Kṛṣṇa is full Himself, ṣaḍ-aiśvarya-pūrṇa. Pūrṇa means "complete." He is full of all opulences. Nobody is richer than Him; nobody is reputed than Him; nobody is powerful than Him; nobody is beautiful than Him; nobody is learned than Him; nobody is renouncer than Him. Just see. Kṛṣṇa has created . . . God created this world. But God does not come here; He has got His own place—kingdom of God.
Just see, renouncer. "You do whatever you like. You take. Enjoy. You want to enjoy? You want to become God? You want to imitate? All right, take this world, material world, and do whatever you like." Who can be renouncer than Him? If you construct a small building, "Hah, it is my building. No trespasser allowed."
Just see how Kṛṣṇa is renouncer. God created . . . God is . . . nobody is more renouncer than God, Kṛṣṇa. So how we can become . . . how we can satisfy Him by becoming His dog or servant? He can create millions of servants like you. Why He has . . . shall be anxious to accept you, a fourth-class servant? Not even fourth-class—no classification.
So here it is said prabhur ayaṁ. Prabhur. Kṛṣṇa—nija-lābha-pūrṇo. He is complete in Himself. There is no need of any service for Him. Otherwise, unless He is complete, how He can be God? Similarly, the question is raised, "All right, if Kṛṣṇa, the Supreme Personality of Godhead, is complete, that’s accepted. So how His representative is complete? So he requires some servant, or dog." No.
He is also complete. How he is complete? Because the Complete is his property. Kṛṣṇa is his property, therefore he is also complete. Just like the father is very rich man, and the little son, he is not rich man. But because he is rich man’s son, therefore he is rich man. Automatically. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ (BG 6.22).
The Bhagavad-gītā, it will point that if you can achieve Kṛṣṇa . . . how you can achieve Kṛṣṇa? Kṛṣṇa does not require any service from you but the love. If you can achieve Kṛṣṇa, then you will feel that "I don’t require anything more." Yaṁ labdhvā: by gaining which a person thinks, "Complete, full."