There must be some fire; otherwise wherefrom the heat is coming? See where there is fire. If there is smoke, then one should understand there is fire. I have seen practically in Nainital, very high hill, and there was smoke. So I asked the station master that "Why there is smoke?" So he said, "There is forest fire." So nobody goes there to set fire, but there is fire. By the smoke, one can understand there is fire. Similarly, we should try to understand there is presence of Kṛṣṇa by the heat and light—two energies, spiritual energy and material energy. The spiritual energy means light. You can see directly Kṛṣṇa. You can talk with Him. You can deal with Him. And the material world, the heat is there. The Kṛṣṇa's energy is working. Parasya brahmaṇaḥ śaktiḥ (CC Madhya 20.110). Without Kṛṣṇa's energy, how everything is taking place? And He is explaining. He says, mayādhyakṣeṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Don't be rascal, that "This material nature is working automatically." This is rascaldom. Material nature is not working independently, not by accident. It is not accident that exactly at 6:30 or 6:15 the sun is rising. Do you think accident takes place every day? One day you may say, "The sun is rising at 6:30 by accident." But daily? What is this rascaldom?
So those who support this "accident" theory, they are simply rascals. How accident can take place exactly in the same time and in the same way, exactly in the same season changing? And the flowers are coming; the atmosphere is different. Is that accident? Less intelligent, mūḍhā. They will not agree that it is being done by God, by the direction of . . . mayādhyakṣeṇa (BG 9.10). Adhyakṣa means direction. So the sun, moon or anything material that is working, we see they are working very wonderfully.