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A
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A brahmana is sometimes offered land and cows in charity, and thus for his livelihood he may act in the same way as a vaisya, by cultivating land, giving protection to cows and trading off his surpluses
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A child, for instance, will naively put his hand in a fire because of ignorance. He is thus burned immediately, for the fire is impartial and does not allow any special consideration for the innocent child. It will simply act as fire
- A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he is also burnt
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee acts differently: he knows he is not the body and that as long as he is in his body he will have to suffer the threefold material miseries
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A devotee is naturally very good man, but when he acts just like a bad man on behalf of Krsna, he does not fall down. He still remains a pure devotee
- A devotee is not meant to create disturbances to Krsna. As Srila Rupa Gosvami has explained, devotional service is anukulyena, or favorable to Krsna. Acting unfavorably toward Krsna is not devotion
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee never commits any sinful activities. They are so careful, so sober, and because they are protected by Krsna they never think of acting anything sinful. But sometimes it happens because this material world, sometimes we are prone to fall down
- A diseased man: he is also eating, he is also sleeping, he is also having other duties; but that he is eating, sleeping, and the healthy man's eating, sleeping is not the same thing
- A dog can mate with a bitch before the public eyes without hesitation, but if a human being does so the act will be considered a public nuisance, and the person will be criminally prosecuted
- A father is naturally inclined to act for the good of his son, and when the father chastises his son, that chastisement is also mixed with affection
- A great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Krsna consciousness is so nice that you accept without understanding any philosophy or science about it - this, it will act
- A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
- A human being has no need to kill animals because God has supplied so many nice things. If one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. BG 1972 purports
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A king becomes famous by his acts of charity, performances of yajnas, protection of the surrendered, etc
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A liberated person does not think about whatever he has ignorantly done in the past; instead, he acts in such a way that he will not produce another body by fruitive activities
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- A living being in this age is awarded with the results of pious acts simply by thinking of them
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A living entity cannot stop acting. So when he is forbidden to become enthusiastic about material achievements, he should at once be encouraged to be enthusiastic about spiritual achievements
- A living entity especially empowered to act on behalf of the Lord is called vibhuti, whereas the visnu-tattva incarnations of the Lord, such as the Matsya avatara (kesava dhrta-mina-sarira jaya jagad-isa hare), are called vibhava
- A man should be an ideal servant of the Lord, and a woman should be an ideal wife like the goddess of fortune. Then both husband and wife will be so faithful and strong that by acting together they go back to Godhead, without a doubt
- A materialistic person, thinking himself very advanced in intelligence, continually acts for economic development. But again and again, as enunciated in the Vedas, he is frustrated by material activities, either in this life or in the next
- A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities - Bhakti-rasamrta-sindhu, 1.2.187
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A person who is a nondevotee has no good qualifications because he acts on the mental platform. One who acts on the mental platform has to change his standard of knowledge periodically
- A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- A sannyasi may perform a marriage ceremony to help his disciple in the advancement of Krsna consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness. BG 1972 purports
- A servant acting on behalf of the supreme master is unaffected by profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord
- A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of God. BG 1972 pur
- A sinful man who acts against the laws of nature must be punished, but sometimes he is given a chance to play, exactly like Hiranyakasipu when he was released from the hands of Nrsimha-deva
- A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father's order is second class, and one who executes his father's order irreverently is third class
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A thief may know that he will be arrested and punished for criminal acts, and he may even have been punished several times, but still he will commit the same crime again (punah punas carvita-carvananam (SB 7.5.30)). Why? Ignorance
- A transcendentalist who wants to work from spiritual platform, he has no botheration, "Whether I am doing good or bad?" He has only to see, "Whether I am acting on the platform of spiritual consciousness or material consciousness?" That's all
- A wrong act committed by a servant leads people in general to blame his master, just as a spot of white leprosy on any part of the body pollutes all of the skin
- Absorbed in ecstasy, Sri Caitanya Mahaprabhu acted and talked like a madman day and night
- Acarya means, just like Gosvamis, they would read all the scriptures and take the essence of it and give it to his disciple that, "You act like this." Because he knows what to give, how to manipulate, so that his ekantatah sreyas will be achieved
- According to Bhagavad-gita (BG 16.7), pravrttim ca nivrttim ca jana na vidur asurah: the asuras do not know which way one should be inclined to act and which way one should not be inclined to act
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to the law of karma, or the law governing activities, if we act properly and perform pious activities, we are awarded by good fortune, and if we act sinfully we have to suffer
- According to this process, one hears, chants, remembers and engages in Deity worship, acting under the directions of the spiritual master. These are the essential primary activities of devotional service
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- Act on the basis of loving service
- Acting and desiring only for the supreme interest
- Acting as Supersoul, the Lord gives inspiration to a suitable person to perform the Vedic ritualistic ceremonies. In this connection, four classes of priests, known as rtvik, are required. They are mentioned as hota, adhvaryu, brahma and udgata
- Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Activities dedicated to the Supreme Personality of Godhead, even if performed in small measure, never go in vain. The SPG, being the supreme father, is naturally very dear and always ready to act for the good of the living entities
- Activities of the material world means to act in such a way that you become liberated at the end and go back to home, back to Godhead. That is real activities of this material world
- Activities performed by the karmis and jnanis are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none
- Activities to satisfy the Supreme Godhead are prescribed in the Vedic literature, and execution of such activities is called yajna. In other words, acting on behalf of the Supreme Lord is called yajna
- Acts of sense gratification may be performed under the cover of public welfare, nationalism, religion, altruism, ethical codes, Biblical codes, health directives, fruitive action, bashfulness, tolerance, personal comfort, liberation from material bondage
- Acts of this life, the activities of this life are preparation ground for the next life. We are preparing for our next life by our activities of this life
- Actual association of devotees brings about a quick change in life for spiritual realization. How it so acted upon the previous life of Sri Narada Muni is described by and by in this chapter
- Actually Lord Visnu maintains and accomplishes all good fortune. If one has to take shelter of Lord Visnu, why should the demigods take shelter of Lord Siva? They did so because Lord Visnu acts through Lord Siva in the creation of the material world
- Actually the faith to perform acts is called knowledge. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. BG 1972 purports
- Actually the living entity in his material condition remains inert. It is the modes of material nature that act on the mind and heart. The results are enjoyed or suffered by the living entity
- Actually, as soon as a living entity puts himself under the control of the modes of material nature, his acts are influenced by the qualities of material nature, and he becomes passive
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- Actually, they (persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions) act out of pride, false ego, lust and attachment for material enjoyment. BG 1972 purports
- After Brahma had offended Krsna by stealing His playmates and calves, he begged the Lord's pardon for his offensive act and prayed for the Lord's mercy
- After curing him from that poisonous effect, he is under criminal code of the state: "Why you have attempted suicide?" Similarly, in the laws of nature if you commit suicide, that is another criminal act
- After giving up the body, one who has acted in that way does not accept another material body, but instead goes back home, back to Godhead
- After Gopinatha Acarya finished talking, Sri Caitanya Mahaprabhu smiled and, calling for Advaita Acarya, made Him act like the Sesa Naga bed
- After hearing the discourses between the Yamadutas and the Visnudutas, Ajamila could understand the religious principles that act under the three modes of material nature. These principles are mentioned in the three Vedas
- After observing this brave act performed by the chaste wife Arci, the wife of the great King Prthu, many thousands of the wives of the demigods, along with their husbands, offered prayers to the Queen, for they were very much satisfied
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- Akrura continued, "You (Krsna) are also the Supreme Soul residing in everyone's heart and giving direction to act. Now, my Lord, I am completely surrendered unto You. Please give me Your protection"
- Alas, O Providence, O Creator, You are certainly inexperienced in creation, for during the lifetime of a father You have caused the death of his son, thus acting in opposition to Your creative laws
- All activities performed in this consciousness constitute true renunciation, or yukta-vairagya, as opposed to false renuniciation, or phalgu-vairagya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well
- All acts performed by the living entity - except those with transcendental results - are self - created engagements arising from an abuse of the free will
- All acts performed in this sense of servitude are called pure love of God because they are performed for the absolute sense gratification of Sri Krsna
- All acts should be performed in conjunction with the Supreme Lord, represented by the words om tat sat, which indicate Visnu, the Supreme Person
- All culture of knowledge, austerities, sacrifice and activities should be aimed at changing the quality of the influence that is acting upon us
- All energies - internal, external, and marginal - are emanations from Him, the Supreme, and they act differently to prove diversity in unity. The unity is the Lord, and the energies represent diversity
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment. BG 3.5 - 1972
- All of them (movable and immovable objects) act as His tributaries, just like subordinate kings who offer their annual taxes to the emperor
- All of these symptoms are transcendental, and they are exhibited in different ways, acting and interacting under different conditions. They are like the reciprocation of love between the lover and beloved
- All such good acts are performed basically for one’s own sense gratification, for no one can sacrifice his personal interest while discharging these much-advertised moral and religious principles
- All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness. BG 4.15 - 1972
- All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O killer of enemies, kindly look! She's lying on the ground without bedding. We cannot understand why she's acting this way
- All these airs are generated from the center of the heart, which is one only. This central energy is superior energy of the Lord, who is seated within the heart with the soul of the body, who acts under the guidance of the Lord
- All these energies (sri, bhu and nila) act in relation with the living beings, and thus they are together called jiva-maya
- All these energies (the sixteen spiritual energies) act in different spheres of the Lord’s supremacy
- All these material qualities can act upon the conditioned souls, but there is no such action and reaction upon Krsna because these qualities are all simultaneously one with and different from Him
- All these qualities will cease to act at the time of the dissolution of the entire cosmic manifestation
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although a liberated soul appears to be acting just like an ordinary man, his actions are to be accepted as the continuation of past activities
- Although a living entity is forced to act by the material energy, he falsely thinks that he is the all-in-all and the supreme enjoyer
- Although Antardhana could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded
- Although Garuda did not try to retaliate, the Muni was not saved from his offensive act against a great Vaisnava personality. Due to this offense, Saubhari fell down from his yogic position and afterwards became a householder
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although He (Sri Caitanya Mahaprabhu) is the Supreme Personality of Godhead, He laments - How can I act alone? How can I alone pick the fruit and distribute it all over the world
- Although he (the living entity) is changing bodies, he is not affected by the material conditions. He is placed under the material conditions, and he acts according to the directions of his friend, the Supersoul
- Although he (the person in Krsna consciousness) appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. BG 1972 purports
- Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- Although His original name is Krsna (krsnas tu bhagavan svayam (SB 1.3.28)), He acts in unlimited ways, and according to His work He has many, many thousands of names
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Although Maharaja Priyavrata was already a liberated person and had no attraction for material things, he engaged himself fully in governmental affairs just to show respect to Lord Brahma. Arjuna had also acted in the same way
- Although one does not want to act impiously, the world is so fashioned that there is always danger (padam padam yad vipadam) - SB 10.14.58
- Although one who is situated in Krsna consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. BG 1972 purports
- Although people are forced to act by the influence of the three modes, they make an artificial show of humility, pretending to be weak, lowly, and penniless beggars. This sort of cheating mood is most undesirable
- Although Sri Caitanya Mahaprabhu was Sri Krsna Himself, the Supreme Lord, and was therefore not at all fearful, He still acted like a human being to teach neophytes how to act
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the Buddhists are directly opposed to Vaisnava philosophy, it can easily be understood that the Sankarites are more dangerous because they accept the authority of the Vedas yet act contrary to Vedic instruction
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the Lord acts within time, whether sattva-guna, rajo-guna or tamo-guna is prominent, one should not think that the Lord is under time's control. Time is within His control, for He creates time to act in a certain way
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although the root of distress and happiness is the mind, intelligence and ego, a gross body is still required as an instrument for enjoyment. The gross body may change, but the subtle body continues to act
- Although there are some differences of opinion, and although we are not acting conjointly, every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. BG 1972 purports
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- Another feature of such a tree (of devotional service) is that it can act universally
- Another stricture is that a person may have many disciples, but he should not act in such a way that he will be obliged to any of them for some particular action or some favor
- Any devotee who is acting in devotional service dedicates his life and body for the purpose of the Lord
- Anyone acting under the direction of the Supreme Lord is actually a sannyasi and a yogi, and not the man who has simply taken the dress of the sannyasi, or a pseudo-yogi. BG 1972 purports
- Anyone who takes his bath in the Ganges also (like Bindu-sarovara) is relieved of all material diseases. These claims are accepted by great scholars and authorities and are still being acted upon even in this fallen age of Kali
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son, having done all sorts of heinous acts whimsically for no one's benefit
- Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? BG 1972 purports
- Arjuna took compassion that, "I don't want victory. Better not to fight." So that is the cause of describing the science of Bhagavad-gita before Arjuna, just to induce him to act as a dutiful soldier. This is the background of Bhagavad-gita
- Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. BG 1972 purports
- Arjuna's question to Krsna is very sanguine, as to the perverted nature of the living entities. Although the living entity sometimes does not want to act in sin, he is still forced to act. BG 1972 purports
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As a friend, I can understand my position as spirit soul, seeing that somehow or other I have come into contact with material nature, try to get free from material entanglement by acting in such a way as to disentangle myself. In this case I am my friend
- As a government officer is sometimes accepted as the entire government although he is actually but a departmental manager, so the demigods, having achieved power of attorney from Visnu, act on His behalf, although they are not as powerful as He
- As a highly potent drug injected intravenously acts at once on the whole body, the transcendental topics of the Lord injected through the ear of the pure devotee of the Lord can act very efficiently
- As a matter of duty, the King (Bhismaka) was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)), maya is not the ultimate authority for the creation of this material world. Maya acts on behalf of Krsna
- As explained in Bhagavad-gita (BG 7.5), jiva-bhutam maha-baho: the whole world is energy released from the supreme source, the Personality of Godhead, who, it is further stated in Bhagavad-gita, acts in superior energies and inferior energies
- As far as bodily affairs or social activities are concerned, although a person is purified on the spiritual platform, it is sometimes seen that he acts in terms of his bodily relationships
- As far as devotional service is concerned, even hearing and chanting is as good as acting with our body, mind and senses. Actually, hearing and chanting are also activities of the senses
- As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly
- As if harassed by an enemy in the form of lusty desires, Lord Siva followed the path of Lord Visnu, who acts very wonderfully and who had taken the form of Mohini
- As indicated here (in SB 8.5.44) by the word upasanta-saktaye, His (God's) different energies act, but although He sets these energies in action, He Himself has nothing to do
- As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman
- As it is stated in the Upanisads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing
- As it is stated in the Vedic literature, the Upanisads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. BG 1972 purports
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As long as one is forgetful of his life's mission and acts like an ordinary animal - eating, sleeping, mating and defending - he must continue his conditioned life of material existence
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature. If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities
- As long as the powerful men of the world do not accept the origin of their respective powers, namely the Personality of Godhead, the actions of maya (illusion) will continue to act
- As long as their tendency for foolish work remains powerful, all their plans in the struggle for existence will be cut to pieces. I therefore offer my obeisances unto Him who acts as eternal time
- As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities
- As soon as I understand that "I am not this body; body's acting through my consciousness," if I am firmly convinced, if I stand steadily on this conviction, that "I am consciousness," then all my designations at once go
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- As soon as we employ ourselves in the service of the Lord, we are liberated immediately. There is no need to pass through some preliminary process. This very act of engaging one's senses in the service of the Lord is evidence that one is liberated
- As stated here (in SB 8.3.11), sattvena pratilabhyaya naiskarmyena vipascita: The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga
- As stated in Bhagavad-gita (3.9), yajnarthat karmanah: one should act only for the performance of yajna, or to satisfy Lord Visnu. Anyatra loko 'yam karma-bandhanah: otherwise any action will produce a reaction by which the living entity will be bound
- As stated in Bhagavad-gita (BG 16.24): One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that one may gradually be elevated
- As stated in Bhagavad-gita (BG 18.5): Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great soul
- As stated in Bhagavad-gita (BG 3.21) : Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues
- As stated in Bhagavad-gita (BG 7.11), sex life not contrary to the principles of religion is sanctioned by Krsna. Because Sarmistha, the daughter of a king, had begged Yayati for a son, their combination was not lust but an act of religion
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, mattah smrtir jnanam apohanam ca: (BG 15.15) remembrance, knowledge and forgetfulness come from You (Krsna). Nothing can be done independently, yet You act independently of the service rendered by Your servants
- As stated in the Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese ‘rjuna tisthati: the Supreme Personality of Godhead is situated within the heart as Paramatma. He witnesses the activities of the living entities and gives them permission to act
- As stated in the Bhagavad-gita (BG 9.21), when the reactions of such pious acts are spent, the enjoyer is again degraded to this earthly planet
- As stated in the Bhagavad-gita, every action of life produces another reaction, which is binding upon us, and only those who are acting on behalf of Yajna (Visnu) are not bound by reactions
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As stated in the Bhagavad-gita, the modes of nature act under His direction only and as such no natural functions are blind or automatic. The power behind the activities is the supervision of the Lord and thus He is never inactive as is wrongly conceived
- As the contamination of the germs of a particular disease can influence a weaker person, similarly the influence of material nature, or illusory energy, can act on the weaker, or conditioned, soul but not on the liberated soul
- As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path. BG 3.25 - 1972
- As the Lord (Krsna) says in BG 9.31, kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively
- As the moon never refuses to distribute its pleasing rays even to the home of a candala, a Vaisnava never refuses to act for everyone's welfare
- As the ten senses, which are products of the universal life, act under the control of life, these ten sons of Raudrasva acted under Raudrasva's full control. All of them were born of the Apsara named Ghrtaci
- As we have already explained previously, when a living being is specifically empowered by the Supreme Lord to act for a particular purpose, he is called a saktyavesa-avatara. Prthu Maharaja was not only a saktyavesa-avatara but also a great devotee
- As yogamaya gradually acted, Balarama in particular was able to understand what was happening, and therefore He inquired from Krsna
- Asvatthama, the son of Dronacarya, committed murder by killing the five sleeping sons of Draupadi, by which he dissatisfied his master Duryodhana, who never approved of the heinous act of killing the five sleeping sons of the Pandavas
- At that time, the residents of the higher planetary system, namely the demigods, the Gandharvas, the Vidyadharas, the Siddhas and the Caranas, all being very pleased by Bali Maharaja's simple, nonduplicitous act, praised his qualities
- At the present moment, human civilization is acting on a false platform of bodily identification; therefore it can be said that the people of the present age have lost their souls, and in this respect they are no better than animals
- At the present moment, in the materialistic concept of life, everyone is servant of the senses. Everyone acts by the dictation of the senses; therefore they can be called, in other words, as godasa, servant of the senses
- At the very beginning of life one must be a brahmacari. He must go to the spiritual master's place and act like a menial servant
- At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jada Bharata, whom they imagined to be an animal-man, to the goddess Kali to drink as a liquor
- Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists
- Avataras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Krsna and His avataras can be understood only by the grace of the Lord
B
- Bad work means maya and good work means God. There are two things: God and maya. If we do not act in godly situation then we must be acting in maya's clutches
- Balarama was surprised to see the acts of yogamaya. Therefore He inquired from Krsna, What is happening here? What is this mystery?
- Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates
- Baliyasa, means "offering the results of all activities to the Supreme Personality of Godhead." A devotee does not act on his personal account for sense gratification
- Be seriously engaged in this task, and it will be a great service to Krishna. And try to finish the last act of Caitanya Caritamrta also
- Because by chanting the holy name of the Lord one can be freed from all kinds of sinful reactions, it should not be taken that one may continue to act sinfully and after that chant Hare Krsna to neutralize his sins
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Because He (Lord Caitanya) is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful
- Because he (Sri Yamunacarya) has experienced. He was a family man, he was a king. He said that - Whenever I think of, not to act, but whenever I think of sex life, oh, I say, now, - tuh
- Because he is mad after sense gratification, the Lord said, 'he acts as a government servant but spends the government's revenue for various sinful activities'
- Because Krsna was the well-wisher of the Pandavas, He also acted as guru by becoming the spiritual master of Arjuna. Arjuna accepted Krsna as his spiritual master (sisyas te 'ham sadhi mam tvam prapannam (BG 2.7)), and Krsna sometimes chastised him
- Because people are generally acting differently, because they do not know what is proper - the modern population is so much ignorant about their life - it is a very awkward position. They do not know
- Because that minute spirit soul is there, you are moving, you are acting, your brain is working, you are denying the existence of God, you are doing all these things
- Because the materialist is in gross ignorance of how the laws of material nature act upon him as a result of his fruitive activity
- Because the maya, this wonderful material energy, is acting in such a big curtain, they cannot understand that beyond this there is something else. They are thinking this material energy working, that is everything - nothing beyond this
- Because the Vedic civilization is lost, cows are not protected, but instead indiscriminately killed in slaughterhouses. Such are the acts of demons. Therefore this is a demoniac civilization
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Because this brahmana (who was seized by King Kalmasapada) was actually qualified and was also engaged in brahminical activities (brahma-karma (BG 18.42)), killing him would be a greatly sinful act, and the brahmana's wife requested that he not be killed
- Because we are in this material world, we shall act in such a way that nobody can accuse us. Therefore Rupa Gosvami has said: The dealings should be very honest
- Becoming angry with Sanatana Gosvami, the Nawab said, "Your elder brother is acting just like a plunderer"
- Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. BG 1972 purports
- Being conducted by divine will, material nature, although inferior, acts so wonderfully in the construction and destruction of the cosmic manifestation. BG 1972 purports
- Being self-satisfied, Maharaja Prthu executed his duties as perfectly as possible according to the time and his situation, strength and financial position. His only aim in all his activities was to satisfy the Absolute Truth. In this way, he duly acted
- BG 9.23: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me (Krsna) alone, but it is offered without true understanding." The demigods are various assistants who act like the hands and legs of the SP of Godhead
- Bhagavad-gita and all the Vedic literatures fully explain that the Supreme Personality of Godhead, Krsna, appears in human society as an ordinary human being but acts very uncommonly for the well-being of the entire world
- Bhagavad-gita clearly states that one who does not accept the sastra-vidhi, or rules and regulations mentioned in the Vedic scriptures, and acts whimsically or puffed up with false pride never attains perfection in this life
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhagavad-gita recommends that any work done should be done for om tat sat, or for the Supreme Personality of Godhead. When one performs penance, charity, and sacrifice with these three words, he is acting in Krsna consciousness. BG 1972 purports
- Bhaumasura thus came to see that none of his tricks would act upon Krsna, and he became aware that all his attempts to kill Krsna would be frustrated. Yet he tried for the last time, taking a trident in his hand to strike Him
- Birth, death, old age and disease. The whole problem is that we have to get out of this material existence. So the, from the material point of view, or platform, any act, good or bad, that will have material reaction
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both pious and impious activities are actually due to ignorance because a living entity, as an eternal servant of Krsna, has no need to act for his personal sense gratification
- Both the conditioned soul and the material nature act within the time factor, but the Lord is not subject to the actions and reactions of time, for time has been created by Him
- Both Yogamaya and Mahamaya act in all material activities (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahme carati iti brahma brahmacari. Carati means acts. Actually he acts in life, applies the principles of brahmin in his life, he is called brahmacari
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- By acting as a professional guru, mystic yogi or miracle man, one may cheat and bluff the general public and gain fame as a wonderful mystic, but all this is considered to be dust, straw and grains of sand within the heart
- By acting in that way, he achieved the greatest success in material happiness and afterwards achieved liberation, which is impossible to obtain by worshiping the demigods
- By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness. BG 14.16 - 1972
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By acts of penance only was Lord Brahma able to see the Garbhodakasayi Visnu, and by realization only could he understand the Lord as He is
- By acts of so-called benevolence the leader may get recognition from his followers for some time. But the followers for whom this kind of leader has endeavored to do good will never get any lasting benefit out of such temporarily beneficial work
- By dint of his tapasya, Agnidhra could understand how maya acts under the direction of the Supreme Personality of Godhead
- By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness
- By his (Sanatana Gosvami's) personal behavior he taught how one should act in the renounced order, completely devoted to the service of the Lord
- By His glance, the Supreme Personality of Godhead enables the modes of material nature to act as the causes of universal creation, maintenance and destruction
- By insulting a great soul, one has to forego all the results of pious acts and benedictions also
- By such acts (teaching the people in general about the way one can get rid of the tangle of action and reaction in ordinary work), the karma-yogi himself and the world at large are simultaneously benefited
- By the order of Lord Krsna, His potency yogamaya came with Him and exhibited different activities according to the time and circumstances. Karyarthe sambhavisyati. Yogamaya acted differently to execute different purposes desired by the Lord
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
- By this act (teaching King Indra a lesson) Lord Krsna taught human society, as He has instructed in the Bhagavad-gita also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
C
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Certainly this is heavy task but by the Grace of Krishna, it does not depress me. I feel encouraged to act so busily day and night. But the body sometimes does not allow me to do so. So I have to sleep about 4 to 5 hours
- Chivalrous activities can be manifested in the acts of mock-fighting, giving charity, showing mercy and executing religious principles
- Cintam aparimeyam ca. Your cinta will not act. You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible we should be detached
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citraketu appreciated the exalted position of Lord Siva, and he remarked at how wonderful it was that Lord Siva was acting like an ordinary human being
- Civic and other popular leaders should center their activities upon Visnu, and by this act of transcendental work, they will themselves be benefited and shall be able to do good for their respective followers
- Consciousness cannot be silent, even for a moment. When the body does not act, the consciousness acts in the form of dreams
- Consider my hand, for example. I claim, "This is my hand. I can fight you with a good fist." I am very much proud. But I am not the controller; the controller is Krsna, because if He withdraws my hand's power to act, the hand will be paralyzed
- Consider this battle a gambling match in which our lives are the stakes, the arrows are the dice, and the animals acting as carriers are the game board. No one can understand who will be defeated and who will be victorious. It all depends on providence
- Covering the whole land of Gokula with particles of dust, that demon (Trnavartasura), acting as a strong whirlwind, covered everyone's vision and began vibrating everywhere with a greatly fearful sound - SB 10.7.21
- Cow slaughter is an act of the grossest type of ignorance
D
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Dear master, kindly enlighten us in transcendental knowledge, which may act as a torchlight by which we may cross the dark nescience of material existence
- Death means the influence of time is being acted on this body
- Desire is the function of the mind, and one desires according to his association; so if the mind is to act as friend, there must be good association
- Devaki prayed - My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
- Devaki-nandana is also mentioned in the Atharva Veda. Krsna comes as Devaki-nandana, and His father is Nanda-gopa, Nanda Maharaja. Krsna likes to be related with His devotees who act as father and mother
- Devastating time, which controls even the celestial demigods by its manifestations of past, present and future, does not act on the transcendental plane
- Devotees never give up the lotus feet of Krsna to return to material activities. Others, who're addicted to Vedic rituals because they've neglected the service of the Lord's lotus feet & are enchanted by lusty desires, sometimes perform acts of atonement
- Devotional service in friendship can be divided into two categories: one is to act as the confidential servant of the Lord, and the other is to act as the well-wisher of the Lord
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhruva Maharaja says, You are spread all over the cosmic manifestation by Your energy. This energy is basically spiritual, but because it acts in the material world temporarily, it is called maya, or illusory energy
- Dhruva Maharaja was their (Yaksa's) enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dictated by the material nature, we are acting in some way and thereby creating another resultant action, means another body. In this way it is going on. That is called samsrtih
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Disease should be cured, not to increase it. But at the present moment we are mad after increasing the disease. We are acting in such a way that we have to accept another body. That means material disease will continue
- Divorce was completely unknown, even up to, say, five years ago. Now this Nehru government has enacted Divorce Act in Hindu law, but actually, Hindu law-maker, they have no such thing as divorce
- Do not act in this way any more. I have fulfilled your desire as far as possible
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to our ignorance, we act in some way, but nature is so stringent that it will never excuse you, either you do it knowingly or unknowingly
- During the time of Lord Rsabhadeva, the King of Konka and Venka acted like a paramahamsa and imitated Lord Rsabhadeva. He introduced a system of religion and took advantage of the fallen condition of the people in this age of Kali
- Durvasa Muni was certainly a powerful brahmana, but his acts against the pure devotee Maharaja Ambarisa were no better than the activities of asuras
- Duryodhana, disapproved of the heinous act, and he was not pleased in the least
- Duty of the receiver to act
E
- Each and every potency is acting quite naturally (svabhaviki jnana-bala-kriya ca). Therefore the Lord is unlimited
- Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- Either they (those who are acting in the modes of passion and ignorance) will have to remain in this material world as human beings, or they will descend among the species of animals or even lower life forms. BG 1972 purports
- Either you are a child or grown-up man, when you touch the fire it will act. There is no excuse. Similarly, knowingly or unknowingly, if we do something wrong, we have to be punished. This is the law of nature
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?
- Even for the neophyte devotee, devotional service is considered brahma-bhuyaya kalpate (BG 14.26). Devotional service to the Lord is never considered a material activity. Since he is acting on the brahma-bhuta platform, a devotee is already liberated
- Even in ordinary activities, we first consider gain and loss, and then we act. Similarly, an intelligent person must consider the entire process of material existence and then act intelligently, following the directions of the bona fide spiritual master
- Even in the absence of certain manifestations in the subtle body, the objects of sense enjoyment may act. The example has been given of a nocturnal emission, in which the physical senses act even when the physical objects are not manifest
- Even Lord Sri Krsna praised his (Rantideva's) acts of charity and hospitality. He was blessed by the great Vasistha Muni for supplying him cold water, and thus he achieved the heavenly planet
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Even though you (Brahma) are the most powerful being, this act (Brahma was sexually inclined to his own daughter) does not suit you because your character is followed for spiritual improvement by people in general
- Even to think of abominable sex life is sinful, and to compensate for such acts, one has to give up his body
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Eventually one will become exasperated by using one's senses. Ultimately one will become senseless. Therefore Krsna says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "Don't act like this. Your senses are meant for serving Me
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Everybody is saying, not only politicians, but everybody is saying that we are degrading; moral standard is degrading. But nobody acts. That is the difficulty
- Everyone acts in this world to maintain his family and their paraphernalia, but no one is working without some self-interest, some personal gratification, be it concentrated or extended. BG 1972 purports
- Everyone acts under the dictation of the ego. Therefore Lord Siva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead
- Everyone enjoys play-acting, only there is at present a dearth of proper material for elevating the general mass of people to the proper standards. Practically, the whole world is going to hell
- Everyone in heavenly planets such as Pitrloka must return to earth after exhausting the effects of his pious acts
- Everyone is acting for self interest, but bhakti-marga, devotional service of Krsna's interest, that is real interest
- Everyone is acting in a bodily concept of life involving society, friendship and love for the improvement of economic and political conditions, and thus all activities are enacted in ignorance
- Everyone is appreciating your presentation. Please keep up this standard of behavior. Do not make any artificial discrepancies amongst yourselves because you are acting on a very responsible business
- Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should come to Krsna consciousness to release oneself and also to release others
- Everyone is servant of the senses. Everyone is acting being dictated by the senses: "Oh, it is very nice. Let me see." The eyes dictate what we see
- Everyone is son of God, but one who is acting as real son of God, he is praised - He is my only son
- Everyone is working in this material world for some salary or for some remuneration, but if one works as a matter of duty . . . anasritah karma-phalam karyam. Karyam means "It must be done." In such a way if somebody acts, then he is sannyasi
- Everyone is working so hard. So when one becomes intelligent, then he understands that, What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses
- Everyone should act yajna. Yajna means work to satisfy the Supreme Lord. That is called yajna. If we do not do that, then we shall be obliged
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everyone works according to the inspiration given by the Supersoul. Because everyone has a different goal of life, everyone acts differently, as guided by the Supreme Personality of Godhead
- Everywhere they are very busy, karmi, but they do not know what is the aim of life. That is called karma, acting something and suffering again. This is called karma
F
- Fastened by the Supreme Personality of Godhead to the machine of material nature according to the results of their fruitive acts, they are driven around the polestar by the wind and will continue to be so until the end of creation
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- Fire is always fire, and thus if someone touches the fire, knowingly or unknowingly, the fire will act in its own way without discrimination
- Fire will act, regardless of whether handled by an innocent child or by someone well aware of its power
- First he (Sukadeva Gosvami) explained it before Maharaja Pariksit, the great king. A short history of Maharaja Pariksit is that he was a very pious king, but unfortunately by some of his acts he was cursed by a brahmana boy to die within seven days
- First of all we have to know God, then we have to know our relationship with God. The next step is acting on the basis of that relationship
- First of all, you must have faith that, "In this life I shall understand thoroughly about God."Then associate with persons who are busy with God's business.Then you act as they are acting.Then your misconception of material life will be finished
- Following the instructions of Bharata Maharaja, we should act not for our personal satisfaction but for the satisfaction of the Supreme Personality of Godhead
- Foolish people say that the creative energy is independent and acts automatically, as electrical energy works
- For a person to disregard the order of the spiritual master and act by concoction, accepting his nonsensical activities to be spiritual, is maya
- For a servant of God there is no need to exhibit mystic powers, and he does not like to do so, but on behalf of God a humble servant of God performs his activities in such a wonderful way that no common man can dare try to act like him
- For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants. It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead
- For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims
- For one who acts impiously and ignorantly because of atheism, the resultant hellish life is the worst
- For one who hears about Krsna, Lord Krsna, who is dwelling in everyone's heart, acts as a best-wishing friend and purifies the devotee who constantly engages in hearing of Him. BG 1972 purports
- For our instruction, Bharata Maharaja acted in such a way. We should be very careful not to be misled by so-called welfare activities conducted in bodily terms. One should not give up his interest in attaining the favor of Lord Visnu at any cost
- For spiritual emancipation we have to act on the platform of consciousness, and because we are now engaged in material engagement, it is not possible for us to at once get rid of this material consciousness, but we have gradually to get out of it
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For those who are acting in the modes of passion and ignorance, on the other hand, there is no possibility of liberation. BG 1972 purports
- For Your (Lord Visnu's) pastimes, You act as the controller of time, but You are the reservoir of all good fortune. Let me (Devaki) offer my full surrender unto Your Lordship - SB 10.3.26
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- Free choice makes destiny - if I act in goodness, then my future is good. And if I act badly, my future is bad. That is destiny. "Man is the architect of his own destiny."
- Freed from the modes of material nature, they do not act for sense gratification; rather, since they are situated in their own occupational duties, they act as one is expected to act
- From the acts of Srila Dhruva Maharaja we can understand that somehow or other if one becomes Krsna conscious - it does not matter what his motivation is in the beginning - he will eventually realize the real truth by the grace of the Lord
- From the material point of view, or platform, any act, good or bad, that will have material reaction. And we want to get out of this material reaction. That is our point of view
- From the previous chapter it is clear that no one can act the way Lord Krsna does. We should clearly note this fact: the activities of the Lord should be followed, but they cannot be imitated
- From the very day on which Brahma stole the calves and boys, yogamaya acted in such a way that the residents of Vrndavana, including even Lord Balarama, could not understand how yogamaya was working and causing such uncommon things to happen
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- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful."
- Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact
- Generally, less intelligent men misidentify in that way, and they act in the bodily concept of life. Thus they are subject to commit more and more offenses at the lotus feet of great souls
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
- God says that, "I am the enjoyer of everything." We are acting in this material world to enjoy something. We are working day and night to get some fruit of our labor and enjoy it
- Government's duty is that whether he is acting as Christian. This is government's duty. Not that you are acting like a something else, and you are calling yourself Christian
- Gross military science is dependent on material weapons, but finer than that is the art of throwing the arrows saturated with Vedic hymns, which act more effectively than gross material weapons like machine guns or atomic bombs
H
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- Haridasa must have committed suicide by drinking poison, and because of this sinful act, he has now become a brahmana ghost
- He (a businessman) then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of priti, or love in intimate dealings, these six activities are executed
- He (a person who knowingly violates the rules acts in lust) knows that this should be done, but still he does not do it; therefore he is called whimsical. Such persons are destined to be condemned by the Supreme Lord. BG 1972 purports
- He (a person) attempts to act fruitively for personal gain or sense gratification, after attempting fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God
- He (a pure devotee) thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. BG 1972 purports
- He (Arjuna) was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. BG 1972 purports
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Dhaumya) acted as the priest in many religious functions of the Pandavas (samskara), and also each of the Pandavas was attended by him at the betrothal of Draupadi
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Krsna) is both the leader and maintainer of the living entities, who are called the marginal potency because they can act under the protection of the spiritual energy or under the cover of the material energy
- He (Krsna) is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. BG 1972 purports
- He (Krsna) is engaging everyone in certain activities. Acts done under His direction from within yield no reaction, either in this life or in the life after death. BG 1972 purports
- He (Krsna) is the guide of all living entities, as is confirmed in the Katha Upanisad: nityo nityanam cetanas cetananam. The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action
- He (Krsna) recommends the acts of the sun-god, who learned this art (act in Krsna consciousness) from the Lord some millions of years before. BG 1972 purports
- He (Maharaja Pariksit) protected his subjects from falling prey to the sinful acts of the age of Kali, and at the same time he gave full facility to the age of Kali by allotting him some particular places
- He (Maharaja Priyavrata) performed such wonderful acts as creating another sun, which shined during the night, and creating a chariot so great that its wheels formed vast oceans
- He (Manu) says that in the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (one) will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall
- He (Pariksit) knew perfectly well that in this age of Kali, auspicious things produce good effects immediately, whereas inauspicious acts must be actually performed (to render effects). So he was never envious of the personality of Kali
- He (Ravana) wanted to perform other acts against the established rule of the Lord
- He (Satrajit) thought about how he could clear himself of the abominable act he had performed by defaming Krsna
- He (the conditioned soul) has no responsibility; he is simply the witness of the action, but he is forced to act in that way due to his offense in his eternal relationship with Krsna
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- He (the Krsna conscious person) cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord. BG 1972 purports
- He (the living entity) falsely accepts himself as their son (of a certain father and mother) and acts affectionately
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- He (the son of the brahmana) was not at all sorry for the King's (Maharaja Pariksit's) not being well received. On the contrary, he justified the wrong act in a way characteristic of the brahmanas of Kali-yuga
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (the Supreme personality of Godhead) acts just like the supreme emperor, and many thousands of kings and chiefs work under Him
- He (Vamanadeva) acted exactly like Lord Krsna, who, at the request of Arjuna, first showed His universal form and later resumed His original form as Krsna
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He acts for sense gratification and becomes subjected to material pangs, happiness and distress. But when one is freed from such a concept of life, he is no longer subjected to designations, and he envisions everything as spiritual in connection with God
- He has "no good qualities" (gunaih hinah) means that Krsna has no material qualities, and because He is the Supreme Personality of Godhead, He acts independently, not caring for conventions in social or religious principles
- He has obstructed the universal breathing process. You can safely return to your respective homes. I shall stop this boy in his severe acts of austerities, and you will be saved from this situation
- He simply has to act, then he is a real soldier. He acts in that way and he gets his reward. He gets title and honor. He doesn't care
- He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. BG 1972 purports
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- Hearing and chanting the glories of the Lord is itself an act of piety. The Lord wants everyone to hear and chant His glories because He is the well-wisher of all living entities
- Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him?
- Here (in Bhagavad-gita) the Lord instructs us in buddhi-yoga. Buddhi-yoga means that we have full consciousness that we are not this body; and if I act with this understanding, then I am not body - I am consciousness. That is a fact
- Here (in SB 4.4.32) is one example of powerful hymns in the Vedas which, when chanted, could perform wonderful acts
- Here in the BG, the Lord says, karma-jam buddhi-yuktah. Karma-jam means whenever there is action there will be some reaction. If one acts in badness, there will be a bad reaction. But reaction, either good or bad, is, in the higher sense, all suffering
- Here in this material world we act, and the result is there. Because as soon as you act, there will be some result, good or bad. By good result we get good birth, good money, good bodily feature, good education - these are the effects of good work
- Hiranyakasipu addresses Prahlada, "My dear son, association is very important. It acts just like a crystal-stone which will reflect anything which is put before it"
- His (Arjuna's) wonderful acts on the Battlefield of Kuruksetra are vividly described in the Mahabharata. Arjuna was defeated, however, by his son Babhruvahana at Manipura and fell unconscious when Ulupi saved him
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How that consciousness acts? That "I am a servant of God. I am servant of Krsna." When this consciousness is firmly fixed up, this is called Krsna consciousness
- How the mind is acting - thinking, feeling and willing - that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind
- Hrih means that one should be very modest and must not perform some act which is abominable. BG 1972 purports
- Human civilization begins when they take Krsna's instructions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Divide the whole human society into four divisions and let them cooperatively act for the benefit of God. That is civilization
- Human life is especially meant for taking advantage of this form of life and understand, - What is God? What I am? What is my relationship with God? How to act? Why I am conditioned by so many miserable condition of life
I
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I (Prabhupada) authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya
- I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy
- I am sending Bali Mardan to Australia to act as GBC for Australia and New Zealand until the Mayapur festival next year. Now you may concentrate on Hawaii and Japan
- I am surprised to learn how he has ceased to become my attorney without my advice, nor do I have any information as to who is acting as my attorney
- I am very glad to learn also that you are feeling joy while chanting the mantra Hare Krishna. Yes, it is exactly like this. If anyone chants this mantra in good faith and in simple understanding, then surely this transcendental vibration will act
- I authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya
- I compose books by speaking into a dictaphone, and when the dictaphone is replayed, it appears that I am speaking personally, but actually I am not. I spoke personally, but then the dictaphone tape, which is separate from me, acts exactly like me
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I did not like to take the position of Krsna. I remained servant of Krsna, and I spoke what Krsna said. That's all. This is my secret. So everyone can do that. There is nothing magic. The magic will act as soon as you become a pure devotee of Krsna
- I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act
- I have gone to so many universities. I have seen the students, hippies. And if you say that, "If you act like cats and dogs, you will become dog next life," they say - What is the wrong if I become a dog?
- I registered this Krsna Consciousness Society under religious act of New York in 1966, and gradually people took interest
- I say, that the law of gravitation acts under certain condition. This is also conditional
- I see so many discrepancies from our line of action in devotional service. I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession
- I think in the same parampara system that the poison administered to our Society will not act if some of our students are as good as Prahlada Maharaja. I have therefore given the administrative power to the Governing Body Commission
- If a living entity simply understands that his constitutional position is to serve Krsna and he tries to act on this principle, then however conditioned he may be, the influence of maya immediately vanishes
- If a person unaware of the effective potency of a certain medicine takes that medicine or is forced to take it, it will act even without his knowledge because its potency does not depend on the patient's understanding
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If Arjuna abandoned the battle, he would be committing an infamous act; therefore Krsna said that such an attitude in Arjuna did not fit his personality. BG 1972 purports
- If he (who wants to control the mind) acts whimsically, what is the possibility of the mind being controlled? When the mind is finally trained to the point where it will think of nothing but Krsna, it will attain peace and will become very tranquil
- If he acts individually then he will never be happy. But if you act Krsna consciously, then you will be happy. That is the whole instruction of Bhagavad-gita
- If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?
- If he is intelligent enough, he (a devotee of Siva) should continue to act in the way of Lord Siva, for Lord Siva is always absorbed in the thought of Vasudeva
- If hearing (Bhagavad-gita) is from the right sources, it acts very quickly
- If I am not this body, then why should I act for this body? I should act for myself. Then, how can I work for myself? What is my position? I am consciousness. But what kind of? Subordinate consciousness - I am part of the supreme consciousness
- If I am surcharged with electricity, I touch, you also become electric. And if he touches, he'll become. But if one is not in touch with electricity, then it will not act. So one must be electrified. Then if he touches somebody, he'll be electrified
- If in some kalpa there is no suitable living entity capable of acting in Brahma's capacity, Garbhodakasayi Visnu Himself manifests as Brahma and acts accordingly
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If one acts by following the examples set by great acaryas, sages, devotees and enlightened kings who have performed karma-yoga in their lives, he shall also become free
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one attempts suicide but does not succeed, or is somehow revived, he is subject to being punished under state law. Similarly, the laws of nature treat suicides as criminal acts
- If one can lift the semen up to the brain one's memory is enabled to act very swiftly, and the duration of life is increased. Yogis can thus perform all kinds of austerity with steadiness and be elevated to the highest perfectional stage
- If one desires to advance in spiritual life but he acts whimsically, not following the orders of the spiritual master, he has no shelter. Yasyaprasadan na gatih kuto 'pi
- If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all one's activities
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If one does not think or act wisely, as Vedic knowledge prescribes, how can he stop the problems of life? Simply by atonement there may be a temporary suppression of difficulties, but they will arise again
- If one hears one day, one minute, one second this vibration of chanting, it will act someday. Therefore this is the best welfare activity in the human society
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform
- If one is always acting under these three facts, knowing Krishna to be the Supreme Proprietor, Enjoyer, and Friend, then he is truly honest
- If one is even advised to give up meat-eating, drinking, gambling and illicit sex, one will fail to do so. What, then, would a person do if he went to the Himalayas or Kulacala? Such acts of renunciation are not possible in this age
- If one performs activities for the satisfaction of the Supreme Personality, the yajna-purusa, his work does not produce reactions, whereas karmis, who act for themselves, are bound by the reactions of their work
- If one reads Bhagavad-gita very sincerely and with all seriousness, then by the grace of the Lord the reactions of his past misdeeds will not act upon him
- If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a particular combination of the modes of nature and is acting in that way. BG 1972 purports
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one's heart has been cleansed by perfect knowledge and one has understood Krsna, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- If some authority says that "Beyond this wall this is the . . . like this," it is all right. So we have to follow this path, that you become guru, deliver your neighborhood men, associates, but speak the authoritative words of Krsna. Then it will act
- If somebody chants the name of Narayana knowingly, that "I am chanting the name of Narayana; therefore let me do, act some sinful activity," it will be counteracted. They are very sinful. They are not excused
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If such instruction (about the transcendental nature of the holy name) is imparted to an unwilling audience, the act is considered to be an offense at the feet of the holy name
- If the devotee offers something to the Lord (Krsna), it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the government is careless in this matter, the citizens will act whimsically, without any sense of God realization or spiritual life, and thus become entangled in sinful activities
- If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- If the mode of passion, instead of being degraded into the mode of ignorance, is elevated to the mode of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment
- If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound
- If the soul is there, the gross matter, this material body, it grows, the mind acts, the intelligence acts, the ego acts, and as soon as the soul is out of this body, it does not act. It decomposes and again turns into gross matter. That's all
- If the Supreme Personality of Godhead, Paramatma, is the same in the . . . in each and every body - isvarah sarva-bhutanam hrd-dese arjuna tisthati (BG 18.61) - why one is acting different from the other
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If we acquire the qualities of a brahmana and work as a brahmana, we become a brahmana. If we act as a dog and do the work of a dog, we become a dog. Nor should one think that simply because one is born as a brahmana, one is automatically a brahmana
- If we act for Krsna, that is called yajna. Yajna means to act for the satisfaction of the Supreme Personality of Godhead or the supreme authority. Just like a good citizen. A good citizen means who is acting exactly to the regulative laws
- If we act from the level of consciousness, then we may not be pushed again into the level of this bodily conception
- If we act from the material platform, even in the modes of goodness, that is also not solution of my life. But even, even in the spiritual, from the spiritual platform, if we act which apparently may seem to be acts of passion, that is not reactionary
- If we act from the platform of consciousness, then we may not be pushed again into the platform of this bodily conception
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we act on the consciousness platform, then we can overcome the fruitive result of good work or bad work
- If we act on the level of consciousness, then we can overcome the fruitive result of good work or bad work. It is a transcendental stage
- If we act only for the satisfaction of Visnu, there is no bondage due to material activity, but if we act otherwise, we become entrapped by one material activity after another
- If we can continue to act in pure consciousness, then, at the end of this body we shall be free from material contamination, our spiritual life will be revived
- If we continue to act on that platform of consciousness, then, at the end of this body - not even at the end of this body; even in the presence of this body - we shall be free. We shall be free from material contamination
- If we do not act to satisfy the Supreme Lord, we engage in maya's activities
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we think we can be attached to Krsna and material things at the same time, we are mistaken. We cannot ignite a fire and at the same time pour water on it. If we do, the fire will not act
- If you act criminally, then you will be punished - That you cannot avoid. You have been given freedom, "You act whatever you like," but if you violate the laws of the state, then you are to be punished, criminal
- If you act for the satisfaction of Krsna according to the prescription of your position, then your life is perfect. That is wanted. The whole human civilization should be based on this principle. There must be division
- If you act in such and such way, you can enter in higher planetary system and you have higher standard of life. But this Bhagavad-gita proposition is that don't try to live within this material world anywhere. Anywhere
- If you always keep yourself in Krsna consciousness, then you will become spiritualized. You will act spiritually. No more material demands
- If you always keep yourself spiritually engaged, your body will act spiritually, although it is material. The same example: when an iron rod is red-hot, touch it anywhere, and it will burn. It takes on the quality of fire
- If you are not engaged in good work, then you must act badly. That is natural. You have to work. Therefore idle brain is devil's workshop. If you are sitting idly, then brain also will work, mind also will work
- If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. If, however, you do not work in such consciousness but act through false ego, not hearing Me, you will be lost. BG 18.58 - 1972
- If you become Krsna conscious and if you act in that way, then all other problems in the material conditional life - solved
- If you bring Krsna within your heart, all maya will be finished. No more maya. This is the process. That is called Krsna consciousness. Maya can act only when there is no Krsna
- If you can understand how Krsna's energy is acting, then you can understand the whole cosmic manifestation. That is explained in the Vedic literature
- If you chant loudly Hare Krsna, even the ants and insect who is hearing, he'll be delivered, because it is spiritual vibration. It will act for everyone
- If you do not act, or if you do not engage yourself in Krsna consciousness business, then you are becoming implicated with so many sinful activities. That is sure
- If you have firm faith, if you take Krsna, "Yes, Krsna is the Supreme Personality," then your examination is passed. Just like fire. You understand what is fire or not understand, but if you catch fire, it will act
- If you hear from the right source of Krsna - not from the professional or from jnanis, karmis or politicians. Pure devotee. In pure devotional service, in pure devotional mood. Then the potency will act and you will . . . we shall become pure devotee
- If you kill somebody, then you become criminal. But when a soldier kills hundreds of men, he is not criminal. The process is the same, but because one is acting on behalf of the supreme lawgiver, he is immune
- If You say that a controller is needed because the material energy does not have the power to act, one may answer that if the bonds of affection You have created are disturbed by fruitive action, no one will raise children with affection
- If, by Krsna's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body
- If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated. BG 12.11 - 1972
- Impersonalists who have no information of the SPG minimize the omnipotency of the Supreme Lord and put Him on equal footing with all other living beings, and for this act such impersonalists get freedom from material bondage only with great difficulty
- Impious acts lead one to become poor by parentage, to be always in want, to become a fool or illiterate and to acquire ugly bodily features
- In 1966 I started this movement after incorporation in New York under the state religious act, and I began to chant Hare Krsna mantra in a park in New York
- In addition, You may take another brahmana who will act as a servant en route and make arrangements for Your food
- In all scriptures people are encouraged to act in a pious way so that they can enjoy sense gratification not only in this life but also in the next. For example, one is promised promotion to the heavenly kingdom of higher planets by pious activities
- In another place the Lord says that as the air is situated in the all-pervading sky, everyone is situated in Him, and everyone is acting under His direction
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 3.9) it is said, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: one should act or work only in order to please the Supreme Lord, otherwise one becomes entangled in the resultant reactions
- In Bhagavad-gita it is stated by the Lord Himself that the acts and character of great authorities are followed by people in general. Leaders of ideal character are therefore needed in society
- In Bhagavad-gita we find: (BG 9.10) the material world works under the direction of the goddess Durga, the material energy of the Lord, but she acts under the direction of the Supreme Personality of Godhead. This is also confirmed in the Brahma-samhita
- In different ages, in different time, different types of medicines and vaccines are recommended, but in this age, Kali, it is so dangerously contaminous that no other process of medicine will act. What is, then, the rescue? The only medicine is harer nama
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting?
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In performing welfare activities for human society, Sri Caitanya Mahaprabhu presents Himself as being not very rich, thus indicating that a man need not be rich or opulent to act for the welfare of humanity
- In spiritual life we have got complete freedom to move, to act, to enjoy. So that spiritual knowledge should be cultivated. That is the best utilization of this human form of life
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, I am their God, and I am their supreme goal. My dear mother, time does not act on such devotees
- In that position of self-realization, by practice of knowledge and renunciation in devotional service, one sees everything in the right perspective; he becomes indifferent to material existence, and the material influence acts less powerfully upon him
- In the act of killing an animal, there is a regular conspiracy by the party of sinners, and all of them are liable to be punished as murderers exactly like a party of conspirators who kill a human being combinedly
- In the Bhagavad-gita (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Sri Krsna
- In the Bhagavad-gita (BG 9.10), the Supreme Personality of Godhead has verily explained that the material nature is only an order-carrying agent of His. She is one of the different potencies of the Lord, and she acts under His direction only
- In the Bhagavad-gita as well as in Brahma-samhita it is said that Durga or Maya is acting under Krsna's direction, so how can she be considered inferior
- In the Bhagavad-gita the Lord says that He awards benedictions to the worshiper according to his desire. The Supreme Personality of Godhead gives all living entities conditioned within this material world full freedom to act in their own way
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the Brahma-samhita (5.46) it is said that just as a flame transferred from another flame acts like the original, so the Visnus who emanate from Mulasankarsana are as good as the original Visnu
- In the Brahma-samhita, it is confirmed that Krsna's energy is always spiritual, but it is acting in different ways in different fields of activities
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In the human form of life, therefore, one is meant to act auspiciously in order to return home, back to Godhead. Devotional service, however, does not depend on material conditions
- In the laws of nature if you commit suicide, that is another criminal act. So suicidal policy, to end this misery of life, is not all
- In the laws of nature, if you commit suicide, that is another criminal act. So suicidal policy, to end this misery of life, is not all. We must have, I mean to say, greater life
- In the liberated state produced by acting under the direction of the Lord's internal, spiritual energy, the jiva's true, spiritual desires become manifest
- In the material identity, the false ego acts, and because of false identification, one takes things to be different from what they actually are. That is the basic principle of conditional life
- In the material world the roots of a tree go deep within the earth to gather food, but in the spiritual world the twigs, branches and leaves of the upper portion of the tree can act like the roots
- In the material world there is always the possibility of deviation from Krsna consciousness, and therefore Krsna and His devotees always act in various forms to curb such godlessness
- In the material world, the external potency (material energy) can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the material world, the external potency can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the material world, this (God's) potency, working as mahamaya, acts upon the conditioned souls to deprive them more and more of devotional service
- In the mundane world, anyone possessing his master's power of attorney can act on behalf of his master
- In the name of secular government, unqualified people are taking the supreme governmental posts. No one is being trained to act according to the principles of varnasrama-dharma, and thus people are becoming increasingly degraded
- In the Narada-pancaratra there is a statement of how one can act in all spheres of life for the satisfaction of the Lord
- In the next life, persons who are too much attached to family comforts are generally awarded lower species of life on account of sinful acts performed during a long duration of sinful life, and thus all the energy of the human life is spoiled
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time
- In the present age, killing children in the womb has become a common practice. Why? When contraceptive methods are taken, why don't they act? Why is a child sometimes produced so that the father and mother have to kill it in the womb
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the spiritual world, there is another energy, the superior spiritual energy, or internal energy, which acts under the direction of yogamaya
- In the Sri Caitanya-candrodaya (beginning of the eighth act) Sri Caitanya Mahaprabhu says - Sarvabhauma, I have traveled to many holy places, but I cannot find a Vaisnava as good as you anywhere. However, I must admit that Ramananda Raya is wonderful
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- In the Vayu Purana an acarya is defined as one who knows the import of all Vedic literatures, abides by their rules and regulations, and teaches his disciples to act in the same way
- In the Vedanta-sutras it is confirmed that the Lord is never partial to any living entity. The living entity is responsible for his own acts. The Lord only gives him facilities, through the agency of material nature, the external energy. BG 1972 purports
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
- In this age of Kali, abortion - killing of the child within the womb - has become very common, and sometimes a child is even killed after birth. If a woman performs such an abominable act, she gradually loses all her bodily luster
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this kind of disappointment (coming from when one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper) one becomes full of anxiety, sheds tears, changes bodily color, feels humility and breathes heavily
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this material body, at the present moment the living soul is acting, and when the material body, due to its incapability to function, ceases, he also ceases to perform his reactionary activities
- In this verse (SB 5.1.29) iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- In this way (BG 7.15) the fools are categorized. A duskrti is always acting against the scriptural injunctions. The business of current civilization is to break scriptural rules - that's all. By definition, a pious man is one who doesn't
- In this way everyone should act according to his particular taste
- In this way, Krsna and Balarama, acting like small boys and talking in half-broken language, gave transcendental pleasure to all the inhabitants of Vraja. In due course of time, They became old enough to take care of the calves - SB 10.11.37
- In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. BG 1972 Introduction
- In this world the human being is not meant for quarreling like the cats and dogs. They must be intelligent enough to realize the importance of the human life and refuse to act like ordinary animal. A human being should realize the aim of human life
- In Vrndavana still, a snake found in the house is never killed, snake. Still a rat is never killed. If you kill a rat in Vrndavana, then so many people will come: "Oh, you are committing such sinful acts. You are killing a rat"
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Independence does not mean their position is very lower, no. Just like children. Children has no independence. No independence means they are well-protected. No independence does not meant that he has no independence to act. No. She has got
- Indra said, "I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But, my dear Lord (Krsna), You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride"
- Indra said, "Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord (Krsna), that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant"
- Instead of spending money there, if the government is specifically passing the act against us, then we can spend that money in the Gurukula in Vrindaban
- Intelligence acts both in the dream state and in the waking state, but it is contaminated by the three modes of material nature
- Intelligent means that I have no freedom actually. I am acting under the dictation of my senses. I am servant of my senses. So why not become servant of Krsna? This is intelligent. Everyone is acting under senses, order of the senses
- Iron has no power to heat or burn, but after coming in contact with fire the iron becomes red-hot and can then diffuse heat and burn other things. Material nature is like iron, for it has no independence to act without the touch of Visnu
- It (mind) will simply be acting to serve the gross body and to further condition the living entity and entrap him in material nature
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It appears from the talks of Lord Caitanya that a person who cannot keep his faith in the words of the spiritual master and who acts independently cannot attain the desired success in chanting Hare Krsna
- It appears that Devahuti had no sense pleasure, even with her husband, otherwise she would not have deteriorated in health. Acting to facilitate Kardama Muni's engagement in spiritual elevation, she continually assisted him, not caring for bodily comfort
- It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening
- It is a fact that the soul, soul is different from this body. So long the soul is there, the body acts. And we, with our blunt senses, our gross senses, we cannot see the soul - therefore we deny it. Because our imperfect senses cannot see this
- It is abominable for a vanaprastha to live in the village and engage in so-called social activities, or for a sannyasi to be addicted to sense gratification. One who acts in this way is to be considered the lowest renegade
- It is advised that one not act in a way that will obstruct the regular process of advancement in spiritual life and liberation
- It is all right to use our father's property, but at the present moment we are not acting as our Father's sons; we are maya's sons
- It is also confirmed in the Bhagavad-gita that it is very difficult to get out of the clutches of material nature, but if anyone surrenders unto the Supreme Personality of Godhead, Krsna, the modes of material nature can no longer act on him
- It is also confirmed in the Brahma-samhita that the material potency, known as Durga, is acting just as a shadow which moves with the movement of the substance
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is enjoined therefore that all acts must be performed sacrificially for the satisfaction of Visnu and His devotees. This will bring everyone peace and prosperity
- It is folly to be wise where ignorance is bliss - That is already there. So we have to act by the order of Krsna, not by the votes of the madmen
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is not recommended that one act only for sense gratification and earn money for that purpose only, sacrificing all religious principles
- It is not that senses should be stopped. No. It should be controlled. "When I require, I shall use it; otherwise not." That is master of senses. "I shall not act impelled by the senses. Senses should act under my direction"
- It is out of fear of the Supreme Brahman that the wind is blowing, out of fear of Him that the sun regularly rises and sets, and out of fear of Him that fire acts
- It is recommended in the Bhagavad-gita that everything be done for the Yajna-pati (yajnartat karmanah), for otherwise one's acts will be the cause of conditioning by the law of material nature
- It is said by Canakya Pandita that life is certainly short for everyone, but if one acts properly, his reputation will remain for a generation
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is said that unless one accepts a mantra from one of these (four) sampradayas, the so-called mantra will not act in Kali-yuga. Many sampradayas have sprung up without authority, and they are misleading the people by giving unauthorized mantras
- It is said that when a person becomes overly involved in loving affairs, he forgets himself as well as others, and he forgets how to act and how to speak
- It is said, acaryam mam vijaniyat (SB 11.17.27): an acarya who acts on behalf of the Supreme Personality of Godhead should be understood to be as good as the Supreme Lord Himself
- It is stated in Bhagavad-gita (BG 3.9), yajnarthat karmanah: one should act, but one should perform one's prescribed duties only for the sake of Yajna, or Visnu
- It is stated in Bhagavad-gita (BG 7.28) that a person who is completely relieved of all taints of sinful acts can alone depend on the Supreme Lord Sri Krsna, the Personality of Godhead
- It is the duty of the human being how to control the mind, not act like cats and dogs. That is human being. He should be inquisitive, "Why this happening? Why this happening?" and he should take education. That is human life
- It is the misfortune of the living entity, certainly not without reason, that the influence of the material energy acts on his pure consciousness and eternal bliss
- It is the mission of Sri Caitanya Mahaprabhu to act Himself and teach the people. He says, apani acari’ bhakti karila pracara - CC Adi 4.41
- It is the particular consciousness of an individual soul which acts. The brain substance is only an instrument which has nothing to do with real intelligence
- It is understood that the chanters have already studied all the Vedic literature. The specific word used here is anucuh, which means that because they have already completed all those recommended acts, they have become qualified to be spiritual masters
J
- Jamadagni was certainly very powerful due to his austerities, but because of a slight offense by his poor wife, Renuka, he ordered that she be killed. This certainly was a sinful act
- Just as a government may issue trade licenses in order for its citizens to act in a certain way, the Vedas contain injunctions that restrain and regulate all of our fruitive activities
- Just as by executing various pious activities one achieves different positions in heavenly life, by acting impiously one achieves different positions in hellish life
- Just as the sun can act through the sunshine and thus distribute its heat and light, so Krsna, by His inconceivable power, can appear in His original spiritual form in any material element, including stone, wood, paint, gold, silver and jewels
- Just like a thief. He has got merit, but his merit is being used for stealing. So that is called duskrti. And sukrtina, just the opposite is sukrtina. Sukrti means one is acting or utilizing his merit for sukrti
- Just like if you irresponsibly live and there is epidemic and you contact some disease, infection, then you must suffer from it. There is no excuse. So we are acting in this life, in this material world
- Just like if you touch fire, either knowingly or unknowingly, it will act. Similarly, if the children, imitate the elderly person, offering flower, taking prasadam, offering obeisances, they're as good as their father & mother. This is devotional service
- Just like there are some nation still now, protectorate. America is protecting. America is a big nation, and protecting another small nation. That does not mean they have no independence. They are also independent. They are acting like that
- Just like we send to school, college, for elevating a child to the higher standard of life, knowledge, similarly, these samskaras also like that. One must undergo the samskaras, the reformatory method, and act in life
K
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Kartaviryarjuna had no business going to the residence of Jamadagni, but because he was puffed-up by his extraordinary power, he went there and offended Parasurama. This was the prelude to his being killed by Parasurama for his offensive act
- Kazi acted against sankirtana, so Caitanya Mahaprabhu challenged, - Now, tonight we shall perform sankirtana with one hundred thousand of people
- Killing on the battle on the religious principle and the killing of animals in the sacrificial fire are not at all considered to be acts of violence, because everyone is benefitted by the religious principles involved. BG 1972 purports
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- Kindly take up the mission of spreading the message of the Lord all over the world with greater and greater enthusiasm. Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Pariksit inquired: O great personality, Maharaja Ambarisa was certainly most exalted and meritorious in character. I wish to hear about him. How surprising it is that the curse of a brahmana, which is insurmountable, could not act upon him
- Kirtana is the universal principle, therefore, if you chant Hare Krishna offenselessly, that is to say, avoiding the 10 kinds of offenses, the vibration is sure to act
- Knowing that she was pregnant, the co-wives of the wife of Bahuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ("one who is born with poison")
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krsna again worshiped him (Narada) with as much paraphernalia for reception as He had used in the palace of Rukmini. After worshiping him properly, Lord Krsna acted as if He did not know what had happened in the palace of Rukmin
- Krsna can become the director and spiritual master of anyone who is serious about getting the mercy of Krsna. The Lord sends the spiritual master to train a devotee, and when the devotee is advanced, the Lord acts as the spiritual master within his heart
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna continued, "I am very affectionately inclined toward My devotees, and in your previous life, before your present condition, you (Mucukunda) acted as My great devotee and prayed for My causeless mercy"
- Krsna continued, "The demon (Kalayavana) who was present before you (Mucukunda) also acted as My enemy, and you have very kindly burned him to ashes by glancing over him"
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna continues, "You should not hesitate to act according to My order. Believing in Me, just do what is needed"
- Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna has nothing to do with varnasrama. Similarly, if we act as varnasrama, still, we have nothing to do with the varnasrama
- Krsna invests His spiritual energy into material energy, and then it can act, just as iron can act like fire after being heated by fire. The material energy can act only when empowered by the spiritual energy
- Krsna is just like sunlight, and maya is just like darkness. So what darkness will do in sunlight? You keep yourself in sunlight, darkness will fail to act upon you. This is the whole philosophy of Krsna consciousness
- Krsna is the ultimate resting place and source of everything. Everything is done by Him, everything belongs to Him, and everything is offered to Him. He is the ultimate objective, and whether acting or causing others to act, He is the ultimate doer
- Krsna persisted, "A person who acts with full knowledge gets the full result; one who acts without knowledge does not get such a perfect result"
- Krsna replied to Narada: "I am the supreme instructor. Therefore I'm personally executing religious principles in order to teach the whole world how to act. It is My desire that you not be bewildered by such demonstrations of My internal energy"
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "Any person who is completely fit and able to execute acts which will perpetuate his good name and fame and yet does not do so becomes abominable in the eyes of great persons"
- Krsna said, "As the Supreme Absolute Truth, I am transcendental to the living entity, as well as to his material embodiment. The two energies, material and spiritual, both act under My supreme control"
- Krsna said, "My dear gopi friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky"
- Krsna said: Know from Me that this is the act of the son of Drona. He has thrown the hymns of nuclear energy (brahmastra), and he does not know how to retract the glare. He has helplessly done this, being afraid of imminent death
- Krsna says in the Bhagavad-gita (7.28): - Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My service with determination
- Krsna sometimes acts on what appears to be the principles of passion or ignorance, but for Krsna there is nothing but Krsna, just as for the electrical engineer electrical energy is simply electricity and nothing else
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results. "O son of Prtha, when you act by such intelligence, you can free yourself from the bondage of works"
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Prtha, when you act in such knowledge you can free yourself from the bondage of works" - CC Preface
- Krsna tells Arjuna that he should act in yoga. And what is that yoga? Yoga means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord
- Krsna, who was the father of Lord Brahma but who was acting as the son of a cowherd man, became like fire, burning the root of the demon's throat, and the demon Bakasura immediately disgorged Him - SB 10.11.50
- Ksatriyas and vaisyas are supposed to earn their money and accumulate great riches. Sometimes they do it by acting sinfully
- Kunti addresses Krsna as visvatma, the soul of the universe. Rascals do not know how this world is moving and how this universe is acting, and therefore they should learn from Srimad-Bhagavatam
- Kurute vikarma, we are trained up simply to act, opposite direction. Instead of doing good work, we are educated to do bad work, just the opposite. And that is not good
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- Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that "You should act like this," that is law
- Laws of material nature means karma. You act in certain way and you get the result, good or bad; that is called karma. Sat-karma or asat-karma
- Let there be systematic propaganda for popularizing reading of the Bhagavad-gita and the Srimad-Bhagavatam, which will act like sugar candy for the jaundicelike condition of sense gratification
- Like an unfortunate person who acts madly, haunted by ghosts, a materialist haunted by the ghost of lust forgets his real business so that he can enjoy so-called happiness in the bodily concept of life
- Like thunder in the sky does not need any explanation to any old person or to a young child, similarly, the transcendental sound vibration of Hare Krishna and preaching of Bhagavad Gita philosophy will act on everyone
- Living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress
- Lord Brahma may be a very great personality, and yet not only Brahma but everything that be is existing within the womb of the Supreme Personality of Godhead. The Lord’s energy is all-pervading: there is no place in the creation where it is not acting
- Lord Brahma thus engaged his senses in the Lord by re-creating the conditioned living entities to act in the re-created universe. This material universe is thus created and annihilated by the will of the Lord
- Lord Caitanya is going to explain the potency of the Lord - three potencies: spiritual & material and the marginal potency. How they are acting, throughout the whole cosmic manifestation, beyond that also, that very simple word, everyone can understand
- Lord Caitanya Mahaprabhu instructed Kamalakanta, "You are a bauliya, one who does not know things as they are. Why do you act in this way? Why do you invade the privacy of Advaita Acarya and damage His religious principles?
- Lord Caitanya Mahaprabhu spoke, "My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one's heart. Such love of Godhead acts in two ways"
- Lord Caitanya quoted from Visnu Purana (1.3.2) to the effect that all inconceivable energies reside in the Supreme Personality of the Lord and that the whole cosmic manifestation acts due to the Lord's inconceivable energy
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Lord Krsna, by His quadruple expansion (Vasudeva, Sankarsana, Pradyumna and Aniruddha), is the Lord of psychic action -- namely thinking, feeling, willing and acting
- Lord Sambhu (Siva) was not to be captivated by the external potency, but because Lord Visnu wanted to captivate Him also, He exhibited His internal potency to act the way that His external potency acts to captivate ordinary living entities
- Lord Siva acts on behalf of Lord Visnu. When the Lord says in Bhagavad-gita (BG 14.4) that He is the father of all living entities (aham bija-pradah pita), this refers to actions performed by Lord Visnu through Lord Siva
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva, for the entire internal energy of the Supreme Personality of Godhead acts under His order
- Lord Visnu is the eternal Lord of everyone, and the representative of Lord Visnu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaisnavas
- Lord Visnu, I must nonetheless act in obedience to Your order because obeying Your order is most auspicious and is the first duty of everyone
- Love of God is dormant in everyone, and if one is given a chance to hear about the Lord, certainly that love develops. Our Krsna consciousness movement acts on this principle
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- Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance
- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maharaja Ambarisa was a truly religious person, and consequently for his protection the Sudarsana cakra was ready to punish even such a strict brahmana as Durvasa Muni because he had acted like a demon. There are demons even in the form of brahmanas
- Maharaja Pariksit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds - that the mischief-monger is made to act by some indirect cause
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- Maharaja Priyavrata acted very wonderfully in the material field of activities, but because he was dealing in sense gratification - ruling his kingdom and dancing to the indications of his beautiful wife - he personally condemned himself
- Maharaja Yudhisthira's younger brothers were acting as his ministers and commanders of state, and there was full cooperation between the perfectly religious brothers of the King
- Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture
- Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture - austerity, cleanliness, mercy and truthfulness
- Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely
- Material bodies cannot perform the wonderful acts described in previous verses (of BG 9.11). His (God's) body is eternal, blissful and full of knowledge. BG 1972 purports
- Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being
- Material energy acts in the three modes of material qualities, which produce the action and reaction of material existence
- Material knowledge is far removed from the spiritual nature, and therefore the acts and arrangements of the Absolute Truth are, beyond all doubts, inconceivable
- Material life means defying the laws of God, denying the existence of God. And one wants to become himself God. These are the material activities. So we may do so, may defy, but the laws will act
- Material nature acts in two capacities as maya and pradhana. Maya is the direct cause, and pradhana refers to the elements of the material manifestation
- Material nature is not independant. She is acting under the directions of the Supreme Lord. As Lord Krsna says, "Prakrti is working under My direction." BG 1972 Introduction
- Material nature, ashamed of her thankless task of acting to induce the living entities to become averse to the Supreme Lord, remains behind the Lord in shyness
- Material scientists and philosophers conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated
- Material scientists and philosophers suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Material universe created to give the conditioned soul a chance to act to return home, back to Godhead, and servants like Brahmaji, Naradaji, Vyasaji and their company become busy with the same purpose of the Lord
- Materialistic sentimentalists act capriciously and confuse the mass of people
- Matter cannot develop by itself, not possible. Superior energy must touch it, & then it will be active. To give another example, a machine is matter - it is inferior energy - & therefore unless an operator comes to touch the machine, it will not act
- Meditating on the lotus feet of the Lord acts like a thunderbolt on the mountain of dirt (in the form of desires to lord it over material nature) in the mind of the yogi
- Most of them (the demons) do not know them (the scriptural rules), and even if some of them know, they have not the tendency to follow them. They have no faith, nor are they willing to act in terms of the Vedic injunctions. BG 1972 purports
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- Mucukunda told Lord Krsna, "I was very much fatigued due to not resting for many thousands of years, and because of this all my bodily limbs were slack and almost incapable of acting"
- Music and dance and distribution of prasadam are the main items of my Krishna Consciousness propagation, and they are acting so nicely
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
- My dear Daksa Dvija, I am the original PG, but in order to create, maintain and annihilate this cosmic manifestation, I act through My material energy, and according to the different grades of activity, My representations are differently named
- My dear King (Pariksit), I (Sukadeva Gosvami) have thus described how people generally act according to their different desires and, as a result, get different types of bodies in higher or lower planets
- My dear Lord of the universe, the goddess of fortune, Laksmi, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached
- My dear Lord, You are the fully independent Personality of Godhead. You act by Your own free will. You cause the whole world to dance and act as You like
- My dear Lord, You can act as You please. No one can say anything to restrict You. Nevertheless, the entire world is impudent. People can say anything. How can You stop them?
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
- My dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied
- My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction. You (Krsna) are the original director of everything and the reservoir of all potent energies
- My senses are there. They will act. They'll act for simply to serve Krsna. That is wanted. So that can be possible when you are trained up by the servant of Krsna. Otherwise it is not possible
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- Nabhaga acted exactly according to the advice of his father, and the great sages of the Angira dynasty gave him all their wealth and then went to the heavenly planets
- Narada Muni accepted Brahma as the Supreme due to Lord Brahma's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahma also worshiped some superior authority
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- Nature's law will act in its own way. It will not allow to change it by your so-called devices and fertile brain. That is not possible
- Nevertheless, in spite of such knowledge, one is forced to commit sins again and again, even after performing acts of atonement. Therefore, what is the value of such atonement?
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- No demigod can perform this act of delivering the conditioned souls, because the demigods themselves are conditioned
- No government wants its citizens to act in such a way that they must go to prison and suffer tribulations
- No independence does not meant that he has no independence to act. No. She has got. But under the protection
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord
- No one can act independently; rather, everyone acts under the direction of the Supreme Personality of Godhead. Therefore victory and defeat come according to the results of one's karma, and the judgment is given by the Supreme Lord
- No one can ascertain his destiny as the Supreme Lord can; therefore the best course is to take direction from the Supreme Lord and act. BG 1972 purports
- No one is free to act freely and independently, one should always seek the permission of God to act or eat or speak, and by the blessing of the Lord everything done by a devotee is beyond the principles of the four defects typical of the conditioned soul
- No one is put into difficulty, anxiety, fearfulness, or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way to put others into anxiety. BG 1972 purports
- No one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. BG 1972 purports
- Non-devotee, even he is decorated with material qualities, he is forced to act on the mental plane and he stays in temporary field of activities
- Not a single living entity can remain unengaged even for a moment. One must act by his natural tendency according to the three modes of material nature because this natural tendency forcibly makes him work in a particular way
- Not only are they (materialists) born ignorant, but they act on the platform of ignorance, thinking that they are getting material benefits in the shape of skyscraper buildings, big cars, honorable positions and so on
- Not only does the illusory energy of the SPG act on the conditioned soul within this material world, but sometimes it also acts on the advanced learned scholars, who factually know the constitutional position of this material world through realization
- Not only Sisupala and Dantavakra but also many, many other kings who acted as enemies of Krsna attained salvation at the time of death. Because they thought of the Lord, they received spiritual bodies and forms the same as His
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
- Nyasta-karmanah indicates that results of their activities are given to the Supreme Personality of Godhead. Such persons appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification
O
- O brahmana, let Me now advise you for your own protection. Please hear from Me. By offending Maharaja Ambarisa, you have acted with self-envy. Therefore you should go to him immediately, without a moment's delay
- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O lord, you are self-effulgent and supreme. You create this material world by your personal energy, and you assume the names Brahma, Visnu and Mahesvara when you act in creation, maintenance and annihilation
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities
- O son of Kunti, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize. BG 18.50 - 1972
- O son of Prtha, when you act by such intelligence (one works without fruitive result), you can free yourself from the bondage of works. BG 2.39 - 1972
- O Supreme Self, please give us, who are created in the beginning from the mahat-tattva, the total cosmic energy, Your kind directions on how we shall act
- Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplying milk. Cow slaughter is an act of the grossest type of ignorance. BG 1972 purports
- Of course Krsna was present to tell Arjuna what his work was, but what about us? Sri Krsna was personally directing Arjuna to act in such and such a way
- Of course, he (Damodara Pandita) should have known that the Lord (Caitanya) is the Supreme Personality of Godhead and is free to act in any way. There is no need to warn Him, and such an action is not very much appreciated by advanced devotees
- Of course, humanitarianism is not a sign of the pure devotee, but unless he did like that no one would hear him. So Lord Jesus Christ was acting a part suitable for the particular circumstances
- On another occasion, Jagannatha Misra, seeing the mischievous acts of his son, gave Him lessons in morality after rebuking Him greatly
- On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act
- On the spiritual platform, there is no such distinction (brahmana, ksatriya, vaisya). Spiritual platform, the master and the servant. You remain a servant. If you have to act as ksatriya, act like that. If you act as a brahmin, act like that
- Once one is agitated by lusty desires upon seeing a woman, those desires increase more and more, but when semen is discharged in the act of sex, the lusty desires diminish. The same principle acted upon Lord Siva
- Once upon a time the forefather of living entities and the father of religiousness, Lord Brahma, situated himself in acts of regulative principles, desiring self-interest for the welfare of all living entities
- One acts on behalf of the body, and at the same time he acts to become liberated
- One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way
- One can overcome all misconceptions and entanglement in the material world by practicing bhakti-yoga, & therefore Vyasadeva, acting on the instruction of Sri Narada, has very kindly introduced SB to relieve the conditioned souls from the clutches of maya
- One can reach the heavenly planets by the pious acts recommended in the sastras in the category of fruitive activities
- One cannot act without His sanction, for the Supersoul is upadrasta and anumanta, the witness and sanctioner
- One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty
- One cannot immediately reach the coast, but if one endeavors, he can cross the ocean of material existence by Sri Caitanya Mahaprabhu's mercy. One may be very eager to cross this ocean, but he cannot attain success by acting like a madman
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One has to act in such a way that in spite of being in the material nature he is not affected by contamination. Although the lotus flower is in association with water, it does not mix with the water. That is how one has to live
- One has to act in terms of the Vedic injunctions in order to enjoy material life, but those who have taken to the devotional service of the Lord are not afraid of the regulations of this material world
- One has to act in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krsna consciousness is not, however, action on the fruitive platform. BG 1972 purports
- One has to become the servant of Krsna, or the servant of the servant of Krsna. That is the right way to discharge duty in Krsna consciousness, which alone can help one to act in yoga. BG 1972 purports
- One has to receive the message of the spiritual master regarding how to act in one's capacity, for the spiritual master is expert in giving such instructions
- One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. BG 1972 purports
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One may argue that Arjuna was acting under the personal direction of Krsna, but, when Krsna is not present, how should one act? BG 1972 purports
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history
- One may receive a published mantra anywhere, but unless it is accepted through the chain of disciplic succession, the mantra does not act
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One must act in such a way that he will always remember Krsna, and one must refrain from doing things that make him forget Krsna. These two principles form the basic background of Krsna consciousness
- One must first act himself and then teach. This is the function of a real teacher. Unless one is able to understand the philosophy that he speaks, it will not be effective
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One must stop these material activities, and the chance to do so is given in the human form of life. Specifically, our energy to act should be engaged in the service of the Lord, for then materialistic activities will automatically stop
- One occupation which is not exactly fitting you, you do not know how to do it, so avyapare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey
- One should act to satisfy the Supreme Lord. For example, Arjuna was a ksatriya. He was hesitating to fight the other party. But if such fighting is performed for the sake of Krsna, the SP of Godhead, there need be no fear of degradation. BG 1972 purports
- One should also respect the demigods and understand how they are situated, how they act and how they manage the activities of the various departments of this material world
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not become angry upon hearing criticism of himself, but if other Vaisnavas are criticized one must be prepared to act
- One should not indulge in the unauthorized act of twisting the meaning and thereby putting himself on the dangerous path of offense
- One should not think that the Lord is dependent on the time factor. He actually creates the situation by which material nature acts and by which the conditioned soul is placed under material nature
- One should refrain from acting out of a desire for sense gratification and should instead always engage in the Lord's loving service. In other words, bhakti-yoga is the acknowledged path of liberation
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should stop doing all nonsense, and he must be situated in his original position. But this is also more embarrassing because nobody knows his original position and how to act properly
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One should understand that pradhana, matter, cannot act unless impelled by a living creature. The materialistic theory that matter independently acts cannot, therefore, be accepted
- One then (after being freed from all unwanted things) becomes fixed in devotional service and increases his desire to act in devotional service. Thus one becomes attached to the Lord and His devotional service
- One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches
- One who acts like a dog or hog in the present body will certainly be forced to accept the body of a dog or hog in the next life
- One who acts on the mental plane cannot get promotion to the spiritual. Such a person is always sure to glide down again to material life
- One who acts on the mental platform must descend to material activities. Material contamination, however, is completely absent from the Supreme Personality of Godhead and His pure devotee
- One who acts strictly in the line of Sri Caitanya Mahaprabhu is competent to offer blessings to sannyasis, even though he be a grhastha householder
- One who acts to serve Krsna with his body, mind, intelligence and words is a liberated person, even within this material world. - Bhakti-rasamrta-sindhu 1.2.187
- One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. BG 1972 purports
- One who can see that "I am acting in this way, there is no reaction," that is inaction. And one who sees that "I am doing this, but there is reaction," that is action. So it requires little intelligence to see how it is action or inaction
- One who disregards the injunctions of the sastras and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world
- One who has dedicated his life for acting on account of Krsna, under KC, he has no other hope except to satisfy Krsna. He doesn't like to make, exploit, the resources of the material nature. Whatever is obtained easily, as gift of nature, he accepts
- One who has not been attracted by the transcendental beauty of rasa will certainly be dragged down into material attraction, thus to act in material contamination and progress to the darkest region of hellish life
- One who has taken to Krsna consciousness is to be considered the most fortunate because he has found the way to act so that his life will be perfect
- One who is fully surrendered is qualified with the six characteristics: (5) Self-surrender means remembering that one’s activities and desires are not independent. The devotee is completely dependent on Krsna, and he acts and thinks as Krsna desires
- One who is unintelligent, simply creates enmity and fights with others for sense gratification. As a result, one suffers in the next life, but due to being like a blind man, he continues to act in such a way that he suffers unlimitedly
- One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. BG 1972 purports
- One whose mind is acting fully in Krsna consciousness is called atma-medhah. This may be contrasted to the word grha-medhi, which refers to one whose brain is always engrossed with thoughts of material activities
- One's next life will also be affected by the acts one performs during this life
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
- Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the SPG. BG 1972 purports
- Other classes of men, who are acting under influence of passion and ignorance, they should take direction from us. And for our directing business, we don't charge anything. And if they follow our direction, they have no loss
- Otherwise, a person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- Our duty is heavy, to induce persons to come to this platform of consciousness; and if we can save even a single soul from the clutches of Maya, the value of such act is millions of times better than fruitive actions
- Our eating process will be similar to His (God's) when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part - CC Intro
- Our eating process will be similar to His when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part
- Our plans to protect or annihilate do not act, but whatever He (the Lord) thinks of doing actually happens
- Our the whole instruction of Bhagavad-gita is that: You should not act for yourself; you should simply act for Krsna. So even fighting for Krsna, or even doing something still abominable for Krsna
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- Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paratah svatah karmatah: as he (the devotee) acts himself, as he is instructed by others or as he performs his material activities, he enjoys life in every respect
- People do not understand that neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- People in general all engage in foolish acts, not in the really beneficial activities enunciated directly by You for their guidance
- People simply act unlawfully, not considering the results of their actions. They act for sense gratification, and actually they take pleasure in committing sins
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who take to such austerities (like fasting for some ulterior purpose) are, according to Bhagavad-gita, certainly demoniac. Their acts are against the scriptural injunction and are not beneficial for the people in general. BG 1972 purports
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Please inform Sri Caitanya Mahaprabhu, who is acting like a madman, that everyone here has become mad like Him. Inform Him also that in the marketplace rice is no longer in demand
- Please just touch your (the gopis') foreheads with folded palms and bow down before the demigod Varuna in order to be excused from this offensive act - going naked in the river Yamuna
- Please let me know who is acting as our attorney and what is the situation
- Please tell me so that I may be taught in the matter by the instruction of the Personality of Godhead and may thus act instrumentally to generate living entities, without being conditioned by such activities
- Pleasing the spiritual master is the most important principle in spiritual life so go on acting in such a way that the spiritual master may be pleased
- Politics is the business of the ksatriya. So if you act according to Krsna's direction in politics, then you are surrendered soul
- Positive engagement means serving Krsna. That positive engagement means, engagement means, acting means, the employment of the senses. So when we employ our senses in the positive activities, that is liberation
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prakrteh kriyamana-ni gunaih karmani sarvasah (BG 3.27). Everyone is acting under the influence of material nature, and only fools think they can improve upon what God has created
- Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act. It is the duty of every initiated disciple to try and please the spiritual master
- Prescribed duties must be performed with this (BG 18.9) mentality. One should act without attachment for the result; he should be disassociated from the modes of work. BG 1972 purports
- Purified consciousness means acting in accordance with the instructions of the Lord. This is the whole sum and substance of purified consciousness. BG 1972 Introduction
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- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Real advancement is advancement toward spiritual realization, and the community which acted toward this end was known as the Aryan civilization
- Real progress of life is to know what is God and what is my relationship with Him and how to act in that relationship. That is real life
- Real spiritual life means acting in our constitutional position of the eternal servants of the Lord, so we must offer this sublime science of Bhagavad Gita to the population at large, and those who are actually serious will take advantage
- Reception of the messages of Srimad-Bhagavatam from professional men, heard by a karma-kandiya audience, never acts miraculously as stated here - in SB 2.4.5
- Regarding asking me questions, yes you can ask, but unless it is sanctioned by me, you cannot act on it
- Regarding the new names of your sister and mother-in-law - -why are you giving them spiritual names? You are not authorized to do this. Spiritual names are given by the spiritual master at the time of initiation. It is not to be done as a whimsical act
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Rukmini continued, "My Lord, the great time factor acts under Your direction only. The time factor is so great and powerful that within moments it can effect devastation anywhere within the creation"
- Rupa Gosvami says that as long as we are in this material world we have to act; we cannot cease acting. BG 1972 purports
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- Sadhu, sastra and guru act as the representatives of Krsna, and the Krsna consciousness movement is also taking place all over the universe. Whoever takes advantage of this opportunity becomes liberated
- Sambandha, what is our connection with God. That is called sambandha. And then abhidheya. According to that relationship we have to act. That is called abhidheya. And why do we act. Because we have got the goal of life, to achieve the goal of life
- Sambandha-jnana refers to establishing one's relationship with the Supreme Personality of Godhead, abhidheya refers to acting according to that constitutional relationship, and prayojana is the ultimate goal of life, which is to develop love of Godhead
- Sanatana advised the jailkeeper to gladly accept the five thousand coins from him and let him go because by accepting the money he would not only be materially benefited but would also be acting very righteously by freeing Sanatana for spiritual purposes
- Sanatana Gosvami was indicating that since the governor (the Nawab) was engaged in hunting animals and in killing men to expand his kingdom, let both of them suffer according to the acts they were performing
- Sanatana Gosvami was saying that since the Nawab was accustomed to acting like a plunderer, he should go ahead and take action. Since Sanatana was not showing much enthusiasm for performing his duty, the Nawab should dismiss him from his service
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Scientists conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Seeing Sanatana and Lord Caitanya acting thus, Candrasekhara was struck with wonder
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Sexual pleasure is an impetus for such action, and as such one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness
- Simply sit down and hear about Krsna. That's all. But that hearing must be from a person who is realized. Then it will act
- Simply theoretical knowledge, no practical application - he is not brahmana. Therefore Krsna said, guna-karma. Only guna is not good. Guna and karma. Karma means some act
- Since an earthen pot is the result of the actions of a potter, by seeing the earthen pot one can guess at the existence of the potter. Similarly, this material world resembles the spiritual world, and any intelligent person can guess how it is acting
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Since envious, impious activities cause a body in which one suffers in the next life, why should one act impiously - SB 10.1.44
- Since Indra was a great and powerful demigod and servant of the Supreme Personality of Godhead, Vijitasva purposefully excused him due to sentiment only, even though Indra was acting wrongly. Thus Indra became very pleased with Vijitasva at that time
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since Maharaja Prthu was a saktyavesa incarnation of the Supreme Lord, he did not have to act in any way to attain liberation. He came from the Vaikuntha world, or spiritual sky, in order to execute the will of the Supreme Lord on earth
- Since the brain is a lump of matter, it does not have independent power with which to act. It can act only when favored by the influence of the Supreme Personality of Godhead, who is Brahman or Parabrahman
- Since the Lord is the well-wisher of every living entity and since a devotee assumes the qualities of the Lord, a devotee also acts for everyone's good fortune by performing devotional service
- Since we act under the control of the Supreme according to our karma, no one is independent, from Brahma down to the insignificant ant
- Since Your Lordship is indirectly the greatest well-wisher of us demons, You act for our best welfare by posing as if our enemy. Because demons always aspire for a position of false prestige, by chastising us You give us the eyes to see the right path
- Siva has spoiled the name and fame of the governors of the universe and has polluted the path of gentle manners. Because he is shameless, he does not know how to act
- So everyone is acting whimsically, whatever he likes, and the so-called svamis are preaching,- No, no, whatever you like, that's all right. You can eat whatever you like. You can do whatever you like. You think yourself that you are God, that's all right
- So far the meaning of the word "cheating," there are only three things to be known - Krishna is Supreme Enjoyer, Supreme Proprietor of everything, and Supreme Friend of everyone, and we say that honesty is acting upon the knowledge of these three facts
- So Krsna showed that He is all powerful. So there is no difficulty to understand. So our method is easy. Instead of intellectual gymnastic, we take it very easily. And that acts
- So long the soul is there within the body, body is acting. As soon as the soul is out, it is not acting. It is very easy to understand. Is there any difficulty to understand
- So unless the human society is divided into these eight scientific divisions and everyone acts according to his position, there cannot be any peace in the world. That is called varnasrama
- So we must be very careful that we have got this human form of body - how to act? The act means first of all you know what is your position. That is the first instruction in the Bhagavad-gita
- So we must be very careful what kind of body I'm going to get. Now, this life I have got very nice, beautiful body and everything is all right, but if we act irresponsibly, the nature will give me a suitable body
- So-called attachment, detachment and obligations pertain to the material nature, which is an emanation from the Supreme Personality of Godhead, but whenever the Lord descends and acts in this material world, He does so in His spiritual position
- So-called followers of Vedic principles simply accept the Vedas formally, but they act against Vedic principles. This is symptomatic of this Age of Kali
- So-called great leaders of human society are stubborn rebels against the supremacy of the Lord because they are ignorant of this great knowledge of bhakti-yoga & are always engaged in ignoble acts of sense gratification, bewildered by the external energy
- Some of their relatives (of the Yadavas), however, began to follow Kamsa's principles and act in his service - SB 10.2.4-5
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Some say work done on the platform of Brahman is good action. Others say that good action includes works beneficial for the self, the society, the nation & humanity at large. When a person acts with such lofty intentions, he is surely known as a good man
- Sometimes electricity works for cooling purposes, and sometimes it works for heating purposes, but the energy generated from the electric powerhouse is all the same. Similarly, Krsna's energy is always spiritual, but it is acting in different ways
- Sometimes if people hear that by acting in such a way they will become a tree, a dog, a cat, an insect or even a human being, they say that they do not even care to know this
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes it happens that when there is no suitable living being to be empowered to act as Brahma, the Supreme Lord Himself appears as Brahma
- Sometimes it may be seen that a person in Krsna consciousness commits some act which may be taken as most abominable socially or politically. But such a temporary falldown does not disqualify him. BG 1972 purports
- Sometimes one must act duplicitously in a dangerous position, as Vasudeva did to save his wife. The material world is complicated, and to execute one's duties, one cannot avoid adopting such diplomacy
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sometimes personally, sometimes by an incarnation and sometimes by authorizing a living being to act on His behalf - the Supreme Lord appears in this material world
- Sometimes politicians act most sinfully for their own sense gratification. It is not unusual for a politician to kill the opposing party
- Sometimes the devotees act more powerfully than the Lord. Of course, that is the Lord's concession
- Sometimes the Personality of Godhead descends Himself; otherwise, He deputes His confidential servants to do this act of kindness
- Sometimes these senses are described as kala sarpa. Kala sarpa means the black cobra. As soon as the cobra touches - immediately dead. Similarly, if we allow this kala sarpa to act in their own way, that means we are inviting death at every moment
- Species lower than human beings are not responsible for their actions because they are made to act in a certain way, but in the developed life of human consciousness, if one is not responsible for his activities, then he is sure to get a hellish life
- Sreya means ultimate good. If you act in such a way that ultimately you actually become happy, that is called sreya. And if you want immediately some happiness - never mind what it will be in future - that is called preya
- Sri Caitanya Mahaprabhu's mercy is so powerful that it acts automatically. If a person renders loving service to Krsna, it never goes in vain. It is recorded in a spiritual account, and in due time it will fructify
- Sri Krsna said: You(Arjuna) have to fulfill your promise to your wife, and you must also act to the satisfaction of Bhimasena and Me
- Sri Suta Gosvami said: While returning home, the King (Maharaja Pariksit) felt that the act he had committed against the faultless and powerful brahmana was heinous and uncivilized. Consequently he was distressed
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Srila Locana dasa Thakura has sung, apana karama, bhunjaye samana, kahaye locana dasa. Instead of taking good instructions from the sages and the sastras, godless nondevotees act whimsically, according to their own plans
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Srila Visvanatha Cakravarti Thakura has remarked that the watchmen were just like dogs. At night the dogs in the street act like watchmen. If one dog barks, many other dogs immediately follow it by barking
- Srimad-Bhagavatam teaches us how to reestablish our eternal relationship with the Supreme Lord, how to act in that relationship, and, lastly, how to achieve the highest benefit from it
- Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions & acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. BG 4.21 - 1972
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such acts (abominable acts due to previous habits) should not be taken very seriously because the devotees of the Lord are very powerful, whether they are on the heavenly planets or on this planet
- Such acts or engagements (arising from an abuse of the free will) are never to be considered as if the works and the results were somehow ordained by the almighty Godhead
- Such people (those who act for sense gratification) will gradually become poverty-stricken, for they cannot use things which are to be enjoyed by the Supreme Lord for their own sense gratification
- Such people are called karmis, or gross materialists. Among the karmis are some vikarmis, people who act without the guidance of Vedic knowledge
- Such persons (who knowingly violates the rules acts in lust) cannot have the perfection which is meant for the human life. BG 1972 purports
- Sukadeva Gosvami said: O King, although the SPG was superficially seen to have acted mischievously toward Bali Maharaja, Bali Maharaja was fixed in his determination. Considering himself not to have fulfilled his promise, he spoke as follows
- Sukadeva Gosvami says that in material or sinful life we act in a way in which we are forced to commit sins and suffer as a result. This is so, and if we want to stop this cycle of suffering and victimization, we have to advance in knowledge
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
- Suppose you are sleeping, and if I vibrate some sound, you can hear and can wake up. No other method will act. Similarly, at the present moment it is our sleeping stage. Therefore this transcendental vibration will awaken to spiritual consciousness
- Svayambhuva Manu pointed out this fact to Dhruva Maharaja: "Not only are you a pure devotee, but you are recognized by all pure devotees of the Lord. You should always act in such an exemplary way that others may learn from you"
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
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- Take direction from Krsna and take direction from Krsna's representative and you do it; then there is no karma-bandhanah. Karmani nirdaheti kintu ca bhakti-bhajam. Otherwise, we are bound up by the reaction of every act
- Tapasya means even one is attracted, he should not act. That is tapasya. There may be some difficulty to control, but that should be practiced. It can be practiced. It is not very difficult
- Temporary sensations of happiness and distress, pertaining to the act of thinking, feeling, and willing under a false ego, are eternally different from the spirit soul and are therefore "unreal reality"
- That (one creating a temple in private, offering something to the Lord and then eating) is better than simply cooking foodstuffs and eating without understanding one's relationship with the Supreme Lord; people who act in this manner are just like animals
- That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder
- That exalted platform of prema (vimukti, or special mukti) is described by Sri Caitanya Mahaprabhu as prema pum-artho mahan, and mother Yasoda naturally acts in such an exalted position in loving affairs
- That is ksatriya's duty. He, if a brahmana is bluffing people, that "I am brahmana," but he is acting as a sudra, immediately ksatriya should point out and offer him fight, "Why you are cheating people? Why you are cheating people
- That is the real point, that you can try to understand what you are. The birds and beasts, they cannot understand. That is the difference. So our human effort should be utilized for that realization, not to act like birds and beasts
- The Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist
- The acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise, it is not a movement that I have manufactured something. No
- The act (embracing Krsna) remained unfinished, and tears rolled down their (queen's) cheeks despite all endeavors to check them
- The activities of the external energy, or maya, are exhibited after the creation of this cosmic world, and the original spiritual energy of Narayana was acting before the creation
- The activities of this (illusory) energy function according to principles and regulations, and they act consciously under the direction of the Supreme Lord. Everything is done by nature in full consciousness; nothing is blind or accidental
- The acts of commission and omission made by leaders during their lifetime of leadership will remain in the psychic encagement of mind, intelligence, and false egoism in a very subtle form
- The acts of commission and omission made by them (the materialistic leaders) during their lifetime of leadership will remain in the psychic encagement of mind and the subtle psychic life will develop again in another suitable body
- The acts of commission and omission made by them (the materialistic leaders) during their lifetime of leadership will remain in the psychic encagement of mind, intelligence, and false egoism in a very subtle form
- The acts of yogamaya make it possible for the Lord and the gopis, in loving ecstasy, to sometimes meet and sometimes separate
- The aim of all such (advancement of learning, economic development, philosophical research etc) acts and endeavors must be the pleasure of the Lord and not the satisfaction of any other identity, individual or collective
- The answer is that the offensive act was performed by a child (Srngi) only so that he could be excused very easily, and thus the prayer of the father (Samika Rsi) was accepted
- The apana-vayu goes downwards, vyana-vayu acts to shrink and expand, samana-vayu adjusts equilibrium, udana-vayu goes upwards - and when one is enlightened, one engages all these in searching for self-realization
- The apana-vayu goes downwards, vyana-vayu acts to shrink and expand, samana-vayu adjusts equilibrium, udana-vayu goes upwards-and when one is enlightened, one engages all these in searching for self-realization. BG 1972 purports
- The atheist may declare like that, "There is no God," but he will see God as death. That is compulsory. There is no excuse. So at the time of death, the mentality which you have created by practice, sada tad-bhava-bhavitah (BG 8.6), will act
- The atmosphere of the subtle body at the time of death is created by the activities of the gross body. Thus the gross body acts during one's lifetime, and the subtle body acts at the time of death
- The atomic energy works wholly on total combustibility, and so the brahmastra also acts. It creates an intolerable heat similar to atomic radiation
- The atomic soul, although so small, is moving the entire body to act in so many wonderful ways. In the world we see so many cities, highways, bridges, great buildings, monuments, and great civilizations, but who has done all this
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The Bhagavad-gita (BG 5.29) states, bhoktaram yajna-tapasam sarva-loka-mahesvaram, indicating that the Supreme Lord, acting in His expansion as the Supersoul, is the proprietor of everything
- The Bhagavatam says that it is the duty of an advanced human being to act in such a way as to facilitate human society’s attainment of the ultimate goal of life
- The birth of a human being is a great science, and therefore reformation of the act of impregnation according to the Vedic ritual called Garbhadhana-samskara is very important for generating good population
- The bodily limitation whereby one part of the body cannot act as another part is totally absent from the Supreme Personality of Godhead
- The body has changed. The circumstance has changed. This is the real education, that we are changing body, & according to our bodily situation we are acting differently. That they do not understand. There is no school, college or education about the soul
- The body is born at a certain time, and immediately the influence of time acts upon it. From the date of the birth of the body, the influence of death is also acting; the advancement of age entails the influence of time on the body
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The brahmastra is similar to the modern nuclear weapon manipulated by atomic energy. The atomic energy works wholly on total combustibility, and so the brahmastra also acts
- The brain can act while we are awake or even while we are dreaming, but when we are fast asleep or unconscious the brain is inactive
- The brain is nothing but matter, but when electrified by the energy of the Supreme Personality of Godhead, the brain can act, just as iron can burn when made red-hot by the influence of fire
- The brain substance of Daksa and that of a goat are different, but Daksa still acted like himself, even though his head was replaced by that of a goat
- The chanting of the Hare Krsna mantra is first addressed to the spiritual energy of the Lord, Hare. This spiritual energy acts when a living entity fully surrenders and accepts his position as an eternal servitor
- The children should be trained up in such a way that they will be able to control the senses and act only for the benefit of guru. That is brahmacari. They have no personal interest
- The conditioned soul is forced to act under the pressure of the modes of material nature. The living entity has no independence
- The conditioned soul surrenders to the laws of nature in material existence, but when one fully surrenders to the Lord, material nature does not act upon him. Such a fully surrendered soul is favored by the Supreme Personality of Godhead directly
- The cosmic manifestation has no power to act unless it is moved by the superior energy, the living entity. BG 1972 purports
- The cosmic manifestation, which is made of material elements, has no power to act unless it is moved by the superior energy, the living entity
- The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky
- The crucial test of hearing Srimad-Bhagavatam is that one should get positive enlightenment by such an act
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The Deity of the Lord in the house of a pure devotee can act exactly as He can in His original transcendental personality
- The deluding energy, or material nature, can act upon the living beings proportionately in terms of the living beings' falling prey to the deluding attraction of maya
- The demigods are authorized supplying agents who act on behalf of the Supreme Personality of Godhead, Visnu. Therefore, they must be satisfied by the performance of prescribed yajnas
- The demigods are various assistants who act like the hands and legs of the Supreme Personality of Godhead
- The demoniac persons who want to kill the Vedic culture are extremely envious of the feeble citizens, and they act in such a way that ultimately their discoveries will be inauspicious for everyone
- The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead
- The demons misinterpret the words of Lord Krsna concerning caste and social division, and they act capriciously on that basis. But this cannot blemish Lord Krsna or His words
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee doesn’t have to control his senses, for his senses are already engaged in the Lord’s service. Consequently there is no possibility that the senses will act like serpents
- The devotee, acting as a gardener, goes on pouring the water (on the seed of taste for devotional service to God) of constant hearing and chanting
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The devotees of the Lord never willingly commit any sinful act, but sometimes they commit something abominable due to their previous habits
- The digging of reservoirs of water for public use is a great work of charity, and retiring from family life after fifty years of age is a great act of penance performed by the sober human being
- The divorce act is encouraging prostitution, and this should be abolished
- The durga-sakti (material energy) acts under the direction of the Supreme Personality of Godhead, and the universal creation, maintenance and destruction are being carried out by the durga-sakti. Krsna’s direction is in the background
- The duty of a pure Vaisnava devotee is to act for the welfare of others. Nanda Maharaja could understand that Garga Muni had come for this purpose and that his own duty now was to act according to Garga Muni's advice
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature
- The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature. BG 5.14 - 1972
- The Emperor Svayambhuva Manu, the son of Lord Brahma, who is well known for his righteous acts, has his seat in Brahmavarta and rules over the earth with its seven oceans
- The energies are acting by combination and permutation by the indication of the Lord, and the acting agents, like Brahma, Visnu and Siva, are also different incarnations of the Lord
- The energy of the Lord acts throughout the creation, just as heat and light, the energies of the sun, act within the universe and make everything work
- The energy of the Supreme Personality of Godhead acts under the Supreme Lord's direction (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
- The engagements of the senses are known as girl friends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes
- The entire internal energy of the Supreme Personality of Godhead acts under His order. Of course, the material energy also acts by His order, but His direct will is specifically executed through the spiritual energy
- The essence of this transaction (in the separation, conjugal enjoyment itself acts like a messenger) is that transcendental loving affairs are as relishable during separation as during conjugal enjoyment
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The expert physician gives you yogurt mixed with some medicine. Actually medicine is just to bluff the patient. Actually the yogurt will act
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The family members, for whom an attached person acts in so many criminal ways, are never satisfied
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The few religious deeds that the demons perform are merely a show; they are meant only to flatter their false ego and bring them more recognition and respect. They perform them only for their own sense enjoyment and are invariably acts of violence
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The final cure is when one is not only out of fever, but he is acting like a healthy man. Otherwise it is again there is possibility
- The finger and the hand are meant to act in the interests of the whole body; as soon as I want the hand to come here, it comes, and as soon as I want the finger to play on the drum, it plays. This is the natural position
- The fire of devotional service is so strong that a devotee does not need to act separately to attain perfect knowledge or detachment from material attractions
- The first sign of misgivings was exhibited in the cursing of such a greatly intelligent and devoted king as Maharaja Pariksit because the age of Kali began to act just after the assumption of power by Maharaja Pariksit
- The first-class example of this type of man (who does not act for sense gratification, since he is situated in his occupational duties) is Arjuna. Arjuna was a ksatriya, and his occupational duty was to fight
- The five senses that acquire knowledge are sight, taste, smell, sound and touch, and these act through the nine gates
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The foolish man thinks of the transcendental body of the Lord as something like his own, and therefore he cannot think of the unlimited controlling power of the Lord, who is not visible in the acting of the physical laws
- The forgetful living entity can be compared to a man who is under the influence of disease and has become mad or to a man haunted by ghosts, who acts without control and yet thinks himself to be in control
- The four asramas and the four varnas act for some benefit in accordance with their personal interests. Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- The functions of the mind are thinking, feeling and willing. When the mind is materialistic, or absorbed in material contact, it acts for material advancement of knowledge, ending in discovery of nuclear weapons
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The great administrators, kings and emperors were always under the guidance of learned brahmanas like Krpacarya and thus were able to act properly in the discharge of political responsibilities
- The great sage Narada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer
- The great sage Narada has explained how a brahmacari, a vanaprastha and a sannyasi should act
- The great sage Narada therefore advised that a devotee should act perfectly
- The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc)
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The highest perfection of mystic power is called kamavasayita. This is also magic, but whereas the prakamya power acts to create wonderful effects within the scope of nature, kamavasayita permits one to contradict nature
- The holy name is so powerful that it must act, but when one utters the holy name with offenses, its action will be delayed, not immediate, although in favorable circumstances the holy names of the Lord act very quickly
- The holy name of the Lord, ha rama, always acts, even when the holy name is chanted without reference to the Supreme Lord
- The idea is that the living entity cannot do anything independently. He can simply think of doing something independently, but he cannot act independently
- The illusory energy acts very powerfully on them because in spite of their elevated mundane education, such persons are faithless and are infected by the mentality of atheism
- The illusory energy acts within the abdomen as well as outside the abdomen, but the trick is that one should remain Krsna conscious, and then the effect of such a horrible condition cannot act unfavorably upon him
- The incarnation of the Supreme Personality of Godhead is not forced to act by the material laws of nature
- The individual soul, the individual living entity, has desired to act in forgetfulness of his original identity since time immemorial
- The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. BG 1972 purports
- The intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children
- The intelligent man situated in Krsna consciousness does not try to forcibly stop his senses from acting. Rather, he engages his senses in the service of Krsna - CC Preface
- The internal potency acts in relation with His personal affairs, and the material potency manifests the three modes
- The karma-mimamsa also, that, they say that, "After all, if we act virtuously, then we shall get good result. So what is the use of worshiping God? Let us work virtuously." This is their view
- The karmi's activity is on upadhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upadhi, we are acting. But bhakti means without upadhi. Sarvopadhi-virnirmuktam. Activity without upadhi
- The killing and rejuvenation of such old and invalid cows was not truly killing but an act of great benefit
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The Krsna consciousness movement forbids illicit sex. From the description of these verses, we can understand what an extremely sinful act illicit sex is
- The last danger was drauny-astra, the weapon of Asvatthama, the son of Drona. Asvatthama performed a most abominable act by killing the five sons of the Pandavas
- The law of God is such that it punishes the killers of both man and animals; both acts of murder are penalized
- The law of gravitation, the so-called scientists' imagination, does not act when Urukrama, the Supreme Personality of Godhead, acts
- The law of satiation acts materially, but there is no scope for it in the spiritual realm
- The leaders incite them toward false, illusory gain and thus engage them in various acts of sin. In temporarily benefiting themselves, such leaders sacrifice the real interest of their followers and destroy the followers
- The letters of the holy name have so much spiritual potency that they act even when uttered improperly
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living being is not at all free to act, but is fully under the control of material nature, which is fully under the control of the Supreme Personality of Godhead
- The living entities are His (God) marginal energies, and some of them, in the confidence of the Lord, are entrusted with the work of creation also, as are Brahma, Marici, etc., and the acts of creation are inspired by the Lord unto them
- The living entities are merged into the air of life, which acts in different ways for circulation
- The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act
- The living entities, who are called marginal energy, perform material activities when acting under the inferior external energy. And when they engage in activities under the internal spiritual energy, their activities are called Krsna conscious
- The living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive
- The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own karma. BG 1972 purports
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The living entity is an eternal servant of Krsna. (CC Madhya 20.108) Therefore, to act in that relationship one must perform sadhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jnana
- The living entity is entrapped by the material body and conditioned in three stages, namely while awake, asleep and unconscious. The mind acts throughout all three conditions of life
- The living entity is eternal, and the wakeful state of his consciousness, manifested by activities, is his natural condition of life. He cannot stop acting while awake, and thus he acts according to his diverse desires
- The living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect sannyasi, the perfect yogi. BG 1972 purports
- The living entity, as partial consciousness, forgets incidents of his past life, but the Superconsciousness reminds him how to act in terms of his past cultivation of knowledge
- The living entity, because he is transcendental, has nothing to do with this material nature. Still, because he has become conditioned by the material world, he is acting under the spell of the three modes of material nature. BG 1972 purports
- The living entity, while dreaming, gives up the actual living body. Through the activities of his mind and intelligence, he acts in another body, either as a god or a dog
- The Lord as Paramatma is situated in everyone's heart, and He gives directions to the living entity to act in whatever way the living entity desires
- The Lord can act without regard to material impediments or inconveniences, but to prove that He (Lord Ramacandra) is the SP of Godhead and was not merely advertised as Godhead or elected by popular vote, He constructed a wonderful bridge over the ocean
- The Lord can perform the act of sex life simply by seeing
- The Lord creates this material world and impregnates the material energy with the living entities who will act in the material world. All these actions have a divine plan behind them
- The Lord finally reached Panihati, and as an act of mercy He gave the captain of the boat one of His personal garments
- The Lord is satisfied more when His pure devotees are glorified, and therefore Bhismadeva has not only glorified the acts of Arjuna, his immediate object of attraction, but has also remembered the gopis
- The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma - acts against the Vedic directions - the Lord at once rectifies such mistakes from within
- The Lord protects the surrendered soul from all sins and all resultant reactions of sinful acts
- The Lord says that even if a devotee commits an abominable act, he should be considered a sadhu, or a pious man, because of his unflinching devotion to the Lord
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord takes charge of fully surrendered souls; thus all problems are solved simply by surrendering oneself unto the Lord and acting in terms of His directions
- The Lord would say, "You have done well. Please teach this to others so that they may act in the same way"
- The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time
- The Lord's potency acts in both the spiritual and material worlds. In the spiritual world the Lord's potency works as yogamaya, and in the material world the same potency works as mahamaya, exactly as electricity works in both a heater and a cooler
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The lusty affairs of the gopis actually constitute the topmost love of Godhead because the gopis never act for their own personal satisfaction. They are simply pleased by engaging other gopis in the service of the Lord
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination. BG 16.22 - 1972
- The many sinful activities stored within us for which we have not yet suffered are considered immature. For example, a man may have committed criminal acts, but not yet been arrested for them
- The material energy acts on the living entity in different degrees, according to how he acquires the association of the three modes of material nature
- The material energy has to act to bewilder the living entity who is under the direction of Krsna
- The material energy is nondifferent from the Supreme Lord, but at the same time, because that energy is acting in a different way, it is different from Him
- The material energy originally emanates from the Supreme Personality of Godhead, but it acts separately, although the energy is supplied by the Lord
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The material nature means maya. That is an energy, or agent of Krsna, to act something, instrumental. Maya is instrumental. Maya is not all in all. Material nature is not all in all. That is foolish observation
- The material nature produces all kinds of movable and immovable objects within the material world, but none of them can independently act or create without the direction of the Supreme Lord
- The materialists are more interested in the physical laws and how they are acting, and they see wonders in those physical glamors. Sometimes, due to physical glamors, they forget the glories of the Lord
- The Maya's agents does not let go even Krishna, then what to speak of Krishna's devotees. They will act in their own way, but as Krishna miraculously saved Himself from the hands of all these demons, similarly, He will always save His devotees
- The maya-sakti, Durga, is in charge of srsti-sthiti-pralaya, creation and dissolution, and she acts under the direction of the Supreme Lord
- The members of the Yadu dynasty acted automatically for their bodily necessities, but their actual attention was always fixed on Krsna. Their bodily activities were performed mechanically, but their minds were always absorbed in Krsna
- The message should be heard attentively, and if spoken by a realized soul, it will act on the dormant heart of the conditioned soul. And by continuously hearing, one can attain the perfect stage of self-realization
- The method of devotional service, the service itself, association of pure devotees and the causeless mercy of the Lord all act so wonderfully that one can give up all activities and become absorbed in Krsna
- The mind acts throughout all three conditions of life; the living entity in his sleeping or dreaming condition sees something as real, and when awake he sees the same thing as unreal
- The more you remain strong in your spiritual life, then more it will be impressed, it will act. And if it actually is not spiritual life but theatrical performance, then it will not help
- The Nagapatnis said, "As the controller of the entire time force, You (Krsna) simply glance over the material energy, thereby creating this universe and energizing the different modes of material nature, which act differently in different creatures"
- The natural position of the living being is always as a subordinate of the Supreme Personality of Godhead. When one agrees to act in such a position, he attains perfection in life, but if one rebels against this principle, he is in the conditioned state
- The Nawab told Sanatana Gosvami: I was free to act in other matters because I was depending on you, but if you do not join me, your past devotion will be spoiled. Now, what is your intention? Please tell me
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The omnipotent Yamaraja is as good as Lord Brahma for while situated in his own abode or in everyone's heart like the Paramatma, he mentally observes the past activities of a living entity & thus understands how the living entity will act in future lives
- The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord
- The only master is Lord Krsna, or Lord Visnu, and all others are His obedient servants, who act exactly according to His orders
- The Pancaratrika system acts on the sudra class of men, supposedly the population of the Kali-yuga, and it is the prescribed purificatory process suitable to the age and time
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The parts of the body work for the satisfaction of the whole body. The limbs of the body do not act for self-satisfaction but for the satisfaction of the complete whole. BG 1972 purports
- The perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body, because he has achieved his real identity
- The Personality of Godhead Lord Sri Krsna is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence
- The Personality of Godhead Sri Krsna said: A friend of a brahmana is not to be killed, but if he is an aggressor he must be killed. All these rulings are in the scriptures, and you should act accordingly
- The personality of Kali is he who deliberately commits all kinds of sinful acts which are forbidden in the revealed scriptures
- The pious wives of the Yaksas act as personal maidservants to assist Bhavani, the wife of Siva. Because they drink the water of the River Arunoda, their bodies become fragrant, and as the air carries away that fragrance, it perfumes the entire atmosphere
- The planet earth in the shape of a cow is accounting the contradictory acts of the Lord. Although He once saved the earth, He now wants to upset the earth, which is like a boat on water. No one can understand the activities of the Lord
- The potency of the Lord, known as visnu-maya, who is as good as the Supreme Personality of Godhead, will also appear with Lord Krsna. This potency, acting in different capacities, captivates all the worlds, both material and spiritual - SB 10.1.25
- The power for activities comes from the Supreme Lord, and when the Lord withdraws this power, the conditioned soul no longer has energy with which to act through his various senses
- The practical experience of Maharaja Pariksit is disclosed herein (SB 2.4.5), revealing that transcendental topics of the Lord act like injections when received by the sincere devotee from a person who is perfectly uncontaminated by material tinges
- The present chaotic conditions of the world are due to the ignorance of leaders who forget that they have been appointed to act by the SPG. Because they have been appointed by the Lord, their duty is to consult the Lord and act accordingly
- The primeval Lord assumed the tortoise incarnation in order to serve as a resting place (pivot) for the Mandara Mountain, which was acting as a churning rod
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The prostitute came for three nights, and on the third night she fell down at his (Haridasa Thakura) feet, confessed her intentions, and pleaded with him - I was induced to perform this act by a man who is your enemy. Kindly excuse me
- The purport is that human life is meant for understanding one's relationship with the Supreme Lord, and by acting in that way any human being can dovetail himself in the service of the Lord by discharging his prescribed duties
- The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. How does he become aloof? He does not desire to enjoy the body, nor does he desire to get out of it. BG 1972 purports
- The Raksasas act independently, as they like, going even so far as to kidnap the goddess of fortune. This policy of Ravana's is extremely dangerous for the materialist; indeed, it brings ruin to the materialistic civilization
- The representative of the Supreme Personality of Godhead who acts to spread Krsna consciousness is also guided by the Supreme Lord to act properly in executing the Lord's order
- The result of persecuting saintly persons is not only untimely death. The act is so offensive that the perpetrator also gradually loses his beauty, his fame and his religious principles, and thus his promotion to higher planets is checked
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The scientists are now studying atoms, and they are finding that electrons, protons, and other particles act in so many ways. Why are these particles active? Because Krsna is present there. This is real scientific understanding
- The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission)
- The senses, led by the mind, act under the influence of the demigods
- The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky
- The significance of this particular verse (SB 4.8.71) is that Dhruva Maharaja acted exactly according to the advice of his spiritual master, the great sage Narada
- The so-called creator is not to be credited with the act of creation; the only credit goes to the Supreme Personality of Godhead
- The so-called educated persons, for want of Krsna consciousness, they can act less than even an animal. You see? They do not care for what is going in the next life
- The so-called religionists were falsely using the Vedas to justify such violent acts as meat-eating, and Lord Buddha came to lead the fallen people away from such a false interpretation of the Vedas
- The so-called scientists say that nature acts independently, but they cannot explain what nature is. Nature is nothing but a machine operated by the Supreme Personality of Godhead. When one understands the operator, his problems of life are solved
- The son of Dronacarya (Asvatthama) beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhana, however, disapproved of the heinous act
- The son of Dronacarya degraded himself by committing acts which are never done by the dvijas, or the twice-born higher castes
- The soul can merely act in cooperation with the Supersoul because it is the Supersoul who gives him directions to act or not to act
- The SPG is full in opulence by His own gain, yet He acts as the creator, maintainer and annihilator of this material world. In spite of acting in that way, He is never entangled. Hence devotees who follow in His footsteps are also never entangled
- The spirit, spirit soul is active. You cannot stop it. You cannot stop it. Now it is acting through the coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things that is real activity
- The spirit, spirit soul, is active. You cannot stop it. You cannot stop it. Now it is acting through these coverings of material, matter, therefore it is imperfect activities. But if the activity is uncovered by material things, that is real activity
- The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul. The word pada means "position," and Prabhupada indicates that he is given the position of prabhu, or the Supreme Personality, for he acts on behalf of God
- The spiritual master is the manifested representative of the Lord, and anyone who puts himself under the guidance of a spiritual master and acts accordingly is said to be acting in terms of buddhi-yoga
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The subtle body of the living entity consists of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition
- The sudras, the unintelligent class of men who cannot act independently in any of the above-mentioned activities, are meant for serving the three higher classes for their livelihood
- The sufferings are not extraneously imposed upon them; rather, the conditioned souls create their own suffering by their own acts
- The sufferings of humanity are due to forgetfulness of Krsna as the supreme enjoyer, the supreme proprietor, and the supreme friend. Therefore, to act to revive this consciousness within the entire human society is the highest welfare work. BG 1972 pur
- The Supersoul gives the jiva an opportunity to act freely, and He witnesses his activities. BG 1972 purports
- The Supersoul reminds him (the individual soul) to act in such a way. Therefore although there is apparently a change in the gross body, there is a continuation between the lives of an individual soul
- The Supersoul, who inspires all living entities to act, is one and changeless. There are varieties of subjects, objects and activities, yet the Lord is one
- The Supreme Lord and His devotees acting under Him are always free from material contamination
- The Supreme Lord gives us the facilities to act in the way we wish
- The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will
- The Supreme Lord induces the time factor to act in different ways, but He is never partial. Rather, His activities are glorious, and therefore He is called Urusrava
- The Supreme Lord is so kind that He comes Himself to instruct the bewildered living entity how to act obediently and then gradually return home, back to Godhead, where he can attain an eternal, peaceful life of bliss and knowledge
- The Supreme Personality of Godhead and His devotees who come to this world are executing a mission, and therefore sometimes they act in a way that is very difficult to understand
- The Supreme Personality of Godhead does not allow anyone to act against the stringent laws of material nature; therefore illicit sex is punished life after life
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The Supreme Personality of Godhead has immense varieties of potencies, and they act in different gross and subtle ways
- The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respect unto Him
- The Supreme Personality of Godhead, Purusottama, only gives them a chance to act according to their desires. Therefore, the living entities act by taking advantage of the facility given by the Lord
- The Supreme Personality of Godhead, the controller of the material and spiritual energies, who is certainly the creator of the entire cosmos, creates the time factor to allow the material energy and the living entity to act within the limits of time
- The television image is manifested in millions of expansions, but those expansions cannot act differently; they are simply reflections of the original and can only act exactly as the original does
- The ten kinds of air acting within the body are compared to the spokes of the chariot's wheels, and the top and bottom of the wheel itself are called religion and irreligion. The living entity in the bodily concept of life is the owner of the chariot
- The third chapter of the Vedanta-sutra describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jnana
- The transcendental sound is so effective that it acts at once by removing all material affections mentioned above
- The transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people. The transcendentalist acts under the impetus of his obligation to do everything for the sake of Sri Krsna
- The ultimate purpose of Veda is to understand Krsna. - Vedais ca sarvair aham eva vedyam (BG 15.15). So Krsna or the sadhu and sastra does not stop your material activities. Because you have to act materially so long you have got this material body
- The unconditioned marginal potency acts in the spiritual kingdom, and the Lord, by His different plenary expansions, maintains them in different transcendental relations displayed in the spiritual sky
- The unlimited SPG, who had assumed the form of Vamana, then began increasing in size, acting in terms of the material energy, until everything in the universe was within His body, including the earth, the planetary systems, the sky, the directions
- The various demigods are all acting under the protection of the Supreme Personality of Godhead, and according to their various actions the demigods are differently named
- The Vedic mantras confirm this statement in the Upanisads' statement that everything is first desired by the Supreme before the subordinate living entity can act upon it
- The vital force - the life principle in everything - and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work
- The whole activities of the material world means everyone is acting as the servant of his senses, that's all
- The whole process of creation is an act of gradual evolution and development from one element to another, reaching up to the variegatedness of the earth as so many trees, plants, mountains, rivers, reptiles, birds, animals and varieties of human beings
- The whole so-called human society is combination of cheater and cheated. So anyone who is acting without Krsna consciousness, he is a cheater. And anyone who is thinking himself advanced without Krsna consciousness, he is cheated
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word agastya indicates that the senses do not act independently, and the word muni means mind
- The word avadhuta means "most free." A person is not under the rules and regulations of any injunction when he has attained the stage of avadhuta. In other words, he can act as he likes
- The word brahmacari also refers to one who acts on the platform of Brahman, or devotional service
- The word kama-caratah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, still he acts. This is called acting whimsically. BG 1972 purports
- The word kama-karatah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- The word mad-vyapasrayah means under the protection of the Supreme Lord. To be free from material contamination, a pure devotee acts under the direction of the Supreme Lord or His representative, the spiritual master. BG 1972 purports
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- The word urukrama is used to indicate a highly powerful person. The word krama is used to indicate the act of stepping, and the word urukrama indicates one who can step forward very far
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The words jnanena na sa lipyate indicate that by following the Vedic principles, one does not become involved in the actions and reactions of his fruitive activities. Everyone is thus advised to act in terms of the Vedic injunctions and not irresponsibly
- The yogis should perform acts for the advancement of human society. There are many purificatory processes for advancing a human being to spiritual life. BG 1972 purports
- The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification. BG 5.11 - 1972
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- Their (intelligent men's) duty is to travel throughout human society and inspire its members to engage themselves in acts of spiritual culture by sacrificing their words, money, intelligence, and life. That should be the theme of human life
- There are 8,400,000 life forms. The same living entity acts under the influence of the different qualities of material nature
- There are missionary workers who advocate that one can do whatever he likes & attain perfection. But these foolish guides are not acting according to the direction of the scripture. They are manufacturing ways and misleading people in general. BG 1972 p
- There are sufferings called adhidaivika, over which we have no control whatsoever. These are caused by the demigods or acts of nature, and include famine, pestilence, flood, excessive heat or excessive cold, earthquakes, fire and so on
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There have been many instances in which demons, after achieving material opulences, have become extremely proud, so much so that they have transgressed the laws and regulations given in the authoritative sastras. Hiranyakasipu acted in this way
- There is a sense of morality and immorality in all societies. In this verse (BG 9.30) Krsna points out that even if one is engaged in immoral acts but at the same time is fully in Krsna consciousness, he is to be considered a sadhu or a saint
- There is always a reaction to every kind of action, but if actions are performed for Yajna, there is no reaction. Thus if one acts for Yajna, or the Supreme Personality of Godhead, one is not entangled in the material condition
- There is no question of destroying the senses or becoming desireless. Desire is a material activity, and becoming desireless is not possible. The senses must be purified in order for us to act through them transcendentally
- There must be ideal, first-class men to act as advisors, second-class men to act as administrators, third-class men to produce food and protect cows, and fourth-class men who obey the three higher classes of society
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There was nothing seriously wrong in Maharaja Pariksit's act (throwing a snake on Samika Rsi's shoulders) but the foolish son (Srngi) took it very seriously, and being influenced by Kali he cursed the King and thus ended a chapter of happy history
- There was nothing wrong in the acts of the Kumaras when they refused their great father's request that they become family men
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Therefore (Because Srimad-Bhagavatam removes the material covering) it is particularly mentioned herein that Srimad-Bhagavatam acts like the lamp of transcendental knowledge
- Therefore it does not behoove You to act like this. Don't take our paraphernalia for worship of the demigods. Don't create a disturbance in this way
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- These 24 element; they are acting with 3 gunas, and they are creating so many varieties. As I have explained, that three into three equal to nine, and nine into nine equal to eighty-one. So at least eighty-one varieties of living entities there should be
- These acts (unauthorized fasting or austerities for some political end) are not approved by the Supreme Personality of Godhead, and He says that those who engage in them are demons. BG 1972 purports
- These descriptions (of Krsna in Vedic literature) are authoritative, and a Krsna conscious person takes them directly, acts on them, preaches them and practices devotional service as enjoined in the authoritative scriptures
- These roles (friend and enemy) are determined by mutual behavior. As we have dealings with others in ordinary affairs, in the same way the individual has dealings with himself. I may act as my own friend or as an enemy
- These scientists claim to have launched excursions to the moon, where they have found no living entities but only big craters full of dust and stone, although in fact the moon is so brilliant that it acts like the sun in illuminating the entire universe
- They (impersonalists) are not admitted in the spiritual planets, but they are again given a chance to act on the material planets. BG 1972 purports
- They (Krsna and Balarama) learned practical psychology - how to influence another's mind and thus induce another to act according to one's own desire. Sometimes this is called hypnotism
- They (leaders of India) have carefully set aside the treasure house of India's spiritual asset and they are imitating the westernised material way of life constantly engaged in the acts of error of judgement, misgivings, imperfectness and duplicity
- They (legitimate and illegitimate human) may be civilized or uncivilized, they may be learned or illiterate, they may be powerful or weak, but such illegitimate persons, generally known as outlaws, always act like the lower animals
- They (senses) can only act under certain conditions. For example, our eyes. As long as the sunshine is there, our eyes are useful to a certain extent. But in the absence of sunshine, the eyes are useless
- They (the devotees) take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater
- They (the inhabitants of the topmost planetary systems) do not have to 2) to act freely even to create something wonderful or to annihilate anything at will -isitva-siddhi-, to control all material elements -vasitva-siddhi
- They (The seven sons of demon Mura) equipped themselves with the necessary weapons and situated Pitha, another demon, to act as commander in the battle. By the order of Bhaumasura, all of them combinedly attacked Krsna
- They (those who are insane) are under the wrong impression that after death there is no life, and consequently they act very irresponsibly in this life and enjoy unrestricted sense gratification
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- They appear in different bodies, and under the different bodily concepts of life they act. But Krsna does not change His body. He appears in His own body and is therefore not affected by the modes of material nature
- They believe that "If I act sinfully, then I'll have to suffer next life, & because I did not do properly, therefore I am suffering in this life." Still they believe. But the so-called educated people, they try to set aside this. They say, - Superstition
- They do not know how to act. Just like if you pour water on the tree, then it is accepted that you are pouring water on the tree but that is not the process. The process is to pour water on the root of the tree
- They don't care to know what is God, what is our relationship with God, how to act in that relationship. The Vedic instruction, the whole Vedic instruction is for this purpose
- They have gone on the radio, that means they have purified the whole atmosphere. That is the way to introduce, the transcendental sound vibration will act. Utilize this approach
- They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all
- They may be civilized or uncivilized, they may be learned or illiterate, they may be powerful or weak, but illegitimate persons, generally known as outlaws, always act like the lower animals. There is no good in them, in spite of all appearances
- They mistreated him, and Jada Bharata behaved for them like a madman who was deaf, blind or dull. He did not protest or try to convince them that he was not so. If others wanted him to do something, he acted according to their desires
- They prayed: O creator of the universe, we are glad; what you have produced is well done. Since ritualistic acts have now been established soundly in this human form, we shall all share the sacrificial oblations
- They're still more misled by giving them education that "You are born in this land. You must feel for your nation, you must act for your nation," or the so-called nationality is taught. But nobody is taught actually what he is
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- This (spreading of Krsna Consciousness movement) is marvelous. You give the real thing, and it will act. If you give false things, nasta, so superficially it is (Sanskrit), but if it is spoiled, it will create disease
- This act by Sri Advaita Acarya (offering the sraddha-patra to Haridasa Thakura) proves that Haridasa Thakura was always situated in a transcendental position and was therefore always greater than even the most exalted brahmana
- This chance (to understand his constitutional position) is given to him by nature, but if he nonetheless acts like an animal, what is the benefit of his human life? In this life one must select the goal of life and act accordingly
- This consideration (Daksa had purposely received all other sisters but Sati) convinced the wife of Daksa of the danger which was now ahead, and thus she knew that Daksa must be prepared to die for his heinous act
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This illusion (the attraction between men and women) acted upon Kasyapa Muni, although he was very learned and advanced in spiritual knowledge
- This illusion caused by the material energy acts especially on the conditioned souls, but it sometimes also acts on liberated souls as well
- This is a lesson for the living entities (Brahma giving up his body because he was ashamed that he was sexually inclined to his own daughter), showing how sinful an act it is to indulge in unrestricted sex life
- This is all dream. Our, this life, at the present moment, because this body is false, so whatever we are acting, it is just like dream
- This is an instance of eagerness to act in ecstatic love as a result of dishonor to Krsna
- This is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is surrender. This is trust. Then activities begins. Then he will act according to the order of Krsna. When he has surrendered, he'll do as Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru
- This is the beginning of self-realization. One must first understand how Brahman is present everywhere and how He is acting. This education is called brahma jijnasa and is the real concern of human life
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This is the position of all karmis, including those who act piously and those who act impiously
- This life I have got very nice, beautiful body, and everything is all right. But if we act irresponsibly, the nature will give me a suitable body. Otherwise, why there are so many varieties of life, 8,400,000
- This material body acts due to the presence of spirit because of Him, & He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma & Siva, and He has entered the heart of every living being. Let me meditate upon Him
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- This obstinacy is due to the action of yogamaya, a personal energy of the Lord that acts like an aide-de-camp by covering the vision of the obstinate impersonalist
- This statement by Lord Balarama definitely confirms that the Supreme Personality of Godhead is free to act in any way. Although His killing of Romaharsana Suta may be considered improper, He could immediately counteract it with greater profit to all
- This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments
- This tight knot of false ego is due to ignorance. As long as one is ignorant about his identity, he is sure to act wrongly and thereby become entangled in material contamination
- This verse (BG 14.26) is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. BG 1972 purports
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature
- This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere
- Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act
- Those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system, and those who perform abominable sinful actions must go down to hellish life
- Those who act in the mode of goodness are promoted to higher planetary systems to become demigods, those who act in an ordinary way and do not commit excessively sinful acts remain within this middle planetary system
- Those who act on the basis of Vedic knowledge perform sacrifices for the satisfaction of Lord Visnu and to receive benedictions from Him. In this way they are elevated to higher planetary systems
- Those who act piously have a better chance to become devotees. As Krsna says in Bhagavad-gita (BG 7.16), catur-vidha bhajante mam janah sukrtino 'rjuna: O Arjuna, four kinds of pious men render devotional service unto Me
- Those who are acting in the modes of passion, they'll remain in the same position as they are now, and those acting in the modes of ignorance, darkness, without any knowledge, they are being degraded in lower grades of life. This is material world
- Those who are acting, those who are situated on the platform of goodness, they are promoting their existential status in higher planets. Urdhvam gacchanti sattva-stha
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead, who acts wonderfully
- Those who are in Krsna consciousness, they are liberal. And those who are acting for his own benefit, they are miser. They are mahatmas who are working for Krsna
- Those who are not actually in the line of acaryas, or who personally have no knowledge of how to act in the role of acarya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India
- Those who are pious, however, enter other planetary systems, namely the planets of the demigods. Nevertheless, both the pious and impious are again brought to earth after the results of their pious or impious acts are exhausted
- Those who are simply acting piously, such person can approach the Supreme Personality of Godhead. Not impious person can
- Those who are situated in the mode of goodness act piously according to Vedic injunctions. Thus they are elevated to the higher planetary systems where the demigods live
- Those who have no knowledge how material things are acting, covering the soul, they utmost they can think of the mind, the activities of the mind - thinking, feeling, willing, psychology, or writing some books, some mental speculation philosophy
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- Thus I have described Sri Caitanya Mahaprabhu's ecstatic transformation of becoming like a tortoise. In that ecstasy, He talked and acted like a madman
- Thus Lord Siva could understand his position and that of the Supreme Personality of Godhead, who has unlimited potencies. Having reached this understanding, he was not at all surprised by the wonderful way Lord Visnu had acted upon him
- Thus Sri Caitanya Mahaprabhu acted in the society of His pure devotees, performing His pastimes and spreading the sankirtana movement
- Thus when one acts, he offers the results to the Supreme Personality of Godhead and passes life always engaged in the topics of the Lord. Even though such a person may be participating in family life, he is not affected by the results of his actions
- Time is the energy of the Lord and acts in her own way by the direction of the Lord
- To act in Krsna consciousness is the perfection of life and the highest perfection of yoga
- To act on the material platform, even if one's activities are sanctioned by the Vedas, is not the ultimate goal of life
- To act or not to act is within his (the devotee's) control because he acts only under the direction of Krsna. BG 1972 purports
- To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service
- To advance in spiritual life and at the same time indulge in sinful activities will not help us. The sinful act... The basic principles of sinful activities are mentioned in the sastra-striya, suna, dyuta, pana
- To award fearlessness to the common man is the greatest act of charity
- To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of being transferred to the spiritual kingdom, back to home, back to Godhead. BG 1972 purports
- To explain how maya acts by Krsna’s power, the author of Sri Caitanya-caritamrta gives the example of an iron rod in a fire
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
- To hinder the movements of a devotee is artificial, and one who does so commits a sinful act
- To increase the transcendental bliss of the cowherd men of Gokula, this child (Krsna) will always act auspiciously for you (Nanda Maharaja). And by His grace only, you will surpass all difficulties - SB 10.8.16
- To respectable persons he (Prahlada) acted exactly like a menial servant, to the poor he was like a father and to his equals he was attached like a sympathetic brother
- To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the SPG
- Try to understand the distinction between material and spiritual. Material means I have to act. Acting means I have to act with my senses, with my desires, with my thinking, feeling, willing, so many things, because that is original
- Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens
- Two forces of nature is acting upon us by which we decide that, "We now, this life, I shall make spiritual advancement." And next moment the illusory maya, or illusory energy, says: What nonsense spiritual life you are going to do? Just enjoy this here
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- Uddhava continued, "Material nature is conducted by the purusa incarnations, who all act under Krsna & Balarama. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also"
- Uddhava said, "Everything is under the control of this time factor. If Your (Krsna's) invisible time factor can perform such wonderful acts through Lord Brahma and Lord Siva, will not Your personal presence help Bhimasena conquer Jarasandha?"
- Unconsciousness is artificial; by induced extraneous help it remains for a limited period, but when the intoxication of the drug is finished or when one is awake, the consciousness again acts earnestly
- Under illusion you (Arjuna) are now declining to act according to My (Krsna) direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kunti
- Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kunti. BG 18.60 - 1972
- Understanding his wife's purpose, he was obliged to perform the forbidden act, and thus after offering his obeisances unto worshipable fate, he lay with her in a secluded place
- Understanding Krsna to be the primal source of everything, how do the great souls act
- Understanding the acts of the great demon Hayagriva, the Supreme Personality of Godhead, Hari, who is full of all opulences, assumed the form of a fish and saved the Vedas by killing the demon
- United Nation, they should keep a class of men who should act as brain. Then it will be all right. Without brain, simply legs and hands working, no direction, that is not very good
- Unless one is firmly fixed in the regulative principles, one may perform mischievous acts, even if one is a member of the Krsna consciousness movement
- Unless one is free from all sinful activities, simply by acting piously. They can understand what is Krsna and what is Krsna worship. Others cannot do
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized. Without self-realization, whatever we are acting, it is our defeat
- Unless the senses of the gross body are developed, they will not act on the subtle body. Similarly, because of the absence of desires in the subtle body, there may be no development in the gross body
- Upon hearing Diti's request, Kasyapa Muni was very much aggrieved. "Alas," he lamented, "now I face the danger of the impious act of killing Indra"
- Urukrama is a name for Lord Vamanadeva, who performed the wonderful act of occupying the three worlds with three footsteps
- Urukrama means one who acts very wonderful things which is not possible for ordinary human being. So He wanted to show the real path of life
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
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- Vairanubandhena. Acting like the Lord's enemy is also beneficial for the living entity
- Vallabha Bhatta admitted, "I am a great fool, and indeed I have acted like a fool by trying to demonstrate my learning to You"
- Vasudeva said, "Without Your (Krsna and Balarama) will, they cannot work. Material energy has no cognizance. It cannot act independently, without being agitated by You"
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Vedas prescribe some regulations: you act in this way, so that you will not be unhappy. If you follow the regulation, ultimately the result will be that you will be free from the material entanglement
- Vikarma, or acts against the interest of the actor
- Vilification of Bhagavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhagavatam
- Violence, committed in the act of fighting for Krsna, is not violence at all because, at any rate, the man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted
- Visvamitra was originally a ksatriya, but later on he acted as a brahmana, whereas Parasurama was a brahmana, but later on he acted as a ksatriya. Being transcendentally situated, they could do so. BG 1972 purports
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- We accept Ramacandra as God. He brought big, big stones and floated over the ocean. Does a stone float over the ocean? Yes, it floats under the order of God. He can . . . He can do it. The law of gravitation will not act there
- We act sometimes in relation to the gross body and sometimes in relation to the subtle body
- We are acting in a certain way to become master, creating a situation, mentality, and at the time of death, when this body finishes, the mind absorbed in that mastership idea takes me to another body according to my ambition
- We are acting in different ways to become happy, but we do not know that every step we are being defeated
- We are acting on another's account - on the Supreme's account. We are not liable to loss or gain. When there is gain, we should not be puffed up. We should think, - This gain is for the Lord
- We are all parts and parcels of the Supreme. When we train ourselves to move and act in accordance with supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- We are all servants of our senses. The whole activities of the material world means everyone is acting as the servant of his senses, that's all. This is the material world
- We are being dictated by the maya and acting and becoming entangled more and more in material energy. And you have to get out from this entanglement by this yoga, or perfect yoga of Krsna consciousness. That is yoga system
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We are suffering from miseries caused by other living entities and acts of nature as well as from miseries arising from the body and mind themselves
- We can see in the material world that the conditioned soul acts so powerfully that he is playing wonderfully in creating the so-called advancements of material civilization for sense gratification
- We cannot give any example of material things automatically working. Matter is inert, and without the spiritual touch there is no possibility of its acting
- We cannot independently endeavor or act upon anything. Therefore the Lord is bhuta-bhavanah
- We cannot spend one moment without acting. It says in the Bhagavad-gita that, that every man has natural propensities to act and he is constantly acting
- We did not know we were nonsense, but our father knew we were nonsense; so it is like that in this material world, everyone is acting more or less like children clinging to some play things provided by the Father and taking them very seriously
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- We do not say that we do not believe in the demigods. No, we believe in. But they are servants. We cannot make the servant & master on the equal footing. We worship Durga. Now, what is the function? She is acting by the desire of the Supreme Lord, Govinda
- We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- We have to act to satisfy Krsna. That is bhakti. We cannot make our choice that, "This is good, this is bad." Whatever Krsna says is all right. Then it is bhakti
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- We have to wait for that revelation. Not by force. Force will not act. Krsna is not our order-supplier, servant: "Krsna, please come here. I'll see You." No, no. That will not do. You must be submissive, first of all surrender
- We know how to execute the mission of Krsna. Anyone can know because direction is there. It is not a secret thing. It is open secret. But you have to act upon it. That requires training. And so far my experience goes, the whole world will take to KC
- We may not be amazed when there is a big thunderbolt falling on the mountain and breaking into pieces. This wonderful act is being done by nature, but behind the nature the order is of Krsna
- We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past
- We must know thoroughly how Krsna is acting. That is all explained in the Bhagavad-gita. If we study Bhagavad-gita very carefully, as it is, we can understand
- We must know what is our constitutional position. That we do not know. We are sat, eternal; therefore we shall act in such a way that will benefit my eternal life
- We not only have to understand God and our relationship with Him but also how to act in that relationship. In this way we can perfect our lives
- We see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases
- We shall always be careful to avoid any kind of jeopardizing our high standing in the society by some foolish and small act of illegal stealing
- We should act according to superior advice in order to attain eternal happiness and go back to Godhead
- We should act in such a way in this life that after giving up this body, we will become liberated from the bondage of repeated birth and death. This is called jivan-mukti
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- We should mark the difference between maya and sva-dhama - for devotees the sva-dhama acts, whereas in the case of nondevotees the maya energy acts
- We should not act in such a way that this imprisonment with this material body will continue birth after birth, either American body, Indian body, dog's body, hog's body, so many - 8,400,000's of body. That is called yoga
- We should not take any stock of rumors which may come, that is not our process to act upon rumors. We hear from the authorized sources, and then our hearing is perfect
- We should not waste our time, either you act materially or spiritually. But materially we have no business, although we have taken it the material business as very important and spiritual business has no meaning
- We should see all women as spiritual units (aham brahmasmi), whose only duty is to satisfy Krsna. Then the influences of the different modes of material nature, which result from one's possessing a material body, will not act
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- We will feel transcendentally pleased if we think of how Sri Rukminidevi and Krsna acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Krsna consciousness
- What (is) that anyatha rupam? Anyatha means "otherwise." Every one one of us acting otherwise. Somebody is acting that "I am Pakistani," "I am East Pakistani," "I am West Pakistani. Let us fight." Anyatha rupam
- What Krsna says, that is recorded in the sastra, especially in the Bhagavad-gita. So you act what is said in the Bhagavad-gita; then you remain free from all sinful reaction
- Whatever a sadhu does, there is no fault. Everything is right. But still, because we are in this material world, we shall act in such a way that nobody can accuse us. Sato vrtteh. Sadhu is above all this vrtta
- Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues. BG 3.21 - 1972
- Whatever actions a great man performs, common people follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever else we eat cannot be offered to Him (Krsna), since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods. BG 1972 purports
- Whatever order is sent from Krsna, material nature obeys. Therefore the natural beauty created by the rainy season was acted out according to the indications of Krsna, who thus felt very proud of material nature's beautiful activities
- Whatever sound is there in this material world, the original sound is produced by God. So spiritual sound is so powerful. And we are trying to catch you directly from that sound vibration, Hare Krsna, and I am sure it is acting. Simply, sabdad anavrttih
- Whatever you are, that doesn't matter. But act it on the platform of consciousness. And that platform, acting on the consciousness, is Lord Caitanya has made very easy
- When a conditioned soul gives relief to others he acts piously, and when he gives trouble to others he acts impiously, but the Lord is neither pious nor impious
- When a human being acts enviously and cheats others to maintain his body, he is put into a hellish condition
- When a hundred-dollar note is found, the person who acts most properly is the one who takes it and says, "Someone has lost this note. Let me find its owner." Upon returning that note, one renders real service
- When a living entity is in such bewilderment that he is under the control of his wife, or material intelligence, he has to satisfy the intelligence of his so-called wife and act exactly according to her dictates
- When a man becomes too proud of his material possessions, he can perform any disastrous act, and therefore Daksa acted out of false prestige. That is described in this chapter
- When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost
- When a person is actually in the knowledge that Krsna is the fountainhead of everything, then when he acts in that spirit he acts for everyone. BG 1972 purports
- When a person is highly educated and acts strictly on moral principles, he is called highly learned. A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When a person knows the goal and seeks Krsna completely in Krsna consciousness & devotional service, he is acting in bhakti-yoga, or buddhi-yoga, which is the complete yoga. This complete yoga is the highest perfectional stage of life. BG 1972 purports
- When a person knows the goal of life but is addicted to the fruits of activities, he is acting in karma-yoga. BG 1972 purports
- When all the living entities are in the nonmanifested stage, resting within Narayana - then all these manufactured processes become null and void and cannot act
- When Arjuna promised to behead the aggressor named Asvatthama, he knew well that Asvatthama was the son of a brahmana, but because the so-called brahmana acted like a butcher, he was taken as such, and there was no question of sin in killing him
- When Bali Maharaja acted with unflinching faith and devotion unto the lotus feet of Lord Visnu, this was very much appreciated by all the residents of the higher planetary system
- When he (a person) knows that the goal is Krsna, but he takes pleasure in mental speculations to understand Krsna, he is acting in jnana-yoga. BG 1972 purports
- When he (conditioned soul) comes to that (liberated) position, the same potency (of God), acting as yogamaya, increasingly helps him become purified and devote his energy to the service of the Lord
- When I do not act for any material purpose, that means my sense activities are purified, and that is bhakti
- When iron is put into a fire, it becomes warm, and when red-hot, although it is iron, it acts like fire. Similarly, when copper is surcharged with electricity, its action as copper stops; it acts as electricity
- When Krsna sees you or Krsna sees, then you can see. Just like I have got these spectacles. The spectacle is not seeing, my eyes are seeing, therefore spectacle is seeing. Similarly, actually all the senses are acting because Krsna is acting
- When one acts for sense gratification, work entangles him, whether the work be good or bad, but if one works for Krsna (yajnarthat karmano), he will be free, regardless of the possible desirability of his work
- When one acts sinfully in this life, he gets a suitable body for the next life. When one again acts sinfully, he takes on another material body. In this way one is continuously under the influence of material nature
- When one forgets his relationship with Krsna, he acts in a very foolish way, and maya gives him one misery after another
- When one is completely purified, then he acts with his spiritual senses
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper, he becomes regretful and thinks himself dishonored. At that time there is a sense of disappointment
- When one is freed from all contamination and he acts in devotional service under the direction of the spiritual master, one is on the platform of naiskarma
- When one is sufficiently trained and acts in submissive faith and love for Krsna under the direction of the bona fide spiritual master, the dovetailing process becomes more firm and accurate
- When one is undergoing some surgical operation he promises that he will never again act in such a way as to become diseased and have to undergo medical surgery, or when one falls into danger, he promises that he will never again make the same mistake
- When one’s relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When someone insists upon acting sinfully, the Supreme Lord gives him the sanction to act at his own risk
- When Sri Caitanya Mahaprabhu heard this, He was greatly satisfied. "Raghunatha dasa has done well," He said. He has acted suitably for a person in the renounced order
- When the contamination is completely removed and the senses act in the purity of unalloyed Krsna consciousness, we have reached sad-indriya, or eternal sensory activities
- When the individual soul voluntarily surrenders to Krishna and acts in a routine method, thinking, feeling and willing becomes purified and at that time, there is no difference between the individual soul and will
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the living entity is encircled by wife, children and home, he acts on the mental plane. Sometimes he is very happy, sometimes he is very much satisfied, sometimes he is not satisfied, and sometimes he is bewildered
- When the Lord throws His transcendental glance over the material nature, then only can the material nature act, as a father contacts the mother, who is then able to conceive a child
- When the mind acts under spiritual urge, it acts wonderfully for going back home, back to Godhead, for life in complete bliss and eternity. Therefore the mind has to be manipulated by good and unalloyed intelligence
- When the mind is completely purified in love of Godhead, the mind becomes the mind of the Supreme Personality of Godhead. The mind at that time does not act separately, nor does it act without inspiration to fulfill the desire of the Lord
- When the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod
- When the Supreme Personality of Godhead - Rama or Krsna - descends to act transcendentally for our benefit, we should not consider Him an ordinary human being
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When there is separation, conjugal enjoyment itself acts like a messenger, and that messenger was addressed by Srimati Radharani as a friend
- When we act under the direction of supreme authority, we do not become entangled by fruitive results
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we purify our senses, we can act in our original constitutional position and serve Krsna
- When we purify ourself, then we act in our original, constitutional position. Just like the finger is meant for serving my body, similarly, when, as soon as we are in the position of our original constitution, then we serve Krsna
- When we understand Krsna in perfection, we will automatically know the laws of nature and how they are acting. Vaisnavas are concerned with the background of the laws of material nature
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- When You play Your flute, the vibration acts like a messenger in the form of a yogini perfect in the art of chanting mantras. This messenger enchants all the women in the universe and attracts them to You
- When Your material energy is agitated, the three qualities - namely goodness, passion and ignorance - act, and as a result the total material energy - egotism, ether, air, fire, water, earth & all the various demigods & saintly persons - becomes manifest
- Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles. Such personalities appear before the descent of the Supreme Personality of Godhead
- Whenever we perform some religious act in terms of dharma, artha, kama and moksa, we must perform it according to the time, place and person - kala, desa, patra
- Whether one be Kartaviryarjuna, Lord Parasurama, Jamadagni or whoever one may be, one must act very cautiously and sagaciously; otherwise one must suffer the results of sinful activities. This is the lesson we receive from Vedic literature
- Whether one touches fire blindly or knowingly, fire will burn. It is not that because the fire is touched by a child, fire will not burn. These young Westerners have touched fire, and consequently it is acting as fire
- Whether we are defeated or victorious, the Supreme Lord is always victorious because everyone acts under His directions
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Which (yogamaya) acts to perfect all the pastimes of the Lord (Krsna) with His different types of devotees. Who could play such wonders without being God
- While the devotee engages in devotional service, the passionate and ignorant modes of material nature are gradually vanquished, and then he acts only in the mode of goodness. At that time he becomes happy and gradually advances in Krsna consciousness
- While traveling, I (Vidyadhara, the serpent) saw a great sage named Angira. He was very ugly, and because I was very proud of my beauty, I laughed at him. Due to this sinful act, I was condemned by the great sage to assume the form of a serpent
- While working one should think of Krsna only: "I have been appointed to discharge this particular duty by Krsna." While acting in such a way, one naturally has to think of Krsna. This is perfect Krsna consciousnes. BG 1972 purports
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- Why the external energy acts in this way may be considered as follows, as analyzed by great commentators like Visvanatha Cakravarti Thakura and Srila Jiva Gosvami
- Willing should be avoided and acting stopped, or else there is offense of breaking this basic prohibition of illicit sex-life
- With great faith they worship the Supreme Personality as the Supersoul according to ritualistic ceremonies handed down in the three Vedas, such as agnihotra and similar higher and lower fruitive acts, and according to the process of mystic yoga
- With the advancement of the duration of life in a particular millennium, the different modes act by gradual development
- With the coming forth of material nature these living entities are again given a chance to act in the material world and prepare themselves to enter into the spiritual world
- Within the heart, the mind is acting, thinking, feeling and willing, and falling under the control of one's wife is the same as falling under the control of material intelligence. Thus one begets children by his wife and becomes entangled
- Within this material world the conditioned soul has desires and acts in accordance with these desires. All these acts are observed by the Supreme Personality of Godhead
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme
- Without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme. BG 3.19 - 1972
- Without knowing the subtle laws of nature, if we tried to justify all our deeds as influenced by the will of the PG, we would be attempting to bring partiality, inebriety, and gracelessness into the acts of the all-good Personality of Godhead
- Without Krsna consciousness, everyone is acting on different material consciousness, "I am American. Therefore I must work in this way. I must fight with the Russians." Russian thinking that - I am Russian. I must fight the Americans
- Without Krsna consciousness, people will deteriorate further and further into a hellish condition wherein they will perform abominable acts
- Without perfect knowledge, one cannot act perfectly. The real source of knowledge is the vacah, or sound vibration, given by Vedic instructions
- Without the direction of the Supreme Lord, material nature cannot do anything; it cannot act independently
- Without worshiping the demigods for particular powers, a devotee worships Lord Visnu, knowing that if he desires a particular power he can get that power while acting as Lord Visnu's devotee
Y
- Yam yam vapi smaran bhavam tyajanty ante kalevaram (BG 8.6). In the Bhagavad-gita it is said that at the time of death, whatever your mental condition is, that will act
- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You act decisively to remove the false pride of those who presume themselves masters of this world
- You are the protector of the highest of the twice-born. If You do not protect them by offering worship & mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength & authority of Your Lordship
- You cannot do acts of humanity without proper guidance. The Vedanta Sutra is the proper guidance because the sastra "Athata Brahmajijnasa" is the beginning of an inquiry in the essence of our different engagements
- You do some business. So the result is one million dollars profit. So you take it. And the result is one million dollars loss. You take it. This is karma. You act on your own account and you take the result. Is it clear? This is called karma
- You follow the way Arjuna acted and the way Arjuna understood Krsna. Then mahajano yena gatah sa panthah: (CC Madhya 17.186) you are following the mahajana - you are on the real path
- You have the strength and capacity to save the world by presenting the Brahminical culture once again for consummation of the distressed world. In such acts of your broadness of mind, I am always at your service
- You have to act like a brahmin, and you have to acquire the qualification of a brahmin. Then you can become a brahmin. There is no impediment. Never mind wherever you were born. That doesn't matter
- You maintain the mind and the acting and knowledge-acquiring senses, and therefore you are the great controller of all the material elements and their qualities, and you are the controller of all desires
- You may be a brahmana, you may be a ksatriya, you may be a sudra. It doesn't matter. If you act according to the order of Krsna, by the order of Krsna, then your karma will not entangle you. Because or you are doing according to the order of Krsna
- You must do according to the rules and regulations of the government. Then you make profit, be happy. That's another thing. But if you act vikarma, against the rules and regulations of the state, you commit theft or this or that, then you'll suffer
- You must know the particular work you are advised to act by the superintendent or the director, not that you can manufacture your duty. If you execute that duty, then you are dutiful. Otherwise, you are simply creating trouble, just like a monkey
- You should not act irreligiously in this way. I desire to have a son. Please, therefore, return my husband, who has not yet impregnated me
- You take to this movement very seriously, and all of you will be very happy. That is our request. We are presenting this movement all over the world, and anyone who has taken, he is happy. But one must be sincere and serious. Then it will act