Just like that child, Sarasvatī, is preaching, "Do you know Kṛṣṇa?" He says: "No." "He is the Supreme Personality of Godhead." Simply say like that, "He is the Supreme Personality of Godhead," and "Chant His holy name, Hare Kṛṣṇa." If you do this, then you are preacher, you are spiritual master. It is so nice.
You don't require to become very . . . Caitanya Mahāprabhu says that yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). He does not say that you become a learned Vedic scholar. That is the goal of Vedic scholarship. If you simply know that Kṛṣṇa is the Supreme Personality of Godhead, then your Vedic study finished—you are M.A., doctor of Kṛṣṇa philosophy, simply if you know this. You may not know in details, but if you simply believe, firmly convinced that, "Kṛṣṇa is the Supreme Personality of Godhead. He is my master. He is my savior," in this way, if you accept, then you become perfect, and you become liberated.
So here one thing is specifically mentioned, that muhur vipad-gaṇāt. Muhuḥ means twenty-four hours, or always, almost twenty-four hours. Muhuḥ. Muhuḥ means "Again and again, again and again." So vipat. Vipat means "danger." And gaṇa, gaṇa means "multi"; not one kind of danger but different kinds of danger. So the muhur vipad-gaṇāt, who is suffering? Now, Kuntī. And who else is suffering? Now, Devakī. Devakī is the mother of Kṛṣṇa, and Kuntī is the aunt of Kṛṣṇa. Both of them not ordinary women. To become mother of Kṛṣṇa or to become aunt of Kṛṣṇa, it is not ordinary thing. It requires many, many lives' tapasya. Then one can become mother of Kṛṣṇa. So they were also suffering muhur vipad-gaṇāt, always vipat. Although Kṛṣṇa was their very, very easily obtain . . . obtainable personality, mother, but still . . . Devakī gave birth to Kṛṣṇa, but the danger was so horrible that she could not keep her son. It has to be immediately transferred. Just see how much vipat. How much vipat. The mother of Kṛṣṇa could not keep her son on the lap. Every mother wants, but because there were kaṁsena khalena, she could not keep. And to the Pāṇḍavas, Kṛṣṇa was constant companion. Wherever there are Pāṇḍavas, Kṛṣṇa is there. Kṛṣṇa . . . Draupadī is in danger. She was to be naked by the Kurus, Duryodhana, Duḥśāsana. The Kṛṣṇa supplied cloth. So for a woman in the assembly of so many men, if she is to be naked, it is the greatest danger. It is the greatest danger, and Kṛṣṇa saved. Similarly, Kuntī was saved . . . the dangers will be described in the later verses. She says, vimocitāhaṁ ca sahātmajā vibho (SB 1.8.23): "I was released from so many dangerous position—not only myself, but along with my sons."