Think
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Pages in category "Think"
The following 1,373 pages are in this category, out of 1,373 total.
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- By propaganda the man began to think, "Maybe I have become a ghost"
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to goddess Kali
- In the Western countries, they are very much fond of keeping best friend, the dog. So at the time of death if you think of your favorite dog, then in next life you become dog
- Mayavadi philosophers, they think the Absolute Truth is impersonal
- My Spiritual Master, Bhaktisiddhanta Sarasvati, sometimes used to say that if after selling all of my property I can convert one person to Krishna Consciousness factually, then I shall think my mission is successful
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure (SB 10.2.32) (Books)
- Sometimes the question is put before us: "You ask us not to eat meat, but you are eating vegetables. Do you think that is not violence?"
- The third offense is to think of the spiritual master as an ordinary human being
- Think of sex life
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- A chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife, and consequently he thinks of his wife very much at the time of death. This is a very dangerous situation, as is evident from the life of King Puranjana
- A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A devotee does not imagine something whimsical about the form of the Lord, nor does he ever think that the Lord is impersonal and can assume a form desired by the nondevotee
- A devotee does not think anyone as enemy. Samah sarvesu bhutesu mad-bhaktim labhate param. Samah. He knows that "Nobody can become my enemy unless Krsna desires. So why shall I think of him as my enemy?
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A devotee is not weak, but the demons think that "These devotees, they are weak..."
- A devotee of the Lord never thinks of his household paraphernalia as his own, but surrenders everything for the service of the Lord
- A devotee sees that how Krsna, Kesava, is cheating these rascals. The devotee can understand. But the demons, they think, "Oh, we have got a nice leader. He does not believe in God"
- A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Krsna, they think, "I became servant of this material world. I have suffered so much. Again servant of Krsna? Oh..." They shudder
- A foolish, senseless person cannot understand the Supreme Personality of Godhead. Although always dependent, he falsely thinks himself the Supreme
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- A man may think he will be happy by performing rituals, but actually if he does gain some result from them, it is only temporary. His material distresses will continue
- A man may think he will be happy by performing rituals, but he will never become truly happy by following the ritualistic process. Instead, he will simply increase his material pangs more and more
- A materialist can think only of the negation of material variety; he cannot understand spiritual variety. He thinks that spiritual variety simply contradicts material variety and is a negation or void
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- According to Srimad-Bhagavatam (SB 1.7.5): Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to the opinion of Bhartrhari, the learned scholar, when a person is elevated to this state of endurance, he thinks as follows
- According to the principles set down by Sri Caitanya Mahaprabhu (trnad api su-nicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- Actual our position is that I am soul, I have been given a nice car - it is not a nice car but as soon as we get a car, however rotten it may be, we think that it is very nice
- Actually the original cause is Lord Visnu, but out of ignorance people think that matter is the cause of everything
- Actually they (the sannyasis who artificially think that they have become liberated) are self-interested because their goal is becoming one with the impersonal Brahman. BG 1972 purports
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Actually, maya means "that which is not." It has no existence. Thus it is false to think that the living entity has no connection with the Supreme Lord
- Actually, we are not independent. If I think I am independent of Krsna, then I am dependent on the influence of material nature. Just like, if I think that I am independent of government regulations, then I become dependent of the police force
- Acyutananda Maharaja, why do they say, "I think," "In my opinion"? What is the value of your opinion?
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- After being initiated and receiving the orders of the spiritual master, the disciple should unhesitatingly think about the instructions or orders of the spiritual master and should not allow himself to be disturbed by anything else
- After crossing the hills, Sanatana Gosvami told his servant, "Isana, I think you still have some balance left from the gold coins"
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After observing such wonderful happenings (of Trnavarta trying to kill Krsna), Nanda Maharaja began to think of the words of Vasudeva again and again
- Agnidhra, however, his senses unsatisfied, was always thinking of his celestial wife, and therefore in his next life he was born in her celestial planet
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "Just as a blade of grass floating on the waves of a river may by chance come near the shore and gain shelter, a conditioned soul carried away by the waves of material existence may sometimes be saved by the grace of Krsna"
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- All glories to Jagadananda Pandita! He is so favored by Sri Caitanya Mahaprabhu that anyone who meets him thinks, "Now I have gotten the association of Sri Caitanya Mahaprabhu directly"
- All great sages and saintly persons, they should not think themselves free, but should remain extremely cautious about beautiful women. No one should think himself liberated in the presence of a beautiful woman
- All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- All the young boys, they are keeping big, big hair. That is foretold in Bhagavata, five thousand years: "In Kali-yuga, they will think by keeping long hair they become more beautiful"
- All these thoughts are basically material. To think either positively or negatively is still thinking materially. Knowledge accepted from the superior source of the Vedas is standard
- All this eulogization about me, people, outsider, may think that "This man is being flattered and he is hearing his own eulogization." But that is not the fact. It is the test, how they are receiving the message sincerely
- Although both Yogamaya and Mahamaya act in all material activities, doglike watchmen such as politicians and diplomats think that they are protecting their neighborhoods from the dangers of the outside world. These are the actions of maya
- Although Caitanya appears in the guise of a devotee, we should not foolishly think He is an ordinary human being - CC Intro
- Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way
- Although Lord Brahma is extremely powerful, he never thinks himself one with the Supreme Personality of Godhead; he always knows that he is an eternal servitor of the Lord
- Although one follows the dictations of material nature, he happily thinks himself the master or husband of material nature
- Although the atheist class of men may think that they are engaged in idol worship, it is not idol. Those who are atheist, they may see idol, stone. But those who are devotees, they see saksad brajendranandana hari
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the street dogs are not appointed by anyone to act as watchmen, they think they are responsible for protecting the neighborhood, and as soon as someone unknown enters it, they all begin to bark
- Although there are many foolish Mayavadi philosophers who think that they are even greater than Krsna, Krsna is asamaurdhva: no one is equal to or above Him
- Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. Therefore I think that the only remedy is to engage in Your service
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Although there is nothing except Brahman, one should not mistakenly think that there is only void and no variegatedness. Thinking like that is due to a poor fund of knowledge; otherwise no one would have such a misconception of voidness in Brahman
- Although they (so-called scholars and philosophers) are forced to suffer, they think they are advancing in civilization - ahankara-vimudhatma kartaham iti manyate
- Although what I (Citraketu) have said is not wrong, please let whatever you (Parvati) think is wrong be pardoned
- Although what I have said is not wrong, please let whatever you think is wrong be pardoned
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- An impersonalist thinks that his actual identity is in being one with Krsna, but a devotee does not destroy his identity in this way. He lives with full faith that Krsna will kindly protect him in all respects
- And by his mind a Krsna conscious person always thinks of the activities of the Lord - as He is speaking on the battlefield of Kuruksetra or engaging in His various pastimes at Vrndavana with His devotees
- Animals in bodies lower than that of the human being are conscious only as far as their bodily distress and happiness are concerned; they cannot think of more than their bodily necessities of life-eating, sleeping, mating and defending
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone can serve the Supreme Lord by performing his prescribed duties under the direction of a spiritual master, or representative of the Supreme Personality of Godhead. No one should think that his prescribed duties are inferior
- Anyone who chants this narration or even thinks of this narration about the activities of Maharaja Ambarisa certainly becomes a pure devotee of the Lord
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Arcye visnau sila-dhih: everyone knows that the Deity in the temple is made of stone, but to think that the Deity is merely stone is an offense
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As far as Krsna is concerned, He is God always, either as a child on the lap of His mother, or as the coverer of the universe, Vamanadeva. He does not require to become God by undergoing severe penances, although some men think of becoming God that way
- As far as liberation is concerned, I (Srila Bilvamangala Thakura) think that liberation stands at my door with folded hands, waiting to serve me
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As it is said, jnana-tapasa, little knowledge and little austerities. Then you become purified, and mad-bhavam agatah, you can go to the spiritual nature, the kingdom of God. I think this process is not at all difficult
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as one become bereft of religion, he's animal. That's all. That is the difference between animals and man. They think to become polished animal is advancement of civilization
- As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure - yasyaprasadan na gatih kuto 'pi
- As soon as we get a car, however rotten it may be, we think that it is very nice, and identify with that car
- As soon as you think that you are, your, you are not Indian or American, you are not a brahmana or Vaisnava, brahmana or ksatriya, you are eternal servant of Krsna, that is called purified desire. Desire is there, but you have to purify
- As stated in Bhagavad-gita (6.22), yam labdhva caparam labham manyate nadhikam tatah: Gaining this (devotional service unto the Lord), one thinks there is no greater gain
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- As you think fit, give twenty, fifteen, twelve, ten or five coins to each of them
- Asa-bandha means to continue to think, "Because I'm trying my best to follow the routine principles of devotional service, I am sure that I will go back to Godhead, back to home"
- Asatyam apratistham te jagad ahur anisvaram (BG 16.8). The Raksasas are unaware that the Supreme Lord is the ruler of the creation. They think that everything has come about by chance or accident and that there is no ruler, king or controller
- Ass is called mudha. Mudha, he works very hard, a big load of washerman's cloth is laden on his back, and he works, and the washerman gives little grass. He thinks, "He is giving me grass; therefore I must bear this load"
- At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, Oh, where am I? What do I have to do? This is called suptotthita-nyaya
- At the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death
- At the end of life the transcendentalists either think of the brahma-jyotir, the Paramatma or the Supreme Personality of Godhead Sri Krsna. In all cases they enter into the spiritual sky. BG 1972 Introduction
- At the modern age the educated public, they are not interested in religious life because they think that in primitive stage the people were taking to religious life for economic development
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
- At the time of death, one will think of the subject that has occupied his life while he was awake, lightly sleeping or dreaming, or while he was deeply sleeping
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- Atheistic men think that the cosmic manifestation has come about by chance, by a combination of matter, without reference to God
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Atheistic Sankhya philosophers think that the total material energy causes the cosmic manifestation, but they are wrong
- Atheists may think that the devotees are engaged in idol worship, but the fact is different
- Atheists think that they are independent, and therefore they do not care about the supremacy of the Lord, yet the Lord asserts His supremacy when He overcomes them as death
- Australian cities, like your Melbourne city... I was just speaking to my students, "If any Indian comes, so they will be surprised with this standard of living." They will think that "Oh, it is heaven." Because the material prosperity is far different
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
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- Baddha-jiva, every moment he is under the strict laws of nature. Generally they think that.... They speak also. "I think." Do they not say? "I think," as if he is independently thinking. What you can think? Hm?
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Bali Mardan is my trusted senior disciple, do you think I am a fool to choose him for running on My big New York temple. Rather, if anyone criticizes him, they must be the fool
- Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him
- Because India is poverty-stricken, so if you do some social work, give them some medicine, give them some financial help, they think of, being obliged, and whatever you like, you can tell them
- Because Krsna comes before us just like a human being, if we think that "He's also like me," then we are ass. Krsna does not change His dress
- Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His sac-cid-ananda-vigraha (Bs. 5.1), His eternal form
- Because of an atheistic mentality, some people think that the tortoise, boar and fish incarnations of the Lord are not very beautiful. They do not know that any form of the Lord is always the fully opulent Personality of Godhead
- Because of ignorance, one speculatively thinks himself liberated from material contamination although actually he is not
- Because of sinful activities we become attracted by the illusion of material attachment, and we think, "I am this body." I think of the body as myself and of bodily possessions as "mine"
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because the demons are ordinary human beings, their minds change, and being materially conditioned, they think that the Supreme Personality of Godhead is conditioned also
- Because the demons consider the Supreme Lord an ordinary living being, they think that they can kill Lord Visnu as one might kill an ordinary person
- Because the devotee knows that the Lord is his supreme protector, he thinks - What harm can the so-called enemy do? Thus a devotee is confident about his protection
- Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. BG 1972 purports
- Because they (fools and nondevotees) think that the Lord is an ordinary person like them, they are described as mudha - avajananti mam mudhah - BG 9.11
- Because they (the living entities) are forgetful of their spiritual identities, they think the material bodies to be themselves
- Because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Krsna consciousness movement is the only means to make the living entities free of all designations
- Because we are materially covered, we think service means just like service in this world. This service is maya. Nobody will be satisfied, nobody
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- Because we have no experience with spiritual energy, we think that Brahma’s birth from the navel of Visnu is simply a fictional story
- Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiskarma means not undertaking activities that will produce good or bad effects
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Being illusioned, he thinks he is making progress. He is like an airplane encircling the earth day and night, incapable of leaving the earth's gravitational field. Factually there is no progress because the airplane is conditioned by the earth's gravity
- Besides this, there is another conception by which one thinks, "This is my body, this is my society, this is my family, this is my nation," and so forth. This eleventh function, that of the mind, is called the false ego
- Bewilderment is called moha, illusion. Illusioned by society, friendship and love, the living entity thinks that his so-called society, friendship and love, nationality, community, etc. will give him protection
- BG should be taken up in a spirit of devotion. One should not think that he is equal to Krsna, nor should he think that Krsna is an ordinary personality or even a very great personality. Krsna is the Supreme Personality of Godhead. BG 1972 Introduction
- Bhagavad-gita confirms this; a man gets his next life's birth according to what he thinks of at the time of death
- Bharata Maharaja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Brahma began to think, "All the boys and calves were taken away by me, and I know they are still sleeping. How is it that a similar batch of boys and calves is playing with Krsna? Is it that they are not influenced by my mystic power?"
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma prayed that he might not forget his eternal relationship with the Lord during the course of his material activities. In answer to that prayer, the Lord said that he should not think of existing without a relationship with His omnipotency
- Brahma said, "I think I am very, very insignificant before You (Krsna), and I am therefore begging Your pardon. Please be merciful toward me"
- Brahma said, "On the other hand, persons who falsely think themselves to be liberated without taking shelter of Your lotus feet fall down because their intelligence is not pure"
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Brahma thought to himself: Alas, it is wonderful that in spite of my being scattered all over, there is still insufficient population throughout the universe. There is no other cause for this misfortune but destiny
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- But the human civilization, the so-called human being has become so much degraded, they have no brain even to think over these matters, that how to stop this repetition or if there is any means to stop this repetition of birth and death
- By fermentation in the laboratory many germs are born, but this is due to the presence of the soul. The material scientist thinks that eggs are lifeless, but that is not a fact
- By force I cannot say that "You think of this thing or this man." That is not possible. If I have got attachment for a certain thing or a certain person, then we can think of that person or that thing. That is called yoga, connecting always
- By His words He declares, "I am a servant of Lord Caitanya." Thus with His mind He always thinks, "I am His devotee"
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By such logic (of daridra-narayana), because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Narayana. One should not mistakenly think that Rantideva subscribed to this view
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
- By the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brahmana, Hindu, Muslim, etc. BG 1972 purports
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
C
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu used to give to His mother some gold when there was need of money. "Mother, I got this gold. So you can utilize it." The mother would think that "We are poor men. We have no gold. Wherefrom this boy brings gold?"
- Caitanya said that one should be in a humble state of mind, should think himself lower than the grass on the street, should be more tolerant than a tree, and should be devoid of all sense of prestige and ready to offer all kinds of respects to others
- Chanting of the holy name of Narayana and chanting of other names are never equal, despite what Mayavadis think
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Communists think in terms of their own nations, but the spiritual communism instructed here (in SB 8.1.10) is not only nationwide but universal. Nothing belongs to any nation or individual person; everything belongs to the Supreme Personality of Godhead
- Conceited persons who think they can obtain liberation without the Lord's mercy, simply by performing strict penances and austerities, are totally mistaken; they fail
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Confirmed in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature"
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
- Covered by all this (materialistic life, house, country or field, society, sons, family, community, bank balance and so on), he will continue to think, I am this body, and everything related to this body is mine
- Croaking toads who think they are making a big conference, and then one day the snake of death comes and swallows them up
D
- Daityas, who are materialistic persons, sometimes think of philosophy when some relative meets death. The technical term for this attitude of the materialistic person is smasana-vairagya, or detachment in a cemetery or place of cremation
- Dasa. Not that name, but the name's servant. Dasa. When one is named Krsna, Krsna dasa, he is servant of Krsna. Not that Krsna. If he thinks, "I have become Krsna," that is Mayavada. Krsna dasa
- Demons always think that Visnu can be killed. Therefore, being absorbed in thoughts of Visnu's form to kill Him, at least they have the opportunity to think of Visnu unfavorably
- Demons think of everyone as a friend or enemy, but Vaisnavas say that since everyone is a servant of the Lord, everyone is on the same platform
- Demons think of their possessions as their property, but actually everything belongs to the Supreme Personality of Godhead, who can take anything at any time He likes
- Demons think that they will manufacture their own process of yajna and prepare some machine, by which they will be able to reach any higher planet. The best example of such a demoniac man was Ravana. BG 1972 purports
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Despite being highly elevated in the knowledge of Vedic sacrificial rites, all such nondevotee brahmanas, although they think of themselves as very highly elevated, are ignorant, foolish persons
- Despite the Supreme Lord's uncommon activities, these speculators, due to contamination in the material energy, still think that the impersonal Brahman is the Supreme. BG 1972 purports
- Devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Devotees in a transcendental parental relationship with the Lord think of Him as their dependent child. They forget His exalted position and think that unless they properly feed Him He will fall victim to undernourishment and His health will deteriorate
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Do not again misappropriate the revenue of the government. In case you think your salary insufficient, henceforward it will be doubled
- Do you think all the caves of the mountains they are now closed? There are many caves. If you want at all shelter, there are already there are natural rooms, apartment. (everyone laughs) You can live there
- Do you think that because you are very strong and stout, a big wrestler with muscles, you'll live? No. For Yamaraja there is no consideration that "Here is a weak person, lean and thin, and here is a very strong person"
- Do you think you have attained peace? Can anyone of you say, "Yes, I am completely in peace." Then why the youngsters are so much frustrated and confused?
- Does he think that by his dying of starvation this cow-killing will be stopped?
- Don't beget children if you have no responsibility. But they think that "We'll have sex life, but we shall avoid this responsibility. So then let us use contraceptive."
- Dry speculators, having been repulsed by the material phenomena in their search for knowledge of the Absolute, think that the transcendental form of the Supreme Personality of Godhead is also repulsive
- Due to a poor fund of knowledge, human beings sometimes think the Lord's activities contradictory
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to his absorption in the money or identification with the money, he (a person who has lost money) thinks that he is lost. When we falsely identify with matter as our field of activities, we think that we are lost, although actually we are not
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; he thinks that matter automatically takes its own shape independent of a conscious background. This is refuted by Vyasadeva in Srimad-Bhagavatam
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- Due to their misfortune. they (the people in this age) forget the Vedic principles. Following non-Vedic principles in this age, they think themselves the Supreme Lord and thus spread the cult of atheism all over the world
- Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties
E
- Energies are always controlled by the energetic, and therefore living entities are always controlled by the Lord - they have no independant existence. They are never equally powerful, as unintelligent men think. BG 1972 purports
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Especially in this age, human society is covered by the mode of ignorance, and therefore everyone thinks his present body to be everything, without consideration of the past or future
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Even a grhastha has to give up so many bad habits that his parents think his life has been practically destroyed
- Even after much meditation and speculation, if one continues to think himself one with the Supreme Lord, it is to be understood that he is still in the last snares of the spell of maya
- Even at the point of death, he (living entities) thinks of his present body and the relatives connected to it. Thus he remains fully absorbed in the bodily conception of life, so much so that even at the point of death he abhors leaving his present body
- Even big scholars who are nondevotees think that Krsna is fictitious
- Even if you think that "If I take to Krsna consciousness, join this international movement, I will be deviating from my real duty." So that also you can do
- Even impersonalists think of the welfare of all people. Thus Brahma was very much concerned at seeing the demons in power
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even in the material world, the father of many sons discloses the secret of his position to the pet sons. The father discloses the confidence unto the son whom he thinks worthy
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Even though he has a human body, a person in the mode of ignorance and interested only in his present body is like an animal, for an animal, being covered by ignorance, thinks that the ultimate goal of life and happiness is to eat as much as possible
- Even though they (who think themselves liberated) rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence, for they do not take shelter at Krsna's lotus feet
- Even to think of abominable sex life is sinful, and to compensate for such acts, one has to give up his body
- Every living being, whether a man or an animal or a bird, thinks that he is free by himself, but actually no one is free from the severe laws of the Lord. The laws of the Lord are severe because they cannot be disobeyed in any circumstance
- Every living entity is under the full control of the stringent laws of material nature, but rascals think themselves independent. Actually they cannot be independent. This is foolishness
- Everyone desires to achieve the ultimate goal of life, but in modern civilization the great scientists think that man's life has no plan. This gross ignorance is very dangerous and makes civilization very risky
- Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is at liberty to desire as he likes, but the desire is fulfilled by the Supreme Lord. Everyone is independent to think or desire but the fulfillment of one's desire depends on the supreme will. This law is expressed as "Man proposes God disposes
- Everyone is related to the Supreme Lord, but one should not mistakenly think that because one is related to the Supreme Personality of Godhead, he has become the Supreme Personality of Godhead, Narayana
- Everyone knows it, but nonetheless one plans to hear or think something very pleasing. Unfortunately, all of one's plans are annihilated in due course of time
- Everyone of you should think that every moment, whatever asset you have got, the most valuable asset is the life, duration of life. That is being taken away. That is the law of nature. And the last taking away is death
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- Everything actually belongs to Krsna, but so-called civilized men unfortunately think that everything belongs to them. This is the mistake of materialistic civilization
- Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain
- Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts
- Examples of this subordination are Sarana, Gada and Subhadra. They were all members of the Yadu dynasty, and they always used to think themselves protected by Krsna. Similarly, Krsna's sons, such as Pradyumna, Carudesna and Samba, felt the same way
F
- False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization
- False devotees, lacking the conclusion of transcendental knowledge, think that artificially shedding tears will deliver them
- False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society
- Feigning meditation, the King (Bharata) would actually think of the animal, and this was but a sign of his downfall
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- First of all control the mind; then think of meditation
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Foolish materialistic persons do not know how they are being controlled and punished at every step by the laws of nature. They think they are very happy in the conditioned state of material life
- Foolish men want to make a permanent settlement of the perishable body and think that their estate, children, society, country, etc., will give them protection
- Foolish mental speculators think that after liberation one's identity is lost, but that is not so
- Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community
- Foolish people thinks, "I am better off being busy with my material comforts - maintaining a nice apartment, family and sex life"
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. BG 1972 purports
- Foolish policy. Just like the deaf man, he thinks everyone is deaf. You know that? This is psychology. Deaf man will think that everyone is deaf. Broadcast radio message in the Pacific Ocean, the aquatics they do not reply, that means there is no life?
- Foolish politicians who hold political administrative posts think that the temporary posts they occupy are the highest material gain of life
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- Fools cannot think that one is not for 50 or 100 years, but one is for eternity
- For one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For those who think that He has no form and no work to do, Krsna comes to show that indeed He works. He works so gloriously that no one else can perform such uncommon acts
- For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Krsna. Although we are separated parts of Krsna, we are nevertheless not different from Him. BG 1972 purports
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- Formerly people used to have golden and silver utensils, but now they have plastic ones, and still they are very proud to be so materially advanced. What is your position? You have a bunch of paper and think, "I am a millionaire." What is the value
- Formerly there were qualified brahmanas, but at present, although there are certainly persons who think themselves brahmanas, they actually have no ability to guide society
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
- From this instance we can understand that even a person who thinks of the Supreme Personality of Godhead as an enemy gets liberation or a place in a Vaikuntha planet
- Further, he (Narada Muni) saw that a boar was also suffering, and, in another place, he saw a rabbit twitching in pain. All this made him very compassionate, and he began to think, Who is the foolish man who has committed such sins
G
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact
- Generally people think that religion and piety come at the end of life, and at this time one generally becomes meditative and takes to some so-called yogic process to relax in the name of meditation
- Generally the impersonalists or monists are influenced by the modes of passion and ignorance. Such impersonalists think of themselves as liberated souls, but they have no knowledge of the transcendental personal feature of the Absolute Truth
- Generally the materialistic men think and discuss about subjects which satisfy their senses. But as these things are exercised under the influence of the external, illusory energy, such sensual activities do not actually give them any satisfaction
- Generally the Mayavadi philosophers or persons influenced by Mayavadi philosophers think themselves as good as the Supreme Personality of Godhead. This is the cause of their conditional life
- Generally they think it is an idea, fiction. But we don't think like that. We have got clear conception of God. That is the difference between our Society and all any other religious groups. They have no clear idea of God
- Generally, in the material world, a person with riches thinks that all beautiful women should be enjoyed by him
- Generally, people are bewildered by the activities of scientists and technologists. Due to maya they think that there is no need of God and that they can do everything and anything
- Generally, people think that childhood is meant for enjoying life by engaging oneself in sports and play, youth is meant for enjoying the company of young girls, and when one becomes old, at the time of death, then he may try to execute devotional service
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Sri Caitanya Mahaprabhu
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is supplying us everything, although we think, "There is no God, God is dead," and all nonsense you may say. But it is due to God's grace that you are eating daily. That's a fact
- God is there. There is no doubt of it, but because, due to our foolishness, we think there is no God, there is no father, that is our foolishness. But what is that God, how He is, what is His business, how He is formed - all these things we want to learn
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Gopis said, "My dear Krsna, due to separation from You, all of the denizens of Vrndavana have changed their color. And because of this change of color even the great sage Narada was thinking of Vrndavana as a white island in the ocean of milk
- Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the self alone and should think of nothing else
- Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the Self alone and should think of nothing else
- Great statesmen, scientists, philosophers, etc., who are foolish, without any information of the spirit soul, think that this life of a few years only is all in all and that there is nothing more after death
- Grossly materialistic persons think that economic development is of foremost importance because they are under the impression that a living entity exists only by eating
H
- Has anyone ever become convinced in Krishna Consciousness by listening to this record? No. He will simply think it is nice magical sounds, that's all. But, if he reads one book, he will be convinced about spiritual life. That is our success
- Having broken the pot and bound the pieces in his cloth, Madhavendra Puri began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds"
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (a person who is puffed up by so-called education) thinks that he does not require a spiritual master and that he can achieve the highest perfection by his own efforts. Such persons are not eligible for the study of Vedanta-sutra
- He (a person) attempts to act fruitively for personal gain or sense gratification, after attempting fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God
- He (a pure devotee) thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. BG 1972 purports
- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (disciple) should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me”
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Hiranyakasipu) asked, "Who has created this kind of intelligence in you (Prahlada)? Have you developed this consciousness by yourself? Since you are a small boy, someone must have induced you to think this way
- He (Jarasandha) thought, "Under the circumstances, I am prepared to give them (Krsna, Arjuna and Bhima) anything. Even if they ask for my body, I shall not hesitate to offer it to them." In this regard, he began to think of Bali Maharaja
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (one) falsely thinks, "I am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him." This misconception is described in this verse (SB 7.5.12) as bheda-gatasati
- He (Sudama) thus began to think, 'From the beginning of my life I have been extremely poverty-stricken, so what could be the cause of such great and sudden opulence?'
- He (the author of Caitanya-caritamrta) says - Let the neophyte devotees - the devotees who are very expert in arguing though they have no sense of advanced devotional service, who think themselves very advanced because they imitate some smarta-brahmana
- He (the demoniac man) simply thinks that all his mass of wealth is due to his own endeavor. BG 1972 purports
- He (the foolish living entity) thinks that he is able to protect himself from the stringent laws of material nature. This, however, is not possible
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- He (who thinks himself on the same level as the Lord) becomes a lord himself and thus paves the way for the repetition of birth and death. BG 1972 purports
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He can think, "Oh, now I am so learned. I am so advanced. Why shall I accept him as superior?" No. That continues. Even after my death, after my disappearance, he will offer obeisances to my picture
- He did not think that He's a statue; it is image. He knew God. That was his conviction. So God said, "How do you think that a statue can go with you? I am a statue. I cannot go." Then this boy replied, "Well, if a statue can speak, He can go also."
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He is so much absorbed in ignorance that he has no time to think that "Repeatedly I am stealing, and repeatedly I am arrested, and I am punished, I sent to jail. Why I am doing this?"
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He thinks that he is the best devotee. Devotional service executed in this way is not pure; it is mixed and is of the lowest grade, tamasah. Srila Visvanatha Cakravarti Thakura advises that a Vaisnava who is not of good character should be avoided
- He thinks that there are many other engagements for a living entity besides the service of the Lord. Such a foolish person does not know that in any position he either directly or indirectly engages in activities of service to the Supreme Lord
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- Here (in SB 10.2.32) it is said that persons who think themselves liberated but do not execute devotional service, not knowing their relationship with the Lord, are certainly misled
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- Here (in SB 3.32.12-15) the word bheda-drstya occurs because Brahma has a inclination to think that he is as independent as Rudra. Sometimes Brahma thinks that he is independent of the Supreme Lord, and the worshiper also thinks that Brahma is independent
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world
- However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead
- Human civilization is now unfortunately based on tanu-mani, the bodily concept of life, by which one thinks - I belong to this nation - I belong to this group - I belong to that group - and so on
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
I
- I (Dharma) think that the powerful influence of time, which conquers the most powerful, might have forcibly taken away all your fortune, which was adored even by the demigods
- I (Narada Muni) took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I am so glad to hear that you are now married. I pray Krishna that you may live henceforward happily as a householder, without thinking of a separation from your wife
- I am very glad to note of how you are increasing the "Back To Godhead" distribution there in such a remote place. Our "Back To Godhead" is the backbone of our movement so we should always be thinking how to increase it increase it increase it
- I do not know anything, but I, I am surrendered to a person who knows everything. Therefore I know everything. I take my knowledge from Krsna. So you should think how much knowledge you have assimilated
- I do not think it is a very good place. There is no water arrangement. The temple is not being maintained properly. They are keeping long hairs and not living responsibly. I do not think it is good to put good money after bad
- I don't think there is any biologist or botanist who can say exactly how many forms of life are there within the water
- I go there and eat the food My mother offers, but she cannot understand that I am eating it directly. She thinks that this is a dream
- I have had one desire for a very long time. I think that quite soon, my Lord, You will bring to a close Your pastimes within this material world
- I have heard that in Germany the press machines are very good and cheap. So if you jointly can think of starting a press there, that will be a great success
- I have so much faith and love for you. How can you think that I am criticizing you? If you think this, it is like a thunderbolt striking my head. Please, I am requesting you to send a copy of that letter. Otherwise the pain in my mind will not go away
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it?
- I think in Darwin's theory there is no such conception of coming to the point of sattva-guna, goodness. They do not know even what it is, sattva-guna
- I think it not befitting an intelligent man to involve himself again in the activities of sense gratification by which he perpetually gets material bodies one after another
- I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives
- I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- I think you should think over day and night all these proposals. Let us do something which will bring a peaceful revolution to the whole human society
- I wish to inform you that the advertisements are not very congenial to our prestige, especially the hippy kind of advertisements. So we have to think over how we can avoid the advertisements and publish at the same time
- If a man is to be punished to remain in hell and eat stool and urine, then first of all he practices habits on the planet of Yamaraja, and then he is given a particular type of body, that of a hog, so that he can eat stool & think that he enjoys life
- If a person's head is severed he loses his power to see. Therefore if a man sees that his head has been cut off, it means that he thinks like that in hallucination
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If even the enemies of the Lord achieve salvation by constantly thinking about the Lord, what is to be said of pure devotees who always engage in the Lord's service and who think of nothing but the Lord in every activity
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If I have understood the order of my Spiritual Master rightly, then I must perform my duty under any circumstances and never once think of going away under disgust
- If I think "I am Muhammadan," "I am Christian," then you are gone. But if we purify the senses that "I am spirit soul. The Supreme Spirit Soul is Krsna
- If I think, "If I get a machine in which I can directly suck blood of other animal," "All right," Krsna says, "you take the machine of a tiger's body and use it." So this is going on. Therefore His name is Hrsikesa
- If one is himself deaf, he'll think others are deaf. So atmavat manyate jagat, everyone thinks the whole world is like him. Therefore they think Krsna also like him
- If one is intelligent, he can think of his wife's body as nothing but a lump of matter that will ultimately be transformed into small insects, stool or ashes
- If one is not allowed to enter the temple, or if he thinks himself unfit to enter the temple, he can look at the wheel from outside the temple, and that is as good as seeing the Deity within
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one thinks that the form of Lord Jagannatha is an idol made of wood, he immediately brings ill fortune into his life
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- If paraphernalia is not present physically, one can think of the items and offer them to the Deity by chanting the mantra. Such are the liberal and potent facilities in the process of devotional service
- If people are advised not to collect too many goods, eat too much or work unnecessarily to possess artificial amenities, they think they are being advised to return to a primitive way of life
- If someone is too attached to his wife, naturally he thinks of his wife at the time of death, and in his next life he takes the body of a woman
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If someone thinks that he can chant Kali, Kali! or Durga, Durga! and it is the same as Hare Krsna, that is the greatest offense
- If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. BG 1972 Introduction
- If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life
- If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die
- If there is no brain, there is no head. If the brain is not working properly, then he's a madman. And if there is no head at all, then he's a dead man. So do you think in a dead society or in a mad society there can be any peace?
- If we could get even small land just to keep our office, for the purpose I thought the land was nice. Visit, and if you all think even for that purpose it is no good then give up the idea; what can be done?
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we keep our minds always absorbed in fruitive activities for material enjoyment, then naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If we think that "Because I am now..., I have got a machine of chanting Hare Krsna, so I shall commit as much sin as possible and it will be counteracted by this process," oh, that is the greatest sin. You cannot do that
- If we think this lump of matter as "myself," then we are no better than the dog
- If we, if simply by coming you can come into the sunlight, if I think that I have become identical with the sun, that is nonsense. Sun, you cannot become identical with the sun. It is so powerful, the temperature is so high and great
- If whatever we do, whatever we eat, whatever we think and whatever we plan is for the advancement of the Krsna consciousness movement, this is oneness
- If you (Lord Kamadeva) were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone's master, and they think no one else a better husband and protector than You
- If you (mind) try to imitate Haridasa Thakura you will fall down, for your neophyte position will cause you to think of women and money. Thus you will fall into the clutches of maya, and your chanting in a secluded place will bring about your downfall
- If you accept this simple process, that "Chant Hare Krsna and realize God," that is also fact. And if you think, "What is this nonsense, chanting Hare Krsna?" then you read books. Both ways we are prepared. Come and take advantage of this movement
- If you are engaged in Krsna's service do you think you will starve? Why? You cannot starve. He is well-wisher of all living entities. Why not for you? This confidence must be there
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you become sober and think of everything, that is meditation. Meditation means the subject matter must be very sober and you think over and find out the solution. That is meditation
- If you becoming a servant of dog, your everything is supplied by somebody, but do you think that becoming servant of God, nothing will be supplied to you?
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain. Everything, whatever you do sincerely, that is noted
- If you give them without telling them, they will think that they're eating meat
- If you study, if you take information from Vedic literature, if you attentively think over it, you'll very easily understand that everything is produced out of Krsna's bodily effulgence or energy
- If you take up the matter seriously, I can help you also very seriously in cooperation with all important gentlemen who will arrive at Japan from every corner of the world. Please therefore think of a programme for execution by your good Foundation
- If you think of Krsna twenty-four hours, Krsna will think of you twenty-six hours. (laughter) Krsna is so kind. If you do some service for Krsna, Krsna will reward you hundred times
- If you think that you are not fit for my surrender, that's all right. But first of all you find out somebody where you can surrender; then talk
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If you think that you know better than Krsna or Krsna's representative, the guru, there is no necessity of accepting guru. Do not keep a guru as a pet dog
- If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed. BG 2.26 - 1972
- Illusioned by the external energy, everyone thinks that he is free, but actually he is bound up by the laws of nature
- Illusioned by the external potency of the purusa (the Lord), the living entities falsely think of themselves as the purusa although they actually have no qualifications
- Impersonal bigness, they think it is very important. Actually, it has no value. Background is person. Krsna says in the Bhagavad-gita that brahmano 'ham pratistha: "The impersonal Brahman, I am the cause. I am the source of impersonal Brahman"
- Impersonalists not knowing the Supreme Truth, think Krsna to be only the son of Devaki and Vasudeva, or a prince, or a powerful living entity. This is also condemned in Bhagavad-gita: "Only the fools regard Me as an ordinary person". BG 1972 purports
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- Impersonalists think that “material” refers to the forms within our experience and that “spiritual” refers to an absence of form
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature. BG 1972 purports
- In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary
- In any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life
- In Calcutta there are many butcher shops which keep a deity of the goddess Kali, and animal-eaters think it proper to purchase animal flesh from such shops in hope that they are eating the remnants of food offered to the goddess Kali
- In dream you are thinking your lover is there, you are embracing, and you get discharge, not that that you are not working and it is not, there is no result
- In illusion one thinks that he can be happy only by fruitive activities, but what actually happens is that one becomes more and more entangled in the network of action and reaction and does not find any solution to the problem of life
- In Islam religion the form is rejected because it will come to that. As soon as they think of form, they think of this material form, beautiful face of woman. That is degradation
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In materialistic life one is encaged within the body and deluded by false egoism. Thus one thinks, I am this body, I am a human being, I am an American, I am an Indian. This bodily conception is due to false ego
- In military art there is a word, "direct action," this is the spiritual direct action, this Hare Krsna. But because it is very simple, sometimes those who think themselves as very intelligent & advanced, they think, "Oh, what they are doing, Hare Krsna?
- In purified intelligence a living entity cannot think otherwise than to surrender
- In reference to the low-grade happiness of sex life, Yamunacarya says: "Since I have been engaged in the loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste"
- In separation from the Lord, everyone felt as though he had lost his very life. The devotees concluded that there must have been some mishap. They could not think of anything else
- In spite of executing all kinds of austerities and penances or even arriving at the brink of spiritual realization in Brahman realization, they (those who are simply puffed up) think that they are in the effulgence of Brahman
- In Srimad-Bhagavatam (SB 10.2.32) it is said that due to their poor fund of knowledge, the jnanis are not actually liberated. They simply think that they are liberated
- In the Bhagavad-gita such people are described as veda-vada-ratah, supposed followers of the Vedas. They do not understand the real purport of the Vedas, yet they think of themselves as Vedic authorities
- In the Bhagavad-gita the Lord says, The impersonalists think that I have no form, that I am formless, but that at present I have accepted a form to serve a purpose, and now I am manifested. But such speculators are factually without sharp intelligence
- In the Caitanya-caritamrta (CC Adi 5.205) Krsnadasa Kaviraja Gosvami thinks of himself in such a humble way: I am a worse sinner than Jagai and Madhai and am even lower than the worms in the stool
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the grim clutches of maya, the first-class prisoners of this material world wrongly think themselves happy because they are rich, powerful, resourceful and so on
- In the human race, the mode of passion is very prominent. Humans are always busy in the midst of miserable life, but they think themselves happy in all respects
- In the material conception, one thinks himself to be the Lord of all he surveys; consequently he is always troubled by the threefold miseries of life
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the material world, everyone thinks, I am the best man in this world. I know everything
- In the material world, everything is a creation. Anything we can think of within our experience, including even our own bodies and minds, was created
- In the materialistic conception of life, one thinks, "This is my house, this is my land, this is my family, this is my state," and so on
- In the modern age a certain class of fools think that they can vote anyone into the position of God, as they can vote a man into the position of a political executive head. But the transcendental SPG is perfectly described in the authentic scriptures
- In the old age I am traveling all over the world. People think that I have taken some hardship. But for Krsna's sake, even it is hardship... Actually, there is no hardship. But even it is hardship, we should take it
- In the present age, the king or president forgets that he is the servant of God and thinks of himself as servant of the people
- In the present day, big, big politicians all over the world think that by scheming they can occupy the highest political post, that of president or prime minister
- In the Rg Veda it is stated, tad visnoh paramam padam sada pasyanti surayah: Visnu is the Supreme, and those who are actually learned think only of His lotus feet
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In this age especially, in Kali-yuga we become very, very slow in spiritual progress, although that is our main business. But on account of this Kali-yuga, we are all very, very slow. We think that "Spiritual cultivation is meant for old age"
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world, neither the living entity himself nor others (friends and enemies) are the cause of material happiness and distress. But because of gross ignorance, the living entity thinks that he and others are the cause
- In Western countries there is killing even grown-up child within the womb. They are killing, abortion. They think there is no life. Unless it comes out of the womb, there is no life. It's all nonsense theory
- Indra said, "If someone thinks that when You (Krsna) enter within this material world You accept the modes of material nature, he is mistaken"
- Instead of worshiping Lord Visnu, people have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is a great mistake on the part of the material scientists and philosophers to think that matter moves independently
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is astonishing to see how a person who is being kicked by the laws of the Lord's illusory energy at every step can falsely think of becoming one with the Lord. Such thinking is the last snare of the illusory energy
- It is called illusion because the living beings under the clutches of maya are not factually enjoyers, although they think that they are, being illusioned by maya
- It is called Kali-yuga, means disagreement. "Why shall I accept your proposition? I am also independent, I can think independently." This is the general propensity. But to understand the transcendental subject matter, one has to become submissive
- It is characteristic of advanced Vaisnavas following the principles of bhakti that they think themselves ordinary human beings. This is not an artificial exhibition of humility; a Vaisnava sincerely thinks this way and never admits his exalted position
- It is false to think that the living entity has no connection with the Supreme Lord. He may not believe in the existence of God, or he may think he has no relationship with God, but these ideas are all illusions
- It is foolish also to think that natural laws are ultimately powerful. Material nature's law works under the direction of the Lord, as confirmed in the Bhagavad-gita. The Lord says there that natural laws work under His supervision
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
- It is not advancement of civilization when you think that you have got good apartment, good house, and sleeping in a nice bedstead, and the cat and dog is lying on the floor or in the street. No. She sleeping; when you sleep, the enjoyment is as good
- It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process.Two things must be there. First of all pranipata, and the other side, seva, and the middle, pariprasna
- It is recommended for the sahajiya, or the neophyte devotee, to hear, chant and get others to hear about the activities of Prthu Maharaja, even though one may think himself to be in the transcendental position of advanced devotional service
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
- It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- It is said, bhagavan atmanatmanam ije: the Lord worshiped Himself by Himself. This does not, of course, justify the Mayavada philosophy, by which one thinks himself the Supreme Personality of Godhead
- It is simply foolishness that nature is working automatically. This is rascaldom. They do not know. The so-called scientists who are thinking that everything is going on automatically
- It is simply illusion for one to think that Krsna begged food from the brahmanas. It was actually a trick to show them mercy by teaching them that they should accept Him in pure devotional service instead of engaging in ritualistic ceremonies
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
- It is stated in Brahma-samhita (5.5) that the Supreme Spirit has many variegated and inconceivable energies. Nor should one think that there is any possibility of ignorance existing in the Absolute Truth
- It is stated in the list of nama-aparadhas that it is an offense to think that the chanting of the name of Hari and the chanting of Hara, or Siva, are the same
- It is the singularity of the Supreme Lord that everyone in the spiritual sky thinks himself a servitor of the Lord
- It is very difficult to conceive that the Lord can be simultaneously localized and all-pervasive, because the materialistic philosophers and scientists think of everything in terms of their own experience
- It is wrong to think that simply by becoming a vegetarian one can avoid transgressing the laws of nature
- It was never expected that a great personality like Brahma would ever think of sex indulgence with his daughter
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- Jaga (Jagadananda Pandita) is only a new boy, but he has become so proud that he thinks himself competent to advise a person like you
- Jagadananda Pandita says, "Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women"
- Jagadisa Prabhu also is thinking to come as my GBC secretary for the month of February. If you come in February I have no objection, I can have three dozen secretaries
- Jagannatha Misra replied, "This boy may be a demigod, a mystic yogi or a great saintly person. It doesn't matter what He is, for I think He is only my son
- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Jarasandha said, "As far as Bhimasena is concerned, I think he is a suitable competitor to fight with me." King Jarasandha immediately handed a very heavy club to Bhimasena, he himself took another, and all of them went outside the city walls to fight"
- Jnanis and yogis without devotion may think themselves liberated, but actually their intelligence is not as pure as that of a devotee. The jnanis and yogis cannot become factually liberated unless they become elevated to the position of devotees
- Jnanis concentrate on the virat-rupa, the gigantic universal form of the Lord. This is a good system in the beginning for those who are extremely materialistic, but there is no need to think continuously of the virat-rupa
- Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar
- Just as a simple spark from a fire can't harm the fire, so my bewildering potency was completely unsuccessful in thwarting Your (Krsna's) superior illusory power. Therefore I find myself to be most insignificant & think of myself as a most useless person
- Just as an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure devotee, when engaged in the service of the Lord, does not think of anything beyond that engagement
- Just as jnanis think that merging into the existence of the Lord is the highest truth, these seven exalted personalities (the seven great sages) accept devotional service as the perfection of life
- Just as there is material variegatedness in this world, so, in the spiritual world, there is also variegatedness. Those in ignorance of this think that spiritual existence is opposed to material variety. BG 1972 purports
- Just like when you see a wonderful bridge or wonderful engineering work, you must think that there is a brain behind it. This nice construction, there is a brain behind it
- Just like you love somebody. So if you chant his name, if you think of him, then you'll always remember. Similarly, if you simply think of Krsna, if you simply chant Hare Krsna name, then you remain man-maya
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- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- Kardama Muni was fully absorbed in Krsna consciousness because as soon as he became silent, he at once began to think of Lord Visnu. That is the way of Krsna consciousness
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- Karmis think that the material body is an instrument for material enjoyment, and that is why they work extremely hard. A devotee, however, has no such desires
- Kesava Chatri said, "Out of jealousy your Muslim servant plots against Him. I think that you should not be very interested in Him, for there is no profit in it. Rather, there is simply loss"
- King Anga began to think in terms of attachment and detachment from one's material home
- King Nrga said, "I think that this great desire to see You (Krsna), combined with my tendency to perform ritualistic and charitable activities, has enabled me to retain the memory of who I was in my former life, even though I became a lizard
- King Puranjana began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Vena replied: You are not at all experienced. It is very much regrettable that you are maintaining something which is not religious and are accepting it as religious. Indeed, I think you are giving up your real husband, who maintains you
- Krsna called many other demigods from various universes, and they all came to offer their respects to the Lord. Upon seeing this, the four-headed Brahma became nervous & began to think of himself as no more than a mosquito in the midst of many elephants
- Krsna consciousness movement is so nice that the people who think that this humanitarian work is very valuable, that is automatically done. But at the same time we are giving something which will solve the problems of his life
- Krsna continued, "If a person has no money but after some time accumulates some wealth and then loses it, he will think of the lost property twenty-four hours a day"
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna continued, "My dear friends, do not think for a moment that I have been dealing with you (the gopis) as I do with ordinary devotees. I know what you are"
- Krsna had many sons in Dvaraka. He begot ten sons by each of His 16,108 queens, and all of these sons, headed by Pradyumna, Carudesna and Samba, used to think themselves always protected by Krsna
- Krsna is the father of all living beings. Therefore He is the original living being of all other living beings. He is the original eternal enjoyer amongst all other enjoyers. Therefore no one can be His begetting father, as the ignorant may think
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
- Krsna recommended evam parampara-praptam. We have to receive knowledge through the disciplic succession. Mahajana-gatah. You cannot manufacture. This concoction has killed the spiritual life of India. "You can think any way; I can think in my way"
- Krsna said, "Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella"
- Krsna said, "If you think that you are very much attached to Me and you want My association, I advise you not to personally try to enjoy Me"
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Krsna's business is meant for everyone. We therefore welcome everyone. There is no distinction. "Come here and chant," loka-hitam. And a sadhu, a saintly person should always think of loka-hitam. That is the difference between sadhu and ordinary man
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
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- Leaders who think a hungry man or woman has no use for God and religion should be told emphatically that no man or woman in the world is not hungry - and that it is precisely the hungry man or woman who has to understand God
- Learned persons always think that life is wasted unless they worship Lord Krsna or become His devotee
- Less intelligent men think that plants and grass grow out of the earth automatically, but one who is actually intelligent and has realized the self can see that this growth is not automatic
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Caitanya is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C." By this, one must not foolishly think that the teacher is learning his ABC's
- Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Sankarsana is the predominating Deity of this false conception - in which one thinks himself the supreme enjoyer
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Visnu is called jagad-vyapi, "the all-pervading Lord." Lord Siva is sometimes called Mahesvara, and so people think that Lord Siva is everything. But here (in SB 8.12.4) Lord Siva addresses Lord Visnu as Jagad-isa, "the master of the universe"
- Love of Godhead is dormant within everyone’s heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Krsna mistakenly think that He is immoral or criminal
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- Mad-yaji. "You worship Me (Krsna). You offer your obeisances unto Me." Persons who are in poor fund of knowledge, they think, "It is too much. Krsna is demanding too much. It is sophistry." No, no. That is not sophistry. That is the real position
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Madhumangala said, "I think I can guess the reason for Your absent-mindedness when I see Your two eyes flying over to the eyes of Radharani, just like black drones flying to lotus flowers"
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Yudhisthira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajnas in days of sufficiency, so we can hardly think of such performance of yajnas in these days of insufficiency and complete scarcity of gold
- Maharaja Yudhisthira said: Is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Krsna? O my brother Arjuna, I can think of no other reason for your becoming so dejected
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Material contamination continues as long as one thinks that he is as good as the Supreme Lord or is equal with Him. This condition is the last snare of maya
- Material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others
- Materialistic demons always possess large amounts of gold in various shapes, and they think that a large amount of gold, physical strength and popularity can save them from the wrath of the Supreme Personality of Godhead
- Materialistic men can think, although very imperfectly, of the huge universal space, comprehending an innumerable number of planets as big as the sun
- Materialistic persons think that the path of religion is meant for improving their material conditions. The materialist goes to a temple to worship many varieties of demigods just to receive some benediction to improve his material life
- Materialistic scientists think that although this planet earth is full of opulence, all others are vacant. Because they simply speculate, this is their scientific conclusion
- Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya
- Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals
- Materially opulent men, being puffed up with the accumulation of wealth, also become so merciless that they indulge in killing animals by opening slaughterhouses. And they think that they themselves will never die
- May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare
- Maya's influence is so strong that even learned scholars and spiritualists are also covered by maya and think themselves to be as good as the Supreme Personality of Godhead
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
- Mayavadi philosophers think that after giving up their bodies they are going to become Narayana by merging with His body
- Mayavadi philosophers think that since the Supreme Personality of Godhead, the Absolute Truth, has become everything, He has no separate existence. Their philosophy is called advaita-vada. Actually, however, their philosophy is not correct
- Mayavadi philosophers think the universal form of the Lord to be real and His personal form illusory
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes
- Mayavadi sannyasis always think of themselves as real sannyasis and consider sannyasis of the Vaisnava order to be brahmacaris
- Mayavadi sannyasis who falsely think of themselves as liberated from the clutches of maya are called vimukta-maninah. Actually, they are not liberated, but they think that they have become liberated and have become Narayana Himself
- Mayavadis admit that worship of the Lord's form is required in the beginning, but they think that in the end everything is impersonal. Since they are ultimately against worship of the Lord's form, Sri Caitanya Mahaprabhu has described them as offenders
- Mayavadis think that Brahman, when merges into the existence of Parabrahman, then business is finished. No. Business is not finished. Because we are individuals. It is not possible to remain without any activity
- Mayavadis think that the devotees have imagined the form of Krsna, but the authentic Vedic scriptures have actually described Krsna and His various transcendental forms
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- Meditation means to concentrate the mind only on Krsna or Visnu. This is meditation. I do not know nowadays so many meditators are there, they have no objective. Something they try to think of impersonal, nonmanifested
- Men and demigods, out of ignorance, think that they are absolute and independant of the Supreme Lord Krsna. That ignorance is removed perfectly by the discharge of devotional service. BG 1972 purports
- Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth
- Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. BG 1972 purports
- Mlecchas make plans to install slaughterhouses for killing bulls & cows along with other animals, thinking they will prosper by increasing the number of factories and live on animal food without caring for performance of sacrifices & production of grains
- Modern advanced in science people, they think: "Oh, what is the use of asking bread in the church? Why not take to industry?" That is their aim. In India, especially, this is the situation
- Modern demons think that there was no life in the beginning of creation, but from Srimad-Bhagavatam we understand that the first living creature created by the Supreme Personality of Godhead was Lord Brahma, who is full of Vedic understanding
- Modern scientists are proud of their knowledge because they are discovering new methods to dominate the laws of material nature. They think that this is the advancement of human civilization
- Most dangerous of the dirty things within our hearts is this misidentification of the body as the self. Under the influence of this misunderstanding, one thinks, "I am this body. I am an Englishman. I am an Indian. I am an American. I am Hindu, Muslim"
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Mucukunda continued, "By Your causeless mercy (Krsna's) only have I lost all my material opulences, my kingdom and my family. I do not think I could have gotten rid of all these entanglements without Your causeless mercy"
- Mucukunda continued, "I do not think any sane man would ask such a benediction from You. I therefore surrender unto You because You are the S P of Godhead, You are the Supersoul living in everyone’s heart, and You are the impersonal Brahman effulgence"
- Mucukunda continued, "I think that, like me, all living creatures are careless about spiritual realization and are always full of anxieties, thinking, What is to be done? What is next?"
- Mucukunda continued, "my dear Lord, I wasted so much of my valuable lifetime with no benefit. As my misconception of life intensified, I began to think of this material body, which is just a bag of flesh and bones, as the all in all"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Mucukunda knew well that every higher planetary system has a predominating deity. He was not ignorant like modern men who think that this planet earth is full of living entities and all others are vacant
- Mukti means giving up one's position in ignorance or illusion, by which one thinks in a way contrary to his constitutional position
- My (Krsna) dear girls, if you think that you are My eternal servitors and you are always ready to execute My order, then My request is that, with your smiling faces, you please come here alone, one after another, and take away your garments
- My dear first-class demon, I think you are asking me what is the best thing. So, in my opinion, everyone is very, very anxious
- My dear friend Krsna, You are now roaming in the forest with Your bare feet, which You sometimes keep on our breasts. When Your feet are on our breasts, we think that our breasts are too hard for Your soft feet
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear Lord of the universe, the goddess of fortune, Laksmi, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached
- My dear Lord, we two think of Your lotus feet incessantly. Although You are the omniscient Supreme Personality of Godhead, You have granted us Your audience
- My dear Misra, you do not know anything about your son. You think Him your son, and therefore you rebuke and chastise Him
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My Lord, I don't think that there is even a fraction of Maharaja Prataparudra's loving ecstasy in me
- My lord, our old enemy Bali Maharaja now has new enthusiasm, and he has obtained such astonishing power that we think that perhaps we cannot resist his prowess
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
- My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless
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- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Nanda Maharaj, the father of Krsna, used to think: "In my pasturing ground the goddess of fortune is personally present, and I possess more than ten hundred, thousand cows which loiter here and there"
- Nanda Maharaja began to think of himself as the most fortunate person, and he was very satisfied to receive such a benediction in this way
- Narada Muni said, "Your (Krsna's) unlimited potency cannot even be measured by anyone. My dear Lord, You are the supreme controller. You are under Your own internal potency, and it is simply vain to think that You are dependent on any of Your creations"
- Narada Muni says that according to his opinion the enemies of Krsna are better situated because they are fully absorbed in thoughts of Krsna in terms of killing Him, just as a very lusty man always thinks of women and their association
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- Nature's law is working, you cannot interfere with the nature's law. That is not possible. You may think yourself very much advanced in science, but nature's law, you cannot interfere. Just like now there is movement, man and woman, equal
- Never before has it been heard anywhere that an order from Yamaraja has been baffled. Therefore I think that people will have doubts about this that no one but you can eradicate. That is my firm conviction, kindly explain the reasons for these events
- Next life means again troublesome; that's why they sometimes commit suicide. They think that after suicide it will be zero, so no trouble. These are all ignorance
- No one can independently create, maintain or annihilate. Bhagavad-gita (BG 3.27) says:The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- No one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. BG 1972 purports
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- No one should think that nature is working automatically, without superintendence
- No one should think that this Krsna consciousness movement is a new movement. As confirmed by Bhagavad-gita and Srimad-Bhagavatam, it is a very, very old movement, for it has been passing down from one Manu to another
- No one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Krsna consciousness is still of the same low caste. These attitudes are forbidden
- No planet is without living beings, as less intelligent materialistic men think
- Nobody should think that he is beyond the range of material energy. At any time we can fall down
- Nondevotee impersonalists think that Krsna has a body made of this material nature and that all His activities, His form and everything, are maya. These impersonalists are known as Mayavadi. They do not know the ultimate truth. BG 1972 purports
- Nondevotees, who have not developed their loving qualities, think that the activities, form and attributes of the Supreme Personality of Godhead are fictitious
- Nonetheless He (God) keeps Himself distinct from such creation as the purnam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions
- Nor do they (pure devotees) falsely think of themselves as one with God, or argue that there is no existence of God separately, or that there is no God at all, or that living beings are themselves God or that when He incarnates He assumes a material body
- Not always are these symptoms manifest, but occasionally. When King Ambarisa was put into difficulty by Durvasa, he began to think of the lotus feet of the Lord, and thus there were some changes in his body, and tears were falling from his eyes
- Not believing in the fact that the energy of the Absolute Truth is transformed, Sankaracarya has propounded his theory of illusion. This theory states that although the Absolute Truth is never transformed, we think that it is transformed
- Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons
- Now I am being killed," she said, "under the protection of an unworthy husband, who is a coward and a eunuch although he thinks himself a great hero
- Now I have come to the West in a broken condition of health. In such condition no one would think of touring. An ordinary man would prepare for death. But I am not afraid of death
- Now they calculate if the leader is very cunning, then he is qualified. They think that politics means cheating, cunning, bluffing. That is good qualification
- Now they have degraded so much that they think that the embryo has no soul
- Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it
- Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from sastra
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- O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected
- O best PG, most worshipable for all the demigods, if You think that my promise has become false, I shall certainly rectify matters to make it truthful. I cannot allow my promise to be false. Please, therefore, place Your third lotus footstep on my head
- O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water
- O dear doe, Sri Krsna is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Srimati Radharani. We think They must certainly have come this way
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all your obedient subjects are annihilated
- O King of the demons, you have promised to give Me three steps of land, but I have occupied the entire universe with two steps. Now think about where I should put My third
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure - SB 10.2.32
- O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species
- Of all Krsna's abodes, which do you think is the best? Raghupati Upadhyaya said, "Madhu-puri, or Mathura-dhama, is certainly the best"
- Of course, everyone thinks right cause; therefore it should be confirmed. Just like Arjuna. Arjuna fought when he understood that "This fighting is right cause, it is sanctioned by Krsna." Then it is right cause
- Oh, you have got money. Let me exploit you and bluff you and take your money." That is not Vedic civilization. Vedic civilization is to think, "Oh, let everyone be happy."
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can always think of the activities and pastimes of the Lord. This is the mental culture of Krsna consciousness
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One day it will come there will be no water. That you expect, because you are not paying any tax. You are thinking, "Water is coming, my father's property." But you are not father's son at the present moment. You are maya's son
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One great sage once inquired from another, "My dear friend, do you think that after I perfect the eightfold yoga performance I shall be able to see the eternal form of the Supreme Personality of Godhead"
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One important statement here (in SB 3.28.30) is dhyayen manomayam. Manomayam is not imagination. Impersonalists think that the yogi can imagine any form he likes
- One is called a faithful man who thinks that, simply by acting in Krsna consciousness, he can attain the highest perfection. This faith is attained by the discharge of devotional service, and by chanting - Hare Krsna mantra. BG 1972 purports
- One is eternally the servitor of the Lord (Krsna), and when he forgets this position he thinks of enjoying the material world, but factually he is in illusion
- One is here (in SB 10.2.18) forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One may think that because he is surrendering unto the Supreme Personality of Godhead, he will not be able to perform all of his other obligations
- One may think that because Krsna was the friend of Arjuna, Arjuna was telling Him all this by way of flattery. BG 1972 Introduction
- One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One of the cowherd girls said, "My dear beautiful Kutila, you are the most beautiful of all the cowherd girls of Vrndavana, and because of your extraordinary beauty, I think you must be beyond the attraction of the sweet blowing of Krsna's flute!"
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- One should always think of himself as the most fallen among souls so that Krsna will take care of him
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should never think of counteracting sinful activities by chanting the Hare Krsna mantra, for this is another offense
- One should never think that his mind is trained & that he can do whatever he likes. One interested in spiritual life should always engage his mind in the service of the Lord so that the enemies of the mind, who always accompany the mind, will be subdued
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- One should not mistakenly think that a bona fide spiritual master has to be born in a so-called brahmana family. The idea is that a spiritual master must be a qualified brahmana; that is, he must be qualified by his activities
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not mistakenly think that Srila Rupa Gosvami compiled 100,000 books. He actually wrote sixteen books, as mentioned in the First Wave of the Bhakti-ratnakara
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- One should not mistakenly think that the material opulence of a devotee is the result of his devotional service
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life
- One should not think that he is freed from reaction because he has forgotten the actions of his past life. Reactions will take place, and what kind of reactions there will be is judged by the Supersoul, the witness
- One should not think that Lord Visnu is in the same category with Lord Brahma and Siva. The sastras forbid us to think in this way
- One should not think that material nature or material energy is the cause of this cosmic manifestation. Rather, it is caused by the Supreme Lord, who uses His different expansions through material nature
- One should not think that the demigods are powerful only in enjoying the senses; they are also powerful in such deeds as bringing life back to a dead body
- One should not think that the pastimes of Sri Caitanya Mahaprabhu are different from Krsna's pastimes
- One should not think, "Oh, here is an American gosvami," and discriminate against him. Nor should one think, "Here is a nityananda-vamsa-gosvami
- One should not wrongly think that the body belongs to him. To maintain a false possession, why should one indulge in killing? Why should one kill innocent animals to maintain the body?
- One should not, however, mistakenly think that after the annihilation of the present body there is no body by which one can associate with God face to face. The living entity is unborn. It is not that he is manifest with the creation of the material body
- One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by directly practicing Krsna consciousness. BG 1972 purports
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One thinks of a superior way of life in this country or that, or on this planet or another, but nowhere in the material world can he fulfill his real desire of life, namely eternal life, full intelligence and complete bliss
- One thinks, Why should I read Bhagavad-gita? I know everything. I have my own interpretation. Brahma, however, was able to understand that the Supreme Personality is Krsna. Isvarah paramah krsnah (BS 5.1). Another of Krsna's names is paramesvara
- One who does not follow all these rules and regulations (according to the Vedic principles) is called a yavana or mleccha. One should not mistakenly think that these words refer to certain classes of men in other countries
- One who in this world or this life is very proud of his wealth always thinks, "I am so rich. Who can equal me?" His vision is twisted, and he is always afraid that someone will take his wealth. Indeed, he even suspects his superiors
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is unfit to chant the holy name of Krsna but thinks that the holy name is different from Krsna and thus takes shelter of Vedanta study in order to understand Him must be considered a number one fool
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
- One who thinks that the demigods themselves are the actual benefactors is mistaken
- One who thinks that there is a difference between Lord Visnu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Visnu’s body and Visnu’s soul, for they are advaya-jnana, one knowledge
- One whose heart is not clean cannot think of the transcendental pastimes of the Supreme Lord, but if one can once again place the Supreme Personality of Godhead in his heart, he very easily becomes qualified to renounce material attachment
- One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, I am this and These things are mine
- Only because of illusion do we wrongly think, "I am existing" or "Everything belongs to me." Thus mother Yasoda completely surrendered unto the Supreme Lord
- Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced - I am God
- Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahaprabhu Himself presented the perfect example of how to be a disciple
- Only if a living entity gives up the false conception that the body is the self and always thinks himself an eternal servant of Krsna and the Vaisnavas can he surpass the influence of maya - mam eva ye prapadyante mayam etam taranti te - BG 7.14
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Our description of healthy life, healthy life is to become God conscious. That is healthy life. Otherwise do you think that an animal like elephant, very strong, does it mean that it is healthy? No
- Our dwelling, which is made of earth, wood, stone, iron, cement and so many other material things. If we think in terms of Sri Isopanisad, we must know that we cannot produce any of these building materials ourselves
- Our fighting is very strong. You don't think that we are keeping idly. I have come here to fight with these atheists, you see, and we go everywhere
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our Krsna consciousness movement is particularly to go back to Godhead, giving up this material world, which is full of miserable life. It is actually full of miseries, but those who are thinking that I am happy, or We are happy, they are under illusion
- Our power to think about space and time is also limited. Time is eternal; we may imagine billions and trillions of years, but that will still be an inadequate estimate of the extent of time
- Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the SPG. Not knowing this, foolish people think the dull material body to be the cause of their activities
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
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- Parama Koruna, 1969 Jan 4 - I can simply think of my misfortune only that Yamaraja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement
- Pasandas, or atheists, cannot understand the pastimes of the Supreme Lord or transcendental loving service to the Lord. They think that devotional service is no better than ordinary fruitive activities - karma
- People are advanced in education and knowledge. They think that "If I have to ask bread from God, so why shall I go to God? Let me earn money very nicely, and I can purchase bread. Why shall I go to church"
- People forget all these devastations of the worlds and think themselves happy in the material progress of civilization. This is called maya, or "that which is not
- People generally think that religion should be pursued for material profit. This may be suitable for persons interested in material life, but one who is interested in spiritual life should be attached to paro dharmah
- People have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- People in general, especially in this age of Kali, are enamored by the external energy of Krsna, and they wrongly think that by advancement of material comforts every man will be happy. BG 1972 Preface
- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- People think that they have taken relief from all social work. But a Vaisnava is giving the best social service because he knows what is the cause of suffering, how people can be saved. Therefore he is suhrdah. Suhrdah means well-wisher friend
- People think they become free and independent through such sensual activities, but factually they become more tightly bound up in chains. The greater their accumulated wealth, the greater their anxiety and depravity
- People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact
- People who do not have scientific spiritual knowledge mistakenly think that the members of the Krsna consciousness movement are escapists trying to avoid material activities
- Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society
- Persons to whom the Supreme Personality of Godhead is not revealed cannot see how He is working, and therefore they think that even if there is God, He has nothing to do or has no particular name
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world He accepts the material qualities. Such conclusions are not very mature but are made by the less intelligent
- Persons who are not in real knowledge think that Brahma is the creator, Visnu the maintainer and Siva the annihilator and that the different demigods are intended to fulfill diverse purposes
- Persons who cannot think of anything beyond the limit of their own power are like frogs in a well who cannot imagine the length and breadth of the great Pacific Ocean
- Persons who have no knowledge in the affairs of this material world, they think that "This material nature is working, and automatically, by magic, the sun is coming out, the moon is coming out, and the season is changing"
- Persons with a small fund of intelligence, finding themselves equal in quality with God, foolishly think that they are equal in quantity also. Their intelligence is called avisuddha-buddhayah-unpolished or contaminated intelligence
- Philosophers with a poor fund of knowledge cannot conceive of these positive spiritual relationships between the Lord and the all-spiritual living beings, and thus they simply think in terms of negating material relationships
- Pisaca worship is called "black arts" or "black magic." There are many men who practice this black art, and they think that it is spiritualism, but such activities are completely materialistic. BG 1972 purports
- Please do not ask me to take some material benefits from You, but as a father, not waiting for the son's demand, does everything for the benefit of the son, please bestow upon me whatever You think best for me
- Prabuddha tells Maharaj Nimi, "My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions"
- Practically, this Yogananda has no philosophy or authority; he simply drags in Buddha, Jesus Christ, Gandhi, and whoever else he can think to put, so that whatever you like, it is in his shop
- Pradyumna said, "I think, my dear charioteer, that you have committed a great offense by removing me from the battlefield"
- Prahlada Maharaja admitted frankly, "My dear teachers, you wrongly think that Lord Visnu is your enemy, but because He is favorable toward me, I understand that He is the friend of everyone
- Prahlada Maharaja prays that all envious persons may undergo a change of heart and think of the welfare of others
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prahlada Maharaja, being always absorbed in thoughts of Krsna, sometimes felt separation, thinking, "Where is Krsna
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prakrta-sahajiyas, ...artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts...
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
- Prthu Maharaja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varna and asrama and should always think of the SPG within your hearts
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
- Purusam means enjoyer. Although living entities belong to the marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme enjoyer. BG 1972 purports
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- Radharani's friend said, "I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill"
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Ramananda Raya said, "Please recite the prarocana portion so that I may hear and examine it." Sri Rupa replied, "I think that Sri Caitanya Mahaprabhu's desire to hear is prarocana"
- Regarding persons attached to the impersonal Brahman, Srimad-Bhagavatam says, "My dear Lord, those who think of themselves as liberated by mental speculation are not yet purified of the contamination of material nature"
- Rich men get the opportunity that they haven't got to think over much about the maintenance of the body and soul together. Ordinary men, they have to seek how to earn the bread. Problem of bread is there
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rsabhadeva says that this human form of life is not meant for working so hard like cats and dogs. That is not recommended. Ayam deha. But the material world, people are so enchanted that working day and night they think I am enjoying
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rukmini continued, "These so-called beggars execute their spiritual advancement in life, tolerating all tribulations in the material world. My dear husband (Krsna), do not think that I accepted You as my husband out of my inexperience"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rupa Gosvami further writes, "My dear foolish friend, I think that you have already heard some of the auspicious Srimad-Bhagavatam, which decries seeking the results of fruitive activities, economic development and liberation"
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
- Rupa said, "I simply wish and hope that some way or other I may be able to approach Your lotus feet, and this hope is giving me pain, because I think myself quite incompetant to approach that transcendental goal of life"
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- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sankirtana means chanting of the holy name of the Lord. The Hare Krsna movement is not a new movement as people sometimes mistakenly think
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sannyasis of the Mayavadi-sampradaya always think themselves to be situated in a very much elevated spiritual order, but Lord Caitanya, in order to teach them how to become humble and meek, accepted Himself as belonging to a lower sampradaya of sannyasis
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we think of sense enjoyment, the more the mind becomes dissatisfied. BG 1972 purports
- Saturn is a group of seven stars occupied by great saintly persons who are always thinking of the welfare of the entire universe. These seven stars circumambulate Dhruvaloka, which is the residence of Lord Visnu within this universe
- Scientists think that everything evolved from chemicals, but where did the chemicals come from? That they do not know. Since the SPG is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the wonderful conversion of his native place, the brahmana (Sudama) began to think to himself, 'How am I seeing all these changes? Does this place belong to me or to someone else?'
- Self-realization is when you actually engage yourself in the service of the Lord. That is your self-realization. Because you are part and parcel, your duty is to serve the whole. If you think yourself, "I am whole," that is wrong conception
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- Simply because they (nondevotees) do not know the shelter of the Lord's lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down
- Simply they'll think that "If I keep long hairs, I'll be very beautiful" This psychological study is there. And five thousand years before, prediction. How much authoritative the book is, just imagine. Is it not fact?
- Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste - Yamunacarya
- Since I have taken to Krsna consciousness, whenever I think of sexual intercourse, my mouth becomes deformed and I want to spit
- Since that time, Maya Danava has been protected by Lord Siva, and therefore he falsely thinks that he need not fear the Sudarsana cakra of the Supreme Personality of Godhead
- Since the members of the Mayavada school cannot understand the spiritual form of the Lord, they incorrectly think the Lord's form is also made of material energy
- Since the Vedic literatures say that the living entity is eternal, one should not think the living being to be produced at a certain time
- Since they (the Mayavadis') think that reading Vedanta philosophy is the only function of a sannyasi and they did not find Caitanya Mahaprabhu engaged in such direct study, they criticized the Lord
- Since we have already moved to our new location and everything is going on according to our standard program, we cannot possibly think of moving again or purchasing another building
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala said, "I think that any one of them (great rsis present in the assembly) could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors"
- Skepticism means they do not believe in anything. Everything is false. They are so disappointed, they think everything is false. We are not going to deal with such men. What is the use?
- Snake is a snake. Do you think a snake decorated with a jewel on the hood is gentleman?
- So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- So how we can think that there is no control, there is no government, everything has come out of its own course? There is controller, and He is called Isvara. Isvara means God. There is management of God. It is very commonsense understanding
- So I shall request you to think on this matter how we can organize a small party of Brahmacaris' school, so that government may recognize it, and that will be a nice program
- So long we'll think of, that is called subtle sex, thinking. They read the sex literature. That is subtle sex
- So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading visnu-tattva
- So the philosophy of voidism, impersonalism is like that. Means they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- Some devotees think that Krsna is eternally the enjoyer in Goloka Vrndavana but only sometimes comes to the platform of Vraja to enjoy parakiya-rasa
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some of them (fanatics) think that to hear about the pastimes of the Lord means to hear about His activities with the gopis or about His pastimes like lifting the Govardhana Hill
- Some people become interested in Krsna because they think that His religion allows indulgence in sex. This is not krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust - CC Intro
- Some people thus become interested in Krsna because they think that His religion allows indulgence in sex. This is not Krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust
- Some philosophers think that in response negatively to the nasty consciousness of material life we should become "thoughtless" but this is not Krsna Consciousness, nor is it possible to become void or like a stone
- Some think that from His (Krsna's) impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord. Another calculation is speculative. BG 1972 purports
- Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports
- Someone may think, "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning"
- Sometimes I think that Nimai has eaten them, but afterwards I think that I was only dreaming
- Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes materialistic scholars think He (Caitanya) was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord
- Sometimes materialists consider Lord Visnu a material conception. Impersonalists think that above Lord Visnu is the impersonal Brahman
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes people criticize these American and European devotees, that they think that "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-marga. This is upadhi. Why you should think yourself as Hindu?
- Sometimes people inquire about the meaning of these 108 prayer beads, but because we think there are 108 Upanisads which contain full knowledge of the Absolute Truth, therefore 108 beads are accepted
- Sometimes people think that the cause of an earthen pot is the earth. We see on a potter's wheel a sufficient amount of earth to produce many pots, and although unintelligent men will say that the earth on the wheel is the cause of the pot
- Sometimes philosophers criticize the devotees because they think that most of the devotees are in the darkness of ignorance and are philosophically naive sentimentalists. Actually that is not the fact. BG 1972 purports
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Sometimes the question is put before us: "You ask us not to eat meat but you are eating vegetables. Do you think that is not violence?"
- Sometimes we enjoy subtle pleasure, thinking of sex life. That is called nari-sangame. Nari means woman, and sanga means union. So those who are practiced, so when there is actually no union, they think of union
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Sometimes, the Vaisnava transcendentalists think that the 108 beads represent the 108 companions of Lord Krsna in His rasa dance, and therefore 108 beads are accepted
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Sri Advaita Acarya, however, considers Lord Caitanya Mahaprabhu His master, and He thinks of Himself as a servant of Lord Caitanya Mahaprabhu
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Caitanya Mahaprabhu had known Paramesvara Modaka since His childhood, and therefore Paramesvara did not think twice about informing the Lord of his wife’s arrival
- Sri Caitanya Mahaprabhu remained unconscious for a long time. Meanwhile, the time for offering prasadam to Lord Jagannatha came, and the Bhattacarya tried to think of a remedy
- Sri Caitanya Mahaprabhu replied, "Please do not think this way any longer. You are a learned pandita. Why don't you consider the case"
- Sri Caitanya Mahaprabhu said, "This is all right, but please continue." At that time Raya Ramananda replied, "I don't think my intelligence goes beyond this"
- Sri Yamunacarya says, "Since my heart has been overwhelmed by the devotional service of Lord Krsna, I cannot even think of sex life, and if thoughts of sex come upon me I at once feel disgust
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Madhvacarya says that less intelligent nondevotees think that their conclusion is the ultimate, but because devotees are completely learned, they can understand that the Supreme Personality of Godhead is the ultimate goal
- Srila Raghunatha dasa Gosvami says that one should always think of the spiritual master in terms of his intimate relationship with Mukunda - Sri Krsna
- Srila Rupa and Sanatana are very much experienced in education, devotional service, intelligence and strength, yet they think themselves inferior to straw in the street
- Srimad-Bhagavatam (SB 10.2.32): Even though one may artificially think himself liberated from material contamination, if he has not taken shelter of the Lord's lotus feet his intelligence is polluted
- Srimad-Bhagavatam has condemned those who think the body to be the self as bhauma ijya-dhih. Bhauma means earth, and ijya-dhih means worshiper
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Such a chanter (who thinks that the holy name is imaginary) of the name of the Lord cannot achieve the desired success in the matter of chanting the holy name
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
- Such an attitude (of a devotee who thinks that everything is Krsna's mercy) is possible for a devotee who engages in the service of Krsna's representative. This is the secret of success
- Such forms (God's manifestations) are temporarily shown to the asuras only, and when such exhibitions are withdrawn the asuras think that the Lord is no more existent, just as the foolish audience thinks the magician to be burnt to ashes or cut to pieces
- Such humility, in which one thinks himself lower than the grass, is called su-nicatva, and being more tolerant than a tree is called sahisnutva, forbearance
- Such sentiments (anger and mercy) are definitely not absent in the Absolute, as the impersonalists think, making their mundane estimation of the transcendental world
- Sudama said, "I think I have nothing more to do in the matter of prescribed Vedic duties"
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
- Sukadeva Gosvami knew that Maharaja Pariksit asked the question not for his own understanding but as a warning to the future innocent people who might think others to be equal to Krsna
- Sukadeva Gosvami specifically referred to Yudhisthira as 'your grandfather' so that Maharaja Pariksit would be encouraged to think that he was related to Krsna and that his grandfathers were intimately connected with the Supreme Personality of Godhead
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
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- Taking the food upon her lap, Mother was crying to think that all that food was very dear to her Nimai
- That is the disease. We are forced to bow down and we think that "I don't like to bow down." This is the disease
- That person is a resident of hell who considers the spiritual master an ordinary man, and who thinks that the body of a Vaisnava fully dedicated to the service of the Lord belongs to the material modes of nature
- The Absolute Truth means, the origin of everything. Now the next question would be that "What is that origin?" The modern scientists, they think the origin is chemicals. But we say, "No. It cannot be chemicals."
- The activities of the Supreme Lord can never be understood by irresponsible persons who think the pastimes of Radha and Krsna to be ordinary affairs
- The agents for creation, maintenance and annihilation have no independent potency, but because of the spell of the illusory energy, one thinks himself the creator, maintainer and annihilator
- The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The asuras, or demons, who think that anyone can become God, are condemned
- The atheistic philosopher, they think that this combination of prakrti and purusa is without any aim, without any idea
- The atheistic philosophers, who do not agree to accept the Supreme Personality of Godhead as the original cause of creation, think that the material world moves by the action and reaction of different material elements
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The author of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami, very humbly submits that he is just trying to spread Krsna consciousness all over the world, although he humbly thinks himself unfit for this work
- The best examples of this subordination are Sarana, Gada and Subhadra. They were all members of the Yadu dynasty, and they used to always think themselves protected by Krsna
- The bewildered soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature - BG 3.27
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature. BG 3.27 - 1972
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The body is not the self, but animals and foolish people think that it is. Vivarta (illusion) does not, however, denote a change in the identity of the spirit soul; it is the misconception that the body is the self that is an illusion
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The charioteer of Pradyumna replied, "My dear sir, I wish a long life for you. I think that I did nothing wrong, for it is the duty of the charioteer to help the fighter in the chariot when he is in a precarious condition"
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The Communist philosophy also, there are so many defects. They also think of equal rights for everyone but why not for the animals? What right you have got to kill the animals? Similarly, the animal also kill you. So this is not organized society
- The conception of the virat-rupa or visva-rupa of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead
- The creation does not arise whimsically, as atheistic men think. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust - BG 16.8
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demoniac only thinks how much assessment he has just now and schemes to engage that stock of wealth farther & farther. For that reason, he does not hesitate to act in any sinful way & so deals in the black market for illegal gratification. BG 1972 p
- The demoniac person thinks: "He is my enemy, & I have killed him; & my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful & happy." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: "I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: "I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am
- The demoniac person thinks: I shall perform sacrifices, I shall give some charity, and thus I shall rejoice. In this way, such persons are deluded by ignorance
- The demoniac person thinks: So much wealth do I have today, & I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed
- The demoniac thinks that all these things (birth in a high family, well education, etc.) are accidental and due to the strength of his personal ability. He does not sense any arrangement behind all the varieties of people, beauty, and education. BG 1972 p
- The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell
- The demons do not understand the potency of the Lord, when wonderful things are done, the demons think that they are accidental
- The demons have now neglected such injunctions (that a woman should not be given freedom), and they think that women should be given as much freedom as men. However, this has not improved the social condition of the world. BG 1972 purports
- The demons think that Hari, Lord Visnu, exists because of the brahmanas and yajna, but factually Hari is the cause of everything including the brahmanas and yajna
- The demons, the Raksasas, can neither see nor touch the Supreme Lord, although they may superficially think that they are striking the Lord's transcendental body with their material weapons
- The devotee's prayer continues, "I do not ask You for liberation or any material facility up to the point of liberation. What I want as Your favor is that I may always think of Your form as I see You now as Damodara"
- The devotees of Krsna, in their loving relationships with Krsna, sometimes forget their own identities; sometimes they think themselves one with Krsna and yet relish still greater transcendental mellow in that way
- The devotees of the Supreme Lord know how to respect the demigods, but the devotees of the demigods sometimes foolishly think that the Supreme Personality of Godhead is no greater than the demigods
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The elder gopis said, "If They (Krsna and Balarama) cannot reach (the butter and yogurt), They make a hole in the pot. We think therefore that you’d better take all the jeweled ornaments from the bodies of your children"
- The elder gopis said, "When Krsna and Balarama are caught stealing the yogurt and butter, They say," ‘Why do you charge Us with stealing? Do you think that butter and yogurt are in scarcity in Our house?'
- The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord
- The evidence of the Pancaratras cannot be neglected. Only untrained persons who have not genuinely studied the Pancaratras think that the Pancaratras contradict the srutis regarding the birth or beginning of the living entity
- The false pride that makes one think that he can write better than the previous acaryas will make one’s comments faulty
- The father and mother of this day kill their children within the womb. How degraded human society has become! Their scientific knowledge is so advanced that they think that within the egg and the embryo there is no life
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The florist very humbly and submissively offered his prayers to the Lord, saying: My dear Lord, because You have come to my place, I think all my forefathers and all my worshipable superiors are pleased and delivered
- The followers of King Arhat went under the name Jains, and they were later followed by many others, particularly by the hippies, who are more or less offshoots of Mayavada philosophy because they think themselves the Supreme Personality of Godhead
- The foolish man thinks of the transcendental body of the Lord as something like his own, and therefore he cannot think of the unlimited controlling power of the Lord, who is not visible in the acting of the physical laws
- The foolish persons, they do not take care. They think they are very much advanced, they have no need to attend arati or to play on the mrdanga or cymbal. But that is not fact. So many items are there given by the acaryas
- The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy
- The forgetful living entity can be compared to a man who is under the influence of disease and has become mad or to a man haunted by ghosts, who acts without control and yet thinks himself to be in control
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The gopis are perfectly and thoroughly in cognition of this relationship with Krsna, whereas the living entities under the spell of maya, the illusory energy, are forgetful of Krsna and think themselves separate identities having no connection with Him
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The gopis think: "Krsna finds joy in seeing and touching this body." It is for this reason that they cleanse and decorate their bodies
- The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972
- The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me
- The great sages began to think that although a brahmana is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brahmana's spiritual power diminishes
- The Hare Krsna movement, or Krsna consciousness movement, is the only light for the foolish living entities who think either that there is no God or that if God exists He is formless and they themselves are also God
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The idea is that the living entity cannot do anything independently. He can simply think of doing something independently, but he cannot act independently
- The idea of giving even one's wife to the service of the public is that one's intimate relationship with his wife by which one thinks his wife to be his better half or to be identical with himself, must gradually be given up
- The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form
- The immeasurable spiritual sky is full of spiritual planets, named Vaikunthas, far beyond the material sky. The mundaners have insufficient information of even the mundane sky, so what can they think of the spiritual sky?
- The impersonalist philosophers cannot understand the activities of the Lord. They think that all His activities are maya; therefore they are called Mayavadis
- The impersonalists are very much afraid of hearing the activities of the Lord because they think that the happiness derived from the transcendental situation of Brahman is the ultimate goal of life
- The impersonalists simply think that they are liberated, but actually they have no feeling for the Personality of Godhead. They think that when Krsna comes into the material world He accepts a material body
- The impersonalists sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. BG 1972 purports
- The impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position
- The incident occurred before Hiranyakasipu's lifetime, but the same ignorance in the bodily concept of life is still prevalent, not only among laymen but even among scientists who think they will be able to revive frozen corpses
- The individual exists in darkness when he thinks that he is the material body and that everything in relationship with the material body belongs to him. This is called aham mama (janasya moho 'yam aham mameti (SB 5.5.8)). This is illusion
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The infinitesimal living entities are not the enjoyers of Visnu, but they are enjoyed by Visnu. Only the greatest offender thinks that Visnu is enjoyed
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The intelligence of those who think themselves liberated but have no information of the spiritual world is not yet clear. In this verse the term avisuddha-buddhayah refers to unclean intelligence
- The intelligence of those who think themselves liberated but who have no devotion is impure
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances & austerities, they are sure to fall down again into material existence
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence
- The intelligence of those who think themselves liberated but who have no devotion is not pure. Even though they rise to the highest point of liberation by dint of severe penances & austerity, they are sure to fall down again into this material existence
- The jailkeeper could not deny that he was a learned scholar, because when one is elevated to an exalted position, one thinks oneself fit for that position
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The King of Bahula, although very comfortably situated in his palace, began to think the nights very long and distressing because of his separation from Krsna
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The liberated souls never think themselves as free as the Lord or as powerful as the Lord, but they always seek the protection of the Lord in all circumstances, both in the material world and in the spiritual world
- The living entities are smaller than the atom, but God is greater than the greatest. Our conception of greatness may be represented by the sky because we think of the sky as being unlimitedly big, but God is bigger than the sky
- The living entity acts according to the qualities or modes of material nature. He falsely thinks that he is acting, but unfortunately he is passive
- The living entity does not think there can be any activities that are actually based on intelligence beyond the construction of skyscrapers and big roads and the manufacturing of cars. This is proof of mayayapahrta-jnana, or loss of all intelligence
- The living entity forgets his real identity as spirit soul, Brahman, and instead of realizing his factual position thinks himself the product of the material energy
- The living entity is actually under the full control of material nature, but still he thinks himself independent. Even when he is elevated by speculative knowledge and tries to merge into the existence of Brahman, the same disease continues
- The living entity may not believe in the existence of God, or he may think that he has no relationship with God, but these are all "illusions," or maya. Due to absorption in this false conception of life, man is always fearful and full of anxieties
- The living entity, without knowledge of the Supreme Person and His agent the material energy, thinks that he is the doer. In fact, he is not at all the doer
- The Lord cited a verse from SB 2.7.42: One who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead
- The Lord continued: One who is not in proper knowledge thinks that demigods like Brahma and Siva are independent, or he even thinks that the living entities are independent
- The Lord gives orders to material nature, and she arranges facilities for the living entities. The living entities are not independent, although they foolishly think themselves the doers - karta
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is pasu-buddhi, the intelligence of an animal
- The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary
- The Lord is situated in everyone's heart as Sankarsana, and when a demon thinks himself one with the Supreme Lord, the Lord keeps him in that darkness
- The Lord says in Bhagavad-gita (BG 18.65), man-mana bhava mad-bhaktah: "Always think of Me." It doesn't matter which way one thinks; the very thought of the Personality of Godhead is the basic principle of bhakti-yoga
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The Lord says repeatedly, "Don't hesitate. Don't consider that because you are giving up all other engagements there will be some flaw in your life. Don't think like that. I will give you all protection." That is the assurance of Lord Krsna in the BG
- The Lord states in Bhagavad-gita, mayadhyaksena prakrtih suyate: (BG 9.10) "Nature is working under My direction." The foolish person thinks that nature is working automatically, but such an atheistic theory is not supported in the Vedic literature
- The lowest (adhama) think that there is no difference between God and the living entity except that the living entity is under designations whereas the Absolute Truth has no designations
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others' welfare
- The materialist thinks that persons engaged in Krsna consciousness are crazy fellows wasting time by chanting Hare Krsna, but actually he does not know that he himself is in the darkest region of craziness because of accepting his body as permanent
- The materialist wrongly thinks that there is no creator other than his own self. This is called maya, or illusion
- The materialist wrongly thinks that there is no creator outside his own good self, and this is called maya, or illusion
- The materialists, in material consciousness, are engaged in producing so many things in the name of economic development. They think that by advancing in satisfying the material needs of man they will be happy
- The materialists, who have no concept of God, think that they are advancing. But, according to Bhagavad-gita, they are unintelligent and devoid of all sense. BG 1972 purports
- The maya is so strong that as soon as I am sitting in a solitary place, then I'll think of money and women. Therefore we should live always in assembly and chant Hare Krsna and save ourself from the danger of material falldown
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi cannot think beyond this material experience, and thus he denies the Lord's ability to sleep within the water
- The Mayavadi philosopher thinks that there is only one Supreme Truth and that he is also that Supreme Truth. Actually this is not knowledge but foolishness
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The Mayavadi philosophers are again and again defeated by the illusory energy because they think that there is no separation between the Supersoul and the individual soul or that there is no Supersoul
- The Mayavadi philosophers cannot understand this. They think that oneness necessitates loss of individuality. Actually, however, we find in Bhagavad-gita that individuality is not lost
- The Mayavadi philosophers think that although all these forms are assumed by the Lord just as the devotees desire to see Him, actually He is impersonal. From Brahma-samhita, however, we can understand that this is not so, for the Lord has multiforms
- The Mayavadi philosophers think that the living entity is identical with the Supreme Soul, Brahman
- The Mayavadi philosophers think that without discriminating one cannot have pure knowledge
- The Mayavadi sannyasis do not know how to engage everything in the service of the Lord. Because they have no devotional training, they think material objects to be untouchable
- The Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection
- The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy
- The mayayapahrta-jnana class of men are self-made "Gods." Such men think that they themselves are God and that there is no need of worshiping any other God
- The men of the present day are almost unaware of their spiritual identity. They think that they are products of the elements of the material world and that everything will end with the annihilation of the body
- The messenger said, "Dear Lord (Krsna), we think that there are many living entities like us who are eternally entangled in fruitive activities and their reactions"
- The mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it, I think, is more difficult than controlling the wind
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mind should be devoid of duplicity, and one should think of the welfare of all. BG 1972 purports
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent percent engagement in self-realization
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general
- The modern philosophers think that without discriminating one cannot have pure knowledge. For them this answer is given by the Supreme Lord. BG 1972 purports
- The more they (Modern scientists) can dominate the material laws, the more advanced they think they are. Dhruva Maharaja's propensity in the beginning was like that
- The most intelligent men in this material world think they are these combinations of blood, bone, urine and stool. If this is so, why can't other intelligent men be made with these ingredients, which are so readily available
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The Māyāvādīs imagine that one can think of the lotus feet of Lord Śiva or Lord Brahmā or the goddess Durgā to achieve liberation, but this is not so
- The offenses against the holy name are as follows: (1) to blaspheme a devotee of the Lord, (2) to consider the Lord and the demigods to be on the same level or to think that there are many gods, (3) to neglect the orders of the spiritual master
- The original nature of every living entity is to consider himself the eternal servant of Krsna. But under the influence of maya he thinks himself to be the body, and thus his original consciousness is covered
- The pasandis are so fallen and falsely proud of having taken birth in brahmana families that they think that instead of delivering all the fallen souls, the holy name becomes impotent when constantly chanted by lower-class men
- The person in the second class not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body
- The personified Vedas continued, "We think that even Your Lordship does not have complete knowledge of Your transcendental qualities. The reason is that You are unlimited"
- The Personified Vedas prayed: My Lord, You are unlimited, and no one has estimated the extent of Your potencies. I think that even You do not know the range of Your potential energies
- The philosophy of voidism, impersonalism is like that. Mean they cannot, shudder, to think of another life, again eating, again sleeping, again working. Because he thinks eating, sleeping, means on the bed. That's all
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The populations on all the different planets began to feel the heat excessively and compared it to that of the samvartaka fire. No planet, therefore, is without living beings, as less intelligent materialistic men think
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The queens continued, "Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair"
- The queens continued, "Our hearts no longer work properly, and therefore we also have become very lean and thin. We think, therefore, that you are just like us"
- The queens continued, "We think you have been attacked by insomnia, or, if we are not wrong, our dear Syamasundara has tactfully taken away your gravity and power of forbearance, which are your natural qualifications"
- The queens said, "Dear moon-god, we think you have been attacked by a severe type of tuberculosis. For this reason, you are becoming thinner and thinn