Category:Pure Devotees of God
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Pages in category "Pure Devotees of God"
The following 1,535 pages are in this category, out of 1,535 total.
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- A pure devotee cannot
- As a pure devotee of the Lord
- Association of pure devotees of the Lord
- Become a pure devotee of the Lord
- Being a pure devotee
- Cannot be a pure devotee
- Characteristic of a pure devotee
- Completely pure devotee
- Contact with a pure devotee
- Death and the pure devotee
- Difference between a pure devotee and a...
- Dust of the lotus feet of a pure devotee
- Duty of a pure devotee
- First-class pure devotee
- Guidance of a pure devotee
- If you become pure devotee and if you chant this Hare Krsna mantra, you can create Vrndavana anywhere
- In contact with a pure devotee
- Innumerable pure devotees
- Instructions of a pure devotee
- Is a pure devotee
- Kingdom of God and the pure devotee
- Lord Brahma is a pure devotee?
- My pure devotees
- One cannot be a pure devotee
- Only the pure devotees
- Pure devotee has
- Pure devotee who is
- Pure devotees like...
- Pure unadulterated devotee
- Pure Vaisnava devotee
- Purified devotee
- Qualifications of a pure devotee
- Serving a pure devotee
- Sincere and pure devotees
- Society of pure devotees
- Such pure devotees
- The Lord and His pure devotees
- The path of devotional service of a pure devotee
- Understood only by the pure devotees
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the parampara system
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- A devotee Bhagavata is as good as the book Bhagavata because the devotee Bhagavata leads his life in terms of the book Bhagavata and the book Bhagavata is full of information about the Personality of Godhead and His pure devotees, who are also Bhagavatas
- A devotee does not care for mukti. Mukti . . . why they will care for mukti? As soon as he's a pure devotee, mukti is on his leg
- A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
- A devotee is naturally very good man, but when he acts just like a bad man on behalf of Krsna, he does not fall down. He still remains a pure devotee
- A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee
- A devotee is not interested in any of these (dharma, artha, kama and moksa). In the Christian religion, people pray, "Give us this day our daily bread," but a pure bhakta does not even ask for his daily bread
- A devotee knows that simply by rendering service to the Lord, he serves everyone. Therefore devotees are real friends to all living entities. Only a pure devotee can preach the glories of the Lord for the benefit of all conditioned souls
- A devotee minimizes his defending propensity. A pure devotee knows he is under the shelter of the all-powerful Supreme Lord, and so he is not very anxious about defending himself
- A devotee treats friends and enemies equally by trying to educate them both in Krsna consciousness. Of course, atheistic men do not follow the instructions of pure devotees, but instead consider a devotee their enemy
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A devotee who follows the six principles of surrender always thinks, "O Lord, I am Yours in every respect; I am Your eternal servant." In this way a pure devotee becomes cleansed. There is a nice verse in this connection in the SB 11.29.34
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- A Krsna conscious person is fully electrified spiritually, and therefore anyone who touches or takes shelter of such a pure devotee becomes similarly electrified with spiritual potencies. Such devotees are never puffed up with material opulences
- A mahatma is rare and transcendental, and he is a pure devotee of Lord Krsna
- A man with a mercantile mentality thinks that if he can get some material benefit, like a large amount of money, simply by offering a little fruit and flower, this is good business. Such persons are not accepted as pure devotees
- A neophyte devotee must faithfully serve the pure devotee, and he should be very much obedient and strictly follow the instructions. These are the signs of a devotee who is determined to achieve success even in the existing duration of life
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A pious man lives long. Impious man dies very soon. Even one who is pure devotee, he can prolong his duration of life more than what is destined for him
- A powerful pure devotee of the Lord can deliver not only his personal self but also many others in his association
- A prakrta devotee, or neophyte devotee, is still on the material platform. He certainly engages in worshiping the Deity, but he cannot appreciate the activities of a pure devotee
- A pure and exclusive devotee of the Lord serves his family interest more dexterously than others, who are attached to illusory family affairs
- A pure devotee (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) is never misdirected by material opulence. On the contrary, whatever he possesses he engages one hundred percent in the service of the Lord
- A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification
- A pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body and undergo the tribulations of material existence
- A pure devotee actually has no problems for himself; wherever he is he can read books like Krsna Books and chant Hare Krsna, get some prasadam and always think of Krsna
- A pure devotee always engages in the service of the Lord without demanding anything. The Lord is present everywhere and knows the necessities of His devotees; consequently there is no need to disturb Him by asking Him for material benefits
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- A pure devotee becomes attached to one of the eternal forms of the Lord, and the Lord is pleased to appear before him in the form desired
- A pure devotee can distinguish between the bhakti creeper and a mundane creeper, and he is very alert to distinguish them and keep them separate
- A pure devotee can see the presence of the Supreme Personality of Godhead in everything materially manifested
- A pure devotee cannot forget the Lord for a moment. This is called trance
- A pure devotee cannot remain a moment without being absorbed in thoughts of the Supreme Personality of Godhead. This constant thinking of the Lord is described in Bhagavad-gita as satata-yuktanam, always engaging in the Lord's service
- A pure devotee considers a moment's association with another pure devotee to be far superior to residing in a heavenly planet or merging in the Brahman effulgence
- A pure devotee constantly remembers Krsna and meditates upon Him. These are qualifications of the pure devotee for whom the Lord is most easily attainable. BG 1972 purports
- A pure devotee continuously offers transcendental loving service to You (Krsna), but You may nonetheless offer mercy to anyone, without depending on his service
- A pure devotee continuously remembers the lotus feet of Lord Sri Krsna and does not forget Him even for a moment, not even in exchange for all the opulence of the three worlds
- A pure devotee cuts off the limited ties of affection for his family and widens his activities of devotional service for all forgotten souls. The typical example is the band of six Gosvamis, who followed the path of Lord Caitanya
- A pure devotee desires only to engage in loving service to the Lord in the constant association of the Lord and His eternal associates, as stated in the previous verse (SB 6.11.25) - dasanudaso bhavitasmi
- A pure devotee does not accept these five kinds of spiritual existence, even if they are offered, and he certainly does not hanker after material benefits, which are all insignificant in comparison with spiritual benefits
- A pure devotee does not ask benedictions directly from the demigods. His only business is to serve the Supreme Personality of Godhead. Thus he is never in need of those things supplied by the demigods
- A pure devotee does not belong to either of these two bewildered classes (the fruitive workers and ignorant). Neither aspiring to enjoy the imitation peacock nor condemning it out of disgust, he seeks the real peacock
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- A pure devotee does not care whether he is put into heaven or hell; he is satisfied anywhere, provided he can constantly remember the lotus feet of the Lord
- A pure devotee does not desire anything. BG 1972 purports
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- A pure devotee does not like to see Krsna in any form except His form with two hands; a devotee must see His universal form by His grace, not with the mind but with spiritual eyes. BG 1972 purports
- A pure devotee does not place much value in the destination of the karmis (the heavenly planets) or in the destination of the jnanis - merging into the Brahman effulgence
- A pure devotee does not pray for liberation or for cessation of the cycle of birth and death because he does not consider that important. The most important thing for a devotee is getting a chance to hear about the pastimes and glories of the Lord
- A pure devotee does not pray to the Lord for liberation from this material bondage
- A pure devotee doesn't see, in the material world, someone as higher or lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. BG 1972 pur
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- A pure devotee enjoys life in the pleasure of the Supreme Lord
- A pure devotee follows in the footsteps of the gopis and worships the gopis as follows, "Let me offer my respectful obeisances to all the young cowherd girls, whose bodily features are so attractive"
- A pure devotee has no demand from the Lord. His only concern is to serve the Lord sincerely and seriously, and he is not at all concerned about what will happen in the future
- A pure devotee has no interest but to act on behalf of the Supreme Lord. When one has even a tinge of personal interest, his devotion is mixed with the three modes of material nature
- A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee has none of the tinges of the above contaminations (becoming a religious man, a rich man, a first-class enjoyer or becoming God himself), which are the influence of material desires, impersonal speculations and attainment of mystic powers
- A pure devotee has nothing to do with mundane religiosity, economic development, sense gratification, or salvation, nor is he concerned whether his standard of material existence is the highest or the lowest. To him, heaven and hell are of equal value
- A pure devotee has the power to challenge such high-caste people, and his brave statements are not to be considered proud or puffed up. On the contrary, he is to be considered straightforward
- A pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A pure devotee is a completely surrendered soul unto the Personality of Godhead. He knows the Personality of Godhead as the supreme proprietor and all others as His servitors
- A pure devotee is a one hundred percent devotee of the Lord and nothing more
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master - CC Preface
- A pure devotee is above a brahmana; therefore it is not incompatible to offer the sacred thread to devotees in Europe, America, Australia, Japan, Canada, and so on
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A pure devotee is always free from any kind of material desires. In the material world, one's material desires are all most demonic
- A pure devotee is anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). He has no desire for material profit, nor does the Lord induce him to try to profit materially. When a devotee needs something, the Supreme Personality of Godhead supplies it
- A pure devotee is aware that since nothing is unknown to the Supreme Personality of Godhead, He need not be informed of a devotee's conveniences and inconveniences
- A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- A pure devotee is completely free from all kinds of material desire
- A pure devotee is completely surrendered to the lotus feet of the Lord, and only by his love does he conquer Krsna, who cannot be conquered by anyone
- A pure devotee is constantly engaged in the service of the Supreme Personality of Godhead. Whatever is necessary for the discharge of devotional service is automatically attained, though it may appear to be the result of mystic yoga power
- A pure devotee is engaged in the service of the Lord. BG 1972 purports
- A pure devotee is far above these 4 classes of pious men ((1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, & (4) the genuine philosophers), for he is in the transcendental position
- A pure devotee is kept in the hand of Krsna just like a very precious jewel. When you hold something precious in your hand, you are very careful, and similarly, Krsna holds the devotee and takes care of him
- A pure devotee is more interested in serving the Lord than in showing an exhibition of the mystic powers dormant in him
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- A pure devotee is neither happy nor distressed over material gain & loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. BG 1972 purports
- A pure devotee is never attracted by material opulence, for he understands that wasting time to acquire material opulence is a misuse of the gift of human life
- A pure devotee is never attracted to any exalted position within this material world
- A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy. BG 1972 purports
- A pure devotee is never entangled in material worldly affairs even though he may remain in the world like an ordinary man
- A pure devotee is never interested in elevation to the heavenly planets, even though such places are extremely dear even to the demigods
- A pure devotee is never lost. He gets another good chance to cultivate Krishna Consciousness, or if one is advanced he goes back to Home, back to Godhead
- A pure devotee is never very anxious to go back to the kingdom of God. He entirely depends on the good will of the Lord. He is equally satisfied even if the Lord desires him to go to hell
- A pure devotee is not aloof from the Lord even for a moment
- A pure devotee is not anxious to elevate himself in his next birth. He has already given up that sort of hope
- A pure devotee is not anxious to stop the repetition of birth and death, but is always eager to associate with other devotees who are engaged in chanting and hearing about the glories of the Lord
- A pure devotee is not concerned with material things. He is not concerned with religiosity, economic development or sense gratification. He is interested only in serving the lotus feet of the Lord
- A pure devotee is not confused by misguiding commentaries on Bhagavad-gita because he knows what is what. BG 1972 purports
- A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord - not as a matter of show, but with love, with his mind, words and body
- A pure devotee knows that a devotee's body, being always transcendental, is just suitable for rendering service to the Lord
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- A pure devotee knows that there is no difference between the pastimes of the Lord, either in rasa-lila or in creation, maintenance or destruction of the material world
- A pure devotee knows that there is no need to ask the Absolute Truth for any material necessities. Therefore, while informing the Lord about their distress in being attacked by Vrtrasura, the demigods apologized for offering prayers for their safety
- A pure devotee knows well that everything in the universe is the property of the Lord and that a living entity can enjoy a thing as ordained by the Lord. A living being cannot even touch a thing which is not allotted to him
- A pure devotee like King Kulasekhara neither desires sense enjoyment nor exerts himself to restrain his senses; rather, he tries only to engage himself in the transcendental loving service of the Lord, without any stop
- A pure devotee like King Kulasekhara refuses to associate with beautiful soft-skinned women. There are different grades of women on different planets in the universe
- A pure devotee like Uddhava has no material afflictions because he engages constantly in the transcendental loving service of the Lord
- A pure devotee like Vidura always feels the presence of the Lord everywhere. He sees everything in the potency of the Lord and the Lord in everything
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A pure devotee must engage in the service of the Lord twenty-four hours a day, without cessation; his life is so molded that at every minute and every second he engages in some sort of devotional service to the Supreme Personality of Godhead
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A pure devotee never asks the Lord for any undue favor
- A pure devotee never asks the Lord for wealth, followers, or even a beautiful wife. He simply prays for uninterrupted engagement in the Lord's service. That should be the motto of life for all prospective students in devotional service
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- A pure devotee never begs the Lord for material happiness in the shape of riches, followers, a good wife or even mukti. The Lord promises, however, yoga-ksemam vahamy aham: "I voluntarily bring everything necessary for My service"
- A pure devotee never complains against the mercy of the Supreme Personality of Godhead. A vivid example is Prahlada Maharaja
- A pure devotee never desires to gain material opportunities by rendering transcendental loving service to the Lord
- A pure devotee never goes to demigods for satisfaction of his material needs. He depends on the Supreme Lord. And the pure devotee is satisfied with whatever He gives. BG 1972 purports
- A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy
- A pure devotee of God does not ask anything for spiritual benefit. The pure devotee is fully surrendered unto the lotus feet of the Lord, and the Lord takes charge of him
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- A pure devotee of Lord Krsna and one who follows the philosophy of Lord Caitanya are one and the same
- A pure devotee of Lord Narayana, or Mukunda, is not at all afraid of any circumstance that may befall him. Despite all difficulties, therefore, such a pure devotee asks nothing from the Lord on his own account
- A pure devotee of Narayana looks equally upon the happiness enjoyed in heaven, the transcendental bliss of becoming one with the Lord, and the tribulations experienced in the Kumbhipaka hell
- A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features are as follows: 3) fixed, self-controlled, a balanced eater, sane, mannerly, prideless, grave, sympathetic, friendly, poetic, expert and silent
- A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features of those qualities are as follows: 1) he is kind, peaceful, truthful, equable, faultless, magnanimous, mild, clean, nonpossessive
- A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features of those qualities are as follows: 2) a well-wisher to all, satisfied, surrendered to Krsna, without hankering, simple
- A pure devotee of the Lord cannot be separated from the lotus feet of the Lord for even a moment
- A pure devotee of the Lord does not have to endeavor separately for mukti, because mukti is always ready to serve him
- A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements
- A pure devotee of the Lord follows in the footsteps of the great devotees like Narada and Prahlada and engages his whole time in glorifying the Lord by the process of kirtana. Such a preaching process is transcendental to all material qualities
- A pure devotee of the Lord gives everyone a chance to become free from all sinful reactions and to become a devotee of the Lord. BG 1972 purports
- A pure devotee of the Lord is ashamed to ask anything in self-interest from the Lord. But the householders are sometimes obliged to ask favors from the Lord, being bound by the tie of family affection
- A pure devotee of the Lord is exactly in a family tie with the Lord, and therefore he is undeterred in discharging his duty in a full affectionate tie with the Lord
- A pure devotee of the Lord is naturally faultless because he is always associated with the supremely pure Personality of Godhead
- A pure devotee of the Lord is never perturbed by an awkward position created by the external energy of the Lord
- A pure devotee of the Lord is not awarded the material benefits desired by less intelligent living entities who prefer to worship demigods of the material world rather than engage in devotional service of the Supreme Lord. BG 1972 purports
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee of the Lord never commits any sinful acts, but because the whole world is full of the sinful atmosphere, even a pure devotee may commit a sin unconsciously, as a matter of course
- A pure devotee of the Lord never thinks of himself as the proprietor of his home. He surrenders everything unto the supreme control of the Lord, and thus he has no fear for maintaining his family or protecting the interests of his family
- A pure devotee of the Lord no longer wastes valuable time in discriminating the Brahman from non-Brahman because he knows perfectly well that the Lord Para-brahman, by His Brahman energy, is interwoven in everything
- A pure devotee of the Lord of the standard of Uddhava constantly associates with the Lord in the double perception of simultaneous separation and meeting. The pure devotee is not for a moment unengaged in the transcendental service of the Lord
- A pure devotee of the Lord sees the presence of his worshipable Lord everywhere
- A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey
- A pure devotee of the Lord, being cognizant of the facts of the particular time, object and circumstances, always desires to expand the number of devotees of the Lord in various ways
- A pure devotee of the Lord, therefore (because the first nine Cantos lay the ground for the tenth Canto), must begin reading or hearing Srimad-Bhagavatam from the very beginning, and not from the Tenth Canto
- A pure devotee of the Supreme Personality of Godhead is always thinking of how fallen, conditioned souls can be delivered
- A pure devotee persistently avoids such a criminal policy (merge into the Absolute), and King Kulasekhara is guiding us to avoid this pitfall
- A pure devotee receives knowledge of the Divinity from the right source - the disciplic succession of realized souls who have followed strictly the disciplinary method of devotional service under the guidance of bona fide spiritual masters
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- A pure devotee therefore never approaches the Lord directly, but tries to please the servant of the Lord's servants, and thus the Lord becomes pleased, and only then can the devotee relish the taste of the tulasi leaves stuck to His lotus feet
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- A pure devotee who has firm faith in the words of the Supreme Personality of Godhead is to be considered a most learned scholar, the topmost aristocrat and the richest man in the whole world. All godly qualities automatically exist in such a devotee
- A pure devotee who is always engaged in Krsna consciousness can sacrifice everything for the service of the Lord
- A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord
- A pure devotee who is attached to the Lord always follows in the footsteps of a personality of Vrajabhumi
- A pure devotee who is engaged in unalloyed devotional service should be understood to be situated on the transcendental platform (sa gunan samatityaitan brahma-bhuyaya kalpate) - BG 14.26
- A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Krsna consciousness, but even he, while discharging devotional service, must hear
- A pure devotee who is fully accomplished in the science of devotional service will never instruct a foolish person to engage in fruitive activities for material enjoyment, not to speak of helping him in such activities
- A pure devotee who is in absolute harmony with the Lord does not create perplexities, but worships the lotus feet of the Lord at every moment, taking them into his heart
- A pure devotee who is prepared to undergo all kinds of tribulations in executing Krsna conscious duties becomes lawfully qualified to enter into the transcendental abode
- A pure devotee who is related with the Lord in loving transcendental service can experience the presence of the Lord at every moment
- A pure devotee who knows the science of Krsna consciousness makes no distinction between Lord Jagannatha and His body. He knows that they are identical, just as Lord Krsna and His soul are one and the same
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- A pure devotee's business is how to satisfy Krsna. And as soon as he chants the Hare Krsna mantra, immediately he remembers the whole plan, how to satisfy Krsna. Therefore he's a liberated person
- A pure devotee, as will be explained by Kapila Muni, does not aspire for any of the five liberations. He especially despises as hellish the idea of becoming one with the Supreme Personality of Godhead
- A pure devotee, even if unable to execute devotional service completely, is transferred to the upper planetary system, where pious people reside
- A pure devotee, free from the reactions of the material modes of nature, executes devotional service with tolerance like that of a tree. He also feels humbler than the grass
- A pure devotee, however, is never attached to material power, although he gets it very easily without personal endeavor
- A pure devotee, whether able or unable to see the Lord, always engages in the Lord's devotional service, always hoping that at some time the Lord may be pleased to appear before him so that he can see the Lord face to face
- A pure devotee, who constantly engages in the loving service of the Lord, is awarded all knowledge necessary to reach the Supreme Personality of Godhead
- A pure devotee, who engages in preaching the principles of devotional service, as prescribed in the SB, does not need to separately worship the demigods; the demigods are automatically pleased with him and offer all the blessings within their capacity
- A pure devotee, who has implicit faith in the lotus feet of the Lord, can create sacred places in any part of the world where he decides to remain. Tirthi-kurvanti tirthani - SB 1.13.10
- A pure devotee, who is attached to the activities of devotional service and who always engages in the service of My lotus feet, never desires to become one with Me. Such a devotee, who is unflinchingly engaged, always glorifies My pastimes and activities
- A pure devotee, who is constantly engaged in devotional service, maya cannot touch him. He's already liberated
- A pure devotee, who is engaged one hundred percent in the service of the Lord, can remain anywhere in the universe, and that part of the universe immediately becomes a sacred place where he can peacefully render service to the Lord as the Lord desires
- A pure devotee, who is free from all material desires experienced on the mental platform and who is also free from empiric philosophical speculation or fruitive activity, is always above material conditioning and is always liberated
- A pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- A pure devotee, who worships the Supreme Personality of Godhead only, achieves the planets of Vaikuntha and Krsnaloka without a doubt. BG 1972 purports
- A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anasakti
- A pure servant of the Lord, although as opulent as the Lord, is still meant to offer respectful obeisances to the Lord in service
- A pure Vaisnava has unflinching faith in the Lord, and he does not deviate at all. He is always engaged in perfect Deity worship
- A pure Vaisnava is one who has no ulterior motive. He has totally dedicated himself to the service of the Lord. He does not have material desires, and he is not interested in so-called learning and philanthropic work
- A pure Vaisnava should be very careful to engage in his specific duty without criticizing others. This is the safest position. Otherwise, if one tends to criticize others, he may commit the great offense of criticizing a Vaisnava
- A pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life
- A pure, uncontaminated devotee of the Lord is worthy to have all the benedictions that can be offered by the demigods. He does not have to worship the demigods separately for such benedictions
- A saint like Narada, understanding the difference between transcendentalists and pure devotees, always prays that the Lord will be pleased with him
- A saintly devotee is certainly very tolerant. He is the friend of all living entities, and he does not create enemies within the world. A pure devotee has all the qualities of a sadhu. Jada Bharata is an example of this
- A serious personality can achieve the highest perfection of meeting the Lord and attain his objective simply by being guided by a pure devotee, who automatically approaches by dint of one's serious determination to meet the Lord by all means
- A servant who desires material profits from his master is certainly not a qualified servant or pure devotee. A master who bestows benedictions upon his servant because of a desire to maintain a prestigious position as master is also not a pure master
- A surrendered soul should take shelter of a holy place like Vrndavana, Mathura, Dvaraka, Mayapur, etc., and should say, "My Lord, from today I am Yours. You can protect me or kill me as You like." A pure devotee takes shelter of Krsna in such a way
- A third-class devotee cannot actually be considered a pure devotee; he is almost in the devotional line, but his position is not very secure
- A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- A wise man who simply realizes the greatness of God is also counted among the neophytes. Such beginners can be elevated to the second-class or first-class platform if they associate with pure devotees
- A yogi turns into a pure devotee and cannot bear to live for a moment with out seeing the Lord within himself. BG 1972 purports
- According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted
- According to the revealed scriptures, if a spiritual master can convert even one soul into a perfectly pure devotee, his mission in life is fulfilled
- According to the Vedic system, even if your enemy comes to your house, you have to receive him in such a way that you will forget that he is your enemy. That is the general system for receiving a pure devotee who has sacrificed everything for the Lord
- Activities in devotional service under regulative principles must be followed even by the pure devotee
- Actual knowledge of transcendental bliss can be bestowed upon anybody by a pure devotee. One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee
- Actual knowledge of transcendental bliss can be bestowed upon anyone by a pure devotee
- Actually, demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons
- Advaita was prepared to talk with any learned brahmana on this point and prove definitely that by offering food to a pure devotee like Haridasa Thakura, He was equally as blessed as He would have been by offering food to thousands of learned brahmanas
- After finishing his (Krsna’s devotees) mission, a pure devotee returns home, back to Vrndavana, back to Godhead
- After finishing his mission, a pure devotee returns home, back to Vrndavana, back to Godhead
- After receiving spiritual messages from holy persons or pure devotees, if one tries to apply them in his own life, the path of Krsna consciousness naturally develops in faith, attachment and devotional service
- After sowing this seed (of devotional service), one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- Ajamila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed
- All our sufferings in this material world, especially from disease, are due to our past sinful activities. And of all sinful activities, actions directed against a pure devotee out of sheer envy are considered extremely severe
- All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of God, and chant the maha-mantra. That is the only auspicious way for materialistic persons
- All respect should be given to him (pure devotee), and whatever he offers should be accepted. Such devotees are as worshipable as I am
- All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- All the descriptions of the transcendental nature of the Personality of Godhead are factual realizations by the devotee of the Lord, and by the causeless mercy of the Lord they are revealed to His pure devotee, and to no one else
- All the different kinds of worshipers of multidemigods can attain the highest perfectional benediction, which is spontaneous attraction unflinchingly fixed upon the Supreme Personality of Godhead, only by the association of the pure devotee of the Lord
- All the members of the party will be pure devotees; we do not want any outsiders as far as possible
- All these (santa, dasya, sakhya, vatsalya and madhurya) rasas, or mellows, are situated on the transcendental platform. Pure devotees take shelter of one of them and thus progress in spiritual life
- All these good qualifications are present in Prthu Maharaja's speech because he is a perfect devotee
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- Although a pious man may receive some material benefit, one who is concerned with material benefits cannot be a pure devotee
- Although a pure devotee does not seek benedictions from the Supreme Lord for material advancement, it is stated in Bhagavad-gita that pious persons go to the Lord even for material benedictions
- Although a pure devotee is by nature inclined to perform pious activities, no one can attain the favor of the Supreme Personality of Godhead by pious activities alone
- Although a pure devotee's standard is above all, he still considers himself to be in the lowest stage of life
- Although a pure or faithful devotee may fall down, he nevertheless ultimately gets the chance to go back home, back to Godhead, by the mercy of the Lord
- Although aristocratic birth and other such opulences are impediments to advancement in devotional service because they are causes of false prestige and pride, these opulences never disturb a pure devotee of the Supreme Personality of Godhead
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although he may apparently be a neophyte, he still has to be considered a pure, unalloyed Vaisnava. It is the duty of the householder to offer respects to such an unalloyed Vaisnava. This is Sri Caitanya Mahaprabhu’s instruction
- Although Kamsa was a sinful demon, he believed that Vasudeva would never deviate from his word. The character of a pure devotee like Vasudeva is such that even so great a demon as Kamsa firmly believed in his words and was satisfied
- Although Prthu was eternally a pure devotee of the Lord, he nonetheless adopted the process of devotional service in order to teach the people in general the proper process for executing the duties of life and ultimately returning home, back to Godhead
- Although seen within this material world, the pure devotee always engages in the confidential service of the Lord. An ordinary neophyte devotee cannot realize this
- Although Sri Caitanya Mahaprabhu did not manifest His natural ecstatic love, everyone became a pure devotee simply by seeing and hearing Him
- Although the pure devotee appears to engage in material activities in the service of the Lord, he knows very well that material enjoyment for sense gratification has no use whatsoever
- Although the Supersoul is in everyone's heart, He talks only to the pure devotees who constantly engage in His service
- Although these elite karmis do not associate with the pure devotees of the Lord, they call themselves spiritualists. Actually, they harbor the desire to gratify their carnal desires
- Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord
- An advanced devotee does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is called spiritualized body
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- An example of a pure devotee is Lord Jesus Christ, who agreed to be mercilessly crucified rather than give up preaching on behalf of God. He was never prepared to compromise on the issue of believing in God
- An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion
- An outsider may think that there is no distinction between God & pure devotee, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality eternally, even when dovetailed with the Supreme
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- Another meaning of the word nirgrantha is "a foolish person." Thus even birds, bees and foolish people engage in the service of the Supreme Lord when they are favored by the pure devotee
- Answering your puzzle, it may be said that a pure devotee is he who loves Krishna, without any material desire
- Anxieties of the pure devotees
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee, even though he may be in the neophyte stage. By his association, others may also become Vaisnavas
- Any lowborn person can be purified by the guidance of a pure devotee of the Lord, for the Lord is extraordinarily powerful
- Any pure devotee in the disciplic succession who describes the pastimes of Sri Caitanya Mahaprabhu is confirmed to be a representative of Vyasadeva
- Any pure devotee who is constantly conscious of Krsna is naturally very fortunate
- Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories
- Anyone can be purified if he takes shelter of a pure devotee and molds his character according to the pure devotee's direction. Then, even if one is a Kirata, Andhra, Pulinda or whatever, he can be purified and elevated to the position of a maha-paurusya
- Anyone engaged in devotional service to the Supreme Personality of Godhead is known as a devotee, but there is a distinction between pure devotees and mixed devotees
- Anyone sincerely serving the spiritual master is a pure devotee
- Anyone who accepts God as the Supreme can take to the process of chanting Hare Krsna and become a lover of God
- Anyone who chants this narration or even thinks of this narration about the activities of Maharaja Ambarisa certainly becomes a pure devotee of the Lord
- Anyone who follows in the footsteps of Narada Muni is certainly a pure devotee
- Anyone who is killed by Krsna attains salvation immediately, but that is not the aim of the pure devotee. BG 1972 purports
- Anyone who is very serious about raising himself to the standard of a pure devotee of the Lord must take advantage of those literatures (of the previous acaryas)
- Anyone, whether an ordinary materialistic person or a pure devotee, can understand the behavior of Caitanya’s devotees if he studies it minutely. One will thus find that the devotees of Caitanya are not at all attached to any kind of material enjoyment
- Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (visva-rupa), but when he did see it, his curiosities were satisfied
- Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord but when he did see it, his curiosities were satisfied. But he was not happy to see such a form of the Lord because of his attachment as a pure devotee
- As a highly potent drug injected intravenously acts at once on the whole body, the transcendental topics of the Lord injected through the ear of the pure devotee of the Lord can act very efficiently
- As a pure devotee does not know anything beyond the Lord, so the Lord does not know anything beyond His pure devotee
- As a pure devotee of the Lord (Krsna), Arjuna agreed to fight in preference to his own decision, and thus Arjuna fought to assist the Lord in His mission of diminishing the burden of the world
- As a pure devotee of the Lord, Arjuna had no desire to fight with his cousins and brothers, but he was forced to come onto the battlefield by the obstinacy of Duryodhana, who was never agreeable to any peaceful negotiation. BG 1972 purports
- As a pure devotee of the Lord, Prthu Maharaja made his position very clear
- As a pure devotee, Maharaja Ambarisa was liberated in any condition of life because, as enunciated by Srila Rupa Gosvami, a devotee is always liberated
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As attachment can be invoked by the association of pure devotees, so attachment can also be extinguished by committing offenses at the lotus feet of pure devotees
- As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As far as material conveniences are concerned, they automatically come, just as the maidservants of a queen follow the queen wherever she goes. Liberation is no problem for the pure devotee, and all material conveniences are simply awaiting him
- As fire is never satisfied in its consumption of firewood, so a pure devotee of the Lord never hears enough about Krsna
- As fog is vanquished at the first glimpse of sunlight, one's sinful reactions are automatically vanquished as soon as one begins serving a pure devotee; no separate endeavor is required
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As master, everyone is under His (Krsna's) orders, & no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental pleasure, although He is the infallible master of all circumstances. BG 1972 purports
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- As soon as a person agrees to surrender unto the Lord, the Lord takes complete charge of him. Satisfied with the activities of such a devotee, He gives him instruction from within, & thus the devotee becomes pure and advances on the path back to Godhead
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As soon as a pure devotee hears the glories and transcendental qualities of the Supreme Personality of Godhead, who is seated in everyone's heart, his mind immediately flows toward the Lord, just as the waters of the Ganges flow toward the sea
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as one is fortunate enough to contact a pure devotee, one must be anxious immediately to hear about Krsna, to learn about Krsna, or, in other words, to become fully Krsna conscious
- As stated in Bhagavad-gita, the Lord Himself guides the pure devotees toward the path of realization due to their constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God
- As such, the pure devotees never accept the liberation of sayujya, to become one with the supreme, though sometimes they may accept as favorable the other four liberated states
- As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop
- As the Supreme Father, the Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- As Vrndavana is worshipable, similarly the paraphernalia in Vrndavana - the trees, roads, river, everything - is worshipable. A pure devotee thus sings, jaya jaya vrndavana-vasi yata jana: All glories to the residents of Vrndavana
- Assets of a pure devotee
- Atri Muni cannot be counted among the pure devotees
- Atri Muni wanted a son exactly like the Lord, and therefore he is not supposed to have been a pure devotee, because he had a desire to be fulfilled, and that desire was material
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
- Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo
- Authority of a pure devotee
B
- Bali Maharaja said: What a wonderful effect there is in even attempting to offer respectful obeisances to You! I merely endeavored to offer You obeisances, but nonetheless the attempt was as successful as those of pure devotees
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikunthaloka. That is the inconceivable power of the SPG, who is favorably disposed to the pure devotees
- Because Lord Brahma and Lord Siva are guna-avataras and have exalted positions, they have some small sense of being like Krsna. But the pure devotees who inhabit Vrndavana do not possess any bodily conception
- Because of the influence of Kali-yuga, there is much rasabhasa in the name of extravagance and liberal-mindedness. Such fanaticism is not very much appreciated by pure devotees
- Because the Lord does not wish to separate Himself from the hearts of such pure devotees, it is understood that they are specifically dearer than the impersonalists
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the transcendental sound vibration directly appeals to the soul, therefore everyone will take it if the vibration is made by a pure devotee
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Because they are pure, being free from all material desires, they fully surrender to the Supreme Lord, and therefore the Lord conquers them. Such devotees never aspire for liberation
- Because you have heard it from a pure devotee of the Lord, therefore it is transmitted from you to another. Just as an aerial message, is transmitted from one place to another, similarly, this Guru parampara system is working
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Better than him is one who is liberated from all material contamination, and better than him is a pure devotee, who executes devotional service without expectation of reward
- Bhagavan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. He is the protector of His pure devotees
- Bhagavat-parsadatam prapte mat-sevaya pratitam te: "The pure devotees are convinced of attaining the association of the Personality of Godhead, and thus they are always engaged in the transcendental loving service of the Lord"
- Bhagavata means pure devotee of the Lord. One bhagavata is this book Bhagavata, another bhagavata, the person bhagavata. Who lives on the book Bhagavata, he is person bhagavata. 2 kinds of bhagavata. We have to learn Bhagavatam from the living bhagavata
- Bhagavata-dharma does not restrict pure devotees to the Hindu community
- Bhagiratha said: Those who are saintly because of devotional service & are therefore in the renounced order, free from material desires, and who are pure devotees, expert in following the regulative principles mentioned in the Vedas, are always glorious
- Bhaktivinoda Thakura has sung, suddha-bhakata-carana-renu, bhajana-anukula. Unless one associates with a pure devotee, he cannot be influenced to understand devotional service
- Bhaktivinoda Thakura married twice. Caitanya Mahaprabhu married twice. What is the wrong there? One has to become pure devotee, that's all
- Bhattacarya replied (to Lord Caitanya) that mukti is not as valuable as bhakti and that mukti is actually a sort of punishment for the pure devotee. For this reason he changed the word mukti to bhakti
- Bona fide pure devotee
- Both (those disgusted with material existence and those who are interested in understanding God) may take advantage of the pure devotee who wanders throughout the world
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Both Narada and Parvata Muni disappeared from the hunter's home. Lord Caitanya recited this story in order to show that even a hunter can engage in the devotional service of Krsna by the influence of pure devotees
- By contrast, a pure devotee like King Kulasekhara has complete knowledge of both matter and spirit. He does not say that everything material is false, yet he has nothing to do with anything material, from heaven down to hell
- By developing devotional service, such a person (a pure devotee) can perceive that every living entity is part and parcel of the Supreme. In each and every living entity he can see the Supreme Person
- By devotional service, pure devotees who incessantly think of the SPG receive bodies similar to His. This is known as sarupya-mukti. Although Sisupala, Dantavakra and other kings thought of Krsna as an enemy, they also achieved the same result
- By His divine grace only one can approach the Supreme Lord Sri Krsna, and thus Sri Balarama is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees
- By his transcendental plans he (a pure devotee of God) purifies such activities (material activities). This is described in Bhakti-rasamrta-sindhu
- By reading these instructions, a pure devotee can understand love of Krsna, the mellows of devotional service and the conclusion of devotional service. Everyone can understand all these things to their ultimate end by studying these instructions
- By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed
- By regularly hearing SB and rendering service unto the pure devotee, all that is troublesome to the heart is practically destroyed, and loving service unto the glorious Lord, who is praised with transcendental songs, is established as an irrevocable fact
- By regularly hearing the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead is established as an irrevocable fact - SB 1.2.18
- By rendering devotional service to Krsna, one automatically satisfies the requirements for all other forms of worship. One who is faithful and firmly convinced of this is eligible to be elevated as a pure devotee
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
- By the grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Krsna so that we can see both ourselves and the Lord with His different energies
- By the grace of the Lord, who instructed him through the heart (tene brahma hrda), Lord Brahma could create a huge universe. Those who are actually pure devotees of the Lord are instructed by the Lord through the heart, where the Lord is always situated
- By the mercy of Sri Caitanya Mahaprabhu, the same feelings are being spread all over the world by the servants of the Gosvamis, and devotees who are pure and simple will appreciate this attempt
- By the mercy of the Lord, the pure devotee knows all this (that the laws of material nature impose punishment upon the living entities who have forgotten the Lord) very well. Indeed, his whole philosophy of life is based on this understanding
- By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness
- By their (the pure devotees) association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
- By worshiping Lord Visnu one can get whatever he desires, but a pure devotee never asks Lord Visnu for any material profit. Instead he serves Lord Visnu without material desires and is therefore ultimately transferred to the spiritual kingdom
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya Mahaprabhu’s activities were exhibited sometimes to reveal Him as the Supreme Personality of Godhead and sometimes to show Him as a devotee. Both kinds of activities are mysterious and appreciated only by pure devotees
- Caitanya-caritamrta says, "By the mercy of the spiritual master who is a pure devotee and by the mercy of Krsna one can achieve the platform of devotional service. There is no other way"
- Certainly the Lord does not need to come here personally for such purposes, but He actually descends to exhibit His transcendental activities in order to encourage His pure devotees, who want to enjoy life by chanting the glories of the Lord
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Characteristic symptoms exhibited by a pure devotee are generally laughing and crying; when emotions are favorable, a pure devotee laughs, and when emotions are not favorable, he cries
- Characteristically, the Supreme Personality of Godhead does not take seriously an offense committed by a pure devotee
- Citraketu was a great devotee (mahatma). If one hears this history of Citraketu from a pure devotee, the listener also is freed from the conditional life of material existence
- Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses (BG 13-14). BG 1972 purports
- Concealing himself as a pure devotee, he (Maharaja Prthu) externally manifested himself as a very powerful and dutiful king
- Confidential knowledge can be understood only by the pure devotees, and only such devotees enter the kingdom of God to see Him personally and serve Him personally
- Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise
- Considering this (that Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee), who will not take shelter at the lotus feet of Krsna?
- Convert simply one person into a pure devotee
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- Devotee means one who has engaged his senses cent percent for the service of the Lord, he is devotee, pure devotee
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotee without purpose is pure devotee; devotee with purpose is material devotee
- Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities
- Devotees do not have to meditate upon the imaginary or real identity of the Lord. Because they are factually engaged in the transcendental loving service of God, God's pure devotees have already achieved the results of mental speculation and meditation
- Devotional service and guidance of a pure devotee are so strong that there is no discrimination between the lower and higher classes of men; anyone can take to it. BG 1972 purports
- Devotional service can be attained only by the mercy of a pure devotee. Without a pure devotee’s mercy, one cannot even escape the bondage of material existence
- Devotional service can in fact be attained only through the mercy of a pure devotee
- Devotional service cannot be practiced by a mental speculator. Devotional service is a special attainment which can be acquired only by a person who has surrendered unto a pure devotee
- Devotional service is able to award the pure devotee the highest result, namely direct association with the Supreme Personality of Godhead, Lord Krsna
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
- Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here (in SB 3.27.28-29) by the Lord - mat-prasadena, "by My special grace." This is also confirmed in Bhagavad-gita
- Devotional service to the Lord is so powerful that it can cleanse the hearts of the people in general by the devotional service of the pure, empowered devotee
- Dhruva says, "My dear Lord, the transcendental pleasure derived by meditation upon Your lotus feet, which is enjoyed by the pure devotees, cannot be approached by the transcendental pleasure derived by the impersonalists through self realization"
- Different stages of a pure devotee’s promotion to conjugal love
- Directly or indirectly, it is proved that bhakti-yoga is the basis for the supreme relationship with the Supreme Lord. It is far superior to liberation. For a pure devotee of the Lord, mukti is automatically attained
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Distinguishing between pure devotees and internal or confidential devotees, Rupa Gosvami traces the following gradual process of development. Out of many thousands of karmis, one is better when he is situated in perfect Vedic knowledge
- Don't make any plan. Accept Krsna's plan. That will be simply giving trouble to Krsna. Therefore, a devotee does not pray even for his maintenance. That is pure devotee. He doesn't give trouble to Krsna even for his bare maintenance
- Due to faith a person associates with pure devotees, and by such association he develops devotional service. As devotional service develops, his misgivings diminish
- Due to his intense love, the pure devotee always sees Lord Krsna present within his heart
- Due to the growth of the asuras, the mass of people who are generally devoted to the Lord by nature and the pure devotees of the Lord, including the demigods in higher planets, pray to the Lord for relief
- Durvasa Muni was certainly a powerful brahmana, but his acts against the pure devotee Maharaja Ambarisa were no better than the activities of asuras
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- Either remaining at home or leaving home, the real qualification of a pure devotee is to become rapt in the thought of Krsna favorably, i.e., knowing well that Lord Krsna is the Absolute Personality of Godhead
- Ekatva, or merging into the effulgence of the Supreme Lord, is called kaivalya, but the happiness derived from kaivalya is considered by the pure devotee to be hellish
- Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord. The absolute conception of a pure devotee, however, includes all others
- Even before death, a pure devotee has no material affection, due to his body's being spiritualized like a red-hot iron in contact with fire
- Even if a place is more glorious than heaven, if there is no glorification of the Lord of Vaikuntha or His pure devotee, it should at once be quitted
- Even if a pure devotee sees the opulence of Krsna, he does not accept it. Therefore pure consciousness is more exalted than consciousness of the Lord's opulence
- Even if one is very learned, it is very difficult for him to understand a pure devotee who is in love with the Lord. This is also confirmed in Bhakti-rasamrta-sindhu
- Even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and advance in devotional service
- Even if we find some discrepancies in the life of a devotee... Just like these European, Americans. They're devotees. They are pure devotee of Krsna. How? They have no other desire. They simply want to satisfy their spiritual master and Krsna
- Even pure (niskama) devotees pray for some benediction
- Even some of them, by chance, when they come in contact with a pure devotee, also become pure devotees. BG 1972 purports
- Even the aborigines and uncivilized human beings like Kiratas, Hunas, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana and Khasa, as well as many other human beings in the lower species, can all be purified simply by taking shelter of the pure devotees
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Even though a pure devotee is present on this mortal planet, he is here in relation to the Lord for engagement in transcendental loving service, and not for any material cause
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Even though Brahma was the first dominating deity in the material world and therefore able to do many wonderful things, he would never, like the nondevotee, have the audacity to think of becoming one with the Lord because is a pure devotee
- Even though one may celebrate himself as a learned follower of Sri Caitanya Mahaprabhu, and even though one may attempt to preach the holy name of the Lord all over the world, if he is not favored by Caitanya he will find fault with the pure devotee
- Even though the Indian Hindus are very much inclined in my favor, so far I have experience it is very difficult to turn them into pure devotees
- Even when the Lord’s transcendental existence is disguised by space, time and thought, however, pure devotees of the Supreme Lord can see Him in His personal features beyond space, time and thought
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Even without going through the Vedic literature, a devotee becomes pure and enlightened by the mercy of the Lord. "Therefore, my Lord," the devotee (Gajendra) says, I offer my respectful obeisances unto You
- Every devotee likes to see the Lord, but Caitanya Mahaprabhu teaches that "Even if You make me broken-hearted, not being seen for life or perpetually, it doesn't matter. Still, You are my worshipable Lord." That is pure devotee
- Everyone in this material world, from Lord Brahma down to the ant, is eager to keep his body comfortable. A pure devotee may also be comfortable, but he is not eager for such a benediction
- Everyone is hankering after peace of mind and self-satisfaction, but these can only be achieved by becoming a pure devotee of the Lord
- Everyone must have been very anxious to know about the annihilation of the Yadu dynasty, and that message must have been explained by God to Uddhava and dispatched to Badarikasrama for the information of Nara-Narayana and other pure devotees of the Lord
- Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everyone should feel proud of becoming sincere servant of Krishna, but the pure devotee never minimizes the importance of other devotees
- Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead. These are the desires of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everyone worships Krsna as the Supreme Personality of Godhead, and therefore He sometimes desires to be controlled by someone else. Such a controller can be no one else but a pure devotee
- Everything is possible for a pure devotee because he acts under the instructions of the Supreme Personality of Godhead
- Execution of the Lord's service is the main occupation of the pure devotee
- Exhibiting ecstatic symptoms just to get credit from the public is not approved by pure devotees
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- Fifty percent of one’s money should be distributed to qualified and pure devotees of the Lord. Twenty-five percent may be given to family members, and twenty-five percent may be kept for personal use in case of emergency
- First, the holy name is vibrated by Sri Caitanya Mahaprabhu. When someone hears from Him directly, he is purified. When another person hears from that person, he also is purified. In this way the purification process is advanced among pure devotees
- Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community
- Foolish people who have no knowledge of Sri Isopanisad or any of the other sruti-mantras consider the arca-vigraha, which is worshiped by pure devotees, to be made of material elements
- Fools and rascals consider these uncommon activities of the Lord to be mythological but the pure devotee immediately becomes ecstatic upon hearing the uncommon activities of the Lord. This is the difference between a devotee and a nondevotee
- For a conditioned soul it is very important to hear from the mouth of a pure devotee, who is fully surrendered to the lotus feet of the Lord without any material desire, speculative knowledge or contamination of the modes of material nature
- For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation
- For a pure devotee of the Lord, any topics in relation with His name, fame, quality, entourage, etc., are all pleasing
- For a pure devotee who does not practice yoga, the mind should always be engaged in Krsna consciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen (of BG). BG 1972 purports
- For a pure devotee who has realized Krsna consciousness through Sri Caitanya Mahaprabhu, the monistic philosophy by which one becomes one with the Supreme appears hellish
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For a pure devotee, the conception of Mukunda, Lord Sri Krsna, is both personal and impersonal
- For a pure devotee, the door of liberation is automatically opened. One should not think that Bali Maharaja was given so much material opulence merely because of his charity
- For a pure devotee, there is no scope for indulgence in mystic yoga practice or the cultivation of speculative philosophy. It is indeed impossible for a pure devotee to engage his mind in such unwanted activities
- For him (a pure devotee) stone and gold are of equal value. This is the brahma-bhuta stage, and this stage is attained very easily by the pure devotee. BG 1972 purports
- For him (pure devotee) there is nothing agreeable or disagreeable because he does not act in any way for his personal sense gratification
- For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he (a pure devotee of god) is free from attachment and detachment. That is the transcendental stage of neutrality
- For ordinary persons it is obligatory to execute the prescribed duties mentioned in the Vedas, but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescribed Vedic duties. BG 1972 pur
- For pure devotees of God the material pleasures obtainable in the heavenly planets are like phantasmagoria, & because they are already liberated from all material conceptions of pleasure & distress, they are factually liberated even in the material world
- For pure devotees of the Lord who are completely satisfied with the transcendental loving service of the Lord, there is hardly any necessity to visit the various places of pilgrimage
- For such a devotee (a pure devotee) there is no such thing as material existence, and the much advertised bliss of brahmananda is like a fig for the devotee who is in the midst of the transcendental ocean of bliss
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- For the Lord there is nothing but spiritual existence, and similarly there is nothing except spiritual existence for the pure devotee of the Lord in his intimate relation with the Lord
- For the neophyte especially, considering a pure devotee from a material point of view is very injurious
- For the pure devotee in Krsna consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement. BG 1972 purports
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- For the pure devotee such a change takes place exactly like lightning, and illumination follows simultaneously. That is to say a devotee simultaneously changes his material body and develops a spiritual body by the will of the Supreme
- For the pure devotees He (God) is the constant companion, as in the case of His becoming one of the family members of the Yadu dynasty, or His becoming the friend of Arjuna
- For the pure devotees like Vidura, the topics of both the mundaners and the mental speculators are useless in all respects. Thus Vidura requested Maitreya to talk of the essence only, the talks of Krsna, and nothing else
- For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a devotee, the identity of a devotee, the incarnation of a devotee, the pure devotee and devotional energy
- For them (pure devotees of God), hearing of the topics of Krsna is equal to meeting with Him face to face
- For those who have achieved the Supreme Personality of Godhead, the master of the pure devotees, what is impossible to do, and what is impossible to give up?
- Free from all contaminations of material desires, the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge can all become pure devotees. BG 1972 purports
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
- From the very beginning without wasting time in bodily exercises, a devotee searches out a pure devotee and simply by his association becomes more advanced in spiritual consciousness than any yogi
- From there (the upper planetary system, where pious people reside), if his (a pure devotee's) devotional service is complete, such a devotee is transferred to the place where the Lord's pastimes are going on
- Full knowledge of Brahman, Paramatma and Bhagavan is revealed to the pure devotees. The Lord says in BG (10.11): Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance
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- Gajendra said, "I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss"
- Gajendra said, "Pure devotees are always satisfied simply by glorifying Your auspicious characteristics. For them there is nothing else to aspire to or pray for"
- Generally a pure devotee of the Lord or a pure disciple of a bona fide spiritual master does not ask any favor either from the Lord or the spiritual master
- Generally people come into the association of devotees in order to mitigate some material wants, but the influence of a pure devotee frees a man from all material desires so that he eventually comes to relish the taste of devotional service
- Generally, pure devotees utilize their valuable time in chanting and discussing various activities of Lord Krsna or Lord Caitanya amongst themselves
- Generally, those who are born in sinful families are not accepted by the higher classes. But the process of devotional service and the pure devotee of the SG are so strong that all the lower classes can attain the highest perfection of life. BG 1972 pur
- Ghosts are always very bad elements, always creating a fearful situation for others. The ghostlike nondevotees who have no respect for the pure devotees, nor for the Visnu Deity in the temples, create a fearful situation for the devotees at all times
- Gopinatha Pattanayaka is a pure devotee who worships You only for Your satisfaction. He does not care about his personal happiness or distress, for that is the business of a materialist
- Gratitude and love for God is exhibited by a pure devotee, who knows that the Lord lives in every living entity
- Great and pure devotee
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
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- He (a devotee of God) does not envy his fellow living entities. Here is a contrast between a pure devotee of the Lord and a yogi interested only in his personal elevation. BG 1972 purports
- He (a pure devotee of God) is present there only as a reflection, but a pure devotee can realize that in the darkness of material illusion the only light is the Supreme Lord, who is its support
- He (a pure devotee of the Lord) is not afraid of going to hell for the service of the Lord, nor is he glad to live in heaven without the service of the Lord
- He (a pure devotee) becomes highly developed in Krsna consciousness. At this stage he does not distinguish between the devotee and the nondevotee, for he sees everyone in the service of the Lord
- He (a pure devotee) continues to develop all great qualities while engaged in Krsna consciousness and devotional service
- He (a pure devotee) desires only the happiness of the Supreme Personality of Godhead, Krsna, and because of his ecstatic love for Krsna, he acts in various ways
- He (a pure devotee) is not at all afraid if by chance he has to visit the hellish worlds, nor is he eager to enter the kingdom of heaven. For him both these kingdoms are like castles in the air
- He (a pure devotee) is not concerned with any of them because he is always engaged in the transcendental loving service of the Lord. By the grace of the Lord, even in the Kumbhipaka hell a pure devotee can adjust the situation and turn it into Vaikuntha
- He (a pure devotee) is not concerned with either of them, and this is very nicely expressed by King Kulasekhara in Text 6 - of Mukunda-mala-stotra
- He (a pure devotee) is transcendental to all fruitive activity, speculative philosophy and mystic yoga meditation
- He (a pure devotee) says - Wherever Krsna will keep me, I shall remain there. It doesn't matter whether heaven or hell. I don't care for it
- He (a pure devotee) thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. BG 1972 purports
- He (a spiritual master) sometimes cries, sometimes laughs, sometimes dances and sometimes chants. These symptoms are very prominently manifest in the body of a pure devotee
- He (Caitanya) expanded Himself into seven forms to dance in each and every group of the sankirtana party. These expansions were appreciated by pure devotees, including King Prataparudra
- He (Dhruva Maharaja) has already been described as a maha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms (completely disconnected from the two material coverings) are not visible
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Krsna) is the witness of everything that is happening, and yet He has nothing to do with anything. He is independent in every respect. Maharaja Pariksit desired to know more perfectly, for a pure devotee ought to know well
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- He (Prthu) specifically mentioned that the glories of the Lord should emanate from the mouths of pure devotees, who speak from the cores of their hearts
- He (pure devotee) is not interested in the praise or condemnation of people engaged in material activities
- He (the pure devotee of God) is always in the spiritual sky, which he attains by being transcendental to the sevenfold material covering by the effect of his devotional service
- He (the pure devotee) considers promotion to heavenly planets (tridasa-pur) just another kind of phantasmagoria
- He (the pure devotee) should be above fruitive activity and speculative knowledge
- He (the pure devotee) simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Vrndavana - Srimati Radharani, the gopis, Krsna's father and mother (Nanda Maharaja and Yasoda), Krsna's friends and Krsna's servants
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He dovetails all material activities for the service of the Lord. Since a pure devotee knows how to utilize everything for the Lord's service, he is never affected by material activities
- He who is in knowledge of the Absolute Truth and free from all material desires becomes a really pure devotee of the Lord. BG 1972 purports
- Hearing the topics of the Lord and hearing of the character and activities of the pure devotee have the same result, namely, the development of devotional service
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
- Here (in SB 7.9.42) the words priya janan anusevatam nah indicate that the Supreme Lord, the Supreme Personality of Godhead, is very favorable to devotees who act according to the instructions of His own pure devotee
- Highest ambition of a pure devotee
- His (Caitanya's) pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- His (God's) pure devotees, the Vaisnavas, are traveling all over the world, but those who are under the modes of material nature cannot understand the form of the Supreme Personality of Godhead, the source of this cosmic manifestation, or the Vaisnavas
- His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur
- His (Krsna's) eternal pastimes have no beginning or end, and one has to learn of them from the pure devotee only and not waste valuable time in so-called research work
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
- His (the pure devotee) aim is to become completely purified in the service of the Lord without being affected by material designations
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- His qualities, as the responsive PG to pure devotees and as impersonal Brahman to dry speculators - these & innumerable other uncommon acts & attributes are all mysteries, one aspect of which is presented in the scientific knowledge of the Bhagavad-gita
- How can one think of the Lord as being without form? How can one become formless and at the same time have all intelligence and consciousness, direct and indirect? So there are many things for a pure devotee to learn
- How could Lord Caitanya teach the Mayavadis the importance of chanting the Hare Krsna maha-mantra? The attraction for chanting the holy name of the Lord belongs absolutely to pure devotees, and there was no possibility of finding pure devotees at Kasi
- How liberation is imperceptibly achieved by a pure devotee and what the symptoms are have been explained - in SB 3.25.39-40
- However sinful maybe, never mind what is the magnitude of the sinful activities, sudhyanti: he can be purified by the pure devotee. So that is real knowledge
- However, even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activity or mental speculation
- However, when such persons come in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord
- Humility, renunciation and learned scholarship were combined in Sanatana Gosvami, the ideal pure devotee, who was on the same level of understanding as Srila Ramananda Raya
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- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. - BS 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I am becoming a devotee for this purpose - no, that is not pure devotee. "I am eternal servant of God, so it is my duty to serve Him, that's all." That is peace. And so long he'll desire, then he'll not have any peace. That is not possible
- I have never said that Siddhasvarupa is a pure devotee, but every one can become a pure devotee if he has no other desire than to serve Krsna and the Spiritual Master
- I offer my respectful obeisances unto Srila Vyasadeva, the incarnation of Vasudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord
- I want the benediction of at least one million ears, for thus I may be able to hear about the glories of Your lotus feet from the mouths of Your pure devotees
- Ideal pure devotee
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If a woman is fortunate enough to be the wife of a pure devotee, she can serve her husband without any desire for sense gratification
- If an impersonalist can, however, come in contact with a pure devotee, his transcendental position can be changed for greater elevation
- If anyone hears about the activities of the Lord's devotee, he can achieve the same result. There is no difference between the activities and character of the Supreme Personality of Godhead and those of His pure devotees
- If anyone visits a holy place, he must search out the pure devotees residing in such holy places, take lessons from them, try to apply such instructions in practical life and gradually prepare oneself for the ultimate salvation, going back to Godhead
- If anyone wants to understand the Supreme Personality of Godhead, he has to take to pure devotional service under the guidance of a pure devotee. Otherwise, the truth of the Supreme Personality of Godhead will always be hidden. BG 1972 purports
- If by circumstance he (a pure devotee like King Kulasekhara) is placed in a situation where he possesses such things (material wealth, followers, a beautiful wife), he does not try to artificially get out of it by condemnation
- If devotees chant always, that is Krsna or Vaikuntha. Tatra tistha... Tatra tisthami. Yatra gayanti mad-bhaktah. They must be pure devotee and always talk about Krsna, chant about Krsna. Then it is Vaikuntha
- If even the enemies of the Lord achieve salvation by constantly thinking about the Lord, what is to be said of pure devotees who always engage in the Lord's service and who think of nothing but the Lord in every activity
- If he (the living entity) comes in contact with a pure devotee and is intelligent enough to take instructions from the pure devotee regarding the process of devotional service, he can understand God, the origin of Brahman and Paramatma without difficulty
- If he has appreciation for pure devotee, then he must have appreciation for God. It is just like "Love me, love my dog." If he simply loves the dog and not the master, then what kind of love is that
- If one agrees to put himself under the guidance of a devotee of God, he can also understand the science of God and can become like the transcendental pure devotee of the Lord and thus get his liberation back to Godhead, back home for eternal happiness
- If one desires liberation from the clutches of maya, one must associate with a pure devotee mahatma
- If one engages in the service of a pure devotee, the reactions of one's sinful life are vanquished automatically
- If one gets the chance to hear from pure devotees in such a place, allowing the constant flow of the river of nectar to come from the mouths of pure devotees, then the cultivation of Krsna consciousness becomes very easy
- If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform
- If one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the gopis and Krsna, and he makes quick progress in spiritual life
- If one is born in a family of dog-eaters but is a pure devotee of the Lord, he can become a spiritual master." The conclusion is that one cannot become a spiritual master unless he is a pure devotee of the Lord
- If one is in contact with a pure devotee of the Lord, it should be understood, if he follows his instruction, then it is sure and certain that he is going to Krsna without any fail
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna . . . just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmin
- If one is too materialistic but at the same time wants to be a servant of the Supreme Lord, the Lord, because of His supreme compassion for the devotee, takes away all his material opulences and obliges him to be a pure devotee of the Lord
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one tries to understand the discourses given by the sat, or pure devotees, those instructions will be very pleasing to the ear and appealing to the heart
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- If someone engages in devotional service in all seriousness, the Lord instructs him in two ways - through the pure devotee and from within - so that he can advance in devotional service. By cultivating such devotional service, he becomes perfect
- If someone is fortunate enough to find a pure devotee and accept him as his spiritual master, then this spiritual master, out of his causeless mercy, will impart the knowledge of pure devotional service
- If that (where pure devotees are chanting My glories) is Vrndavana, then I am there. There is no difference. Wherever there is electric light, there is electricity. It is naturally understood. Similarly, wherever there is KC, it is Vrndavana
- If the conduct of the pure devotee crosses the lines of ordinary morality it is because he acts on the plan of Absolute Morality which is not known to the conditioned soul and cannot therefore be imitated
- If the conduct of the pure devotee crosses the lines of ordinary morality it is because he acts on the plane of Absolute Morality which is not known to the conditioned soul and cannot therefore be imitated
- If the offense unto a pure devotee of the lord is very serious, then one's attachment for Krsna becomes almost nil, and if the offense is not very serious, one's attachment can become second class or third class
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If there is only one pure devotee in pure Krsna consciousness, he can change the total consciousness of the world into Krsna consciousness. This is not very difficult to understand if we study the behavior of Dhruva Maharaja
- If you actually want to become a pure devotee, then you have to make this material way of life completely zero. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Then it will be possible
- If you are a pure devotee and if you are always merged in the thought of Krsna, you should always remember that Krsna is with you. Krsna is with you
- If you hear from the right source of Krsna - not from the professional or from jnanis, karmis or politicians. Pure devotee. In pure devotional service, in pure devotional mood. Then the potency will act and you will . . . we shall become pure devotee
- If you remain pure, then your preaching will be successful and you'll get encouragement. That is the instruction of all Vaisnavas
- Illusion can be overcome by the mercy of the Lord or by the mercy of a pure devotee. When that illusion is over, one agrees to act in Krsna consciousness. BG 1972 purports
- Impure devotees accept rasabhasa, or overlapping, contradictory mellows, and other principles opposed to the bhakti path. The followers of such impure principles are never accepted as pure devotees
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
- In all conditions, the pure devotee is liberated. He may engage in some occupation or business, but he is always thinking of how to serve Krsna, and in this way he is automatically liberated
- In any circumstance his (a pure devotee's) consciousness is fixed on the Lord's lotus feet, whose beauty defies the most beautiful lotus flower of the mundane world
- In Bhagavad-gita (BG 9.13) the word mahatma describes the pure devotee of the Lord: mahatmanas tu mam partha daivim prakrtim asritah. A mahatma is always under the guidance of the internal energy of the Supreme Personality of Godhead
- In Bhagavad-gita, such a person (like Bali Maharaja) is called sthita-prajna. A pure devotee is never deviated from the service of the Lord, despite all difficulties and impediments offered by the illusory energy
- In Bharata-varsa one has the opportunity to visit many holy places, especially Lord Caitanya's birthsite and Lord Krsna's birthsite - Navadvipa and Vrndavana - where there are many pure devotees
- In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In due course of time, when a pure devotee is completely prepared, all of a sudden the change of body occurs which is commonly called death
- In his (Narada Muni's) previous life he was the son of a maidservant, but by good association with pure devotees he became enlightened in devotional service, and in the next life he became a perfect man comparable with himself only
- In Krsna all of these tendencies (sex attraction, etc.) and manifestations exist in pure consciousness, in spirit. One who knows this, in full knowledge, becomes a pure devotee of Krsna
- In modern times the number of such pretenders has increased considerably, and it has become a problem for the pure devotees of the Lord to save the masses of people from the unholy propaganda of these pretenders and pseudo incarnations
- In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting?
- In reply to the commentary of Sankaracarya on the forty-fourth aphorism, it may be said that no pure devotees strictly following the principles of the Pancaratra will ever accept the statement that all the expansions of Visnu are different identities
- In Srimad-Bhagavatam the Lord confirms that He sits within the heart of the pure devotee: sadhavo hrdayam mahyam sadhunam hrdayam tv aham
- In the absolute world there is no difference in quality between the Supreme Lord and His pure devotee
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the Bhagavad-gita the Lord says that in order to show special favor to His pure devotees, He personally eradicates the dense darkness of all misgivings by switching on the light of pure knowledge within the heart of a devotee
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the Brahma-samhita it is said that the Lord is never to be found by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the material world, wherever the Lord is personally present is to be understood as being the spiritual world. For example, the Lord is worshiped in the temple by pure devotees. The temple is therefore to be understood as being the spiritual world
- In the mature stage they (pure devotees) are actually situated in love of God. Once situated in that transcendental position, they can relish the highest perfection which is exhibited by the Lord in His abode. BG 1972 purports
- In the second stage, after one becomes a little advanced and mature, he automatically offers to follow the principles of devotional service under the guidance of the pure devotee and accepts him as the spiritual master
- In the Siksastaka, He (Caitanya) prays to the Lord: "All I want from You is that in life after life I may remain a pure devotee at Your lotus feet
- In the spiritual sky there are spiritual planets known as Vaikunthas, which are the residence of the Supreme Personality of Godhead and His pure devotees and are worshiped by the residents of all the material planets
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: There is a very intimate relationship between Me and the pure devotees. Pure devotees in full knowledge are never out of spiritual touch, and therefore they are very much dear to Me. BG 1972 purports
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
- In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one's becoming a pure devotee
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this way (by associating with a pure devotee) one begins to engage in the transcendental service of the Lord
- In this way one can avoid seeing the pure devotee from a material point of view, and thus one can gradually become a purified devotee himself
- In this way, Sri Caitanya Mahaprabhu, the son of mother Saci, performs His pastimes, which greatly satisfy the ears and minds of pure devotees who hear about them
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- In your Bombay there are so many persons, they are explaining Bhagavad-gita for so many years, but they could not turn even a single person a pure devotee of Krsna. This is our challenge
- Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am
- Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the transcendental activities of the Personality of Godhead. This transcendental taste at once makes all material things distasteful
- Instead of worshiping the Lord, the living entity, as a parent of the Supreme, becomes an object of worship for the Supreme. At this stage the Lord depends on the mercy of His pure devotee and puts Himself under the control of the devotee to be raised
- Intelligent persons certainly want to be saved from such Kumbhipaka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way
- Is Mayadevi a pure devotee?
- It does not matter to the pure devotee if he has to go to hell to preach. The Supreme Lord lives in the heart of a hog, although the Lord is in Vaikuntha
- It has been proved in many places that one who is not contaminated by any material condition, who is a pure devotee engaged in chanting the glories of the Lord, should be understood to be perfect
- It is a fact that if one takes shelter of a pure devotee, one attains all perfection, even if the association is a short one. A sadhu is a pure devotee of the Lord
- It is assured in the Bhagavad-gita (BG 9.30-31) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is confirmed herein (SB 3.13.49) that a pure devotee, who constantly engages in the loving service of the Lord, is awarded all knowledge necessary to reach the Supreme Personality of Godhead
- It is confirmed in the Srimad-Bhagavatam, "One who has not washed off all reactions of sinful activities cannot be a pure devotee"
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is experienced that Vaisnavas are not very opulent in the material sense. When a Vaisnava, pure devotee, tries to be materially opulent and at the same time desires to serve the Supreme Lord, his devotional service is checked
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
- It is not expected that everyone become sadhu. To become sadhu is not so easy thing, especially this nature of sadhu, pure
- It is not possible to achieve the stage of perfection without the favor of a pure devotee, or a mahatma, a great soul
- It is not possible to know the transcendental nature of the Divinity by dint of one's imperfect sense perception, but the Divinity reveals Himself to a pure devotee in proportion to the transcendental service rendered unto Him
- It is not that a wealth of education is required. One does not even have to understand the language. The only ingredient needed is bhakti, love. If one becomes a pure bhakta, he will forget all material sense enjoyment
- It is not that he (a pure devotee) thinks of becoming one with the Supreme and attaining liberation. Rather, his liberation lies in his personal relationship with the Supreme Lord Himself
- It is possible that some extremely powerful personality, within or without the universe, may sometimes show more power than the Lord Himself. Still the pure devotee knows that this power is a vibhuti delegated by the Lord
- It is said by a Vaisnava poet: no one can understand the activities of a pure devotee. A pure devotee's activities may appear like ordinary activities, but behind them there is profound significance - the satisfaction of the Lord
- It is said in the Bhagavatam that liberation can be offered by the Supreme Person, but even if a pure devotee is offered liberation by the Supreme Lord, he refuses to accept it
- It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord. This is confirmed in the Brahma-samhita (BS 5.38): premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti
- It is said that a single pure devotee of the Lord can deliver all the fallen souls of the world
- It is said that one who has unflinching faith in the Supreme Personality of Godhead, which means unflinching faith in the Vaisnava or the pure devotee of the Supreme Lord, develops all the good qualities of the demigods
- It is said, Lord says that, "I stay there. Wherever My pure devotees are glorifying Me, I stay there." God is everywhere, but particularly He is there. So temple, there is no necessity
- It is said, vaisnavera kriya-mudra vijneha na bujhaya: (CC Madhya 23.39) no one can understand the activities of a pure devotee
- It is the duty of the pure devotee to be fixed in the discharge of the duty entrusted to him by the Lord or the Lord's bona fide representative, the spiritual master. The rest is carried on by the Lord without a break
- It is the duty of the son to depend upon his father without asking anything from him. The good son has faith that the father knows best how to benefit him. Similarly, a pure devotee does not ask anything from the Lord for material benefit
- It is the duty of the transcendental students to hear of pure devotees, as explained by similar devotees of the Lord, because one cannot explain about the Lord or His devotee unless one happens to be a pure devotee himself
- It is the nature of a pure devotee to sacrifice his life for the transcendental loving service of the Lord
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- Jagannatha Misra was an ideal Vaisnava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence
- Jolly innocent pure devotee
- Just as an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure devotee, when engaged in the service of the Lord, does not think of anything beyond that engagement
- Just as Arjuna, who was a warrior, had to fight to satisfy Krsna, Prthu Maharaja performed his royal duties as king for the satisfaction of Krsna. Indeed, whatever he did as emperor of the whole world was perfectly befitting a pure devotee
- Just as the devotees are always eager to render service unto the Supreme Personality of Godhead, the Lord is also very eager to bestow benediction upon the pure devotees
- Just like we are also following the instruction of our spiritual master. I don't claim that I am pure devotee or perfect, but my only qualification is that I am trying to follow the instruction of the perfect
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- Kamsa, for example, was not at all a devotee, yet Krsna, after killing him, gave him salvation. Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee. This is the glory of Krsna consciousness
- Kapiladeva has advised His mother, Devahuti, as follows, "My dear Mother, My pure devotees are charmed by seeing My different forms, the beauty of My face, the structure of My body so enchanting"
- Kapiladeva said to His mother, "My dear Mother, those who are My pure devotees, who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything"
- Kapiladeva said to His mother, "They (pure devotees) do not even beg to live in My abode with Me"
- Karma-yogis, empiric philosophers, mystics, and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. BG 1972 purports
- Kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly 16 rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees
- King Kulasekhara is a pure devotee, and as such he is not eager to improve himself by the standards of the empiric philosophers, distressed men, or fruitive workers of this world
- King Kulasekhara, an ideal pure devotee of the Lord, shows us by his own realization how to offer prayers to the Lord
- Kings like Maharaja Ambarisa and many other rajarsis who were pure devotees of the Lord simply passed their time in the service of the Supreme Lord
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna can be known as the Supreme Personality of Godhead by the causeless mercy of the pure devotee and by no other way. BG 1972 purports
- Krsna comes at intervals or sends His representative, the pure devotee. Sometimes He comes personally, and sometimes He sends His incarnation
- Krsna comes like an ordinary human being, He comes as a devotee like Lord Caitanya, or He sends His representative, the spiritual master, or pure devotee. This is also the planned activity of the Supreme Personality of Godhead
- Krsna is within you. He'll give you. As soon as you become a pure devotee, all dictation will come from within. And besides that, Krsna is helping, inside and outside. Outside is spiritual master; inside Krsna Himself. Where is the difficulty?
- Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment, and thus in any circumstances a devotee of the Lord is in perfect order to speak of the right way of life
- Krsna went on speaking, "Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you"
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- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Lord Caitanya recommended five main principles for attaining perfection in the devotional service of the Lord. The first is association with devotees; second is chanting the glories of the Lord; third, hearing Srimad-Bhagavatam from the pure devotee
- Lord Caitanya returned to His place, and Bhattacarya became a pure and faultless devotee
- Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Krsna is the worshipful Lord, the Supreme Personality of Godhead, and that the interest of His pure devotees is the same as His own
- Lord Caitanya’s movement of Krsna consciousness is compared herein (CC Adi 2.2) to the pure waters of the Ganges, which are full of lotus flowers. The enjoyers of these lotus flowers are the pure devotees, who are like bees and swans
- Lord is always thinking of you, & you are also recognized by all His confidential devotees because you are a pure devotee of the Lord. Your life is meant for exemplary behavior. I am therefore surprised - why have you undertaken such an abominable task?
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Krsna is the primeval Lord, the fountainhead of all avataras. Lord Sri Krsna descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes. BG 1972 purports
- Lord Krsna says, "Even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me (Krsna). Such a sincere pure devotee should be given charity, for he is as worshipable as I"
- Lord Sri Krsna is the property of His pure unconditional devotees, and as such only the devotees can deliver Krsna to another devotee. Krsna is never obtainable directly
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- Maharaja Ambarisa, in his family life, was certainly a pure devotee, complete in every respect, because his mind and all his senses were engaged in devotional service - sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane - SB 9.4.18
- Maharaja Pariksit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a brahmana, who was under the influence of Kali, and Maharaja Pariksit took this to be sent by Narayana
- Maharaja Yudhisthira told Vidura that pure devotees like him are personified holy places because the Supreme Personality of Godhead is always with them in their hearts
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Mahatma means who is pure devotee of the Lord. Sadhu means who is a devotee - not these street beggars. Sadhu. Sadhur eva sa mantavyah samyag vyavasito hi.... Who are they? Sadhur eva sa mantavyah
- Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajnata-sukrti
- Many of these people (Mayavadi sannyasis, prakrta-sahajiyas, etc.) go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee
- May I inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- Maya as it is, it is not that she is out of touch of Krsna. Vaisnavi. In the Candi, in the book of Maya, it is state that "Vaisnavi." The Maya is described as Vaisnavi. Just like pure devotee is called Vaisnava, she is also described there as Vaisnavi
- Mayavadis - who are neophytes depending on the empirical, inductive process - should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth
- Meditators who are very fortunate can see the Visnu form of the Lord within their hearts by following the yogic process. But to see Him face to face is a different matter. This is only possible for pure devotees
- Missionary goal of a devotee is to convert simply one person into a pure devotee
- Most dangerous situation because of his offense at the lotus feet of a pure devotee
- Most elevated pure devotee
- Most pure devotee
- Movement of pure devotees
- My dear King, in the place where pure devotees live, following the rules and regulations and thus purely conscious and engaged with great eagerness in hearing and chanting the glories of the SPG, in that place if one will forget the necessities of life
- My dear Lord, what You have said to Your unalloyed devotee is certainly very much bewildering. The allurements You offer in the Vedas are certainly not suitable for pure devotees
- My dear Narada, actually I do not reside in My abode, Vaikuntha, nor do I reside within the hearts of the yogis, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities
- My dear Vidura, when thus asked to accept a benediction from Kuvera the Yaksaraja, Dhruva Maharaja, that most elevated pure devotee, who was an intelligent and thoughtful king, begged that he might have unflinching faith in and remembrance of the SPG
- My devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and not striving for some result, is very dear to Me
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
- My position is that I want to see that at least one disciple has become pure devotee. Of course, I have got many sincere and pure devotees. That is my good luck. But I would have been satisfied if I could find out one only
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- Narada describes his previous life to his disciple Vyasadeva. He says that while engaged as a boy servant for those purified devotees during the four months of their stay, he was intimately associating with them
- Narada says, "Ultimately these attractions become freed from all material contamination, and gradually the worshiper develops spiritual love and achieves that ultimate goal of life which is desired by the pure devotee"
- Narayana, the SPG, who is full of all opulences, is predominant within the core of your heart because of your being a pure devotee. He always drives away all the darkness of ignorance, as the sun drives away the darkness of the universe
- Narayana-parayana, a pure devotee, is rarely found even among millions and millions of persons
- Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without serving a pure devotee, one cannot advance in spiritual life
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
- Neither of the above forms of the Lord, as just described unto you (Pariksit) from the material angle of vision, is accepted by the pure devotees of the Lord who know Him well
- No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees
- No one can calculate the Lord exactly; every action of the Lord is bewildering to the common man. He cannot be understood by the Vedic knowledge, but He can be easily understood by the pure devotees because they are intimately related with Him
- No one can get out of this struggle for existence, which is full of miseries, without accepting a pure devotee of the Lord
- No one can understand the activities of a pure devotee
- No one should criticize the bodily defects of a pure devotee. If there are such defects, they should be overlooked. What should be taken into account is the spiritual master's main business, which is devotional service
- No one, should think the arca in the temple to be an idol. Such an arca-murti is God Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arca-murti. The guidance of pure devotees is therefore required
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail
- Not only among hundreds and thousands, but among millions of perfectly liberated souls, a pure devotee is hardly ever found
- Not only does a pure devotee purify his own personal existence, but whoever becomes his disciple also becomes purified and is ultimately able to enter the kingdom of God without difficulty
O
- O best of the intelligent demigods, although it is true that nothing is difficult for one to obtain when I am pleased with him, a pure devotee, whose mind is exclusively fixed upon Me, does not ask Me for anything but the opportunity to engage in DS
- O infallible one (Lord Kamadeva), Your lotus palm is the source of all benediction. Therefore Your pure devotees worship it, and You very mercifully place Your hand on their heads
- O King Rahugana, without taking upon one's head the dust from the lotus feet of a pure devotee (a mahajana or mahatma), one cannot attain devotional service
- O Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss
- O Lord, You are exceedingly attached to the activities of Your pure devotees, yet You are never attached to the goddesses of fortune who constantly engage in Your transcendental loving service
- O my Lord, although You manifest Yourself in varieties of forms, You are one without a second. Therefore pure devotees concentrate upon You and worship only You - SB 10.40.7
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Please remove that covering and exhibit Yourself to Your pure devotee - ISO 15
- O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone's heart, You have sent me to this material world to exhibit the symptoms of a pure devotee
- O sinful person, envious of pure devotees, I shall not deliver you! Rather, I shall have you bitten by these germs for many millions of years
- Of all sinful activities, an offense to a pure devotee, or Vaisnava, is the most severe
- Of course, anyone who associates with a pure devotee derives imperceptible benefit, which is called ajnata-sukrti. One cannot understand how he is making progress, yet he makes progress by seeing the devotee of the Lord
- Of course, he should not be foolish, that "God is giving me everything without asking, so why should I bother God, asking?" That is advanced devotion. Therefore pure devotee, they do not ask anything from God. They simply want to give service
- Of course, humanitarianism is not a sign of the pure devotee, but unless he did like that no one would hear him. So Lord Jesus Christ was acting a part suitable for the particular circumstances
- Offense by one at the feet of a pure devotee may be likened to the mad elephant who devastates a very good garden if it enters
- One can attain to the highest perfection of life simply by attentive hearing of the transcendental pastimes of the Lord from the right sources, as Sri Narada heard them from the pure devotees (bhakti-vedantas) in his previous life
- One can be free from all sinful reactions after reaching a place of pilgrimage, but one can have the same benefit at home or at any place simply by chanting the holy name of God. For a pure devotee, there is no need to go to the holy place of pilgrimage
- One can derive spiritual benefit out of prolonged use of the Ganges waters. But one can be sanctified at once by the mercy of a pure devotee of the Lord
- One can find many great souls amongst yogis and jnanis, but a truly great soul, a pure devotee of the Lord, who is fully surrendered to the Lord, is very rarely found
- One can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart
- One cannot be a pure devotee without following the sruti and smrti, and the sruti and smrti without devotional service cannot lead one to the perfection of life
- One cannot be on the brahminical platform without having these preliminary qualifications, and without becoming a qualified brahmana, one cannot become a pure devotee
- One cannot become a pure devotee of the Supreme Personality of Godhead unless he is favored by another pure devotee of the Lord
- One cannot become the Lord's pure devotee without taking the dust of a great devotee on his head - pada-rajo-'bhisekam
- One cannot realize the Supreme simply by the attempt of one's speculative mind, but if one desires he can subdue all the material activities of his senses, and the Lord, by manifesting His spiritual energy, can reveal Himself to the pure devotee
- One cannot serve the Lord without being situated on the spiritual platform. Thus if a so-called material thing is dovetailed in the Lord's service, it is no longer to be considered material. The pure devotee, in his perfect vision, sees from all angles
- One cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee
- One cannot understand Krsna unless one is graced by the Supreme Personality of Godhead. Only one who has surrendered to a pure devotee of Krsna and taken the dust of his lotus feet can understand Krsna
- One develops the highest character by becoming a pure devotee of Krsna. The conclusion is that no one can truly have any good qualities if he is lacking Krsna consciousness
- One does not have to endeavor separately for opulence. Opulence automatically comes to the pure devotee, even though he does not desire material happiness
- One first of all has to become a pure devotee of Krsna; then he can claim that he can show the universal form of what he has seen. A devotee of Krsna cannot accept false incarnations or followers of false incarnations. BG 1972 purports
- One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with the Vedic directions given in the Pancaratra and Bhagavata systems
- One has to hear about the Supreme Personality of Godhead from a pure devotee. The Pracetas got this opportunity from the great sage Narada, who told them of the activities of the Supreme Personality of Godhead and His devotees
- One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya
- One has to understand Srimad-Bhagavatam through the process of devotional service and by hearing the recitation of a pure devotee. These are the injunctions of the Vedic literature - sruti and smrti
- One may also be liberated simply by sakhya, friendly behavior with the Lord. Such is the power of devotional service, as we learn from the examples set by the Lord's many pure devotees
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must accept the pure devotee, the representative of God, as one's guru and then offer him all the respects one would offer the Supreme Personality of God. This is the secret of success. For one who adopts this method, the perfect process is revealed
- One must be an authorized Vaisnava, humble and pure. One should write transcendental literature to purify oneself, not for credit
- One must be free from this karma-kandiya vicara and jnana-kanda vicara. Must be pure devotee. What is that? Anukulyena krsnanu-silanam. Simply to carry out
- One must be practical devotee, pure devotee. When he speaks, you should receive Bhagavata, the message of Bhagavata, Bhagavad-gita from him
- One must be very faithful, learned and renounced, otherwise one cannot be a pure devotee
- One must become blessed by the dust of the lotus feet of a pure devotee who is completely freed from the contamination of material desires
- One must first become a pure devotee by following the strict regulative principles and chanting sixteen rounds daily, and when one thinks that he is actually on the Vaisnava platform, he must then take permission from the spiritual master
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One of the bhagavatas is the great scripture Srimad-Bhagavatam, and the other is the pure devotee absorbed in the mellows of loving devotion
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should be very eager to hear about the activities of the Lord from the bona fide source, the pure devotee. If one simply gives aural reception to the narration and accepts the glories of the Lord, then he is qualified
- One should constantly hear Bhagavad-gita and Srimad-Bhagavatam from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. BG 1972 purports
- One should not be misled by a pseudodevotee. He himself must be plain and gentle to receive the instructions of such a pure devotee
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should search out such pure devotees and remain with them. That will make one completely happy, even though living within the material world. This Krsna consciousness movement is started for that purpose
- One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and who are endowed with a similar type of affection for the Lord
- One should therefore not see a pure devotee from a materialistic point of view. Unless one is actually a devotee, he cannot see another devotee perfectly
- One should understand Krsna in truth, and this one can do only by serving a pure devotee
- One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy
- One who abides by the order of the Lord is a pure devotee
- One who acts on the mental platform must descend to material activities. Material contamination, however, is completely absent from the Supreme Personality of Godhead and His pure devotee
- One who associates with pure devotees or an elevated devotional society goes to the next stage - bhajana-kriya, or acceptance of the regulative principles of worshiping the Supreme Lord
- One who becomes a devotee for some material profit is not a pure devotee
- One who can rise to that position (rising their attention to the top of the head) is understood to have become perfect and to be no longer subjected to birth and death. Even if such yogis come in contact with pure devotees, they also render causeless DS
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service
- One who is a pure devotee (anyabhilasita-sunyam - Brs 1.1.11), who acts according to the sastra and the words of the Supreme Personality of Godhead, certainly becomes purified. Like Gajendra, he assumes a spiritual body and returns home, back to Godhead
- One who is not a devotee of the Lord has no good qualifications whatsoever. The question remains, then, how can a person engaged in abominable activities-either by accident or intention-be a pure devotee? This question may justly be raised. BG 1972 pur
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
- One who offends a pure devotee can never satisfy Caitanya Mahaprabhu unless and until he sincerely regrets his offense and thus rectifies it
- One who oppresses a pure devotee loses all the results of his austerities, penances and pious activities
- One's birth & death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service
- Only a pure devotee can convert others to pure DS. It is therefore important for all the preachers in our KC movement to first become pure devotees & follow the regulative principles, refraining from illicit sex, meat-eating, gambling & intoxication
- Only by the combined mercy of the pure devotee - the bona fide spiritual master - and the Supreme Lord Himself can one attain pure devotional service to the Lord
- Only by the grace of the divine personalities, the pure devotees of the Lord, can one achieve pure devotion, which is the highest perfection of human life. Only a pure devotee of the Lord can show one the right way of progressive life
- Only pure devotees can understand these things - to become the father or mother of God - to control God with love
- Only pure devotees, who have no motive other than serving Krsna, can give such transcendentally valuable benedictions (distribution of Krsna consciousness) out of charity
- Only the devotee, by his factual experience, can understand the import of this verse (SB 3.5.13) spoken by Vidura. The pure devotee of the Lord enjoys life by constantly remembering the lotus feet of the Lord by hearing krsna-katha
- Only the pure devotees can know something of the inconceivable transcendental qualities in Krsna, in the cause of all causes. BG 1972 purports
- Only the pure devotees can know the transcendental name, form and activities of Lord Krsna due to their being completely freed from the reactions of fruitive work and mental speculation
- Only the pure devotees can know, Krsna's omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. BG 1972 purports
- Only the pure devotees of the Lord, who are worshiped both by demigods and by demons, reside in the spiritual world as the Lord's associates
- Only those who are pure devotees, those who follow regulative principles of religious life as prescribed in the scriptures, are able to engage themselves in karma-yoga & then jnana-yoga & thereafter, by pure meditation, can understand pure consciousness
- Ordinary yogis can exhibit wonderful material activities, known as asta-siddhi, eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble
- Other pure devotees, who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu, are attracted by other transcendental relationships, such as parental affection, friendship and servitorship
- Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness
- Our Movement is being carried by spiritual strength from chanting of the Hare Krsna Mahamantra from the lips of pure devotees
- Our principle should be that we work for the mission with great enthusiasm, with certainty for its success, & patiently follow the RPs, & associate ourselves with pure devotees, & work being completely in KC, that will make us happy and successful
- Out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Narayana
- Out of the five kinds of salvation, advandva is the most abominable for a devotee. A pure devotee denounces such oneness with the Lord as worse than going to hell
- Out of those rare human beings those who are conscious of the material problems are rarer still, and the still more rare persons are those who are conscious of the value of the Srimad-Bhagavatam which contains the messages of the Lord & His pure devotees
P
- Parisats
- People throughout the world are becoming devotees. This is due to the ecstatic chanting of the holy name of the Lord. It is said that a pure devotee can see the Lord at every moment, and because of this he is empowered by the Lord
- Perfect pure devotee
- Perfectly pure devotee
- Person who have not tended a pure devotee, and especially those who are conscious of Krsna as a historical personality or who are envious of the greatness of Krsna, should not be told this most confidential part of knowledge. BG 1972 purports
- Personality of Godhead who protects such pure devotees is known as the protector of the satvatas
- Persons who hear from a spiritual master with great labor and for a long time must hear from the mouths of pure devotees about the character and activities of pure devotees
- Persons whose austerity is meager can hardly obtain the service of the pure devotees who are progressing on the path back to the kingdom of Godhead, the Vaikunthas
- Please narrate to us the narrations of the Unlimited, for they are purifying and supreme. They were spoken to Maharaja Pariksit, and they are very dear to the pure devotees, being full of bhakti-yoga
- Prabhavisnave namah: Lord Visnu is so powerful that He can do anything He likes. Therefore it is not difficult for Visnu to change the body of a devotee who is under the guidance of a pure devotee of the Lord
- Prahlada Maharaja distinguishes between the pure devotee and the pure master. The Lord is the pure master, the supreme master, whereas an unalloyed devotee with no material motives is the pure servant
- Prahlada Maharaja prays that Lord Nrsimhadeva place him in touch with a pure devotee and servant instead of awarding him material opulence. Every intelligent man within this material world must follow Prahlada Maharaja
- Prahlada Maharaja rejected bhukti, mukti and siddhi; he simply wanted to engage as an apprentice under the guidance of a pure devotee
- Prahlada Maharaja, of course, being a perfect devotee, knew everything and could say what the best part of life is
- Prataparudra worshiped both Ramananda Raya and Sarvabhauma Bhattacarya. Thus he touched the lotus feet of pure devotees and was able thereby to approach Sri Caitanya Mahaprabhu
- Proper pure devotee
- Prthu frankly tells the Lord that the Lord's offerings of benedictions in the form of material facilities are certainly causes for bewilderment. A pure devotee is not at all interested in bhukti or mukti
- Pure advanced devotee
- Pure and bona fide devotee
- Pure and exclusive devotee
- Pure and faultless devotee
- Pure and fully cognizant devotees
- Pure and simple devotee
- Pure and sincere devotee
- Pure bhagavatas, pure devotees, invite everyone, without envy, to join the Krsna consciousness movement. A devotee is therefore exactly like the Supreme Personality of Godhead. Suhrdam sarva-bhutanam: (BG 5.29) he is the friend of all living entities
- Pure confidential devotees
- Pure devotee does not give very much value to so-called liberation
- Pure devotee is never puffed up like the nondevotee class of men who falsely think that they are God. It is astonishing to see how a person who is being kicked by the laws of the Lord's energy at every step can falsely think of becoming one with the Lord
- Pure devotee means one who has no other desire than to serve God. He is a pure devotee
- Pure devotee says, My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, My dear Lord, I have brought this little flower, this fruit, kindly accept it
- Pure devotee should not aspire after any material benefit from devotional service, nor should he be enamored by fruitive activities or philosophical speculation
- Pure devotee try to deliver all sinful persons from the hellish conditions of material existence
- Pure devotee, they do not ask anything from God. They simply want to give service. Why shall I ask? God knows my necessities
- Pure devotees accept the narrations of the pastimes of the Lord not as stories but as Absolute Truth
- Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural
- Pure devotees always reject the five kinds of liberation, which include living in the spiritual Vaikuntha planets, possessing the same opulences as those possessed by the Supreme Lord, having the same bodily features as the Lord's
- Pure devotees always think within their hearts of the lotus feet of the Personality of Godhead, who awards His devotees liberation
- Pure devotees are able to rectify the polluted atmosphere of any place, and what to speak of a holy place rendered unholy by the questionable actions of interested persons who try to adopt a professional life at the cost of the reputation of a holy place
- Pure devotees are always designing ways and means to serve the Supreme Lord
- Pure devotees are better known as vicelords according to revealed scriptures. The sincere disciples of a pure devotee consider him equal with the Lord, but the pure devotee always considers himself to be a humble servant of the servant of the Lord
- Pure devotees are described as sama-mati, which means that they never deviate from devotional service under any circumstances. It is not that devotees worship the Supreme Lord only when happy; they worship Him even when in distress
- Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account. Arjuna is a good example
- Pure devotees are not even attracted by Krsna's other features, such as the four-armed Maha-Visnu. They are simply attracted by the two-armed form of Krsna. BG 1972 purports
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
- Pure devotees ask the Lord only for the privilege of serving Him. This is our real independence. If we want anything else, it is a sign of our misfortune
- Pure devotees can understand the Supreme Personality of Godhead, but demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Pure devotees chant the Hare Krsna mantra, and simply by hearing this chanting from a purified transcendental person, one is purified of all sinful activities, no matter how lowborn or fallen one may be
- Pure devotees concentrate their minds in Krsna consciousness in full devotional service; therefore they are always situated in the transcendental position. BG 1972 purports
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
- Pure devotees engage one hundred percent in glorifying the Supreme Lord, who is the Lord of the demigods and the controller of all living entities
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
- Pure devotees have prepared many books of knowledge on the basis of authorized scriptures
- Pure devotees know that they are meant to serve the Supreme Personality of Godhead and that all things that exist can be means by which one can serve the Supreme
- Pure devotees like King Kulasekhara are particularly careful to avoid a process that will end in their becoming one with the existence of the Lord, a state known as advandva, nonduality. This is simply spiritual suicide
- Pure devotees manifest spiritual bodily symptoms of ecstatic love simply by remembering and reminding others of the Supreme Personality of Godhead, Hari, who takes away everything inauspicious from the devotee
- Pure devotees may deal with the three modes of material nature, but because of their transcendental intelligence in Krsna consciousness, they are not influenced by the material qualities. The spell of material activities does not attract such devotees
- Pure devotees of the Lord are all embodiments of perfection in yoga; four Vedic goals are truly at their beck and call. And beyond these goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth & paramount Vedic goal
- Pure devotees of the Lord are as glorious as the Lord; they are, in fact, recommended by the Lord as more worshipable than He Himself. Worship of the devotee is more potent than worship of the Lord
- Pure devotees of the Lord are more powerful than the waters of the sacred river Ganges
- Pure devotees of the Lord are not enthusiastic to put aside their service to the Lord in order to go visit holy places of pilgrimage
- Pure devotees of the Lord are not proud of their definite progress, whereas the nondevotee speculator is in the darkness of illusory energy and is very much proud of his misleading knowledge based on speculation without any definite path
- Pure devotees of the Lord are not very much concerned with philosophical speculation in regard to transcendental knowledge of the Lord. Nor is it possible to acquire complete knowledge of the Lord
- Pure devotees of the Lord carry the message of Godhead in order to deliver the fallen souls, and the common man who is bewildered by the influence of the external energy of the Lord should avail himself of their association
- Pure devotees of the Supreme Lord always pray to Him with tears in their eyes, their minds always recollect His activities, and their bodies always offer Him obeisances
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Pure devotees realize dealings with the Lord on the transcendental plane, but because the devotees are still in the material world, they think that these are dreams
- Pure devotees reject the five kinds of liberation; indeed, for them liberation is very insignificant because they see it as hellish
- Pure devotees simply act for the pleasure of the Supreme Personality of Godhead; therefore the results of their activities are spiritual, or permanent. They are not like those of the karmis, which are nonpermanent
- Pure devotees take the missionary responsibility of turning nondevotees into devotees, and they are therefore able to satisfy the Lord more than the demigods
- Pure devotees worship the transcendental activities of the Lord in Vrndavana, Dvaraka and Mathura as they are narrated in the Srimad-Bhagavatam and other puranas
- Pure devotees, always merged in knowledge of Krsna and absorbed in Krsna consciousness, exchange thoughts and realizations as great scientists exchange their views and discuss the results of their research in scientific academies
- Pure devotees, out of compassion for the fallen souls, are krpalu, very kind to people in general; they distribute this Bhagavata knowledge all over the world
- Pure devotees, who are not deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies
- Pure devotees, who are not so deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies. BG 1972 purports
- Pure devotees, who can increase the pleasure potency of the Supreme Personality of Godhead, are certainly most dear to Him
- Pure devotees, who take transcendental pleasure in hearing and chanting the glories of God, do not care for any kind of liberation; even if they are offered the five liberations, they refuse to accept them, as stated in the Bhagavatam in the Third Canto
- Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Syamasundara, Muralidhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vrndavana
- Pure empowered devotee
- Pure highly elevated devotees
- Pure loving devotees
- Pure perfect devotee
- Pure sincere devotee
- Pure staunch devotee
- Pure strong devotee
- Pure surrendered devotees
- Pure unconditional devotees
- Pure uncontaminated devotee
- Pure unconventional devotees
- Pure, unconditional devotees
- Pure-hearted devotee
R
- Real love begins when you try to give God. Everyone is trying to take from God, "Oh father, give us our daily bread." This is not pure devotee. This is good because he has approached God, but this is not devotion
- Real pure devotee
- Regarding Ksirodakasayi's statement that only Indians have access to becoming pure devotees, I never said or supported such thing
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
- Remaining fixed in devotional service gives one the utmost in self-satisfaction. Actually self-satisfaction can be achieved only by pure devotees, who have no desire other than to serve the Supreme Personality of Godhead
S
- Sadhu means who are pure devotees. Bhajate mam ananya-bhak. That is sadhu. Otherwise there is no sadhu. The so-called sadhu, they are not sadhu
- Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling
- Sankarsana, Pradyumna and Aniruddha are never born, but They can manifest Themselves in various incarnations before the eyes of pure devotees. This is the conclusion of all Vedic literature
- Sarvabhauma Bhattacarya concluded, "Even though he is offered all kinds of liberation, the pure devotee does not accept them. He is fully satisfied engaging in the service of the Lord"
- SB 6.17.28, "A pure devotee of Narayana is never afraid of going anywhere and everywhere. For him heaven and hell are one and the same." Such devotees, wandering all over the world, deliver those who are actually afraid of this material existence
- Seeing her jubilant, pure and smiling, Kamsa thought - The Supreme Personality of Godhead, Visnu, who is now within her, will kill me. Devaki has never before looked so brilliant and jubilant - SB 10.2.20
- Sex life in the renounced order of life is the most perverted form of religious life, and such a misguided person can only be saved if, by chance, he meets a pure devotee
- Shedding tears from their eyes, they dedicate their whole lives to the Lord's service
- Simple man taking shelter of the pure devotee can be purified by proper guidance
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Simply by hearing Bhagavad-gita, even a person who does not try to be a pure devotee attains the result of righteous activities. BG 1972 purports
- Simply by the association of such pure devotees, the moonlike rays from their hearts reflect on him, and by the influence of the pure devotees he may show some likeness of attachment caused by inquisitiveness, but this is very flickering
- Since no sincere devotee is attracted to sinful actions, as soon as a man becomes a pure devotee he can do inestimable selfless service to society for the peace and prosperity of all concerned, in this life and in the next
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana
- Some misled people put forward the argument that since Caitanya appeared as Radha and Krsna combined, there is no necessity of worshiping Radha & Krsna. Such differentiation by so-called devotees of Lord Caitanya is considered disruptive by pure devotees
- Some of the pastimes of the Lord appear contradictory, even to such pure devotees, and thus Uddhava asked the Lord about some of the contradictory incidents in His pastimes
- Some say that the devotee should remain in holy places like Vrndavana or some holy town where the Lord lived, but a pure devotee can live anywhere and create the atmosphere of Vrndavana by his devotional service. BG 1972 purports
- Somehow or other if one can please a pure devotee of the Lord, such action means immediate satisfaction of the Lord, even though such a person is not officially qualified to receive the mercy of the Lord
- Somehow or other if one gets in touch with a pure devotee and thus develops a desire to render devotional service to Krsna, he gradually rises to the platform of love of Godhead and is thus freed from the clutches of material energy
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Sometimes it is found that a pure devotee lies down in the temple of the Lord in order to serve Him as a confidential friend. Such friendly behavior of a devotee may be accepted as raganuga, or spontaneous
- Sometimes the same Vaikuntha forms of the Lord are in the material world also by His grace as Sri Rama, Sri Krsna, Sri Narasimhadeva, etc., and thus the pure devotees also worship them
- Sometimes these pure devotees, who have been accepted by Sri Caitanya Mahaprabhu, are not allowed to enter certain temples in India
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Spiritual knowledge and bliss is revealed to the pure devotee
- Sri Caitanya Mahaprabhu advises that we not worry about the Vedic system of varnasrama-dharma. Rather, we should take directly to the chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees
- Sri Caitanya Mahaprabhu has advised us to avoid bhakti-siddhanta-viruddha and rasabhasa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhanta-viruddha and rasabhasa
- Sri Caitanya Mahaprabhu instructed that a pure devotee should be simple and free from sinful activities, for thus one can be His bona fide servant. Sri Caitanya Mahaprabhu taught His followers how to observe the renounced order strictly
- Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee's spiritual master, Advaita Prabhu is the form of a bhakta incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa Thakura is a pure devotee
- Sri Caitanya Mahaprabhu never considered the holy name of the Lord to be a material vibration, nor does any pure devotee mistake the chanting of the Hare Krsna mantra to be a material musical manifestation
- Sri Caitanya Mahaprabhu wanted Gopala Capala to understand the cause of his suffering. Any person who disturbs a pure devotee engaged in broadcasting the holy name of God is certainly punished like Gopala Capala. This is the instruction of Lord Caitanya
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Sri Caitanya Mahaprabhu, in propagating the bhagavata-dharma, or activities of the devotees, has recommended that people submissively hear the message of the Personality of Godhead. The essence of this message is Bhagavad-gita
- Sri Caitanya Mahaprabhu, or for that matter any pure devotee, never identifies with these social and spiritual divisions of life, for a devotee is always transcendental to these different gradations of society
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you
- Sri Krsna descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vrndavana pastimes
- Sri Krsna Himself says, "I am not there in My abode, or in the heart of the meditating yogi but where my pure devotees are singing." We can feel the presence of Krsna as we actually make progress
- Sri Madhavendra Puri was a real mahajana because he understood the Absolute Truth properly and throughout his life behaved like a pure devotee. Sri Caitanya Mahaprabhu approved the method of Sri Madhavendra Puri
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sridhara Svami has remarked that a pure devotee takes advantage of another pure devotee by trying to hear from him about the holy name, form and qualities of the Lord. If there is no such opportunity, he alone chants and hears the Lord's holy name
- Srila Bhaktisiddhanta Sarasvati Thakura always used to say, Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled
- Srila Bhaktisiddhanta Sarasvati Thakura says that all writers after Vrndavana dasa Thakura who are pure devotees of Sri Caitanya Mahaprabhu and who have tried to describe the Lord's activities are to be considered like Vyasa
- Srila Bhaktisiddhanta Sarasvati Thakura says that sometimes these smarta caste gosvamis write books on Vaisnava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them
- Srila Bhaktivinoda Thakura sings, tumi ta' thakura, tomara kukura, baliya janaha more: "O my Lord, O Vaisnava, please consider me your dog." One must become the dog of a Vaisnava, a pure devotee, for a pure devotee can deliver Krsna without difficulty
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Srila Madhavendra Puri was a real mahajana, but misguided people cannot distinguish the real from the unreal. But a person who is awakened to Krsna consciousness can understand the real religious path chalked out by the Lord and His pure devotees
- Srila Narottama dasa Thakura has sung: To become a staunch, pure devotee of the SP of Godhead without deviation (ananya-bhak), one should not divert his attention to the worship of the demigods. Such control is a symptom of pure devotional service
- Srila Narottama dasa Thakura has therefore recommended, tandera carana sevi bhakta-sane vasa: one has to live in the company of pure devotees and execute the regulative principles laid down by the previous acaryas, the six Gosvamis
- Srila Narottama dasa Thakura thus sings, chadiya vaisnava-seva nistara peyeche keba: one cannot be relieved from the material clutches without engaging in the service of pure devotees
- Srila Prabodhananda Sarasvati has analyzed all kinds of benedictions available in this world, and he has clearly declared that for a pure devotee they are all of no significance
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Rupa Goswami offers his respectful prayers to the eternal Supreme Personality of Godhead, who is always so beautiful and for whom the pure devotees are always engaged in loving transcendental service
- Srila Sukadeva Gosvami was a Vaisnava from the beginning; therefore, there was no need for him to undergo all the processes of the varnasrama institution. Ultimately the aim of varnasrama-dharma is to turn a crude man into a pure devotee
- Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- Srimad-Bhagavatam cannot be understood by so-called erudite scholars or grammarians. One who has developed pure Krsna consciousness and has served the pure devotee, the spiritual master, can understand Srimad-Bhagavatam. Others cannot
- Srimad-Bhagavatam is full of the transcendental topics of the Personality of Godhead and His pure devotees. In the absolute world there is no difference in quality between the Supreme Lord and His pure devotee
- Srimad-Bhagavatam is transcendental to all these sense gratificatory activities. It is purely transcendental literature which can be understood only by the pure devotees of the Lord who are transcendental to competitive sense gratification
- Srimad-Bhagavatam trains the conditioned soul to this stage of perfection by submissive hearing from the pure devotee
- Srivasa represents the pure devotee, and Gadadhara represents the internal energy of the Lord for the advancement of pure devotion
- Staunch pure devotee
- Struggling for existence in this way, he cannot get the shelter of pure devotees, who are like bumblebees engaged in loving service at the lotus feet of Lord Visnu
- Success or failure has no meaning for a pure devotee because he is a soldier in the field
- Such a person (a pure devotee) does not like to flatter high-class brahmanas who belong to the non-Vaisnava community
- Such a relation of sonhood between the Lord and His pure devotees can be cited in many instances. And because the Lord is unlimited, He has an unlimited number of father-devotees
- Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but if one still thinks himself lower than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or Lord Krsna
- Such pure devotees are of two types: personal associates (parisats) and neophyte devotees (sadhakas)
- Such special favors are bestowed upon His pure devotees only. Sri Isopanisad thus points to the favor of the Lord, which is beyond the purview of the brahmajyoti
- Such symptoms (his bodily limbs quivering and his mouth drying up) in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. BG 1972 purports
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Sukadeva Gosvami and the Kumaras, although situated in the transcendental position, became converted by another feature of bhava and turned into pure devotees of the Lord
- Sukadeva Gosvami said: When the supreme, ancient, eternal PG had thus spoken to Bali Maharaja, who is universally accepted as a pure devotee of the Lord and therefore a great soul, Bali Maharaja, his eyes filled with tears, responded as follows
- Sukracarya was not a pure devotee, he was more or less inclined to fruitive activity, and he objected when Bali Maharaja promised to give everything to Lord Visnu
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
- Svayambhuva Manu pointed out this fact to Dhruva Maharaja: "Not only are you a pure devotee, but you are recognized by all pure devotees of the Lord. You should always act in such an exemplary way that others may learn from you"
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
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- That (how can the people in general recognize when a devotee is pure?) is, I have already described. He has no material desire except to serve Krsna, or God. That is devotee. That is pure devotee
- That (reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee) is the way of pure disciplic succession, or devotional parampara
- That is acceptable for everyone, especially in this age. One should engage himself in hearing from pure devotees about the activities of the Lord. That is considered the supreme benediction for mankind
- That is the characteristic of a pure devotee. Even in the greatest difficulty, even in the greatest danger, he is not shaken; he is steady
- That is the difference between a pure devotee and a so-called learned scholar of Vedic knowledge. The devotees, being always situated in the core of the Lord's heart, surely get all instructions directly from the Lord
- That is the symptom of a pure devotee of Lord Krsna. Just as when a man is fully absorbed in some particular thought he sometimes forgets his other bodily activities
- That man who offers a capati to a pure devotee who comes to his door is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees as far as possible
- That pure spiritual conception makes him (pure devotee) immune to all contamination of material association. The pure devotee never forgets the touch of the Lord in all circumstances
- The advantage of worshiping the Supreme Person is that even if one has desires for material enjoyment, if he worships Krsna he will gradually become a pure devotee and have no more material hankering
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The appearance of Lord Caitanya is both significant and confidential. He can be appreciated only by pure devotees and only through the process of devotional service
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The attention of a pure devotee is so much attracted to glorification of the pastimes, name, qualities, forms, etc., of the Lord that the devotee does not care for mukti
- The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us
- The Bhagavad-gita confirms emphatically that the pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path to Godhead
- The Bhagavatam is especially meant for the pure devotees, who always engage in Krsna consciousness, in the activities of the Lord, and always glorify these transcendental activities
- The bhakti cult is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti
- The bhakti-vedantas were pure devotees, and the boy became infected with their qualities of purity by their association and by eating once the remnants of the foodstuff taken by them
- The body of a pure devotee is all spiritual and He is not different from His body. That is also a fact. The bodies of all living entities, even though they are not pure devotees, are not actually the bodies of the spirit soul
- The bona fide representative of God is as good as God Himself. Or, i.e., the loving representative of God is more kind and easy to approach. A sinful soul cannot approach God directly, but such a sinful man can very easily approach a pure devotee of God
- The Brahman realization of the tantric cult is not the same Brahman realization as that of pure devotees. Unless one reaches the highest point of Brahman realization, Krsna consciousness, he is punishable
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The complete functional activities of a pure devotee are always engaged in the service of the Lord, and thus the pure devotees exchange feelings of ecstasy between themselves and relish transcendental bliss
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The conditioned soul within the material world can neither understand nor appreciate how a pure devotee in the material world can render confidential service to Him out of feelings of ecstatic love and always engage in pleasing the Supreme Lord’s senses
- The cycle of birth and death cannot be stopped unless one is a pure devotee of the Supreme Lord
- The definition of a pure devotee, as given by Rupa Gosvami in Bhakti-rasamrta-sindhu, can be summarized thus: his service is favorable and is always in relation to Krsna
- The Deity of the Lord in the house of a pure devotee can act exactly as He can in His original transcendental personality
- The demigods are not pure devotees. Although without difficulty one can get anything he desires if the Lord is pleased, the demigods aspire for material profit by pleasing the Lord
- The desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krsna consciousness, cannot be lost
- The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself
- The devotee regrets his loss of time in the so-called cultivation of knowledge and becomes a pure devotee of the Lord
- The devotee who is pure and advanced realizes God as He is, Maharaja Pratiha did so, and due to his direct realization of Lord Visnu, he propagated self-realization and became a preacher
- The devotees of the Lord are always under the protection of the Lord, and in any condition, frustration or success, the Lord is the supreme guide for the devotees. The pure devotees accept all conditions of frustration as blessings from the Lord
- The devotees of the Lord are always very eager to see the Supreme Lord face to face, but they do not demand that the Lord come before them, for a pure devotee considers such a demand to be contrary to devotional service
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The duty of a pure devotee is to regret his past sinful activities in illicit sex, intoxication, meat-eating and gambling
- The duty of a pure devotee or a servant of the Lord is to carry out the order of the Lord
- The energy of the Lord transforms from mahamaya to yogamaya and appears to pure devotees in her real feature
- The essence of everything is the Supreme Lord: He is called the saram. And those who sing and talk about Him are called the sarangas, or the pure devotees
- The first business of a pure devotee is to satisfy his spiritual master, whose only business is to spread Krsna consciousness
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The first condition of devotional service to the Lord is to be a servant of a pure devotee, and this condition is fulfilled by the statement "reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee
- The first initial stage is called sraddha, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord
- The first reason (Visnu saved Pariksit) is that the child in the womb of his mother was spotless due to his being a pure devotee of the Lord
- The first stage is called sadhana-bhakti, or devotional service for the neophyte, which is rendered under the direction of a pure devotee
- The five primary rasas constantly remain within the heart of the pure devotee, and the seven secondary rasas sometimes appear and disappear to enrich the flavors and tastes of the primary ones. After enriching the primary rasas, they disappear
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The functions of all different manifestations of the Supreme Lord automatically become clarified for the pure Krsna conscious devotee engaged in transcendental service of the Lord. BG 1972 purports
- The great sage Maitreya continued: My dear Vidura, persons like you, who are pure devotees of the lotus feet of Mukunda and who are always attached to the honey of His lotus feet, are always satisfied in serving at the lotus feet of the Lord
- The great sage Maitreya Muni said to Vidura: The royal dynasty of King Puru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The greatest opportunity for the conditioned soul is when he gets the chance to associate with a pure devotee of the Lord
- The hladini potency gives the Lord all transcendental pleasure, and the Lord bestows such a potency upon His pure devotee
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The impersonalists, because they engage in mental speculation and have no faith in the Personality of Godhead, have no business hearing the topics of Krsna. Such persons are pitiable for the first-class pure devotees of the Lord
- The importance of discussing Srimad-Bhagavatam in the society of pure devotees is explained by Saunaka Muni during the meeting at Naimisaranya, in the presence of Suta Gosvami
- The influence of a pure devotee is such that if someone comes to associate with him with a little faith, he gets the chance of hearing about the Lord from authoritative scriptures like the Bhagavad-gita and Srimad-Bhagavatam
- The influence of the pure devotees in Krsna consciousness is such that it can awaken others to become immediately Krsna conscious and engage themselves in the transcendental loving service of Krsna. In this way the descendants of pure devotees increase
- The influence of transcendental devotional service is like that. Therefore change of the body means stoppage of the reaction of three qualitative modes of material nature upon the pure devotee. There are many instances of this in the revealed scriptures
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The instruction we receive from this incident is that King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees
- The instructions of a pure devotee to his disciple are also very simple. No one feels any difficulty in following in the footsteps of a pure devotee of the Lord
- The Krsna consciousness movement is an attempt to increase the number of pure devotees of the Supreme Lord more and more
- The Lord (Narayana) wanted the demigods to pray for unalloyed devotional service, but instead they prayed for an opportunity to kill their enemy. This is the difference between a pure devotee and a devotee on the material platform
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord always helps the pure devotees by imparting necessary knowledge within their hearts, and thus out of His special favor He dissipates all the darkness of ignorance
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The Lord bestows innumerable favors upon His devotee, and the greatest manifestation of His grace is His smiling face, which is full of compassion for His pure devotees
- The Lord can be known only by those whom He favors, and not by anyone else. Such special favors are bestowed upon His pure devotees only. Sri Isopanisad thus points to the favor of the Lord, which is beyond the purview of the brahma-jyotir
- The Lord delivered the fallen souls in some places by meeting them directly, in other places by empowering a pure devotee, and in still other places by appearing before someone Himself
- The Lord directly states that He accepts vegetarian food from the hands of a pure devotee
- The Lord discloses His form, even to the extent of measurement, to His pure devotees, and that is the meaning of yavan, as explained by Srila Jiva Gosvami, the greatest scholar of Srimad-Bhagavatam
- The Lord does not award a pure devotee material opulence, even though he may desire it. But Dhruva Maharaja's case was different
- The Lord enjoyed in this world with His pure devotees. Although He is the Personality of Godhead and is transcendental to all material attachment
- The Lord forgets His exalted position and willingly submits to His pure devotee
- The Lord fulfills the desires of everyone just as one desires. Pure devotees are interested in achieving the transcendental service of the Lord, which is nondifferent from Him
- The Lord gives intelligence to the pure devotees so that they may be elevated to the highest perfectional stage
- The Lord gives special attention to His devotees in their activities within material, conditional life (BG 9.29). Therefore everyone should take shelter of the lotus feet of the Lord and be a pure devotee of the Lord by all means
- The Lord has innumerable forms and names and devotees may meditate upon a particular form and chant the holy name according to his attraction. The best course is to hear of the holy name, form and so on from a pure devotee of the same standard as oneself
- The Lord has no need to sustain the earth on His tusks, but when He does so the world becomes beautiful, just as the Lord becomes more beautiful because of His pure devotees on the earth
- The Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming
- The Lord in His form of Sri Caitanya Mahaprabhu wanted the cult of devotional service to the Lord to be preached all over the world, in every nook and corner, and therefore a pure devotee's duty is to discharge this order as far as possible
- The Lord incarnated Himself as Prsnigarbha just to satisfy a pure devotee of the Lord. Prince Dhruva achieved this perfection simply by chanting the hymn, om namo bhagavate vasudevaya, after being initiated by another pure devotee, Narada
- The Lord is all-powerful, and by His grace His pure devotee can be as powerful as He may desire, and there is no limit to it. And when the Lord withdraws His power from anyone, he is powerless by the will of the Lord
- The Lord is always ready to give instructions to the pure devotee so that the devotee can advance further and further in devotional service
- The Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous postion of ordering Him than He does in being the giver of orders. BG 1972 purports
- The Lord is bhakta-vatsala, which means that He is inclined toward His pure devotee (bhakta). Therefore the transcendental ecstatic transaction between the Supreme Lord and His devotee is never like the activities of this material world
- The Lord is expert at guiding a pure devotee, who is not at all anxious for material superiority
- The Lord is just like the desire tree, and from Him everyone can have everything by the causeless mercy of the Lord. The Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- The Lord is manifested to a pure devotee from within and without. This is one of the mysteries of the devotional relationship in which a devotee and the Lord are bound by a tie of spontaneous love
- The Lord is satisfied more when His pure devotees are glorified, and therefore Bhismadeva has not only glorified the acts of Arjuna, his immediate object of attraction, but has also remembered the gopis
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so merciful upon His pure devotee that He presents His beloved devotee as more powerful than Himself
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor
- The Lord is the Supersoul seated in everyone's heart, and He acts as the caitya-guru, the spiritual master within. However, He gives direct instructions only to the advanced, pure devotees
- The Lord is unmindful of the nondevotees, although He is sitting within everyone's heart as well-wisher and Supersoul. However, He also gives them the chance to receive His mercy through His pure devotees who are engaged in missionary activities
- The Lord is very kind and He awards right understanding of His transcendental Supreme Personality to His faithful devotee. And there is no such thing as material pangs for such a pure devotee of the Lord, because the Lord protects His devotees
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord never forgives a person who condemns His pure devotee
- The lord of Vaikuntha replies to Durvasa Muni thusly, "My pure devotees are always satisfied being engaged in devotional service"
- The Lord protects His devotees from the demoniac material allurements provided the devotee sincerely keeps himself pure by the above mentioned process of regulated life in Krishna consciousness. Therefore there should be no fear for you
- The Lord reciprocates in such a way that all living entities in whom the Lord is dwelling as the Supersoul also like a pure devotee because the Lord is present in their hearts and can dictate to them to be friendly to His devotee
- The Lord said, "When they (pure devotees) are not interested even in these liberated positions, you can know how little they care for material opulences or material liberation"
- The Lord says in Bhagavad-gita, bhaktya mam abhijanati yavan yas casmi tattvatah: one cannot know even a fraction of the activities of the Lord if he is not a pure devotee of the Lord
- The Lord says, that He lives neither in Vaikuntha nor in the heart of a yogi, but He lives where His pure devotees are always chanting and glorifying Him
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: Dear Bhattacarya, now you are a completely pure devotee of Lord Krsna, and Krsna is now very much pleased with you
- The Lord was therefore pleased when such Vedic mantras were chanted, and to encourage His pure devotees, He roared once more and entered the water to rescue the submerged earth
- The Lord will not accept a brahmana who has studied the four Vedas if he is not a devotee but He will accept someone from a very low family if he is a pure devotee
- The Lord's abode and He Himself are identical, and a pure devotee under the guidance of another experienced devotee can obtain all the results, even at present
- The Lord's pure devotees, however, take compassion upon such unfortunate persons & try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service
- The Lord, in order to show him (the pure devotee) a special favor, destroys his so-called economic development and material opulences
- The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. BG 1972 purports
- The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord
- The Mahabharata is history, and simply by studying, hearing and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The material perfections, even up to the point of liberation, are very insignificant in comparison; therefore the pure devotee is never interested in such things. His only interest is in perfecting his devotional service to the Lord
- The Mayavadi philosopher is forever bereft of Krsna consciousness and Krsna's devotional service. The pure devotee of the Personality of Godhead never accepts the Mayavadi philosophy as an actual path to transcendental realization
- The Mayavadi philosophers completely reject them (transcendental activities of God) as stories, but actually they are great & worshipable subject matters & thus are relishable only for devotees. That is the difference between a Mayavadi & a pure devotee
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon Bhattacarya because of Gopinatha Acarya's endeavor
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon the Bhattacarya because of Gopinatha Acarya's endeavor
- The messages of Bhagavad-gita and Srimad-Bhagavatam should be preached all over the world very loudly. That is the duty of a pure devotee who has actually heard about them from the perfect sources
- The method prescribed by Sri Caitanya Mahaprabhu’s pure devotees is to first chant the full Panca-tattva mantra and then chant the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- The missionary goal of a devotee is to convert simply one person into a pure devotee. In this way his admission to the spiritual kingdom is guaranteed
- The most dangerous animal is considered a mad elephant, for if a mad elephant enters into a garden, it causes tremendous damage to plants and trees. An offense to a pure devotee of the Lord is called vaisnavaparadha, the mad elephant offense
- The most important characteristic of a pure devotee is that he is not lampata, or licentious, and another quality is that he is always eager to mitigate the miseries of suffering humanity
- The most obnoxious misery of a living entity is his forgetfulness of Krsna. A pure devotee, therefore, always tries to evoke everyone's Krsna consciousness. This is the panacea for all miseries
- The moving of the cloud may appear to the layman's eyes as moving of the moon, but that is not a fact. Similarly, the moving of the body of a pure devotee is not the moving of the pure devotee
- The mystic yoga practice, by which the mind is controlled and the senses are subjugated, also appears ludicrous to a pure devotee
- The name of God is Krsna, because He is so attractive that the pure devotee can give up everything within this material world on His behalf. Maharaja Bharata was an ideal king, instructor and emperor of the world
- The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc
- The nondevotees are actually materialistic, but in contact with some pure devotee, they sometimes may manifest some symptoms of ecstasy. Devotional scholars call these dried-up symptoms
- The nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work. As a result of such acts, they become as barren as an alkaline field, where there is no strength to produce
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The only condition for successfully executing such spiritual activities is that they must be conducted under the guidance of a pure devotee who's completely free from all mundane desires, fruitive activities & dry speculations about the nature of the Lord
- The only desire that a pure devotee entertains is that he may always be in rapt attention with thinking of the lotus feet of the Lord
- The only difference is that the Lord is the greatest personality of all and absolute in all His affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of His glories, there is nothing astonishing
- The only qualification is that one take shelter of a pure devotee of the Lord who has thorough knowledge in the transcendental science of Krsna - Bhagavad-gita and Srimad-Bhagavatam
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The perfection of human life is attained by following three principles of civilization: protecting the cows, maintaining the brahminical culture and, above all, becoming a pure devotee of the Lord
- The person who has not at any time received the dust of the feet of the Lord's pure devotee upon his head is certainly a dead body
- The person who has not at any time received upon his head the dust from the feet of a pure devotee of God is certainly a dead body
- The Personality of Godhead is always with pure devotees because of their unalloyed service, which is without any tinge of fruitive action or utopian speculation. They are in the actual service of the Lord specifically by the process of hearing & chanting
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The personified Vedas continued, "Actually there is no chance of becoming purified from material contamination or of stopping the repeated cycle of birth and death unless one is a thoroughly pure devotee"
- The personified Vedas continued, "For this purpose the pure devotees are prepared to sacrifice all comforts of life, even giving up the material comforts of family life and so-called society, friendship and love"
- The personified Vedas continued, "Pure devotees seek only the association of paramahamsas, or great liberated devotees, so that they can continuously hear and chant about Your glories"
- The personified Vedas continued, "Such pure devotees, thoroughly engaged in Krsna consciousness, very easily overcome the cycle of birth and death, and they as much as jump over the head of death"
- The pitiable impersonalists pity those who are influenced by the modes of ignorance and passion, but the pure devotees of the Lord take pity on them both because both waste their most valuable time in the human form of life in false pursuits
- The places are sanctified due to the presence of pure devotees; any place automatically becomes a place of pilgrimage if either the Lord or His pure devotee remains or resides there
- The pleasure feature of the Lord is understood by the pure devotees only, and not by others. The impersonalist is satisfied simply by understanding the all-pervasive influence of the Lord. This is called Brahman realization
- The prakrta-sahajiya mistakenly take the pure devotees and Vaisnava acaryas to be mental speculators or fruitive actors. Consequently they themselves become Mayavadis and leave the service of the Supreme Lord
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The preliminary stage of understanding prema, love of God, is to approach a proper pure devotee, accept him as one's spiritual master, and execute regulated devotional service under his guidance
- The process of hearing from a pure devotee is recommended in all Vedic scriptures, especially by Lord Caitanya Mahaprabhu
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The pseudo transcendentalists and the pure devotees cannot be compared, nor can one argue that a person can invent his own way of worship
- The pure devotee becomes fully engaged in propagating Krsna consciousness
- The pure devotee does not even want salvation. He does not want to be transferred even to the highest planet, Goloka Vrndavana. His only objective is to serve Krsna wherever he may be. BG 1972 purports
- The pure devotee does not have to worry about the necessities of life; he need not be anxious because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord. BG 1972 purports
- The pure devotee Haridasa Thakura was never disturbed, even when all such allurements were offered by a prostitute
- The pure devotee hates and fears sayujya-mukti, merging into the effulgence of the Lord. This merging is due to an offense committed against the transcendental loving service of the Lord, and therefore it is not at all desirable for a pure devotee
- The pure devotee ignites Krsna consciousness in the hearts of the conditioned souls, and thus the blazing fire of the spiritual world becomes manifest even within this material world
- The pure devotee is already in the transcendental stage, and the affinity between him and the Supreme Personality of Godhead is natural and is compared to the Ganges water flowing towards the sea
- The pure devotee is always engaged in increasing the transcendental happiness of the Lord
- The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but Me, and I do not know anyone else but them
- The pure devotee is equipoised in his vision and sees himself to be uncontaminated by matter because of his transcendental intelligence
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The pure devotee is only favorably engaged in the service of the Lord, without any hope of emolument. This will bring about love of Godhead, or the stage of santam and anandam
- The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain - and the pleasure potency returns to the ocean of Krsna
- The pure devotee knows that he is a servant of Krsna eternally. He knows that everything can be used in the service of the Lord
- The pure devotee lives constantly in the abode of the Supreme Lord, even in the present body, which apparently belongs to this world. The pure devotee is not exactly on the bodily plane, since he is absorbed in the transcendental thought of the Supreme
- The pure devotee never attempts to reach the Supreme Lord directly. The most important way to worship the Lord is to go through the disciplic succession of devotees
- The pure devotee never hankers after any kind of material prosperity
- The pure devotee never thinks that he is fit for liberation. Considering his past life and his mischievous activities, he thinks that he is fit to be sent to the lowest region of hell
- The pure devotee never thinks that Visnu has accepted a body of maya; instead, he knows perfectly well that the original Absolute Truth is the Supreme Person
- The pure devotee never tries to see the Lord by mental speculation, but by following in the footsteps of the acaryas. There is no difference of conclusions amongst the Vaisnava acaryas regarding the Lord and the devotees
- The pure devotee of Lord Krsna is never inimical to anyone, nor can any sane person be an enemy of a pure devotee
- The pure devotee of the Lord and the Lord Himself are nondifferent. It is sometimes feasible to chant the name of a holy devotee. This is a very sanctified process
- The pure devotee of the Lord is always in company with the Lord by thinking of Him. Yet, in the particular context of time and place, the transcendental emotions take a different turn, and this breaks the mental equilibrium of the devotee
- The pure devotee of the Lord knows the art of converting everything into its spiritual existence by this service attitude, and only in that devotional way can the theory of pantheism be perfected
- The pure devotee of the Lord thinks himself most unfortunate. That is due to excessive love for the Lord and is one of the transcendental perceptions of viraha, the suffering of separation
- The pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. BG 1972 purports
- The pure devotee refuses to accept all the five different types of liberation in order to be engaged in the service of the Lord
- The pure devotee should execute devotional service by giving the greatest respect to the spiritual master and the acaryas. He should be compassionate to the poor and make friendship with persons who are his equals
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The pure devotee will soon see the personal manifestation of Lord Sri Krsna
- The pure devotee's mundane frustration is meant to elevate the devotee to a higher transcendental position
- The pure devotee, being in full knowledge of spiritual life, simultaneously rejects material relationships and cultivates his spiritual relationship with the Lord
- The pure devotee, however, is always callous to praise or condemnation by ordinary people. Actually, the devotee's activities are on the transcendental plane
- The pure devotee, simply by remembering the Lord's lotus feet at every second, at once becomes established in real trance because by such realization his mind and intelligence are completely cleansed of the diseases of material enjoyment
- The pure devotee, when he is distressed, says - Dear Lord, this is Your kindness. You have put me into distress just to rectify me. I should be put in much greater distress, but out of Your mercy You have minimized this
- The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey
- The pure devotees are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma and I and even the time factor are not competent to chastise them
- The pure devotees are not only satisfied by knowing everything about the Lord, but are also eager to broadcast the information to others, for they want to see that the glories of the Lord are known to everyone
- The pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees
- The pure devotees both here (in material world) and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. BG 1972 purports
- The pure devotees have nothing to ask from any demigod, but rather the demigods are anxious to offer prayers to the pure devotees
- The pure devotees have nothing to derive as personal profit from their unalloyed service to the Lord. They render incessant service to the Lord spontaneously, without any reservation
- The pure devotees hear from the authorities and chant, sing and write of the glories of the Lord
- The pure devotees of Lord Visnu may rest assured of the Lord's protection, and as long as they are in this material world they should fully engage in devotional service by preaching the cult of Sri Caitanya Mahaprabhu and Lord Krsna
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The pure devotees of the Lord are described here as vipascita, or the learned who are in the knowledge of the Lord perfectly
- The pure devotees of the Lord are engaged in a transcendental existence, namely in the loving service of the Lord, both in the material world and in the spiritual world
- The pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally
- The pure devotees of the Lord like Sukadeva Gosvami, who was completely detached from the abominable sex life of the material world
- The pure devotees of the Lord undergo a practice of that devotional service to the Lord during the manifestation of the creation and take full advantage of the manifestation by qualifying themselves to enter into the kingdom of God
- The pure devotees of the Lord, however, can equally relish the nectar in the form of the profound philosophical discourses and in the form of kissing by the Lord in the rasa dance, as there is no mundane distinction between the two
- The pure devotees of the Lord, like Brahma and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves
- The pure devotees whose only business is serving are honored by the names Prabhupada and Visnupada, which indicate such devotees to be representatives of the lotus feet of the Lord
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path home, back to Godhead
- The purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord
- The relationship between a pure devotee and the Supreme Personality of Godhead is extremely relishable
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The representation of the internal potency, Gadadhara, represents the confidential devotee, and the representation of the marginal potency is the pure devotee. Both of these are worshipers of the other three categories: Caitanya, Nityananda and Advaita
- The residents of Siddhaloka have full control in the eight kinds of yogic perfection, but from their statement it appears that they are pure devotees
- The sadhana-siddha devotees are chosen from the conditioned souls. Out of the sadhana devotees, there are mixed and pure devotees. The mixed devotees are sometimes enthusiastic about fruitive activities and are habituated to philosophical speculation
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The sastras state that a family in which a pure devotee is born is sanctified for one hundred generations of ancestors & descendants. And the sastras also state that every place within a radius of 100 miles from where a devotee is born becomes sanctified
- The science of transcendental bliss is known to the pure devotee. Therefore the pure devotee is always engaged in increasing the transcendental happiness of the Lord
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The special qualification of the pure devotee is that he is always thinking of Krsna without considering the time or place. There should be no impediments. He should be able to carry out his service anywhere and at any time. BG 1972 purports
- The spiritual body is alone able to enter into the spiritual realm of the Lord, and no one but a pure devotee is eligible to enter into the kingdom of God
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord
- The sun fails to rob the pure devotee of his duration of life, inasmuch as he is constantly busy in the devotional service of the Lord, purifying his existence
- The Supreme Lord bestows upon His pure devotee the inconceivable power that allows him to stay aloof from all mundane circumstances and reside eternally in the spiritual world
- The Supreme Lord cannot have any enemy, nor can a so-called enemy harm Him because He is ajita, or unconquerable. But still He takes pleasure when His pure devotee beats Him like an enemy or rebukes Him from a superior position
- The Supreme Lord herein (BG 12.6-7) promises that He will without delay deliver a pure devotee thus engaged from the ocean of material existence. BG 1972 purports
- The Supreme Lord is so kind to His pure devotees that in proper time He calls such devotees up to Him and thus creates an auspicious circumstance for the devotee
- The Supreme Lord is uncontaminated by the modes of material nature; therefore He is attractive to the pure devotee. There is no need to practice meditation to attain such attraction; the pure devotee is already in the transcendental stage
- The Supreme Lord never forgets His pure devotee, even though he may be engaged in so-called worldly affairs
- The Supreme Personality of Godhead becomes dependent on His devotee. The Lord is invincible, yet He is conquered by His pure devotee. He enjoys being dependent on His devotee, just as Krsna enjoyed being dependent on the mercy of mother Yasoda
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- The Supreme Personality of Godhead is always inclined toward His pure devotees, and by His action it is clear that liberation is not very important for the devotees
- The Supreme Personality of Godhead is dependent on His pure devotees. He does not even accept the offerings of those who are not devotees
- The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respect unto Him
- The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees
- The supreme will is the ultimate judgment; no one can argue upon this. A pure devotee therefore submits in all circumstances to the supreme will of the Lord, accepting it as all-auspicious
- The surrendered rulers and the pure devotees are always strictly under the control of the Lord, and they are never disobedient to the desires of the Lord. The Lord is therefore always attentive to them
- The swan often takes pleasure in entering the stem of the lotus flower-similarly, the mind of the pure devotee is drawn to the lotus feet of the Lord. BG 1972 purports
- The symptoms of highly developed devotional service, which are exhibited by the pure devotees, are sometimes imitated by those who are not actually pure devotees. This is described in Bhakti-rasamrta-sindhu
- The Tattvavada sampradaya of the Madhvacarya school sticks to the principle of varnasrama-dharma, which involves fruitive activity. Their ultimate goal is simply a form of material desire
- The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position
- The topic of incompatibility is a very important one, and those who are pure devotees always expect to find perfect compatibility in descriptions of the different relationships with the Personality of Godhead
- The transcendental bliss derived from sravanam kirtanam by pure devotees cannot be compared to brahmananda, or the impersonal conception of transcendental bliss derived by merging into the Absolute
- The transcendental vibration from the mouth of a pure devotee is so powerful that it can revive the living entity's memory of his eternal relationship with the Supreme Personality of Godhead
- The Vaikuntha planets are covered by the brahma-jyotir, and therefore one cannot properly understand what those Vaikuntha planets are unless one is a pure devotee
- The Visnudutas had given Ajamila the chance to become a pure devotee
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- The water was so clear that it seemed like the mind of some great soul. There may be many great souls - jnanis, yogis and bhaktas, or pure devotees, are also called great souls - but they are very rarely found
- The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita. BG 1972 Introduction
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- The word avicchinna, "without interruptions," is very important in this connection. No material condition can stop the flow of the devotional service of a pure devotee
- The word jaya refers to one who can conquer. This means that a pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- The word mad-vyapasrayah means under the protection of the Supreme Lord. To be free from material contamination, a pure devotee acts under the direction of the Supreme Lord or His representative, the spiritual master. BG 1972 purports
- The word mahat in this verse means a pure devotee as confirmed by Krsna in BG 9.13
- The word satam is very important in this verse. Satam means the pure devotees, who have no other desire than to serve the Lord. Only in the association of such devotees are the transcendental glories of Lord Krsna properly discussed
- The word siddha-sattama refers to a liberated, pure devotee
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- The words or songs of a person not fixed in Vaisnava behavior, not strictly following the rules and regulations and chanting the Hare Krsna mantra should not be accepted by pure devotees
- The words satam prasangan mama virya-samvidah (SB 3.25.25) mean that glorification of the Lord is potent when uttered from the mouth of a pure devotee
- The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the brahmajyoti
- Then (after manifestation of 26 qualities) we understand, "Oh, here is actually a pure devotee." A pure devotee cannot be contaminated, just like God cannot be contaminated. But we are part and parcel, a small God
- There are different stages of a pure devotee's promotion to conjugal love in the service of Radha and Krsna in an intimate relationship with Sri Caitanya Mahaprabhu
- There are different types of men in this world, not all of them pure devotees. Some are karmis, desiring to acquire vast wealth. There are also persons who are only after reputation
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There are innumerable living entities traveling throughout the different planets of the universe, and out of them there are a few who are fortunate enough to meet a pure devotee and get the chance to understand devotional service. BG 1972 purports
- There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees
- There are many instances in history wherein even the most ferocious animal became friendly to a pure devotee of the Lord
- There are many instances of harassment of the peaceful devotees by the itaras. When such friction takes place, God, out of His great compassion towards His pure devotees, appears in person, accompanied by His plenary portions controlling the mahat-tattva
- There are many professional chanters who can perform congregational chanting with various musical instruments in an artistic and musical way, but their chanting cannot be as attractive as the congregational chanting of pure devotees
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There are many pure devotees in Navadvipa and Vrndavana who have no desire other than to execute devotional service (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)), and one may thus become free from the bondage of material conditions
- There are many so-called devotees who think Vedanta is not meant for devotees. Such people are ignorant of the fact that Vedanta is the only platform of pure devotees
- There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are pure devotees who take part in the direct pleasure (ananda) potency of the Lord by factual reciprocation of loving service
- There are two kinds of devotees, known as sakama and akama. Pure devotees are akama, whereas devotees in the upper planetary systems, such as the demigods, are called sakama because they still want to enjoy material opulence
- There is a specific difference between the pure devotee and the confidential devotee
- There is no chance of a devotee's being in error, nor is there any partiality on the part of the Lord for His pure devotees
- There is no possibility, however, of the Lord’s being involved in sinful activities. A pure devotee, even though he knows everything of the Supreme Lord, can speak with the Lord exactly as if He were a common man
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually
- There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- These are (knowing the soul to be separate from the body, always engaging in welfare activities, always taking shelter at the lotus feet of the Lord) some of the great qualities of a pure devotee of the Supreme Personality of Godhead
- These are the necessary qualifications of a prospective candidate who can expect to be elevated to the position of a pure unadulterated devotee. Such a candidate must always seek the association of pure devotees
- These blessings (vast kingdom, good wife, obedient brothers, happy subjects and prosperous world) automatically follow for a pure devotee, even though the devotee does not aspire for them
- These changes of resultant actions are especially rendered by the Lord when a pure devotee is involved
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- These symptoms are sometimes manifested internally and sometimes externally. The pure devotee always feels such symptomatic expressions within himself, but being afraid of outsiders he does not generally manifest them externally
- These undetected pious activities will one day result in full-fledged devotional service by the grace of the Supreme Lord. Therefore, any pious act done on account of the Supreme Lord is also recommended here for those who are not pure devotees
- They (devotees and associates of the Lord) are transcendental instruments in the hands of the Lord and can be used in any way the Lord desires. The pure devotees also enjoy such pastimes of the Lord because they want to see Him happy
- They (Karmis) cannot understand how pure devotional service is rendered in parental and conjugal love, for this can be understood only by the special mercy bestowed by Sri Caitanya Mahaprabhu upon pure devotees
- They (materialists) would declare that they are themselves God, although in every step and in every action they are dependent on the mercy of the Lord. Therefore a pure devotee may not associate with such gangs of atheists
- They (prakrta-sahajiyas) pose themselves as too elevated to exert energy for reading, writing and hearing. However, pure devotees under the guidance of Srila Rupa Gosvami reject this sahajiya philosophy
- They (pure devotees in the renounced order) should have no occupation other than chanting the holy name of the Lord
- They (pure devotees) always think of the Lord as their only dependable friend and well-wisher. They do not care for any mundane creature, up to the status of Brahma, the lord of the universe
- They (pure devotees) always think of the Supreme Lord and His lotus feet, and thus they automatically become liberated
- They (pure devotees) became so powerful because they sincerely followed the Bhagavatam principles by regular hearing & worshiping. By such actions the accumulated material lusts, etc., become cleansed by the personal endeavor of the Lord within the heart
- They (pure devotees) do not concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- They (pure devotees) only meditate upon Krsna in Krsna consciousness. They are always engaged in the unswerving service of the Lord in Krsna consciousness. BG 1972 purports
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the impersonalists) sometimes try to imitate a pure devotee's sentiment for visiting the holy places where Krsna had His pastimes, but they simply have a view for salvation, and so their activities cannot be considered attachment
- They (the messages) were more confidential and could be sent or understood only through such a pure devotee as Uddhava. Since such confidential knowledge was known only to the Lord and Uddhava, it is said that Uddhava was as good as the Lord Himself
- They (the neophytes) can get in touch with a pure devotee of the Lord and rectify their bad habits; otherwise they shall continue to be stonehearted and unfit for any treatment
- They (the pure devotees, who are like bees and swans) chant like the flowing of the Ganges, the river of the celestial kingdom. The author (Krsnadasa Kaviraja Gosvami) desires such sweetly flowing waves to cover his tongue
- They (these European and Americans) are pure devotees. They have no other business. They have sacrificed everything. They are coming from rich family, rich nation, educated, everything. There is no scarcity in their country
- They lost their kingdom, they lost their wife - insulted. The wife was endeavored to become naked. Never, the Pandavas never said that "Krsna, You are our friend. Why we are suffering so many troubles?" Never. Never. This is pure devotee
- They're also pure devotees because they're following my instruction. Just like a technician, he is expert, but somebody is assisting him
- This (chanting of the Hare Krsna mantra and simply hear about the Supreme Personality of Godhead from pure devotees) is the process recommended by Sri Caitanya Mahaprabhu, and this is the purpose for studying the Vedas
- This (real self-realization) cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord
- This (SB 10.9.9) illustrates the difference between the bhakta and the yogi. Yogis cannot reach Krsna, but for pure devotees like mother Yasoda, Krsna is already caught
- This Bhagavatam, it is the essence of the Vedic knowledge and when it is received through the parampara system of pure devotee, then it becomes still more sweet than before. That is the purport
- This confidential knowledge is extremely difficult to understand, yet it is very easy to understand if one takes shelter of a pure devotee. This confidential knowledge is also mentioned at the end of Bhagavad-gita
- This designation, bhagavan, is sometimes conferred upon a pure devotee by the grace of the Lord so that he will be very highly esteemed. Maharaja Priyavrata was such a devotee
- This evidence from Srimad-Bhagavatam gives assurance to the pure devotee of being elevated to association with the Supreme Personality of Godhead
- This great ocean of nescience is minimized by a person who is a pure devotee. One who has taken shelter of the lotus feet of the Lord need not cross over the ocean, for he has already crossed it by virtue of his position at the Lord's lotus feet
- This imperative (described in CC Adi 4.35, which tells us that this certainly must be done) is applicable to pure devotees
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- This is devotional service in love and affection. Because the Supreme Personality of Godhead dictates to the pure devotee from within, the devotee is saved from all material activities
- This is essential. One must come to Krsna consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter
- This is the influence of a pure devotee. If there is one pure devotee, his association can create hundreds and thousands of pure devotees
- This is the nature of a pure devotee; he always thinks himself to be the lowest, to be incompetent and unqualified
- This is the topmost devotee: prepared to do anything, without any consideration. That is pure devotee. Anyabhilasita-sunyam anukulyena krsnanusilanam (Brs. 1.1.11). There should be no personal desire. That should be zero
- This kind of philosophy is never advocated by a pure devotee of the Lord. Suhrdah sarva-dehinam: a true devotee is the friend of all living entities
- This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line
- This prayer is given to remind the Lord of the devotee's sacrifices, but even if there is no such reminder, the Lord does not forget the service rendered by His pure devotee
- This scene (Mother Yasoda binding child Krsna because of His disturbance) is very much appreciated by pure devotees, for it shows how much greatness there is in the Supreme Person, who plays exactly like a perfect child
- This second class of men believe the Supreme Brahman to be impersonal. They accept the cult of bhakti, in which hearing of krsna-katha is the first item, as a means and not the end. Above them are those who are pure devotees
- This service attitude (render loving service physically and mentally without reservation) will induce the great souls to be more favorable in bestowing their mercy, which injects the neophyte with all the transcendental qualities of the pure devotees
- Thoroughly pure devotee
- Those among them (pure devotees) who simply engage in conjugal love are called madhurya-bhaktas, or internal devotees
- Those in the material world are asanta (without peace) because they have so many desires to fulfill. The pure devotee, however, is without desire
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those on the path of liberation should be very careful not to offend a pure devotee
- Those so-called yogis who manufacture a circle or target are engaged in nonsense. Actually, a yogi must meditate upon the form of the Supreme Personality of Godhead that has been experienced by the Lord's pure devotees. Yogi means devotee
- Those who are actually divine can see the universal form of the Lord. But one cannot be divine without being a pure devotee of Krsna. BG 1972 purports
- Those who are actually pure devotees are celebrated as mahatmas, or great sages, personalities perfect in knowledge
- Those who are ambitious to derive material benefit from devotional service are not pure devotees, but because they are engaged in devotional service they are considered fortunate
- Those who are engaged in fruitive activities, or prescribed duties according to the four orders of social and spiritual life, are not actually pure devotees
- Those who are in the mode of goodness think that each and every person is God, and thus they laugh at the pure devotees, who try to engage in the transcendental loving service of the Lord
- Those who are innocent but simply carried away by bad association should be shown favor if they are eager to receive proper instructions from pure devotees
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who are not as perfect as the pure devotees-namely, those who have realized only the Brahman or Paramatma features of the Lord-cannot appreciate the activities of the perfect devotees
- Those who are not devotees of the Lord think that for certain purposes demigods are better than the Supreme Lord. But a pure devotee knows that the Supreme Lord Krsna is the master of all. BG 1972 purports
- Those who are not purely sanctified may be attracted by different features of the Lord, like the impersonal brahmajyoti and localized Paramatma, but a pure devotee directly takes to the service of the Supreme Lord. BG 1972 purports
- Those who are of the opinion that the devotees of the Lord are satisfied with mere sentiments can find in the inquiries of Maharaja Pariksit good lessons as to how inquisitive a pure devotee is to know things in their true perfection
- Those who are pure devotees always remain in the ocean of transcendental loving service to the Lord and have no business with the other processes, which are compared to the rivers that only gradually come to the ocean
- Those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service 24 hours each day, 365 days every year, without any stoppage
- Those who are pure devotees enjoy these narrations as nectar entering into their ears
- Those who are pure devotees in Krsna consciousness condemn their (the prakrta-sahajiyas') activities. The eternal vraja-vasis like Svarupa Damodara did not even come to Vrndavana-dhama
- Those who are simply frustrated also come sometimes to associate with the pure devotees and become inquisitive to know about God. BG 1972 purports
- Those who follow your example will naturally become My pure devotees. You are the best example of My devotee, and others should follow in your footsteps
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- Through His inconceivable energy, a pure devotee can perform tasks that are supposed to be very, very difficult. He can perform tasks not even previously performed by the Lord Himself
- To a pure devotee, Krsna is always visible, as stated in the Brahma samhita (santah sadaiva hrdayesu vilokayanti) and as indicated by Krsna Himself in Bhagavad-gita - 13.14 sarvatah pani-padam tat sarvato 'ksi-siro-mukham
- To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
- To answer these false logicians, Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- To become sannyasi means that, that he'll be pure devotee, and wherever he will go, he will purify. That is sannyasa
- To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins
- To get Krsna and love of Krsna one must seek the mercy of pure devotees
- To know about the Supreme Personality of Godhead and the characteristics of His pure devotee, one must inquire from authorities like Devarsi Narada. One cannot inquire about transcendental subject matters from a layman
- To pure devotees, therefore, liberation and spiritual emancipation are not very important things
- To save oneself, one must take shelter of a pure devotee. Narottama dasa Thakura therefore says, chadiya vaisnava-seva nistara payeche keba
- To see personally the Supreme Personality of Godhead or His pure devotee is not an ordinary incident. When such things happen, they should be understood to be caused by previous pious activity, as confirmed in Bhagavad-gita
- To serve the topmost devotee means to hear from him about the glories of the Supreme Personality of Godhead. To hear the glories of the Supreme Personality of Godhead from the mouth of a pure devotee is to acquire a pious life
- To take the shelter of a pure devotee means he knows what is pravrtti and what is nivrtti. All our Vedic literature is meant for nivrtti
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
- Topmost pure devotees
- Transcendental attachment, either shadow or para, can be nullified by different degrees of offenses at the lotus feet of pure devotees
- Transcendental literature that strictly follows the Vedic principles and the conclusion of the Puranas and pancaratrika-vidhi can be written only by a pure devotee
- Transcendental pure devotee
- Try to get knowledge directly from the Supreme Lord, as Bhagavad-gita is being spoken by the Supreme Lord, or statements of the pure devotees, just like Brahma is speaking. This way. Hearing. The main purpose is hearing, hearing from the right source
- Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees
U
- Unalloyed and internal devotees are both engaged in the favorable culture of Krsna consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Under the direction of a pure devotee
- Under the protection of the Supreme Personality of Godhead, a pure devotee can preach the holy name of the Lord so that everyone may take advantage of this facility and thus become Krsna conscious
- Undeviating concentration on the Supreme Lord is the first sign of pure devotion. In other words, a pure devotee is one who wards off all desires and thoughts not related to unflinching devotional service to the Supreme Lord
- Undoubtedly the Lord has the supreme potency to exhibit Himself in multifarious forms, but the pure devotees of the Lord are interested in His forms as eternally exhibited in the abode of the Lord, known as the tripad-vibhuti or kingdom of God
- Unfortunate persons merely pick up some slogans from the great book of knowledge (Bhagavad-gita), but are unable to estimate the Lord (Krsna) as the SP of Godhead. Pure devotees like Uddhava, however, are never misled by such atheistic opportunists
- Universal brotherhood is possible when one is a pure devotee - panditah sama-darsinah - BG 5.18
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead
- Unless one is a completely pure devotee, one cannot enjoy the transcendental bliss derived from chanting and dancing in the ecstasy of the sankirtana movement. Such ecstasy is not possible for an ordinary devotee
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is favored by a pure devotee, one cannot attain the platform of devotional service. To say nothing of krsna-bhakti, one cannot even be relieved from the bondage of material existence
- Unless the dirt within the core of one's heart is cleansed away, one cannot become a pure devotee. Therefore the word su-durlabhah ("very rarely found") is used in this verse
- Unless the gross materialists or the worshipers of the temporary demigods come in contact with a transcendentalist like the pure devotee of the Lord, their attempts are simply a waste of energy
- Unless we surrender to the lotus feet of a pure devotee, it is not possible to come to the platform of devotional service. That is the way. We cannot taste the honey within the bottle. The bottle must be opened by the expert
- Upon seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure devotee almost loses all other consciousness. His senses are freed from all other engagements, and he becomes absorbed in devotional service
V
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vedanta-vadis, or the followers of the Vedanta, indicate the pure devotees of the Personality of Godhead
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Vrtrasura prayed "I do not want the facilities for happiness on Brahmaloka, Svargaloka or even Dhruvaloka, not to speak of this earth or the lower planets. I simply want to return home, back to Godhead." This is the determination of a pure devotee
W
- We advise everyone to address one another as Prabhu. Prabhu means master, so how the master should be disobeyed? Others, they are also pure devotees. All of my disciples are pure devotees
- We are all sadhus, actually, originally, because we are part and parcel of Krsna, but in contact with maya we have become asadhu. Sadhu means who are pure devotees. Bhajate mam ananya-bhak. That is sadhu
- We can see that it is the desire of the pure devotee. Whatever Krsna wants, He does not have to work at all. His desires are immediately fulfilled simply by His desiring
- We have already discussed developing a taste for hearing and chanting the holy sound. It is done through the medium of service to the pure devotee of the Lord
- We have heard & talked about the activities of the Pandavas, and we now are dealing with the topics of Pariksit, but because all these topics are related to Lord Sri Krsna, they are all transcendental, & pure devotees have great interest in hearing them
- We hope that people will derive the greatest benefit by studying Bhagavad-gita As It Is as we have presented it here, and if even one man becomes a pure devotee of the Lord we shall consider our attempt a success. BG 1972 Preface
- We should also invite pure devotees to our home, offer them prasada and be prepared to please them in all respects. This is called bhunkte bhojayate caiva
- We should be in love of God, means "Oh, God has supplied us so many things." Why not? Therefore pure devotees, they like to supply God. They want to become order-supplier of God, not to make God as order-supplier. What God wants?
- We should know that even these sinful men (who are sometimes called Kiratas) can be delivered from their sinful condition to the topmost Vaisnava platform by the mercy of a pure devotee
- We should not desire anything except we simply desire how to serve Krsna, how to remain a pure devotee of Krsna. Then our life is successful
- We should strictly follow this injunction and never try to hear from Mayavadis, impersonalists, voidists, politicians or so-called scholars. Strictly avoiding such inauspicious association, we should simply hear from pure devotees
- What he (A pure devotee) very sincerely desires at heart is to continue in the loving service of the Lord, even at the risk of taking birth again
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- What the pure devotees worship from the very beginning are eternal forms of the Lord existing in the Vaikuntha planets
- What was spoken to Maharaja Pariksit and what is very dear to the pure devotees is Srimad-Bhagavatam
- Whatever a pure devotee does is done by the dictation of the Supreme Lord. Thus it is confirmed by the author of Sri Caitanya-caritamrta that whatever he (Krsnadasa Kaviraja Gosvami) wrote was written under the direction of the Sri Madana-mohana Deity
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- When a demon associates with devotees engaged in glorifying the Supreme Personality of Godhead, he gradually becomes a pure devotee
- When a devotee distributes prasada, remnants of food offered to the Supreme Personality of Godhead, in order to maintain our spirit of devotional service we must accept this prasada as the Lord's grace received through the pure devotees
- When a fortunate living entity somehow comes in contact with a pure devotee of the Lord and engages in devotional service, he enters upon the path of perfection
- When a person is transcendental to these conditions, he is called a pure devotee. He does not engage himself in the service of the Lord for any material benefit or for understanding of the Supreme Lord
- When a person shows love for God and friendship for devotees, displays mercy towards the innocent and is reluctant to associate with nondevotees, he may be considered a pure devotee
- When a person, even though a candala, is initiated by a pure devotee into chanting the holy name of the Lord, his body changes as he follows the instructions of the spiritual master
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When a pure devotee chants offenselessly, another person will become a Vaisnava, and from him another Vaisnava will emerge. This is the parampara system
- When a pure devotee executes some service through the agency of another person, he should not be criticized, for his activities are meant for the satisfaction of the Supreme Lord
- When a pure devotee follows the footsteps of a devotee in Vrndavana, he develops raganuga bhakti
- When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead
- When a pure devotee receives material opulences, this is not because of his pious activity but for the service of the Lord. When one engages in devotional service, one is automatically pious
- When a saintly person or pure devotee visits such a holy place, he absorbs the sinful effects left by the common men and again purifies the holy place
- When Brahma described the situation of pure devotees freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are on the path of devotion
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When devotees are actually engaged in offering service to the Lord directly, these must be bhagavatas, or pure devotees
- When discussions take place between pure devotees, then the potency of spiritual knowledge, as they are depicted in the scriptures and sacred books, they become revealed
- When he (a pure devotee) sees the forms of Sri Krsna, he does not see anything different from the Lord. If one sees otherwise, he must be considered untrained in absolute knowledge
- When he (the pure devotee) removes the darkness from his heart, everything is provided automatically by the Supreme Lord, for He is pleased by the loving devotional service of the devotee. This is the essence of the Gita's teachings. BG 1972 purports
- When heard from the mouth of a pure devotee, glorification of the Lord is immediately effective
- When it is chanted by a pure devotee of the Lord in love, it has the greatest efficacy on hearers, and as such this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved
- When King Rahugana expressed surprise upon seeing King Bharata's spiritual achievements, Bharata replied: My dear Rahugana, no one can attain the perfected stage of devotional service without being favored by a great soul or a pure devotee
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one becomes a pure devotee in love, he may also be blessed with a good material position by the will of the Supreme Lord
- When one criticizes a pure devotee, he commits an offense that is very obstructive and dangerous for those who desire to advance in Krsna consciousness
- When one is completely free from the influence of all the modes of material nature, one becomes a pure Vaisnava on the devotional platform
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest
- When such a liberated person, the pure devotee, hears of the transcendental qualities and activities of the Lord's incarnations for the performance of various pastimes, his hair stands on end on his body, tears fall from his eyes
- When such a person comes in contact with a pure devotee, he can actually become liberated from material bondage and engage in the Lord’s service
- When such persons (who desire liberation) come in contact with a pure devotee, they engage in the devotional service of Krsna and abandon the idea of liberation
- When such pure devotees bathe in your water, the sinful reactions accumulated from other people will certainly be counteracted, for such devotees always keep in the core of their hearts the S Personality of Godhead, who can vanquish all sinful reactions
- When the chanting of the holy name, form, qualities and paraphernalia is heard from the mouth of a pure devotee, his hearing and chanting are very pleasing. Sanatana Gosvami has forbidden us to hear the chanting of an artificial devotee or nondevotee
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the dry philosophers come to the Supreme Lord transcend knowledge of the impersonal Brahman and the localized Paramatma and come to the personal conception of Godhead by the grace of the Supreme Lord or His pure devotee. BG 1972 purports
- When the living entity is enlightened by the grace of the Supreme Lord or His pure devotee and becomes inclined to revive his original state of loving service, he is on the most auspicious platform of eternal bliss and knowledge
- When the Lord snatches away one's hard-earned material possessions and favors one with His personal transcendental service for eternal life, bliss and knowledge, such taking away by the Lord should be considered a special favor upon such a pure devotee
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When the mudhas give submissive and aural reception to the messages of the Lord as in the Bhagavad-gita or in the Srimad-Bhagavatam through the channel of disciplic succession, such mudhas also become devotees of the Lord by the grace of His pure devotees
- When the neophyte devotee accepts a pure devotee as his spiritual master, the duty of the spiritual master is to train the neophyte in the principles of regulated devotional service, or vaidhi-bhakti
- When the novice engages in devotional service - especially in Deity worship - & follows the order of a bona fide spiritual master, he is a pure devotee. Anyone can take advantage of hearing about Krsna consciousness from such a devotee & become purified
- When the pure devotee, the liberated person, hears about these uncommon activities of the Lord, he immediately becomes ecstatic and exhibits the symptoms of chanting, dancing, and crying very loudly and jubilantly
- When the pure devotees assemble to chant, hear and talk about the Supreme Personality of Godhead, the place where they assemble becomes Vaikuntha. For the devotee there is no need to pray to the Lord for transferal to the Vaikuntha world
- When the Supreme Personality of Godhead reveals Himself to the pure devotee, the devotee has no other duty than to offer Him respectful obeisances. The Absolute Truth reveals Himself to the devotee in His form. He is not formless
- When these four kinds of persons (sukrtina) come to the Supreme Lord for devotional service and are completely purified by the association of a pure devotee, they also become pure devotees. BG 1972 purports
- When we get a statement of the authorities like Sukadeva Gosvami, and above that, Krsna . . . Because the conclusion of Krsna and the conclusion of pure devotee like Sukadeva Gosvami, they are the same
- Whenever Krsna played His flute, He conquered the minds of the gopis, and without seeing the gopis Krsna could not be happy. Other transcendentalists, such as jnanis and yogis, cannot conquer the SP of Godhead; only pure devotees can conquer Him
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Whenever there is danger, the pure devotee thinks of the protection and shelter of the Supreme Personality of Godhead. This is also advised in Bhagavad-gita (BG 9.33): anityam asukham lokam imam prapya bhajasva mam
- Whenever they (members of ISKCON) stage dramatic performances about the lives of Sri Caitanya Mahaprabhu or Lord Krsna, the players must be pure devotees
- Whether they associated with Krsna as enemies or for sense gratification, out of fear or as pure devotees, they all got liberation. That is the result of association with God. Even if one does not understand who He is, the results have the same efficacy
- While preaching in hell, a pure devotee remains a pure devotee
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- Who are the pure devotees mentioned here? In an assembly of PD, there is no question of discussing material subjects like politics and sociology. In an assembly of pure devotees, there is discussion only of the qualities, forms and pastimes of the SPG
- Who is mahajana? Mahajana. In India, a mahajana is accepted who can give you loan, money. He's called mahajana. Not that, that all. It is, it is a perverted word. But mahajana means a, one who is pure devotee of the Lord
- Whoever takes shelter of the Supreme Personality of Godhead or His pure devotee is elevated to the spiritual order and purified from material contamination. This is also confirmed by Krsna in the Bhagavad-gita - BG 9.32
- Why should a person who is already engaged in the service of the Lord engage himself in personal sense gratification? Dhruva Maharaja is advised here (in SB 4.11.10) by Lord Manu that he is a pure servitor of the Lord
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without being blessed by a pure devotee, no one can be fully satisfied, nor can anyone understand the transcendental position of the Supreme Personality of Godhead
- Without the mercy of a devotee nobody can approach the Lord directly - and it is easier to get mercy of a devotee than to get mercy of the Lord. So therefore the most intelligent way of approaching God is to take shelter of a pure devotee
- Without the mercy of the pure devotee, one cannot get freedom by any means. Certainly a pure devotee's association is necessary in order to obtain the loving service of the Lord
- Without understanding Krsna from the authority of a pure devotee, one should not try to comment upon Bhagavad-gita. BG 1972 purports
- Without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way. If an impersonalist can come in contact with a pure devotee, his transcendental position can be changed for greater elevation
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- Yamaraja is a great devotee of the Lord, and he likes to be invited to kirtanas and sacrifices by the pure devotees, who are constantly engaged in the devotional service of the Lord
- Yogamaya is the name of the internal potency that makes the Lord forget Himself and become an object of love for His pure devotee in different transcendental mellows
- Yogis who are not actually pure devotees should follow in the footsteps of devotees. It is especially mentioned here (in SB 3.28.29) that the yogi should meditate upon the form which is thus approved; he cannot manufacture a form of the Lord
- You have asked me what are the formalities that you have to observe for recruiting Krishna devotees in India, and the first principle is that you have to become a pure devotee of the Lord. Then you can attempt to convert others to become devotees
- You have no sense. Without pure devotee, how they became authority? You are ask the question
- You have to take shelter of a person who is a devotee of Krsna, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process
- You should not try to speculate on the "level of consciousness" of the pure devotee of the Lord
- Your only business is how to become pure devotee of Lord Krishna. Then everything is all right. Please remember this truth always, and do your duty for strongly pushing on this Krishna Consciousness movement in Germany
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself
- Yuktatama indicates the topmost of all yogis - the devotees, who can also be called yogesvara. In this verse (SB 4.22.22), yogesvara-upasana means to render service to a pure devotee