caitanya Mahaprabhu
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- Laborer class, they are neither intelligent, nor, I mean to say, they want to take part in politics, nor they are able to do independent business. Under the circumstances, they are to give their labor and work under somebody and get some remuneration
- Laksmi-devi said that she wanted to remain just like a golden line on the chest of the Lord. The Lord granted the request, and since then Laksmi has always been situated on the chest of Lord Krsna as a golden line
- Law is meant for human beings, not for the animals. Those who want to be free, they are animals. So-called freedom means animalism
- Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhama
- Let them chant Hare Krsna somehow or other. "We don't want to be bothered by Hare Krsna." That means chanting Hare Krsna
- Liberation from material contamination is the stage at which devotional service can be achieved. For a person who simply wants to have liberation and to merge into the impersonal brahmajyoti, attachment to Krsna is not possible to acquire
- Living entity is eternal servant of Krsna. When he, instead of becoming servant of Krsna, wants to imitate Krsna, to enjoy
- Living entity's struggle for existence in the material world is perpetual & it is not possible for him to get out of it by making plans. If he at all wants to conquer this perpetual struggle for existence, he must reestablish his eternal relation with God
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Brahma chastised the demigods for not properly respecting this brahmana (Brhaspati), who was their guru. Lord Brahma wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances
- Lord Brahma presented himself to Lord Krsna as the most presumptuous living creature because he wanted to examine the wonder of His personal power. He stole the boys and calves of the Lord in order to see how the Lord would recover them
- Lord Brahma wanted to be perfectly educated by the Personality of Godhead, and here is the answer by the Lord, finished in four nutshell verses, from aham eva to this verse, etavad eva. This is the end of all self-realization processes
- Lord Brahma wanted to be saved from that pitfall of pride, although he was posted in the most exalted position within the universe
- Lord Brahma wanted to prove that Krsna is the original Narayana, that He is the source of Narayana, and that Narayana is not an exhibition of the external energy, maya, but is an expansion of spiritual energy
- Lord Buddha wanted to stop completely animal-killing; so therefore he adopted a new type of religion. But those who were followers of Vedic religion, they did not accept because that is not religion because it is against the Vedas
- Lord Caitanya described the ultimate goal of devotional service, which is meant for one who wants to attain perfection
- Lord Caitanya Mahaprabhu also recommends this in the Caitanya-caritamrta. If one wants to make advancement in spiritual life, by great fortune he may meet a bona fide spiritual master and from him learn about Krsna
- Lord Caitanya Mahaprabhu wanted to invent a way to capture the Mayavadis and others who did not take interest in the Krsna consciousness movement. This is the symptom of an acarya
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya wanted to accept all kinds of agnostics, atheists, skeptics and unfaithfuls and swallow them in the flood of love of God. Therefore He accepted the renounced order of life in order to attract all these forces
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Caitanya wanted to please the gopis instead of Krsna. But His contemporaries misunderstood Him, and for this reason Lord Caitanya renounced the order of householder life and became a sannyasi
- Lord Caitanya wants to impress upon us that "Don't be misguided for worshiping different demigods. The ultimate issue - the Visnu is worshipable."
- Lord had offered him (Dhruva Maharaja) the rule of the world for thirty-six thousand years because in the beginning he was under the spell of the material energy and wanted to take revenge against his stepmother and rule over his father's kingdom
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna continued: "If you (Yudhisthira) want to conquer the worldly kings, there is no possibility of their emerging victorious"
- Lord Krsna for this reason has appeared. He wants to call the conditioned souls back to Godhead. He wants us to realize that He is the source of the whole universe
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Ramacandra's kingdom is still existing, and recently there was a political party in India named the Ramarajya party, which wanted to establish a kingdom resembling the kingdom of Rama
- Lord Siva has no business deceiving people, but because the so-called devotees of Lord Siva want to be deceived, Lord Siva, who is very easily pleased, allows them all kinds of material benedictions
- Lord Siva put forward the argument that even if Sati proposed to go alone, without her husband, still she would not be received well because she was his wife. There was every chance of a catastrophe, even if she wanted to go alone
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
- Lord Siva wanted to criticize Citraketu for externally posing as a great devotee but being interested in enjoying with the Vidyadhari women. These were all friendly jokes; there was nothing serious for which Citraketu should have been cursed by Parvati
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Lord Sri Krsna wants to make known to all the conditioned souls that He is more attracted by raga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations
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- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Drupada well knew that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand his daughter to Arjuna
- Maharaja Khatvanga, being in favor of the brahminical culture, wanted to utilize one moment's time by fully surrendering unto the Supreme Personality of Godhead
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit did not ask his spiritual master, Sukadeva Gosvami, to narrate Lord Krsna's pastimes in Vrndavana; he wanted to hear first about the creation of the Lord
- Maharaja Pariksit heard that some of the people of the state had already taken to those symptoms, and he wanted to take immediate steps against such causes of unrest
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew perfectly well that Lord Visnu, being transcendental, has nothing to do with material qualities, but to confirm his conviction he wanted to hear from the authority Sukadeva Gosvami
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- Maharaja Pariksit wanted to absorb his mind completely in Krsna, and such absorption can be effected simply by hearing about the uncommon activities of Krsna
- Maharaja Pariksit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds - that the mischief-monger is made to act by some indirect cause
- Maharaja Pariksit wanted to kill the personified Kali, who was attempting to kill a cow, the emblem of peace and religion
- Maharaja Pariksit wanted to know the process of creation. The origin of creation was known to him; otherwise he would not have inquired how the Personality of Godhead, by His different energies, creates this phenomenal world
- Maharaja Pariksit wanted to punish the miscreants indulging in the symptoms of Kali, and thus save the innocent citizens who were pure in habit by culture of religion
- Maharaja Pariksit, trained as he was, got the scent of this root cause of all quarrel in the world. Thus he wanted to stop it in the very beginning
- Maharishi Mahesa has left your land (America) with great disappointment - but his mission to cheat your people was successful. He wanted to collect some money and he cheated so many people because they wanted to be cheated
- Majority wants to be godless. So government is following that. Therefore they are against our movement
- Man is endowed with free will, and as such if he does not want to free himself from the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Many want to speak something to others, but because they are not trained to speak on the subject matter of Vedic wisdom they are all speaking nonsense, and people are receiving them with no sense
- Material desire arises when one wants to satisfy one's personal senses
- Material life means defying the laws of God, denying the existence of God. And one wants to become himself God. These are the material activities. So we may do so, may defy, but the laws will act
- Material life means nidraya hriyate naktam. At night they want to sleep as much as possible or, those who have got facility, then they utilize sex life
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu
- Materialistic people are concerned with the tongue, belly and genitals, if anyone wants to advance in spiritual life he must be very careful about associating with such people. To associate with such materialistic men is to commit purposeful suicide
- Materialistic persons who are not inclined to give up their sinful activities like illicit sex, intoxication, gambling and meat-eating sometimes want to become our disciples
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- Modern administrators want to issue licenses for gambling houses, wine & other intoxicating drug houses, brothels, hotel prostitution & cinema houses, & falsity in every dealing, even in their own, at the same time to drive out corruption from the state
- Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property
- Monist philosophers like Sankaracarya and his followers want to establish that God and the living entity are one, and instead of worshiping the Supreme Personality of Godhead they present themselves as God. They want to be worshiped as God by others
- Mother Laksmi, the goddess of fortune, is also an enjoyer of transcendental bliss; therefore if she wanted to enjoy herself with Krsna, what fault is there? Why are You joking so about this
- Mother Yasoda saw this (Krsna breaking the butter pots and distributing the content with His friends and the monkeys of Vrindavana), and out of her pure love she wanted to make a show of punishment for her transcendental child
- Mother Yasoda wanted to collect the milk from these cows, make it into yogurt and churn it into butter personally
- Mr. George Harrison appears to be very intelligent boy, and he is by the Grace of Krishna fortunate also. On the first day, he came to see me along with John Lennon, and we had talks about 2 hours. He wanted to talk with me more
- Mr. Lennon wants to stop war, but the war is the creation of different politicians. So unless on the summit of administration there are actually Krishna Conscious men, we cannot stop war
- Mucukunda continued, "I wanted to be the master of the whole world, and as I became puffed up with ideas of sense gratification, my bodily concept of life became stronger and stronger"
- Mudhas do not know that if they want to purify themselves, they must worship Lord Vasudeva (Krsna) by performing penances and austerities. This purification is the aim of human life. This life is not meant for blind indulgence in sense gratification
- My (Dhruva Maharaja's) case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice
- My blessings are there that you may always have the strength to act according to my orders. Yes, I am feeling a little better. You are welcome to come in January. Thank you for your wanting to help relieve me from the management burdens
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I have seen all of these through the activities of my father
- My dear mother (Paurnamasi), Radha declared, what can I say to you? Krsna is so cruel that He often attacks Me on the street, and if I want to cry out very loudly, this boy with a peacock feather on His head immediately covers My face
- My dear Vidura, I have told you everything you wanted to know about the conversation between Narada and the Pracetas, the conversation describing the glories of the Lord. I have related this as far as possible
- My dearmost Krsna, You are worshiping Me and giving up the company of all the other gopis, who wanted to enjoy themselves with You
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My first condition is that if someone wants to become my student he has to follow these four regulative principles
- My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go
- My mission is to establish that Krishna Stu Bhagavan Swayam. The International Society for Krishna Consciousness wants to establish that one God, one scripture, one mantra, and one service
- Mystic yogis want to acquire some power by practicing the yoga system, but Krsna, the Supreme Personality of Godhead, is known as the Supreme Lord of all mystic power
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- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Garga Muni's presence and do what was needed
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni first described brahmacarya, vanaprastha and sannyasa because he wanted to stress that sex is not at all necessary
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada Muni said: If you actually want to follow my directions, I can tell you the real path by which you can be freed from sinful reactions. I shall follow whatever you say without hesitation, the hunter agreed
- Narada Muni thought of Brahmaji as the Supreme Person, but when he saw Brahmaji engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed
- Narada Muni took for granted that none of them (human beings) has any source of generation besides his father, Brahmaji. Therefore he wanted to know all about them from Lord Brahma
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada Muni wanted to draw King Pracinabarhisat's attention to the excesses of killing animals in sacrifices
- Narada Muni wanted to impress upon people in general that Krsna is fully independent. His activities, such as His appearance in the family of Yadu or His friendship with Arjuna, do not necessarily oblige Him to act to enjoy their results
- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- Narada Muni wanted to prove to King Pracinabarhisat that the King was being influenced by the tamo-guna, the quality of ignorance, even though the King was supposed to be very religious
- Narada Muni wanted to show King Pracinabarhisat how one undergoes great troubles and miseries in order to engage in fruitive activity
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada Rsi first of all wanted to impress upon Dhruva Maharaja that he was only a child; he should not have been affected by words of insult or honor
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narada wanted to clear the matter (of Brahma being or not the supreme authority in the creation) by the statements of Brahmaji, the supreme authority in the universe
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Naturally, everyone wants to love someone. Society, friendship, and love are needed. They are demands of the spirit soul, but they are being pervertedly reflected
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- No one wants to die: everyone wants to live as long as he can drag on
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
- Nobody can become father of Krsna. That is not possible. Aham bija-pradah pita. He is the original father. Then how nandatmaja? How Nanda Maharaja can become the father of Krsna? No. That father means he wanted to become the best servant of Krsna
- Nobody can speak on the Bhagavad-gita so authoritatively as I can do. That is a fact. So if the university wants to take advantage of this opportunity, even in this old age I can go from one university to another
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
- Nobody wants to die; he wants to continue. Why he becomes old? Old means warning and, of the... Just like the, what is that, yellow street light. "Now please prepare for the red light." So this is coming... You stop this
- Nobody wants to surrender. He wants to compete. Individually, person to person, family to family, nation to nation, everyone is trying to become the master. Where is the question of surrendering?
- Nondevotees want to ask the Supreme Lord for sense gratification; therefore nondevotees come under the influence of maya, the illusory energy
- Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives
- Now I am taking shelter of Your lotus feet, Prakasananda Sarasvati said, for I want to be elevated to the position of a devotee of the Supreme Lord
- Now she (Devahuti) understood this (that she associated with a great personality like Kardama Muni), and she wanted to utilize the advantage of the association of her great husband
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now, Vrtrasura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
O
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O best of the demigods, I shall now show you My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
- Of course if one thinks that Bhagavad-gita and the Hare Krsna mantra are part of the Hindu system and doesn't want to accept them because of this, he can nonetheless attend the Christian church and sing there
- Of these three classes of men, one tries to be happy by fulfillment of material desires, another wants to be happy by becoming one with the Supreme, and another, the perfect man, is a devotee
- Oh, how wonderful it is! Putana, the sister of Bakasura, wanted to kill Krsna by smearing deadly poison on her breasts and having Krsna take it
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On the plea of taking a bath they (the great sages) came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- Once a friend of Bhagavan Acarya's from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although Bhagavan Acarya wanted to recite this drama before Lord Caitanya Mahaprabhu
- Once Caitanya said, "You must at least have enough sense to test to find out who is a spiritual master and who is not." For instance, if we want to purchase something, we must at least have some idea of what that thing is, otherwise we will be cheated
- Once going back to Godhead, no one wants to come back to this material world of miseries
- Once I have chewed sugar cane and taken its juice, it is thrown out in the street, and if someone wants to taste it to see how sweet it is, he is chewing the chewed
- Once Kuvera wanted to give Dhruva Maharaja a benediction, but although Dhruva Maharaja could have asked him for any amount of material opulence, he instead begged Kuvera that he might continue his devotional service to the Supreme Personality of Godhead
- One day mother Saci went to catch her son, wanting to rebuke Him, but He fled from the spot
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to learn Bhagavatam from the representative of Sukadeva Gosvami, and no one else, if one at all wants to see Lord Sri Krsna in the pages. That is the process, and there is no alternative
- One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. BG 1972 purports
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One must give aural reception to any knowledge one wants to receive, either material or spiritual. Therefore srotram is very important
- One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away
- One must try to understand Krsna by devotional service and from a devotee. Therefore Yudhisthira Maharaja was quite right in wanting to learn further about Prahlada Maharaja from Sri Narada Muni
- One religion exists already: how to love God. This is the one religion. Will the Christians say, "No, we don't want to love God"? Will the Muhammadans say, - No, no, we don't want to love God
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should not render devotional service just to increase his income. We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth. BG 1972 purports
- One who actually wants to be liberated from the entanglement of this material world and go back home, back to Godhead, is actually a mystic yogi
- One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna and should certainly be encouraged to do so & serve in his own way. Gradually by doing so he may want to be initiated
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitrlokas. Such a person can use the right ear for hearing Vedic instructions
- One who is really anxious to know reality, for them, it is Bhagavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhagavata is the only remedy
- One who strictly follows the Vedic literature and chants the holy name of the Supreme Personality of Godhead will actually be situated in the transcendental disciplic succession. Those who want to attain life’s ultimate goal must follow this principle
- One who wants to adopt such remedial measures must take shelter of literatures such as the Vedas and the Puranas
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One who wants to be elevated to the transcendental stage of perfection should follow in the footsteps of the damsels of Vraja as an assistant maidservant of the gopis
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One who wants to be popular with the general mass of population should worship the Sadhya demigod
- One who wants to be recognized as a devotee should develop the good qualifications. BG 1972 purports
- One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. Mukti or liberation means freedom from material consciousness. BG 1972 Introduction
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth
- One who wants to continue to forget the Lord is helped by the Lord to forget Him birth after birth, but one who remembers Him, by dint of association with a devotee of the Lord, is helped to remember Him more and more
- One who wants to describe the transformations of ecstatic love of Krsna is like a dwarf trying to catch the moon in the sky
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One who wants to establish a good dynasty and be happy in the progress of temporary bodily relations should take shelter of the Pitas and the demigods in other pious planets
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- One who wants to remain here in the material world for material enjoyment has no business entering into the eternal kingdom of God. The Lord favors such a foolish devotee by snatching all that he may possess in the material world
- One who wants to return home to serve the Lord directly may be attracted to Krsna as a servant, friend, father or mother
- One who wants to say something can show himself to be a big orator, but rather than go on speaking nonsense, better to remain silent. This method of silence, therefore, is recommended for persons very attached to speaking nonsense
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
- One who wants to serve Krsna in conjugal love can attain a body under the guidance of the gopis. In this connection, the most vivid example is provided by those saintly personalities known as the srutis, who represent the Upanisads
- Only such persons (persons who have lost their sense or intelligence) care for demigods and want to derive material benefit from them. Of course, this does not mean that one should not show respect to the demigods; but there is no need to worship them
- Only Visnu and the devotees of Visnu can give protection to all, and because Maharaja Pariksit was himself protected by Visnu, it was quite possible for him to give complete protection to all who wanted to live under his rule
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Our buildings are not for our sleeping in and eating like hotels, but whoever wants to join us should understand the philosophy of regulated devotional service
- Our difficulty is that when we want to convince another person about Krsna consciousness, he thinks that "I am Hindu, I am Christian, I am Mohammedan, so they are trying to proselytize me"
- Our Gaudiya Matha people, those who were leaders, they wanted to supersede the order of Guru Maharaja. Therefore it was failure
- Our intelligence will be proved when we want to go back to home, back to Krsna
- Our only business should be to surrender to Krsna. And if you artificially want to be more happy by economic development, that is not possible
- Our position is that we want to continue in our sinful activities, and therefore we deny the existence of a controller. This is the basic principle of godlessness
- Our prayer should be, "Dear Lord, You are so great that I want to engage in Your service. I have been serving all these rascals, and I am not satisfied. Now I have come to You, please engage me in Your service." This is the last word in prayer
- Our program is to love, to place your love in the proper place. That is our program. Everyone wants to love, but he is being frustrated on account of his love being misplaced
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
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- Pandavas and the Kauravas, they wanted to fight. Yuyutsavah. That's all right. Where is the interpretation? They wanted to fight. They selected a nice place, dharma-ksetra, Kuruksetra, and there they fought. So it is, meaning is clear
- Pariksit had already given up all his connections with his kingdom and family, the most attractive features of materialism, but still he was conscious of his material body. He wanted to be free of such bondage also by the constant association of the Lord
- Pariksit Maharaja anxiously wanted to know from Sukadeva Gosvami how humanity can be saved from gliding down to hell
- Pariksit Maharaja, being naturally a devotee of Krsna, wanted to hear more about Lord Krsna
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom, and religiousness. So people who want to become brahmanas must be educated to acquire these qualities
- People are, in modern day, they cannot sit down in a place for a long time. Therefore so much traveling. The traveling business is very prosperous. Everyone wants to travel. They cannot fix, fix up
- People do not believe in a next life because they want to avoid botheration and punishment, but the next life cannot be avoided. It is a well known fact that we must act according to law, or we will be punished
- People in general want to hear and read from the authorities something about the unknown, but their taste is exploited by unfortunate literatures which are full of subject matter for satisfaction of the material senses
- People want to be cheated, and therefore they go to yogis and svamis who play tricks, but tricks do not mitigate the miseries of material life
- People want to be happy without God consciousness, or Krsna consciousness, because they are led by blind leaders who lead human society to chaos
- People want to be satisfied with little benefit, with little benefit. No, that is not our mission. We want the supreme benefit
- People want to become a husband, a guardian, a governor or a political leader without knowing the actual meaning of such a superior position
- People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact
- People who are really attached to Krsna never want to stop hearing about Him
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Persons who want to exploit the administrative power for their own self-interest do not like the presence of a good king. Although professing democracy, they want to be kings themselves
- Philosophical speculators who want to make Vedanta philosophy an academic career are considered to be within the material energy
- Places outside India where there are centers of the Krsna consciousness movement and where Radha-Krsna Deities are worshiped must all be visited and worshiped by those who want to be spiritually advanced
- Please do not come here all at once. Come alone; I (Krsna) want to see each of you (the gopis) in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
- Prahlada Maharaja wanted to become a rajarsi, whereas Hiranyakasipu wanted him to become a king attached to sense enjoyment - grha-medhinam
- Prahlada Maharaja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Narada, they should not be disappointed
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Prahlada Maharaja was not very much interested in playing. Instead, he wanted to utilize every moment for advancing in Krsna consciousness
- Prahlada Maharaja was offered all the blessings of an opulent position in the material world and even the liberation of merging into Brahman, but he refused all this. He simply wanted to engage in the service of the servant