Category:Gross Elements
"gross elements"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
A
E
F
W
Pages in category "Gross Elements"
The following 67 pages are in this category, out of 67 total.
A
- Actually, the enjoyment is in my mind. That is not enjoyment. Real enjoyment is when I am free from this embodiment of five elements, gross elements, and three subtle elements
- All material nature is divided into these eight elements (five gross elements: earth, water, fire, air and ether and three subtle elements: mind, intelligence and false ego) which together comprise the inferior nature, or energy, of the Lord
- All the cosmic manifestations that exist on the gross and subtle elements, as well as the means of their agitation comes from the Supreme Personality of Godhead, Govinda
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Another name for this inferior nature is maya, or illusion. Beyond these 8 inferior elements (5 gross elements: earth, water, fire, air and ether and 3 subtle elements: mind, intelligence and ego) there is a superior energy, which is called para-prakrti
- Anyone who knows that this material body, made of the five gross elements, the sense organs, the working senses and the mind, is simply supervised by the fixed soul is eligible to be liberated from material bondage
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- At the time of cosmic annihilation, when everything, manifested and unmanifested, is annihilated by the force of time, the 5 gross elements enter into the subtle conception, and the manifested categories enter into the unmanifested substance - SB 10.3.25
B
- Bhumir apo 'nalo vayuh, this material body is composition of five gross elements: earth, water, air, fire and ether. So mind, intelligence, ego, that is apara, inferior energy
- By His (God's) incarnation and potential activities, the complete ingredients of creation, namely time, space, cause, result, mind, the gross and subtle elements and their interactional modes of nature - goodness, passion and ignorance
- By the yogic process, when his pure identity is realized in self-realization, one has to revert to the original position by amalgamating the five gross elements and the subtle elements, mind and intelligence, into the mahat-tattva again
C
- Caitanya-caritamrta states that earth, water, fire, air and ether (the five gross elements) are developed from subtle forms to grosser forms
- Catur-vimsad-guna, the twenty-four elements, are the five gross elements, the three subtle elements, the ten senses (five for working and five for acquiring knowledge), the five sense objects, and contaminated consciousness
H
- He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
I
- In Bhagavad-gita (BG 7.4) it is clearly stated that earth, water, fire, air and ether are the five principal gross elements of the material world and that mind, intelligence and false ego are the three subtle elements
- In material nature there are five gross elements: earth, water, air, fire and space
- In respect to the ego, the total material energy is sundered in two parts - one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created
- Inferior energy consists of the five gross and three subtle material elements. The living entity, who represents the superior energy, appears in different types of bodies through these elements by the manipulation or supervision of the material energy
- It is from these three types (good, passionate and ignorant) of material ego that the mind, the senses of perception, the organs of action, and the gross elements evolve
M
- Material world means these five elements, gross and subtle. Earth, water, air, fire, sky, these are gross. And mind, intelligence, and ego, these are subtle
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
O
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not think that all the interactions of the physical elements, gross and subtle, that cause the transformation of mind and consciousness are working independently. They are under the direction of the Supreme Personality of Godhead
S
- Sarga: the first creation by Visnu, the bringing forth of the five gross material elements, the five objects of sense perception, the ten senses, the mind, the intelligence, the false ego and the total material energy, or universal form
- Since the spirit soul is completely different from this combination of gross & subtle material elements My devotee who is connected with Me in intense friendship & affection being completely in knowledge is never agitated by material happiness & distress
T
- That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions
- The 7 layers of bark covering the tree (of the body) are skin, blood, muscle, fat, bone, marrow and semen, and the 8 branches of the tree are the 5 gross and 3 subtle elements - earth, water, fire, air, ether, mind, intelligence & false ego - SB 10.2.27
- The aggregate elements, namely the five gross elements, the five subtle elements, the four internal senses, the five senses for gathering knowledge and the five outward organs of action, are known as the pradhana
- The body is nothing but the combination of the five gross elements - namely earth, water, fire, air and ether. Whenever there is a body, it appears that such elements are newly created, but actually the elements are always existing outside of the body
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The Brahma-samhita also explains the five gross elements, love of Godhead, impersonal Brahman, the initiation of Lord Brahma, and the vision of transcendental love enabling one to see the Lord
- The earth (mahi) contains all our requirements. Thus the objects of sense perception are all present in bhumi, or the earth. The gross material elements and subtle elements (mind, intelligence and ahankara, false ego) constitute the total material energy
- The ego produces the five objects of sense perception, which produce the ten senses (five for acquiring knowledge and five for working), the mind and the five gross elements
- The gross body is made of the gross elements of matter, and the subtle body is made of mind, intelligence, ego and contaminated consciousness
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The gross material elements (earth, water, fire, air and ether) combine with the subtle material elements (mind, intelligence and false ego) to construct the bodies of this material world, and yet they are beyond these bodies as well
- The grosser elements are visible, but the creation takes place from finer elements
- The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements, then the ten senses, mind, etc
- The individual soul and the Supreme Personality of Godhead in His Paramatma feature are both sitting within this body, which is covered by gross and subtle elements. To understand this is to attain actual spiritual culture
- The living entity acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements
- The living entity is covered by three subtle material elements and five gross material elements. These are actually obstacles placed before the living entity on the path of liberation from material bondage
- The Lord in His different features (Vasudeva, Aniruddha, Pradyumna and Sankarsana) maintains both the gross and subtle material elements of this world
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses & the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses and the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The material body is composed of five gross elements - earth, water, fire, air and ether - and three subtle elements - mind, intelligence and ego
- The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases
- The threefold ahankara, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Sankarsana, who is directly Lord Ananta with a thousand heads
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The whole world is combination of different material elements, and the gross elements are this earth, water, fire, air, ether
- The world beyond the twenty-four elements (5 gross material elements, 3 subtle material elements, 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure, & mahat-tattva) is not inexplicable, for it is explained in the BG as eternal
- The yogi or devotee, along with liquidation of the gross elements, relinquishes the subtle causes like aroma by smelling. The pure spiritual spark, the living entity, thus becomes completely cleansed of all material contamination
- There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound
- There are two kinds of bodies for every individual soul - a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul
- These (life air, the ego, the ten sense organs, the mind & the five gross elements) then create the type of body which later becomes the root cause of various other bodies, which are acquired one after another by means of the transmigration of the soul
- This material existence, made of these five gross elements and three subtle elements, they're exactly like dream