That is Vaiṣṇava, unhappy by seeing others unhappy. That is Vaiṣṇava. That is a first-class Vaiṣṇava, para-duḥkha-duḥkhī. Just like Caitanya Mahāprabhu. By His practical example . . . He was a very learned scholar, many students, very respectable. He was so respectable in Navadvīpa that in one night He collected a hundred thousand of people to challenge against the Kazi's judgment, civil disobedience. Kazi acted against saṅkīrtana, so Caitanya Mahāprabhu challenged, "Now, tonight we shall perform saṅkīrtana with one hundred thousand of people." And one hundred thousand of people gathered together and chanting and went to the house of Kazi.
So the example is . . . He was at that time hardly twenty years old, but how much influence He had that simply by His order one hundred thousand people collected and chanted Hare Kṛṣṇa mantra and challenged the Kazi that, "You are forbidding. We shall continue. Do whatever you like." So this is His popularity. And Lakṣmī-priyā, the, directly the goddess of fortune, wife, most beautiful young wife, and seventy-years-old mother. So He has got obligation. But still, Caitanya Mahāprabhu, Vaiṣṇava, para-duḥkha-duḥkhī. That is stated in the Śrīmad-Bhāgavatam. Tyaktvā su-dustyaja-surepsita-rājya-lakṣmīṁ dharmiṣṭha ārya-vacasā yad agād araṇyam (SB 11.5.34). He had no business to take sannyāsa at very young age, only twenty-four years old, such nice family, good wife, mother. In a family where there is good mother and good wife, that is happy family. And one who has no good mother and good wife, then it is hell. This is Vedic culture. So Cāṇakya Paṇḍita says, mātā yasya gṛhe nāsti. If somebody has no mother at home, bhāryā cāpriya-vādinī, and the wife is very harsh, dealing with the husband not very properly, araṇyaṁ tena gantavyam, he immediately give up that house and go to the forest. This is Cāṇakya Paṇḍita.