Kṛṣṇa says that this place is duḥkhālayam aśāśvatam (BG 8.15). This material world, where we are now living under different change of body one after another, it is duḥkhālayam. Why I have to change my body? Why not... I am permanent. Na hanyate hanyamāne śarīre (BG 2.20). Therefore we have to learn, we have to be educated, we have to receive knowledge from the perfect. And Kṛṣṇa personally, the Supreme Perfect Person, is giving you knowledge. And if we are so unfortunate that we do not take the perfect knowledge—we concoct, we speculate, we create our own idea—then it is to be understood that durāśayā. We are thinking, "I shall be happy in this way. I shall be happy in this..." Nothing. You shall never be happy—this is perfect instruction—unless you go back to home, back to Godhead. Just like a mad boy, he has forsaken his father. His father is rich man, everything is there, but he has become hippie. So similarly, we are also like that. Our father is Kṛṣṇa. We can live there very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass. This is the... Therefore mūḍha. We do not know what is our self-interest. And we are hoping against hope, "I shall be happy in this way. I shall be happy in this way." Therefore this word is used, mūḍha. They do not know what is actually his happiness, and he is trying one chapter, another, one chapter, another, "Now I will be happy." The ass. The ass. Sometimes the washerman sits on his back and takes a bunch of grass and puts in front of the ass, and the ass wants to take the grass. But as he moving forward, the grass is also moving forward. (laughter) And he thinks, "Just one step forward, I shall get the grass." But because he is ass, he does not know that "The grass is situated in such a way that I may go on for millions of years; still, I will not get the happi..." This is ass. He does not come to his senses that "For millions and trillions of years I may try to be happy in this material world. I will never be happy."
Therefore we have to take the knowledge from the guru who knows things. Therefore guru is worshiped,
- ajñāna-timirāndhasya
- jñānāñjana-śalākayā
- cakṣur unmīlitaṁ yena
- tasmai śrī-gurave namaḥ
The politician or, what is called, leaders, andha, they will promise you that "You will be happy in this way. You give me vote, and I shall bring heaven for you, and let me become minister. That is... You simply wait, and as soon as I become a minister and president, I will give you such and such benefit." So you select Mr. Nixon, and again you become disappointed. Then we request, "Mr. Nixon, you get out." And we accept another fool. This is going on. This is going... But śāstra says you will not be getting right information in that way. These foolish men, they will promise you something, and he is unable to make you happy. You will be again disappointed, again regret. Then what is..., wherefrom I shall get the right information? That Vedas says, tad-vijñānārthaṁ sa gurum eva abhigacchet: (MU 1.2.12) "If you want right information, then go to the guru." And who is guru? That Caitanya Mahāprabhu explains that āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). He says, "You just become on My order." Guru means who carries the order of Kṛṣṇa. Caitanya Mahāprabhu is Kṛṣṇa. Or who is Kṛṣṇa's servant, that is guru. Nobody can become guru unless he carries the order of the Supreme. Therefore you will find... Because every one of us is ass, we do not know what is our self-interest, and somebody comes, "I am guru." "How you become guru?" "No, I am self-perfected. I don't require to read any book. I have come to bless you." (laughter) And the foolish rascals, they do not know, "How you can become guru?" If he does not follow the śāstra or the supreme authority Kṛṣṇa, how he can become? But they accept, guru.