Fighting
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Subcategories Pages in category
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Pages in category "Fighting"
The following 726 pages are in this category, out of 726 total.
2
- Abhimanyu went to fight in the Battlefield of Kuruksetra and never returned
- Fight with maya
- Fighting for Krsna
- Fighting like cats and dogs
- Fighting spirit
- Fighting with the family members
- If a ksatriya dies in fight, he gets the promotion of vira-gatim, means he goes to the heavenly planet
- Not willing to fight
- Prepare to fight
- Prescribed duty of fighting
- Real fight
- Religious fight
- So-called fighting
- Stop fighting
3
A
- A carpenter is called to fight? A cow slaughterer is called to preside over the meeting? What is this? One must be fit for the business
- A fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, "May you become a bird," and the other said, "May you become a duck"
- A ksatriya cannot tolerate insults on the principle of fighting. Bhismadeva therefore promised that the next day he would kill all five Pandavas with special weapons made for the purpose
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A perfect ksatriya king is always jubilant as soon as he gets a chance to fight, just as a sportsman is eager when there is a chance for a sporting match
- A real ksatriya never surrenders. He accepts the challenge of his rival ksatriya, and he fights either to die or to win. Surrender is unknown to a real ksatriya
- A royal procession like that of Maharaja Pariksit surrounded by well-decorated chariots, cavalry, elephants, infantry and band not only is pleasing to the eyes, but also is a sign of a civilization that is aesthetic even on the fighting front
- A sudra is elected as president, he is not fighting, he is in a safe place, and he is simply directing, "You go and fight. Let me see how you are fighting." No. The king, the ksatriya, he will come forth in the front of fight
- According to ksatriya rules, an enemy should be fought face to face and with proper weapons. Then if the enemy is killed, the victor becomes famous
- According to Vedic civilization, that is dharma-yuddha, religious fight. When the actual need is there to fight, we must fight. Not that when there is need of fight, one becomes nonviolent
- According to Vedic philosophy, if a ksatriya dies in proper fighting, then he is immediately transferred to the heavenly planet, the heavenly planet
- Actually only one of the citizens, not all of them, was guilty of killing his brother, Uttama. Dhruva Maharaja, of course, took a very serious step when his brother was killed by the Yaksas. War was declared, and the fighting was going on
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After finishing fighting, the parties would come to a compromise, and everything would be settled. This Daksa yajna was similar to such events
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication
- After this horrible incident (fight between Dvivida and Balarama), all the Siddhas, great sages and saintly persons from the upper planetary system showered flowers on the person of Lord Balarama and vibrated sounds glorifying His supremacy
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- All advancement of knowledge in the present context of things is being misused by cats and dogs fighting with one another for sense gratification
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All of them (Somadatta, Bhurisrava and Salya) appreciated the wonderful strength of Arjuna due to his being the devotee friend of the Lord, and thus Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All of these demigods and demons assembled on the battlefield with a fighting spirit and attacked one another with great strength. All of them desiring victory, they fought in pairs, hitting one another severely with sharpened arrows, swords and lances
- All of these demons had been deprived of their share of the nectar and had shared merely in the labor of churning the ocean. Now, they fought against the demigods, and to encourage their armies, they made a tumultuous sound like the roaring of lions
- All such acts of the Lord were mentioned (like when Pariksit was saved in the womb of his mother and the Pandavas had to fight in Kuruksetra) in the addresses of welcome, and Maharaja Pariksit, satisfied, rewarded those who presented such addresses
- All the children lodged complaints with Sacimata about the Lord's fighting with them and stealing from the neighbors' houses. Therefore sometimes she used to chastise or rebuke her son
- All the ecstatic symptoms, such as bhavodaya, bhava-sandhi and bhava-sabalya, awakened in the body of Sri Caitanya Mahaprabhu. A great fight arose between one emotion and another, and each of them became prominent
- All the great personalities like Bhismadeva, Lord Krsna, and Vyasadeva, and all of them requested Yudhisthira, "No, there is no fault of you. It was fight. It was right. So you can reign over"
- All the kings with whom Maharaja Gaya had to fight were forced to fight on religious principles. They were very satisfied with his fighting, and they would present all kinds of gifts to him
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although requested again and again by Brhaspati, the spiritual master of the demigods, Soma did not return Tara. This was due to his false pride. Consequently, a fight ensued between the demigods and the demons
- Although the devastated battlefield appeared like the dancing place of Lord Siva at the time of the dissolution of the world, the warriors on the side of Krsna were very much encouraged by seeing this, and they fought with greater strength
- Although the impersonalists and personalists fight with one another, they focus upon the same Para-brahman, the same Absolute Truth
- Although the impersonalists and personalists fight with one another, they focus upon the same Parabrahman, the same Absolute Truth
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- Amongst themselves. Now they will fight in the family. So people are becoming so degraded. They require all to be killed
- An enemy who does not resist is never killed by a warrior who knows the principles of religion. Formerly battles were fought on the principles of religion and not for the sake of sense gratification
- An ideal king, Prthu Maharaja exhibited all talents in showing how to rule the citizens, how to educate them, how to develop the state economically, how to fight enemies, how to perform great sacrifices (yajnas), etc
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Aniruddha was so powerful that he could fight against ten thousand elephants. He married the granddaughter of Rukmi
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Arjuna agreed to satisfy the senses of the Lord, and thus he fought the Battle of Kuruksetra, as the Lord desired. The Vedas instruct us to get out of the existence of darkness and go forward on the path of light - tamasi ma jyotir gama
- Arjuna agreed, although at first he was not willing to fight. Duties are required for ordinary persons. They should not jump up and try to imitate Krsna and indulge in rasa-lila and thus bring about their ruin
- Arjuna continued, "I shall bring back your sons even if I have to fight with death personified." When the brahmana was assured by Arjuna in such exalted words, he was somehow or other convinced, and thus he returned home
- Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only
- Arjuna had no desire to participate in political affairs or the fighting at Kuruksetra, but when ordered to do so by the Supreme Lord, Krsna, he executed those duties very nicely
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna said, "I had a fight with Lord Siva, who appeared before me as a hunter, and when I satisfied him by my prowess he gave me the weapon known as Pasupata. Do not doubt my chivalry"
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna wanted first of all to satisfy his own senses by his decision not to fight with his kinsmen and friends, but Lord Sri Krsna taught him the Bhagavad-gita just to purify Arjuna's decision for sense gratification
- Arjuna wanted to see them (all persons who had joined the side of Duryodhana) in the battlefield (of Kuruksetra) before the fight was begun, just to learn who they were, but he had no intention of proposing peace negotiations with them. BG 1972 purports
- Arjuna was not in favor of the fight, and he thought it was better not to fight; then there would be no frustration. In reply, the Lord is saying that even if he did not fight, every one of them would be destroyed, for that is His plan. BG 1972 purports
- Arjuna was then advised by God to fight and take credit; otherwise the party of Duryodhana would be killed anyway by the will of the Lord. Arjuna was advised just to become the agent and take the credit for killing great generals like Bhisma and Karna
- Arjuna's prescribed duty was to fight, and the perfection of his fighting was tested by the satisfaction of Krsna. Krsna wanted him to fight, and when he fought for the satisfaction of the Lord, that was the perfection of his professional devotional duty
- Arjuna, for example, thinking that violence was adharma, was declining to fight, but Krsna urged him to fight. Arjuna abided by the orders of Krsna, and therefore he is actually a dharmi because the order of Krsna is dharma
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- Arjuna, just after seeing his kinsmen, friends and relatives on the battlefield, was at once overwhelmed by compassion for them who had so decided to fight amongst themselves. BG 1972 purports
- Arjuna, you should always think of Me (Krsna) in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a ksatriya or emperor, Maharaja Gaya sometimes had to fight with subordinate kings to maintain his government, but the subordinate kings were not dissatisfied with him because they knew that he fought for religious principles
- As a result of this combination (between Hidimba and Bhima), Ghatotkaca was born, and he fought very valiantly with his father against the Kauravas
- As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As it was evident from the Battlefield of Kuruksetra, all the executive heads of both parties, like Drona, Bhisma, Arjuna and Duryodhana, were not sleeping; all of them were actual participants in the fighting
- As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer subjected to such falldowns, as previously explained
- As stated in the Mahabharata: After acquiring jewels, Sahadeva went to the city of Mahismati, where he fought with a king called Nila
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- As usual for small children, He learned to play, and with His playmates He went to the houses of neighboring friends, stealing their eatables and eating them. Sometimes the children fought among themselves
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- At night they used to sit down together as friends and guests, and in the day they used to fight, risking life and death
- At the end of each day's fighting, they lived at night as friends in Jarasandha's palace, and the next day they fought again. In this way they passed twenty-seven days in fighting
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama said, "I do not think we should disturb our good relationship; we should continue our friendship without any unnecessary fighting. Please, therefore, immediately release Samba and bring him, along with his wife, Laksmana, before Me"
- Balarama said, "King Ugrasena knows very well that you warriors of the Kuru dynasty improperly fought with the pious Samba, who was alone, and that with great difficulty and unrighteous tactics you have arrested him"
- Balarama said, "On the other hand, Duryodhana is superior in the art of fighting with a club. Taking this into consideration, My opinion is that neither of you is inferior to the other in fighting"
- Balarama said, "They (the Yadus) were preparing to attack the whole kingdom of the Kuru dynasty, but I pacified them and took the trouble to come here to settle the affair without any fighting. Yet these rascals behave like this"
- Balarama said, "Under the circumstances, there is very little chance that one of you will be defeated by the other. Therefore I request you not to waste your time fighting in this way. I wish you to stop this unnecessary fight"
- Balarama said, "We have all heard this news (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika faught with Samba improperly), but we are not very much agitated because we are most intimately related to one another"
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Bali Maharaja knew the secret of how he had formerly been victorious because providence was in his favor. Now, since that same providence was not in his favor, there was no possibility of his victory. He very intelligently forbade his associates to fight
- Bali Maharaja was so powerful that he fought with Indra and took possession of the three worlds
- Bali Maharaja was very sensible. He knew that the fighting was arranged by eternal time and that under time's influence one must accept the results of one's own activities
- Banasura knew various arts of fighting, and by the grace of Lord Siva he knew how to arrest his enemy by the use of a naga-pasa, snake-noose, and thus he seized Aniruddha as he came out of the palace
- Battlefield of Kuruksetra is called dharma-ksetra. Although there was fighting, but the fighting arena was not ordinary land. It is dharma-ksetra because the fighting was being performed under the superintendence of Krsna
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because a ksatriya family, it is to be understood they must go on fighting. Even in their marriage there would be fighting. Without fighting, no marriage takes place in ksatriya family
- Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Daksa yajna
- Because He Himself is telling Arjuna to fight, Arjuna has nothing to do with the results of the fight. Gain or victory are Krsna's concern; Arjuna is simply advised to act according to the dictation of Krsna. BG 1972 purports
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because of the various kinds of ecstasy, contradictory states of mind occurred, and this resulted in a great fight between different types of ecstasy
- Because of their (the demigods') enmity, our (Kamsa's ministers) opinion is that the demigods should not be neglected. Therefore, to uproot them completely, engage us in fighting with them, for we are ready to follow you (Kamsa) - SB 10.4.37
- Because the Lord is the source of everything, anger and fighting are also inherent in His personality
- Because the svayamvara was an open competition between the rival and valiant princes, such princes were invited by the father of the princess, and usually there were regular fights between the invited princely order in a sporting spirit
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the Battle of Kuruksetra, every effort was made to avoid the war, even by the Supreme Personality of Godhead, but the other party was determined to fight. So for such a right cause, there is a necessity for fighting
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Being empowered by his wife, Pradyumna immediately went before Sambara and challenged him to fight. Pradyumna addressed him in very strong language, so that his temper would be agitated and he would be moved to fight
- Being enlivened because of drinking the nectar, the demigods, who are always at the shelter of the lotus feet of Narayana, used their various weapons to counterattack the demons in a fighting spirit
- BG 15.15: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." When two parties fight, the fighting actually goes on under the direction of the Supreme Personality of Godhead, who is Paramatma, the Supersoul
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Bhismadeva refused to marry Amba, and therefore Parasurama fought with him to force him to accept the marriage. But Parasurama was defeated, and he was pleased with Bhisma
- Bhismadeva was a great devotee of the Lord, but he chose to fight against the Pandavas by the will of the Lord because the Lord wanted to show that a fighter like Bhisma cannot win on the wrong side
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhismadeva was not at all satisfied to fight against the Pandavas, who were his beloved fatherless grandchildren
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him. By the semen of Santanu in the womb of Satyavati, the daughter of a fisherman, Citrangada took birth
- Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- Both Duryodhana and Bhimasena were very enthusiastic in fighting with clubs, and, in the midst of a large audience, each very skillfully tried to strike the other
- Both of them (Visvamitra and Vasistha) became birds and continued fighting for many years because of Hariscandra
- Both parties (the demons and the demigods) in that fight were extremely angry at heart, and in enmity they beat one another with swords, arrows and varieties of other weapons
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- Brhaspati informed the demigods that because Bali had been endowed with extraordinary power by the brahmanas, the demigods could not fight with him. Their only hope was to gain the favor of the Supreme Personality of Godhead
- But it so happened that sometimes the belligerent princes were killed in such marriage-fighting, and the victorious prince was offered the trophy princess for whom so many princes died
- But the present emergency - the ministers said (to Kamsa) - is not intended for such mercy or military etiquette. Now you should prepare to fight under any circumstances
- By performing chivalrous activities in fighting, one is called yuddha-vira. By charitable activities one is called dana-vira
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
C
- Canakya Pandita gives a very valuable instruction: dampatyoh kalaho nasti tatra srih svayam agatah. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home
- Canura continued, "You (Krsna) have already killed the elephant Kuvalayapida, who was capable of fighting thousands of other elephants. You have killed him in a wonderful way"
- Chivalrous activities can be manifested in the acts of mock-fighting, giving charity, showing mercy and executing religious principles
- Chivalrous activities in the matter of fighting, charity, mercy and execution of religious rituals are called constitutional
- Chivalrous activities in the matter of fighting, the expression of pride, emotions, endurance, kindness, determination, jubilation, enthusiasm, jealousy and remembrance are called unconstitutional
- Consequently, by the arrangement of God, such demons, who possess great military strength, fight with one another, and thus the great burden of demons on the surface of the earth is reduced
- Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation. BG 2.31 - 1972
- Convince means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgement is there. So that fighting means for convincing
D
- Defeated and bereft of all weapons, some of the demigods gave up fighting and praised you with folded hands, and some of them, appearing before you (Kamsa) with loosened garments and hair, said, "O lord, we are very much afraid of you" - SB 10.4.34
- Dharma-yuddha means right, righteous fighting, and adharma-yuddha means political. That is... One politician, he wants to keep his position, he engages the people in fighting, declares war. That is another thing
- Dharma-yuddha means...
- Dharma-yuddha. Even there is fight, there is religion, there is piety. Even by killing and being killed. Two ksatriyas are fighting. Either he kills or he is being killed, in both ways they are profited
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight? BG 1.1 - 1972
- Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?
- Dhruva Maharaja was advised to stop fighting by his grandfather, who was concerned that Dhruva was adhering to a personal ambition to fight to annihilate the whole race of Yaksas
- Dhruva Maharaja, as a ksatriya, could have argued with his grandfather, Manu, when Manu requested him to stop fighting
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat - and, by so doing, you shall never incur sin. BG 2.38 - 1972
- Due to your long absence from your kingdom while fighting the demons on behalf of the demigods, your queen, your children, your relatives and your ministers have all passed away in due course of time
- During one thousand years of fighting, he (Gajendra) could not get any food, and under the circumstances his bodily strength diminished, and because his bodily strength diminished, his mind also became weak and his senses less powerful
- During the day, the Pandavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such
- During the Kuruksetra battle, He remained neutral, and He tried His best not to bring about the fight. He was in favor of Duryodhana, but still He remained neutral
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- Durmarsa fought with Cupid, the demon Utkala with the Matrka demigoddesses, Brhaspati with Sukracarya, and Sanaiscara (Saturn) with Narakasura
- Duryodhana pointed out this mistake of Dronacarya's (he did not hesitate to impart all his military secrets to Dhrstadyumna despite him having the benediction to kill Drona) so that he might be alert and uncompromising in the fighting. BG 1972 purports
- Duryodhana said to Dronacarya: Here in this army (of the Kurus) are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata and Drupada
- Duryodhana warned (Dronacarya) that such leniency (towards the Pandavas) in the fight would lead to defeat. BG 1972 purports
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
- Duryodhana, the eldest son of Dhrtarastra, took the opportunity to come to Balarama and learn from Him the art of fighting with a club
E
- Each expected victory over the other, but the fighting continued for twenty-eight days, both in daytime and at night, without stopping
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- European history is full of fighting, war. The basic idea is that everyone wanted to become master. That is the material disease. We are now discussing Bali Maharaja. He also wanted to become master of the whole universe. So that is the material disease
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even though they (Yudhistira and Arjuna) were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Sri Krsna
F
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- Fight Krishna's cause sincerely and you will be gloried with victory
- Fight on the principle of religion. That is real fight. Otherwise fight whimsically, that is animals' fight, cats' and dogs' fight
- Fight your wife, not with a lion. Poor woman, helpless, no father, no husband, no son. This is the civilization
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Fighting for sense gratification is a materialistic activity, but fighting by the order of Krsna is spiritual. By spiritual activities one becomes eligible to go back home, back to Godhead, and then enjoy blissful life eternally
- Fighting for the country and killing the enemies, that is taken into good account, but fighting for one's personal cause, fighting or killing one man for personal cause, that man is hanged by the laws of the state
- Fighting is always taking place between the demons and the power of the Supreme Personality. Paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- Following his (Pradyumna's) command, many warriors like Satyaki, Carudesna and Samba, all young brothers of Pradyumna, as well as Akrura, Krtavarma, Bhanuvinda, Gada, Suka and Sarana, all came out of the city to fight with Salva
- For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. BG 1972 purports
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
- Formerly, fighting was done by releasing different kinds of arrows. One party would release a certain arrow, and the other party had to defeat it by counteracting it with another arrow
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- From Visvabahu came a son named Prasenajit, from Prasenajit came Taksaka, and from Taksaka came Brhadbala, who was killed in a fight by your father
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- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification
- God's property, why you should fight among themselves? Property belongs to somebody else. Insanity. Just like this is government park. Anyone can come in. Everyone can equally enjoy
- Gradually, by their degradation, they forget service of Krsna. Simply they fight for their position. Then they fall down their position
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- Hanuman become engaged in fighting with Ravana, but he became the greatest devotee of Lord Ramacandra. Arjuna also became engaged with, in fighting with the Kauravas, and he is the greatest
- Hanuman, a great fighter, fought with Ravana, not for his personal interest
- He (Arjuna) fought, but he was actually freed from the reactions of fighting, although in the beginning, when he was nonviolent, unwilling to fight, the entire responsibility was upon him. That is the difference between liberation and conditioning
- He (Balarama) asked Uddhava to meet with the leaders of the Kuru dynasty and inquire from them whether they wanted to fight with the Yadu dynasty or to make a settlement
- He (Balarama) was confident that the members of the Kuru dynasty would agree to this marriage and avoid fighting with the Yadus
- He (Bali Maharaja) received the demigods very well, although his commanders and captains were agitated. This kind of treatment was prevalent even during the fight between the Pandavas and the Kurus
- He (Carudesna) was a great warrior like his brothers and father. He fought with Vivinidhaka and killed him in the fight
- He (King Prthu) was a great devotee and at the same time a great hero who conquered over all undesirable elements in his kingdom. He was so powerful that he was equal in fighting to Indra, the King of heaven
- He (Krsna) asked Arjuna to fight. In the same way, Narada Muni asked Dhruva Maharaja to undergo devotional discipline in order to achieve the desired result
- He (Krsna) is our supreme master. Because we have become so proud and confident of His protecting us, we sometimes do not even care about fighting with Tripurari (Lord Siva)
- He (Krsna) was simply walking on foot. Kalayavana had come to fight with Krsna, and yet he had sufficient principles not to take up any kind of weapon. He decided to fight with Him hand to hand. Thus he prepared to capture Krsna and fight
- He (Maharaja Yudhisthira) fought for the right cause under the guidance of Lord Sri Krsna, but he could not enjoy the results of his victory because his cousins were all killed in the fight
- He (Maharaja Yudhisthira) was put into difficulty by injustice only, and the Battle of Kuruksetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre
- He (Pradyumna) was one of the great generals who fought with Salva, and while fighting with him he became unconscious on the battlefield
- He (Rukmi) presented himself as a big commander and vowed before all the princes, "Unless I kill Krsna in the fight and bring back my sister from His clutches, I shall not return to my capital city, Kundina"
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (the Supreme Personality of Godhead) is the original in everything, but when He desires to fight He must fight with a devotee
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He called for Prahasta, Atikaya, Vikampana and finally Kumbhakarna. Then he induced all his followers to fight against the enemies
- He was the conqueror of all atirathas (those who could fight with one thousand charioteers). From him, by the womb of Uttara, the daughter of Viradraja, you were born
- He's not disturbed by mental anxieties, bodily disease, natural disturbances and fighting or quarreling with other living entities
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
- Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada. BG 1.4 - 1972
- Here in this world also, you find two things: friendship and hostility. Just like modern political atmosphere, sometimes there is conference of friendships, and sometimes there is fight with lethal weapons
- Hiranyakasipu murmured to himself, "Lord Visnu, who possesses great mystic power, has made this plan to kill me, but what is the use of such an attempt? Who can fight with me?"
- Hiranyakasipu murmured to himself, "Lord Visnu, who possesses great mystic power, has made this plan to kill me, but what is the use of such an attempt? Who can fight with me?" Thinking like this and taking up his club, Hiranyakasipu attacked the Lord
- Hiranyakasipu was himself very powerful, and he made his younger brother, Hiranyaksa, powerful to assist him in fighting with everyone and lording it over material nature as long as possible
- His (Karna's) son, Vrsasena, was killed by Arjuna. He killed the largest number of Pandava soldiers. At last there was a severe fight with Arjuna, and it was he only who was able to knock off the helmet of Arjuna
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
- His grandfather Arjuna had to fight with such great heroes as Bhisma, Drona, Karna & many others who were not ordinary fighters. Such warriors have been compared to the timingila fish in the ocean. The timingila fish can very easily swallow up big whales
- His younger brother, Hiranyaksa, was always ready to satisfy his elder brother by his activities. Hiranyaksa took a club on his shoulder and traveled all over the universe with a fighting spirit just to satisfy Hiranyakasipu
- Hold a meeting among the Gaudiya Vaisnavas here, and I will explain the position. Now we should combine together and fight
- How we can be independent? We are teeny, very small. There is no question of independence. The so-called independence, as we fight for independence, that is maya
- How wonderful Krsna is! His mind is captivated by the eyebrows of Candravali in a smiling spirit, His snake-like arms are on the shoulder of His friend, and at the same time He is roaring like a lion to encourage Vrsasura to fight with Him
- How you can stop war? Because you are animal, you fight, you can give some name, either on religious ground or this philosophical ground. But because you are animal you will fight. You can give a different name. That is different thing
- Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states
- Human life is not meant for making the senses unnecessarily strong so that one suffers from disease and one increases in an envious, fighting spirit
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- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I have already been defeated, for my weapon and arm have been cut to pieces. You have already overwhelmed me, but nonetheless, with a desire to kill you, I am trying my best to fight. I am not at all morose, even under such adverse conditions
- I have already killed the great warriors - Bhisma, Drona, Jayadratha, Karna & many other great generals. Do not worry. Fight & be famous as a great hero." (BG 11.32-34) Krsna always wants to see His devotee as the hero of some episode which He performs
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- If he (Arjuna) should conquer his enemies, he would enjoy the kingdom; and if he should die in the battle, he would be elevated to the heavenly planets whose doors were wide open to him. Fighting would be for his benefit in either case. BG 1972 purports
- If one advocates the Hindu religion, the Muslim religion, the Christian religion, this religion or that religion, there will be conflicts. History shows that the followers of religious systems without a clear conception of God have fought with one another
- If one does whatever Krsna says, his activities are not material. For example, when Arjuna fought in response to the order of Krsna, his activities were not material
- If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord's supremacy in statesmanship. Fight for the cause of the Lord as Sri Arjuna did
- If one thinks that "I have killed him, he's finished," he's also foolish. And one who thinks that "If I have died in the fight, then I will be finished." No. Ubhau tau na vijanitah. Both of them are ignorant
- If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- If the son of a ksatriya declines to fight, he is a ksatriya in name only, and if the son of a brahmana acts impiously, he is a brahmana in name only. BG 1972 purports
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If you (Arjuna) do not act according to My (Krsna) direction and do not fight, then you will be falsely directed. By your nature, you will have to be engaged in warfare
- If you do not act according to My direction and do not fight, then you will be falsely directed. By your nature, you will have to be engaged in warfare. BG 18.59 - 1972
- If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform
- If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. BG 2.33 - 1972
- Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- In almost all cases, the ksatriya king has to secure a wife by fighting or kidnapping
- In battlefield, it was a great ocean of fighting, and Bhisma, Drona, Karna, they were compared with big, big sharks, crocodiles in the ocean
- In case of a king's refusal to act accordingly (paying taxes), there was certainly a fight
- In fighting the first thing is to take estimation of the enemy's side, how much they are strong, how they have arranged. Then one should calculate how to counteract, how to fight with them, this is intelligence
- In fighting, the king or the president should never return home without being hurt by the enemy. The so-called king of today never visits the warfield. He is very much expert in artificially encouraging the fighting strength
- In India they sometimes come to fight with me that I am making these papa-yoni, namely, the Europeans and Americans... They are considered by the rigid Hindus as a papa-yoni. "They cannot become"
- In India, especially in Gujarat, there are many temples of Krsna known as temples of Ranacoraji. Ordinarily, if a king leaves the battlefield without fighting he is called a coward
- In India, the country where still God consciousness is so strong, the government wants that they should forget about this God business. So this is Kali-yuga. Kali-yuga means simply for fight on trifling things and forget God
- In order that Dhruva Maharaja's kingly anger not exceed the limit, Manu was kind enough to check his grandson. Dhruva Maharaja could understand the purpose of his grandfather, and he immediately stopped the fighting
- In order to see his (Samba's) personal strength, however, they (the members of the Kuru dynasty) fought with him, and without respect for the regulations of fighting, they all arrested him
- In that history of greater India, there is a, there was a fight between two cousin-brothers, the Pandavas and the Kurus. The Pandavas and Kurus, they belonged to the same family known as Kuru dynasty
- In the age of Kali such symptoms (illicit sex, indulgence in meat-eating, intoxication and gambling) are predestined. If so, then why was there preparation for fighting out such symptoms? Such arguments are offered by lazy and unfortunate men
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the assembly, in the Senate, in the Congress, in the United Nations, everyone is fighting with his individual view. Otherwise why there are so many flags in the world?
- In the Battle of Kuruksetra he (Bhurisrava) was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Arjuna cut off his hands, and he was ultimately killed by Satyaki. After his death he merged into the existence of Visvadeva
- In the Battle of Kuruksetra Susarma fought very valiantly, but at the end he was killed by Arjuna
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the battlefield, a king or ksatriya, while fighting another king envious of him, is eligible for achieving heavenly planets after death, as the brahmanas also attain the heavenly planets by sacrificing animals in the sacrificial fire. BG 1972 purports
- In the beginning Arjuna placed himself as one of those who desire self-satisfaction, for he desired not to fight in the Battle of Kuruksetra
- In the Bhagavad-gita we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desires. But when he heard the message of the Lord, Srimad Bhagavad-gita, he changed his decision and served the Lord
- In the Eighteenth Chapter is an account of how the Lord fell into the ocean and in ecstasy saw in a dream the pastimes of a water fight between Krsna and the gopis
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the fighting between the elephant (Gajendra) and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water
- In the fighting between these two factions, the sudras and vaisyas, gradually, due to the abominable condition of society, the communists will emerge triumphant, and as soon as this takes place, whatever is left of society will be ruined
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the material platform your interest, my interest, sometimes clash. There may be fight. But why fight on religious, mean God consciousness? If everyone is God conscious, where is the question of fight?
- In the material world, everyone is trying to become completely independent simply by fighting against the obstacles offered by maya. This is called the struggle for existence
- In the present days, because people are not Vaisnavas, they fight perpetually among one another and are vanquished without finishing the mission of human life
- In the Vaikuntha world there is no possibility of fighting because everywhere there, everyone there is engaged in Krsna's service
- In this age of Kali the propensity for mercy is almost nil. Consequently there is always fighting and wars between men and nations
- In this fight, Vrtrasura is actually the sura, whereas Indra is the asura
- In this material world, since most people are nondevotees, they regularly compete, fight, disagree and war among themselves, for everyone wants to enjoy and satisfy his own senses
- In this very great narrative there are descriptions of devotees like Indra and Vrtrasura, and there are statements about King Indra's release from sinful life and about his victory in fighting the demons
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- In USA there is some trouble in recruiting soldiers, because... Why the difficulty is? The difficulty is the training is like sudras. The young men are trained up like sudras, how they can fight? Therefore they are afraid. They try to avoid fighting
- In war either the husband or the brother or father or sons go to fight. And when they are killed, a fresh enmity is created & thus a chain of actions & reactions increases which is not possible to be counteracted even by thousands of Asvamedha-yajnas
- Influenced by the kama spirit, Arjuna declined to fight in the Kuruksetra battlefield because he wanted to save his relatives for his own satisfaction
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- It appeared that Damaghosa, along with his son and other companions, was going to Kundina not exactly to get Sisupala married but mainly to fight
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex
- It is found in Bhagavad-gita: Although Krsna was doing everything for Arjuna, Arjuna never sat down idly as a nonviolent gentleman. Rather, he tried his best to fight the battle and be victorious
- It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated. Then, how is it possible for Arjuna to counterattack them? BG 1972 purports
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is stated in the Bhagavad-gita that a ksatriya can benefit in either of two ways while fighting. If a ksatriya gains victory in the fight, he enjoys the results of victory, but even if killed he is promoted to the heavenly kingdom
- It is stated that Kamsa refrained from killing his close relation Devaki because if he had killed her, a great fight would have ensued among the other members of the family
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. BG 1972 purports
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
- It is the duty of the government to see that "This man is claiming as a brahmana, whether he is actually executing the duties of brahmana?" That is government's duty. Not that they should simply fight that "I am brahmana," "I am ksatriya"
- It is the duty of the king to give such protection to save the innocent citizens, and Maharaja Pariksit was perfectly right when he prepared himself to fight
- It was Bhishmadeva's duty to conduct the fight (the Battle of Kuruksetra), and no pains would be spared in that connection. BG 1972 purports
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
- It was good for Daksa to have died in the fight because if he had lived he would have committed such offenses at the lotus feet of great personalities again and again
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- Jambavan at once felt relieved from the fatigue of the great fight. Lord Krsna then addressed him as King Jambavan because he, and not the lion, was actually the king of the forest, having killed a lion with his bare hands, without a weapon
- Jarasandha said, "As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor"
- Jarasandha said, "As far as Bhimasena is concerned, I think he is a suitable competitor to fight with me." King Jarasandha immediately handed a very heavy club to Bhimasena, he himself took another, and all of them went outside the city walls to fight"
- Jatayu attacked him on the sky: "Who are you? You are taking away Sita. I shall fight you." So Ravana was very powerful. He was defeated, Jatayu, but he fought. That is his service. Never mind defeated. Similarly, we have to fight
- Jatayu was a bird. So how they satisfied? The Jatayu fought with Ravana. Yesterday you saw. Ravana was kidnapping Sita devi, and Jatayu, the bird, he was going, flying. Ravana knew how to fly without machine. He was very, very materially powerful
- Jaya, as Hiranyaksa, had to fight with Varahadeva, and that same Varahadeva is mentioned in regard to the Raivata millennium. The fighting, however, took place during the reign of the first Manu, Svayambhuva
- Just as Arjuna, who was a warrior, had to fight to satisfy Krsna, Prthu Maharaja performed his royal duties as king for the satisfaction of Krsna. Indeed, whatever he did as emperor of the whole world was perfectly befitting a pure devotee
- Just like fighting soldiers, they are facing danger for the country. They are recognized. Similarly, those who are preachers - on behalf of Krsna preaching people to take to Krsna consciousness - they are great soldiers
- Just to teach us, Marshal Arjuna tried to understand the philosophy of Bhagavad-gita at a time when a moment was virtually impossible to spare. All this he did for the sake of people like us, and he fought the battle with full vigor
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- Kaliya tried to fight Garuda and faced him with his many hoods and poisonous sharp teeth
- Kamsa refrained from provoking this great danger of a family fight, for it would have caused many persons to lose their lives
- Kamsa's ministers reminded Kamsa that despite his power, he was cognizant of the principles of fighting, and therefore he had excused the demigods because of their incapability
- Karna and the other disappointed princes offered an unusual stumbling block to Arjuna while he was leaving with Draupadi. Specifically, Karna fought with him very valiantly, but all of them were defeated by Arjuna
- Karna was equal to Arjuna, and therefore Arjuna was in crisis when fighting with Karna. It was felt by Arjuna, and therefore Karna was killed even by crooked means. Such are the engagements of the ksatriyas
- King Bhismaka was from the very beginning inclined to hand over his beautiful daughter to Krsna. In one way or another his purpose had been served, and so he was pleased to join the marriage ceremony, even though his eldest son was degraded in the fight
- King Indra, accompanied by all kinds of demigods, joined the side of Brhaspati. Thus there was a great fight, destroying both demons and demigods, only for the sake of Tara, Brhaspati's wife
- King Khatvanga was unconquerable in any fight. Requested by the demigods to join them in fighting the demons, he won victory, and the demigods, being very pleased, wanted to give him a benediction
- King Mucukunda had not slept for many, many years. He was engaged in the duty of fighting, and therefore he was very tired. So when the demigod offered a benediction, Mucukunda simply thought of sleeping
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Krsna appears in this world for two purposes, to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power
- Krsna consciousness means it is declaration of fighting with maya
- Krsna is the supreme father, Krsna is the supreme proprietor, Krsna is the supreme enjoyer and Krsna is the supreme friend of everyone. When you forget this, then we come into this material world and struggle for existence, fight with one another
- Krsna is the supreme proprietor, Krsna is the supreme enjoyer and Krsna is the supreme friend of everyone. When you forget this, then we come into this material world and struggle for existence, fight with one another. This is material life
- Krsna was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Krsna, You are so, my friend. Better You do it. I sit down. Let me smoke ganja." No. Arjuna also did not say. This is not Krsna consciousness
- Krsna was similarly present before Arjuna, and even though He could have given him all facilities for victory over the opposing party without a fight, He did not do so
- Krsna's grandsons kidnapped Duryodhana's daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family
- Krsna's son Pradyumna was fighting fiercely with Karttikeya, the commander in chief of the demigods. Karttik was wounded & his body was bleeding profusely. In this condition, he left without fighting anymore, rode away on the back of his peacock carrier
- Ksatriya's fight, it is not ordinary fight like cats and dogs. The cats and dogs also fight and the ksatriyas in the battlefield of Kuruksetra, under the guidance of the Supreme Personality of Godhead, they are not the same
- Ksatriya, he should be very brave, not to go away from fighting. He must have a ruling capacity. He must be charitable. In this way, ksatriya must execute his system of life
- Ksatriyas are meant to rule over a country; Dhruva Maharaja, for example, in the course of ruling, had to fight and kill many Yaksas. Such action is necessary for ksatriyas
- Kurus also thought, "If they (Yadus) came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty"
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- Later there was a fight, and this country was conquered by King Purusottama-deva of Orissa
- Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Balarama heard that an arrangement was being made for a fight between the two rival parties in the Kuru dynasty, one headed by Duryodhana and the other by the Pandavas
- Lord Balarama was fighting with the wrestler Mustika in the same way that Krsna, the Supreme Personality of Godhead, was fighting and wrestling with Canura
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Balarama, who is also known as Sankarsana, began to fight with His club in such a heroic way that the river of blood created by Krsna overflooded
- Lord Boar very easily took the earth on His tusks and got it out of the water. Thus He appeared very splendid. Then, His anger glowing like the Sudarsana wheel, He immediately killed the demon (Hiranyaksa), although he tried to fight with the Lord
- Lord Brahma's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called maya
- Lord Krsna replied to Siva-jvara, "Not only are you now free from fear of the Narayana-jvara, but anyone in the future who simply recollects this fight between you and the Narayana-jvara will also be freed from all kinds of fear"
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
- Lord Siva tested Arjuna's strength by picking a quarrel with him over a hunted boar. He confronted Arjuna in the false dress of a hunter, and Arjuna covered him with arrows until Lord Siva was satisfied with Arjuna's fighting
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
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- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaja Bali fought with Indra, Karttikeya with Taraka, Varuna with Heti, and Mitra with Praheti
- Maharaja Bali, a most celebrated king of the demons, knew very well when to make peace and when to fight
- Maharaja Khatvanga was invited by the demigods in the higher planets to fight demons, and as a king he fought the battles to the full satisfaction of the demigods
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Maharaja Priyavrata would not have to fight, for simply because of his strong determination, they dared not disobey the rules and regulations of varnasrama-dharma
- Maharaja Yudhisthira was the greatest of all men of religion. Thus he was not at all inclined to fight with his cousins for the sake of enjoying the kingdom
- Maharaja Yudhisthira was the ideal and celebrated pious King of the world, and still he was greatly afraid after the execution of the Battle of Kuruksetra because of the mass killing in the fight, all of which was done only to install him on the throne
- Maharaja Yudhisthira, as the most pious king of the world, takes for himself the responsibility for killing such a huge number of living beings because the battle was fought to reinstate him on the throne
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Many ghosts were generated to join the fight, and thus new trunks appeared on the battlefield
- Many of the demigods were unable to fight with you (Kamsa), and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads
- Many so-called brahmanas attempt to fight us, saying, “How can you create a brahmana out of a European or American? A brahmana can be born only in a brahmana family.” They do not consider that this is never stated in any revealed scripture
- Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another
- Materialistic warmongers are not even afraid to fight with their mightiest enemy, the Personality of Godhead
- My (Nawab Hussain Shah's) only business is attacking other states with my soldiers and fighting everywhere as a plunderer
- My dear Krsna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought
- My dear lord (Siva), you have given me (Banasura) one thousand arms, but I do not know what to do with them. They are simply a burden; I cannot use them properly in fighting, since I cannot find anyone competent to fight with me except your lordship
- My dear sir, my father and his elder brother are your brothers. All brothers always fight about something
- My Guru Maharaja is tenth from Caitanya Mahaprabhu, I am eleventh, you are the twelfth. So distribute this knowledge. People are suffering. They are simply fighting on some false thing, maya
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- Narada Muni said: When the demigods, who are always powerful by the mercy of Lord Krsna, fought with the asuras, the asuras were defeated, and therefore they took shelter of Maya Danava, the greatest of the demons
- Narahari Tirtha fought with the Sabaras, who were candalas, or hunters, and thus saved the temple of Kurma. Narahari Tirtha was a very religious and powerful king
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither Jarasandha nor Bhimasena became fatigued or defeated in the fighting, although they struck each other continuously
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- Nobody knows the real problem, so they are fighting - all over the world. When I was in Rome, the same thing. There was a fighting between the Fascists and the Communists, and immediately, six person died by fighting. This is going on in ignorance. Mudha
- Nonetheless the ksatriyas had to perform such undesirable actions (fighting and killing) as a matter of duty
- Not recognizing his master, Jambavan challenged Him (Krsna) to fight. There was then a great fight between Krsna and Jambavan, in which they fought like two opposing vultures. Whenever there is an eatable corpse the vultures fight heartily over the prey
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now, because you are on the field work, you have to meet so many opposite elements. And you have to satisfy them or fight with them with conclusive statements from Bhagavad-gita, and Srimad-Bhagavatam
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- O best of the brahmanas, certainly the great demoniac kings who were never reluctant to fight enjoyed this world, but in due course of time everything they had was taken away, except their reputation, by which they continue to exist
- O best of the brahmanas, many men have laid down their lives on the battlefield, being unafraid of fighting, but rarely has one gotten the chance to give his accumulated wealth faithfully to a saintly person who creates holy places
- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O Lord, O supreme controller, O Lord Krsna, please annihilate this dangerous demon Vrtrasura, Tvasta's son, who has already swallowed all our weapons, our paraphernalia for fighting, and our strength and influence
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. BG 1.32-35 - 1972
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets. BG 2.32 - 1972
- O Vipracitti, O Rahu, O Nemi, please hear my words! Don't fight. Stop immediately, for the present time is not in our favor
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Of the one thousand sons of Kartaviryarjuna, only five remained alive after the fight with Parasurama. Their names were Jayadhvaja, Surasena, Vrsabha, Madhu and Urjita
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- Often in the province of Ganga-pradesa there were fights between Hindus and Muslims. The Hindus were on one bank of the river, and the Muslims on the other. Due to the community tension, no boat was available for crossing the river
- On the Battlefield of Kuruksetra, Lord Krsna fought simply by giving directions. Yet it was Arjuna who took the credit for fighting
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- One captured the other and threw him down on the ground, and another rushed from the back to the front of another and tried to overcome him with a hold. The fighting increased step by step
- One day Bhisma, in order to nullify Krsna's promise, exhibited his fighting spirit so magnificently against Arjuna that Krsna was obliged to get down from His chariot
- One should observe all festivals in the temple. (32) One should not fight or quarrel before the Deity
- One who accepted the (emperor's) challenge had to fight with the emperor and establish his own supremacy by victory
- One who is unintelligent, simply creates enmity and fights with others for sense gratification. As a result, one suffers in the next life, but due to being like a blind man, he continues to act in such a way that he suffers unlimitedly
- One who is unintelligent, who has no eyes to see the future, simply creates enmity and fights with others for sense gratification
- Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata. BG 2.18 - 1972
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Our mission is not to fight, but our mission is to convince. So this is the method to be accepted by devotees, those who are in Krsna consciousness, to preach the philosophy in the world
- Our struggle for existence is to fight with the impositions of the material nature. So Krsna says that in this way fighting, you cannot get out of the clutches of maya
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- Pandavas and the Kauravas, they wanted to fight. Yuyutsavah. That's all right. Where is the interpretation? They wanted to fight. They selected a nice place, dharma-ksetra, Kuruksetra, and there they fought. So it is, meaning is clear
- Parasurama fought with Bhismadeva when Bhisma neglected his warning. Both of them fought very severely, and at last Parasurama was pleased with Bhisma and gave him the benediction of becoming the greatest fighter in the world
- Parasurama instructed the Dhanur-veda, or the science of fighting, to Dronacarya because he happened to be a brahmana. He was present during the coronation of Maharaja Yudhisthira, and he celebrated the function along with other great rsis
- People are misled. They are thinking that by material comfort they will be happy. And practically we are seeing, this competition of material comfort... The capitalist and the labor class, worker class, they are fighting - strike
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Pradyumna said, "Everyone will talk about me and say that I fled from the fighting place, and if they inquire from me about this, what will be my reply?"
- Pradyumna said, "None of them (family members) left the battlefield while fighting. By this removal you have overburdened me with a great defamation. It will be said that I left the battlefield while fighting was going on"
- Pradyumna's chariot was being driven by the son of Daruka. According to Vedic military principles, the chariot driver and the hero on the chariot must cooperate during the fighting
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
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- Ravana felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions
- Real religious fighting
- Rebuking the demigods, Vrtrasura challenged, "O demigods, if you are actually heroes, stand before me now and try to show your prowess. If you do not wish to fight, if you are afraid of losing your lives"
- Religion does not mean that you stamp some stereotype religion, "I am Christian," "I am Hindu," "I am Muslim," "I am Buddhist," and then fight. That is not religion. That is fanaticism. Religion means how one has become devoted to God
- Religion means to accept God. So if you are Muslim, I am Hindu, if I accept God, if You accept God, then where is fight? If we accept that God is the proprietor, God is the father, then where is the question of fight?
- Rukmini told Krsna not to be concerned that the fighting would take place within the palace and that many of her family members, including other women, might thus be wounded or even killed
- Rukminidevi, replied, "As is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage"
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- Samba was also a maha-rathi, but he was alone and had to fight with the six other maha-rathis. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him
- Samba, the son of Krsna, fought the son of Banasura, and Banasura fought Satyaki, commander in chief of the Yadu dynasty. In this way the fighting was waged
- Sambara felt the words of Pradyumna as if they were a kick. He immediately took his club in his hand and appeared before Pradyumna to fight
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Sambarasura knew the art of mystic powers and could raise himself into the sky and fight from outer space. There is a demon of the name Maya, and Sambarasura had learned many mystic powers from him
- Sanjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Krsna, "Govinda, I shall not fight," and fell silent. BG 2.9 - 1972
- Satya said, "My father arranged for an assembly for my svayamvara, and to test the strength and heroism of the prospective bridegrooms, he stipulated that they each fight with his seven ferocious bulls, which had long, sharp horns"
- Self-realization is offering a fight for eternal life against the material struggle for existence
- She (Durga) is carried by her lion carrier, or the modes of passion and ignorance. Everyone struggles very hard to fight through the modes of passion and ignorance and conquer material nature, but at the end everyone is vanquished by nature's laws
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since all property belongs to the Supreme Personality of Godhead, everything should be offered to the Lord, and we should take only prasada (tena tyaktena bhunjithah). We should not fight among ourselves to take more than we need
- Since demoniac persons are less intelligent, they dare to fight with Visnu, who is known as Ajita, or one who has never been conquered
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- Sisupala himself should have fought to rescue Rukmini from the hands of Krsna
- So a ksatriya's business is always prepared to fight. Fight means that to see that everyone is acting nicely. Because if you are not acting nicely, and if I say that "You are not acting nicely," you'll be angry
- So all of them (Lord Krsna, Bhima and Arjuna) were both guests and combatants of Jarasandha, and Bhima and Jarasandha fought every day for several days
- So Lord Caitanya introduced this fighting principle of Sankirtana Movement to reclaim all the fallen souls, who consist of so-called philosophers, half-educated scientists, misguided educationists and a miscreant society
- Sober and tolerant and well equipped with paraphernalia for fighting, Bali Maharaja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Maharaja as follows
- Soldier, when comes home, if he kills one man, he is hanged. Why? He can say in the court, "Sir, when I was fighting in the battlefield, I killed many. I got medal. And why you are hanging me now?" "Because you have done for your own sense gratification
- Some of you must be, must learn the art of fighting also. But in a practical you are not going to fight. If required, you can fight. I say that we are above all these varnasrama, but we must train others or ourself also for material activities
- Some self-interested, foolish disciples disobeyed his orders. Each one of them wanted to become head of the mission, and they fought in the courts, neglecting the order of the spiritual master, & the entire mission was defeated. We are not proud of this
- Some soldiers fought on the backs of camels, some on the backs of elephants, some on asses, some on white-faced and red-faced monkeys, some on tigers and some on lions. In this way, they all engaged in fighting
- Some soldiers fought on the backs of vultures, eagles, ducks, hawks & bhasa birds. Some fought on the backs of timingilas, which can devour huge whales, some on the backs of sarabhas, and some on buffalo, rhinoceroses, cows, bulls, jungle cows and arunas
- Sometimes brothers fight among themselves, and sometimes they have very friendly dealings. There is no certainty when such changes will take place
- Sometimes I (Banasura) feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power
- Sometimes important landlords and kings keep wrestlers with whom they practice mock fighting, and Visnu makes similar arrangements
- Sometimes the Visnu mantra is called Visnu-jvara, and the Siva mantra is called Siva-jvara. We find in the sastras that sometimes the Siva-jvara and Visnu-jvara are employed in the fights between the demons and the demigods
- Sometimes they used to snatch His clothing or snatch away the flowers from His hands. Sometimes one would try to induce another to decorate his body for him, and failing this, they were ready to fight, challenging one another to combat in wrestling
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Sri Advaita Acarya and Nityananda Prabhu sat side by side, and when prasadam was being distributed They engaged in a type of mock fighting
- Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planets
- Sri Sukadeva Gosvami said: Vrtrasura and King Indra spoke about devotional service even on the battlefield, and then as a matter of duty they again began fighting. My dear King, both of them were great fighters and were equally powerful
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Sukadeva answered Pariksit, "He (Mucukunda) was so powerful that even demigods like Indra used to ask him to help in fighting the demons, and as such he often fought against the demons to protect the demigods"
- Sukadeva Gosvami said: O King, when Bali Maharaja lost all his opulence and died in the fight, Sukracarya, a descendant of Bhrgu Muni, brought him back to life
- Sukadeva Gosvami said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived
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- That is disobedience. Krsna says fight, you must fight. Don't bring philosophy of nonviolence. That is nonsense. What He says, do it. That is service
- That is ksatriya's duty. He, if a brahmana is bluffing people, that "I am brahmana," but he is acting as a sudra, immediately ksatriya should point out and offer him fight, "Why you are cheating people? Why you are cheating people
- That is one of the service of Krsna. Don't remain foolish. Wherever there is required, fight with these mudhas and tell them rightly, straightforward, that "You are mudhas."
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The age of Kali is the most condemned age due to its quarrelsome features. Kali-yuga is so saturated with vicious habits that there is a great fight at the slightest misunderstanding
- The American boys, who have simply been trained as sudras, are not at all fit to fight in battle. Therefore, when they are called to join the military, they refuse because they do not have ksatriya spirit
- The American nation should be so strong that anyone godless, he should be fired. Any nation who does not believe in God, war declared. "Either you believe in God or come on. Fight. Come under us"
- The asuras are always fighting to overcome these impediments, and by the illusory power of material nature the foolish living entities work very hard within this material world and take this to be happiness. This is called maya
- The asuras, the demons, impede the advancement of the Krsna consciousness movement, and therefore Krsna arranges occasional fights between different asuras who are very much interested in increasing their military power
- The asuras, who are never devotees of Lord Krsna, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile
- The Battle of Kuruksetra was actually fought by the will of the Supreme Lord Sri Krsna, as it is evident from His version, and only by His will was Yudhisthira placed on the throne of Hastinapura
- The Battle of Kuruksetra was fought between family members, and thus all affected persons were also family members like Maharaja Yudhisthira and brothers, Kunti, Draupadi, Subhadra, Dhrtarastra, Gandhari and her daughters-in-law, etc
- The Battle of Kuruksetra was fought on military principles but at the same time in a sporting spirit, like a friend's fight with another friend
- The Battle of Kuruksetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a ksatriya. BG 1972 purports
- The Battlefield of Kuruksetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne
- The Bhoja dynasty refers to those who were simply interested in sense gratification and were therefore not very aristocratic. Another meaning of bhoja is "fighting." These were indications of defamation for Kamsa
- The blue lotuses tried to plunder the white cakravaka birds, and the red lotuses tried to protect them. Thus there was a fight between the two
- The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed
- The brahmana will not be required to fight. A brahmana will not be required to work like sudra. A brahmana will not be required to work like vaisya. Therefore brahmana can beg
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The capitalists cannot curb the communists simply by political maneuvering, nor can the communists defeat the capitalists simply by fighting for stolen bread
- The cats and dogs, they cannot fight with maya, but a human being, he can fight. So if we don't fight, we don't take that adventure, then we remain cats and dogs. The cats and dogs, they fight amongst themselves but not with the maya
- The charioteer replied, "I was completely aware of the regulative principles of fighting, and I did my duty"
- The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The city (of Indra) was surrounded by trenches full of Ganges water, known as Akasa-ganga, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The creation and destruction of the cosmic manifestation are under the superior guidance of God. Thus the Battle of Kuruksetra was fought according to the plan of God. BG 1972 purports
- The dead King (Suyajna), while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence (vidhina). This proves that we are controlled by higher authorities
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigod controlling air fought with Puloma, and Sumbha and Nisumbha fought the supremely powerful material energy, Durgadevi, who is called Bhadra Kali
- The demigods always fear the sound of your (Kamsa's) bowstring. They are constantly in anxiety, afraid of fighting. Therefore, what can they do by their endeavors to harm you? - SB 10.4.32
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The demigods boast uselessly while away from the battlefield. Only where there is no fighting can they show their prowess. Therefore, from such demigods we (Kamsa and his ministers) have nothing to fear - SB 10.4.36
- The demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvasa Muni, lost all the material opulences in the three worlds
- The demoniac person always challenges others and tries to occupy others' property by force. Here these symptoms are fully displayed by Hiranyaksa, who begged war from a person who had no desire to fight
- The devas are celebrated for fighting with the asuras perpetually. In such fights the asuras were always defeated, but this time the demigods were defeated. Why? The reason, as stated here (SB 6.7.22), was that they had offended their spiritual master
- The difference between the material and spiritual worlds is that stealing in the spiritual world is done in friendship and love, whereas fighting and stealing within this material world are executed on the basis of enmity and envy
- The doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The fight between different religious principles, religious followers - "I am Hindu," "You are Muslim," "I am Christian," "I am Buddhist," "My religion is better," "Your religion is bad" - these are all not religion
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The fight between the demigods and the demons. So the same fight is there in different name, "Communists and the capitalists." But the capitalists are also eighty percent, ninety percent demons. Yes. Because they do not know the science of God
- The fight was executed by the will of the Lord, but the effects of family aggrievement, as they had thought of it before, had come to be true
- The fighting as an exchange of transcendental pleasure between the Lord and His pure devotee, Sri Bhismadeva, was not at all mundane
- The fighting between the demons and demigods is perpetual; it cannot be stopped unless intelligent persons from both sides take to Krsna consciousness
- The fighting is going on between Pakistan and India, between Vietnam and America, and this and that. It is not the process. The process is Krsna consciousness. Everyone has to understand this fact, that we are not proprietor. Proprietor is Krsna
- The fighting was conducted in the ksatriya spirit, so all together (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), although it was improper, they obliged Samba to get down from his chariot, now broken to pieces
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720
- The good name of Dronacarya was very much respected. Although he joined the enemy camp, the Pandavas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great sage Narada said: All of you demigods are protected by the arms of Narayana, the SPG, and by His grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious in every way. Therefore, please stop this fighting
- The guest enemy, namely Bhima, was to fight with Jarasandha and yet they were given a grand reception
- The heroes of the Yadu dynasty were determined either to die on the battlefield or to gain victory. They were confident that if they died in the fighting they would attain a heavenly planet and if they came out victorious they would enjoy the world
- The Hindus, Muslims, they are innocent. They don't fight. These politicians engaged them to fight artificially for their political ambition. The wars also declared nowadays, on account of the rascal politicians. The people do not want it
- The householders are specifically responsible for seeing that the laws of the Supreme Personality of Godhead are maintained, without fighting between men, communities, societies or nations
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The independence of the conditioned soul does not mean to fight with the obstacles offered by maya, but to surrender to Krsna
- The inhabitants of higher planets are so sensible that even in the process of fighting they observe the preliminary rules and regulations of gentleness
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The kings and the commanders were to stand in the front of the fighting soldiers. That was the system of actual fighting
- The ksatriya spirit is displayed during marriage festivals, and there is nothing wrong in such fighting
- The ksatriyas are trained for killing in the forest. A ksatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. BG 1972 purports
- The ksatriyas cannot refrain from fighting if challenged by the opposite party. Prthu Maharaja, taking consideration of all these facts, inquired whether there is any auspicious path
- The ksatriyas should be taught how to fight also. There will be military training. There will be training how to kill
- The Kurus thought, "If they (Yadus) come to challenge us because their son was arrested, we shall accept the fight & teach them a lesson, automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of pranayam"
- The ladies had lost their sense of enjoyment. They could not encourage the fighting between the strong and the weak
- The limbs of his (Arjuna's) body began to quiver, and his mouth became dry. He was more or less astonished to see their (the opposing party's) fighting spirit. BG 1972 purports
- The Lord also sometimes wants to fight, but who can fight with the Lord but a very confidential devotee of the Lord? Jaya and Vijaya descended to this world to fulfill the Lord's desire
- The Lord enjoyed the striking on His transcendental body, just like a fully grown-up father fighting with his child. Sometimes a father takes pleasure in having a mock fight with his small child
- The Lord sometimes desires to fight. The fighting spirit also exists in the Supreme Lord, otherwise how could fighting be manifested at all
- The Lord tells Arjuna, O Arjuna, merely be an instrument in the fight. Lord Krsna had the competence to win the Battle of Kuruksetra, but nonetheless He induced His devotee Arjuna to fight and become the cause of victory
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The Maruts fought Nivatakavaca, the Vasus fought the Kalakeya demons, the Visvedeva demigods fought the Pauloma demons, and the Rudras fought the Krodhavasa demons, who were victims of anger
- The mass killing simply to enthrone Maharaja Yudhisthira was too mortifying, so he tried to be convinced with evidences from histories by great sages like Vyasa and the Lord Himself that the fight was just because the cause was just
- The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata
- The moon-god is one of the demigods, but to fight against the other demigods he took the assistance of the demons. Sukra, being an enemy of Brhaspati, also joined the moon-god to retaliate in wrath against Brhaspati
- The more people will be materialistic, the world will be burdened. Therefore there must be war, pestilence, famine, to clear these rascals, clear out. You'll find these things. In Europe, every ten years, twenty years, there is a fight, war
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The news that some of the people of the state had already taken to the four symptoms of Kali yuga was not palatable for him, but in a way it was, because Maharaja Pariksit got a chance to fight
- The non-Krsna conscious persons utilize everything for sense gratification, and Banasura is a perfect example of such a person. For his own satisfaction he was very eager to utilize his extraordinary power to fight
- The particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits. BG 1972 purports
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The rays of the sun are declining, and the stars appear to be fighting amongst themselves. Confused living entities appear to be ablaze and weeping
- The reason they (Yudhisthira, Nakula, Sahadeva, Lord Krsna and Arjuna) were silent was that Lord Balarama was somewhat affectionate toward Duryodhana, who had learned from Balaramaji the art of fighting with a club
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The same example, that the same state, the same man, when he was fighting in the battlefield, he was being elevated to higher position, rewarded. But same man coming back from the battlefield, he has killed somebody, some of his neighbor, he's hanged
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The son of Trisanku was Hariscandra. Because of Hariscandra there was a quarrel between Visvamitra and Vasistha, who for many years fought one another, having been transformed into birds
- The son of Visvasaha was Maharaja Khatvanga. Maharaja Khatvanga joined the demigods in fighting the demons and was victorious, and the demigods therefore wanted to give him a benediction
- The statements of the Bhagavad-gita (BG 1.1) are themselves proof that there is a place of eligious pilgrimage named Kuruksetra where the Pandavas and Kurus met to fight. After meeting there, what did they do? This was Dhrtarastra’s inquiry to Sanjaya
- The statue which you have received is not Visnu Murti. Visnu Murti is never to be found in fighting spirit with anyone
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- The United Nations means fighting settlement arena. That's all
- The unwanted administrators, puffed up by false power and military strength, thus become engaged in fighting amongst themselves over ideological conflicts and so exhaust themselves of all powers. The history of the world reflects this
- The Vedic concept of the commander is that he must be in front in the fight, not that he sit back behind the lines
- The vivid example is Arjuna. He was a ksatriya, his duty was to fight, and by executing his prescribed duty he satisfied the Supreme Lord and therefore became perfect. Everyone should follow this principle
- The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krsna was also there on the side of King Yudhisthira
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The word samvidam is significant in this verse (of SB 8.6.32). The demigods and demons both agreed to stop fighting, at least for the time being, and endeavored to produce nectar
- The word samvit is variously used to mean "in fighting," "in promising," "for satisfying," "in addressing," "by practical action," "indication," and "knowledge"
- The words tistha tistha are used by a ksatriya when he challenges his enemy. When fighting, a ksatriya cannot flee from the battlefield
- Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu
- Then with His mace the Lord (Varahadeva) struck the enemy (Hiranyaksa) on the right of his brow, but since the demon was expert in fighting, O gentle Vidura, he protected himself by a maneuver of his own mace
- Then, O Vidura, the Lord caused all the kings, both the enemies & those on the side of your fighting nephews, to be killed in the Battle of Kuruksetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield
- There are different duties of the varna and asrama. A brahmana has got his duty, a ksatriya has got his duty. Now, a ksatriya's duty is fighting. So how this fighting can be utilized as perfection of life?
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are many examples in history of men like Hiranyakasipu, Ravana & Kamsa who were well educated, born in aristocratic families, powerful & chivalrous in fighting, but because of deriding Supreme Personality of Godhead, were called Raksasas, or demons
- There are principles that govern even fighting. If an enemy has no chariot, is unmindful of the fighting art because of fear, or is unwilling to fight, he is not to be killed
- There is a summary of the Ramayana in the 9th canto. That will help you. You can show the fight between Rama and Ravana
- There is fighting, due to ajnana. So first of all we have to drive away this ajnana. Therefore Krsna is teaching Arjuna that "You are not this body. You are spirit soul." This is the first spiritual instruction by the authority to anyone
- There is good potency. And try to make them stronger to fight with the demonic principles
- There is no cause of quarrel between the two countries China and India over land which is not very suitable for habitation, and certainly there is no cause for fighting on this issue
- There is no need to give up the fight. Sri Caitanya Mahaprabhu therefore recommended, sthane sthitah sruti-gatam tanu-van-manobhih
- There is no need to waste time and energy fighting against distress or working very hard for happiness
- There is no need. History, we simply read Mahabharata, history of the great men, Pandavas, how they were fighting for the good cause, how they were reigning. That history. Not this rascal history
- There was a great fight between these serpentine demons (the snakes who live in the planetary system known as Mahatala) and Indra, the King of heaven
- There was arguing and fighting between the two brahmanas, and they came before me (King Nrga) and charged that I had taken back a cow I had previously given in charity
- There was no need to fight with small states because everyone was peacefully under his (Maharaj Pariksit's) subordination, but the Kali-yuga miscreants gave his fighting spirit a chance for exhibition
- There was two fight in the Indian history. One is Rama & Ravana, and one is Kuruksetra. And the hero is Vaisnava. We are going to produce such Vaisnavas, not these dull rascals, sitting down
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength
- Thereafter, calling all the Vaisnavas, Sri Caitanya Mahaprabhu distributed maha-prasadam as if sprinkling nectar. At that time the mock fight between Advaita Acarya and Nityananda Prabhu became more and more delicious
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight BG 4.42 - 1972
- Therefore, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind & intelligence fixed on Me, you will attain Me without doubt. BG 8.7 - 1972
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- These Britishers created this religious fight between Hindus and Muslims. Before that, there was no in the history, religious fight, in the history of the whole India. The Mahabharata, Kuruksetra fight was... That was political fight
- These intelligent Britishers could understand, "Now it is no more possible. With whose cooperation, we shall kick?" Then they made a friendly settlement. Friendly means "Divide it so that they'll perpetually fight, and let us go"
- They (Pandavas and Kauravas) were generous because in the Battlefield of Kuruksetra they would fight like anything, but at night they were friends. The one man is going. Just like sportsman. They fight during the play, but after that, they are friends
- They (sages of Naimisaranya) understood that Lord Balarama, although a ksatriya, was now retired from the fighting business. The brahmanas and sages, who were always for peace and tranquillity, were very much pleased at this
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the ministers) advised Kamsa to give up the traditional etiquette in fighting and chastise the enemy at any cost
- They are after peace, but they are all groups of atheistic people. Therefore the members of the United Nations, they are themselves fighting some way or other. How there can be peace, because they are themselves disturbing?
- They sometimes appeared to fight over trifles, but these quarrels were based on their affection, of which I shall speak later
- They were physically very strong and expert in fighting, and their aim was to disturb the sacrifices performed by the great sages
- This (Arjuna decided not to fight) was due to a poor fund of knowledge, and therefore it is said here that his intelligence became polluted
- This age called Kali, it is not very good time. Simply disagreement, fighting, quarreling, misunderstanding
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is because those great kings could not even conquer the false consciousness of "I am this body, and this is my property." Thus they simply created enmity with rival kings, fought with them and died without having discharged life's real mission
- This is the same principle on which, in the Bhagavad-gita, Krsna advised Arjuna to utilize his fighting abilities in devotional service. Similarly, we are utilizing these machines for Krsna's service
- This is the whole history of Mahabharata, intriguing, politics, and ultimately there was fight between the two parties, Kurus and the Pandavas, to decide. By logic, by morality and other things, everything failed. Then there was declaration of war
- This life is a sort of fight with material nature, which imposes death upon all
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune
- This strain between the devotees of Lord Siva and Lord Visnu has always existed. In the higher planetary systems, fights between the demons and the demigods continue for a long, long time
- This was also the occupational duty of Sanatana Gosvami, Rupa Gosvami and Anupama Gosvami - to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- This was instructed by the Lord Himself to Arjuna in Bhagavad-gita: "Go on fighting, but keep Me within your mind." That should be the motto of every honest person seeking perfection in Krsna consciousness
- Those who are not in love of Godhead, they must quarrel. Because they are cats and dogs. You cannot expect any peaceful condition between cats and dogs. They will fight
- Those who are too dull, it takes little time. But give them chance: Chant, chant, chant, chant! Cleanse, cleanse, cleanse! But when it is properly cleansed, then he will be ready. Arjuna's decision was not to fight. Now he says, "Yes." That is required
- Those who say that the Mahabharata battle was fought 3,000 B.C., that is correct. But they had a big, big meeting with big, big professors but was there any conclusion? No. So therefore these kinds of meetings are all useless
- Tiger can kill many animals. Does it mean it is very important animal? No. It has no use in the society. Undoubtedly, it is very powerful. It has got the good weapons to fight and it can kill many. These are not qualifications for good men or good society
- To fight is the religious principle of the ksatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. BG 1972 purports
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
- Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one's enemies even though one may not be equipped with modern weapons
U
- Uddhava said, "Bhimasena should approach Jarasandha in the dress of a brahmana, beg charity from him and then personally engage in fighting him. And in order to assure Bhimasena's victory, I think that Your Lordship should accompany him"
- Uddhava said, "If the fighting takes place in Your (Krsna's) presence, I am sure Bhimasena will emerge victorious, for Your presence makes everything impossible possible. Brahma creates this universe & Siva destroys it simply through Your influence"
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- Under the bodily concept of life and they're fighting like animals, because that is animal life. Therefore Krsna instructs at the end that "You Hindus, Muslims, Christians, this, that, kindly kick out all these conceptions of religion"
- Under the dictation of maya, we fight with one another to protect these false possessions
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
- Unless one comes to this standard of civilization, varnasrama-dharma, that is animal civilization. So we prefer animal civilization. Therefore we are living like animal also, fighting like cats and dogs and suffering like cats and dogs also
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
V
- Varuna advised Hiranyaksa that the right course to satisfy his fighting spirit would be to seek to fight with Visnu
- Vidura wanted to impress upon his elder brother that fighting with the Pandavas was fraught with many dangers because they were supported by Krsna, who had conquered, even in His childhood
- Vidura, I have explained to you the PG coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything. This has been narrated by me as I heard it from my predecessor spiritual master
- Vietnam, send all the men to fight, and kill them. As soon as there is overpopulation, they declare war so that people may be killed
- Violence, committed in the act of fighting for Krsna, is not violence at all because, at any rate, the man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted
- Visala said, "Why are you attempting to show your chivalrous spirit before me? Before this, you even attempted to fight with Sridama, but you must know that Sridama does not even care to fight with hundreds of Balaramas"
- Visnu Murti is never to be found in fighting spirit with anyone
- Vrtrasura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Krsna desires, you will certainly be victorious." This verse is very instructive
W
- War is not always bad. Nothing is bad, nothing is good, unless it is used for God. That's it. Our philosophy is everything is good. God is all-good. So if He advises to fight, that is also good
- Warmongering materialists always create fighting without reason
- We are fighting between the different religions because there is no Krsna religion, no eternal religion, only temporary religion. "I am Christian," "I am Hindu," "I am Muslim"
- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We should understand that in the spiritual world all these activities (like fighting and stealing) exist, but there is no inebriety, whereas in the material world all activities are full of miserable conditions
- Well protected by armor and desiring to fight, Puranjaya took up a transcendental bow and very sharp arrows, and, while being highly praised by the demigods, he got up on the back of the bull (Indra) and sat on its hump
- What is the value of the children's decision? Is there any value? Because he's not in proper understanding, what is the meaning of his decision? So one child makes one decision. Another child makes another decision. There is fight
- When a fight takes place, the opposing parties must be prepared to fight like heroes. A hero never runs from the field of battle. He always fights face to face, determined to gain victory or lay down his life in the fight. That is heroic
- When Arjuna, in the dress of a poor brahmana, pierced the difficult target, everyone was astonished, and all of them, especially Karna, offered a stiff fight to Arjuna
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When challenged by another ksatriya to stand and fight, a ksatriya cannot run away; he must fight
- When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Maharaja was well conversant with the arts of peacemaking and fighting
- When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between the Siva-jvara and the Narayana-jvara
- When government employs some police force, some military force, that does not means impious. That is required. Similarly, fighting or violence is not always impious. But a responsible person, he does not take violence unnecessarily
- When he (Pariksit) learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities
- When Hiranyakasipu was freed from the hands of Nrsimha-deva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Maharaja Bali had thus performed the special ritualistic ceremony advised by the brahmanas and had received, by their grace, the equipment for fighting, he circumambulated the brahmanas and offered them obeisances
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When one does not agree to the religious principle or to the moral principle or any instruction, he is adamant, then there must be fight
- When Ravana kidnapped Sita, he was obstructed on the way by Jatayu, a large bird. But the powerful Ravana defeated Jatayu in the fight and cut his wing
- When Salva attacked the city of Dvaraka, Ugrasena fought very valiantly and repulsed the enemy
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When the challenge came, Dhruva Maharaja fought vehemently and punished the Yaksas sufficiently. But anger is such that if one increases it, it increases unlimitedly
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the enemy has come to your country, you cannot sit idly; you must fight. But that does not mean that you are allowed to kill everyone as you like
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the great leaders of the demons, who were being killed one after another, saw the unprecedented exertion of the demigods in fighting, they began to flee, scattering themselves in all directions
- When the intrigue of the Battle of Kuruksetra was going on, she (Gandhari) was not in favor of fighting with the Pandavas; rather, she blamed Dhrtarastra, her husband, for such a fratricidal war
- When the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses
- When the teeth grew in again, Varuna came, said to Hariscandra, "Now you can perform the sacrifice." But he then said, "O King, when the sacrificial animal becomes a ksatriya & is able to shield himself to fight with the enemy, then he will be purified"
- When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When there is fight between two ksatriyas, the decision is that one must die. Unless one dies, the business, the fighting, will never stop
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When there is fight, my Guru Maharaja used to say, "Some of our soldiers will die. It doesn't matter." You don't expect that not a single soldier of your party will not die. No, some of them will die. Still fight must go on. Fight cannot be stopped
- When there was a club-fight between Duryodhana and Bhimasena, He (Balarama) was present on the spot
- When there was a fight among the princes, Pradyumna came out victorious, and therefore Rukmi was obliged to offer his beautiful daughter to Pradyumna
- When they (pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord (Krsna) saved him. So it was not finished there
- When they (the demigods) are fearful or attached to something other than fighting, or when their bows are broken and they have thus lost the ability to fight, Your Majesty (Kamsa) does not kill them - SB 10.4.35
- When they (the Pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord saved him
- When this (yawning) weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and began yawning
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- When you have come to fight, you must kill the opposite party. It doesn't matter whether he is my beloved son or grandson or great-grandson. This is duty
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Where a rascal is not worshiped, where foodstuff is kept very carefully and when there is no fight between husband and wife, or family-wise there goddess of fortune is always present
- While fighting with Indra, Vrtrasura proved himself a great devotee of the SPG. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vrtrasura was transferred to Vaikunthaloka to become an associate of Sankarsana
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While Samba so diligently fought alone with the six great warriors, they all appreciated the boy's inconceivable potency. Even in the midst of the fighting they admitted frankly that this boy Samba was wonderful
- While the demons fight to satisfy their own senses, devotees engage in devotional service to satisfy the senses of the Lord
- While the fighting was going on among the demons, the Lord Himself (Lord Visnu) appeared as the incarnation Mohini, the most beautiful woman in the universe
- While this magical atmosphere in the fight was being created by the invisible demons, who were expert in such illusions, the soldiers of the demigods became morose
- Why do you fight? Why do you fight? Instead of worshiping, why do you fight?
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why there is so much fighting? Everyone is thinking, "I am this body." This bodily concept of life is maya, illusion, or ignorance. So the whole process is to drive away the ignorance. Drive away. That is called jnana. We are in the ajnana
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- With gun or without, gun, you will die. The fascist will die and the other party also will die. Gun or without gun, he cannot exist. But our fight is to stop death
- Without the existence of the stealing propensity and fighting propensity in the spiritual world, they cannot exist here in this material world
Y
- Yamaraja fought with Kalanabha, Visvakarma with Maya Danava, Tvasta with Sambara, and the sun-god with Virocana
- You (Kamsa) can be free from all fear of the demigods - they (his ministers) said - Just prepare to fight
- You cannot understand why Krsna said to Arjuna that "You fight." First of all understand yourself. That is the first instruction the Arjuna was given
- You have got intimate relationship with the country known as America. This is called sambandha. Unless you know what is your relationship with America there is no question of fighting for America
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- You should not question any person by challenging spirit. You should simply question, being inquisitive to know. That is bona fide. Otherwise, if you question just to examine his strength, that will create only fighting spirit. That is not good
- You'll have to fight, struggle for existence. This is material life. And at the same time, if you make compromise, that "Never mind, it is full of miseries. I shall stay here," no, you cannot be allowed. You'll be kicked out