Category:Live For
"live for"|"living for"|"lived for"
Pages in category "Live For"
The following 92 pages are in this category, out of 92 total.
2
A
- A yogi turns into a pure devotee and cannot bear to live for a moment with out seeing the Lord within himself. BG 1972 purports
- According to Vedic sastra, the inhabitants of the higher planetary systems live for 10,000 years, and just as Brahma's day is calculated to equal 4,300,000,000 of our years, one day in the higher planetary systems equals six of our months
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life?
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life? Aghayuh. Just like trees, they are standing for thousands of years
- All great sages of the world - like Lord Krishna, Lord Buddha, Lord Christ, Hazrat Mohammed, Acarya Sankara, Acarya Ramanuja, Lord Caitanya - all lived for enlightening men in this culture of human spirit
- Although officially the age is calculated that we can live for one hundred years, but nobody goes up to that limit. Most utterly, very old man means eighty years or eighty-five years. That's all
- Ananta-rupam means millions and millions. The Manu is also incarnation of Krsna. So in one day of Brahma there are fourteen Manus. So Brahma lives for one hundred years. Just see how many incarnation of Manus are there even for one Brahma
- As soon as I die, again I will have to enter into the womb of a particular mother to take birth again. So where is the happiness? In the womb of the mother to live for ten months in a very awkward position - we have forgotten - that is not very happiness
- As the people there (in the heavenly planets) live for ten thousand years, so also do the trees. Of course, here on this earth there are many trees which live for ten thousand years, so what to speak of the trees on the heavenly planets
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
B
- Better to live for a moment with full consciousness of the supreme interest to be fulfilled. The supreme interest of life is eternal, with full knowledge and bliss
- By science we shall make everyone living for good. - But that is not possible. If you want to live for good, in blissful life and full of knowledge, then you have to transfer yourself from this material world to the spiritual world. There it is worth it
E
- Each Manu lives for seventy-one yugas, each consisting of some 4,320,000 years
- Even if he lives for more years, the bodily, mental and external sufferings will be there. What is the use of living such prolonged life
- Even if you accept all life style, "Let me live here for good, even it is miserable," that will also not be allowed.Duhkhalayam asasvatam (BG 8.15). Asasvatam means "temporary." For a few years you can live, either in this planet or that planet
- Even if you live longer, does it meant that eternal life? That is already there. I'll live for eighty years. Another lives for, say, sixty years. Another lives for hundred years. That is already there
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
H
- Haridasa Thakura lived for some time during the Caturmasya period in the village named Kulina-grama, where he chanted the holy name, the Hare Krsna maha-mantra, and distributed his mercy to the descendants of the Vasu family
- He would have lived for, say, sixty years, and you drop atom bomb - in ten years or twenty years, finished. You cannot increase the duration of life. Therefore the so-called scientific advancement, Duskrtinah: no benefit for the human society
- His forefather, his grandfather, lived for, say, hundred years. His father lived for eighty years. And he's going to live for sixty years. In this way, the duration of life will be reduced up to twenty years. That is already foretold
- Human civilization should be based on the Vedic principles. This means that in the beginning of life boys and girls should undergo penances and austerities. When they are grown, they should get married, live for some time at home and beget children
I
- I will never die, I shall live for my books, and you will utilize
- I'll live for fifty years and sixty years, and the Darwin's theory, they are calculating gap of millions of years. There is a gap of millions of years, and we will live for fifty years
- If a man lives for twenty to thirty years, then he'll be considered as grand old man. That day will come
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- If one moment is utilized for Krsna consciousness, that makes life successful. Why shall I live for hundred years, waste my time? One moment is sufficient for living
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In one day of Brahma there are fourteen Manus, who each live for seventy-one millenniums. The four yugas - Satya, Treta, Dvapara and Kali - constitute one millennium
- In the higher planetary system, the moon planet, according to sastra, they, they live for ten thousands of years. Divya means our six months, their one day. In the higher planetary system, the time is different. That is acknowledged by Professor Einstein
- In the lower planetary system or lower species of life one may die soon, and in the higher planets or higher species one may live for a long, long time, but death is inevitable. This fact should be understood
- In the Satya-yuga people generally lived for one hundred thousand years. Dhruva Maharaja's ruling the world for thirty-six thousand years was quite possible in those days
- In the Satya-yuga people used to live for one hundred thousand years, in the Treta-yuga people lived for ten thousand years, in Dvapara-yuga they lived for one thousand years, and in this age, Kali-yuga, people may live up to one hundred years
- In this age human beings only live for sixty or eighty years, and even this small life-span is gradually decreasing
- In this material world, we need a leader for a monarchy or good government. Lord Sri Ramacandra, by His practical example, showed how to live for the benefit of all human society
- It (duration of life) will be so reduced that in future, if a man lives for twenty to thirty years, he will be considered as very old man. That is stated in the sastra
- It appears that even if a yogi does not drink a drop of water, he can live for many, many years by the yogic process, though his outer body be eaten by ants and moths
- It may be that we shall live forever. - They say like that. Now, who is going to live for millions of years to see, to confirm your proposal? Everyone will be finished within fifty, sixty years
N
- Nobody goes to live for hundred years - say, seventy, eighty, sixty or something like that. Gradually it is reducing, and it will reduce twenty to thirty years
- Now, accepting that a person lives for one hundred years, if he has no information of spiritual life, half of that is wasted at night in sleeping and sex life. That's all
- Nowadays nobody lives for one hundred years - utmost eighty years or ninety years, very rarely. My grandmother lived for ninety-six years. My father lived for eighty-four years. I do not know how long I shall live, but still I am living
O
- On the higher planets, it is possible to live for incredibly long lifetimes. The time calculation on these planets is indicated by Sri Krsna: sahasra-yuga-paryantam ahar yad brahmano viduh ratrim yuga-sahasrantam te 'ho-ratra-vido janah
- One (Human beings) may aspire to live for hundreds of years if he continuously goes on working in that (accept only necessary) way, for that sort of work will not bind him to the law of karma
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping. BG 1972 purports
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. BG 1972 purports
- Our duration life is very short. If you study the statistics, you can see your forefathers who lived for hundred years or eighty years, ninety years. Now sixty years, seventy years people are dying. Gradually it will decrease
P
- Paramesvara dasa, who lived for some time at Khadadaha village, was always filled with the ecstasy of a cowherd boy
- Professor Einstein was a great scientist, but he could not find out any means that instead of living for, eighty years, he could live eighty years, one day. No, that is not possible
- Puranjana had begotten 1,100 sons within the womb of his wife, and thus passed away half of his life. Actually every man follows a similar process. If one lives for one hundred years, in his family life he simply begets children up to the age of fifty
S
- Satadhanva was a sinful man of abominable character, and although due to his sinful activities he was not to live for many days, he decided to kill Satrajit while Satrajit was sleeping at home
- Since it is described that Maharaja Dhruva ruled for thirty-six thousand years, he must have lived in the Satya-yuga, when people lived for one hundred thousand years
- Since they (the Pracetas) performed austerities for ten thousand years, this incident took place in the Satya-yuga, when people used to live for a hundred thousand years
- Some living entities have short durations of life, whereas others live for fantastic durations. Every one of them from Brahma down to the ant, acts according to the direction of the Supreme Personality of Godhead, who is sitting in everyone's heart
- Suppose one lives for a hundred years. He should become brahmacari, student, for twenty-five years, then a married man for another twenty-five years, and after fifty years, pancasordhvam vanam vrajet, he should accept the vana-vasi
- Suppose you are to live for hundred years. So twenty years you have already lost, or you have already died up to the amount of twenty years. I am seventy-six years. That means I have also died up to the amount of seventy-six years
- Suppose you live for three thousand years, what you will gain if you remain ignorant? Better live for a few years and understand that - This material world is worse. I have to go to the spiritual world and meet Krsna
T
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The gigantic virat-purusa, known as Hiranmaya, lived for one thousand celestial years on the water of the universe, and all the living entities lay with Him
- The heavenly planets are known as Amaraloka, the planets where death is very much delayed, because the people there live for ten thousand years according to the calculations of the demigods, in which our six months are equal to one day
- The meditation process was possible in the golden age, Satya-yuga, because people in that age used to live for hundreds of thousands of years. If one wants success in practical yoga practice, it is advised that he take to the chanting of Hare Krsna
- The present reign is that of Vaivasvata Manu. According to astronomical calculations, we are now in the twenty-eighth yuga of Vaivasvata Manu. Each Manu lives for seventy-one yugas, and fourteen such Manus rule in one day of Lord Brahma
- The Valmiki Muni, he got perfection by meditation after meditating for sixty thousands of years. So there is no guarantee whether we are going to live for sixty years or sixty hours
- The vital force carried by the air is described as the pratihara, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force
- There are 420 Manus in a month of Brahma and 5,040 Manus in one year of Brahma. Brahma lives for one hundred years according to his calculation, and as such there are 504,000 Manus in the jurisdiction of one Brahma
- There is a certain duration of life. Somebody lives for ten years, one year, or six hours, five hours. There are many germs, they live for five hours, six hours, or even less than that. And there are living entities like Brahma, whose life is millions
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- They (big, big scientists or big, big philosophers) talk of millions of years, but personally they live only fifty or sixty years, that's all. This is their position
- They (trees in the heavenly planets) must live for more than many ten-thousands of years, and sometimes, as practiced even now, some valuable trees are taken from one place to another
- They do not believe, avoid the major issue, and they are planning in this life they will live for fifty or sixty years, making big, big plans, saktah, being materially attached, saktah karmani, and discovering new, new methods of engagement
- They used to live for ten millions of years, and it is very difficult to live for fifty years or sixty years at the present moment. Utmost, a man lives up to eighty years. That's all
- This is very important verse. Evam tvayi nanyathe . . . nanyatha ato asti na karma lipyate nare. If you know it that everything belongs to Krsna, in this way if you live for hundreds of years and do your duties, there will be no reaction
- This material world is called the world of death. Every living being, beginning from Brahma, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence
- Time will come, as we get information from Srimad-Bhagavatam, that at the end of this age, Kali-yuga, if a man lives for twenty to thirty years he'll be considered as the grand old man
- Trees also live for many years. That is not wanted. To live for living forever, that is wanted. That should be the human endeavor, not this dog race, changing condition from four legs to four wheels
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
W
- We are proud of our so-called scientific education that is improving. What you are improving? You cannot live even for hundred years. So this is called maya. Actually we are decreasing, but we are thinking improving
- We should not be very much bothered about the body. Trees also live for thousands of years but that does not mean a successful life
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
Y
- You can go there, heavenly planets. There you can live for ten thousands of years. Ten thousands of years, and that is also not our year. The higher planetary system, their one day - our six months
- You do not consider that the ant also lives for a hundred years. He also runs one mile. His one mile and my one mile is different, because the due to the relative body
- You give up this body, and I will give you another body, a king's body or a demigod's body, or you will live for one thousand years or one million years. - So perhaps we may agree that, but we are not agreeable to give up this body immediately
- You may live for fifty years, or sixty years, or utmost hundred years; then you'll be kicked out. But they do not know that life is eternal
- You stop your death, live for millions of years and see things. So where is that power? Then what is your value? You live for fifty years, sixty years, or utmost hundred years, and you talk of millions of years
- You work hard, keep yourself fit, but live for tattva-jijnasa. That is life, tattva-jijnasa: What I am? What is God? What is this material world? Why I have come here? Why I am put into so much trouble? These are the inquiries