Water
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Pages in category "Water"
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- Liquidity of water as an example
- Material life is suffering, like being dunked in water to suffocate and then drawn back up for relief
- My Guru Maharaja used to say that a man has fallen on the water, and one brave man came. He said that "I shall save this man." And he also jumped in the water and brought his coat and shirt
- Span of water
- There is a Bengali proverb that "You go to catch fish, but don't touch the water"
- You cannot say, "Prabhupada, milk is better than water. Why don't you take one glass of milk?" That is not anukula. You must supply me what I want. That is anukula. That is favorable
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- A brahmana who is satisfied with whatever is providentially obtained is increasingly enlightened with spiritual power, but the spiritual potency of a dissatisfied brahmana decreases, as fire diminishes in potency when water is sprinkled upon it
- A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and attractive garments, she should sweep and clean the household with water and other liquids
- A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord
- A chemist can manufacture water in the laboratory by mixing hydrogen and oxygen, but in reality the living entity can only work under the direction of the Supreme Lord. Indeed, all materials used by a chemist are supplied by the Lord
- A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- A dead body immediately goes down in the water, but a living body floats
- A dog can swim in the water, but if a dog dives in the ocean and someone wants to cross the ocean by holding the dog's tail, he is certainly fool number one. A dog cannot cross the ocean, nor can a person cross the ocean by catching a dog's tail
- A drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Krsna, we are not subjected to the material condition
- A human being must be conscious of the fact that all foodstuffs, namely grains, vegetables, milk, water, etc. - the prime necessities of life - are supplied for mankind by the Lord
- A lotus flower on the water is very beautiful when surrounded by humming bees and fish. The Lord's face is self-sufficient and complete. His beauty defies the natural beauty of a lotus
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A paramahamsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water & milk, he accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A person fixed in the devotional service of the Supreme Lord, Hari, the Lord of the highest auspiciousness, swims in the ocean of nectar. For him what is the use of the water in small ditches?
- A person who is detached from the modes of material nature remains just like the sun reflected on water. When the sun is reflected on water, the movement of the water or the coolness or unsteadiness of the water cannot affect the sun
- A poor man in want of water digs a well and undertakes the trouble of digging. Similarly, those who are poor in transcendental realization speculate on the mind or meditate by controlling the senses
- A reflection of the sun in a mirror or on water appears to be the sun but is not. Similarly, the material world is but a reflection of the spiritual world. Although it appears to be factual, it is not
- A sanctified lake in this place (Hantugada) is always full of water throughout the year. A great fair is held there during Gosthastami, and there is another big fair on the birthday of Sri Nityananda Prabhu
- A skyscraper is a transformation of earth, water and fire. Earth and water are combined and burnt into bricks by fire, and a skyscraper is essentially a tall construction of bricks
- A small child, while being cared for by his mother, does not know how the needs of the body for eating, sleeping, lying down, passing water and evacuating are being fulfilled. He is simply satisfied to be on the lap of his mother
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A spiritualist knows that wherefrom this earth has come, wherefrom the water has come, wherefrom this fire has come. Then he is spiritualist, God conscious
- A stone boat would be unable to float and would sink in the water with its passengers. Similarly, those who mislead people go to hell, and their followers go with them
- A supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful
- A tree has a form, and when water is poured on the root of the tree, the other forms - the leaves, twigs, flowers and fruits - are automatically watered
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- A true brahmana is always satisfied. Even if he has nothing to eat, he can drink a little water and be satisfied. This is only a matter of practice. Unfortunately, however, no one is educated in how to be satisfied in self-realization
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- A worldly fire (of war) can be extinguished only by the water of the mercy cloud of saints, just as a forest fire can be extinguished only by rains falling from a cloud
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- Accepting Lord Krsna's proposal, the cowherd boys allowed the calves to drink water from the river and then tied them to trees where there was green, tender grass - SB 10.13.7
- According to Ayur-vedic treatment, it is said that if one has a high fever, someone should splash him with water after gargling this water. In this way the fever subsides
- According to custom, he first offered water to Vamanadeva and then offered Him the gift of land he had promised
- According to one's position, one should properly receive anyone who comes to one's home. At least a seat and a glass of water should be offered, so that the guest will not be displeased
- According to religious principles, stool, urine, wash water, etc., must be left at a long distance
- According to religious principles, stool, urine, wash water, must be left at a long distance. Attached bathrooms, urinals, may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters
- According to some authorities there are two Varahas. According to others, Varaha appeared during the regime of Svayambhuva & stayed in the water until that of Raivata. Some doubt that this could be possible, but the answer is that everything is possible
- According to some philosophers there are seven elements, namely earth, water, fire, air and ether, along with the conscious spirit soul and the Supreme Soul
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the Indian system, when a person is dead there is a sprinkling of water on the body
- According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. BG 1972 purports
- According to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to Vedic religion, Vedic conception, every planet contains living entities. That is also very natural to conclude because within this material world, everything is made of five elements, gross: earth, water, fire, air, and sky
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold
- After arriving at Jagannatha Puri, all the Vaisnavas met with Sri Caitanya Mahaprabhu. Later, Sri Caitanya Mahaprabhu sported in the water, taking all the devotees with Him
- After arriving there, all of them took bath, and with the water of this place of pilgrimage they offered their respects to the forefathers, demigods and great sages and thus satisfied them. They gave cows to the brahmanas in royal charity
- After birth, every man is indebted in so many ways. He is indebted to the demigods for their supplying necessities like air, light and water
- After cleansing the temple, he (the brahmana) imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water
- After concluding His pastimes in the water, Lord Govinda returned to His residence. Then Sri Caitanya Mahaprabhu went to the temple, taking all His devotees with Him
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After death according to Vedic regulations, pinda-udaka, pinda, offering Visnu prasada and water at least once in a year it is required by the family members
- After devotedly worshiping the upraised lotus feet of the Supreme Lord with oblations of water, Lord Brahma, who was born of the lotus emanating from Lord Visnu's navel, offered prayers to the Lord
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After filling half the universe with water, He made His own residence therein and manifested the fourteen worlds in the other half
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After God entered each and every universe as the Garbhodakasayi Visnu, half of the universe was filled with water. The cosmic manifestation of the planetary systems, outer space, etc., which are visible to us, is only one half of the complete universe
- After hearing him (the brahmana), Arjuna immediately prepared himself by touching sanctified water and uttering holy mantras to protect his bows and arrows from danger
- After His father and mother sprinkled water on His mouth with great haste, the Lord revived and said something wonderful they had never heard before
- After mangala-arati, the Deity is supposed to wash His teeth by using a twig; therefore a twig must be offered. (7) Water must be offered for washing the Deity’s feet. (8) Arghya should be offered. (9) Water for acamana should be offered
- After offering water to wash the Lord's feet, one should again worship the Lord with fragrant flowers, incense and other paraphernalia
- After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krsna maha-mantra
- After purifying the seven planets near Dhruvaloka (the polestar), the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon (Candraloka)
- After removing all the paraphernalia of worship, one should offer them water to wash their hands and mouths, and then one should worship them again
- After sankirtana, Sri Caitanya Mahaprabhu bathed in the sea with His devotees, swimming and playing in the water in great jubilation
- After saying this, he made them all eat the various cakes and condensed-milk preparations. After feeding them, he offered them water to wash their hands, feet and mouths
- After self-realization of the Absolute, that is Aha brahmasmi (I am spirit), I am not made up of material elements, earth, water, fire, and air, No! This body of ours is made up of earth, fire, water, air , sky, of all these elements
- After sporting in the water for some time, Sri Caitanya Mahaprabhu returned to His place at Aitota, accompanied by His devotees
- After sporting in the water, Sri Caitanya Mahaprabhu returned to the garden and accepted prasadam with the devotees
- After Sri Caitanya Mahaprabhu finished eating, the Bhattacarya poured water for the Lord to wash His mouth, hands and legs and offered Him flavored spices, tulasi-manjaris, cloves and cardamom
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the interaction of electricity with air and sky, mixed with time, external energy and the Lord's glance over them, the water is produced
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the rainy season, the farmers begin to rebuild the partitioning walls of the paddy fields so that the water will be conserved, just as yogis try to use their conserved energy for self-realization
- After the room was washed, the water was let out through an outlet, and it then flowed and filled the yard outside
- After the three worlds - the upper, lower and middle planetary systems - merged into the water of dissolution, the living entities of all the three worlds remained in their subtle bodies by dint of the energy called kala
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- After this, semen (the faculty of procreation) and the god who presides over the waters appeared. Next appeared an anus and then the organs of defecation and thereupon the god of death, who is feared throughout the universe
- After this, the King took the water which had washed the lotus feet of the Kumaras and sprinkled it over his hair. By such respectful actions, the King, as an exemplary personality, showed how to receive a spiritually advanced personality
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- After thus performing pastimes in the garden for some time, they all went to a lake called Narendra-sarovara and there enjoyed sporting in the water
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After visiting this place (Kerala), He (Balarama) came to Gokarna-tirtha, where Siva is constantly worshiped. He then visited the temple of Aryadevi, which is completely surrounded by water. From that island He went on to a place known as Surparaka
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- Akrura continued, "Let me offer my respectful obeisances unto You, who appeared as the gigantic tortoise that held up the great mountain Mandara & who appeared as the boar that rescued the earth planet, which had fallen into the water of the Garbhodaka"
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- Akrura continued, "The Ganges water not only sanctifies the three worlds but is carried on the head of Lord Siva. The ancestors of Bhagiratha, sanctified by this water, achieved the heavenly planets"
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- All kinds of weapons, swords, flames, rains, tornadoes, etc., are unable to kill the spirit soul. It appears that there were many kinds of weapons made of earth, water, air, ether, etc., in addition to the modern weapons of fire. BG 1972 purports
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All material nature is divided into these eight elements (five gross elements: earth, water, fire, air and ether and three subtle elements: mind, intelligence and false ego) which together comprise the inferior nature, or energy, of the Lord
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them
- All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. BG 2.46 - 1972
- All strict followers of the Vedic religion stand up in the water throughout the whole period of the eclipse and chant the Hare Krsna maha-mantra
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the devotees of Sri Caitanya Mahaprabhu should go to that lake and, remaining always under the shelter of the lotus feet of Sri Caitanya Mahaprabhu, become swans and cakravaka birds in those celestial waters
- All the devotees rested there (in the house of Sridhara) for some time and drank water from Sridhara’s damaged iron pot. The Lord (Caitanya) accepted the water because the pot belonged to a devotee
- All the hellish planets are situated in the intermediate space between the three worlds and the Garbhodaka Ocean. They lie on the southern side of the universe, beneath Bhu-mandala, and slightly above the water of the Garbhodaka Ocean
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- All the Praceta princes simply stood in the water for ten thousand years and recited the prayers given to them by Lord Siva
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- All the quadrangles, lanes and streets in the city, and the raised sitting places at the crossings, were thoroughly cleansed and sprinkled with sandalwood water
- All the queens incessantly thought of Krsna. After their pastimes in the water, the queens said, “Our dear friend the osprey, Krsna is now asleep, but we stay awake at night because of Him
- All these waters, flowers and scented articles were then very nicely offered to the Deities to Their satisfaction
- Although a man who has fallen in the ocean may struggle very hard and may be very expert in swimming, he cannot save himself. But if someone comes and picks him up from the water, then he is easily rescued. BG 1972 purports
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although crocodiles are very fierce animals, they are powerless when they venture out of the water onto land. When they are out of the water, they cannot exhibit their original power
- Although Dhruva Maharaja was only a five-year-old boy, he underwent severe austerities by eating simply dry foliage, drinking only water and taking no food. In this way, after six months, he was able to see the Supreme Personality of Godhead face to face
- Although in conditional life the living entity is surrounded by material elements (earth, water, fire, air, sky, mind, intelligence and ego), he remains always aloof from them
- Although the eight gross and subtle material energies - namely, earth, water, fire, air, ether, mind, intelligence and false ego - are stated to be bhinna, separate from the Lord, actually they are not
- Although the planet was later on grown up, it was covered with water - pralaya payodhi jale, merged into the water after devastation. Then gradually it emerges from water
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Although the vast ocean is always filled with water, it is always, especially during the rainy season, being filled with much more water. BG 1972 purports
- Although the water of the Ganges and the water of the Yamuna mix with the water of the sea, the river Ganges and river Yamuna still continue to exist independently
- Although there was very little water, Sri Caitanya Mahaprabhu was omniscient and could understand that formerly these two ponds were called Sri Radha-kunda and Syama-kunda. In this way Radha-kunda and Syama-kunda were discovered
- Although they are different mixtures of different materials (sky, air, electricity, water and earth), such mixtures do not take place automatically, just as a mixture of colors does not take place automatically without the touch of the living painter
- Although this material manifestation is a by-product of fire, water, air and earth, it nonetheless appears to be factual. However, it is in Him (God) only that the spiritual and material manifestations as well as the living entities rest
- Although we may have clay, water and fire, the elements take the shape of a brick only when we labor to combine them. Without the living energy, there is no possibility that matter can take shape
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
- An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body
- An example of spontaneous action is the flowing of rivers into the ocean. Nothing can stop this flow of water. Similarly, when one’s dormant Krsna consciousness is awakened, it spontaneously flows to the lotus feet of Krsna without impediment
- An unlimited distribution of mercy is compared to the water falling from the clouds. Maharaja Prthu distributed his mercy incessantly, much like rainfall
- Another day, while Sri Caitanya Mahaprabhu was bathing in a river, a herd of maddened elephants came there to drink water
- Another duel took place between Srivasa Thakura and Gadadhara Pandita, and yet another between Raghava Pandita and Vakresvara Pandita. Thus they all engaged in throwing water
- Another example is that although different rivers ultimately mix with the water of the sea, this does not mean that the individual identities of the rivers are thereby lost
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
- Another name for this inferior nature is maya, or illusion. Beyond these 8 inferior elements (5 gross elements: earth, water, fire, air and ether and 3 subtle elements: mind, intelligence and ego) there is a superior energy, which is called para-prakrti
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. The inhabitants of those lands are important leaders among the demigods
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence. BG 2.67 - 1972
- As a cloud indiscriminately pours water on the earth, the beneficent King Citraketu, to increase the reputation, opulence and longevity of his son, distributed like rainfall all desirable things to everyone
- As a matter of duty, the King (Bhismaka) was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely
- As a matter of fact, the King (Maharaja Pariksit) was right to get angry with the rsi (Samika Rsi) when he needed a glass of water very badly
- As a mountains is sometimes submerged in the ocean water, so the Lord is sometimes submerged in the water of devastation
- As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence
- As a tree is nourished by water, so this (Banyan) tree is nourished by the three modes of material nature. BG 1972 purports
- As an egg is covered by a shell, the universe is also covered by various layers. The first layer is water, the next is fire, then air, then sky, and the ultimate holding crust is pradhana
- As an independent leader among elephants enters the water with its female elephants, Krsna, who is transcendental to the Vedic principles of morality, entered the water of the Yamuna with the gopis
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As clouds appear from the ocean, distribute water all over the world, and return to the ocean, so by the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service
- As clouds pour water on a blazing fire in the forest and thus extinguish it, the intelligent men who work as the spiritual masters of society pour water on the blazing fire of miseries by disseminating spiritual knowledge
- As described by the Lord Himself in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As explained in the Bhagavad-gita, the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego
- As far as breathing heavily is concerned, it is stated, "Lalita (one of the gopis) is just like a cataki bird, which only takes water falling directly from the rain cloud and not from any other source"
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As in clear, unagitated water, free from impurities, one can see everything clearly, so in pure consciousness, or Krsna consciousness, one can see things as they are
- As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags
- As it is not possible to filter muddy water through mud, or purify a wine-stained pot with wine, it is not possible to counteract the killing of men by sacrificing animals
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As Lord Krsna states in the Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies
- As mud is kneaded with water and earth, so the earthly bodies of the enemies of the Lord, or the atheists, are smashed by the club of the Lord, which becomes muddied with the blood of such demons
- As one has to take bath after using the toilet, so one has to wash himself with water after sexual intercourse, especially when at a forbidden time
- As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, lying between the spiritual world and the material world
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as Sri Caitanya Mahaprabhu called for water, all the men immediately brought the hundred waterpots, which were completely filled, and delivered them before the Lord
- As soon as the water is settled up, you'll see the things as they are. So as soon as our enthusiasm is agitated, it is better to sit down in any temple suitable and chant Hare Krsna
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- As stated by the Lord Himself in Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies"
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As stated in Bhagavad-Gita, we can remember Krishna when drinking water, when seeing the sunshine and moonshine, when smelling a flower, when hearing the transcendental sound vibration, when chanting Vedic mantras
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As stated in the Visnu Purana: There are 900,000 species living in the water. There are also 2,000,000 nonmoving living entities (sthavara), such as trees and plants
- As the Lord explains in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
- As the reflection of the sun appears to be on the water but is many millions of miles away from the water, so one engaged in the bhakti-yoga process is nirguna, or unaffected by the qualities of material nature
- As the rivers draw water from the sea through the clouds and again go down to the sea, similarly our energy is borrowed from the supreme source, the Lord's energy, and it must return to the Lord
- As the salty taste of seawater and the sweet taste of Ganges water are different and this difference continuously exists
- As the white clouds no longer bear the burden of water in the autumn sky, the student finds that the troubles of drawing water for the master become a burdenless job if the student, by the grace of his master, attains to spiritual knowledge
- As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness
- As usual, Sri Caitanya Mahaprabhu danced jubilantly. Everyone was covered with milk, yogurt and yellow turmeric water
- As water in its natural state, before coming in contact with earth, is clear, sweet and unruffled, so the characteristic traits of pure consciousness are complete serenity, clarity, and freedom from distraction
- As water on the root of a tree is automatically distributed to the leaves and branches, in Krsna consciousness, one can render the highest service to everyone - namely self, family, society, country, humanity, etc. BG 1972 purports
- As water passes down a river, many straws and grasses are carried from the shore. These straws and grasses come together in the river's current, but when the waves toss this way and that, they are separated and carried somewhere else
- As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Krsna, or any action done for Krsna, is to be considered the highest welfare work for everyone
- As we find herewith in the description of its opulence, Dvaraka was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses
- As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion
- Asru is explained in the Bhakti-rasamrta-sindhu as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort
- Asvattha, the banyan tree, is so called because the tree does not die very quickly; it continues to live for many, many years. His legs and their energies are the material ingredients, which are five in all: earth, water, fire, air and sky
- At important crossroads there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At that time, all the inhabitants of the higher planets, represented by such liberated souls as Sanaka, were meditating on You by philosophical speculation. You are therefore the original person, and You rest in the water of devastation
- At that time, there was happiness in all directions, in the reservoirs of water like the rivers and oceans, and in the core of everyone's heart
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
- At the auspicious time for the appearance of the Lord the rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful - SB 10.3.1-5
- At the beginning of the devastation all the seas overflow, and hurricane winds blow very violently. Thus the waves of the seas become ferocious, and in no time at all the three worlds are full of water
- At the end of Lord Brahma's day, everything up to Svargaloka is inundated with water, and the next morning, when there is darkness in the universe, Brahma again brings the phenomenal manifestation into existence
- At the present moment the consciousness is materially contaminated. Just like pouring water, water pouring, down from the cloud is pure, distilled water, but as soon as the water comes in touch with the earth it becomes muddy immediately
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- At the time of the birth of Lord Caitanya Mahaprabhu, such a lunar eclipse took place, and naturally all the people standing in the water were chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- At the time of the Lord's appearance, the demigods flying freely in the sky showered flowers. All the directions, all the waters and everyone's mind became very satisfied
- Attracted by electricity throughout the sky and driven by forceful winds, clouds gradually cover the surface of the earth to satisfy the needy people by supplying water, which is the substance of their life
- Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. BG 1972 purports
B
- Balarama and Krsna enjoyed Their childhood pastimes, imitating Lord Ramacandra's monkeys, who constructed the bridge over the ocean, and Hanuman, who jumped over the water to Ceylon. They used to imitate such pastimes among Their friends
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Bali Maharaja washed the lotus feet of Vamanadeva, and the water with which he did so became equal to the Ganges. Bali Maharaja, who perfectly knew all religious principles, therefore took that water on his head, following in the footsteps of Lord Siva
- Bali Maharaja's wife, known as Vindhyavali, who was decorated with a necklace of pearls, immediately came and had a large golden waterpot brought there, full of water with which to worship the Lord by washing His feet
- Bali Maharaja, the worshiper of Lord Vamanadeva, jubilantly washed the Lord's lotus feet and then took the water on his head, for that water delivers the entire universe
- Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master
- Because everything was inundated by water, to save the Vedas it was necessary for the Lord to assume the form of a fish
- Because Kartaviryarjuna made the water flow in the opposite direction, the camp of Ravana, which was set up on the bank of the Narmada near the city of Mahismati, was inundated
- Because Kunti feared people's criticisms, with great difficulty she had to give up her affection for her child (Karna). Unwillingly, she packed the child in a basket and let it float down the waters of the river
- Because of bad water in the Jharikhanda forest and because of fasting, Sanatana Gosvami contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed
- Because of constant rain sent by the demigod Indra, the River Yamuna was filled with deep water, foaming about with fiercely whirling waves - SB 10.3.50
- Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purana
- Because of my (King Pariksit's) vow on the verge of death, I have given up even drinking water - SB 10.1.13
- Because of my fear of the vast water at the end of the millennium, the Vedas come out of my (Brahma's) mouth, and the Lord enjoys those vast waters and protects the Vedas
- Because of my vow on the verge of death, I (Parikisit) have given up even drinking water
- Because of the appearance of the autumn season, the water of the ocean becomes calm and quiet, just as a person developed in self-realization becomes free from disturbance by the three modes of material nature
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because of the pastimes in the water, there was great jubilation on the shore, with music, singing, chanting and dancing creating a tumultuous sound
- Because of the strength of the demigods and demons, the ocean of milk was so powerfully agitated that all the alligators in the water were very much perturbed. Nonetheless the churning of the ocean continued
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished
- Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Because there is no water in the desert one does not conclude that there is no water at all. The intelligent person knows well that there is certainly water, water in the seas and oceans, but vast reservoirs of water are far, far away from the desert
- Because you cannot live in the water, that does not mean there is no living entity in the water. This is nonsense. So if we similarly conclude, "Because we cannot live in the fire, therefore there is no living entity in the fire," that is nonsense
- Before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhrt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?"
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Before sitting on his asana, which is also described in Bhagavad-gita, one has to cleanse himself very nicely in clear or sacred water thrice daily
- Beginning of creation, a tremendous wind caused fierce waves of inundating water. The great waves made such a horrible sound that Brahma almost fell from his seat on the lotus into the water of devastation, but he was saved with the help of the Lord
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- Being situated in one's heart and being watered by sravana-kirtana, the bhakti creeper grows more and more
- Being situated in that ocean, I now realize all other so-called happiness to be like the water contained in the hoofprint of a calf
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being very much aggrieved, sometimes one goes to a sinful person for help, but he has no means to help because he has no intelligence. Thus the living entity is disappointed. This is like running after a mirage in the desert in an effort to find water
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Bhagavad-gita (7.4-5) clearly states that earth, water, fire, air, ether, mind, intelligence and false ego are the eight elementary energies of the Supreme Lord and are of inferior quality, whereas the living entity is of superior quality
- Bhagavan creates this whole universe, He does not require anyone's help. He creates the sky. From the sky there is sound; from the sound there is air; from the air there is fire; from fire there is water; and from water the earth is there
- Big generals like Arjuna could at once supply water even to the horses, and what to speak of men, by drawing water from underneath the hard ground simply by penetrating the stratum with a sharp arrow, a method still unknown to the modern scientists
- Boarding a boat in the water of Narendra-sarovara, Lord Govinda performed His water pastimes with all the devotees
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"
- Brightened by the shining light of the moon, the high waves of the sea glittered like the waters of the river Yamuna
- But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows
- By addition of some chemical, a small reservoir of water like that of a metropolitan waterworks tank can be cleared, but by such a tiny effort it is not possible to clear up all the reservoirs of water like the river
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By constantly drinking and taking bath in the fresh rainwater of the rainy season, the tired and parched animals are refreshed, and their complexions become brilliant as their health is invigorated by the arrival of new rainwater
- By digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk
- By giving water to the root of a tree, its branches, twigs and leaves become satisfied, &, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 pur
- By God's arrangement, the sunshine evaporates the water, took it on the high sky, and then distributes clear, distilled water
- By Him (Krsna) even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By nature's law, in autumn the dirty or muddy waters of rivers and lakes become very clean. At that time the lotus flowers growing in the lakes appear very bright and beautiful
- By offering even water, newly grown grass, or flower buds at Your lotus feet, those who maintain no mental duplicity can achieve the most exalted position within the spiritual world
- By offering libations of water before one’s forefathers is called pitr-yajna. By offering tribute, one performs bhuta-yajna. By properly receiving guests, one performs nr-yajna
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By pouring water on the root of the tree, all the parts of the tree are automatically nourished. Only those branches and leaves which are detached cannot be so satisfied. Detached branches and leaves dry up gradually despite all watering attempts
- By powerful potencies (of God) the universe is created, although grossly it appears to be no more than the five elements - earth, water, fire, air and ether
- By serving both the spiritual master and Krsna he gets the seed of devotional service (bhakti-lata-bija), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-lata, or bhakti creeper
- By spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramahamsa, or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the grace of the Supreme Personality of Godhead, clouds appeared on the sea, pouring torrents of rain, and breezes blew, carrying particles of water from the sea waves, to give the demigods relief
- By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested
- By the nectar of His personal glance, the cloud known as Sri Caitanya Mahaprabhu poured water upon the garden of Gauda-desa and revived the people, who were like creepers and plants burning in the forest fire of material existence
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
C
- Caitanya informed: I realize that the transcendental pleasure derived from chanting Hare Krsna is just like an ocean. In comparison, all other pleasures, including the pleasure of impersonal realization, are like shallow water in channels
- Caitanya Mahaprabhu quoted from the Seventh Chapter of Bhagavad-gita in which it is stated that earth, water, fire, air, ether, mind, intelligence and ego all combine together to form the inferior energy of the Supreme Lord
- Caitanya-caritamrta states that earth, water, fire, air and ether (the five gross elements) are developed from subtle forms to grosser forms
- Caranamrta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. All this is offensive
- Certainly We have stolen the charge of the inhabitants of Rasatala and have lost all shame. Although bitten by your powerful mace, I shall stay here in the water for some time because, having created enmity with a powerful enemy, I now have no place to go
- Chand Kazi threatened to convert the Hindus into Muslims by the simple process of sprinkling water on their bodies
- Chand Kazi threatened to convert the people into Muslims by the simple process of sprinkling water on their bodies
- Citraketu immediately stood up from his throne and offered him worship. He offered drinking water and eatables and in this way performed his duty as a host to a great guest
- Clarification (by chemical processes) of water may stand for the time being and the sediments settle down, but by a slight agitation everything becomes muddy
- Coconut, you collect, and each one of you use at least two coconuts daily, drinking water and the pulp. It is very digestive and nutritious. The pulp is very nutritious and digestive
- Combination of earth, water, air, fire, ether, mind, intelligence, ego - eight material elements, five gross and three subtle. This body is made of that. So the Buddha philosophy is that you dismantle this body, nirvana
- Combined together, the lotus flowers filled the lake so full that the lake appeared to be a great mine of such flowers. Consequently, on the shores there were swans and cranes, cakravaka, karandava and other beautiful water birds standing about
- Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Krsna mantra, the pleasure derived from impersonal Brahman realization (brahmananda) is like the shallow water in a canal
- Consciousness is originally pure, like water. But if we mix water with a certain color, it changes. BG 1972 purports
- Consequently, following in the footsteps of Lord Siva, he also placed on his head the water that had washed the Lord's lotus feet
- Cut berries, green apples or green tomatoes into pieces. Without adding water, add a mixture of equal quantities of salt, turmeric and red peppers
D
- Dear Krsna, just as the elephant while taking bath in the lake destroys all the lotus stems within the water by swinging its trunk, so simply by moving Your arms, which are compared to the trunks of elephants, You have killed so many lotus-like enemies
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Demigods like Indra, Candra, Varuna, etc., are appointed officers who manage material affairs, & the Vedas direct sacrifices to satisfy these demigods so that they may be pleased to supply air, light & water sufficiently to produce food grains. BG 1972 p
- Desa-kala to mean according to time and country. In the Western countries there is no River Yamuna or Ganges - water from such sacred rivers is not available. Does this mean that the arca worship should for that reason be stopped?
- Desires may come to him like the waters of the rivers that flow into the ocean, but he is steady in his activities, and he is not even slightly disturbed by desires for sense gratification. That is the proof of a Krsna conscious man. BG 1972 purports
- Despite the theories of so-called scientists, the vast quantities of water on this planet and on other planets are not created by a mixture of hydrogen and oxygen
- Devaki prayed - After many millions of years, when Lord Brahma comes to the end of his life, the annihilation of the cosmic manifestation takes place. At that time the five elements - namely earth, water, fire, air and ether - enter into the mahat-tattva
- Dhari' macha na chonya pani, that we should fish, but don't touch the water. If on the plea of fishing, you become fall down in the water and you are gone, washed away, then what is this?
- Dharma means your constitutional position and duty. That is called dharma. Just like the other day I explained. Just like chili should be pungent, sugar must be sweet, this is the idea. Water must be liquid. A stone must be solid. This is the dharma
- Dharma you cannot change. Just like water. Water is liquid. You cannot make it solid. If water becomes solid, then it is not in the natural state
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Dhruva Maharaja was advised to worship a form made of earth and water because in the jungle, if it is not possible to have a form made of metal, wood or stone, the best process is to take earth mixed with water and make a form of the Lord and worship Him
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Disturbed by the bees, Purvacitti tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive
- Do not eat anything brought or touched by a sudra nor anything seen by a woman in her menstrual period. Do not drink water by joining your palms
- Dressed in saffron garments, she sanctified herself with water and closed her eyes to absorb herself in the process of mystic yoga
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Due to the interaction of water with the taste perception, the subtle element odor evolves under superior arrangement. Thence the earth and the olfactory sense, by which we can variously experience the aroma of the earth, become manifest
- Due to the Lord's heavy weight, the boat began to tilt. It began filling up with water and was on the verge of sinking
- Due to the performance of yajna, clouds of water are manifest in the sky
- Due to the reduced water and scorching heat from the sun in the autumn, the small creatures living in small reservoirs of water are very much disturbed; they are exactly like uncontrolled persons who are always unhappy from being unable to enjoy life
- During one day of Brahma there are fourteen Manus, and at the end of each Manu there is devastation up to the earthly planets, and the vast water is fearful even to Brahma
- During the Caksusa-manvantara there was a great king named Satyavrata who was a great devotee of the Supreme Personality of Godhead. Satyavrata performed austerities by subsisting only on water
- During the rainy season, all living entities in the land, sky and water become very much refreshed, exactly like one who engages in the transcendental loving service of the Lord
- During the rainy season, all the waters of the rivers become muddy, but in the month of July-August, the autumn season, when there is a slight rainfall, the muddy waters of the rivers all over the world become at once clear
- During the rainy season, many small ponds, lakes and rivulets become filled with water; otherwise, the rest of the year they remain dry
- During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is again absorbed by the sun
- During the rainy season, when this area (Hugli district) is inundated with water, people must go there by another line, which is now called the South Eastern Railway
- During the reign of Lord Ramacandra, the streets of the capital, Ayodhya, were sprinkled with perfumed water and drops of perfumed liquor, thrown about by elephants from their trunks
- During the reign of Maharaja Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of men in profusion
- Durvasa Muni gladly accepted the request of Maharaja Ambarisa, but to perform the regulative ritualistic ceremonies he went to the River Yamuna. There he dipped into the water of the auspicious Yamuna and meditated upon the impersonal Brahman
- Durvasa Muni had left the place of Maharaja Ambarisa, and as long as he had not returned - for one complete year - the King had fasted, maintaining himself simply by drinking water
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
- Dvarakadhama was considerably big, containing many highways, streets and public meeting places with parks, gardens and reservoirs of water, all very nicely decorated with flowers and fruits
E
- Each and every electrical instrument depends fully on the total powerhouse, the total powerhouse depends on the reservoir of water for generating electricity, water depends on the clouds, the clouds depend on the sun, the sun depends on creation
- Earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. Earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound
- Earth, water, air, fire, ether - these are the five material elements. In some planet the earth is prominent; in some planet the water is prominent; in other planet the fire is prominent. So this is the creation of God, different varieties
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My (Krsna's) separated material energies
- Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
- Either you take metal or this wood or water or food grains, whatever you are taking, using, you are exploiting the resources of material nature, but material nature is the agent of God. Material nature is an energy of God
- Ekadasi day -- there is no eating sumptuously. Simply you take little fruits and flowers. Try to avoid that also. You don't take even water. That is really ekadasi
- Elevation to the higher planets or to a higher life status is never permanent. One must again come down to be submerged in the water. All this is constantly going on in this material existence
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Even a great yogi like Visvamitra, he also failed. There are many instances. There was another, Saubhari Muni. He was practicing yoga system within the water. And as soon as he was little agitated by the fish, he wanted to come out and marry
- Even after drinking water we should wash hands
- Even in simply drinking water, we kill many tiny aquatic creatures. We kill many such living entities merely by cleaning our homes or when eating and sleeping. In sum, we cannot avoid all the sins we incur, even unconsciously
- Even in this material world, in the forest the animals live together, and when they go to drink water they do not attack anyone
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Even saintly persons like Bhrgu, born previously, could not perform such severe austerities, nor will anyone in the future be able to do so. Who within these three worlds can sustain his life without even drinking water for one hundred celestial years?
- Even the pig will not agree, that "Come on to the heavenly kingdom. You were the king." "No, no, I don’t like to go. This is very nice place, with stool and dirty water and these pigs. It is very nice life." This is maya. This is maya
- Even when the plants and creepers are no longer to be seen, their seeds remain, and these dormant seeds fructify in contact with water
- Every day five to seven coconuts are clipped and put into water to keep cool
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Every universe is covered by seven layers - earth, water, fire, air, sky, the total energy and false ego - each ten times greater than the previous one
- Every word we hear has a meaning behind it. As soon as we hear the word "water," there is a substance - water - behind the word
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
- Everyone is hankering after happiness, just as in the desert everyone is hankering after water. If in the desert there is a drop of water, it may of course be said that water is there, but the benefit from that drop of water is very insignificant
- Everyone knows that lotus flowers grow in the water but water never grows from a lotus. All such contradictions, however, are wonderfully possible in Krsna: the great river Ganges has grown from His lotus feet
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
- Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Krsna consciousness and spiritual life, he also becomes as clear as the sky and water in autumn
- Everything in the material world, they're made of five elements: ether, air, and fire, water, and earth. So in somewhere the earth is predominant, somewhere the air is predominant, somewhere the fire is predominant
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
- Everything is divided according to the three qualities of material nature. Birds like swans and cranes, who enjoy clear waters and lotus flowers, are different from crows, who enjoy filthy places
- Everything was done within the water, and as soon as she (Devahuti) thought of her beloved husband, Kardama, she was brought before him without delay
- Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul
- Everywhere there are living entities; within the earth there are living entities, even within water and within fire. All these appearances are due to the mother, material nature, and Krsna's seed-giving process. BG 1972 purports
- Everywhere this law of relativity is working. You do not think, because you cannot stand in the midst of the water of the ocean, therefore nobody can stand. That is nonsense
F
- Family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water
- Fasting and drinking only water, Citraketu for one week continuously chanted with great care and attention the mantra given by Narada Muni
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- Fire, water and air are the exchanging elements for the entire material manifestation, but water is most prominent. Also, excessive heat can be reduced simply by pouring water on the heated field
- Firearms were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. BG 1972 purports
- Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized
- Foolish men should take lessons from the drying pools of water and should know, in their own interests, that life is eternal, continuing even after death. Only the body changes, whether spiritually or materially
- Foolish people are surprised that one can lie down within water and sleep very happily. But a little intelligence can mitigate this foolish astonishment. There are many living entities within the bed of the ocean
- For a deer to run after a mirage of water in the desert is not unusual. The deer is also very fond of sex. The conclusion is that one who lives like a deer will be killed in due course of time
- For a few months the sons of Prajapati Daksa drank only water & ate only air. Thus undergoing great austerities, they recited this mantra: "Let us offer our respectful obeisances unto Narayana, the SPG, who is always situated in His transcendental abode"
- For asthma, no food should be taken at night, and in general avoid overloading the stomach. Chanting Hare Krishna and drinking only caranamrta water is the best remedy for any bodily disease
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For him (Indra), digging a well for a water supply is simply ludicrous - because he is the controlling deity of rain
- For Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water is not at all wonderful
- For material enjoyment there is no need to approach the demigods. The demigods are but servants of the Lord. As such, they are duty-bound to supply necessities of life in the form of water, light, air, etc
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For over one thousand years the shiny egg lay on the waters of the Causal Ocean in the lifeless state. Then the Lord entered it as Garbhodakasayi Visnu
- For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water
- Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuna, should be bestowed upon water, and the power of smell, along with the two Asvini-kumara demigods, should be bestowed upon the earth
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
- Fresh produce from the earth like grains and vegetables, as well as fresh water and heat, is good for the upkeep of the gross body
- From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the Vedanta-sutra, the components of this world are earth, water, fire, air and ether. These are the five great elements. BG 1972 purports
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables, and then... Jalaja nava-laksani sthavara laksa... (Padma Purana). Then moving animals and ants, reptiles
- From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night
- From outward appearances the seas and oceans are devoid of life, but a person acquainted with the sea knows that within the water exist many varieties of life. The king of that underwater kingdom is Varuna
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the Lord's genitals originate water, semen, generatives, rains, and the procreators. His genitals are the cause of a pleasure that counteracts the distress of begetting
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
- From the subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. BG 1972 purports
- From the Vedic literatures we understand that there are living entities on each and every planet, regardless of whether the planet is composed of earth, water, fire or air
- From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested
- Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body
G
- Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus, from the Himalayas down to the Bay of Bengal - CC Intro
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Garbhodakasayi Visnu reclines in the midst of the watery portion of the universe and generates the first living creature of the universe, Brahma. The imaginary universal form is a partial manifestation of Garbhodakasayi Visnu
- Garuda, the chief of birds, unloaded Mandara Mountain from his shoulder and brought it near the water. Then he was asked by the Lord to leave that place, and he left
- Gigantic clouds pouring incessant water swelled the ocean more and more. Thus the ocean began to overflow onto the land and inundate the entire world
- God is one. Just like water. Somebody says "water," somebody says "pani," somebody says "jala," but the end is, the aim is, water
- Govinda sprinkled water from a karanga waterpot all over the Lord's body, and then, taking His own outer garment, he began to fan Sri Caitanya Mahaprabhu
- Gradually the whole water will be dried up, and there will be no water. And in that situation all living beings will die. Then the sunshine will be more, by heating, the temperature will increase, and then everything will be burned into ashes
- Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, had been made poisonous by the venom of the great serpent known as Kaliya
- Gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- Guru is the cloud. That is... Samsara-davanala-lidha-loka-tranaya karunya-ghana.... Ghanaghanatvam means cloud, dense cloud. As soon as there is dense cloud and pours water, finished, all blazing fire finished. That is guru
H
- Hamsas, or swans, accept only milk out of a mixture of milk and water. Similarly, those who accept the service of the Lord instead of maya's service are called the paramahamsas
- Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
- He (a KC person) knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. BG 1972 pur
- He (Asamanjasa) would disturb the boys sporting in the River Sarayu by throwing them into the depths of the water
- He (Bali) then sprinkled the water on his head and on the heads of his family members
- He (Brahma) desired to restore Hiranyakasipu's original body, and therefore, by sprinkling transcendental water from his waterpot, he immediately did so
- He (Kholaveca Sridhara) could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord Sri Caitanya Mahaprabhu
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (King Rsabhadeva) is not dependent on King Indra for water. He can supply water Himself
- He (Krsna) bathes in the ocean of transcendental convulsions. Before Krsna's beauty, these convulsions often continue without treatment, just as ordinary convulsions which a physician will allow to continue, not even allowing a drink of water for relief
- He (Krsna) is just like a cloud which pours rain all over, regardless whether it falls on rock or land or water. But for His devotees, He gives specific attention. BG 1972 purports
- He (Lord Brahma) explained how they are created one after another: the air from the sky, the fire from the air, the water from the fire, the earth from the water, etc
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words (from Samika Rsi) would be denied to him
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Sri Caitanya Mahaprabhu) does not need to carry the sannyasa-danda. This is the reason Sri Nityananda Prabhu broke the staff into three pieces and threw it into the water
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Subuddhi Raya) could not, however, avoid the social misconception that one becomes a Muslim when water is sprinkled on one’s face from a Muslim’s pitcher. Actually he was planning to give up his material life and leave his family
- He (the brahmana) would wash the temple within his mind, and then in his imagination he would bring water from all the sacred rivers in golden and silver waterpots
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the Supreme Personality of Godhead) desired to expand Himself into many living entities, and with such a desire He first created a vast expanse of water within the universal space and then impregnated that water with living entities
- He (who is ignorant of the spirit soul) goes outside to search for happiness, just as a deer without knowledge of the water beneath the grass goes out to the desert to find water
- He accepts only the milk, not the water. Similarly, this whole world is mixture of spirit and matter, so he rejects matter; he takes only spirit. That is paramahamsa
- He approaches such a tree due to his strong appetite, and thus he suffers. He would like to acquire water, but he is simply illusioned by a mirage, and he runs after it
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He had five heads and had long been living within the water. The Mura demon was as brilliant as the sun at the time of the dissolution of the cosmos, and his temper was like blazing fire
- He is whipped on the back by the constables because of his inability to walk, and he is afflicted by hunger and thirst, but unfortunately there is no drinking water, no shelter and no place for rest on the road
- He said, "Seeing the river Yamuna, I went to Vrndavana. There I saw the son of Nanda Maharaja performing His sporting pastimes in the water"
- He suffered for one year, and then to purify himself he distributed the reactions for this sinful killing among the earth, water, trees and women
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- He washed the lotus feet of Sri Caitanya Mahaprabhu, and afterwards he and his whole family drank the wash water. He also worshiped Balabhadra Bhattacarya and showed him respect
- Heat, light, water and air, which are also necessities of life - none of them can be manufactured by human society
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Here (in SB 8.21.4) we understand that the Ganges began when the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva
- Herein of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- Higher planets, such as Maharloka, Tapoloka, Satyaloka and Brahmaloka, do not dissolve in the devastating water. This is because of the causeless devotional service rendered unto the Lord by their inhabitants
- Hiranyakasipu, the demon who by force enjoyed all the offerings of the sraddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- His treasury will always remain unknown to everyone. He will be the reservoir of unlimited glories and good qualities, and his position will be maintained and covered just as Varuna, the deity of the seas, is covered all around by water
- His tusks were fearful, and He glanced over the devotee-brahmanas engaged in offering prayers. Thus He entered the water
- Homes from which guests go away without having been received even with an offering of a little water are like those holes in the field which are the homes of jackals
- How the Ganges water reaches the various planets from the top of the universe is explained herein (SB 5.17.4). Celestial airplanes carry the water from the planets of the sages to other planets
- Human society, when it is detached from the Personality of Godhead like detached branches and leaves, is not capable of being watered, and one attempting to do so is simply wasting his energy and resources
- Hundreds of devotees brought water in the pots, and hundreds took the empty pots away to fill them up again
I
- I (Akrura) am bereft of Your transcendental association, being just like a foolish creature who leaves a water hole covered by water-nourished vegetation and goes in search of water in the desert
- I (Caitanya) now regard the happiness derived from understanding impersonal Brahman to be like the water contained in a calf's hoofprint
- I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Sri Caitanya Mahaprabhu's pastimes
- I am always thinking of Caracas temple. Although I went there once, it has given me some impression. Now I am an old man, and am depending on you to carry on our mission more enthusiastically. The seed is already there. Now water it
- I cannot manufacture gold, I cannot show any jugglery, but if there is any credit, then the only credit is I don't adulterate. That's all. The pure milk, I don't show my expert service by adding water in it
- I do not think it is a very good place. There is no water arrangement. The temple is not being maintained properly. They are keeping long hairs and not living responsibly. I do not think it is good to put good money after bad
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I don't think there is any biologist or botanist who can say exactly how many forms of life are there within the water
- I offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain
- I once had a dream like this; that we would have a moving temple on the water, going from town to town
- I passed through hills & mountains full of reservoirs of various minerals like gold, silver & copper, & through tracts of land with reservoirs of water filled with lotus flowers, fit for the denizens of heaven, decorated with bees & singing birds
- I should not take at night. At night, a little milk and barley water only. Light
- I think we (Krsna and the cowherd boys) should take our lunch here, since we are already hungry because the time is very late. Here (on the riverbank) the calves may drink water and go slowly here and there and eat the grass - SB 10.13.6
- If a big lake is covered all around by long kusa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a dog is swimming in the water and one wants to cross the ocean by catching hold of the dog's tail, certainly he is foolish. Similarly, if in distress one seeks shelter of a demigod, he is foolish, for his efforts will be fruitless
- If a planet is destroyed, it must fall into the water of garbha. The earth therefore warned King Prthu that he could gain nothing by destroying her. Indeed, how would he protect himself and his citizens from drowning in the garbha water
- If a river flows thousands and thousands of miles, a perfect yogi can at once transport himself from one place to another simply by dipping in its water
- If a seed is overpowered by too much water, there is no possibility of its fructifying
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If I do not think of Krsna, My impoverished mind will die within a moment like a fish out of water. But when I see Krsna's sweetly smiling face, My mind and eyes are so pleased that My desire for Him redoubles
- If I want a glass of water. And if you manufacture that "Swamiji will be more pleased if I give him a glass of milk, hot milk," that will not please me. If you want to please me, then you should ask me, "How can I please you?"
- If Krsna is satisfied, then whole world is satisfied. If you pour water on the root, then it is automatically distributed in every parts of the tree. So Krsna is the big tree, root of the big tree
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If one eats in this manner (eating half of what desired and filling the rest with water), he will avoid indigestion and disease. The yogi should eat in this way, as recommended in the Srimad-Bhagavatam and all other standard scriptures
- If one hears the pastimes of Lord Sri Caitanya Mahaprabhu as described in Sri Caitanya-caritamrta, I (Krsnadasa Kaviraja Gosvami) wash his lotus feet and drink the water
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If required you can take raw cereals soaked in water overnight that is also good. The thing is you must accept such food as will keep you fit. Not more nor less that is the injunction of Lord Krishna in the B.G.
- If such insignificant living entities can enjoy life within the water, why can't the Supreme Lord, who is all-powerful, sleep on the cool body of a serpent and enjoy in the turmoil of violent ocean waves
- If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Krsna and Balarama welcomed Akrura in a way just befitting his exalted position
- If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men?
- If the water supply is sufficient, there is no question of insanitation. Disease comes when there are dirty conditions. Also, don't eat more than necessary. As soon as palatable food is offered, they eat. That is the disease
- If there is a drop of water in the desert, one may indeed say that it is water, but such a minute quantity of water has no value
- If there is no taste to water, the water has no meaning; if there is no heat in the fire, the fire has no meaning. Similarly, when there is want of intelligence, spirit has no meaning
- If this is possible (By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton), why should great mountain peaks not be able to float on water? This is the omnipotence of the Supreme Personality of Godhead
- If water is mixed with milk, fruit juice or other similar substances, it increases their volume, and no one can understand which has increased
- If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you directly collect water from the rain, it is distilled water, without any contamination, without any dirty things, clear, very nice
- If you do not allow to touch the water, the ground, you take it in the middle, you will find crystal, distilled water. You will find. And as soon as it comes down on the ground, it becomes muddy, the purity lost
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- If you simply go to the holy places and take bath in the water and finish your business... No. That is not recommended. Tirtha, going to tirtha means to find out a learned saintly person and take knowledge from him. That is tirtha
- Illusion is exemplified by the mirage, water in the desert
- Illusion means which is not fact. So the fact must be there; otherwise how the illusion, reflection, comes? Illusion is exemplified by the mirage, water in the desert
- In a desert an animal simply searches in vain for water. Of course there is no water in the desert, and the animal simply sacrifices his life in an attempt to find it
- In a desert there is need of an ocean of water. But if only a drop of water is poured on the desert, what is the value of such water
- In a village of a limited area one may use different wells for different purposes, but when one goes to a river where there is water constantly flowing in waves, that water can serve all his purposes
- In a waterpot, which is a transformation of dirt, I can bring water very easily. But if I poured water on a lump of dirt, the lump would soak up the water, and my labor would be useless
- In all the universes there are innumerable planets, and there are innumerable living entities upon those planets - in the air, on land and in the water
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In any condition, any man can live in a small cottage, plant a tulasi tree, water it in the morning, offer it prayers, and continuously chant the Hare Krsna maha-mantra. Thus one can make vigorous spiritual advancement. This is not at all difficult
- In autumn all the reservoirs of water become enriched with growing lotuses. The muddy water again becomes normally clear and decorated, just as fallen, conditioned souls once more become spiritually enriched in devotional service
- In autumn, farmers save the water within the fields by building strong walls so that the water contained within the field cannot run out. There is hardly any hope for new rainfall; therefore they want to save whatever is in the field
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In Bengal, it is a proverb, said, that: The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut
- In Bhagavad-gita (BG 7.4) it is clearly stated that earth, water, fire, air and ether are the five principal gross elements of the material world and that mind, intelligence and false ego are the three subtle elements
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In Bhagavad-gita (BG 7.4-5) it is stated that the eight elements earth, water, fire, air, sky, mind, intelligence and false ego are all products of the Lord's inferior energy
- In both millenniums there was a boar incarnation of the Lord, but in the Svayambhuva millennium He lifted the earth from within the water of the universe, whereas in the Caksusa millennium He killed the first demon, Hiranyaksa
- In fire, there are three qualities - sound, touch and form. In water there are four qualities - sound, touch, form and taste
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies - SB 10.5.14
- In Hawaii there are so many jungles, enough food. Mango, and many others - banana, pineapple, guava, so many fruits. So going to the jungle means to be free from food problem, enough food. And then water... Water is river
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - water sprinkled directly on the twigs, leaves and flowers is not as effective as water sprinkled on the creeper’s root
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - When water is sprinkled on the creeper, the twigs, flowers and leaves indirectly receive all the benefits of the creeper itself
- In his Caitanya-mangala (now known as Caitanya-bhagavata), Vrndavana dasa Thakura has given a detailed description of the activities the Lord performed in the water
- In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats
- In Kali-yuga, people cannot undergo severe austerities like drinking only water and eating only air for many months. One cannot imitate such a process
- In Krsna consciousness we become aware that earth, water, fire, air and every active principle, all chemicals and all material elements are due to Krsna. BG 1972 purports
- In other planets, other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other planets, somewhere water is very prominent, somewhere fire is very prominent. In the sun planet, the bodies there... There are also living entities, but their body is so made that it is fiery. They can exist in the fire
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In return for this benediction, water accepted one fourth of Indra's sinful reactions. These sinful reactions are visible in foam and bubbles. Therefore one should avoid foam and bubbles while collecting drinking water
- In that holy place (where the River Sindhu meets the sea), the Haryasvas began regularly touching the lake's waters and bathing in them. Gradually becoming very much purified, they became inclined toward the activities of paramahamsas
- In that mountain valley flows a river named Nirvindhya. On the bank of the river are many asoka trees and other plants full of palasa flowers, and always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place
- In the air there are so many living entities. In the water, unvisible, not seen by the naked eyes. By microscope, we can see so many germs are there in the water, in the air. So why not in the fire?
- In the autumn season all the reservoirs of water are full of lotus flowers. There are also flowers that resemble the lotus but are of a different class. Among them is a flower called kumuda
- In the beginning of the would-be Vaivasvata Manu such devastation (vast water up to the earthly planets) would be seen by him. There would be many other incidents also, such as the killing of the famous Sankhasura
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the beginning the whole planet was covered in water. The water is drying up and gradually land is coming out. So therefore in the beginning the aquatics, jalaja nava-laksani. So the aquatic animals, they are 900,000 species
- In the Bhagavad-gita it is explained that the five elements earth, water, fire, air and ether constitute the gross energy of the Absolute Truth and that there are also three subtle energies, namely, the mind, intelligence and false ego
- In the book Stavavali (Vraja-vilasa-stava 74) the following verse is found - With humility caused by great fear, Indra took hold of the lotus feet of Krsna and, performed His coronation festival by bathing Him with the waters of the heavenly Ganges River
- In the brilliant autumn moonlight, Sri Caitanya Mahaprabhu mistook the sea for the river Yamuna. Greatly afflicted by separation from Krsna, He ran and dove into the sea and remained unconscious in the water the entire night
- In the city of King Puranjana, the branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming down from the icy mountain
- In the course of their (Samba, Pradyumna, Caru, Bhanu and Gada) excursion, all of them became thirsty, and so they tried to find out where water was available in the forest
- In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- In the desert there is an illusion of water, and the foolish animals become entrapped by such an illusion and run after water in the desert, although there is no water at all
- In the desert there is no water, but the foolish deer runs after illusory water in the desert to quench his thirsty heart. Water is not unreal, but the place where we seek it is misleading
- In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. BG 1972 Introduction
- In the fifteenth vilasa (of Hari-bhakti-vilasa), there are instructions on how to observe Ekadasi fasting without even drinking water
- In the fighting between the elephant (Gajendra) and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the fire there are sound, touch and shape, and in the water there is taste also, along with the other perceptions, namely sound, touch and shape. In the earth there are all the above-mentioned qualities with an extra development of odor also
- In the first part of the Gopala-campu the following subject matters are discussed: (26) the determination of the gopis; (27) pastimes in the waters of the Yamuna; (28) the deliverance of Nanda Maharaja from the clutches of the serpent
- In the gardens of Pulaha-asrama, Maharaja Bharata lived alone and collected a variety of flowers, twigs and tulasi leaves. He also collected the water of the Gandaki River, as well as various roots, fruits and bulb
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells and other instruments and the chanting of the mantra om bhagavate vasudevaya namah
- In the Krsna-karnamrta it is also said, "I am praying unto You, my Lord. Would You be pleased just to sprinkle a little of the water of Your glance upon me? That will be a great satisfaction"
- In the last phase of dissolution, all the planets become inundated with water, and that inundation is caused by the dancing of Lord Siva. This dance is called the pralaya dance, or dance of dissolution
- In the Manu-smrti it is recommended that by offerings of sacrifice on the altar of the fire, the sun-god is pleased. When the sun-god is pleased, he properly collects water from the sea, and thus sufficient clouds collect on the horizon and rains fall
- In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water
- In the Padma Purana it is said that there are 900,000 species of life in the water, 2,000,000 species of plants, 1,100,000 species of insects and reptiles, 1,000,000 species of birds, 3,000,000 species of beasts, and only 400,000 species of human beings
- In the Padmottara-khanda (225.57) it is stated that the material energy and the spiritual energy are separated by water known as the Viraja River. That river flows from the perspiration of the first purusa incarnation
- In the present age of Kali there will eventually be a great scarcity of water (anavrsti), for the general populace, due to ignorance and the scarcity of yajnic ingredients, will neglect to perform yajnas
- In the rainy season, the clouds, tossed by the wind, deliver water which is welcomed like nectar
- In the rainy season, the reservoirs of water become dirty and muddy, but as soon as the autumn rain comes, all the water immediately becomes clear and transparent
- In the reign of Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- In the reservoir of water first created by the perspiration of Garbhodakasayi Visnu, the Lord lies on the Sesa plenary expansion of Visnu, who is described in Srimad-Bhagavatam and in the four Vedas
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the Srimad-Bhagavatam (SB 3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied. BG 1972 purports
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In the third month he drank water only every nine days. Thus he remained completely in trance and worshiped the Supreme Personality of Godhead, who is adored by selected verses
- In the Vedas it is also stated, apomayah pranah: "Life depends on water." With water, anything can be moistened or dampened. Flour dough can be prepared with a mixture of water. Mud is made by mixing earth with water
- In the Vedas it is said, apo 'snati tan naivasitam naivanasitam. This Vedic injunction declares that the drinking of water may be accepted as eating or as not eating
- In the warfield, scarcity of water is a well-known fact. Water is very rare there, and both the animals and men, working strenuously on the warfield, constantly require water to quench their thirst
- In the winter the water is painful, and in the summer the water is pleasing. So what is the position of the water? It is pleasing or painful? It is neither, but in certain season, by touching the skin it appears to be painful or pleasant
- In the worship of the Lord certain paraphernalia is used, such as conchshell, water, fragrant flowers, prayers and hymns, and there is circumambulation and the offering of obeisances as well
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In this connection Sri Rupa Gosvami gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean
- In this dissolution, the gross bodies became unmanifest, but the subtle bodies existed, just like the water of the material creation. Thus the material energy was not completely wound up, as is the case in the full dissolution of the material world
- In this manner the Personality of Godhead, Lord Visnu, the maintainer of all living entities, raised the earth from within the water, and having placed it afloat on the water, He returned to His own abode
- In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world?
- In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry
- In this verse (SB 4.8.55) the word salilaih means by the water
- In this way (when Mercury does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds) it creates fearful conditions due to inadequate or excessive rainfall
- In this way, according to the different positions of the various parts of the body, Prthu Maharaja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water
- In this way, after consulting with the brahmanas, the King reached this decision, for according to brahminical opinion, drinking water may be accepted as eating and also as not eating
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- In Vedic literatures we find that there is a controlling deity of the water; similarly, there is a controlling deity of the trees
- In Vrndavana there are many falls which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- Indeed, he and his family members shivered for want of food and water, yet Rantideva always remained sober
- Indeed, he raised water from the lake with his trunk and sprayed it over them. He did not mind the hard labor involved in this endeavor
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Indra brought a suitable sitting place for the goddess of fortune. All the rivers of sacred water, such as the Ganges and Yamuna, personified themselves, and each of them brought pure water in golden waterpots for mother Laksmi, the goddess of fortune
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
- Indra, the King of heaven, who is very materially opulent, became envious of King Rsabhadeva. Consequently he stopped pouring water on the planet known as Bharata-varsa
- It (SB) describes param jnanam, the highest transcendental knowledge. Pure devotees of the Lord are all paramahamsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water
- It appears that the desert of Rajasthan and the provinces of scanty water like Madhya Pradesh were present even five thousand years ago
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It has been decided (niruktam) by expert saintly persons that Krsna is the root of everything and that worshiping Krsna is worshiping everyone, just as supplying water to the root of a tree means satisfying all of its branches and twigs
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is accepted in the Vedic literature that as water in contact with air sometimes presents innumerable bubbles, so a combination of the material nature and the Supreme Person causes the appearance of the living entities within this material world
- It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked
- It is explained by Krsna in the Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight constitute My separated material energies"
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
- It is not that one should try to satisfy the Supreme Lord with a little water and a leaf, and for himself spend all his money in sense gratification
- It is possible to worship a form of the Lord made of physical elements such as earth, water, pulp, wood and metal. In the forest one can make a form with no more than earth and water and worship Him according to the above principles
- It is said here (in SB 3.29.42) that the planets do not sink. Since they are floating under the order or energy of the Supreme Godhead, they do not fall down into the water which covers half the universe
- It is said in the beginning of Srimad-Bhagavatam: this material world is conducted by fire, water and earth, which combine and take shape. It is mentioned that the three modes of nature (prthag gunan) act under the direction of different demigods
- It is said that although great elephants are taken away by the flooding waters of the river, the small fish swim opposite the current
- It is said that the Deity of Bankima Raya was floating in the water and Lord Nityananda Prabhu picked Him up and then installed Him in the temple
- It is said that the swan can draw milk from a mixture of milk and water; it can take only the milk portion and reject the watery portion
- It is said that there is an everlasting belt of water called the River Vaitarani at the entrance of the plutonic planet of Yamaraja, who punishes sinners in different manners
- It is said, we learn from Bhagavata that also fish within the water, they have got so sensitive power that miles away if some enemy is coming, they can understand and they take shelter
- It is stated in another verse of Srimad-Bhagavatam (SB 10.35.11): O just see how the cranes and swans on the water are singing the glories of the Lord! Indeed, they are standing in the water meditating and worshiping Him
- It is stated in Srimad-Bhagavatam (SB 4.21.31): The waters of the Ganges flow from the tip of the lotus feet of Krsna, and by bathing in that water, everyone - including fruitive actors and all sages - can wash dirty things from the mind
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is wonderful (for Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water) only in the sense that it has kept the name and fame of Lord Ramacandra eternally celebrated
- It may also be concluded that since a tree lives on the strength of its root and when the root is nourished with water all the parts of the tree are nourished, one should worship the Supreme Personality of Godhead, who is the original root of everything
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It was by His (Krsna)mercy only that my enemies neglected to kill me (Arjuna) when I descended from my chariot to get water for my thirsty horses
- It was under the impression that original Caitanya Mahaprabhu's birth site is now under water. Or there were many theories and suggestions
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- Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body doesn't see the happiness within himself, but runs after happiness in material world
- Just as a living being attains a transcendentally attractive form by rendering service to Lord Hari, similarly, all the in habitants of the land and the water assume beautiful forms by taking advantage of the newly fallen water
- Just as Advaita Prabhu, He simply offered Ganga-jala and tulasi to please the Lord to come. Caitanya Mahaprabhu came
- Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord
- Just as fish can swim within water, the residents of Vidyadhara-loka can swim in the ocean of air
- Just as one can cross with no exertion over the little bit of water contained in the hoofprint of a calf, so Arjuna, by the grace of Krsna, was able to very easily jump over the ocean of the Battle of Kuruksetra
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just as sound is generally present in all other elements (air, fire, water and earth) because it is produced from the sky. Similarly, the two characteristics of santa-rasa are present in other transcendental relationships
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just as the Ganges is sacred because its water emanates from the toes of Narayana, so whenever water or anything is in touch with devotional service to the Supreme Personality of Godhead, it is purified and spiritualized
- Just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just by pouring water on the root of a tree, one nourishes its trunk & all of its branches, fruits & flowers, and just by supplying food to the stomach, one satisfies all the limbs of the body. Similarly, by worshiping Lord Visnu one can satisfy everyone
- Just like in the desert, accepting the sand as water. That is called illusion. Similarly, every one of us who are identified with this body, he's under illusion. That is a false thing, but he has no knowledge. Even President Johnson, he's under illusion
- Just like the strength of fire within fuel wood, the Lord remained within the water of dissolution, submerging all the living entities in their subtle bodies. He lay in the self-invigorated energy called kala
- Just like the water. Originally, when it drops from the clouds, it is distilled water, clean, but as soon as it comes in touch with the muddy earth, it becomes unclean. Similarly, originally our consciousness was Krsna consciousness
- Just like we are obliged to pay tax to the water department, to the fire department, to the education department, so many departments government. Or once we pay our income tax, that is distributed to so many departments
- Just like you sow a seed in your garden or in your house and put some little water daily and it grows gradually, similarly, if you have captured the seed of Krsna consciousness or God consciousness, just pour water on it of this hearing and chanting
- Just see the fun. Even water, three-fourths of water, you cannot use a drop of water for drinking unless God gives you. He creates the cloud and give you. That is not your arrangement. You cannot do
- Just to test the intense love of Vasudeva, Lord Krsna fell down in the waters of the Yamuna while His father was crossing the river. Vasudeva became mad after his child as he tried to recover Him in the midst of the rising river
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- Kaliya took shelter within the water of the Yamuna for the following reason. Just as Garuda went to the island of the Kaliya snake, he also used to go to the Yamuna to catch fish to eat
- Kaliya was residing within the water of the Yamuna, and as a result the back portion of that river had become poisoned. Thus so many cows who had drunk the water had died
- Kamsa once rebuked Akrura by saying, "You are such a fool that you are accepting the Supreme Personality of Godhead to be a cowherd boy, simply because He has defeated some harmless water snake!"
- Kardama Muni saw the Supreme Personality of Godhead, who is free from material contamination, in His eternal form, effulgent like the sun, wearing a garland of white lotuses and water lilies
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Indra is in charge of pouring water, the demigod Vayu controls the air and dries up the water, whereas the demigod controlling fire burns everything
- King Indra replied: When I killed Visvarupa, I received extensive sinful reactions, but I was favored by the women, land, trees and water, and therefore I was able to divide the sin among them
- King Pracinabarhisat, the father of the Pracetas, left home before the arrival of his sons, who were engaged in austerity within the water
- King Prthu is very appropriately compared to the sun and the demigod Indra. King Indra of the heavenly planets is in charge of distributing water over the earth and other planetary systems
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- Knowing that the sacred Ganges water washes the lotus feet of Lord Visnu, Dhruva Maharaja, situated on his own planet, to this very day accepts that water on his head with great devotion
- Krsna consciousness is the original consciousness. Now it is polluted. Just like originally when the rain falls, it is pure distilled water. And as soon as touches the ground, it become polluted
- Krsna desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the tulasi So one can sow tulasi leaves and pour water on the plant. BG 1972 purports
- Krsna explained in Bhagavad-gita (7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna quarreled with Radharani, & all the gopis hid themselves in a cluster of white lotus flowers. They submerged their bodies up to their necks in the water. Only their faces floated above the surface, & the faces were indistinguishable from the lotuses
- Krsna recommends that one give Him patram puspam phalam toyam - a leaf, a flower, fruit or water (BG 9.26)
- Krsna said, "He (Indra) is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country"
- Krsna said, "What, then, has Indra to do with this affair? Even if you (Nanda) do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water"
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says in Bhagavad-gita (BG 7.4): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna, with the aid of His Sudarsana cakra, immediately separated the demon's five heads from his body. The demon then fell into the water, just as the peak of a mountain falls into the ocean after being struck by the thunderbolt of Indra
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- Laksmana said, "The celebrated hero of the Pandavas, Arjuna, was able to see the reflection of the fish on the water, but although with great care he traced out the location of the fish and shot an arrow, he did not pierce the fish in the right spot"
- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Let them engage in kirtana. There will be more water for gardening, and it will be moist, and then produce fodder for the animals and food for you. And animal gives you milk. That is Vrndavana life
- Let us begin tracing the evolutionary process from the point of devastation (pralaya), when the whole universe is filled with water. At that time there are many fishes and other aquatics, and from these aquatics evolve creepers, trees, etc
- Like a human being who lacks spiritual knowledge and is too attached to the members of his family, the elephant, being illusioned by the external energy of Krsna, had his wives and children bathe and drink the water
- Like a man fallen in the ocean, the only survival is... If somebody goes and picks him just one inch above the water, he feels immediately relieved. Immediately. So as soon as we are fixed up in Krsna consciousness, the immediate relief
- Like the original moon in the sky, the moon reflected on the water should also not quiver, but because of being associated with water, the reflection appears to be quivering, although in actual fact the moon is fixed
- Like thirsty cataka birds, the eyes of the gopis joyously drank the nectarean water from the cloud
- Liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. BG 1972 Introduction
- Living entities have different material bodies composed of earth, water, air, fire and ether. The words tara madhye mean - within this universe. The entire material universe is composed of five material elements
- Long penance and transcendental knowledge of self-realization had matured Brahma in practical knowledge, and thus he drank the wind completely, along with the water
- Lord Boar penetrated the water with His hooves, which were like sharp arrows, and found the limits of the ocean, although it was unlimited
- Lord Boar very easily took the earth on His tusks and got it out of the water. Thus He appeared very splendid. Then, His anger glowing like the Sudarsana wheel, He immediately killed the demon (Hiranyaksa), although he tried to fight with the Lord
- Lord Brahma realized his actual position. He is certainly the supreme teacher of this universe, in charge of the production of material nature, consisting of the complete material energy, false ego, sky, air, fire, water and earth
- Lord Brahma saw the lake in Lord Visnu's navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him
- Lord Brahma, in his ignorance, contemplated: Who am I that am situated on the top of this lotus? Wherefrom has it sprouted? There must be something downwards, and that from which this lotus has grown must be within the water
- Lord Brahma, situated in that lotus, could not perfectly understand the creation, the lotus or himself. At the end of the millennium the air of devastation began to move the water and the lotus in great circular waves
- Lord Brahma, thus contemplating, entered the water through the channel of the stem of the lotus. But in spite of entering the stem and going nearer to the navel of Visnu, he could not trace out the root
- Lord Brahma,sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body, which had been eaten away by ants and moths. Thus he enlivened Hiranyakasipu
- Lord Caitanya accepted some water from the waterpot of Murari Gupta, and thus He was cured. The natural remedy for indigestion is to drink a little water, and since Murari Gupta was a physician, he gave the Lord some drinking water and cured Him
- Lord Krsna says in Bhagavad-gita that the body, made of the gross physical elements (earth, water, fire, air and sky) and the subtle elements (mind, intelligence and ego), is completely different from the soul proper
- Lord Ramacandra prepared a royal road on the Indian Ocean with stones that floated on the water
- Lord Siva established this (Gupta-kasi) as a place of pilgrimage by bringing water from all holy places and creating the lake known as Bindu-sarovara. Sri Caitanya Mahaprabhu took His bath in this lake, feeling a great regard for Lord Siva
- Lord Siva is known as Ganga-dhara, or one who carries the water of the Ganges on his head
- Lord slept very happily within the violent waves of the water, manifesting thereby that He is able to do anything and everything by His transcendental will and not be hampered by any circumstances
- Lord Visnu said, "You are so pure and great that the water which washes your feet can purify even the places of pilgrimage. Therefore, I request you to purify the Vaikuntha planet where I live with My associates"
- Lying down on Advaita Prabhu, who was floating on the water, Sri Caitanya Mahaprabhu demonstrated the pastime of Sesasayi Visnu
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- Madhu-parka, a small bowl containing madhu (honey, a little ghee, a little water, a little sugar, yogurt and milk) should be offered. This is called madhu-parka-acamana. (11) One should place wooden slippers before the Lord
- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Hariscandra first purified his mind, which was full of material enjoyment, by amalgamating it with the earth. Then he amalgamated the earth with water, the water with fire, the fire with the air, and the air with the sky
- Maharaja Nanda replied, "Because rainfall is due to the mercy of King Indra and the clouds are his representatives, and because water is so important for our living, we must show some gratitude to the controller of this rainfall, Maharaja Indra"
- Maharaja Nanda replied, "We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down a sufficient quantity of rain for successful agricultural activities. Water is very important"
- Maharaja Pariksit said: Once when I felt very thirsty, I went to the asrama of Samika Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brahmana boy
- Maharaja Prthu became as celebrated a king as Soma-raja, the king of the moon. He was also powerful and exacting, just like the sun-god, who distributes heat and light and at the same time exacts all the planetary waters
- Make the well 100 feet deep and big and fix a pump so that you can always take water from. This news about the well has pleased me very much. Also, because the tamal tree is blooming so nicely you may let it stand; do not cut it down, but let it grow
- Manifesting His personal potency, Advaita Acarya floated about on the water, carrying Sri Caitanya Mahaprabhu
- Many householders, although well-educated in the knowledge of the Vedas, become attached to family life. They are compared herein (SB 5.18.13) to crocodiles out of water, for they are devoid of all spiritual strength
- Many professional singers used to sing about the glories of King Puranjana and his glorious activities. When it was too hot in the summer, he used to enter a reservoir of water. He would surround himself with many women and enjoy their company
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
- Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material conception there is difference. If you want water, simply by chanting, "water, water," your satisfaction will not be there. But in the spiritual world, everything being absolute, there is no difference between the name Krsna and the person Krsna
- Material science comprises these ten items (namely earth, water, fire, air, sky and the five sense objects) and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists. BG 1972 purports
- Material scientists give the example that milk turns into curd automatically and that distilled water pouring from the clouds falls down to earth, produces different kinds of trees, and enters different kinds of flowers & fruits with different fragrances
- Material sense gratification, with society, friendship and love, is herein (SB 4.25.12) compared to a drop of water falling on a desert. A desert requires oceans of water to satisfy it, and if only a drop of water is supplied, what is its use
- Material world means these five elements, gross and subtle. Earth, water, air, fire, sky, these are gross. And mind, intelligence, and ego, these are subtle
- May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins
- Maya-sakti resides outside the Karana Ocean. Maya cannot touch its waters
- Meanwhile, King Saudasa took water and chanted the sapa-mantra, preparing to curse Vasistha, but his wife, Madayanti, forbade him to do so
- Medicine and a physician cannot save one from death, nor can a boat or similar means of protection save a person drowning in the water, for everything is controlled by the Supreme Personality of Godhead
- Merchants go from one country to another on boats at the risk of their lives, or they dive into the water of the sea to collect pearls and valuable gems. Thus it is practically proved - and everyone will admit - that money is sweeter than honey
- Mercury, which is the son of the moon, is almost always very auspicious for the inhabitants of the universe, but when it does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds
- Mistaking the sea for the Yamuna, the Lord ran swiftly and jumped into the water, unseen by the others
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Mother Ganges replied: When I fall from the sky to the surface of the planet earth, the water will certainly be very forceful. Who will sustain that force? If I am not sustained, I shall pierce the surface of the earth and go down to Rasatala
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- Must put water in the root. Then it will be all right. Otherwise, it will be all failure. The history of the world is like that. They are trying for the nation, for the society, for the community, and for the family, but everything has become unsuccessful
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
- My dear friend, the five gardens are the five objects of sense enjoyment, and the protector is the life air, which passes through the nine gates. The three apartments are the chief ingredients - fire, water and earth
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
- My dear King, as a pot containing liquor cannot be purified even if washed in the waters of many rivers, nondevotees cannot be purified by processes of atonement even if they perform them very well
- My dear Ksatta, Vidura, the celestial damsels come down to those rivers in their airplanes with their husbands, and after sexual enjoyment, they enter the water and enjoy sprinkling their husbands with water
- My dear Lord, in this way You once protected me by rescuing me from the water, and consequently Your name has been famous as Dharadhara - He who holds the planet earth
- My dear Lord, You made Sanatana Gosvami drink the water of Jharikhanda, and You actually generated the consequent itching sores on his body
- My father used to carry salagrama-sila. Wherever he would stay, ganga-jala, tulasi, decoration. Say, half an hour business. My father was a great devotee
- My Guru Maharaja used to say that we are trying to taste the rasa of milk in lime water; therefore we are baffled
- My Lord, in one day You have expanded Yourself for hundreds of miles, covering the water of the river and the ocean. Before this I had never seen or heard of such an aquatic animal
- My Lord, You may use my water as You like. Indeed, You may cross it and go to the abode of Ravana, who is the great source of disturbance and crying for the three worlds. He is the son of Visrava, but is condemned like urine
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- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Narada describes, "Brahma first received the Vedic education from Krsna, as the clouds receive water from the ocean. That Vedic education or instruction which was spoken by Brahma to the world was then reposed upon the mountain of Sandipani Muni"
- Narada Muni advises the Pracetas to worship the direct cause, the Supreme Personality of Godhead. As stated before, when the root of a tree is watered, all the parts are energized
- Narada Muni instructed: My dear boy (Dhruva), in the waters of the Yamuna River, which is known as Kalindi, you should take three baths daily because the water is very auspicious, sacred and clear
- Narada Muni instructed: My dear boy, in the waters of the Yamuna River, which is known as Kalindi, you should take three baths daily because the water is very auspicious, sacred and clear
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
- Neither fire nor water has any intrinsic power to give us happiness or distress, but they appear to us as agents of happiness or distress, according to our mode of sense perception in various circumstances
- Next his (the person who was engaged in criminal sense gratification) limbs are lopped off and torn asunder by elephants. He is hurled down from hilltops, and he is also held captive either in water or in a cave
- No one can manufacture anything. Take for example heat, light, water, air, etc., which are also necessities of life - none of them can be manufactured by the human society. BG 1972 purports
- No one should consider a Vaisnava to belong to a particular caste or creed, and no one should consider caranamrta or Ganges water to be like ordinary water. Nor should anyone consider the Hare Krsna maha-mantra to be a material vibration
- Nor could anyone discover the secrets of his life any more than learn the secrets of Varuna, the demigod presiding over the water, the night, and the western sky
- Not only did he collect water from Godavari, but he collected from the Ganges, Yamuna, Narmada and Kaveri. Generally a Vaisnava, while worshiping the Lord, collects water from all these rivers by mantra chanting
- Now, there is no ready experience in this world of a tree situated with its branches down and its roots upward, but there is such a thing. That tree can be found beside a reservoir of water. BG 1972 purports
- Nyasa-mantra includes acamana, or first drinking a sip of water kept in the right hand
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- O almighty Lord, at the end of the millennium this planet earth, which is the source of all kinds of herbs, drugs and trees, was inundated by water and drowned beneath the devastating waves
- O best amongst the Kurus, the clouds which carry water are the hairs on His head, the terminations of days or nights are His dress, and the supreme cause of material creation is His intelligence. His mind is the moon, the reservoir of all changes
- O best of kings, please get up! Get up! Just see this world surrounded by water and infested with rogues and so-called kings. This world is very much afraid, and it is your duty to protect her
- O best of the Kuru dynasty, after he drank some water, King Ambarisa, meditating upon the Supreme Personality of Godhead within his heart, waited for the return of the great mystic Durvasa Muni
- O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water
- O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O King Pariksit, at the end of the past millennium, at the end of Brahma's day, because Lord Brahma sleeps during the night, annihilation took place, and the three worlds were covered by the water of the ocean
- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O King, the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva, who is known as Urukrama, the wonderful actor
- O learned brahmanas, just as hundreds and thousands of small rivulets issue from great reservoirs of water, innumerable incarnations flow from Sri Hari, the Supreme Personality of Godhead and the reservoir of all power
- O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water
- O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head
- O Maharaja Pariksit, between these four mountains are four huge lakes. The water of the first tastes just like milk; the water of the second, like honey; and that of the third, like sugarcane juice. The fourth lake is filled with pure water
- O Maharaja Pariksit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water
- O master of the demigods, please attempt to lift the earth, which is merged in the great water, because it is the dwelling place for all the living entities. It can be done by your endeavor and by the mercy of the Lord
- O My dear King, I do not like living in this waterpot with such great difficulty. Therefore, please find some better reservoir of water where I can live comfortably
- O my Lord, as waves attract branches and leaves that have fallen into deep water, You, the supreme eternal time factor, attract everything in this universe
- O river Yamuna, you are the blissful spiritual water that gives love to the son of Nanda Maharaja. You are the same as the water of the spiritual world, for you can vanquish all our offenses and the sinful reactions incurred in life
- O Saunaka, the Lord (Krsna) then proceeded towards Kurujangala, Pancala, Surasena, the land on the bank of the River Yamuna, Brahmavarta, Kuruksetra, Matsya, Sarasvata, the province of the desert and the land of scanty water
- O son of a brahmana, today the fire of sacrifice is ablaze according to the injunction of the sastra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet
- O son of the Pandu dynasty, when Mandara Mountain was thus being used as a churning rod in the ocean of milk, it had no support, and therefore although held by the strong hands of the demigods and demons, it sank into the water
- O Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrndavana, & thus the inhabitants of Vraja, were greatly distressed. But the compassionate Lord Krsna saved them from danger with His pastime umbrella, the Govardhana Hill
- Of all bodies of water the ocean is the greatest
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- On His forehead was anger, and on His lips was greed. O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice
- On Lord Siva's forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Siva placed the water of the Ganges above this emblem
- On the banks at Saptasrota, Dhrtarastra is now engaged in beginning astanga-yoga by bathing three times daily, in the morning, noon and evening, by performing the Agni-hotra sacrifice with fire and by drinking only water
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- On the ground there was a waterpot in which the target and wheel were reflected, and one had to fix his aim towards the target by looking at the trembling water in the pot
- On the southern side of the ocean of salt water is the ocean of milk, where Lord Ksirodakasayi Visnu resides. He is worshiped there by demigods like Brahma
- On the top of the mountain called Udayagiri are large lakes from which water continuously pours in waterfalls. Similarly, Indra's carrier, Airavata, holds water and wine in reserve and showers it in the direction of Lord Indra
- On this very dark planet, the sinful man is chastised by the Yamadutas, who beat and rebuke him. He is starved, and he is given no water to drink. Thus the wrathful assistants of Yamaraja cause him severe suffering
- Once Lord Caitanya Mahaprabhu went to the house of Sridhara after kirtana and drank water from his damaged iron pot. Then He bestowed His benediction upon all the devotees according to their desires
- Once upon a time he (Vyasadeva), as the sun rose, took his morning ablution in the waters of the Sarasvati and sat alone to concentrate
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women (Apsaras)
- Once while enjoying in the water of the River Narmada, the puffed-up Kartaviryarjuna, surrounded by beautiful women and garlanded with a garland of victory, stopped the flow of the water with his arms
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One after another they (gopis) came out of the water, but because they were completely naked, they tried to cover their nakedness by placing their left hand over their pubic area. In that posture they were all shivering
- One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains
- One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty
- One cannot realize the Absolute Truth simply by undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun
- One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. BG 1972 Introduction
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One day after Bharata Maharaja had taken his bath as usual in the River Gandaki and was chanting his mantra, he saw a pregnant deer come to the river to drink water
- One day it will come there will be no water. That you expect, because you are not paying any tax. You are thinking, "Water is coming, my father's property." But you are not father's son at the present moment. You are maya's son
- One day it will come when there will be no water, simply land. There will be no water. That is the process of nature
- One day while King Satyavrata was performing austerities by offering water on the bank of the River Krtamala, a small fish appeared in the water in his palms
- One day, all the cowherd boys went to the bank of the river Yamuna to water their calves. When the calves drank water from the Yamuna, the boys also drank
- One day, Brahma, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpurusas as well as Kinnaras out of that reflection
- One devotee told Daruka, the servant of Krsna, "My dear Daruka, when you become like wood because of your separation from Krsna, it is not so wonderful. Whenever any devotee sees Krsna, his eyes become filled with water"
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu, who lies on the Garbhodaka Ocean
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One executes the process of anga-nyasa & kara-nyasa simply by drinking a little sip of water & chanting the mantra. The mantra is preceded with the first letter of the name, followed by anusvara and the word namah: om namo 'jas tavanghri avyat and so on
- One has to act in such a way that in spite of being in the material nature he is not affected by contamination. Although the lotus flower is in association with water, it does not mix with the water. That is how one has to live
- One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita, for him the dirt of material life is altogether vanquished
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One process is to find the root of the tree, and next to water the root. The real student of sankhya philosophy finds the root of the material world, Visnu, and then, in perfect knowledge, engages himself in the service of the Lord. BG 1972 purports
- One should chant this mantra every day with great attention while worshiping Lord Visnu with all paraphernalia, such as water for washing His feet, hands and mouth and water for His bath
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
- One should learn gravity from the sea and the rivulet. The sea is always within its limits, in spite of the many rivers pouring water into it
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should perform activities for the benefit of the public, such as constructing public roads, planting trees on both sides of the road so that people can walk in the shade, and constructing public wells so that everyone can take water without difficulty
- One should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master
- One should search for water in the vicinity of seas and oceans and not in the desert
- One who defies temple worship without any knowledge of the science must know that his so-called turban or crown will only succeed in further drowning him in the water of the ocean of material existence
- One who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? BG 1972 Introduction
- One who has actually understood Him (God) surrenders unto Him after many, many births. We find all these qualifications in the Pracetas. They underwent severe austerities and penances within the water, and they did not take any food for a very long time
- One who is not in awareness of the laws of nature, they commit this mistake. We can say that pouring water on the leaves is also pouring water on the tree
- One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water. BG 5.10 - 1972
- One who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell
- Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror
- Only the drinking water remained, and there was only enough to satisfy one person, but when the King was just about to drink it, a candala appeared and said, "O King, although I am lowborn, kindly give me some drinking water"
- Ordered by King Indra, all the dangerous clouds appeared above Vrndavana and began to pour water incessantly, with all their strength and power. There was constant lightning and thunder, blowing of severe wind, and incessant falling of rain
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
- Other requirements are utensils, grains, clarified butter, honey, gold, earth, water, the Rg Veda, Yajur Veda and Sama Veda and four priests to perform the sacrifice
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Our birthplace, even it is hell, it is better than heaven. That is maya. Just like hog. Hog is living most abominable condition of life, with stools and filthy water, but still, he is thinking he's living in heaven
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
- Our tongues always engage in vibrating useless sounds that do not help us realize transcendental peace. The tongue is compared to a desert (in CC Adi 2.2) because a desert needs a constant supply of refreshing water to make it fertile and fruitful
- Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
- Out of the five elements (of the material creation), fire, water and food grains are very important
- Out of these sixty-four items, five items - namely, offering water to the tulasi tree, hearing Srimad-Bhagavatam, associating amongst the devotees, sankirtana and living in Mathura - are very important
- Outer space is like an ocean of air. Just as there are islands in the watery ocean, these planets in the ocean of space are called dvipas, or islands in outer space
- Outside of the temple (of Ekacakra-grama) are tombs of the Gosvamis, and there is a small river known as the Maudesvara, which is called the water of Yamuna. Within half a mile from this small river is the birthplace of Sri Nityananda Prabhu
- Outside the ocean of yogurt is another island, known as Puskaradvipa, which is 6,400,000 yojanas (51,200,000 miles) wide, twice as wide as the ocean of yogurt. It is surrounded by an ocean of very tasteful water as broad as the island itself
- Over and above the other baths, the bath taken in the afternoon is taken in the nectar of full beauty. This nectar represents the personal qualities of beauty and luster. Thus there are three baths in different kinds of water
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- Pairs of cakravakas and many other water birds nest in the lakes and always enjoy in a happy mood, making sweet, pleasing vibrations that are very satisfying and conducive to enjoyment of the senses
- Paramananda Puri established a small monastery behind the western side of the Jagannatha temple, where he had a well dug to supply water
- Part of the stock of water is refrigerated into ice, so that it will not flood the earth for no good purpose. The ice melts gradually throughout the year, flows down through the great rivers, and glides down to the sea again for preservation
- Piercing through, this sum total form of the fruitive activity of the living entities took the shape of the bud of a lotus flower generated from Visnu & by His supreme will it illuminated everything, like the sun & dried up the vast waters of devastation
- Pious acts are prescribed in the supplementary Vedas (smrtis), which specifically mention digging tanks and wells for the water supply of the people in general
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Playing like an elephant, He entered into the water after roaring again in reply to the Vedic prayers by the great devotees. The Lord is the object of the Vedic prayers, and thus He understood that the devotees' prayers were meant for Him
- Please also describe the fruitive results of charity and penance and of digging reservoirs of water. Please describe the situation of persons who are away from home and also the duty of a man in an awkward position
- Please go kill him and thus regain Your wife, Sitadevi. O great hero, although my water presents no impediment to Your going to Lanka, please construct a bridge over it to spread Your transcendental fame
- Pouring water on the root is the right process to water the tree, as much as feeding the stomach supplies energy to all parts of the body
- Pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and supplying food to the stomach enlivens the senses and limbs of the body
- Practice washing hands after eating and wash with soap and water after toilet
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Prayaga is located at the confluence of two rivers - the Ganges and the Yamuna. Although these rivers were not able to flood Prayaga with water, Sri Caitanya Mahaprabhu inundated the whole area with waves of ecstatic love for Krsna
- Prthu Maharaja continued: How can such persons, who have rendered unlimited service by explaining the path of self-realization in relation to the Supreme Personality of Godhead, be repaid except by folded palms containing water for their satisfaction?
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
- Pulling the boat, with you and all the rsis in it, O King, I shall travel in the water of devastation until the night of Lord Brahma's slumber is over
- Purification of the heart by culture of knowledge or mystic yoga may be all right for the time being for an individual person, but it is like the cleansing of a small quantity of stagnant water by chemical processes
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- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Ramananda Raya was a greatly advanced scholar in devotional service, and by the grace of Lord Caitanya he gathered all transcendental conclusions just as a cloud gathers water from the ocean
- Recently too many couples have been drifting into maya's waters, and it is very discouraging. So if he will agree on these points, then you can perform the marriage with my blessings
- Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot
- Regarding your seeking permission for selling some leather goods and water pipes: I say yes, you can sell. We have nothing to do with these things, but in special cases, if somebody asks us to sell intoxicants or similar things, we cannot do that
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- Saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person
- Salagrama-sila refers to pebbles that appear like stones with circle; marked up and down. These are available in the river known as Gandaki-nadi. Wherever the waters of this river flow, the place becomes immediately sanctified
- Salilaih refers to any water - whatever is available - but it must be very clear and collected purely. That water can be used
- Samasrita ye pada-pallava-plavam mahat-padam punya-yaso murareh. To the devotee, this great ocean of nescience becomes like a puddle of water in the hoofprint of a cow
- Sanatana Gosvami asked him (the poor brahmana) to throw the touchstone in the water nearby and then come back. The poor brahmana did so, and when he returned, Sanatana Gosvami initiated him with the Hare Krsna mantra
- Satyavrata, the King of Dravidadesa, threw the fish into the water of the river along with the water in his palm, O King Pariksit, descendant of Bharata
- Saubhari Muni he used to perform yoga practice within water
- Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Scarcity of water was solved in the Battle of Kuruksetra by means of boring the ground. By God's grace, water can be easily obtained from any place if there is facility for boring the ground
- Scented waters prepared by distilling flowers like rose and keora were requisitioned to wet the roads, streets and lanes of Dvaraka-dhama. Such places, along with the marketplace and public meeting places, were thoroughly cleansed
- Scientists cannot purify the sea water and use it profusely. Why they are depending on rain? Let them purify it and take so much water
- Scientists explain that water is a combination of hydrogen and oxygen, but when asked where such a large quantity of hydrogen and oxygen came from and how they combined to manufacture the great oceans and seas, they cannot answer
- Scientists say that water is a combination of hydrogen and oxygen, but when they see a vast ocean they are puzzled about where such a quantity of hydrogen and oxygen could have come from
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water"
- She (Damayanti) made many sweetmeats in the shape of balls. Some were made with powdered coconut, and others looked as white as the water of the Ganges. In this way she made many varieties of long-lasting sugar confections
- She (Kalindi) further told Arjuna, "My name is Kalindi, and I live within the waters of the Yamuna. My father was kind enough to construct a special house for me within the waters of the Yamuna"
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- Simply because of this line, Sri Caitanya Mahaprabhu was dancing in greatly ecstatic love. People all around Him floated in the water of His tears
- Simply by rendering this service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), the King (Prataparudra) received the mercy of the Lord (Caitanya)
- Simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished
- Since Dhruva Maharaja was blessed by the Lord, due to his transcendental qualities everyone was bound to offer him all respects and benediction, just as water, by its nature, flows downward
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since his life was in danger, he (Asvatthama) touched water in sanctity and concentrated upon the chanting of the hymns for throwing nuclear weapons, although he did not know how to withdraw such weapons
- Since hundreds of men were engaged in bringing water from the lake, there was no place to stand on the banks. Consequently someone began to draw water from a well
- Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day
- Since Krsna can direct the wonderful cosmic manifestation, it is not at all wonderful for Him to assume the gigantic form of a boar and thus deliver the earth from the mire of the water
- Since the city (Ayodhya) was sprinkled with perfumed water, we can simply imagine how opulent it was in other respects. Why should the citizens not have felt happy during the reign of Lord Ramacandra
- Since the entire material universe is composed of five elements - earth, water, fire, air and ether - why should there be living entities on one planet and not others? Such a foolish version can never be accepted by Vedic students
- Sitadevi carried a waterpot filled with water from holy places. Angada carried a sword, and Jambavan, King of the Rksas, carried a golden shield
- Sitting on Airavata, an elephant who can go anywhere and who holds water and wine in reserve for showering, Lord Indra looked just like the sun rising from Udayagiri, where there are reservoirs of water
- Siva said, "I do not know why you wanted to cut off your head to satisfy me. I become satisfied even by an offering of a little water"
- Skanda Purana said, "Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj"
- Small pools of water accumulate during the rainy season, and in the autumn they gradually dry up. The little creatures playing in those small pools do not understand that their days are now numbered and will end very soon
- So (when the ocean did not consider her appeal of giving back her eggs) the sparrow decided to dry up the ocean. She began to pick out the water in her small beak, and everyone laughed at her for her impossible determination. BG 1972 purports
- So far your management of different centers in Eastern Zone, I have already advised Rupanuga to do the needful; if there is waste then you can merge various centres. You can thin milk by adding water and you can make it thick by boiling
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- So if we acquire the quality of goodness, there is chance of enlightenment, knowledge, so that again fire can be generated. But if we fall down on the water, practically it is finished. Ignorance
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Someone brought water to pour into the hands of Sri Caitanya Mahaprabhu, and someone poured water on His lotus feet
- Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment, but he feels a little comfort when he is taken out of the water. This is the situation with the conditioned soul
- Sometimes a neighbor would complain to Sacimata, "My child is very small, but your child (Lord Caitanya) puts water in his ears and makes him cry"
- Sometimes a tract of land is barren for want of water & sometimes it is very green; similarly, where the modes of material nature are proportionately greater in quantity, the different species of life are manifested in that proportion. BG 1972 purports
- Sometimes he (Bhrgu) instructed Bharadvaja Muni about astronomical evolution, and he is the author of the great Bhrgu-samhita, the great astrological calculation. He explained how air, fire, water and earth are generated from ether
- Sometimes in autumn the falls come down from the top of the hill to supply clean water, and sometimes they stop. Similarly, sometimes great saintly persons distribute clear knowledge, and sometimes they are silent
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Sometimes it is to be seen that a dog can swim in the water for a few yards and then come back to the shore. Here, however, it is stated that if a dog is blessed by Sri Caitanya Mahaprabhu, he can swim across an ocean
- Sometimes people ask why this Krsna consciousness movement simply advocates worship of Krsna to the exclusion of the demigods. The answer is given in this verse (SB 4.31.14). The example of pouring water on the root of a tree is very appropriate
- Sometimes the conditioned soul is absorbed in finding residential quarters or apartments and getting a supply of water and riches to maintain his body
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Sometimes water becomes hard, very hard, ice. So that is not the natural position of water. Artificially, on account of excessive cold or by artificial means the water becomes solid. But the real position of water is liquidity
- Sometimes we see that even they do not wash hands after eating. Even after drinking water we should wash hands. That is suci. Suchi means purest
- Sometimes within the water there are many stools and other dirty things which are washed away from neighboring mills and factories, but still thousands of men take baths in the Ganges water, and they are very healthy as well as spiritually inclined
- Sometimes, to mitigate distresses in this forest of the material world, the conditioned soul receives cheap blessings from atheists. He then loses all intelligence in their association. This is exactly like jumping in a shallow river
- Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Krsna (Kesava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear
- Sound is found in ether, but in air there is sound and touch. When fire is added, there is sound, touch and form as well. When water is added, there is sound, touch, form and taste, and when earth is added, there is sound, touch, form, taste and smell
- Sound is the cause of the sky, sky is the cause of the air, air is the cause of fire, fire is the cause of water, and water is the cause of earth
- Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches
- Sri Caitanya Mahaprabhu could understand that the holy places known as Radha-kunda and Syama-kunda were at that time lost to everyone’s vision. He therefore discovered Radha-kunda and Syama-kunda, which were two reservoirs of water in two paddy fields
- Sri Caitanya Mahaprabhu entered the water with His devotees and began His pastimes with them in great jubilation
- Sri Caitanya Mahaprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up
- Sri Caitanya Mahaprabhu Himself and His devotees began to throw water onto the ceiling. When this water fell, it washed the walls and floor
- Sri Caitanya Mahaprabhu ordered His personal servant Govinda that no one should take the water that had washed His feet
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu then gave Svarupa Damodara residence in a solitary place and ordered a servant to serve him with a supply of water and other necessities
- Sri Isopanisad advises us to pour water on the root, the source of all germination. Worship of the mass of humanity by rendering bodily service, which can never be perfect, is less important than service to the soul
- Sri Maitreya said: My dear Vidura, when Dhruva Maharaja heard the encouraging words of the great sages, he performed the acamana by touching water and then took up his arrow made by Lord Narayana and fixed it upon his bow
- Sri Maitreya said: Thus, seeing the earth merged in the water, Brahma gave his attention for a long time to how it could be lifted
- Sri Narada Muni continued: After speaking these words to Hiranyakasipu, Lord Brahma, the original being of this universe, who is extremely powerful, sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body
- Sri Ramananda Raya was present during the water sports of the Lord (Caitanya) after the Ratha-yatra festival
- Sri Suta Gosvami said: Hearing this from the Personality of Godhead, Arjuna touched water for purification, and after circumambulating Lord Sri Krsna, he cast his brahmastra weapon to counteract the other one
- Sri Venkata Bhatta took Sri Caitanya Mahaprabhu to his home. After he washed the Lord's feet, all the members of his family drank the water
- Srila Bhaktivinoda Thakura has sung, anadi karama-phale, padi' bhavarnava jale, taribare na dekhi upaya: Due to my past fruitive activities I have fallen into the water of material existence, and I cannot find any way to get out of it
- Srila Raghunatha dasa Gosvami writes in Vilapa-kusumanjali (5) Let me offer my respectful obeisances unto the lotus feet of Sri Caitanya Mahaprabhu, who, by His unreserved mercy, kindly saved me from household life
- Srila Vyasadeva, in his own asrama, which was surrounded by berry trees, sat down to meditate after touching water for purification
- Srimati Radharani first smears Her body with the paste of Krsna's affection for Her. She then takes Her bath in the water of mercy
- Starvation can be mitigated by drinking water. It is sometimes found that if a person who has taken a vow to fast takes a little water at intervals, the exhaustion of fasting is at once mitigated
- Staying near the Garuda-stambha, the Lord would look upon Lord Jagannatha. What can be said about the strength of that love? On the ground beneath the column of the Garuda-stambha was a deep ditch, and that ditch was filled with the water of His tears
- Stool, urine, wash water, etc., must be left at a long distance. Attached bathrooms, urinals, etc. may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters
- Subuddhi Raya was sprinkled with water from the pitcher of a Muslim, and consequently he was condemned to have become a Muslim
- Sukadeva Gosvami continued: When Satyavrata had thus prayed to the Supreme Personality of Godhead, who had assumed the form of a fish, the Lord, while moving in the water of inundation, explained to him the Absolute Truth
- Sukadeva Gosvami said: When the ten sons of Pracinabarhi emerged from the waters, in which they were performing austerities, they saw that the entire surface of the world was covered by trees
- Surrounding Vaikuntha is a mass of water that is endless, unfathomed and unlimited
- Suta Gosvami said: Thereafter the Pandavas, desiring to deliver water to the dead relatives who had desired it, went to the Ganges with Draupadi. The ladies walked in front
- Svarupa Damodara and Vidyanidhi also threw water upon each other, and Murari Gupta and Vasudeva Datta also sported in that way
- Svarupa Damodara gave Raghunatha dasa two cloths, each about six inches long, a wooden platform and a jug in which to keep water
- Svarupa Damodara proceeded east with others, looking for the Lord on the beach or in the water
- Swans are instead seen in the atmosphere of natural scenic beauty where there are transparent reservoirs of water nicely decorated with stems of lotus flowers in variegated colors of natural beauty. That is the difference between the two classes of birds
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- Take in the morning sugar candy juice. Just soak some sugar candy overnight in water and take early in the morning and that will help you. Don't take any fatty vegetables. Take green vegetables in salad with lime juice. Green papaya boiled is also nice.
- Taking a bath and drinking the water of this lake (Bindu-sarovara) can cure any disease of the stomach. Regular bathing certainly cures indigestion
- Taking the Nawab's sprinkling water upon him as an opportunity, Subuddhi Raya left his family and business affairs and went to Varanasi
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- That is also being performed by modern scientists. They are flying in the air, they are floating on the surface of the water, and they are traveling under the water
- That is called tatastha. The water is one side, land is one side, and in the beach, between the water and the land, there is a marginal potency, or marginal place
- That is God's creation. Take..., take out one fish; within five minutes he'll die. And you put yourself in the water; within five minutes you will die
- That reflection in the water, of the tree, is not real. Real tree is up. Similarly, real enjoyment, real varieties - everything is in the spiritual world. It is simply reflection. It is not fact. Therefore our enjoyment here is called maya, or illusion
- That Supreme Person is not impersonal and therefore is distinctively a nara, or person. Therefore the transcendental water created from the Supreme Nara is known as nara. And because He lies down on that water, He is known as Narayana
- That transcendental body (of Radharani) takes bath three times: first in the water of mercy, second in the water of youthful beauty, and third in the water of youthful luster
- That was the law of reception. The reception law enjoins that a poor man, who has nothing to offer his guest, should be good enough to offer a straw mat for sitting, a glass of water for drinking and some sweet words
- The 7 layers of bark covering the tree (of the body) are skin, blood, muscle, fat, bone, marrow and semen, and the 8 branches of the tree are the 5 gross and 3 subtle elements - earth, water, fire, air, ether, mind, intelligence & false ego - SB 10.2.27
- The Advaita Acarya branch received the water supplied by the original gardener, Sri Caitanya Mahaprabhu. In this way, the subbranches were nourished, and their fruits and flowers grew luxuriantly
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. BG 1972 purports
- The Americans, they are throwing tons of food in the water. Why they do not send to India for feeding the skeleton cows?
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped
- The aquatics live within water for their whole life-span. Certain favorable conditions are created to enable them to live within water
- The asura Hiranyaksa had dislocated the earth from its orbit and thrown it beneath the waters of the Garbhodaka Ocean. Then the Lord, in the shape of the original boar, rescued the earth
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The attempt by these so-called spiritual leaders is something like pouring water on the leaves of a tree instead of the root
- The attempt of the atheistic Sankhya philosophers to consider material nature the source of these elements (earth, water, fire, etc.), forgetting Krsna, is useless, like trying to get milk from the nipplelike bumps of skin hanging on the neck of a goat
- The autumn season takes away the rolling of dark clouds in the sky as well as the polluted water. Filthy conditions on the ground also become cleansed. Similarly, a person who takes to KC immediately becomes cleansed of all dirty things within & without
- The avataras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avataras
- The ayurvedic system is to take ½ of what you can eat only, the fill ¼ with water and leave ¼ for air. That will make for proper digestion. Little rice, dahl, some vegetables, some chopaties, like that, but eat right to the point to keep health steady
- The Ayurvedic system of eating is to decide how much you can comfortably eat, then take half of that amount, filling the remaining half one quarter with water and leaving one quarter for air
- The beautiful face of the goddess of fortune appears in ponds of transcendental crystal water when she worships the Lord with tulasi leaves in her garden
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The beautiful white clouds, freed from all burdens of water distribution, float in midair, like mendicants freed from all family responsibilities
- The blessed Lord Siva becomes all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet
- The blooming lotus flowers in the clear water in the forest appeared like persons who have fallen down from yoga practice but have again become beautiful by resuming their spiritual life
- The body is a combination of skin, bone, muscle, blood, semen, urine, stool, heat, breath and so on, which all come from earth, water, fire, air and sky
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahma, are all of the same ingredients - earth, water, etc. - and at the same time the elements are beyond the body
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The Brahma-samhita clearly describes Brahman, "The living entities, space, time and the material elements like fire, earth, sky, water and mind constitute the total cosmic manifestation, known as Bhuh, Bhuvah and Svah, which is manifested by Govinda"
- The brahmana had no money nor any means of worshiping the Deity, but within his mind he arranged everything nicely. He had gold pots to bring water from the sacred rivers to wash the Deity, & he offered the Deity very sumptuous food, including sweet rice
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The brahmanas should simply guide them (ksatriyas and vaisyas) in spiritual cultivation, just as the wind carries the clouds to other places to pour water. The wind itself does not take up the responsibility for pouring water
- The brahmanas, because of Lord Krsna's accepting a little particle of food, felt sumptuously fed, even while they were in the water
- The branch of the Ganges known as Bhadra flows from the northern side of Mount Meru. Its waters fall onto the peaks of Kumuda Mountain, Mount Nila, Sveta Mountain and Srngavan Mountain in succession
- The branches of Advaita Acarya nourished by the water (jala) supplied by Sri Caitanya Mahaprabhu are to be considered bona fide acaryas
- The branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper deprived themselves of the effect of being watered and thus dried up and died
- The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality
- The cataka does not take water from ground. They will take water when it falls from the cloud. So in the beginning of every cloud there is thunder. So this bird, because they expecting water from the cloud, the cloud is giving him thunder
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements
- The characteristics of water are exhibited by its moistening other substances, coagulating various mixtures, causing satisfaction, maintaining life, softening things, driving away heat
- The characteristics of water are exhibited by its moistening other substances, incessantly supplying itself to reservoirs of water, and refreshing by slaking thirst
- The city (of Indra) was surrounded by trenches full of Ganges water, known as Akasa-ganga, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over