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- A burning lamp can light innumerable other lamps, and although they will not be inferior, still the lamp from which the others are lit must be considered the original
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
- A contaminated brahmana may superficially imagine a form of the Lord, but actually he considers the Deity in the temple to be made of stone or wood
- A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Srimad-Bhagavatam, the following symptoms have been given
- A devotee of Lord Caitanya considers residence in the heavenly planets a will-o’-the-wisp. He surpasses the perfection of mystic yoga power because for him the senses are like snakes with broken fangs
- A devotee should never be considered a sudra. All the devotees of the Supreme Personality of Godhead should be recognized as bhagavatas
- A devotee treats friends and enemies equally by trying to educate them both in Krsna consciousness. Of course, atheistic men do not follow the instructions of pure devotees, but instead consider a devotee their enemy
- A devotee who engages in the service of the Supreme Lord and who constantly thinks of Him should never be considered to have a material body
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A dog can mate with a bitch before the public eyes without hesitation, but if a human being does so the act will be considered a public nuisance, and the person will be criminally prosecuted
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- A foolish person indulges in killing animals to maintain the body, but he does not consider whether the body belongs to him or to his father or mother or maternal grandfather
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A great Vaisnava poet has written - When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you (Daksa) have become the lowest of the fallen souls
- A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape
- A materialistic person considers himself free to act as he likes. He does not know that he is rigidly controlled by the stringent laws of nature
- A non-Vaisnava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance
- A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who is completely ignorant of the science of God cannot be considered learned
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. This dhira-prasanta trait of Krsna was exhibited in His dealings with the Pandavas
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A prostitute has no reputation for good womanly qualities. Similarly, the tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense
- A pure devotee does not pray for liberation or for cessation of the cycle of birth and death because he does not consider that important. The most important thing for a devotee is getting a chance to hear about the pastimes and glories of the Lord
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope
- A sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- A spiritual master empowered by Krsna through his own bona fide spiritual master should be considered as good as the Supreme Personality of Godhead Himself. That is the meaning of saksad-dharitvena
- A tree is honored by the production of its fruit. For example, a mango tree is considered very valuable because it produces the king of all fruits, the mango
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
- A woman approaching a man for contact should never be refused, but at the same time the discretion as above mentioned may also be considered
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- Acaryam mam vijaniyat (SB 11.17.27). One should consider the acarya to be as good as the Supreme Personality of Godhead
- According to astronomical calculations, the time in which he (Nanda Maharaj) took a bath was considered demoniac
- According to Bhagavatam (10.84.13), one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to Bhagavatam, one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- According to modern science, the sunshine reaches earth from a distance of 93,000,000 miles. If we calculate according to this modern information, 93,000,000 miles can be considered the radius of Bhu-mandala
- According to Srila Rupa Gosvami, since Prakasananda Sarasvati was not engaged in the Lord’s devotional service, his sannyasa is to be considered phalgu-vairagya
- According to stellar calculations, a month equals two and one quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year
- According to the direction of the Padma Purana, Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell
- According to the Hindu conception, the drinking of wine is immoral, whereas in the Western world, wine drinking is not considered immoral but is a common thing. So morality is dependent on time, place, circumstance, social position, etc
- According to the materialistic way of life, if a poor man, after laboring very, very hard, gets some material profit at the end of his life, he is considered a success, even though he again dies while suffering the threefold miseries
- According to the Mayavadi philosophers, the living entity in illusion considers himself part and parcel although he is actually one and the same as the supreme whole
- According to the rules & regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances & touch the feet of the spiritual master before the Deity. This is considered an offense
- According to the sinful activities of Ajamila, he was within the jurisdiction of Yamaraja, the supreme judge appointed to consider the sins of the living entities
- According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead
- According to the varnasrama principle, it is compulsory that one retire after the age of fifty, without considering other circumstances
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; in all rituals a brahmana is offered food (brahmana-bhojana) because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- According to the Vedic system, knowledge which is achieved from the greatest authority is to be considered perfect
- According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life
- According to the Vedic system, the parents would consider the horoscopes of the boy and girl who were to be married
- According to the Visnu Purana (6.7.61-3), the living entities are considered ksetrajna energy
- According to Vedic civilization the holy places of pilgrimage are considered most sacred
- According to Vedic civilization, ksatriyas are considered to be great personalities because if anyone goes to a ksatriya king to ask for charity, the king will never refuse
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. No one can manufacture these things in man-made factories, however scientifically advanced people may be
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- According to Vedic principles, bones and dung are generally considered very impure. If one touches a bone or stool, he must take a bath immediately. That is the Vedic injunction
- According to Viraraghava Acarya, the conchshell and lotus flower (of Visnu) are also accepted as weapons. Since the Lord is the supreme controller, whatever is in His hand can be considered a weapon
- Actual spiritual knowledge and its practical application are considered in all these sound vibrations. Although the external energy comes from Me, I am different from it
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- Actually Arjuna was considering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the SPG was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. BG 1972 p
- Actually demigod worship is meant for unintelligent men. One who is intelligent considers the words of the Supreme Personality of Godhead: sarva dharman parityajya mam ekam saranam vraja - BG 18.66
- Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it
- Actually there is no support for these statements (of Nityananda's being an ordinary human being and considering Nityananda instrumental for sense gratification) made by sahajiyas or other professional distributors of krsna-bhakti
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- Actually they (impersonalists) do not believe in Krsna but consider all these names to be material vibrations. Not being able to appreciate the holy name of the Lord, they simply utter indirect names like Brahman, atma and caitanya
- Actually, in Vrndavana the vaisya community and the brahmana community are considered prominent
- Actually, the most important science to know is the science of getting out of the clutches of material existence. Anyone who knows this science must be considered the greatest learned person
- Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband
- Advaita Acarya considered the meaning of the verse in this way: "Not finding any way to repay the debt He owes to one who offers Him a tulasi leaf and water, Krsna thinks, 'There is no wealth in My possession that is equal to a tulasi leaf and water'
- After considering his advanced age and deliberating on the welfare of his spiritual self, King Uttanapada detached himself from worldly affairs and entered the forest
- After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and reactions, the mental speculator (muni), according to his own realization, gives up the three states
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After having that dream, Srila Rupa Gosvami considered, "It is the order of Satyabhama that I write a separate drama for her"
- After marrying, certainly there will be some disagreement or misunderstanding between husband and wife. So consider all these points, and you can decide yourself. But if you marry, I have no objection
- After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma or fruitive activities for promotion. This planet of human beings is considered the field of activities. BG 1972 purports
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After the father died, the nine stepbrothers of Jada Bharata, who considered Jada Bharata dull and brainless, abandoned the father's attempt to give Jada Bharata a complete education
- After this, the other devotees - headed by Nityananda Prabhu, Jagadananda, Mukunda and Damodara - began to consider a certain plan
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kamsa with great respect - SB 10.1.52
- Agnidhra considered Purvacitti an expansion of Lord Visnu because of the pleasing scent of her body
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krsna are all for the good fortune of people in general
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura continued, "Somehow or other I have come near Your lotus feet, and I consider this to be Your causeless mercy upon me. You can act in any way because You are the supreme controller"
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- All conditioned souls working within the illusory energy of the Lord consider the body to be the self, and thus they continuously wander throughout the universe, taking birth in different species of life and creating more and more problems
- All important personalities from different parts of the universe upon beholding Krsna, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Krsna
- All Indians should help the Krsna consciousness movement in its progress, to the best of their ability. Then they will be considered real followers of Sri Caitanya Mahaprabhu
- All of these seasonal times are considered extremely auspicious for humanity. At such times, one should perform all auspicious activities, for by such activities a human being attains success in his short duration of life
- All our sufferings in this material world, especially from disease, are due to our past sinful activities. And of all sinful activities, actions directed against a pure devotee out of sheer envy are considered extremely severe
- All qualities that are considered good according to the material estimation actually have no value because these so-called good qualities will not save a person from the cycle of birth and death
- All the followers of Gadadhara Pandita are considered great devotees because they have Lord Sri Caitanya Mahaprabhu as their life and soul
- All the saintly persons and sages considered this point (the catastrophe of having Vena born in the family of Dhruva Maharaja), and they decided to take action in this matter
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- All the Vedic hymns glorify the Supreme Personality of Godhead, Krsna. The Ganges water is considered sanctified because of its being the water used to wash the lotus feet of Lord Krsna
- All these are considered the qualified Brahman. The mixing element, which is known as time, is counted as the twenty-fifth element
- All these faulty explanations of Vedanta-sutra are considered atheistic. Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- Also, the Lord fully exhibited the ecstatic love and transcendental pastimes of Vrndavana through Srila Rupa Gosvami. Considering all this, who can understand the deep plans of Lord Sri Caitanya Mahaprabhu
- Although a devotee is dying and nondevotee is dying, there is difference of feeling at the time of death. Like the mouse and the cub. And don't consider that both of them are dying in the same process
- Although a person may desire material benefits from Krsna, the Lord, being all-powerful, considers the person's position and gradually liberates him from a materially ambitious life and engages him more in devotional service
- Although a person may have some immoral habits due to his past association, if he is engaged fully in Krsna consciousness, these habits are not to be considered important
- Although Bhagavad-gita is considered the preliminary study of the science of God, still it is so perfect that one can distinguish what is what. BG 1972 purports
- Although demoniac people are most abominable in the world, still, by artificial means, the world creates a false honor for them. Although they are gliding toward hell, they consider themselves very much advanced. BG 1972 purports
- Although encouraged by the demigods to maintain the child, Mamata considered him useless because of his illicit birth, and therefore she left him
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although in human society such activities (rape and theft) are considered abominable, the demigod Indra was not considered to be degraded by them
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life. BG 1972 purports
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although qualified medical men may consider him (a man who becomes a doctor by practical knowledge) a quack, the government will recognize his work
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although she (Kunti) was a woman and considered less intelligent than a man, still she realized the glories of Krsna. That is the purport of this verse
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although Sri Candrasekhara was a clerk from a kayastha family in upper India, he was considered a sudra
- Although superficially accepting the Vedic principles and considering themselves to be transcendentalists, the philosophers of Benares do not accept spiritual variegatedness
- Although the benediction asked was not very commendable because the devotee wanted to kill his enemy, Lord Siva considered the devotee's good quality in worshiping and satisfying him and granted the benediction
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the great sages could subdue the disturbance by their powers - just as they could kill the King - they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance
- Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Muslims were considered yavanas, or low-born, and whenever a Muslim was invited, he would be fed outside of the house
- Although these kayasthas or karanas are considered sudras, they are very intelligent and highly educated. Most of them are professionals such as lawyers or politicians. Thus in Bengal the kayasthas are sometimes considered ksatriyas
- Although this process of growth (of the body) is always taking place, the educational system in modern universities, though considered advanced, unfortunately does not deal with this. Actually there is no education without spiritual knowledge
- Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity
- Always think of the eternal form of Krsna, to be ready to consider and understand the absolute truth
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Among these expansions (Vasudeva, Sankarsana, Pradyumna and Aniruddha), Vasudeva is considered the origin of the material nature. Therefore Sankaracarya says that Sankarsana, Pradyumna and Aniruddha must be creations of that original cause
- Amongst sages Narada Muni is considered to be the greatest
- Amongst the demigods they (people in India) also worship Narada, who is considered the greatest devotee in the universe. Thus he is the representation of Krsna as a devotee. BG 1972 purports
- Amongst the perpetually living entities, Kapila is considered an incarnation of Krsna. BG 1972 purports
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti: saksad-dharitvena
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An outsider may consider the criminal department inauspicious, but from the government's point of view it is as important as the education department, and therefore the government finances both departments equally, without discrimination
- And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell. By giving others the remnants of my food, I shall consider myself superior and shall be burdened with the weight of false pride
- And what is the greatest reputation one can have?" Lord Caitanya asked Ramananda Raya, and Ramananda immediately replied that a person reputed to be Krsna conscious should be considered the most famous man in the world
- Andha-tamisra involves considering death to be the ultimate end
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Animal killing is very prominent amongst demoniac people. Such people are considered the enemies of the world because ultimately they will invent or create something which will bring destruction to all. BG 1972 purports
- Another characteristic of God is that He has nothing to do. In the material world, when a man is considered very important, he always has a great number of things to do
- Another devotee expressed his impudency by saying: "My dear Lord, without considering my lowly position, I must confess to You that my eyes are just like black wasps, desiring to hover at Your lotus feet
- Another offense was that he (Narada Muni) considered ordinary songs, like cinema songs and other such songs, to be equal to sankirtana. For this offense he was punished with becoming a sudra
- Antara may mean - greed, greed to acquire more money or enjoy more sense gratification. Finally, the word antara may also mean - atheistic ideas, by which one considers the temple Deity to be made of stone, wood or gold. All of these are impediments
- Any action done for Krsna, is to be considered the highest welfare work for everyone, because the benefit of such an offering is distributed throughout the creation. Love for Krsna is distributed to all living entities
- Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing
- Any education or activity not on the brahma-bhuta platform, the platform of self-realization, is considered to be material and Prahlada Maharaja says that anything material cannot be the Absolute Truth, for the Absolute Truth is on the spiritual platform
- Any person can consider that from childhood to old age he undergoes so many changes of body & yet is still one person, remaining. Thus there is a difference between the knower of the field of activities & the actual field of activities. BG 1972 purports
- Any process of religiosity based on sense gratification, gross or subtle, must be considered a pretentious religion because it is unable to give perpetual protection to its followers
- Any so-called religious process that interferes with the unadulterated spiritual position of the living being must be considered a pretentious process of religiosity
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead must be considered dead, although he is breathing
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead, must be considered dead, although he is breathing
- Anyone who does not accept the spiritual form of the Supreme Lord is counted among the atheists. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him an atheist
- Anyone who will take to this chanting process, whatever, you don't consider about his past life. He will become saintly. He will become a pure Krsna conscious person. The evidence is Jagai-Madhai
- Anyone who worships Lord Caitanya Mahaprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence
- Anyone whose work is not meant for elevating him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- Anyone whose work is not meant to elevate him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- Anything extraordinarily opulent should be considered to represent Krsna's opulence. BG 1972 purports
- Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted
- Apart from such Vedic duties, even in our ordinary dealings (for example, in our household affairs or in our business or profession) we must consider that the result of all activities must be given over to the supreme enjoyer, Lord Krsna
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son, having done all sorts of heinous acts whimsically for no one's benefit
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna said, "Similarly, if the king or the executive head of a state cannot give protection to the head of the social structure, he is considered merely a bluffer"
- As a great follower and devotee of the sage Narada, Maharaja Priyavrata considered hellish the opulences he had achieved by dint of fruitive activities and mystic power, whether in the lower or heavenly planetary systems or in human society
- As a parent of the SPG, the devotee sometimes chastises the Lord and considers himself to be the Lord's maintainer. This transcendental sense of being the maintainer of the supreme maintainer is very pleasing both to the devotee and to the Supreme Lord
- As a result of speculation, he (one who neglects the instructions of the six Gosvamis) considers Gaurasundara to be an ordinary devotee and therefore cannot make progress in serving the Supreme Personality of Godhead, Radha-Krsna
- As confirmed in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudras te 'pi yanti param gatim: although women, vaisyas and sudras are considered less intelligent, they also can become devotees and return home, back to Godhead
- As described in Srimad-Bhagavatam (SB 9.5.16), Durvasa Muni, a great mystic yogi who considered himself very elevated, envied Maharaja Ambarisa, who was known as the greatest devotee of the time
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
- As far as pranayama is concerned, chanting of the holy name of the Lord and dancing in ecstasy are also considered pranayama
- As far as sleeping is concerned, a Krsna conscious person is always alert in the discharge of his duties in Krsna consciousness, and therefore any unnecessary time spent sleeping is considered a great loss. BG 1972 purports
- As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Krsna, he is not considered a first-class devotee
- As far as the omkara pranava is concerned, it is considered to be the sound incarnation of the Supreme Personality of Godhead. As such, omkara is eternal, unlimited, transcendental, supreme and indestructible
- As for elevation to higher planets, a devotee considers this to be simply hallucinatory. A devotee's attention is concentrated only upon the eternal loving service of the Lord, and therefore the power of death has no influence over him
- As in the material world sometimes failure is considered as a pillar of success, similarly in the spiritual order also the same principle can be applied. So don't be disappointed. Maybe Krishna's desire is something higher in this connection
- As in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Krsna, God. He is the enjoyer. We can understand this just by considering our own bodies
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As it is an offense to consider oneself to be Krsna, so it is offensive to consider oneself to be Yasoda, Nanda, or any other associate of the Lord. We should always remember that they are transcendental; they are never conditioned souls
- As Krsna is transcendental to this system of the 4 divisions of human society, a person in Krsna consciousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species. BG 1972 purports
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force - CC Intro
- As living entities, we can move, but a table cannot because it does not possess living force. Movement and activity may be considered to be signs or symptoms of the living force
- As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress - SB 10.4.22
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- As one mistakenly considers a flower garland to be a snake or experiences happiness & distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness & distress, considering one good & the other bad
- As soon as the Supreme Personality of Godhead is introduced, they (the Mayavadis) consider that His personality arises from maya, or the external material energy. Such persons consider all incarnations of the Supreme Lord to be contaminated
- As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. BG 1972 purports
- As soon as there was some disturbance in Dvaraka, people considered the cause to be the absence of an auspicious personality in the city. Thus there was a rumor that because of the absence of Akrura inauspicious things were happening
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As stated in Bhagavad-gita (2.47): "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, & never be attached to not doing your duty"
- As the Kaustubha-mani is considered the most precious of valuable stones, this verse is similarly considered the best of poems dealing with the mellows of devotional service
- As they (Krsna and the cowherd boys) approached the village, all the gopis became very joyous. Throughout the day the gopis used to think of Krsna while He was in the forest, and in His absence they were considering one moment to be like twelve years
- As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Krsna, or any action done for Krsna, is to be considered the highest welfare work for everyone
- As we are fallen, Krsna is also as much liberal also, this age. So if we still, you do not take advantage, then how much unfortunate we are, we can consider
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- Aside from omkara, none of the words uttered by the followers of Sankaracarya can be considered the maha-vakya. They are merely passing remarks
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At the end of the Sixth Chapter (of Bhagavad-gita) the Lord says that out of all the yogis, he who thinks of Krsna within himself is considered to be the most perfect. BG 1972 purports
- At the present moment a person may consider himself to be matter, but in his liberated state he will understand that he is not matter but spirit soul, part of the infinite
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- Authorities like Sukadeva consider this stage of affection to be in the neutral stage
B
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Balarama said, "How regrettable it is that these fools (Kurus) consider us, the members of the Yadu dynasty, to be like shoes and themselves like helmets"
- Balarama said, "The principal deities of all planets engage in His service and consider themselves most fortunate to take the dust of the lotus feet of Krsna on their helmets"
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because all his desires and ambitions were thus engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because cow dung and conch shells are considered pure by the Vedas, they are accepted as pure by the followers of the Vedas, without argument
- Because cow dung and conchshells are considered pure by the Vedas, they are accepted as pure by the followers of the Vedas. If we want to understand the statements by indirect interpretation, then we have to challenge the Vedic statements
- Because of his association with a prostitute, Ajamila abandoned all his duties. Regretting this, Ajamila now considered himself quite fallen
- Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- Because of sincere affection, she thought that eating this sukuta would cure the Lord's disease. Considering these affectionate thoughts of Damayanti, the Lord was very pleased
- Because of this quality, called tamas (ignorance), the living entity considers himself different from the Absolute Whole and forgets his purity, which is like that of the clear sky. This forgetfulness gives rise to separatism in false ego
- Because Prahlada had become a devotee, they considered him to be contaminated by bad intelligence and to be the worst descendant in the family of demons. As it is said, where ignorance is bliss, it is folly to be wise
- Because the demons consider the Supreme Lord an ordinary living being, they think that they can kill Lord Visnu as one might kill an ordinary person
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the Lord is the supreme cause, everything is one with Him, but when we consider varieties, we find that one thing is different from another
- Because they (association of women by marriage and flesh-eating by sacrifices) are injunctions of the Vedas for particular types of persons, such activities by the pravrttas are not considered adharma
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Because they have a pious background, all four types of people are to be considered greatly fortunate. Such people gradually give up material desires and become pure devotees
- Because Ugrasena was the King of the Bhojas, he was considered the chief Yadu, and therefore the visitors specifically addressed him
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Before engaging in sexual intercourse, both the husband and the wife must consider their mental condition, the particular time, the husband's direction, and obedience to the demigods
- Being covered by material desires, a spirit soul is also considered to be covered by designations belonging to a particular type of body. Thus he considers himself an animal, man, demigod, bird, beast, etc
- Being envious of the Lord and His devotees is not at all auspicious for a demon. By such envy, a demon loses everything considered beneficial
- Believing in the existence of many gods and considering the chanting of the holy name of Krsna no better than other hymns, these pasandis do not believe in the words of the sastra - harer nama harer nama harer namaiva kevalam
- Better we should always be willing to offer all respects to others and consider them as our superiors always
- Beyond this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion. BG 1972 purports
- Bhagavad-gita is considered smrti. And Bhagavad-gita also says, satatam kirtayanto mam yatantas ca drdha-vratah: (BG 9.14) Fully endeavoring with determination, the great souls are always chanting My (Krsna's) glories
- Bhakti-rasamrta-sindhu, which is also considered smrti, explains: sruti-smrti-puranadi (Brs. 1.2.101) - the great devotees heed both the srutis and the smrtis
- Bhaktisiddhanta Sarasvati Thakura has condemned this process for neophytes. He has stated in a song: Sitting in a solitary place intending to chant the Hare Krsna maha-mantra is considered a cheating process. This practice is not possible for neophytes
- Bhaktivinode Thakura used to say all difficult tasks he had to execute for Krishna were considered as great pleasure for him
- Bharata Maharaja ruled the whole planet (it was called Bharatavarsa and the Vedas were also written that time), but gradually the planet was divided up. So the dharma of Vedic culture should not simply be considered Indian or Hindu in a sectarian sense
- Bhavananda Raya appreciated Sri Caitanya Mahaprabhu’s statement, which showed that the Lord did not consider the social position of Bhavananda Raya, who belonged to the sudra caste engaged in mundane activities
- Both brahmanas and Vaisnavas are supposed to be fully engaged in transcendental service, and Rupa Gosvami, considering their important transcendental position, gave them fifty percent of his wealth
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- Brahma said, "I shall therefore consider myself fortunate to be given a chance to take birth in this land of Vrndavana in any of my future lives. My dear Lord, I am therefore not interested in either material opulences or liberation"
- Brahma said, "In my blindness I was considering myself a competitor to You, the SPG. But, even though I'm accepted as the creator of this universe, I'm eternally Your servant. Therefore, kindly always be compassionate toward me and excuse me in that way"
- Brahma said, "My dear Lord, leaving aside all other things and just considering today's happenings - what I have seen - are they not all due to Your inconceivable energies?"
- Brahma, the first creature of this universe, he's also considered as one of the saktyavesa avataras
- Brahmajyoti is considered by impersonalists to be without variety, and the Buddhists consider it to be void
- Brahman and Paramatma realization are considered stages toward the ultimate realization, which is realization of the Supreme Personality of Godhead. This is the real conclusion of all Vedic literatures
- By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied
- By discharging regulated devotional service one must manifest the change of heart. If there is no such change, the heart must be considered steel-framed, for it is not melted even when there is chanting of the holy name of the Lord
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By giving others the remnants of my food, I (Baktivinoda Thakura) shall consider myself superior and shall be burdened with the weight of false pride. Therefore, always remaining your surrendered disciple, I shall not accept worship from anyone else
- By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee
- By his mercy I have received Your interview here. Consequently I consider that today I have become a successful human being
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brahmana, Hindu, Muslim, etc. BG 1972 purports
C
- Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; yet Advaita Prabhu always considered Himself a servant of Lord Caitanya
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya Mahaprabhu told Sanatana Gosvami, “Since you are a Vaisnava, your body is spiritual, not material. Therefore you should not consider this body to be subjected to superior or inferior qualities
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Caitanya promised to come daily to see Srila Haridasa Thakura, and this indicates that Srila Haridasa Thakura was so advanced in spiritual life that, although considered unfit to enter the temple, he was being personally visited by the Lord every day
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Caranamrta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. All this is offensive
- Certain impersonalists consider themselves monopolizers of the knowledge of Vedanta-sutra, but actually the Vedanta-sutra is meant for understanding devotional service, for God Himself is the composer of the Vedanta-sutra, & He is its knower. BG 1972 pur
- Childhood age, childish dress, movements by the child, sweet words spoken by the child, nice smiling and various forms of childish play are considered provocations for increasing the parental love for Krsna
- Citraketu Maharaja was lamenting for his son, who was now dead, but he could have considered the situation otherwise
- Closing a temple we cannot do. It becomes a farce and is against the bhakti cult. Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed
- Common men advertise them (the demon preachers) as God and worship them, and by the foolish they are considered advanced in the principles of religion, or in the principles of spiritual knowledge. BG 1972 purports
- Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures are considered fruitive material activities. BG 1972 purports
- Concerning the offense of aham-mama-buddhi, or dehatma-buddhi (considering the body to be the self), Jiva Gosvami states -Those who are overly absorbed in the conception of the body and the bodily necessities are also called pasandis
- Consider that each day shall be a new challenge for you to push on Krsna Consciousness movement within your range of managing
- Consider this battle a gambling match in which our lives are the stakes, the arrows are the dice, and the animals acting as carriers are the game board. No one can understand who will be defeated and who will be victorious. It all depends on providence
- Consider three identities: God, a man, and a doll. The doll consists of material energy, the man is a combination of material and spiritual energy, and God consists wholly of spiritual energy. The doll is all matter, internally and externally
- Consider where you have come from, where you are going after giving up this body, and why you are under the control of material lamentation. Try to understand your real position in this way, & then you will be able to give up your unnecessary attachment
- Considered an acarya
- Considered authoritative
- Considered devotees
- Considered with scrutiny, the conclusion of nondevotees, who say that God has no name, and that of devotees, who know that His name is not material, are practically the same. The Supreme Personality of Godhead has no material name
- Considering all angles of vision, Asvatthama was not a brahmana
- Considering all aspects, Arjuna had no reason to refrain from fighting. BG 1972 purports
- Considering all the circumstances (the fallen yamala-arjuna trees on the ground), had this been done by Krsna? He was standing on the spot, and His playmates described that this had been done by Him
- Considering all these points, it appears that the post of monarch in the Vedic civilization is a very responsible one
- Considering all these points, Svarupa Damodara concluded, "he has stopped inviting You." Hearing this, Sri Caitanya Mahaprabhu smiled and spoke as follows
- Considering all these points, therefore, intelligent men decide to solve all problems by adopting the devotional service of chanting the holy name of the Lord, who is situated in everyone's heart and who is a mine of all auspicious qualities
- Considering all these points, when one engages in the service of Krsna's lotus feet, Krsna gives one the intelligence by which he can gradually progress toward perfection in service to the Lord
- Considering all this, one can immediately appreciate the benefit of Lord Krsna's appearance on the earth and understand that His giving relief to the people of the world by His appearance was not at all extraordinary
- Considering material nature to be the cause of creation, maintenance, etc., is called "the logic of nipples on the neck of a goat"
- Considering one's welfare, one should not envy anyone, for an envious person must always fear harm from his enemies, either in this life or in the next - SB 10.1.44
- Considering that women, sudras and dvija-bandhus (unworthy sons of the twice-born) cannot understand the Vedic hymns directly, Srila Vyasadeva compiled the Mahabharata
- Considering the chaotic condition of human society, if one actually wants peace and tranquillity, one must take to the Krsna consciousness movement and engage always in bhagavata-dharma
- Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Puranas, nor are they imaginary
- Considering the many varieties and activities in material nature, why should the Mayavadi philosophers deny the spiritual varieties of the spiritual world?
- Considering the position of the people of this age the chanting of Sri Caitanya Mahaprabhu’s name is more essential than the chanting of the Hare Krsna maha-mantra
- Considering the quadruple forms of the absolute PG, known as Vasudeva, Sankarsana, Pradyumna & Aniruddha, the impersonalists, headed by Sankaracarya, have interpreted the aphorisms of the Vedanta-sutra in a way suitable for the impersonalist school
- Considering these points (because of His (Balarama's) position as an incarnation, the reestablishment of religious principles was His prime duty), He killed Romaharsana Suta simply by striking him with a kusa straw, which was nothing but a blade of grass
- Considering this (demons are crooked like snakes), the Supreme Personality of Godhead, who never falls down, did not deliver a share of nectar to the demons
- Considering this (that Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee), who will not take shelter at the lotus feet of Krsna?
- Considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to Sri Suta Gosvami is explained in the following verses
- Considering this, Rahu, the black planet, covered the full moon, and immediately vibrations of "Krsna! Krsna! Hari!" inundated the three worlds
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
- Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation. BG 2.31 - 1972
D
- Dantavakra said, "I am always very much obliged to my friends, and I therefore consider myself indebted to my dear friend Salva. I can liquidate my indebtedness to him only by killing You"
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore this verse (of CC Adi 3.11) considers dasya the first stage of transcendental devotional service
- Dear Syamasundara, they (the gopis) said, we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty
- Demoniac people are most abominable in the world, by artificial means the world creates a false honor for them. Although they are gliding toward hell, they consider themselves very much advanced
- Demons can do anything for their personal benefit, not considering what is pious or vicious
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Descendants of Manu, or human beings, especially those who are situated in a well-to-do condition, must consider that whatever riches they have are gifts from the Supreme Personality of Godhead
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions-all these are considered, in summary, to be the field of activities and its interactions. BG 13.6-7 - 1972
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devotees say that from Pradyumna has sprung Aniruddha, who is considered to represent the ego
- Dhruva was informed that since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Disciple must consider himself completely unaware of the science of Krsna and must always be ready to carry out the orders of the spiritual master to become competent in Krsna consciousness. A disciple should remain a fool before his spiritual master
- Diti thought: Indra considers his body eternal, and thus he has become unrestrained. I therefore wish to have a son who can remove Indra's madness. Let me adopt some means to help me in this
- Do it very cautiously, because after all, we are beggar. That you should consider. But if somebody comes forward, that is our business - to induce others, moneyed man. Let his money be spent. That we are doing actually
- Do not be very much serious about this body. The soul is the subject matter to be considered. But the modern civilization, they are concerned with this body. Just the opposite
- Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat - and, by so doing, you shall never incur sin. BG 2.38 - 1972
- Do whatever is done with great care & devotion for the Deity. 42) Relish the pleasure of Bhagavatam reading amongst devotees & not amongst outsiders. 43) Associate with devotees who are considered more advanced. 44) Live in the jurisdiction of Mathura
- Don't consider the quality of the good by estimation of the number of customers
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaisnava kavi, or poet
- Due to this supernatural power of Svaphalka, his son Akrura was considered equally powerful, and people were under the impression that wherever Akrura or his father stayed there would be no natural disturbances, such as famine or drought
- Durvasa admitted his fault & said, "For pure devotees who are always engaged in the transcendental loving service of the Lord, nothing is considered impossible, for they are engaged in the service of the God, whose very name is sufficient for liberation"
- Duryodhana not only attacked Vidura's birth, but also called him an infidel because he seemed to support Yudhisthira, whom Duryodhana considered his enemy. He desired that Vidura be immediately put out of the palace and deprived of all his possessions
- Duryodhana, after praising the prowess of Bhisma, further considered that others might think that they had been considered less important, so in his usual diplomatic way, he tried to adjust the situation in the above words (in BG 1.11). BG 1972 purports
E
- Each and every living entity is an individual soul and as such disagreement is quite possible in our dealings with one another but we have to consider the central point of interest
- Entering the universe, He found only darkness, with no place in which to reside. Thus He began to consider
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even big academic scholars, not considering the endeavors of the acaryas who have recommended devotional service in many elaborate commentaries and notes, think that Krsna is fictitious
- Even if one is a brahmana and is qualified with all the brahminical qualifications, he is considered degraded if he is averse to worshiping the Supreme Personality of Godhead
- Even if one is not born in a brahmana family but has brahminical qualifications, he must be considered a brahmana. By strictly following this system, one can be happy without extra endeavor
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad
- Even in ordinary activities, we first consider gain and loss, and then we act. Similarly, an intelligent person must consider the entire process of material existence and then act intelligently, following the directions of the bona fide spiritual master
- Even in the poetic compositions of such great poets as Bhavabhuti, Jayadeva and Kalidasa there are many examples of faults. Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even the King of heaven, Indra, abides by the order of the Yadu dynasty; and you (the members of the Kuru dynasty) consider King Ugrasena, the head of the Bhojas, Vrsnis, Andhakas and Yadavas, to be the leader of a small phalanx!
- Even the Vedic ritualistic ceremonies are considered material activities because by such activities one is simply elevated to other planetary systems, the residential abodes of the demigods
- Even though we may produce many good children, our desire for sex that is beyond the prescribed method is to be considered sinful
- Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation
- Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes
- Even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul
- Every civilized country has some scripture - it may be Christian, Hindu, Moslem or Buddhist. That doesn't matter. The point is that the book of authority, the scripture, is there. One who does not follow its injunctions is considered an outlaw
- Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead
- Every conditioned soul is under the control of Yamaraja, but Hiranyakasipu said that he considered Prahlada Maharaja his deliverer, for Prahlada would stop Hiranyakasipu's repetition of birth and death
- Every one of us is a spiritual being (aham brahmasmi), and every one of us is an individual person. Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses
- Everyone has a particular type of faith, regardless of what he is. But his faith is considered good, passionate or ignorant according to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons
- Everyone is conscious of the last stage of life, when he will meet the cruel hands of death, but some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities
- Everyone knows that I am very fond of mangos. Actually amongst all fruits I like them most. They are considered the king of fruits
- Everyone should offer respect to a Vaisnava without considering his source of birth. Vaisnave jati-buddhih. No one should consider a Vaisnava in terms of birth
- Everyone who is not Krsna conscious is to be considered crazy because he exists on a platform which is temporary and transient
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
- Everything, these rascal scientists consider in relation, relatively. But relative world means every living being is relatively existing with a condition
- Exactly how one follows the instructions of his spiritual master is considered a detail
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
F
- False devotees are like impersonalists, who also consider devotional service no better than ordinary fruitive actions
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental
- Five hundred years ago, it was the system that persons who were born in the families of brahmanas were accepted as brahmanas & all those who took birth in other families - even the higher castes, namely, the ksatriyas and vaisyas - were considered sudras
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- Foolish men consider the infinitesimal & infinite features of the Lord because they themselves are unable to become either the infinitesimal or infinite, but one should know that the infinite & infinitesimal sizes of the Lord are not His highest glories
- Foolish people consider Krsna a human being, and they consider Lord Krsna’s pure devotee an ordinary human being also
- Foolish people who have no knowledge of Sri Isopanisad or any of the other sruti-mantras consider the arca-vigraha, which is worshiped by pure devotees, to be made of material elements
- Foolish persons commit all kinds of sinful activities on account of the temporary body, and they are even unable to consider whether the body actually belongs to them
- Foolish, materially contaminated rascals have manufactured an irresponsible way of life that does not consider the next life. They do not know that according to one's own activities, one receives a body selected from 8,400,000 species
- Fools and rascals consider these uncommon activities of the Lord to be mythological but the pure devotee immediately becomes ecstatic upon hearing the uncommon activities of the Lord. This is the difference between a devotee and a nondevotee
- Fools and rascals, who are not in the transcendental position, consider these uncommon activities of the Lord to be mythological
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a ksatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore, there was no cause for Arjuna to lament. BG 1972 purports
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For the one hundred years of Brahma’s life, there is a total of 504,000 manvantara-avataras. In addition, the Manus themselves are considered partial incarnations of the Supreme Personality of Godhead
- Formerly, such institutional activities (purificatory process) were compulsory. Catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Without these activities of purification, the society would be considered a society of animals
- Four kinds of sinful activities, they are considered the pillars of sinful life. What is that?
- France is considered to have the most cultured people in Europe and if we can have some footing in France in the matter of Krishna Consciousness certainly this will be a great success
- From the Bhagavad-gita we understand that even a person who is not up to the standard of pious activities but who is absolutely engaged in devotional service is to be considered well situated on the path of spiritual perfection
- From the Vedic angle of vision, the Western people are the most uncivilized. Only money is covering them. When they introduced that mini-skirt for the girl, how much abominable it was considered in India
G
- Garuda works as the carrier of the Lord; therefore he is considered the transcendental prince of all carriers. With his two wings Garuda began to vibrate the Sama Veda, which is chanted by great sages to pacify the Lord
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally people very much appreciate this Sariraka-bhasya, or impersonal description of the Vedanta-sutra, but all commentaries that are devoid of devotional service to Lord Visnu must be considered to differ in purport from the original Vedanta-sutra
- Generally, they live sixty years, seventy years. And gradually it will decrease so much that - these are all statement of the Srimad-Bhagavatam - that if a man lives for twenty to thirty years, he will be considered a grand old man
- Girls are never thrown into the public street to search out their husband, for when girls are grown up and are searching after a boy, they forget to consider whether the boy they select is actually suitable for them
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- God’s position is completely different from their (Mayavadi philosophers) concoction. Such Mayavadi philosophers consider themselves above the influence of karma-kanda - fruitive activities and their reactions
- Gopinatha Pattanayaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince
- Gopis lament: "My dear Krsna, during the daytime when You go out into the forest of Vrndavana with Your cows, we consider one moment to be twelve years, and it is very difficult for us to pass the time"
H
- Had these activities of the Lord not been a reality, sages would not have been puzzled by them. Therefore such activities should never be considered imaginary
- Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge
- Haridasa Pandita never found fault with a Vaisnava but considered only his good qualities
- Haridasa Thakura considered himself unfit to enter the Jagannatha temple. Sri Caitanya Mahaprabhu could have personally taken Haridasa Thakura into the Jagannatha temple if He wished, but the Lord did not like to disturb a popular custom
- Having heard from Yogamaya, the daughter of Devaki, that the child who will kill him (Kamsa) has already been born somewhere else may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having heard that the eighth pregnancy of Devaki could not bring forth a female child, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having said this, Damodara Pandita became silent. Sri Caitanya Mahaprabhu smiled, pleased within Himself, and considered the impudence of Damodara Pandita
- He (a person who considers the association of Krsna to be the highest perfection of life) has full knowledge of that planet (Krsnaloka), and therefore he is not interested in any other. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) is not satisfied with merging into brahmajyoti effulgence, for he wants to enter the highest spiritual planet, namely Krsnaloka, Goloka Vrndavana. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) is only attracted to being transferred to the spiritual sky. BG 1972 purports
- He (Akrura) considered himself as unfit for seeing Krsna as a materialistic person is for understanding the science of God or as a fourth-class person (a sudra) is for studying the Vedas
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Arjuna) is encouraged herein personally by the Lord (Krsna) to kill the son of Drona, but Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son
- He (Arjuna) was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. BG 1972 purports
- He (Balarama) called the Yamuna to come nearby. But the Yamuna neglected the order of Balaramaji, considering Him intoxicated. Lord Balarama became very much displeased at the Yamuna's neglecting His order
- He (Caitanya) quoted a verse from Padma Purana which is found in the Vaisnava tantra (Hari-bhakti-vilasa 1.73): A person who compares the Supreme Lord even with the greatest of demigods like Brahma and Siva must be considered a number one atheist
- He (Diksita Maharaja, the head of the Vallabha sampradaya of Bombay) is a life member of our Society, and although he is a learned scholar in the brahminical caste tradition, he accepts our Society & considers its members bona fide devotees of Lord Visnu
- He (disciple) should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me”
- He (Haridasa Thakura) proposed to take prasadam outside the house (of Adaivta Acarya). Although he was in an exalted position and equal to other great Vaisnavas, he considered himself a papistha, a most sinful man, and adhama, the lowest among men
- He (Krsna) says that the foolish mundaner considers himself the author or doer of all his activities by a sense dictated by his false egoism, without knowing that it is the modes of nature that lead him to do everything in all his engagements
- He (Lord Caitanya Mahaprabhu) recommends that every Indian, considering this task to be para-upakara, or welfare activity, take the Lord's message to other residents of the world
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
- He (Lord Krsna) is not as easily accessible to mental speculators, to those striving for self-realization by severe austerities and penances, or to those who consider the body the same as the self - SB 10.9.21
- He (Prahlada) considered his teachers, spiritual masters and older Godbrothers to be as good as the Supreme Personality of Godhead
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- He (Sanatana Gosvami) actually belonged to a respectable brahmana family, but because he considered his behavior to be abominable, he did not try to place himself among the brahmanas but always remained among people of the lower castes
- He (Sanatana Gosvami) considered himself to have been converted into a Muslim. He was therefore always very humble and meek
- He (Sankarsan) is the infinite living entity, and ordinary living entities are infinitesimal. Therefore He is never to be considered an ordinary living being, for that would be against the conclusion of the authorized scriptures
- He (the disciple) should faithfully try to execute that particular instruction (received from the spiritual master) and should consider that his life and soul
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He (Vasudeva) considered another way to approach Kamsa so that Devaki would be saved
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He also considers Himself a servant of Lord Krsna. Indeed, who is there who does not have this conception of being a servant of Lord Krsna?
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He does not consider himself alone because at all times the Paramatma - Supersoul - is with him. From this we see that in modern civilization it is indeed very difficult to execute this meditational form of yoga properly
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He was also surprised to see the red dust of perfumed kunkuma spread over her breasts. Nevertheless, still considering Purvacitti a boy, Agnidhra addressed her as subhaga, most fortunate muni
- Hearing this, Vallabha Bhatta was speechless. He returned home greatly unhappy and began to consider thus
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in Sb 3.21.31.) the Lord says: "You will see everything in the world to be nondifferent from Me." This means that everything should be considered a product of the Lord's energy, and therefore everything should be employed in the service of the Lord
- Here in the material world everyone has come to get the best profit, without considering profit for others. Others may go to hell. "Others, let them go to the slaughterhouse. I must satisfy my tongue." That is material world
- Here in the material world whatever we consider happiness, that is limited
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- Highly qualified persons, who are uncommon, accept only the good qualities of others, not considering their bad qualities, whereas the common man can judge what are good qualities and what are bad qualities
- Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations
- Hiranyakasipu considered his son Prahlada Maharaja to be the killer of his brother because Prahlada Maharaja was engaged in the devotional service of Lord Visnu
- His sweet words, His simplicity, His shyness, His humility, His constant readiness to offer respect to the elderly, and His charity. All of these qualities are considered ecstatic provocations for parental love
- Human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals
- Human civilization devoid of Krsna consciousness is simply a civilization of lower animals. Sometimes such a civilization may study the dead body and consider the brain or the heart important
- Human society should not consider itself the only enjoyer of all the properties of God; rather, men should understand that all the other animals also have a claim to God's property
- Husband is understood as the enjoyer and the wife is considered as the enjoyed. But if the wife satisfies the senses of the husband, her senses are also satisfied
I
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I always think of Myself as deserving no respect, but because of affection I always consider you to be like My little children
- I am ashamed to say that Your impudent lips sometimes attract even Your flute, which is also considered a male. It likes to drink the nectar of Your lips, and thus it also forgets all other tastes
- I am encouraged to see your report of books sold, because it proves that you consider it your responsibility to see that more and more people are reading our literature
- I am very much pleased that you have consented to give me the 50% of your profits on that night. But I will have no objection if you consider giving me 100%
- I consider that London Temple is one of our most important centers for the propagation of this Krishna Consciousness movement, therefore I am always concerned that it is running smoothly
- I consider the demons, who are inimical toward the Lord, to be more than the devotees
- I consider you all as representative of my Guru maharaj to help me in this helpless condition. My Godbrothers did not help me but my Spiritual Master has helped me
- I consider your good self the most exalted master of mystic power. You know the spiritual science perfectly well. You are the most exalted of all learned sages, and you have descended for the benefit of all human society
- I do not know what is beneficial for me or what is detrimental. Nonetheless, in ordinary dealings people consider me a learned scholar, and I am also thinking of myself as such
- I don't consider myself the best devotee. I am the lowest. You are the best devotee
- I have already explained that once a temple is opened it cannot be closed. Before opening we must consider very carefully
- I have marked how they are attracted to our kirtana and prasadam there in Hungary. If they consider our philosophy too revolutionary, there is no necessity to print books immediately
- I have simply discussed the five gross faults and five literary embellishments of this verse, but if we consider it in fine detail we will find unlimited faults
- I offer my obeisances unto them as a token of respect. I request them not to consider my offenses
- I see that you have acquired a taste for hearing talks regarding Krsna. Therefore you are extremely fortunate. Not only you but anyone who has awakened such a taste is considered most fortunate
- I wish that you GBC manage very nicely and consider I am dead and let me try to travel all the tirthasthana
- I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than fight with them. BG 1.45 - 1972
- I would like to have you come and stay with me while I am there in Hawaii. I will arrange a nice room for you and any other facilities you may require. I am hoping that you will consider this carefully to my Bombay address
- I would request you to consider if you can construct a temple at the birthplace of Lord Caitanya Mahaprabhu
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a devotee thinks that he is very much advanced in devotional service, he is considered puffed up and unfit to sit beneath the shelter of the Lord's lotus feet. Again, this instruction by Lord Caitanya is applicable
- If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon. All of them are therefore kowtowing to the so-called leaders or "big guns" in order to achieve temporary boons. BG 1972 p
- If a man gets the body of a swine it must be considered the grace of the Lord because the Lord awards the facility
- If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment
- If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Krsna owns all six opulences in full. If the entire material energy is destroyed, what does He lose
- If a personality like you, who are so much advanced because of executing the instructions of the previous acaryas, is carried away by the influence of My material energy, then all your advancement may be considered simply a waste of time
- If a tiger kills a man, this is not sinful but if a man kills another man, this is considered sinful, and the killer is hanged. What is a daily affair among the animals is a sinful act in human society
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If anyone with long hair or a beard wants to join this Krsna consciousness movement and live with us, he must shave himself clean. The followers of Sri Caitanya Mahaprabhu consider long hair objectionable
- If by rising early in the morning one can advance his transcendental Krsna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. BG 1972 purports
- If by the grace of the Lord we get such opulences as material wealth, fame, power, education and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment
- If by working one can engage his money in Krsna consciousness, or if by rising early in the morning one can advance his transcendental KC, one should not desist out of fear or because such activities are considered troublesome. BG 1972 purports
- If country does not get the facility of sunshine, it is considered that that country is condemned. It is shastric injunction. Any country which does not get the full facility of sunshine, it is to be considered condemned
- If even after getting this opportunity (to get free from material nature) I do not take it, then I should be considered my own worst enemy
- If he (the disciple) again commits sinful activities, his spiritual master has to suffer. A disciple should be sympathetic and consider this. - For my sinful activities, my spiritual master will suffer
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one considers the statements of the Caitanya-bhagavata along with the description by Locana dasa Thakura, it is clear that present-day Navadvipa was formerly known as Kuliya-grama
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not, therefore, understand this science of transmigration but considers the body to be all in all, his intelligence is not very advanced
- If one earns a great deal of money but tries to hide it to avoid paying income tax, the government considers him to be a criminal. He cannot say, "I have earned this money. Why shall I pay tax to the government?" No, he must pay or risk punishment
- If one engages in devotional activities - he can achieve the highest goal of life with freedom from miserable conditions. Considering this, one should cease from material desires
- If one engages in devotional service for Your satisfaction, this will result in his increasingly awakening his dormant love for You. But if one engages in Your devotional service for material purposes, he should be considered a number-one fool
- If one engages in Your (Lord Krsna's) devotional service for material purposes, he should be considered a number-one fool
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one interferes with the allotments of others, he is a thief. We should not accept more than what we actually need. Therefore, if by chance we get an abundance of money, we should always consider that it belongs to the Supreme Personality of Godhead
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage
- If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- If one mistakenly considers his position to be equal to that of the Supreme Personality of Godhead, he becomes contaminated by the doctrine of nonduality, and his efforts in transcendental life are rendered ineffective
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one poses himself as an acarya but does not have an attitude of servitorship to the Lord, he must be considered an offender, and this offensive attitude disqualifies him from being an acarya
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one takes to Krsna's service, he is liberated, even though he appears to be a conditioned soul within the material world. Jivan-muktah sa ucyate. In any condition, one is to be considered liberated if his only business is to serve Krsna
- If one thinks that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- If one tries to mingle the worship of Yogamaya with that of Mahamaya, considering them one and the same, he does not really show very high intelligence
- If one was born in a brahmana family and has acquired the brahminical qualifications, he is to be accepted as a brahmana; otherwise, he should be considered a brahma-bandhu
- If one worships a demigod and leaves Krsna, he must be considered the lowest fool
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If people want to be cheated, then who can stop them? In Bhagavad-gita Krsna also says, vedanta-krd ... eva caham: "I am the compiler of Vedanta." Why do these rascals not consider who compiled Vedanta
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If someone has desire for material enjoyment or for becoming one with the supreme, these are both considered material concepts
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If something is manufactured in a factory, it should be considered the property of the Supreme Personality of Godhead because the ingredients belong to the Supreme Lord
- If the creative laws are changed according to the whims of providence, then providence certainly should not be considered merciful, but must be considered inimical to the created being
- If the family members of the spiritual master, who is the bona fide representative of the Supreme Personality of Godhead, consider the spiritual master an ordinary human being, this does not mean that he becomes an ordinary human being
- If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further
- If they (modern scientists) would at all consider this subtle subject matter and the problems of life, they would see that their future is very dark. Thus they try to avoid considering the future and continue committing all kinds of sinful activities
- If they consider our philosophy too revolutionary, there is no necessity to print books immediately. First, the heart must be cleansed by chanting Hare Krishna and taking Krishna prasadam
- If this (Varnasrama) system is neglected & the qualities & divisions of society are not considered, the result will be brahma-vit-ksatra-sudranam yo bali bhavita nrpah: the so-called caste system of brahmana, ksatriya, vaisya & sudra will be meaningless
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If we wish to trace it (Bhagavad-gita) even further back, we find that Krsna spoke it earlier to the sun-god. Krsna is eternal, and consciousness of Krsna is also eternal. In this way KC should be approached. It should not simply be considered a theory
- If you are determined in this way to be His devotee, Krishna will provide some happy solution. But even if He puts us into extreme difficulty, we must always be prepared to consider everything as His special Mercy
- If You do not give up Your shame and fear, however, I shall continuously drink the nectar of Krsna's lips. I am slightly fearful because You also have the right to drink that nectar, but as for the others, I consider them like straw
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell
- In a prohibited area a habituated drunkard puts forward his application to the director of drinking, and the director, considering his case, sanctions only a certain amount of liquor for drinking
- In a song we sing every day, Narottama dasa Thakura says, caksu-dana dila yei, janme janme prabhu sei: the guru gives spiritual insight to the disciple, and therefore the guru should be considered his master, life after life
- In a spiritual relationship, sense gratification is most insignificant. Anyone who desires a relationship of perverted sense gratification with Krsna must be considered less intelligent. His mentality requires to be reformed
- In all the ancient literatures of devotional service the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In any case, because you are all qualified brahmanas, your vibrations should not prove untrue. I consider the brahmanas who are well qualified with brahminical qualities to be as good as My own mouth
- In Arjuna's case one should consider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. BG 1972 purports
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bengal the kayastha community is honored almost as much as the brahmana community, but in the up-country of India the kayasthas are considered sudras because they generally eat meat and drink wine
- In Bengal there are priests who guide the suvarna-vanik community, which is also considered a low class. There is little difference between the Sanwadas and the suvarna-vaniks
- In Bhagavad-gita the Lord points out that a person who is serious about advancement in spiritual consciousness should always consider the four pangs of birth, death, disease and old age
- In contrast, the process of renouncing the results of one’s activities by offering these results to Krsna is not considered uncontaminated, because, although such a process implies that one recognizes Krsna as the Supreme Person
- In disappointment, Sanatana Gosvami considered, "I am of a low caste, and my body is useless for devotional service"
- In distributing love of Godhead one should not consider whether the recipients are Europeans, Americans, Hindus, Muslims, etc. The Krsna consciousness movement should be spread wherever possible
- In distributing love of Godhead, Caitanya Mahaprabhu and His associates did not consider who was a fit candidate and who was not, nor where such distribution should or should not take place
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In Dvaraka-dhama, all the queens, headed by Rukmini, also consider themselves maidservants of Lord Krsna
- In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the spiritual kingdom and becomes the associate of the Supreme Lord. BG 1972 purports
- In India a mango is considered best when it is red and yellow, its seed is very small, its skin is very thin, and it is so palatable that if a person eats one fruit he will be satisfied. The mango is considered the king of all fruits
- In India it is still current for an aristocratic family never to consider a marriage with a common family. Though the caste may be the same, to maintain the aristocracy such marriages are rejected
- In India there are hundreds of sacred places of pilgrimage, of which Prayaga, Hardwar, Vrndavana and Ramesvaram are considered principal
- In India they sometimes come to fight with me that I am making these papa-yoni, namely, the Europeans and Americans... They are considered by the rigid Hindus as a papa-yoni. "They cannot become"
- In its present condition, the world can only be saved by introducing this sankirtana, this Krsna consciousness movement. As we have learned from the previous verse (SB 4.18.7), one who is not in Krsna consciousness is considered a thief
- In modern civilization people are very much interested in exploiting the resources of material nature through the methods of science. Indeed, this is considered advancement. This is not actually advancement, however, but is simply pleasing to hear
- In my opinion we should print more than 1000 copies every month and distribute them in large scale. I think you will reconsider the matter and let me know your further opinion
- In order to avoid contradiction, botheration and unfavorable situations created by materialistic persons, a great saintly person like Jada Bharata or Utkala remains silent. The less intelligent consider such saintly persons to be mad, deaf or dumb
- In Orissa the kayastha class, which includes the karanas, is considered in the sudra category
- In our preaching work also, we deal with so much property and money and so many books bought and sold, but because these dealings all pertain to the Krsna consciousness movement, they should never be considered material
- In religious and civilized societies, marriage is intended as an indication that a couple is to engage in sex for begetting good children. Therefore married sex life is considered religious, and unmarried sex life is considered irreligious
- In SB 10.8.45 it is said, "Lord Krsna, the SPG, who is worshiped with exalted hymns by all the Vedas & Upanisads & by great personalities through sankhya-yoga in the mode of goodness, was considered by mother Yasoda and Nanda to be their own little son"
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In spite of his always thinking of Krsna twenty-four hours a day, he (Kamsa) was considered a demon, and Krsna at last killed him. BG 1972 purports
- In Srimad-Bhagavatam (SB 3.30.7) it is stated that if one who is bereft of the association of a pure devotee tries to become happy through society, friendship and love devoid of Krsna consciousness, he is to be considered in the most distressed condition
- In the age of Kali the less intelligent men mistakenly consider the short lifetime of one hundred years (now factually reduced to about forty or sixty years) to be all in all
- In the BG 13.9 it is stated: one who is actually advancing must always consider the 4 principles of miserable life, namely, birth, death, old age & disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord
- In the Bhagavad-gita as well as in Brahma-samhita it is said that Durga or Maya is acting under Krsna's direction, so how can she be considered inferior
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the Bhagavad-gita, Krsna is described as asama urdhva prapitamaha ca. In the Eleventh Chapter, you'll find these words. Because Brahma is considered... He's called pitamaha, because the father of the father
- In the Bhakti-sandarbha it is stated - A pasandi is one who considers the demigods and the Supreme Personality of Godhead to be one; therefore a pasandi worships any kind of demigod as the Supreme Personality of Godhead
- In the Brhad-visnu Purana it is stated that one who considers maha-prasadam to be equal to ordinary rice and dhal certainly commits a great offense
- In the human body, the most important part is the head, then the arms, the belly and the legs. Although the head is considered to be the most important part, there is no question of neglecting the legs or any other part
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the material world a boar or pig is considered most abominable, but the adi-sukara, the Supreme Personality of Godhead, was not treated as an ordinary boar. Even Lord Brahma and the other demigods praised the Lord's form as a boar
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the material world, the mode of goodness is considered the best, but because of material contamination, even the mode of goodness is sometimes overpowered by the modes of passion and ignorance
- In the modern age the mission of Krsna consciousness is for everyone to acknowledge the supremacy of Lord Krsna; whatever one has in his possession must be considered a gift by the grace of the Lord
- In the monastery at Srngeri, the surname Sarasvati is considered first class, Bharati second class and Puri third class
- In the more recent songs of Srila Narottama dasa Thakura the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the more recent songs Srila Bhaktivinoda Thakura and other unalloyed Vaisnavas, the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the northern Indian high country, the kayasthas are accepted as sudras, but in Bengal the kayasthas are considered among the higher castes. It is a fact that the kayasthas came to Bengal from northern India, specifically from Kanyakubja, or Kanauj
- In the palace of Rukmini were many flower groves of mallika and cameli, which are considered the most fragrant flowers in India
- In the presence of the great sage Narada and all the other associates of Lord Krsna, Uddhava considered the situation and then spoke as follows
- In the present age, Krsna has appeared as holy name. So we should not consider that holy name of Krsna is less important than Krsna. The holy name of Krsna is as powerful as Krsna
- In the same way (just like heat and light are the dharma of fire. Fire cannot change its dharma), liquidity is an intrinsic quality of water, and this quality cannot be changed. If it is, it can no longer be considered water
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the Skanda Purana it is said that those who are attached to ritualistic activities, the four orders of social life and the four orders of spiritual life, are considered devotees
- In the spiritual world also there are feelings of separation, but such feelings are considered spiritual bliss
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the Vedas these times (time of the fire-god's effulgence and when the sun is in the northern horizon) are considered auspicious for quitting the body, and they are taken advantage of by the expert mystics who have perfected the system
- In the Visnu-mantra it is said that one who considers the Supreme Lord Krsna in the same category with demigods-be they even Brahma or Siva-becomes at once an atheist. BG 1972 purports
- In the Western countries there is now agitation to the effect that man and woman should be considered equal, but from this verse it appears that woman is always less intelligent than man
- In this Age of Kali many so-called brahmanas are envious of Vaisnavas. The Kali-contaminated brahmanas consider Deity worship to be imaginative
- In this age there are very few scholars. Almost everyone is a fallen meat-eater, drunkard, woman-hunter or gambler. Such persons are never considered learned scholars, even if they pose as such
- In this body, there is an owner, and one should not consider the body to be the self. This is the first instruction to be assimilated by a devotee
- In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this material world there are different types of achievement, but of all of them the achievement of knowledge is considered to be the highest because one can cross the ocean of nescience only on the boat of knowledge. Otherwise the ocean is impassable
- In this material world, everyone is a pasu, an animal, because of the bodily conception of life. A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen
- In this material world, the conception of self-preservation is the first law of nature. According to this conception, one should be interested in his personal safety and should then consider society, friendship, love, nationality, community and so on
- In this statement of the S P of God, it is understood that people who are generally attracted to philanthropic, ethical, moral, altruistic, political and social welfare activities may be considered nice men only in the calculation of the material world
- In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead
- In this way monkeys consider themselves renunciants (by living naked in the forest), but actually they are very busy enjoying sense gratification with dozens of female monkeys. Such renunciation is called markata-vairagya - the renunciation of a monkey
- In those days, by misusing their brahminical heritage, the brahmanas passed a law to the effect that anyone not born in a brahmana family was to be considered a sudra. Thus even the ksatriyas and vaidyas were also considered sudras
- In Western countries, begging is considered criminal. Members of the Krsna consciousness movement have no business begging
- In your country the dog is protected, & the cow is killed. The dog is passing stool & urine in the street, he is considered the best friend of man, & the cow is all pure, stool, urine, and milk, but they are taken to the slaughter house & killed for food
- Increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul
- Indra addresses to Aditi, "Such persons are actually serving their self-interests and are considered first-class experts in the matter of advancing to the perfectional stage of life"
- Indra said, "Within this material world there are many fools like me who consider themselves to be the Supreme Lord or the all in all within the universe"
- Indra was considered the King of all the universe, but the demigods, headed by Lord Brahma, wanted Upendra, Lord Vamanadeva, as the protector of the Vedas
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Inform Sri Caitanya Mahaprabhu that all the sons of Bhavananda Raya are especially dear to me. I consider them like members of my family
- Instead of offering the sraddha-patra to any other brahmana, Advaita Acarya offered it to Haridasa Thakura, considering him greater than any of the foremost brahmanas
- It does not matter whether one is a brahmana, ksatriya, vaisya or sudra. If one sticks to his position and properly executes his particular duty, he is considered a civilized human being. Otherwise he is no better than an animal
- It is a great offense to compare Lord Visnu and the jiva-tattva or consider them on an equal level
- It is a mistake to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally beneficial
- It is abominable for a vanaprastha to live in the village and engage in so-called social activities, or for a sannyasi to be addicted to sense gratification. One who acts in this way is to be considered the lowest renegade
- It is considered abominable in society if a woman is unfaithful and goes searching for another man. Such habits will deter a woman from being elevated to the heavenly planets, and the results of such habits are very degrading
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is described there how Akrura, who was considered by the gopis to be terror personified, would talk with Krsna about the activities of the Kuru dynasty
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
- It is most regrettable when a woman becomes the executive head instead of a lionlike king. In such a situation the people are considered very unfortunate
- It is my opinion that considering all points, we will do best to move Gurukula to India
- It is not possible to measure the length and breadth of Krsna by one's minuscule knowledge, and one who arrives at this conclusion is considered intelligent by Vedic literature
- It is not that every man has to be made a brahmana after a year. Especially if one cannot even get up early and go to mangala arati he cannot become a brahmana. So consider it carefully before you recommend further men to me
- It is now the duty of the leading men of India to consider the importance of this (Krsna consciousness) movement and train many Indians to go outside of India to preach this cult
- It is now the duty of the leading men of India to consider the importance of this movement and train many Indians to go outside of India to preach this cult
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is recommended that everyone distribute prasada, considering every living being a part and parcel of the Supreme Lord. Even in feeding the poor, one should distribute prasada. In Kali-yuga there is a scarcity of food almost every year
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said that great personalities almost always accept voluntary suffering because of the suffering of people in general. This is considered the highest method of worshiping the Supreme Personality of Godhead, who is present in everyone's heart
- It is said there that a person who is constantly engaged in devotional service by his body, mind and words, or even a person who is not practically engaged but is simply desiring to be so, is considered to be liberated
- It is stated by Lord Krsna, "My dear Uddhava, the spiritual master must be accepted not only as My representative but as My very self. He must never be considered on the same level with an ordinary human being"
- It is stated in Srimad-Bhagavatam (SB 10.2.32) that a person who gives up the transcendental loving service of the Supreme Lord and superficially considers himself liberated, never attains to liberation
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
- It is to be understood that one is to be considered educated in accordance with his vision of life and his activity in accordance with that vision, not by his academic degrees. This is the understanding of the word pandita from Bhagavad-gita
- It may be questioned why devotees of Krsna should be attacked by dizziness, which is usually considered a sign of the modes of ignorance
- It must be solidly discussed. We can consider at the GBC meeting. Things cannot be whimsically proposed and adopted
- It should not be considered that one merges into the brahma-jyotir in the sense of becoming one with it
- It should not be considered that the brahmanas are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways
- It was in great fun that the goddess of fortune wanted to associate with Lord Krsna. The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna
- Its (Venus) presence causes rainfall, and it is therefore considered very favorable for all living beings within this universe. This has been accepted by learned scholars
J
- Jada Bharata was a topmost devotee and the dear abode of the SPG. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics
- Jhadu Thakura’s attitude is quite befitting a real Vaisnava, for a Vaisnava never considers himself exalted, even if he factually is
- Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord
- Just as the barking of a dog may be considered unlawful, offensive speech may also be considered sinful, for it is just like barking
- Just consider the sun. The sun is absorbing urine. Can you drink urine? If you want to imitate the sun - "Oh, here is the sun absorbing urine. Let me drink urine" - can you
- Just like your coat and shirt cannot have hands and legs without you having your hands and legs; similarly, this material body which is considered as dress means it has developed on the personal body of the spiritual form. This is called savisesa-vada
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
K
- Kamsa considered that if he killed his sister, while living he would be condemned by everyone, and after death he would go to the darkest region of hellish life because of his cruelty
- Kamsa, upon hearing that the purificatory process has been performed by me (Garga Muni), the priest of the Yadu dynasty, may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- Karmis are considered like asses because they are working so hard day and night without profit
- Karmis hanker to be promoted to the heavenly planets, but a Krsna conscious person considers such promotion a will-o'- the-wisp, good for nothing
- Karmis may consider the body of a devotee material, but factually it is not, for a devotee has no conception of material enjoyment
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Kitchen should be considered as good as the Lord's room
- Krishna Book should be published with the American University students in mind
- Krishna consciousness is so valuable that it plays wonderful, and there are many instances within our society. Similarly I was a crow, and now they consider me a peacock. But, I was trying to be a peacock whenever there was the opportunity
- Krishna has genitals certainly. It is said that He has eternal, blissful Body, full of knowledge. So when He has got a body, He must have all the parts of a body. But we should not consider that His parts of the body are the same as ours
- Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- Krsna consciousness is a very simple process. One need only chant the holy names of the Lord and strictly follow the principles forbidding sinful activity. In this way one can no longer be considered an untouchable, a visayi or a sudra
- Krsna consciousness, favorably cultivated, makes one completely happy, so much so that a Krsna conscious person does not consider kaivalya-sukham, or merging into the existence of Krsna, to be a great gain
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others
- Krsna instructed Bhagavad-gita to Arjuna for the benefit of the entire human society. Intelligent men should therefore seriously consider this Krsna consciousness movement and fully utilize the instructions of Bhagavad-gita
- Krsna is born, He takes part in a battle with Arjuna, He has a father by the name of Vasudeva & a Mother Devaki and a family - what can be considered transcendental? Krsna says, evam yo vetti tattvatah - we must know of His birth and activities in truth
- Krsna is fully represented with all potencies in each and every personal extension, but the living entities, although separated expansions, are also considered one of the Lord's energies
- Krsna is sometimes addressed as the lotus-eyed because His eye... He's very beautiful. So anyone who has got his eyes just like petals of the lotus flower, it is considered very beautiful
- Krsna is the proprietor of everything, the ultimate beneficiary and the receiver of the results of everything. We may consider ourselves to be the proprietors of the fruits of our labor, but this is a misconception
- Krsna is the Supreme Unlimited, Parabrahman. Therefore, we should not consider the statements of this verse (SB 10.12.3) to be mythological. They are factual, but inconceivable
- Krsna is unlimited and has full knowledge, full power, full wealth, full beauty, full fame and full renunciation. Shouldn't we consider ourselves lucky to go to such a father and enjoy His property
- Krsna lives sometimes in Mathura and sometimes in Dvaraka, but Mathura is considered the better place. This is also confirmed by Rupa Gosvami in his Upadesamrta (9) - Madhu-puri, or Mathura, is far superior to the Vaikunthalokas in the spiritual world
- Krsna replied, "One should not be disturbed by duality but should always be fixed in My devotional service and thus remain balanced in mind and satisfied in all circumstances, considering all things to be given by Me"
- Krsna said, "As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the candalas, or the fifth class of men, who are considered untouchable, they also may be given sumptuous prasadam"
- Krsna said, "If she (a woman) actually desires to be elevated to the higher planetary systems after leaving this body. Besides that, it is considered abominable in society if a woman is unfaithful and goes searching for another man"
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
- Krsna said: "O Arjuna, there are no greater receptacles of deep love for Me than the gopis, who cleanse and decorate their bodies because they consider them Mine"
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men because they consider these pastimes in the light of mundane lust
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
- Krsna's name is also Krsna. Krsna's fame is also Krsna. Krsna's entourage is also Krsna. Krsna and everything related with Krsna which gives stimulation to love of Krsna are all Krsna, but for our understanding these items can be considered separately
- Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto which is considered to contain the substance of the whole work
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnadasa Kaviraja Gosvami considered the Vrndavana in India to be as good as the Vrndavana in the spiritual sky - CC Intro
- Krsnadasa Kaviraja Gosvami considered Vrndavana in India to be as good as the Vrndavana in the spiritual sky
- Ksirodakasayi Visnu, who is the Supersoul of all living entities, may also be considered the Lord of the universe
- Kurma (the tortoise incarnation), Matsya (the fish), Nara-Narayana, Varaha (the boar), Hayasirsa, Prsnigarbha and Balarama are considered incarnations of vaibhava
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- Laksmana said, "As I have already informed you, from the very beginning my mind was attracted by Lord Krsna, and thus I considered the garlanding of the Lord my great victory"
- Let us forget our past difficulties and in Krishna Consciousness, if anyone faces difficulties, it is considered as blessings, because without tapasya, or voluntarily accepting some inconveniences, nobody can realize the Transcendence
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Like Jarasandha, any man who performs Vedic rituals but does not accept Krsna as the Supreme Personality of Godhead must be considered an asura, or demon
- Long ago, when he saw the scene of the drunken sudra and the prostitute, Ajamila, who was a perfect brahmacari, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacari student who sees such behavior
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Brahma is a powerful expansion of the Supreme Personality of Godhead. Although Brahma is jiva-tattva, he is empowered by the Lord, and therefore he is considered a plenary expansion of the Supreme Godhead
- Lord Brahma is considered the father of the demigods, but Krsna, or Lord Visnu, is the father of Brahma because Brahma took birth from the lotus flower growing from the Lord's abdomen
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Caitanya Mahaprabhu came with this mission of teaching Krsna consciousness, and He said that regardless of one's position, if he teaches Krsna consciousness he is to be considered a spiritual master
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya should not be considered to be one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions, and even His higher devotees never fall into the clutches of illusion
- Lord Caitanya therefore requested Ramananda Raya to go on teaching Him without hesitation, not considering Lord Caitanya's position as a sannyasi. Thus Lord Caitanya urged him to continue speaking on the pastimes of Radha and Krsna
- Lord Krsna said, "He can very easily cross over ocean of nescience, and he is not subject to the influence he illusory energy. Dear friend, everyone should consider his father to be his first teacher because by the mercy of one's father one gets body"
- Lord Krsna said, "They (unattached persons) show how by proper distribution of wealth one can become an ideal householder and at the same time a great devotee. Such ideal householders are to be considered followers of My footsteps"
- Lord Krsna therefore instructs us that an acarya is above criticism. A neophyte devotee should not consider himself to be on the same plane as the acarya
- Lord Krsna's lusty desires and all His dealings with the gopis are on the spiritual platform. One has to be transcendentally realized before even considering relishing the pastimes of Krsna with the gopis
- Lord Sankarsana, who is one of His incarnations, always considers Himself a devotee
- Lord says to Uddhava, "My dear Uddhava, any person who takes shelter of Me in complete surrender and follows My instructions, giving up all occupational duties, is to be considered the first-class man"
- Lord Siva accepts maya, but in the presence of Lord Visnu, maya does not exist. Consequently Lord Siva has to be considered a product of maya
- Lord Siva is called Mahadeva, the greatest of all the demigods, although sometimes Lord Brahma is considered the greatest of all the demigods because he can create. However, Lord Siva can annihilate the creations of Brahma
- Lord Siva is considered the father of this universe, and material nature is considered the mother. The father and mother are known as Lord Siva and goddess Durga
- Lord Siva said, "One who does not know You (Krsna) considers the impersonal brahmajyoti to be the ultimate SAT, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman"
- Lord Visnu is very considerate. Whenever a devotee wants something from Lord Visnu, Lord Visnu first considers whether such a benediction will ultimately be good for the devotee
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- Madhavidevi, the seventeenth of the prominent devotees, was the younger sister of Sikhi Mahiti. She is considered to have formerly been a maidservant of Srimati Radharani
- Maharaja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born
- Maharaja Nimi, being a self-realized soul, considered that this life is flickering. Therefore, instead of waiting long for Vasistha, he began performing the sacrifice with other priests
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Prataparudra considered himself a most fallen soul because he had to deal with material things constantly and enjoy material profits
- Maharaja Priyavrata considered hellish the opulences he had achieved
- Maharaja Yadu should not be considered adharma jna, ignorant of religious principles, as the next verse (SB 9.18.41) designates his brothers
- Maitreya continued: My dear Vidura, that black person was the personified anger of the SPG, & he was prepared to execute the orders of Lord Siva. Thus, considering himself capable of coping with any power offered against him, he circumambulated Lord Siva
- Maitreya is considered a powerful sage, and therefore he is also described as bhagavan
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Manu said that since he was advised and instructed by Kardama Muni, he was very much favored. He considered himself lucky to receive the message by aural reception
- Many devotees join our Krsna consciousness movement from Europe and America, but one should not therefore consider them European Vaisnavas or American Vaisnavas. A Vaisnava is a Vaisnava and should therefore be given all the respect due a Vaisnava
- Many other sannyasis stress the importance of the social position of the body as a brahmana, ksatriya, vaisya or sudra. Such sannyasis are considered the greatest rascals
- Many persons, especially the Mayavadi philosophers, consider Brahman the biggest, all-expanding substance
- Many planets are considered pious, and others are considered impious
- Marrying and begetting a child is considered to liquidate one's debts to the family in which one is born
- Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities
- Material advancement may be very pleasing to an ordinary man, but ultimately he is defeated because he identifies himself with the material body and considers everything related to it to be his property. This is ignorance. Actually nothing belongs to him
- Material plans for material happiness have no value, but under the spell of the illusory energy we consider them extremely valuable
- Material possessions can be accepted as far as they can be used in devotional service. Anukulyena krsnanusilanam (CC Madhya 19.167). Anukulyasya sankalpah pratikulyasya varjanam. In preaching, many things considered material are needed
- Materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings. BG 1972 purports
- Materialistic persons are considered condemned because they are interested in hellish activities and not in transcendental activities
- Materialists foolishly make many plans to become happy in this material world. They do not stop to consider that they will live only for a certain number of years, out of which they must spend the major portion acquiring money for sense gratification
- May I inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- Maya refers to material existence, which is characterized by the reactions of fruitive activities. Mayavadis consider devotional service to be among such fruitive activities
- Mayavadi sannyasis always think of themselves as real sannyasis and consider sannyasis of the Vaisnava order to be brahmacaris
- Mayavadi sannyasis generally call themselves jagad-guru, the spiritual master of the whole world. Many consider themselves worshipable by everyone, although they do not even go outside India or their own district
- Mayavadis may be considered nearer to spiritual perfection because at least they have realized what spiritual life is
- Misunderstanding the Lord, many fools consider themselves incarnations of the Supreme Personality of Godhead, but the result is that after leaving the material body they enter the species of jackals
- Modern civilization is considered to be advanced in the standards of the mode of passion. BG 1972 purports
- Modern impersonalists consider it (Caitanya’s KC movement) false and cannot understand how the Krsna consciousness movement can utilize it. They are so absorbed in impersonal thought that they take it for granted that all spiritual variety is material
- Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead
- Monists consider devotional service of the Lord to be material activity; therefore they consider such devotional activities to be the same as karma, or fruitive activity
- Most Vedic scholars are called Vedantists. These so-called followers of Vedanta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- Murari Gupta could not be called even a brahma-bandhu because he was born of a vaidya family and according to the social structure was therefore considered a sudra
- My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features
- My dear gentle wife, because you have worshiped me with great devotion, considering me a representative of the Supreme Personality of Godhead, I shall reward you by fulfilling your desires, which are unobtainable for an unchaste wife
- My dear gopis, fully consider how many pious activities this flute performed in his past life. We do not know what places of pilgrimage he visited, what austerities he performed, or what perfect mantra he chanted
- My dear King, the body of the sisumara, as thus described, should be considered the external form of Lord Visnu, the Supreme Personality of Godhead
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
- My dear son, it has been proved that you are very much affectionate towards your brother and are greatly aggrieved at his being killed by the Yaksas, but just consider - for one Yaksa's offense, you have killed many others, who are innocent
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- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Narada is considered one of the demigods, of course, and the word devarsi means "the saintly person among the demigods."
- Narada Muni asked them (the Haryasvas) to consider why they should follow their father's order to be entangled in family life
- Narada Muni considered all this (the wanting to enjoy weath, wine and women affected by the modes of passion and ignorance) in the case of Manigriva and Nalakuvara because he found in them so much pride in the wealth of their father, Kuvera
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- Narada said, "Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage"
- Narottama dasa Thakura advises, sadhu-sastra-guru-vakya, hrdaye kariya aikya. The meaning is that one must consider the instructions of the sadhu, the revealed scriptures and the spiritual master in order to understand the real purpose of spiritual life
- Natimanita, not expecting honor, applies to the sudras, the worker class, which are considered, according to Vedic injunctions, to be the lowest of the four classes. BG 1972 purports
- Nationalism has developed in different parts of the world due to the cultivation of nescience by the general people. No one considers that this tiny earth is just a lump of matter floating in immeasurable space along with many other lumps
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- Nityananda Prabhu should not be considered instrumental for sense gratification. Although professional so-called preachers support this idea, such statements are not found in any authorized revealed scriptures
- Nityananda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours
- Nityananda Prabhu, being the expansion of Sri Caitanya Mahaprabhu, is the most munificent incarnation. No one should consider Him an ordinary human being or an entity like the prajapatis, who were ordered by Brahma to increase generations
- No king or respectable gentleman would continue family life till the end, because that was considered suicidal and against the interest of the perfection of human life
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- No one should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above
- No ordinary architect could construct such a fort within the sea, but an architect like Visvakarma, who is considered to be the engineer among the demigods, can execute such wonderful craftsmanship anywhere in the universe
- No pure devotee will desire for any material benefit by worshiping Krsna or chanting His holy name. That is also considered as one of the offenses of ten kinds of offense
- None should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into Brahman or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not attaining ananda, or bliss, they (brahma-bhuta living entities) come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated. The bhaktas consider such a falldown equal to achieving a place in hell
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Not considering who asked for it and who did not, nor who was fit and who unfit to receive it, Caitanya Mahaprabhu distributed the fruit of devotional service
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Not only is a devotee of the Lord more powerful than the Lord, but also worship of the devotee is considered more effective than direct worship of the Lord
- Not only was King Uttanapada a rajarsi, but before installing his beloved son Dhruva on the throne of the empire of the world, he consulted his ministerial officers, considered the opinion of the public, and also personally examined Dhruva's character
- Not seeing Urvasi in his assembly, the King of heaven, Lord Indra, said, "Without Urvasi my assembly is no longer beautiful." Considering this, he requested the Gandharvas to bring her back to his heavenly planet
- Nothing could be manifested without being controlled. It is childish not to consider the controller. BG 1972 Introduction
- Now King Bharata considers his meditation false. While engaged in meditation, he was actually thinking of his deer, and he would feel great pleasure when the animal pricked him with the points of its horns
- Now, according to Vedic rites, activities in the mode of goodness are considered auspicious for progress on the path of liberation, and such activities are known as deva prakrti, transcendental by nature. BG 1972 purports
- Now, what do you consider the dearmost thing? Have you analyzed? You yourself are the dearmost thing. I am sitting here, but if there is a fire alarm I shall at once take care of myself: How can I save myself
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- O best of the brahmanas, you are directly the son of Prajapati (Lord Brahma). Because of your austerities, mystic yoga and trance, you are considered the best of all of Lord Brahma's sons
- O Brahma, the prayers that you have chanted praising the glories of My transcendental activities, the penances you have undertaken to understand Me, and your firm faith in Me - all these are to be considered My causeless mercy
- O devotees, please do not consider my offenses in this regard. Your lotus feet are my only shelter
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O King, one who is advanced in intelligence and eager to perform welfare activities for others is considered best amongst human beings. An advanced human being is never malicious to others
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O my friends, sons of demons! In this material world, even those who are apparently advanced in education have the propensity to consider, "This is mine, and that is for others"
- Obligation is actually binding when the effect is good, but when the effect is otherwise, then no one can be bound. Considering all these pros and cons, Arjuna decided not to fight. BG 1972 purports
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Occupational duty means to stick with one type of occupation which is just suitable for me, considering that it is my duty, therefore I am throughout my life obligated to perform it to the best of my ability
- Of all sides, the eastern is considered most important, primarily because the sun rises from that direction. The gates on the eastern side - the eyes, nose and mouth - are thus very important gates in the body
- Of the different processes recommended for disentanglement from material life, the one personally explained and accepted by the SPG should be considered all-perfect. That process is the performance of duties by which love for the Supreme Lord develops
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- Of these eighteen maha-ratha sons of Krsna, Pradyumna is considered the foremost. Pradyumna happened to be the eldest son of Queen Rukmini, and he inherited all the qualities of his great father, Lord Krsna
- Of these forms, some are considered incarnations. Examples are Lord Visnu, Lord Trivikrama, Lord Nrsimha and Lord Vamana
- Offenders consider Nityananda Prabhu to be like one of them, an ordinary human being. They do not know of Nityananda Prabhu’s identity with the visnu-tattva
- Often when a man is distressed, he will go to church and pray, "Oh my Lord, I am in difficulty. Please help me." Although he is praying for some material necessity, such a man is still to be considered pious because he has come to God in his distress
- Omkara is not meant to be impersonal, as the Mayavadi philosophers consider it to be. This is distinctly expressed here (in SB 8.3.2) by the word purusaya
- On Puskaradvipa there is a great lotus flower with 100,000,000 pure golden petals, as effulgent as the flames of fire. That lotus flower is considered the sitting place of Lord Brahma, who is the most powerful living being
- On the platform of parental love, the devotee considers himself the Lord's maintainer
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
- On this planet we find many businessmen, politicians and others who are simply interested in material happiness. They attempt to earn money by all means, not considering whether such means are pious or impious
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One compares everything to one's own standard of knowledge, as the frog in the well considers the sea to be like the well
- One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent: he is but a minute particle of the energy of Lord Sankarsana
- One devotee said, "I am nicely educated, but my education has simply been used in government service. I have not considered formidable time, stronger than anything else, which creates and annihilates everything"
- One has to consider the particular time, country and conveniences. What is convenient in India may not be convenient in the Western countries
- One has to consider things carefully, with intelligence, in the association of a bona fide spiritual master. Thus one can change his position to a higher mode of nature. BG 1972 purports
- One has to follow the principles of the asramas (brahmacarya, grhastha, vanaprastha and sannyasa), since these principles (of varnas and asramas) are considered essential for the attainment of the highest goal
- One has to practice living in Vrndavana by hearing about the talks of the gopis with Krsna. However, one should not consider himself a gopi, for this is offensive
- One having no knowledge is to be considered foolish
- One is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world
- One learned brahmana may have passed beyond all Vedic knowledge. He is considered the best among all the brahmanas. And yet, out of thousands of such brahmanas who have surpassed Vedic knowledge, one person may be a visnu-bhakta, and he is most famous
- One may argue by saying that since the spiritual master's relatives and the men of his neighborhood consider him an ordinary human being, what is the fault on the part of the disciple who considers the spiritual master an ordinary human being?
- One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself to Taittiriya Upanisad 3.1.1
- One may be a sudra, vaisya or woman, but if one is situated in the service of the Lord in Krsna consciousness, one should not be considered stri, sudra, vaisya or lower than sudra
- One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of maya, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical
- One may be materially considered an illiterate man, but if he has faith in the spiritual master as well as in the Supreme Personality of Godhead, then the meaning of scriptural revelation is immediately manifested before him
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One mistake of judgment often made by the neophyte devotees is that any time there is some disturbance or difficulty they are considering that the conditions or the external circumstances under which the difficulty took place are the cause
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- One must be considered bereft of the mercy of Sri Caitanya Mahaprabhu when he criticizes the Krsna consciousness movement now spreading all over the world or finds fault with this movement or the leader of the movement
- One must consider whether he is the body or whether he is transcendental to the body, and one must try to know what God is. These ideas are to be studied in Krsna consciousness. We should not be frivolous or waste time
- One must realize the nullity of the material phenomenon, considering it a passing phantasmagoria, and must endeavor to make a solution to the miseries of life
- One must understand Krsna in tattva (truth). One should use his common sense and consider that if simply by chanting Krsna's holy name one is purified, how then can the person Krsna be immoral
- One must vehemently denounce the Western mentality of defying spiritual tradition and the scriptures. Such a mentality reveres mundane philosophies based on speculation and concocted logic, considering these practices signs of superior intelligence
- One should also consider that those who engage in the missionary activities of the Krsna consciousness movement are under the guidance of Sri Caitanya Mahaprabhu. They are not actually beggars; their real business is to deliver fallen souls
- One should always consider that behind all these activities (souls take another body) is superior superintendence. The living entity works in the material world just as the office worker works at his job, and a service record is kept of his performance
- One should be intelligent enough to know the position of Srimad-Bhagavatam by considering personalities like Sukadeva Gosvami, who deals with the subject so carefully
- One should be interested in his personal safety & should then consider society, friendship, love, nationality, community & so on, which have all developed because of the bodily conception of life and a lack of knowledge of the spirit soul. This is ajnana
- One should consider how much loss one suffers if he wastes even a moment of his life for nothing
- One should culture knowledge in the following way: One should not falsely identify himself with the gross material body, nor should one consider those who are related to his body to be his own
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should meditate upon the pearl necklace on the Lord's neck, which is considered to represent the pure living entities who are always engaged in His service
- One should never consider his body material, just as one should never consider the body of the Deity worshiped in the temple to be made of stone or wood
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities
- One should not consider that when he is surrendering to Krsna he is surrendering to an ordinary man but to the Supreme Personality of Godhead. Indeed, that is confirmed by all Vedic literatures
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should not foolishly consider Caitanya Mahaprabhu to be an ordinary human being. He has accepted the ecstasy of a devotee, but He is the Supreme Personality of Godhead
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One should see how they (devotees from all parts of the world) are advanced in KC and how they are conducting Deity worship, sankirtana and Ratha-yatra. Considering all these points, the envious persons must refrain from their malicious atrocities
- One should strictly follow this sastric injunction and worship the Deity, the Supreme Personality of Godhead, without offenses. The spiritual master is the direct representative of the Lord, and no one should consider him an ordinary human being
- One should treat the spiritual master as the Supreme Personality of Godhead and never be envious of him or consider him to be an ordinary human being
- One so seriously considers one's wife to be his own that he sometimes kills himself for her or kills others, including even his parents or his spiritual master or teacher
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who chants the two syllables Ha-ri must be considered to have studied all the Vedas: the Rg Veda, Atharva Veda, Yajur Veda and Sama Veda
- One who considers a devotee of the Supreme Personality of Godhead who was born in a family of sudras, nisadas or candalas to belong to that particular caste certainly goes to hell
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- One who considers himself a hero should not kill an enemy who is afraid of losing his life. Such killing is never glorious, nor can it promote one to the heavenly planets
- One who considers his visible body, which is a product of the three modes of nature, to be independent of the soul is unaware of the basis of existence, and therefore he is a rascal - SB 10.3.18
- One who considers the worshipable Deity of Lord Visnu, to be stone, the spiritual master to be an ordinary human being, & a Vaisnava to belong to a particular caste or creed is possessed of hellish intelligence. One who follows such conclusions is doomed
- One who disobeys the orders of the spiritual master is also considered a pasandi. The word pasandi has been described in many places in Srimad-Bhagavatam, including 4.2.28, 30 and 32, 5.6.9, and 12.2.13 and 3.43
- One who diverts his mind to worshiping many demigods to obtain material happiness is considered bereft of intelligence
- One who does not follow the standard system of society should be considered a fifth-class man
- One who executes Caitanya's mission must be considered eternally liberated. He is a transcendental person & does not belong to this material world. Such a devotee, engaging in the deliverance of the total population, is as magnanimous as Caitanya Himself
- One who has come to the stage of chanting the Hare Krsna mantra with determination and steadiness must be considered to have already passed the trials of fruitive activities, mental speculation and mystic yoga
- One who hears the Lord's pastimes is freed from all sin, even to the extent of the killing of a brahmana, which is considered the most sinful activity in the material world
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is advanced in spiritual life should not associate with nondevotees - namely men in government service and men engaged in materialistic activity for sense gratification or in the service of others. Such men are considered materialistic
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- One who is unfit to chant the holy name of Krsna but thinks that the holy name is different from Krsna and thus takes shelter of Vedanta study in order to understand Him must be considered a number one fool
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- One who represents someone else must fully know that person's mission. The devotees in the Krsna consciousness movement must therefore be fully aware of the mission of Krsna and Lord Caitanya; otherwise they will be considered foolish
- One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Krsna, he will gradually come to the stage of bhakti. Then, like Dhruva, he will refuse to accept any material benediction from the Lord
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are
- One who violates controlling regulations has to be punished by degradation to a lower status of life. Consider, for example, the tongue and its controlling deity, Varuna
- One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee
- One whose palm bears the sign of a disc, as well as other such lines, should be considered a partial representation or incarnation of the Supreme Lord
- One's faith is considered good, passionate or ignorant according to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons. BG 1972 purports
- Only a direct presentation can be considered evidence. An interpretation cannot be accepted as evidence, but may be considered proof of evidence
- Only atheists consider the living entity and the Personality of Godhead equal in all respects
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Ordinary, foolish people who do not care to hear Srimad-Bhagavatam from authorities consider some rascal yogi to be Bhagavan, the Supreme Personality of Godhead
- Our aim of life is not to get a comfortable life for few years. Actually, there is no comfortable life. Still, we consider and forget our real business, self-realization
- Our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Narada Muni to Dhruva Maharaja. One has to consider the particular time, country and conveniences
- Out of all these confidential friends, Sridama is considered to be the chief. Sridama used to put on a yellow-colored dress
- Out of Krsna's many sons, Pradyumna, a son of Krsna's chief queen, Rukmini, is considered the leader
- Out of the many close associates of Lord Krsna, Uddhava is considered the best. The following is a description of him: "His body is blackish like the color of the Yamuna River, and it is similarly as cool
- Out of the many intimate priya-narmas, Subala and Ujjvala are considered to be the most prominent
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
- Out of these (nine processes of devotional service), sravanam kirtanam, hearing and chanting, are considered the most important
- Over and above this, within my heart I consider You to be Krsna, and I am therefore very eager to serve You
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
P
- Paramatma realization and Brahman realization are considered sujneyam, but realization of the Supreme Personality of Godhead is durjneyam
- Parasurama established that the killing art, although sometimes necessary, is not good. Lord Parasurama considered Himself culpable for the sinful killing of the ksatriyas; therefore, how much more culpable are we for such abominable unsanctioned acts
- People are considering that the land, this earth, belongs to human society, and they have divided the land under the false impression that they are the proprietors. BG 1972 purports
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People generally consider cowherd men lowly members of society, but herein (CC Adi 17.111) Caitanya Mahaprabhu confirms that they are so pious that in their next lives they are going to be brahmanas
- People in modern civilization do not like pregnancy or childbirth, and when there is a child, they sometimes kill it. We can just consider how human society has fallen since the inauguration of Kali-yuga
- Persons or nations anxious to spread their influence all over the world should consider this point. If one is able to eradicate completely the threefold miseries of the citizens, he should aspire to rule the world
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Please go on with your translation work. When I see the translation, then we shall consider the honorarium
- Political suggestions by Vidura are known as expert, just as, in modern times, Pandita Canakya is considered the authority in good counsel in both political and moral instructions
- Prahlada certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political philosophy involves considering someone a friend and someone else an enemy, and thus he did not like it
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Prakasananda replied, "You are the Supreme Personality of Godhead, Krsna Himself. Nonetheless, You are considering Yourself His eternal servant"
- Prakasananda Sarasvati’s statement (calling Lord Caitanya sentimental) is offensive, and consequently he should be considered an atheist - pasandi
- Prakrta-sahajiyas, who consider the transcendental pastimes of Krsna something like the behavior between a man and a woman, artificially think that hearing the rasa-lila will help them by diminishing the lusty desires of their diseased hearts
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Princes offered prayers to Krsna, "Under the influence of Your illusory energy, such a foolish so-called ruler or king becomes falsely proud of his position, just like a foolish person who considers a mirage in the desert a reservoir of water"
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Prthu Maharaja considered King Vena's character abominable because Vena was foolish regarding the execution of religious performances
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
- Pure devotees are better known as vicelords according to revealed scriptures. The sincere disciples of a pure devotee consider him equal with the Lord, but the pure devotee always considers himself to be a humble servant of the servant of the Lord
- Purusottama has also heard that you are considering to open a store of Indian imports in the new temple on 61 2nd Ave. This idea is approved by me
R
- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Radharani continued, "If one does not taste it, he should die immediately after birth, and his tongue is to be considered no better than the tongue of a frog"
- Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others
- Rather, a person with jaundice considers something sweet to taste very bitter
- Reading the Mayavadi commentaries on Vedanta-sutra is always dangerous. The chief danger is that through these commentaries one may come to consider the living entity to be equal to the Supreme Lord
- Regarding the devotees coming to Mayapur-Vrindaban, I would have liked they come all at least once in a year, so let the other trustees consider. If they come once every five years, then it will be five years vacant. the installment plan is better
- Regarding the wife of the Spiritual Master being considered as mother, this applies when the Spiritual Master is not sannyasa and he has a wife
- Regarding your getting married, I have no objection. However as a brahmacari you are not obligated to marry, what is the advantage to your getting married? That should be considered
- Remnants left by Krsna are called phela. Anyone who obtains even a small portion must be considered very fortunate
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rupa and Sanatana Gosvami were born in a high brahmana family, but because they accepted employment under a Muslim government, they were considered Muslims
S
- Sacimata, although the mother of Nimai Pandita, Sri Caitanya Mahaprabhu, considered all the facts and decided to allow her son to go out and search for Krsna
- Sages said, "Our dear Lord (Krsna), You are the last word in good fortune and the last resort of all saintly persons; therefore we all consider that we have achieved the perfection of our life"
- Sanatana Gosvami considered himself fallen, for in the association of such men (meat-eaters, drunkards and materialists), he also fell victim to material enjoyment. Having passed his life in that way, he considered that he had wasted his valuable time
- Sanatana Gosvami had to associate with meat-eaters, drunkards and gross materialists. He considered himself fallen, for in the association of such men, he also fell victim to material enjoyment
- Sankaracarya introduced names for his sannyasa disciples, and these are ten in number. Out of these, the surnames Tirtha, Asrama and Sarasvati are considered topmost
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sannyasa, or any purificatory process, is to help reach the ultimate goal of becoming Krsna conscious, without which everything is considered a failure. BG 1972 purports
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- Santa-rasa, or the neutral stage, is not mentioned in this verse (of CC Adi 3.11) because although in santa-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception
- Sarvabhauma Bhattacarya considered that if Amogha were killed, the killer would suffer sinful reactions for killing a brahmana. For the same reason, it would have been undesirable for the Bhattacarya to commit suicide because he also was a brahmana
- Sarvabhauma Bhattacarya considered, "The uncommon ecstatic symptoms of adhirudha-bhava are appearing in the body of Sri Caitanya Mahaprabhu. This is very wonderful! How are they possible in the body of a human being"
- Sastra takes of the planets, not of the country. Your idea is very crippled: "country," "national." But sastra is not... There is no such thing as national. They take the whole universe as a whole. They consider from that angle of vision
- Sati accused her father: A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you have become the lowest of the fallen souls
- Saturn and Mars are considered impious. When the pious planets shine very brightly, it is an auspicious sign, but when the inauspicious planets shine very brightly, this is not a very good sign
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- Seeing may eventually be there, but hearing should not be considered any less important. There are things which we hear but do not see - the wind may be whistling past our ears, and we can hear it, but there is no possibility of seeing the wind
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- Shaktimata Devi Dasi whom you know from London. She is presently in Nairobi & is looking for a good husband for her daughter. She wrote one letter appealing that you might consider marrying her daughter. So, if you are agreeable then I have not objection
- She (Queen Suruci) indirectly informed Dhruva Maharaja that although he happened to be born of the King, he was considered an illegitimate son because of his birth from the womb of the other queen
- She (the woman) also neglected to consider that by putting her foot on the shoulder of Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead. These are both grievous offenses that displease the Supreme Lord and Vaisnavas
- Simply by chanting the holy name of Lord Visnu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers "Because this man has chanted My holy name, My duty is to give him protection"
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Since Bali Maharaja had been arrested by Lord Vamanadeva, he was certainly to be considered an offender
- Since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Since Lord Siva considers the great acts he performs to be very unimportant, what was to be said of counteracting the strong poison produced by the churning?
- Since Lord Siva is the son of Lord Brahma, Brahma is considered superior, but Brahma is also subordinate to Me (Rsabhadeva), the Supreme Personality of Godhead. Because I am inclined to the brahmanas, the brahmanas are best of all
- Since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one
- Since the demigods are endowed with the mode of goodness, the false pride of considering oneself the Lord should certainly not affect them
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since the speculation of the impersonalists does not follow the principles of the Vedas, their conclusion must be considered to be against the Vedic principles
- Since they (the demigods) considered Gajendra's prayer to be directed toward God, they felt offended, and this in itself was offensive. Consequently, when the Lord went there, they also went & offered prayers to God so that their offense might be excused
- Siva is described herein as the best of all great souls. Although Sati's body was born of Daksa, Lord Siva used to adore her by sitting her on his lap. This is considered a great token of respect. Thus Sati's body was not ordinary
- Siva-jvara said, "Generally people consider Lord Siva the most powerful personality in the material world, but Lord Siva is not all-powerful; You (Krsna) are all-powerful. This is factual"
- Sivananda Cakravarti, the thirty-third branch, who always lived in Vrndavana with firm conviction, is considered an important branch of Gadadhara Pandita
- So Arjuna kept upon him Vajrangaji, Hanuman, because he considered Hanuman his guru
- So-called civilized people consider themselves very advanced in education, but they do not know about the stringent laws of nature. According to nature’s law, it is a life for a life
- Society can never be considered real human society, nor can it make any advancement towards the ultimate goal of human life. It is the duty of the government to see that things go on in terms of varna and asrama
- Some consider their age and circumstances, concern themselves with the influence of time and thus engage in pious activities so that in the future they will not be put into a low family or an animal species
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Some misled people put forward the argument that since Caitanya appeared as Radha and Krsna combined, there is no necessity of worshiping Radha & Krsna. Such differentiation by so-called devotees of Lord Caitanya is considered disruptive by pure devotees
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Somehow or other, one must consider the form of Krsna very seriously. Then, by one of the five different processes mentioned above, one can return home, back to Godhead
- Sometimes fruitive workers, dry philosophers, nondevotees, mystic yogis and persons attached to material opulence, women and money are considered mahajanas. But Srimad-Bhagavatam (SB 6.3.25) gives a statement about such unauthorized mahajanas
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes in the Vedic conception the wife is considered as dharma-patni, religious wife. Means wife helps the husband in the matter of his religious life. That is found in, still in Hindu family
- Sometimes it is found that Rudra is compared to Brahma and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Sesa
- Sometimes it is said that the Kurma Purana contains six thousand verses, but according to Srimad-Bhagavatam the original Kurma Purana contains seventeen thousand verses. It is considered the fifteenth of the eighteen Maha-puranas
- Sometimes Krsna consciousness appears like a type of madness to mundane people, just as the activities of mundaners are considered a form of madness by Krsna conscious men
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sometimes people are very much eager to see God. In considering the word mad-darsanam, "seeing Me," which is mentioned in this verse (SB 7.4.25-26), one should note that in Bhagavad-gita the Lord says, bhaktya mam abhijanati
- Sometimes people misunderstand an incarnation of the Supreme Personality of Godhead to be an ordinary man. The Supreme Godhead, His incarnations or His devotees may pose themselves as ordinary men, but they are never to be considered as such
- Sometimes smartas consider Raghunatha dasa Gosvami a sudra. But Krsnadasa Kaviraja Gosvami here (in CC Adi 13.124) especially mentions svarupa-rupa-raghunathadasa
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sometimes they (offenders) consider such mahajanas very conservative, or they create their own mahajanas. In this way they ignore the principles of the parampara system. This is a great misfortune for everyone
- Sometimes we consider one quality of nature to be higher or lower than another. The mode of ignorance, or tamo-guna, is considered very much lower than the others, but in the higher sense it is also auspicious
- Son of Satyabhama's nurse, "My dear Krsna, I never tried to gain the favor of the goddess of fortune, who is married to You, but still I am so fortunate that I am considered one of the members of Your house, the brother of Satyabhama"
- Sri Baladeva, the counterpart of Lord Sri Krsna, was also considered a human child born of another wife of Sri Vasudeva
- Sri Caitanya Mahaprabhu asked, "Of the three ages of Krsna known as childhood, boyhood and fresh youth, which do you consider best?" Raghupati Upadhyaya replied, "Fresh youth is the best age"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage'"
- Sri Caitanya Mahaprabhu has said that by offending a Vaisnava, one finishes all his spiritual activities. Offending a Vaisnava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor
- Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God. Not considering whether one is a proper or improper recipient, He gives His treasure to anyone and everyone. Thus He is the most munificent
- Sri Caitanya Mahaprabhu is giving clear instructions on how the living entities live under different conditions. There are trees, plants and stones that cannot move, but still they must be considered living entities, or spiritual sparks
- Sri Caitanya Mahaprabhu replied, "My dear Ramananda, you should make this request after duly considering whether it is befitting for a sannyasi to meet a king"
- Sri Caitanya Mahaprabhu replied, "Why are you glorifying Me personally? You should understand the transcendental position of Srimad-Bhagavatam. Why don't you consider this important point"
- Sri Caitanya Mahaprabhu said, "Although it is correct that the King is a great devotee, he is still to be considered a venomous snake. Similarly, even though a woman be made of wood, one becomes agitated simply by touching her form"
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, just consider the character of this man who went with Me to South India"
- Sri Krsna's transcendental activities are specifically described in the Tenth Canto of Srimad-Bhagavatam, the canto considered to contain the substance of the whole work
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Sukadeva Gosvami said: Hearing these enigmatic words of Narada Muni, the Haryasvas considered them with their natural intelligence, without help from others