Category:God's Words
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
G
P
Pages in category "God's Words"
The following 53 pages are in this category, out of 53 total.
A
- A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- A spiritual thing cannot be manufactured - as God cannot be manufactured. God is always God, and the words of God is also God
- Actually demigod worship is meant for unintelligent men. One who is intelligent considers the words of the Supreme Personality of Godhead: sarva dharman parityajya mam ekam saranam vraja - BG 18.66
- Advaita Acarya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions
B
- Because he is following the words of God, therefore he is not different from the words of God. It is practical. Just like a lawyer is not different from the law, therefore he is called lawyer
- Because we are part and parcel of God - God is fully independent - so we have got also little particle of independence. As soon as we misuse that independence, disobey the words of God, we become sinful
- Bhagavad-gita is the katha, or words, spoken by the Lord Himself
- Bhagavad-gita was spoken by the Lord just to change this view (bodily concept of life), & at the end Arjuna decides to fight under the directions of the Lord when he says, "karisye vacanam tava." "I shall act according to Thy word." BG 1972 Introduction
D
- Dharma means the words of the Supreme Personality of Godhead. This is sum and substance, what we mean by dharma. That means dharma cannot be manufactured by any conditioned soul
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
I
- If we accept simply to obey the words of Vasudeva . . . It is so simple, but we are so unfortunate that we do not accept. Especially in this age, mandah sumanda matayo manda-bhagyah
- If you accept Bhagavan's word with firm conviction, then your life is perfect immediately. Immediately you become perfect. There is no difficulty
- If you define God like that, "God is the origin of everything," where is your difficulty? There is no difficulty, because you are defining God by the words of God
- If you manufacture any definition of God, then you cannot define. But if you take the words of God, then it is possible to define God
- In the Bhagavad-gita the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only
- It was difficult for them (the sages) to understand the words of the Lord. They could understand, however, that the Lord was speaking in such a humble way just to show them His all-merciful favor
M
- Mahattamanam abhidhana also means dictionary of great devotees, or a book full of the words of great devotees. A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- Modern science gives us telephones, by which one can hear sound vibrations from a distant place. Similarly, although other persons cannot hear the words of Lord Visnu, Lord Brahma is able to hear the Lord's words within himself
S
- So believe in Krsna's word and surrender unto Him, and don't spoil this human form of life. Death is sure. Before death, we must prepare to go back to home, back to Godhead
- Sometimes an incarnation of the Supreme Personality of Godhead cheats the atheists. Thus we see here (in SB 8.9.11) that although Mohini-murti was speaking factually to the asuras, the asuras took Her words to be facetious
- Speaking before Dhruva Maharaja, He used the word vedaham because when Dhruva Maharaja demanded material benefits, the Lord was present within his heart and so knew everything
T
- The Christians pray in the church, "Oh, God, give us our daily bread." So God has got ear so that He will hear and supply. But His personality, His word, His hearing, they're all transcendental, nonmaterial
- The demons, however, being captivated by Mohini-murti's bodily features, took Her words as a joke and confidently delivered the container of nectar into Her hands
- The Lord is absolute; there is no difference between His words, His perspiration or His pastimes
- The Lord is all-powerful and true to His word, and therefore He never fails to give protection to His different devotees
- The Lord is very kind to His devotees, and He is very grateful, able and magnanimous. It is our duty to believe His words, and if we are intelligent and educated enough, we will follow His instructions without hesitation
- The Lord never deviates from His word of honor. When He gives assurance for protection, the promise is executed in all circumstances
- The Lord then said: "Take up your weapon and try again, eager as you are to conquer Me." Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared
- The reason the Lord uses these words param avyayam is that although He permeates everything by means of His transcendental energies, He remains eternally unchanged and the complete whole
- The state law is that "Keep to the right" or "left." Everyone accepts. There is no disunity. So if we actually take the words of God, then there is unity. But if we do not take, if we create our own system of religion, that is a different thing
- The Supreme Personality of Godhead, having taken possession of the container of nectar, smiled slightly and spoke in attractive words
- The varieties of the transcendental Lord - His body, His form, His dress, His instruction, His words - are not manufactured by the material energy, but are all confirmed in the Vedic literature
- The Vedas are different laws given by the Lord. Here (in the battlefield of Kurukstetra) the Lord is personally present, and His word should be taken as final. BG 1972 purports
- The word eva is particularly important in the context of this verse (BG 8.4) because by this word the Lord stresses that the Paramatma is not different from Him. BG 1972 purports
- The words of the Lord are always sublime, but as soon as they are touched by the serpent-like nondevotee, one should be very careful about hearing
- The words spoken by the Lord are called apauruseya, which indicates that they are not delivered by any mundane person
- The words spoken by the Lord are different from words spoken by a person of the mundane world. BG 1972 Introduction
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- This (Lord Brahma was able to hear the Lord's words within himself) is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1): tene brahma hrda ya adi-kavaye. Adi-kavi is Lord Brahma
- This Vedic civilization is so nice, and it is given in nutshell in simple words by the Supreme Lord Himself. If we take it, then immediately the face of the world will change. Immediately
- Those who are Krsna conscious actually have full knowledge of the essence of Vedanta philosophy, for they study the real commentary on the Vedanta philosophy, Srimad-Bhagavatam, and follow the actual words of the SPG as found in Bhagavad-gita As It Is
- Those who have no faith and are always doubtful make no progress at all. Men without faith in God and His revealed word find no good in this world, nor in the next. For them there is no happiness whatsoever. BG 1972 purports
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To understand, you have to take the training, spiritual training. You have to understand the words which God wants to let you know about Him. These are spiritual training
W
- We must simply accept the word of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations
- We're not following imagination. Why don't you understand this? We are taking the words of God. This is not my imagination
- When he (Narada Muni) heard the pleasing words of the Lord, the feelings of separation were to some extent mitigated. A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- While in trance, Lord Brahma heard the words of Lord Visnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Ksirodakasayi Visnu, the Supreme Person, and execute it attentively without delay - SB 10.1.21