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- Flowery words of the Vedas
- Radha is derived from the root word aradhana which means worship
- Radhika can be understood from the word aradhana, which indicates that She enjoys the highest loving affairs with Krsna
- Real word is...
- Selected words
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
- This bhakti word is applicable only in relationship with God, or Krsna
- Words of the authority
A
- A child, a boy twelve years old, he cursed Pariksit Maharaja that "Within seven days you'll be bitten by a serpent," and it came to be true. So brahmana does not require any sword or any arrow to kill a man. His very word is sufficient
- A devotee always thinks of the Lord continuously. While chanting the Hare Krsna mantra, the words Krsna and Hare immediately remind him of all the Lord's activities
- A devotee is also called a muni. The word muni means "thoughtful
- A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
- A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
- A gopi who cannot tolerate womanly anger, who speaks suitable words to the hero, and who is satisfied by His sweet words is called a daksina, or a right-wing gopi
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. BG 1972 purports
- A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities - Bhakti-rasamrta-sindhu, 1.2.187
- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- A person who can speak meaningful words and with all politeness and good qualities is called vavaduka, or fluent
- A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamaraja came to take Ajamila to Yamaraja's abode
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A pure devotee who has firm faith in the words of the Supreme Personality of Godhead is to be considered a most learned scholar, the topmost aristocrat and the richest man in the whole world. All godly qualities automatically exist in such a devotee
- A speech should be composed of selected words, very sweet to hear and appropriate to the situation. Such speech is called meaningful
- A sutra is a compilation of aphorisms that expresses the essence of all knowledge in a minimum of words. It must be universally applicable and faultless in its linguistic presentation
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
- A woman will enchant him with attractive glances, intimate words, smiles of love and then embraces. In this way she induces him to enjoy sex with her to her full satisfaction
- A woman's face is as attractive and beautiful as a blossoming lotus flower during autumn. Her words are very sweet, and they give pleasure to the ear, but if we study a woman's heart, we can understand it to be extremely sharp, like the blade of a razor
- Above all others, the supreme controller is Krsna, who is known as Hrsikesa. The word hrsika means "senses." We are enjoying our senses, but ultimately the controller of the senses is Krsna
- Accept the words of an acarya
- Accepting the reading bhavam asritah, the word bhavam refers to unnecessary trouble and problems. For want of Krsna consciousness, one is put into bhavam, being perpetually embarrassed by birth, death, old age and disease. One is surely full of anxieties
- According to Hari-bhakti-sudhodaya, the import of the word ittham-bhuta is "complete bliss"
- According to his position and the time and circumstances, Vrtrasura, the hero among heroes, spoke words that were much to be appreciated by thoughtful men
- According to Prahlada's age and behavior, he was not to be chastised. Yet with staring, crooked eyes, Hiranyakasipu rebuked him with the following harsh words
- According to Sanskrit linguistics, the word pa-varga also refers to the Sanskrit letters pa, pha, ba, bha, and ma
- According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification
- According to Srila Jiva Gosvami and Visvanatha Cakravarti Thakura, the word used here is nirvana-vilambitani, that which minimizes the value of liberation
- According to Srila Visvanatha Cakravarti Thakura, the word paramahamsa is also another name for the sun-god. The sun-god is addressed as nibhrtatmane, which indicates that he always maintains the various planets by manipulating the rainfall
- According to the grammatical rules, there are many atmaramas, but one sense of the word is sufficient to represent the others. In the collective sense, all the atmaramas are inclined to worship the Supreme Lord Krsna
- According to the Sabda-kosa dictionary, the affix ni is used in the sense of (1) certainty, (2) counting, (3) building, and (4) forbiddance, and the word grantha is used in the sense of wealth, thesis, vocabulary, etc
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
- According to the Visva-prakasa Sanskrit dictionary, there are seven synonyms for the word atmarama, which are as follows: (1) Brahman (the Absolute Truth), (2) body, (3) mind, (4) endeavor, (5) endurance, (6) intelligence and (7) personal habits
- According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvaja. The common word still current in Hindu society for such a son is dogla
- Actually the word triveni indicates the confluence of three rivers - namely the Ganges, Yamuna and Sarasvati. Presently the Sarasvati River is not visible, but the river Ganges and the river Yamuna merge at Allahabad
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Actually, "religion" is not exact equivalent of the word dharma. Dharma, as I have explained several times, you know . . . dharma dhr-dhatu. Dharma means you exist by some natural symptom. That is called dharma
- Adhuneha maha-bhaga yathaiva narakan narah nanogra-yatanan neyat tan me. The word narah refers to human beings, or those who are fallen
- Advaita Acarya especially intended to teach the conditioned souls about devotional service. The word acarya means "teacher." The special function of such a teacher is to make people Krsna conscious
- Advaita Prabhu and Lord Nityananda Prabhu submitted these words at the lotus feet of the Lord: "The entire world is naturally obligated to You for Your transcendental attributes"
- Advice is also given in Srimad-Bhagavatam (SB 10.22.35): "It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words." This is the mission of life
- After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After hearing Sukracarya's request, Vrsaparva agreed to fulfill Devayani's desire, and he awaited her words
- After hearing the different explanations of the word atmarama, Sanatana Gosvami was struck with wonder, and he fell down in devotion at the feet of Lord Caitanya
- After hearing these statements by Sri Caitanya Mahaprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After hearing Usa's words, Citralekha immediately replied, "I can understand your bereavement, and I assure you that if this boy is within these three worlds - the upper, middle and lower planetary systems - I must find him for your satisfaction"
- After pleasing Bali Maharaja with mild words, Lord Indra, the King of the demigods, who was most intelligent, very politely submitted all the proposals he had learned from the Supreme Personality of Godhead, Lord Visnu
- After practicing the yogasana for mystic yoga, the Pracetas managed to control their life air, mind, words and external vision. Thus by the pranayama process they were completely relieved of material attachment
- After requesting all the devotees to return home, the Lord decided to go to Jagannatha Puri. At that time Haridasa Thakura began to cry and speak some pathetic words
- After this speech, all the members present in that great sacrificial assembly applauded, confirming his (Sahadeva's) words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect"
- After thus rebuking Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero, drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then he again chastised Indra with strong words
- After thus vibrating all these boasting words, Rukmi immediately got on his chariot and told his chariot driver to pursue Krsna. He said, "I want to fight with Him immediately"
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- Agni, or heat, separated from His (the universal form's) mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words
- Agnidhra was expert in flattery. Thus he attracted the celestial girl, who was pleased to accept him as her husband because of his mellifluous words
- All fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Sri Caitanya Mahaprabhu in the following sixteen words
- All men, they have been declared in the Bhagavata abodha-jata (SB 5.5.5), born fools and rascals. But these are very strong words. But if we state this strong, that is another foolishness
- All the demigods are called tri-pistapa, and the same word tri applies to Lord Brahma, Lord Siva and Lord Visnu
- All the great sages transformed Brhaspati into a calf, and making the senses into a pot, they milked all kinds of Vedic knowledge to purify words, mind and hearing
- All the letters of the alphabet and the words constructed by those letters are meant for offering prayers to the Supreme Personality of Godhead
- All the students who used to come to England for higher studies, naturally he'd carry one white elephant. They used to say - it is not my coined words - they used to say, "Oh, to maintain European wife, it is like maintaining white elephant"
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All these questions (how the sons of Diti, although born as demons, became demigods) were posed in a small number of words, and therefore Sukadeva Gosvami very much appreciated Maharaja Pariksit's inquiry
- All Vedic words, they are not ordinary, mundane words. Just like Hare Krsna mantra. This is not mundane sound. This is transcendental sound
- Almost anyone expert in studying grammar interprets the sastras in many ways by changing the root meanings of their words. A student of grammar can sometimes completely change the meaning of a sentence by juggling grammatical rules
- Alpa-medhasam & su-medhasam, they are two words in the Vedic language. Medha means brain substance. One who has got su-medhasa, nice brain substance, they will understand something & one who has got no brain substance, they will understand something else
- Although apparently He (The Lord) fled from the challenge, it was just to protect the earth from calamity that He tolerated Hiranyaksa's deriding words
- Although from the analytical point of view heat and light are different from fire, there is no meaning to the word "fire" without heat and light. In synthesis, therefore, heat, light and fire are the same
- Although he (the great devotee of God) has no attraction for his children, he cares for them and educates them to become devotees. Similarly, he speaks to his wife with affectionate words, but he is not attached to her
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although Krsna is the Supreme Lord and is unborn and unchangeable, He appears in His original transcendental nature. The word prakrti means - nature
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Maya came there at dead of night, very beautiful, attractive dress, attractive feature, attractive words - this is maya - so he (Haridasa Thakura) was not allured. Rather, the vesya, or the prostitute, became converted into a Vaisnavi
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although the brahmana could not pronounce the words very well due to illiteracy, he still experienced ecstatic symptoms while reading the Bhagavad-gita
- Although the Mayavadi philosophers do not like this chanting and dancing, I (Caitanya) nevertheless perform it on the strength of his words
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the word Brahman indicates Krsna and nothing else, still, according to the process that is followed, the Lord is realized in three different aspects
- Although the words 'atmaramas ca' would be repeated six times, simply by adding the word 'ca,' five 'atmaramas' are deleted
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although the words 'sri' and 'laksmi' convey the same meaning and are therefore almost redundant, they are nevertheless not redundant
- Although Your explanation is correct, it should not be used, because there is ambiguity in the word 'mukti-pada'
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- An important word used in this connection is parama-sammatah, which indicates that the progeny created by Svayambhuva Manu and his sons was approved of by great authorities
- An unalloyed devotee who has developed ecstatic love for Krsna is always engaging his words in reciting prayers to the Lord
- And another word, samyag-yoga-samadhina, means by complete practice of the yoga system
- And Mukhara replied, "You sinful Jatila, by hearing your words, there is aching in my head! You cannot give any evidence that Krsna has attacked Radharani, the daughter of my granddaughter Kirtida"
- Another meaning of prabhu is master of the senses, just like the word svami
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Another meaning of the word dhrti is "to realize oneself as elevated." When one realizes his own elevation, he feels that he is free from all miseries and is elevated to the highest platform of life
- Another meaning of the word nirgrantha is "a foolish person." Thus even birds, bees and foolish people engage in the service of the Supreme Lord when they are favored by the pure devotee
- Another name for Krsna is Kaisora. The word kaisora refers to the age before marriage - that is, it refers to a boy between the ages of eleven and sixteen
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Another significant word is sva-karmabhih. One becomes fallen by dint of his own past bad activities
- Another word here is mita-bhuk. This means that one should eat only as much as necessary to maintain the body and soul together. One should not be gluttonous to satisfy the tongue
- Another word Maharaja Pariksit used when he addressed Sukadeva Gosvami is suvrata, which means to take a vow to enact pious activities. Sukadeva Gosvami was an educated brahmacari, and under the circumstances it was not possible for him to indulge in sex
- Another word mentioned here (in SB 3.24.45) is sarva jne. The Supersoul sitting within the heart is all-cognizant
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
- Anukarana, anusarana - there are two Sanskrit words. One is imitation, and one is following the footprints. If one tries to follow the footprints of great personalities, that is very nice, but we cannot imitate
- Anyone can pronounce this word "Hare Krsna." Actually we are seeing all over the world. There is no difficulty to chant this mantra. It is open. There is no secrecy
- Anyone who has practiced controlling these six (the tongue, the genitals, the belly, anger, the mind and words) is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life
- Anyone who is earnestly serious in heart and soul about being in intimate touch with the Personality of Godhead in the relationship of transcendental loving service will always be infallible in words and action
- Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire
- Anything which you do not love, you cannot repeat. It will be disgusting. Anything, any word you take, if you simply repeat, you'll feel disgusted
- Apart from the grammatical elucidation, the real purpose of the word nidhanam is to indicate that all the members of the Vrsni and Bhoja dynasties were direct associates of the Lord
- Api added to the word 'nirgranthah' is used for exposition. Thus I have tried to clarify seven meanings - of the atmarama verse
- Arjuna continued, "I shall bring back your sons even if I have to fight with death personified." When the brahmana was assured by Arjuna in such exalted words, he was somehow or other convinced, and thus he returned home
- Arjuna is attracted to things that are impeding the execution of his own duty, Krsna severs these things. To cut something, a sharp instrument is required; and to cut the mind from its attachments, sharp words are often required
- Arjuna wanted, "Don't induce me." And Krsna did not like that. "You are speaking like non-Aryan." Kutas te kasmalam idam (BG 2.2). Anarya-justam. "This kind of words are spoken by the non-Aryans." He was accused of being non-Aryan. Anarya
- As a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother (Queen Suruci), began to breathe very heavily because of great anger
- As already explained, Vrndavana is the spiritual abode of Krsna, and the word Cupid is also spiritual and transcendental. One should not take the material Cupid and Krsna to be on the same level
- As confirmed by Rsabhadeva, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) one must try to understand Krsna by serving a devotee. The word mahat refers to a devotee
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As far as the word muni is concerned, there are additional meanings. The word also refers to a bird and a large black bee
- As indicated by the words pare bhagavati brahmany atmanam sannayan, Dadhici placed himself, as spirit soul, at the lotus feet of the Supreme Personality of Godhead
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As indicated in the Upanisads by the word ekatvam, although there are millions and millions of living entities, the Lord is situated as the Supersoul in every one of them. Nonetheless, He is one in many
- As it is said that in the beginning was the word, that means before the creation there was the transcendental sound. So that word, or transcendental sound, is not like the material sound
- As mentioned above, the word 'ca' can be used to mean 'aggregate.' According to this meaning, all the atmaramas and munis engage in Krsna's service. Besides 'aggregate,' there is another meaning of the word 'ca'
- As mentioned above, the word mayat is also used in the sense of "transformation"; sometimes it is also used to mean "by-product"
- As Nanda Maharaja spoke to Akrura with pleasing words, Akrura forgot all the fatigue of his day’s journey from Mathura to Vrndavana
- As soon as He heard the word "woman," the Lord became externally conscious and turned back
- As soon as I become servant of maya, then I shall create so many rascaldom in the name of philosophy and science. This is going on. So-called philosophy and science means all rascaldom, bad work. It is very challenging word, but this is the fact
- As soon as Sri Caitanya Mahaprabhu heard these words, He immediately welcomed Raghunatha dasa. "Come here," He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy
- As soon as we hear the word "God," there is a meaning to it. If we receive that meaning and explanation of "God" from God Himself, then it is perfect. But if we speculate about the meaning of "God," it is imperfect
- As soon as you say "it may be," that means you have no perfect knowledge. As soon as you say "perhaps," that means you have no perfect knowledge. So all these scientists and philosophers, they use these words: "it may be," "perhaps"
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As stated in Srinivasacarya's prayer to the six Gosvamis (Sad-gosvamy-astaka): sankhya-purvaka-nama-gana-natibhih kalavasani-krtau. The word sankhya-purvaka means "maintaining a numerical strength
- As stated in the Caitanya-caritamrta (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: Unless a devotee is specifically empowered by God, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word avesa-rupa
- As stated in the Katha Upanisad (2.3.9, 12): Spirit is not within the jurisdiction of material eyes, words or mind
- As Sukadeva Gosvami began his prayer by discussing the word yat-kirtanam, so also Lord Caitanya recommended that simply by glorifying the Lord's holy name, a tremendous change of heart can take place
- As the caretaker of an elephant tries to control the animal by striking it with his trident, Dantavakra tried to control Krsna simply by speaking strong words
- As we have explained several times, we find no such word as “Hindu” in the Vedic literature
- Aside from omkara, none of the words uttered by the followers of Sankaracarya can be considered the maha-vakya. They are merely passing remarks
- Astonished by the ghastly scene, the cowherd boys began to praise Balarama with the words "Well done!" All of them then embraced Balarama with great affection, thinking that He had returned from death. They offered their blessings & congratulations
- At Pradyumna's words, the demon Sambara, being insulted, felt just as a snake feels after being struck by someone's foot
- At that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. Arjuna then spoke to Hrsikesa (Krsna) these words. BG 1.20 - 1972
- At that time, Navadvipa was composed of nine small cities, so the words nagare nagare are significant. Sri Caitanya Mahaprabhu wanted to perform kirtana in each of these neighboring towns. He ordered the city decorated for the function
- At that time, one of Her (Radharani's) friends chastised Her in the following words: "My dear friend, You are allowing Yourself to be churned by the rod of dissatisfaction, so what can I say unto You?"
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva. To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam
- At the present moment, the word religion is being sacrificed on the altar of materialistic tendencies
- At the same time, he (Maharaja Prthu) performed the duty of a son who delivers his father from hellish conditions. The word putra means one who delivers from hell, called put. That is a worthy son
- Atheists try to interpret different meanings of the words dharma-ksetra and kuru-ksetra. Therefore Srila Jiva Gosvami has warned us not to depend on any kind of interpretation. It is better to take the verses as they are, without interpretation
- Atma-nivedanam. The word Atma-nivedanam refers to the stage at which one who has no motive other than to serve the Lord surrenders everything to the Lord and performs his activities only to please the Supreme Personality of Godhead
- Atyantika-duhkha-nivrttih. The word atyantika means "ultimate," and duhkha means "sufferings." The aim of human life should be to put an end to the ultimate sufferings, but people do not even know what these ultimate sufferings are
B
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Because grantha is also used for the purpose of collecting riches, the word nirgrantha also indicates a poor man, bereft of all riches, who is attempting to collect riches
- Because He was raised by Maharaja Nanda, Krsna was not a ksatriya but a vaisya. Vaisyas are generally called guptas, and the word gupta can also be used to mean "hidden"
- Because of the body, he suffers thirst and hunger and is influenced by the mind, by words, by anger, by the belly, by the genitals, by the rectum, and so on
- Because the qualities were not yet manifest King Prthu very humbly asked why the devotees should praise him with such exalted words
- Because the word "love" can be engaged only in relationship with Krsna. Otherwise, there is no question of love. So when the love, love of Krsna is transcendental, there is no material impediment
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because we are bewildered, we are misdirected, so . . . so guru's word, that should be taken seriously. Ara na koriya . . . "No more, anything." That is . . . Therefore how much difficult it is to find out such guru
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
- Being invited to that festival, I also joined & surrounded by women, I began musically singing the glories of the demigods. Because of this, the prajapatis, the great demigods in charge of the affairs of the universe forcefully cursed me with these words
- Being obsessed with anger, Hiranyakasipu, who was very great in bodily strength, thus chastised his exalted devotee-son Prahlada with harsh words
- Beyond the limits of words means negation of the material conception. Unless one is transcendentally situated, it is not possible to know the transcendental form of the Lord
- Bhaga means opulence, and van means one who possesses. The word Sanskrit, vat, it is added when there is the question of possessing. Asty arthe vat and mat pratyaya. This is Sanskrit grammar
- Bhagavan, the Supreme Being, Bhagavan. In your English dictionary the word God is explained as "the Supreme Being." Supreme Being means who is great, greater, or the greatest, of all other beings
- Bhagavata means . . . God is called Bhagavan. Bhagavat, the original word is bhagavat, and one who has got intimate relation with bhagavat, he is called bhagavata
- Bhagavata means from the word bhagavan. Bhagavan means the person who has got all the six opulences in full. He is called Bhagavan, or God
- Bhagavata means one who has his relation with Bhagavan. From Bhagavan . . . Bhagavan comes from the word bhagavata
- Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavan
- Bhaktisiddhanta said three words, "It is better that he is living outside your company. He will do, when time will come, he'll do himself everything. You haven't got to recommend him"
- Bharam means gorgeous arrangement, very gorgeous arrangement, very big, big road, big, big skyscraper building, and big machine, big industry, and so many big, big things, big, big words, big, big politician, and big, big political activities
- Bhattacarya lectured on the Vedanta-sutra continuously for seven days, and the Lord (Caitanya) heard him without speaking a word
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
- Brahma said, "My dear Lord, there are many instances in the history of human society where a person, after failing to achieve the transcendental platform, engaged himself in devotional service with his body, mind and words"
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- Brahma-samhita (5.1) also verifies this statement: isvarah paramah krsnah (Bs. 5.1). The word isvara means "controller," and the word parama means - supreme
- Brahmananda Bharati immediately countered these words, saying, "This is not the cause of Your defeat. There is another cause"
- Businessman is correct to his word
- By accepting such a secondary word (tat tvam asi) and leaving aside the principal vibration (omkara), he (Sankara) has given up a direct interpretation of the scripture in favor of his own indirect interpretation
- By culture of Vedic knowledge one must know Lord Krsna and should not falsely speculate on the word aham, or "I." The only method for understanding the Supreme Truth is devotional service
- By dividing this word (yaminyamusitah) into two, it came out to mean that He was kidnapped by Yamini, or night. Krsna therefore replied to Radharani, "My dear Radharani, is it possible that night can kidnap Me?"
- By His words He declares, "I am a servant of Lord Caitanya." Thus with His mind He always thinks, "I am His devotee"
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By performing austerities & penances, by controlling the senses & mind, & by achieving full knowledge of the Absolute Truth, one is fully cleansed of material contamination. Then one's words and blessings, like those of the demigods, are never a failure
- By such activities, he earns his claim to enter into the kingdom of God. The exact word used in this verse is dayabhak. Dayabhak refers to a son's becoming the lawful inheritor of the property of the father
- By such association (association of persons engaged in Krsna consciousness) he (a person) will benefit in spiritual advancement. By their words and instructions, he will be able to cut off his attachment to material existence
- By such drinking they (the descendants of Vrsni and Bhoja) became delirious and bereft of sense, so much so that they forgot their relationship with one another and used harsh words which touched the cores of each other's hearts
- By the aggregate use of the word 'ca,' it is indicated that all the atmaramas and saints serve and worship Krsna
- By the grace of Kuntidevi we can understand that Krsna, Vasudeva, is the SPG. The word vasudeva also indicates that the Lord is understood when one comes to the platform of pure goodness, which is also called vasudeva, or visuddha-sattva
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
- By the word srnvanti Kuntidevi indicates that our first concern should be to hear about Krsna. One must be eager to hear
- By the words of the astrologer, the poor man's connection with the treasure was established. Similarly, the Vedic literature advises us that our real connection is with Sri Krsna, the Supreme Personality of Godhead
- By using the word bhrtya-bhrtyanam, Lord Siva pointed out that although Citraketu provided one example of tolerance and excellence, all the devotees who have taken shelter of the Lord as eternal servants are glorious
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
- By word jugglery he (Sankaracarya) has tried to prove that the individual identities of the living entities and the material world are illusory, and he has cited the examples of mistaking a rope for a snake or an oyster shell for gold
- By Your love-filled glance, with its cool and pleasing smile of sympathy, and by the sweet, nectarean words emanating from Your beautiful face, free us from the anxiety caused by this Vrtrasura, who always pains the cores of our hearts
C
- Caitanya said that all the Vedic statements of the Upanisads aim at the ultimate truth known as Brahman. The word Brahman means - the greatest
- Chindanti means cut. Now, for cutting something we require some sharpened instrument. But here, to cut off the mind from attachment, it requires sharpened ukti. Ukti means words. Sharpened topics
- Choked up on account of great anxiety, unable to speak even a word, she (Rukmini) kept her head downward and remained standing just like a stick
- Commenting on the word parama-vaisnava (in CC Antya 13.92), Srila Bhaktivinoda Thakura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaisnava
- Complete surrender is desired by Krsna, as He indicates in the last chapter of Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja. The word saksat, meaning "directly," is very significant
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
- Cooperation is possible to be made either by life, wealth, intelligence or words. Every one has got some of the above assets of the above four principles, and we can engage them in the service of the Lord
D
- Daksa used the word nirapatrapa, which also can be used in two senses. One sense is "one who is stunted," and another sense is "one who is the maintainer of persons who have no other shelter
- Damodara Pandita, the tenth branch of the Caitanya tree, was so elevated in love of Lord Caitanya that he once unhesitatingly chastised the Lord with strong words
- Dehinah means the one who possesses this body. That is meaning, the dehinah. Just like in Sanskrit word, guninah. Guninah means one who has got some special attributes
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devotional service, however, is the real method, for by devotional service one can satisfy the Supreme Personality of Godhead with just a few words. Without devotional service, volumes of books cannot satisfy the Lord
- Dharma is generally translated by the English word "religion." But religion is misunderstood. It is taken as a faith. Faith I may believe, faith, or may not believe. But actually, dharma does not mean. Dharma means occupation, which you cannot change
- Dharma means it is translated into English as "religion." And religion means a kind of faith. But so far the Sanskrit word dharma is there, it does not mean a kind of faith. It is a fact
- Dhira means intelligent, cool-headed, not rascal. So this very word is used, dhira. Dhira means cool-headed, not disturbed
- Dhira means one who is not disturbed. That requires training. In great dangerous position, one is not disturbed, that is not ordinary thing. Therefore the word has been used, dhira. Dhira and adhira
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Dhruva Maharaja gave this example to Narada Muni. He said that his heart, having been pierced by the arrows of his stepmother's harsh words, felt so broken that nothing seemed valuable but his desire to counteract her insult
- Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Did He or did He not pay attention while you offered Him obeisances? Kindly give evidence supporting your words
- Do you think this nice flower has come out without any brain, this nonsense philosophy? The so-called scientist will put some bombastic word, "this, that. . ." What is that explanation? Nobody can understand
- Drummers beat drums in jubilation, the brahmanas recited Vedic hymns, and all the devotees of the Lord chanted the words "Jaya! Jaya! All glories to the Supreme Personality of Godhead!"
- Due to a poor fund of knowledge, the mental speculators try to bring the Supreme within the purview of words and minds, but the Lord refuses to be so intelligible; the speculator has no adequate words or mind to gauge the infinity of the Lord
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
- Duryodhana knew very well that Vidura was a great soul and well-wisher, but unfortunately he used strong words to hurt his innocent uncle
E
- Each word is full of meaning. Cintamani, prakara, sadmasu, kalpa, vrksa. So Krsna should be offered by chosen words. Uttama-sloka, very nicely arranged
- Especially in this human form of life, one should engage his life, resources, words and intelligence for the service of the Lord. Only such activities can elevate a human being to the highest level of perfection. This is the verdict of all authorities
- Even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gita remains incomprehensible
- Even if Kamsa were to see that the eighth child of Devaki was a daughter, he should have no doubt that the eighth child was to kill him. According to the Visva-kosa dictionary, the word garbha means "embryo" and also arbhaka, or "child"
- Even if one does not understand a single word of the mantras of Srimad-Bhagavatam, the vibrations themselves have such power that simply by chanting one will be purified
- Even the most learned man cannot understand the words, activities and symptoms of a person situated in love of Godhead
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Even we offer Krsna prayer with broken languages, because Krsna is Absolute, Krsna will accept it. Bhava-grahi, bhava-grahi-janardana. Janardana, Krsna, sees how much your heart is pure for serving Krsna. Krsna does not see the wording of your prayer
- Every living entity is individual. That, this particular word, that individual self, and is free from all defects. And because He's free from all defects, His statement is defectless
- Every living entity should serve the Supreme Personality of Godhead by his prana (life), artha (wealth), intelligence and words
- Every Sanskrit word has got elaborate meaning. Grhastha means one who stays in grha, in house. He is called grhastha
- Every Sanskrit word has got its root meaning. Just like Krsna. Krsna has got His root meaning. Krsna, "the greatest." Krs, and na means negation. There are different meanings, but this is one of the meanings
- Every Sanskrit word has got meaning, root meaning. Putra-pinda-prayojanam. Putra is required. Why? After death, if by chance the father does not get ordinary life or goes to the hellish condition of life, the son will deliver. Therefore sraddha ceremony
- Every verse in the Vedic literature, especially in the Srimad-Bhagavatam and Bhagavad-gita, is a Vedic mantra. Here the words yathanukirtayanti are used to recommend that this literature be presented as it is
- Everyone can become a tridandi sannyasi if he dedicates these three things (body, mind, words) for Krsna's service, then he's tridandi sannyasi. Of course officially, tridandi-sannyasi, one has to take three rods joined together. That's a symbolic
- Everyone has his life, his wealth, his intelligence and his words, and all of them should be offered to the Supreme Personality of Godhead through the via medium of the spiritual master
- Everyone should engage himself in the devotional service of the Lord with his life, his riches, his intelligence and his words. This is the original, constitutional position of the living entities
- Everyone should join this movement for the human welfare activities, with their life, with their money, with their intelligence, with their words
- Everyone's aim should be to satisfy the SPG by engaging his mind in thinking always of Krsna, his words in always offering prayers to the Lord or preaching about the glories of the Lord, and his body in executing the service required to satisfy the Lord
F
- Faith can be changed. But dharma is a word which cannot be changed. If it is changed, it is to be understood artificial
- Finally, after some deliberation, He also entered the mouth of the demon. When Krsna entered, all the demigods, who had gathered to see the fun and who were hiding within the clouds, expressed their feelings with the words "Alas! Alas!"
- First the word 'ete' ('these') establishes the subject (the incarnations). Then 'plenary portions of the purusa-avataras' follows as the predicate
- First understanding is direct perception, pratyaksa. In Sanskrit word it is called pratyaksa, direct understanding. is tenth-class understanding. That is not actually understanding, direct perception
- Foolish people will blaspheme You, but I shall not tolerate the words of such mischievous people
- Foolish persons may even make a show of so-called yoga, but they are unable to control the senses and mind, which is the real purpose of yoga practice. Such people can have no opulence in their lives. In a word, they are very unfortunate
- For a dutiful man there is nothing to fear. Similarly, those who are powerful have no fear of derision or unkind words from an enemy
- For another explanation of the word adi-vasya (in CC Antya 14.26), refer to Antya-lila, Chapter Ten, verse 116
- For editing the Sanskrit words you can send me a list of the words, and I shall send you the correct diacritic marks
- For perfect human society there must be protection of go-dvija - the cows and the brahmanas. The word dvija refers to the brahmana, or one who knows Brahman - God
- For the pure devotee of the Lord there is nothing beyond the lotus feet of the Lord, and the Lord knows that such devotees do not wish anything more than that. The word tu specifically establishes this fact
- For the translation of the Supreme Personality of Godhead, you can say either Paramesvara or Bhagavan. Paramatma or Antaryami is good for localized Super-soul. If you can give the meaning of all the sanskrit words, that will be best
- For the word sadhana-bhakti there is only one meaning, the execution of devotional service according to regulative principles
- For the yavanas the words ha rama mean "abominable," whereas the devotee exclaims the words ha rama in ecstatic love
- For this reason, my son, you should immediately pacify Kuvera with gentle words and prayers, and thus his wrath may not affect our family
- For those who worship Krsna, the word sujata-rucirananam is used
- Formerly I (Caitanya) thought of sixty different meanings for the word atmarama, the Lord told Sanatana Gosvami, but here another meaning comes to My mind by your association
- Formerly, there was no need of books. Nowadays, at the present moment, our memory is not so sharp due to Kali-yuga. Therefore Vyasadeva wrote in books, in words, because he foresaw that The people in this age, they will be dull-headed rascals
- Four things can be surrendered - our life, our words, our intelligence, and our money. So just try to gradually engage these things in Krishna's Service
- From Bhagavad-gita, nonviolence, how it is possible? Bhagavad-gita begins with the word yuyutsavah. And now, if you want to make it nonviolent, that is misleading. Yuyutsavah means - Fighting spirit
- From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night
- From ka to ma the letters are known as the sparsa-varnas, and the sixteenth of the group is called ta, whereas the twenty-first letter is called pa. So when they are joined together, the word tapa, or penance, is constructed
- From sas-dhatu, sasanam. The Sanskrit words are coined from the dhatu verb. So sas-dhatu means ruling. So there is ruling. You cannot think that you are independent. There is government
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From this (CC Antya 3.50) statement by Sri Caitanya Mahaprabhu we can clearly understand that the word yavana does not refer only to a particular class of men
- From this Kristo the word has got Christo, or Christ. So even in Christian world the God's name is there - Jesus the Christ, or Jesus the son of Kristo, or Krsna
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
G
- Gajendra uttered the following words: "O my Lord, Narayana, master of the universe, O Supreme Personality of Godhead, I offer my respectful obeisances unto You"
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- God is all-attractive. Otherwise how He can be God? God cannot be attractive for you and not for me. This is very accurate word. God has no name. That's a fact. But we coin His name according to His dealings. Just like we call God Yasoda-nandana
- Godless, unfaithful words and actions, however materially enriched, are never to be trusted. That is the purport of this important verse. A grain of devotion is more valuable than tons of faithlessness
- Gopsi said, "O infallible one (Krsna), You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute"
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
- Guru's word
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- Haridasa Thakura gives evidence that even a meat-eater who condemns something by uttering the words ha rama gets the benefit of chanting the holy name that the devotee chants to mean "O my Lord Rama!"
- Haridasa Thakura says that a great devotee of the Lord exclaims ha rama, ha rama, but although yavanas do not know the transcendental meaning of ha rama, ha rama, they say those words in the course of their ordinary life
- Has someone addressed you with unfriendly words or threatened you? Could you not give charity to one who asked, or could you not keep your promise to someone?
- Having engaged Priyavrata in accepting his father's request, Lord Brahma returned to his abode, Satyaloka, which is indescribable by the endeavor of mundane mind or words
- Having tasted the words of Krsna's representative, we will feel satisfied, just as we feel satisfied upon eating a full meal
- Having thus reached a decision, they all went to the place of Sri Caitanya Mahaprabhu. There, although ready to speak, they could not even utter a word
- He (Agnidhra) addressed her (Purvacitti's) with the word dvija "O brahmana." Yet why should a dvija, a brahmana boy, have horns on his chest
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (Daksa) is a Prajapati, in charge of fathering population, and all his daughters are highly elevated, especially Sati. The word sati means "the most chaste
- He (Darwin) does not know. He has caught up some words from this Padma Purana and tried to give his own invention. The evolution is already there
- He (Dhrtarastra) was warned of his precarious conditions more and more by the following words
- He (God) is antiseptic in the sense that even an impure thing can become purified just by touching Him. The word "prophylactic" refers to the power of His association
- He (Kalayavana) rebuked Him with the following words - O Krsna! I heard that You are a great hero born in the dynasty of Yadu, but I see that You are running away from fighting, like a coward. It is not worthy of Your good name and family tradition
- He (Kasyapa Muni) could have refused her (Diti) with strong words expressing impossibility, but he was not as spiritually strong as Vidura
- He (King Rahugana) now wanted to understand the deep meaning of the philosophical words used by Jada Bharata, and with great sincerity, he begged his pardon
- He (Krsna) is praised for His kindness to unfortunate persons and that He is therefore known as Uttamasloka, one who is praised by chosen words and verses
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Lord Caitanya) therefore chastised him (Balabhadra Bhattacarya, by being influenced by the words of fools wanted to see Krsna directly by going to Kaliya-daha), slapping him just to bring him to a real sense of Krsna consciousness
- He (Maharaja Pariksit) has especially mentioned the word suddha, or perfectly correct. For transcendental realization or self-realization, many processes are recommended by various classes of philosophers
- He (Nityananda) granted to one as low as me (Krsnadasa Kaviraja Gosvami) the sight of Lord Govinda. Words cannot describe this, nor is it fit to be disclosed
- He (Vasudeva) believed the words of the sages that his sons Krsna and Balarama were the Supreme Personality of Godhead
- He (Visvanatha Cakravarti Thakura) says that the word nr means "by all the local people" and that samsasya means "of he (Ambarisa) whose character was glorified"
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He could understand the intention of Brahma, and thus He spoke in deep, thoughtful words, removing all the illusion that had arisen
- He has dedicated his life, his mind and words for Krsna, he is able to deliver himself and his family; but this man who is puffed out with false prestige, he cannot deliver himself only, and what to speak of his family
- He immediately descended from his palanquin and fell flat on the ground with his head at the lotus feet of Jada Bharata in such a way that he might be excused for his insulting words against the great brahmana. He then prayed as follows
- He is celebrated in the Vedic literature. Everything is Krsna, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words
- He too prays for attachment and devotion to the lotus feet of Lord Krsna, as the words from his own mouth give evidence
- He will carry Your waterpot and garments. You may do whatever You like; he will not say a word
- Hearing all these statements, Sri Caitanya Mahaprabhu's mind was certainly softened, but externally He wished to speak some harsh words
- Hearing the words of the dead son (of Srivasa Thakura), all the members of Srivasa Thakura’s family received transcendental knowledge. Thus there was no cause for lamentation
- Henceforward, may all our (Nalakuvara's and Manigriva's) words describe Your (Krsna's) pastimes, may our ears engage in aural reception of Your glories - SB 10.10.38
- Here (in CC Adi 1.56) the words anvaya-vyatirekabhyam suggest that one must learn the process of devotional service in its two aspects: one must directly execute the process of devotional service & indirectly avoid the impediments to progress
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 3.24.42) the words anagnir aniketanah are very significant
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Here in this material world, if we are thirsty and we want water, simply repeating "Water, water, water, water," will not satisfy our thirst, because this word has not the same potency as water itself
- Here is another example of a dhira (Haridasa Thakura and the prostitute) who has control of his body (deha), words (vac), and intelligence - buddhi
- Here is another great fault. You have arranged the word 'bhavani-bhartr' to your great satisfaction, but this betrays the fault of contradiction
- Here it is, the bhagavan word is, used; therefore I give you a little definition of bhagavan. So bhagavan uvaca. Now, because He is complete in knowledge, therefore His instruction is valuable
- Here the word atma indicates the categories of all fruitive work
- Here the word yatha-vidhi, or "just as it behooves" is significant. He (Krsna) reciprocates "just as it behooves" with His different types of admirers and devotees
- Here two words are used very significantly-yatha-silam and yatha-ruci
- Hiranyakasipu said: While Yamaraja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajna, everyone was struck with wonder by his philosophical words
- His (Krsna's) devotees are enchanted in a different way by the glories of the Lord. Thus all the devotees worship the Lord by chosen words
- His (Maharaja Prthu's) words, which were nicely composed in highly metaphorical ornamental language, were pleasing to hear and were not only mellow but also very clearly understandable and without doubt or ambiguity
- His (Visnu's) activities cannot be compared to anyone else's, and therefore the word urukrama is just applicable to Him only
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His plenary parts and associates perform the work of weapons as their own specific duties. Please hear from me another meaning of the word "anga."
- HK movement, to understand the science of Krsna very easily. We cannot understand on account of our ignorance. I am not this body, everyone sees practically. Still, he's identifying with this body. This is called ignorance or, in common words, rascaldom
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
- How did he (Brahma) receive knowledge? That is explained in the Bhagavatam: tene brahma hrda. The word hrda means - through the heart
- How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress
- How it (love for Krsna) is awakened? If you simply give your aural reception to the krsna-katha. Krsna-katha means what is spoken by Krsna, the Bhagavad-gita, and krsna-katha means speeches and words which are spoken about Krsna
- How wonderful are the powerful ksatriyas. They cannot tolerate even a slight infringement upon their prestige. Just imagine! This boy is only a small child, yet harsh words from his stepmother proved unbearable to him
- How you can finish Bhagavatam in seven days? You cannot finish even one word. My Guru Maharaja explained Srimad-Bhagavatam, the first verse, janmady asya yatah (SB 1.1.1), in Dacca, for three months. Actually it is so profound
- Hundreds of delicacies can be prepared simply by the combination of grains, vegetables and milk. All such preparations are in the mode of goodness and therefore may be offered to the Personality of Godhead
I
- I (Caitanya) firmly believe in the words of My spiritual master. Although the Mayavadi philosophers do not like this chanting and dancing, I nevertheless perform it on the strength of his words
- I (Radharani) know that Mukunda has taught you to speak very sweet, flattering words like this and to act as His messenger. These are certainly clever tricks, My dear bumblebee, but I can understand them. This is Krsna’s offense
- I am in your country. If I falsely claim, "I am citizens of America," how can I be accepted? You can be accepted as citizen of America because there is a definition of the word - citizens of America
- I am not fit to speak all these confidential words about my visiting Lord Madana Gopala and Lord Govinda
- I am not very expert or educated or nothing extraordinary, but only thing is that I believed in his word. You can say that is my qualification. I believed cent percent in his (Bhaktisiddhanta Sarasvati's) word
- I am very much hopeful of Mr. John Lennon because he has several times chanted the word, Krishna
- I approved of it, but I advised him to put the words "Back to Godhead", as it is. The idea is that the original name, "Back to Godhead", even it goes to foreign country it should continue to be the same
- I did not know your full glories. For this reason, I (Daksa) threw arrows of sharp words at you (Siva) in the open assembly, although you did not take them into account
- I had some argument with my Spiritual Master, and at the end I was defeated. But at that time, because I was already married, I could not take His words very seriously
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have especially designed my books in such a way that they will be appreciated by scholarly persons like yourself and therefore it gives me great satisfaction to know that you have appreciated our humble effort.Thank you very much for your kind words
- I have fortunately been instructed by you, and thus great favor has been bestowed upon me. I thank God that I have listened with open ears to your pure words
- I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted
- I have not received any word from you. I hope everything is going on well with you in our Los Angeles World Headquarters. Please send me a report of your general activities in Los Angeles Temple and also your Governing Body Commission activities
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I offer my respectful obeisances unto the Supreme Personality of Godhead, the self-effulgent Supersoul, who is the witness in everyone's heart, who enlightens the individual soul and who cannot be reached by exercises of the mind, words or consciousness
- I remember the words of my Guru Maharaja when he told me that wherever there was money it should be used to print books, not that we shall have big big temples and then fight in the court
- I think that His Divine Grace Bhaktisiddhanta Sarasvati Thakura is always seeing my activities and guiding me within my heart by his words
- I tried to give aural reception to the words of my Spiritual Master, Bhaktisiddhanta Sarasvati Goswami Maharaja, and thus I tried to engage my tongue in repeating the same words without any change
- I want that in all of our books, magazines and other writings the scholarly presentation be given in all instances, so for every Sanskrit word there must be the appropriate spelling and diacritic marks
- I went to your country with this word only. I did not show you any magic, neither I have any knowledge how to play magic. That is not possible. I simply repeat the same thing, that, Here is Krsna, the Supreme Personality of Godhead
- If anyone criticizes him, they must be the fool. He has done so much wonderful service and I appreciate him so much. No amount of your foolish words will touch my estimation
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If anyone who is traveling aimlessly within this material world cares to hear the nectarean words spoken by Sukadeva Gosvami, certainly he will come to the right conclusion
- If by your presence in a centre the devotees become enlivened, that is the sign of successful preaching. It is not very difficult. Just read from my books and try and explain the meaning in your own words
- If he reads one sloka, his life will be successful. If he reads one sloka, one word. This is such nice things. Therefore we are stressing so much, "Please distribute book, distribute book, distribute book"
- If I ask you what you mean by liberation, can you answer? And if I ask you what you mean by entanglement, can you answer? These words are there in the Vedic literature - liberation and entanglement
- If in spite of this instruction you decide to go, neglecting my words, the future will not be good for you. You are most respectable, and when you are insulted by your relative, this insult will immediately be equal to death
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jivan-mukta, one who is liberated during this lifetime
- If one has no money, no intelligence, he can use his words. He can go to the people, and he can say: "Please chant Hare Krsna." So this preaching work, the service of Krsna, is not, blocked by any disqualification if one is ready to serve
- If one hears a person say even once the word 'Krsna,' that person should be accepted as the best man out of the common group
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If one person who is not devotee, if he is praised as very exalted, so wherefrom these praising words are coming? Sva-vid-varahostra-kharaih. Such praising comes from the persons who are like dogs
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one says that such and such an object is a pair of spectacles, and if he teaches his disciple in that way, there is no mistake as to the identity of the object. The spiritual master is he who has captured the words of a particular disciplic succession
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one speculatively interprets the Vedanta-sutra or Bhagavad-gita, saying, "The word krsna means this, and kuruksetra means that," one is simply wasting one's time. One should hear this literature as it is
- If someone says, 'Place this charity in the hand of the husband of the wife of the brahmana,' when we hear these contradictory words we immediately understand that the brahmana's wife has another husband
- If the Absolute Truth is beyond measurement, one may ask, how can one realize Him? The answer is given here by the word svayambhuve: one may understand Him or not, but nevertheless He is existing in His own spiritual potency
- If the king was an upstart, the brahmins, they were so powerful, they did not require any weapon; simply by their words they will kill him
- If the mango is tasted by the parrot, it becomes doubly tasty. The word suka means parrot, and Sukadeva Gosvami spoke Srimad-Bhagavatam. It is therefore more relishable from his lips
- If there is sale contract, my students here (SF) and in New york will be able to raise the fund very seriously. In the absence of any sale contract everything appears to be in the air and Mr. Taylor or his lawyer can change his word as he has already done
- If we analyze the nirukti, or semantic derivation, of the word "Krsna," we find that na signifies that He stops the repetition of birth and death, and krs means sattartha, or "existence." Krsna is the whole of existence
- If we neglect Krsna's devotees and simply try to go directly to Krsna, Krsna is not so cheap. Krsna wants to see, just like there is a common word, If you love me, love my dog
- If you actually serious to know about spiritual subject matter, then you must have to, abhigacchet, this word is used when the sense is "must." Not that without, I can go, I can have spiritual knowledge without having accepted a spiritual master
- If you cannot believe in the words of somebody whom you are going to appoint as your teacher, if you have no faith in his words, then what is the use of going to such teacher? There is no use. Don't waste your time and don't waste his time
- If you chant these sixteen words, it is not very difficult. Anyone; there is no secrecy. There is no charge for it
- If you find somebody who has no competitor, equal, and who has no superior, then He is God. The definition of God can be given in two words: one who has no superior and has no equal
- If you take the word in a real sense, the survival of the fittest, one who has understood that he is not this body, he is spirit soul, he is fit to survive
- If you want to speak your own word, why you take Bhagavad-gita? How much, ah, devilish mentality. You want to speak your own philosophy - speak. Why do you take advantage of Bhagavad-gita? But that is going on
- If you want water, if you chant only "water, water, water, water," you will not get water, because it is material sound. The water substance is different from the word water
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- Impossible is a word in a fool's dictionary
- In actuality we are pure spirit. In this way, according to one's spiritual development, the meaning of the word atma differs
- In addition to jubilation, there are sometimes symptoms of disappointment. Pradyumna once addressed Samba with these words
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In all of these groups there are some who by nature are fixed in Krsna's service and are always engaged in giving counsel; some of them are very fond of joking and naturally cause Krsna to smile by their words
- In answering King Pariksit's question, Sukadeva Gosvami used the word atmane, which indicates the stage of brahminical qualification in which one is allowed to study the Vedic scriptures known as the Upanisads
- In BG the PG says the following words: O son of Prtha, even those who are faithless and are of lower birth - including fallen women or professional prostitutes, ignorant manual laborers all shall attain perfection and reach the Kingdom of God
- In Bhagavad-gita (9.10) Lord Krsna says, "By My supervision, material nature gives birth to all moving and nonmoving beings." The word aksa means "eyes," so aksena indicates that all living entities take birth because of the Lord's glance
- In Bhagavad-gita, Lord Krsna is also accepted as purana-purusa, the oldest person. Although He is the oldest of all personalities, He is also the youngest of all, or nava-yauvana. Another significant word is dharmaya
- In due course of time, the impregnated material energy was manifested first as the total material ingredients. Everything takes its own time to fructify, and the word kala-coditat, "influenced by time," is used herein - in SB 3.5.27
- In English language there is the word, "If you love me, love my dog." So the spiritual master is the "dog" of God; therefore if the spiritual master is patted, God is very much pleased
- In every field of activity we find some finite controller, so how can we deny the existence of an infinite controller in this creation? It is not without reason therefore that Caitanya Mahaprabhu particularly uses this word Jagadisa, Lord of the universe
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In His (Krsna's) cognizant identity, He is the supreme knowledge. Indeed, the word krsna indicates that supreme knowledge
- In his (prakrta-sahajiyas) statement, Maharaja Pariksit has used several important words which require clarification. The first word, jugupsitam, means "abominable"
- In his description of Krsna's beauty, Lord Siva uses the words carvayata-catur-bahu sujata-rucirananam, indicating the beautiful four-armed form of Narayana, or Visnu. Those who worship Lord Krsna describe Him as sujata-rucirananam
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In India it is still the custom for a daughter to be offered to someone simply by word. This is called vag-datta
- In its combination in this compound word the intended meaning of equality with Laksmi is lost, because the word 'dvitiya' ('second') is the unknown
- In many places throughout Bhagavad-gita, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities
- In military art there is a word, "direct action," this is the spiritual direct action, this Hare Krsna. But because it is very simple, sometimes those who think themselves as very intelligent & advanced, they think, "Oh, what they are doing, Hare Krsna?
- In one word, he (the child) is unhappy, even in his boyhood, just as he was unhappy in his childhood, what to speak of youth
- In order to present their (Mayavadi atheists) false, imaginary meanings, they must adopt so much word jugglery and grammatical interpretation that they finally become ludicrous
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction
- In reference to the words aprakrta navina madana, aprakrta refers to that which is the very opposite of the material conception. The Mayavadis consider this to be zero or impersonal, but that is not the case
- In regard to the appearance of Lord Caitanya Mahaprabhu as described in the Caitanya-caritamrta, the words visese sevana kare govinda-carana, “they specifically began to worship the lotus feet of Govinda”
- In regard to the significant word anama-rupah, Sri Sridhara Svami says, prakrta-nama-rupa-rahito 'pi. The word anama, which means "having no name," indicates that the Supreme Personality of Godhead has no material name
- In Sanskrit all words are meaningful
- In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas
- In Sanskrit there are many compound words, of which the dual word, like Rama-krsna, is called dvandvah. For instance, Rama and Krsna have the same rhythm and therefore are called dual. BG 1972 purports
- In Sanskrit there is a word kha-puspa, which means "the flower in the sky." No flower grows in the sky; therefore no one is interested in asking for kha-puspa or ghoda-dimba
- In Sanskrit word, that one becomes elderly without being advanced in age. That means he knows the knowledge. Therefore he is elderly. An elderly person means advanced in knowledge, not by age
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In secluded places, engaging her mind, words, body and various paraphernalia, Devayani, the dear wife of Maharaja Yayati, always brought her husband the greatest possible transcendental bliss
- In some readings, the word darah is not used, but the word used then is rayah, which means "wealth." In India there are still wealthy persons who are recognized by the state as raya
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In that case, by the word 'ca,' the word 'eva' is meant. The word 'api' can be taken in the sense of aggregation. Thus the verse would read atmarama eva - that is, even all kinds of living beings worship Krsna
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the avyakta stage, material nature is without varieties. Varieties are manifested by the pradhana portion of maya. The word pradhana is therefore more important than avyakta or prakrti
- In the beginning of Srimad-Bhagavatam it is made clear that the Supreme Truth is eternally uncontaminated by material touch. There is no jugglery of words and activities in the transcendental kingdom of the Lord
- In the Bhagavad-gita (BG 2.40) the Lord has explained such contact (with God's energies) in the following words: Endeavors in devotional service are never baffled. Nor is there failure
- In the Bhagavad-gita it is said, ajo 'pi sann avyayatma. The word aja means "unborn," and avyayatma means "not subject to destruction." This is the nature of Krsna, whose transcendental nature is further described by Kuntidevi in her prayers to the Lord
- In the Bhagavatam it is said, nasta-prayesv abhadresu nityam bhagavata-sevaya (SB 1.2.18). The word nityam means "daily" or - twenty-four hours a day
- In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy
- In the Bhakti-rasamrta-sindhu, the word dainya (humility) is explained as follows: When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the BRS, the word dainya (humility) is explained as follows: When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the First Chapter of Caitanya-caritamrta, Adi-lila, Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master & the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan - CC Adi 1.1
- In the grossest sense, the word atma - "self" - refers to the body. In the subtler sphere the mind or intelligence is the atma, and in the real sense atma means the soul
- In the Kalisantarana Upanisad it is stated: The sixteen words - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - are especially meant for counteracting the contaminations of Kali
- In the last line of the verse (CC Adi 16.41) quoted by Sri Caitanya Mahaprabhu, the letter bha is repeated many times, as in the words bhavani, bhartur, vibhavati and adbhuta. Such repetition is called anuprasa, or alliteration
- In the Mahabharata, Krsna says, "When I was away from Draupadi, she cried with the words, 'Hey, Govinda!' This call for Me has put Me in her debt, and that indebtedness is gradually increasing in My heart"
- In the mantras of the Rg Veda it is said, om tad visnoh paramam padam (Rg Veda-samhita 1.22.20). The words paramam padam indicate that He (Lord Visnu) is transcendental to the material qualities
- In the material world, the word mahatma is understood in different ways by different religionists. Mundaners also come up with their different angles of vision
- In the Narada-pancaratra it is stated: All Vedic rituals, mantras and understanding are compressed into eight words: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
- In the presence of Lord Krsna and others, the brahmana began to accuse Arjuna: "Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna"
- In the relative world, the word water and the substance water are different. When I am thirsty, if I simply chant "Water, water, water," my thirst will not be satisfied
- In the rules of celibacy written by the great sage Yajnavalkya it is said: "The vow of brahmacarya is meant to help one completely abstain from sex indulgence in work, words and mind-at all times, under all circumstances, and in all places." BG 1972 pur
- In the spiritual world or in spiritual vision there is nothing but omkara, or the one alternate, om. Unfortunately, Sankara has abandoned this chief word, omkara, and has whimsically accepted tat tvam asi as the supreme vibration of the Vedas
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In the Vedanta-sutra this is also described in the following words: prakasas ca karmany abhyasat. "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." BG 1972 purports
- In the Vedas it is said that God is beyond the approach of mundane words and intelligence. And yet by His causeless mercy one can have suitable senses to hear Him or to speak to Him. This is the Lord's inconceivable energy
- In the Vedic literature the words gobhih prinita-matsaram indicate that one who, being fully satisfied by milk, is desirous of killing the cow, is in the grossest ignorance. BG 1972 purports
- In the Vedic literature, whenever the words "Brahman" or "Para-brahman" are used, they are to be understood to refer to the Supreme Personality of Godhead, Krsna. This is their real meaning
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the Visnu Purana (1.12.57) the word brahman is given to indicate the greatest of all; the Supreme Lord is the greatest, and there is no limit to His expanding as the greatest
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
- In the word svarajyasya, svar refers to Svargaloka, the heavenly planet, and svarajya refers to the ruler of the heavenly planet, Indra. Generally, karmis desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this condition (of garva) one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this connection (SB 4.30.48) the word mahad-avajnanat is significant
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this mantra of Sri Isopanisad the word sam-bhavat, "by worship of the supreme cause," is very significant. Lord Krsna is the original Personality of Godhead, and everything that exists has emanated from Him
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this material world there is no love. It is all lust. There cannot be any love. The word love can be applied only to God. So these are only perverted reflection, what is going on in the name of love
- In this material world there is only reflection of that love. Actually, there is no love. It is the mirage in the desert. Therefore, if we want really love, this word can be applied only to Krsna, all-attractive
- In this prayer, the first proposition holds that Lord Krsna is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute SPG, it must be the name indicated by the word Krsna, which means the all-attractive
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this stanza the word svayam is particularly mentioned to confirm that Lord Krsna has no other source than Himself
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- In this verse (CC Adi 7.105) the words tomara prabhave (Your influence) are very important. Unless one is spiritually advanced he cannot influence an audience
- In this verse (CC Adi-lila 7.38) the words saba nistarite kare caturi apara indicate that Sri Caitanya Mahaprabhu wanted to deliver one and all
- In this verse (CC Madhya 10.23) the word prabhupada, referring to Sri Caitanya Mahaprabhu, is significant
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- In this verse (SB 11.5.3) also the word bhajanti is used. Therefore, bhajanti is applicable to the Supreme Lord only, whereas the word "worship" can be applied to demigods or to any other common living entity. BG 1972 purports
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In this verse (SB 4.1.15) we find the words atma-isa-brahma-sambhavan. Atma means the Supersoul, or Visnu, isa means Lord Siva, and brahma means the four-headed Lord Brahma
- In this verse (SB 4.27.14) the word vilumpanti ("plundering") is used. Everything is being plundered from the very beginning of our lives
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In this verse the words priya-yositam and apriyah are very significant. The word yosit means "woman," and priya means "dear" or "pleasing
- In this very important verse the words bhave 'smin mean "in this material world." The word bhava also means "grow," and it refers to that which has taken birth
- In this way (hearing Visnu as He is and meditating upon Him) one becomes jubilant (nandanti). The word nandana means "pleasing," and one comes in touch with the reservoir of pleasure in this way
- In this way I shall progressively explain all the words in the atmarama verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Krsna
- In this way the King criticized Jada Bharata with sarcastic words, yet despite being criticized in this way, Jada Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, Caitanya lamented in the mood of separation, "Alas, alas! O Krsna, where have You gone?" Feeling in His heart the ecstatic emotions of the gopis, Sri Caitanya Mahaprabhu agonized in their words, saying, "O Govinda! O Damodara! O Madhava"
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- Indeed, that very person who had been accustomed to reading and teaching Mayavada philosophy was now even hating the word "mukti." This was possible only by the mercy of Sri Caitanya Mahaprabhu
- Indra fled without observing the ksatriya principles, and the son of Prthu had to challenge him with the words tistha tistha
- Initiation means the beginning. The very word initiation means if you are engaged in some work, just in the beginning, that is called initiation. Initiation is not the end. Initiation means you agree to enter into the world of enlightenment
- Instead of being envious that Krsna consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here (in CC Adi 7.27) by the words parama ullasa
- Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are
- Intelligence must always be very fresh; therefore the word apraudham ("very young") is used here - SB 4.25.21
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). The word isvara means "controller." Nature is not controlling itself; the real controller is Krsna
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It (varnasrama-dharma) is not a Hindu system, for the word "Hindu" is a name given by the Muslims and does not occur in any Vedic literature. However, the varnasrama-dharma is mentioned
- It appears that Kasyapa was already inclined to have sexual enjoyment with his wife (Diti), and because he was not a strong man he tried to dissuade her only with pacifying words
- It is a fact that if by our life (pranaih), by our wealth (arthaih), by our intelligence (dhiya) or by our words (vaca) we can satisfy the Supreme Personality of Godhead, naturally the entire world will become happy
- It is contradictory to hear that Lord Siva's wife has another husband. The use of such words in literature creates the fault called viruddha-mati-krt
- It is God who is supplying food, but still we are creating rebellion against Him. The word dhruk means "rebellious." Those rascals who are going against the law of God are rebellious
- It is he (Candrasekhara Acarya) who first spread the word in Navadvipa of Lord Caitanya’s accepting sannyasa
- It is impossible to obtain the mercy of the Lord by any means but bhakti-yoga. The word duraradhya is especially significant. It is very difficult to attain the lotus feet of the Lord by any method other than bhakti-yoga
- It is in good words, vimukta-maninah. Because it is said by Vyasadeva or a devotee, little respectful, vimukta-maninah, falsely thinking that he has become liberated
- It is in this connection that Sukadeva Gosvami glorifies the Lord with the word jayati
- It is not that we should use any words we choose. There are many prayers in the Vedic scriptures and also in the Bible and Koran
- It is said by Vaisnava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact words are vaisnavera kriya mudra vijne na bujhaya. BG 1972 purports
- It is said of Kapiladeva: kapilas tattva-sankhyata bhagavan. Lord Kapila is Bhagavan. Nowadays Bhagavan is taken very cheaply because the word is misused, but actually Bhagavan is not an ordinary man
- It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master, and sometimes he would joke with the Lord, using different kinds of familiar words
- It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Krsna. This is called Krsna consciousness
- It is said there that a person who is constantly engaged in devotional service by his body, mind and words, or even a person who is not practically engaged but is simply desiring to be so, is considered to be liberated
- It is stated in the Bhakti-rasamrta-sindhu that one who has engaged everything - his vital energy, his wealth, his intelligence and his words - in the service of the Lord
- It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words
- It is the practice of the brahmanas conversant with the science to pronounce a Vedic mantra in the right accent. The combination of the mantra and Sanskrit words must be chanted with the right pronunciation
- It is the purpose of the Supreme Personality of Godhead to present pranava (omkara) as the reservoir of all Vedic knowledge. The words 'tat tvam asi' are only a partial explanation of the Vedic knowledge
- It is to be understood that one is to be considered educated in accordance with his vision of life and his activity in accordance with that vision, not by his academic degrees. This is the understanding of the word pandita from Bhagavad-gita
- It is understood by the words atma-sammatan that both Prthu Maharaja and Arci underwent the garbhadhana purificatory process before begetting children, and thus they begot all their sons according to their desires and purified mental states
- It is understood that the chanters have already studied all the Vedic literature. The specific word used here is anucuh, which means that because they have already completed all those recommended acts, they have become qualified to be spiritual masters
- It was certainly with pretension that I spoke about religious principles, but he did not give up religious principles, for he is true to his word
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- Jarasandha had no intention of addressing Krsna as Purusottama, but great scholars have determined the true meaning of the word purusadhama to be "one who makes all other personalities go downward"
- Jatila said, "You cruel-faced Mukhara! By hearing your words my heart feels like it is burning in a fire!"
- Jesus Christ was perfect, but because you are rascals, you could not understand even his one word: Thou shall not kill. He had to deal with rascals like you. Even the ordinary moral principles you could not, what to speak of other things
- Jesus is guiding them, "Thou shalt not kill," but they are killing. Where is the Jesus guidance? Simply saying, "I am guided by Jesus Christ" - will that do? "But I don't care for his words." Is that guidance
- Jiva jaga, jiva jaga, gauracanda bale'. The word gauracanda refers to Caitanya Mahaprabhu, who tells the living entity, "Get up! Get up! How long will you continue to sleep?" Kota nidra yao maya-pisacira kole
- Just as the words of the astrologer Sarvajna gave news of the poor man's treasure, the Vedic literatures advise one about Krsna consciousness when one is inquisitive to know why he is in a distressed material condition
- Just being hurt by the words of wife that, "I love her . . ." Later on he (Tulasi dasa) understood, - Yes, she is right. So why should I be so much attached?
- Just like Vivekananda did, daridra-narayana-seva. Is there any such word in our Vedic sastras, daridra-narayana? Narayana has become daridra? One has to worship daridra-narayana
- Jyamagha then replied, "This girl will be your daughter-in-law." Upon hearing these joking words, Saibya smilingly replied
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- Kamsa believed Vasudeva's word that he would bring all the sons so that if he wanted he could kill them. Vasudeva thought, "Let me save the present situation. After all, if Kamsa later gets a nephew, he may forget this envy." But Kamsa never forgot
- Kapiladeva uses the word mam to emphasize that the Personality of Godhead is the ultimate feature of the Absolute Truth
- Kapiladeva was one of the mahajanas. The word mahajana means - authority
- Karma means regulated work, and vikarma means just the opposite - unlawful, forbidden activities. The word akarma means that one is not affected by the results of work
- Kasyapa Muni inquired from Aditi whether disrespect had been shown to such guests, or atithis. The word atithi refers to one who comes without an invitation
- Kindly take up the mission of spreading the message of the Lord all over the world with greater and greater enthusiasm. Preaching is our life. But in order to preach one must become firmly fixed in the spiritual practices otherwise his words will not act
- King Pariksit continued, "Description of a subject matter necessitates describing its source of emanation, its qualities and its activities. Such description can be possible only by thinking with the material mind and by vibrating material words"
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- King Yayati, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means
- Kirtanam actually means "describing." We can describe with music, words, pictures, etc. Sravanam goes hand in hand with kirtanam, for unless we hear, we cannot describe
- Knowledge is not that you have to get degrees from the university, big, big degrees. No. Real knowledge is that, "I am . . ." aham brahmasmi, "I am spirit soul." If one has realized this one word only, then he is knowledge. He's in knowledge
- Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love
- Kristo, it is a Greek word, and it is a perverted pronunciation of Krsna, this Greek word. The meaning of Kristo in Sanskrit dictionary and the Greek dictionary always the same, about this word
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna indicates that those who are devoted to enjoyment and power are carried away by the words of the Vedas, which promise heavenly enjoyment by sacrifice and regulated activity
- Krsna is also a name of Draupadi, and so the word krsna-sakha also indicates Lord Krsna's relationship with Draupadi, whom He saved from being insulted when Duryodhana and Karna attempted to strip her naked
- Krsna is Hrsikesa and Adhoksaja. These two particular words have been used by Sukadeva Gosvami in this instance. Hrsikesa is the Supersoul, and Adhoksaja is the Supreme Personality of Godhead, transcendental to the material nature
- Krsna is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word "Godhead"
- Krsna is the reservoir of all rasas. Rasa is a very peculiar word. Rasa may be translated into English as taste, as mellow, or as humor. So our relationship with Krsna, there is some taste. Without taste, we cannot continue our relationship with anyone
- Krsna is the Supreme Personality of Godhead, as admitted by Arjuna in Bhagavad-gita; therefore wherever the word brahma is used, it must refer to Krsna, not to the impersonal Brahman effulgence. Brahmeti paramatmeti bhagavan iti sabdyate
- Krsna is the technical word which is meant for indicating the Absolute Truth, the Supreme Personality of Godhead, the whole, the whole pleasure, the whole attraction. These are the meaning of Krsna
- Krsna is within yourself, and if you are sincerely trying to purify yourself, your mind, body, words, these three. So the beginning is to hear about Krsna
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna says that He comes when there is a decline in dharma. The Sanskrit word dharma has been translated into English as "faith," but faith has come to mean a religious system that goes under the name of Christian, Moslem, Hindu, Buddhist, etc
- Krsna says, "I have no enemies, nor have I friends." Na me dvesyo 'sti na priyah. The word dvesya means - enemy
- Krsna similarly chastised Arjuna (as Jada Bharata chastises King Rahugana). Asocyan anvasocas tvam prajna-vadams ca bhasase: "While speaking learned words, you are lamenting for what is not worthy of grief" - BG 2.11
- Krsna speaks in all languages, and He speaks so perfectly that everyone thinks that He speaks only in his language. He could speak with the birds even. There is a Sanskrit word, babhudak. This means one who can speak all languages
- Krsna wants to see, just like there is a common word, "If you love me, love my dog." Therefore Prahlada Maharaja requested, Kindly engage me in the service of Your servant
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
- Krsna's birthday is called Janmastami, and in this verse (BG 4.9) Krsna uses the word janma in referring to "My birth." Because there is birth, there are some activities
- Krsna, the Supreme Lord, is the foremost living entity. The word rsabha means "the chief," or "the supreme," and indicates the Supreme Being, or God Himself
- Krsna, this word, means all-attractive. Krsna is attractive to every living entities, not only human being, even the animals, birds, bees, trees, flowers, fruits, water
- Kuntidevi says, na yasya kascid dayitah. The word dayita means "favor." Krsna favors no one. Dvesyas ca: and no one is His enemy
- Kuntidevi therefore says, tatha paramahamsanam: (SB 1.8.20) "You are meant to be understood by the paramahamsas." The word parama means "ultimate," and hamsa means "swan." So paramahamsa means - the perfect swan
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- Law means the word given by the state. You cannot make law at home. That is not possible. Whatever the government gives you, that "You should act like this," that is law
- Less intelligent men cannot understand the position of the eternal servant of the Lord. Because the word "servant" is used, they become confused; they cannot understand that this servitude is not the servitude of this material world
- Let us (Rupa and Sanatana) speak one word that is very true. Plainly hear us, O merciful one (Caitanya). There is no other object of mercy within the three worlds but us
- Liberation from this material infection does not mean destruction of the original eternal position of the living entity. Patanjali also accepts this by his words kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports
- Long, long ago, Jyamagha had satisfied the demigods and Pitas by worshiping them. Now, by their mercy, Jyamagha's words came true
- Lord Brahma first advised Priyavrata to hear his words with attention and without envy
- Lord Brahma said: After thus congratulating the sages for their nice words, the Supreme Personality of Godhead, whose abode is in the kingdom of God, spoke as follows
- Lord Brahma then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words
- Lord Brahma's abode is practically indescribable from our present status. It has been described as avan-manasa-gocara, or beyond the description of our words and the imagination of our minds
- Lord Brahma, surrounded by the other demigods, was bright-faced because the Lord was pleased. Thus he offered prayers to the Lord with transcendental words
- Lord Buddha taught that we should not even hurt animals by word or deed. This is the qualification for a pandita, and this should be the standard of life
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Caitanya explained that the word projjhita means: desire for liberation
- Lord Caitanya is going to explain the potency of the Lord - three potencies: spiritual & material and the marginal potency. How they are acting, throughout the whole cosmic manifestation, beyond that also, that very simple word, everyone can understand
- Lord Caitanya Mahaprabhu took each word specifically and combined it with the word "atmarama." He thus explained the word "atmarama" in eighteen different ways
- Lord Janardana is the director both externally and internally. He is the cause of the function of words and what is expressed in all sound
- Lord Kapiladeva states here: tam imam te pravaksyami yam avocam puranaghe. The word anaghe refers to one without sin. The word agha refers to past sins, and an means "without." Therefore one cannot understand Krsna consciousness unless he is free from sin
- Lord Krsna, after hearing all these crazy words from Rukmi, immediately shot an arrow and severed the string of Rukmi's bow
- Lord Siva actually became the spiritual master of the ten sons (of Pracinabarhi), and in turn his disciples took his words so seriously that simply by meditating upon his instructions (dhyayantah) they became perfect. This is the secret of success
- Lord Siva is described here (in SB 4.2.1) as the best of the gentle because he is not envious of anyone, he is equal to all living entities, and all other good qualities are present in his personality. The word siva means "all auspicious
- Lord Siva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Sri Caitanya Mahaprabhu replied, "The word 'mukti-pade' has another meaning. 'Mukti-pada' directly refers to the Supreme Personality of Godhead"
- Love is a word which is often used in relation with man and woman. And love is the only word that can be properly used to indicate the relation between Lord Krsna and the living entities
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
- Love of Krsna is without cause. It is spontaneous. Therefore there is no impediment. Because the word love can be engaged only in relationship with Krsna. Otherwise, there is no question of love
- Loving words
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- Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance
- Maha-jano yena gatah sa panthah: "We have to follow in the footsteps of great authorities coming down in the parampara system." If we approach a bona fide acarya and keep faith in his words, spiritual realization will be easy
- Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Maharaja Ambarisa always engaged his mind at the lotus feet of Krsna, his words in describing the spiritual world and the S P of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord
- Maharaja Ambarisa always engaged his mind in meditating upon the lotus feet of Krsna, his words in describing the glories of the Lord, his hands in cleansing the Lord's temple, and his ears in hearing the words spoken by Krsna or about Krsna
- Maharaja Pariksit is specially qualified with the word maha-manah, which puts him on an equal level with the mahatmas described in the Bhagavad-gita
- Maharaja Pariksit then used another word, yadu-pati, which indicates that Krsna is the most exalted personality in the dynasty of the Yadus. The kings in the dynasty of Yadu were considered to be the most pious, and their descendants were also like that
- Maharaja Pariksit used two important words: visanna and visesa-jna. Visanna means "morose." Materialistic people invent many ways and means to become fully satisfied, but actually they remain morose
- Maharaja Pariksit's question was very much appreciated by Sukadeva Gosvami because although it was composed of a small number of words, it contained meaningful inquiries about how the sons of Diti, although born as demons, became demigods
- Maharaja Prthu underwent all these severe austerities in order to control his words and his senses, to refrain from discharging his semen and to control the life air within his body. All this he did for the satisfaction of Krsna. He had no other purpose
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain. It appears that when he spoke, he expressed his personal realization of the Absolute Truth
- Maharaja Rahugana attained this perfection of understanding the value of human life; therefore he regretted his insulting words to Jada Bharata
- Maharaja Rantideva's words were like amrta, or nectar, and therefore, aside from rendering bodily service to an aggrieved person, by his words alone the King could save the life of anyone who might hear him
- Maharaja Yudhisthira was conscious of his duty, and he at once hurried to the spot with Lord Krsna and satisfied the bereaved Dhrtarastra with kind words, from both himself and the Lord also
- Mahatma means broad-minded. And duratma means cripple-minded, just the opposite word. Duratma. Dura means far away from Krsna consciousness, dura atma
- Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuna. O dear Vidura, he learned from Narada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean
- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Manisinah - this word is very significant. Manisi means thoughtful. Unless one is thoughtful, he cannot understand that he is not this body. But if one is a little thoughtful he can understand, - Oh, I am not this body. I am consciousness
- Manu is the father of mankind, and therefore from Manu comes the word man, or, in Sanskrit, manusya
- Many words used in those days could be understood only by local inhabitants, yet this book (Sri Krsna-vijaya) is still so popular that no bookstore is complete without it. It is valuable for those who are interested in advancing in Krsna consciousness
- Material nature, the external energy of the Supreme Lord, is also known as Durga, or the female energy that protects the great fort of this universe. The word Durga also means fort
- Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating
- Mayavadi sannyasis who do not have these qualifications (of controlling tongue, mind, words, belly, genitals and anger and making disciples all over the world) sometimes harass & blaspheme a Vaisnava sannyasi who humbly engages in the service of the Lord
- Misinterpretation of the word aham by the word jugglery of the impersonalist should not disturb the mind of the strict followers of the Srimad-Bhagavatam
- Mohini-murti resembles Lord Buddha, who appeared sammohaya sura-dvisam (SB 1.3.24) - to cheat the asuras. The word sura-dvisam refers to those who are envious of the demigods or devotees
- More work; more use your intelligence. Pranair arthair dhiya vaca: with life, with money, with intelligence, with words to serve Krsna. Etavaj janma-sa-phala tvam. This is the perfection of life
- Muk means liberation. Lord Krsna can give liberation and therefore transcendental bliss. The word also refers to His smiling face, which is just like the kunda flower. Mukha means face. The kunda flower is very beautiful, and it appears to be smiling
- Mundane scientists and philosophers use the words "perhaps" and "maybe" because they cannot arrive at a proper conclusion. They are simply speculating, and mental speculation cannot be perfect
- My (Manu) dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process
- My (Prabhupada) great father who was a great devotee of the Lord, called me and instructed me in the following words: My dear boy, I understand that you are trying to get yourself married again, but I would advise you not to do this
- My dear King, do not be agitated and anxious because your sacrifices have not been properly executed due to providential impediments. Kindly take my words with great respect
- My dear King, it is very difficult to describe the character of Prahlada. He developed a natural attraction for Krsna, and whatever I can explain about his character will simply be an arrangement of words; his actual character is impossible to describe
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear King, this word 'Krsna' is so auspicious that anyone who chants this holy name immediately gets rid of the resultant actions of sinful activities from many, many births
- My dear Pitambara, because of separation from You (Krsna) all the residents of Goloka Vrndavana are perspiring. They are lamenting with different words, and their eyes have become moistened with tears. Actually, all of them are in great confusion
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
- My dear Vidura, all good fortune unto you. The foolish King, who thought himself very learned, thus insulted the great sages, and the sages, being brokenhearted by the King's words, became very angry at him
- My dear Vidura, when great sages curse, their words are as invincible as a thunderbolt. Thus when they cursed King Vena out of anger, he died
- My dear Yudhisthira (Partha), when all the activities one performs with his mind, words and body are dedicated directly to the service of the Supreme Personality of Godhead, one reaches oneness of activities, called kriyadvaita
- My Guru Maharaja used to say that these literature are the "Brhat Mrdanga," that is to say, the big mrdanga, because like the mrdanga which can be heard from a long distance, simply a few words can have a tremendous effect on millions of people
- My inexperienced words do not know how to dance by themselves. The mercy of the guru made them dance as much as possible, and now, after dancing, they have taken rest
- My mind, my body, and my words - everything is dedicated to Krsna. It will be used only for Krsna and for no other purpose. - This is called tridanda-sannyasa
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- Nama-gane sada rucih: such a devotee is never tired of chanting, singing, or dancing. The word sada means "always," and ruci means - taste
- Narada continued: My dear King, when Puranjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni continued: When Prahlada Maharaja spoke about the path of self-realization in devotional service, thus being faithful to the camp of his father's enemies, Hiranyakasipu, the King of the demons, heard Prahlada's words and he laughingly said
- Narada Muni continued: When the saintly person was thus questioned by Prahlada Maharaja, the King of the Daityas, he was captivated by this shower of nectarean words, and he replied to the inquisitiveness of Prahlada Maharaja with a smiling face
- Narada Muni has described Dhruva Maharaja as prabhu. This word is applicable to the Supreme Personality of Godhead
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana, He is so great authority that His words are accepted as Vedic truth, and He has become daridra? These are all demonic declaration
- Nation - this word is not there in the Vedic language. There's no conception of nation. There is conception of varnasrama, everywhere
- Naturally, when they (the gopis) heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak
- Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varnasrama status could people understand whether he was the same person they had known
- Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection
- Nirgrantha also refers to one who is illiterate, lowborn, misbehaved, unregulated and devoid of respect for the Vedic literature. The word also refers to one who is a capitalist and to one who has no riches
- Nirguna means without reaction. The spiritual mode and its effect are identical; therefore the spiritual quality is distinguished from its material counterpart by the word nirguna
- No amount of chosen words are sufficient to enumerate the Lord's glory, yet He is satisfied by such prayers, just as a father is satisfied even by broken linguistic attempts of a growing child. Thus the Lord smiled & accepted the prayers of Queen Kunti
- No amount of chosen words is sufficient to enumerate the Lord's glory, and yet He is satisfied by such prayers as the father is satisfied even by the broken linguistic attempts of the growing child
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can understand the author's mind unless the author himself discloses the meaning of his words. Therefore the Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of the Vedanta-sutra
- No, no. I withdraw that word false. But it is not you. It is false in this sense, that you are accepting this body yourself, but that you are not
- Nobody discloses his secrets before enemy, but a brahmin, if he, even he finds out a enemy, he will disclose all the secrets. He has no secret. brahmin means open-minded, liberal. And the opposite word is krpana, miser
- Not by the senses, by the mind, by the life air, by thoughts within the heart, or by the vibration of words can the living entities ascertain the real situation of the Supreme Lord
- Not only are demons always anxious to kill God with words and philosophy, but they think that if one is materially powerful he can kill God with materially fatal weapons
O
- O Danavas and Daityas! O Dvimurdha, Tryaksa, Sambara and Satabahu ! O Hayagriva, Namuci, Paka and Ilvala! O Vipracitti, Puloman, Sakuna and other demons! All of you, kindly hear me attentively and then act according to my words without delay
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- O King Pariksit, Lord Siva was pleased with Vasistha. Therefore, to satisfy him and to keep his own word to Parvati, Lord Siva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next"
- O King Pariksit, when Citraketu, bent low in humility, was seated at the lotus feet of the great sage, the sage congratulated him for his humility and hospitality. The sage addressed him in the following words
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- O learned sages, the first syllable of the word bhagavan (bha) has two meanings: the first is 'one who fully maintains,' and the second is 'guardian.' The second syllable (ga) means 'guide,' 'leader' or 'creator.'
- O my Lord, let me say this much. As far as Your opulences are concerned, they are all beyond the reach of my mind, body and words
- O Suta Gosvami, your words are pleasing to our minds. Please therefore explain this to us as it was spoken by the great devotee Sukadeva Gosvami, who is very expert in transcendental knowledge, and who spoke to Maharaja Pariksit upon being asked
- O Vipracitti, O Rahu, O Nemi, please hear my words! Don't fight. Stop immediately, for the present time is not in our favor
- Of letters I (Krsna) am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahma
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- One Bengali gentleman from London has sent me a letter praising your decoration of the Deities. The exact words he has used are that one cannot turn his face once turning towards the Deities. I have also seen the slides and my opinion is also the same
- One can become perfectly successful in the mission of his life if he acts exactly according to the words he hears from the mouth of his spiritual master
- One can perform one's duty by physical work, by mind and by words. And he (Bhismadeva) knew well how to utilize them in the proper place, and therefore there was no difficulty for him to receive them (sages), although physically unfit
- One can serve Krsna by his activities, karmana; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmana manasa vaca. And by words. How? Preaching
- One cannot offer prayers to the Lord with mundane words. One must become spiritually advanced by controlling the mind and senses. Then he can find suitable words to offer in prayers to the Lord
- One executes the process of anga-nyasa & kara-nyasa simply by drinking a little sip of water & chanting the mantra. The mantra is preceded with the first letter of the name, followed by anusvara and the word namah: om namo 'jas tavanghri avyat and so on
- One has to concentrate one's understanding on the Supreme Truth, Krsna or Vasudeva. The word Vasudeva indicates the Supreme Personality of Godhead, who is the cause of all causes
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One important word is sukta-vakena (by Vedic hymns). In the Vedas, there is the following prayer to Lord Brahma: hiranyagarbhah samavartatagre bhutasya jatah patir eka asit
- One may be proud, yet he does not deserve a seat in an assembly if he fails to fulfill his promised word
- One may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one's words are not offered to the service of the Lord, they are useless
- One might argue that since you (Bali) have already promised, how can you refuse? O best of the demons, just take from me (Sukracarya) the evidence of the Bahvrca-sruti, which says that a promise is truthful preceded by the word om and untruthful if not
- One morning, when Krsna came to Radha, Radha asked Him, "My dear Kesava, where is Your vasa at present?" The Sanskrit word vasa has three meanings: one meaning is residence, one meaning is fragrance, and another meaning is dress
- One must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Under his direction, one must then engage one's three properties, namely his body, mind and words
- One should "observe," or systematically see. This means that one must follow the previous acaryas, the perfected teachers. Anupasyati is the exact Sanskrit word used in this connection. Anu means "to follow," and pasyati means "to observe"
- One should act for the satisfaction of Lord Visnu, not for the satisfaction of his own senses. That is the meaning of the word addha, "directly
- One should always read Srimad-Bhagavatam and carry out the order of one's spiritual master. The word bhagavata may refer either to the spiritual master or to the book Srimad-Bhagavatam
- One should chant the names of the full Panca-tattva and then the sixteen words Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. But these unscrupulous, less intelligent men confuse the entire process
- One should culture knowledge in the following way: One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words. One should learn forbearance even in the face of provocation from others
- One should not blaspheme Lord Visnu through one's mind, words or actions, for a blasphemer will go to hellish life along with his forefathers
- One should not simply make a show of religious life, but should perform devotional service perfectly with words, mind, body and good intelligence
- One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972
- One should practice tapasya in every way - in body, mind, words, personal behavior, and dealings with others. That is human life
- One should quote evidence from the sruti - the Vedas or Vedic literature - and then one's statements will be correct. Otherwise one's words will proceed from mental concoction
- One should try to understand the real purport of the word su-duracara. A conditioned soul has to act for double functions-namely for the maintenance of the body and again for self-realization
- One side the picture and the other side the Society's name and the word MEMBER The idea is anyone who will become a member will have this aluminium nice medal glittering like Silver
- One thing is that you have to become intelligent. Just like Bhagavad-gita it is said, dharma-ksetre kuru-ksetre samaveta yuyutsavah (BG 1.1). Now why I shall accept interpretation on these plain words? That is my foolishness
- One who can actually see that despite activities there are no karmic reactions, who understands the nature of akarma actually sees things as they are. The word akarmani refers to one who is trying to avoid the reactions of karma
- One who desires to engage all these (his vital energy, his wealth, his intelligence and his words) in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-drk. Such a man has understood things as they are
- One who does not follow all these rules and regulations (according to the Vedic principles) is called a yavana or mleccha. One should not mistakenly think that these words refer to certain classes of men in other countries
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila. Sukadeva also uses the word anusrnuyat. One must hear from the disciplic succession
- One who rises from bed early in the morning and recites this history of Citraketu, controlling his words and mind and remembering the Supreme Personality of Godhead, will return home, back to Godhead, without difficulty
- One who trains his subordinate or disciple to worship Vasudeva is the truly bona fide spiritual master. The word jagad-gurum is very important in this regard - SB 8.16.20
- One who worships Caitanya by sacrificing his life, money, intelligence and words for the sankirtana movement is recognized by the Lord and endowed with His blessings. All others may be said to be foolish
- One whose mind is acting fully in Krsna consciousness is called atma-medhah. This may be contrasted to the word grha-medhi, which refers to one whose brain is always engrossed with thoughts of material activities
- One word used here (SB 4.12.14) is very significant - avicalendriyah, which means that he was not disturbed by the agitation of the senses nor was his sensory power diminished, although in years he was a very old man
- One word, if you understand, your life will be successful. Don't go further. Acaryopasanam. This is the very important thing
- One's ability to establish the correct import of a word may be called conclusiveness. And before such a conclusive determination of import, there must be thoughtful consideration
- One's body, words and intelligence should be controlled by one who is dhira and who actually knows the principles of religion
- One's sincere endeavor to perform these nine processes of devotional service is technically called bhakti. The word addha means directly
- One's words may be simple, but they should be valuable
- Ordinarily if a child is rebuked as a rascal or fool, he smiles and does not take such insulting words very seriously. Similarly, if words of honor are offered, he does not appreciate them
- Our actual endeavor should be to attain happiness; that is our real struggle for existence. According to the sastras: tal labhyate duhkhavat. The word duhkhavat indicates that although we do not want misery, misery comes anyway
- Our all activities are based on these three principles. With mind we plan: thinking, feeling and willing. And willing is given practical shape by the bodily work, or words, by speaking. So this is the test of a devotee
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our initiated members must be in the majority, and if any deed has to be prepared then I shall send you the wordings. If not, verbally is all right. If they want to make any documents, that must be approved by me
- Our Krishna Consciousness movement is based on complete fellow feeling and love, but there is a word maryada which means respect which should always be offered to the Spiritual Master and elderly members
- Our main duty is to satisfy the Supreme Godhead by our actions, our money and our words. This is very simple. Even if one does not have money, he can preach the Hare Krsna mantra to everyone
- Our philosophy has the full potency to deliver anyone from the darkest realms of ignorance to the enlightened realm of complete cognizance. The potential is there, simply you have to master the words & deliver them purely, & this will please me very much
- Our Vedic system is conducted, the law, the law-giver is Manu. From Manu, the manusya, "man", these words have come, Manu. Descendant of Manu, human society, manusya
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
P
- Param is explained further by the word, pradhanam, which means the chief, the origin, the source of everything - sarva-karana-karanam (Bs. 5.1) - the cause of all causes
- Paramananda Puri said, "My Godbrother Ramacandra Puri is by nature a bad critic. If You give up eating because of his words, what will be the profit"
- Pariksit was enthroned on the seat of Maharaja Yudhisthira prior to his departure back to Godhead. Concerning Maharaja Pariksit, the specific word used, vinayinam, is significant
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Pavarga consists of the combinations of five letters: pa, pha, ba, bha, and ma. These letters are the first letters of the words for five different conditions as described below
- People may take or not take, but a God's servant must speak the truth. Just like Jesus Christ. He was crucified. Nobody took his words. But he did it
- People, they try to understand (the science of Krsna) which is impossible to understand by their own effort. That is a great mistake. Therefore this very word is used, durbodham. What is religion & what is God, that is very, very difficult to understand
- Perhaps you know this asrama word. Asrama means . . . it is not a place for sense gratification; it is a place for advancing in Krsna conscious. That is asrama
- Persons who are impelled by lust and desire go to the demigods to derive some material benefit. Visvanatha Cakravarti Thakura uses the very specific words nasta-buddhayah, meaning “persons who have lost their sense or intelligence
- Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the body, words or mind. There is no religion superior to this
- Phalena pariciyate, one has to study by the result. Not that superficially you show that, "We are very much advanced." Phalena: what is the result? Phalena pariciyate, your, that is in English word also - End justifies the means
- Placing the unknown first to make the compound word dvitiya-sri-laksmir is another fault - CC Adi 16.41
- Play the Gayatri mantra tape through the right ear. Have her repeat along with my vibration word by word and then give her Gayatri mantra as usual. This Gayatri mantra function should be held amongst the devotees only
- Please hear the meaning of the word 'ittham-bhuta-guna,' which is found in the atmarama verse. 'Ittham-bhuta' has different meanings, and 'guna' has other meanings
- Please tell me why you are wandering around like a dullard. O great, saintly person, you have spoken words approved by the yogic process, but it is not possible for us to understand what you have said. Therefore kindly explain it
- Pradyumna said, "My sisters-in-law will play jokes upon me with sarcastic words" ‘My dear hero, how have you become such a coward? How have you become a eunuch? How have you become so low in the eyes of the fighters who opposed you?'
- Prahlada Maharaja continued: My dear friends, if you can place your faith in my words, simply by that faith you can also understand transcendental knowledge, just like me, although you are small children
- Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him
- Prajapati Daksa was so named because he was very expert in begetting children. The word daksa means "expert
- Prakasananda Sarasvati vilified and blasphemed Sri Caitanya Mahaprabhu. Words like brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka all indirectly indicate Krsna
- Presently we are attached to money, women, nice houses, country, society, friends, family and so forth. This attachment is called arjanam pasu. The word pasu means - rope
- Presently we are so dull and foolish that we do not know what is bhayam and tivram. The word tivram means "very terrible," and bhayam means - very fearsome
- Preserved for future generations of Vaisnavas to see the actual handwriting and words of such great saintly persons
- Prince Priyavrata regularly served the lotus feet of Narada, and thus the Prince perfectly understood transcendental subjects in truth (sa-tattvah). The word sa-tattvah means that Priyavrata knew all the facts about the spirit soul
- Pumsarpita visnau. The word pumsa means - by all living entities
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
- Purusa means enjoyer, and prakrti means enjoyed, or, in simple word, purusa means male, and prakrti means female
Q
- Queen Kunti prayed to the Lord just to enunciate a fragment of His glories. The Lord, upon hearing her prayers, which were composed in choice words for His glorification, responded by smiling, and His smile was as enchanting as His mystic power
- Queen Puranjani embraced the King, and the King also responded by embracing her shoulders. In this way, in a solitary place, they enjoyed joking words. Thus King Puranjana became very much captivated by his beautiful wife and deviated from his good sense
R
- Radharani said to the bumblebee: You may inform Him that He is praised for His kindness to unfortunate persons and that He is therefore known as Uttamasloka, one who is praised by chosen words and verses
- Radharani, the name has come from the word aradhyate, aradhana means worshiping
- Raghunatha dasa never even spoke a word before the Lord. Instead, he informed the Lord of his desires through Svarupa Damodara Gosvami and Govinda
- Ramananda Raya described Krsna as dhira-lalita, a word which describes a person who is very cunning and youthful, who is always expert in joking, who is without anxiety and who is always subservient to his girl friend
- Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Rasabhasa occurs when one’s relationship with Krsna is adulterated. There are different types of rasabhasa - first class, second class and third class. The word rasa means “mellow,” and abhasa means a shadow
- Ravana's wife Mandodari and the other wives knew very well how cruel a person Ravana was. The very word "Ravana" means - one who causes crying for others
- Rebuking Indra with harsh, cruel words that were piercing to the heart, these demons showered him with arrows, just as torrents of rain wash a great mountain
- Referring to the words laksa-grantha, Bhaktisiddhanta Sarasvati Thakura says that the total number of verses written by Rupa Gosvami is 100,000 (eka-laksa or laksa-grantha). The copyists count both the verses and the prose sections of the Sanskrit works
- Regarding that Sanskrit student who bought six books, yes, our word meanings will induce any Sanskrit scholar to purchase
- Regardless of one's circumstances, if one fully engages his activities, mind and words in the devotional service of the Lord, he should be understood to be a liberated person
- Religion - is not the exact translation of the word dharma. Religion is understood in English dictionary as a kind of faith. But dharma does not mean that. Dharma means your characteristic, which you cannot change
- Remembering those (cursing) words, he (Siva) was sorry at heart, although to please his wife he smiled. In Bhagavad-gita it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world
- Responsibility is that you have got this human form of life - realize God. This is your responsibility. Otherwise you are finished. Three words: "You have got this human form of life. Your only responsibility is to understand God
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna
- Rjubhir yoga-margaih. A very suitable word used here is rjubhih, or very easy
- Rudra, having been ordered by Brahma, circumambulated his father, the master of the Vedas. Addressing him with words of assent, he entered the forest to perform austere penances
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
- Rupa Goswami confirms: A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities
S
- Sa mahatma sudurlabhah: that mahatma, that great soul, is very rarely to be found. Durlabhah means "very rarely found," but the word used is sudurlabhah - very, very rarely to be found
- Sadhavah (meaning "pious" or "well behaved") is very important, especially at the present moment. It is derived from the word sadhu. A perfect sadhu is one who is always engaged in the devotional service of the Supreme Personality of Godhead
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Saintly people like Jada Bharata do not speak ordinary words. Whatever they say is approved by great yogis and those advanced in spiritual life. That is the difference between ordinary people and saintly people
- Sambara felt the words of Pradyumna as if they were a kick. He immediately took his club in his hand and appeared before Pradyumna to fight
- Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words: BG 1.2 - 1972
- Sankaracarya interpreted various Sanskrit words in such a way that he implied, according to Jiva Gosvami, that Vyasadeva had very little knowledge of higher logic
- Sannyasi does not mean simply changing the dress and thinking otherwise. No. Sannyasi, anyone, it does not matter whether the dress is changed or not, if one is fully engaged by his body, mind and words
- Sanskrit is very nice language. From one verbal root, you can manufacture many words; therefore it is difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words
- Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- Sarvabhauma Bhattacarya wrote a book of 100 verses named Caitanya-sataka or Susloka-sataka. Two other verses he wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga & kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Sarvatmana, this word is very important. The Krsna also asks when He said that, "Giving up all other kinds of engagement of religious process, simply surrender unto Me." That is called sarvatmana
- Sasanam means government. Sas-dhatu I have several times explained. Sas-dhatu means ruling. Sas-dhatu. From sas-dhatu the word has come, sasanam. There are many other words. From sas-dhatu is sastra
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Sati might have heard all this many times from her husband, Lord Siva, but because she was a woman, yosit, she still hankered after the same material objects of affection. The word yosit means "one who is enjoyed
- Satyam. This word means that one should not distort the truth
- Satyavati, however, pacified Rcika Muni with peaceful words and requested that her son not be like a fierce ksatriya. Rcika Muni replied, "Then your grandson will be of a ksatriya spirit." Thus Jamadagni was born as the son of Satyavati
- Seeing everyone and everything in relationship with Narayana does not mean, however, that we must accept the words daridra-narayana, which have been manufactured by some unscrupulous person
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- Service for the cause of the Lord is called karma-yoga or buddhi-yoga, or in plain words, devotional service to the Lord. BG 1972 purports
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- Significant in verse 211 (CC Adi 17.211) are the words krsnera kirtana kare nica bada bada, indicating that anyone can join in the sankirtana movement This is confirmed in SB 2.4.18
- Similarly, the seeds of our desires are varied. Every living entity has a different type of desire, and that desire is the seed which causes his growth in a certain type of body. This is explained by Rupa Gosvami by the word papa-bija
- Simple hearing (Srimad-Bhagavatam) is not all; one must realize the text with proper attention. The word nivista means that Suta Gosvami drank the juice of Bhagavatam through his ears. That is the real process of receiving Bhagavatam
- Simply by bluffing words these bogus gurus and yogis are actually accomplishing nothing. But when they people read our books then they will get good opinion
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Simply upon hearing the word daksayani, Sati felt afflicted because of reference to the context because her body was the symbol of all offensiveness with which Daksa was endowed. Since her body was a source of unhappiness, she decided to give it up
- Since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version. A highly realized person never says anything that has no meaning
- Since Bhavani is already known as the wife of Lord Siva, to add the word bharta - husband, thus (bhavani-bhartuh) forming a compound meaning - the husband of the wife of Lord Siva - is contradictory
- Since Brahma had promised, he wanted to grant all the benedictions asked (by Hiranyakasipu). The word durlabhan indicates that one should not take benedictions one cannot enjoy peacefully
- Since Hiranyakasipu did not like devotional service, the essence of life, he chastised Prahlada Maharaja's teachers with harsh words
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since Lord Krsna is the center of the topics, the word vasudeva-parayanah, or "devotee of Vasudeva," suggests devotee of Lord Krsna, the common aim
- Since Maharaja Prthu was a perfect devotee of the SPG, he wanted to protect the Lord's creation by pleasing the various citizens according to their various desires. Therefore Prthu Maharaja used to please them in all respects by his words
- Since Prthu Maharaja offered everything to the Kumaras, the word kosah ("treasury") need not be separately mentioned. Kings and emperors used to keep a private treasury which was known as ratna-bhanda
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since the Lord gives instructions as sarvatma, the Supersoul, Lord Siva offers Him respect with the words sarvasma atmane namah. The individual soul is called atma, and the Lord is also called atma as well as Paramatma
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Sincerely extolled in these words, Lord Visnu, shining very beautifully on the shoulders of Garuda, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage (Kardama Muni) with a smile full of affection
- Sisupala also blasphemed Krsna in this way, but the goddess of learning, Sarasvati, offered her prayers to Krsna even by his words
- Siva wants to see that form (God's form) perfectly, just as the devotees want to see it. The words rupam priyatamam svanam are specifically mentioned (in SB 4.24.44), indicating that Lord Siva wants to see that form which is very dear to the devotees
- So far as a seal is concerned, you can make your own seal exactly like the one we have got in New York. Simply you make the seal replacing the word New York for Los Angeles. That will be nice. I have got full faith in you
- So far the marriage proposed for 29th August, I have no objection provided they are firmly in agreement never to separate and are willing to sign such a statement. This was done recently by Rupanuga Prabhu and you can get the wording from him
- So far the meaning of the word "cheating," there are only three things to be known - Krishna is Supreme Enjoyer, Supreme Proprietor of everything, and Supreme Friend of everyone, and we say that honesty is acting upon the knowledge of these three facts
- So far we are concerned, when our spiritual master used to chastise, we took it as blessing. That was very nice. And he would chastise like anything. "Damn rascal, foolish, stupid," anything, all good words
- So here are three dandas. One danda, person. There are four dandas. He is person, "I am." And the other three danda, my mind - kaya manah vakya - my body and my words
- So how I can find out the real guru by whose words I'll be nicely directed and achieve? - That is not very difficult. You read Bhagavad-gita. You'll understand
- So long one is not a devotee, one who is not on the transcendental platform, this equal vision is not possible. It is crippled, all crippled. Therefore bhakti-yoga should be animitta, ahaituki. These words are used
- So the Aryan word is not ordinary. To become Aryan means a perfect human being, as far as possible. That is Aryan civilization
- So the word pavarga signifies our struggle for existence and our meeting with defeat, exhaustion, bondage, fearfulness and, at last, death
- So this is called varnasrama-dharma. The word dharma is used. Dharma means occupational duty. Dharma does not mean some religious sentiment. No. Natural division and the occupational duty
- So-called philosophers mind is not very broad. What is called? Ah? What is the English word? Crippled. Mind is very crippled. Durasaya. Therefore they are hoping against hope. They will not live here. Still, they are decorating, decorating the dead body
- Somebody can dedicate his life, somebody can dedicate his money, somebody can dedicate his intelligence, somebody can dedicate his words. So it is not at all difficulty
- Someone has invented the word daridra-narayana, trying to show that Narayana has become poor and that the beggar who comes to my door to beg is also Narayana. This is not authorized in the Vedic literature
- Someone informed Krsna about the madness of Mother Yasoda in the following words
- Sometimes demons, and even Lord Indra, the King of heaven, chastised Krsna, but mother Sarasvati, taking advantage of their words, offered prayers to the Lord
- Sometimes it is misunderstood that by using the word raghunatha he (Krsnadasa Kaviraja) wanted to offer his respectful obeisances to Raghunatha Bhatta Gosvami, for it is sometimes stated that Raghunatha Bhatta Gosvami was his initiating spiritual master
- Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness
- Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened
- Sometimes the word Bhattathari is misspelled in Bengal as Bhattamari
- Sometimes the word bhavana is misinterpreted as "imagination." But bhavana does not mean "imagination;" it means giving actual shape to the description of Vedic literature
- Sometimes the word grha-vrtti is substituted for the word grha-vitta. Vrtti means "profession"
- Sometimes the word Malaya refers to the modern country of Malaysia. Formerly this country also produced sandalwood, but now they have found it profitable to produce rubber trees
- Sometimes the word muni is also applied to a person who is very grave. Great sages, great austere persons, great mystics and learned scholars are also called munis
- Sometimes the word yoga is used to refer to the gymnastic performances of different bodily postures which help mental concentration
- Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head
- Sometimes they misrepresent themselves as karma-yogis, not knowing the meaning of the word yoga. Yoga means to link up with the Supreme Personality of Godhead, or to act in Krsna consciousness
- Sometimes we may think that the word sadhu refers to a person who is materially good or moral, but actually the word sadhu refers to one who is on the transcendental platform
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Spiritual master does not manufacture his own ideas. That is not spiritual master. Spiritual master is he who speaks exactly the words which is spoken by Krsna. That is the secret. You cannot change
- Spiritual master is he who speaks exactly the words which is spoken by Krsna
- Sravanam kirtanam (SB 7.5.23), hearing and chanting, are the beginning of bhakti, devotional service. Therefore it is said: tani me sraddadhanasya kirtanyany anukirtaya. The word anukirtaya means to follow the parampara system
- Sravanam kirtanam visnoh smaranam (SB 7.5.23). The word smaranam means "remembering." If we chant and hear, then remembrance will automatically come, and then we shall engage in worshiping Krsna's lotus feet - sevanam
- Sri Caitanya Mahaprabhu advised His disciples: gramya-katha na sunibe. The word gramya refers to that pertaining to one's village, society or neighborhood. People are interested in talking about gramya-katha
- Sri Caitanya Mahaprabhu immediately pointed out, "In that verse the word is ‘mukti-pade,' but you have changed it to 'bhakti-pade.' What is your intention"
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu presented Himself as a grand fool, yet He maintained that all the words that He had heard from His spiritual master strictly followed the principles stated by Vyasadeva in Srimad-Bhagavatam - SB 1.7.6
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu replied, "The Mayavadi impersonalists are great offenders unto Lord Krsna; therefore they simply utter the words 'Brahman,' 'atma' and 'caitanya'"
- Sri Caitanya Mahaprabhu said, "Ramananda Raya is a mine of great humility. Therefore he has attributed his own words to another's intelligence"
- Sri Devaki said: My dear Lord, there are different Vedas, some of which describe You (Krsna) as unperceivable through words and the mind. Yet You are the origin of the entire cosmic manifestation - SB 10.3.24
- Sri Maitreya said: Thus Lord Brahma, who is understood by transcendental vibration, tried to satisfy the demigods, being pleased with their words of prayer
- Sri Narada Muni continued: After speaking these words to Hiranyakasipu, Lord Brahma, the original being of this universe, who is extremely powerful, sprinkled transcendental, infallible, spiritual water from his kamandalu upon Hiranyakasipu's body
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Sri Yamunacarya, in his prayers to the Lord, has expressed a similar idea in the following words, "My dear Lord, I may be living within some body as a human being or as a demigod, but whatever mode of life, I do not mind"
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Baladeva Vidyabhusana has explained that the word nistha indicates His (Lord Caitanya's) being rigidly fixed in chanting the holy name of Sri Krsna
- Srila Baladeva Vidyabhusana has explained that the word varanga means “exquisitely beautiful”
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Thakura comments on the prakrta-sahajiya-sampradaya, which considers Krsna and Lord Caitanya to possess different bodies. They misinterpret the words gaura anga nahe mora in text 287
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following explanation in his Tathya. The word sravana refers to giving aural reception to the holy name and descriptions of the Lord's form, qualities, entourage and pastimes as explained in SB, BG etc
- Srila Bhaktisiddhanta Sarasvati Thakura has explained in his Anubhasya that the word nirbandha indicates that Ramacandra Puri had a steady desire to criticize others
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Jiva Gosvami has explained in his Sandarbha that the word madira means intoxicating. If one's eyes become intoxicated upon seeing the Deity, he may be called madireksana
- Srila Jiva Gosvami interprets the word gata-vyalikaih as projjhita-kaitavaih, or those who are freed from all pretensions - the unalloyed devotees only
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Madhvacarya explains that the words otam protam refer to the cause of all causes. The Supreme Lord is both vertical and horizontal to the cosmic manifestation
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srila Rupa Gosvami has also mentioned in this definition of bhakti the word jnana-karmadi. This karmadi (fruitive work) consists of activities which are unable to help one attain to pure devotional service
- Srila Rupa Gosvami has explained that jagad-guru properly refers to one who is the controller of his tongue, mind, words, belly, genitals and anger. Prthivim sa sisyat: such a jagad-guru is completely fit to make disciples all over the world
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Srila Svarupa Damodara Gosvami wanted to impress upon Bhagavan Acarya that even though someone firmly fixed in devotion to Krsna's service might not be deviated by hearing the Mayavada bhasya, that bhasya is nevertheless full of impersonal words and ideas
- Srila Visvanatha Cakravarti states that the word sukla means "consisting of suddha-sattva." Lord Visnu descends in His suddha-sattva form. Suddha-sattva refers to the sattva-guna which is never contaminated
- Srila Visvanatha Cakravarti Thakura describes the word bhakti by saying premaivoktah. Kah anyah arthah asya: in the presence of bhakti, what is the necessity of liberation
- Srila Visvanatha Cakravarti Thakura explains mayamayam by dividing it into the words maya and amayam
- Srila Visvanatha Cakravarti Thakura explains the word arambhan as meaning mathadi-vyaparan, which means "attempts to construct temples and monasteries
- Srila Visvanatha Cakravarti Thakura interprets these words (sriya-unmattasya) to mean that although Maharaja Ambarisa was such an opulent king, he was not mad after money, for he had already surpassed the madness of material opulence
- Srila Visvanatha Cakravarti Thakura remarks that the word santa-dhih means sviya-purva-svabhava-smrtya
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Srimati Radharani again enquired from Krsna, "Where did You pass Your night?" The exact Sanskrit word used in this connection was yaminyamusitah
- Sripada Sankaracarya has tried to mislead the readers of the Vedanta-sutra by misinterpreting the words ananda-mayo ’bhyasat, and he has even tried to find fault with Vyasadeva
- Srnvatam sva-kathah krsnah punya-sravana-kirtanah (SB 1.2.17). The word punya means "pious," sravana means "hearing," and kirtana means "chanting." One who chants or hears the verses of Srimad-Bhagavatam becomes pious automatically
- Strictly speaking, the word atma can be applied only to the Supreme Personality of Godhead, but because the living entities are His parts and parcels, sometimes the word atma is applied to them also
- Such mercy (Krsna's) is further described as cin-matram, completely spiritual. The use of the word matram indicates absolute spirituality, with no tinge of material qualities
- Such words from the lips of a sincere devotee cannot be false. All possibilities abide in Him, for He is the primeval Lord
- Suddenly, Sri Caitanya Mahaprabhu became calm and considered His state of mind. He remembered the words of Pingala, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Sukadeva Gosvami continued: Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Sukadeva Gosvami has used the word sraddhanvita for one who is trained in spiritual life. Sraddha, or faith, is the beginning
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sukadeva Gosvami uses two specific words, bhaktim and param. Bhaktim param means execution of devotional service above the neophyte stage. Those who are simply attracted to temple worship but do not know the philosophy of bhakti are in the neophyte stage
- Sukadeva Gosvami warns them: devaki-janma-vada, which means, although Krsna is famous as the son of Devaki, actually He is the Supersoul, or the all-pervading S.P. of Godhead. The devotees, however, take this word devaki-janma-vada in a different way
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
- Superficially it may appear the repetition of the same word, but every mantra with effect is chanted like that. It requires little practice
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
- Supreme Absolute Truth is a purusa. Purusa means enjoyer, man. Man is supposed to be the enjoyer. He's not woman. Woman is supposed to be enjoyed. Therefore this very word is used: purusa. And purana, the oldest man
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
- Suruci, the younger mother of Dhruva Maharaja, seeing that the innocent boy had fallen at her feet, immediately picked him up, embracing him with her hands, and with tears of feeling she blessed him with the words, "My dear boy, long may you live!"
- Sutra means codes. Just like they have got code book. One word, it is meaning so many other things. Businessmen, they have got codes. When they send cable to their customer or to their principle, they use some codes
- Sva-karma or sva-dharma, the same thing. The word dharma, as it is explained in the English dictionary, "a kind of faith," actually dharma does not mean that. Dharma means your occupational duty, the characteristic
- Svarupa Damodara Gosvami informed the Bengali poet, Fortunately, through your words, the goddess of learning, mother Sarasvati, has tactfully offered her prayers to her master, Lord Sri Caitanya Mahaprabhu
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
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- Tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) in order to understand the transcendental science, one must approach the bona fide spiritual master. The word smrtya is very important in spiritual life. Smrtya means remembering Krsna always
- Tasyaiva hetoh prayateta kovidah. The word kovidah means "intelligent." An intelligent person should try to attain shelter at the lotus feet of Krsna
- That (God's holy name must be heard, glorified and remembered) will bring about the desired peace and prosperity so eagerly awaited by the people of the world. The word ca includes all the remaining processes or methods of bhakti-yoga, as mentioned above
- That Absolute Truth is aware of everything, directly and indirectly, of all this creation. In this way, if you step-by-step study, it is not very difficult so far the word meanings are concerned, but it is a question of realization
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization - SB 1.5.11
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- That was the law of reception. The reception law enjoins that a poor man, who has nothing to offer his guest, should be good enough to offer a straw mat for sitting, a glass of water for drinking and some sweet words
- The "religion," word "religion," translation of the Sanskrit word, dharma, is not perfect. Is not perfect. Religion is a kind of faith. That we can change. But dharma, dharma means your occupational duty. You cannot change. You have to execute it.
- The "struggle for existence" and "survival of the fittest," this word is very common, but nobody knows what is that struggle for existence and what is the platform of becoming fittest. Nobody knows
- The absolute controller cannot be impersonal. By our practical life we see - government. "Government" is an impersonal word, but at the end of the government, there is a governor or president, a person
- The Absolute Truth is realized in three features - impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead, Bhagavan. The word apavarga means "liberation." pavarga means "material existence."
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The actual translation of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. But when we make ourselves plus - connected - then our human form of life is perfect
- The all-powerful Brahma, who was born from the lotus flower, pacified the boy with gentle words, accepting his request, and said: Do not cry. I shall certainly do as you desire
- The association of devotees (arya-sangama) is the most important factor in this world. The word arya refers to those who are advancing spiritually
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The author of CC, Krsnadasa Kaviraja Gosvami, uses the words prema-vivarta to refer to one who reads the book or hears about Jagadananda Pandita’s loving dealings with Caitanya Mahaprabhu. In either case, such a person very soon achieves love of Krsna
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The bhagavatas know that without inconceivable potencies there can be no meaning to the words "Supreme Lord"
- The Bhattacarya, who had taken pleasure in explaining Mayavada philosophy, became such a staunch devotee that he hated even to utter the word mukti. This is possible only by the causeless mercy of Lord Sri Caitanya
- The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead. BG 2.11 - 1972
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The body should be engaged in physical activity under the order of the master, the mind should think of Krsna incessantly, and one's words should be engaged in preaching the glories of the Lord
- The bona fide spiritual master is a true Vedantist, for he actually knows Vedanta and the Vedas and understands the Supreme Personality of Godhead, Krsna. The word veda means "knowledge," and anta means - last phase
- The brahmana (Sudama) was surprised to see his wife so beautiful, and in great affection and without saying a word he entered the palace with her
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana said, "The present King, Ugrasena, is envious of the brahmanas!" The exact word used in this connection is brahma-dvisah. One who is envious of the Vedas, of a qualified brahmana or of the brahmana caste is called brahma-dvis
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The demigods, being thus advised by Brhaspati for their benefit, immediately accepted his words. Assuming forms according to their desire, they left the heavenly kingdom and scattered, without being observed by the demons
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demons had developed affection for Mohini-murti and a kind of faith in Her, & they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words & did not say anything that might disturb their friendship with Her
- The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The English word "worship" cannot be used in the same sense as bhaja. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. BG 1972 purports
- The exact word used in this connection is brahma-vidam, which means those who know the Supreme very well. An expert brahmana is able to give reformatory facilities to the subcastes - the ksatriyas and vaisyas. Sudras observe no reformatory performances
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The exact words used in this connection are vardhayan kama-devam. In Vrndavana, as the boyfriend of many gopis, and in Dvaraka, as the husband of many queens, Krsna increased their lusty desires to enjoy with Him
- The first letter, pa, comes from the word parabhava, which means "defeat." In this material struggle for existence, we are simply meeting defeat
- The first line of the original four verses runs, aham evasam evagre. The word aham is misinterpreted by the Mayavada school into meanings which no one but the interpreter can understand
- The first word in devotional service is surrender. The only meaning of surrender is to accept that one is a servant of God
- The first words they (Lord Brahma and Lord Siva) spoke acclaimed that the Lord is true to His vow. As stated in the Bhagavad-gita, Krsna descends to this material world just to protect the pious and destroy the impious
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The form of the Lord is factual, for Krsna states in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah. When Krsna says aham, He says - I am, which means - I, the person. He adds the word eva, which is used for conclusive verification
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The four Kumaras came to see the Supreme Personality of Godhead Narayana. The word suhrttama, "best of all friends," is important. As Lord Krsna states in the Bhagavad-gita, He is the best friend of all living entities. Suhrdam sarva-bhutanam - BG 5.29
- The four Kumaras, headed by Sanat-kumara, who all knew the transcendental pastimes of the Lord, glorified the Lord in rhythmic accents with selected words full of affection and love
- The fourth chapter of the Vedanta-sutra describes the result of such devotional service (prayojana-jnana). This ultimate goal of life is to go back home, back to Godhead. The words anavrttih sabdat in the Vedanta-sutra indicate this ultimate goal
- The gate on the western side of the city was known as Asuri because it was especially meant for the asuras. The word asura refers to those who are interested in sense gratification, specifically in sex life, to which they are overly attracted
- The Gita says, na jayate mriyate va kadacit. The word kadacit means "at any time." At no time does the living entity actually take birth
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The Gopala-tapani Upanisad says that the word bhakti means engagement in the devotional service of the Supreme Personality of Godhead, not of anyone else
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis of Vrndavana who are attached to Krsna in conjugal love can increase their ecstatic love up to the point of mahabhava, the greatest ecstatic love. These are some of the glorious meanings of the word 'bhakti'
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The great sage Maitreya continued: Being thus enlightened in complete spiritual knowledge by the son of Brahma - one of the Kumaras, who was complete in spiritual knowledge - the King worshiped them in the following words
- The great sage Maitreya continued: Thus Sanat-kumara, the best of the celibates, after hearing the speech of Prthu, which was meaningful, appropriate, full of precise words & very sweet to hear, smiled with full satisfaction and began to speak as follows
- The great sage Maitreya said: My dear Vidura, all the personalities present were very much satisfied in heart and soul upon hearing the words of Lord Siva, who is the best among the benedictors
- The great sage Narada continued: The word pramada mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body
- The great sage Narada said: When a living entity is born to engage in the DS of the Supreme Personality of Godhead, who is the supreme controller, his birth, all his fruitive activities, his life-span, his mind and his words are all factually perfect
- The great sage Narada told Dhruva: My dear boy, you are only a little boy whose attachment is to sports and other frivolities. Why are you so affected by words insulting your honor?
- The great sages, thus manifesting their covert anger, immediately decided to kill the King. Vena was already as good as dead due to his blasphemy against the SPG. Thus without using any weapons, the sages killed King Vena simply by high-sounding words
- The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. Thus the word urukrama indicates the Supreme Lord Vamanadeva
- The Greek word Christo comes from the Sanskrit Krishna. In fact, another spelling of Krishna is Krishta. So actually, if we take the root meaning,"Christian" means "Krishtian" or "Krishnian." So that is a controversial point
- The grha-vrtti of the prostitute was to enchant foolish people and induce them to indulge in sex. Here (CC Antya 3.139), however, grha-vrtti is not a suitable word. The proper word is grha-vitta, which means "all the possessions she had in her home"
- The harijana word was used by Gandhi unnecessarily for a class of men who are not fit for the position. Harijana means "the men of Hari." Just like Narada. Narada is called harijana. Great devotee is called harijana, "the persons related with Hari"
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The human society requires this knowledge and we are trying to give this knowledge alone with our humble attempt, and these foreigners are helping with their pranair arthair dhiya vaca, by their life, by their money, by their intelligence, by their words
- The impersonalist puts more stress on the word arupam. But this arupam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-samhita. BG 1972 purports
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down
- The inhabitants of Vrndavana wanted their minds to be always fixed upon His (Krsna's) lotus feet, their words to be always engaged in glorifying Him, and their bodies to be always engaged in bowing down as they constantly remembered Him
- The insulting words used by Daksa against Lord Siva were enough to have him thrown perpetually into a hellish life
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The letter ba comes from the word bandha, or bondage. Bha is taken from the word bhiti, or fearfulness. Ma is taken from the word mrti, or death
- The lightness of heart caused by strong attachment and strong agitation of the mind is called impotence (capalya). Failure of judgment, misuse of words, and obstinate activities devoid of anxiety are observed
- The living entities are eternally separated parts and parcels of the Supreme PG. When they are in contact with the material world, they are called jiva-bhutah, & the Sanskrit words given here, sarvani bhutani mean that they are fallible. BG 1972 purports
- The living entity wants to become a prabhu, or master. The word prabhu means "master," but actually the living entity is not a master; he is the eternal servant of God
- The Lord (Caitanya) embraced the two brothers (Rupa Gosvami and Vallabha), and, out of His causeless mercy, touched their heads with His lotus feet. Being blessed in this way, the brothers offered prayers to the Lord in their own words
- The Lord (Caitanya) established the import of the eleven words in the Atmarama verse, and then He began to explain the import of each item
- The Lord (Caitanya) explained about the different kinds of atmaramas, or transcendentalists. As for the word munayah, or muni, those who are great thinkers are called munis
- The Lord (Caitanya) gave sixty different meanings to the word atmarama. In addition, He said that atma means: the living entity, beginning from the first living creature, Brahma, down to the ant
- The Lord comes to deliver the devotee, but the devotee is already delivered. Therefore the word vidambanam, meaning "bewildering," is used in this verse (SB 1.8.29) because this appears contradictory
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord has been described as turya, existing on the fourth platform. He has also been described as abhava. The word bhava, which means "takes birth," comes from the word bhu, "to be
- The Lord is described here (in SB 3.20.28) by the word viviktadhyatma-darsanah
- The Lord is described in the Vedic language as avan-manasa-gocarah, beyond the conception of words and minds
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord then said: "Take up your weapon and try again, eager as you are to conquer Me." Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared
- The Lord wanted them (the descendants of Yadu) to be so destroyed, and thus they obeyed His order, as indicated by the word tad-anujnata
- The Lord, challenged the demon not to go away, but to fulfill his promised word to kill Him
- The man born in the family of candala, he is able to deliver his whole dynasty. Whole dynasty, sa kulam. This very word is used here, pranam punati. He personally becomes purified. There is no doubt about it
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadi philosophers say, brahma satyam jagan mithya: "The Supreme Truth is real, whereas the world is false" - but Vaisnavas do not use the word mithya (false), because God, the Supreme Brahman, is truth, and nothing false can emanate from the truth
- The Mayavadi philosophers want to prove by this word (sangatatma) that the Supersoul and the individual soul become united in this way (became one with the Supreme Self) and that after such unification the individual soul has no separate existence
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The meaning and purport of this verse (Katha Upanisad 1.2.18) is the same as in the Bhagavad-gita, but here in this verse (BG 2.20) there is one special word, vipascit, which means learned or with knowledge. BG 1972 purports
- The meaning of the word 'udara-dhi' is buddhiman - intelligent or considerate. Because of this, even for one's own sense gratification one engages in the devotional service of Lord Krsna
- The meanings of the words 'ca' and 'api' can be applied here. The meanings of the words 'muni' and 'nirgrantha' are the same as before
- The mercy of their lotus feet is my spiritual master, and my words are my disciples, whom I have made dance in various ways
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The messenger concluded, "As the messenger and representative of all those imprisoned kings, I have submitted my words before Your Lordship (Krsna) and presented their prayers to You"
- The mind cannot catch You by speculation, and words fail to describe You. You are the supreme master of everyone, and therefore You are worshipable for everyone. We offer our respectful obeisances unto You
- The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words
- The miser, the opposite word is liberal or brahmana. Miser knows his self-interest, "How much nice foodstuff I have got to eat daily." That's all. And liberal, - How much krsna-prasada I am distributing to the world
- The mood of the gopis' emotional pursuit is called siddha-deha. This word indicates the pure spiritual body which is beyond the senses, mind and intelligence
- The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayanti, a word not to be abused for any other purposes
- The mother of Brahma is Narayana. Because the Lord is the resting place of all the living entities after the dissolution of the universe, He is called Narayana. The word nara means the aggregate total of all living entities. Ayana means the resting place
- The name "Radha" is derived from the root word aradhana, which means "worship." The personality who excels all in worshiping Krsna may therefore be called Radhika, the greatest servitor
- The next letter, pha, is taken from the word phenila. Phenila is the foam which is found on the mouth when one is very tired
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The offenses in Deity worship are: (q) to show someone favor before the Deity, (r) to use harsh words before the Deity, (s) to wear a woolen blanket before the Deity, (t) to blaspheme someone before the Deity, (u) to worship someone else before the Deity
- The one word, sa vai pumsam paro dharmah, that is the best kind of religious principle to be followed, by which one can develop love of God, yato bhaktir adhoksaje
- The opening words of the Vedanta-sutra proclaim: Now is the time to inquire about Brahman
- The other meaning of the word (pasu-ghna) refers to those who are actually killing animals. This means persons who are animal-eaters, for they are all engaged in killing animals, such as hunting & opening slaughterhouses
- The particular word krsna-devatah, i.e., those who are always rapt in the service of Lord Krsna, is significant
- The particular word used in this connection, anatmanam, signifies those who have no control over the mind & senses & who therefore speculate & want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord
- The personality of religion said: These words just spoken by you befit a person of the Pandava dynasty. Captivated by the devotional qualities of the Pandavas, even Lord Krsna, the Personality of Godhead, performed duties as a messenger
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The Pracetas spoke as follows: Dear Lord, You relieve all kinds of material distress. Your magnanimous transcendental qualities and holy name are all-auspicious. This conclusion is already settled. You can go faster than the speed of mind and words
- The prefix "nih" may be used for a sense of ascertainment, gradation, construction or forbidding. The word "grantha" means "riches," "thesis" and "composition"
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The principal word in the Vedas, pranava omkara, is the sound representation of the Supreme Lord. Therefore omkara should be considered the supreme sound. However, Sankaracarya has falsely preached that tat tvam asi are the supreme vibrations
- The professions of a qualified brahmana are pathana, pathana, yajana, yajana, dana and pratigraha. The words yajana and yajana mean that a brahmana becomes the priest of the populace for the sake of their elevation
- The proper meaning of the word 'brahma' is the Supreme Personality of Godhead, who is one without a second and without whom nothing else exists
- The proud and falsely glorious Daitya paid little heed to the words of Varuna. O dear Vidura, he learned from Narada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean
- The pure devotee is described by the words bhaktya kevalaya. Srila Visvanatha Cakravarti Thakura explains that bhaktya kevalaya means jnana-karmady-amisraya, "unmixed with fruitive activities or speculative knowledge
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The purification of the material senses and perception of the transcendental form, name and quality of Krsna are combined together in one word, pratyag-aksaja, which is used here in SB 3.21.33
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The reciters of these prayers are describing the transcendental qualities of Prthu. These qualities are summarized in the words saksad bhagavan. This indicates that Prthu is directly the SP of Godhead and therefore possesses unlimited good qualities
- The relationship with the Lord is never broken; thus there is no grief and no fear. Such happiness is inexplicable by words, and there can be no attempt to generate such happiness by fruitive activities by arrangements and sacrifices
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The rope-and-the-snake argument is generally offered by the Mayavadi philosophers. These words, which represent vivarta-vada, are specifically mentioned herein - in SB 4.22.38
- The sadhu, they are not interested about rhetorical or grammatical adjustment. The sadhu wants to see who has spoken. If he's a Vaisnava, then his words will be accepted
- The sage Maitreya continued: Thus Daksa, seeing Lord Siva sitting as if against him, washed his hands and mouth and cursed him in the following words
- The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahma prayed for His mercy as far as his mind and words would permit him
- The saintly brahmana did not remain silent, but began to answer. These answers were not concocted by him. This is indicated by the words yatha-srutam, meaning "as I have heard from the authorities
- The Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- The Sanskrit word anasuyave in this verse (BG 9.1) is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- The Sanskrit word asambhuti refers to those who have no independent existence. Sambhuti is the Absolute Personality of Godhead, who is absolutely independent of everything
- The Sanskrit word asurya-pasya indicates that a respectable lady could not be seen even by the sun. In the oriental culture this system was very prevalent and was strictly observed by respectable ladies, both Hindu and Muslim
- The Sanskrit word avatara literally means "he who descends." One who descends from the spiritual universe into the material universe through his own will is called an avatara
- The Sanskrit word for a human being is manusya, "coming from Manu." So Manu is also coming from Brahma. In this way, as the conception of a first creature, Adam, similarly, a first living being is Lord Brahma
- The Sanskrit word for son, putra means that the son is expected to deliver the forefathers from the hellish condition of life. Sometimes due to our sinful activities, we become ghost. That is very hellish condition
- The Sanskrit word kama is used to indicate lust, desire or sense satisfaction. Sri Krsna instructs that we should not work for the satisfaction of kama or our own lust. The whole teaching of Bhagavad-gita is based on this principle
- The Sanskrit word kutam means that they are almost ready to produce the seed, or the effect of the seed. An "immature effect" refers to the case where the seedling has not begun
- The Sanskrit word rasa means juice, just like the juice of an orange or a mango. And the author of the Srimad-Bhagavatam requests that you kindly try to taste the rasa, or juice, of the fruit of the Bhagavatam
- The Sanskrit word stri means expansion. Through the wife one expands his various objects of attraction - sons, daughters, grandsons and so on
- The Sanskrit word visvasta-ghata refers to one who breaks faith or causes a breach of trust. The mass of people should always feel security because of the government's protection
- The Sanskrit words abhijna and svarat, appearing in the first verse of Srimad-Bhagavatam, are significant. These two words distinguish the Lord from all other living entities
- The Sanskrit words yavana and mleccha apply to those who do not follow the Vedic principles
- The sat-sanga... We know that word only, but if we don't take advantage, then what is meaning?
- The second instance of avimrsta-vidheyamsa-dosa occurs in the words dvitiya-sri-laksmir iva. In this composition the word dvitiya ("second") is vidheya, or unknown - CC Adi 16.41
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The significant word used in this connection is yan-maya, or cin-maya. In Sanskrit grammar, the word mayat is used in the sense of "transformation," and also in the sense of "sufficiency"
- The six agents of sense gratification are the tongue, the genitals, the belly, anger, the mind and words. Anyone who has practiced controlling these six is permitted to make disciples all over the world
- The six kinds of atmaramas render devotional service to Krsna without ulterior motives. The words 'munayah' and 'santah' indicate those who are very much attached to meditating upon Krsna
- The so-called liberated persons are never satisfied by the repetition of the words aham brahmasmi. Such artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The son of the rsi, his eyes red-hot with anger, touched the water of the River Kausika while speaking to his playmates and discharged the following thunderbolt of words
- The specific mention of the word bhagavan in this text indicates that Balarama and Krsna are original forms of the Lord. This will be further explained later
- The spiritual master does not have to say anything beyond that (the spiritual master is he who has captured the words of a particular disciplic succession whatever he has been taught). This is the qualification
- The spiritual master is addressed as "Prabhupada" because he is a completely self-realized soul. The word pada means "position," and Prabhupada indicates that he is given the position of prabhu, or the Supreme Personality, for he acts on behalf of God
- The spiritual master, by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental, which alone can extinguish the fire of material existence
- The Srimad-Bhagavatam gives enunciation of the word dharma, that sa vai pumsam paro dharmah. "That is the best system of religion," yato bhaktir adhoksaje, "by which one is trained to surrender unto the SPG." That is best religion
- The statement by the word 'vibhavati' ('flourishes') is complete. Qualifying it with the adjective 'adbhuta-guna' ('wonderful qualities') creates the fault of redundancy
- The subject matter to be known of the verse (CC Adi 16.41) is the glorification of the Ganges, and therefore the word idam (“this”), or what is known, should have been placed before instead of after the glorification
- The success of human life is considered when one fully surrenders his life, his wealth, his intelligence and his words for the benefit of the Lord
- The suffering of being blasphemed and the enjoyment of being praised, the acceptance of a good welcome or of chastisement by harsh words, are felt in the material conception of life
- The sunshine in itself is illumination, but that illumination is different from the sun. Yet the sun and the sunshine are not differently situated, for without the sun there can be no sunshine, and without sunshine there is no meaning to the word sun
- The Supreme Personality of Godhead is worshiped by the words brahmanya-devaya go-brahmana-hitaya ca. Thus He is the well-wisher of the brahmanas
- The Supreme Personality of Godhead is worshiped with the words namo brahmanya-devaya, which indicate that the Supreme Lord accepts the brahmanas as worshipable gods. The Supreme Lord is worshiped by everyone, yet to teach others He worships the brahmanas
- The Supreme Personality of Godhead, Visnu, or Krsna, is known as bhakta-vatsala, and we find Lord Siva described as dharma-vatsala. The word dharma-vatsala refers to a person who lives according to religious principles. That is understood
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The theory of chance can best be explained in the Vedic literature by the words ajnata-sukrti, which refer to pious activities performed without the actor's knowledge
- The third fault is that of viruddha-mati, or contradictory conception, in the words bhavani-bhartuh (CC Adi 16.41). The word bhavani refers to the wife of Bhava, Lord Siva
- The tongue is also used for speaking, and it can speak of either material sense enjoyment or Vedic knowledge. Of course, here (SB 4.25.49) material sense enjoyment is stressed. Therefore the word rasajna is used
- The total material energy never actually enters the creation. Similarly, although You (Krsna) are perceived by our senses because of Your presence, You cannot be perceived by the senses, nor experienced by the mind or words - SB 10.3.15-17
- The transcendental form of the Lord is greater than both the impersonal Brahman and localized Paramatma. Therefore whenever the word "Brahman" is used in the Vedic literature, it is understood to refer to the Supreme Personality of Godhead
- The trees in Vrndavana are wish-fulfilling trees. The land is made of touchstone, and the water is nectar. Words are musical vibrations, and all movements are dancing. The flute is the Lord's constant companion
- The true activity of the sense organs - mind, sight, words and all the knowledge-gathering and working senses - is to engage fully in My (Lord Rsabhadeva's) service
- The tulasi flower, leaf is offered to Krsna, He becomes very pleased. Therefore we love tulasi, because He likes. In common word they say: If you love me, love my dog
- The two words combined in the word Vedanta are veda and anta. Veda means "knowledge," and anta means "goal" or "end." so Vedanta means the end of all knowledge, or veda
- The two words tasyai kasthayai are very significant. Everywhere, in every direction, in every heart and in every atom, the Supreme Personality of Godhead is situated in His features as Brahman and Paramatma
- The use of the word 'ca' in different places produces different meanings. Over and above them, there is another meaning that is very important
- The use of the word 'kevala' ('only') prohibits all other processes, such as the cultivation of knowledge, practice of mystic yoga, or performance of austerities and fruitive activities
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both
- The use of the words 'laksmir iva' ('like Laksmi') manifests the ornament of meaning called upama (analogy). There is also the further ornament of meaning called virodhabhasa, or a contradictory indication
- The utterance of the word om signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The Vedas are called apauruseya, or not imparted by any created being. Before the creation the Lord was there (narayanah paro 'vyaktat), and the words spoken by the Lord are vibrations of transcendental sound
- The Vedic culture means to execute the varnasrama-dharma. Now we are known as Hindus. The Hindu word is not to be found
- The Vedic language says, avan manasa-gocarah. God is beyond the expression of words. He is beyond the conception of mind. He is greatest of the great, and the smallest of the small
- The Vedic sound vibration omkara, the principal word in the Vedic literatures, is the basis of all Vedic vibrations
- The Vedic words are aham brahmasmi
- The Vedic words so 'ham, or "I am the brahmajyoti," can also be applied to the living entities, who can also claim to belong to the brahmajyoti
- The verbal root "dubhrn" (which is the root of the word "visvambhara") indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The very word cin-matratva is the guarantee that the Lord's activities are always transcendental, even when displayed in the material world
- The very word created means that He has transcendental intelligence. For example, when a father begets a child, the child has senses because the father also has senses
- The very word vimukti, or liberation, indicates that the Lord's birth and activities are all transcendental; otherwise simply by reciting them one could not attain liberation
- The very word “king” is repugnant to one who is in the renounced order of life. Sri Caitanya Mahaprabhu refused to see the King, but indirectly, by the Lord’s causeless mercy, the King was able to understand the Lord’s mysterious activities
- The very word “king” suggests one who is always surrounded by money and women
- The whole world is simply mismanaged for want of Krsna consciousness. Pramattah, the word used, pramattah, mad. Nunam pramattah kurute vikarma: (SB 5.5.4) All people mad and engaged in misdeeds only for sense gratification
- The whole world was pleased. While the Hindus chanted the holy name of the Lord, the non-Hindus, especially the Muslims, jokingly imitated the words
- The word "anga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss
- The word "api" is used in the sense of possibility, question, doubt, censure, aggregation, appropriate application of things, and extravagance
- The word "Brahman" indicates the greatest of all and the maintainer of everything. The impersonalists are attracted by the greatness of the sky, but because of their poor fund of knowledge they are not attracted by the greatness of Krsna
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this
- The word "friend" is specifically used to indicate intense love. Friendship is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend
- The word "krs" is the attractive feature of the Lord's existence, and "na" means spiritual pleasure. When the verb "krs" is added to the affix "na," it becomes "Krsna," which indicates the Absolute Truth
- The word "man" - or, in Sanskrit, manusya - has been derived from the name Manu, for all the members of human society are descendants of the original Manu
- The word "materialist" means one concerned with gratification of the senses within this material world. Although Krsna later asked for this Syamantaka jewel, King Satrajit did not deliver it
- The word "meditation" is very popular in this age amongst the common people, but they do not know the actual meaning of meditation. However, from Vedic literature we learn that the yogis are always absorbed in meditation upon the lotus feet of the Lord
- The word "pastime" implies employment in the activities of the Lord
- The word "sama" or "santa-rasa" indicates that one is attached to the lotus feet of Krsna. "Dama" means controlling the senses and not being deviated from the Lord's service
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- The word "therefore" (in NBS 1) indicates that this process of devotional service is for the self-realized soul, one who is already liberated. Similarly, the Vedanta-sutra begins athato brahma jijnasa
- The word 'ahaituki' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings - of the atmarama verse
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word 'atma' also refers to the living entity who knows about his body. That is another symptom. From Lord Brahma down to the insignificant ant, everyone is counted as the marginal potency of the Lord
- The word 'atma' is also used for a particular type of intelligence. Since all living entities generally have some intelligence, more or less, they are included
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'atma' sometimes means 'the mind.' In this case the word 'atmarama' means 'a person who is satisfied by mental speculation.' When such a person associates with a pure devotee, he takes to devotional service at the lotus feet of Krsna
- The word 'atma-bhuta' means 'personal associates.' Through the understanding of the Lord's opulence, the goddess of fortune could not receive the shelter of Krsna, the son of Nanda Maharaja
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- The word 'Brahman' indicates the complete Supreme Personality of Godhead, who is Sri Krsna. That is the verdict of all Vedic literature
- The word 'ca' can also be used to indicate the certainty that only saintly persons are engaged in rendering devotional service to Krsna. In the combination 'atmarama api,' 'api' is used in the sense of censure
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word 'ca' can be explained in seven ways
- The word 'ca' is for emphasis, and the word 'api' is used to indicate an aggregate. Thus it is to be understood that even dull creatures (birds and illiterates) can also be situated in endurance and engage in Krsna's devotional service
- The word 'ca' may be used in place of 'api,' which gives emphasis to something. Thus it means that without sincere endeavor in devotional service, one cannot attain love of Godhead
- The word 'dhrti' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains maha-purna, the highest level of perfection
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word 'ksetrajna' refers to the living entity, the enjoyer, the chief and material nature
- The word 'kurvanti' means 'they do something for others,' since it is a form of the verb 'to do' indicating things done for others
- The word 'mukti' refers to five kinds of liberation. But its direct meaning usually conveys the idea of becoming one with the Lord
- The word 'muni' also means 'bird' and 'bumblebee.' The word 'nirgrantha' refers to foolish people. By the mercy of Krsna, such creatures contact a sadhu (spiritual master) and thus engage in devotional service
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word 'nara' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all
- The word 'nirgrantha' can be taken as an adjective modifying 'muni' and 'atmarama.' There is another meaning, which you may hear from Me, indicating association with a devotee
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word 'nirgranthah' can be used as an adjective, and 'api' can be used in the sense of certainty. For instance, ramas ca krsnas ca means that both Rama and Krsna enjoy walking in the forest
- The word 'nirgranthah' means 'without ignorance' and 'devoid of rules and regulations.' Whichever meaning fits may be applied
- The word 'pandita-mani' can be used to indicate that Krsna is honored even by learned scholars. Nevertheless, because of affection for His devotees, Krsna appears like an ordinary human being and may therefore be called martya
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word 'sukrti' refers to pious activities performed by the mercy of Krsna. One who is fortunate enough to obtain such mercy receives the remnants of the Lord's food and thus becomes glorious
- The word 'urukrama' indicates the Supreme Personality of Godhead, who, by His external potency, has perfectly created innumerable universes
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The word 'vacala' is used to refer to a person who can speak according to Vedic authority, and the word 'balisa' means 'innocent.' Krsna spoke the Vedic knowledge, yet He always presents Himself as a prideless, innocent boy
- The word abhiksnasah indicates that these engagements (hearing, chanting and preaching) should go on continuously, twenty-four hours a day without stopping
- The word abudhah is significant here. Due to ignorance only, the foolish mundane wranglers misunderstand the Supreme Lord and spread their foolish imaginations amongst innocent persons by propaganda
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- The word advaita means nondual, and his name is such because he is nondifferent from the Supreme Lord
- The word adyah means "the origin of all living entities," and pumsam isvarah means "the Lord (isvara) of the living entities" (isvarah paramah krsnah (BS 5.1))
- The word agraha means "eagerness to accept," and agraha means "failure to accept." By the addition of either of these two words to the word niyama ("rules and regulations"), the word niyamagraha is formed
- The word aham indicates a person. As explained in the Vedas (Katha Upanisad): the Lord is the supreme eternal among innumerable eternals and the supreme living being among the innumerable living beings. God is a person who also has impersonal features
- The word akincana means "one who has lost all material possessions." As long as we have even the slightest tinge of an idea of becoming happy materially in some way or other, we shall have to accept a material body
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- The word amalatmanam refers to one who has no dirty things in his heart. The heart of a materialistic person is full of dirty things. What are those dirty things? Lust and greed
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word amsena indicates that the Supreme Personality of Godhead, Krsna, appeared as Kapiladeva in a portion of His portion
- The word amusmai is significant because it indicates the best target one can aim for after attaining the higher planetary systems
- The word ananya-visaya means ananya-bhakti, undeviating devotional service. We must simply be attached to Krsna twenty-four hours a day without deviation. In this way our renunciation can be perfect
- The word anapavarga indicates that Krsna's prowess is without deterioration. This word is the opposite of the word pavarga, which refers to the path of material tribulation
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- The word anta-gatam means "finished." One can engage in devotional service if one has finished with his sinful life. Who can finish with sinful life? Those who engage in pious activities
- The word antah-pura refers to the heart. The word visucina, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These sometimes cause illusion, satisfaction & jubilation
- The word anujnata, indicating that the whole sequence of events was arranged by the Lord, is significant. These particular pastimes of the Lord are not a manifestation of His external energy, or material nature
- The word anukampina is significant; the Lord is so compassionate upon the living entities that He comes Himself into this world in order to benefit fallen souls
- The word anukirtaya is very significant. Anukirtaya means to follow the description-not to create a concocted mental description, but to follow
- The word anukirtaya, as we have initially pointed out, means that we should not manufacture anything. The word anu means - to follow
- The word anusasmara is very significant. God consciousness is not imaginary or concocted
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The word apasrayam suggests that this energy of the Lord is under full control. The internal potency or superior energy is also called maya, but it is spiritual maya, or energy exhibited in the absolute realm
- The word aprthag-dhiyah indicates that Aryans do not distinguish between lower and higher grades of life
- The word arama means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items (the Supreme Absolute Truth, the body, the mind, endeavor, conviction, intelligence, and nature) is known as atmarama
- The word aryan is applicable to persons who know the value of life and have a civilization based on spiritual realization. BG 1972 purports
- The word Aryan means advanced. Unless one is spiritually advanced, he cannot be called an Aryan, and this is the difference between Aryan and non-Aryan. Non-Aryans are those who are not spiritually advanced
- The word asakrt is significant, for it means not just for a few minutes but continuously. That is the instruction given by Lord Caitanya Mahaprabhu in His Siksastaka 3
- The word asama means that no one is equal to Him, and anurdhva means that no one is greater than Him. This is the position of the Lord
- The word asaram, meaning, "having no substance," is significant. For a demon there is no substance in the process of devotional service, but to a devotee devotional service is the only essential factor in life
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word asura refers to one who is against devotional service to the Supreme Personality of Godhead, Visnu
- The word atha means that one who is intelligent, who has come to the point of realizing the basic frustrations of material life, is capable of making inquiry
- The word atikramam used herein indicates that in offending a devotee one neglects the Supreme Lord Himself
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma also means "to endeavor." In every practice there is some endeavor, and the ultimate endeavor is the endeavor to reach the highest perfectional stage of devotional service
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word atma-gatih refers to that path of activities by which one can make progress in understanding Krsna
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- The word atma-mayaya means that Krsna descends as He is. He does not change His body, but we, as conditioned souls, change ours, and because of this we forget
- The word atma-prajnaptaye indicates that the Lord descends for the benefit of the human race to give transcendental knowledge
- The word atmarama indicates that even birds, beasts and fools - in short, everyone - can become attracted by the transcendental qualities of Krsna, engage in His service and become liberated
- The word atmarama refers to those who are not interested in the material world but are simply engaged in spiritual realization. Such self-realized persons are generally considered in two categories - impersonal and personal
- The word avadhuta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a sannyasi, Nityananda Prabhu exhibited the behavior of a mad avadhuta
- The word avatara means "One who descends," and in this case the word specifically refers to one who descends from the spiritual sky
- The word avitatha-girbhih means "they whose spoken vibrations cannot be nullified
- The word avyakta, referring to the nonmanifested, is another name of pradhana
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The word bahu janma-vipakvena means after many, many births of mature yoga practice
- The word bandhu-han means - the killer of maya
- The word bhaga means "opulence," and van means "one who possesses." All the opulences of the creation are present in Bhagavan
- The word bhagavad-dharminah indicates that the religious process practiced by Maharaja Prthu was beyond all pretensions
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- The word bhagavan is sometimes used in relation with some of the great devotees of the Lord, like Sukadeva Gosvami
- The word bhagavan should not be used for ordinary persons
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word bhauma refers to the land of one's birth, which the ignorant consider worshipable - ijya-dhih
- The word bhavatavi refers to the path of material existence
- The word bhoga means "sense gratification." Bhogaisvarya: Those who are overly attached to opulence and sense gratification cannot understand spiritual life, and they are very slow to take to it
- The word bhuyah indicates again and again, that is to say the process of creation, maintenance and annihilation is going on perpetually by the external energy of the Lord
- The word brahma means "perfect knowledge of all activities," and this knowledge is very confidentially described in the Vedic literatures
- The word brahma means "Vedic knowledge." Thus the Vedic knowledge was given first to Lord Brahma
- The word brahma-jijnasa refers to inquiry into the Supreme AT, and it is recommended for those who have been elevated from the lower stage of addiction to the karma-kanda portion of the Vedas to the position of interest in the jnana-kanda portion
- The word brahma-siddhaye means to understand oneself to be different from matter, to understand oneself to be Brahman
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The word brahma-vadinam refers to the devotees. The state should always serve the devotees of the Lord, & the ideal state should conduct itself according to the instructions of the devotee. Because Prthu followed this principle, he is highly praised
- The word brahma-varcasvi is very significant. Ruci was a brahmana, and he executed the brahminical duties very rigidly
- The word brahmacari also refers to one who acts on the platform of Brahman, or devotional service
- The word brahman indicates the greatest in all respects. The Lord is the greatest in all opulences. No one can excel Him in wealth, strength, fame, beauty, knowledge and renunciation. Thus brahman indicates the Supreme Personality of Godhead, Krsna
- The word Brahman is found everywhere throughout the Upanisads
- The word brahman means "unlimited," and Krsna is the Supreme Unlimited, Parabrahman
- The word brahmana-murtina in this verse (CC Madhya 6.182) refers to the founder of Mayavada philosophy, Sankaracarya, who was born in the Malabara district of southern India
- The word budhah specifically refers to one who is well-versed in the study of scripture. The results of such realization and scriptural learning are thus described in Bhagavad-gita
- The word caitanya means "living force," carita means "character," and amrta means "immortal" - CC Intro
- The word calac-caranaravindam refers to the Supreme Personality of Godhead, who actually walks or travels upon the surface of the world
- The word candala actually refers to a dog-eater, who is considered the lowest of men. Even candalas can be enlightened in Krsna consciousness due to Sri Caitanya Mahaprabhu's benedictions
- The word carantam means "moving." The Lord moves everywhere - within and without - and we simply have to make our vision clear so that we may see Him
- The word cori-bhute indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification
- The word daksyam, meaning "famous for pious activities," comes from daksa, which means "expert." In Kali-yuga one will be considered expert if he can maintain a family consisting of himself, his wife, and one or two children
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word dama-sariri means that we have a body in which we can control the senses and the mind
- The word dana, meaning "charity," is significant in this verse (of CC Madhya 15.41). Whoever engages in the distribution of Krsna consciousness is a charitable person
- The word danda means rod or pole. A rod or pole falls straight; similarly, when one offers obeisances to his superior with all eight angas (parts) of the body, he performs what is called dandavat
- The word darkness has a twofold meaning; it not only means without light, but it means ignorance
- The word data refers to one who gives charity very liberally. The kings always kept a large quantity of food grains in stock, and whenever there was any scarcity of grains, they would distribute grains in charity
- The word dayita refers to one who has received the mercy of the Lord
- The word dehi means "the proprietor of the body." We are thinking, "I am this body," but actually this is not so. We are the proprietors of the body, and that is the real understanding of the self
- The word dehinam refers to those who are embodied. The living entities are embodied in different forms, which number 8,400,000 species. All of these were treated by the King (Prthu) in the same way he would treat himself
- The word deula refers to the temple where the Supreme Personality of Godhead is situated. The present temple of Jagannatha Puri was constructed by King Ananga-bhima. Historians say this temple must have been constructed at least two thousand years ago
- The word devata refers to one who carries the authority of the Vedas, whereas Raksasas are those who defy the Vedic authority. If the authority of the Vedas is lost, the entire universe becomes chaotic
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals
- The word dharma means "duty." Although the word dharma is often translated as "religion" and religion is generally defined as a kind of faith, dharma is not in fact a kind of faith
- The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. BG 1972 purports
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word dharma-snatah is significant, for the ten children were all merged in the practice of religion. In addition, they possessed all good qualities
- The word dharmavit, meaning "one who knows the actual purpose of religion," is very significant
- The word dhira is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called dhira
- The word divam refers to the higher planetary system known as Svargaloka. Indra, King of the higher planetary system, has the power to push down any conditioned soul attempting to go from the lower to the higher planets without proper qualifications
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word durasayat is very significant. Dur refers to trouble or duhkha, miseries. Asayat means "from the shelter." We conditioned souls have taken shelter of the material body, which is full of troubles and miseries
- The word duratyaya is particularly used in reference to a brahmadanda, or curse by a brahmana. A curse by a brahmana is very strong; therefore it is called duratyaya, or insurmountable
- The word dvija means "twiceborn." One is first born through the womb of a mother, and one's next birth is given by the spiritual master and Vedic knowledge
- The word dvija-bandhu refers to one who is born in an exalted brahmana or ksatriya family but who has no qualifications of his own
- The word for philosophy is tattva darsana - the Bhagavad-gita recommends that one approach a spiritual master who is tattva darsana, one who has seen the truth. This is philosophy
- The word gandharva-puram is very significant. Sometimes in the forest a very big castle appears, and this is called a castle in the air. Actually this castle does not exist anywhere but in one's imagination. This is called gandharva-pura
- The word gita-kirtih indicates that the inhabitants of Kinnaraloka are very expert in singing the glories of the Lord. In Brahma-samhita it is said: jagad-anda-koti-kotisv asesa-vasudhadi-vibhuti-bhinna
- The word go means "senses." We are looking for sense gratification, and if we associate with Krsna we shall enjoy our senses abundantly, just like the gopis who are dancing with Krsna. Thus there is no scarcity of sense gratification
- The word goloka means "planet of the cows." Because Krsna is very fond of cows, His abode is known as Goloka. Goloka Vrndavana is larger than all the material and spiritual planets put together
- The word gramya-karmana indicates activities meant only for the improvement of bodily comforts
- The word gudha is explained in the Svetasvatara Upanisad. Eko devah sarva-bhutesu gudhah: The Supreme Personality of Godhead is understood by chanting the Vedic mantras
- The word guna also means "rope." We cannot free ourselves, for we are conditioned. We cannot move freely without the sanction of the supreme authority
- The word guru means "heavy," heavy with knowledge. And what is that knowledge? Tad-vijnana. That heaviness is brahma-nistha - attachment to Brahman and to Para-brahman, Bhagavan. That is the guru's qualification
- The word guru refers to
- The word Hara is the form of addressing the energy of the Lord, and the words Krsna and Rama are forms of addressing the Lord Himself
- The word hari conveys various meanings, but the chief import of the word is that He (the Lord) vanquishes everything inauspicious and takes away the mind of the devotee by awarding pure transcendental love
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word hari indicates the lion as well as the Supreme Lord. To be saved from the hands of Hari, the lion of death, one must take shelter of the supreme Hari, the Supreme Personality of Godhead
- The word hari means "one who takes away all miserable conditions," and hari-medhase means that the Lord is always planning ways to deliver the conditioned soul from the clutches of maya
- The word hetu is used to indicate the reason or cause. Generally people are engaged in transcendental activities for three reasons: some want material happiness, some want mystic perfection and some want liberation from material bondage
- The word hiranya means "gold," and kasipu refers to soft cushions and bedding on which people enjoy sense gratification. The word prahlada refers to one who is always joyful in understanding Brahman. Prahlada means prasannatma, always joyful
- The word idhma-vaha refers to one who carries wood for burning in a sacrifice when approaching a spiritual master
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word infallible is significant here, because although the Lord has mercifully descended on earth, He is still infallible
- The word initiation means "to begin'' not that when he is initiated a disciple becomes slack; rather upon initiation he begins spiritual life in earnest
- The word isa-maninah is interpreted to mean that he (Maharaja Ambarisa) was so respectful to the Supreme Personality of Godhead that he did not transgress the laws for observing Ekadasi-parana, despite the thinking of Durvasa Muni, for he only took water
- The word jagad-isa refers to the proprietor of all the universes. His original form is the two-handed form of Lord Krsna, standing with a flute in His hands and engaged in tending the cows
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The word jaya refers to one who can conquer. This means that a pure devotee, who is strong in devotional service and who has conquered all nondevotional conceptions, can also conquer the kingdom of God
- The word jna means "knowledge," and abhi means "specific." We have inadequate knowledge of where we have come from and where we shall go after death, and therefore we are not abhijna, supremely conscious
- The word jnana means knowledge, and vairagyam means detachment. Both knowledge and detachment are required in this human form of life
- The word juhuvuh means that the chanters of the holy name have already performed all kinds of sacrifices. Sasnuh means that they have already traveled to all the holy places of pilgrimage and taken part in purificatory activities at those places
- The word kaivalya means to merge into the effulgence of the Supreme Personality of Godhead, and the word tridasa-pur refers to the heavenly planets where the demigods live
- The word kalpayanti, or "imagine," is significant. The virat universal form of the Absolute is an imagination of the speculative philosophers who are unable to adjust to the eternal two-handed form of Lord Sri Krsna
- The word kama-caratah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, still he acts. This is called acting whimsically. BG 1972 purports
- The word kamini is significant in this connection. Women, especially beautiful young women, invoke the dormant lusty desires of a man
- The word kanai means "Lord Krsna's," and natasala indicates a place where pastimes are demonstrated. So those places which at the present moment are called hari-sabha may previously have been known as Kanai Natasala
- The word kanaphata refers to one who has put a hole in his ear to wear an earring made of ivory. Maharaja Prataparudra was so depressed by not getting to see Sri Caitanya Mahaprabhu that he decided to become such a yogi
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word kariha asirvade means "continue to bestow your blessings upon Me"
- The word karma refers to prescribed duties. The word vikarma refers to activities which are against one's prescribed duties. And the word akarma refers to activities which have no reaction at all
- The word karma-dosaih means "by faulty actions." This refers to any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association
- The word karma-vinirmitam means manufactured by fruitive activities
- The word khala means "jealous." This material world is a world of jealousy and envy. I am envious of you, and you are envious of me
- The word krcchrena means with great difficulty
- The word ksatra-bandhu refers to the so-called administrators or persons promoted to the post of the administrator without proper training by culture and tradition
- The word lilaya, which means "for the pastimes of the Lord." The Lord wants to rectify the enjoying temperament of the conditioned souls
- The word madhukari comes from the word madhukara and means - honey-collecting bees
- The word madhukari comes from the word madhukara, which refers to bees collecting honey from flower to flower
- The word maha-vrata-dharah indicates a brahmacari who has never fallen down. Lord Siva is counted among the best of yogis, yet he embraced his wife in the midst of great saintly persons
- The word mahad-atikrama, meaning “envy of Lord Visnu and His devotees,” is significant in this verse - CC Madhya 15.270
- The word mahat in this verse means a pure devotee as confirmed by Krsna in BG 9.13
- The word mahat indicates a great personality, a devotee or the Supreme Personality of Godhead Himself. Being always engaged in the Lord’s service, the devotees themselves are as great as the Supreme Personality of Godhead
- The word mahatma is generally heard in the West in connection with Mahatma Gandhi, but we should understand that mahatma is not the title of a politician
- The word mahatma means "broadminded." One who cannot understand Krsna is not broad-minded but cripple-minded. If one becomes broad-minded, then by the grace of Krsna one can understand Krsna
- The word mahatma refers to those who are broadminded, not cripple-minded
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh
- The word mahim means within this material world
- The word mahodayodayat indicates that by the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- The word majumadara refers to a treasurer who keeps accounts of revenue
- The word mamsa ("meat") indicates that those animals whom we kill will be given an opportunity to kill us
- The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svayambhuva Manu, who is an incarnation of Krsna. All the Manus are empowered incarnations of Krsna - manvantara-avatara
- The word manda means both slow and bad, and everyone in this age is either bad or slow or a combination of both. People are unfortunate and disturbed by so many things
- The word manima (in CC Madhya 13.14) is used to address a respectable person in Orissa. Lord Jagannatha was being respectfully addressed by Sri Caitanya in this way
- The word manisaya ("by intelligence") is of special significance
- The word markata-vairagya, indicating false renunciation, is very important in this verse - CC Madhya 16.238
- The word mitra is used metaphorically. Mitra means the sun globe, and mitra also means friend
- The word moghasa indicates that the aspirations of the atheists will be baffled. The karmis, or fruitive laborers, are always hoping for something better to gratify their senses. There is no limit to where they will stop
- The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The word munayah refers to (1) those who are thoughtful, (2) those who are grave and silent, (3) ascetics, (4) the persistent, (5) mendicants, (6) sages and (7) saints
- The word naiskarmyam, which means "transcendental knowledge," is also significant
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The word nija-sasane ("in his own governmental duty") indicates that both the government and the citizens are responsible for the execution of varnasrama-dharma
- The word nipat means "to fall down," and pra means "without reservation." Transcendental knowledge is based on pranipata. Therefore Krsna says: sarva-dharman parityajya mam ekam saranam vraja. (BG 18.66) - Just surrender unto Me
- The word nirakara does not indicate that He (God) has no form, but that He has no material form as we do. Form is there, but it is not material; it is spiritual form
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word nirgrantha conveys these ideas: (1) one who is liberated from nescience, (2) one who has no connection with scriptural injunction, i.e., who is freed from the obligation of the rules & regulations mentioned in the revealed scriptures like ethics
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The word nirvisangah ("uncontaminated") is very significant because Maharaja Prthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for
- The word niskincanasya refers to a person who has finished his material activities. Such a person can begin to execute his activities in Krsna consciousness to cross over the ocean of nescience
- The word pandita means "a wise man." Who is actually a wise man? The wise man is described in Bhagavad-gita - BG 7.19
- The word panditam means learned, and budhah means well-versed. In the Tenth Chapter we also find the word budhah in the verse budha bhava-samanvitah - BG 10.8
- The word papa-yoni refers to those who are less than sudras, but even though a woman may not be papa-yoni, because of being less intelligent she sometimes forgets devotional instructions
- The word para means "transcendental," and pura means "city." The para-pura is Vaikuntha, the kingdom of God
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word paramahamsa is applied to persons who are completely cleansed
- The word paramahamsa means "the supreme swan"
- The word paramesthyam is very significant in this connection. Paramesthyam is also called Brahmaloka; it is the planet on which Lord Brahma lives
- The word paraya is very significant. Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord
- The word parena is very significant. para means "transcendental, untinged by material contamination." Full consciousness that one is an eternal servant of the Lord is called para bhakti
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- The word pasandi refers to those who are opposed to pure devotional service. In particular, these are the Mayavadis, the impersonalists. A definition of pasandi is given in the Hari-bhakti-vilasa - 1.73
- The word pasu refers to the animal as well as to the human entity. Lord Siva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense
- The word pati-loka does not refer to any planet within this material universe, for Prthu Maharaja, being topmost amongst self-realized souls, certainly returned home, back to Godhead, and attained one of the Vaikuntha planets
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that part of Bengal
- The word prabhava ("creation") only refers to this material world, for since the spiritual world is eternally existing, there is no question of creation
- The word prabhu, or master, indicates that the Lord is to be continuously served by His devotee
- The word pradhanyatah (principal) is very important because we can understand only a few of the principal details of the Supreme Lord, for His features are unlimited. It is not possible to understand them all. BG 1972 purports
- The word prahasitapanga, referring to Krsna's smile and sidelong glances at His devotees, specifically applies to His dealings with the gopis. Krsna is always in a joking mood when He increases the feelings of conjugal rasa in the hearts of the gopis
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word prajna refers to one who is experienced and who can distinguish right from wrong. Such a person should not waste his energy and valuable human lifetime simply working like a cat or dog to develop his economic condition
- The word prakrta refers to things tasted for the sense gratification of the conditioned soul. Such things are limited by the material laws
- The word prakrti, which is used to indicate the source of generation, refers to the material energy of the Lord, and the word purusa refers to the living entities, who are the superior energy of the Lord. Both the prakrti and purusa ultimately enter God
- The word prakrti-sparsana is explained in the Caitanya-caritamrta in reference to the way the living entities come in contact with dull matter. The glancing is performed by Maha-Visnu: sa aiksata lokan nu srja iti - Aitareya Upanisad 1.1.1
- The word pramada means enlivening as well as maddening
- The word pranaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called pranaya
- The word pranayama does not refer to any ulterior motive. The actual aim is to strengthen the mind and senses in order to engage them in devotional service
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- The word purah means “before,” and carya means “activities.” Due to the necessity of these activities, we do not immediately initiate disciples in the International Society for Krishna Consciousness
- The word purtam means "in full." No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- The word purusa-adhama refers to the Personality of Godhead, under whom all other persons remain, or, in other words, purusa-uttama, the best of all living beings
- The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life
- The word pusan ("maintainer") is especially significant, for although the Lord maintains all beings, He specifically maintains His devotees
- The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa
- The word rahah-sthane, "in a secluded place," is very significant
- The word raja-guhyam indicates that this sovereign knowledge is very confidential, and the word pavitram means that it is very pure
- The word rajan is especially addressed to Dhrtarastra significantly. Dhrtarastra was the eldest son of his father, and therefore according to law he was to be installed on the throne of Hastinapura
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The word rasa, used in the Bhakti-rasamrta-sindhu, is understood by different persons differently because the exact English equivalent is very difficult to find
- The word rasadi-vilasi (the enjoyer of the rasa dance) is very important in this verse - CC Adi 7.8
- The word ratha means "chariot." So if a warrior could fight against one chariot, he was called eka-ratha, and if he could fight against thousands of chariots he was called maha-ratha
- The word religion is a little different from sanatana-dharma. Religion conveys the idea of faith. Faith may change. One may have faith in a particular process, and change the faith afterwards and adopt another faith. But sanatana-dharma cannot be changed
- The word riktha-haresu, meaning plunderers of wealth, is very significant. One's sons, grandsons and other descendants are ultimately plunderers of one's accumulated wealth
- The word sa-samudra means "near the sea." The reservoir of water was like a bay, for it was not very far from the sea
- The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness
- The word sadhu in the verse quoted above, beginning paritranaya sadhunam (Bg. 4.8) refers to a holy man or a saintly person. A saintly person is tolerant, very kind to everyone, is a friend to all living entities, is no one's enemy and is always peaceful
- The word sadhunam, which means "saintly persons," refers to devotees. It has nothing to do with worldly honesty or dishonesty, morality or immorality; it has nothing to do with material activities
- The word sadyah, "immediately," is used, and Sridhara Svami also remarks that one can immediately become eligible to perform Vedic sacrifices
- The word saguna does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- The word sama means controlling the mind and keeping it from being diverted in various ways by fixing it on the Supreme Personality of Godhead
- The word samanuvrata indicates that it is the duty of a wife to adopt the special circumstances in which the husband is situated. Of course, if the husband is as great as Kardama Muni, then a very good result accrues from following him
- The word samsaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful
- The word samvit is variously used to mean "in fighting," "in promising," "for satisfying," "in addressing," "by practical action," "indication," and "knowledge"
- The word san is also used in the sense of charity; therefore when everything is given up in charity unto the Lord, the Lord reciprocates by giving Himself unto the devotee. This is also confirmed in the Bhagavad-gita (BG 4.11): ye yatha mam prapadyante
- The word sanatana is found in several places in Bhagavad-gita. Both the Lord and the living entity are sanatana (eternal), and there is also a place known as sanatana, beyond this material nature
- The word sanatana is significant. This very idea of eternity is expressed in the Bhagavad-gita (BG 8.20), where it is said that beyond the material creation is the spiritual sky, where everything is eternal
- The word sanatana means "eternal," and the word amsa means "particles." God, Krsna, is very great. No one is equal to Him or greater than Him
- The word sankhyata means "expounder," and tattva means "the Absolute Truth." The Absolute Truth is Bhagavan Sri Krsna Himself
- The word santah is used to refer to persons who have developed love for Krsna
- The word sarva-bhuta-nivasaya further clarifies how Lord Visnu lives in everyone's heart and acts as the direct witness of all the activities of the conditioned soul
- The word sarva-bhutesu is significant because it applies not only to species of life. The devotee can do good not only to humanity but to all living entities as well. Everyone can benefit spiritually by the chanting of the Hare Krsna maha-mantra
- The word sarva-loka means "all three worlds," and the word mahesvara means "the supreme proprietor." Krsna is the proprietor of both the material and the spiritual world
- The word sarva-saundarya indicates that there are different types of beauties in the material and spiritual worlds and that the Lord contains all of them
- The word sarva-saundarya-sangraham is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely purnam
- The word sastra is derived from the dhatu, or verbal root, sas. Sas-dhatu pertains to controlling or ruling. A government’s ruling through force or weapons is called sastra
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- The word sat means "gentle," and asat means "rude." Therefore Kuntidevi prays to Lord Krsna, - You saved Draupadi in that assembly of rude men
- The word satam refers to transcendentalists. There are three kinds of transcendentalists: the jnani, yogi and bhakta. Out of these three, the bhakta is selected as the most suitable candidate to approach the Supreme Personality of Godhead
- The word sati means "the most chaste." Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first
- The word satim is very significant. This means "existing" and "chaste." And both imports are perfectly applicable in the case of Maharaja Pariksit
- The word sattvaya indicates that the form of the Lord is not material. It is sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). His body is different from our material bodies
- The word sauhrda-ghnam ("a breaker of friendship") is used. Because Narada Muni and the members of his disciplic succession disrupt friendships and family life, they are sometimes accused of being sauhrda-ghnam, creators of enmity between relatives
- The word sevadhim means that He (The Supreme Personality of Godhead) is the original bestower of all the necessities of life upon the living entities
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- The word sirasa ("on their heads") is also significant, for the Pracetas accepted the orders of their father and carried them on their heads, which means they accepted them in complete surrender
- The word sivatamam is very significant. Sivatamam means "the most auspicious." The devotional path is so auspicious that a devotee cannot be lost under any circumstances. This is described in the Srimad Bhagavad-gita by the Lord Himself
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- The word sraddhavan (faithful) means understanding Krsna to be the summum bonum - the eternal truth and absolute transcendence
- The word sravayet indicates that one should not only read for himself, but should also induce others to read and hear. That is called preaching. Caitanya Mahaprabhu recommended this practice
- The word sruta in sruteksita-pathah refers to the Vedas, and iksita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures
- The word sruta-grhitaya refers to Vedanta knowledge, not sentimentality. Sruta-grhita is sound knowledge
- The word sruta-purvaya is significant. We get experience by directly seeing or by hearing. If it is not possible to see someone directly, we can hear about him from authentic sources
- The word sruti jatam indicates that in the Vedas animal sacrifice is recommended, but Lord Buddha directly denied Vedic authority in order to stop animal sacrifice. Consequently Lord Buddha is not accepted by the followers of the Vedas
- The word stri means "expansion." By bodily union of the husband and wife their qualities are expanded: children born of good parents are expansions of the parents' personal qualifications
- The word su-medhasah means sharply intelligent. When one’s intelligence is sharp, he can increase the interests of common men in loving Caitanya Mahaprabhu and through Him in loving Radha-Krsna
- The word su-sattva means suddha-sattva, the transcendental stage beyond material goodness. By his exemplary prayers, Lord Siva teaches us that our best course it to take shelter of Lord Visnu and His Vaisnava devotees
- The word sudurjayam, an adjective which indicates that no one can conquer death, is very significant
- The word sukra means "semen," and acarya refers to a teacher or guru
- The word sukra means "semen." The sons of Sukracarya were brahmanas by birthright, but an actual brahmana is one who possesses the brahminical qualities
- The word suksmaya is significant because within this gross material body there are subtle material bodies - namely mind, intelligence and ego
- The word sumadhyama means "a good daughter of a beautiful woman
- The word sunah means "of a dog," and sepa means "tail." The example is ordinary. However one may try to straighten a dog's tail, it is never straight but always curved
- The word sundara, or snigdha, means "very pleasing." Kandarpa-koti-kamaniya. Krsna's beauty is so pleasing that not even millions upon millions of Cupids can compare to it
- The word surarsi-vara-anumatena is significant. Manu entrusted the government to his son with the permission of the great saint Narada
- The word sva-dhamna means by spiritual energy. Spiritual enlightenment is possible by the mercy of the spiritual energy of the Lord
- The word sva-dharmam indicates that the system of varnasrama - which indicates the occupational duties of the brahmana, ksatriya, vaisya and sudra and which is the perfect institution for humanity - must be supported by bhakti-yoga
- The word sva-mayaya, "by His own internal potency," indicates that whenever the Supreme Personality of Godhead descends, He comes in His own energy
- The word sva-samsthanam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists
- The word svabhava refers to one's own spiritual nature or original constitutional position. When situated in this original position, the living entity is unaffected by the modes of material nature
- The word svanam is especially significant because only the devotees are very, very dear to the Supreme Personality of Godhead
- The word svanga-visesabhasa-rupe, indicating the form by which the Lord begets living entities in the material world, is explained herein (CC Madhya 20.273). He is Lord Siva
- The word svarga indicates a position in the higher or heavenly planetary systems, and the word apavarga means "liberation
- The word tad-vijnana refers to transcendental knowledge, not material knowledge. A medical practitioner may have material knowledge of the body, but he has no knowledge of the spirit soul within
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- The word tamasah means “the coverings of the universe.” Layers of material elements cover the universe, and outside these coverings is the impersonal Brahman effulgence
- The word tapo-dipita-manyavah indicates that persons who have undergone severe austerity (tapasya) are endowed with great mystic power, as evinced by the Pracetas, who created fire and wind from their mouths
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The word tirascam refers to degraded life. Human life, of course, provides an opportunity for the best living conditions. As Western people think, from the monkeys come the human beings, who are more comfortably situated
- The word tirthanam is sometimes interpreted to mean the places of pilgrimage, but Srila Jiva Gosvami says that it means the reception of the Vedic transcendental knowledge. The propounders of the Vedic knowledge are also known as the tirthas
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word udara-dhih is significant. The wife of the King, Sunitha, was not fit to accept this benediction, yet the King was so liberal that without hesitation he offered to his wife the boiled rice in milk prasada received from the yajna-purusa
- The word unmada is explained in the Bhakti-rasamrta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- The word upagatesu is also significant. All the members of Vrsni and Bhoja directly reached the abode of the Lord
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- The word upari indicates the higher planetary systems. There are seven higher planetary systems, and we are in the middle system, in Bhurloka
- The word upasrnot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa
- The word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant
- The word urdhvam indicates that the Vaikuntha planets are beyond or above these material planets, and it was to these Vaikuntha planets that Prthu Maharaja and his wife were going
- The word urukrama indicates the Supreme Lord. All the atmaramas are engaged in devotional service to Urukrama. Before engaging in devotional service, such transcendentalists are called santas, or pacified devotees
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The word used here (in NBS 14) is bhojanadi, which indicates the four propensities of eating, sleeping, defending, and mating. As the devotee does not eat anything that has not been offered to Krsna, so he does not sleep more than is absolutely necessary
- The word utpatita-loka-salyah indicates that Maharaja Prthu completely uprooted all the miseries of his citizens. The word salya means "piercing thorns."
- The word uttana is also used to mean "lying down on the bed face upwards" or "lying down flat on the bed." In some readings the word is utthana, which means "standing up"
- The word vacah, or vibration, means the Vedic vibration. The origin of creation is sound vibration, and if the sound vibration is clear and purified, perfect knowledge and perfect activities actually become manifest
- The word vaikhanasa-susammate is significant because in vanaprastha life the regulative principles are also to be strictly followed. In other words, Maharaja Prthu was an ideal character in every sphere of life
- The word vana means "forest." Before taking sannyasa, a man would leave his family and go to the forest to begin practicing austerities. Vanam gato yad dharim asrayeta - SB 7.5.5
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- The word varnam refers to the luster of one's original identity. The original luster of gold or silver is brilliant. Similarly, the original luster of the living being, who is part of the sac-cid-ananda-vigraha, is the luster of ananda, or pleasure
- The word vasana (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material
- The word vastu-nisthayoh, which is used, indicates that both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities. Parabrahman, or brhat, is the common point
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- The word vibhidyamana is significant because the Lord's skin is not different from the Lord. Because our skin is different from our soul, in our case the word vibhidyamana, or being bruised and cut, would have been quite suitable
- The word vibhramah is significant. Vibhramah means "illusion" as well as "beauty." When a cloud rests on the peak of a great mountain, it appears to be sustained by the mountain, and at the same time it looks very beautiful
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- The word vigraha refers to the supreme form, but the Mayavadis do not understand this
- The word vipra means brahmana, and at the same time confidential
- The word visate, used in the verses of the Bhagavad-gita, is thus meant for the devotees who are not at all anxious for any kind of liberation. The devotees are satisfied simply in being engaged in the service of the Lord, regardless of the situation
- The word visva-murtau indicates that everything exists in the form of the Supreme Personality of Godhead. One who is able to worship Him can see everything in Him and see Him in everything
- The word visvasa (in CC Madhya 16.175) refers to a secretary. This title is generally found among the kayastha caste in the Hindu community. In Bengal, the title visvasa is still used by the kayasthas
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- The word viviktam is very significant. No one should think of the prayers recited by Lord Siva as being sectarian; rather, they are very confidential
- The word vyasanatyayah is used to indicate that he was beyond the position of a conditioned soul. He was transcendental to all material limitations
- The word yajna indicates Lord Visnu. We should work only for His satisfaction. In modern times (Kali-yuga), however, people have forgotten Visnu altogether, and they conduct their activities for sense gratification
- The word yantra means "carriage."
- The word yaviyasah indicates that these processes (processes of sravanam kirtanam) are very powerful
- The word yoga means "connection," and atma means "soul" and sometimes "mind" or "body." The material body has nothing to do with the Supreme Being because the Supreme Being is completely spiritual. He has no material covering
- The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead
- The word yoga means "to connect." Brahma-siddhaye means "self-realization," and aham brahmasmi means "I am spirit soul." Actually, realizing oneself to be spirit is not sufficient. One has to progress further
- The word yoga means "to link up," and the idea is that in yoga we link our consciousness to God. It is a means for reuniting with God or re-establishing our relationship with Him
- The word yoga means connecting or linking with that original source. Yoga is the Sanskrit word meaning "connection," and viyoga means - disconnection
- The word yoga-nidra is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- The word yogesvara is applicable to both the Supreme Personality of Godhead, Krsna, and His devotees also. In Bhagavad-gita this word occurs in two places
- The word yoni is generally understood to mean jati-family, group or species. Although Vrtrasura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed
- The words "right" and "wrong" are very significant in this verse (BG 18.15). BG 1972 purports
- The words 'krsnaramas ca' refer to one who takes pleasure in thinking of Krsna. Even though such a person may be a hunter, he is still worshipable and is the best of devotees
- The words 'urukrama,' 'bhakti,' 'ahaituki' and 'kurvanti' are added to the word 'eva' again and again. Thus another meaning is explained
- The words - Hare Krsna - should be very distinctly pronounced and heard. Sometimes one mechanically produces a hissing sound instead of chanting with the proper pronunciation with the help of the lips and tongue
- The words aham samadhaya manah indicate that the most important duty at the time of death is to concentrate one's mind. If one can fix his mind on the lotus feet of Krsna, Visnu, Sankarsana or any Visnu murti, his life will be successful
- The words and mind of the conditioned soul cannot approach the SPG, for material names and forms are not applicable to the Lord, who is entirely spiritual, beyond the conception of gross and subtle forms. The impersonal Brahman is another of His forms
- The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas
- The words api and ca are adverbs and can be used for virtually any purpose. The word ca, or "and," can render seven different readings to the whole construction
- The words api and ca, one can increase the imports unlimitedly. According to Sanskrit grammar there are seven synonyms for the word api
- The words asuri nama pascad dvah are significant in another sense
- The words atmanam atma-stham sarva-bhutesv avasthitam are also significant. The Personality of Godhead is the origin of all living entities. Because the living entities are parts and parcels of the Lord, He is the father of all of them
- The words bala adusita-dhiyah indicate that the children, being of a tender age, were not as polluted by materialistic life as their fathers
- The words bhagavan adi-purusah are significant. Bhagavan adi-purusah is Lord Krsna. Govindam adi-purusam tam aham bhajami. Lord Krsna is the original person
- The words bhagavan indrah indicate that a living entity can even be as exalted and powerful as King Indra, for even King Indra is an ordinary living entity in the material world and possesses the four defects of the conditioned soul
- The words bhaktanam anurupatma-darsanam mean that the Lord is always pleased to favor the devotee in the particular form in which the devotee wants to worship and render service unto Him
- The words bhaktya kevalaya indicate that simply by executing devotional service one can become full of all knowledge. Krsna is the master of all knowledge
- The words bhaktya sruta-grhitaya in this verse (CC Adi 7.102) are very important, for they indicate that bhakti must be based upon the philosophy of the Upanisads and Vedanta-sutra
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- The words bhunkte bhojayate indicate that one should eat with devotees
- The words bhuta-dayaya, maya-mrgam dayitayepsitam and dina-ganesakau karunaya all convey the same sense. These are very significant words for those interested in elevating human society to a proper understanding of life
- The words bibheti yasmat indicate that all the demons, regardless of how great and powerful, fear the Supreme Personality of Godhead. The demigods, being afraid of death, took shelter of the Lord and offered Him these prayers
- The words caitanya-caritamrta, then, may be translated as "the character of the living force in immortality"
- The words Caitanya-caritamrta, then, may be translated as “the character of the living force in immortality” - CC Intro
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- The words devarsi-carananusayana indicate that Maharaja Priyavrata, having fully surrendered to the great sage Devarsi Narada, was strictly following all the devotional processes and regulative principles under his direction
- The words dharmasya glanih mean "irregularities in religion." When there are irregularities, religion becomes polluted
- The words dvitiya-sri-laksmir iva (of CC Adi 16.41) were intended to compare the Ganges to the goddess of fortune, but because of this fault (avimrsta-vidheyamsa-dosa) the meaning of the compound word was bewildering
- The words eka-matya mean concentrating one's mind on the Lord without deviation. This process of undeviating worship of the Supreme Lord is also expressed in Bhagavad-gita as ananya-bhak. That which is impossible to obtain from any other source
- The words etad abhyasatadrtah indicate that if one takes these instructions from a spiritual master with great reverence (adrta) and practices them accordingly, he will find this bhakti-yoga process to be very, very easy
- The words for which He (Krsna) appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru
- The words jnana-vairagyam refer to - that knowledge by which one becomes detached from material allurement
- The words jnanena na sa lipyate indicate that by following the Vedic principles, one does not become involved in the actions and reactions of his fruitive activities. Everyone is thus advised to act in terms of the Vedic injunctions and not irresponsibly
- The words krpanasya jijivisoh are significant. There are two classes of men. One is called the krpana, and the other is called the brahmana
- The words laksmir iva and visnos carana-kamalotpatti are instances of upama-alankara, for they exhibit metaphorical beauty
- The words mam eva are also significant. Mam means unto Krsna (Visnu) only, and not Brahma or Siva. BG 1972 purports
- The words mama paurusani are significant
- The words mana-vardhano mahatam ("just to show honor to superiors") are very significant
- The words matuh anugrahat ("by the mercy of their mother") refer to the breast milk of their mother. In India it is a common belief that if a baby is fed his mother's milk for at least six months, his body will be very strong
- The words nijam padam are significant. The living entity, being part and parcel of the Supreme Personality of Godhead, has the birthright to a position in Vaikunthaloka, or the spiritual world, where there is no anxiety
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- The words or songs of a person not fixed in Vaisnava behavior, not strictly following the rules and regulations and chanting the Hare Krsna mantra should not be accepted by pure devotees
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- The words pasanera rekha are very significant. Raghunatha dasa Gosvami followed the regulative principles so strictly and rigidly that they were compared to the lines on a stone
- The words patatam vimanat are very significant. Vimana means airplane. Those who are elevated to the heavenly planets are like airplanes, which drop when they run out of fuel
- The words pitra pitamahenapi justam vah depict an honest royal family, consisting of the kings, their father, their grandfather and their great-grandfathers. Such a royal family has a prestigious position because it maintains the citizens, or prajas
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- The words prakrtim bhajasva are very significant. Prakrtim refers to one's constitutional position
- The words prasaste karmani, or prescribed duties, indicate that there are many activities prescribed in the Vedic literature which are purificatory processes beginning from parental care up to the end of one's life. BG 1972 purports
- The words punyo gandhah refer to fragrances. Only Krsna can create flavors and fragrances. We may synthetically create some scents or fragrances, but these are not as good as the originals that occur in nature
- The words purusaya puranaya are also worthy of special attention. In Brahma-samhita, Krsna is accepted as the adi-purusa, the original person, or the original enjoyer
- The words rogah patakinam iva refer to disease, which is the most sinful and miserable of the conditions of material life (janma-mrtyu jara-vyadhi (BG 13.9)). Disease is the symptom of the body of a sinful person
- The words sa vancitah indicate that once a person has obtained the human form of life, he is actually cheated if he does not make preparations to go back home, back to Godhead
- The words sad-bhave and sadhu-bhave indicate the transcendental situation. One who is acting in Krsna consciousness is called sattva, and one who is fully conscious of activities in Krsna consciousness is called svarupa. BG 1972 purports
- The words sadhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided; he should still be considered saintly even if he has accidentally fallen down
- The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage
- The words sajatiyasaye snigdhe sadhau sangah svato vare are very important. One should not associate with professional Bhagavatam reciters
- The words santaya kuta-sthaya sva-rocise are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence
- The words sarva-karana indicate that Krsna is the cause of all causes
- The words sarva-vastuni vastu-svarupah indicate that the Supreme Lord is the active principle of everything
- The words satvata-sastra-vigraham indicate that the sac-cid-ananda (BS 5.1) body of the Lord can never be accepted to be made of maya
- The words spoken by the Lord are different from words spoken by a person of the mundane world. BG 1972 Introduction
- The words sthane sthitah mean "remaining in the varnasrama-dharma." Even a sudra can understand what is Brahman, and in that case he becomes a brahmana automatically. It is necessary that one hear attentively. That is all
- The words strinam asatinam indicate that womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification
- The words tantyam guna-karma-damabhih are very important. We each get a body according to our association with the gunas, the qualities or modes of material nature, and we act accordingly
- The words tat tvam asi, also found in the Vedic hymns, are not the chief vibrations but are explanations of the constitutional position of the living entity
- The words tattva-marga-darsanam are elucidated elsewhere in Srimad-Bhagavatam: brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). The Absolute Truth is understood differently according to the position of the student
- The words tirtham asisam yapakam refer to the fulfillment of desires by bathing in a place of pilgrimage
- The words tisro devata indicate that the body of the living entity is made of three material elements - fire, earth and water
- The words used against Lord Siva by Daksa can also be understood in a different way, in a good sense. For example, he stated that Siva is yaso-ghna, which means "one who spoils name and fame
- The words vancayann upasancaraih indicate that the Lord's whole policy was to cheat the demons simply by speaking sweet words. The Lord's intention was to distribute the nectar only to the demigods
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- The words virajas tirtha-sevaya refer to Vidura, who was completely cleansed of all contamination by traveling to places of pilgrimage
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- The words visvasa-khanara kayastha indicate a secretary or clerk belonging to the kayastha caste. Kayasthas were usually secretaries to kings, governors or other important persons
- The words yajnesam srir vadhur iva indicate that Queen Arci served her husband just as the goddess of fortune serves the Supreme Personality of Godhead Visnu
- The words yatha anilah indicate that as the air is free to move anywhere without restriction, so Kardama Muni unrestrictedly traveled in all directions of the universe
- The words yatha-srutam refer to Vedic knowledge. The Vedas are known as sruti because this knowledge is received from authorities. The statements of the Vedas are known as sruti-pramana
- The words yatha-sthanam vibhagasah indicate that one should know the process of creation and should meditate upon the creative process inversely and thus become free from material contamination
- The words yavananam rsabham refer to the King of the Yavanas
- The words yusmat-kathamrta-nisevakah mean those who engage in relishing the nectar of the topics of Your (of the Supreme Lord) Lordship
- The words “Bhaktivedanta Book Trust” have been omitted. Formally they were there on all the books. It is understood from Ramesvara that you removed these words. Why did you do this?
- The young brahmana took this opportunity to speak: "Please write this down on paper in black and white so that you may not again change your word of honor"
- Their (intelligent men's) duty is to travel throughout human society and inspire its members to engage themselves in acts of spiritual culture by sacrificing their words, money, intelligence, and life. That should be the theme of human life
- Their English is a little difficult for me to understand because they pronounce words differently, and our pronunciation of English is difficult for them to understand. But the work has not stopped because of this. They don't dislike my English
- Then one's words should be offered into the aggregate of all alphabets, which should be offered into the concise form omkara. Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air
- Then taking the word 'nirgranthah' and considering 'api' in the sense of sustenance, I have tried to explain a fifty-ninth meaning of the verse
- There are activities of the body, activities of the different senses and activities of speech. A Krsna conscious person engages his words in preaching the glories of the Lord. This is called kirtana
- There are also many examples of (cheating) of teachers who actually know nothing but put forth theories in words like "perhaps" or "it may be," while in actuality they are simply cheating their students
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are many different methods for people who want this, but cultivation of Krsna consciousness is different. The particular word used by Srila Rupa Gosvami in this connection is anusilana, or cultivation by following the predecessor teachers (acaryas)
- There are nine different processes for worshiping the Lord, and one may accept one or all of them. We should use very selected words and surrender unto Krsna, but we should not say things which do not please Him
- There are no English equivalents for the words kila-kincita, mottayita and kuttamita
- There are seven chief meanings of the word 'api.' They are as follows
- There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead
- There are three Ramas. One Rama is Parasurama (Jamadagnya), another Rama is Lord Ramacandra, and a third Rama is Lord Balarama. The words ramo'dri-kutesv atha indicate Lord Parasurama. The brother of Bharata Maharaja and Laksmana is Lord Ramacandra
- There are three ways of dealing with such insults. If someone is heard blaspheming by words, one should be so expert that he can defeat the opposing party by argument
- There are two important words in this verse (CC Madhya 8.89): bhakti (devotional service) and amrtatva (eternal life). The aim of human life is to attain the natural position of eternal life. This eternal life can be achieved only by devotional service
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami. Gosvami. They control the senses
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- There are words in Vedic language, mleccha, yavana. Yavana means meat-eaters. Yavana. It does not mean only Europeans are yavana, and Americans, not . . . Indians are not yavana. No. Anyone who eats meat, he's a yavana
- There is a common word in English, "If you love me, love my dog." That is very important. So bhagavat-priyanam, one who is very dear to Krsna, if you love such person, then Krsna is more pleased
- There is a common word, "If you love me, love my dog." So you cannot approach Krsna without loving His dog, His servant
- There is a sound ornament of alliteration in three lines. And in the combination of the words 'sri' and 'laksmi' there is the ornament of a tinge of redundancy
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a very deep meaning in the word ‘try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a word, atmarama, in Sanskrit. Atmarama means one who is satisfied with his self. He is called atmarama. Because self is the basic principle of this body, the soul
- There is an English word: "If you love me, love my dog." So the spiritual master is dog-God. He's dog of God, therefore he's dog-God. He's to be worshiped. He's the pet dog of God. Therefore if you love the dog, you love God
- There is another meaning to the word nirgrantha. The word can also mean "foolish hunter," or wretched poor man
- There is heat and light along with the fire; without heat and light, there is no meaning to the word fire. BG 1972 Introduction
- There is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gatah - living everywhere - becomes meaningless. BG 1972 purports
- There is no happiness in material life. It is impossible to have happiness here. In this condition, we do not know the meaning of happiness. That's why this very word is used, manisinah - thoughtful
- There is no limit to the jivas; no one can count them. The word ananta means that they are without limit. All these jivas, living entities, are being maintained by the Supreme One
- There is no need to repeat the word 'atmarama.' One is sufficient, and that one word indicates six persons
- There is no restriction that papa-yoni shall remain always papa-yoni. Why? They should be given enlightenment. That is Brahmin-ism. Brahmin means liberal, and just the opposite word of Brahmin is krpana, miser
- There is no such word as "Hindu religion," at least in the Vedas. The religion is translated into Sanskrit as "characteristic." Religion is not a kind of faith. Just like chemical composition. Sugar is sweet - that is religion
- There is not one single instance in which one has arrived at the Supreme Absolute Truth by means of his own mental speculation. Therefore the word mogha-jnanah indicates that the process of mundane knowledge is bewildering
- There is special significance in the words tat-samyatam agat. The King (Barhisman) attained the position of possessing the same status or the same form as that of the Lord. This definitely proves that the Supreme Personality of Godhead is always a person
- There may be many different kinds of trees standing in the forest, but the word "tree" describes them all
- There may be some discouragement at first, but the word kalena, meaning "in due course of time," indicates that if we simply persevere we will be successful. Faith is required, as stated in the verse - BG 4.39
- There's a Sanskrit word of all-attraction, Krsna. This is the explanation of the attribute of God. Similarly, if you've got similar name which explains the attributes of God, that is also God's name. I think Lord Christ said "God, hallowed be Thy name."
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- Therefore first the word 'krsna' appears as the subject, followed by the predicate, describing Him as the original Personality of Godhead
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These are the different meanings of the word "krama." It is used in the sense of potency, systematic arrangement, step, moving or trembling
- These are three words of the name of God. One is Krishna, one is Rama and there is the word Hara, from the word Hara comes Hare, addressing, and Krishna addressing the Lord and Rama addressing the Lord
- These are two meanings of the word "krsna-varna." Indeed, nothing else but Krsna issues from His mouth
- These incidents are all recorded in the book known as the Mahabharata. The word maha means "great" or "greater," and bharata refers to India. Thus the Mahabharata is the history of greater India
- These persons (envious demons) are condemned by the Supreme Personality of Godhead, as indicated by the words tava kopah
- These rascals will change every year their theology. So what is the value of their words? Childish. He is a rascal. We say, "Krsna, the Supreme" We never change it. And "Surrender is the only process" We shall never change it
- These three words, namely Hara, Krsna and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His energy, to give protection to the conditioned soul
- These three words, om tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word om is always found. BG 1972 purports
- These two words are used frequently in Vedic literature - brahmana and krpana. Krpana means "miser" and brahmana refers to a liberal, broad-minded person
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- These words are very astonishing but quite befitting the Age of Kali; otherwise how could Balarama speak so vituperatively?
- These words om tat sat are used to perfect all activities. This supreme om tat sat makes everything complete. BG 1972 purports
- They (Brahma, Siva, Narada & many other demigods) began to pray for the SPG in select prayers which are very pleasing to the devotees and which award fulfillment of devotional desires. The first words they spoke acclaimed that the Lord is true to His vow
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) studied the art of solving crossword puzzles, filling up the missing spaces and making complete words
- They (seminal spiritual masters) are hopeful of material success. The word bahih means "external," artha means "interest," and manina means "taking very seriously." Generally speaking, practically everyone is unaware of the spiritual world
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the inferior demigods) were also coming in planes. The word sva-nilayabhyase indicates that they were passing right near her (Sati's) residential quarters. The dresses and bodily features of the wives of the heavenly denizens are nicely described
- They (the Mayavadi Sannyasis who met Caitanya Mahaprabhu) knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version
- They (vyabhicari ecstatic emotions) are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart
- They are manufacturing their own ways of understanding Bible and ethical principles. Therefore it is becoming valueless. It is becoming valueless. No value. One cannot change the words of the authority
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They'll pay to make a literature with bombastic scientific word, and they'll prepare literature. This literature will be distributed and give their medicine, and they may pay them for false propaganda. This is going on to introduce new patent medicine
- Things which are beyond your imagination, beyond your reach, beyond your thoughts, beyond your words, beyond your sense perception, how you can understand them by your experimental so-called scientific research
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This "harijana" word has come from Gandhi. He did not try to make him real harijana. He simply rubberstamped him. So what is the value of this harijana
- This (CC Adi 2.74) rhetorical rule appears in the Ekadasi-tattva, 13th Canto, in connection with the metaphorical use of words. An unknown object shouldn't be put before the known subject because the object has no meaning if the subject isn't first given
- This (CC Antya 3.56) refers to an instance in which a meat-eater being killed by a boar uttered the words ha rama, ha rama again and again at the time of his death
- This (CC Madhya 3.114) is a song composed by Vidyapati. Sometimes the word madhava is misunderstood to refer to Madhavendra Puri
- This (vag-datta) means that the father, brother or guardian of a girl has given his word that she will be married to a certain man. Consequently, that daughter cannot be married to anyone else. She is reserved by virtue of the honest words of the father
- This brahmana attracted the attention of Caitanya Mahaprabhu. He was illiterate, and he could not read even one word. What is the truth in it? The same thing: guru-mukha-padma-vakya, cittete koriya aikya. He took guru's order very seriously
- This feeling can be aroused, God consciousness, simply by these sixteen words’ chant, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- This forgetfulness of spiritual identity is present in the jivas, or souls, who are conditioned, being subject to be covered by the energy of material nature. Jnana-guhaya is another word used. Guha means "covering
- This godless civilization means people have lost even common sense. Even common sense. Otherwise, you may, if you use in a harsh word, that they have become fools and rascals, that's all. They have lost their common sense
- This healthy condition is lost when the living entity forgets Krsna due to being attracted by the external features of Krsna's maya energy. This world of maya is called durasraya, which means false or bad shelter
- This Hinduism, Hindu, this word, is not a Sanskrit word. It is given by the Mohammedans. You know there is a river, Indus, which is..., Sanskrit name is Sindhu
- This is a prelude to the circumstances under which Srimad-Bhagavatam was spoken for the benefit of all concerned. The prelude, therefore, begins with the words once upon a time
- This is an instance of dishonorable words used to indirectly criticize Krsna
- This is another instance of casting dishonorable words against Krsna and Radha, pouting over the good fortune of Srimati Radharani
- This is another instance of dishonorable words cast upon Krsna in ecstatic love
- This is Bhagavata religion. That is first-class religion. What is that? Yatah, by executing the religious principles, if you develop your love for the Supreme, who is beyond expression of your words and beyond the activities of your mind
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is the correct attitude for a disciple. The disciple should be prepared to offer everything he has including his body, mind, and words, in the service of the guru
- This Krsna consciousness movement is also concerned with the soul, and therefore we have used the word "consciousness" because consciousness belongs to the soul. Consciousness is the symptom of the soul's presence
- This Krsna consciousness movement is meant for making things very simplified. Accept God, accept your position as God's servant and serve God. That's all, three words
- This Krsna consciousness movement is to save the human kind from being fatally injured by the wrong conception of bodily concept of life. And the simple method is by chanting the sixteen words
- This mantra of Sri Isopanisad uses the very appropriate word yathatathyatah, indicating that the Lord rewards the living entities just in pursuance of their desires
- This nullifying expression (nirvisesanam) is described in four transcendental qualifications, namely unmanifested, transcendental, eternal, and beyond the conception of mind or word
- This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem
- This particular word uttama is very significant. No one can surpass the Supreme Personality of Godhead. BG 1972 purports
- This path of acceptance is called avaroha-pantha The word avaroha is related to the word avatara, which means that which descends
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This Vedic mantra (of Svetasvatara Upanisad (3.19)) clearly states, purusam mahantam. The word purusa means "person." In the BG 10.12 Arjuna confirms that this person is Krsna when he addresses Krsna as purusam sasvatam: "You are the original person"
- This verse (CC Adi 9.42) cited by Sri Caitanya Mahaprabhu applies to human beings, not to animals. As indicated in the previous verse (CC Adi 9.41) by the words manusya-janma, these injunctions are for human beings
- This verse is very important: iti susruma dhiranam (ISO 10). Susruma means heard. The word meaning is there. "It is heard." In the Vedic disciplic succession, it is never said, "It is experienced." That is the secret of Vedic understanding
- This verse repeats the word 'eva' ('certainly') three times for emphasis, and it also three times repeats 'harer nama' ('the holy name of the Lord'), just to make common people understand
- This very word "created" suggests that before the creation of the cosmic manifestation, the Lord was existing. Therefore God is not under the creation. If God were under the creation, how could He have created?
- This word (bhagavan) can be used not only for the Supreme Personality of Godhead but for anyone who is almost as powerful as the Supreme Lord
- This word abhigacchet, it is a form of verb which is used where the sense is "You must! You must!" There is no exception. You cannot say that "I may go to a spiritual master or I may not go. I can study at home." No. You must
- This word rama is explained in the sastra that one who is expert in enjoying eternal happiness, he is perfect yogi. Not flickering happiness
- This word urukrama specifically indicates the Lord's incarnation as Vamana, who covered the whole universe by immeasurable steps
- This word vrata (vow) is sometimes understood to refer to the sannyasa-vrata
- This word yoga, means to come in direct touch with the absolute light or Absolute Truth. That is called yoga
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who do not believe in the activities of the Lord cannot explain how things happen. Using words like "accident," they take shelter of ideas that are unbelievable
- Those who live according to religious principles and who follow them by words, mind, body and intelligence are elevated to the heavenly kingdom, which is devoid of all miseries
- Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows
- Three words you cannot chant? Oh, that is very astonishing. Hare, Krsna, and Rama
- Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband
- Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind
- Thus niyamagraha has a twofold meaning that is understood according to the particular combination of words
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus the chariot of the sun-god, which is trayimaya, or worshiped by the words om bhur bhuvah svah, travels through the four residences mentioned above at a speed of 3,400,800 yojanas (27,206,400 miles) in a muhurta
- Thus the real meaning of the words "lie down" is that Lord Visnu would reside within the core of Bali Maharaja's heart
- To achieve the ultimate goal of sreyas, or good fortune, one should engage everything, including his life, wealth and words, not only for himself but for others also
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To forbid such habits of the prakrta-sahajiyas, Sri Caitanya Mahaprabhu has excluded their material intelligence by using the word visvasa - faith
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- To save oneself from the contamination of Kali, there is no alternative but the chanting of these sixteen words - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- To such men, who cannot approach other demigods or Visnu, Lord Siva gives shelter. Therefore the word nirapatrapa can be used in that sense
- Today I am Hindu; I can become Christian tomorrow. You are Christian; you can change your faith tomorrow. So religion... In Sanskrit word religion does not mean faith. Religion means the original characteristic. That is called religion
- Told by the chief priest "Now offer oblations," the person in charge of oblations took clarified butter to offer. He then remembered the request of Manu's wife and performed the sacrifice while chanting the word "vasat"
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means - task
- Try to understand the word dharma, that it cannot be changed. Similarly, we living entities, we have got a dharma, or religion. That we cannot change. What is that? A living entity is servant
- Tvasta intended to chant the word indra-satro, meaning, "O enemy of Indra." In this mantra, the word indra is in the possessive case (sasthi), and the word indra-satro is called a tat-purusa compound - tatpurusa-samasa
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya
- Two words are used in Sanskrit literature; one is grhastha, and the other is grhamedhi
U
- Uddhava said: O Vidura, when I was thus favored at every moment by the SP of Godhead and addressed by Him with great affection, my words failed in tears, and the hairs on my body erupted. After smearing my tears, I, with folded hands, spoke like this
- Udvega, mental agitation. This word is explained in the Hamsa-duta (104) as follows: Radharani addressed Lalita, My dear beautiful-faced Lalita, I cannot express how My heart is burning. It is a great, unfathomable ocean of anxiety
- Ultimately the word "Brahman" can be applied to Krsna only. Arjuna affirms that because the impersonal Brahman is the effulgence emanating as rays of Krsna's transcendental body, Krsna is the Parabrahman
- Unfortunately, the hereditary process is going on; therefore at the present moment, in most cases the title (of gosvami) is being misused due to ignorance of the word's etymology
- Unless a woman becomes pregnant, she cannot understand the trouble of giving birth to a child.The word bandhya means a sterile woman. Such a woman cannot give birth to a child. How, then, can she perceive the pain of delivery
- Unless one is connected to the disciplic succession of Madhavendra Puri, there is no possibility of awakening the symptoms of ecstatic love. The word gosani is significant in this connection
- Unless one is the best person, he cannot take up this dharma, bhagavata-dharma. This very word is there, for whom the bhagavata-dharma is meant for
- Unless the dirt within the core of one's heart is cleansed away, one cannot become a pure devotee. Therefore the word su-durlabhah ("very rarely found") is used in this verse
- Unless the Lord is superior to the individual soul, there is no question of prapadye, or surrender unto Him. This word prapadye refers to the process of devotional service
- Unless there is father, there is no meaning of the word son. Unless there is husband, there is no meaning of the word wife
- Unless you love me, how can I speak to you my confidential subject matter? So give and take, the English word is love. This is love, beginning
- Upakara, you can understand - it is very common word - to do something good to others. Upakara. And apakara means to do something harm to others. At the present moment, throughout the whole world, the design is how to do something harmful to others
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Using such unkind words, Sarmistha rebuked Devayani, the daughter of Sukracarya. In anger, she took away Devayani's garments and threw Devayani into a well
V
- Vadhaya ca sura-dvisam. The word vadhaya means "killing," and sura-dvisam refers to the demons, who are always envious of the devotees. Krsna comes to kill these demons
- Vani means words, and vapuh means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva-parayanah. Those who are advanced in Krsna consciousness. Vasudeva means Krsna. Narayana parayana, vasudeva-parayanah, these words are there in the Vedic language
- Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification
- Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself. Since He spoke the first word of Vedic knowledge, the source of this knowledge is transcendental
- Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. BG 1972 Introduction
- Vidagdha-atmiya-vakya refers to words written by a devotee who fully understands pure devotional service. Such devotees, who follow the parampara system, are sometimes described as sajatiyasaya-snigdha, or "pleasing to the same class of people"
- Vidura said: O powerful sage, my lord, all my doubts about the Supreme Personality of Godhead and the living entities have now been removed by your convincing words. My mind is now perfectly entering into them
- Vipra-sasana is a word generally used in the Orissa province to indicate the quarters where brahmanas live
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya
- Visesa-jnanam. Jnanam, ordinary knowledge, and vi, when the this word is added, vi, meaning visesata, particularly, for practical application... This vijnanam
- Visvanatha explains these words (maya & amayam) to indicate that because the living entity is covered by the disease of illusion, God is always eager to deliver His devotee from the clutches of maya & cure him of the disease caused by the illusory energy
- Vrkasura then took the brahmacari to be someone known to his family, and therefore the brahmacari’s sympathetic words appealed to him
- Vyasadeva accepted Krsna as param brahma, and Vyasadeva began his commentary on Vedanta-sutra with the words om namo bhagavate vasudevaya
- Vyasadeva appeared at the end of Dvapara-yuga as the son of Satyavati, and therefore the word dvapara-adau, or "the beginning of Dvapara-yuga," in this context means just prior to the beginning of the Kali-yuga
W
- We accepted the tridandi - you will have seen in my name "tridandi." Tri means three. Three. What is that three? What that three? The mind, the body and the words
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We are preaching this, that "You take to Krsna. Surrender to Krsna." Krsna said the same thing we are saying. We are not manufacturing it. Why should we manufacture? The words are already there
- We are publishing all our books in a scholarly way so that professors, teachers, philosophers, they . . . they can read it. And it is very easily done. Word-to-word, Sanskrit word, English, and diacritic marks. So we are working very hard
- We are sometimes surprised that a mortal body can live for such a long time. The explanation of this longevity is given here by the word yoga-siddha
- We are spirit soul and God is the Supreme Soul. All the souls have come, emanated from Him. He is the Supreme Soul, and Paramatma. The exact word used in the Vedic language, Paramatma, Parabrahma, Paramesvara
- We are trying for something which we are not. We know this word, "struggle for existence," "survival of the fittest." So this is struggle. We are not master; still, we are trying to become master
- We call everyone rascal. That is an harsh word. But actually that is the fact. They do now know what is what
- We can hardly understand or comprehend the innumerable universes. The word jagat refers to this universe, but there is more than one universe
- We cannot approach the Supreme Personality of Godhead by the speed of mind or words, but if we stick to devotional service we can easily and quickly approach Him
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We do not have to be very learned or very scholarly, nor do we have to present our prayers in nicely selected words that are poetical, rhetorical or metaphorical. None of this is required, although if it is there it is very nice
- We don't say that, "This religion is better than this religion," or "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena pariciyate. A thing is judged by the result
- We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed
- We have begun by presenting Bhagavad-gita As It Is, and we propose to present all the Vedic literature in terms of the direct meaning of its words
- We have several times discussed this point, that the government, this word, appears to be impersonal, but actually, behind the government there is a person - the president or the king, like that
- We have some conception of God, but in the Vedic literature there are definite descriptions and definitions of what is meant by God, and what is meant is described in one word - Bhagavan
- We may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object
- We must always engage in Krsna consciousness so that we shall not forget Him. That is indicated by Kuntidevi by the words sravana-smaranarhani. The word sravana means "hearing," smarana means "remembering," and arhana means - worshiping the Deity of Krsna
- We say caste, but varnasrama. Varna. Anyway, it is division. That division, vibhaga, the exact word is "division," not "caste." Or you can say caste, there is no difference? Division, these 4 divisions are there. So these divisions are not made by birth
- We should always speak of Krsna in a pleasing way; then we will be benefited. Another name for Krsna is Uttamasloka, which indicates that He is worshiped by the best selected words
- We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults
- We should not understand the word "servant" in the sense of materialistic servant. To become a servant of God is a great position
- We take the words of the authority, that's all. Or we have no respite. This is our process. That is the way of parampara. Not only we accept, but our previous acaryas, all the big, big acaryas, they have accepted
- What about heavenly planets, Svargaloka, Janaloka, Maharloka, Tapoloka? In Bengal there is one word, ghorardim, means "no value." Just like horse. Horse never give any egg, but it is said, - It is as good as the egg of horse
- What is the difference between our Krsna conscious and others? They manufactured ideas. Just like Ramakrishna Mission manufactured: daridra-narayana seva. Narayana is there, Laksmi-Narayana. Where is this word, daridra-narayana? He manufactured
- What is the sign, what is the symptom of such guru where I shall get real information? That is also stated: jijnasuh sreya uttamam, sabde pare ca nisnatam. One who is fully aware of the transcendental science or words, sabda, sabda-brahma
- Whatever you speak, the GBCs & older devotees, they're taking back to so many different countries & translating into so many languages - Spanish, French, German, Italian. The devotees all over the world are just waiting to hear every word that you speak
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When an ordinary mortal writes an autobiography, he receives many accolades, but when the Supreme Lord writes about Himself, we unfortunately do not fully believe in His words
- When Brahma was first created, he could not apply his creative energy to arrange the cosmic situation. At first there was only sound, vibrating the word tapa, which indicates the acceptance of hardships for spiritual realization
- When Daksa cursed Lord Siva in harsh words, some of the brahmanas present might have enjoyed it because some brahmanas do not very much admire Lord Siva
- When Govinda informed Jagadananda Pandita of this message, Jagadananda remained silent, not saying even a word
- When He (Lord Caitanya) used the word madana-dahane ("in the fire of lusty desire"), He meant that out of pure love for Krsna He was burning in the fire of separation from Krsna
- When he (the acting in Krsna consciousness) applies everything produced of the body, mind, intelligence, words, life, wealth, etc.-whatever he may have within his possession-to Krsna's service, he is at once dovetailed with Krsna. BG 1972 purports
- When Hiranyakasipu was threatening to kill Prahlada, he certainly saw the column standing before him & his father, and he saw that the Lord was present in the pillar to encourage him not to fear his demoniac father's words. God was present to protect him
- When initiating a person or offering the sacred thread, one vibrates the words om tat sat. Similarly, in all kinds of yogic performances, the supreme object, om tat sat is invoked. BG 1972 purports
- When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities
- When Kapila, who could show her the ultimate goal of the Absolute Truth, was sitting leisurely before her, Devahuti remembered the words Brahma had spoken to her, and she therefore began to question Kapila as follows
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Laksmana became disturbed upon hearing words against Krsna, she remained inert and did not move her eyelids. This is another example of inertia caused by hearing
- When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice
- When Lord Siva heard from his wife about Daksa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe
- When Mother Yasoda once saw Him in His middle kaumara age: His scattered hairs were touching His eyebrows, and His eyes were restless, but He could not express His feelings with proper words
- When Nabhaga went to his father and said, "My dear father, my elder brothers have given you as my share of property," the father replied, "My dear son, do not rely upon their cheating words. I am not your property
- When one inquires as to the welfare of a brahmana, the questions should be worded according to his condition of life so as not to disturb him. A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant
- When one is able to establish the correct import of a word, it can be called conclusiveness. And before such a conclusive determination of import, there must be thoughtful consideration
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is situated in pure, transcendental knowledge, one is situated in kaivalya. Therefore vasudeva also means kaivalya, a word which is generally used by impersonalists
- When one sees God, Krsna, what is the effect? Bhava-pravahoparamam. The word pravaha means - current
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When Sri Caitanya Mahaprabhu heard this story, He was very pleased, and He remembered the words of Ramadasa Vipra
- When the Lord was coming out of the water, taking the earth in His arms to deliver it, the demon derided Him with insulting words, but the Lord did not care because He was very conscious of His duty
- When the queens of the King of Usinara saw their husband lying in that position, they began crying, "O lord, now that you have been killed, we also have been killed." Repeating these words again and again, they fell down, pounding their breasts
- When the sankirtana movement thus started, no one in Navadvipa could hear any sound other than the words "Hari! Hari!" and the beating of the mrdanga and clashing of hand bells
- When the sense gratificatory processes are executed by pious activity, they are called su-visaya. The word su means - good, and visaya means - sense objects
- When the word pavarga is used to refer to the path of material tribulation, its meaning is understood through words beginning with these five letters - pa, pha, ba, bha, and ma
- When there is a good ruler, that source produces the necessities of life abundantly. However, when there is not such a good ruler, there will be scarcity. This is the significance of the word kamadhuk
- When there is emotion caused by seeing something very dear, one can speak very swiftly and use kind words. When there is emotion caused by seeing something detestable, one cries very loudly
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- Whenever an acarya is seen, one should immediately bow down before him. Prthu Maharaja did this properly; therefore the words used here are prasrayanata-kandharah. Out of humility, he bowed down before the Kumaras
- Whenever the word brahman appears, the impersonalists take this to mean the impersonal effulgence, the brahma-jyotir. Actually, however, Para-brahman, the Supreme Brahman, is Krsna, Vasudeva
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Wherever Hare Krishna Mantra is chanted, some words are spoken from one of our books, and prasadam is distributed, that is considered a temple. We have no need of any large buildings or palaces. We are simple
- Wherever the word Brahman appears in the Vedas, it should be understood that Krsna, the Supreme Personality of Godhead, is indicated. An intelligent person at once replaces the word Brahman with the name Krsna
- Wherever there is fire, there is heat and light. Therefore heat and light is the dharma or religion of fire. That means fire cannot change its dharma. As this dharma, as we generally understand by the word faith, that we can change
- While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- "Who God is" can be summed up in only five words. Krsna is the Supreme controller. If you become convinced of this, and preach it enthusiastically, success is assured, and you will be doing the greatest service for all living entities
- Whomever you meet, you simply speak to him the instruction of Krsna. Then you become guru. And if you don't say that, if you manufacture your own words, then you are cheater, you are not teacher
- Why manufacture nation and create trouble and again united? Nation - this word is not there in the Vedic language. There's no conception of nation. There is conception of varnasrama, everywhere. Not for any particular nation or any particular country
- With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control
- With this purpose in view I have taken up the mighty project (of translating Srimad-Bhagavatam) and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
- Women are attracted by a man's flattering words
- Words of scriptures
- Words, mind and ego, with their respective controlling demigods, have failed to achieve success in knowing the Supreme Personality of Godhead. Therefore, we simply have to offer our respectful obeisances unto Him as a matter of sanity
Y
- Yajnaih sankirtana-prayair yajanti hi sumedhasah. The word sumedhasah refers to intelligent men who possess very good brain substance
- Yaminyam means at night, and usitah means pass. Krsna, however, divided the word yaminyamusitah into two separate words, namely yaminya and musitah
- Yenagre vicacartha. The word agre means before the creation. Thus the Supersoul has been accompanying the living entity since before the creation
- Yes, world is round. That is fact. Goloka. In Vedic literature it is bhu-gola, jagad-anda. These words are there. We can see also it is round, jagad-anda. The universe is round. And Goloka. Or Bhu-gola. Bhu-gola, the earth is round
- Yesterday we had a very successful meeting in the University of Nairobi; the exact words used in the newspaper report as follows: ISKCON SWAMI EXPLAINS PHILOSOPHY
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You are all self-controlled, well balanced in mind, and aware of the Absolute Truth. And because of austerities and penances you are completely cleansed of all material contamination. Your words, like those of the demigods, are never baffled
- You are making some authorities. You're trying to follow. Even if you follow . . . That, the same example, just like Vivekananda was advocating daridra-narayana. First of all this is a concocted word. How Narayana can be daridra
- You are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namah, offering all obeisances unto you
- You are the protector of the highest of the twice-born. If You do not protect them by offering worship & mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength & authority of Your Lordship
- You ask me: "Give me some payment." "Yes, I give you post-dated check." Will you accept? At present, if you give me five dollar, I see something tangible & you're talking of big, big word, but you'll pay me in the future. So is it very sanguine proposal
- You can do the most beneficial work to the human society by these four things: by your life, by your money, by your intelligence and by your words
- You can offer your prayer from any standard of life. Not that you have to present your prayers in a very nicely selected words so that poetry, rhetoric, prosody, everything is there, metaphor. Nothing required. Simply you have to express your feelings
- You cannot interpret the word water. Everyone knows what is water means. Where is the question of interpreting? Therefore sometimes reference to the teacher is necessary. Otherwise, every word is clear. There is no question of interpretation
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul
- You have to follow Christ's words. You cannot imitate his action. That is real obedience
- You have written something irregular, not knowing the regulative principles, but the goddess of learning, Sarasvati, has used your words to offer her prayers to the Supreme Lord
- You just give the aural reception of the words of realized soul. it doesn't require that you have to change your position. Simply you have to hear from the right source
- You read them (Teachings of Lord Chaitanya) very carefully, word to word, and immediately begin translation into French language so they may be published in French BTG as well as in future they may be published in a book
- You remain whatever you are, that doesn't matter. If you simply hear, sthane sthitah sruti-gatam, if you simply give your aural reception to these transcendental words, the result will be that God, who can never be conquered, you'll conquer God
- You say Maharshi belongs to the Sankara sampradaya. Sankaracarya accepts Krsna. Not as authority . . . he says: "Krsna is the Supreme Personality of Godhead." He says this very word in his commentary
- You understand what is the meaning of Bhagavata, this word, Bhagavata? You understand? These are the common questions. If you do not understand this common question then how you can instruct others?
- Your (Balarama) unlimited potency is beyond the reach of our minds and words. And, my dear Krsna, You are the master of all mystic yogis
- Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972