There are many creations. Bhūtvā bhūtvā pralīyate (BG 8.19). Just like this body: it is created, everyone knows. It is created by the father and mother. And it will be annihilated in due course of time by nature's way. Similarly, anything material . . . this whole universe, cosmic manifestation, is also created. This is a bigger body, that's all, virāṭ body. And it stays for millions and millions of years during the lifetime of Brahmā. We have got information, Brahmā's one day, sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). We cannot calculate even one Brahmā's days. Such one day means daytime, twelve hours; then night, twelve hours. In this one day, such month, such year, such hundred years, Brahmā lives. So this cosmic manifestation, brahmāṇḍa, universe, will stay up to that time. So there is no difference in the manipulation with this body and the Brahmā. It is the same principle. Bhūtvā bhūtvā pralīyate. So this is saṁsṛtiḥ, anādi-bahirmukha.
So this creation . . . not only this creation . . . we are in this material world. Maybe . . . "Maybe" not; it is a fact that we have been in many other creations. Therefore our this forgetfulness of Kṛṣṇa is called anādi. Anādi means before creation. This creation is going on. Before that, there was another creation. The same thing was going on. Now, this is called saṁsṛtiḥ, saṁsāra, saṁsāra-bandhana, bound up by saṁsṛtiḥ. Anādi karama-phale, paḍi' bhavārṇava-jale. Bhaktivinoda Ṭhākura sings, "On account of my fruitive result before the beginning of the creation, I am now in this material ocean." Anādi karma-phale, paḍi' bhavārṇava-jale taribāre nā dekhi upāy: "I do not find any means how to get out of it." This is knowledge. When one becomes very anxious, very serious to get out of this saṁsṛtiḥ, continually going on, birth and death, birth and death, birth . . . people have no knowledge. So tad asya saṁsṛtir bandhaḥ. This is bondage. The previous verse, it has been described:
- karmasu kriyamāṇeṣu
- guṇair ātmani manyate
- evaṁ parābhidhyānena
- kartṛtvaṁ prakṛteḥ pumān
- (SB 3.26.6)
Dictated by the material nature, we are acting in some way and thereby creating another resultant action, means another body. In this way it is going on. That is called saṁsṛtiḥ. Tad asya saṁsṛtir bandhaḥ pāra-tantryam. Svātantrya, and just the opposite word is pāra-tantrya, "under the direction of somebody else," pāra-tantrya. Just like dog and the master. The dog is pāra-tantrya, dependent on the master. Similarly, we are now dogs of material nature, pāra-tantrya. We cannot go beyond the rules and regulation, condition, of material nature. That is called pāra-tantrya, not svātantrya. Just like they are trying to go to the moon planet, but because they are under condition of material nature, not that they can go very easily. It is not possible. They are coming back, again and again trying to go there. This is also material world. Even in this material world we are so much dependent on the rules and regulation of the nature. And what to speak of going to the spiritual world? Pāra-tantrya is there, we admit or not admit. We are not svātantrya, or independent. We are dependent. Bhavaty akartur īśasya sākṣiṇo nirvṛtātmanaḥ.