You do your work, duty. Dharma means duty. You are very dutiful. Do your duty nicely, but see by executing your duty whether you are developing your love for Kṛṣṇa. That is the criterion. If it is not done so, if you are in the blindness, then it is said that notpādayed yadi ratim. If you do not become attracted by Kṛṣṇa or Kṛṣṇa consciousness, then, śrama eva hi kevalam, simply you are wasting time.
So our propaganda is that do everything, but don't waste your time. Make improvement. That is stated in the Bhagavad-gītā: yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25). Just like by evolutionary process you have come to this human form of body, you can make farther improvement. You can do to other planets. There are many, many other planets where thousand times better standard of life is there. We cannot go. We are so conditioned. Although we are seeing all the planets, the sun planet, moon planet... They are trying to go to the moon planet, but that's a failure. So you cannot go in that way. There is process: yānti deva-vratā devān. If you want to go there, then deva-vrata, you have to worship that deva. Similarly, if you worship Kṛṣṇa, you can go to the Goloka Vṛndāvana planet. Mad-yājino 'pi yānti mām (BG 9.25). So if you have to prepare your next life, so why not prepare to go back to Kṛṣṇa, yad gatvā na nivartante (BG 15.6), wherefrom you haven't got to come back again to accept a material body? Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). These thing are there in the Bhagavad-gītā. Why don't you study and understand? They are very good, good scholars, but they do not know what is next life. They are so good scholar, they are reading Bhagavad-gītā three hundred times, but they do not know what is the next life. This is their study.
So this verse is very important. It is quoted from Śrīmad-Bhāgavatam. Dharmaḥ svanuṣṭhitaḥ. Dharma means... I do not wish to take your more time. Dharma means your occupational duty. Dharma means it is a fanaticism. That is not. That is not the meaning of dharma. The meaning of dharma, in English, it is called "religion." And religion is a kind of faith. So faith may be wrong or right. That is not dharma. Dharma means your constitutional position and duty. That is called dharma. Just like the other day I explained. Just like chili should be pungent, sugar must be sweet, this is the idea. Water must be liquid. A stone must be solid. This is the dharma. You cannot say "liquid stone." No. That is not dharma. As soon as you say "stone," it must be solid. As soon as you say "water," it must be liquid. So this liquidity and water, the liquidity is the dharma of water. The solidity, or dharma... Similarly, we have got a dharma. We are forgotten now what is our dharma. The dharma is... Here it is stated, dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣ... (SB 1.2.8). How to awaken our consciousness to understand Kṛṣṇa, that is real dharma. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). This is the description of Śrīmad-Bhāgavatam.
So there is no question of the created dharma. Therefore Bhāgavata says, dharmaḥ projjhita-kaitavaḥ atra: "Cheating type of dharma is completely rejected." Real dharma is to know our relationship with God. Our relationship with God is that He is the Supreme Prabhu, the Supreme, and we are aṇu.
- nityo nityānāṁ cetanaś cetanānām
- eko bahūnāṁ yo vidadhāti kāmān
- (Kaṭha Upaniṣad 2.2.13)
That is our relationship. God is also a person like us. We are also persons. Nityānām, cetanānām. We are also living entities, and God is also a living entity, a person. But what is the difference? The difference is God is maintaining everyone, and we are being maintained. That is the difference. We are all persons. Just like father in the family. Father is also a person, and the children, they are also persons. But what is the difference? The father maintains. Similarly, we are all children of God, children of Kṛṣṇa. He is the maintainer. So what is our duty? To feel obliged. That is our duty. That is dharma. Not that you manufacture some dharma, type. Real dharma is you try to understand what is your relationship with God and then act accordingly. Your life is perfect. Therefore Kṛṣṇa says in the Bhagavad-gītā, janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). You have to understand Kṛṣṇa tattvataḥ, in truth. Then as soon as you understand Kṛṣṇa in truth... That is the real criterion. If you do not understand Kṛṣṇa in truth, simply superficially, then that is not perfection. That is not perfect knowledge. (break) ...paramparā. Then your life is perfect. Tyaktvā dehaṁ punar janma (BG 4.9). That is perfection, if you, if after giving up this body, no more accepting material body. You go back to home, back to God, in your spiritual body. You have got your spiritual body. That is within this body. Just like within this garment or within your coat, your real body is within the coat, so this body is just like coat, and the subtle body is just like shirt. And as a gentleman is within the coat and shirt, real body, similarly, the spiritual body is within this material gross body and subtle body. If you can get out of this material gross and subtle body, you realize, then you go back to home, back to Godhead. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Yad gatvā na nivartante tad dhāma paramam... (BG 15.6). Everything is there.