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Latest revision as of 08:12, 6 July 2020
live | lived | lively | lives
Subcategories Pages in category
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Pages in category "Live"
The following 1,268 pages are in this category, out of 1,268 total.
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- Guru Maharaja said, "Yes, he (Prabhupada) is very expert. He can do. So it is better to live apart from you. And he will do everything when there is need."
- If I can live by eating fruits and grains and milk, why shall I kill animal?
- Just like in the desert, Arabian Desert, there is no food, no grain, for them animal-eating may be permissible. Because after all, we have to live. That is a different thing
- Live comfortably
- My Guru Maharaja said that instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly
- Since the hunter lives a very ghastly life due to killing animals, and since he will go to hell when he dies, he is advised to neither live nor die
- The law is that one should live only by eating specific living beings, as ordained by the law of God
- There is an instructive story about a saintly person blessing, "You may either live or die"
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- A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A brahmana boy cursed him (Pariksit) that "You shall die within seven days." So these 7 days there was life, there was some assurance that at least 7 days he would live. But for us, we do not know whether we shall live another 7 minutes or seven seconds
- A child is born into ignorance, and if as he grows older he remains under the bodily conception of life, he lives in darkness. His position is that of a sudra
- A child lives on milk, and there are many saintly person, they also live by drinking milk. Milk is very important item in the human society, and it supplies all vitamin
- A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk
- A cow gives forty pounds, fifty pounds milk daily, but it does not drink. Although it is her milk, no, it gives you, human society: "You take. But don't kill me. Let me live. I am eating only grass." Just see. And the civilized men killing them
- A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions
- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A devotee engaged in the service of Narayana is always in equilibrium. A devotee actually lives transcendentally
- A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge
- A dog cannot live independently. He must have a master. Then he is happy. Is it not? Otherwise it is street dog
- A fully K.C. person lives always in the pastimes of Lord Krishna by such consciousness only. The material atmosphere is no impediment for continuing our K.C. in any circumstance
- A girl desires to have many children, especially sons (putra) who are very intelligent and long-lived. Now because society has deteriorated there is propaganda to have one or two children and kill the rest by contraceptive methods
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- A hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A living being who lives in the mundane world has four defects: (1) he is certain to commit mistakes; (2) he is subject to illusion; (3) he has a propensity to cheat others; and (4) his senses are imperfect
- A living entity can live either on the material plane or in the transcendental abode of the Lord, in accordance with his existential condition
- A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children
- A mendicant sannyasi should not live anywhere for more than three days. He must be always moving because his duty is to move from door to door and enlighten people about Krsna consciousness
- A murderer is to be killed. Then his sins out of this murdering will be counteracted. If he lives, then he has to suffer so many tribulations. Better let him be killed. Then everything's finished. Life for life
- A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers
- A pious man lives long. Impious man dies very soon. Even one who is pure devotee, he can prolong his duration of life more than what is destined for him
- A pound of milk fresh from the milk bag of a cow is sufficient to feed an adult with all vitamin values, and therefore saints and sages live only on milk
- A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A sannyasi who always lives in the forest and renounces all connection with the world in order to be elevated to the heavenly planets, where he can live in the Nandana-kanana, is called Aranya
- A street dog has no position and sometimes they're killed. Similarly, when we live under the full protection of the Supreme Lord, that is our healthy condition, that is our real life
- A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacari should live at the guru-kula, only for the benefit of the guru
- A submissive disciple is able to live transcendentally and continue to the end of life
- A sudra means he becomes disturbed. He becomes disturbed: "Oh, I have no employment. How shall I eat? Where shall I go? Where shall I live?" He has no faith in Krsna
- A sudra means one who is simply to satisfy the master. He cannot live independently. He must seek out
- A thief is thinking that, "I'm living here very comfortably, without stealing. I'm getting food and shelter. And if I go outside, I have to steal again." So it is good life? That is due to ignorance
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A woman there who is extremely unchaste adorns herself with various attractive dresses, and the man who lives there is her husband
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- According to Madhvacarya, the living entity is called puranjana because he has become an inhabitant of this material world, and under the influence of the three modes of material nature, he is forced to live within it
- According to Sri Narahari dasa, during the last days of his life Acyutananda stayed in his house at Santipura, but during the presence of Lord Caitanya Mahaprabhu he lived at Jagannatha Puri with Gadadhara Pandita
- According to Srila Visvanatha Cakravarti Thakura, hamsa-saranam refers to the cottage in which saintly persons live. Generally saintly people live in a remote place in the forest or in a humble cottage. However, we should note that the times have changed
- According to Srila Visvanatha Cakravarti Thakura, sons always outlive their fathers in other planetary systems and other lands in this universe, especially on Svargaloka
- According to the instructions given by Rsabhadeva to His sons, we should not create a so-called comfortable situation, but must prepare to undergo austerity. This is how a human being should actually live to fulfill life's ultimate goal
- According to the statement of Narada Muni, Madhuvana, which is still existing in the Vrndavana area, in the district of Mathura, is a most sacred place. Many saintly persons still live there and engage in the devotional service of the Lord
- According to the time and circumstances, He (Krsna) spoke as follows, "You are the subject of the King of the Bhojas, and you live in the jungle. We are also indirectly his subjects, and We try to please him as far as possible"
- According to Vedic injunction, women are not allowed to undergo the purificatory process of initiation by the sacred thread, nor are they allowed to live as brahmacarinis in the asrama of the spiritual master
- According to Vedic sastra, if one lives with one woman, one man, they are also brahmacari
- According to Vedic system, big, big king, they give up their kingdom and becomes a sannyasi, mendicant, voluntary acceptance of adversity. This is good. To live very comfortably and forget God is not good business
- Actually the job is to go to such pilgrimages, holy places, to find out experience spiritual advancement. Because many spiritually advanced men, they live there
- Actually there is no other consciousness but Krsna consciousness. And that consciousness is spiritual. Thus even while in this material world, if we simply increase our Krsna consciousness we shall live in the spiritual world
- Actually, our living conditions can be minimized as far as possible. Simply we should live for propagating Krishna Consciousness. That is our life
- Advanced in knowledge how to live, what is the purpose of life, goal of life, how to become peaceful. That is civilization. And blindly go on committing criminal activities under a nice dress, and nice motorcar, that is not civilization
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After describing the hellish planets, Sukadeva Gosvami describes how pious persons are elevated to the highest planetary system, where the demigods live, and how they then come back again to this earth
- After hearing the statement of Lord Krsna, King Nagnajit said, "My dear Lord, You are the reservoir of all pleasure, all opulences and all qualities. The goddess of fortune, Laksmiji, always lives on Your chest"
- After I pass from this world, how will my sons and daughters, who are now fully dependent on me, live and continue their lives? Their position will be similar to that of passengers aboard a ship wrecked in the midst of the ocean
- After marriage, there is vanaprastha life. This means that one is a little aloof from family - the husband and wife live separately. At that time there is no sex life
- After putting them (men & women) within the caves, he would close the entrances with large chunks of stone, like the bhrngi insect, which arrests and carries away many flies and other insects and puts them within the holes of the trees where it lives
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- After spending so much money, living at the cost of fathers, mothers - unemployed. No job. No food. Then plan something, Naxalite, this party, that party
- After talking with all the devotees for some time, Sri Caitanya Mahaprabhu asked them to occupy the individual residences in which they had lived the previous year
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile
- After this nice political arrangement, the citizens of Mathura were pleased to live in Mathura, being protected by the strong arms of Krsna and Balarama
- After understanding the awkward condition of Gajendra, who had offered his prayers, the Supreme Personality of Godhead, Hari, who lives everywhere, appeared with the demigods, who were offering prayers to Him
- After visiting Kanya-kumari, Sri Caitanya Mahaprabhu came to Amlitala, where He saw the Deity of Sri Ramacandra. Thereafter He went to a place known as Mallara-desa, where a community of Bhattatharis lived
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- All the Brahmas, the heads of the universes, live only for the period of His exhaling, after the universes are generated from the pores of His transcendental body
- All the demigods within the material world are temporary, like ourselves. Our lives last for one hundred years at the most, and similarly, although their lives may last for millions and billions of years, the demigods are not eternal
- All the great saintly sages immediately cried: Kill him! Kill him! He is the most dreadful, sinful person. If he lives, he will certainly turn the whole world into ashes in no time
- All the heavenly planets of the upper planetary system are thousands upon thousands of times more opulent than the lower planetary system in which we live
- All the people who lived near Akrura-tirtha came to see Sri Caitanya Mahaprabhu, and due to the large crowds, the Lord could not peacefully chant the holy name
- All the worlds exist because You oversee them. None can live, move or have their being without Your supervision
- Although atheistic men like to enjoy material opulences and they endeavor with great energy to build big residences, roads, cities and factories, unfortunately they cannot live more than eighty, ninety or at the utmost one hundred years
- Although he was living as a householder, Prthu Maharaja was actually in the renounced order of life, sannyasa
- Although I am practically on the path of death, still I cannot forget about my publications. I wish that if I live or die you should take very serious care for my publications
- Although I live in household life with my wife and children, I honestly follow the Vedic injunctions by engaging in fruitive activities to enjoy life without sinful reactions. I have performed deva-yajna, rsi-yajna, pitr-yajna and nr-yajna
- Although it is nature's law that one has to live by eating other living entities (jivo jivasya jivanam), one must use discretion. Fruits, flowers, vegetables, rice, grain and milk are made for human beings
- Although life in Bharata-varsa, in a lower planetary system, is very short, one who lives there can elevate himself to full Krsna consciousness and achieve the highest perfection, even in this short life
- Although one who is situated in Krsna consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. BG 1972 purports
- Although this kind of tapasya is very easy to perform and very pleasant (su-sukham kartum avyayam), still we are not agreeable. We may even prefer to rot in the street. Some people prefer to drink and have sex and live in the street. So what can be done
- Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body
- Always remember that our first business is preaching and distributing literatures, never mind we have to live under a tree
- Always thinking of how he could be relieved from the sinful reaction for killing a brahmana, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Among the devotees who lived with Lord Caitanya Mahaprabhu at Jagannatha Puri, Ramabhadra Acarya was the twenty-sixth, Simhesvara the twenty-seventh, Tapana Acarya the twenty-eighth, Raghunatha Bhattacarya the twenty-ninth and Nilambara the thirtieth
- Among the living entities who live on the ground, only 400,000 are human species, and out of these 400,000 human species, many are uncivilized or unclean; they are not up to the standard of proper civilization
- Among the worshipers of Lord Siva there is a section who live a devilish life
- An advanced devotee does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is called spiritualized body
- An impious man who dies after sinful activities is sometimes condemned so that he cannot possess a gross material body of five material elements, but must live in a subtle body of mind, intelligence and ego
- An intelligent doctor knows, - The ultimate sanction is in the hand of God. I am simply an instrument. If God does not want the patient to live, then all my medicines and all my scientific medical knowledge will fail
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- Anitya samsara. You cannot live here. You have to give up this place. But still, you are thinking to make it a permanent settlement. That is not possible
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Anna means food grains. So annad bhavanti bhutani (BG 3.14). Every living entity lives. Nowadays there are scarcity of food grains. Even the human being cannot eat sufficiently. But formerly the kings, they used to maintain elephants
- Annad bhavanti bhutani (BG 3.14). Simply by dry lecture, how they will feel happy? There must be sufficient food grains so that people may live happily, the animal may live happily
- Another significant phrase here (in SB 4..8.1) is naite grhan hy avasan, "they did not live at home
- Any condition, one can live locally. That is my point. They are supposed to be uncivilized, and they live in the ice cottage. There is no sufficient things for eating. And how they live? That is the point. So why civilized man cannot live locally?
- Any man can become very honest citizen, do business honestly, earn money and live very honorably. But no, somebody has learned how to steal. The government does not say that you becomes thief and go to the prison house
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
- Anyone who cannot collect money, they should go to Mayapur and live there and simply eat and sleep, like women and widows. I shall arrange for their eating and sleeping
- Anyone who has got material desire, he is full of material anxiety. But one who has no material desire, one who lives only for serving Krsna, naturally he has no anxieties
- Anyone who is unwilling to follow our regulated principles, you should not live or associate closely with such a person
- Anyone who lives in the temple must follow all these principles without exception, otherwise they may be asked to live outside
- Anything which does not help me in serving Krsna, if we give it up, and anything which helps me to serve Krsna, if we accept, in that way if we live, then gradually we become situated in our original constitutional position, eternal servant of God
- Anywhere he might live he would have to meet with the same mood of the King
- Are you one of those exalted, liberated saints such as Dattatreya and other highly advanced, learned scholars? May I ask whose disciple you are? Where do you live? Why have you come to this place? Is your mission in coming here to do good for us?
- Arjuna continued, "Such executive heads simply live for their own livelihood while occupying exalted posts as chiefs of state"
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- Artificially, we are trying to forget Krsna and live independently, but this is not possible. When we strive to live independent of Krsna, we come under the influence of the laws of material nature
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a last alternative, the wife suggested that the Nawab take away Subuddhi Raya's caste and turn him into a Muslim, but Hussain Khan replied that if he did this, Subuddhi Raya would not live
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As an eternal servitor of the Lord, he (Vidura) displayed his devotional activities very ardently and lived a life of a pious man, so much so that a materialistic man like Dhrtarastra also got salvation by his instruction
- As far as possible live, for we have got rooms like that. Live there and take little prasadam, and fully devote time how to advance in Krsna consciousness. That is success of life. So it is authorized by the sastras
- As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacarya-asrama, or grhastha-asrama or vanaprastha-asrama. One must live very simply. BG 1972 purports
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As far as the miscreants are concerned, for them devotional service is very difficult because their lives are selfish, irregular and without spiritual goals. BG 1972 purports
- As long as he (a Krsna conscious person) lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord
- As many times he has killed children, he will have to live within the womb and be killed. Bahu-duhkha-bhajah. It will be followed by so many miserable condition of life
- As soon as he is born and grows up, he begins to acquire a good bank balance, a wife and children and then begins to think that his problems are solved and that he will live very happily. Actually his problems are not solved
- As soon as there is asrama that means "Here some men, saintly persons, spiritually advanced persons, lives." That is asrama
- As soon as there is little light, immediately they (birds & beasts) will rise up & will talk amongst themselves & go, one tree to another, & he will eat one or two fruits, little fruits, ample fruit. They have no scarcity of food & live very pleasantly
- As they have been trained up to rise early in the morning, this will give you spiritual strength. If you simply becomes a gramophone speaker, then it will not be effective. Gramophone or tape record speaker, that will not be. You must be live speaker
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50 percent for Krishna
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50% for Krishna - that is the real program
- Asasvatam means temporary. Even if I agree, "All right, it is a miserable place. Let me live here perpetually," no. That also will not be allowed. As soon as there will be order, "Please get out," you have no power to remain
- At a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship - stringently
- At any rate we do not know how long we shall live. So we have to concentrate on reading, chanting, and distributing books, and in this way try to become Krsna conscious completely before the next death
- At present, we are concerned primarily with two things: one, ourselves; and the other, the place where we live
- At the present moment the human civilization has advanced very much to live comfortably so far our material necessities are concerned, but still we are not happy because we are missing the point
- At the present moment, the Kali-yuga, the sastra says, almost everyone is a sudra because nobody can live independently
- At the present moment, the leaders of thought and the people in general have decided mistakenly that there is no other world except the one in which we live - that all peace and prosperity are available here
- At the time of death a materialist thinks of his wife and children. He is absorbed in thinking of how they will live and who will take care of them after he leaves. Consequently he is never prepared to give up his body
- At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
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- Because we are desiring to enjoy more, therefore we do not give the chance to the animals to live properly; rather, we are trying to eat the animals. This is not required
- Because we have lived so many years without being Krsna conscious, we have lived only a sinful life
- Because Women in modern civilization do not live naturally, their hips & breasts do not develop this natural fullness. Because of artificial living, women have lost their natural beauty, although they claim to be independent & advanced in civilization
- Before going to Vrndavana, he (Pandita Dhananjaya) lived for some time in a village named Sancadapancada, which is six miles south of the Memari railway station. Sometimes this village is also known as ‘the place of Dhananjaya’ (Dhananjayera Pata)
- Before taking birth, he (conditioned life person) undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being falsely proud of your possessions, you promised to give Me land, but you could not fulfill your promise. Therefore, because your promise was false, you must live for a few years in hellish life
- Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- Besides Kuntidevi, Krsna had another paternal aunt; her name was Srutakirti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadra
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Bodies are made in such a way that they can live in their environment. Similarly, the sun-god has a body capable of living in fire
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma said, "As a result, we are full of anxiety in this existence; to live within this material world means simply to suffer and to be full of all miseries"
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Brahmacari guru-kule vasan danto guror hitau (SB 7.12.1). A brahmacari should live at gurukula, very submissively. Danto means submissive, and only for the benefit of guru. No personal benefit. In this way brahmacari should take lesson from the guru
- Brahmacari is trained up to live at the place of guru for the benefit of guru. The same principle, when it is matured and when one dedicates his life for the benefit of Krsna . . . benefit of Krsna means benefit of the whole world
- Brahmacari means celibacy, live under the direction of the teacher and accept all kinds of hardship under the teacher's or spiritual master direction. Children, they can easily take it
- Brahmacaris should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called svadhyayah. BG 1972 purports
- Brahmana will live at the cost of others' contribution. That is source of income
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By ignorance we take this spot life as permanent settlement, & we think "We shall live here permanently & make arrangement to live here permanently, % make assets for my children, for my nation." But we do not know cycle of transmigration is not fixed up
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By offering the remnants of prasada, flower garlands, sandalwood pulp and ornaments, one should daily worship the brahmanas and worship women who peacefully live with their husbands and children
- By performing yajna, you have got regular rainfalls. By regular rainfalls, you get production of grains. And by production of grains, you eat and live happily. So this is a circle. This is a circle
- By sufficient hearing of Srimad-Bhagavatam, the polluted aim of life, namely lording it over matter, will subside, and the people in general in all parts of the world will be able to live a peaceful life of knowledge and bliss
- By the dictation of God, who lived also within the heart of the snake, it gave preference to Haridasa and decided to leave the place and not disturb him. This is a tangible example of how God gives protection to a bona fide devotee like Thakura Haridasa
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky, upon whichever planet we desire
- By the grace of the Lord, the Pracetas were given special facilities. Although they could live millions of years to enjoy material facilities, they still would not be deviated from the transcendental loving service of the Lord
- By the order of My mother I am sitting here in Jagannatha Puri; therefore, I cannot go to Mathura-Vrndavana to teach people how to live there according to religious principles
- By the supreme will of the Lord, he (Bali Maharaja) now had to go to the hellish planets, but because he went there by the order of the Supreme Personality of Godhead, he lived there more opulently than one could expect to live in the planets of heaven
C
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu is teaching personally how to live. And we are not taking advantage? What a suicidal policy
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi, who saved the life of a pigeon by supplying flesh from his own body
- Checking population by contraceptive method is another sinful activity, but in this age of Kali people have become so sinful that they do not care for the resultant reactions of their sinful lives
- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
- Confirmed in Bhagavad-gita (BG 14.18): Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
D
- Dadhici, Sibi and many other great personalities were willing to sacrifice even their lives for the benefit of the people in general. This is the evidence of history
- Daily if he stops breathing for three hours, that means daily he saves three hours time. So in hundred years so much time. So in this way, the yogi can live for three hundred years, four hundred years, six hundred years. This is called yogic success
- Demons were relying upon the dependability of Krsna, because they were confident that Krsna would never attack them without due cause. Therefore, with faith and confidence, they used to live with their doors wide open
- Descendants of Raghunandana dasa still live four miles west of Katwa in the village named Sri Khanda, where Raghunandana dasa used to live
- Despite your (Dhrtarastra) unwillingness to die and your desire to live even at the cost of honor and prestige, your miserly body will certainly dwindle and deteriorate like an old garment
- Devahuti was aggrieved, and she always cried and requested her friends and relatives, "Please bring my son home so that I may live. Otherwise, I shall die
- Devaki said "You have been advised by demoniac friends to kill my children. But now I beg you to excuse this girl at least. Let her live as my daughter"
- Dhaumya was present even during the exile of the Pandavas & used to advise them in circumstances when they were perplexed. He instructed them how to live incognito for one year, & his instructions were strictly followed by the Pandavas during that time
- Dhrtarastra is addressed herein (SB 1.13.25) as a krpana because without any estimation of his material body he wants to live at any cost. Vidura is trying to open his eyes to see that he cannot live more than his term and that he must prepare for death
- Dhruva Maharaja ruled over the planet for thirty-six thousand years means that he was present in the Satya-yuga because in the Satya-yuga people used to live for one hundred thousand years
- Dhruva Maharaja thus surpassed the seven planetary systems of the great sages who are known as saptarsi. Beyond that region, he achieved the transcendental situation of permanent life in the planet where Lord Visnu lives
- Dhruva thereafter lived in his father's palace which had walls bedecked with highly valuable jewels. His affectionate father took particular care of him & he dwelled in that house just as the demigods live in their palaces in the higher planetary systems
- Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen
- Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen?
- Do whatever is done with great care & devotion for the Deity. 42) Relish the pleasure of Bhagavatam reading amongst devotees & not amongst outsiders. 43) Associate with devotees who are considered more advanced. 44) Live in the jurisdiction of Mathura
- Do you think all the caves of the mountains they are now closed? There are many caves. If you want at all shelter, there are already there are natural rooms, apartment. (everyone laughs) You can live there
- Do you think that because you are very strong and stout, a big wrestler with muscles, you'll live? No. For Yamaraja there is no consideration that "Here is a weak person, lean and thin, and here is a very strong person"
- Dogs and hogs do not have to work so hard for sex. A human being should try to live in a different way and should not try to imitate dogs and hogs. The alternative is mentioned. Human life is meant for tapasya, austerity and penance
- Don't be bothering yourself for solution of economic question. That is already provided. Just like all these animals, these birds, they have no question how to live, how to eat, how to mate, how to defend. This is already there
- Don't think that we are after vegetarian, nonvegetarian. No. That is not our philosophy. Because either you take vegetable or you take meat, you are killing. And you have to kill, otherwise you cannot live. That is nature's way
- During Magha-mela, people from the local district generally come, and during Kumbha-mela people come from all over India to live there and bathe in the Ganges and Yamuna. Whoever goes there immediately feels the place’s spiritual influence
E
- Each demoniac person thinks that he can live at the sacrifice of all others. BG 1972 purports
- Each Manu lives 4,320,000 years multiplied by 71. The present Manu has already lived for 4,320,000 years multiplied by 28. All these long life-spans are ultimately ended by the laws of material nature
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Education means nobody can live independently. One takes titles in education degrees, "agriculturist." But he does not go to the field actually to act as agriculturist
- Either illicit sex or legal sex, the after-result is not good. There are so many aftereffects. Even if you live . . . Of course, that is the Vedic training, dharmaviruddho-kamah (BG 7.11), sex life not against Vedic injunction
- Either materially or spiritually, one should be very alert in utilizing the time which he has at his disposal. A conditioned soul lives in a particular body for a fixed measurement of time
- Elevated souls live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. They eventually return to earth
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Even a hog, who lives by eating stool, finds himself happy, although a person in a higher mode of life sees that the hog is eating stool. How abominable that life is
- Even during our sleeping hours we can understand by virtue of our breathing process that the snake lives by eating the air that passes within this body
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even if one does not become a pure devotee of the Lord, if one follows the regulative principles for avoiding sinful life one will remain in goodness and get this opportunity - live next life on a higher planetary system
- Even if one goes to the topmost planet, one cannot achieve eternal life. Only by arriving in Vaikunthaloka can one live an eternally blissful life
- Even if one is not able to go back to Godhead in one life, the Vedic civilization at least gives one the opportunity to be promoted to the higher planetary systems, where the demigods live, and not glide down again to animal life
- Even if one lives twenty thousand or fifty thousand or even millions of years, in the material world the years are all counted, and death is there. How can we escape this subjugation by death? That is the lesson of Bhagavad-gita - 2.20
- Even if someone lives as long as Brahma, he would still be unable to express his gratitude to You for the benefits derived from remembering You
- Even if we accept this place, miserable place, you will not be allowed to live here for long. You will have to quit this stage. Therefore it is called asasvatam. This is our position
- Even if we do not accept God, if we do not accept the leadership of God, we have to select another leader. We cannot get rid of this principle, that we can live without leader. That is our constitutional position
- Even if we want to live here amid miseries, material nature will not allow us to do so. It will oblige us to change bodies and enter another atmosphere full of miserable conditions
- Even if you accept that I shall adjust my miserable condition of life, but still nature will not allow you to live there
- Even if you live for one day or two days and simply engaged in devotional service that will be 100 times increased. Therefore ordinary men is advised not to live in holy places more than three days
- Even in the animal kingdom there are different kinds of animals, they do not touch meat-eating even. They do not touch. Every . . . every animal has to live by destroying or killing another animal. That is nature's law. Jivo jivasya jivanam
- Even in the communistic countries the poor animals are killed without consideration, although they also should have the right to take their allotted food with which to live
- Even in the material world we accept a great deal of information which is sent thousands of miles by telephone or radio. In this way we also accept sound as evidence in our daily lives
- Even in the midst of these disturbances (meeting many undesirable people), one imagines that he is going to construct a grand house and live there permanently, although he knows that he cannot
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhagavatam says that one should not live for sense gratification
- Even though one may have a long duration of life, no one can live permanently in this material world
- Even up to the time of Maharaja Pariksit there were interplanetary communications, and the news of Maharaja Pariksit's fasting unto death to attain salvation reached the higher planets in the sky where the intelligent demigods live
- Even your life in the Brahmaloka, that is stated in the Bhagavad-gita, so many millions of years you can live there, but it is also temporary
- Eventually the sage met a brahmacari devotee, and he blessed him, saying, My dear devotee, you may die immediately. Finally the sage met a hunter, and he blessed him, saying, Neither live nor die
- Every day there are obituaries, and if we bother to go to the cemetery or crematorium grounds we can validate them. Yet everyone is thinking, - Somehow or other I'll live
- Every living entity is a child of God. God is the Supreme Father. Krsna says: "I am the seed-giving father of all living entities. In whichever form they may live, they're all living entities, they're My sons." Actually that is the fact
- Every moment people are dying, but those who are living are thinking, 'My friend has died, but I shall live forever. - (Mahabharata, Vana-parva 313.116) Soft cow dung thinks the same way. This is typical of conditioned beings
- Everyone has to die sometime, but the problem is that most men your age are thinking, "I will live another fifty years'', but now you have been informed that in your case, you will not live so long
- Everyone has to work for maintenance of his body and soul together, & Krsna recommends herein (BG 9.27) that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to Krsna. BG 1972 p
- Everyone is dying, for no one can live here permanently, but one who dies after executing a life of tapasya is a brahmana, and one who dies like a cat or dog, without executing tapasya, is called a krpana
- Everyone is dying. Nobody can live here permanently. That's a fact. But one who is dying after executing the life of tapasya, he's a brahmin. And one who is dying like cats and dogs, without any execution of tapasya, he's called krpana
- Everyone is going to die. I am going to die tomorrow, he is going to die day after tomorrow, he . . . everyone will have to die. Who will live here? So what is the anxiety? Chant Hare Krsna. That's all
- Everyone is going to die. Who is going to live? Who is here? Can you show me anyone who is going to live? Can you show me
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
- Everyone is trying to live. Nobody wants to die. Why this psychological desire is there? I want to live. That means that he is eternal. Therefore he wants to live
- Everyone should be given freedom to live at the cost of the supreme father, and animal-killing - either for religion or for food - is always condemned by the Supreme Personality of Godhead
- Everywhere, all over the world, the young boys and girls, they have no fixture where they'll live, where they'll take their bath, where they'll eat or how they have sex. No
- Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose
F
- Family means we live with father, mother, wife, children. This is family. In your country family does not mean father-mother, only wife and children. But in our country, according to Vedic civilization, family is a large conception
- Farming means if you live in a farm... Just like in New Vrindaban they are doing. Produce your own food
- Fierce clouds, harassed by strong winds, then appeared in the sky. Rumbling very gravely with the sound of thunder, they began to shower live coals
- Following in the footsteps of Lord Sri Krsna, one can live with his family members or within the society or nation, not for the purpose of indulging in sense gratification but to realize Krsna by advancing in attachment for Him
- Following Mohini, Lord Siva went everywhere - near the shores of the rivers and lakes, near the mountains, near the forests, near the gardens, and wherever there lived great sages
- Following the orders of Sri Caitanya Mahaprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life
- For as long as he (Dhruva Maharaja) lived as a householder, he never spent a farthing for his sense gratification
- For conquering the agitation of the mind one is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive
- For each and every planet there are different patterns of living entities. They can live. Just like you cannot live within water. For that reason you cannot say nobody can live in the water. That is foolishness
- For example, the members of the Yadu dynasty lived in the family of Krsna, and Krsna was the center of all their activities
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For Krsna you can endeavor multifariously. That is wanted. That is the contribution of Bhaktisiddhanta Sarasvati. Before that, Vaisnavas, they used to live retired life in Vrndavana or some other place - no preaching activities
- For me, either live or die, I don't mind. But if you are trying for my life, try it very seriously. That is my formula. No negligence
- For me, I can live anywhere. And I can collect one or two ruti anywhere. It is not for me. It is for you. I have invited. Come here, stay and preach this cult, Hare Krsna movement. That I want
- For myself, I may live or not live. It doesn't matter
- For self-realization, one can live a controlled life, as prescribed in the sastras, and continue carrying out his business without attachment, and in that way make progress. BG 1972 purports
- Formerly, during the Muslim regime, it (Ambika, a city in the Vardhamana district of West Bengal) was known as Ambuya-muluka. In this city there is a neighborhood called Pyariganja, and that is where Nakula Brahmacari used to live
- Formerly, in the Satya-yuga, the age of goodness, human beings would live up to 100,000 years. In the next age, Treta-yuga, they used to live for 10,000 years, and in the next age, called Dvapara-yuga, they used to live for 1,000 years
- From Benapola, Haridasa Thakura went to the village known as Candapura, where he lived at the house of Balarama Acarya
- From Him only, all our kingly opulence, good wives, lives, progeny, control over our subjects, victory over our enemies, and future accommodations in higher planets have become possible. All this is due to His causeless mercy upon us
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
G
- Gauridasa Pandita lived in the village of Saligrama, which is situated a few miles from the railway station Mudagacha, and later he came to reside in Ambika-kalana
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Generally they (so-called swamis) are not attracted by the natural beauty of the woods, although they may assume the dress of a man who is meant to live in the woods
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Generally, they live sixty years, seventy years. And gradually it will decrease so much that - these are all statement of the Srimad-Bhagavatam - that if a man lives for twenty to thirty years, he will be considered a grand old man
- Get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc
- Go on with your work, and other instructions will follow. Simply become more concerned with increasing the spiritual content of our lives, and in this way all other problems like management will be easily solved
- God has given us land, God has given us producing experience, so wherever you live, it doesn't matter. If you have got a little plot of land and a cow, your whole economic question is solved. Why you should work so hard day and night
- God is the supreme controller. And we have to learn how to remain peacefully under the supreme controller. Just like citizens and the government. Good citizenship means one who lives under the control of the government
- Good citizenship means living under the direction of the government. That is good citizenship. Similarly, human life means to live nicely under the direction of God. The cats and dogs, they cannot understand
- Good things do not come so easily; you know the difficulties that I encountered in my first year in your country. Sometimes I did not even know where I was to live, neither when I came did I have any friends
- Gopala stayed in a village called Annakuta-grama on Govardhana Hill. The villagers who lived in that village were mainly from Rajasthan
- Gosthy-anandi, which means those who are preachers and have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
- Great sages (like Parasara & Manu) have already given us instructions on how to live according to the principles of varnasrama-dharma. Similarly, Sanatana Gosvami and Rupa Gosvami have given us rules and regulations for becoming pure devotees of the Lord
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
- Grhamedhi. These rascals who are very much attached to so-called family life, grhamedhi... Grhastha is different. Grhastha means he knows everything. But he is not so advanced, but he wants to live with wife and children, but for Krsna consciousness
- Grtsamada was a great scholar of the Rg-veda, and thus he was highly respected by the brahmana community. He lived a life of celibacy and was powerful in every respect
H
- Haridasa Thakura lived for some time during the Caturmasya period in the village named Kulina-grama, where he chanted the holy name, the Hare Krsna maha-mantra, and distributed his mercy to the descendants of the Vasu family - Ramananda Vasu
- Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalapa-grama. At the end of Kali-yuga, he will revive the lost Surya dynasty by begetting a son
- Having entered the city of Barhismati, in which he had previously lived, Manu entered his palace, which was filled with an atmosphere that eradicated the three miseries of material existence
- He (a grhasta) prefers to live in family life rather than as a mendicant or sannyasi, but his chief aim is to achieve self-realization, or to come to the standard of Krsna consciousness
- He (a person) may live in a hut and become very advanced in self-realzation. But if he wastes his time turning his hut into a skyscraper, then his whole life is wasted, finished
- He (a wise man) concludes that in the human form of life he should not endeavor for unnecessary necessities, but should live a very simple life, just maintaining body and soul together
- He (Bali Maharaja) would not be disturbed by mental or bodily miseries. These are all extraordinary features of the planet Sutala, where Bali Maharaja would live
- He (Carvaka Muni) says, his philosophy - hedonism, "That so long you live, you live very happily." In India the standard of living happily is to eat more ghee, that is a luxury
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhrtarastra) told his nephews and his sister-in-law, Kunti, - I've constructed a very nice house, and you should go live there for some time
- He (King Pariksit) is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess
- He (Krsna) is explaining what are the demonic characteristic. So, napi cacarah. They even do not know how to live nicely
- He (Krsna) was assuming this pastime as an ordinary human simply to teach the people in general how they should live for perfection of the human mission
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (Vidura) also gave indications of fire and said that fire cannot extinguish the soul but can annihilate the material body. But one who protects the soul can live
- He is not making any eternal arrangement - I shall live here for fifty years or sixty years as an American or as an Indian. Make me gorgeous arrangement, defense and so on, so on, so on
- He must live separately from the devotees, and if he continues this thing he may be requested not to associate with any of our devotees further
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He thinks, "If I do not solve my bread problem, if I do not drive my trucks day and night, how can I live?" This is the nonsense of our modern civilization
- Heart failure means the soul has gone. The soul lives in the heart. This is proof from the sastra. Not only the soul, but the Supersoul also is there
- Here (in SB 3.29.15), significantly, it is stated that every living entity has to live by killing another entity; that is the law of nature
- Here and there in that palace were multitudes of live swans and pigeons, as well as artificial swans and pigeons so lifelike that the real swans rose above them again and again, thinking them live birds like themselves
- Here is a factual example (Maru - a descendent of Kusa) of perfection: a yoga-siddha can live as long as he likes
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Here, in every step there is danger. Why shall you live here? Take this boat and go, cross the material ocean, and go back to home, back to Godhead. This is the philosophy
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- Hiranyakasipu was one of the stalwart materialistic, and he wanted to live forever, enjoy, but he also could not live. Everything was finished
- Hiranyakasipu, who wanted to live forever, underwent severe austerities, but he was foiled in the end by the Lord Himself in the form of a lion-man, Nrsimha-deva, who killed Hiranyakasipu with His claws
- How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated? BG 1972 purports
- How it is your body? It is Krsna's body. He has given you the concession that you can live. You can live peacefully. You can enjoy the products which are given to you. I have given you food grains. I have given you fruits, flowers
- How they're (who are in this material world) criminals? Because either one is rich or poor, he's subjected to the tribulations of this material nature. It does not mean that the rich man won't die, but everyone wants to live, either rich man or poor man
- "Human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach
- Human life is meant for living very comfortably, brain clear to understand what is Absolute Truth, what is our life, what is the goal of life
- Human life is meant for stopping this process of transmigration and revive our original consciousness, and go back to home, back to Godhead, and live eternally, blissful life of knowledge. This is the whole scheme of Vedic literature
- Human life is meant for tapasya, austerities, not to live extravagant life, irresponsible life like cats and dogs. No
- Human life is meant for this purpose (remain in goodness and live next life in higher planetary system). But if we waste our life just living like cats and dogs, eating, sleeping, mating, and defending, then we shall lose this opportunity
- Husbands as a class cannot repay their debt to women either in this life or in the next. Even if they engage themselves in repaying the women throughout their whole lives, it is still not possible
I
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- I am anxious to know what has happened to Aravinda since he left me in India. I think his parents live there in Detroit, his other name is Arthur Friedman, so kindly search them out and ask them where he is
- I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service
- I am never strict, neither I am conservative. If I become conservative, then I cannot live here for a moment. So I'm not at all conservative
- I am not very much pleased to note that you are leaving our ISKCON Society forever... So you can come here and live with me immediately
- I am pleased that you are in Vrndavana and engaged in the Deity worship. But I think it will be good if you live with me and assist me in so many ways
- I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics
- I am trying to live at least up to the time I finish my translation of Bhagavatam. I do not wish to die before I finish
- I am very glad that you are trying to live Krishna Conscious lifestyle. If you simply try to follow very carefully the prescribed method that has been chalked out for us in the vedas
- I am very upset to learn the news of that incident in Trinidad. Yes, you are right to stay away from such a place, and there is no harm if husband and wife live separately for some time
- I cannot say that I will have such-and-such body my next life. But in one sense, if I am intelligent, I can prepare my next body. I can prepare my body to live in certain planets, in certain societies. Even you can go to the higher planets
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I have 102 houses, but nowhere I am allowed to live. That is the difficulty
- I have come here in Switzerland. If I remain here for one month and I claim, "Oh, this is mine," what is this? So similarly, I come as guest. Everyone comes as guest in the womb of his mother and lives here for fifty years. He is claiming, "It is mine"
- I have got no children with me; neither my former family is coming to live. If I, suppose, vacate these houses, then I will fill up with my devotees. So why don't you become devotee? I don't charge anything from you
- I have got so much bank balance, and I will live very happily. I have got so nice wife and so many children. Now my problem is solved - No, sir, your problem is not solved. Real problem is not solved
- I know that all big leaders are falling victim to sex-life. So let her live in New York and you live in Paris with your wife, what can be done?
- I know that you are intelligent and can act very nicely to help spread Krsna consciousness. If you feel Maya attracting, then live an honest life as a householder and contribute to our movement
- I love this body. Why? Because I am the spirit self, or soul is within this body. Therefore just like I love this apartment. Why? Because I live here. Similarly, I love this body because I am spirit soul, I am living within this body
- I may say, "I have only killed a poor man. There was no need for him in society. Why should such a person live?" But will the state excuse me? Will the authorities say, "You have done very nice work"? No
- I say the real yogis, they do not come out. Because that will fail. It is clearly stated that he must live in a secluded place alone. Then yoga practice perfection is possible
- I shall call so many people, "Come and live with me and be trained up." I am just writing one advertisement. We shall have to publish it
- I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I think that without you the New Zealand affair will not go on, but now you are leaving there to live on some farm in Australia. Of course, our serving Krishna is voluntary affair, so what can I say?
- I want the world to see by our example that life can be lived naturally, peacefully if one is self sufficient with land, some cows and chanting Hare Krishna. That is the idea of purchasing land
- I was living in a holy place called Vrndavana. I retired from my family life in 1954. Then, in 1959, I took sannyasa order. This is called renounced order of life. No family connection
- I wish sincerely that except for husband and wife, everyone should live separately, man separate from woman, and woman separate from man
- I wish that all of you who have come to join this Krsna consciousness movement live very carefully so that maya may not snatch you from the hand of Krsna
- If a chaste woman unfortunately marries a husband who is fallen, she should live separately from him. Similarly, a husband can separate himself from a woman who is not chaste according to the description of the sastra
- If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a man lives outside the home and spends a week in a city or somewhere else, at the end of the week he becomes very anxious to return home and enjoy sex with his wife
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If by karma he has to accept the body of a rat, it will not be excused by nature that "You have constructed skyscraper building; therefore you'll again come and live there." No, that is not possible
- If by Sri Caitanya Mahaprabhu's mercy I live for so many days that I can fulfill my desires, I will give full consideration to these pastimes
- If cats and dogs can live at the mercy of God, the devotees can live very comfortably by the mercy of God. There is no such question
- If He (Caitanya) had not done so (giving up the company of Junior Haridasa), pseudo devotees would have taken advantage of Junior Haridasa’s fault by using it as an excuse to live as devotees and at the same time have illicit sexual connections
- If he (the king) gives all protection to the citizens & levies taxes on them he can live happily and peacefully in this life and at the end of this life be elevated to the heavenly kingdom or even to the Vaikunthas, where he will be happy in all respects
- If I am in renounced, I am naked, I eat, only eat fruit, and I live within jungle, and I have got many lady monkeys with me, oh, what sort of renouncement that is? That is not... That is called "monkey renouncement"
- If I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta."
- If I can live by eating fruits and grains and milk, why shall I kill animal? This is human consciousness. Milk, if you get milk, you can prepare hundreds of nice preparations, all full of vitamins and nourishing
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If one becomes perfect in the practice of yoga, he can live as long as he likes
- If one lives a family life following in the footsteps of Lord Krsna's family members, one can achieve all four of these principles of success simultaneously by making Krsna the center of all activities
- If one lives such a simple life in devotional service, then automatically he inherits the transcendental abode of the Lord. Actually, every living entity is part and parcel of the Supreme Lord and a son of the Godhead
- If one thinks, "I cannot protect myself from the attack of sex desire," then let him be married. That is prescribed. But don't have illicit sex. If you want a girl, if you want a boy, get married and live in Krsna consciousness
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If some outside party comes, they must sell books only, no collecting without selling books. They must live in the local temple and not separately, and they must follow faithfully the instructions and directions of the local president
- If the animals are happy, there will be an ample supply of milk, from which human beings will benefit by deriving many milk products with which to live happily. As enjoined in Bhagavad-gita (BG 18.44), krsi-go-raksya-vanijyam vaisya-karma-svabhavajam
- If the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there
- If the Indians do not meet this responsibility and instead get enticed and bedazzled by the illusory energy as it is manifest in the West in such variegated forms, then they will become known as misers and end their lives in disgrace
- If the living entities take advantage of the Lord's instructions as given in the Bhagavad-gita and develop Krsna consciousness, then their lives become sublime, and they can go back to Godhead
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If they (the children from our schools) are actually trained as perfect brahmanas, they can save society from rogues and ruffians; indeed, people can live happily under the protection of qualified brahmanas
- If those who live in Bharata-varsa rigidly follow the principles of varnasrama-dharma and develop their dormant Krsna consciousness, they need not return to this material world after death
- If we do not live according to the injunctions of the sastras, the Vedas, we shall never achieve success in life, to say nothing of happiness or elevation to higher statuses of living
- If we go to live on the moon - assuming it is possible - even with an oxygen mask, how long could we stay? Furthermore, even if we had the opportunity to stay there, what would we gain?
- If we know the supreme father, and if we live according to the father's order, so there is question of antagonism, dissension
- If we move according to the instructions of the Vedas, the perfect paths for our lives will be set. Otherwise, if we do not move in that way but act according to our whimsical ideas, our lives will be spoiled by confusion and will end in despair
- If we simply live and try to become naked like the cats and dogs and bark, then where is the difference? Where is the difference? No difference. So we must take to religious system. That is humanity
- If we want to become one with the Supreme, we will be allowed to live outside the Vaikuntha planets, in the brahma-jyotir. However, that position is not eternal
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If we wish to become fully Krsna conscious, we have to give up the shackles of maya, or, if we remain with maya, we should live in such a way that we will not be subject to illusion
- If you act in such and such way, you can enter in higher planetary system and you have higher standard of life. But this Bhagavad-gita proposition is that don't try to live within this material world anywhere. Anywhere
- If you ask any old man, "What is your age?" he'll decrease the age. He is eighty years old, he'll say, "I am sixty years" or "sixty-five." That means he wants to live for long duration of life. That is the intention
- If you eat everything, whatever you like, then you cannot keep good health. The example is given that if we do not carefully live, we shall be liable to be punishment
- If you feel Maya attracting, then live an honest life as a householder and contribute to our movement. As a family man you can join Svarupa Damodara to help with the Bhaktivedanta Institute
- If you have cows and if you have got land, then you till the land, get grains, and there is milk, there is fruit, there is flower. Anywhere, you can live peacefully. Whole economic question is solved
- If you kill the cow you get the meat only one time. But if you allow the cow to live and take milk, and from milk you can make hundreds and thousands of preparations. That is real enjoyment
- If you like, you can come to India and live with me for some time. During Sri Caitanya's appearance day festival, if you like you can come and live with me. Then everything will be alright
- If you move me from here, I will immediately die. I cannot live
- If you want to go to the higher planetary system where the demigods live, you can go. Therefore the karmis, by performing Vedic ritualistic ceremonies, they want elevation to the higher planetary system where the prolongation of life is very, very big
- If you will permit me, I shall send some food to a brahmana's house, and there you may take prasadam. If you do so, I shall then live very comfortably
- If You, out of Your mercy, send one of Your outer garments to the King, the King would live hoping to see You some time in the future
- If, at that time (death), you are thinking of your pet dog, "What will happen to my pet dog? How he will live? Let me leave some of my property in his name," then you can leave the dog with some property, but you are going to be dog
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- Illusion is there, but by knowledge, by good association, by taking instruction from the sastra, from guru, from saintly persons, one should understand what is the value of life and live like that
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In any condition, any man can live in a small cottage, plant a tulasi tree, water it in the morning, offer it prayers, and continuously chant the Hare Krsna maha-mantra. Thus one can make vigorous spiritual advancement. This is not at all difficult
- In Bhagavad-gita (14.4), Lord Krsna says, sarva-yonisu kaunteya... aham bija-pradah pita - I am the seed-giving father of all living entities. In whatever forms they may live, all living entities are My sons
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Candapura lived Balarama Acarya and Yadunandana Acarya, the priests of these two personalities, and when Haridasa Thakura went there he lived with them
- In cases of emergency, one may be allowed to live on the flesh of animals of all description, but that does not mean that there should be regular slaughterhouses to feed the animal-eaters and that this system should be encouraged by the state
- In family life a man is supposed to live happily with father, mother, wife and children, but sometimes, under certain conditions, a father, mother, child or wife becomes an enemy
- In former ages people underwent so many penances and austerities to acquire knowledge, but in this age this process is not possible because our lives are very short and we are always disturbed
- In India any man in the villages, unaffected by the industrial cities of India, can still live in any condition and make spiritual advancement
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas. BG 1972 purports
- In Kali-yuga, the entire system (of varnasrama) has gone topsy-turvy. The student lives in luxury at the expense of the father or the father-in-law
- In Laksmana's svayamvara assembly, when the girl was to select her husband, Samba appeared. He was a son of Krsna's by Jambavati, one of Lord Krsna's chief wives. This son Samba was so named because he was a pet child and always lived close to his mother
- In next game of chess, the bet was that if the Pandavas lost the game they would go to the forest for twelve years. Thereafter they were to remain incognito for one year, & if detected they would have to live in the forest again for another twelve years
- In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced
- In other words, because of the scorching heat, the swans are leaving the lakes. This metaphor is used to describe the condition of the devotees separated from Krsna
- In Siddhaloka (Brahmaloka) there live two kinds of living entities - those who are killed by the SP of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In spite of her great bereavement, Kunti decided to live, not to enjoy life in the absence of her husband, but only to give protection to the children. This incident is referred to by Vidura because he knew all the facts about his sister-in-law Kuntidevi
- In spite of much false advertisement for selling land on the moon, the puffed-up scientists or gross materialists cannot live there (on the moon), and what to speak of reaching the other planets, which they are unable even to count
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In such a controlled life (of Krsna consciousness), in which his (conditioned soul's) deliberations are changed, he lives happily within the city of nine gates (material body). BG 1972 purports
- In that great palace, the Pandavas lived with their family members, and Queen Draupadi served her husbands very peacefully. And because in those days Lord Krsna was also there, the palace was also decorated by His thousands of queens
- In that role He (Krsna) performed many sacrifices just to teach the royal order how to live in the material world for the welfare of humanity
- In the absence of such a husband (as Maharaja Pandu), it was almost impossible for Kunti to live on even as a widow, but she had to do it for the sake of the five children
- In the Eighth Chapter of the Bhagavad-gita it is clearly said that the Supreme Person, who lives eternally in the spiritual kingdom of God (sanatana-dhama), can be approached only by devotional service
- In the example given here, the inhabitants of Vrndavana are compared to lakes filled with lotus flowers, and because of the scorching heat of separation from Krsna, the lakes - along with the lotus flowers of their lives - are being burned up
- In the family of Purusottama Cakravarti there are famous persons like Kunjavihari Cakravarti and Radhavallabha Cakravarti, who now live in the district of Birbhum. They professionally recite songs from Caitanya-mangala
- In the Gaura-ganoddesa-dipika (175) it is stated that the gopi whose name was Vrndadevi became Mukunda dasa, lived in Sri Khanda village and was very dear to Sri Caitanya Mahaprabhu
- In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- In the golden age, when people used to live for 100,000's of years, meditation was possible. Because we understand Valmiki Muni, he got perfection by meditation after meditating 60,000's of years
- In the human society they have created problem. Nobody knows where to eat. These increase of number of hotels means that people have no place to live
- In the lives of demigod, they are puffed up with so much material enjoyments that there is very little chance to become Krsna conscious
- In the Mahabharata, Draupadi says, "My dear Govinda, Your promise is that Your devotee can never be vanquished. I believe in that statement, and therefore in all kinds of tribulations I simply remember Your promise, and thus I live"
- In the material world everyone is very active in earning more and more money and in increasing eating and sleeping and gratifying the senses; such is the mission of most people's lives. But these activities should be absent from the life of a devotee
- In the material world the topmost planet is called Satyaloka, or Brahmaloka. Beings of the greatest talents live on this planet. The presiding deity of Brahmaloka is Brahma, the first created being of this material world
- In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions
- In the material world, those who are elevated to the higher planetary systems are supposed to enjoy all material facilities, whereas those degraded to lower planetary systems are supposed to live in a hellish condition
- In the next yuga, Treta, people used to live for ten thousand years, and in the next yuga, Dvapara, for one thousand years. In the present age, the Kali-yuga, the maximum duration of life is one hundred years
- In the planetary system of Dhruvaloka are the planets of the fire-god, Indra, Prajapati, Kasyapa and Dharma, all of whom are very respectful to the great devotee Dhruva, who lives on the polestar
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In the water there are so many lives. In the air there are so many lives. And why not in the fire? What is the reason? You have got some concocted ideas that in fire, nobody can live there. But Bhagavad-gita says - No, you can live there
- In the west, where the River Sindhu meets the sea, there is a great place of pilgrimage known as Narayana-saras. Many sages and others advanced in spiritual consciousness live there
- In these eight varsas, or tracts of land, human beings live ten thousand years according to earthly calculations. All the inhabitants are almost like demigods. They have the bodily strength of ten thousand elephants
- In these spiritual planets the Supreme Lord as Narayana predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee
- In this age Kali-yuga, ninety-nine percent, or at least ninety percent, they live by serving others. Therefore it is said, "In the Kali, in this age, almost everyone is sudra." There is no brahmin, no ksatriya, no vaisya
- In this age of Kali Yuga it is not possible to faithfully follow the procedures of Hatha Yoga because our minds are too restless and our lives are very brief
- In this age people are very short-lived. In India the average duration of life is thirty-five years. In your country it may be more than that. But actually, whereas your grandfather lived for 100 years, you cannot. These things are changing
- In this condition I do not wish to live
- In this Krsna consciousness movement we have got one hundred centers, and each temple, not less than twenty-five, up to 250 devotees live. So we have no fixed up means of income
- In this place the son of Maharaj Nanda used to live with His father, who was king of all cowherd men
- In this way the descendants of the monkeys intermingle with each other, and they are generally known as sudras. Without hesitating, they live and move freely, not knowing the goal of life
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In those days, Svarupa Damodara and Raghunatha dasa Gosvami lived with Sri Caitanya Mahaprabhu, whereas all other commentators lived far away from Him
- In Vedic language, a grhamedhi, which means "one whose center of attraction is home." Grhastha refers to one who lives with family, wife and children, but whose real purpose of living is to develop Krsna consciousness
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- Indeed, for Krsna's sake they are prepared to accept any living condition as long as they can live in the temple and associate with the Vaisnavas
- Instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly. He said like that. The sweeper is working hard toiling and getting some money and living
- Intelligent persons must go there (the holy places) at the end of life, and for that matter, after fifty years of age, to live a life of spiritual regeneration for the sake of being freed from family attachment
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It does not follow that no one can live in fire just because we cannot live there. We cannot live in water, yet there are aquatics living there
- It does not matter whether one lives in a holy place like Vrndavana, Navadvipa or Jagannatha Puri or in the midst of European cities, where the materialistic way of life is very prominent
- It is a very good idea that you have to be more attached to the Deities above marriage. But, it is not good to live at home because there is where meat is eaten. That will be offensive, so how can you worship the Deity under such circumstances
- It is a very good suggestion to open the vanaprastha institute. The elderly people can live there according to the Vaisnava principles and worship the Deity and take prasada. I also want to open the Varna Ashrama College there as there is sufficient land
- It is also recommended that one should live on the banks of Radha-kunda and should be absorbed in the loving service of the Lord
- It is also said that at the ultimate stage, at the end of this age, if a man lives for twenty to thirty years, he'll be considered a grand old man
- It is customary, after being initiated in the Gayatri mantra, for one to live away from home for some time under the care of the acarya, to be trained in spiritual life
- It is free from mental and bodily miseries, fatigue, dizziness, defeat and all other disturbances because it is especially protected by Me. Bali Maharaja, you may now go live there peacefully
- It is impossible for earthmen to go to the moon and live there for very long. Otherwise the whole Vedic literature would be false. We can attempt to go there, but it is not possible to live there. This knowledge is in the Vedas
- It is not forbidden, that "You starve," no. That is not stated in the sastra: Yavad artha-vinirnayam. To keep your health and body, and the body and the soul together, you must live very nicely so that you may not be diseased
- It is not possible to purchase food for the cows. So maintain in this way, so, by natural food. And in your Germany I have seen, they are not given extra food. They are living by pasturing ground. That should be arranged
- It is not that a grhastha should live at home until he dies. Vanaprastha is preliminary to sannyasa
- It is not that they are only on the planet where Yamaraja lives
- It is our business to understand Krsna in truth; then our lives will be successful. It is not that we can succeed by understanding Krsna superficially. It is therefore stated here: tani me sraddadhanasya kirtanyany anukirtaya
- It is said that a cruel person like a butcher is advised not to live and not to die
- It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life
- It is said that at the end of this millennium, that if somebody lives from twenty to thirty years, he will be considered as very old man
- It is said that both the jivatma, the individual soul, and the Paramatma live together within the heart. In the Vedic version it is stated, hrdi hy ayam atma: the soul and Supersoul both live within the heart
- It is said that formerly Mahesa Pandita lived on the eastern side of Jirat in the village known as Masipura or Yasipura
- It is said that in Kali-yuga people have only short lives, and they have no culture of spiritual consciousness
- It is said that the killers of animals should neither live nor die
- It is said that the killers of animals should neither live nor die. If they live only to kill animals and enjoy women, life is not very prosperous. And as soon as a killer dies, he enters the cycle of birth and death in the lower species of life
- It is said that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance
- It is said that when Mangala Thakura was constructing a road from Bengal to Jagannatha Puri, he found a Deity of Radhavallabha while digging a lake. At that time he was living in the locality of Kandada, in the village named Ranipura
- It is said, for a sadhu, saintly person, either he lives or dies, he has the same position: back to home, back to Godhead
- It is stated in the Caitanya-bhagavata, Adi-khanda, Chapter Two, that Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- It is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord
- It is stated that from the skin pores of the Maha-Visnu, all the universes are emanating. In each universe there is a Brahma, a supervisor, who is the supreme creature and manager. These managers live only as long as the Maha-Visnu exhales
- It is the advice of Narottama das Thakura to chant the holy name of Gauranga either if one remains at home or in the forest. Similarly, do not forget the chanting of the Hare Krishna mantra either you live in the temple or at home
- It is the body that is destined to die, whether the body be that of Lord Brahma or of a small ant. One should not think that one is liberated because one can live millions and millions of years
- It is the duty of the human being to understand the laws of the nature, the injunction in the sastras and live very honestly according to their direction
- It may also be concluded that since a tree lives on the strength of its root and when the root is nourished with water all the parts of the tree are nourished, one should worship the Supreme Personality of Godhead, who is the original root of everything
- It may be beneficial for a saintly person's own interest to go to the forest and live in a cottage but if one becomes a preacher, especially in Western countries, he has to invite many classes of men who are accustomed to living in comfortable apartments
- It seems that Arjuna had mastered the mystic yoga power by which yogis can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamaraja, lives
- It was good for Daksa to have died in the fight because if he had lived he would have committed such offenses at the lotus feet of great personalities again and again
- It was the Lord's plan to teach people that even Hiranyakasipu, who was so powerful and strongly built, could not live more than his destined duration of life
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
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- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jamadagni, the son of Satyavati, was very much pleased with Parasurama and asked him to take any benediction he liked. Parasurama replied, "Let my mother and brothers live again and not remember having been killed by me. This is the benediction I ask"
- Just as a person born in a particular family cannot understand the position of his great-grandfather, who lived before the birth of the recent generation, we are unable to understand the Supreme Personality of Godhead, Narayana, or Krsna
- Just as no one can check the sunshine from spreading all over the universe, no one could check the influence and reign of King Prthu, which would remain undisturbed as long as he lived
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just as the sun-god expands his shining rays up to the Arctic region without impedance, the influence of King Prthu will cover all tracts of land up to the Arctic region and will remain undisturbed as long as he lives
- Just like if you irresponsibly live and there is epidemic and you contact some disease, infection, then you must suffer from it. There is no excuse. So we are acting in this life, in this material world
- Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hrsikesa, allows me to stay here
- Just like in New Vrindaban. They are coming to the city for preaching. So not absolutely we can abstain immediately because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually
- Just like one married couple. As soon as they're married or united, atah grha. Grha. Grha means apartment, home. They must live very nicely
- Just like sex life is there, but a tuberculosis patient, if he enjoys sex life, he'll die very soon. Without sex life he could live for some years. Everyone will die. So for tuberculosis patient sex life is strictly prohibited
- Just like this Vivekananda Society, their daridra-narayana-seva. The daridras are lying on the street, but they collect money in the name of serving the poor, and they live very comfortably - big, big belly. You see
- Just performing these five activities (serving the devotees, hearing Srimad-Bhagavatam, chanting Hare Krsna, worshiping the Deity and living in a place of pilgrimage) can deliver one from the miserable condition of material life
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- Kamsa refrained from provoking this great danger of a family fight, for it would have caused many persons to lose their lives
- Karma means general activities on moral principle. That is called karma. Real karma means that you have to live, so you have to work. So work in such a way that you may not be entangled
- Kasyapa Muni received a presentation of the whole world from Parasurama, and later on he asked Parasurama to go out of the world. His other name is Aristanemi. He lives on the northern side of the universe
- Ketumala was conquered by Arjuna. A description of this part of the world is available in the Mahabharata. It is said that it is situated on the western side of the Meru Parvata, and inhabitants of this province used to live up to ten thousand years
- King Puranjana began to search for a suitable place to live, and thus he traveled all over the world. Even after a great deal of traveling, he could not find a place just to his liking. Finally he became morose and disappointed
- Krishna will certainly bestow His Mercy upon you, and I pray that you will live long for chanting HARE KRISHNA continuously
- Krsna also granted him that as long as he would live he would earn sufficient opulence to be able to enjoy sense gratification
- Krsna canvasses "Come to Me, and I will relieve you. You will then live happily, eternally and blissfully. You will not have any want, nor will you be troubled by anything." For this reason Krsna comes
- Krsna consciousness means to adjust your condition so that after leaving this body you can enter into the planet where Krsna lives
- Krsna consciousness movement is giving human society information about the kingdom of God. There is God, there is Krsna, and everyone can return to God and live eternally in bliss and knowledge
- Krsna gives protection to everyone, for without His protection no one can live even for a single moment. But one should not think, - If Krsna is giving protection to everyone, what is the use of becoming a devotee
- Krsna has given you the sunlight so that you can see. Krsna has given you the nice breeze; therefore you can live; you can breathe. Everything is dependent
- Krsna practically showing how to live Vrndavana life. In Vrndavana nobody knows Krsna is the Supreme Personality of Godhead. Nobody knows. But their love for Sri Krsna is intense. That is wanted
- Krsna replied, "You (Kings) all belong to ksatriya families. Therefore, you should live honestly, according to the prescribed duties befitting the royal order, and make your citizens happy in all respects. Keep to the standard of ksatriya life"
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
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- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Let the cow live, and she supplies her blood in the form of milk, and you take vitaminous foodstuff from milk. That is civilization. Milk is also cow's blood. But take this blood in a humanely way, not by killing. Milk is nothing but blood of cow
- Let this life be dedicated for satisfying Krsna's senses. That is Krsna consciousness. One life. We have, several lives, we have tried to satisfy our personal senses. Let this life, at least one life, let me try, what happens
- Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that's all. That will make you perfect
- Live carefully, it is India, we must live according to the time, place and circumstances, that is intelligence
- Lives only for the transcendental loving service
- Living beings live on the produce of grains and vegetables, and by eating such foodstuff they get vital power of the body in the shape of blood and semen, and from blood and semen one living being is able to create other living beings
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana, by means of attaining their spiritual bodies (siddha-deha) should live at Radha-kunda
- Lokanatha Bhatta - this devotee, who lived in the village of Talakhadi in the district of Yasohara (Jessore) and constructed the temple of Radhavinoda, was the spiritual master of Narottama dasa Thakura and a great friend of Bhugarbha Gosvami
- Lord Brahma only lives for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours of Brahma, and Brahma lives one hundred of his years
- Lord Brahma, a human being and an ant all live for one hundred years, but their lifetimes of one hundred years are different from one another. This world is a relative world, and its relative moments of time are different
- Lord Caitanya Mahaprabhu also recommended five items of devotional service, namely to serve the devotees of the Lord, to chant Hare Krsna, to hear Srimad-Bhagavatam, to worship the Deity of the Lord and to live in a place of pilgrimage
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Krsna said, "A person who takes away a brahmana's property, whether it was originally given by him or by someone else, is condemned to live for at least sixty thousand years as a miserable insect in stool"
- Lord Parasurama still lives as an intelligent brahmana in the mountainous country known as Mahendra
- Lord Siva does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Siva symbolizes the best of gentleness
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Visnu said, "You are so pure and great that the water which washes your feet can purify even the places of pilgrimage. Therefore, I request you to purify the Vaikuntha planet where I live with My associates"
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
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- Maharaja Nanda replied, "Without rainfall we cannot farm or produce grain, and without grain we cannot live. Therefore rain is necessary for successful religious ceremonies, economic development and, ultimately, liberation"
- Maharaja Pariksit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him
- Maharaja Pariksit had no more than seven days to live, but for others Maharaja Pariksit personally recommends that one hear Srimad-Bhagavatam regularly, nityam, always by one's own effort and with serious devotion also
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Maharaja Pariksit was surprised, thinking - What did mother Yasoda and Nanda Maharaja do in their previous lives by which they got such a great opportunity, the opportunity to be the affectionate father and mother of Krsna
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness
- Man should simply take the milk and let the cows live, and thus following nature's law, man will be happy. Tena tyaktena bhunjitha: (ISO 1) one should take whatever God (Krsna) allots to him and thus live comfortably
- Manu gave the law known as Manu-samhita, which is full of directions based on varna and asrama concerning how to live as a human being
- Many acaryas, such as Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night. Superficially it appeared that they were poverty-stricken, but from their writings we can understand that in spiritual life they were richest personalities
- Many ages ago Krsna imparted the divine knowledge of Bhagavad-gita to Vivasvan, the god of the sun. To the best of our knowledge, the sun is a very hot place, and we do not consider it possible for anyone to live there
- Many big, big leaders in political field - we have seen this noncooperation movement - they also took sannyasa practically. But they could not live long because they could not tolerate the position of renouncement
- Material happiness means to have good facilities for eating, sleeping, sexual intercourse and defense. Within this world, the materialistic person lives only for these four principles of sense gratification, not caring for the impending danger of death
- Materialistic life is full of thorns, and so one should live only by the prescribed method of Vedic regulations just to make the best use of a bad bargain
- Materialists foolishly make many plans to become happy in this material world. They do not stop to consider that they will live only for a certain number of years, out of which they must spend the major portion acquiring money for sense gratification
- Means of livelihood. It is recommended for everyone: trees, vegetables - that is his real means of livelihood, not this industry. Trees, vegetables, they are the real means of life, equally, in all seasons
- Meditation on Visnu was possible in the golden age, or in the Satya-yuga. Satya-yuga means at that time the people used to live for one hundred thousands of years. And they were all perfect in religious life
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Milk is nothing but transformation of the blood. So instead of taking the blood, take the transformation and live nicely, like honest gentlemen. No. They are not even gentlemen. Rogues, uncivilized
- Mlecchas make plans to install slaughterhouses for killing bulls & cows along with other animals, thinking they will prosper by increasing the number of factories and live on animal food without caring for performance of sacrifices & production of grains
- Monkeys and other ferocious animals also live in the forest, but a person who goes to the forest for spiritual culture must accept the lotus feet of the Supreme Personality of Godhead as shelter - vanam gato yad dharim asrayeta
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- Mr. Marshall explained that the family affection is the origin of economic impetus. That's a fact. These hippies, they have no family affection. They are not married, and therefore there is no economic impetus. They can live in any way
- My dear boy, I therefore wish all good fortune for you. You should go to the bank of the Yamuna, where there is a virtuous forest named Madhuvana, and there be purified. Just by going there, one draws nearer to the SPG, who always lives there
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear King, O protector of the citizens, henceforward be very careful to execute My orders and not be misled by anything. Anyone who lives in that way, simply carrying out My orders faithfully, will always find good fortune all over the world
- My dear King, once in the past lived a king named Puranjana, who was celebrated for his great activities. He had a friend named Avijnata ("the unknown one"). No one could understand the activities of Avijnata
- My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
- My dear Vidura, King Prthu lived in the tract of land between the two great rivers Ganges and Yamuna. Because he was very opulent, it appeared that he was enjoying his destined fortune in order to diminish the results of his past pious activities
- My father and mother were old and had no other son or friend to look after them. Because I did not take care of them, they lived with great difficulty. Alas, like an abominable lower-class man, I ungratefully left them in that condition
- My last request to you both is that if you find such difficulty to live with your God-brothers, you can live with me
- My Lord, You may say that there is no law that a father must die in the lifetime of his son and that a son must be born in the lifetime of his father, since everyone lives and dies according to his own fruitive activity
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
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- Naked saints and sannyasis who undergo severe physical penances, who can raise the semen to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka
- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Near Vrndavana is Govardhana Hill, which is very beautiful, and there are newly grown grass and fodder for the animals, so there will be no difficulty in living there
- Never mind. Let them (children) be trained up as Krsna conscious, live comfortably, take milk. So which is better civilization? Running with motorcar, put-put-put-put-put-put-put-put and killing child? Is that civilization
- Nidrahara-viharakadi-vijitau, to conquer over sleeping, eating and mating. And coming to Vrndavana, if we indulge in that way, then what is the use of coming to Vrndavana? Go to hell and live there. So Vrndavana life is that
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- Nirloma Gangadasa and Visnudasa were the thirty-sixth and thirty-seventh among the devotees who lived at Jagannatha Puri as servants of Sri Caitanya Mahaprabhu
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- No one knows the length of his life. It is calculated that in this age the human body may live up to a hundred years
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- No one wants to die: everyone wants to live as long as he can drag on
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- No one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science
- Nobody is going to live here. Everyone is going to die. Before death, chant Hare Krsna
- Nobody thinks, "No. He is dying, so I will have to die." No. He thinks "I'll live. He is dying." This is the most wonderful thing
- Not that, "Seven... Oh, Pariksit Maharaja was given seven days notice. Oh, I have no such notice. I may live for seven millions of years." That is our disease
- Notwithstanding all the philosophical theorizing by atheists or Mayavadis, the followers of Krsna consciousness rigidly live according to the injunctions given in Bhagavad-gita, which is accepted as the essence of all Vedic scripture
- Now in every city there are slaughterhouses, but does this mean that the slaughterhouses can supply enough so that one can live by eating only meat? No, there will not be an adequate supply
- Now you can begin a new life. It does not matter that you do not live within our temple, since you say your health does not permit. But you can make your home a temple for Krsna
- Now, let us calculate our duration of life. In this age it is said that we can live at most one hundred years
- Nowadays the education is that nobody can live independently. Higher education means if he does not get a suitable service, then it is useless
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- O Bali Maharaja (Indrasena), now you may go to the planet Sutala, which is desired even by the demigods. Live there peacefully, surrounded by your friends and relatives. All good fortune unto you
- O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next? BG 4.31 - 1972
- O chief (Pariksit) amongst the protectors of religion, please fix some place for me where I can live permanently under the protection of your government
- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O Lord Vasudeva, O Supreme Personality of Godhead, You are the creator of the entire cosmic manifestation. You live as the Supersoul in everyone's heart and are smaller than the smallest, yet You are greater than the greatest and are all-pervading
- O Maharaja Pariksit, subduer of enemies, this Revata constructed a kingdom known as Kusasthali in the depths of the ocean. There he lived and ruled such tracts of land as Anarta, etc. He had one hundred very nice sons, of whom the eldest was Kakudmi
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee - Sri Isopanisad 15 - CC Intro
- O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- O Supreme Personality of Godhead, greatest of all, who lives in everyone's heart and in whom everyone lives, O witness of everything, O Vasudeva, supreme and all-pervading person, I offer my respectful obeisances unto You
- O Your Majesty, though I may live anywhere and everywhere under your order, I shall but see you with bow and arrows wherever I look
- Of course we can hardly imagine how the sun-god can be a person. The sun is a great fiery globe, and we think that it is impossible for anyone to live there, but this thinking is simply shortsighted
- Of course, the sun is much larger than the earth on which we live, and thus every morning of every day our self-reliant ocular vanity is put to the test and reduced to absurdity
- Of the six sons of Advaita Acarya, three, Acyutananda, Krsna Misra and Gopala dasa, lived faithfully in the service of Caitanya Mahaprabhu. Since Acyutananda did not accept a wife, he had no issue
- On receiving the benediction from the Lord to become His father and mother, Prsni and Sutapa retired from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself
- On the bank of this lake all the superior birds lived to enjoy that atmosphere created by that great reservoir filled with lotus flowers
- On the contrary, one is only aggravated by such activities. Please, therefore, give us directions on how one should live for real happiness
- On this planet (Janaloka), great sages and saintly persons live, and they once discussed the same point regarding the understanding of Brahman and His real identity
- On this planet we may live for at most one hundred years, but on the higher planetary systems one can live for a lifetime we cannot even calculate
- One can be very jolly simply by Krsna consciousness. Actually, it is a joyful life. But unless one is trained, one cannot live it
- One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains
- One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plaksadvipa - the Hamsas, Patangas, Urdhvayanas and Satyangas - purify themselves in that way
- One can live in society like an ordinary human being, but at the same time one's own business should be to satisfy Krsna and spread His glories
- One cannot live outside the society of devotees; one must live in the association of devotees, where there is constant chanting and hearing of the glories of the Lord. The Krsna consciousness movement is started for this purpose
- One has to accept a wife because a wife will produce children, and the children in their turn will offer foodstuffs and funeral ceremonies so that the forefathers, wherever they may live, will be made happy
- One has to act in such a way that in spite of being in the material nature he is not affected by contamination. Although the lotus flower is in association with water, it does not mix with the water. That is how one has to live
- One has to return back to the kingdom of God. That is the mission of human life. So one who does not know this mission of human life, so according to Bhagavad-gita, he is living uselessly. His purpose of life, he has no
- One hundred years is significant in this connection (SB 4.25.43) because every human being is given the concession to live up to a hundred years. The span of life is different on different planets, according to the planet's distance from the sun
- One is risking his life simply for little reputation and money. So grhinam dina-cetasam: cripple-minded. They do not know how to live actually comfortable life. How to become happy, they do not know. Simply like monkey they are jumping, & they are happy
- One may have been given the chance to have a very beautiful body in a country where one can live in opulence and receive a good education. But if one misuses all this, one will get another body according to one's mentality
- One may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell
- One may live without material discomfiture, but at the same time he should learn the art of loving Krsna. At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point: Krsna
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One particle of that transcendental, blissful nectar is the life and soul of the ear, which is like a cakora bird that lives in hope of tasting that nectar
- One should be very much inclined to live within the circle of a temple environment in which the form of Krsna is worshiped
- One should live a life of piety, follow the religious rules and regulations, marry and live peacefully for elevation to the higher status of spiritual realization
- One should live a life of spiritual understanding, and this is the Vedic way of civilization
- One should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others. BG 1972 purports
- One thing, however, is that living as a householder you cannot go into the streets and hold sankirtana and sell our books as a means of maintenance
- One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization
- One who cannot control his mind lives always with the greatest enemy, and thus his life and its mission are spoiled. The constitutional position of the living entity is to carry out the order of the superior. BG 1972 purports
- One who desires to conquer the mind must leave the company of his family and live in a solitary place, free from contaminated association. To maintain the body and soul together, he should beg as much as he needs for the bare necessities of life
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe
- One who is able to control the forces of all these different senses, and the mind, is called gosvami, or svami. Such gosvamis live strictly controlled lives, and forego altogether the forces of the senses. BG 1972 purports
- One who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- One who lives in such a disposition of mind (taking calamitous situations as God's benediction and takes responsibility for past misdeeds), engaged in devotional service, is the most eligible candidate for promotion to the spiritual world
- Only the grhasthas are allowed to make money, to earn money. But the brahmacari and the vanaprastha and sannyasi is to live at the cost the grhasthas. Brahmacaris shall go from door to door and beg alms and bring it for the spiritual master
- Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the SPG. BG 1972 purports
- Only Visnu and the devotees of Visnu can give protection to all, and because Maharaja Pariksit was himself protected by Visnu, it was quite possible for him to give complete protection to all who wanted to live under his rule
- Other branches of Gadadhara Pandita, as follows: (5) Madhu Pandita - this famous devotee lived near Khadadaha, in the village known as Sanibona-grama, about two miles east of the Khadadaha station, and constructed the temple of Gopinathaji in Vrndavana
- Other devotees of the Lord (Caitanya) had appealed to Him to forgive Haridasa, but He replied, "All of you can forgive him and live with him. I shall live alone" - CC Intro
- Others, who are attached to family life and who do not strictly follow celibacy vows, must live within the three material worlds
- Our father is Krsna. We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- Our Krsna consciousness movement is teaching people that "Don't live irresponsibly"
- Our next program will be to organize farming land to set an example to the whole world how people can be peaceful, happy, and free from all anxieties simply by chanting Hare Krishna Maha-mantra and living an honorable life in Krishna Consciousness
- Our position is dog. We must understand it. We cannot live independently. It is not possible. Every living being. Therefore in the Vedic injunction is nityo nityanam cetanas cetananam eko yo bahunam vidadhati kaman
- Our program at these colleges is so important, because we are giving all these young people an opportunity to develop real knowledge and make their lives successful
- Our program is to live there, depending on agriculture and cow, cow protection and agriculture. That should be the economic solution. And peacefully be in Krsna consciousness, chant Hare Krsna. That is the Vrndavana scheme
- Our so-called advancement of education means to live on the mental platform. Harav abhaktasya kuto mahad-guna manorathena (SB 5.18.12). They have no information of the spiritual platform
- Outside the city of Varanasi is a place known as Saranatha, where there is a big Buddhist stupa. Many followers of Buddhist philosophy live there, and they are known as Saranatha Mayavadis
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- Para-upakara means to do well to others. This is India's mission. India's mission is to elevate outside Indians. Because outside India, people are interested only how to make money and live materially comfortably. They do not know anything more than that
- Past, present, and future pertain to persons who forget, but for one who does not forget, who lives eternally, there is no past, present, or future
- People are always busy how to live comfortably in this world. But they forget that one day will come, however secure and comfortable we may make our country or home, we will be kicked out: "Please get out immediately."
- People are willing to give up their lives for the land where they were born, but they do not know that land, body, wife, children, country and society really have nothing to do with them
- People cannot feel secure about their lives and property, yet the so-called governments continue, and government ministers get fat salaries, although they are unable to do anything good for society
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- People in general, who live under material conditions, facing accidental death at every moment, do not understand that this life is temporary, because of the illusion created by temporary opulence. Only by providence have I been saved from that condition
- People should be trained up how to live conscientiously, especially in Krsna consciousness. That will solve the problems of life
- People should be trained up how to live conscientiously, especially in Krsna consciousness. That will solve the problems of life. Otherwise he is committing suicide. That is the verdict of the sastra
- Persons like Dhrtarastra try to make plans to live there in a comfortable position with profit and interest, for they do not see things as they are. He is blind and continues to hope to live comfortably in the midst of all kinds of reverses of life
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons whose activities are dictated by material desires and who are also addicted to worshiping the demigods cannot become pure devotees at any stage of their lives
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Please know it that I do not approve anyone's separation who are married by me. If they disagree, they may live separately, but there cannot be divorce
- Pradyumna lives in Dvaraka-pura, and Aniruddha lies on the eternal bed of Sesa, generally known as ananta-sayya, on the island called Svetadvipa, in the ocean of milk
- Prolonged life. . . Suppose you live hundred years and a tree lives five thousand years, ten thousand years. Then what is the use of prolonging life, life like this? Is that very good life
- Puman naivaiti yad gatva: he (who understands Krsna) does not return to this material world, but returns home, back to Godhead, to live an eternally blissful life of knowledge. Why do people not care about this
- Pundarika Vidyanidhi's family was ostracized and at that time was not living as a respectable family
- Purusottama dasa Thakura sometimes lived at Sukhasagara, near the Cakadaha and Simurali railway stations. All the Deities installed by Purusottama Thakura were formerly situated in Beledanga-grama
- Pusa had no sons. When Lord Siva was angry at Daksa, Pusa had laughed at Lord Siva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour
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- Radharani continued, "'A human being does not live more than a hundred years. You should also consider that the youthfulness of a woman, which is the only attraction for Krsna, remains for only a few days"'
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Regarding beautifying the temple, we should always know that every place is temporary, but wherever we live we should decorate and beautify it for Krishna, so go on decorating our temple as nicely as possible
- Remaining in family life is a kind of concession for sense enjoyment. One should know that sense enjoyment is not required, but one has to accept sense enjoyment inasmuch as one has to live
- Renunciation means to give up these sinful activities. That is real renunciation. Otherwise, you cannot renounce anything. You have to live. And that is allowed at the cost of God
- Responsible government means responsible king. So what is the responsibility of the king? The responsibility that all the citizens, all the inhabitants of the state, they should live very comfortably and develop Krsna consciousness
- Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (9) He is very pleased to live in a place where the Lord's pastimes are performed
- Rupa Gosvami, our predecessor acarya, he left his ministership, government post, and became a mendicant. He was living underneath a tree every night. Not permanently underneath a tree: tonight one tree, next night another tree
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- Sadhu should never flatter kings or rich men to live comfortably at their cost
- Sanatana Gosvami was an important minister in the government of Hussain Shah, but he gave up everything to follow Sri Caitanya Mahaprabhu. He adopted the life of a mendicant and lived under a different tree every night
- Saranagati, or surrender, means acceptance or firm belief that wherever the surrendered soul lives he is always protected by the Supreme Personality of Godhead; he is never alone or unprotected
- Sarvabhauma Bhattacarya lived on the southern side of the Jagannatha Temple. His home was practically on the beach and was known as Markandeya-sarastata. At present it is used as the monastery of Gangamata
- Satyabhama is one of the queens of Lord Krsna in Dvaraka, and when she was married to Krsna, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister
- Say definitely. But nobody can say. They are blind. The doctor is giving medicine, but he is not definitely sure whether his patient will die or live
- Sensualists are never prepared for death. They simply want to live on and on and extend their life by so-called scientific advancement
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (Kalindi) further told Arjuna, "My name is Kalindi, and I live within the waters of the Yamuna. My father was kind enough to construct a special house for me within the waters of the Yamuna"
- Simply by desiring to go back to home, back to Godhead one is supposed to follow the vow of brahmacari. Brahmacari, to live the life of celibacy, this is called brahmacari
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Since born one is taken care, he thinks "Now, I have got so comfortable life." And again becomes old, disgusted, so he cannot live disgusting, therefore Krsna is so kind: "All right, change body again"
- Since death is inevitable, why should he (Dhrtarastra) accept such a humiliating position for living?
- Since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one
- Since the hunter lives a very ghastly life due to killing animals, & since he will go to hell when he dies, he is advised to neither live nor die
- Sisupala said, "In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it"
- Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Sivananda Cakravarti, the thirty-third branch, who always lived in Vrndavana with firm conviction, is considered an important branch of Gadadhara Pandita
- Skyscraper buildings are no better than caves. They live here, and here is bathroom, here is kitchen, here is room, three inches. Is that advanced civilization?
- Skyscrapers, and many millions of motorcar, but you have to think whether you have solved the real problem. The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved. No
- So any member can come to our temples and live as long as he likes and take free prasadam. So if any Indians students come here as our member, we shall welcome him and give him a place as well as prasadam free of charge
- So by any means money wanted. So he adopted all disrespectful profession - cheating, gambling and stealing, any way to live… The only attraction is family, kutumba. So for the sake of maintaining family, he was committing all kinds of sinful activities
- So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground
- So long as he was here, he was taking care of me very nicely, and I am very much obliged to him. I simply said that he may live for some time with the Sankirtana Party, and he became upset. So I do not know what to do
- So long we are in this material world, not in the spiritual world, still we have to live very honestly. Then there is hope for raising oneself to the spiritual platform
- So long we have got this body we have to do something. Without doing something we cannot live. The material world will not allow you, that you cannot do anything and you'll be provided
- So long we live, there are so many miserable conditions of life. This is called material existence
- So long you live, you live very joyfully by enjoying your senses. This is atheistic principle
- So many birds, they live anywhere, everywhere, but they do not claim, "Oh, this is my country. This is my place." They do not claim. Therefore they are free to move everywhere
- So our Krsna consciousness movement is to stop death, live eternally with Krsna, go back to home, back to Godhead. This is our movement. So our guru gives us this opportunity, no more death
- So our process is to come to the standard of Krsna consciousness. There is no denial; the demands of the body are to be supplied because without supply of the demands of the body, how can I live?
- So this temple, we are inviting everyone to live here, to live with us, and practice tapasya. Then your life will be advanced
- So you may go to the highest planetary system or in the heavenly planets; you can have better standard of life than this earthly planet or you can live for long, long years; but that is not the solution of your problems
- So-called philosophers mind is not very broad. What is called? Ah? What is the English word? Crippled. Mind is very crippled. Durasaya. Therefore they are hoping against hope. They will not live here. Still, they are decorating, decorating the dead body
- Sometimes a devotee will not even bother to construct a cottage. He will simply go to live in a mountain cave. One may live in a cave, in a cottage beside a river, in a palace or in a big city like New York or London
- Sometimes he imagines a great palatial city in which he desires to live happily with his family members and riches. He thinks himself fully satisfied if this is possible, but such so-called happiness continues only for a moment
- Sometimes the great sage Visvamitra had to live on the flesh of dogs in some extraordinary dangerous position
- Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone
- Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world, where one can live eternally cognizant and blissful
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu has said that in order to preach, one must live a practical life and show people how to do things. Apani acari' bhakti sikhaimu sabare. One cannot teach others unless he behaves the same way himself
- Sri Caitanya Mahaprabhu probably lived at Yatana-vata, but there is no sign of Candrasekhara's or Tapana Misra's house, nor is there any sign of the Mayavadi sannyasi Prakasananda Sarasvati, with whom Sri Caitanya Mahaprabhu discussed the Vedanta-sutra
- Sri Caitanya Mahaprabhu replied, "Although some of them live in Bengal and some in other states, they have all come here to see the Ratha-yatra festival"
- Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father & the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their entire lives to the service of Lord Caitanya
- Sri Yamunacarya further says in his prayer that the forgiving power of Lord Krsna is even greater than that of Lord Ramacandra, because Sisupala was always in the habit of insulting Krsna - not only in one lifetime, but continually throughout three lives
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - It is sometimes said that Navani Hoda was the son of Raja Krsnadasa. His descendants still live in Rukunapura, a village near Bahiragachi
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Rupa Gosvami recommends that even if one cannot live permanently on the banks of Radha-kunda, he should at least take a bath in the lake as many times as possible
- Srila Visvanatha Cakravarti Thakura remarks that Mohini-murti dragged Lord Siva to so many places, especially to where the great sages lived, to instruct the sages that their Lord Siva had become mad for a beautiful woman
- Srinivasacarya said that the Gosvamis were always absorbed in the ocean of transcendental feelings in the mood of the gopis. When they lived in Vrndavana they were searching for Krsna, crying, "Where are You, Krsna?"
- Subhananda, who formerly lived in Vrndavana as Malati, was one of the kirtana performers who danced in front of the Ratha-yatra car during the Jagannatha festival
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Such activity of life (glorifying the Lord), even for a moment, is never to be compared to a prolonged life of ignorance, like the lives of the tree and other living entities who may live for thousands of years without prosecuting spiritual advancement
- Such brahmanas, having been cursed by Nandisvara, are actually in a position where they have no discrimination between eatables and noneatables and simply live to maintain the perishable material body and its family
- Such conduct (to live naked or almost naked) is not allowed on the heavenly planets
- Such days and nights (four ages of earth) accumulate into months and years, and Brahma lives for one hundred such years. At the end of Brahma's life, the complete universal manifestation is vanquished
- Sudama said, "You (Krsna) played the role of a student and lived with us in the house of the guru"
- Sudama thought, "If it is the same place where I used to live, then how has it so wonderfully changed?"
- Sukadeva Gosvami continued: In Hiranmaya-varsa, the Supreme Lord, Visnu, lives in the form of a tortoise (kurma-sarira). This most dear and beautiful form is always worshiped there in devotional service by Aryama, the chief resident of Hiranmaya-varsa
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
- Sukadeva Gosvami said: Once Saudasa went to live in the forest, where he killed a man-eater (Raksasa) but forgave and released the man-eater's brother. That brother, however, decided to take revenge
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
- Suruci, the younger mother of Dhruva Maharaja, seeing that the innocent boy had fallen at her feet, immediately picked him up, embracing him with her hands, and with tears of feeling she blessed him with the words, "My dear boy, long may you live!"
- Svami Sankaracarya lived only thirty-two years, and Lord Caitanya lived forty-eight years. Does it mean that the prolonged lives of the abovementioned trees are more important than Sankara or Caitanya?
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- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- That is called krta-yuga, age of krta, very pious age. So in those ages people used to live one hundred thousands of years, and they were very pure, there was no sinful activity
- That is the law of nature. Nityo nityanam cetanas cetananam. Then why don't you accept the supreme authority? This subordinate authority . . . we have to accept somebody as our leader. It is not possible that we can live without leadership
- That should be the ideal example. Women when not with husband must live very very humbly and simple life
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- That's all right. Why it is (there are several theories like that, about the origin of life. And they say starting from matter, all the living matters came from nonliving) not coming now, rascal? I kick on your face with boots. Why it is not coming now?
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The animalistic person who lives simply in the bodily concept of life is not excused. He is put into the hell known as Maharaurava and attacked by ruru animals known as kravyadas
- The atheist, therefore, understands the presence of God as death, but the devotee understands the presence of God always within his heart, takes dictation from You and lives transcendentally, unaffected by the contamination of the material world
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (1) the gross materialists, (2) the immoral sinners
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (3) the number-one fools, and (4) those who are bewildered by maya despite their mundane erudition
- The atmosphere created by this sankirtana movement lives in their hearts, and while sleeping they also dream of the singing and glorification of the Lord. In such a way, perfection of Krsna consciousness can be attained
- The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else
- The best way to use money is to open such a center, where all may come live and reform their character
- The Bhagavatam says that certain trees live for hundreds and thousands of years. At Vrndavana there is a tamarind tree (the place is known as Imlitala) which is said to have existed since the time of Lord Krsna
- The brahmacari should live under the care of the true spiritual master, giving him sincere respect and obeisances, acting as his menial servant, and always carrying out his order
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The brahmanas or Vaisnavas do not live at others' cost; they live by spending their own money, although it appears that they are collecting this money from others
- The brahmanas should live by spreading knowledge and should therefore take contributions from their disciples
- The brahmanas, ksatriyas, vaisyas and sudras used to live cooperatively, performing their respective duties. Consequently society was peaceful, and people were able to discharge the duties of Krsna consciousness
- The Brahmas live only during the breathing period of Maha-Visnu. So the exhaling and inhaling of Visnu are maha-kalpas, and all these are due to the Supreme Personality of Godhead, for no one else is the master of all creations
- The Brahmas, the heads of the innumerable universes, live only for the duration of one breath of Maha-Visnu. I worship Govinda, the original Lord, of whom Maha-Visnu is but a portion of a plenary portion - BS 5.48
- The brain is most important part of the body, this head. If you cut the head of a man, then, in spite of possessing the arms, belly and legs, he is dead man. But if you cut the hand or the leg, he can live, and the brain can work
- The conclusion is that to live on the banks of the Radha-kunda and to bathe there daily constitute the highest perfection of devotional service
- The counteracting process (to the age of Kali) is suggested above (allowing Kali to live in five places), and everyone can take advantage of this suggestion
- The country where Prthu Maharaja resided must have been India because it is stated in the eleventh verse of this chapter (SB 4.21) that he lived in the tract of land between the rivers Ganges and Yamuna
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction
- The death is inevitable, you die today or tomorrow. So by taking this medicine, if you die, you have the greatest benefit. And if you live, enjoy. If you die, enjoy; if you live, enjoy. Go on chanting
- The demigods said: Let Maharaja Nimi live without a material body. Let him live in a spiritual body as a personal associate of the S P of Godhead, and, according to his desire, let him be manifest or unmanifest to common materially embodied people
- The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiranyakasipu, who chastised the demigods very severely and for no reason. Thus Hiranyakasipu lived in the palace and severely ruled everyone
- The demigods, or the living entities who live in the higher planets, are far superior to human beings. Since they have better arrangements for living conditions, they live far more luxuriously than human beings, yet they are all devotees of the Lord
- The demons who live on that planet (Vitala) with their wives decorate themselves with various ornaments made from that gold (Hataka), and thus they live there very happily
- The descendants of Pandita Dhananjaya still live in Sitala-grama and look after the temple worship
- The descendants of this (Mangala Vaisnava) family are known as the Thakuras of Kandada, which is a village in the district of Burdwan near Katwa. Scattered descendants of Mangala Vaisnava, thirty-six families altogether, still live there
- The devotee said, "Even great sages who are accustomed to live in solitary places are also attracted by the songs of Your glory"
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimisaranya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives
- The difference between the sun and earth is that the sun is a fiery planet, but everyone there has a suitable body and can live there without difficulty
- The distinction can be made when a human being becomes inquisitive & asks - I do not want to die, nor do I want to suffer. I want to live very happily and peacefully. Is there a chance for this? What is the method or science by which this can be achieved
- The duration of life varies according to species. Brahma, the chief living being within this material universe, lives for millions & millions of years, while a minute germ lives for some hours only. But no one in the material world can survive eternally
- The education is that a university student, if he is informed, that "If you live irresponsibly, then you may become dog next life," so they say, "What is the wrong if I become a dog?" (laughter) This is the result of education. He doesn't care
- The eldest disciple, Gopijana-vallabha, was a resident of a village known as Lata, near the Manakara railway station in the district of Burdwan. The second, Ramakrsna, lived near Maladaha, in a village named Gayesapura
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second
- The four months of the rainy season are called Caturmasya. During this period, the generally itinerant preachers and brahmanas stop at a certain place and live under rigid regulative principles
- The Gautami-ganga is a branch of the river Godavari. Formerly a great sage named Gautama Rsi used to live on the bank of this river opposite the city of Rajahmundry, and consequently this branch was called the Gautami-ganga
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The good sages said: O grave Suta Gosvami! May you live many years and have eternal fame, for you are speaking very nicely about the activities of Lord Krsna, the Personality of Godhead. This is just like nectar for mortal beings like us
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The great rsis and munis would live only on milk. Srila Sukadeva Gosvami would go to a householder while he was milking a cow, and he would simply take a little quantity of it for subsistence
- The great sage Agastya used to live there, and Lord Balarama visited him and offered His respects by bowing down before him
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- The great sage Narada said: My dear Haryasvas, you have not seen the extremities of the earth. There is a kingdom where only one man lives and where there is a hole from which, having entered, no one emerges
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The highest opulence in the material world is called paramesthya, the opulence of Brahma. But that material opulence of Brahma, who lives on the topmost planet within this material world, cannot compare to the opulence of the Supreme Lord
- The holy place where Sundarananda lived is situated in the village known as Mahesapura, which is about fourteen miles east of the Majadiya railway station of the Eastern Railway from Calcutta to Burdwan
- The human beings live on earth and similar other planets in the Bhur and Bhuvar group of planets, but the demigods live in the Svar, or heavenly planets, and all of them knew Bhismadeva as a great warrior and devotee of the Lord
- The husband and wife should live in Krsna consciousness and follow in the footsteps of Laksmi-Narayana or Krsna-Rukmini. In this way peace and harmony can be possible within this world
- The idea is that people can be self sufficient and raise their own foodstuffs and have sufficient milk to save time and chant Hare Krishna. Why should they work so hard in the hellish factories? Let everyone live simply and be Krsna conscious
- The individual soul is given a body in which to live and act according to the instructions of the Supreme Person, and therefore the Supreme Person also exists within every body
- The individual soul who renders everything to the Supersoul lives very happily within the body
- The inhabitants of Dvaraka said, "If we cannot see You because You are long absent from Dvaraka, then it will be impossible for us to live anymore"
- The inhabitants of Plaksadvipa live for one thousand years. They are beautiful like the demigods, and they also beget children like the demigods
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The Isopanisad directs that one should live by the direction of the Lord and not at one's sweet will
- The lakes and the rivers are considered to be the mothers of the trees because the trees live simply by drinking water
- The life history of many such devotees is almost the same because there is always symmetry between the early lives of all great devotees of the Lord
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The lives of the living entities are going on simply due to the living entities' changing dress from one body to another - transmigration of the soul - according to the work of the living entities
- The living entities are also His (God's) marginal potency, and by their own choice they can live in either the transcendental or material worlds
- The living entities on these various planets acquire bodies composed of elements in accordance with the predominating element on the planet; therefore those beings who live on the sun have bodies which are composed of fire
- The living entity can live anywhere either in the fire, or the air, the earth, or water, anywhere, sarva-gatah. Therefore it is known as the senses
- The living entity has the power to live either in the material energy or in the spiritual energy, and for this reason he is called marginal energy
- The living entity is called the marginal energy because by nature he is spiritual but by forgetfulness he is situated in the material energy. Thus he has the power to live either in the material energy or in the spiritual energy
- The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called prakrti, material creation
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The living entity's position is herein (SB 4.29.30-31) likened to a dog's. By chance a dog may have a very rich owner, and by chance he may become a street dog. As the dog of a rich man, he will live very opulently
- The Lord (Krsna) entered His palaces, which were perfect to the fullest extent. His wives lived in them, and they numbered over sixteen thousand
- The Lord created this material world for the conditioned souls to learn how to perform yajnas (sacrifice) for the satisfaction of Visnu, so that while in the material world they can live very comfortably without anxiety. BG 1972 purports
- The Lord forces them (who neglect & disobey the scriptures) to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the SP of Godhead. BG 1972 purports
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The Lord stayed at Raghava Pandita's place for only one day. The next morning, He went to Kumarahatta, where Srivasa Thakura lived
- The man lives simply to be attracted by women, and the woman lives simply to be attracted by men. That is the basic principle of material life. As soon as these attractions are combined, people become more and more implicated in material existence
- The manifestation of the Narayana who predominates in everyone's heart, as well as the Narayana who lives in the waters (Karana, Garbha and Ksira), is Your plenary portion. You are therefore the original Narayana
- The material situation is so stringent that without working, you cannot live
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships
- The materialistic men struggle to live long under great difficulty to try to make a permanent settlement in the material environment, and everything is defeated at the moment of their death
- The meditation process in right earnest was possible in the golden age of Satya-yuga, because the people at that time lived for a hundred thousand years on the average
- The members of human society who strictly follow the principles of bhagavata-dharma and live according to the instructions of the Supreme Personality of Godhead are called Aryans or arya
- The mercantile class is meant for producing food grains and distributing them to the complete human society so that the whole population is given a chance to live comfortably and discharge the duties of human life
- The modern scientists, who have only limited experience, cannot defy these statements (of Srimad-Bhagavatam); they cannot give us full information about any planet, even the planet on which we live
- The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation
- The Muslims referred to the Indian people, who lived on the other side of the river Sind, as "Sindus" - actually, due to the peculiarities of pronunciation, as "Hindus
- The Naisada race was given a place in the forest because by nature they are thieves and rogues. As animals are given places in various forests and hills, men who are like animals are also destined to live there
- The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness
- The next day Lord Caitanya asked Ramananda Raya to allow Him to return to Jagannatha Puri. "We can remain together the rest of our lives at Jagannatha Puri and pass our time in discussing Krsna"
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The people can remain constantly in Krsna consciousness by discussing the Lord's transcendental form, qualities, pastimes and paraphernalia. By doing so, the whole universe can actually live auspiciously and advance peacefully
- The people in this age are very short-lived and slow in understanding spiritual life
- The person who lives in the center of household life derives material benefits by performing religious rituals, and thereby he fulfills his desire for economic development and sense gratification. Again and again he acts the same way
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity
- The personality of Kali could see that Maharaja Pariksit was the emperor of all lands all over the world, and thus anywhere he might live he would have to meet with the same mood of the King
- The personality of Kali, by the directions of Maharaja Pariksit, the son of Uttara, was allowed to live in those five places
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The personified Vedas said, "The big bellows is a bag of skin which exhales & inhales air, & a human being who simply lives within the bag of skin and bones without taking to Krsna consciousness & loving devotional service is no better than the bellows"
- The picture in which your wife and child are engaged in preaching work--it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder
- The planet known as Visnuloka, where Lord Visnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally
- The planetary systems are calculated as upper and lower in terms of the classes of living entities who live there
- The poor materialist makes plans to live comfortably here (on this planet earth) and thus wastes his valuable human energy in something that is doomed to frustration
- The Pracetas lived at home for thousands of years and developed perfect knowledge in spiritual consciousness. At last they remembered the blessings of the Supreme Personality of Godhead and left home, putting their wife in charge of a perfect son
- The principle is that when one becomes a grhastha, he must live perfectly in that order, which means he must live peacefully with a wife and children
- The problems for lower animal is there when they are in the city, but if they live natural life, there is no problem
- The proprietor of a house may live in one room of the house, but the entire house belongs to him. A king may live in one room in Buckingham Palace, but the entire palace is considered his property
- The pure devotee of the Lord does not live anywhere in this material world, although he appears to live among mundane creatures. Actually, the devotee lives in Vaikuntha
- The purusa incarnation lying on the Causal Ocean is called the original purusa in the material creations, and in His virat form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The question may be raised in this connection why Suruci, who was not at all favorably disposed towards Dhruva, blessed him, Long may you live, which means that she also desired good fortune for him. The answer is given in this verse - SB 4.9.47
- The residences, countries or planets on which we live are also Krsna. BG 1972 purports
- The rule is that you should go down to live in the hellish planets, because you have been unable to give charity according to your promise. Therefore, in accordance with the order of Sukracarya, your spiritual master, now go down and live there
- The sacred lakes like Puskara and places where saintly persons live, like Kuruksetra, Gaya, Prayaga, Pulahasrama, Naimisaranya, the banks of the Phalgu River, Setubandha, Prabhasa, Dvaraka - all of these are to be considered most pious and sacred
- The saintly person, he blessed, ma jiva, er, jiva va mara va: "Either you die or live, it is all the same." And there was a hunter, he blessed him, ma jiva ma mara: "Don't die, don't live." This is very instructive
- The same privilege of being seen or unseen according to one's own desire was given to Maharaja Nimi. Thus he lived in his original, spiritual body as an associate of the Supreme Personality of Godhead
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The second son of Advaita Acarya, Krsna Misra, had two sons, Raghunatha Cakravarti and Dola-govinda. The descendants of Raghunatha still live in Santipura, in the neighborhoods of Madana-gopala-pada, Ganakara, Mrjapura and Kumarakhali
- The shameless husbands of lowborn sudra women live exactly like animals, and therefore they have no good behavior, cleanliness or regulated life
- The sixty-four regulative principles (of devotional service) are as follows: (7) To live in a place where Krsna is present - a city like Vrndavana or Mathura, or a Krsna temple
- The sixty-four regulative principles (of devotional service) are as follows: (8) To minimize one's means of living as much as one can, while living comfortably to execute devotional service
- The snakes who live in the planetary system known as Mahatala are very powerful and have many hoods
- The so-called material scientist says that he would need to live forty thousand years to reach the highest planet of the universe, being carried by a sputnik. This is also utopian because no one can be expected to live forty thousand years
- The so-called protective methods that we have discovered, they will be useless if Krsna does not desire that you should live. They will be useless
- The so-called protective methods we have devised will be useless if Krsna does not desire us to live
- The so-called scientists are very eager to see that future generations will live very comfortably, and as such they are trying to find different means of generating energy to drive locomotives, cars, airplanes and so on
- The soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized
- The soul has nothing to do with the material elements. Any material element can be cut to pieces, especially earth. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. He can therefore live within fire
- The space travelers are very proud: "Oh, I have touched it (the moon)." But what have they gained? Even if we were able to live there, it would not be for long. It will all be destroyed in the end
- The state does not come to you for nothing just to trouble you, but if you live according to the state law there is no question of unhappiness
- The sunshine, sunrise and sunset, means decreasing our life. It is very nice example. The sun's business is to take away a portion of your span of life. But he cannot take away the portion of the life of a devotee. Because a devotee is going to live
- The Supreme Personality of Godhead is known as Vasudeva because He lives everywhere. The word vas means "to live."
- The Supreme Personality of Godhead sometimes puts a devotee to severe tests that are almost unbearable. One could hardly even live under the conditions forced upon Bali Maharaja
- The Supreme Personality of Godhead, Visnu, or Krsna, is known as bhakta-vatsala, and we find Lord Siva described as dharma-vatsala. The word dharma-vatsala refers to a person who lives according to religious principles. That is understood
- The Supreme Personality of Godhead, who is the source of life for all living entities, lives within everyone as the friendly Supersoul, and under His direction a living entity enjoys or suffers in the material world
- The surest path to happiness is to live by the principles laid down by the Lord and not disobey His established laws, which are enacted in the Vedas and the Puranas for the forgetful living entities
- The swans in the lakes, who are compared to the vitality of the inhabitants of Vrndavana, are no longer desiring to live in that lake
- The third class, vaisya. Vaisya means produce food grain, krsi, agriculture, not produce food in the slaughterhouse. No. Slaughterhouse, even the sixth-class, seventh-class men. . . They did not know how to produce food, how to live
- The third purusa avatara is the Ksirodakasayi Visnu, who lives as the Supersoul of everything in the universe and maintains the creation generated by Brahma
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The vast majority of living entities live in the spiritual world and are called aksara. They are in the position of Brahman, pure spiritual existence. They are different from those who have been conditioned by the three modes of material nature
- The Vedas describe that those who live on higher planets live upward to ten thousand earth years. Yet despite such a long life span, death awaits everyone
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The Vedic injunctions state that every living entity lives by eating the remnants of food offered to the Personality of Godhead
- The vegetarians are also living by eating other living beings. Therefore, the law is that one should live only by eating specific living beings, as ordained by the law of God
- The vital force is compared to a serpent because a serpent can live by simply drinking air
- The water is sometimes explained to be the perspiration and sometimes the semen of the Supreme Personality of Godhead. It is from water that all living entities emerge, and because of water they live and grow. If there were no water, all life would cease
- The wealth of the world should be used for the welfare of all living entities, for that is the plan of Mother Nature. Everyone has the right to live by utilizing the wealth of the Lord
- The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing
- The whole thing is made of these five elements - earth, water, air, fire - that's all. So why should you deny that "Fire - no living entities"? You cannot live in the fire; you cannot live in the water. Does it mean others cannot? This is foolishness
- The whole world must learn from Krsna how to live happily without scarcity simply by producing food grains (annad bhavanti bhutani (BG 3.14)) and giving protection to the cows - go-raksya
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The word bhilla refers (in CC Madhya 17.53) to a class of men belonging to the Bheels. The Bheels are like Black Africans, and they are lower than sudras. Such people generally live in the jungle, and Sri Caitanya Mahaprabhu had to meet them
- The word kaivalya means to merge into the effulgence of the Supreme Personality of Godhead, and the word tridasa-pur refers to the heavenly planets where the demigods live
- The word paramesthyam is very significant in this connection. Paramesthyam is also called Brahmaloka; it is the planet on which Lord Brahma lives
- The world in which we live is a miserable place. It is, so to speak, a prison house for the spirit soul
- The yogi should observe the rules and regulations of brahmacarya - to strictly live a life of self-restraint and celibacy
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- Their (prakrta-sahajiyas) ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful
- Their (The atheists) theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously
- There (on Yamaloka) he searched for the brahmana's baby, but was unable to find him. He then immediately went to the planet where the King of heaven, Indra, lives
- There are also planets where no sunlight reaches, and there are living entities who must live there due to their past deeds
- There are example of Krsna Conscious persons whose worship was solitary life, and the greatest example is Haridasa Thakura. Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra
- There are innumerable Brahmas, and all of them live only during one breathing period of Maha-Visnu. So we can just imagine how the incarnations of the Lord work all over the material worlds, which comprehend only one-fourth of the total energy of God
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are many similar instances in the history of India. Even very recently, about 200 years ago or less, one big landlord known as Lalababu, a Calcutta landholder, became a Vaisnava and lived in Vrndavana
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There are some living entities that live only a few seconds, or, at most, a night. By the morning, they are all dead. Any life in the material world is comparable to that
- There are three modes of nature in the material world, but when one is situated spiritually, he is above the material modes, even though he lives in this material world
- There are two kinds of devotees of the Lord. One is called gosthy-anandi, which means those who are preachers & have many followers for preaching the glories of the Lord and who live among those many, many followers just to organize missionary activities
- There are, nava-laksani, 900,000 species of life within the water. We begin our aquatic life. Because the whole world was in the beginning, full of water, so we had to live within the water
- There have been many great politicians and military commanders like Napoleon, Hitler, Shubhash Chandra Bose and Gandhi, but as soon as their lives were finished, their popularity, influence and everything else were finished also
- There is a book called Aquarian Gospel in which it is stated that Lord Jesus Christ lived in the temple of Jagannath. Without being His devotee, how could he live there and how the authorities could allow a non-devotee to live there
- There is a certain duration of life. Somebody lives for six hours, five hours. There are many germs, they live for five hours, six hours, or even less than that. And there are living entities like Brahma, whose life is millions and millions of years
- There is a place in the district of Cattagrama in East Bengal that is known as Hata-hajari, and a short distance from this place is a village known as Mekhala-grama, in which Pundarika Vidyanidhi’s forefathers lived
- There is a prescription that one should go during this time, maghamela, and live in the confluence, on the bank of the confluence of Gaìga and Yamuna and at least three days he must live. Then he becomes eligible to enter into the heavenly kingdom
- There is concession. The concession is that you live a pure life and chant Hare Krsna mantra. This will make sufficient. A pure life: no illicit sex, no intoxication, no meat-eating, no gambling. This is pure life
- There is need of some brahmana who can give advice to the people how to live, how to become God conscious, how to become happy. There is great need of this movement. Simply so-called classless society will not help us. That is not Vedic
- There is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gatah - living everywhere - becomes meaningless. BG 1972 purports
- There is no guarantee that we will live one hundred years. There is no guarantee. Anyone, at any moment, can pass away. Therefore, before the next death comes, one must be fully Krsna conscious. That is the highest achievement of life
- There is no need for a devotee to cultivate materialistic knowledge, nor does a devotee need to renounce everything and live as a hermit. He can simply remain at home and execute devotional service smoothly in any order of life
- There is no need of rezoning, because we are Krsna, Hare Krsna community. So wherever we live, we worship Krsna. It is not a public show; it is our own private worshiping Deity. I can keep Deity in my home
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There is no need to live as an elephant or man, American or Indian; one should desire only to achieve liberation from the cycle of birth and death
- There is the instance of the great King Bharata, who was also a great devotee, but he attained Vaikunthaloka in three lives
- There may be motor accident. There may be something, something. So to live is wonderful. To die is not wonderful. Because you are meant for death. As soon as you took your birth, immediately you begin to die
- There the son of Maharaja Uttanapada, the great devotee Maharaja Dhruva, still resides as the life source of all the living entities who live until the end of the creation
- There was once a hunter who lured birds with food and captured them after spreading a net. He lived as if appointed by death personified as the killer of the birds
- Thereafter they offered the brahmanas highly delicious foodstuffs first offered to the Personality of Godhead and offered their respectful obeisances by touching their heads to the ground. They lived perfectly by protecting the cows and the brahmanas
- These (thirty kalpas) are Brahma's days only, and he has to live months and years up to one hundred, so we can just imagine how many creations there are in kalpas only
- These are divided among this planet earth, the luminaries in the sky and the lower planetary systems. You have very clearly described these planets and the living entities who live on them
- These are preliminary necessities of life. One must have a good place to live. One must have sufficient nice foodstuff to eat. Eating, sleeping, mating - this is physical necessities
- These elevated souls (who are expert in fruitive activities and sacrificial methods on earth attain to the moon) live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. BG 1972 purports
- These lusty desires, unless you live a very regulated life, it will be duspuram, it will never be fulfilled - always desire, always desire. So these demons, they accept the shelter of lusty desire which will never be fulfilled, will never be satiated
- These men (men on the path of sense gratification) are always after the mercy of the illusory goddess of fortune, but they do not know that the goddess of fortune can live only under the protection of Visnu
- These rivers flow down from the top of the mountain to the northern side of Ilavrta-varsa for the benefit of those who live there
- These saintly kings (God's representatives) give protection to all the prajas, or living beings, to live and to fulfill their terms of imprisonment
- These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all
- They (animals) do not know how to cook or prepare foodstuff, yet they still live healthy lives more easily than the human being
- They (Brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) merely came back to India falsely advertising that they had converted all the foreigners to the ideas of Vedanta or KC, & then they collected funds in India & lived satisfied lives of material comfort
- They (Four Kumaras) said that they had already decided not to become entangled with family life; they would rather live as saintly brahmacaris for their own perfection
- They (hippies) are no longer satisfied to live materially opulent like their fathers and grandfathers. In other countries also, the same symptoms are there. Just like in India, the Naxalites. So that is another form of confusion
- They (India and China) lived those days in an atmosphere of God consciousness, and every country, over the surface of the world, was God-fearing, pure-hearted and simple, and there was no question of political diplomacy
- They (many saintly persons and sages) live in solitary places like the Himalayan mountains, they do not talk to anyone, and they are always afraid of mixing with ordinary people in the cities and becoming disturbed or maybe even falling down
- They (materialistic persons) live a life characterized by chewing the chewed, and they are controlled by their uncontrolled senses. Thus they go down to the darkest regions of hellish life
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (the brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the family men) are foolish because they think that their attachment to their family, even at the end of their lives, will be able to protect them from the cruel hands of death
- They (the human society) have no fixed place to live. Today in this hotel, the next day, another hotel. The so many restaurants means that people have no fixed place where to eat
- They (the inhabitants of Gokula) entered Vrndavana, where it is always pleasing to live in all seasons. They made a temporary place to inhabit by placing their bullock carts around them in the shape of a half moon - SB 10.11.35
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- They (the poor) may live very comfortably, without denial of any of the body's necessities, but they live under spiritual control, and thus they live happily and save time for advancement in Krsna consciousness
- They (the population) are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They (who are materially attached) have to observe certain rules and regulations in their daily lives to be elevated to the heavenly planets. It is stated in this verse (SB 3.32.16) that such persons cannot be liberated at any time
- They (yogis) are given opportunities to live prosperous lives in righteous or aristocratic families. BG 1972 purports
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death
- They have attachment to this material world, and to live in this material world they pray for supplies of material things so that they can maintain their status quo. This is called material attachment
- They know how to live comfortably in the material world, but there is no spiritual information. Missing point. That is the defect of the Western civilization. They have got some vague idea of God, practically no idea
- They live very auspiciously and do not fear death from anything but death's established time, which is the effulgence of the Sudarsana cakra of the Supreme Personality of Godhead
- They may go sometimes. Just like in India, they used to live locally, but at the same time they used to go to the pilgrimages by walking. It is not prohibited that one should not go out, but when one goes out, he goes out of pleasure, not as obligation
- They will be learned, clever and young and possess abundant wealth and rice. Not only that, but you will each have seven sons, who will all live long lives and be very intelligent
- Things are born or created under certain conditions, they stay for some time, and, if they continue to live, they grow, procreate, gradually dwindle and finally vanish
- This (engaged in Krsna's service birth after birth) is real ananda. Unless we are fully qualified devotees, we cannot enter into the Vaikuntha planets. We have to live outside in the brahma-jyotir
- This (next) game also the Pandavas lost, so for twelve years they lived in the forest and for one year incognito. It was while they were living incognito that Arjuna won Uttara
- This (Padma) Purana informs us that there are 8,400,000 forms of living entities, 900,000 of which live within the water. There are 2,000,000 species amongst plants and vegetables alone
- This does not mean that human civilization should revert to animal life or that the human being should live naked in the jungles without any culture, education and sense of morality
- This Gopala Cakravarti lived in Bengal. His duty as chief tax collector was to collect 1,200,000 coins to deposit in the treasury of the emperor
- This is called surrender that, "I have tried to satisfy my . . . the whims of my senses so many lives. I have become frustrated, confused. Let me try this life to satisfy the senses of Krsna." That's all
- This is Kali-yuga, means "Plunder the citizens, take money from them, and live comfortably at the cost of the poor citizens."
- This is our first endeavor, what to eat, where to live, where to sleep, where to have sex life. This is our all endeavor. They (Six Gosvamis) stop all this endeavor. That is spiritual life
- This is the most exalted method (live at Radha-kunda, and take shelter of the confidential serving maids of Sri Radha) for those engaged in devotional service under the protection of Sri Caitanya Mahaprabhu
- This is Vedic culture, brahmacari, and live at the place of guru just like a menial servant. Where is that education? Why you'll not expect these upstarts, Naxalites? Where is that training
- This kind of parental love is generated in a devotee out of his conviction, in love, that he himself is superior to Krsna and that without being taken care of by such devotee Krsna could not possibly live
- This Krsna consciousness movement is meant for creating some real brahmana. At least, there may be head. They are all mad after the influence of the material energy. So there is need of some brahmana who can give advice to the people how to live
- This Krsna consciousness movement is to educate people how to live in spiritual atmosphere, and then there will be peace and prosperity
- This life is meant for not to live extravagantly without any responsibility like cats and dogs. We should be very responsible. Austerity. Little austerity. In the Kali-yuga you cannot undergo severe austerity
- This material world is garbage. And still, we live so comfortably. Now just imagine what is His dhama. It is the garbage tank, still so nice. And just think what is His real place, Goloka Vrndavana
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- This principle (one cannot take more than necessary) should especially be followed by brahmanas and sannyasis who live at the cost of others
- This service is very difficult for the envious to perform, especially for a woman whose intentions are wicked, who lives only to gratify her bodily demands, and who indulges in duplicity
- This vairagya is not possible for the Western people. Therefore we require this building. That is the contribution. Unless they live comfortably, it is not possible. And we have to preach all over the world
- This was condemned by my Guru Maharaja, that - To earn some money by showing Deity in the temple and eat and sleep - better you become a sweeper in the street and earn your honest livelihood and live
- Those conditioned souls, who are full of material desires, achieve various situations in different planetary systems, and in this way they live within this material creation
- Those influenced by the mode of passion engage in various types of productive activities in the planetary systems where human beings live.Those influenced by the mode of darkness are subjected to various types of misery and live in the animal kingdom
- Those living beings who reside on higher planets like the sun and the moon, as well as those on Martyaloka, this earth planet, and also those who live on lower planets - all are merged into the waters of devastation during the night of Brahma
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the abominable mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds - BG 14.18
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds. BG 14.18 - 1972
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
- Those who are devotees, either they live or they die - the same thing. While they live they are serving Krsna; when they die they will serve Krsna. Tyaktva deham punar janma naiti mam eti (BG 4.9). He goes to Krsna. So what is the loss
- Those who are grha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Krsna
- Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives
- Those who are not confident that Krsna will protect me, they are in pangs and "Oh, what shall I eat? Where shall I live? What can I do? How shall I protect
- Those who are not fit to live in that spiritual world are sent to this material world. This very idea is expressed by Milton in Paradise Lost
- Those who are situated in the mode of goodness act piously according to Vedic injunctions. Thus they are elevated to the higher planetary systems where the demigods live
- Those who are situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Those who are trying to live for many years, they are being instructed, taravah kim na jivanti (SB 2.3.18). They are also living being. And what is the use of living? First of all, that... For the same purpose, eating, sleeping, mating
- Those who are very sinful & attached to their family, house, village or country do not receive a gross body made of material elements but remain in a subtle body, composed of mind, ego, intelligence. Those who live in such subtle bodies are called ghosts
- Those who can accept good instruction and try to live their lives in that way are called demigods, and those who are unable to take such good instruction are called demons
- Those who do not utilize Vedic knowledge for that (to know God) purpose are known as kuta-yogis, or pseudo transcendentalists who spoil their lives with ulterior motives
- Those who live according to religious principles and who follow them by words, mind, body and intelligence are elevated to the heavenly kingdom, which is devoid of all miseries
- Those who live as brahmacaris must follow in the footsteps of the great sage Narada Muni, who never accepted the proposals of Jara. Those who are too much sexually addicted become victims of jara, and very soon their life-span is shortened
- Those who live within the spiritual expansion of the Lord are called liberated souls, whereas the residents of the external expansion are called the conditioned souls
- Those who try to deny Krsna and live outside of any relationship to Him are actually leading a sinful life
- Those who vow to worship Lord Siva are so foolish that they imitate him by keeping long hair on their heads. When initiated into worship of Lord Siva, they prefer to live on wine, flesh and other such things
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Thus foolish persons live in the cycle of birth and death, always overburdened in discharging their so-called duties, and we do not know when they will accept the shelter of Your lotus feet
- Time will come in this age when there will be no food, and man will kill man and eat. That time is coming. They are now killing animal, but animal lives on the grass and grains. When there will be no grass, no grains, where they will get animal?
- To become dependent on another's maintenance is very degrading; therefore, according to the Vedic system, everyone should live independently. Only the sudras are unable to live independently. They are obliged to serve someone for maintenance
- To become mother of Krsna or to become aunt of Krsna, it is not ordinary thing. It requires many, many lives' tapasya. Then one can become mother of Krsna
- To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart
- To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To have some milk from the cow and get the fruits from the trees in the jungle, that was sufficient. That is sufficient still. Anywhere, any part of the world, you can live without any economic problem
- To hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place where devotional service is not disturbed are the first out of sixty-four devotional activities for making progress in devotional service
- To hear Srimad-Bhagavatam, (4) to see the decorated temple and the Deity and, if possible, (5) to live in a place like Vrndavana or Mathura. These items alone can help a devotee achieve the highest perfectional stage
- To liken the conditional existence of the living entity to that of a dog is very appropriate. An intelligent human being, however, can understand that if he has to live the life of a dog, he had best become Krsna's dog
- To live apart from family life means to become self-controlled in regard to all sense desires, especially sex desires
- To live in the society of devotees and to become puppet of the predecessor acarya. This is success. So we are trying to do that, Krsna consciousness society, and serve the predecessor. That's all
- To live naked or almost naked is uncivilized, but on this planet earth it has now become fashionable to dress half naked, and sometimes those like hippies live completely naked. Indeed, there are many clubs and societies for this purpose
- To live within this material world means...
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To take birth and again to die, and so long we live we must suffer from some disease and we must become old. Plain truth
- To the degree that we have entered into the service of the Lord or to the proportion to which our lives are freed from sins, we can perceive the Lord
- Today there are so many theories, and everyone claims to know the best way to live; therefore so many "ism's" have evolved. Of these, communism has become very prominent in the world
- Try to live decently by taking krsna-prasada and chanting Hare Krsna mantra. Jiveta: in this way you can live hundreds of years. That is recommended in the Isopanisad
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
U
- Uddhava says that it is best to live in Vrndavana even if one has to live as a plant or creeper. It was in Vrndavana that the Supreme Lord lived and it was there that the gopis worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge
- Unfortunately at the present moment people do not live even a hundred years; nonetheless they beget children up to the age of sixty
- Unless our Brahmacaris are very adamant remaining as Brahmacari, I shall recommend everyone to marry. Because these girls generally come to our society to find out a suitable husband, so there is no harm to live as husband and wife
- Until Bali Maharaja achieves the position of King of heaven, he shall live on the planet Sutala, which was made by Visvakarma according to My order
- Urdhvam gacchanti sattva-sthah: those who are in the mode of goodness, avoiding the four principles of sinful life, will live their next life on a higher planetary system
V
- Vallabha Bhatta said, "Where do all these Vaisnavas live, and how can I see them"
- Vedic civilization offers us all knowledge in the sastras, and if we live a regulated life under the direction of sastras and guru, all our material desires will be fulfilled; at the same time we will be able to go forward to liberation
- Visnu lives wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration
- Vrndavana is the transcendental abode of the Lord, where there is no hunger, anger or thirst. Though naturally inimical, both human beings and fierce animals live there together in transcendental friendship - SB 10.13.60
- Vrndavana, that is ninety miles off from New Delhi. The atmosphere is almost the same. So, if I could live at Vrndavana, I could live at New Delhi also
- Vrtrasura rebuked both the demigods and the demoniac soldiers because the demons were running in fear of their lives and the demigods were killing them from behind. The actions of both were abominable
W
- We (the Kurus) are connected with the Yadu dynasty by marriage, and because of this they have been given the chance to come live with us, dine with us and sleep with us; now they are taking advantage of these privileges
- We are all sons of God. But there is no culture, Aryan culture. They do not know how to live peacefully and cultivate spiritual culture. They do not know
- We are dependent. Without light, without air, without rain or water, how we can live? So we are completely dependent, but on account of false prestige, less intelligence, we are thinking that we are free
- We are not desperate. We are not followers of despair philosophy. We are hopeful philosophy. We are going back to home, back to Godhead to live eternally blissful life
- We are sometimes surprised that a mortal body can live for such a long time. The explanation of this longevity is given here by the word yoga-siddha
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We are thinking, "I am this material body. I have to work day and night, and then I shall get my food, and I shall live." This is ignorance. We have lived this life of ignorance in forms other than that of a human being
- We are trying to construct a city (our Mayapur City in W. Bengal) where people from all over the world can come to visit and live according to the Vedic tenets of "simple living and high thinking"
- We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- We can see that those who are situated in the mode of goodness live longer than those who are situated in the tamo-guna or rajo-guna
- We cannot live eternally in the brahma-jyotir because we want variety. Without variety, there is no enjoyment
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We consider economic development to be the most important thing, forgetting how long we shall live here in this material world. Economic development or no economic development, at the end of sixty or a hundred years our life will be finished
- We have a very short period to live, and we never know when we are going to die. There is no certainty. Foolish people think that they will go on living forever, but that is simply foolishness
- We have actually seen that when one man was about to die he requested his physician to give him a chance to live four more years so that he could finish his plans. This means that while dying he was thinking of his plans
- We have got higher intelligence than the animals. The animals also live on this land, but they cannot utilize their intelligence for constructing a nice building, nice garden or industry or trade or car, because they have no brain
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have information that Vairaja, Hiranyagarbha, entered the great, dull, material globe called the sun. This indicates that the theory held by so-called scientists that no one lives there is wrong
- We have lived in bird life, in beast life, and so on, but now, in this life, we should be peaceful, calm, and quiet, and should simply inquire about the Absolute Truth (jivasya tattva-jijnasa, athato brahma jijnasa). That should be one's occupation
- We have no other business. We want to see people live, eating very nicely nutritious food, keeping good health. But unnecessarily artificial things, bothering, that we don't want
- We have no quarrel with nonvegetarian or vegetarian. No. Because vegetable has also got life. And in the Bhagavad-gita it is also stated that yajna-sistasinah santo mucyante sarva-kilbisaih (BG 3.13). You have to eat after offering sacrifice
- We have seen that in India the lower class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. BG 1972 pur
- We have simply been entrapped by the material glitter, by skyscrapers, big factories, and political play, although we know that however big we build skyscrapers, we will not be able to live here indefinitely
- We have to live in this material world in such a way that we do everything for Krsna but do not touch the water of the material world. In this way, we will have no attachment to things of this material world
- We have to live. The same thing: we are also working, we are also eating, we are sleeping, we are also marrying - but according to Krsna's direction. Then it is Krsna conscious life and perfect life
- We have to satisfy our tongue, our senses, but not for indriya pritih. We should eat for living nicely, not for palatable dishes. So many animal killing, unnecessary. Why
- We invite all men and women advanced in knowledge to join the Krsna consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society
- We live by food grains, vegetables and milk products as it is stated in the Bhagavad gita All living bodies subsist on food grains which are due to rains come by proper proformance of sacrifice Human life is meant for sacrifice to please Visnu
- We live on this planet, which is basically composed of earth, and our bodies are basically composed of earth in order to live here
- We may have many dangerous moments in our lives, but if we are training ourselves in Krsna consciousness and preparing ourselves to go home, back to Godhead, we will not care for them. Our attitude will then be: Dangers come and go - so let them happen
- We must always remember that a devotee's life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- We must always remember that a devotee’s life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- We shall live under a tree, that is not difficult, but we must go on preaching every moment, that will make us happy
- We should always remember that sannyasa means material activities finished. This is sannyasa: no more material activities. Only for the service of Krsna to live, that's all
- We should live by the mercy of God and take only those things which are allotted to us according to our particular living condition. In this way, by not encroaching on another's property, one can enjoy life
- We should live by the mercy of God and take only those things which are allotted to us. In this way, by not encroaching on another's property, one can enjoy life
- We should not optimistically think, "Everyone is dying, but I shall live." Why will you live if everyone is dying? Your grandfather has died, your great-grandfather has died, other relatives of yours have died - why should you live? You will also die
- We should simply depend on Krsna consciousness, because if we live Krsna consciously under all circumstances, we shall not return to this material world (apunar bhava-darsanam) - SB 1.8.25
- We take economic development as the most important thing, forgetting that how long I shall live here in this material world? So fifty or sixty or hundred years. So economic development or no economic development, my life will be finished
- We take the same blood in a very intelligible way so that cow may live
- We will give them food, clothing and shelter and they can live simply and save time for developing their Krsna consciousness. Do this and then our Movement is successful
- We're not very intelligent, and, at the same time, we're unfortunate. These are the characteristics of man living in Kaliyuga, a degraded age. So properly speaking we can never attain success in this meditational yoga system described by Krsna
- What is the assurance that one will live to an old age? One may die at any time; so postponing one's spiritual life is very risky. Therefore one should take the opportunity now to advance in Krsna consciousness
- What is the impurification of existence? The impurification of existence is this birth, death, old age and disease. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Everyone is inclined to live, but nature will not allow you to live
- What is the position of Lord Siva? He is so much in the renounced order of life that he can give his devotee material opulence like anything, but he himself lives underneath a tree
- What is the use of making a prolonged life? Prolonged suffering. Therefore it is said, aghayuh. If you live for a moment as a devotee, your life is successful. And if you live for many thousands of years without any Krsna consciousness - aghayuh, useless
- What is this milk? Milk is nothing but the blood. So civilization means let the cow live, and you take the milk, which is nothing but blood
- What is your ability? Can you stop death? Then what is your ability? You have to die. So it is false ability. It is struggle only. You try to live but nature will kill you. This is your ability
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- When a brahmana adopts the profession of a kapota, or pigeon, he lives by collecting grains from the field. This is called uncha-vrtti
- When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee
- When a family member becomes an enemy it is very difficult to live in family life or remain a householder. Generally such situations occur in the material world
- When a sannyasi lives in a beautiful, solitary place in the forest and is freed from all material desires, he is called Vana
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When advanced living entities lived for such lengths of time, it was possible to execute this meditational system of yoga
- When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahma, praying to him that he curtail this unnecessary heat
- When all the Pandavas lived incognito, he (Arjuna) presented himself in the court of King Virata as a eunuch and was employed as the musical teacher of Uttara, his future daughter-in-law, and was known in the Virata court as the Brhannala
- When anartha-nivrttih syat, all these rascal habits are gone, then nistha, then firm faith, not to be agitated. Tato nistha tatah rucis. Then taste. You cannot live outside this camp. Taste has changed
- When both the husband and wife lose their attachment for family and home, the wife returns home to live under the care of her grown-up children and to remain aloof from family affairs. The husband then takes sannyasa
- When Draupadi was gained in the competition, they were incognito. The Pandavas were incognito. They were banished for twelve years, and after twelve years, one year they had to live incognito. Nobody would understand where they are living
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When I went to foreign countries, I lived according to the same principle (never attempting to construct mathas), but when Europeans & Americans began to give money profusely, I started temples & Deity worship. The same principle should still be followed
- When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna
- When man, who is the highest of all created beings, is fully developed in consciousness, he concerns himself not only with his own self and the world where he lives, but he tries to understand the Absolute Truth
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is alone, brahmacari, he has no condition, he lives freely. But as soon as he's married, so many obligations. Ato grha-ksetra-sutapta-vittaih (SB 5.5.8), must have a nice house, must have good land, good source of income
- When one is serious about advancement of spiritual consciousness, he must live under the control of the guru to learn how to become brahmacari. This is the main purpose
- When one is very sinful, he does not get the material body. He lives in the subtle body: mind, intelligence & ego. That is ghostly life. And they display. Because they have no body, one cannot see, but they display so many mischiefs. That is ghostly life
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When one takes to Krsna consciousness, one at once becomes completely aloof from bodily activities. In such a controlled life, in which his deliberations are changed, he lives happily within the city of nine gates
- When one who is philosophical sees the night sky, he naturally raises questions about the stars, how they are situated, who lives there, etc. All these inquiries are quite natural for a human being
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When the demons are killed by the presence of Nrsimha-deva, everyone feels comfortable, irrespective of the planet upon which he lives
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the Pandavas were banished by Duryodhana and forced to live incognito in the forest, no one could trace out where they were staying
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When the town of Hastinapura (New Delhi) is inundated by the river, Nemicakra will live in the place known as Kausambi. His son will be celebrated as Citraratha, and the son of Citraratha will be Suciratha
- When we become puzzled and confused and want to live independently of God, the richest father... Who can be richer than God? God means the richest. No one can be richer than Him. That is another definition of God
- When we buy a ticket, we have faith that the airline company will take us to our destination. Without faith we cannot even live in the material world, what to speak of making spiritual progress
- When we live, we must have some temperature. When there is no temperature, that means he is dead body
- Whenever there is a disturbance in the state, or a panic situation, the property and lives of the citizens become unsafe. This is caused by the uprising of various thieves and rogues
- Wherever he (the devotee) lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him. This is the secret of success for one advancing in Krsna consciousness
- Wherever you live, at home or outside home, just keep a picture of Sri Caitanya Mahaprabhu and chant Hare Krsna mantra before Him. Then your life will be successful
- Wherever you live, if you follow strictly the instruction of guru, then you remain perfect. But if we create, concoct ideas against the instruction of guru, then we are gone, hell
- Wherever you live, you can follow the regulative principles and my instructions along with chanting. That will make you happy
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- While being pierced by your (Kamsa's) arrows, which you discharged on all sides, some of them (the demigods), who were injured by the multitude of arrows but who desired to live, fled the battlefield, intent on escaping - SB 10.4.33
- While in material existence, he (the devotee) lives very peacefully and blissfully, without cares and anxieties, and after quitting this body he goes back home, back to Godhead
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- While the scientist and philosopher go to the moon but are disappointed in their attempts to stay there and live, the devotee makes an easy journey to other planets and ultimately goes back to Godhead
- While you are human being, you, if you utilize your life in that way, then at the end, when you give up this body, you go back to Godhead for eternal life, eternal bliss, eternal knowledge and live happily, without any material miseries
- Whoever executes his occupational duty (sva-dharma) for one hundred births (for instance, if a brahmana continues to act as a brahmana) becomes eligible for promotion to Brahmaloka, the planet where Lord Brahma lives
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why does Providence continue the life of one who does not wish to live? This thought aroused anger and lamentation in Caitanya Mahaprabhu, who then recited a verse from Srimad-Bhagavatam that chastises Providence and makes an accusation against Krsna
- Why not take a live master?
- With family members or with friends you can sit down and chant before the picture of Krsna, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare, and live a pure life
- Within the material energy there are innumerable universes, in every universe there are innumerable material planets, & the earth is 1 of these planets. Thus we can understand what an insignificant part of the entire cosmos is this globe on which we live
- Within the river Yamuna there was a great lake, and in that lake the black serpent Kaliya used to live. Because of his poison, the whole area was so contaminated that it emanated a poisonous vapor twenty-four hours a day
- Without ambition nobody can live. Self-interest, ambition, is everywhere. But self-interest is to execute the Krsna's desire. That they do not know
- Without Krsna being friend of everyone, nobody can live for a moment. Krsna is protecting everyone, supplying food to everyone
- Without Krsna's mercy there cannot be sun, without His mercy there cannot be moon, & without His mercy there cannot be fire, & without the help of sun, moon & fire, no one can live. These are some thoughts to provoke Krsna consciousness. BG 1972 purports
- Without Krsna, one cannot live, just as a person cannot live without some enjoyment for his mind
- Without my husband, I cannot live for a moment. If you want to eat my husband, it would be better to eat me first, for without my husband I am as good as a dead body
- Without the association of devotees, one cannot advance in Krsna consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Krsna consciousness
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependant on supplies from the Lord. BG 1972 purports
Y
- Yes, if there are African girls also who want to join us, and if they get the consent of their elder family members to live with us, they may live in the temple provided there is separate place for them so that boys and girls will not mix freely
- Yet this flute is always drinking the nectar of Krsna's lips, which surpasses nectarean sweetness of every description. Only by hoping for that nectar do the gopis continue to live
- Yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You are getting a wife who is already trained up in Krishna Consciousness and if you live carefully and faithfully there will be no difficulty. That is the verdict of all Acaryas. I think this will simplify your agitated mind
- You are making strong building, but you are not strong enough to live there. And why you are laboring so much? What is the answer
- You are My most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana
- You are not strong enough to live there, so why you are making strong building? The building will stay, and you will die. So what is the use of making a strong building
- You are thinking that by adjustment of this external energy, you will be able to live very happily. Is it possible? You are trying, problem after problem
- You can live strictly like a brahmacharini and make advancement in Krishna Consciousness by chanting and reading the books. And you have got good capacity for preaching work also
- You can say: "Why Krsna is so partial to the sadhus?" No. He gives protection to everyone. Without His protection, nobody can live. That's a fact. But He gives special protection to the sadhu, to the devotees. That is natural
- You can spoil your energy for making this material world very comfortable or you may live for some years very comfortably, but cruel death will come and snatch from comfortable position and put you into another position which is beyond your control
- You cannot say that "I have killed one uncivilized man." No. That you cannot do. Similarly, you cannot kill even plant. But we have to live. Therefore we can kill plant under the order of the Supreme
- You cannot say what dress you will have: "Nature, make me American." No; material nature controls. If you live like a dog - here, take a dog's dress. If you live a godly life - here, take God
- You cannot say, because you cannot live within the water, you cannot say, "No, no, there cannot be any living entity." This is nonsense. The living entities, another name is sarva-ga. He can live everywhere
- You have abandoned Gopinatha's service and broken your vow to live in Puri. All that is now complete because you have come so far
- You have created these skyscraper buildings. That's very nice. Very good boy. Now, is there any guarantee that you shall be able to live here? Have you made any arrangement? Where is that arrangement?
- You have no fixture anything - where to live, where to take bath, where to eat, where to have sex life - nothing fixed up. Everything catastrophe, chaos. What more inauspicity you want? Everywhere
- You have no men nor books. Neither you have any place to live. Therefore, the best thing is that you come immediately to Mayapur where I am staying until Gaura Purnima. You can do your translation work nicely here
- You have to become an ideal society. You live locally and be self-sufficient. They will see that it is possible to live locally without movement, and still highly cultured men, self-sufficient. That is required
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
- You have to live within this body certain age. So if you change the body, new, that doesn't mean you prolong your life. That is not possible. It is the duration of life, that is considered
- You haven't got to make such renunciation that you have to live underneath a tree or give up your dress, become naked. No. That is not... You have misunderstood. You should dress himself properly, you should eat properly
- You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation
- You live happily, save time for developing Krsna consciousness so that next life you are no more in this material world; you are transferred to the spiritual world. This is the purpose of human life
- You live in the animal society. So animal society, some . . . another animal comes as very ferocious, that is not very astonishing. After all, you are living in animal society. So you become human being, ideal. This is the only solution
- You live locally, and be self-sufficient. They will see that it is possible to live locally without movement, and still highly cultured men, self-sufficient. That is required
- You may either live or die
- You must live up to the rules and regulations of brahminical life. First and foremost is cleanliness
- You prepare cheese and fry it. You'll get the same taste. But let the animal live, take its milk, and prepare so many milk preparations. But these rascals will not do. You kill simply for this tongue. It is so strong, this tongue
- You require pravrtti and nivrtti to understand how you should think, how you should live, how you should eat, how you should sleep. This training is required. Why it is required? Because to get out of this material bondage
- You require some money. Because without money, without source of income, how you can live? But that is not meant for sense gratification
- You seemed to have taken a new grasp on Krsna Consciousness when you say, "As for where to live, my only concern now is to live where I can best serve you"
- You should always live with your husband and help him with his personal comforts, and he will look after your all necessities of life. There is no question of separation. By mutual agreement and advancement of Krishna Consciousness you can stop sex life
- You should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself
- You two foolish doorkeepers. Being agitated by the material qualities of passion and ignorance, you are unfit to live at the shelter of Madhudvisa's lotus feet, which are free from such modes
- You want your sons to regain their lost reputation and opulence and live again on their heavenly planet as usual
- You will find at the time of death, in coma, his eye drops are coming out. He is thinking, "I made so many things so nicely to live comfortably, and now I am losing everything." Great distress
- You will see there are great sages, saintly persons, who understand the meaning of Vedic literature, and they live up to the standard of Vedic life
- You'll be happy, you'll eat nicely, dance nicely, live nicely and go back home, back to Godhead. Enjoy this life and the next life. That is our request
- Your Majesty (King Jarasandha) must have heard the glorious names of charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi
- Your temple attendance must continue. So if it is possible that you shall live with the boys at the temple, then that is very good idea, and work also with your father