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2
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Sri Caitanya Mahaprabhu
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Adi-lila
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Antya-lila
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Madhya-lila
A
- A big branch of Advaita Acarya was His son Acyutananda. From the beginning of his life he engaged in the service of the lotus feet of Lord Caitanya
- A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
- A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana who saw the wonderful behavior of Sri Caitanya Mahaprabhu came to Prakasananda Sarasvati and described the Lord's characteristics
- A characteristic of a pure devotee is that he excuses any offense by an ignorant rascal. A characteristic of Krsna, however, is that He cannot tolerate blasphemy of His devotees
- A completely dependent Vaisnava thus chants the holy name of the Lord all day and sees Lord Jagannatha with full freedom
- A dear lover strung a garland and placed it on the shoulder of his beloved in the presence of her co-wives. She had raised breasts and was very beautiful, yet although the garland was tainted with mud, she did not reject it
- A devotee absorbed in ecstatic emotion for Krsna always resides in a place where Krsna's pastimes were performed
- A devotee advanced on the spiritual platform sees everything movable and inert as the Supreme Lord. For him, everything he sees here and there is but a manifestation of Lord Krsna
- A devotee engaged in chanting the holy name of the Lord should practice forbearance like that of a tree. Even if rebuked or chastised, he should not say anything to others to retaliate
- A devotee in advanced ecstatic love exclaims, 'O my Lord Ramacandra! O my Lord Ramacandra!' But the yavanas also chant, 'ha rama, ha rama!' Just see their good fortune
- A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Srimad-Bhagavatam, the following symptoms have been given
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
- A devotee returned to Navadvipa from Prayaga and told everyone the details of Junior Haridasa's suicide
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
- A dog accompanied Sivananda Sena and the devotees, and that dog was so fortunate that after seeing the lotus feet of Lord Caitanya Mahaprabhu, it was liberated and went back home, back to Godhead
- A drop from the ocean of Your (Caitanya's) mercy can drown great mountains like Sumeru and Mandara. Since these two gentlemen are little hills by comparison, it is no wonder that they are being drowned in the ocean of Your mercy
- A faithful devotee is a truly eligible candidate for the loving service of the Lord. According to one's faith, one is classified as a topmost devotee, an intermediate devotee or an inferior devotee
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A fragrance and taste that are uncommon and greatly enchanting and that make one forget all other experiences are attributes of Krsna's lips
- A fully surrendered devotee always hopes that Lord Krsna will be kind to him. This hope is very firm in him
- A good analogy utilizes as many similarities between two objects as possible. A waterpot is not an active living force, but we are. Ever-silent meditation may be adequate for a waterpot, but not for us - CC Intro
- A highly elevated devotee can bind Me, the Supreme Personality of Godhead, in his heart by love. Wherever he looks, he sees Me and nothing else
- A human being is sometimes restricted in sense gratification due to certain circumstances, such as disease, but such proscriptions are for the less intelligent - CC Preface
- A human being's activities should be centered only on devotional service to Lord Krsna. That is the verdict of all Vedic literatures, and all saintly people have firmly concluded this
- A landholder named Ramacandra Khan was the zamindar of that district. He was envious of Vaisnavas and was therefore a great atheist
- A large quantity of the remnants of food from Lord Jagannatha was brought in for distribution. Ramacandra Puri ate sumptuously, and then he wanted to find faults in Jagadananda Pandita
- A learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A lotus flower then sprouted from the lotus navel of that Garbhodakasayi Visnu. That lotus flower became Lord Brahma's birthplace
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A man who was expert in palmistry was at that time staying with the landlord. Knowing about Sanatana, he whispered the following in the landlord's ear
- A mild breeze was blowing, carrying the fragrance of aromatic flowers. The breeze had become a guru and was teaching all the trees and creepers how to dance
- A mother is not offended by her mad son, and knowing this, My mother is not offended by Me
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- A part of a part of a whole is called a kala. Sri Balarama is the counterform of Lord Govinda
- A particularly extraordinary vision is the moon above that ocean - Sri Krsna's face - and an even more extraordinary vision is His smile, which is sweeter than sweet and is like shining beams of moonlight
- A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A person born in a low family is not unfit for discharging devotional service to Lord Krsna, nor is one fit for devotional service simply because he is born in an aristocratic family of brahmanas
- A person in Krsna consciousness does not run this risk. One therefore has to engage one's mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice - CC Preface
- A person in the renounced order should always chant the holy name of the Lord. He should beg some alms to eat, and he should sustain his life in this way
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A person may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- A person situated on the santa-rasa platform manifests the two transcendental qualities of detachment from all material desires and full attachment to Krsna
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person who is very cunning and always youthful, expert in joking and without anxiety, and who can keep his girlfriends always subjugated, is called dhira-lalita
- A person who properly performs his regulative duties according to varna and asrama but does not develop his dormant attachment for Krsna or awaken his taste for hearing and chanting about Krsna is certainly laboring fruitlessly
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A poet who does not know the grammatical regulative principles, who is unfamiliar with metaphorical ornaments, especially those employed in drama, and who does not know how to present the pastimes of Lord Krsna is condemned
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
- A pure devotee constantly engaged in the loving service of the Lord is identical with the Lord, who is always seated in his heart
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master - CC Preface
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A relative or intimate friend is always fearful of some injury to his beloved
- A sannyasi eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyasi becomes perfect in his spiritual advancement in knowledge
- A sannyasi in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Krsna is like the sun, full of six opulences
- A similar punishment was awarded to mother Sacidevi. Who could be more fortunate than she to receive such punishment?
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- A so-called poet who has no knowledge of transcendental mellows and the overlapping of transcendental mellows cannot cross the ocean of the conclusions of devotional service
- A student who came to see the Lord was astonished that the Lord was chanting "Gopi! Gopi!" Thus he spoke as follows
- A temporary temple was constructed by covering the bed all around with a straw mattress. Thus there was a bed and a straw mattress to cover it
- A transcendentally sober person who, with faith and love, continually hears from a realized soul about the activities of Lord Krsna in His rasa dance with the gopis
- A vairagi (a person in the renounced order) should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A Vaisnava is one who has developed all good transcendental qualities. All the good qualities of Krsna gradually develop in Krsna's devotee
- A Vaisnava known as Venkata Bhatta then invited Sri Caitanya Mahaprabhu to his home with great respect
- A Vaisnava should always avoid the association of ordinary people. Common people are very much materially attached, especially to women. Vaisnavas should also avoid the company of those who are not devotees of Lord Krsna
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- A wooden doll chants and dances according to the direction of a magician but does not know how he is dancing and singing
- Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- Abandoning your offenses, chant the Hare Krsna maha-mantra, the holy names of the Lord. Then very soon you will achieve shelter at the lotus feet of Krsna
- About two hundred devotees are coming from Bengal. All of them are greatly advanced and specifically devoted to Sri Caitanya Mahaprabhu
- Above Narayana, Krsna has four specific transcendental qualities - His wonderful pastimes, an abundance of wonderful associates who are very dear to Him (like the gopis), His wonderful beauty and the wonderful vibration of His flute
- Absorbed in ecstasy, Sri Caitanya Mahaprabhu acted and talked like a madman day and night
- Absorbed in emotional love, he sat in my courtyard, and all the Vaisnavas bowed down at his feet
- Absorbed in such transcendental love, Lord Sri Krsna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- Absorbed in the ecstatic mood of the gopis, Sri Caitanya Mahaprabhu wandered here and there. He began to inquire after Krsna by quoting verses to all the trees and creepers
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- Acaryaratna was also named Sri Candrasekhara Acarya. In a drama in his house, Lord Caitanya played the goddess of fortune
- Acaryaratna, Acaryanidhi, Gadadhara Pandita, Jagadananda, Damodara, Sankara, Vakresvara, Kasisvara, Mukunda, Vasudeva, Murari and many other devotees have descended in Bengal to preach to everyone the glories of the holy name of Krsna
- Acaryaratna, Acaryanidhi, Srivasa Thakura, Gadadhara Pandita, Sankara, Nandanacarya, Raghava Pandita and Vakresvara were also present
- Acaryaratna, Vakresvara Pandita, Acaryanidhi and Gadadhara Pandita were all very pleased to hear this news
- Accepting Advaita Acarya's challenge, Sri Caitanya Mahaprabhu took a big rod and began to wheel it around and around. Again and again He threw the rod into the sky and caught it when it fell
- Accepting the Gopala Deity as my witness, I then submitted the following at His lotus feet
- Accepting the prasadam, all the Vaisnavas chanted the holy names "Hari! Hari!" The rising vibration of the holy name of Hari filled the entire universe
- Accepting the request of Lord Nityananda Prabhu, Lord Caitanya took all His devotees and went to the house of Sarvabhauma Bhattacarya
- Accepting the sandalwood pulp and garland, the Lord sat down and said, "Now, in front of Me, you must eat"
- Accepting their invitation, the Lord asked them to bring all the prasadam there so that He could eat it with His devotees
- Accepting Vasudeva Datta as a great devotee, the Lord said, "Such a statement is not at all astonishing because you are the incarnation of Prahlada Maharaja. It appears that Lord Krsna has bestowed complete mercy upon you. There is no doubt about it"
- Accommodations have been arranged for all the Vaisnavas. Now let us distribute maha-prasadam to all of them
- Accompanied by a servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal
- Accompanied by all His associates, Sri Caitanya Mahaprabhu went to Sarvabhauma Bhattacarya's house and took His noon lunch there
- Accompanied by His devotees, Sri Caitanya Mahaprabhu then went into the garden and enjoyed the pastimes of Vrndavana
- Accompanied by His personal associates and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu circumambulated the altar of Jagannatha. The Lord then departed on His South Indian tour
- Accompanied by His personal associates, Sri Caitanya Mahaprabhu washed and swept the Gundica temple, cleansing it as usual
- Accompanied by His personal devotees, Caitanya went to the festival known as Laksmi-vijayotsava. There He discussed the superexcellent love of the gopis. Just by hearing about them, He became very pleased and danced in great ecstatic love for the Lord
- Accompanied by his personal staff, the King also came there and watched from a distance, and all the queens watched from the elevated parts of the palace
- According to Damodara, I am still a neophyte as far as social etiquette is concerned; therefore he does not like My independent nature
- According to direct understanding, the Absolute Truth is the Supreme Personality of Godhead, who has all spiritual opulences. No one can be equal to or greater than Him
- According to Hindu scripture, God's name is the most powerful hymn. If everyone hears the chanting of the name, the potency of the hymn will be lost
- According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency
- According to His previous program, Lord Sri Caitanya Mahaprabhu went forward on His tour and after some days arrived at the place of pilgrimage known as Jiyada-nrsimha
- According to Sankaracarya, by accepting the theory of the transformation of the energy of the Lord, one creates an illusion by indirectly accepting that the Absolute Truth is transformed
- According to Sukadeva Gosvami, Krsna had unlimited calves and cowherd boys with Him. No one could count their actual number
- According to the candidate possessing these transcendental qualities (sneha, mana and so on), there are five transcendental mellows - neutrality, servitorship, friendship, parental love and conjugal love
- According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple
- According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- According to the doctrine of communism, the state should be the proprietor of everything. But the Krsna consciousness movement, expanding this same idea, accepts God as the proprietor of everything
- According to the evidence of the revealed scriptures, a bodily limb (anga) is also called a part (amsa), and a part of a limb is called a partial part (upanga)
- According to the Hayasirsa Pancaratra, Narayana and others are also presented differently as holding the weapons in different hands
- According to the Hayasirsa-pancaratra, there are sixteen personalities. I shall now describe that opinion of how They hold the weapons
- According to the instructions of Sarvabhauma Bhattacarya, Gopinatha Acarya went to Sri Caitanya Mahaprabhu and invited Him on the Bhattacarya's behalf
- According to the Jyotir-veda, or Vedic astrology, the auspicious birth moment is described as follows
- According to the Koran, the Lord has a supreme, blissful, transcendental body. He is the Absolute Truth, the all-pervading, omniscient and eternal being. He is the origin of everything
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivrtti-marga), the killing of animals is prohibited
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- According to the parampara system, I (Krsnadasa Kaviraja Gosvami) wish to take the dust from the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, and all the associates of Sri Caitanya Mahaprabhu
- According to the revealed scriptures, this kind of devotional service is called vaidhi bhakti
- According to the revelations of revealed scripture, Vrndavana extends only sixteen krosas (thirty-two miles). Nonetheless, all the Vaikuntha planets and innumerable universes are located in one corner of this tract
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu. First I shall describe, according to the opinion of that book, the location of the weapons, beginning with the disc
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to the Vedic method, sabda, or transcendental sound, is regarded as evidence - CC Intro
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to those principles, there are subtle intricacies involved in the execution of religious principles
- According to Vedic astronomical calculations, the rotation of the sun consists of sixty dandas, and it is divided into thirty-six hundred palas
- Acting just like ordinary boys, They played like roaring bulls as They fought each other, and They imitated the calls of various animals
- Acts such as suicide are influenced by the mode of ignorance, and in ignorance and passion one cannot understand who Krsna is
- Actual spiritual knowledge and its practical application are considered in all these sound vibrations. Although the external energy comes from Me, I am different from it
- Actually I (Sanatana Gosvami) do not know how to inquire about the goal of life and the process for obtaining it. Being merciful upon me, please explain all these truths
- Actually I do not know any of them, although I have a desire to know them. Since Gopinatha Acarya knows them all, he will give you their names
- Actually it is very difficult to ascertain the number of universes. Every universe has its separate Lord Brahma and Lord Siva, who are known as permanent governors. Therefore there is also no counting them
- Actually Lord Krsna has returned to Vrndavana. That is the truth, and it is also true that people have seen Him
- Actually My (Lord Caitanya's) body does not have a fair complexion. It only appears so because it has touched the body of Srimati Radharani. However, She does not touch anyone but the son of Nanda Maharaja
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- Actually Sri Caitanya-caritamrta is not my writing but the dictation of Sri Madana-mohana. My writing is like the repetition of a parrot
- Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I trying to chew the remnants of food that he has left
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Actually the Lord was controlled by the good qualities of all His devotees. On the pretense of attributing faults, He tasted all these qualities
- Actually there is no fault on the part of Sankaracarya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- Actually they are all saintly persons, but now they have taken the form of bees. Although You are playing like a human being, they could not forget that You are their worshipable Deity
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Actually You are speaking through my mouth, and at the same time You are listening. This is very mysterious. Anyway, kindly hear the explanation of the process by which the goal can be attained
- Actually your (Sanatana's) body is transcendental, never material. You are thinking of it, however, in terms of a material conception
- Actually, however, it is not an echo: it is the kirtana of the nonmoving living entities. All this, although inconceivable, is possible by Your mercy
- Actually, no one could see the inconceivable potency of the Lord. Only the most confidential devotees, those in pure, unalloyed devotional service, could understand
- Actually, only the gopis have the right to appreciate these transcendental pastimes, and only from them can these pastimes be expanded
- Actually, Sri Caitanya Mahaprabhu was always merged in ecstatic emotion, but just as a potter's wheel turns without the potter's touching it, the Lord's bodily activities, like bathing, going to the temple to see Lord Jagannatha, and taking lunch
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Actually, these conversations are like a great mine where, from a single place, one can extract all kinds of metals - copper, bell metal, silver and gold - and also touchstone, the basis of all metals
- Actually, You are My enjoyer. You have appeared just to give Me happiness, and this is one of Your expert activities
- Acyutananda, the thirty-fifth devotee, was the son of Advaita Acarya. He also lived with Lord Caitanya, taking shelter of His lotus feet at Jagannatha Puri
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- Advaita Acarya accused Nityananda Prabhu, saying, "You can eat ten to twenty manas of rice. I am a poor brahmana. How shall I get so much rice"
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- Advaita Acarya begged to be initiated by Madhavendra Puri. After initiating Him, Madhavendra Puri started for South India
- Advaita Acarya chanted various mantras, but Gopala did not come to consciousness. Thus all the Vaisnavas present cried in sorrow at His plight
- Advaita Acarya considered the meaning of the verse in this way: "Not finding any way to repay the debt He owes to one who offers Him a tulasi leaf and water, Krsna thinks, 'There is no wealth in My possession that is equal to a tulasi leaf and water'
- Advaita Acarya continued, "By My great fortune You have just come to My home. Please do not juggle words. Just begin eating and do not talk"
- Advaita Acarya disclosed the whole situation, telling Sri Caitanya Mahaprabhu, "Wherever You are, that is Vrndavana. Now it is My great fortune that You have come to the bank of the Ganges"
- Advaita Acarya Gosani led the party from Bengal. He was followed by Acaryaratna, Acaryanidhi, Srivasa Thakura and other glorious devotees
- Advaita Acarya Gosvami is an incarnation of the Lord as a devotee. His loud calling was the cause for Krsna's incarnation
- Advaita Acarya had written a sonnet in equivocal language with an import that Sri Caitanya Mahaprabhu could understand but others could not
- Advaita Acarya having appeared, He found the world devoid of devotional service to Sri Krsna because people were engrossed in material affairs
- Advaita Acarya invites the Lord to come and be worshiped, and to perform the worship He keeps the Deity for some time
- Advaita Acarya is a great mystic. No one can understand Him. He is expert in writing sonnets that even I Myself cannot understand
- Advaita Acarya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions
- Advaita Acarya is the Lord's partial incarnation, and therefore I offer my obeisances millions of times at His lotus feet
- Advaita Acarya jokingly said, "My dear Nityananda, I invited You, and indeed I have received the results. You have no fixed caste or dynasty. By nature You are a madman"
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- Advaita Acarya pointed out that at Jagannatha Puri Caitanya Mahaprabhu ate fifty-four times a day, and each time He ate many hundreds of pots of food
- Advaita Acarya Prabhu became very unhappy. Taking His son on His lap, He began to chant the Nrsimha mantra for his protection
- Advaita Acarya Prabhu was ordered to dance in the first group. The Lord then formed another group with Srivasa Thakura as the chief man
- Advaita Acarya raised the body of Sri Caitanya Mahaprabhu to help Him dance, but the Lord, after hearing the stanzas sung by Mukunda, could not be held due to His bodily symptoms
- Advaita Acarya replied, "I shall never again invite another sannyasi, for it is a sannyasi who has spoiled all My brahminical smrti regulations"
- Advaita Acarya replied, "My dear Haridasa, do not be afraid. I shall behave strictly according to the principles of the revealed scriptures"
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- Advaita Acarya responded, "In front of you is Lord Sri Caitanya Mahaprabhu, the personification of religious principles. You should ask Him, for He will give you the proper answer"
- Advaita Acarya said, "feeding you is equal to feeding ten million brahmanas. Therefore, accept this sraddha-patra." Thus Advaita Acarya made him eat
- Advaita Acarya said, "Just sit down here on these seats." Catching Their hands, He sat Them both down
- Advaita Acarya said, "My dear friends, what shall I say? Today I have received the highest transcendental pleasure. After many, many days, Lord Krsna is in My house"
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Acarya said, "You have been fasting continuously for three days in Your ecstasy of love for Krsna. I therefore invite You to My home, where You may kindly take Your alms. Come with Me to My residence"
- Advaita Acarya said: "Formerly Lord Caitanya Mahaprabhu always respected Me as His senior, but I did not like such respect. Therefore, My mind being afflicted by unhappiness, I made a plan"
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- Advaita Acarya then extended an invitation to Sri Caitanya Mahaprabhu, and there was a great rainstorm connected with that incident
- Advaita Acarya then held a festival that lasted two or three days. Thereafter, they all made a firm decision to go to Jagannatha Puri
- Advaita Acarya then requested the Lord to simply accept the prasadam without pretense. If He could not eat it all, the balance could be left on the plate
- Advaita Acarya then said to Caitanya Mahaprabhu, "Why have You called back this man and allowed him to see You? He has cheated Me in two ways"
- Advaita Acarya then suggested that since Caitanya Mahaprabhu had taken His bath in the river Yamuna and His underwear was now wet, the Lord should change His underwear for dry garments
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- Advaita Acarya thus requested Sri Caitanya Mahaprabhu to eat and give up juggling words. The Lord replied, "I certainly cannot eat so much food"
- Advaita Acarya took Lord Nityananda Prabhu and Lord Caitanya Mahaprabhu within the room, and the two Lords saw the arrangement of the prasadam. Sri Caitanya Mahaprabhu was especially very pleased
- Advaita Acarya took prasadam with Mukunda and Haridasa, and they all wholeheartedly ate as much as they desired
- Advaita Acarya was always absorbed in thoughts of how to deliver the fallen souls of the entire world. "The entire world is full of nondevotees," He thought. "How will they be delivered"
- Advaita Acarya was just about to go to Jagannatha Puri with the other devotees, but upon hearing this message, He waited. Sivananda Sena and Jagadananda also stayed back, awaiting the arrival of Sri Caitanya Mahaprabhu
- Advaita Acarya would walk behind the Lord and loudly chant "Haribol! Haribol!" again and again
- Advaita Acarya's very confidential servant named Kamalakanta Visvasa knew all the dealings of Advaita Acarya
- Advaita Acarya, Lord Nityananda, Srivasa Pandita, Gadadhara Pandita, Svarupa Damodara, Murari Gupta, Haridasa Thakura and all the other devotees of Sri Krsna Caitanya - bowing down with devotion, I (Krsnadasa Kaviraja) hold their lotus feet on my head
- Advaita Acarya, My spiritual master, should never accept charity from rich men or kings, because if a spiritual master accepts money or grains from such materialists his mind becomes polluted
- Advaita Acarya, Nityananda Prabhu and all the other devotees showed their causeless mercy to Rupa Gosvami by embracing him in return
- Advaita Prabhu and Lord Nityananda Prabhu submitted these words at the lotus feet of the Lord: "The entire world is naturally obligated to You for Your transcendental attributes"
- Advaita Prabhu continued, "At My home I have just cooked one palmful of rice. The vegetables are always very simple. There is no luxurious cooking - simply a little liquid vegetable and spinach"
- Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the Supreme Personality of Godhead
- After a discussion with Kalidasa that lasted for some time, Jhadu Thakura spoke the following sweet words
- After a few days, Sanatana Gosvami arrived at Varanasi. He was very pleased to hear about Sri Caitanya Mahaprabhu's arrival there
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After abandoning the dancing, the Lord ordered Svarupa Damodara to sing. Understanding His mind, Svarupa Damodara began to sing as follows
- After accepting sannyasa, it is not the duty of a sannyasi to remain at his birthplace, encircled by relatives
- After accepting sannyasa, Lord Caitanya remained within this material world for another twenty-four years. Within this period, whatever pastimes He enacted are called the sesa-lila, or pastimes occurring at the end
- After accepting the prasadam, Sri Caitanya Mahaprabhu stood up and started to go, chanting the holy names, "Hari! Hari"
- After accepting the sannyasa order of life, Lord Caitanya Mahaprabhu, out of intense love for Krsna, wanted to go to Vrndavana, but apparently by mistake He wandered in the Radha-desa
- After accepting the sannyasa order, Caitanya Mahaprabhu, out of intense love for Krsna, started for Vrndavana. However, He mistakenly wandered about in a trance continuously for three days in the tract of land known as Radha-desa
- After accepting the sannyasa order, I (Caitanya) decided to go to Vrndavana, but You (Nityananda) took Me instead to the house of Advaita Prabhu
- After accepting the sannyasa order, Sri Caitanya Mahaprabhu attracted the attention of all those who had evaded Him, beginning with the logicians
- After accepting the sannyasa order, Sri Caitanya Mahaprabhu decided to go to Vrndavana and engage Himself wholly and solely in the service of Mukunda in a solitary place
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After all the devotees finished accepting prasadam and had washed their hands and mouths, Sri Caitanya Mahaprabhu decorated each of them with a flower garland and sandalwood pulp
- After all the devotees saw this example (the chastisement of Junior Haridas), a mentality of fear grew among them. Therefore they all stopped talking with women, even in dreams
- After all this, Narada Muni went to his destination. After the hunter returned home, he exactly followed the instructions of his spiritual master, Narada
- After all, at Jagannatha Puri You eat fifty-two times a day, and each time You eat hundreds of buckets filled with prasadam
- After all, he said, "Gopinatha Pattanayaka is your faithful servant. To condemn a servant to death is not good behavior"
- After allotting residential quarters there to Rupa Gosvami, Sri Caitanya Mahaprabhu left. Then all of the Lord's personal associates met Srila Rupa Gosvami
- After arati was performed for the Deities in the temple, Lord Krsna was made to lie down to rest. Advaita Acarya then came out to submit something to Lord Caitanya Mahaprabhu
- After arriving at Jagannatha Puri, all the Vaisnavas met with Sri Caitanya Mahaprabhu. Later, Sri Caitanya Mahaprabhu sported in the water, taking all the devotees with Him
- After arriving at Tirupati, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra. He offered His prayers and obeisances before Ramacandra, the descendant of King Raghu
- After asking Govinda to put aside the quilt and pillow, the Lord lay down on the dry plantain bark
- After attending the Ratha-yatra ceremony at Jagannatha Puri, all the devotees remained there for four months, greatly enjoying the company of Sri Caitanya Mahaprabhu by performing kirtana (chanting and dancing)
- After bathing at Kesi-tirtha, Krsnadasa went toward Kaliya-daha and suddenly saw Sri Caitanya Mahaprabhu sitting at Amli-tala (Tentuli-tala)
- After bathing at noon, Sri Caitanya Mahaprabhu went to the house of Tapana Misra for lunch. He took Sanatana Gosvami with Him
- After bathing in the river Kaveri, Sri Caitanya Mahaprabhu saw the temple of Ranganatha and offered His ardent prayers and obeisances. Thus He felt Himself successful
- After bathing in the river Krtamala, Sri Caitanya Mahaprabhu went to the brahmana's house to take lunch, but He saw that the food was unprepared because the brahmana had not cooked it
- After bathing in the river, the Lord walked a little distance from the bathing place and engaged in chanting the holy name of Krsna
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After bathing in the sea, Sri Caitanya Mahaprabhu and His devotees returned very soon. The Lord then washed His feet and sat down on a carpet to take lunch
- After bathing in the sea, Sri Caitanya Mahaprabhu returned to His residence with all the devotees. Then they all lunched on the remnants of food offered to Lord Jagannatha
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After begging the rice from her, Junior Haridasa brought it to Bhagavan Acarya, who was very pleased to see its quality
- After being worshiped by Advaita Acarya, Sri Caitanya Mahaprabhu would take the dish containing flowers and tulasi and, with whatever paraphernalia remained, worship Advaita Acarya
- After being worshiped by Lord Brahma, Lord Krsna also honored him with suitable words. Then Lord Krsna asked him, Why have you come here
- After bestowing His mercy upon them in this way, Sri Caitanya Mahaprabhu left. All those Pathana Muslims then became mendicants
- After bestowing mercy upon Sarvabhauma Bhattacarya, the Lord started for southern India. When He came to Kurma-ksetra, He delivered a person named Vasudeva
- After bidding farewell to Kalidasa, Jhadu Thakura returned to his home, leaving the marks of his feet plainly visible in many places
- After bidding farewell to Raghunatha dasa, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. After returning home, Raghunatha dasa became mad with ecstatic love
- After Brahma had offended Krsna by stealing His playmates and calves, he begged the Lord's pardon for his offensive act and prayed for the Lord's mercy
- After breaking the jug, Jagadananda Pandita returned to his residence, bolted the door and lay down
- After calculating the birth moment of Lord Caitanya Mahaprabhu, Nilambara Cakravarti privately said to Jagannatha Misra that he saw all the different symptoms of a great personality in both the body and birth moment of the child
- After calming down, the Muslim secretary offered his respects and informed the representative of the Orissan government, "The Muslim governor has sent me here"
- After circumambulating Jagannatha, Sri Caitanya Mahaprabhu went behind the car and began pushing it with His head
- After circumambulating the hill, Madhavendra Puri went to Govinda-kunda and took his bath. He then sat beneath a tree to take his evening rest
- After circumambulating the temple, Sri Caitanya Mahaprabhu for some time remained at the rear of the temple and continued His sankirtana
- After circumambulating the tomb of Haridasa Thakura, Sri Caitanya Mahaprabhu went to the Simha-dvara gate of the Jagannatha temple. The whole city chanted in congregation, and the tumultuous sound vibrated all over the city
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After coming back from East Bengal, Sri Caitanya Mahaprabhu again began educating others. By the strength of His education He conquered everyone, and thus He was greatly proud
- After coming there, the woman offered obeisances to the tulasi plant, and after circumambulating the tulasi plant she came to the door of the cave where Haridasa Thakura was sitting
- After coming to me, the orderly said, 'When I went to stop the congregational chanting, suddenly flames struck my face
- After coming to this firm conclusion, the Lord continued to stay at home. In the meantime Kesava Bharati came to the town of Nadia
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After concluding His pastimes in the water, Lord Govinda returned to His residence. Then Sri Caitanya Mahaprabhu went to the temple, taking all His devotees with Him
- After consulting with one another, they entreated Sri Caitanya Mahaprabhu to allow Sankara Pandita to lie down in the same room with Him
- After consulting with Raghava Pandita, he secretly delivered one hundred gold coins and about seven tolas of gold into the hand of Nityananda Prabhu's treasurer
- After converting into Vaisnavas all the residents of Varanasi, who were headed by the sannyasis, and after completely educating and instructing Sanatana Gosvami there, Sri Caitanya Mahaprabhu returned to Jagannatha Puri
- After creating millions of universes, the first purusa entered into each of them in a separate form, as Sri Garbhodakasayi
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After creating the total number of universes, which are unlimited, Maha-Visnu expanded Himself into unlimited forms and entered into each of them
- After crossing the hills, Sanatana Gosvami told his servant, "Isana, I think you still have some balance left from the gold coins"
- After dancing a great deal, they all went to a nearby garden and took rest beside a lake
- After dancing for a long time, Sri Caitanya Mahaprabhu became still and ordered four great personalities to begin to dance
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After delivering Sarvabhauma Bhattacarya, the Lord desired to go to South India to preach
- After delivering the letter, the men inquired from Sivananda Sena about Raghunatha dasa, but Sivananda Sena replied, "He did not come here"
- After departing from Isana, Sanatana Gosvami began traveling alone with a waterpot in his hand. Simply covered with a torn quilt, he thus lost all his anxiety
- After describing the branches and subbranches of Advaita Acarya, I shall now attempt to describe some of the descendants of Sri Gadadhara Pandita, the most important among the branches
- After describing the Lord's distribution of the fruit of love of Godhead, I now wish to describe the different branches of the tree of Lord Caitanya Mahaprabhu
- After describing the potency of the Hare Krsna maha-mantra, My spiritual master taught Me another verse, advising Me to always keep it within My throat
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After drinking the water, Lord Caitanya became so ecstatic that He began to dance. Thus everyone saw the pastime of attracting the river Yamuna
- After due consideration, all the devotees began chanting the holy name congregationally. Lord Caitanya's mind was thus pacified by the ecstasy of the chanting
- After eating all the offerings, Sri Caitanya Mahaprabhu started for Panihati. There, He was greatly satisfied to see the different varieties of vegetables prepared in the house of Raghava
- After eating the food, the Lord says, 'Today Mother has fed Me up to My neck'
- After eating the prasadam, they embraced each other and cried due to separation from Lord Caitanya
- After eating, Sri Caitanya Mahaprabhu took rest for a while. Tapana Misra then gave Sanatana Gosvami the remnants of food left by Caitanya Mahaprabhu
- After eating, the two brothers washed Their hands and mouths. Then Raghava Pandita brought flower garlands and sandalwood pulp and decorated Them
- After eight months, when Sri Caitanya Mahaprabhu bade farewell to Raghunatha Bhatta, the Lord flatly forbade him to marry. "Do not marry," the Lord said
- After embracing both Haridasa Thakura and Sanatana Gosvami, Sri Caitanya Mahaprabhu returned to His residence. Then Haridasa Thakura and Sanatana Gosvami, in great ecstatic love, began to describe the Lord’s transcendental attributes
- After embracing him, Sri Caitanya Mahaprabhu left to perform His noon duties and went to the sea to take His bath
- After embracing Ramananda Raya, the Lord pacified him, informing him, "But for you, no one has ever seen this form"
- After embracing Rupa Gosvami, Sri Caitanya Mahaprabhu got into a boat. Rupa Gosvami fainted and fell down on the spot
- After everyone had finished his lunch and washed his mouth and hands, Sri Caitanya Mahaprabhu personally decorated everyone with flower garlands and sandalwood pulp
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After explaining the transcendental qualities of Ramananda Raya, the Lord sent Pradyumna Misra to his residence, and Pradyumna Misra learned krsna-katha from him
- After filling a pot with vegetables, Advaita Acarya requested Them to eat more, and Caitanya Mahaprabhu said, "How much more can I go on eating"
- After filling half the universe with water, He made His own residence therein and manifested the fourteen worlds in the other half
- After finishing all the tasks he (Rupa Gosvami) had on his mind, he returned to Vrndavana fully satisfied
- After finishing His evening bath, Sri Caitanya Mahaprabhu sat down and waited for Ramananda Raya to come. Then Ramananda Raya, accompanied by one servant, came to meet Him
- After finishing His evening duties, Sri Caitanya Mahaprabhu sat down with His personal associates in a secluded place and discussed the pastimes of Krsna in great jubilation
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After finishing His noon duties, Sri Caitanya Mahaprabhu ate His lunch, but He constantly remembered the remnants of Krsna's food
- After finishing His noontime ritualistic duties, the Lord arrived for lunch. Jagadananda Pandita washed the Lord's feet and gave the Lord a sitting place
- After finishing his talks with Sri Caitanya Mahaprabhu, Sri Ranga Puri started for Dvaraka-dhama
- After finishing the dance before Lord Baladeva and Subhadra, Sri Caitanya Mahaprabhu came before Lord Jagannatha's car. Upon seeing Lord Jagannatha, He began to dance again
- After finishing the meal, Ramacandra Puri requested, "My dear Jagadananda, please listen. You eat the food that is left"
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After finishing their prescribed duties, the many servants of Lord Jagannatha, who are known as visayis, return home at night
- After finishing, the Lord washed His mouth and sat down. There was so much extra prasadam that it was distributed to thousands
- After fully instructing Sanatana Gosvami, Sri Caitanya Mahaprabhu sent him to Mathura with empowered devotional service. In Benares He also bestowed His mercy upon the Mayavadi sannyasis. He then returned to Nilacala (Jagannatha Puri)
- After giving these instructions, Gopala disappeared, and Madhavendra Puri awoke. He immediately called for all the servants of Gopinatha, and they came before him
- After giving those explanations again, Sri Caitanya Mahaprabhu arose and took His leave. All the people there offered their obeisances unto Him and chanted the maha-mantra
- After giving up all kinds of religious and occupational duties, if you come to Me, the Supreme Personality of Godhead, and take shelter, I shall give you protection from all of life's sinful reactions. Do not worry
- After going to the holy place named Soro-ksetra and bathing in the Ganges, let us take Sri Caitanya Mahaprabhu that way and go
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After Gopinatha Acarya finished talking, Sri Caitanya Mahaprabhu smiled and, calling for Advaita Acarya, made Him act like the Sesa Naga bed
- After half the night had passed in this way, Ramananda Raya and Svarupa Damodara Gosvami made Sri Caitanya Mahaprabhu lie down on His bed in the inner room
- After having that dream, Srila Rupa Gosvami considered, "It is the order of Satyabhama that I write a separate drama for her"
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After he finished cooking, he brought separate dishes for Jagannatha and Sri Caitanya Mahaprabhu
- After He had followed Sri Caitanya Mahaprabhu for some distance, Advaita Acarya was petitioned by Sri Caitanya Mahaprabhu with folded hands. The Lord spoke the following sweet words
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing all these statements, the Maharashtriyan brahmana very jubilantly went to inform Lord Sri Caitanya Mahaprabhu
- After hearing all this, I sent all the mlecchas back to their homes. Five or seven nonbelieving Hindus then approached me
- After hearing Lord Caitanya's statement, all the devotees, headed by Advaita Acarya, approached mother Saci
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After hearing news of Sri Caitanya Mahaprabhu's arrival, devotees like Advaita and Srivasa will certainly come to see Him
- After hearing Nilambara Cakravarti's prediction, Sacimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives
- After hearing of the transcendental qualities of Haridasa Thakura, all the devotees present were struck with wonder. They all offered their respectful obeisances to the lotus feet of Haridasa Thakura
- After hearing of their love for Him, He immediately thought Himself to be always indebted to the residents of Vrndavana. Then Krsna began to pacify Srimati Radharani as follows
- After hearing of these wonderful occurrences, everyone came to see Him there. When they saw the beauty of the Lord and His ecstatic condition, they were all struck with wonder
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- After hearing Sacimata, all the devotees offered her prayers and assured her that her order, like a Vedic injunction, could not be violated
- After hearing Sri Caitanya Mahaprabhu and being touched by Him, Amogha, who was on his deathbed, immediately stood up and began to chant the holy name of Krsna. Thus he became mad with ecstatic love and began to dance emotionally
- After hearing Sri Caitanya Mahaprabhu, the acarya of the Tattvavada sampradaya became very much ashamed. Upon observing Sri Caitanya Mahaprabhu's rigid faith in Vaisnavism, he was struck with wonder
- After hearing Srimati Radharani's statements, Lord Krsna's love for the inhabitants of Vrndavana was evoked, and His body and mind became very much perturbed
- After hearing the atmarama verse, Sarvabhauma Bhattacarya addressed Sri Caitanya Mahaprabhu - My dear Sir, please explain this verse. I have a great desire to hear Your explanation of it
- After hearing the equivocal sonnet by Advaita Acarya, Sri Caitanya Mahaprabhu quietly smiled. "That is His order," He said. Then He fell silent
- After hearing the explanation of Lord Caitanya Mahaprabhu, the champion poet was struck with wonder. His cleverness stunned, he could not say anything
- After hearing the Kazi speak so nicely, Sri Caitanya Mahaprabhu touched him and smilingly spoke as follows
- After hearing the Mayavadi sannyasis speak in that way, Lord Caitanya Mahaprabhu smiled slightly and said, "My dear sirs, if you don't mind I can say something to you regarding Vedanta philosophy"
- After hearing the one hundred verses, Sri Caitanya Mahaprabhu happily embraced Sarvabhauma Bhattacarya, who was immediately overwhelmed in ecstatic love of Godhead and fell unconscious
- After hearing the prayer of Dabira Khasa and Sakara Mallika, Sri Caitanya Mahaprabhu said, "My dear Dabira Khasa, you two brothers are My old servants"
- After hearing the prayers offered by Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu returned to His residence, and the Bhattacarya, through Gopinatha Acarya, induced the Lord to accept lunch there
- After hearing the story about how His staff had been broken, the Lord expressed a little sadness and, displaying a bit of anger, began to speak as follows
- After hearing the vibration of a flute, I went to Vrndavana, and there I saw that Krsna, the son of Maharaja Nanda, was playing on His flute in the pasturing grounds
- After hearing their complaints, in sweet words I told them, 'Please go back home. I shall certainly prohibit Nimai Pandita from continuing His Hare Krsna movement
- After hearing these statements by Sri Caitanya Mahaprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows
- After hearing this appeal by Raghunatha dasa, Lord Nityananda Prabhu smiled and told all the devotees, Raghunatha dasa's standard of material happiness is equal to that of Indra, the King of heaven
- After hearing this criticism, Sri Caitanya Mahaprabhu was doubtful and apprehensive. Therefore He called Govinda and instructed him as follows
- After hearing this description of Lord Krsna from the male parrot, the female parrot began to recite a description of Srimati Radharani
- After hearing this explanation, Sri Caitanya Mahaprabhu replied with affectionate anger. "Gopinatha Pattanayaka does not want to pay the King the money that is due," the Lord said. "How then is the King at fault in punishing him"
- After hearing this from Gopinatha Acarya, Sarvabhauma Bhattacarya said, "First go to the place where Sri Caitanya Mahaprabhu is staying and invite Him here with His associates. Ask Him on my account"
- After hearing this verse, Ramananda Raya and Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu - Without Your special mercy, how could this Rupa Gosvami have understood Your mind
- After hearing this, all the people accompanied Madhavendra Puri with great pleasure. According to his directions, they cut down bushes, cleared a path and entered the jungle
- After hearing this, Lord Caitanya Mahaprabhu said to Ramananda Raya, "That for which I have come to your residence has now become an object of truth in My knowledge"
- After hearing this, Lord Sri Caitanya Mahaprabhu embraced Ramananda Raya, and both of them, embracing shoulder to shoulder, began to cry
- After hearing this, Sanatana Gosvami was exceedingly astonished. He could understand, "My decision to commit suicide has not been greatly appreciated by Sri Caitanya Mahaprabhu"
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After hearing this, Sri Caitanya Mahaprabhu spoke in an angry mood. "You want to order Me to go to the King," He said
- After hearing this, Srila Ramananda Raya submitted at the lotus feet of Sri Caitanya Mahaprabhu the superexcellence of Srila Rupa Gosvami's poetic expression and began to praise it as if he had thousands of mouths
- After hearing this, the messenger returned to Govardhana Majumadara and informed him all about Raghunatha dasa
- After Her midday bath, Radharani takes another bath in the nectar of bodily luster, and She puts on the garment of shyness, which is Her black silk sari
- After his departure, everything was happy once again. Sri Caitanya Mahaprabhu accepted invitations as usual and led congregational chanting and dancing. Everyone else also accepted prasadam without hindrances
- After His father and mother sprinkled water on His mouth with great haste, the Lord revived and said something wonderful they had never heard before
- After His marriage His youth began, and in His youth He induced everyone to chant the Hare Krsna maha-mantra anywhere and everywhere
- After His sannyasa rod was broken by Nityananda Prabhu, Caitanya Mahaprabhu apparently became very angry and left His company to travel alone to the Jagannatha temple
- After informing the minister, the caudhuri released Raghunatha dasa and then began to speak to him with great affection
- After installing the Deity of Gopala, Srila Madhavendra Puri rendered Him service. That very Deity is still being worshiped at Govardhana Hill
- After instructing Srila Rupa Gosvami at Prayaga, at the Dasasvamedha-ghata, Caitanya Mahaprabhu ordered him to go to Vrndavana. The Lord then returned to Varanasi
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After Krsna disappeared with Radharani during the rasa dance, the gopis wandered in the forest looking for Him. In the same way, Sri Caitanya Mahaprabhu wandered in that garden by the sea
- After leaving his home, Haridasa Thakura stayed for some time in the forest of Benapola
- After leaving Kuliya, Sri Caitanya Mahaprabhu visited the house of Advaita Acarya at Santipura. It was there that the Lord's mother, Sacimata, met Him and was thus relieved of her great unhappiness
- After leaving Mathura, the Lord began to walk along the path on the bank of the Ganges, and finally He reached the holy place named Prayaga (Allahabad). It was there that Srila Rupa Gosvami came and met the Lord
- After Lord Caitanya Mahaprabhu saw Lord Jagannatha in the temple and fell down unconscious, Sarvabhauma Bhattacarya took Him to his home. The Lord remained unconscious until the afternoon, when He finally regained His consciousness
- After Lord Caitanya reached Bhavanipura, Ramananda Raya arrived on his palanquin, and Vaninatha Raya had a large quantity of prasadam sent to the Lord
- After Lord Krsna departed for His abode along with religious principles and transcendental knowledge, this Purana, Srimad-Bhagavatam, has arisen like the sun in this Age of Kali to enlighten those who have no spiritual vision
- After Lord Nityananda Prabhu finished eating, He washed His hands and mouth and gave Raghunatha dasa the food remaining in the four pots
- After lunch, Sri Caitanya Mahaprabhu made them open the door. In this way everyone received His audience with great pleasure
- After many births, due to some pious activity I got Your association. Now providence is breaking this invaluable association
- After many millions upon millions of births, when one is complete in absolute knowledge, one still may not attain liberation, yet this man (Haridasa Thakura) says that one may attain it simply by the awakening of a glimpse of the holy name
- After meditating for two days, Nrsimhananda Brahmacari told Sivananda Sena, "I have already brought Sri Caitanya Mahaprabhu to the village known as Panihati"
- After meeting Sri Caitanya Mahaprabhu in the village of Ramakeli, the brothers Rupa and Sanatana returned to their homes
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After much singing, all four sankirtana parties grew fatigued, but Sri Caitanya Mahaprabhu's ecstatic love increased twofold
- After Nityananda Prabhu had changed His cloth for a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots
- After Nityananda Prabhu, the greatest branch is Virabhadra Gosani, who also has innumerable branches and subbranches. It is not possible to describe them all
- After observing all these opulences, the four-headed Brahma of this universe was astonished. He again came before the lotus feet of Krsna and offered Him obeisances
- After offering food to Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya made Him lie down to rest, and he personally began to massage the legs of the Lord
- After offering her obeisances to the tulasi plant and Haridasa Thakura, she sat down at the door. Hearing Haridasa Thakura chanting the Hare Krsna mantra, she also chanted, "O my Lord Hari, O my Lord Hari"
- After offering lunch to Sri Caitanya Mahaprabhu, Tapana Misra begged a favor from the Lord and requested Him to award him mercy
- After offering lunch to the Lord, Venkata Bhatta submitted that the period of Caturmasya had already arrived
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After offering my respectful obeisances to the lotus feet of all my Vaisnava readers, I shall therefore end this description of the characteristics of Sri Caitanya Mahaprabhu
- After offering obeisances to Haridasa Thakura, the woman said, “I am the illusory energy of the Supreme Personality of Godhead. I came here to test you
- After offering obeisances to Kasi Misra, the King returned to his palace and called for both Gopinatha and the eldest prince
- After offering obeisances to Sri Caitanya Mahaprabhu, all the devotees departed for their residences, and Gopinatha Acarya showed them their respective quarters
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- After offering obeisances to the tulasi plant and Haridasa Thakura, she sat down on the threshold of the room. Thus she began to hear Haridasa Thakura's chanting, and she also personally chanted "Hari, Hari," the holy name of the Lord
- After offering obeisances to the tulasi plant, she went to the door of Haridasa Thakura, offered him obeisances and stood there
- After offering obeisances, all the gopis dispersed. Then Srimati Radharani came and appeared before Lord Krsna
- After offering prayers at the lotus feet of Sri Caitanya Mahaprabhu, Jagadananda Pandita greeted everyone. Then the Lord embraced Jagadananda very strongly
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
- After offering the pulp, he meditates outside the temple door. In the meantime, Lord Krsna, having eaten the pulp, leaves the plate empty
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After pacifying Kamalakanta Visvasa in this way, Sri Advaita Acarya Prabhu went to see Caitanya Mahaprabhu
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After paying Him respectful obeisances, Krsnadasa offered maha-prasadam to Advaita Acarya. He then informed Him of the news of Lord Caitanya in complete detail
- After performing His usual chanting and dancing for some time in this forest, the Lord crossed the river and took His bath on the other bank
- After performing such wonderful pastimes, Lord Sri Krsna went up on the shore of the Yamuna River, taking with Him all His beloved gopis
- After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krsna maha-mantra
- After Raghunatha dasa had thus worshiped the govardhana-sila for some time, Svarupa Damodara one day spoke to him as follows
- After Ramananda Raya's arrival, Caitanya Mahaprabhu bestowed His mercy upon Kasi Misra and met Pradyumna Misra and other devotees. At that time three personalities - Paramananda Puri, Govinda and Kasisvara - came to see Lord Caitanya at Jagannatha Puri
- After Ravana was killed by Lord Ramacandra, Sitadevi was brought before the fire and tested
- After reaching Mathura, Subuddhi Raya received information of the Lord's itinerary. He became very unhappy because he was not able to contact the Lord
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After reaching Patada, he met a landholder and submissively requested him to get him across that hilly tract of land
- After reaching Prayaga, Sanatana Gosvami, following the order of Sri Caitanya Mahaprabhu, went to Vrndavana along the public road
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After reading the verse, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic love. At that very time, Rupa Gosvami returned, having finished bathing in the sea
- After reading the verse, Sri Caitanya Mahaprabhu went into an ecstatic mood. While He was in that state, Srila Rupa Gosvami came and immediately fell down on the floor like a rod
- After receiving orders from the Lord for the rendering of service, the fortunate Satyaraja and Ramananda Vasu were highly pleased
- After receiving the Bhattacarya's permission, Lord Caitanya Mahaprabhu went to see Lord Jagannatha in the temple. He took the Bhattacarya with Him
- After receiving the Lord's causeless mercy, the two brothers folded their hands and in great humility offered the following prayers unto the Lord
- After receiving the manuscript, the brahmana, being very pleased, said, "Sir, You are Lord Ramacandra Himself and have come in the dress of a sannyasi to give me audience"
- After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates
- After reciting this mantra, Sri Caitanya Mahaprabhu offered obeisances and took His bath in the Ganges. At that time He had on only one piece of underwear, for there was no second garment
- After reciting this verse, Haridasa Thakura said, "O learned scholars, please explain the meaning of this verse." But the audience requested Haridasa Thakura, "It is better for you to explain the meaning of this important verse"
- After reciting this verse, Sri Caitanya Mahaprabhu embraced the two brothers (Rupa Gosvami and Sri Vallabha), and out of His causeless mercy He placed His feet on their heads
- After reciting this verse, Sri Caitanya Mahaprabhu immediately embraced the King and cried, "You are the most munificent! You are the most munificent!" At this point Sri Caitanya Mahaprabhu did not know who the King was
- After remaining at Jagannatha Puri for a few days, the Lord secretly started for Vrndavana at night. He did this without anyone's knowledge
- After remaining here for four months, You will be free to do as You like. Actually, no one can stop You from going or remaining
- After renouncing everything, Srila Jiva Gosvami went to Vrndavana. Later he also wrote many books on devotional service and expanded the work of preaching
- After requesting all the devotees to return home, the Lord decided to go to Jagannatha Puri. At that time Haridasa Thakura began to cry and speak some pathetic words
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After returning home, Pradyumna Misra bathed and ate his meal. In the evening he came to see the lotus feet of Sri Caitanya Mahaprabhu
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- After returning to his home, Sarvabhauma Bhattacarya consulted with his wife, the mother of Sathi. After personally condemning himself, he began to speak as follows
- After returning to his home, Sarvabhauma Bhattacarya gave orders to his wife, and his wife, Sathira Mata, began cooking with great pleasure
- After returning to his residence, Dabira Khasa and his brother decided after much consideration to go see the Lord (Caitanya) incognito
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After rising from bed the next morning, Sri Caitanya Mahaprabhu visited the local temple, where there was a deity of Hanuman. After offering him obeisances, the Lord departed for South India
- After rising very early on the sixth day, Sri Caitanya Mahaprabhu started to leave, and five devotees began to follow Him
- After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, the two of them remained in Gokula
- After sankirtana, Sri Caitanya Mahaprabhu bathed in the sea with His devotees, swimming and playing in the water in great jubilation
- After Sarvabhauma Bhattacarya said this, Sri Caitanya Mahaprabhu embraced Govinda and engaged him in the service of His personal body
- After Sarvabhauma Bhattacarya washed the Lord's feet, the Lord entered the room to take His lunch
- After Sarvabhauma said this, he went up to the top of the palace with the King and Gopinatha Acarya. At this time all the Vaisnava devotees from Bengal drew closer to the palace
- After saying this, "He is not Krsna! He is the Supreme Personality of Godhead, Narayana." they offered obeisances and the following respectful prayers
- After saying this, at night he began to think, 'How shall I give up the lotus feet of Lord Raghunatha'
- After saying this, Caitanya Mahaprabhu went to perform His noontime duties, leaving Srila Rupa Gosvami somewhat surprised
- After saying this, Gadadhara Pandita went to Sri Caitanya Mahaprabhu and fell down crying at the lotus feet of the Lord
- After saying this, Haridasa Thakura continued to chant the holy name of the Lord. Thus the woman sitting before him began to hear the chanting of the holy name
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After saying this, He directed me toward Vrndavana by waving His hand. Then He disappeared with His associates
- After saying this, he made them all eat the various cakes and condensed-milk preparations. After feeding them, he offered them water to wash their hands, feet and mouths
- After saying this, Jagadananda Pandita took the jug of oil from the room and threw it down before Sri Caitanya Mahaprabhu in the courtyard and broke it
- After saying this, Kasi Misra left the abode of Sri Caitanya Mahaprabhu and returned to his own temple. At noon King Prataparudra came to Kasi Misra's home
- After saying this, Kesava Bharati, the spiritual master, went back to his village, Katwa. Lord Caitanya Mahaprabhu went there and accepted the renounced order of life (sannyasa)
- After saying this, Lord Caitanya Mahaprabhu embraced the brahmana, and the brahmana, catching the lotus feet of the Lord, began to cry
- After saying this, Lord Caitanya Mahaprabhu read the famous verse of Madhavendra Puri. That verse is just like the moon. It has spread illumination all over the world
- After saying this, Nityananda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, Prakasananda Sarasvati sat down with Sri Caitanya Mahaprabhu and began to question the Lord as follows
- After saying this, she began to manifest various postures, which even the greatest philosopher would lose his patience upon seeing
- After saying this, Sivananda Sena went to Nityananda Prabhu, who then stood up and kicked him
- After saying this, Sri Caitanya Mahaprabhu accepted that brahmana as His devotee. The next morning, rising very early, the Lord started for Mathura
- After saying this, Sri Caitanya Mahaprabhu again bestowed His mercy upon Raghunatha dasa by giving him a stone from Govardhana Hill and a garland of small conchshells
- After saying this, Sri Caitanya Mahaprabhu again embraced Sanatana Gosvami. Thus immediately Sanatana's sores disappeared, and his entire body resembled the color of gold
- After saying this, Sri Caitanya Mahaprabhu and His devotees came into the presence of Brahmananda Bharati
- After saying this, Sri Caitanya Mahaprabhu bade farewell to all the servants. After seeing the next offering of food to Lord Jagannatha, a function known as upala-bhoga, He returned to His own quarters
- After saying this, Sri Caitanya Mahaprabhu became very grave. All the devotees present derived great satisfaction from hearing this statement
- After saying this, Sri Caitanya Mahaprabhu began to recite the same verse again and again. Both the King and Sri Caitanya Mahaprabhu were trembling, and tears were flowing from their eyes
- After saying this, Sri Caitanya Mahaprabhu embraced Govinda, and Govinda in turn offered his respectful obeisances unto Sri Caitanya Mahaprabhu's lotus feet
- After saying this, Sri Caitanya Mahaprabhu embraced Raghunatha Bhatta, and by the Lord's mercy Raghunatha was enlivened with ecstatic love for Krsna
- After saying this, Sri Caitanya Mahaprabhu embraced Sanatana Gosvami, and the moisture oozing from the itching sores on Sanatana's body smeared the body of the Lord
- After saying this, Sri Caitanya Mahaprabhu embraced Srila Rupa Gosvami. The Lord then decided to go to the city of Benares
- After saying this, Sri Caitanya Mahaprabhu embraced them all and began to proceed on His way, and they all fainted and fell down
- After saying this, Sri Caitanya Mahaprabhu entered His room. Seeing Him in such an angry mood, all the devotees fell silent
- After saying this, Sri Caitanya Mahaprabhu got up and went to perform His midday duties, and Raghunatha met all the devotees present
- After saying this, Sri Caitanya Mahaprabhu left and returned to His residence. Sarvabhauma Bhattacarya followed Him
- After saying this, Sri Caitanya Mahaprabhu ordered that varieties of prasadam offered to Lord Jagannatha be brought. The Lord then gave him the prasadam, separately packed, to offer to various Vaisnavas and His mother
- After saying this, Sri Caitanya Mahaprabhu returned home. When Svarupa Damodara Gosvami and His other attendants heard about the incident, they became very much afraid
- After saying this, Sri Caitanya Mahaprabhu took Brahmananda Bharati with Him to His residence. From that time on, Brahmananda Bharati remained with Sri Caitanya Mahaprabhu
- After saying this, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic loving emotions. Talking like a madman, He began to explain the meaning of the two verses
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, Sri Ranga Puri lifted Sri Caitanya Mahaprabhu up and embraced Him. As they embraced shoulder to shoulder, they both began to cry in ecstasy
- After saying this, Srikanta, who was only a boy, left the group and traveled on alone to the residence of Sri Caitanya Mahaprabhu
- After saying this, Srivasa Thakura worshiped the Lord, who was then greatly satisfied and returned to His own home
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After saying this, the disciple of Prakasananda Sarasvati began to chant the holy name of Krsna. Hearing this, Prakasananda Sarasvati made the following statement
- After saying this, the Kazi returned home, and the devotees, greatly shocked that they were forbidden to chant Hare Krsna, submitted their grief to Lord Caitanya Mahaprabhu
- After saying this, the King appointed him by offering him a silken wrapper for his body. "Go to Sri Caitanya Mahaprabhu," he said. "After taking permission from Him, go to your home. I bid you farewell. Now you may go"
- After saying this, the King became very anxious for the Lord to return. Sarvabhauma Bhattacarya then went to Kasi Misra to convey the King's desire
- After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart
- After saying this, the Lord ate the rice mixed with yogurt and offered Caitanya dasa the remnants of His food
- After saying this, the Lord called for Govinda. Offering obeisances to Paramananda Puri, He got up and began to leave
- After saying this, the Lord embraced Jagadananda Pandita, who then worshiped the Lord's lotus feet and started for Vrndavana
- After saying this, the Lord left to take His bath in the Ganges, and that sinful man did not give up his life but continued to suffer
- After saying this, the Lord, smiling slightly, climbed on the lap of His mother and sucked her breast
- After saying this, the messenger began to chant the holy names of Hari and Krsna. He also began to laugh and cry, dance and sing exactly like a madman
- After saying this, Venkata Bhatta fell down before the lotus feet of the Lord, and the Lord, out of His causeless mercy, embraced him
- After saying this, Yadunandana Acarya took Raghunatha dasa with him and went out. By that time all the watchmen were deeply asleep because it was the end of the night
- After searching for some time, they came upon Sri Caitanya Mahaprabhu lying in a corner by the northern side of the Simha-dvara gate
- After searching here and there, they finally came to the cow shed near the Simha-dvara. There they saw Sri Caitanya Mahaprabhu lying unconscious among the cows
- After seeing Gokula, Sri Caitanya Mahaprabhu returned to Mathura, where He saw the birthplace of the Lord. While there, He stayed at the house of the Sanodiya brahmana
- After seeing Krsna, various people criticize the blinking of their eyes. In Vrndavana especially, all the gopis criticize Lord Brahma because of this defect in the eyes
- After seeing Lord Jagannatha, I shall give up my body under the wheel of the car in the presence of Sri Caitanya Mahaprabhu. This will be the highest benediction of my life
- After seeing Lord Jagannatha, Sri Caitanya Mahaprabhu began His all-encompassing sankirtana. He formed seven groups, which then began to chant
- After seeing Lord Jagannatha, Sri Caitanya Mahaprabhu left the temple. The Bhattacarya then took Him to the house of Kasi Misra
- After seeing Pancapsara, Sri Caitanya Mahaprabhu went to Gokarna. While there, He visited the temple of Lord Siva, and then He went to Dvaipayani. Sri Caitanya Mahaprabhu, the crown jewel of all sannyasis, then went to Surparaka-tirtha
- After seeing Sankara, Lord Sri Caitanya Mahaprabhu told Damodara, "My affection for you is on the platform of awe and reverence"
- After seeing that Sri Caitanya Mahaprabhu accepted the renounced order, Purusottama Acarya became like a madman and immediately went to Varanasi to take sannyasa
- After seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu washed and cleaned Sri Gundica temple with the assistance of many devotees
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After seeing the dream, Tapana Misra came to the shelter of Lord Caitanya's lotus feet, and he described all the details of the dream to the Lord
- After seeing the holy place called Praskandana, Sri Caitanya Mahaprabhu went to Dvadasaditya. From there He went to Kesi-tirtha, and when He saw the place where the rasa dance had taken place, He immediately lost consciousness due to ecstatic love
- After seeing the King, Sri Caitanya Mahaprabhu condemned Himself, saying, "Oh, how pitiful it is that I have touched a person who is interested in mundane affairs"
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing the places of Lord Krsna's pastimes, Sri Caitanya went to Sesasayi, where He saw Laksmi and recited the following verse - from SB 10.31.19
- After seeing the temple of Jagannatha from a distant place, Sri Caitanya Mahaprabhu immediately became ecstatic. After offering obeisances to the temple, He began to dance in the ecstasy of love of God
- After seeing the woman, the Lord's external consciousness returned, and He saw the original deity forms of Lord Jagannatha, Subhadra and Lord Balarama
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After sending a confidential account to the government treasury, the caudhuri brought the minister in charge. The caudhuri came, wanting to arrest Hiranya dasa, but Hiranya dasa had left home. Therefore the caudhuri arrested Raghunatha dasa
- After sending Acaryaratna to the house of Advaita Acarya, Sri Nityananda Prabhu went before Lord Caitanya Mahaprabhu and gave notice of His coming
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After she finished eating, she filled the banana leaves and bark with the seeds, picked up the refuse and then threw it into the ditch where all the refuse was thrown
- After showing mercy to the brahmana, Lord Sri Caitanya Mahaprabhu left the next day and arrived at Vrddhakasi, where He visited the temple of Lord Siva
- After sitting on the ground, Caitanya Mahaprabhu exhibited His mystic power by manifesting an effulgence as brilliant as the illumination of millions of suns
- After some days Jagannatha Misra inaugurated the primary education of his son by performing the hate khadi ceremony. Within a very few days the Lord learned all the letters and combinations of letters
- After some days the Lord (Nimai) began to crawl on His knees, and He caused various wonderful things to be seen
- After some days the Lord began to move His legs and walk. He mixed with other children and exhibited various sports
- After some days the Lord thought, "I did not take sannyasa, and since I am remaining at home it is My duty to act as a grhastha
- After some days the Lord went to East Bengal, and wherever He went He introduced the sankirtana movement
- After some days, Jagannatha Misra passed away from this world to the transcendental world, and both mother and son were very much aggrieved in their hearts
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After some moments, they came to their senses and became patient. Sri Caitanya Mahaprabhu then informed Sri Ranga Puri about His relationship with Isvara Puri
- After some time the Lord would embrace these people and bid them return home, having invested each of them with spiritual potency
- After some time the sound of the holy name entered the ear of the Lord, who immediately got up, making a great noise
- After some time they regained their senses and sat together to discuss various subjects
- After some time, all the devotees got up and returned to their homes very much grief-stricken. Sanatana Gosvami proceeded toward Vrndavana alone
- After some time, Svarupa Damodara could no longer hear Sri Caitanya Mahaprabhu chanting. When he entered the room, he found the three doors locked, but Sri Caitanya Mahaprabhu was gone
- After some time, when Lord Sri Caitanya Mahaprabhu manifested His external consciousness, a priest of the Lord Kurma Deity gave Him various offerings
- After some time, when the boy stood up and left, the intolerant Damodara Pandita began to speak
- After speaking in this way, Maya worshiped the lotus feet of Haridasa Thakura, who initiated her by saying, "Just perform chanting of the Hare Krsna maha-mantra
- After speaking in this way, Sri Caitanya Mahaprabhu fell silent. Then Ramananda Raya began to recite various verses
- After speaking to Sarvabhauma Bhattacarya in this way, Sri Caitanya Mahaprabhu returned to His residence. From that day on, the Bhattacarya was free because his false pride had been dismantled
- After speaking to them in this way, I bade them farewell. As I was leaving, Sanatana told Me, 'It is not appropriate for one to be followed by a crowd of thousands when going to Vrndavana'
- After sporting in the water for some time, Sri Caitanya Mahaprabhu returned to His place at Aitota, accompanied by His devotees
- After sporting in the water, Krsna enjoyed a picnic. I can understand that after seeing this I must certainly have talked like a madman
- After sporting in the water, Sri Caitanya Mahaprabhu returned to the garden and accepted prasadam with the devotees
- After Sri Caitanya explained the difference between an ordinary living being and the S P of Godhead, the people said, "No one considers You an ordinary human being. You are like Krsna in every respect, in both bodily features and characteristics"
- After Sri Caitanya Mahaprabhu and all the Vaisnavas cleansed the temple for the second time, Sri Caitanya Mahaprabhu was very happy to see the cleansing work
- After Sri Caitanya Mahaprabhu finished eating, the Bhattacarya poured water for the Lord to wash His mouth, hands and legs and offered Him flavored spices, tulasi-manjaris, cloves and cardamom
- After Sri Caitanya Mahaprabhu had performed His devastating dance for some time, His mind entered into a mood of ecstatic love
- After Sri Caitanya Mahaprabhu had said this and left, Jagadananda Pandita spoke to Govinda
- After Sri Caitanya Mahaprabhu said this and left, Jagadananda Pandita got up from his bed, bathed and began to cook varieties of vegetables
- After Sri Ranga Puri departed for Dvaraka, Sri Caitanya Mahaprabhu remained with the brahmana at Pandarapura for four more days. He took His bath in the Bhima River and visited the temple of Viththala
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After staying five days at the home of Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu personally asked his permission to depart for South India
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After stopping the kirtana, Sri Caitanya Mahaprabhu, who is a great example of humility, offered prayers unto the feet of Prakasananda Sarasvati. At this, Prakasananda Sarasvati immediately came forward and clasped the Lord's lotus feet
- After studying the six philosophical theses, Vyasadeva completely summarized them all in the aphorisms of Vedanta philosophy
- After Svarupa Damodara Gosvami returned within the temple, he requested Sri Caitanya Mahaprabhu to excuse that innocent person
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After taking dust from the feet of Raghava Pandita, Raghunatha dasa returned to his home, feeling greatly obligated to Lord Nityananda Prabhu because of having received His merciful benediction
- After taking His bath early in the morning, Sri Caitanya Mahaprabhu would go see Lord Jagannatha in the temple. Then He would perform sankirtana with His devotees
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After taking His seat, Sri Caitanya Mahaprabhu wanted to hear about a particular mellow of devotional service; therefore, mildly smiling, He began to question Svarupa Damodara
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After taking Lord Jagannatha's permission early in the morning, Sri Caitanya Mahaprabhu departed, and all the devotees of Orissa began following Him
- After taking lunch among the Mayavadi sannyasis, Sri Caitanya Mahaprabhu, who is known as Gaurasundara, returned to His residence. Thus the Lord performs His wonderful pastimes
- After taking permission from his sannyasa-guru, Svarupa Damodara went to Nilacala and accepted the shelter of Sri Caitanya Mahaprabhu. Then all day & night, in ecstatic love of Krsna, he enjoyed transcendental mellows in the loving service of the Lord
- After taking permission from Sri Caitanya Mahaprabhu and all the devotees, headed by Svarupa Damodara, Raghunatha Bhatta returned to Varanasi
- After taking prasadam, Sri Caitanya Mahaprabhu remained there for the night. Early in the morning He began walking, and finally He reached Bhuvanesvara
- After taking rest, Sri Caitanya Mahaprabhu and all the devotees departed to take their baths
- After taking rest, the Deity must be awakened at the end of the day, and immediately some food and some water must be offered to Him
- After taking sannyasa at the age of twenty-four, Sri Caitanya Mahaprabhu lived another twenty-four years. For six of these years, He traveled extensively throughout India, sometimes going to Jagannatha Puri and sometimes leaving
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After talking in this way with Paramananda Puri, the Lord took his permission to leave and, very pleased, departed for southern India
- After talking in this way, Sanatana Gosvami and Jagadananda Pandita returned to their respective duties. The next day, Sri Caitanya Mahaprabhu went to see Haridasa and Sanatana Gosvami
- After talking with all the devotees for some time, Sri Caitanya Mahaprabhu asked them to occupy the individual residences in which they had lived the previous year
- After talking with Lord Siva, Sri Caitanya Mahaprabhu took his permission to leave and went to Kamakosthi-puri
- After taste is awakened, a deep attachment arises, and from that attachment the seed of love for Krsna grows in the heart
- After telling them this, Sri Caitanya Mahaprabhu showed them the broken silken ropes, saying, "Just look at this sample. You must make ropes that are much stronger"
- After ten dandas (four hours) of the night have passed and Raghunatha dasa has seen the performance of puspanjali, he stands at the Simha-dvara gate to beg some alms to eat
- After that, Advaita Acarya respectfully requested Lord Caitanya Mahaprabhu to show Him mercy by remaining another two or four days
- After that, Lord Caitanya Mahaprabhu delivered the celebrated Sapta-tala trees, took His bath at Setubandha Ramesvara and visited the temple of Lord Siva known as Ramesvara
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- After the chapters of the preface, I have described five transcendental mellows in five chapters. I have described them very briefly rather than expansively
- After the dancing and after Lord Nityananda had rested, Raghava Pandita submitted his request that the Lord take supper
- After the devotees had been chanting for a long time, Sri Caitanya Mahaprabhu suddenly stood up and shouted, "Haribol"
- After the disappearance of Lord Caitanya Mahaprabhu, some of the branches, for unfortunate reasons, deviated from His path
- After the Dola-yatra festival ended, Sri Caitanya Mahaprabhu bade farewell to Rupa Gosvami also. The Lord empowered him and bestowed upon him all kinds of mercy
- After the end of Caturmasya, Lord Caitanya Mahaprabhu continued traveling throughout South India. At that time He met Paramananda Puri
- After the first bathing, further bathings were conducted with panca-gavya and then with pancamrta. Then the maha-snana was performed with ghee and water, which had been brought in one hundred pots
- After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse
- After the Kazi heard this, tears flowed down from his eyes. He immediately touched the lotus feet of the Lord and spoke the following sweet words
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the Lord had been dancing for a long time, Svarupa Damodara Gosvami stopped singing the verse
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After the Lord was made to lie down, Ramananda Raya returned home, and Svarupa Damodara and Govinda lay down at the door of the Gambhira
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- After the news of these events was broadcast, everyone from the surrounding neighborhoods began to pour in to see Sri Caitanya Mahaprabhu
- After the passing away of Haridasa Thakura, the Lord Himself took his body on His lap and danced with it in great ecstasy
- After the room was washed, the water was let out through an outlet, and it then flowed and filled the yard outside
- After the sankirtana ended, Sri Caitanya Mahaprabhu watched the offering of flowers to the Lord Jagannatha Deity. Then He and all the Vaisnavas returned to His residence
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After the worship is completed, He sends the Deity somewhere else. I do not know the meaning of this sonnet, nor do I know what is in Advaita Prabhu's mind
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After they arrived at Sri Caitanya Mahaprabhu's place, the Lord, seeing them, said, "What have you all come here to say? I see that you want to say something, but you do not speak. What is the reason"
- After they fed Him lunch, they made Him lie down. Then all the devotees, headed by Ramananda Raya, returned to their respective homes
- After they had chanted in this way for a long time, the holy name of Krsna entered the heart of Sri Caitanya Mahaprabhu, and He suddenly arose with a loud shout of "Haribol"
- After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him"
- After they had discussed various topics about Lord Krsna, Sri Caitanya Mahaprabhu informed Sarvabhauma Bhattacarya, "I have come to your place just to receive your order"
- After they had regained their patience, Sri Caitanya Mahaprabhu began to speak
- After they saw the Dola-yatra festival, Sri Caitanya Mahaprabhu instructed Sanatana Gosvami fully about what to do in Vrndavana and bade him farewell
- After thinking of Radha & Krsna and Their pastimes for a long time & after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Radha & Krsna as one of the gopis
- After thinking this, the maha-patra immediately informed the Muslim secretary, "It is a great fortune for your governor. Let him come visit Sri Caitanya Mahaprabhu"
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- After this description, the Kazi showed his chest. Having heard him and seen the marks, all the people there accepted the wonderful incident
- After this discussion, the brahmana served lunch to Sri Caitanya Mahaprabhu. Then all the people residing in Mathura came to see the Lord
- After this function at the house of Srivasa Thakura, Nityananda Prabhu appeared, and when He met with Lord Caitanya He got the opportunity to see Him in His six-armed form
- After this incident the Lord blessed Haridasa Thakura and vanquished the offense of His mother at the home of Advaita Acarya
- After this incident, all the inhabitants of Jagannatha Puri, headed by Kasi Misra, came to take shelter of the lotus feet of the Lord
- After this incident, Lord Caitanya Mahaprabhu bestowed His mercy upon Sarvabhauma Bhattacarya by showing him His original form as the Lord
- After this incident, Sri Caitanya Mahaprabhu was very satisfied. He then asked all of the devotees to sit down in two lines on both sides
- After this incident, the Lord remained in an ecstatic position for twenty-one hours, and all the devotees saw His specific pastimes
- After this introduction, everyone fell to the ground like rods. Being very merciful upon them all, Sri Caitanya Mahaprabhu embraced each one of them
- After this settlement was made, the landlord gave Sanatana Gosvami four watchmen to accompany him. They went through the forest path for the whole night and thus brought him over the hilly tract of land
- After this, Advaita Acarya made the Lords wash Their hands and mouths. He then took Them to a nice bed and made Them lie down to take rest
- After this, all the devotees, headed by Srivasa Thakura, offered prayers to the lotus feet of the Lord, and the Lord embraced each and every one of them in great love and ecstasy
- After this, all the Mayavadi sannyasis and learned scholars at Varanasi began discussing Srimad-Bhagavatam. In this way Sri Caitanya Mahaprabhu delivered them
- After this, all the sannyasis took the Lord into their midst, and thus they all took their meal together
- After this, Balabhadra Bhattacarya took the Sanodiya brahmana to a secluded place and consulted with him
- After this, Gopinatha Acarya and Sarvabhauma Bhattacarya met all the Vaisnavas at the place of Sri Caitanya Mahaprabhu in a befitting manner
- After this, Jagannatha Misra got a son of the name Visvarupa, who was most powerful and highly qualified because He was an incarnation of Baladeva
- After this, King Prataparudra came down from the top of his palace to the ground and called for Kasi Misra and the inspector of the temple
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After this, Lord Caitanya Mahaprabhu and all the devotees saw the Ratha-yatra, the car festival ceremony. Caitanya Mahaprabhu Himself danced in front of the car, and after dancing He entered a garden
- After this, Lord Caitanya Mahaprabhu saved Gopinatha Pattanayaka, the younger brother of Ramananda Raya, from being condemned to death by the King
- After this, Madhavendra Puri washed the pot and broke it into pieces. He then bound all the pieces in his outer cloth and kept them nicely
- After this, Ramananda Vasu and Satyaraja Khan both submitted questions at the lotus feet of Sri Caitanya Mahaprabhu
- After this, Sarvabhauma Bhattacarya said, "My Lord, there are ten sannyasis with You"
- After this, Sarvabhauma Bhattacarya, sitting at the right hand of the Lord, began to introduce all the inhabitants of Purusottama, Jagannatha Puri
- After this, Sri Caitanya Mahaprabhu bade farewell to all the devotees from Gauda-desa (Bengal) and continued chanting with His intimate devotees who constantly remained with Him
- After this, Sri Caitanya Mahaprabhu called Candrasekhara and asked him to take Sanatana Gosvami with him. He also asked him to take away Sanatana's present dress
- After this, Sri Caitanya Mahaprabhu carefully delivered some prasadam into the hands of Govinda to be given to Haridasa Thakura
- After this, Sri Caitanya Mahaprabhu Himself consulted Ramananda Raya and Sarvabhauma Bhattacarya, saying, "I shall go to Vrndavana"
- After this, Sri Caitanya Mahaprabhu offered flower garlands and sandalwood pulp to all His devoted personal associates
- After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body and saying, "You are the object of My affection because you are the son-in-law of Sarvabhauma Bhattacarya"
- After this, Sri Caitanya Mahaprabhu pacified the Bhattacarya, and when he was quieted, he offered many prayers to the Lord
- After this, Sri Caitanya Mahaprabhu sat them down by His side and asked them, "What news do you have of Sanatana"
- After this, Sri Caitanya Mahaprabhu took the brahmana aside. Sitting in a solitary place, the Lord began to question him
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- After this, Sri Caitanya Mahaprabhu went to meet Haridasa Thakura, and He saw him engaged in chanting the maha-mantra with ecstatic love. Haridasa chanted, "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare"
- After this, the Lord embraced both of them (Rupa and Sanatana) and requested all of the devotees present to be merciful upon them and deliver them
- After this, the Lord punished Junior Haridasa, and Damodara Pandita gave some warning to the Lord
- After this, the Muslim governor offered prayers to the lotus feet of Sri Caitanya Mahaprabhu, as well as to the lotus feet of all His devotees. After that, the governor departed. Indeed, he was very pleased
- After this, the other devotees - headed by Nityananda Prabhu, Jagadananda, Mukunda and Damodara - began to consider a certain plan
- After this, Vaninatha Raya brought all kinds of prasadam, and Sri Caitanya Mahaprabhu accepted lunch with the devotees
- After three days, Lord Caitanya Mahaprabhu came to the house of Advaita Acarya at Santipura and accepted alms there. This was His first acceptance of alms. At night He performed congregational chanting there
- After thus accepting prasadam, they all went to take rest at their respective residences, and in the evening they again came to meet Sri Caitanya Mahaprabhu
- After thus advising him how to worship, Lord Sri Caitanya Mahaprabhu personally offered Raghunatha dasa the govardhana-sila with His transcendental hand. As advised by the Lord, Raghunatha dasa worshiped the sila in great transcendental jubilation
- After thus assuring the brahmana, Sri Caitanya Mahaprabhu proceeded further into southern India and finally arrived at Durvasana, where He bathed in the river Krtamala
- After thus being instructed by Haridasa Thakura, Maya left with great pleasure. Unfortunately, some people have no faith in these narrations
- After thus causing these itching sores, You examined Sanatana Gosvami. No one can understand Your transcendental pastimes
- After thus delivering the people in general, the Lord desired to leave Varanasi. After instructing Sri Sanatana Gosvami, He sent him toward Vrndavana
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- After thus expressing their feelings to each other, Lord Caitanya and Laksmi returned home. Who can understand the grave pastimes of Lord Caitanya Mahaprabhu?
- After thus instructing the devotees, the Lord asked their permission to go to Jagannatha Puri. He assured them that at intervals He would come there and meet them again and again
- After thus instructing the prostitute about the process of chanting the Hare Krsna mantra, Haridasa Thakura stood up and left, continuously chanting "Hari, Hari"
- After thus offering respect to each and every devotee, Lord Sri Caitanya Mahaprabhu became very jubilant. However, not seeing Haridasa Thakura, He inquired, "Where is Haridasa"
- After thus performing pastimes in the garden for some time, they all went to a lake called Narendra-sarovara and there enjoyed sporting in the water
- After touching the ceiling above the door, you have touched the coconuts. Now they are no longer fit to be offered to Krsna because they are contaminated
- After traveling for six years, the Lord fixed His residence at Jagannatha Puri and stayed there for the eighteen remaining years of His life. During these eighteen years He mainly chanted Hare Krsna with His devotees
- After twenty-four years He accepted the renounced order of life, sannyasa, and He resided for twenty-four years more at Jagannatha Puri
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- After vanquishing a disease, a good physician does not allow any of the disease to remain
- After visiting Kanya-kumari, Sri Caitanya Mahaprabhu came to Amlitala, where He saw the Deity of Sri Ramacandra. Thereafter He went to a place known as Mallara-desa, where a community of Bhattatharis lived
- After visiting Kurma-ksetra, the Lord visited the South Indian temple of Jiyada-nrsimha and offered His prayers to Lord Nrsimhadeva. On His way, He introduced the chanting of the Hare Krsna maha-mantra in every village
- After visiting Mallara-desa, Caitanya Mahaprabhu went to Tamala-kartika and then to Vetapani. There He saw the temple of Raghunatha, Lord Ramacandra, and passed the night
- After visiting many other holy places, the Lord went to Sapta-godavari. At last He returned to Vidyanagara
- After visiting the holy place named Siva-ksetra, Caitanya Mahaprabhu arrived at Papanasana and there saw the temple of Lord Visnu. Then He finally reached Sri Ranga-ksetra
- After visiting the places of Krsna's pastimes at Kamyavana, Sri Caitanya Mahaprabhu went to Nandisvara. While there, He was overwhelmed with ecstatic love
- After visiting the temple of Lord Jagannatha, Sarvabhauma Bhattacarya returned home with Jagadananda and Damodara
- After visiting the temple of Siyali-bhairavi (a form of the goddess Durga), Sri Caitanya Mahaprabhu, the son of mother Saci, went to the bank of the river Kaveri
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- After visiting the temple, Sri Caitanya Mahaprabhu would remain outside during the upala-bhoga offering. He would then go meet Haridasa Thakura and return to His residence
- After visiting the temples of Tirumala and Tirupati, Sri Caitanya Mahaprabhu had to subdue some atheists. He then visited the temple of Ahovala-nrsimha
- After visiting Trimalaya, Caitanya Mahaprabhu went to see Trikala-hasti. There He saw Lord Siva and offered him all respects and obeisances
- After walking and walking, Sri Caitanya Mahaprabhu finally arrived at Varanasi, where He met Candrasekhara, who was coming out of the city
- After washing His feet, Sri Caitanya Mahaprabhu sat down for lunch. He asked Tapana Misra to supply Sanatana Gosvami lunch also
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- After worshiping Nityananda Prabhu, Svarupa Damodara met Jagadananda, Mukunda, Sankara and Sarvabhauma, as was befitting
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Afterward, Kasi Misra came and fell down at the lotus feet of the Lord, and the Lord respectfully embraced him
- Afterwards, Sri Caitanya Mahaprabhu saw Khela-tirtha and then went to Bhandiravana. After crossing the Yamuna River, He went to Bhadravana
- Afterwards, Sri Caitanya Mahaprabhu went to the town of Kataka to see the temple of the witness Gopala. When He saw the Deity of Gopala, He was very much pleased by His beauty
- Again and again Sri Caitanya Mahaprabhu asked the boy to chant the name of Krsna, but the boy would not utter the holy name
- Again and again when the Lord wished to get up, Jagadananda Pandita would feed Him more vegetables
- Again He addressed Svarupa Damodara and Raya Ramananda, speaking despondently, "Alas! My friends, you can now know the certainty within My heart, and after knowing My heart you should judge whether I am correct or not. You can speak of this properly"
- Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopis into an ocean of nectar
- Again Nityananda Prabhu jokingly said, "My belly is not yet filled up. Please take away Your food. I have not taken the least of it"
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Again these quadruple forms expand three times, beginning with Kesava. That is the fulfillment of the pastime forms
- Agitated by tears, Srimati Radharani's eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotuslike face smiled mildly
- Agitated by these transformations, My mind fled, leaving My body, his place of residence, empty. Thus I am completely in trance
- Ajamila was a great sinner during his life, but at the time of death he accidentally called for his youngest son, whose name was Narayana, and the attendants of Lord Visnu came to relieve him from the bonds of Yamaraja, the superintendent of death
- Alas! How fortunate this woman is! I pray at her feet that she favor Me with her great eagerness to see Lord Jagannatha
- Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it
- Alas, has Sri Caitanya Mahaprabhu incarnated to deliver all kinds of sinners with the exception of a king named Maharaja Prataparudra
- Alas, has Sri Caitanya Mahaprabhu made His advent deciding that He will deliver all others with the exception of me? He bestows His merciful glance upon many lower-class men who are usually not even to be seen
- Alas, Krsna is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Krsna, whose smile is sweeter than sweetness itself and who gives pleasure to My mind and eyes
- All around Sri Caitanya Mahaprabhu all the devotees performed congregational chanting. The Lord, just like a maddened lion, danced in the middle
- All around Sri Caitanya Mahaprabhu, who is also known as Gaurahari, people began to shout the holy name of Hari. Lord Caitanya, immersed in His usual ecstasy of love, danced in the midst of them
- All around the body, the devotees performed congregational chanting, and Vakresvara Pandita danced in jubilation
- All around the three eating places were a hundred pots filled with various kinds of vegetables
- All devotees should hear about Sri Caitanya Mahaprabhu's pastimes with faith and love. By the grace of the Lord, one can thus attain shelter at His lotus feet
- All eight kinds of transcendental transformations were visible in the Lord's body. All the devotees were struck with wonder to see such a sight
- All glories to Advaita Acarya, who is also an ocean of mercy! All glories to all the devotees of Sri Caitanya Mahaprabhu, whose hearts are always filled with mercy
- All glories to Advaita Acarya, who is treated by Sri Caitanya Mahaprabhu as superior due to His age and respectability! Please give me engagement in devotional service at Your lotus feet
- All glories to Advaita Acarya, who is very merciful! All glories to the devotees of Sri Caitanya Mahaprabhu, who are always overwhelmed by transcendental bliss
- All glories to Advaita Prabhu, the incarnation of the Supreme Personality of Godhead! He induced Krsna to descend and thus delivered the entire world
- All glories to all the devotees of Sri Caitanya Mahaprabhu, for the Lord is their life and soul! All of you, kindly bestow devotional service upon me
- All glories to all the devotees, headed by Srivasa Thakura! All glories to the readers who have taken Sri Caitanya Mahaprabhu as their life and soul
- All glories to all the devotees, headed by Srivasa Thakura! Sri Krsna Caitanya Mahaprabhu is their life and soul
- All glories to Gadadhara Prabhu! All glories to Srivasa Thakura! All glories to Mukunda Prabhu and Vasudeva Prabhu! All glories to Haridasa Thakura
- All glories to Jagadananda Pandita! He is so favored by Sri Caitanya Mahaprabhu that anyone who meets him thinks, "Now I have gotten the association of Sri Caitanya Mahaprabhu directly"
- All glories to Lord Caitanya Mahaprabhu and Lord Nityananda! All glories to Advaita Prabhu, and all glories to the devotees of Lord Caitanya, headed by Srivasa
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Adi 15.2
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Adi 17.2
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Madhya 6.2
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Madhya 7.2
- All glories to Lord Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the devotees of Lord Caitanya
- All glories to Lord Caitanya! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of Lord Caitanya
- All glories to Lord Caitanya! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu
- All glories to Lord Gauracandra! All glories to Nityananda Prabhu! All glories to Advaita Prabhu! And all glories to all the devotees of Lord Caitanya, headed by Srivasa Thakura
- All glories to Lord Nityananda, who is Sri Caitanya Mahaprabhu's very life! And all glories to Advaita Acarya, who is extremely dear to Sri Caitanya Mahaprabhu!
- All glories to Lord Nityananda, who is the life and soul of Sri Caitanya Mahaprabhu! My dear Lord, kindly give me engagement in devotional service at Your lotus feet
- All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaita Acarya! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu - CC Adi 6.2
- All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaita Acarya! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu - CC Antya 1.8
- All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaita Acarya! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu - CC Madhya 8.2
- All glories to Lord Sri Caitanya Mahaprabhu, who is very merciful and who is very dear to Advaita Acarya and Lord Nityananda
- All glories to Lord Sri Caitanya, who is very dear to Kasi Misra! He is the Lord of the life of Jagadananda and the Lord of Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- All glories to Nityananda Prabhu, the greatest of mendicants, who bound the entire world with a knot of ecstatic love for God!
- All glories to Radha's love for Krsna, the enemy of the demon Mura! Although it is all-pervading, it tends to increase at every moment. Although it is important, it is devoid of pride. And although it is pure, it is always beset with duplicity
- All glories to Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Gopala Bhatta Gosvami, the six Gosvamis of Vrndavana! They are all my masters
- All glories to Sri Advaita Acarya, who is very dear to Lord Caitanya! And all glories to all the devotees of the Lord, headed by Srivasa Thakura
- All glories to Sri Advaita Prabhu, Nityananda Prabhu and all the devotees of Lord Caitanya Mahaprabhu
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya Mahaprabhu
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Antya 17.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 16.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 17.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 2.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Sri Advaita Prabhu! All of Them are glorious
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda Prabhu! All glories to Advaitacandra! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda! All glories to Advaita Prabhu! And all glories to all the devotees of Lord Caitanya, headed by Srivasa
- All glories to Sri Caitanya Mahaprabhu! Anyone who has taken shelter at His lotus feet is glorious
- All glories to Sri Caitanya Mahaprabhu, known as Gauracandra! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya, who is so exalted
- All glories to Sri Caitanya Mahaprabhu, the incarnation of the ocean of mercy! His lotus feet are worshiped by demigods like Lord Brahma and Lord Siva
- All glories to Sri Caitanya Mahaprabhu, the son of mother Saci! All glories to Sri Nityananda Prabhu! Indeed, He is the most glorious and merciful
- All glories to Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead! All glories to Lord Gauracandra, the life and soul of His devotees
- All glories to Sri Caitanya Mahaprabhu, who is all-merciful! All glories to Nityananda Prabhu, who is an ocean of mercy
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All glories to Sri Krsna Caitanya Mahaprabhu! All glories to Advaitacandra! All glories to Lord Nityananda Prabhu
- All glories to Sri Krsna Caitanya Mahaprabhu, the most merciful incarnation! All glories to Lord Nityananda, whose heart is always compassionate
- All glories to Sri Krsna Caitanya Mahaprabhu, the most merciful savior of the fallen souls! All glories to the Supreme Personality
- All glories to Sri Krsna Caitanya, who is known as Gaurahari! All glories to Advaita Acarya and Nityananda Prabhu
- All glories to Sri Madhavendra Puri, the storehouse of all devotional service unto Krsna! He is a desire tree of devotional service, and it is in him that the seed of devotional service first fructified
- All glories to Svarupa Damodara and all the other devotees, headed by Srivasa Thakura! Please give me the strength to describe the character of Sri Caitanya Mahaprabhu
- All glories to Svarupa Damodara and Murari Gupta! All these brilliant moons have together dissipated the darkness of this material world
- All glories to the devotees of Lord Caitanya, headed by Srivasa Thakura! In order to fulfill all my desires, I remember their lotus feet
- All glories to the devotees of Lord Sri Caitanya Mahaprabhu, headed by Srivasa Thakura! I beg their power so that I can properly describe Sri Caitanya Mahaprabhu
- All glories to the listeners of Sri Caitanya-caritamrta who have accepted it as their life and soul
- All glories to the listeners of Sri Caitanya-caritamrta! Please hear the description of the dancing of Lord Caitanya Mahaprabhu at the Ratha-yatra festival. His dancing is very enchanting. Please hear of it with great attention
- All glories to the master of Srinivasa Thakura! All glories to the master of Haridasa Thakura! All glories to the dear master of Gadadhara Pandita! All glories to the master of the life of Svarupa Damodara
- All glories to the moons who are devotees of the principal moon, Lord Caitanyacandra! Their bright moonshine illuminates the entire universe
- All glories to the Supreme Personality of Godhead, who appeared on this planet to deliver the world from the burden of demons, and who can offer liberation to everyone
- All glories to the Supreme Personality of Godhead, whose bodily luster is like that of a new cloud, and whose body is as soft as a lotus flower
- All glories to the transcendental form of Sri Caitanya Mahaprabhu, who is Krsna Himself, the Supreme Personality of Godhead! My dear Lord, kindly give me shelter at Your lotus feet by Your causeless mercy
- All glories unto Lord Nityananda and Advaita Prabhu, and all glories unto all the devotees of Lord Caitanya, headed by Srivasa Thakura
- All glories unto Sri Gaurahari, who is an ocean of mercy! All glories unto You, the son of Sacidevi, for You are the only friend of all fallen souls!
- All glories unto the Supreme Personality of Godhead, who is known as the son of Devaki! All glories to the Supreme Personality of Godhead, who is known as the light of the dynasty of Vrsni
- All glories, all glories to Sri Advaita Acarya! All glories to Lord Caitanya Mahaprabhu and the superior Lord Nityananda
- All glory to Lord Caitanya Mahaprabhu! All glory to Lord Nityananda! All glory to Sri Advaita Acarya! And all glory to all the devotees of Lord Caitanya
- All glory, all glory to Lord Nityananda Balarama, by whose mercy I have attained shelter in the transcendental abode of Vrndavana
- All glory, all glory to the lotus feet of Lord Nityananda, by whose mercy I have attained Sri Radha-Govinda
- All glory, all glory to the merciful Lord Nityananda, by whose mercy I have attained shelter at the lotus feet of Sri Rupa and Sri Sanatana
- All His teeth shook, as if each was separate from the others. Indeed, they seemed about to fall to the ground
- All I can remember is that I saw My Krsna, but only for an instant. He appeared before Me and then, like lightning, immediately disappeared
- All kinds of activities, both auspicious and inauspicious, that are detrimental to the discharge of transcendental loving service to Lord Sri Krsna are actions of the darkness of ignorance
- All kinds of devotees of Lord Jagannatha - from neophytes to the most advanced - offered their best cooked food to the Lord
- All kinds of liberation exist under the feet of the Supreme Personality of Godhead; therefore He is known as mukti-pada. According to another meaning, mukti is the ninth subject, and the Supreme Personality of Godhead is the shelter of liberation
- All kinds of people would come to see the Lord, and upon seeing Him they would be overwhelmed with ecstatic love for Krsna. In this way Sri Caitanya Mahaprabhu passed His days and nights
- All living entities have this pleasure-seeking potency, for all beings are trying to have pleasure. This is the very nature of the living entity - CC Intro
- All men and women were accustomed to enjoying the beauty of the shining face of Lord Krsna, as well as His shark-shaped earrings swinging on His ears
- All mental speculators and learned scholars were defeated by Sri Caitanya Mahaprabhu, and when the people began to laugh, the Buddhist philosophers felt both shame and fear
- All minds are attracted by hearing His sweet voice and flute, or by seeing His beauty. Even Lord Krsna Himself makes efforts to taste that sweetness
- All moving and nonmoving creatures then began to vibrate the transcendental sound of Hare Krsna, as if they were echoing the deep sound of Caitanya Mahaprabhu
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- All of the devotees then began to loudly chant the Hare Krsna mantra. Just before noon the Lord regained His consciousness
- All of them have already arrived on the bank of Lake Narendra and are waiting there. I desire residential quarters and prasadam arrangements for them
- All of them then said, 'It is my great fortune, Lord, that You have called me, thinking of me as Your servant. Now let me know what Your order is so that I may carry it on my heads'
- All of them, including the great sage Narada and devotees like Prahlada, came here in the guise of human beings, chanting the holy names of Lord Krsna together and dancing and floating in the inundation of love of Godhead
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All of us have attained devotion to Krsna due to Raghunandana. Therefore in my mind he is my father
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All of you may now go to your homes. May Lord Krsna bestow His blessings upon you all. Do not be sorry because of my being insulted
- All of you should be happy. Is there any fear from the demons?’ "They replied, 'By Your mercy, we are victorious everywhere'"
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All people thus chanted the Hare Krsna maha-mantra during the lunar eclipse, and their minds were struck with wonder
- All sane men within these three worlds certainly accept the conclusion that no one is more merciful and magnanimous than Sri Caitanya Mahaprabhu and that no one is as kind to his devotees
- All sorts of respectable brahmana gentlemen and ladies, carrying plates filled with various gifts, came with their presentations. Seeing the newborn child, whose form resembled natural glaring gold, all of them happily offered their blessings
- All the assembled people got this statement down in black and white and, taking the signatures of agreement from both of them, served as the mediators
- All the associates of Lord Krsna, such as Brahma, Siva, Narada, Suka and Sanatana Kumara, are very pleased in the sentiment of servitude
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the Bengali devotees gathered around Advaita Acarya, and in great jubilation the Acarya departed for Jagannatha Puri to see Sri Caitanya Mahaprabhu
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the brahmanas of the village were eager to extend invitations to the Lord, but Vallabha Bhattacarya forbade them to do so
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the Brahmas who came to see Krsna offered their respects at His lotus feet, and when they did this, their helmets touched His lotus feet
- All the chief devotees, headed by Candrasekhara (Acaryaratna), used to extend invitations to Sri Caitanya Mahaprabhu periodically
- All the children lodged complaints with Sacimata about the Lord's fighting with them and stealing from the neighbors' houses. Therefore sometimes she used to chastise or rebuke her son
- All the confidential devotees who were cowherd boys, headed by Sri Ramadasa, were absorbed in ecstatic love. They thought the bank of the Ganges to be the bank of the Yamunas
- All the cooked rice was stacked on palasa leaves, which were on new cloths spread over the ground
- All the cowherd boys had unlimited calves. Similarly, their canes, flutes, lotus flowers, horns, garments and ornaments were all unlimited. They cannot be limited by writing about them
- All the cowherd boys who saw Sri Caitanya Mahaprabhu passing joined with Him and began to shout loudly, "Hari! Hari"
- All the cows around the Lord were sniffing His transcendental body. When the devotees tried to check them, they refused to give up their association with the transcendental body of Sri Caitanya Mahaprabhu
- All the cranes and swans in the water are being enchanted by the melodious song of Krsna's flute. They have approached and are worshiping the S P of Godhead with full attention. Alas, they are closing their eyes and are becoming completely silent
- All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation
- All the decomposed food is thrown before the cows from Tailanga at the Simha-dvara gate. Because of its rotten odor, even the cows cannot eat it
- All the devotees asked Govinda with great eagerness, "Have you given Sri Caitanya Mahaprabhu the prasadam brought by me"
- All the devotees became ecstatic in the association of Lord Caitanya, and thus absorbed in love of God, they were dancing and singing while going along the main road
- All the devotees began to chant the Hare Krsna mantra very loudly in the Lord's ears, and after a considerable time Sri Caitanya Mahaprabhu regained consciousness
- All the devotees condemned Ramacandra Puri, saying, "This sinful man has come here and taken our lives"
- All the devotees engaged in the cleansing ceremony of the Gundica temple and danced in front of the Ratha-yatra chariot, just as they had done in the past
- All the devotees felt very unhappy to see Sri Caitanya Mahaprabhu in pain. Indeed, they could not tolerate it. Then Jagadananda Pandita devised a remedy
- All the devotees followed Sri Caitanya Mahaprabhu to a place known as Alalanatha. There they all offered respects and various prayers
- All the devotees from Bengal gradually began arriving at Jagannatha Puri. At this time, the residents of Kulina-grama also came to see Sri Caitanya Mahaprabhu for the first time
- All the devotees from Bengal stayed in Jagannatha Puri for the four months of the rainy season and observed many other ceremonies, such as the anniversary of Lord Krsna’s birth
- All the devotees from Bengal would regularly invite Sri Caitanya Mahaprabhu for lunch, and the Lord would speak to them in very sweet words
- All the devotees headed by Kasisvara and Govinda linked hands and formed a second circle around the Lord
- All the devotees immediately fell at the lotus feet of Sri Caitanya Mahaprabhu, and the Lord lifted and embraced every one of them
- All the devotees informed Lord Caitanya of Sacimata's decision. Hearing it, the Lord became very pleased
- All the devotees kept their hands raised over the prasadam distributed to them, for they did not want to eat without seeing the Lord eat first
- All the devotees met together at Navadvipa and, with mother Saci's permission, departed for Niladri, Jagannatha Puri
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- All the devotees of Sri Caitanya Mahaprabhu should go to that lake and, remaining always under the shelter of the lotus feet of Sri Caitanya Mahaprabhu, become swans and cakravaka birds in those celestial waters
- All the devotees of Sri Caitanya Mahaprabhu thus spent four months with Him. Then the Lord bade them farewell, and they returned to Bengal
- All the devotees of Sri Caitanya Mahaprabhu, headed by Srivasa Thakura, have their own emotional humors in which they render service unto Him
- All the devotees offered respectful obeisances at the lotus feet of Advaita Acarya, and in return Advaita Acarya embraced them all
- All the devotees present requested Raghunatha dasa to sit down and take prasadam, but Raghava Pandita told them, "He will take prasadam later"
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
- All the devotees remained at Jagannatha Puri for four continuous months, and they observed all Lord Jagannatha's festivals with great pleasure
- All the devotees remained there and fasted, and the next day they all unhappily returned to Jagannatha Puri
- All the devotees remained with Sri Caitanya Mahaprabhu continuously for four months. Then the Lord ordered them back to Bengal, and therefore they returned
- All the devotees sang this popular song along with the Hare Krsna maha-mantra. "Haraye namah, krsna yadavaya namah-gopala govinda rama sri-madhusudana"
- All the devotees sat down in lines, and Sri Caitanya Mahaprabhu personally began to distribute the prasadam
- All the devotees then came and met the Lord with great happiness. The Lord embraced each of them in great ecstatic love
- All the devotees then went to Haridasa Thakura, saying, "The Lord wants to meet you. Please come immediately"
- All the devotees took prasadam, filling themselves to the brim. Thereafter, chanting the holy name of Hari, they stood up and washed their hands and mouths
- All the devotees were served prasadam on plantain leaves, and Sri Caitanya Mahaprabhu distributed on each leaf a quantity suitable for two or three men to eat, for His hand could not distribute less than that
- All the devotees were very anxious when they saw that the Lord was not in His room. They wandered about searching for Him with a warning lamp
- All the devotees who had been performing sankirtana came there and took rest under each and every tree
- All the devotees who resided in Bengal used to visit Jagannatha Puri every year to see the Lord
- All the devotees who sat down would not eat the prasadam as long as the Lord had not eaten. On that day, however, Kasi Misra had extended an invitation to the Lord
- All the devotees within the temple began to wash. Each one had a broom in his hand, and in this way they cleansed the temple of the Lord
- All the devotees would abandon all kinds of duties for Sri Caitanya Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their promised duties
- All the eatables were first cooked by the wife of Advaita Acarya. Then Srila Advaita Acarya personally offered everything to Lord Visnu
- All the ecstatic symptoms, such as bhavodaya, bhava-sandhi and bhava-sabalya, awakened in the body of Sri Caitanya Mahaprabhu. A great fight arose between one emotion and another, and each of them became prominent
- All the emotions, whether those of father, mother, teacher or friend, are full of sentiments of servitude. That is the nature of love of Krsna
- All the expansions of Lord Krsna are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations (avataras)
- All the experts in Vedic understanding are searching for You by eliminating the material elements. In this way, searching and searching, they come to the conclusion that everything is complete in You. Thus You are the resort of everything
- All the family members of Bhavananda Raya are engaged in government service, but they spend the government's revenue in various ways
- All the followers of Gadadhara Pandita are considered great devotees because they have Lord Sri Caitanya Mahaprabhu as their life and soul
- All the friendly ladies who came to see the child would chant the holy names, "Hari, Hari!" as soon as the child would cry
- All the girls became very angry at the Lord for this behavior. "Dear Nimai," they told Him, "You are just like our brother in our village relationship
- All the gopis assembled to chant the transcendental qualities of Krsna very loudly, and they began to wander from one forest to another like madwomen
- All the gopis entrusted their silken garments and ornaments to the care of their friends and then put on fine white cloth. Lord Krsna, taking His beloved gopis with Him, bathed and performed very nice pastimes in the water of the Yamuna
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- All the gopis, the personal friends of Srimati Radharani, are equal to Her. Krsna is pleasing to the inhabitants of Vrajabhumi, just as the moon is pleasing to the lotus flower
- All the governmental officers also paid their respects to the Lord, and finally the King and his men were bade farewell by the son of mother Saci
- All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser
- All the groups of Vaisnavas who live in Vrndavana are absorbed in chanting the all-auspicious name of Krsna
- All the incarnations are entitled to the emotions of devotees. There is no higher bliss than this
- All the incarnations of Godhead are plenary portions or parts of the plenary portions of the purusa-avataras, but the primeval Lord is Sri Krsna. He is the Supreme Personality of Godhead, the fountainhead of all incarnations
- All the inhabitants of Kasi (Varanasi) began chanting the Hare Krsna maha-mantra in ecstatic love. Sometimes they laughed, sometimes they cried, sometimes they chanted, and sometimes they danced
- All the inhabitants of Kulina-grama village, headed by Vaninatha Vasu, were servants of Lord Caitanya, who was their only life and wealth
- All the interpretations of Sankaracarya are imaginary. Such imaginary interpretations are verbally accepted by learned scholars, but they do not appeal to the heart
- All the living beings within the material and spiritual worlds are ultimately born of You, for You are the Supersoul of them all
- All the Lord's devotees then said, "You have incarnated to deliver fallen souls. You have delivered them in the east and in the south, and now you are delivering them in the west"
- All the maidservants began to beat the Ratha car with sticks, and they treated the servants of Lord Jagannatha almost like thieves
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All the Mayavadi sannyasis offered their obeisances unto Sri Caitanya Mahaprabhu and then began to discuss His movement, giving up their studies of Vedanta and Mayavada philosophy
- All the Mayavadi sannyasis said, "Your Holiness, kindly know from us that we actually have no quarrel with Your refutation of these meanings, for You have given a clear understanding of the sutras"
- All the members of Ramananda Raya's family are Your eternal servants. Now they are in danger. It is not befitting for You to be indifferent to them in this way
- All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiranya and Govardhana Majumadara both immediately chastised the brahmana tax collector
- All the Muslim soldiers then came before the Lord, worshiped His lotus feet and said, "Here are four rogues"
- All the other devotees also came and fell down at the Lord's lotus feet. In return, Sri Caitanya Mahaprabhu embraced them all with great ecstatic love
- All the other gopis help increase the joy of Krsna's pastimes with Radharani. The gopis act as the instruments of Their mutual enjoyment
- All the other people sat in groups around the platform. No one could count how many people there were
- All the parts of this tree are spiritually cognizant, and thus as they grow they spread all over the world
- All the pastimes enacted by Lord Sri Caitanya Mahaprabhu in His adi-lila were recorded in summary form by Murari Gupta
- All the pastimes performed by the Lord in those places are known as the madhya-lila, and whatever pastimes were performed after that are called the antya-lila
- All the pastimes with the gopis that take place in those gardens are very confidential ecstasies of Lord Krsna. No one knows them
- All the people began to call very loudly, "All glories to Sri Caitanya Mahaprabhu, who is the son of Maharaja Nanda! Now You have appeared in order to deliver the whole world"
- All the people gathered there asked the elderly brahmana, "If you have already promised to give him your daughter in charity, why are you not fulfilling your promise? You have given your word of honor"
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All the people of the village then called for the elderly brahmana and brought him to their meeting place. The young brahmana then began to speak before them as follows
- All the people then began to chant, "Hari! Hari!" and there was a great uproar. The priest in Lord Kesava's service offered Sri Caitanya Mahaprabhu a garland
- All the people there were greatly astonished to see the ecstatic pastimes of Sri Caitanya Mahaprabhu. They all received the Lord very well
- All the people were astonished to see the Lord's jubilation and humility and to hear Him talk in ecstasy. Indeed, all the residents of Benares (Kasi) saw the bodily transformations and were astonished
- All the people who came there during the day saw Lord Caitanya Mahaprabhu and the friendly behavior of Advaita Acarya. At night they had the opportunity to see the Lord's dancing and hear His chanting
- All the people who lived near Akrura-tirtha came to see Sri Caitanya Mahaprabhu, and due to the large crowds, the Lord could not peacefully chant the holy name
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the priests of the temple had been previously acquainted with Sri Nityananda Prabhu; therefore they all came to offer great respects to the Lord
- All the quarters of the Gundica temple were completely cleansed and cleared. All quarters were cool and spotless, like one's cleansed and pacified mind
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the sannyasi associates of Sri Caitanya Mahaprabhu, headed by Paramananda Puri, sat on one side and thus partook of the prasadam
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- All the servants of Lord Jagannatha then took Him down from the car, and the Lord went to sit on His throne
- All the servants of the Deity were struck with wonder due to Sri Caitanya Mahaprabhu's intense love, His exquisite beauty and His transcendental qualities
- All the symptoms mentioned in the verse from the Visnu-sahasra-nama-stotra are visible in the body of Caitanya. His arms are decorated with sandalwood pulp and the thread received from the Sri Jagannatha Deity, and these are His ornamental bangles
- All the townspeople went to see the witness Gopala, and when they saw the Lord actually standing there, they all offered their respectful obeisances
- All the unfaithful rogues of this world can be delivered by this process (chanting the holy name). There is no alternative. This is the essence of the argument
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All the Vaisnavas came together like an assembly of clouds. As the devotees chanted the holy names in great ecstasy, tears fell from their eyes like rain
- All the Vaisnavas praised the drama, saying, "Very good, very good." They also desired that Sri Caitanya Mahaprabhu hear the drama
- All the varieties of the remaining prasadam were kept to eat throughout the year. When Sri Caitanya Mahaprabhu ate His lunch, Svarupa Damodara Gosvami would serve it little by little
- All the Vedas and literature that strictly follows the Vedic principles explain that the Supreme Brahman is the Absolute Truth, the greatest of all, and a feature of the Supreme Lord
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- All the villages in neighboring Vrajabhumi (Vrndavana) became aware of the appearance of Gopala, and all the people from these villages came to see Him. Day after day they all performed the Annakuta ceremony
- All the visitors who had come from different countries to Jagannatha Puri, as well as the local devotees, offered their personally cooked food to the Lord
- All the wealth in the three worlds cannot equal the value of one such nectarean fruit of devotional service
- All the world derives pleasure from Me. Is there anyone who can give Me pleasure?
- All the worlds exist because You oversee them. None can live, move or have their being without Your supervision
- All these activities are His marginal characteristics. Great saintly persons understand the incarnations of the Supreme Personality of Godhead by the indications of the two characteristics known as svarupa and tatastha
- All these are gifts of Acaryaratna, and these varieties of gifts are from Acaryanidhi
- All these are the misgivings of loving affairs. Whoever listens to these incidents gets the shelter of Sri Caitanya Mahaprabhu's lotus feet very soon
- All these branches, the devotees of Lord Nityananda Prabhu, being full of ripened fruits of love of Krsna, distributed these fruits to all they met, flooding them with love of Krsna
- All these conclusions are like the newly grown twigs of a mango tree; they are always pleasing to the devotees, who in this way resemble cuckoo birds
- All these conclusions are unfit to disclose in public. But if they are not disclosed, no one will understand them
- All these devotees had unlimited strength to deliver unobstructed, unceasing love of Krsna. By their own strength they could offer anyone Krsna and love of Krsna
- All these devotees were associates of the Lord from the very beginning, and when the Lord took up residence in Jagannatha Puri, they remained there to serve Him faithfully
- All these episodes have been elaborately described by Srila Vrndavana dasa Thakura. Then one day Srivasa Thakura extended an invitation to the Lord
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these fruits are collected from distant places and bought at a high price. After trimming them with great care and purity, Raghava Pandita offers them to the Deity
- All these inauspicious days & nights are not passing, for I have not met You. It is difficult to know how to pass all this time. But You are the friend of the helpless & an ocean of mercy. Kindly give Me Your audience, for I am in a precarious position
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 2.67
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 5.79
- All these ladies went to the road the Lord was taking and remained there in a line. That evening, the Lord departed with His devotees
- All these mantras confirm that the Absolute Truth is personal, but the Mayavadis, throwing away the direct meaning, interpret the Absolute Truth as impersonal
- All these people become like madmen. They simply chant the holy name of Krsna and dance. Sometimes they even cry and roll on the ground
- All these pure devotees serve as ornaments to Jagannatha Puri. They are always undeviatingly meditating upon Your lotus feet
- All these saintly people incessantly chant the Hare Krsna maha-mantra, and they all laugh, dance, chant and cry
- All these stages (of the gradual development of prema) combined are called sthayibhava, or continuous love of Godhead in devotional service. In addition to these stages, there are vibhava and anubhava
- All these transcendental bodies emanated from the body of Krsna, and within a second They all entered again into His body
- All these transcendental qualities are the characteristics of pure Vaisnavas, and they cannot be fully explained, but I shall try to point out some of the important qualities
- All these twenty-four forms constitute the chief prabhava-vilasa pastime forms of the Lord. They are named differently according to the position of the weapons in Their hands
- All these universes are thus created by the exhalation of Maha-Visnu, and when Maha-Visnu inhales, they re-enter His body. The unlimited opulences of Maha-Visnu are completely beyond material conception
- All three doors were fastened as usual, but Sri Caitanya Mahaprabhu, in great ecstasy, nevertheless got out of the room and left the house
- All were converted into devotees of Lord Caitanya, even the mlecchas and yavanas. Only the impersonalist followers of Sankaracarya evaded Him
- All you devotees will be able to come and go, and sometimes He may also come to take His bath in the Ganges
- All Your activities are for the benefit of people in general. We cannot understand them, for Your intentions are deep and grave.
- Allured by the Bhattatharis, Krsnadasa went to their place early in the morning. The Lord also went there very quickly just to find him
- Almost like a mad lion, Lord Sri Caitanya Mahaprabhu went on His tour filled with ecstatic love and performing sankirtana, chanting Krsna's names as follows
- Along the way, Balabhadra Bhattacarya collected all kinds of spinach, roots and fruit whenever possible
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Along with the devotees from Bengal came a gentleman named Kalidasa. He never uttered anything but the holy name of Krsna
- Also describe Deity worship, wherein one should offer food to Krsna at least five times daily and in due time place Him on a bed
- Also hearing this auspicious news, Haridasa Thakura became very pleased. So also did Vasudeva Datta, Murari Gupta and Sivananda Sena
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu fell down in front of the Simha-dvara gate of the Jagannatha temple, His bones separated at the joints, and how various transcendental symptoms awakened in Him
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu ran toward Cataka-parvata and spoke like a madman
- Also in that chapter is a description of how the Lord examined Govinda and how He danced in the temple
- Also in that chapter is a description of the attraction of Lord Caitanya's five senses to Krsna and how He searched for Krsna in the rasa dance
- Also in that chapter, the glories of maha-prasadam are explained, and a verse is tasted describing the effect of nectar from the lips of Krsna
- Also in the Fourteenth Chapter is an account of how the emotional ecstasy of the gopis was described by Svarupa Damodara and tasted by Sri Caitanya Mahaprabhu
- Also in the Thirteenth Chapter is an account of how Raghunatha Bhatta met Sri Caitanya Mahaprabhu, who by His causeless mercy sent him to Vrndavana
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Also, by inducing sannyasis to eat so much, you spoil their religious principles. Therefore I can understand that you have no advancement
- Also, the apartment belonging to my maternal aunt is in a very solitary place. Make all arrangements for Him to stay there
- Also, the Lord fully exhibited the ecstatic love and transcendental pastimes of Vrndavana through Srila Rupa Gosvami. Considering all this, who can understand the deep plans of Lord Sri Caitanya Mahaprabhu
- Although a pure devotee's standard is above all, he still considers himself to be in the lowest stage of life
- Although a touchstone produces many varieties of valuable jewels, it nevertheless remains the same. It does not change its original form
- Although a Vaisnava is the most exalted person, he is prideless and gives all respect to everyone, knowing everyone to be the resting place of Krsna
- Although Advaitacarya is the Lord, He appeared just to distribute the knowledge of Krsna consciousness. Thus He is also the Lord incarnated as a devotee - CC Intro
- Although all these great scriptures (BG and SB) are on the same absolute level, for the sake of comparative study the Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed - CC Intro
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva - CC Intro
- Although being assured of his father's treasure, the poor man cannot acquire this treasure by such knowledge alone. Therefore the astrologer had to inform him of the means whereby he could actually find the treasure
- Although Caitanya appears in the guise of a devotee, we should not foolishly think He is an ordinary human being - CC Intro
- Although constantly chanting about His transcendental qualities, the thousand-hooded Lord Sesa has not yet reached the end of the Lord's activities
- Although Gadadhara Pandita Gosani did not want to hear it, Vallabha Bhatta began to read his explanation with great force
- Although Gadadhara Pandita Gosani was not in the least at fault, some of Sri Caitanya Mahaprabhu's devotees showed affectionate anger toward him
- Although Haridasa Thakura, as a Vaisnava, did not take seriously the brahmana's offense, the Supreme Personality of Godhead could not tolerate it, and thus he made the brahmana suffer the consequences
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu - CC Intro
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although He (Lord Caitanya) was a brahmana and was not rich, He took sannyasa, the renounced order of life, and thus extricated Himself from family entanglement - CC Intro
- Although he already has hundreds of trees and millions of fruits, he is still very eager to hear about the place where sweet coconuts are available
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart
- Although He is the maintainer of the entire universe, once the Lord sat upon some rejected pots in the pit where the remnants of food were thrown, after the pots had been used for cooking
- Although He is thus connected with the material energy in two ways, He does not have the slightest contact with it
- Although he knew the secret, Svarupa Damodara Gosvami inquired from the Lord, "What is the meaning of this sonnet? I could not understand it"
- Although he may be born in a family of dog-eaters and therefore by material calculation may be the lowest among men, he is still glorious. This is the wonderful effect of chanting the holy name of the Lord
- Although he spoke Your name three times, he did not utter the name 'Krsna.' Because he uttered Your name in contempt, I was very much aggrieved
- Although his cheeks were swollen from the slapping, Pundarika Vidyanidhi was very happy within. This incident has been elaborately described by Thakura Vrndavana dasa
- Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions
- Although His pastimes are His only characteristic functions, by His causeless mercy He performs one activity for the fallen souls
- Although I am a fallen soul, the lowest of men, Sri Caitanya Mahaprabhu delivered me from the blazing forest fire of great material opulence by His mercy
- Although I am a Mayavadi sannyasi, a nondevotee, I am also floating in the ocean of love of Krsna simply by touching you. And what to speak of others
- Although I am acting as a gardener, I also want to be the tree, for thus I can bestow benefit upon all
- Although I am in the renounced order of life and Damodara is a brahmacari, he still keeps a stick in his hand just to educate Me
- Although I am sinful and I am the most fallen, He has conferred upon me the lotus feet of Sri Rupa Gosvami
- Although I am the lowest of men and have no knowledge, the inspiration to write transcendental literatures about devotional service has been mercifully bestowed upon me
- Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service
- Although I am unfit and greatly afraid to submit this plea, I nevertheless request You, Sir, to be especially merciful toward me by granting me shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Although I came to Varanasi to sell My goods, there were no customers, and it appeared necessary for Me to carry them back to My own country
- Although I forbid Him to do so, Sri Caitanya Mahaprabhu nevertheless embraces me, and therefore His body becomes smeared with the discharges from my itching sores
- Although I heard this, I did not pay it any attention, and in the morning I went to the place named Kanai Natasala
- Although I know that my spiritual master is a servitor of Sri Caitanya, I know Him also as a plenary manifestation of the Lord
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although Karanodasayi Visnu is called a kala of Lord Krsna, He is the source of Matsya, Kurma and the other incarnations
- Although Krsna assumed the four-armed form of Narayana, He could not attract the serious attention of the gopis in ecstatic love
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna previously explained the proficiency of executing Vedic rituals, performing fruitive activity as enjoined in the Vedas, practicing yoga and cultivating jnana, these last instructions are most powerful and stand above all the others
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Krsna's unparalleled beauty is the topmost sweetness of love of Godhead, His sweetness increases unlimitedly when He is in the company of the gopis. Consequently Krsna's exchange of love with the gopis is the topmost perfection of love of God
- Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes
- Although Lord Caitanya is Sri Krsna Himself, He appeared as a devotee to teach people in general how to love Krsna - CC Intro
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are all shelters and controllers of the entire universe, They are nonetheless but plenary portions or portions of the plenary portions of Krsna. Therefore He is the original Personality of Godhead
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although Nityananda Prabhu is none other than Balarama Himself, He nonetheless always thinks of Himself as the eternal servant of Lord Sri Caitanya Mahaprabhu
- Although Nrsimha Brahmacari felt jubilation within his heart to see Sri Caitanya Mahaprabhu eating everything, for the sake of Lord Nrsimhadeva he externally expressed disappointment
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although one is being carried away by the waves of the river of time, one may eventually reach the shore
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although priceless, the nectar of Krsna's face is distributed to everyone. Some purchase the moonrays of His sweet smiles, and others purchase the nectar of His lips. Thus He pleases everyone
- Although Radha and Krsna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Sri Krsna Caitanya
- Although Radha's love is pure like a mirror, its purity increases at every moment
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although Sanatana Gosvami repeatedly forbade Sri Caitanya Mahaprabhu to embrace him, the Lord still did so. Thus His body was smeared with the moisture from Sanatana's body, and Sanatana became greatly distressed
- Although Sarvabhauma Bhattacarya fainted, Sri Caitanya Mahaprabhu did not take notice of him. Rather, He left quickly. Who can understand the mind and intention of Sri Caitanya Mahaprabhu
- Although Sivananda Sena tried with much endeavor to get his boy to speak Krsna's holy name, the boy would not utter it
- Although some of the gopis are talkative, some mild and some equipoised, all of them are transcendental and faultless. They please Krsna by their unique characteristics
- Although Sri Caitanya Mahaprabhu did not manifest His natural ecstatic love, everyone became a pure devotee simply by seeing and hearing Him
- Although Sri Caitanya Mahaprabhu felt pangs of separation from Krsna, He did not manifest His feelings externally, for He feared the unhappiness of His devotees
- Although Sri Caitanya Mahaprabhu had no desire to leave Vrndavana, He began to speak sweet words just to fulfill the desire of His devotee
- Although Sri Caitanya Mahaprabhu is as deep and grave as millions of oceans, when the moon of His various emotions rises, He becomes restless
- Although Sri Caitanya Mahaprabhu knew that Damodara Pandita was a pure and simple devotee, upon hearing this impudent talk the Lord said, "My dear Damodara, what nonsense are you speaking?"
- Although Sri Caitanya Mahaprabhu was inwardly greatly pleased when He heard this verse, externally He spoke as if angry
- Although Sri Caitanya Mahaprabhu was running after him mentally, He patiently remained sitting. Ramananda Raya, seeing the wonderful sannyasi, then came to see Him
- Although Sri Caitanya Mahaprabhu was Sri Krsna Himself, the Supreme Lord, and was therefore not at all fearful, He still acted like a human being to teach neophytes how to act
- Although Sri Caitanya Mahaprabhu was thinking that the quantity of food was enormous, Nityananda Prabhu, on the contrary, thought it not even a morsel. He had been fasting for three days and had greatly hoped to break fast on that day
- Although Sri Gopala ate everything offered, still, by the touch of His transcendental hand, everything remained as before
- Although Srimati Radharani was checking Krsna with Her hand, internally She was thinking, ‘Let Krsna satisfy His desires.' In this way She was very pleased within, although She externally displayed opposition and anger
- Although strictly observing the regulative principles, Caitanya Mahaprabhu could not tolerate the unhappiness felt by His devotees
- Although such pastimes appear exactly like those of an ordinary child, they should be understood as various pastimes of the Supreme Personality of Godhead
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna
- Although the boy was only seven years old and still had no education, he composed such a nice verse. Everyone was struck with wonder
- Although the boy's mother is completely austere and chaste, she has one natural fault - she is a very beautiful young girl
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Although the brahmana was fasting, he had faith in the words of Sri Caitanya Mahaprabhu and accepted food. In this way his life was saved
- Although the Buddhists are unfit for discussion and should not be seen by Vaisnavas, Caitanya Mahaprabhu spoke to them just to decrease their false pride
- Although the dealings of the gopis with Krsna are on the platform of pure love of Godhead, such dealings are sometimes considered to be lusty
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- Although the effulgence of the moon is brilliant initially at night, in the daytime it fades away. Similarly, although the lotus is beautiful during the daytime, at night it closes
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the King had been refused an interview, he was indirectly bestowed causeless mercy. Who can understand the internal potency of Sri Caitanya Mahaprabhu
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the King was the most exalted respectable person, still he accepted menial service for the Lord; he therefore became a suitable candidate for receiving the Lord's mercy
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the Lord did not exhibit any external symptoms, His mind was filled with ecstatic love. At that time, Balabhadra Bhattacarya said, "Let us go to Mahavana"
- Although the Lord is completely independent and no one can check Him, He still did not go without the permission of His devotees
- Although the Lord is the shelter of everything and although all the universes rest in Him, He, as the Supersoul, is also the support of everything
- Although the Lord restrained Himself externally, ecstatic love raged within. There was no checking that. Vallabha Bhatta was astonished to detect this
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- Although the Lord was certainly satisfied with him, He became angry externally in order to establish the etiquette of religious principles
- Although the Lord was fatigued, Nityananda Prabhu kept Him steady by holding Him. At that time Advaita Acarya suspended the chanting and, by rendering various services to the Lord, made Him lie down to take rest
- Although the Lord was transcendentally situated in His transcendental eternal form, at Prayaga He told Rupa Gosvami about transcendental ecstatic love of Krsna. The Lord then embraced him very fondly and bestowed all His mercy upon him
- Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
- Although the members of the Panca-tattva plundered the storehouse of love of Godhead & distributed its contents, there was no scarcity for this wonderful storehouse is so complete that as the love is distributed the supply increases hundreds of times
- Although the nectar of Krsna's lips is the absolute property of the gopis, the flute, which is just an insignificant stick, is forcibly drinking that nectar and loudly inviting the gopis to come drink it also
- Although the ocean of nescience is vast, they can still cross over it. What, then, is the difficulty for those who are advanced in Vedic knowledge
- Although the pure devotee does not follow all the regulative principles of varnasrama, he worships the lotus feet of Krsna. Therefore he naturally has no tendency to commit sin
- Although the Sankhya philosophy accepts that the material ingredients are the cause, the creation of the world never arises from dead matter
- Although the soles of his feet were blistered because of the heat, he nevertheless went to Sri Caitanya Mahaprabhu. There he found that the Lord, having taken His lunch, was resting
- Although the son of Devaki, the Supreme Personality of Godhead, is the reservoir of all kinds of beauty, when He is among the gopis He nonetheless becomes more beautiful, for He resembles a marakata jewel surrounded by gold and other jewels
- Although the Supreme Personality of Godhead may be seen, glorified or remembered with an attitude of envy, He nevertheless awards the most confidential liberation, which is rarely achieved by the demigods and demons
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although the three purusas are the shelter of all the universes, Lord Krsna is the original source of the purusas
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the words 'atmaramas ca' would be repeated six times, simply by adding the word 'ca,' five 'atmaramas' are deleted
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although the words 'sri' and 'laksmi' convey the same meaning and are therefore almost redundant, they are nevertheless not redundant
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Although there are five literary ornaments decorating this verse, the entire verse has been spoiled by these five most faulty presentations
- Although there are many expansions, Lord Sri Krsna is the origin, as confirmed in the Brahma-samhita. He is like the original candle, from which many thousands and millions of candles are lit - CC Intro
- Although there are many faults in this material world, there is one good opportunity, the association with devotees
- Although there is no question of creation as far as the spiritual world is concerned, the spiritual world is nonetheless manifested by the supreme will of Sankarsana. The spiritual world is the abode of the pastimes of the eternal spiritual energy
- Although there is other evidence, the evidence given in the Vedic version must be taken as foremost. Vedic versions understood directly are first-class evidence
- Although these qualities are present in Narayana, the dominating Deity of the Vaikuntha planets, they are even more wonderfully present in Krsna
- Although these three features of the Lord deal directly with the material energy, none of Them are touched by it. They are all beyond illusion
- Although they (other scriptures) officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship - CC Intro
- Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet
- Although they all fell to the ground unconscious, the Lord did not turn to see them but proceeded onward
- Although They all have Their residences eternally in the spiritual sky, some of Them are situated within the material universes
- Although they fight with Him and climb upon His shoulders, they worship His lotus feet in a spirit of servitude
- Although they talked at great length about these pastimes, they could not reach the limit of discussion
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters (of CC) - CC Intro
- Although this is true, this is but the external reason for the Lord's incarnation. Please hear one other reason - the confidential reason - for the Lord's appearance
- Although very ferocious, the lioness is very kind to her cubs. Similarly, although very ferocious to nondevotees like Hiranyakasipu, Lord Nrsimhadeva is very, very soft and kind to devotees like Prahlada Maharaja
- Although Virabhadra Gosani was the Supreme Personality of Godhead, He presented Himself as a great devotee. And although the Supreme Godhead is transcendental to all Vedic injunctions, He strictly followed the Vedic rituals
- Although Vrndavana dasa Thakura has within his jurisdiction the full store of Sri Caitanya Mahaprabhu's pastimes, he has left aside most of them and described but a small portion
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although we cannot see the informant, we accept his information as valid on the basis of sound. Sound vibration, then, is very important in the transmission of Vedic knowledge - CC Intro
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this (disciplic succession) process of transmission - CC Intro
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditioned life we take it that everything has a beginning; however, in spiritual life everything is absolute - CC Intro
- Although wherever You stay is Vrndavana, You will still go to Vrndavana just to instruct people. Otherwise, You will do whatever You think best
- Although within His heart Caitanya Mahaprabhu knew everything that was happening, externally He did not disclose it. Nor did He disclose that He knew He was talking with King Prataparudra
- Although You are the Supreme Personality of Godhead and are completely independent, still You are dependent on the love and affection of Your devotees. That is Your nature
- Although Your explanation is correct, it should not be used, because there is ambiguity in the word 'mukti-pada'
- Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas
- Always hearing them chant the holy names of Lord Krsna, the residents of all the other villages also became Vaisnavas
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Amogha then fell before the Lord's lotus feet and submissively said, "O merciful Lord, please excuse my offense"
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- Amogha, always chant the Hare Krsna maha-mantra and do not commit any further offenses. After giving Amogha this instruction, Sri Caitanya Mahaprabhu went to Sarvabhauma's house
- Amogha, get up and chant the Hare Krsna maha-mantra! If you do so, Krsna will unfailingly bestow mercy upon you
- Among all the branches of Sri Nityananda Prabhu, Virabhadra Gosani was the topmost. His subbranches were unlimited
- Among all the inhabitants of Vrndavana, the gopis are My (Krsna's) very life and soul. And among the gopis, You, Srimati Radharani, are the chief. Therefore You are the very life of My life
- Among His associates, Caitanya enjoyed paternal loving affection from Paramananda Puri, friendly affection with Ramananda Raya, unalloyed service from Govinda and others, and humors of conjugal love with Gadadhara, Jagadananda and Svarupa Damodara
- Among his disciples were Caitanya dasa, who was a priest of the Govinda Deity, as well as Mukundananda Cakravarti and the great devotee Krsnadasa
- Among His own associates, Sri Caitanya Mahaprabhu laughingly said, "I came here to sell My emotional ecstatic love"
- Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- Among minute particles, I am the living entity
- Among the cooked vegetables were patolas, squash, manakacu and a salad made with pieces of ginger and various types of spinach
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- Among the devotees present with Sri Caitanya Mahaprabhu were Paramananda Puri, Brahmananda Bharati, Advaita Acarya and Nityananda Prabhu
- Among the devotees who accompanied the Lord in Jagannatha Puri, two of them - Paramananda Puri and Svarupa Damodara - were the heart and soul of the Lord
- Among the devotees who lived with Lord Caitanya Mahaprabhu at Jagannatha Puri, Ramabhadra Acarya was the twenty-sixth, Simhesvara the twenty-seventh, Tapana Acarya the twenty-eighth, Raghunatha Bhattacarya the twenty-ninth and Nilambara the thirtieth
- Among the disciples of Ananta Acarya was Sivananda Cakravarti, in whose heart Lord Caitanya and Nityananda constantly dwelled
- Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise
- Among the fruits were many varieties of coconuts and mangoes, bananas, berries, jackfruits, dates, tangerines, oranges, blackberries, santaras, grapes, almonds and all kinds of dried fruit
- Among the gopis of Vrndavana, Srimati Radharani and another gopi are considered chief. But when we compare the gopis, it appears that Srimati Radharani is most important because Her real feature expresses the highest ecstasy of love
- Among the gopis, Srimati Radhika is the foremost. She surpasses all in beauty, in good qualities, in good fortune and, above all, in love
- Among the gopis, there is not a pinch of desire for sense gratification. Their only desire is to give pleasure to Krsna, and this is why they mingle with Him and enjoy with Him
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual - CC Intro
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- Among the other devotees were Gadadhara, Jagadananda, Sankara, Vakresvara, Damodara Pandita, Thakura Haridasa, Raghunatha Vaidya and Raghunatha dasa
- Among the prostitutes, one attractive young girl was selected. She promised, "I shall attract the mind of Haridasa Thakura, within three days"
- Among the ways of executing devotional service, the nine prescribed methods are the best, for these processes have great potency to deliver Krsna and ecstatic love for Him
- Among them are various groups of consorts in Vraja who have varieties of sentiments and mellows. They help Lord Krsna taste all the sweetness of the rasa dance and other pastimes
- Among them were Ramadasa, Sundarananda, Gadadhara dasa, Murari, Kamalakara, Sadasiva and Purandara
- Among these branches, Rupa and Sanatana were principal. Anupama, Jiva Gosvami and others, headed by Rajendra, were their subbranches
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- Amongst the various vegetables were newly grown leaves of nimba trees fried with eggplant
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- An analogy will help us understand the distincion between ourselves and God - CC Intro
- An example of vaibhava-prakasa is the son of Devaki. He sometimes has two hands and sometimes four hands
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- An intermediate, second-class devotee shows love for the Supreme Personality of Godhead, is friendly to all devotees and is very merciful to neophytes and ignorant people. The intermediate devotee neglects those who are envious of devotional service
- An intimate relationship sometimes makes a person overstep formal etiquette. Thus Paramesvara actually pleased the Lord in His heart by his simple and affectionate behavior
- An ocean of transcendental bliss expanded in the heart of Lord Sri Caitanya Mahaprabhu, and symptoms of madness immediately intensified like a hurricane
- An opponent may say, "This is your interpretation, but actually the Supreme Lord is Narayana, who is in the transcendental realm"
- Ananta Acarya was a disciple of Gadadhara Pandita. His body was always absorbed in love of Godhead. He was magnanimous and advanced in all respects
- Ananta Acarya was a reservoir of all good qualities. No one can estimate how great he was. Pandita Haridasa was his beloved disciple
- And all these varieties of food have been given by Vasudeva Datta, Murari Gupta and Buddhimanta Khan
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- And what pious activities did mother Yasoda perform that made the Absolute Supreme Personality of Godhead Krsna call her "Mother" and suck her breasts
- And what to speak of worldly women, who may be very, very beautiful according to material estimation
- Another big branch was Acaryaratna, and his associates were subbranches
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Another day, Gadadhara Pandita invited Sri Caitanya Mahaprabhu to dinner. The Lord took prasadam at his home with His personal associates
- Another day, when Sri Caitanya Mahaprabhu said to the boy, "Recite, My dear Puri dasa," the boy composed the following verse and expressed it before everyone
- Another day, while Sri Caitanya Mahaprabhu was bathing in a river, a herd of maddened elephants came there to drink water
- Another duel took place between Srivasa Thakura and Gadadhara Pandita, and yet another between Raghava Pandita and Vakresvara Pandita. Thus they all engaged in throwing water
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another important devotee of Lord Nityananda Prabhu was Visnudasa, who had two brothers, Nandana and Gangadasa. Lord Nityananda Prabhu sometimes stayed at their house
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another meat-eater said, 'Sir, please hear me. Since the day I joked with some Hindus in this way, my tongue chants the Hare Krsna hymn and cannot give it up. I do not know what mystic hymns and herbal potions these Hindus know
- Another name for Lord Visnu is Triyuga because there is no incarnation of Lord Visnu in Kali-yuga. Indeed, this is the verdict of the revealed scriptures
- Another of His incarnations, Laksmana, who is very beautiful and opulent, always serves Lord Rama
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another two persons, Srikanta and Vallabha Sena, joined as responsive singers. In this group, the senior Haridasa (Haridasa Thakura) was the dancer
- Another variety of sweet was made with fused peas that were powdered, fried in ghee and then cooked in sugar juice. Camphor was added, and then the mixture was rolled into balls
- Ants generally crawl about here, there and everywhere, but Ramacandra Puri, imagining faults, criticized Sri Caitanya Mahaprabhu by alleging that there had been sweetmeats in His room
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Any attempt to arrive at this (inconceivable) information through experimental knowledge will fail. The knowledge simply has to be accepted - CC Intro
- Any day you desire to feed Me, I certainly come and accept what you offer
- Any faithful person who hears of this brahmana's cursing Lord Caitanya is delivered from all brahminical curses
- Anyone else who claims to know it must have heard it from him, for he was the most intimate companion of Lord Caitanya Mahaprabhu
- Anyone who attains a human body but does not take to the cult of Sri Caitanya Mahaprabhu is baffled in his opportunity. Amrtadhuni is a flowing river of the nectar of devotional service
- Anyone who came to see how these funny things were going on was also fed chipped rice, yogurt and bananas
- Anyone who describes or hears any part of this elaborate subject will very soon receive the causeless mercy of Sri Krsna Caitanya Mahaprabhu
- Anyone who desires to cross over the ocean of nescience, please hear with great faith the life and characteristics of Sri Caitanya Mahaprabhu
- Anyone who has captured Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu in his heart will become blissful by hearing all these transcendental conclusions
- Anyone who has seen the festival of Haridasa passing away, anyone who has chanted, danced here, anyone who has offered sand on the body of Haridasa, and anyone who has joined this festival to partake of the prasadam will achieve Krsna's favor very soon
- Anyone who hears about the loving exchanges between Jagadananda Pandita and Sri Caitanya Mahaprabhu, or who reads Jagadananda's book Prema-vivarta, can understand what love is. Moreover, he achieves ecstatic love of Krsna
- Anyone who hears my name loses the results of his pious activities. Anyone who utters my name becomes sinful
- Anyone who hears this description of the car festival will attain Sri Caitanya Mahaprabhu. He will also attain the elevated state by which he will have firm conviction in devotional service and love of Godhead
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- Anyone who reads and hears these pastimes with faith and love can understand the truth about devotional service, devotees and the transcendental mellows of the pastimes of Lord Sri Caitanya Mahaprabhu
- Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service to the Lord, there is no consideration of the status of one's family
- Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation
- Anyone who worships Lord Caitanya Mahaprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence
- Anything not conceived in relationship to Krsna should be understood to be illusion or maya
- Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments
- Anywhere and everywhere I go, all people offer me respect. Even without my asking, they voluntarily give me riches, clothing and paddy
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Apart from other commodities, just hear about his offering of coconuts. A coconut is sold at the rate of five gandas each
- Apart from seeing You, whoever listens to Your holy name is made mad with ecstatic love for Krsna and is able to deliver the three worlds
- Apart from the ever-liberated devotees, there are the conditioned souls, who always turn away from the service of the Lord
- Apart from the others, even Lord Jagannatha and Lord Balarama, with great happiness, began to move very slowly upon seeing the dancing of Sri Caitanya Mahaprabhu
- Apart from the pastimes of Lord Krsna, when tulasi leaves are offered at the lotus feet of Sri Krsna, even the aroma of the leaves attracts the minds of self-realized persons
- Apart from the taste, even the fragrance pleases the mind and makes one forget any other sweetness besides its own
- Apart from these fifty qualities, there are five other qualities found in the Supreme Personality of Godhead that are partially present in demigods like Siva
- Apart from these sixty transcendental qualities, Krsna has an additional four transcendental qualities, which are not manifested even in the personality of Narayana
- Api added to the word 'nirgranthah' is used for exposition. Thus I have tried to clarify seven meanings - of the atmarama verse
- Appreciating Sri Caitanya Mahaprabhu's favor, Bhavananda Raya also said, "Along with my home, riches, servants and five sons, I surrender myself at Your lotus feet"
- Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings
- Approaching Her, Krsna prohibits Srimati Radharani from picking flowers. He may also touch Her in front of Her friends
- Approaching him with great humility, Vallabha Bhatta said, "I have taken shelter of you, my dear sir. Kindly be merciful to me and save my life"
- Approaching the Simha-dvara gate, Sri Caitanya Mahaprabhu spread His cloth and began to beg prasadam from all the shopkeepers there
- Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- Around the stack of cooked rice were stacks of capatis, and all the vegetables and liquid vegetable preparations were placed in different pots and put around them
- Arrange the festival in such a way that Sri Caitanya Mahaprabhu may freely go with His devotees to visit the Deity without difficulty
- Arranging for the Lord's rest, Sri Madhavendra Puri brought a new cot, and over this he spread a new bedspread and thus made the bed ready
- Arriving at Siva-kanci, Caitanya Mahaprabhu visited the deity of Lord Siva. By His influence, He converted all the devotees of Lord Siva into Vaisnavas
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- Arriving in that way, the Muslim governor was respectfully brought before Sri Caitanya Mahaprabhu by the maha-patra. The governor then stood before the Lord with folded hands, and he chanted the holy name of Krsna
- As a beggar sannyasi, a mendicant, I wish to live alone in a solitary place, but these people come to tell Me about their unhappiness and disturb Me
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As a bona fide devotee, Balabhadra Bhattacarya, the twenty-third principal associate, acted as the brahmacari of Sri Caitanya Mahaprabhu when He toured Mathura
- As a daily duty, he regularly offered one thousand obeisances to the Lord, chanted at least one hundred thousand holy names and offered obeisances to two thousand Vaisnavas
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a last alternative, the wife suggested that the Nawab take away Subuddhi Raya's caste and turn him into a Muslim, but Hussain Khan replied that if he did this, Subuddhi Raya would not live
- As a learned scholar, the Kazi challenged Caitanya Mahaprabhu, "In Your Vedic scriptures there is an injunction for killing a cow. On the strength of this injunction, great sages performed sacrifices involving cow-killing"
- As a matter of principle, Lord Caitanya regularly accepted His food at the house of Tapana Misra. He never mixed with other sannyasis, nor did He accept invitations from them
- As a Muslim magistrate, you have the right to oppose the performance of Hindu ceremonies, but now you do not forbid them. I cannot understand the reason why
- As a resident of Vrndavana, Krsnadasa Kaviraja offers his respects to the Deities in these temples and requests God's favor: "My progress in spiritual life is very slow, so I'm asking Your help" - CC Intro
- As a result of chanting the Hare Krsna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead
- As a result, sometimes Caitanya Mahaprabhu would laugh, sometimes cry, sometimes dance and sometimes sing. Sometimes He would get up and run here and there, and sometimes fall on the ground and lose consciousness
- As a wooden doll dances to the will of a puppeteer, everything is accomplished by the will of the Lord. Who can understand the characteristics of the Supreme Personality of Godhead?
- As a wooden doll is made to dance by a magician, I write as Madana-gopala orders me to do so
- As a younger brother He (Laksmana) could not stop Lord Rama from His resolution, and so He remained silent, although unhappy in His mind
- As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me (Krsna)
- As all the rivers flow into the sea, all the devotees throughout the country finally came to Sri Caitanya Mahaprabhu's shelter
- As an incarnation of God, You are delivering so many fallen souls. I am also a greatly unhappy fallen soul. Kindly deliver me by Your mercy
- As an independent leader among elephants enters the water with its female elephants, Krsna, who is transcendental to the Vedic principles of morality, entered the water of the Yamuna with the gopis
- As confirmed in Srimad-Bhagavatam, the Bhagavad-gita, the Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement - CC Preface
- As explained in the Eleventh Chapter of the Bhagavad-gita, Krsna has spread Himself all over the universe in many personalities through specific powers, known as vibhuti
- As far as I am concerned, I worship Krsna's father, Maharaja Nanda, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing
- As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, there are no such considerations. Devotional service is transcendental to all such considerations
- As far as the holy names of Rama and Krsna are concerned, they are on an equal level, but for further advancement we receive some specific information from the revealed scriptures
- As far as Vrndavana's opulence is concerned, it consists of a few flowers and twigs, some minerals from the hills, a few peacock feathers and the plant known as gunja
- As Govinda stroked His body, the Lord slept very nicely for about forty-five minutes, and then His sleep broke
- As Govinda was warning Srikanta, Sri Caitanya Mahaprabhu said, "Don't bother him. Let Srikanta do whatever he likes, for he has come here in a distressed state of mind"
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
- As He described the transcendental attributes of Haridasa Thakura, Sri Caitanya Mahaprabhu seemed to possess five mouths. The more He described, the more His great happiness increased
- As He entered His youth, the Lord decorated Himself with ornaments, dressed Himself in fine cloth, garlanded Himself with flowers and smeared Himself with sandalwood
- As He had formerly created all the universes, now He descended to introduce the path of bhakti
- As He had previously done, He cleansed the Gundica temple and held a picnic feast in the garden with the devotees
- As he read the thousand names of the Lord, in due course the holy name of Lord Nrsimha appeared. When Caitanya Mahaprabhu heard the holy name of Lord Nrsimha, He became fully absorbed in thought
- As He thus wandered around every tree and creeper, He came beneath an asoka tree and suddenly saw Lord Krsna
- As He viewed Lord Jagannatha from behind the Garuda column, hundreds and thousands of people in front of Him were seeing the Deity
- As His (Caitanya's) associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee - CC Intro
- As His feelings of separation in the ecstasy of Srimati Radharani increased at every moment, the Lord's activities, both day and night, were now wild, insane performances
- As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief
- As I tried to release the net, I touched the body, and as soon as I touched it, a ghost entered my heart
- As if catching us by our hair, they forcibly take us away and deliver us unto You to become Your maidservants. Hearing of these incidents, people laugh at us. We have thus become completely subordinate to the flute
- As in the previous year, one of the inhabitants of Kulina-grama submitted a petition to the Lord (Caitanya), saying, "My Lord, kindly tell me what my duty is and how I should execute it"
- As in the previous year, the Lord, with all the devotees, saw the Ratha-yatra festival and the Hera-pancami festival as well
- As in the previous year, they all washed the Gundica temple when the time for Ratha-yatra arrived
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force - CC Intro
- As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency - CC Intro
- As long as I read the Bhagavad-gita, I simply see the Lord's beautiful features. It is for this reason that I am reading the Bhagavad-gita, and my mind cannot be distracted from this
- As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone
- As long as King Prataparudra stayed in Purusottama, he performed one regular duty
- As long as one is engaged in fruitive activity, one is sure to be baffled in the attempt to attain the ultimate goal of life - CC Preface
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as the devotees remained at Jagannatha Puri with Sri Caitanya Mahaprabhu, the pastime of sankirtana was performed with great jubilation every day
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As long as the vow to chant is unfulfilled, I do not desire anything else. When I finish my chanting, then I have an opportunity to do anything
- As long as there is not the slightest fragrance of pure love of Krsna, which is the perfect medicinal herb for controlling Lord Krsna within the heart, the opulences of the material perfections known as the siddhis, the brahminical perfections
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As Lord Caitanya spoke in this way, His humility increased, and He began praying to Krsna that He could discharge pure devotional service
- As Lord Jagannatha rode in His car and saw the beauty on both sides, His mind was filled with pleasure
- As Lord Visnu He maintains the entire world. Lord Visnu, being beyond all material attributes, has no touch with the material qualities
- As mentioned above, the title may be properly translated as "the character of the living force in immortality" - CC Intro
- As mentioned above, the word 'ca' can be used to mean 'aggregate.' According to this meaning, all the atmaramas and munis engage in Krsna's service. Besides 'aggregate,' there is another meaning of the word 'ca'
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As Murari Gupta treated his patients, by his mercy both their bodily and spiritual diseases subsided
- As one practices chanting this sound vibration, one passes through three stages of development: the offensive stage, the clearing stage and the transcendental stage - CC Preface
- As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, lying between the spiritual world and the material world
- As one's body, although well-decorated with ornaments, is made unfortunate by even one spot of white leprosy, so an entire poem is made useless by a fault, despite alliteration, similes and metaphors
- As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder
- As previously mentioned, the jewels on the helmets of all the predominating deities of all the universes and Vaikuntha planets touched the throne and the lotus feet of the Lord when those deities all offered obeisances
- As previously stated, all the residents of the villages visited by Lord Caitanya became Vaisnavas and began to chant Hari and Krsna. In this way, in all the villages visited by the Lord, everyone became a Vaisnava, a devotee
- As previously, He danced in front of the Jagannatha car and observed the festival of Hera-pancami
- As previously, Raghunatha remained continuously with Sri Caitanya Mahaprabhu for eight months. Then the Lord gave him the following order
- As previously, Sri Caitanya Mahaprabhu and His devotees chanted and danced with great pleasure
- As previously, Sri Caitanya Mahaprabhu converted to Vaisnavism many people He met on the road. After some days, the Lord reached the banks of the river Godavari
- As previously, the Lord provided them all with residential quarters. And the next morning all the devotees came to see the Lord
- As Rupa Gosvami and Sanatana Gosvami were sent toward Mathura, so Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
- As Sarvabhauma Bhattacarya arose from bed, he distinctly chanted, "Krsna, Krsna." Lord Caitanya was very pleased to hear him chant the holy name of Krsna
- As she took the dust of His lotus feet again and again, the Lord became unlimitedly unhappy
- As soon as all the brahmanas and Sanatana Gosvami saw the Nawab appear, they all stood up and respectfully gave him a sitting place to honor him
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as Brahmananda Bharati gave up his deerskin and covered himself with sannyasi robes, Sri Caitanya Mahaprabhu came and offered His respects at his lotus feet
- As soon as Caitanya Mahaprabhu heard about Madhavendra Puri's relationship with the brahmana, He immediately offered obeisances at his feet. Becoming fearful, the brahmana also immediately fell at the Lord's feet
- As soon as Caitanya Mahaprabhu heard that Amogha was going to die, He immediately ran to him in great haste. Placing His hand on Amogha's chest, He spoke as follows
- As soon as Caitanya Mahaprabhu heard this from the Bhattacarya, He immediately remembered Lord Visnu and began to speak humbly to him as follows
- As soon as Caitanya Mahaprabhu saw Sri Ranga Puri, He immediately offered him obeisances in ecstatic love, falling flat on the ground. The symptoms of transcendental transformation were visible - namely, tears, jubilation, trembling and perspiration
- As soon as Gopala heard the voice of Sri Caitanya Mahaprabhu, he immediately came to his senses. All the devotees then began to dance, chanting the holy name of Hari
- As soon as Gopinatha Acarya saw Nityananda Prabhu, he offered his obeisances unto Him. In this way, meeting all the devotees, he asked about news of Lord Caitanya Mahaprabhu again and again
- As soon as half of the vegetable in the pot was finished, Advaita Acarya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Acarya again and again filled it up
- As soon as Haridasa Thakura and Rupa Gosvami saw the Lord coming, they both stood up and then fell down to offer Him their respectful obeisances. Sri Caitanya Mahaprabhu embraced them both and then sat down
- As soon as Haridasa Thakura saw Sri Caitanya Mahaprabhu, he immediately fell down like a stick to offer Him obeisances, and Lord Sri Caitanya Mahaprabhu raised him up and embraced him
- As soon as He got up, His bones assumed their proper places. With half-external consciousness, the Lord looked here and there
- As soon as he heard my petition, he immediately granted me a pension without reductions. Thus the King granted me a full salary as a pension and requested me to engage without anxiety in the service of Your lotus feet
- As soon as He heard the word "woman," the Lord became externally conscious and turned back
- As soon as He pushed, the car immediately started to move, making a rattling noise. The people all around began to chant the holy name of the Lord, "Hari! Hari"
- As soon as He saw Lord Jagannatha, Sri Caitanya Mahaprabhu began to chant and dance. Afterward, accompanied by His devotees, the Lord enjoyed sporting in the lake called Narendra-sarovara
- As soon as it was evening, Advaita Acarya began the congregational chanting. He even began to dance Himself, and the Lord saw the performance
- As soon as Krsna saw all the gopis, He was struck with emotion. Thus He could not hide Himself, and out of fear He became motionless
- As soon as Lord Caitanya Mahaprabhu read the two verses, He immediately tore up the palm leaf. However, all the devotees read these verses on the outside wall, and they all kept them within their hearts. The verses read as follows
- As soon as mother Saci appeared on the scene, Caitanya Mahaprabhu fell before her like a stick. Mother Saci began to cry, taking the Lord on her lap
- As soon as Nityananda Prabhu received news of the arrival of Sri Caitanya Mahaprabhu, He immediately got up and started out to see Him. Indeed, He was very impatient in His great ecstasy
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart
- As soon as people received instructions from Sri Caitanya Mahaprabhu, they began to chant the Hare Krsna maha-mantra. Thus everyone laughed, chanted and danced with the Lord
- As soon as Radharani gets a chance to see Krsna, Her body is suddenly decorated with various ecstatic ornaments
- As soon as Ravana arrived before Sita, she disappeared. Then just to cheat Ravana she sent an illusory, material form
- As soon as Sanatana Gosvami arrived in front of Lord Caitanya, the Lord, seeing him, became merciful to him. The Lord, who has the complexion of a golden campaka flower, opened His arms and embraced him while expressing great affection
- As soon as Sanatana Gosvami visited a place where Sri Caitanya Mahaprabhu had performed His pastimes on the way, he was immediately filled with ecstatic love
- As soon as Sri Caitanya Mahaprabhu called for water, all the men immediately brought the hundred waterpots, which were completely filled, and delivered them before the Lord
- As soon as Sri Caitanya Mahaprabhu heard these words, He immediately welcomed Raghunatha dasa. "Come here," He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy
- As soon as Sri Caitanya Mahaprabhu heard this news, He went there with all His personal associates. They then stood there and watched the elephants try to pull the car
- As soon as Sri Caitanya Mahaprabhu heard this proposal, He immediately covered His ears with His hands and said, "My dear Sarvabhauma, why are you requesting such an undesirable thing from Me"
- As soon as Sri Caitanya Mahaprabhu saw Lord Jagannatha in the temple, He was immediately overwhelmed with love and affection. He chanted and danced with His devotees for a long time
- As soon as Sri Caitanya Mahaprabhu saw Sanatana Gosvami in the courtyard, He immediately went up to him with great haste. After embracing him, the Lord was overwhelmed with ecstatic love
- As soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He threw Himself into it. Balabhadra Bhattacarya hastily caught the Lord and very carefully raised Him up again
- As soon as Sri Caitanya Mahaprabhu saw the sannyasis He immediately offered obeisances, and then He went to wash His feet. After washing His feet, He sat down by the place where He had done so
- As soon as Sri Caitanya Mahaprabhu saw Vasudeva Datta, the older brother of Mukunda Datta, He immediately became very happy and, placing His hand on his body, began to speak
- As soon as Sri Caitanya Mahaprabhu touched Sanatana Gosvami, Sanatana was also overwhelmed with ecstatic love. In a faltering voice, he said, "O my Lord, do not touch me"
- As soon as Sri Ranga Puri recalled Navadvipa, he also recalled accompanying Sri Madhavendra Puri to the house of Jagannatha Misra, where Ranga Puri had taken lunch. He even remembered the taste of an unprecedented curry made of banana flowers
- As soon as the beggars chanted the holy name, "Haribol," they were immediately absorbed in ecstatic love of Godhead. In this way Sri Caitanya Mahaprabhu performed wonderful pastimes
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As soon as the King recited the verse beginning with the words "tava kathamrtam," the Lord arose in ecstatic love and embraced him
- As soon as the Lord became a teacher, many, many students came to Him, every one of them astonished to hear His mode of explanation
- As soon as the Lord returned to external consciousness, all His joints contracted and His entire body returned to normal
- As soon as the Lord saw the beauty of the Gopala Deity, He was immediately overwhelmed by ecstatic love, and He recited the following verse. He then chanted and danced until the day ended
- As soon as the people of the village had understood that the Deity was going to be installed, they had brought their entire stocks of rice, dhal & wheat flour. They brought such large quantities that the entire surface of the top of the hill was filled
- As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As soon as the superintendent understood the desire of the Lord, he immediately delivered a hundred new waterpots and a hundred brooms for sweeping the temple
- As soon as they entered his house, Sarvabhauma Bhattacarya offered the Lord obeisances and a place to sit. After seating all the others, the Bhattacarya took his seat
- As soon as they heard Sri Caitanya Mahaprabhu say this, everyone became ashamed. Thus the devotees began to work with great attention
- As soon as they heard that a festival was going to be held, all kinds of brahmanas and other gentlemen began to arrive. Thus there were innumerable people
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As Sri Caitanya Mahaprabhu danced beneath each and every tree, Vasudeva Datta sang alone
- As Sri Caitanya Mahaprabhu heard these talks, His ocean of transcendental bliss increased. He therefore told Svarupa Damodara, "Go on speaking, go on speaking." And thus Svarupa Damodara continued
- As Sri Caitanya Mahaprabhu heard this from Haridasa Thakura, the happiness within His heart increased, but as a matter of course, He still inquired further
- As Sri Caitanya Mahaprabhu lamented in this way, half the night passed. Then Svarupa Damodara made the Lord lie down in the room known as the Gambhira
- As Sri Caitanya Mahaprabhu lay on the raised platform with His eyes closed in ecstatic love and emotion, the King very expertly began to massage His legs
- As Sri Caitanya Mahaprabhu walked from one group to another inspecting them, the men in each group thought, "The Lord is within our group"
- As Sri Caitanya Mahaprabhu was en route to Vrndavana, all the ecstatic symptoms became manifest, and He did not know in which direction He was going, nor did He know whether it was day or night
- As Sri Caitanya Mahaprabhu was returning to Jagannatha Puri, He passed through the solitary forest, and He received great pleasure in doing so
- As Sri Caitanya Mahaprabhu was vibrating the holy name of Krsna in ecstatic love, He Himself was performing the work of hundreds of men
- As Srimati Radharani talked inconsistently when She met Uddhava, so also Sri Caitanya Mahaprabhu relished, both day and night, such ecstatic talk in the mood of Srimati Radharani
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As such, it is not befitting that the guru's servant should engage in My personal service. Yet My spiritual master has given this order. What shall I do
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- As the aroma of deer musk cannot be concealed by wrapping it in a cloth, Your characteristics as the Supreme Personality of Godhead cannot be concealed by any means
- As the car began to move, Sri Caitanya Mahaprabhu took His personal associates in front of the cars occupied by Lord Balarama and Subhadra, the goddess of fortune. Greatly inspired, He then began to dance in front of them
- As the car stood still, Sri Caitanya Mahaprabhu gathered all His devotees and, with His own hand, decorated them with flower garlands and sandalwood pulp
- As the circumambulation was performed, the four kirtana parties sang in front and in the rear. When Sri Caitanya Mahaprabhu fell down to the ground, Sri Nityananda Raya Prabhu lifted Him up
- As the earth is the original cause and shelter of all pots made of earth, so You are the ultimate cause and shelter of all living beings
- As the fight began, they (Krsna and the Gopis) splashed water on one another. Then they fought hand to hand, then face to face, then chest to chest, teeth to teeth and finally nail to nail
- As the Kaustubha-mani is considered the most precious of valuable stones, this verse is similarly considered the best of poems dealing with the mellows of devotional service
- As the Lord lay there unconscious, His body resembled a large pumpkin. Externally He was completely inert, but within He felt overwhelming transcendental bliss
- As the Lord proceeded along the bank of the Ganges, Sri Nityananda Prabhu requested Acaryaratna (Candrasekhara Acarya) to go immediately to the house of Advaita Acarya
- As the Lord ran in ecstasy to meet the singer, thorny hedges pricked His body
- As the Lord thus requested and Srivasa Thakura spoke, the morning appeared, and the Lord embraced Srivasa Thakura and satisfied him
- As the month passed but Sri Caitanya Mahaprabhu did not come, Jagadananda and Sivananda became most unhappy
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As the qualities increase, so the taste also increases in each and every mellow
- As the rising sun immediately dissipates all the world's darkness, which is deep like an ocean, so the holy name of the Lord, if chanted once without offenses, dissipates all the reactions of a living being’s sinful life
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As the son of Maharaja Nanda, Lord Krsna is by nature the paragon of kisora (youth). He chooses to exhibit His pastimes at that age
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As the trunk and branches were watered, the branches and subbranches spread lavishly, and the tree grew full with fruits and flowers
- As the Vedanta-sutra says at the very beginning, athato brahma jijnasa: "Now let us begin to inquire about the Supreme Absolute Truth" - CC Intro
- As the white incarnation, the Lord taught religion and meditation. He offered benedictions to Kardama Muni, and in this way He showed His causeless mercy
- As the wind can carry away but a drop of the water in the ocean, a living entity can touch only a particle of the ocean of love of Krsna
- As their eyes began to drink the nectarean honey of His lotus face, their thirst increased. Thus their eyes did not leave Him
- As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food
- As they danced and embraced, spiritual symptoms manifested in their bodies. They perspired, trembled and shed tears, and the Lord began to speak in His ecstasy
- As they talked of Krsna, Svarupa Damodara Gosvami would sing songs exactly suitable for Sri Caitanya Mahaprabhu's transcendental emotions
- As they tasted the uncommon sweetness and fragrance of the prasadam, everyone's mind was struck with wonder
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- As usual for small children, He learned to play, and with His playmates He went to the houses of neighboring friends, stealing their eatables and eating them. Sometimes the children fought among themselves
- As usual, a brahmana offered Sri Caitanya Mahaprabhu an invitation. The Lord passed the night in the temple and then commenced His tour again
- As usual, Sri Caitanya Mahaprabhu danced jubilantly. Everyone was covered with milk, yogurt and yellow turmeric water
- As usual, there were transcendental blissful symptoms in Caitanya Mahaprabhu's body. He perspired and trembled, and a constant flow of tears fell from His eyes. But the Lord checked these tears so they would not disturb His seeing the face of the Lord
- As usual, when Caitanya Mahaprabhu danced, there were perspiration, trembling, fading, tears, jubilation and roaring. Indeed, the tears from His eyes washed His body and those before Him
- As Vasudeva Datta sang a different song beneath each and every tree, Sri Caitanya Mahaprabhu danced there alone in great ecstasy
- As Vyasadeva has compiled all the pastimes of Lord Krsna in Srimad-Bhagavatam, Thakura Vrndavana dasa has depicted the pastimes of Lord Caitanya
- As with the naked eye one cannot know the sun except as a glowing substance, merely by philosophical speculation one cannot understand Lord Krsna's transcendental varieties
- As you think fit, give twenty, fifteen, twelve, ten or five coins to each of them
- Ashamed, insulted and unhappy, Vallabha Bhatta went to Gadadhara Pandita
- Aside from conscious living beings, even unconscious matter is sometimes made conscious by Your lips. Therefore, Your lips are great magicians
- Aside from the rivers, the trees standing on the banks like great ascetics and engaging in welfare activities for all living entities drink the nectar of Krsna's lips by drawing water from the river with their roots
- Association with a devotee, the mercy of Krsna, and the nature of devotional service help one to give up all undesirable association and gradually attain elevation to the platform of love of Godhead
- Assuming the form of Rudra, He destroys the creation. Thus creation, maintenance and dissolution are created by His will
- Assuming the reddish cloth to be a gift from Caitanya Mahaprabhu, Jagadananda Pandita was overwhelmed with ecstatic love. Thus he questioned Sanatana Gosvami
- Astonished that the child was speaking Mayavada philosophy, mother Saci replied, "Who has taught You this philosophical speculation that justifies eating dirt?
- Astonished, Sri Caitanya Mahaprabhu stood up and began looking here and there, trying to see something. But He could not catch sight of it
- At a festival Sri Caitanya Mahaprabhu had been given some unspiced betel and a garland of tulasi leaves fourteen cubits long. The garland had been worn by Lord Jagannatha
- At a time beyond memory, after agitating the material nature into three qualities, the Supreme Personality of Godhead placed the semen of innumerable living entities within the womb of that material nature
- At Brahma-kunda, the Bhattacarya cooked food, and the Lord, after taking His bath at Brahma-kunda, accepted His lunch
- At Devasthana, Caitanya Mahaprabhu visited the temple of Lord Visnu, and there He talked with the Vaisnavas in the disciplic succession of Ramanujacarya. These Vaisnavas are known as Sri Vaisnavas
- At Durvasana Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra, and on the hill known as Mahendra-saila He saw Lord Parasurama
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At first all the followers of Advaita Acarya shared a single opinion. But later they followed two different opinions, as ordained by providence
- At first the cost of Jagannatha prasadam for an invitation was four panas of conchshells, but when Ramacandra Puri was there, the price was cut in half
- At first they were overjoyed to see Him, but when they saw His condition, all the devotees, headed by Svarupa Damodara Gosvami, were very anxious
- At His birth, in His childhood and in His early and later boyhood, as well as in His youth, Lord Caitanya Mahaprabhu, under different pleas, induced people to chant the holy name of Hari (the Hare Krsna maha-mantra)
- At home Srimati Radharani had made various types of sweetmeats from milk and sugar, such as gangajala, amrtakeli, piyusagranthi, karpurakeli, sarapuri, amrti, padmacini and khanda-ksirisara-vrksa. She had then brought them all for Krsna
- At intervals you may come see Me here and then soon again go there
- At intervals, Sri Caitanya Mahaprabhu would also recite a verse. Then, in great lamentation, He would explain it
- At Jagannatha Puri Srila Rupa Gosvami met the Lord again, and the Lord invested his heart with all transcendental power
- At Jagannatha Puri, Haridasa Thakura passed away. The incident was very wonderful because the Lord Himself performed the festival of Thakura Haridasa's departure
- At Jagannatha Puri, in the association of Sri Caitanya Mahaprabhu, lived Bhagavan Acarya, who was certainly a gentleman, a learned scholar and a great devotee
- At Jagannatha Puri, Sri Caitanya Mahaprabhu performed chanting and dancing unceasingly. Thus He enjoyed the pastime of sankirtana. He manifested His causeless mercy, pure love of God, to everyone, including the lowest man
- At Kumbhakarna-kapala, Sri Caitanya Mahaprabhu saw a great lake and then the holy place named Siva-ksetra, where a temple of Lord Siva is located
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
- At last the Lord respectfully submitted, "My dear Jagadananda, you have already made Me eat ten times more than I am used to. Now please stop"
- At length Sri Caitanya Mahaprabhu was taken away by Raghava Pandita. There was a great crowd assembled along the way, and the Lord reached Raghava Pandita's residence with great difficulty
- At my house there was sankirtana day and night, and therefore he visited there, having been invited
- At my request Sri Caitanya Mahaprabhu accepts the invitations because He knows that a foolish person like me would be unhappy if He did not accept them
- At Navadvipa, mother Saci and all the other devotees were very glad to hear about Your return from South India
- At Navadvipa, Paramananda Puri took his board and lodging at the house of Sacimata. She provided him with everything very respectfully
- At night He talked incoherently in grief with His arms around Svarupa Damodara's neck. He spoke out His heart in ecstatic inspiration
- At night the prostitute, after dressing herself most attractively, went to the cottage of Haridasa Thakura with great jubilation
- At night, however, I considered what Sanatana had told Me
- At night, in the company of His most confidential devotees, such as Ramananda Raya and Svarupa Damodara Gosvami, He tasted the nectar of the transcendental mellows of Lord Sri Krsna's pastimes
- At night, Lord Caitanya would reveal to Svarupa Damodara and Ramananda Raya the ecstatic feelings of His mind
- At night, when Sivananda Sena returned and was taking his meal, he inquired from the servant whether the dog had gotten its meals
- At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them
- At noon the sand on the beach was as hot as fire, but Sanatana Gosvami came by that path
- At noon, when it was time for lunch, the Lord called for Sanatana Gosvami, whose happiness increased because of the call
- At noon, when Sri Caitanya Mahaprabhu came to eat the offerings of Bhagavan Acarya, He first appreciated the fine rice and therefore questioned him
- At Paksi-tirtha, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Siva. Then He went to the Vrddhakola place of pilgrimage
- At Prayaga, Rupa Gosvami fell down on the ground to offer obeisances to the Lord, and the Lord embraced him with great delight
- At Prayaga, Sri Caitanya Mahaprabhu went to see the temple of Bindu Madhava, and many hundreds of thousands of people followed Him just to meet Him
- At Prayaga, the Lord is situated as Bindu Madhava, and at Mandara-parvata, the Lord is known as Madhusudana. Vasudeva, Padmanabha and Janardana reside at Anandaranya
- At present Sri Caitanya Mahaprabhu is persisting in His mood of anger because He is the independent Supreme Personality of Godhead. At some time, however, He will surely be merciful, for at heart He is very kind
- At present they are all living here. Their residences are in various quarters. Here you will get the audience of them all
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition - CC Intro
- At Ramesvara, Sri Caitanya Mahaprabhu had a chance to read the Kurma Purana, in which He discovered that the form of Sita kidnapped by Ravana was not that of the real Sita but a mere shadow representation
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At Soro-ksetra, the Lord requested the Sanodiya brahmana and Rajaputa Krsnadasa to return home, but with folded hands they began to speak as follows
- At such times He would be greatly morose and would cry, "Alas, where is Vrndavana? Where is Krsna, the son of the King of the cowherd men? Where is that person who plays the flute"
- At such times, the ecstatic symptoms of kila-kincita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At that time Advaita Acarya was greatly pleased. The Lord understood this, and He was somewhat ashamed, but He offered Advaita Acarya His benediction
- At that time another person came there in great haste, bringing the news that Vaninatha Raya and his entire family had been arrested
- At that time Balabhadra Bhattacarya placed a request at the lotus feet of Sri Caitanya Mahaprabhu. He said, "Please give me permission to go see Lord Krsna directly"
- At that time Govinda appeared on the scene, offered his respectful obeisances and spoke submissively
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that time Kasi Misra came to the residence of Sri Caitanya Mahaprabhu, and the Lord talked with him with some agitation
- At that time Paramananda Puri came from South India. Traveling along the banks of the Ganges, he ultimately reached the town of Nadia
- At that time Raghupati Upadhyaya of the Tiruhita district arrived. He was a very learned scholar, a great devotee and a respectable gentleman
- At that time Sanatana Gosvami said to Sri Caitanya Mahaprabhu, "I offer my respectful obeisances unto You. No one can understand the deep ideas You plan within Your heart"
- At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing, no one could understand
- At that time Sri Advaita was earnestly worshiping Him. Advaita attracted Him with His loud calls
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At that time the young brahmana said, "My dear gentlemen, please hear. Just to gain victory in an argument, this man is lying"
- At that time there was a Muslim official collecting the taxes of Saptagrama
- At that time, a follower of the Muslim governor arrived at the Orissa encampment dressed in disguise
- At that time, accompanied by the sounds of music, Ramananda Raya came there on a palanquin to take his bath
- At that time, all eight kinds of spiritual transformations became manifest in Lord Caitanya's body. The thirty-three symptoms of vyabhicari-bhava, beginning with lamentation and jubilation, became prominent as well
- At that time, all the devotees of Bengal were going to Jagannatha Puri to see Lord Caitanya Mahaprabhu
- At that time, Balabhadra Bhattacarya went to Sri Caitanya Mahaprabhu and made Him sit down. Seeing the Muslim soldiers, the Lord regained His normal senses
- At that time, in that beautiful scene, a woman appeared in the courtyard. The beauty of her body was so bright that it tinged the entire place with a yellow hue
- At that time, King Prataparudra was also personally present with Kasi Misra, Sarvabhauma Bhattacarya and Tulasi Padichapatra
- At that time, Paramananda Puri and Brahmananda Bharati arrived. Seeing them, Sri Caitanya Mahaprabhu became somewhat respectful
- At that time, Raghava Pandita arrived there. Seeing the situation, he began to laugh in great surprise
- At that time, Raghunatha dasa began inviting Sri Caitanya Mahaprabhu to his house with great attention for two days every month
- At that time, Ramananda Raya informed Sri Caitanya Mahaprabhu about the ecstatic love of the King. Indeed, as soon as there was some opportunity, he repeatedly informed the Lord about the King
- At that time, Ramananda Raya made the Lord sit down and dissipated His fatigue by fanning Him
- At that time, Sri Caitanya Mahaprabhu calmed the youth and ordered him to come there daily to meet Him
- At that time, Sri Caitanya Mahaprabhu displayed some of His divine opulences to the King, and He forbade him to disclose this to anyone
- At that time, Sri Caitanya Mahaprabhu let all the elephants go free and placed the car's ropes in the hands of His own men
- At that time, Sri Caitanya Mahaprabhu sat down with His personal associates and had every one of them fed very sumptuously until they were filled to the necks
- At that time, Sri Caitanya Mahaprabhu went there to meet him, and when He saw the leaf pushed into the roof and saw the verse, He began to read it
- At that time, Sri Vallabha Bhatta was staying at Adaila-grama, and when he heard that Sri Caitanya Mahaprabhu had arrived, he went to His place to see Him
- At that time, Tapana Misra was taking his bath in the Ganges, and he was astonished to see the Lord there
- At that time, therefore, Lord Visnu is present in the body of Lord Krsna, and Lord Krsna kills the demons through Him
- At that very moment, Sri Caitanya Mahaprabhu, after visiting the temple of Jagannatha to see the offering of upala-bhoga (morning refreshments), came with His other devotees to see Haridasa Thakura
- At the age of eleven Sri Caitanya Mahaprabhu began to teach students. This marks the beginning of His kaisora age
- At the beginning, Svarupa Damodara came forward and garlanded Advaita Acarya. Govinda next came and offered a second garland to Advaita Acarya
- At the conclusion of chapter 9 of the BG, Krsna directly orders, "Always think of Me, become My devotee, worship Me alone, & offer obeisances unto Me alone." By so doing, the Lord says, one is sure to go to Him in His transcendental abode - CC Preface
- At the conclusion of his sannyasa, his spiritual master, Caitanyananda Bharati, ordered him, "Read the Vedanta-sutra and teach it to all others"
- At the end of His (Caitanya) twenty-fourth year, in the month of Magha, during the fortnight of the waxing moon, the Lord accepted the renounced order of life, sannyasa
- At the end of His twenty-fourth year, in the month of Magha, Sri Caitanya Mahaprabhu accepted the sannyasa order during the waxing period of the moon
- At the end of summer Madhavendra Puri returned to Jagannatha Puri, where he remained with great pleasure during the whole period of Caturmasya
- At the end of the Dvapara-yuga of the twenty-eighth divya-yuga, Lord Krsna appears on earth with the full paraphernalia of His eternal Vraja-dhama
- At the end of the festival Minaketana Ramadasa went away, offering his blessings to everyone. At that time he had some controversy with my brother
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
- At the end of the month of Phalguna, He witnessed the Dola-yatra ceremony, and in His usual ecstatic love of God, He chanted and danced in various ways on the occasion
- At the end of the night of the third day, the woman spoke to Haridasa Thakura as follows
- At the end of the year, all the devotees from Bengal, headed by Advaita Acarya, again came to see the Lord. Indeed, there was a great rush of devotees to Jagannatha Puri
- At the end of the year, Sivananda Sena came to Jagannatha Puri as usual, accompanied by the other devotees, and thus in great happiness met Sri Caitanya Mahaprabhu
- At the holy place known as Skanda-ksetra, Lord Sri Caitanya Mahaprabhu visited the temple of Skanda. From there He went to Trimatha, where He saw the Visnu Deity Trivikrama
- At the house of Advaita Prabhu, He met His mother as well as all the devotees from Mayapura. He adjusted everything and then went to Jagannatha Puri
- At the house of Hiranya and Govardhana Majumadara, a person named Gopala Cakravarti was officially the chief tax collector
- At the house of Raghunatha dasa, the servant and watchman, not seeing him there, immediately went to inquire about him from his spiritual master, Yadunandana Acarya
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the request of Svarupa Damodara Gosvami, Sri Caitanya Mahaprabhu granted Jagadananda Pandita permission to go. The Lord sent for him and instructed him as follows
- At the residence of Hiranya and Govardhana, discourses took place by which Haridasa Thakura was glorified. O devotees, please listen to that wonderful story
- At the same time, all the devotees from Bengal arrived at the lake and had a great meeting with the Lord
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At the time of offering bhoga, the coconuts are again clipped and cleansed. After holes are made in them at the top, they are offered to Lord Krsna
- At the time of Their appearance, the incarnations of the Lord are known in the world because people can consult the sastras to understand an incarnation's chief characteristics, known as svarupa and tatastha
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- At this point, Sri Caitanya Mahaprabhu replied, "This is all right, but still you can speak more on the subject." Ramananda Raya then replied, "Ecstatic love for the Supreme Personality of Godhead is the essence of all perfection"
- At this stage of bhava, a devotee has awakened the tendency to chant and describe the transcendental qualities of the Lord. He has attachment for this process
- At this time a brahmana Vaisnava following the Vedic principles came and offered obeisances. He fell flat before Sri Caitanya Mahaprabhu and invited Him for lunch
- At this time Bhavananda Raya appeared with four of his sons, and all of them fell down at the lotus feet of Sri Caitanya Mahaprabhu
- At this time Ramananda Raya also came to meet Sri Caitanya Mahaprabhu, and the Lord took the opportunity to introduce him to all the Vaisnavas
- At this time Sri Caitanya Mahaprabhu circumambulated the temple of Jagannatha and continuously danced about the whole area
- At this time Sri Caitanya Mahaprabhu felt that Lord Krsna had returned to Vrndavana. Thinking this, His feelings of separation from Krsna subsided
- At this time Srila Advaita Acarya said, "Please do not be angry. I speak the truth. I shall know that You are a cowherd boy only if You can wheel this rod about"
- At this time the Bhattacarya had a son-in-law named Amogha, who was the husband of his daughter Sathi. Although born in an aristocratic brahmana family, Amogha was a great faultfinder and blasphemer
- At this time the brahmana from the province of Maharashtra mentioned Lord Caitanya's explanation of the atmarama verse
- At this time the Nawab was going to attack the province of Orissa, and he told Sanatana Gosvami, "Come along with me"
- At this time, all the devotees from Bengal arrived, and, as previously, Sri Caitanya Mahaprabhu met them with great feeling
- At this time, Candrasekhara and Tapana Misra both heard blasphemous criticism against Sri Caitanya Mahaprabhu and felt very unhappy. They came to Sri Caitanya Mahaprabhu's lotus feet to submit a request
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- At this time, Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and the Lord asked him about the events taking place in Sarvabhauma Bhattacarya's house
- At this time, Kasi Misra, along with the superintendent of the temple, came and offered his respects unto the lotus feet of Lord Sri Caitanya Mahaprabhu
- At this time, Maharaja Prataparudra arrived at Jagannatha Puri, Purusottama, and, accompanied by his secretaries, ministers and military officers, went to visit the temple of Lord Jagannatha
- At this time, Raghunatha dasa approached Sri Nityananda Prabhu and, according to His order, prepared a feast and distributed prasadam composed of chipped rice and curd
- At this time, Sri Rupa Gosvami returned home, taking with him large quantities of riches loaded in boats
- At this time, Srivasa Thakura smiled and told Svarupa Damodara, "My dear sir, please hear! Just see how opulent my goddess of fortune is"
- At those times, Sri Caitanya Mahaprabhu would visit Lord Jagannatha. Then His feelings exactly corresponded to those of the gopis when they saw Krsna at Kuruksetra after long separation. Krsna had come to Kuruksetra with His brother and sister to visit
- At Varanasi there was a Maharashtriyan brahmana who used to come daily to see Sri Caitanya Mahaprabhu. This brahmana was simply astonished to see the Lord's personal beauty and ecstatic love for Krsna
- At Visnu-kanci there is Lord Visnu, at Mayapur Lord Hari, and throughout the universe a variety of other forms
- At Vrddhakola, Lord Sri Caitanya Mahaprabhu visited the temple of Sveta-varaha, the white boar incarnation. After offering Him respects, the Lord visited the temple of Lord Siva, wherein the deity is dressed with yellow garments
- At Vrndavana, the Lord immediately created all material and spiritual planets in one moment. Indeed, all of them were created with their predominating deities
- At whosever house Sri Caitanya accepted His alms by taking prasadam, He would convert the dwellers to His sankirtana movement and advise them just as He advised the brahmana named Kurma
- Atma also means 'endeavor.' Being attracted by Krsna's transcendental qualities, some saints make a great endeavor to come to the point of rendering service to Him
- Attachment for Krsna is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
- Awe and veneration are absent on the platform of fraternity, since this rasa is predominated by confidential service. Therefore sakhya-rasa is characterized by the qualities of three rasas
B
- Bada Haridasa and Chota Haridasa, the twenty-fourth and twenty-fifth devotees in Nilacala, were good singers who always accompanied Lord Caitanya
- Balabhadra Bhattacarya invited the two brothers to take lunch also. The remnants of food from the plate of Sri Caitanya Mahaprabhu were offered to them
- Balabhadra Bhattacarya replied, "My dear Lord, You are Krsna Himself, and therefore You are merciful. I am a fallen living entity, but You have bestowed a great favor upon me"
- Balabhadra Bhattacarya said, "Since I was present today, it was possible for me to pull the Lord up. But if He starts to drown at Vrndavana, who will help Him"
- Balabhadra Bhattacarya then explained the relationship between Madhavendra Puri and Sri Caitanya Mahaprabhu. After hearing this, the brahmana became very pleased and began to dance
- Balabhadra Bhattacarya told the Lord, "I can no longer tolerate the disturbance of the crowd. People are coming one after another to offer invitations"
- Balabhadra Bhattacarya used to cook all kinds of vegetables gathered from the forest, and Sri Caitanya Mahaprabhu was very pleased to accept these preparations
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Balarama Acarya, being favored by Haridasa Thakura, was very much attached to him. Therefore he kept Haridasa Thakura in the village with great care and attention
- Balarama and Krsna are the original efficient and material causes of the material world. As Maha-Visnu and the material energy, They enter into the material elements and create the diversities by multi-energies. Thus They are the cause of all causes
- Balarama dasa always fully tasted the nectar of love of Krsna. Upon hearing the name of Nityananda Prabhu, he would become greatly maddened
- Balarama's own expansion is called Maha-sankarsana, and His fragment, the purusa, is counted as a kala, or a part of a plenary portion
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Be causelessly merciful to Me by giving Me a place with the particles of dust at Your lotus feet so that I may engage in the service of Your Lordship as Your eternal servant
- Be he a learned scholar, a great ascetic, a successful householder or a famous sannyasi, one who is against the cult of Sri Caitanya Mahaprabhu is destined to suffer the punishment meted out by Yamaraja
- Be patient and return home. Don't be a crazy fellow. By and by you will be able to cross the ocean of material existence
- Beautifying these waters are the lotus flowers of singing, dancing and loud chanting of Krsna's holy name, which are the pleasure abodes of unalloyed devotees
- Beauty, humility, mercy, merit, patience and expert intelligence are all manifested in Krsna. But besides these, Krsna has other qualities like good behavior, mildness and magnanimity
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because He had met them all at Santipura, Sri Caitanya Mahaprabhu requested all the devotees not to go to Jagannatha Puri that year
- Because He had to perform His noon duties, Sri Caitanya Mahaprabhu got up to leave, but it was settled that the following day, after He saw Lord Jagannatha, He would return to visit Haridasa Thakura
- Because he is mad after sense gratification, the Lord said, 'he acts as a government servant but spends the government's revenue for various sinful activities'
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 1.13
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 6.5
- Because he is very pleasing to all the devotees, Raghunatha dasa Gosvami easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahaprabhu to be sown
- Because He possesses the spiritual potencies, which fulfill all His desires, Krsna is accepted as the Supreme Personality of Godhead. This is the Vedic version
- Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones
- Because He will personally eat the food, Krsna makes you cook so nicely
- Because I am so fallen, I shall never get a chance to see the Supreme Personality of Godhead.This was my false apprehension. Rather, by chance a person as fallen as I am may get to see the Supreme Personality of Godhead
- Because I am the lowest among men, I shall not be able to see You. How shall I maintain my sinful life
- Because it consists of three fourths of the Lord's energy, the spiritual world is called tri-pad-bhuta. Being a manifestation of one fourth of the Lord's energy, the material world is called eka-pada
- Because it is impossible for me to record all these places in chronological order, I will simply make a token gesture of recording them
- Because Krsna has four extraordinary qualities not possessed by Lord Narayana, the goddess of fortune, Laksmi, always desires His company
- Because Lord Caitanya could not meet the Supreme Personality of Godhead, Krsna, His mind burned. He began to ask Krsna about the means by which He could reach Him
- Because Maha-sankarsana is the ingredient and efficient cause of the cosmic manifestation, He is present in every detail of it
- Because Nityananda Prabhu was preaching in Bengal, Sri Caitanya Mahaprabhu had ordered Him not to come to Jagannatha Puri. That year, however, He went with the rest of the party to see the Lord
- Because of affection for Jagadananda Pandita, Sri Caitanya Mahaprabhu would not permit him to depart, but Jagadananda Pandita repeatedly insisted that the Lord give him permission to go
- Because of bad water in the Jharikhanda forest and because of fasting, Sanatana Gosvami contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed
- Because of blaspheming the cult of Vaisnavism and insulting the devotees for a long time, he now received the results of his offensive activities
- Because of ecstatic love, the Lord fell into the sea, and you have caught Him in your net and rescued Him
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because of feelings of separation from Krsna, an exalted devotee sometimes wants to give up his life. By such ecstatic love, however, one attains the audience of Krsna, and at that time he cannot give up his body
- Because of her natural love for Sri Caitanya Mahaprabhu, Damayanti considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen
- Because of His full independence, Sri Caitanya Mahaprabhu sometimes behaved like a common man and sometimes manifested His godly opulence
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because of its wonderful transcendental qualities, Radha-kunda is as dear to Krsna as Srimati Radharani. It was in that lake that the all-opulent Lord Sri Krsna performed His pastimes with Srimati Radharani with great pleasure and transcendental bliss
- Because of Jiva Gosvami's relationship with Rupa Gosvami and Sanatana Gosvami, who were greatly favored by Sri Caitanya Mahaprabhu, Lord Nityananda Prabhu placed His feet on the head of Srila Jiva Gosvami and embraced him
- Because of my intimate relationship with them, I have absolved Gopinatha Pattanayaka of all his debts. Sri Caitanya Mahaprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavananda Raya
- Because of Raghunatha dasa's eagerness, I accepted his invitation for many days. It is very good that Raghunatha dasa, knowing this, has now automatically given up this practice
- Because of separation from His many friends in Vrndavana, who were like His own life, Sri Caitanya Mahaprabhu spoke like a madman. His intelligence was transformed
- Because of sincere affection, she thought that eating this sukuta would cure the Lord's disease. Considering these affectionate thoughts of Damayanti, the Lord was very pleased
- Because of Sivananda Sena's glories, Sri Caitanya Mahaprabhu ate all kinds of prasadam to honor his request. However, the Lord ate more than necessary, and therefore His mind was dissatisfied
- Because of Sri Caitanya Mahaprabhu's ecstatic love, all the devotees were helpless, and in ecstatic love they also began to dance and chant congregationally
- Because of the devotional service of these two persons (Advaita Acarya and Haridasa Thakura), Lord Sri Caitanya Mahaprabhu descended as an incarnation. Thus He preached the holy name of the Lord and ecstatic love of Krsna to deliver the entire world
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because of the pastimes in the water, there was great jubilation on the shore, with music, singing, chanting and dancing creating a tumultuous sound
- Because of the various kinds of ecstasy, contradictory states of mind occurred, and this resulted in a great fight between different types of ecstasy
- Because of their love for Sri Caitanya Mahaprabhu, they served Him in many ways, and that night the Lord stayed at the temple of Gopinatha
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because of this quality, Sri Caitanya Mahaprabhu satisfied him with mercy not attainable by anyone else
- Because of your honest desire, all living entities within the universe will be delivered, for Krsna does not have to do anything to deliver all the living entities of the universe
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Because people vary in their desires, You have distributed various holy names by Your mercy
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because Ramacandra Puri was interested only in finding faults, he could not understand the transcendental qualities of Sri Caitanya Mahaprabhu. His only concern was finding faults, but still he could not find any
- Because Sanatana had been fasting for two days, he cooked the food and ate it. However, having formerly been a minister of the Nawab, he began to contemplate the situation
- Because She (Radharani) is a left-wing gopi, Her womanly anger is always awakening, but Krsna derives transcendental bliss from Her activities
- Because Sri Caitanya Mahaprabhu did not take Vallabha Bhatta very seriously, none of the people in Jagannatha Puri would hear any of his explanations
- Because Sri Caitanya Mahaprabhu was repeatedly glancing at this valuable woolen blanket, Sanatana Gosvami could understand that the Lord did not approve of it. He then began to consider a way to give it up
- Because the King has shown so much love for you, Lord Krsna will certainly accept him
- Because the Lord associated with various devotees during the day, His mind was somewhat diverted, but at night the pangs of separation from Krsna increased very rapidly
- Because the Lord had departed, the devotees, unable to see Him early in the morning, began to search for Him with great anxiety
- Because the Mayavadis are great offenders and atheistic philosophers, the holy name of Krsna does not come from their mouths
- Because the yavanas are accustomed to saying 'ha rama, ha rama' (O Lord Ramacandra), they will very easily be delivered by this namabhasa
- Because they (the dealings of the gopis with Krsna) are completely spiritual, Uddhava and all the other dearmost devotees of the Lord desire to participate in them
- Because they are offenders unto Krsna, the Supreme Personality of Godhead, who is identical with His holy name, the holy name 'Krsna' does not manifest in their mouths
- Because they have a pious background, all four types of people are to be considered greatly fortunate. Such people gradually give up material desires and become pure devotees
- Because Vallabha Bhatta was a learned brahmana, Gadadhara Pandita could not forbid him. Thus he began to think of Lord Krsna. "My dear Lord Krsna," he requested, "please protect me in this danger. I have taken shelter of You"
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
- Because you are a teacher of Vedanta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyasis
- Because You are above all material qualities, these are not found in You. Your superior spiritual potency is completely transcendental, and for You there is no such thing as relative pleasure, pleasure mixed with pain, or pain itself
- Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit
- Because you brought Me back here, I could no longer hear the nectarean voices of Krsna and the gopis, nor could I hear the sounds of their ornaments or the flute
- Becoming angry with Sanatana Gosvami, the Nawab said, "Your elder brother is acting just like a plunderer"
- Becoming even more anxious to move the car, the King had very strong elephants brought forth and harnessed to it
- Becoming fully absorbed in that vision, Sri Caitanya Mahaprabhu had assumed the mood of the gopis, so much so that everywhere He looked He saw Krsna standing with His flute to His lips
- Becoming pacified, Sri Caitanya Mahaprabhu began to caress the cows, and the cows, being unable to give up His company, went with Him
- Before accepting sannyasa (the renounced order), Lord Caitanya was known as Visvambhara. The word visvambhara refers to one who maintains the entire universe and who leads all living entities - CC Preface
- Before departing from Sri Caitanya Mahaprabhu, Ramananda Raya fell to the ground and caught hold of the Lord's lotus feet. He then spoke submissively as follows
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the appearance of Lord Caitanya Mahaprabhu, all the devotees of Navadvipa used to gather in the house of Advaita Acarya
- Before the birth of Lord Caitanya Mahaprabhu, eight daughters took birth one after another from the womb of Sacimata, the wife of Jagannatha Misra. But just after their birth, they all died
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Before the creation of the cosmic manifestation, the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me'
- Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge
- Before the governor left, the maha-patra embraced him and offered him many gifts. He thus established a friendship with him
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Before this, I decided to go to Vrndavana and on the way see My mother, the river Ganges and other devotees once again
- Begging permission from Lord Caitanya Mahaprabhu and His devotees, Sarvabhauma Bhattacarya then went with Gopinatha Acarya to take lunch. After finishing their lunch, they returned to Lord Caitanya Mahaprabhu
- Beginning early in the morning, Nrsimhananda Brahmacari cooked many varieties of food, including vegetables, cakes, sweet rice and other preparations
- Beginning from Cape Comorin and extending through Bengal to Vrndavana, during these six years He toured all of India, chanting, dancing and distributing love of Krsna
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Beginning with the abdomen and proceeding through the heart, they (mystic yogis) reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull
- Being a householder, Vasudeva Datta needs to save some money. Because he is not doing so, it is very difficult for him to maintain his family
- Being a reservoir of all auspicious attributes, Sri Advaita Acarya is all-auspicious for the world. His characteristics, activities and name are always auspicious
- Being a sannyasi, I have a duty to lie down on the ground and to take a bath three times a day, even during the winter. But Mukunda becomes very unhappy when he sees My severe austerities
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Being afflicted by the arrow of Cupid and unhappily regretting His mistreating Srimati Radharani, Madhava, Lord Krsna, began to search for Her along the banks of the Yamuna River
- Being afraid of his book's becoming too voluminous, he left some places without vivid descriptions. I shall try to fill those places as far as possible
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Being afraid, Sarvabhauma returned home and began to meditate on the matter
- Being agitated by the ecstasy, Sri Caitanya Mahaprabhu suddenly fell to the ground. Seeing this, Advaita Acarya stopped dancing
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies - CC Intro
- Being assured of all this, return to your own home. Very soon, without impediments, you will attain shelter at the lotus feet of Lord Sri Caitanya Mahaprabhu
- Being attracted by the transcendental qualities of Krsna, such yogis become great saints. At that time, not being hampered by the yogic process, they engage in unalloyed devotional service
- Being encouraged by Sri Caitanya Mahaprabhu's words, Gadadhara Pandita became absorbed in ecstatic love. Immediately clasping the lotus feet of the Lord, he began to speak with great humility
- Being extraordinarily intelligent, the King could understand the whole affair. In his estimation, Mukunda was a most uncommon, exalted, liberated personality
- Being fully absorbed in love of Godhead, He would not understand His fatigue. But Nityananda Prabhu, catching Him, stopped His dancing
- Being identical with the Gopinatha Deity, Sri Caitanya Mahaprabhu had already tasted and eaten the pots of sweet rice. Yet just to manifest devotional service, He again ate the pots of sweet rice as a devotee
- Being meek and humble, the brahmana Vasudeva worried that he would become proud after being cured by the grace of Sri Caitanya Mahaprabhu
- Being merciful upon Me, Krsna gave Me the association of Haridasa Thakura. Being independent in His desires, He has now broken that association
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Being omniscient, Lord Sri Caitanya Mahaprabhu could understand that Vallabha Bhatta's explanations of Krsna's name and Srimad-Bhagavatam were useless. Therefore He did not care about them
- Being ordered by his father, Parasurama killed his mother, Renuka, just as if she were an enemy
- Being overwhelmed with great pleasure, all the devotees hastily went to see the Lord (Caitanya). They met Him on the banks of the celebrated lake called Narendra-sarovara
- Being overwhelmed with love, the King again and again got up and fell down. When he offered prayers, his whole body shivered, and tears fell from his eyes
- Being pleased with Sanatana Gosvami, Sri Caitanya Mahaprabhu bestowed His causeless mercy upon him. By the Lord's mercy, Sanatana Gosvami received the spiritual strength to inquire from Him
- Being pleased, the Lord sent Sanatana Gosvami back to Vrndavana. After that, He was fed wonderfully by the hands of Sri Advaita Acarya
- Being questioned, Lord Brahma immediately replied, Later I shall tell You why I have come. First of all there is a doubt in my mind which I wish You would kindly dissipate
- Being requested by all the devotees, Sri Caitanya Mahaprabhu agreed to remain at Jagannatha Puri for four months. Hearing this, King Prataparudra became very happy
- Being requested, Svarupa Damodara began to speak. All the devotees of Sri Caitanya Mahaprabhu were very happy to hear him
- Being situated in one's heart and being watered by sravana-kirtana, the bhakti creeper grows more and more
- Being situated in that ocean, I now realize all other so-called happiness to be like the water contained in the hoofprint of a calf
- Being thus assured by the great sage Narada Muni, the hunter broke his bow, immediately fell down at the saint's lotus feet and fully surrendered. After this, Narada Muni raised him with his hand and gave him instructions for spiritual advancement
- Being thus defeated by Lord Sri Caitanya Mahaprabhu, all these philosophers and their followers entered into His cult. In this way Lord Caitanya made South India into a country of Vaisnavas
- Being thus ordered by the Lord, both Balabhadra Bhattacarya and the brahmana began to chant the holy name of Krsna. Then the Lord, dancing and dancing, proceeded along the path
- Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description
- Being thus transcendentally amused, Sri Caitanya Mahaprabhu passed that day happily at Kesi-tirtha. In the evening He returned to Akrura-tirtha, where He took His meal
- Being touched by the lotus feet of Sri Krsna, that serpent was immediately freed from the reactions of his sinful life. Thus the serpent gave up his body and assumed the body of a beautiful Vidyadhara demigod
- Being unable to see Sri Caitanya Mahaprabhu, the populace outside His room would make a tumultuous sound. Thus Sri Caitanya Mahaprabhu would go outside and tell them, "Chant Hare Krsna"
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Being very dear to the devotees and sadhus, I am attained through unflinching faith and devotional service. This bhakti-yoga system, which gradually increases attachment for Me, purifies even a human being born among dog-eaters
- Being very much attracted by the transcendental pastimes of the Lord, the mind of Srila Sukadeva Gosvami was agitated by Krsna consciousness. He therefore began to study Srimad-Bhagavatam by the grace of his father
- Being very much pleased by Nityananda Prabhu's behavior, Sivananda Sena began to arrange residential quarters for all the Vaisnavas, headed by Advaita Acarya
- Being very pleased, all the people loudly began to shout the holy name of the Lord, "Hari! Hari!" Indeed, they became struck with wonder upon seeing the beauty of the Lord
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Being very proud of my learning, I am thinking, 'Let me become victorious.' Sri Caitanya, however, is trying to purify me by nullifying this false pride, for a characteristic of the Supreme Personality of Godhead is that He acts for everyone's welfare
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Being worshiped by Laksmi, the Lord began to smile. He recited a verse from Srimad-Bhagavatam and thus accepted the emotion she expressed
- Below the planet named Goloka Vrndavana are the planets known as Devi-dhama, Mahesa-dhama and Hari-dhama. These are opulent in different ways. They are managed by the S P of Godhead, Govinda, the original Lord. I offer my obeisances unto Him
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Besides the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- Besides the other preparations, there were chipped rice made with milk and mixed with bananas, and also white squash boiled in milk. Indeed, it is not possible to describe all the preparations that were made
- Besides these inferior energies, O mighty-armed Arjuna, there is another superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Beyond the material nature lies the realm known as paravyoma, the spiritual sky. Like Lord Krsna Himself, it possesses all transcendental attributes, such as the six opulences
- Beyond the region of ignorance (the material cosmic manifestation) lies the realm of Siddhaloka. The Siddhas reside there, absorbed in the bliss of Brahman. Demons killed by the Lord also attain that realm
- Beyond the river Viraja is the spiritual nature, which is indestructible, eternal, inexhaustible and unlimited. It is the supreme abode, consisting of three fourths of the Lord's opulences. It is known as paravyoma, the spiritual sky
- Bhagavan Acarya prepared varieties of rice and vegetables at home and brought the Lord there alone to eat
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhagavan Acarya said to Svarupa Damodara, "Gopala, my younger brother, has returned to my home, having concluded his study of Vedanta philosophy"
- Bhagavan Acarya submitted to Svarupa Damodara Gosvami, "A good brahmana has prepared a drama about Sri Caitanya Mahaprabhu that appears exceptionally well composed"
- Bhagavan Acarya took his brother to meet Sri Caitanya Mahaprabhu, but the Lord, knowing that Gopala Bhattacarya was a Mayavadi philosopher, could not get much happiness from meeting him
- Bhagavan Acarya’s brother, whose name was Gopala Bhattacarya, had studied Vedanta philosophy at Benares and had then returned to Bhagavan Acarya’s home
- Bhagavan Acarya’s father, whose name was Satananda Khan, was an expert statesman, whereas Bhagavan Acarya was not at all interested in the management of the state. Indeed, he was almost in the renounced order of life
- Bhagavata Acarya, Ciranjiva, Sri Raghunandana, Madhavacarya, Kamalakanta and Sri Yadunandana were all among the branches of the Caitanya tree
- Bhagavata Acarya, Visnudasa Acarya, Cakrapani Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya
- Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhattacarya, if you continue to speak like this, you will never see Me here again. Therefore you should never let such a request come from your mouth
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhavananda Raya and his entire family are your servants. Therefore it is quite fitting for You to save the son of Bhavananda Raya
- Bhavananda Raya is worthy of my worship and respect. Therefore I am always naturally affectionate to his sons
- Bhavananda Raya, along with his five sons, fell at the lotus feet of Sri Caitanya Mahaprabhu, who lifted him up and embraced him
- Bhugarbha Gosani, a disciple of Pandita Gosani, was always engaged in topics regarding Lord Caitanya, knowing nothing else
- Bhugarbha Gosvami, Sri Jiva Gosvami, Sri Yadava Acarya and Govinda Gosvami also accompanied Srila Rupa Gosvami
- Bidding farewell to all the devotees, Sri Caitanya Mahaprabhu requested them to return to Jagannatha Puri every year to see Him and then see the cleansing of the Gundica temple
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Bilvamangala Thakura said, "All glories to Cintamani and my initiating spiritual master, Somagiri. All glories to my instructing spiritual master, the Supreme Personality of Godhead (Krsna), who wears peacock feathers in His crown"
- Bilvamangala Thakura said, "Under the shade of His (Krsna's) lotus feet, which are like desire trees, Jayasri (Radharani) enjoys the transcendental mellow of an eternal consort"
- Birth after birth you have been My eternal servants. I am sure that Krsna will deliver you very soon
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- Blood and perspiration flowed incessantly from every pore of His body, and He could not speak a word but simply produced a gargling sound within His throat
- Blood flowed from all the pores of His body, and all His teeth were loosened. At one moment His whole body became slender, and at another moment His whole body became fat
- Blood oozed from the many injuries on His mouth, nose and cheeks, but due to His ecstatic emotions, the Lord did not know it
- Blue and red lotus flowers are unconscious objects, whereas cakravakas are conscious and alive
- Boarding a boat in the water of Narendra-sarovara, Lord Govinda performed His water pastimes with all the devotees
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Both Brahmananda and Gaurahari are moving, whereas the blackish Lord Jagannatha is sitting tight and immobile
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Both Haridasa senior and Haridasa junior, who were musicians, as well as Ramai and Nandai, used to stay with Govinda
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything
- Both Kasisvara and Govinda were Godbrothers of Sri Caitanya Mahaprabhu, and thus the Lord duly honored them as soon as they arrived. But because Isvara Puri had ordered them to give Caitanya Mahaprabhu personal service, the Lord accepted their service
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both of you are expert in understanding the mellows of Lord Krsna's devotional service. Therefore you should both continue relishing the taste for such activities and chanting the Hare Krsna maha-mantra
- Both parrots flew onto the hand of the Lord and began to chant the transcendental qualities of Krsna, and the Lord listened to them
- Both parrots then flew onto a tree branch, and Sri Caitanya Mahaprabhu began to watch the dancing of the peacocks with curiosity
- Both Rajaputa Krsnadasa and the Sanodiya brahmana knew the path along the Ganges bank very well
- Both Rupa Gosvami and Sanatana Gosvami brought various scriptures to Vrndavana and collected the essence of these by compiling many scriptures on devotional service. In this way they delivered all rascals and fallen souls
- Both submitted to Lord Sri Caitanya Mahaprabhu, "Please give us orders so that we may make proper arrangements to accommodate all the Vaisnavas"
- Both Svarupa Damodara and Ramananda Raya sang to the Lord, who danced and enjoyed happiness until the morning arrived. Then the Lord's two associates devised a plan to bring Him to external consciousness
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the gopis and Krsna are complete. The gopis' ecstatic love is like a mirror that becomes newer and newer at every moment and reflects Krsna's bodily luster and sweetness. Thus competition increases
- Both the intermediate and impudent heroines can be classified as sober, restless and both sober and restless. All their characteristics can be further classified in three divisions
- Both the peacock feather on His head and His Vaijayanti garland (containing flowers of five colors) resemble rainbows
- Brahma creates the whole of human society, animal society - everything. Ksirodakasayi Visnu lies on the milk ocean within the universe, of which He is the controller and maintainer. Thus Brahma is the creator - CC Intro
- Brahma replied, "Are You not Narayana? You are certainly Narayana. Please listen as I state the proofs"
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma then said, 'Whatever I formerly decided about my knowledge I have just now had personally verified'
- Brahma, Visnu and Siva are His three incarnations of the material qualities. Creation, maintenance and destruction respectively are under the charge of these three personalities
- Brahma, Visnu and Siva are qualitative incarnations. Empowered incarnations are those like the Kumaras, King Prthu and Maha-muni Vyasa (the compiler of the Vedas)
- Brahmacari Kasisvara was a disciple of Isvara Puri, and Sri Govinda was another of his dear disciples
- Brahman, who is greater than the greatest, is the Supreme Personality of Godhead. He is full in six opulences, and therefore He is the reservoir of ultimate truth and absolute knowledge
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- Brahmananda Bharati continued, "The living entity is localized, whereas the Supreme Brahman is all-pervading. That is the verdict of the revealed scriptures"
- Brahmananda Bharati immediately countered these words, saying, "This is not the cause of Your defeat. There is another cause"
- Brahmananda Bharati said, "My dear Sarvabhauma Bhattacarya, please become the mediator in this logical argument between Sri Caitanya Mahaprabhu and me"
- Brahmananda Bharati said, "You instruct the general populace by Your behavior. I will not do anything against Your wishes; otherwise You will not offer me respects but will neglect me. I am afraid of this"
- Brightened by the shining light of the moon, the high waves of the sea glittered like the waters of the river Yamuna
- Brightly illuminated by the full moon, the trees and creepers glittered in the light
- Bring all the ingredients very soon, for I want to begin cooking immediately. Please do what I say
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- Bumblebees and birds like the parrot and cuckoo all began to sing loudly on the fifth note, and the peacocks began to dance in front of the Lord
- But I can make a guess in terms of directions from the sastra. The Vedic scripture Srimad-Bhagavatam gives the direct evidence in this matter
- But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness simply merging in material sense enjoyment
- But with the eyes of love of Godhead one can see its real identity as the place where Lord Krsna performs His pastimes with the cowherd boys and cowherd girls
- By associating with a devotee, one awakens his faith in devotional service to Krsna. Because of devotional service, one's dormant love for Krsna awakens, and thus one's material, conditioned existence comes to an end
- By associating with the great saint Narada, Saunaka and other great sages gave up the desire for liberation and engaged in Krsna's devotional service
- By chanting and dancing, Sri Caitanya Mahaprabhu induced Advaita Acarya to dance. Sometimes He induced Nityananda Prabhu, Haridasa Thakura and Acyutananda to dance
- By chanting the holy name of the Lord one can directly associate with the Supreme Lord by sound vibration - CC Preface
- By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very much attracted to Krsna, and thus dormant love for Krsna is awakened
- By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied
- By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system
- By descending as an incarnation at Navadvipa, You, just like Krsna, have already delivered all the living entities of the universe
- By dint of pride in His education, Sri Caitanya Mahaprabhu, not caring for anyone else, defeated all kinds of learned scholars while executing His studies
- By embracing him You made his body as beautiful as that of Cupid. We cannot understand the waves of Your mercy
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By executing spontaneous devotional service in Vrndavana, one attains the original Supreme Personality of Godhead, Krsna
- By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one's attraction to Krsna is awakened
- By good fortune one of these souls may somehow or other be delivered from the ocean of nescience, just as one of the many big logs in a flowing river may by chance reach the bank
- By hearing the holy name of Krsna, the entire country became Vaisnava. It was as if the nectar of the holy name of Krsna overflooded the entire country
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By His causeless mercy He ate the chipped rice and milk. Then, after seeing the dancing of the devotees at night, He took His supper
- By his causeless mercy he ordered me to write about the last pastimes of Sri Caitanya Mahaprabhu
- By His conjugal potency, He maintains the planetary system known as Goloka Vrndavana. Through His six opulences, He maintains many Vaikuntha planets
- By His inconceivable powers, the Lord became the gardener, the trunk and the branches simultaneously
- By His left side is Srimati Radharani and Her personal friends. With them Lord Govinda enjoys the rasa-lila and many other pastimes
- By His mercy I have attained the shelter of the great personality Sri Raghunatha dasa Gosvami, and by His mercy I have found the refuge of Sri Svarupa Damodara
- By his mercy I have received Your interview here. Consequently I consider that today I have become a successful human being
- By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed
- By His specific functional expansion He touches the material energy, and thus the living entities, who are His parts and parcels, are impregnated into material nature
- By His will He manifests Himself in unlimited forms, in which He enters each and every universe
- By His words He declares, "I am a servant of Lord Caitanya." Thus with His mind He always thinks, "I am His devotee"
- By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and the next
- By inducing a prostitute to disturb Haridasa Thakura, Ramacandra Khan caused a seed of offense at his lotus feet to germinate. This seed later became a tree, and when it fructified, Ramacandra Khan ate its fruits
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By loud cries He invited Krsna to appear, and this repeated invitation attracted Lord Krsna to descend
- By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes
- By nature all the activities of Sri Caitanya Mahaprabhu are very wonderful and sweet, and when they are described by Vrndavana dasa Thakura, they become like a shower of nectar
- By nature I am (Sanatana Gosvami) lowborn. I am a contaminated reservoir of sinful activities. If You (Caitanya) touch me, Sir, that will be a great offense on my part
- By nature, Krsna is very restless; He does not stay in one place. He meets with someone, enchants his mind and then disappears
- By nature, Srimati Radharani is just like a creeper of love of Godhead, and the gopis are the twigs, flowers and leaves of that creeper
- By no means could he find any fault in the character of Haridasa Thakura. Therefore he called for local prostitutes and began a plan to discredit His Holiness
- By observing the etiquette, you have satisfied My mind. Who else but you could show this example
- By offering me the govardhana-sila, Sri Caitanya Mahaprabhu has offered me a place near Govardhana Hill, and by offering me the garland of conchshells, He has offered me shelter at the lotus feet of Srimati Radharani
- By opposing Krsna consciousness, one becomes conditioned and fearful due to the influence of maya. By executing devotional service faithfully, one is liberated from maya
- By partaking of these things and eating the remnants of food You have left, we will be able to conquer the illusory energy
- By performing congregational chanting of the Hare Krsna mantra, one can destroy the sinful condition of material existence, purify the unclean heart and awaken all varieties of devotional service
- By performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it
- By performing such regulated devotional service in awe and veneration, one may go to Vaikuntha and attain the four kinds of liberation
- By performing the sacrifice of congregational chanting of the holy name, learned scholars in the Age of Kali worship Lord Krsna, who is now nonblackish because of the great upsurge of the feelings of Srimati Radharani
- By personally tasting the mellows of love of Godhead, Caitanya Mahaprabhu taught His direct disciples the process. Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By practicing this regulated devotional service under the direction of the spiritual master, certainly one awakens his dormant love of Godhead. This process is called abhidheya
- By reading Sri Caitanya-mangala one can understand all the glories and truths of Lord Caitanya and Nityananda and come to the ultimate conclusion of devotional service to Lord Krsna
- By reading these instructions to Sanatana Gosvami, one will become fully aware of Lord Krsna's various expansions and the process of devotional service according to the regulative principles and spontaneous love. Thus everything can be fully known
- By reading these instructions, a pure devotee can understand love of Krsna, the mellows of devotional service and the conclusion of devotional service. Everyone can understand all these things to their ultimate end by studying these instructions
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By remembering the lotus feet of the Panca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky
- By rendering devotional service, one gradually rises to the platform of love of Godhead. That is the chief goal of life. On the platform of love of Godhead, one is eternally engaged in the service of the Lord
- By rendering service to these three, one attains the supreme goal of ecstatic love for Krsna. In all the revealed scriptures this is loudly declared again and again
- By seeing a result, one can understand the cause of that result
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
- By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of My eyes to see Him
- By such conclusive studies I know the glories of Lord Caitanya. Only by knowing these glories can one become strong and fixed in attachment to Him
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By the agency of the material energy, this same Lord Sankarsana creates all the universes. The dull material energy - known in modern language as nature - is not the cause of the material universe
- By the aggregate use of the word 'ca,' it is indicated that all the atmaramas and saints serve and worship Krsna
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the grace of Lord Caitanya and Lord Nityananda, this darkness of ignorance is removed and the truth is brought to light
- By the grace of the Lord, Srila Vrndavana dasa Thakura has elaborately described this incident in his Caitanya-mangala (now Caitanya-bhagavata)
- By the influence of Sri Caitanya Mahaprabhu, all these people abandoned their own opinions and became Vaisnavas, devotees of Krsna
- By the mercy of Advaita Acarya, the devotees who strictly followed the path of Caitanya Mahaprabhu attained the shelter of Lord Caitanya's lotus feet without difficulty
- By the mercy of all the devotees, one can attain the shelter of the lotus feet of the Lord. Without His mercy, my kingdom does not appeal to me
- By the mercy of both Krsna and the spiritual master, such a person receives the seed of the creeper of devotional service
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
- By the mercy of Lord Caitanya Mahaprabhu, even a foolish child can fully describe the real nature of Lord Krsna, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures
- By the mercy of Sanatana Gosvami I have learned the final conclusions of devotional service, and by the grace of Sri Rupa Gosvami I have tasted the highest nectar of devotional service
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses, he ate the prasadam offered to him
- By the mercy of Sri Caitanya Mahaprabhu, he experienced the symptoms of ecstatic love - tears, trembling and faltering of the voice. His eyes filled with tears and his throat became choked, and thus he could not recite Srimad-Bhagavatam
- By the mercy of Sri Caitanya Mahaprabhu, one can certainly become spiritually advanced. Indeed, no one can estimate the results of His mercy
- By the mercy of Srila Vyasadeva, Sukadeva Gosvami was attracted by the pastimes of Lord Krsna. Being thus attracted by Krsna's transcendental qualities, he also became a devotee and engaged in His service
- By the mercy of the devotees of Lord Sri Caitanya Mahaprabhu, that poet from Bengal gave up all other activities and stayed with them at Jagannatha Puri. Who can explain the mercy of the devotees of Sri Caitanya Mahaprabhu
- By the mercy of the Lord, all truths were revealed to Sarvabhauma Bhattacarya, and he could understand the importance of chanting the holy name and distributing love of Godhead everywhere
- By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness
- By the mercy of the Supreme Lord, Sri Caitanya Mahaprabhu, everyone became a first-class devotee. Later they became teachers or spiritual masters and liberated the entire world
- By the nectar of His personal glance, the cloud known as Sri Caitanya Mahaprabhu poured water upon the garden of Gauda-desa and revived the people, who were like creepers and plants burning in the forest fire of material existence
- By the order and strength of Sri Nityananda Prabhu, Srila Vrndavana dasa Thakura has elaborately described in his Caitanya-mangala all that I have not
- By the order of My mother I am sitting here in Jagannatha Puri; therefore, I cannot go to Mathura-Vrndavana to teach people how to live there according to religious principles
- By the order of Nityananda Prabhu, he went to Vrndavana and actually achieved the result of His order, for he compiled many books for a long time and preached the cult of bhakti from there
- By the order of Sri Caitanya Mahaprabhu, Sanatana Gosvami met both Tapana Misra and Candrasekhara
- By the order of Sri Caitanya Mahaprabhu, three devotees accompanied Lord Nityananda Prabhu when He returned to Bengal to preach
- By the piety of the elderly brahmana, I shall call the Supreme Personality of Godhead as a witness. Thus I shall keep his truthful promise intact
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By the will of the supreme gardener, the branches of Srila Rupa Gosvami and Sanatana Gosvami grew many times over, expanding throughout the western countries and covering the entire region
- By the words of the astrologer, the poor man's connection with the treasure was established. Similarly, the Vedic literature advises us that our real connection is with Sri Krsna, the Supreme Personality of Godhead
- By their mercy, all these devotees ordered me to write of the last pastimes of Sri Caitanya Mahaprabhu. Because of their order only, although I am shameless, I have attempted to write this Caitanya-caritamrta
- By these three divisions of advancement in yoga - yogaruruksu, yogarudha and prapta-siddhi - there are six kinds of mystic yogis
- By this method your spiritual master will regain his consciousness. Following Sri Caitanya Mahaprabhu's advice, all the Buddhist disciples began to chant the holy name of Krsna congregationally
- By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world
- By two symptoms - personal characteristics and marginal characteristics - the great sages can understand an object
- By understanding the pastimes of Sri Caitanya Mahaprabhu, one can understand the truth about Krsna. By understanding Krsna, one can understand the limit of all knowledge described in various revealed scriptures
- By various hints and refutations, Lord Caitanya, the Supreme Personality of Godhead, corrected Vallabha Bhatta exactly as Krsna had cut down the false pride of Indra
- By visiting Lord Jagannatha one is freed from material existence, but not all men of all countries can come or be admitted here in Jagannatha Puri
- By your (Rupa and Sanatana's) letters, I could understand your heart. Therefore, in order to teach you, I sent you one verse, which reads as follows
- By Your appearance, Lord Krsna's holy name also appeared, and at that time the glories of Krsna's name awoke in my heart
- By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished
- By Your bodily features we can see that You are none other than the son of Nanda Maharaja, although the golden luster of Your body has covered Your original complexion
- By Your inconceivable energy, You can do whatever You like, and whatever You make Me do, I do without restriction
C
- Caitanya continued, "Actually, My love for Krsna is far, far away. Whatever I do is actually an exhibition of pseudo love of Godhead. When you see Me cry, I am simply falsely demonstrating My great fortune. Please try to understand this beyond a doubt"
- Caitanya continued, "Before the creation there were no mundane eyes or mind; therefore the transcendental nature of the Absolute Truth's mind and eyes is confirmed"
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya continues, "After receiving the transcendental orders of Gopala, this great personality traveled thousands of miles just to collect sandalwood by begging"
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "Madhavendra Puri was not at all anxious during the long journey to Vrndavana through the provinces governed by the Muslims and filled with unlimited numbers of watchmen"
- Caitanya continues, "Sri Gopala wanted to show how intensely Madhavendra Puri loved Krsna; therefore He asked him to go to Nilacala to fetch sandalwood and camphor"
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya continues, "To test the intense love of Madhavendra Puri, Gopala, the Supreme Personality of Godhead, ordered him to bring sandalwood from Nilacala, and when Madhavendra Puri passed this examination, the Lord became very merciful to him"
- Caitanya continues, "With great trouble and after much labor, Madhavendra Puri brought the load of sandalwood to Remuna. However, he was still very pleased; he discounted all the difficulties"
- Caitanya dasa, the son of Sivananda Sena, also jubilantly accompanied them as they went to see the Lord
- Caitanya Mahaprabhu also had a discussion with the Tattvavadi community, and the Tattvavadis felt themselves to be inferior Vaisnavas
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya Mahaprabhu continued, "I think that today all My desires have been fulfilled because I see that Sarvabhauma Bhattacarya has acquired faith in the maha-prasadam of Lord Jagannatha"
- Caitanya Mahaprabhu continued, "I would like to withdraw My consciousness from You and engage it in material activities, but even though I try, I cannot do so. I am naturally inclined to You only"
- Caitanya Mahaprabhu continued, "Sri Krsna's complexion is as polished as powdered eye ointment. It surpasses the beauty of a newly formed cloud and is softer than a blue lotus flower"
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu continued, "The Vedanta-sutra is the summary of all the Upanisads; therefore whatever direct meaning is there in the Upanisads is also recorded in the Vedanta-sutra, or Vyasa-sutra"
- Caitanya Mahaprabhu could not recite the whole verse. He simply said, "Ayi dina! Ayi dina!" repeatedly. Thus He could not speak, and profuse tears were in His eyes
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya Mahaprabhu got up and very loudly chanted, "Hari! Hari!" Sarvabhauma Bhattacarya was very pleased to see the Lord regain consciousness, and he took the dust of the Lord's lotus feet
- Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. But no one knows what love of Godhead actually is - CC Intro
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Caitanya Mahaprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahaprabhu for the successful execution of Krsna consciousness, we are sure to make progress - CC Intro
- Caitanya Mahaprabhu never violated the request of Advaita Acarya; therefore He remained at His home and did not leave immediately for Jagannatha Puri
- Caitanya Mahaprabhu next arrived at Udupi, the place of Madhvacarya, where the philosophers known as Tattvavadis resided. There He saw the Deity of Lord Krsna and became mad with ecstasy
- Caitanya Mahaprabhu placed the standard of Madhavendra Puri's intense love before Nityananda Prabhu for judgment. "All his loving activities are uncommon," Caitanya Mahaprabhu said. "Indeed, one is struck with wonder to hear of his activities"
- Caitanya Mahaprabhu said, "I do not know very well the aim of life and how to achieve it. Please tell Me of the best ideal for humanity and how to attain it"
- Caitanya Mahaprabhu said, "My desire to go to Vrndavana has very much increased. Because of your tricks, I have not been able to go there for the past two years"
- Caitanya Mahaprabhu said, "Where has My Krsna gone? I saw Him just now, and His beauty has captivated My eyes and mind"
- Caitanya Mahaprabhu said, "You have all benefited Me by bringing Me to Nilacala. However, My only possession was that one staff, and you have not kept it"
- Caitanya Mahaprabhu said: "Do not mix freely with the residents of Mathura; show them respect from a distance. Because you (Jagadananda Pandita) are on a different platform of devotional service, you cannot adopt their behavior and practices"
- Caitanya Mahaprabhu then admitted to His pure devotee, Ramananda Raya, "Now there is no confidential activity unknown to you. Even though I try to conceal My activities, you can understand everything in detail by virtue of your advanced love for Me"
- Caitanya Mahaprabhu then said, "Indeed, I am a madman, and you are also a madman. Therefore we are on the same platform"
- Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The sastras enjoin that the devotee can partake of everything left by Krsna"
- Caitanya Mahaprabhu told Sanatana Gosvami, "Give up all your nonsensical desires, for they are unfavorable for getting shelter at the lotus feet of Krsna"
- Caitanya Mahaprabhu used to address Nityananda Prabhu as His elder brother, whereas Nityananda Prabhu addressed Sri Caitanya Mahaprabhu as His Lord
- Caitanya Mahaprabhu walked with the Deity of Gopala, and He chanted and danced. A large and jubilant crowd of people also chanted the transcendental name of Krsna, "Hari! Hari"
- Caitanya Mahaprabhu was offered special rice and first-class vegetables on golden plates. He thus took lunch in the company of His devotees
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya said, "Love of Krsna is so powerful that it simultaneously defeats the poisonous effects of a snake, as well as the happiness derived from pouring nectar on one's head. It is perceived as doubly effective, simultaneously poisonous & nectarean"
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya said, "The poisonous effects of love of Godhead defeat the severe and fresh poison of the serpent. Yet there is simultaneously transcendental bliss, which pours down and defeats the pride of nectar and diminishes its value"
- Caitanya says, "Being obliged because of the loving affairs of Madhavendra Puri, Lord Krsna Himself appeared as the Gopala Deity, and, accepting his service, He liberated the whole world"
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Caitanya says, "Madhavendra Puri smeared the sandalwood pulp over the body of Gopinatha, and in this way he was overpowered with love of Godhead"
- Caitanya says, "On account of Madhavendra Puri, Lord Gopinatha stole the pot of sweet rice. Thus He became famous as Ksira-cora (the thief who stole the sweet rice)"
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Caitanya says, "The Lord is very merciful and attached to His devotees, so when Gopinatha was covered with sandalwood pulp, Madhavendra Puri's labor became successful"
- Caitanya tolerated no hypocrisy among His followers - CC Intro
- Caitanya-caritamrta is not intended for the novice, for it is the postgraduate study of spiritual knowledge - CC Intro
- Calling all the boys in confidence and telling a reasonable story, Nityananda Prabhu instructed them as follows
- Can you tell Me why the goddess of fortune, Laksmi, could not enter the rasa dance? The authorities of Vedic knowledge could enter the dance and associate with Krsna
- Candrasekhara Acarya and Srivasa Thakura both came to Jagannatha Misra and drew his attention in various ways
- Candrasekhara continued, "There is no talk at Varanasi other than discussions on the six philosophical theses. Nonetheless, Tapana Misra has been very kind to me, for he speaks about topics relating to Lord Krsna"
- Candrasekhara happened to be a friend of Tapana Misra's, and he was long known to Sri Caitanya Mahaprabhu as His servant. He was a physician by caste, and by profession he was a clerk. At the time he was living in Varanasi
- Candrasekhara offered a new set of garments to Sanatana Gosvami, but Sanatana did not accept them. When Sri Caitanya Mahaprabhu heard news of this, He became unlimitedly happy
- Candrasekhara replied, "There is a Muslim mendicant." Sri Caitanya Mahaprabhu immediately said, "Please bring him here." Candrasekhara then spoke to Sanatana Gosvami, who was still sitting beside the door
- Candrasekhara said, "My dear Lord, You have bestowed Your causeless mercy upon me because I am Your old servant. Indeed, You have come here personally to give me Your audience"
- Candrasekhara then made Sanatana Gosvami look like a gentleman. He took him to bathe in the Ganges, and afterwards he brought him a new set of clothes
- Carefully tying the prasadam and garlands in a cloth, Caitanya Mahaprabhu hastened to the house of Sarvabhauma Bhattacarya
- Casting sidelong glances, He (Govinda) places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight
- Catching his hand, Sri Caitanya Mahaprabhu took Sanatana Gosvami inside and made him sit on an elevated place next to Him
- Catching hold of His devotees, the Lord embraced them all and began to cry and cry
- Catching hold of Sri Caitanya Mahaprabhu's lotus feet, the Bhattacarya said, "Why did You bring Amogha back to life? It would have been better had he died"
- Catching the lotus feet of Sri Caitanya Mahaprabhu, Haridasa Thakura said, "My Lord, do not create an illusion! Although I am so fallen, You must certainly show me this mercy"
- Causeless devotional service is unmotivated by sense enjoyment, perfection or liberation. When one is freed from all these contaminations, he can bring Lord Krsna, who is very funny, under control
- Certainly I have not studied the art of literary embellishments. But I have heard about it from higher circles, and thus I can review this verse and find in it many faults and many good qualities
- Certainly Sri Caitanya Mahaprabhu is in all respects the incarnation of Lord Krsna. Now He has come to Mathura to deliver everyone
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Chant the Hare Krsna mantra continuously and render service to the tulasi plant by watering her and offering prayers to her. In this way you will very soon get the opportunity to be sheltered at the lotus feet of Krsna
- Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for any of these activities. It is self-sufficient
- Chanting the holy name in ecstasy causes Me to dance, laugh and cry. When My spiritual master heard all this, he smiled and then began to speak
- Chanting this verse, Lord Sri Caitanya Mahaprabhu, known as Gaurahari, went on His way. As soon as He saw someone, He would request him to chant "Hari! Hari"
- Characteristically, one in devotional service is attracted away from the impersonal Brahman platform. He is offered a transcendental body to engage in Lord Krsna's service
- Characteristically, the Supreme Personality of Godhead does not take seriously an offense committed by a pure devotee
- Cheating oneself and cheating others is called kaitava. Associating with those who cheat in this way is called duhsanga, bad association. Those who desire things other than Krsna's service are also called duhsanga, bad association
- Childhood and boyhood are the typical ages of the Deity. Krsna, the son of Maharaja Nanda, performed His pastimes as a child and as a boy
- Clasping the feet of His mother, Sri Caitanya Mahaprabhu very humbly requested her permission. Thus she gave Him leave to go to Vrndavana
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
- Coincidentally, Kesava Kasmiri Pandita came there. While offering his prayers to mother Ganges, he met Caitanya Mahaprabhu
- Collect all kinds of small and large flags and ringing bells. Then decorate the carrier and have various musical and dancing parties accompany it. In this way decorate the carrier attractively
- Collecting My patience, therefore, I began to consider that chanting the holy name of Krsna had covered all My spiritual knowledge
- Combining all the different elements, the Supreme Lord created all the universes. Those universes are unlimited in number; there is no possibility of counting them
- Come every year and bring all My devotees with you to the Gundica festival. I also request you to maintain all of them
- Coming before Gopala, the elderly brahmana said, "My dear Lord, please witness that I have given my daughter to this boy"
- Coming down from Govardhana Hill, Lord Gopala granted an interview to Lord Sri Caitanya Mahaprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Krsna
- Coming to His senses, the Lord very loudly began chanting the holy name, "Hari! Hari!" The Lord raised His arms upward and began to dance in ecstatic love
- Coming to me, the Hindus complained, 'Nimai Pandita has broken the Hindu religious principles. He has introduced the sankirtana system, which we never heard from any scripture
- Communism is a movement of sudras, and capitalism is meant for vaisyas
- Compared to the ocean of transcendental bliss that one tastes by chanting the Hare Krsna mantra, the pleasure derived from impersonal Brahman realization (brahmananda) is like the shallow water in a canal
- Complete attainment of the lotus feet of Lord Krsna is made possible by love of Godhead, specifically madhurya-rasa, or conjugal love. Lord Krsna is indeed captivated by this standard of love. This is stated in Srimad-Bhagavatam
- Completely distinct from love of Krsna in opulence, pure love of Krsna is on the highest level. On the surface of the world there is no devotee greater than Uddhava
- Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are fully pure in heart
- Conjugal love for Krsna is an abundance of musk, and with that musk Her whole body is decorated
- Considering all these points, Svarupa Damodara concluded, "he has stopped inviting You." Hearing this, Sri Caitanya Mahaprabhu smiled and spoke as follows
- Considering all these points, when one engages in the service of Krsna's lotus feet, Krsna gives one the intelligence by which he can gradually progress toward perfection in service to the Lord
- Considering the chaotic condition of human society, if one actually wants peace and tranquillity, one must take to the Krsna consciousness movement and engage always in bhagavata-dharma
- Considering them very proud, Caitanya Mahaprabhu began His discussion
- Considering this, Rahu, the black planet, covered the full moon, and immediately vibrations of "Krsna! Krsna! Hari!" inundated the three worlds
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
- Constantly associating with each other, Sri Caitanya Mahaprabhu and Venkata Bhatta gradually developed a friendly relationship. Indeed, sometimes they laughed and joked together
- Continuous rubbing increases the aroma of Malaya sandalwood. Similarly, consideration of this verse increases one's understanding of its importance
- Cook one kilo of rice daily and offer it. I shall eat that rice and follow behind you
- Countless universes reside like seeds within the skin pores of Maha-Visnu and when He exhales they are all manifested - CC Intro
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
- Craftiness and covered anger constitute the arrangement of Her hair. The quality of anger due to jealousy is the silk garment covering Her body
- Creation, maintenance and dissolution come from Him. He is the original shelter of all gross and subtle cosmic manifestations
- Crowds of people came to see Sri Caitanya Mahaprabhu from that day on, and scholars of various scriptures discussed different subject matters with the Lord
- Crying, his wife informed him, "Lord Nityananda has cursed our sons to die because His quarters have not been provided"
- Crying, the child inquired from His mother, "Why are you angry? You have already given Me dirt to eat. What is My fault?
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
- Customarily, anyone who composed a song, verse, literary composition or poem about Sri Caitanya Mahaprabhu first had to bring it to Svarupa Damodara Gosvami to be heard
D
- Damayanti made all these preparations following the order of her brother, Raghava Pandita. Both of them had unlimited affection for Sri Caitanya Mahaprabhu and were advanced in devotional service
- Damayanti made varieties of unparalleled food just suitable for Lord Sri Caitanya Mahaprabhu to eat. The Lord ate it continually for one year
- Damayanti powdered coriander and anise seeds, cooked them with sugar and made them into sweetmeats in the shape of small balls
- Damayanti took earth from the Ganges, dried it, powdered it, strained it through a fine cloth, mixed in aromatic ingredients and rolled it into small balls
- Damodara Gosvami said, "Krsna is the master of all transcendental mellows and the taster of all transcendental mellows, and His body is composed of transcendental bliss"
- Damodara immediately replied, "My Lord, You are the fully independent Supreme Personality of Godhead. Since everything is known to You, You know what is permissible and what is not permissible"
- Damodara Pandita again and again forbade the son of the brahmana to visit the Lord, but the boy could not bear staying home and not seeing Sri Caitanya Mahaprabhu
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Damodara Pandita impudently said to the Lord, "Everyone says that You are a great teacher because of Your instructions to others, but now we shall find out what kind of teacher You are"
- Damodara Pandita replied, "Sankara is my younger brother, but from today he becomes my elder brother because of Your special mercy upon him"
- Damodara Pandita would verbally chastise every devotee of Sri Caitanya Mahaprabhu whom he found deviating even slightly from proper behavior. Thus he established the standard etiquette
- Damodara Pandita, the tenth branch of the Caitanya tree, was so elevated in love of Lord Caitanya that he once unhesitatingly chastised the Lord with strong words
- Day after day the symptoms increased, and at night they increased even more. All these symptoms, such as transcendental anxiety, agitation and talking like a madman, were present, just as they are described in the sastras
- Day after day, one devotee after another would invite Sri Caitanya Mahaprabhu and the other devotees to lunch and would also hold a festival
- Day and night he rendered service within his mind to Radha-Krsna, and for three hours a day he discoursed about the character of Lord Caitanya Mahaprabhu
- Day and night He rubbed His moonlike face against the walls, and blood flowed from the injuries. May that Sri Caitanya Mahaprabhu rise in my heart and make me mad with love
- Day and night He tasted transcendental blissful songs and verses with two associates, namely Svarupa Damodara Gosvami and Ramananda Raya
- Day and night Lord Caitanya Mahaprabhu felt separation from Krsna. Manifesting symptoms of this separation, He cried and talked very inconsistently, like a madman
- Day and night Lord Sri Krsna enjoys the company of Srimati Radharani in the bushes of Vrndavana. Thus His pre-youthful age is fulfilled through His affairs with Srimati Radharani
- Dealings in affection with the Supreme Personality of Godhead bring happiness many millions of times greater than dealings with Him in awe and veneration
- Dear friends, the gopi who has been taken away by Krsna to a secluded place must have worshiped the Lord more than anyone else
- Dear Krsna, by seeing Your beautiful face decorated with tresses of hair, by seeing the beauty of Your earrings falling on Your cheeks, and by seeing the nectar of Your lips, the beauty of Your smiling glances
- Dear Krsna, we carefully hold Your delicate lotus feet upon our hard breasts. When You walk in the forest, Your soft lotus feet are pricked by small bits of stone
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Dear Krsna, we have simply surrendered ourselves as Your maidservants, for we have seen Your beautiful face decorated with tresses of hair, Your earrings falling upon Your cheeks, the nectar of Your lips, and the beauty of Your smile
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Dear Lord, You are a learned teacher. Why then don't You consider that this boy is the son of a widowed brahmani? Why are You so affectionate to him
- Dear Lord, You are going to Vrndavana with hundreds and thousands of people following You, and this is not a fitting way to go on a pilgrimage
- Dear Sir, by Your influence our minds are greatly satisfied, and we believe that Your words will never be unreasonable. Therefore You may speak on the Vedanta-sutra
- Dear Sir, there is no objection to Your being a great devotee of Lord Krsna. Everyone is satisfied with this. But why do You avoid discussion on the Vedanta-sutra? What is the fault in it?
- Dear Sir, You are Vedic knowledge personified and are directly Narayana Himself. Kindly excuse us for the offenses we previously committed by criticizing You
- Dear Sri Caitanya Mahaprabhu, what You have said is all true. Only one who is favored by fortune attains love of Godhead
- Dear Vallabha, we (Rupa and Sanatana) said, please hear from us. Lord Krsna is supremely attractive. His beauty, sweetness and pastimes of love are without limit
- Deliver the oil to the temple of Jagannatha so that it may be burned in the lamps. Thus your labor in preparing the oil will be fruitful
- Deliver this oil to the temple of Jagannatha, where it may be burned in the lamps. In this way, Jagadananda's labor in manufacturing the oil will be perfectly successful
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Describing this incident, the great poet Sri Kavi-karnapura has written extensively about the glorious activities of Raghunatha dasa in his Sri Caitanya-candrodaya-nataka
- Descriptions of Krsna's eternal pastimes are in all the revealed scriptures. But one cannot understand how they are continuing eternally
- Desiring the happiness of His association and embraces, My dear friend, I disregarded even My superiors and relaxed My shyness and gravity before them
- Desiring to deliver all the people of Bengal, Sri Caitanya Mahaprabhu entered the heart of Nakula Brahmacari
- Desiring to test the authenticity of Nakula Brahmacari, he stayed outside, thinking as follows
- Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love
- Desiring to understand the glory of Radharani's love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love
- Despite directly perceiving the symptoms of the Supreme Lord in the body of Sri Caitanya Mahaprabhu, you cannot understand Him. This is commonly called illusion
- Despite the explanation of Svarupa Damodara, Bhagavan Acarya requested, "Please hear the drama once. If you hear it, you can consider whether it is good or bad"
- Determined to deliver all the fallen souls, Advaita Acarya decided to cause Krsna to descend. With this vow, He began to offer Ganges water and tulasi leaves to worship the Lord
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but by the mercy of Vakresvara Pandita and the grace of the Lord he understood the devotional interpretation of the Bhagavatam
- Devi means "resplendent and most beautiful." Or else it means "the lovely abode of the worship and love sports of Lord Krsna"
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana - CC Intro
- Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean
- Devotees are always tolerant, forbearing and very merciful. They are the well-wishers of every living entity. They follow the scriptural injunctions, and because they have no enemies, they are very peaceful. These are the decorations of devotees
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Devotees like Acaryaratna, Acaryanidhi, Nandana Acarya, Raghava Pandita and Srivasa were all of the brahmana caste
- Devotees like Sri Svarupa Damodara and Murari Gupta have recorded all the principal pastimes of Lord Caitanya in the form of notes, after deliberate consideration
- Devotees like Svarupa Damodara, Gadadhara Pandita, Jagadananda, Kasisvara, Govinda and Vakresvara all came to meet the Lord
- Devotees never accept sayujya, however, since that is oneness with Brahman
- Devotees who follow these imperishable religious principles of Krsna consciousness with great faith and devotion, fully accepting Me as the supreme goal, are very, very dear to Me
- Devotional service according to that attachment is called ragatmika, or spontaneous devotional service
- Devotional service in spontaneous love is vividly expressed and manifested by the inhabitants of Vrndavana. Devotional service that accords with their devotional service is called raganuga bhakti
- Devotional service is not possible to attain simply by undergoing severe austerities and penances, by gorgeously worshiping the Deity, or by strictly following the rules and regulations of the sannyasa or grhastha order
- Devotional service is so strong that when one engages in it, he gradually gives up all material desires and becomes fully attracted to the lotus feet of Krsna. All this is brought about by attraction for the transcendental qualities of the Lord
- Devotional service on this highest, most excellent platform of lover and beloved, which had never been given by any previous incarnation or acarya, was given by Caitanya Mahaprabhu - CC Intro
- Devotional service to Krsna is exactly like a pleasing, jubilant forest of lotus flowers wherein there is ample honey. I request everyone to taste this honey
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Devotional service which consists of raga (deep attachment) is called ragatmika, spontaneous loving service. If a devotee covets such a position, he is considered to be most fortunate
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Dhananjaya, Jagadisa, Paramesvara dasa, Mahesa, Gauridasa and Hoda Krsnadasa were also there
- Dhrti is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him
- Did He or did He not pay attention while you offered Him obeisances? Kindly give evidence supporting your words
- Displaying the emotions of Hanuman, Sri Caitanya Mahaprabhu took up a large tree branch and, mounting the walls of the Lanka fort, began to dismantle it
- Distribute this Krsna consciousness movement all over the world. Let people eat these fruits and ultimately become free from old age and death
- Do not act in this way any more. I have fulfilled your desire as far as possible
- Do not again misappropriate the revenue of the government. In case you think your salary insufficient, henceforward it will be doubled
- Do not become mad. Simply sit down here, and tomorrow night you will go see Krsna
- Do not come to Jagannatha Puri every year, but stay in Bengal and fulfill My desire
- Do not expect honor, but offer all respect to others. Always chant the holy name of Lord Krsna, and within your mind render service to Radha and Krsna in Vrndavana
- Do not go near there. I forbid you. If you go, that ghost will catch you all
- Do not go to see Caitanya. Just continue hearing Vedanta. If you associate with upstarts, you will be lost in this world and in the next
- Do not neglect sukuta because it is a bitter preparation. Sri Caitanya Mahaprabhu derived more happiness from eating this sukuta than from drinking pancamrta (a preparation of milk, sugar, ghee, honey and yogurt)
- Do not talk like people in general or hear what they say. You should not eat very palatable food, nor should you dress very nicely
- Do not try to take Krsna out of Vrndavana, for He does not go anywhere else at any time
- Do You want to enliven them by coming there? Why are You simply keeping them alive in a state of suffering
- Don't show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life
- Don't spend a farthing for sinful activities, for which you will be the loser both in this life and the next. After saying this, Sri Caitanya Mahaprabhu bade them farewell
- Dressed in different ways, people from the seven islands and nine khandas visited Sri Caitanya Mahaprabhu
- Dressing like human beings on pilgrimage, they all used to come to Jagannatha Puri to visit Sri Caitanya Mahaprabhu
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Dry mental speculators try to restrain themselves from material attachment, but it is generally found that the mind is too strong to be controlled and that it drags them down to sensual activities - CC Preface
- Due to a greater sense of intimacy, the devotee functioning in parental love chastises and rebukes the Lord in an ordinary way
- Due to a poor fund of knowledge, the Mayavadi philosophers cannot go beyond the Brahman effulgence, which may be compared to the sunshine - CC Preface
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- Due to ecstatic love experienced upon visiting Lord Jagannatha, inundations of trembling, perspiration, tears and jubilation swept the body of Sri Caitanya Mahaprabhu
- Due to epilepsy, I sometimes fall unconscious. Out of their mercy, these four men maintain Me
- Due to fear of the Muslims, Gopala went to Mathura, where He remained in the house of Viththalesvara for one full month
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Due to having great relish for the holy name, one is inclined to chant the Hare Krsna maha-mantra constantly
- Due to Her (Radharani's) sweet relationship with Krsna, Her eyes were enthusiastic, and when Her crying subsided, She appeared even more beautiful
- Due to his being opposed to Krsna consciousness, the conditioned soul is punished by the witch of the external energy, maya
- Due to his inability to sufficiently drink that nectar, he becomes very unhappy and criticizes the creator for not having given more than two eyes
- Due to his incorrect pronunciation, people sometimes criticized him and laughed at him, but he did not care. He was full of ecstasy due to reading the Bhagavad-gita and was personally very happy
- Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Due to separation from Lord Jagannatha, Sri Caitanya Mahaprabhu felt the same great anxiety the gopis feel in separation from Krsna. In this condition He gave up all association and went to Alalanatha
- Due to the association of Sarvabhauma Bhattacarya, My mind became enlightened. Therefore I asked him about the truths of transcendental loving service to Krsna
- Due to the forceful vibration of kirtana, the entire world began trembling. When everyone chanted the holy name, they made a tumultuous sound
- Due to the great crowds in Prayaga, Sri Caitanya Mahaprabhu went to a place called Dasasvamedha-ghata. It was there that the Lord instructed Sri Rupa Gosvami and empowered him in the philosophy of devotional service
- Due to the impending separation from Sri Caitanya Mahaprabhu, all the devotees began to cry. The Lord was also morose due to separation from the devotees
- Due to the influence of Lord Caitanya Mahaprabhu, many millions of men came just to see Him. Indeed, the assembly being unlimited, its members could not be counted
- Due to the Lord's heavy weight, the boat began to tilt. It began filling up with water and was on the verge of sinking
- Due to transcendental intelligence, I now refuse to obey the unwanted orders of these desires, and I now come to You to surrender myself at Your fearless lotus feet. Kindly engage me in Your personal service and save me
- Dull matter alone cannot create anything. The material energy produces the creation by the power of the Supreme Personality of Godhead. Iron itself has no power to burn, but when iron is placed in fire, it is empowered to burn
- During His last twelve years, Sri Caitanya Mahaprabhu always manifested all the symptoms of ecstasy in separation from Krsna
- During His pauganda age He became a serious student and also taught disciples. In this way He used to explain the holy name of Krsna everywhere
- During His previous pastimes in Vrndavana, Lord Krsna desired to enjoy the three different types of ecstasy, but despite great endeavor, He could not taste them. Such ecstasies are the monopoly of Srimati Radharani
- During My childhood My mother made a hole in My nose and with great endeavor set a pearl there
- During the day He chanted, danced and saw Lord Jagannatha in the temple. At night He tasted transcendental bliss in the company of Ramananda Raya and Svarupa Damodara
- During the day the devotees discussed subject matters concerning Krsna, and at night there was a great festival of congregational chanting at the house of Advaita Acarya
- During the day, Sri Caitanya Mahaprabhu engaged in various activities with His devotees, but at night He felt great separation from Krsna and used to cry
- During the festival at the installation ceremony, some people sang and some danced. All the milk, yogurt and clarified butter in the village were brought to the festival
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the four months of the rainy season, the remaining devotees extended invitations to the Lord for one day each. In this way they shared invitations
- During the hundred years of Brahma's life, there are 504,000 manvantara-avataras
- During the incarnation of Lord Caitanya to inaugurate the Krsna consciousness movement, even such personalities as Lord Brahma, Lord Siva and the four Kumaras took birth upon this earth, being allured by ecstatic love of Lord Krsna
- During the last Magha-sankranti festival, you cooked varieties of vegetables, condensed milk, cakes and sweet rice for Me
- During the month of Caitra, while living at Jagannatha Puri, the Lord delivered Sarvabhauma Bhattacarya, and at the beginning of the next month (Vaisakha), He decided to go to South India
- During the Pandu-vijaya, Lord Jagannatha was carried, and while He was being carried, a bunch of silken ropes broke
- During the rasa dance Sri Krsna did not exchange loving affairs with Radharani due to the presence of the other gopis. Because of the dependence of the others, the intensity of love between Radha and Krsna was not manifest. Therefore He stole Her away
- During the rasa dance, Krsna asked all the gopis to return home, but they neglected His order and stayed there for His association
- During the Ratha-yatra ceremony Rupa Gosvami saw Lord Jagannatha. He also saw Lord Caitanya Mahaprabhu dancing and chanting in front of the ratha
- During the Ratha-yatra festival, Sri Caitanya Mahaprabhu again danced before the car of Jagannatha. When Sanatana Gosvami saw this, his mind was astonished
- During the Ratha-yatra festival, when Lord Jagannatha comes out of the temple, I (Sanatana Gosvami) shall give up this body under the wheel of His car
- During the season of springtime, when the rasa dance was going on, suddenly Krsna disappeared from the scene, indicating that He wanted to be alone with Srimati Radharani
- During the time of Ratha-yatra, all the devotees arrived from Bengal to visit the car festival as they had done previously
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
- During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu
- During those eighteen years, all the devotees of Bengal used to visit Him at Jagannatha Puri every year. They would remain there for four continuous months and enjoy the company of the Lord
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- Each and every branch of Sri Caitanya Mahaprabhu's devotees has unlimited spiritual power and glory. Even if one had thousands of mouths, it would be impossible to describe the limits of their activities
- Each and every devotee has a certain type of transcendental mellow in relation to Krsna. But in all transcendental relationships the devotee is the worshiper (asraya) and Krsna is the object of worship (visaya)
- Each and every family residing in the land of Vrajabhumi contributed one cow. In this way, thousands of cows became the property of Gopala
- Each and every one of them was supplied two earthen pots - one of chipped rice soaked in yogurt and the other of chipped rice soaked in condensed milk
- Each day and night, Sri Caitanya Mahaprabhu would become deranged in this way and talk like a madman
- Each day Sri Caitanya Mahaprabhu personally went to a village and collected a great quantity of rice and other grains for the preparation of prasadam
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Each devotee would bring a certain type of prasadam. He would entrust it to Govinda and request him, "Please arrange that the Lord will surely eat this prasadam"
- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches
- Each of the cowherd boys was tending calves to the extent of a koti, arbuda, sankha and padma. That is the way of counting
- Each of these empowered persons would return to his own village, always chanting the holy name of Krsna and sometimes laughing, crying and dancing
- Each Vaikuntha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahma and Lord Siva cannot estimate the length and breadth of the spiritual sky and the Vaikuntha planets
- Each Vaikuntha planet is very large, and each is made of spiritual bliss. The inhabitants are all associates of the Supreme Lord, and they have full opulence like the Lord Himself. This is how the Vaikuntha planets are all situated
- Early in the morning people come here, and not seeing You present, they simply tax my brain
- Early the following morning, Sri Caitanya Mahaprabhu went to see Lord Jagannatha in the temple, and He saw the Lord rise from His bed
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Ecstatic love for Krsna is wonderfully deep. By personally tasting the glorious sweetness of that love, Sri Caitanya Mahaprabhu showed us its extreme limit
- Ecstatic love of Krsna makes Krsna and His devotees dance, and it also dances personally. In this way, all three dance together in one place
- Ecstatic spiritual transformations began to take place in the Lord's body. His body trembled, and His voice faltered
- Ekadasi, Janmastami, Vamana-dvadasi, Rama-navami and Nrsimha-caturdasi - all these should be described
- Embracing Raya Bhavananda, the Lord declared to him, "You formerly appeared as Pandu, and your five sons appeared as the five Pandavas"
- Empowered incarnations are of two types - primary and secondary. The primary ones are directly empowered by the S P of Godhead and are called incarnations. The secondary ones are indirectly empowered by the S P of Godhead and are called vibhuti
- Encouraging him again and again, Ramacandra Puri fed him sumptuously, but when Jagadananda had washed his hands and mouth, Ramacandra Puri began criticizing him
- Endless waves arise moment after moment in that ocean of love. How could an insignificant living entity estimate their limits
- Endurance of unhappiness is "titiksa," and "dhrti" means controlling the tongue and the genitals
- Engage yourself (Anupama) in devotional service to Krsna with the two of us (Rupa and Sanatana). We three brothers shall stay together and enjoy discussing the pastimes of Lord Krsna
- Enhancing the wonderful beauty of Krsna is His three-curved style of standing. Above all these beautiful features, Krsna's eyes dance and move obliquely, acting like arrows to pierce the minds of Srimati Radharani and the gopis
- Entering the universe, He found only darkness, with no place in which to reside. Thus He began to consider
- Essential truth spoken concisely is true eloquence
- Establish devotional service to Lord Krsna and Radharani in Vrndavana. You should also compile bhakti scriptures and preach the bhakti cult from Vrndavana
- Establish the service of Lord Krsna and preach the mellows of Lord Krsna’s devotional service. I shall also go to Vrndavana once more
- Even a faint light from the holy name of the Lord can eradicate all the reactions of sinful life
- Even a hundred men cooking on a hundred stoves could not possibly finish all these preparations within so short a time
- Even a learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- Even a liberated soul merged in the impersonal Brahman effulgence is attracted to the pastimes of Krsna. He thus installs a Deity and renders the Lord service
- Even a most learned scholar cannot understand the activities and symptoms of an exalted personality in whose heart love of Godhead has awakened
- Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I (Krsnadas Kaviraja Gosvami) am praying to the Lord for His causeless mercy upon me
- Even after much prayer, the demigods themselves cannot obtain even a small portion of the remnants of such food. Just imagine the pride of those remnants
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. We should learn by observing these tricks of nature - CC Intro
- Even Anantadeva, who has thousands of faces, could not reach the end of describing the transcendental bliss of Sri Caitanya Mahaprabhu's pastimes
- Even Anantadeva, who possesses thousands of mouths, cannot fully describe the ecstatic transformations that Sri Caitanya Mahaprabhu experienced in a single day
- Even if a learned man is able to count all the minute atoms in this material world, he still cannot count the potencies of Lord Visnu
- Even if a pure devotee sees the opulence of Krsna, he does not accept it. Therefore pure consciousness is more exalted than consciousness of the Lord's opulence
- Even if your body were material, I still could not neglect it, for the material body should be considered neither good nor bad
- Even in the material world we accept a great deal of information sent thousands of miles by telephone or radio. In this way we also accept sound as evidence in our daily lives - CC Intro
- Even in the poetic compositions of such great poets as Bhavabhuti, Jayadeva and Kalidasa there are many examples of faults
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God - CC Intro
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even Lord Krsna Himself cannot reach the limit of the transcendental qualities of Srimati Radharani. How, then, can an insignificant living entity count them
- Even Lord Krsna is struck with wonder at seeing the transformations of ecstasy in His devotees. If Krsna Himself cannot estimate the limits of such emotions, how could others
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even on a day when Sri Caitanya Mahaprabhu was invited to dine by others, if Gadadhara Pandita, Bhagavan Acarya or Sarvabhauma Bhattacarya invited Him, Sri Caitanya Mahaprabhu had no independence. He would accept their invitations as they desired
- Even Satyabhama, one of the queens of Sri Krsna, desires the fortunate position and excellent qualities of Srimati Radharani
- Even the beloved girlfriends of Lord Krsna in Vrndavana, the gopis, the dust of whose feet was desired by Sri Uddhava and who are more dear to Krsna than anyone else, regard themselves as Krsna's maidservants
- Even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord
- Even the most learned man cannot understand the words, activities and symptoms of a person situated in love of Godhead
- Even the predominating Deities of the Vaikuntha planets, the Narayanas, do not possess such sweetness. Indeed, none of the incarnations of Krsna up to Narayana possess such transcendental beauty
- Even the self-satisfied sages perform devotional service to the Supreme Lord. Such are the transcendental qualities of the Lord. They are full of inconceivable spiritual potency
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Even though all the devotees collected dirt in one pile, the dirt collected by Sri Caitanya Mahaprabhu was much greater
- Even though He had not made such a plan, Sri Caitanya Mahaprabhu remained for ten days at Varanasi, being obligated by the requests of His two servants
- Even though he may be born in a family of dog-eaters, he is recognized by learned scholars. But although a person may be a learned scholar in Vedic knowledge, he is not recognized if he is an atheist
- Even though Lord Krsna, the abode of all mellows, had previously in this way chewed the essence of the mellows of love, still He was unable to fulfill three desires, although He made efforts to taste them
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
- Even though one may not like it, reputation, as ordained by providence, comes to him. Indeed, one's transcendental reputation is known throughout the entire world
- Even today in India people decorate swinging thrones and re-create this scene during the month of July-August. Generally at that time people go to Vrndavana to offer their respects to the Deities there - CC Intro
- Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes
- Even with hundreds of mouths I could not express the transcendental pleasure She derives from My association
- Eventually Narahari dasa and other inhabitants of Khanda, along with Sivananda Sena, all arrived, and Sri Caitanya Mahaprabhu met them
- Eventually Sri Caitanya Mahaprabhu arrived at a lake known as Pampa, where He took His bath. He then went to a place called Pancavati, where He rested
- Eventually the King of that country heard this wonderful story, and he also came to see Gopala and thus became very satisfied
- Eventually there was a meeting with Svarupa Damodara Gosvami, and the Lord became very greatly pleased. Then there was a meeting with Sikhi Mahiti and with Bhavananda Raya, the father of Ramananda Raya
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every branch and subbranch of the tree is full of innumerable fruits and flowers. They inundate the world with the waters of love of Krsna
- Every day five to seven coconuts are clipped and put into water to keep cool
- Every day he trained the two deva-dasis how to dance. Who among the small living entities, their minds always absorbed in material sense gratification, could understand the mentality of Sri Ramananda Raya
- Every day I am defeated in this assembly. If by chance I am one day victorious, that will be a great source of happiness for me, and all my shame will go away. But what means shall I adopt to establish my statements
- Every day Lord Caitanya Mahaprabhu jokingly snatched fruits, flowers and pulp from Sridhara and drank from his broken iron pot
- Every day Ramai filled twenty-two big waterpots, whereas Nandai personally assisted Govinda
- Every day Sri Caitanya Mahaprabhu refused their invitations because He feared associating with Mayavadi sannyasis
- Every day Sri Caitanya Mahaprabhu used to see the upala-bhoga ceremony at the temple of Jagannatha, and after seeing this He used to go visit these three great personalities on His way to His own residence
- Every day Sri Caitanya Mahaprabhu would go there to meet these two stalwart devotees and discuss topics of Krsna with them for some time
- Every day Sri Caitanya Mahaprabhu would go to see Rupa Gosvami, and whatever prasadam He received from the temple He would deliver to Rupa Gosvami and Haridasa Thakura
- Every day the Lord chanted and danced in ecstatic love. Finally He went to Khadiravana
- Every day the Lord would take His meal at a different place, and if someone was prepared to pay for a meal, the price was fixed at only four panas
- Every day, Sri Caitanya Mahaprabhu would eat at the house of Raghava Pandita. Sometimes He would give Raghava Pandita the opportunity to see Him
- Every day, the Muslim would chastise Raghunatha dasa and tell him, "Bring your father and his elder brother. Otherwise you will be punished"
- Every day, Vallabha Bhatta would come to the place of Sri Caitanya Mahaprabhu to engage in unnecessary arguments with Advaita Acarya and other great personalities, such as Svarupa Damodara
- Every male is bound by sex, and therefore one who wishes to gain liberation from the material clutches must first learn to control the sex urge - CC Intro
- Every month Gadadhara Pandita and Sarvabhauma Bhattacarya had fixed dates on which Sri Caitanya Mahaprabhu would accept their invitations
- Every time I tried to go away and give up my home relationships, my father and mother unfortunately kept me bound
- Every year he took a party of devotees from Bengal to Jagannatha Puri to visit Lord Caitanya. He maintained the entire party as they journeyed on the road
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Every year thereafter, when the Gundica temple was being cleansed, Satyaraja and Ramananda Vasu would come with the other devotees and with great pleasure bring silken rope
- Every year, devotees from Bengal would go to Jagannatha Puri to meet Sri Caitanya Mahaprabhu, and after the meeting they would return to Bengal
- Everyone admitted that although they had heard many statements glorifying the holy name of the Lord, they had never heard such sweet descriptions as those of Rupa Gosvami
- Everyone became very much astonished to see the emotional ecstasy of Sri Caitanya Mahaprabhu, and everyone began to chant, "All glories! All glories!" again and again
- Everyone began to chant, "All glories to Haridasa Thakura, who revealed the importance of chanting the holy name of the Lord"
- Everyone came before Sri Caitanya Mahaprabhu and said, "Now we have directly seen Lord Krsna." Thus by the mercy of the goddess of learning they were made to speak the truth
- Everyone can be elevated to the spiritual platform by the process of bhakti-yoga
- Everyone can join in His (Lord Caitanya's) sankirtana movement. No previous qualification is necessary. Just by following His teachings, anyone can become a perfect human being - CC Preface
- Everyone danced and chanted in ecstatic love, and a great noise resounded. Everyone was overwhelmed with transcendental bliss just to see the dancing of Sri Caitanya Mahaprabhu
- Everyone drank the water that had touched the lotus feet of Haridasa Thakura, and then they smeared remnants of Lord Jagannatha's sandalwood pulp over Haridasa Thakura's body
- Everyone has seen Lord Krsna Himself. There is no doubt about it. Hearing this, Sri Caitanya Mahaprabhu began to laugh. He then said, "Everything is correct"
- Everyone has some kind of intelligence, and one who utilizes his intelligence is called an atmarama. There are two types of atmaramas. One is a learned scholar and philosopher, and the other is an uneducated, illiterate, foolish person
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature that govern such things - CC Preface
- Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives
- Everyone in the fourteen worlds meditates upon Him, and all the denizens of Vaikuntha sing of His qualities and pastimes
- Everyone in the party was very anxious at heart to see Caitanya Mahaprabhu; therefore they hastily went on to Jagannatha Puri
- Everyone is asking why I have come to this village of Ramakeli. No one knows My intentions
- Everyone knew that Damodara Pandita was strict in practical dealings. Therefore everyone was afraid of him and dared not do anything independent
- Everyone knows that lotus flowers grow in the water but water never grows from a lotus. All such contradictions, however, are wonderfully possible in Krsna: the great river Ganges has grown from His lotus feet
- Everyone knows that lotus flowers grow in the water of the Ganges. But to say that the Ganges takes birth from a lotus flower seems extremely contradictory
- Everyone met Sarvabhauma Bhattacarya on his way to Varanasi
- Everyone please hear these topics about Ramananda Raya, although they are so wonderful and uncommon that they should not be spoken
- Everyone present was astonished to see Sri Caitanya Mahaprabhu's dancing and His bodily transformations. Whoever came did not want to return home
- Everyone respected Govinda as the dearest servant of Sri Caitanya Mahaprabhu, and Govinda served all the Vaisnavas and saw to their needs
- Everyone said, "Lord Caitanya Mahaprabhu is present in my group. Indeed, He does not go anywhere else. He is bestowing His mercy upon us"
- Everyone saw the complexion of Lord Caitanya's body change from white to pink, so that His luster resembled that of the mallika flower
- Everyone there began to speak of Haridasa Thakura's great qualities as if they had five mouths. Hearing this, both brothers were extremely happy
- Everyone was astonished by the dancing of Caitanya Mahaprabhu, and even Lord Jagannatha became extremely happy to see Him
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was astounded to see the greatness of Sri Caitanya Mahaprabhu. Indeed, I (Krsnadasa Kaviraja Gosvami) cannot properly describe the pastimes of the Lord at Prayaga
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death
- Everyone was filled up to the neck because Sri Caitanya Mahaprabhu kept telling the distributors, "Give them more! Give them more"
- Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy
- Everyone was offered two earthen pots. In one was put chipped rice with condensed milk, and in the other chipped rice with yogurt
- Everyone was overwhelmed with moroseness and almost unconscious, but out of ecstatic love they continued to wander here and there, searching for the Lord
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone was very pleased, and they all gathered together at the house of Advaita Acarya
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
- Everyone-including children, old men and women - began to dance and to chant the holy names of Sri Krsna and Gopala. In this way they all floated in the ocean of love of Godhead
- Everything about the Supreme Personality of Godhead is spiritual, including His body, opulence and paraphernalia. Mayavada philosophy, however, covering His spiritual opulence, advocates the theory of impersonalism
- Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth
- Everything is wonderful about that sannyasi. He has a very well built and luxuriant body, and His complexion is like purified gold
- Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi
- Everywhere Sri Caitanya Mahaprabhu went, His influence astonished everyone. He next arrived at the temple of Pana-nrsimha. The Lord is so merciful
- Everywhere the Lord went, all the people said, "Krsna has again manifested at Vrndavana"
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
- Examples of santa-bhaktas are the nine Yogendras and the four Kumaras. Examples of devotees in dasya-bhakti are innumerable, for such devotees exist everywhere
- Examples of such vilasa-vigrahas are Baladeva, Narayana in Vaikuntha-dhama, and the catur-vyuha-Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Exhibiting ecstatic emotions, the Lord began to run here and there, making resounding noises. Sometimes He laughed, and sometimes He cried, and sometimes He danced and sang
- Exhibiting His scholarship, beauty and fine dress, Lord Caitanya danced and chanted as He distributed the holy name of the Lord to awaken dormant love of Krsna. Thus Lord Sri Gaurasundara shone in His youthful pastimes
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
- Expecting the mercy of Svarupa, Rupa, Sanatana and Raghunatha dasa, and taking their lotus feet on my head, I, the most fallen Krsnadasa, continue chanting the epic Sri Caitanya-caritamrta, which is sweeter than the nectar of transcendental bliss
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
- Extending to the borders of the river Sindhu and the Himalayan Mountain valleys, these two branches expanded throughout India, including all the places of pilgrimage, such as Vrndavana, Mathura and Haridvara
- Externally He gives the excuse that He wants to participate in the Ratha-yatra festival, but actually He wants to leave Jagannatha Puri to go to Sundaracala, the Gundica temple, a replica of Vrndavana
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
F
- Faithless unbelievers do not see what is clearly evident, just as owls do not see the rays of the sun
- Falling completely under its influence, the nostrils yearn for it continuously, although sometimes they obtain it and sometimes not. When they do they drink their fill, though they still want more and more, but if they don't, out of thirst they die
- Falling down at the Lord's feet, Sarvabhauma Bhattacarya said many things in self-reproach. The Lord then pacified him and sent him back to his home
- Falling into the sea, He lost consciousness and could not understand where He was. Sometimes He sank beneath the waves, and sometimes He floated above them
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- Father Nanda, the King of Vrajabhumi, is now Jagannatha Misra, the father of Caitanya Mahaprabhu. And mother Yasoda, the Queen of Vrajabhumi, is now Sacidevi, Lord Caitanya's mother
- Favoring the gopis, Krsna rides on the chariots of their minds, and just to receive loving service from them, He attracts their minds like Cupid. Therefore He is also called Madana-mohana, the attractor of Cupid
- Fearing for the Lord's welfare, Vallabha Bhattacarya stayed in His association. After arranging for His bath, the Bhattacarya took the Lord to his own house
- Fearing that the Lord would injure His finger by writing in this way, Svarupa Damodara checked Him with his own hand
- Feeding a sannyasi too much breaks his regulative principles, for when a sannyasi eats too much, his renunciation is destroyed
- Feeling separation from Krsna, Sri Caitanya Mahaprabhu was so distraught that in great anxiety He stood up and began rubbing His face against the walls of the Gambhira
- Feeling separation from the Lord, the three used to meet and glorify the holy qualities of the Lord. Thus they were absorbed in ecstatic love
- Feeling such great pleasure upon seeing the face of Lord Jagannatha, Sri Caitanya Mahaprabhu forgot everything. The devotees, however, took Him to His lunch at noontime
- Filled with ecstatic love, the Lord fell to the ground unconscious. He foamed about the mouth, and His breathing stopped
- Finally all of Lord Jagannatha's servants submitted to the goddess of fortune with folded hands, assuring her that they would bring Lord Jagannatha before her the very next day
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Finally Jagadananda Pandita reached Mathura, where he met Sanatana Gosvami. They were very pleased to see each other
- Finally Kasi Misra told the Lord, "If You want to give protection to Gopinatha, then Lord Jagannatha, who protected him today, will also protect him in the future"
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- Finally Ramananda Raya pacified the King and made him sit down. The Lord bestowed mercy upon him through His body, mind and words
- Finally Sarvabhauma Bhattacarya said, "My dear King, do not worry. Because of your firm determination, I am sure that Sri Caitanya Mahaprabhu's mercy will definitely be bestowed upon you"
- Finally Sri Caitanya Mahaprabhu bade farewell to the maha-patra. Standing on the riverbank and looking at the boat, the maha-patra began to cry
- Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense ecstatic love exhibited by the governor cannot be described
- Finally Sri Caitanya Mahaprabhu said, "Who are you? You have done so much for Me. All of a sudden you have come here and made Me drink the nectar of the pastimes of Lord Krsna"
- Finally the goddess of fortune returned to her apartment. In due course of time, as Sri Caitanya Mahaprabhu was dancing, afternoon arrived
- Finally the Lord arrived with great happiness at the holy place called Kasi. There He took His bath in the bathing ghat known as Manikarnika
- Finally the Lord showed Nityananda Prabhu His two-armed form of Krsna, the son of Maharaja Nanda, simply playing on His flute, His bluish body dressed in yellow garments
- Finally they all departed to rest in bed. In this way Sri Caitanya Mahaprabhu, the son of Sacimata, performed His pastimes
- Finding Herself treated equally with all the other gopis, Srimati Radharani displayed Her tricky behavior and left the circle of the rasa dance
- Finishing his daily duties, the priest went to take rest. In a dream he saw the Gopinatha Deity come to talk to him, and He spoke as follows
- First Advaita Acarya offered prayers to the lotus feet of the Lord, and the Lord immediately embraced Him in ecstatic love
- First Advaita Acarya said, "I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me"
- First He created the sixteen principal energies suitable for creation. This was for the purpose of manifesting the material universes
- First let me (Krsnadasa Kaviraja Gosvami) give a synopsis of the Lord's pastimes. Then I shall describe them in detail
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First Lord Krsna made His parents and elders appear. Then Krsna Himself, with the sentiments and complexion of Radhika, appeared in Navadvipa, like the full moon, from the womb of mother Saci, which is like an ocean of pure milk
- First Nrsimhananda Brahmacari contemplated a broad road starting from the city of Kuliya. He bedecked the road with jewels, upon which he then laid a bed of stemless flowers
- First of all they visited Gaya, then Kasi, then Prayaga. Finally, with great pleasure, they came to Mathura
- First of all, Lord Nityananda bewildered Sri Caitanya Mahaprabhu by bringing Him along the banks of the Ganges, saying that it was the river Yamuna
- First one devotee shouted loudly, and then a tumultuous uproar arose as all the devotees stood up and began to run after the Lord
- First the brahmana induced Bhagavan Acarya to hear the drama, and then many other devotees joined Bhagavan Acarya in listening to it
- First the devotees will meet Sri Caitanya Mahaprabhu and then take Him with them to the temple to see Lord Jagannatha
- First the Lord (Caitanya) washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord's dancing before the car
- First the total material energy is manifested, and from this arise the three types of egotism, which are the original sources from which all demigods (controlling deities), senses and material elements expand
- First the word 'ete' ('these') establishes the subject (the incarnations). Then 'plenary portions of the purusa-avataras' follows as the predicate
- First we take the word 'bhukti' ('material enjoyment'), which is of unlimited variety. We may also take the word 'siddhi' ('perfection'), which has eighteen varieties. Similarly, the word 'mukti' has five varieties
- First you hear it, and if it is acceptable to your mind, I shall request Sri Caitanya Mahaprabhu to hear it
- First you should pay the revenue due the King, and then you may spend the balance for religious and fruitive activities
- First, three manas of cooked rice - almost six pounds - was poured onto a big banana leaf
- Five to seven men prepared a huge quantity of capatis, which were sufficiently covered with ghee (clarified butter), as were all the vegetables, rice and dhal
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees - CC Preface
- Fixing one's mind on Krsna by smelling the flowers and tulasi leaves offered to Him, engaging in activities for the Lord’s interest, becoming angry at those who are malicious toward devotees - CC Preface
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- Folding his hands, Sanatana Gosvami said, "My Lord, You ordered me to write a directory about the activities of Vaisnavas"
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Following the indications of Sacidevi, Vanamali Ghataka arranged the marriage, and thus in due course the Lord married Laksmidevi
- Following the indications of Sri Caitanya Mahaprabhu, Govinda brought the prasadam of Lord Jagannatha. The Lord sent some to Paramananda Puri and Brahmananda Bharati
- Following the instruction of Sri Caitanya Mahaprabhu, you have come to hear about Krsna. This is my great fortune. How else would I get such an opportunity
- Following the King's orders, the superintendent of the temple sent large quantities of prasadam every day, and it was carried by many persons
- Following the order of Paramananda Puri, Sri Caitanya Mahaprabhu sent His mother the prasada clothing left by Lord Jagannatha after His pastimes as a cowherd boy
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- Following the orders of Maharaja Prataparudra, the temple superintendent, named Tulasi, brought one of Lord Jagannatha's used cloths
- Following the orders of Sri Caitanya Mahaprabhu, Govinda, His personal servant, called for all the poor beggars, who were unhappy due to their poverty, and fed them sumptuously
- Following the will of the S P of Godhead, I create, Lord Siva destroys, and He Himself in the form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu
- Following this religious principle, a pure devotee of Lord Krsna always chants the holy name. As a result of this, he gets the fruit of ecstatic love for Krsna
- Foolish people will blaspheme You, but I shall not tolerate the words of such mischievous people
- Fools disrespect Me because I appear like a human being. They do not know My supreme position as the cause of all causes, the creator of the material energy
- For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation
- For a devotee who has actually developed bhava, the pleasure derived from dharma, artha, kama and moksa appears like a drop in the presence of the sea
- For a long time I have not bestowed unalloyed loving service to Me upon the inhabitants of the world. Without such loving attachment, the existence of the material world is useless
- For a maintainer to punish the person he maintains is not good. You are expert in all the scriptures. Indeed, you are like a living saint
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For a sannyasi to indulge in satisfying the tongue is a great offense. The duty of a sannyasi is to eat only as much as needed to keep body and soul together
- For as long as Sri Caitanya Mahaprabhu was in Varanasi, Paramananda Kirtaniya, who was a friend of Candrasekhara's, chanted the Hare Krsna maha-mantra and other songs to Sri Caitanya Mahaprabhu in a very humorous way
- For each sutra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation
- For eighteen continuous years, Lord Sri Caitanya Mahaprabhu remained at Jagannatha Puri and, through His personal behavior, instructed all living entities in the mode of devotional service
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For evidence (that love for Krsna imbues everyone with the spirit of service of Krsna), please listen to the examples described in the revealed scriptures, which are corroborated by the realization of great souls
- For fear of them I do not wish to speak, but if they do not understand, then what can be happier in all the three worlds?
- For fifteen days the Lord had remained in a secluded place with the supreme goddess of fortune and had performed His pastimes with her
- For five consecutive days all the people gathered to see the Lord, and still there was no rest. Out of fear of the crowd, Lord Caitanya Mahaprabhu left at night and went to the town of Kuliya (present-day Navadvipa)
- For four consecutive months, the devotees observed all the festivals. The wives, such as Malini, extended invitations for lunch to Sri Caitanya Mahaprabhu
- For four continuous months all the devotees remained there and enjoyed chanting the Hare Krsna maha-mantra with Sri Caitanya Mahaprabhu
- For his bodily maintenance he (Haridasa Thakura) would go to a brahmana's house and beg some food. He was spiritually so influential that all the neighboring people worshiped him
- For His remaining twenty-four years, Sri Caitanya Mahaprabhu, after accepting the renounced order of life, stayed at Jagannatha Puri with His devotees
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For nine continuous days His Lordship Sri Jagannatha-deva stayed at the Gundica temple. During this time Sri Caitanya Mahaprabhu also stayed there and performed the pastimes with His devotees that have already been described
- For nine days, nine chief devotees, headed by Advaita Acarya, got an opportunity to invite the Lord to their homes
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- For seven days Raghunatha dasa associated with Sri Caitanya Mahaprabhu in Santipura. During those days and nights, he had the following thoughts
- For six of the eighteen years He continuously stayed in Jagannatha Puri, He regularly performed kirtana, inducing all the devotees to love Krsna simply by chanting and dancing
- For six of these twenty-four years in Nilacala (Jagannatha Puri), He distributed love of Godhead by always chanting and dancing
- For six years of the last twenty-four, Sri Caitanya Mahaprabhu traveled all over India, from Jagannatha Puri to Bengal and from Cape Comorin to Vrndavana
- For so long you did not follow the regulative principles of the Hindu religion, but now you are following them with great enthusiasm. May I know by whose strength you are doing so?
- For spiritual progress in this Age of Kali, there is no alternative, there is no alternative, there is no alternative to the holy name, the holy name, the holy name of the Lord
- For Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya continued, "who is so merciful? He has converted a crow into a Garuda. Who could be so merciful"
- For ten continuous days Advaita Acarya held feasting and chanting in the evening. He served the Lord in this way without any change
- For ten days Sri Caitanya Mahaprabhu stayed at Prayaga and instructed Rupa Gosvami, empowering him with the necessary potency
- For ten nights Lord Caitanya Mahaprabhu and Ramananda Raya spent a happy time discussing the pastimes of Krsna
- For that offense, he cannot be liberated. Rather, he will fall into a terrible hellish condition. What more should I say?
- For the four-month period, all the daily invitations were shared among the important devotees. The rest of the devotees did not get an opportunity to extend an invitation to the Lord
- For the maintenance of the universe, Lord Krsna descends as His personal plenary expansion in the form of Visnu. He is the director of the mode of goodness; therefore He is transcendental to the material energy
- For the pastimes of the Ratha-yatra ceremony, Lord Jagannatha got aboard one car, and His sister, Subhadra, and elder brother, Balarama, got aboard two other cars
- For the remaining eighteen years He continuously stayed in Jagannatha Puri. Chanting the nectarean Hare Krsna maha-mantra, He inundated everyone there in a flood of love of Krsna
- For the remaining twelve years He stayed in Jagannatha Puri, He taught everyone how to taste the transcendental mellow ecstasy of love of Krsna by tasting it Himself
- For the satisfaction of Sri Madana-gopala and Govindadeva, we pray that this book, Sri Caitanya-caritamrta, may be offered to Sri Krsna Caitanya Mahaprabhu
- For the twenty-four years after Sri Caitanya Mahaprabhu accepted the renounced order, whatever pastimes He executed were unlimited and unfathomable
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kaliya got such an opportunity
- For this purpose Sri Caitanya Mahaprabhu sometimes showed His apparent anger. Hearing of this anger inspired great fear in the heart of Gadadhara Pandita
- For this reason (CC Antya-lila 4.178-179), I (Caitanya) cannot reject you (Sanatana). If I hated you, I would deviate from My occupational duty
- For this reason Sri Caitanya Mahaprabhu, the supreme teacher, accepts the form of a devotee and accepts Lord Nityananda as His elder brother
- For those saintly persons who wish to rise to the platform of yogic perfection, the means consists of practicing the yoga system by strictly following its regulative principles and practicing the yoga postures and breathing exercises
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- For three days she approached Haridasa Thakura in this way, exhibiting various feminine postures that would bewilder the mind of even Lord Brahma
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- For three years He kept the stone and garland. Then, greatly satisfied by the behavior of Raghunatha dasa, the Lord delivered both of them to him
- For twelve years, Sri Caitanya Mahaprabhu remained in that state day and night. With His two friends He tasted the meaning of those verses, which consists of nothing but the transcendental bliss and mellows of Krsna consciousness
- For twenty consecutive years this meeting took place, and the situation became so intense that the Lord and the devotees could not be happy without meeting one another
- For twenty-four years Lord Caitanya lived in the grhastha-asrama (household life), always engaging in the pastimes of the Hare Krsna movement
- For twenty-four years, Lord Sri Caitanya Mahaprabhu remained at home, and whatever pastimes He performed during that time are called the adi-lila
- For two or four days, the government officer served the Lord. He also gave the Lord detailed information of what was ahead
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- For two purposes - to spread the cult of bhakti and to defeat and subdue the atheists - Lord Nityananda, the most dedicated devotee of the Lord, moved throughout the country
- For You, there is no one who can deliver all the living entities, for You alone can deliver love of Krsna
- Forgetting Krsna, the living entity has been attracted by the external feature from time immemorial. Therefore the illusory energy (maya) gives him all kinds of misery in his material existence
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- Formerly I received the holy name of Lord Rama from Lord Siva, but now, due to your association, I am greatly eager to chant the holy name of Lord Krsna
- Formerly in Vraja Lord Krsna displayed three ages, namely childhood, boyhood and adolescence. His adolescence is especially significant
- Formerly kings like Jarasandha (the father-in-law of Kamsa) strictly followed the Vedic rituals, thus worshiping Lord Visnu
- Formerly Subuddhi Raya had been a big landholder in Gauda-desa (Bengal). Saiyada Hussain Khan was then a servant of Subuddhi Raya
- Formerly the Deity had stolen a pot of sweet rice for Madhavendra Puri; therefore He became very famous as the Lord who stole the sweet rice
- Formerly there were powerful brahmanas who could make such experiments using Vedic hymns, but now, because of the Kali-yuga, brahmanas are not so powerful. Therefore the killing of cows and bulls for rejuvenation is forbidden
- Formerly you were constantly chanting the holy name of Lord Rama. Why are you now constantly chanting the holy name of Krsna
- Formerly, all the gopis of Vrndavana were very pleased when they met with Krsna in the holy place Kuruksetra
- Formerly, Sri Caitanya Mahaprabhu had asked Ramananda Raya spiritual questions, and by the Lord's causeless mercy, Ramananda Raya could properly reply
- Formerly, these two brothers had rendered much service to Misra Purandara, the father of Sri Caitanya Mahaprabhu. Because of this, the Lord knew them very well
- Formerly, when all the devotees had arrived from Bengal, they all desired to give Sri Caitanya Mahaprabhu something to eat
- Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go
- Formerly, when Lord Krsna descended in Vrndavana, He freed all living entities in the universe from material existence in the same way
- Formerly, when Madhavendra Puri was at the last stage of his life, Ramacandra Puri came to where he was staying
- Four devotees then humbly insisted that they go with the Lord, but Sri Caitanya Mahaprabhu, being the independent Supreme Personality of Godhead, did not accept their request
- Four kinds of devotees are the receptacles of the four kinds of mellows in love of God, namely servitude, friendship, parental affection and conjugal love
- Four parties chanted and danced in front of Lord Jagannatha, and on either side was another party. Yet another was at the rear
- Four parties were then distributed in four directions to perform sankirtana, and in the middle of them the Lord Himself, known as the son of mother Saci, began to dance
- Fourteen mrdangas resounded with the loud congregational chanting, and in each group was a dancer whose dance of ecstatic love inundated the entire world
- Frequently the Lord would tumble to the ground. Seeing this, mother Saci would cry
- Friends and relatives came there to pacify Lord Caitanya and His mother. Then Lord Caitanya, even though He was the Supreme Personality of Godhead, executed the rituals for His dead father according to the Vedic system
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
- From a distance, the brothers Rupa Gosvami and Sri Vallabha fell on the ground and offered obeisances to Vallabha Bhatta with great humility
- From a distant place, Gopinatha Acarya and Sarvabhauma Bhattacarya watched the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu
- From beginning to end the pastimes of Sri Caitanya Mahaprabhu are uncommon. Just hear them with faith and accept them as true and correct
- From Bengal the devotees had brought varieties of Bengali food that Sri Caitanya Mahaprabhu liked. They also cooked various grains and vegetables in their homes and offered them to the Lord
- From birth, Purusottama dasa was merged in the service of the lotus feet of Lord Nityananda Prabhu, and he always engaged in childish play with Lord Krsna
- From each and every pot, Lord Nityananda Prabhu took one morsel of chipped rice and pushed it into the mouth of Sri Caitanya Mahaprabhu as a joke
- From each branch grew many hundreds of subbranches. No one can count how many branches thus grew
- From each branch of the tree have grown hundreds and thousands of subbranches of disciples and granddisciples
- From His navel grew a lotus flower, which became the birthplace of Lord Brahma
- From Maha-Visnu and the Causal Ocean spring all the universes, and all these universes, including ours, float in the Causal Ocean - CC Intro
- From my childhood I have been chanting the holy name of Lord Ramacandra, but upon seeing You I chanted the holy name of Lord Krsna just once
- From my childhood I have been collecting the glories of the holy name from revealed scriptures
- From my heart it entered your heart. I therefore understand that a great personality will soon take birth
- From Nityananda Prabhu, Lord Caitanya Mahaprabhu heard the story of Ksira-curi Gopinatha and of the witness Gopala. Then Nityananda Prabhu broke the sannyasa rod belonging to Lord Caitanya Mahaprabhu
- From Radha-kunda, Sri Caitanya Mahaprabhu went to Sumanas Lake. When He saw Govardhana Hill from there, He was overwhelmed with joy
- From small bags Damayanti made bags that were twice as large. Then with great attention she filled all the large ones with the small ones
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From that day on, Sri Caitanya Mahaprabhu's emotional state changed markedly; His feelings of separation from Krsna doubled in intensity
- From that moment when the Mayavadi sannyasis heard the explanation of the Vedanta-sutra from the Lord, their minds changed, and on the instruction of Caitanya Mahaprabhu, they too chanted "Krsna! Krsna!" always
- From the Caitanya-caritamrta we learn how Lord Caitanya taught people to break the shackles of maya and become immortal - CC Intro
- From the day Sacimata arrived at the house of Advaita Acarya, she took charge of the cooking, and Sri Caitanya Mahaprabhu dined in the company of all the devotees
- From the excellence of the arrangements, Madhavendra Puri understood by deduction that only the best food was offered
- From the ground we may see only clouds in the sky, but if we fly above the clouds we can see the sun shining. From the sky, skyscrapers and cities seem very tiny; similarly, from God’s position this entire material creation is insignificant - CC Intro
- From the house of Srivasa Thakura, the Lord went to the house of Sivananda Sena and then to the house of Vasudeva Datta
- From the incident of Haridasa's passing away & the great care Caitanya took in commemorating it, one can understand just how affectionate He is toward His devotees. Although He is the topmost of all sannyasis, He fully satisfied the desire of Haridasa
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
- From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe. The stem of that lotus is the resting place of the multitude of planets
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
- From the talk of the people in general, we have guessed that the Lord is now at the house of Sarvabhauma Bhattacarya
- From the trunk grew many branches, and above them innumerable others
- From the very beginning of his childhood, my younger brother Anupama was a great devotee of Raghunatha (Lord Ramacandra), and he worshiped Him with great determination
- From the very beginning, Srila Rupa Gosvami was deeply attracted by the transcendental qualities of Sri Caitanya. Thus he was permanently relieved from family life. Srila Rupa Gosvami and his younger brother, Vallabha, were blessed by Caitanya
- From their very births, the nine great mystic yogis (Yogendras) were impersonal philosophers of the Absolute Truth. But because they heard about Krsna's qualities from Lord Brahma, Lord Siva and the great sage Narada, they also became Krsna's devotees
- From then on, the fortunate prince was one of the most intimate devotees of the Lord
- From there Sri Caitanya Mahaprabhu went to Pandarapura, where He happily saw the temple of Viththala Thakura
- From these conclusions we can know the limit of the truth of Lord Nityananda. But what glory is there in calling Him Ananta?
- From these three one achieves the highest goal of life - ecstatic love of Krsna. This is the greatest mercy of Lord Krsna. The evidence is Kalidasa himself
- From these two trunks grew many branches and subbranches that covered the entire world
- From this day forward, do not allow Chota Haridasa to come here
- From time to time, Advaita Acarya and others would invite Sri Caitanya Mahaprabhu for home-cooked rice and varieties of vegetables
- From today on I shall not wear this deerskin. As soon as Brahmananda Bharati decided this, Sri Caitanya Mahaprabhu, understanding his mind, immediately sent for the robes of a sannyasi
- From today on it will be a rule that I shall accept only one-fourth of a pot of Lord Jagannatha's prasadam and five gandas' worth of vegetables
- From Vasudeva, Sankarsana, Pradyumna and Aniruddha, there are eight additional pastime expansions. O Sanatana, please hear Me as I mention Their names
- From which sampradaya has He accepted the sannyasa order, and what is His name
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
- Furthermore, it is the duty of Raghunandana to always engage in Lord Krsna's service. He has no other intention but the service of Lord Krsna
- Fused rice, sweetmeats and all other eatables are but transformations of dirt. This is dirt, that is dirt. Please consider. What is the difference between them?
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- Gadadhara Pandita also came and met the Lord. Then, before all the devotees, Sri Caitanya Mahaprabhu began to speak as follows
- Gadadhara Pandita Gosani said: "Sri Caitanya Mahaprabhu is present in everyone's heart, and He will certainly know my mind. Therefore I do not fear Him. His associates, however, are extremely critical"
- Gadadhara Pandita is celebrated all over the world for his gentle behavior, his brahminical attributes and his steady love for Sri Caitanya Mahaprabhu
- Gadadhara Pandita said, "Lord Sri Caitanya Mahaprabhu is completely independent. He is the topmost omniscient personality. It would not look well for me to talk to Him as if I were His equal"
- Gadadhara Pandita said, "Wherever You stay is Vrndavana, as well as the river Yamuna, the river Ganges and all other places of pilgrimage"
- Gadadhara Pandita's behavior was very pleasing to Sri Caitanya Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to him, displaying the anger of love
- Gadadhara Pandita's pure ecstatic love for Sri Caitanya Mahaprabhu was also very deep. It was like that of Rukminidevi, who was always especially submissive to Krsna
- Gadadhara Pandita, the fourth branch, is described as an incarnation of the pleasure potency of Sri Krsna. No one, therefore, can equal him
- Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus, from the Himalayas down to the Bay of Bengal - CC Intro
- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Garbhodasayi and Ksirodasayi are both called purusas. They are plenary portions of Karanodasayi Visnu, the first purusa, who is the abode of all the universes
- Garuda Pandita, the thirty-seventh branch of the tree, always engaged in chanting the auspicious name of the Lord. Because of the strength of this chanting, even the effects of poison could not touch him
- Gauridasa Pandita, the emblem of the most elevated devotional service in love of Godhead, had the greatest potency to receive and deliver such love
- Generally a man's life is better than a woman's because a man usually has better facilities for understanding the spiritual science - CC Intro
- Generally by Myself I cannot give an explanation, but by the strength of your association something may manifest itself
- Generally Sri Caitanya Mahaprabhu recited a verse while dancing and chanting before the ratha, but no one knew why He was reciting that particular verse
- Generally, in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad, where we find the following verse - CC Intro
- Gentlemen, every night I worship the goddess Bhavani. Since the paraphernalia for the worship is present here, now all you respectable brahmanas and members of the higher castes can understand my position
- Giving orders to Ramananda Raya to come to Nilacala, Sri Caitanya Mahaprabhu departed for Jagannatha Puri with great pleasure
- Giving up all desires not connected with Krsna is the business of one who is in santa-rasa
- Giving up hatred and hesitation, try to eat the remnants of the food of Vaisnavas, for you will thus be able to achieve your desired goal of life
- Giving up the direct meaning of the Vedanta-sutra and the Upanisads, Sankaracarya imagines some other interpretation
- Giving up the general path from village to village, he passed through the jungles, thinking with heart and soul about the lotus feet of Sri Caitanya Mahaprabhu
- Glorious is that devotee who does not give up the shelter of his Lord, and glorious is that Lord who does not abandon His servant
- Glory to Sri Caitanya and Nityananda! Glory to Advaitacandra! And glory to all the devotees of Sri Gaura (Lord Caitanya)
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Adi 1.15
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Antya 1.5
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Madhya 1.3
- Go personally to Sri Caitanya Mahaprabhu and keep Him at Jagannatha Puri with great attention. I shall excuse Gopinatha Pattanayaka from all his debts
- Go there and adjust everything. I want only the payment, not his life
- Go to the sea and bathe and look at the top of the temple. After so doing, please come back here and take your lunch
- God is infallible, and in the Bhagavad-gita He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gita Arjuna falls into illusion but Krsna does not - CC Intro
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Krsna. This lotus-shaped supreme abode is created by the will of Lord Ananta
- Gopala Cakravarti said, "If one is not liberated by namabhasa, then you may be certain that I shall cut off your nose"
- Gopala stayed in a village called Annakuta-grama on Govardhana Hill. The villagers who lived in that village were mainly from Rajasthan
- Gopinatha Acarya also brought first-class food and offered it to Sarvabhauma Bhattacarya while speaking sweet words
- Gopinatha Acarya also went in a very happy mood. They all went to meet the Lord, and they finally contacted Him on the way
- Gopinatha Acarya and Mukunda Datta became very unhappy when they heard this. Gopinatha Acarya therefore addressed Sarvabhauma Bhattacarya as follows
- Gopinatha Acarya continued to point out the devotees, "Here is Suklambara. See, there is Sridhara. Here is Vijaya, and there is Vallabha Sena. Here is Purusottama, and there is Sanjaya"
- Gopinatha Acarya continued, "Lord Caitanya Mahaprabhu is celebrated as the Supreme Personality of Godhead. Those who are ignorant in this connection find the conclusion of knowledgeable men very difficult to understand"
- Gopinatha Acarya continued, "One can understand the Supreme Personality of Godhead only by His mercy, not by guesswork or hypothesis"
- Gopinatha Acarya continued, "There is certainly an incarnation in every age, and such an incarnation is called the yuga-avatara. But your heart has become so hardened by logic and argument that you cannot consider all these facts"
- Gopinatha Acarya continued, "You have seen the symptoms of the Supreme Personality of Godhead in the body of Sri Caitanya Mahaprabhu during His absorption in an ecstatic mood"
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Acarya has already come, bringing sufficient remnants of food to distribute to all the sannyasis, and sannyasis like Paramananda Puri and Brahmananda Bharati are waiting for You
- Gopinatha Acarya has invited all the sannyasis who remain with You to come and take prasadam
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Gopinatha Acarya reminded Sarvabhauma Bhattacarya, "My dear Bhattacarya, what I foretold to you has now taken place"
- Gopinatha Acarya replied, "His name is Advaita Acarya. He is honored even by Sri Caitanya Mahaprabhu, and He is therefore the topmost devotee"
- Gopinatha Acarya replied, "I believe that one drop of the ocean of Your great mercy has swelled up upon them"
- Gopinatha Acarya replied, "Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord"
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
- Gopinatha Acarya replied, "The Lord's name is Sri Krsna Caitanya, and His sannyasa preceptor is the greatly fortunate Kesava Bharati"
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya, "Nonetheless, because you are bereft of even a pinch of the Lord's mercy, you cannot understand Him, even though He is present in your home"
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya: "You are a great scholar and a teacher of many disciples. Indeed, there is no other scholar like you on earth"
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
- Gopinatha Acarya then said, "There is no need to quote so much evidence from the sastras, for you are a very dry speculator. There is no need to sow seeds in barren land"
- Gopinatha Acarya then took Mukunda Datta with him and went to Sarvabhauma's house. When they arrived, Sarvabhauma addressed Mukunda Datta as follows
- Gopinatha Acarya told Lord Caitanya Mahaprabhu, "Sir, You have brought all this upon Sarvabhauma Bhattacarya"
- Gopinatha Acarya was a resident of Nadia, the son-in-law of Visarada and a devotee of Caitanya Mahaprabhu. He knew the true identity of His Lordship
- Gopinatha Acarya was the brother-in-law of Sarvabhauma Bhattacarya; therefore their relationship was very sweet and intimate
- Gopinatha Acarya, Jagadananda, Kasisvara, Bhagavan, Ramabhadra Acarya, Sankara and Vakresvara, who were all brahmanas, extended invitations to Sri Caitanya Mahaprabhu
- Gopinatha Pattanayaka achieved the result of kingly opulence due to but a glimpse of the Lord's mercy. Therefore no one can calculate the full value of His mercy
- Gopinatha Pattanayaka criticized the prince. He was unafraid of the prince because the King was very kind toward him
- Gopinatha Pattanayaka is a good gentleman. He does not desire material benefits from You
- Gopinatha Pattanayaka is a pure devotee who worships You only for Your satisfaction. He does not care about his personal happiness or distress, for that is the business of a materialist
- Gopinatha Pattanayaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls
- Gopinatha Pattanayaka replied, 'There is no money I can immediately give you in cash. Please give me time. Gradually I shall purchase and sell my gross goods and in this way fill your treasury'
- Gopinatha Pattanayaka said, 'My horses never turn their necks or look upward. Therefore the price for them should not be reduced'
- Gopinatha Pattanayaka was lifted onto the canga to be killed, and all his money was taken away, but instead his debts were excused, and he was appointed collector in the same place
- Gopinatha Pattanayaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince
- Gopinatha Pattanayaka, his head covered with the silken wrapper, fell at the lotus feet of Sri Caitanya Mahaprabhu and described in detail the King's mercy toward him
- Gopinatha Simha, the thirty-eighth branch of the tree, was a faithful servant of Lord Caitanya Mahaprabhu. The Lord jokingly addressed him as Akrura
- Gopinatha was then shown all the residential places, and Vaninatha was given large quantities of food (maha-prasadam) left by Lord Jagannatha
- Govinda cared for the body of Sri Caitanya Mahaprabhu, whereas Kasisvara went in front of the Lord when He went to see Jagannatha in the temple
- Govinda gave Sanatana Gosvami the plate with the remnants of Lord Caitanya's food. After taking the prasadam, Sanatana Gosvami approached Lord Sri Caitanya Mahaprabhu
- Govinda Ghosa, Madhava Ghosa and Vasudeva Ghosa. They are three brothers, and their sankirtana, congregational chanting, pleases the Lord very much
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
- Govinda kept accumulating the food, and soon it filled a corner of the room. There was quite enough to feed at least a hundred people
- Govinda made his request again and again, but the Lord replied, "I cannot move My body"
- Govinda massaged the Lord's legs as usual. He pressed the Lord's waist and back very softly, and thus all the Lord's fatigue went away
- Govinda mentally replied, "My duty is to serve, even if I have to commit offenses or go to hell
- Govinda offered him a plate with the remnants of food left by Sri Caitanya Mahaprabhu, and Raghunatha dasa accepted the prasadam with great happiness
- Govinda offered the two garlands to Advaita Acarya and Nityananda Prabhu, and They both became very happy
- Govinda ran very quickly behind the Lord, who did not feel any pain from the pricking of the thorns
- Govinda relayed this message to all the devotees. When they heard it, they felt as if their heads had been struck by thunderbolts
- Govinda repeatedly requested, "I want to massage Your legs." But the Lord said, "Do it or don't do it. It depends upon your mind"
- Govinda replied, "I shall never be able to repay My debt to you. Lord Jagannatha has saved You. I am insignificant"
- Govinda replied, "Now there are only the bags of Raghava." The Lord said, "Let them remain today. I shall see them later"
- Govinda replied, "You were lying down, blocking the door, and there was no way to go"
- Govinda said to Sri Caitanya Mahaprabhu, "Raghunatha dasa no longer takes prasadam here. Now he stands at the Simha-dvara, where he begs some alms to eat"
- Govinda said, "Kindly turn on one side. Let me pass to enter the room." However, the Lord replied, "I don't have the strength to move My body"
- Govinda said, "Please rise and take your maha-prasadam". Haridasa Thakura replied, "Today I shall observe fasting"
- Govinda saved some remnants of food left by Sri Caitanya Mahaprabhu and kept them carefully. Later, one portion of these remnants was delivered to Haridasa Thakura
- Govinda sprinkled water from a karanga waterpot all over the Lord's body, and then, taking His own outer garment, he began to fan Sri Caitanya Mahaprabhu
- Govinda therefore told Sri Caitanya Mahaprabhu, "Jagadananda Pandita has brought some scented sandalwood oil"
- Govinda thoroughly emptied the bags from the previous year and kept them in another room to fill them with other goods
- Govinda understood all the indications of Sri Caitanya Mahaprabhu. Therefore he immediately delivered the remnants of Sri Caitanya Mahaprabhu's food to Kalidasa
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
- Govinda would present the prasadam and say to Sri Caitanya Mahaprabhu, "This has been given by such-and-such devotee." The Lord, however, would not actually eat it. He would simply say, "Keep it in storage"
- Govindananda and Govinda Datta, the twenty-fifth and twenty-sixth branches of the tree, were performers of kirtana in the company of Sri Caitanya Mahaprabhu. Govinda Datta was the principal singer in Lord Caitanya's kirtana party
- Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness
- Gradually one will come to understand the loving affairs between Krsna and the gopis and other associates of Vrndavana. Everyone is advised to continue to hear over and over again in order to greatly benefit
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
- Grasping the Lord's feet, Jagadananda Pandita then said, "For a long time I have desired to go to Vrndavana"
- Grasping the necks of Ramananda Raya and Svarupa Damodara Gosvami, He cried, "Alas, where is My Lord Hari? Where is Hari?" Finally He became restless and lost all patience
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Great saints go to holy places of pilgrimage in order to purify them. For that reason Caitanya Mahaprabhu is visiting many tirthas and delivering many, many conditioned souls
- Great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow, but who among them can count the unlimited transcendental qualities of the Supreme Personality of Godhead?
- Greatly satisfied by the statements of Haridasa Thakura, Sri Caitanya Mahaprabhu embraced him. Outwardly, however, He avoided further discussions of these matters
H
- Had Krsna been the plenary portion and Narayana the primeval Lord, the statement of Suta Gosvami would have been reversed
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Hare Krsna, Hare Rama addresses not only Krsna and Balarama but Lord Caitanya and Lord Nityananda as well - CC Intro
- Hari, the Personality of Godhead, is called Krsna because He has such transcendentally attractive features
- Hari, the Personality of Godhead, is the all-pervasive original source of everything; He is therefore the Supersoul of everything
- Hari, the Supreme Personality of Godhead, who destroys everything inauspicious for His devotees, does not leave the hearts of His devotees even if they remember Him and chant about Him inattentively
- Haricandana then returned and informed the prince of the King's desire, and immediately Gopinatha Pattanayaka was taken down from the canga
- Haridasa cannot have been degraded; he must have attained liberation. This is a pastime of Sri Caitanya Mahaprabhu's. You will all understand it later
- Haridasa fasted continuously for three days. Then Svarupa Damodara Gosvami and other confidential devotees approached Sri Caitanya Mahaprabhu to inquire from Him
- Haridasa must have committed suicide by drinking poison, and because of this sinful act, he has now become a brahmana ghost
- Haridasa offered his obeisances to the Lord and replied, "My body is all right, but my mind and intelligence are not well"
- Haridasa said, "My dear Lord, what You have spoken deals with external formalities. I do not accept it"
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- Haridasa Thakura accepted food daily at the house of Advaita Acarya. Meeting together, the two of them would taste the nectar of discourses on the subject matter of Krsna
- Haridasa Thakura constructed a cottage in a solitary forest. There he planted a tulasi plant, and in front of the tulasi he would chant the holy name of the Lord 300,000 times daily. He chanted throughout the entire day and night
- Haridasa Thakura did not come to the Lord's meeting place but remained fallen flat on the common road at a distance
- Haridasa Thakura informed her "Today it will be possible for me to finish my chanting. Then I shall satisfy all your desires"
- Haridasa Thakura made Sri Caitanya Mahaprabhu sit down in front of him, and then he fixed his eyes, like two bumblebees, on the lotus face of the Lord
- Haridasa Thakura offered obeisances to the lotus feet of Sri Caitanya Mahaprabhu, and the Lord embraced him in ecstatic love
- Haridasa Thakura protested, "These two benedictions are not the true result of chanting the holy name. Actually, by chanting the holy name without offenses, one awakens his ecstatic love for the lotus feet of Krsna"
- Haridasa Thakura replied, "I cannot go near the temple because I am a low-caste, abominable person. I have no authority to go there"
- Haridasa Thakura replied, "I shall accept you without fail, but you will have to wait until I have finished chanting my regular rounds on my beads. Until that time, please sit and listen to the chanting of the holy name"
- Haridasa Thakura replied, "Immediately go home and distribute to the brahmanas whatever property you have. Then come back to this room and stay here forever in Krsna consciousness"
- Haridasa Thakura replied, "My dear Lord, do not be in anxiety. Do not be unhappy to see the condition of the yavanas in material existence"
- Haridasa Thakura replied, "My dear Lord, the deliverance of all moving and nonmoving living entities takes place only by Your mercy. You have already granted this mercy and delivered them"
- Haridasa Thakura replied, "We are falsely proud of our capabilities. Actually we cannot understand Your deep intentions"
- Haridasa Thakura said to Sri Caitanya Mahaprabhu, "Here is Sanatana Gosvami offering his obeisances." Seeing Sanatana Gosvami, the Lord was greatly surprised
- Haridasa Thakura said, "As the sun begins to rise, even before it is visible it dissipates the darkness of night"
- Haridasa Thakura said, "I am the most sinful and lowest among men. Later I shall eat one palmful of prasadam while waiting outside"
- Haridasa Thakura said, "Let Lord Sri Caitanya Mahaprabhu take His lunch with the devotees. Since I am abominable, I cannot sit down among you"
- Haridasa Thakura said, "My dear Advaita Acarya, let me submit something before Your Honor. Every day You give me alms of food to eat. What is the necessity of this"
- Haridasa Thakura said, "My dear friend, what can I do? I have made a vow. How, then, can I give it up"
- Haridasa Thakura said, "My dear Lord, please do not touch me, for I am most fallen and untouchable and am the lowest among men"
- Haridasa Thakura said, "My dear Sir, You are the Supreme Personality of Godhead and are most merciful toward us. No one can understand what is within Your deeply affectionate heart"
- Haridasa Thakura said, "Why are you doubtful? The revealed scriptures say that one can attain liberation simply by a glimpse of offenseless chanting of the holy name"
- Haridasa Thakura said, "You are going to Jagannatha Puri, and that is all right, but what will be my destination? I am not able to go to Jagannatha Puri"
- Haridasa Thakura then expressed his desire, "If I could just get a solitary place near the temple, I could stay there alone and pass my time"
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- Haridasa Thakura walked until he came to the village known as Candapura. There he stayed at the house of Balarama Acarya
- Haridasa Thakura was always absorbed in thoughts of Krsna and the holy name of Krsna. Therefore the feminine poses the woman exhibited were just like crying in the forest
- Haridasa Thakura was immovable, for he was deeply determined. He began to speak to her, being very merciful toward her
- Haridasa Thakura was not only the topmost devotee of the Lord but also a great and learned scholar. It was his great fortune that he passed away before Sri Caitanya Mahaprabhu
- Haridasa Thakura was the crown jewel on the head of this world; without him, this world is now bereft of its valuable jewel
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura, the teacher of the holy name, is the most exalted of all pure devotees. Every day he chants 300,000 holy names of the Lord
- Harideva is an incarnation of Narayana, and His residence is on the western petal of the lotus of Mathura
- Has the Lord gone to the temple of Jagannatha, or has He fallen down in madness in some garden
- Have I taken sannyasa for such happiness? Accepting this oil would bring My ruination, and all of you would laugh
- Have you seen Krsna coming this way? Kindly tell us which way He has gone and save our lives
- Having been appointed collector, Gopinatha, in the same way, also generally spends 200,000 to 400,000 kahanas as he likes
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- Having broken the pot and bound the pieces in his cloth, Madhavendra Puri began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds"
- Having dressed up like cowherd boys, all the devotees carried pots of milk and yogurt balanced on rods over their shoulders. Thus they all arrived at the festival grounds chanting the holy name of Hari
- Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning
- Having gotten Krsna and then lost Him, Sri Caitanya Mahaprabhu fell to the ground unconscious
- Having heard all these details, Sri Caitanya Mahaprabhu, greatly pleased, spoke as follows
- Having heard from Kasi Misra all these statements concerning the King's mentality, Sri Caitanya Mahaprabhu was very happy. At that time, Bhavananda Raya arrived there
- Having heard these verses recited by Rupa Gosvami, Srila Ramananda Raya said - Your poetic expressions are like continuous showers of nectar. Kindly let me hear the introductory portion of the second drama
- Having heard this, Raghunatha dasa offered prayers at the lotus feet of Sri Caitanya Mahaprabhu, and the Lord, out of great mercy, embraced him
- Having lost His acquired gem, Sri Caitanya Mahaprabhu became overwhelmed with lamentation by remembering its attributes
- Having made their plot, the Buddhists brought a plate of untouchable food before Lord Sri Caitanya Mahaprabhu and called it maha-prasadam
- Having made this resolution, Sanatana Gosvami went to Nilacala, where he asked directions from people and approached the residence of Haridasa Thakura
- Having offered obeisances to Lord Nrsimhadeva, Sri Caitanya Mahaprabhu visited the temple of Lord Jagannatha. Then He returned to His residence, finished His noon duties and took His lunch
- Having offered obeisances unto the Lord and all His associates, I shall now try to explain these six diversities in one
- Having received Sri Caitanya Mahaprabhu's permission, Ramananda Raya hastily went to the temple of Lord Jagannatha. Who can understand the devotional service of Raya Ramananda
- Having received the order of the Vaisnavas but being anxious within my heart, I went to the temple of Madana-mohana in Vrndavana to ask His permission also
- Having recited all these verses from scripture, the Lord again offered His obeisances, and all the devotees, with folded hands, also offered prayers to the Supreme Personality of Godhead
- Having said this, Damodara Pandita became silent. Sri Caitanya Mahaprabhu smiled, pleased within Himself, and considered the impudence of Damodara Pandita
- Having said this, Lord Nityananda stood up and left in an angry mood. To chastise Ramacandra Khan, He did not even stay in that village
- Having said this, Sri Caitanya Mahaprabhu got up and left, and through Govinda He sent prasadam for them to eat
- Having said this, Svarupa Damodara Gosvami induced Haridasa to bathe and take prasadam. After thus reassuring him, he returned home
- Having seen the causeless mercy of Sri Caitanya Mahaprabhu upon Raghunatha dasa, all the devotees, struck with wonder, praised his good fortune
- Having seen the Lord, they all became Vaisnavas. Thus in ecstatic love of Godhead they chanted the Hare Krsna mantra and danced
- Having shown the verse to Svarupa Damodara with great wonder, Caitanya Mahaprabhu asked him how Rupa Gosvami could understand the intentions of His mind
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- Having taken permission from the goddess of fortune, the Lord came out to ride on the Ratha car and perform His pastimes for the pleasure of the devotees
- Having this arrangement confirmed by Sri Caitanya Mahaprabhu, the Bhattacarya became very glad and immediately invited the Lord to his house on that very day
- Having thus reached a decision, they all went to the place of Sri Caitanya Mahaprabhu. There, although ready to speak, they could not even utter a word
- Having thus spoken, Sri Caitanya Mahaprabhu embraced Rupa Gosvami, who then placed the lotus feet of the Lord upon his head
- He (a materialistic devotee) is to be considered on the material platform, although he is trying to advance in devotional service. Such a person is a bhakta-praya (neophyte devotee), or bhaktabhasa, for he is a little enlightened by Vaisnava philosophy
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (Advaita Acarya) helps in the pastimes of the purusa, with whose material energy and by whose will He creates innumerable universes
- He (Advaita) is also called acarya, teacher, because He disseminated Krsna consciousness. In this way He is just like Caitanya Mahaprabhu - CC Intro
- He (Ananta Sesa) serves Lord Krsna, assuming all the following forms: umbrella, slippers, bedding, pillow, garments, resting chair, residence, sacred thread and throne
- He (Anupama) heard Srimad-Bhagavatam and talks about Lord Krsna with us (Rupa and Sanatana), and both of us examined him
- He (Anupama) stayed up all night and cried. In the morning, he came to us (Rupa and Sanatana) and submitted the following plea
- He (Caitanya) also told him about the Lord's conjugal love, His personal opulence and the mellows of devotional service. All these truths were explained to Sanatana Gosvami by the Lord Himself out of His causeless mercy
- He (Caitanya) instructs His own pure devotional service to His own devotees. Will He again be the object of my (Rupa Gosvami's )vision?
- He (Caitanya) is different, though, in that He is the leader, the one whom no one can excel - CC Intro
- He (Caitanya) said, "Seeing the river Yamuna, I went to Vrndavana. There I saw the son of Nanda Maharaja performing His sporting pastimes in the water"
- He (Caitanya) walked from garden to garden, seeing the pastimes of Lord Krsna and hearing and reciting songs and verses concerning the rasa-lila
- He (Caitanya) would recite His own verses, expressing their meanings and emotions, and thus enjoy tasting them with these two friends
- He (Jagadananda Pandita) had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark
- He (Krsna Caitanya) is full in six opulences: wealth, fame, strength, beauty, knowledge and renunciation. In short, we should know that He is Krsna, God, & that nothing is equal to or greater than Him. There is nothing superior to be conceived - CC Intro
- He (Krsna) has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- He (Krsna) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect - CC Intro
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- He (Lord Caitanya) also teaches that the place known as Vrndavana is as good as Lord Krsna because, Lord Krsna being the Absolute Truth, there is no difference between Him and His name, qualities, form, pastimes, entourage and paraphernalia - CC Preface
- He (Lord Caitanya) initiated the dharma for the Age of Kali. The devotees of Lord Caitanya know all these truths
- He (Lord Caitanya) is decorated with sandalwood bangles and armlets and anointed with the pulp of sandalwood. He especially wears these decorations to dance in sri-krsna-sankirtana
- He (Lord Caitanya) made His appearance to taste that conjugal mellow and incidentally to broadcast all the rasas
- He (Lord Caitanya) taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form - CC Preface
- He (Lord Nityananda) had beautifully formed hands, arms and legs, and eyes like lotus flowers. He wore a silk cloth, with a silk turban on His head
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He (Nityananda) granted to one as low as me (Krsnadasa Kaviraja Gosvami) the sight of Lord Govinda. Words cannot describe this, nor is it fit to be disclosed
- He (Rupa Gosvami) collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He (Rupa Gosvami) was also accompanied by Sri Uddhava dasa, Madhava, Sri Gopala dasa and Narayana dasa
- He (Sanatana Gosvami) also compiled the Hari-bhakti-vilasa, from which we can understand the standard behavior of a devotee and the full extent of a Vaisnava's duty
- He (Sanatana Gosvami) said, "I came here for my benefit, but I see that I am getting just the opposite. I am unfit to render service. I simply commit offenses day after day"
- He (Sankarsana) is the shelter of everything. He is wonderful in every respect, and His opulences are infinite. Even Ananta cannot describe His glory
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He (the living entity) becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities
- He (Vrndavana dasa Thakura) ecstatically described the pastimes of Lord Nityananda (in the Caitanya-bhagavata), but the later pastimes of Caitanya Mahaprabhu remained untold
- He (Vrndavana dasa Thakura) first summarized all the pastimes of the Lord and later described them (in the Caitanya-mangala) vividly in detail
- He (Vrndavana dasa Thakura) saw them to be so extensive that he later felt that some had not been properly described
- He accepted my invitation with His other devotees, and He was kind to me. Why has He now changed so much here at Jagannatha Puri
- He acquired some fine cloth and colored it with red oxide. Then he filled it with cotton from a simula tree
- He advised whomever he met to chant the holy names Hare Krsna. Thus upon seeing him, people were overwhelmed with love of Godhead
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He alone has eaten the offerings for all three Deities. Because of this, both Jagannatha and Nrsimhadeva remain fasting
- He alone, and no one else, can understand the position of his mind
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He also compiled the book named Gopala-campu, which is the essence of all Vedic literature. In this book he has exhibited the ecstatic loving transactions and pastimes of Radha and Krsna in Vrndavana
- He also considers Himself a servant of Lord Krsna. Indeed, who is there who does not have this conception of being a servant of Lord Krsna?
- He also desires only to be a servant of Lord Krsna. Sri Sadasiva always says, "I am a servant of Lord Krsna"
- He also met Sivananda Sena, who informed him, Your father sent ten men to take you away
- He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lord Nityananda
- He also passed His time reading the books and singing the songs of Candidasa and Vidyapati, and listening to quotations from the Jagannatha-vallabha-nataka, Krsna-karnamrta and Gita-govinda
- He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Narayana
- He also personally ate the remnants of food left by Sri Caitanya Mahaprabhu. Then the Lord again sent Govinda
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He always accepted the good qualities of Vaisnavas and never found fault in them. He engaged his heart and soul only to satisfy the Vaisnavas
- He always chanted the holy name of Raghunatha and meditated upon Him. He continuously heard about the activities of the Lord from the Ramayana and chanted about them
- He always heard the reading of Sri Caitanya-mangala, and all the other Vaisnavas used to hear it by his grace
- He appealed to Sri Krsna with loud calls and thus made it possible for Krsna to appear
- He arrested Ramacandra Khan, along with his wife and sons, and then he continuously plundered the house and village for three days
- He arrived at the Bhattacarya's house a little before sunrise, just when the Bhattacarya was arising from bed
- He asked Balabhadra Bhattacarya to cook Sri Caitanya Mahaprabhu's lunch. At that time the Lord, smiling, spoke as follows
- He asked, "Why have you brought Me here?" Then Svarupa Damodara answered Him
- He attracts the minds of all three worlds with the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him
- He began it in that way, but now, following the order of Sri Caitanya Mahaprabhu, he has divided it in two and is writing two plays
- He began personally posing questions and then answering them with conclusive statements. When afternoon came, the topics still did not end
- He began to chant the holy name of Sri Krsna Caitanya again and again. As he drank the sweetness of the face of the Lord, tears constantly glided down from his eyes
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He begs for Your permission again and again. Therefore, please permit him to go to Mathura and then return
- He bestows salvation upon enemies He kills, and (5) He has the ability to attract exalted persons who are satisfied in themselves
- He bled and perspired from every pore of His body. His voice faltered. Unable to say the line properly, He uttered only "jaja gaga pari mumu"
- He brought many kinds of food cooked in ghee and offered to the Lord. This prasadam he first placed before Lord Nityananda and then distributed among the devotees
- He brought so many presentations that no one could know them perfectly. Indeed, it was a fact that the supreme mother, Radharani, personally cooked in the house of Raghava Pandita
- He brought Srimati Radharani to a bower by signaling with His flute. Then He entered within that bower to perform pastimes with Her
- He by whom no one is put into difficulty or anxiety and who is not disturbed by anyone, who is liberated from jubilation, anger, fear and anxiety, is very dear to Me
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He carries a flute in His hand, and His youth is new. He is also an expert dancer. All this is just suitable for His pastimes as a human being
- He chants the Hare Krsna maha-mantra all day and night. He never gives up the shelter of Sri Caitanya Mahaprabhu, not even for a moment
- He collects coconuts with great endeavor from a place twenty miles away, and he pays four panas each for them
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He danced with the Lord because he was favored by love of Krsna. Thus he flowed in the mellows of love of Godhead
- He delivered all living beings by offering the gift of krsna-bhakti. He explained the Bhagavad-gita and Srimad-Bhagavatam in the light of devotional service
- He delivered all the prasadam to such great Vaisnavas as Advaita Acarya. Thus he stayed there and behaved according to the order of Sri Caitanya Mahaprabhu
- He delivers all those who fall down before Him. Therefore He has delivered such a sinful and fallen person as me
- He delivers the fallen living entities by offering them the four kinds of liberation - salokya, samipya, sarsti and sarupya
- He deposited ten thousand coins, which were later spent by Sri Sanatana Gosvami, in the custody of a local Bengali grocer
- He does not distinguish between the good and the bad, because He is intoxicated by ecstatic love and is an incarnation of mercy
- He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He eats if someone gives him something to eat. Sometimes he fasts, and sometimes he chews fried grains
- He engaged himself in devotional service for more than twenty-two and a half hours a day, and for less than two hours he slept, although on some days that also was not possible
- He enjoys the rasa dance with Srimati Radharani, Sri Lalita and others. He manifests Himself as the Cupid of Cupids
- He enlightened them about ecstatic love of Krsna to initiate them into transcendental knowledge
- He executes the orders of Lord Krsna in the work of creation, and in the form of Lord Sesa He serves Krsna in various ways
- He explained how Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- He for whom I have left everything is personally killing Me with His own hands. Krsna has no fear of killing women. Indeed, I am dying for Him, but He doesn't even turn back to look at Me. Within a moment, He has broken off Our loving affairs
- He forgets Himself in the joy of that conception and teaches all living entities, "You are servants of Sri Caitanya Mahaprabhu."
- He got up alone one night and left, but his father caught him in a distant place and brought him back
- He had a glossy blackish complexion, and His tall, strong, heroic stature made Him seem like Cupid himself
- He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
- He has arms that extend to His knees, and His eyes are like the petals of a lotus. In His person are all the transcendental symptoms of the Supreme Personality of Godhead
- He has descended because He is an ocean of transcendental mercy. Let me surrender unto His lotus feet
- He has established Advaita Acarya as an incarnation of the Supreme Personality of Godhead. There is nothing wrong in this, for He is indeed the Lord Himself
- He has made all the people practically mad by always performing congregational chanting. At night we cannot get any sleep; we are always kept awake
- He has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- He held the lotus feet of Sri Caitanya Mahaprabhu on his heart and then took the dust of the feet of all the devotees present and put it on his head
- He Himself helps in the pastimes of Lord Krsna, and He does the work of creation in four other forms
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is a debauchee, after all, and can do whatever He likes, but still He alone, and no one else, is the worshipable Lord of My heart
- He is a most learned scholar as well as an expert in devotional mellows. Actually he is most exalted, and if You talk with him, You will see how glorious he is
- He is actually acting for my benefit, although I interpret His actions as insults. This is exactly like the incident in which Lord Krsna cut down Indra, the great, puffed-up fool, to correct him
- He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune
- He is celebrated in the Vedic literature. Everything is Krsna, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words
- He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmaji, the original living being
- He is firmly fixed in His mission of chanting the Hare Krsna mantra, and He is firmly situated in His dualistic conclusion and in His peace
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- He is known as the first purusa, the creator of the total material energy. He, the cause of the universes, the first incarnation, casts His glance over maya
- He is Krsna, yet He has accepted the mood of the gopis. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand
- He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance
- He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Sri Krsna. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings
- He is such a great personality that by His mercy He can convert even the meat-eaters (mlecchas) to the devotional service of Krsna. Who, therefore, can estimate the power of His Vaisnavism
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- He is the main pillar in the hall of devotional service erected by Sri Caitanya Mahaprabhu. He knew within Himself that He acted as the Supreme Lord Visnu, but externally He was prideless
- He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for devotees in all transcendental mellows
- He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order (sannyasa). May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy
- He is the predominating Deity of egotism, and by the will of Krsna and the power of the spiritual energy, He creates the spiritual world, which consists of the planet Goloka Vrndavana and the Vaikuntha planets
- He is the spiritual master of all devotees and is the most revered personality in the world. By a combination of these two names, His name is Advaita Acarya
- He is the Supersoul of all living entities. He maintains this material world, and He is its Lord
- He is the Supersoul, Hiranyagarbha, the cause of the material world. The universal form is conceived as His expansion
- He is thus called Lord Sesa, for He has attained the ultimate end of servitude to Krsna. He takes many forms for the service of Krsna, and thus He serves the Lord
- He is thus ready to suffer the threefold miseries - miseries brought about by the body and mind, the inimical behavior of other living entities and natural disturbances caused by the demigods
- He is unparalleled in His understanding of all the revealed scriptures and the devotional service of Lord Krsna. Therefore He is called Advaita Acarya
- He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upanisads, as the Purusa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis
- He is your master, guru, God and very dear friend, and also the head of your family. Yet sometimes He agrees to act as your family's servant or order-carrier. You are greatly fortunate because this relationship is possible only by bhakti-yoga
- He kept one-fourth of his wealth with a respectable brahmana. He kept this for his personal safety because he was expecting some legal complications
- He knows how to deal according to time, person and country, and He sees through the scriptures and authoritative books. He is very clean and self-controlled
- He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world
- He left My company to associate with the Bhattatharis, but I rescued him from their company and brought him here
- He liberated the universe by preaching sankirtana. Thus the people of the world received the treasure of love of Godhead through the mercy of Sri Advaita
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- He never touched anything to wear except a small torn cloth and a patchwork wrapper. Thus he very rigidly executed the order of Sri Caitanya Mahaprabhu
- He offered his obeisances to Pradyumna Misra with all respect and then, with great humility, spoke as follows
- He offered obeisances to Sacimata in the name of Lord Caitanya Mahaprabhu and informed her of all the Lord's submissive prayers to her
- He offered yogurt, limes, ginger, soft bada and salt. Seeing all these arrangements, Sri Caitanya Mahaprabhu was very pleased
- He only gains troublesome and inauspicious activities. His endeavors are like beating a husk that is already devoid of rice. His labor becomes fruitless
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He perspired, turned pale and wept a constant flow of tears, which wet all the people standing there. The eruptions on the Lord's body appeared like kadamba flowers
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He prepared a large jug of it in Bengal, and with great care he has brought it here
- He prepares cakes, sweet rice, condensed milk and everything else with great attention, and the cooking conditions are purified so that the food is first class and delicious
- He reached Jagannatha Puri in twelve days but could eat only for three days on the way
- He related the dream to his friends and relatives, and every one of them was very much astonished to hear of it
- He relished the symptoms of various transcendental emotions, such as jubilation, lamentation, anger, humility, anxiety, grief, eagerness and satisfaction
- He rendered confidential service to the Lord for sixteen years at Jagannatha Puri, and after the disappearance of both the Lord and Svarupa Damodara, he left Jagannatha Puri and went to Vrndavana
- He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him
- He said "I want to give money" just to worship the lotus feet of all the great devotees, servants and subservants of Lord Nityananda Prabhu
- He said, "All these members of my family are Your eternal servants. You have saved us from this great danger. Therefore You have purchased us for a proper price"
- He said, "As long as Sivananda Sena's wife and children stay in Jagannatha Puri, they must be given the remnants of My food"
- He said, "Even when you cook in an angry mood, the food is very delicious. This shows how pleased Krsna is with you"
- He said, "For a long time, i have desired to see You, my Lord. Now Lord Jagannatha has fulfilled this desire; therefore I am seeing You"
- He said, "Go quickly and massage the Lord's feet, You may tell Him, The Pandita has just sat down to take his meal"
- He said, "I am a famous exorcist, and I know how to rid you of this ghost." He then chanted some mantras and placed his hand on top of the fisherman's head
- He said, "I am a sannyasi, and I certainly consider Myself renounced. But what to speak of seeing a woman, if I even hear the name of a woman, I feel changes in My mind and body. Therefore who could remain unmoved by the sight of a woman?'
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He said, "Lord Sri Caitanya Mahaprabhu has eaten this food. If you take His remnants, you will be released from the bondage of your family"
- He said, "My dear fisherman, why are you behaving like this? Have you seen someone hereabouts? What is the cause of your behavior? Please tell us"
- He said, "My dear friends, please hear of Krsna's sweetness. Because of a great desire for that sweetness, My mind has given up all social and Vedic religious principles and taken to the profession of begging, exactly like a mystic yogi"
- He said, "My dear Govinda, you have saved My life. If I had touched the body of a woman, I would certainly have died"
- He said, "My dear King, please hear one uncommon item of news. Sri Caitanya Mahaprabhu wants to leave Jagannatha Puri and go to Alalanatha"
- He said, "My Lord, kindly hear me. I am a cripple-minded householder, the most fallen of men, but somehow, by my good fortune, I have received the shelter of Your lotus feet, which are rarely to be seen"
- He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brahmanas"
- He said, "My Lord, You have given him initiation into the name of Krsna, but after receiving the mantra he will not express it in front of everyone"
- He said, "None of you are at fault. Indeed, even this ignorant so-called brahmana is not at fault, for he is accustomed to dry speculation and logic"
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- He said, "The King has excused me for the balance due. He has reappointed me to my post by honoring me with this silken cloth and has doubled my salary"
- He said, "Who am I? A sinful, poor friend of a brahmana. And who is Krsna? The Supreme Personality of Godhead, full in six opulences. Nonetheless, He has embraced me with His two arms"
- He said, "You are a fool" "You are not qualified to study Vedanta philosophy, and therefore You must always chant the holy name of Krsna. This is the essence of all mantras, or Vedic hymns"
- He said, "You mistook the sea for the Yamuna River, and You jumped into it. You have been carried this far by the waves of the sea"
- He said, "Your father's elder brother is less intelligent. He enjoys 800,000 coins, but since I am also a shareholder, he should give some portion of it to me
- He said. "You are a fool, you have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannathadeva and Sri Caitanya Mahaprabhu, nor have you faith in Them"
- He sang and danced in ecstatic love and sometimes imitated the rasa dance in emotional ecstasy
- He says, "Nityananda and I are servants of Lord Caitanya." Nowhere else is there such joy as that which is tasted in this emotion of servitude
- He served in the place known as Malajathya Dandapata, soliciting and collecting money there and depositing it in the government treasury
- He should execute service externally as a regulative devotee as well as internally from his self-realized position. Thus he should perform devotional service both externally and internally
- He slapped the fisherman three times and said, "Now the ghost has gone away. Do not be afraid." By saying this, he pacified the fisherman
- He sneered at Purusottama Jana. Therefore the prince tried to scare him as a punishment
- He sometimes ran here and there in the madness of ecstasy and sometimes fell and rolled on the ground. Sometimes He became completely unconscious
- He soon became so expert in commenting on the Panji-tika that He could win victory over all the other students, although He was a neophyte
- He sought the shelter of Sri Caitanya Mahaprabhu's lotus feet with full surrender. Sometimes he would invite the Lord to dine at his home
- He sprinkled the minds of the servants of Lord Jagannatha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannatha Puri
- He tasted a little of everything they contained and praised it all for its flavor and aroma
- He tastes His own sweetness through the various emotions of a devotee. I have formerly explained this conclusion
- He taught them how to express the symptoms of continuous, natural and transitional ecstasies with the movements of their faces, their eyes and the other parts of their bodies
- He then began to instruct Lord Caitanya Mahaprabhu on Vedanta philosophy, and out of affection and devotion, he spoke to the Lord as follows
- He then clasped the lotus feet of Sri Caitanya Mahaprabhu and began to cry. The Lord raised him up and embraced him
- He then descends to maintain the material world. His unlimited opulences cannot be counted
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- He then gave each devotee a broom with His own hand, and taking all of them personally with Him, the Lord went to Gundica
- He then met all the other devotees, headed by Advaita Acarya, and gave them the prasadam of Jagannatha. After staying for one month, he took permission from mother Saci to leave
- He then tore the leaves into very fine fibers with his nails and filled two of Sri Caitanya Mahaprabhu's outer garments with the fibers
- He then went outside the house and immediately brought two coconuts. All the ladies were astonished to see such wonderful activities
- He told his father, "Your instruction that Kesava Bharati is the spiritual master of Caitanya Mahaprabhu will spoil the entire country"
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He too prays for attachment and devotion to the lotus feet of Lord Krsna, as the words from his own mouth give evidence
- He took permission from all the devotees and then departed. Traveling on the forest path, he soon reached Varanasi
- He very carefully followed the principles enunciated by the Lord, and he was a competent person to explain properly the pastimes of Krsna. Caitanya expanded His mercy to Rupa Gosvami just so he could render service by writing transcendental literatures
- He visited the places known as Tirumala and Tirupati, where He extensively preached the chanting of the Lord's holy name
- He walked about thirty miles in one day, and in the evening he took rest in the cowshed of a milkman
- He wanted to say something, but no reply would come from his mouth. He then began to consider this puzzle within his mind
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- He was gentle, tolerant, peaceful, magnanimous, grave, sweet in his words and very sober in his endeavors
- He was respectful to everyone and worked for the benefit of all. Diplomacy, envy and jealousy were unknown to his heart
- He was surprised to see the brilliance of their faces. Indeed, among them Vallabha Bhatta seemed just like a glowworm
- He was very enthusiastic to worship Sri Krsna without disturbance, and therefore, almost in madness, he accepted the sannyasa order
- He washed the lotus feet of Sri Caitanya Mahaprabhu, and afterwards he and his whole family drank the wash water. He also worshiped Balabhadra Bhattacarya and showed him respect
- He went to a cow shed on the southern side of the Simha-dvara. There the Lord fell down unconscious among cows from the district of Tailanga
- He who does not know scriptural argument very well but who has firm faith is called an intermediate or second-class devotee
- He who has accepted as everything the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu can attain this transcendental treasure
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Madhya 22.76
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
- He who is Sesa, Sankarsana, with His thousands of mouths, serves Sri Krsna by assuming ten forms
- He who knows these three becomes liberated from the clutches of maya
- He who loosens the hair of the gopis, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again
- He whom Srimad-Bhagavatam describes as the son of Nanda Maharaja has descended to earth as Lord Caitanya
- He will carry Your waterpot and garments. You may do whatever You like; he will not say a word
- He will take the fourth order of spiritual life (sannyasa) and will be very much self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and will spread the sankirtana movement
- He wore a sacred thread and a garland of rudraksa beads. He carried a rod and a waterpot, and He was a brahmacari
- He wore golden earrings on His ears, and golden armlets and bangles. He wore tinkling anklets on His feet and a garland of flowers around His neck
- He worshiped Krsna with tulasi leaves and water of the Ganges and called for Him in a loud voice. Thus Lord Caitanya Mahaprabhu appeared on earth, accompanied by His personal associates
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would beg remnants of food from such Vaisnavas, and if he did not receive any, he would hide
- He would come daily to the house of Kasi Misra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannatha was being served
- He would go to all the Vaisnavas born in brahmana families, be they neophyte or advanced devotees, and present them with gifts of first-class eatables
- He would lie asleep without a covering on his body, and Sri Caitanya Mahaprabhu would get up and wrap him with His own quilt
- He would not listen to blasphemy of a Vaisnava, nor would he listen to talk of a Vaisnava's misbehavior. He knew only that everyone was engaged in Krsna's service; he did not understand anything else
- He would periodically cook rice with various vegetables and invite Sri Caitanya Mahaprabhu to his home
- He would talk for some time with them both and then leave to perform His noontime duties
- He would think that His life was successful because He had seen the lotus-eyed one, whom, if seen, pacifies the body, mind and eyes
- He wrote me a letter asking me to send you back, but when those ten men received no information about you, they returned home from Jhankara
- Headed by Sivananda Sena, Advaita Acarya and others, all the devotees assembled in Navadvipa
- Headed by Svarupa Damodara Gosvami, all the devotees of Sri Caitanya Mahaprabhu surrounded Haridasa Thakura and began congregational chanting
- Hear about such incidents without putting forth dry arguments, for these incidents are beyond our material reasoning. One must believe in them with faith
- Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there. Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him
- Hearing about this, everyone there came to the outside door and began chanting the holy name, "Hari! Hari!" Thus there was a tumultuous sound
- Hearing about this, Sri Caitanya Mahaprabhu was extremely sorry at heart, and in anger He chastised Gopinatha Pattanayaka
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Hearing all these statements, Sri Caitanya Mahaprabhu's mind was certainly softened, but externally He wished to speak some harsh words
- Hearing all this blasphemy, Lord Caitanya Mahaprabhu merely smiled to Himself, rejected all these accusations and did not talk with the Mayavadis
- Hearing all this, Sri Caitanya Mahaprabhu was astonished. "These are actually My confidential pastimes," He thought. "How could Haridasa have understood them"
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Hearing Mukunda dasa give this proper decision, Sri Caitanya Mahaprabhu confirmed it, saying, "Yes, it is correct. One who awakens devotion to Krsna is certainly the spiritual master"
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Hearing of Lord Caitanya's return to Puri, everyone became very glad. Krsnadasa next went to the house of Advaita Acarya
- Hearing of the incident, all the students became greatly angry and joined together in criticizing the Lord
- Hearing of the Lord's arrival in Kuliya-grama, many hundreds of thousands of people came to see Him
- Hearing of the Lord's return, everyone became very happy, and they all went to Sarvabhauma Bhattacarya and spoke to him as follows
- Hearing of this, Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Hearing that Sri Caitanya Mahaprabhu belonged to the Nadia district, Sarvabhauma Bhattacarya became very pleased and addressed the Lord as follows
- Hearing that Sri Caitanya Mahaprabhu had come, all the respectable members of the brahmana and ksatriya communities came to see Him
- Hearing the arguments of Sri Caitanya Mahaprabhu and seeing His victory, Candrasekhara, Tapana Misra and Sanatana Gosvami were all extremely pleased
- Hearing the description of His condition while He had lain near the Simha-dvara, Sri Caitanya Mahaprabhu was very much astonished. He said, "I do not remember any of these things"
- Hearing the description of Raghunatha dasa's behavior in the renounced order, his father and mother were very unhappy. Therefore they decided to send Raghunatha some men with goods for his comfort
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Hearing the foolish student, the Lord became greatly angry and rebuked Lord Krsna in various ways. Taking up a stick, He rose to strike the student
- Hearing the greatness of the sankirtana, King Prataparudra went up to the top of his palace and watched the performance with his personal associates
- Hearing the holy name constantly vibrated by the two brothers, Vallabha Bhattacarya could understand the hints of Sri Caitanya Mahaprabhu
- Hearing the Lord reject him, Kala Krsnadasa began to cry. However, Sri Caitanya Mahaprabhu, not caring for him, immediately left to take His noon lunch
- Hearing the name of Mukundara Mata, Lord Caitanya hesitated, but because of affection for Paramesvara, He did not say anything
- Hearing the poetry of a person who has no transcendental knowledge and who writes about the relationships between man and woman simply causes unhappiness, whereas hearing the words of a devotee fully absorbed in ecstatic love causes great happiness
- Hearing the resounding vibration of the Hare Krsna mantra, the local Muslims, greatly angry, submitted a complaint to the Kazi
- Hearing the song from a distance, Sri Caitanya Mahaprabhu immediately became ecstatic. He did not know whether it was a man or a woman singing
- Hearing the vibration of Krsna's flute, Srimati Radharani and all Her gopi friends came there to meet Him. They were all very nicely dressed
- Hearing these calls, Sivananda Sena quickly went there, offered obeisances to Nakula Brahmacari, and sat down near him
- Hearing these proposals made by other devotees of the Lord, mother Saci said to the devotees, "How many times shall I get the chance to see Nimai again"
- Hearing these quotations from the revealed scripture Srimad-Bhagavatam, Jhadu Thakura replied, "Yes, this is true, for it is the version of sastra. It is true, however, for one who is genuinely advanced in devotion to Krsna"
- Hearing these words of Sri Caitanya Mahaprabhu, Govinda remained silent. The next morning, Jagadananda went to see the Lord
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
- Hearing this and feeling very pleased, Gopinatha Acarya immediately took all the devotees with him and approached the house of Sarvabhauma Bhattacarya
- Hearing this and understanding the pandita's heart, Sri Caitanya Mahaprabhu replied in a humorous way
- Hearing this appeal from mother Saci, all the devotees offered obeisances and said, "We all agree to whatever mother Saci desires"
- Hearing this benediction from Sri Caitanya Mahaprabhu, all the girls were inwardly very happy, but externally, as is natural for girls, they rebuked the Lord under the pretense of anger
- Hearing this criticism, the prince became very angry. Going before the King, he made some false allegations against Gopinatha Pattanayaka
- Hearing this curse, Sivananda Sena's wife began to cry. Just then, Sivananda returned from the toll station
- Hearing this explanation, all the members of the assembly were struck with wonder. "Svarupa Damodara Gosvami has spoken the real truth," they admitted
- Hearing this from Ramananda Raya, the Lord again requested him to go a step further. In reply, Ramananda Raya said, "Loving service to Krsna rendered in fraternity is the highest perfection"
- Hearing this instruction, Madhavendra Puri, greatly angry, rebuked him by saying, "Get out, you sinful rascal"
- Hearing this invitation, Madhavendra Puri came out and identified himself. The priest then delivered the pot of sweet rice and offered his obeisances, falling flat before him
- Hearing this news, all the devotees again appealed to the Lord, but the Lord replied, "I am a beggar. It is impossible for Me to do anything about this"
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Hearing this news, Sri Caitanya Mahaprabhu said, He has done very well by no longer standing at the Simha-dvara gate. Such begging of alms resembles the behavior of a prostitute
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- Hearing this request, Raghunatha dasa's father agreed. Giving him many servants and materials, the father sent him to see Sri Caitanya Mahaprabhu, requesting him to return soon
- Hearing this request, Sri Caitanya Mahaprabhu replied, "My dear lord, please hear Me. It is better for you to stay here with all the Vaisnavas"
- Hearing this supposed curse by Lord Caitanya, the girls, considering that He might know something uncommon or be empowered by demigods, were afraid that His curse might be effective
- Hearing this, all the devotees covered their ears with their hands, got up and went about their respective duties
- Hearing this, all the devotees were astonished, especially Svarupa Damodara, who became somewhat morose
- Hearing this, all the devotees were struck with wonder, and Sivananda became confident that the incident was true
- Hearing this, all the shopkeepers immediately came forward with big baskets of prasadam, which they jubilantly delivered to Lord Caitanya
- Hearing this, all the villagers became very anxious. They first took Gopala and moved Him to a village known as Ganthuli
- Hearing this, Caitanya Mahaprabhu appeared greatly angry, and in that angry mood He spoke some words chastising him
- Hearing this, everyone present was greatly happy. But Svarupa Damodara, who alone was very unhappy, began to speak in great anger
- Hearing this, I became very happy. I then raised Murari Gupta and embraced him
- Hearing this, Jagadananda Pandita immediately became very angry and took a cooking pot in his hand, intending to beat Sanatana Gosvami
- Hearing this, Lord Caitanya Mahaprabhu laughed with satisfaction and immediately called Kamalakanta Visvasa
- Hearing this, Lord Nityananda Prabhu said, "You are a thief. Now you have come to see Me. Come here, come here. Today I shall punish you"
- Hearing this, Lord Sri Caitanya Mahaprabhu said, "My dear Vallabha Bhatta, you do not know religious principles. Actually, the first duty of a chaste woman is to carry out the order of her husband"
- Hearing this, Nrsimhananda Brahmacari replied, "Please be satisfied. I assure you that I shall bring Him here three days from now"
- Hearing this, Ramacandra Puri got up and left. He also heard from various sources that all the devotees of Sri Caitanya Mahaprabhu were eating half as much as usual
- Hearing this, Ramananda Raya became absorbed in ecstatic love and began to speak with great transcendental pleasure
- Hearing this, Sanatana Gosvami chastised his servant, saying, "Why have you brought this death knell with you"
- Hearing this, Sri Caitanya Mahaprabhu accepted their proposal by smiling mildly. Thus those two persons continued to accompany Him
- Hearing this, Sri Caitanya Mahaprabhu became very happy. After excavating the cave, He saw the three deities
- Hearing this, Sri Caitanya Mahaprabhu mildly smiled. The brahmana then spoke again to the Lord
- Hearing this, Sri Caitanya Mahaprabhu said, "Do not speak like that. Sarvabhauma Bhattacarya has shown great affection and mercy toward Me"
- Hearing this, Sri Caitanya Mahaprabhu smiled and sat down to eat. The Bhattacarya, with great pleasure, first offered Him the prasadam from the Jagannatha temple
- Hearing this, Sri Caitanya Mahaprabhu was somewhat ashamed. Just to satisfy Sanatana Gosvami, He spoke the following words
- Hearing this, Sri Caitanya Mahaprabhu, in an angry mood, began to chastise Jagadananda Pandita
- Hearing this, Svarupa Damodara could understand the full truth of the matter. He spoke sweetly to the fisherman
- Hearing this, the devotees could understand that they were speaking of Lord Caitanya Mahaprabhu. Just then, Sri Gopinatha Acarya arrived
- Hearing this, the fisherman became very happy. He brought all the devotees with him and showed them Sri Caitanya Mahaprabhu
- Hearing this, the King became very unhappy and, greatly lamenting, began to speak as follows
- Hearing this, the Lord got up, chanting "Hari! Hari!" Following Him, all the other Vaisnavas also got up, chanting the vibration of the holy name
- Hearing this, the Mayavadi sannyasis became somewhat humble and addressed Caitanya Mahaprabhu as Narayana Himself, who they all agreed He was
- Hearing this, the Nawab of Bengal stood up and returned to his home. He ordered the arrest of Sanatana Gosvami so that he would not be able to leave
- Hearing this, the prostitute remained sitting there while Haridasa Thakura chanted on his beads until the light of morning appeared
- Hearing this, Vallabha Bhatta was speechless. He returned home greatly unhappy and began to consider thus
- Hearing up to the point of spontaneous love, the Lord said, "This is all right, but if you know more, please tell Me." In reply, Ramananda Raya said, "Spontaneous loving service in servitude - as exchanged by master, servant - is the highest perfection"
- Henceforward I shall certainly develop devotional service unto Your lotus feet. For this reason I have come to You and have fallen down at Your lotus feet
- Her (Radharani's) ears are always attracted to His sweet voice, Her nostrils are enchanted by His fragrance, and Her tongue hankers for the nectar of His soft lips
- Her (Radharani's) eyes are enchanted by the beauty of Lord Krsna, the enemy of Kamsa. Her body thrills in pleasure at His touch
- Her attachment for Krsna is the reddish color of betel nuts on Her brilliant lips. Her double-dealings in loving affairs constitute the black ointment around Her eyes
- Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes
- Her pure, mature love surpasses that of all others. Her love is the cause of Lord Krsna's tasting the sweetness of the conjugal relationship
- Her worship (aradhana) consists of fulfilling the desires of Lord Krsna. Therefore the Puranas call Her Radhika
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Here (in Srimad-Bhagavatam) ten subjects are described: (10) the ultimate shelter, the Supreme Personality of Godhead. The tenth item is the shelter of all the others
- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- Here are Acaryaratna, Purandara Pandita, Gangadasa Pandita and Sankara Pandita
- Here are Candanesvara, Simhesvara, Murari Brahmana and Visnudasa. They are all constantly engaged in meditating on Your lotus feet
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Here are Mukunda dasa, Narahari, Sri Raghunandana, Ciranjiva and Sulocana, all residents of Khanda
- Here are Murari Gupta, Pandita Narayana and Haridasa Thakura, the deliverer of the whole universe
- Here are Srivasa Pandita, Vakresvara Pandita, Vidyanidhi Acarya and Gadadhara Pandita
- Here are the preparations made by the inhabitants of Kulina-grama, and these have been made by the inhabitants of Khanda
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Here in the arena of the rasa dance, I remember Krsna, who is always fond of joking and performing pastimes
- Here is a great devotee, Sri Caitanya Mahaprabhu said. "Upon seeing him, everyone can remember the Supreme Personality of Godhead, Krsna, son of Maharaja Nanda"
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is another great fault. You have arranged the word 'bhavani-bhartr' to your great satisfaction, but this betrays the fault of contradiction
- Here is Hari Bhatta, and there is Nrsimhananda. Here are Vasudeva Datta and Sivananda Sena
- Here is Raghava Pandita, here is Nandana Acarya, there is Sriman Pandita, and here are Srikanta and Narayana
- Here the use of the verb "bhavet," which is in the imperative mood, tells us that this certainly must be done. Noncompliance would be abandonment of duty
- Here there is not even a drop of the ocean of transcendental happiness that I enjoyed with You in Vrndavana
- Herein (CC Adi 17.333) the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- Heroines may also be classified as captivated, intermediate and impudent. The captivated heroine does not know very much about the cunning intricacies of jealous anger
- Highly advanced ecstasy is divided into two categories - madana and mohana. Meeting together is called madana, and separation is called mohana
- Hiranya and Govardhana were the two governmental treasurers in that division of the country. Their priest was named Balarama Acarya
- Hiranya dasa was collecting 2,000,000 coins and therefore should have delivered 1,500,000 to the government. Instead, he was giving only 1,200,000, thus making an extra profit of 300,000 coins
- His (Gadadhara Pandita) disciples and granddisciples are his subbranches. To describe them all would be difficult
- His (Krsna's) fingernails are many full moons, and they dance on the flute in His hands. Their song is the melody of that flute. His toenails are also many full moons, and they dance on the ground. Their song is the jingling of His ankle bells
- His (Krsna's) song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing
- His (Krsna) beauty is victorious over the gopis of Vrndavana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball
- His (Lord Nityananda's) body was anointed with sandalwood pulp, and He was nicely decorated with tilaka. His movements surpassed those of a maddened elephant
- His (Raghunatha Bhatta's) voice was as sweet as a cuckoo's, and he would recite each verse of Srimad-Bhagavatam in three or four tunes. Thus his recitations were very sweet to hear
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes
- His arms are long enough to reach His knees, His eyes are just like lotus flowers, His nose is like a sesame flower, and His face is as beautiful as the moon
- His associates have the same bodily features as the Lord. They all have four arms and are dressed in yellow garments like Narayana
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
- His bodily hue is golden, and His whole body is like molten gold. Every part of His body is very beautifully constructed and smeared with sandalwood pulp. Accepting the renounced order, the Lord is always equipoised
- His body is cooler than the moon, sandalwood, the lotus flower and camphor. In this way, Madana-mohana, the attractor of Cupid, is increasing the desire of My breasts
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His character is very sweet, and His pastimes are melodious. He is expert in intelligence, and thus He enjoys all His pastimes and mellows
- His chest had brushed against their breasts, crushing His flower garland and coloring it with red kunkuma powder. Attracted by the fragrance of that garland, humming bumblebees followed Krsna like celestial beings of Gandharvaloka
- His childhood lasted until the date of hate khadi, the beginning of His education, and His age from the end of His childhood until He married is called pauganda
- His complexion is certainly not blackish. Indeed, His not being blackish indicates that His complexion is yellow
- His devotees, dressed like cowherd boys, surrounded His feet like so many bees and also chanted "Krsna, Krsna," absorbed in ecstatic love
- His Divine Grace Advaita Acarya, after hearing the statement of Nityananda Prabhu, took the opportunity presented by the joking words and spoke to Him as follows
- His Divine Grace Madhavendra Puri, the spiritual master of the entire world, thus distributed ecstatic love for Krsna. While passing away from the material world, he chanted the following verse
- His ears are fixed on the string of that bow, and when His eyes spread to His ears, He pierces the hearts of the gopis
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
- His entire body faded to the color of a white conchshell, and then He began to quiver like the waves in the ocean
- His eyes and mind fully absorbed in Lord Jagannatha, Caitanya Mahaprabhu began to play the drama of the song with His two arms
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His face was more beautiful than millions upon millions of moons, and His teeth were like pomegranate seeds because of His chewing betel
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His form manifested the Vedic knowledge, and He bore the symbols of a sacrificial spoon, ladle and so on
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
- His later pastimes (the madhya-lila and antya-lila) were recorded in the form of notes by His secretary, Svarupa Damodara Gosvami, and thus kept within a book
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
- His mind is as steady as wood or stone. Indeed, it is wonderful that even when he touches such young girls, his mind never changes
- His mother replied, "My dear son, I will give You whatever You ask." Then the Lord said, "My dear mother, please do not eat grains on the Ekadasi day"
- His name, Krsna Caitanya, is all-auspicious for the world. Everything about Him - His name, form and qualities - is unparalleled
- His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master
- His only fault is that he owes some money to the government. If he is killed, however, what profit will there be? The government will be the loser, for it will not get the money
- His only words are 'Alas! Krsna!' He wears twelve bangles of distress on his wrist and a turban of greed on his head. Because he has not eaten anything, he is very thin
- His orders read, "In every village you should construct new residences, and in five or seven new houses you should store all kinds of food"
- His pleasure-giving potency is known as ahladini, of which the active principle is Srimati Radharani. She is compared to a creeper with newly grown flowers and leaves
- His plenary parts and associates perform the work of weapons as their own specific duties. Please hear from me another meaning of the word "anga."
- His real name was Pradyumna Brahmacari. The name Nrsimhananda had been given to him by Lord Gaurasundara Himself
- His red stick moving in His hand, He seemed like a maddened lion. All around the four sides of His feet were bumblebees
- His rising in the sky dissipated the darkness of sinful life, and thus the three worlds became joyful and chanted the holy name of the Lord
- His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the simuli (silk cotton tree), all covered with thorns
- His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of His lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute
- His son replied, "The Deity may be a witness, but He is in a distant country. How can He come to bear witness against you? Why are you so anxious over this"
- His thousands of extended hoods are adorned with dazzling jewels surpassing the sun
- His tongue is always chanting the holy name of Krsna, and from His eyes tears incessantly fall like the flowing Ganges
- His transcendental bliss increased at every moment. Therefore even by midafternoon the dancing had not ended
- His wife, Laksmidevi, was very unhappy at home in separation from her husband, because the Lord was engaged in various ways in preaching work in East Bengal
- His wife, Srimati Sacidevi, was a chaste woman highly devoted to her husband. Sacidevi's father's name was Nilambara, and his surname was Cakravarti
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
- Holding the pot of sweet rice, the priest called, "Will he whose name is Madhavendra Puri please come and take this pot! Gopinatha has stolen this pot of sweet rice for you"
- How can one describe unfathomable subject matters? It is possible only if Sri Caitanya Mahaprabhu gives him the capability
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies - CC Intro
- How long can we tolerate the blasphemy by Your critics against Your conduct? We should give up our lives rather than hear such blasphemy
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How powerful is the mercy of Sri Caitanya Mahaprabhu! Without even inquiring about the King, the Lord made everything successful
- How then could we keep this boy home by binding him with ropes? It is not possible even for one's father to nullify the reactions of one's past activities
- How will these yavanas be delivered? To My great unhappiness, I do not see any way
- How wonderful it is! Sri Caitanya Mahaprabhu left His residence without opening the three strongly bolted doors
- How, then, could an ordinary living being with very little intelligence describe such pastimes? Nevertheless, I am trying to touch but a particle of them just to rectify myself
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- However, because he has received the mercy of Your lotus feet, he does not even accept his father's money. Instead he eats by begging alms from centers for the distribution of food
- However, due to the association of Sarvabhauma Bhattacarya, all your contamination is now vanquished. When a person's heart is cleansed of all contamination, he is able to chant the maha-mantra, Hare Krsna
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- However, just obey one order from Me. Do not spend any of the King's revenue
- However, just to warn His personal associates, the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, externally expressed feelings of anger
- However, let me make it understood that he should come here without weapons. He may bring with him five or seven servants
- However, my Lord is Lord Sri Krsna, a cowherd boy who is engaged in tending cows. Why is it that Laksmi, being such a chaste wife, wants to associate with My Lord
- However, Svarupa Damodara stopped them, and the shopkeepers returned to their shops and sat down with their baskets
- However, that maya bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
- However, this will not harm my attempt. These pastimes of Lord Sri Caitanya Mahaprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more
- However, when I (Caitanya) started for Vrndavana, many thousands and millions of people gathered and began to go with Me
- However, when such persons come in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
- Hundreds of devotees brought water in the pots, and hundreds took the empty pots away to fill them up again
- Hundreds of thousands of people came to see Sri Caitanya Mahaprabhu. There was no counting the number. Because the Lord's residence was very small, not everyone could see Him
- Hussain Khan replied, "Subuddhi Raya has maintained me very carefully. He was just like a father to me," he said. "Now you are asking me to kill him. This is not a very good proposal"
I
- I (Caitanya) always think of Myself as deserving no respect, but because of affection I always consider you (Sanatana and Haridasa Thakura) to be like My little children
- I (Caitanya) decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I (Caitanya) empowered both of these brothers (Rupa and Sanatana) to go to Vrndavana to expand the literature of bhakti
- I (Caitanya) have to do all this work through your (Sanatana Gosvami's) body, but you want to give it up. How can I tolerate this
- I (Caitanya) left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (Caitanya) shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I (Caitanya) then understood that I was going to Vrndavana like a magician with his show, and this is certainly not good. No one should go to Vrndavana with so many men
- I (Kesava Kasmiri) recited all the verses like the blowing wind. How could You (Caitanya) completely learn by heart even one among those verses
- I (Krsna) am the original source of everything. Everything emanates from Me. The wise who perfectly know this engage in My service with love and devotion
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- I (Krsna) wish to protect the inhabitants of Vrndavana from the attacks of My enemies. That is why I remain in My kingdom; otherwise I am indifferent to My royal position.
- I (Krsnadas Kaviraja Gosvami) am more sinful than Jagai and Madhai and even lower than the worms in the stool
- I (Krsnadas Kaviraja Gosvami) cannot understand the very deep, meaningful pastimes of Sri Caitanya Mahaprabhu. My intelligence cannot penetrate them, and therefore I could not properly describe them
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) am now almost an invalid because of old age, and I know that at any moment I may die. Therefore I have already described some portions of the antya-lila
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I (Krsnadasa Kaviraja Gosvami) am writing this narration of the pastimes and attributes of the Lord by the mercy of Sri Caitanya Mahaprabhu and His associates. I do not know how to write properly, but I am purifying myself by writing this description
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have briefly described only some of the followers and devotees of Lord Nityananda Prabhu. Even the thousand-mouthed Sesa Naga cannot describe all of these unlimited devotees
- I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila within the description of the madhya-lila
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Krsnadasa Kaviraja Gosvami) have briefly described the pastimes of Sri Caitanya Mahaprabhu known as the madhya-lila. Now I shall attempt to describe something about His last pastimes, which are known as the antya-lila
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I (Krsnadasa Kaviraja Gosvami) have described the second meeting of Rupa Gosvami and Sri Caitanya Mahaprabhu. Anyone who hears of this incident will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I (Krsnadasa Kaviraja Gosvami) have given a brief description of the devotees of Lord Caitanya in Bengal. Actually His devotees are innumerable
- I (Krsnadasa Kaviraja Gosvami) have given but a single hint of these pastimes, for Vrndavana dasa Thakura, in his book Caitanya-mangala (now Caitanya-bhagavata), has described them all vividly
- I (Krsnadasa Kaviraja Gosvami) have here given a brief account of these pastimes of Lord Caitanya, but later I shall describe them in an extensive way
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Krsnadasa Kaviraja Gosvami) have thus described the power of the servants of Lord Nityananda. Now I shall describe another characteristic of His mercy
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) list in this way only a portion of the innumerable devotees of Lord Caitanya. To describe them all fully is not possible
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Advaita Prabhu, the ocean of mercy, and to all the devotees, such as Svarupa Damodara Gosvami, Gadadhara Pandita, Sri Rupa Gosvami and Sri Sanatana Gosvami
- I (Krsnadasa Kaviraja Gosvami) purposely avoid extensive description for fear of increasing the bulk of this book. I shall describe the essence as concisely as possible
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I (Krsnadasa Kaviraja Gosvami) shall now describe a very small portion of the activities performed by Sri Caitanya Mahaprabhu with His mind, intelligence and body when He was bewildered by strong feelings of separation from Krsna
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Krsnadasa Kaviraja Gosvami) shall try to name the foremost of the innumerable branches. Please hear the description of the Caitanya tree
- I (Krsnadasa Kaviraja Gosvami) wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I (Krsnadasa Kaviraja) have attained all this by coming to Vrndavana, and this was made possible by the mercy of Lord Nityananda
- I (Krsnadasa Kaviraja) have described how the Lord again met with Sanatana Gosvami. By hearing this I can understand the Lord's desire
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Narada Muni) was wondering whether all the boars and other animals that are half-killed belong to you.The hunter replied, 'Yes, what you are saying is so'
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya presented in this book, Sri CC, human society will experience a new light of spiritual life, which will open the field of activity for the pure soul - CC Preface
- I (Pradyumna Misra) cannot properly describe the discourses of Ramananda Raya, for he is not an ordinary human being. He is fully absorbed in the devotional service of the Lord
- I (Radharani) request You (Krsna) to come to Vrndavana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Sanatana Gosvami) came here for my benefit, but now I see that I am getting just the opposite. I do not know, nor can I ascertain, how there will be benefit for me
- I (Sanatana Gosvami) have consulted Jagadananda Pandita for his opinion, and he has also advised me to return to Vrndavana
- I (Sanatana Gosvami) have no right to pass by the Simha-dvara, for the servants of Jagannatha are always coming and going there
- I (Sanatana Gosvami) see that I will get nothing auspicious by staying here. Kindly give me orders allowing me to return to Vrndavana after the Ratha-yatra festival
- I (Sri Caitanya Mahaprabhu) shall also go to see You (Lord Nityananda) at intervals. Keeping Myself invisible, I shall watch You dance
- I (Sri Caitanya) accept Srila Rupa Gosvami as quite fit to understand the confidential mellows of devotional service, and I recommend that you explain devotional service to him further
- I (Sri Caitanya) thereupon also bestowed upon him (Rupa Gosvami) My transcendental potency. Now you (Svarupa Damodara) also should give him instructions. In particular, instruct him in transcendental mellows
- I accept it as the truth because it has been said by devotees. Since He is the source of all incarnations, everything is possible in Him
- I actually see You in this way, and this is very wonderful. My Lord, please tell me without duplicity what is causing this
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I again and again offer obeisances unto the Panca-tattva. Thus I think that I will be able to describe something about the pastimes of Lord Caitanya Mahaprabhu
- I also hear topics about Krsna from Ramananda Raya. If you want to hear such topics, go to him again
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I am a great Vaisnava. Having learned all the conclusions of Vaisnava philosophy, I can understand the meaning of Srimad-Bhagavatam and explain it very well
- I am a maidservant at the lotus feet of Krsna. He is the embodiment of transcendental happiness and mellows
- I am a mendicant and have no money. How can I clear My debt for the favor you have shown Me
- I am a most lowborn person. I have no knowledge of good behavior. How is it possible for me to write authorized directions about Vaisnava activities
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am a poor sannyasi, I cannot abandon the duties of the renounced order, and therefore I follow them strictly
- I am a prisoner of the government, and I cannot go along the way of the ramparts. It will be very pious of you to take this money and kindly get me across this hilly tract of land
- I am a servant of Lord Caitanya, a servant of Lord Caitanya. I am a servant of Lord Caitanya, and a servant of His servants
- I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Sri Caitanya Mahaprabhu's pastimes
- I am a young sannyasi, and I actually have no knowledge of what is good and what is bad. Therefore I am taking shelter of you and accepting you as My spiritual master
- I am an ignorant fool, for I interpret as an insult what is meant for my benefit. In this way I am just like King Indra, who out of ignorance tried to surpass Krsna, the Supreme Lord
- I am ashamed to say that Your impudent lips sometimes attract even Your flute, which is also considered a male. It likes to drink the nectar of Your lips, and thus it also forgets all other tastes
- I am begging prasadam for a festival honoring the passing away of Haridasa Thakura, the Lord said. "Please give Me alms"
- I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy
- I am completely dependent. My Lord is Gauracandra, Sri Caitanya Mahaprabhu. I cannot do anything independently, without His order
- I am depending on you to carry out so many of my activities, but you have given up your governmental duties to sit here at home
- I am dying without achieving the shelter of Krsna, and therefore I am greatly unhappy. Now this condemned foolish rascal has come to instruct me about Brahman
- I am eager to be united with you. My mind is greedy for this. If I don't obtain you, I shall not be able to keep my body and soul together
- I am engaged by the Supreme Personality of Godhead to create. Following His orders, Lord Siva dissolves everything. The Supreme Personality of Godhead in His form of Ksirodakasayi Visnu maintains all the affairs of material nature
- I am falsely proud, advertising myself as a learned scholar. Therefore Sri Caitanya Mahaprabhu insults me just to favor me by cutting down this false pride
- I am foolish, lowborn and insignificant, and I always desire material enjoyment; yet by the order of the Vaisnavas I am greatly enthusiastic to write this transcendental literature
- I am in the fourth class of the social order, and I engage in mundane affairs. Although I am very fallen, You have still touched me. This is proof that You are the Supreme Personality of Godhead
- I am in the renounced order of life, and so are you. Yet you are purposefully giving Me pain, and I do not see any good logic in this
- I am in the renounced order, and therefore I must lie on the floor. For Me to use a bedstead, quilt or pillow would be very shameful
- I am infected by the germs of material activity and am suffering from the boils of envy. Therefore, falling in an ocean of humility, I take shelter of the great physician Lord Sri Caitanya Mahaprabhu
- I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night
- I am lowborn. Indeed, I am the lowest. I am condemned, for I have all the characteristics of a sinful man. If You keep me alive, what will be the profit
- I am merely a gardener. I have neither a kingdom nor very great riches. I simply have some fruits and flowers that I wish to utilize to achieve piety in My life
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I am not even fit to be your disciple. Therefore kindly do not take seriously whatever childish impudence I have shown
- I am not fit to speak all these confidential words about my visiting Lord Madana Gopala and Lord Govinda
- I am old and troubled by invalidity. I am almost blind and deaf, my hands tremble, and my mind and intelligence are unsteady
- I am simply trying to write about Gauracandra's transcendental activities & spiritual madness, which are very wonderful & uncommon. I dare to write of them only because I have heard from the mouths of those who have personally seen the Lord's activities
- I am staying here at Jagannatha Puri, Nilacala, to comply with her orders. But at intervals I go see her lotus feet
- I am staying here at Nilacala, Jagannatha Puri, according to your order. As long as I live, I shall not leave this place
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I am subordinate to the love of My mother, and it is My duty to serve her in return. Instead of doing so, I have accepted the renounced order. Certainly this is the act of a madman
- I am surprised. You are not a literary student and do not have long experience in studying the sastras. How have You been able to explain all these critical points?
- I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya
- I am the full spiritual truth and am made of full joy, but the love of Srimati Radharani drives Me mad
- I am the lowest of men, the most sinful, fallen and condemned. Nevertheless, I desire to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I am the only gardener. How many places can I go? How many fruits can I pick and distribute?
- I am the only gardener. If I do not distribute these fruits, what shall I do with them? How many fruits can I alone eat?
- I am the servant of Isvara Puri. My name is Govinda, and following the orders of my spiritual master, I have come here
- I am unseeable and untouchable, but You have accepted me as Your servant. This means that You have delivered me from a hellish condition and raised me to the Vaikuntha platform
- I am very satisfied with your behavior. I shall not accept these gold coins, but I shall get you across that hilly tract of land simply to perform a pious activity
- I am writing this book by the mercy of the lotus feet of Govindadeva, Caitanya, Nityananda, Advaita Acarya, other devotees and the readers of this book, as well as Svarupa Damodara, Rupa, Sanatana, Raghunatha dasa, who is my spiritual master, and Jiva
- I am Your eternal servant, but I forgot Your Lordship. Now I have fallen into the ocean of nescience and have been conditioned by the external energy
- I beg you that from this day on you will kill animals completely and not leave them half-dead
- I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river
- I belong to a low caste, and you are a very respectable guest. How shall I serve you
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- I bow down to Him, who has manifested Himself with the sentiment and complexion of Srimati Radharani although He is Krsna Himself
- I brought You to my home just to have You blasphemed. This is a great offense. Please excuse me. I beg Your pardon
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I came here to diminish my unhappiness by seeing Lord Sri Caitanya Mahaprabhu, but the Lord did not allow me to execute what was in my mind
- I can also understand my misfortune. No one in this world is as fortunate as Jagadananda
- I can now understand that devotional service unto Lord Krsna is the supreme form of worship. Out of Your causeless mercy You have made my life successful simply by explaining the facts
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I can support the explanation of these two verses (verses 5 and 6 of the First Chapter) with a verse by Sri Rupa Gosvami
- I can tolerate whatever He says, bearing it upon my head. He will automatically be merciful to me after considering my faults and attributes
- I can understand from the words of Sri Caitanya Mahaprabhu that He wants you to write books about the conclusive decision of devotional service and about the regulative principles ascertained from the revealed scriptures
- I cannot chronologically record all the places of pilgrimage visited by Lord Sri Caitanya Mahaprabhu. I can only summarize everything by saying that the Lord visited all holy places right and left, coming and going
- I cannot go there, however, without the Lord's permission, which at present He denies me. He says, 'You are going because you are angry at Me'
- I cannot properly express the affection of Sri Caitanya Mahaprabhu for His devotees. Being merciful toward Raghunatha dasa, the Lord spoke as follows to Govinda
- I cannot stay here any longer, the Lord said. "I shall go to Alalanatha. There are too many disturbances here, and I cannot get any rest"
- I cannot understand the inconceivable pastimes of Lord Caitanya Mahaprabhu, for although Tapana Misra wanted to live with Him in Navadvipa, the Lord advised him to go to Varanasi
- I come to your home again and again to eat all the sweetmeats and vegetables you offer
- I conclusively know these two names, Syamasundara and Yasodanandana. I do not understand any other meanings, nor have I the capacity to understand them
- I could not go without Your Lordship's permission. Now You must give me permission, and I shall certainly go there
- I could not induce this boy to chant the holy name of Krsna. Hearing this, Svarupa Damodara Gosvami began to speak
- I could not mention the names of all these wonderful eatables, even in a lifetime. Damayanti made hundreds and thousands of varieties
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I decorate my head with the dust of the lotus feet of my audience. Now you have all drunk this nectar, and therefore my labor is successful
- I do not care about this small sum of 200,000 kahanas. What to speak of this, I would indeed sacrifice everything at the lotus feet of the Lord, including my life and kingdom
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I do not care for My personal unhappiness, but when I see the morose face of mother Yasoda and the hearts of all the inhabitants of Vrndavana breaking because of You, I wonder whether You want to kill them all
- I do not know how much nectar the two syllables 'Krs-na' have produced. When the holy name of Krsna is chanted, it appears to dance within the mouth
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not know my duty or the goal of my life. Therefore, please personally give me instructions from Your transcendental mouth
- I do not know the deep meaning of Sri Caitanya Mahaprabhu's activities. As far as possible I shall try to explain them externally
- I do not know the strength of Radha's love, with which She always overwhelms Me
- I do not know what is beneficial for me or what is detrimental. Nonetheless, in ordinary dealings people consider me a learned scholar, and I am also thinking of myself as such
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I do not know why I have given up household life, he said. "What is my duty? Kindly give me instructions"
- I do not mind My personal distress. I only wish for the happiness of Krsna, for His happiness is the goal of My life. However, if He feels great happiness in giving Me distress, that distress is the best of My happiness
- I do not recall what I spoke in that connection, but if something comes to My mind due to association with you, I shall explain it
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I entered the bower just behind Krsna, My ears captivated by the sound of His ornaments
- I fainted and fell to the ground, my dream broke, and when I regained consciousness I saw that morning had come
- I fell at His feet, offering my obeisances, and He then placed His own lotus feet upon my head
- I fervently appeal to everyone to adopt the method of devotional service given by Lord Caitanya and Nityananda and thus be freed from the miseries of material existence and ultimately achieve the loving service of the Lord
- I firmly believe in these words of My spiritual master, and therefore I always chant the holy name of the Lord, alone and in the association of devotees
- I first offer my respectful obeisances at the lotus feet of my initiating spiritual master and all my instructing spiritual masters
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I go there and eat the food My mother offers, but she cannot understand that I am eating it directly. She thinks that this is a dream
- I had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You have melted me, and therefore Your influence is very great
- I had no business in accepting the renounced order and sacrificing My love for My mother, which is My real property. Actually I was in a crazy state of mind when I accepted sannyasa
- I have already briefly spoken about the pastimes of His birth in chronological order. Now I shall give a synopsis of His childhood pastimes
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I have already described the pastime and prakasa forms. Now please hear about the different personal expansions
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have already explained the meaning of "sarva-laksmi." Radha is the original source of all the goddesses of fortune
- I have already given a synopsis of the kaisora-lila of Sri Caitanya Mahaprabhu. Now let me enumerate His youthful pastimes in chronological order
- I have already spoken about thirteen meanings (of the atmarama verse). Now there are six more. Combined, these make nineteen
- I have also heard that this great personality has shown you great favor. At any rate, this is what I hear from many different people. Now, being merciful upon me, you should do me the favor of arranging an interview
- I have appeared in this incarnation to kill the demons (pasandis) and, after killing them, to preach the cult of devotional service
- I have appointed them collectors in various places, and although they spend the government's money, eat, drink, plunder and distribute it as they like, I do not take them very seriously
- I have been engaged in the service of Laksmi-Narayana, and it is due to Their mercy that I have been able to see Your lotus feet
- I have been initiated into a vow to perform a great sacrifice by chanting the holy name a certain number of times every day
- I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Krsna
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I have briefly described the pastimes of the Lord in washing and cleansing the Gundica temple. By seeing or hearing these pastimes, even sinful men can awaken their Krsna consciousness
- I have briefly described them just to give an indication of His transcendental pastimes. Nevertheless, anyone who hears this will certainly attain the shelter of Lord Krsna's lotus feet
- I have briefly described those pastimes. Whatever I have written is by the mercy of Sri Caitanya Mahaprabhu, since I am an insignificant living being
- I have briefly explained the eighth verse. Now please listen with attention as I explain the ninth verse
- I have briefly given you My instructions. Now you will get all details about them from Svarupa Damodara
- I have brought a heavy load to sell in this city. To take it back again is a very difficult job; therefore if I get but a fraction of the price, I shall sell it here in this city of Kasi
- I have come here only to associate with you, and I am now taking shelter of you. Will you kindly maintain Me in all respects
- I have come here to sell My emotional ecstatic sentiments in this city of Kasi, but I cannot find any customers. If they are not sold, I must take them back home
- I have come to deliver all the fallen souls, but now just the opposite has happened. How can these rogues be delivered? How may they be benefited?
- I have described the glory of Sri Krsna Caitanya in six verses. Now, in five verses I shall describe the glory of Lord Nityananda
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- I have described the pastimes very briefly, for it is impossible for me to describe them in full. In the future, however, Vedavyasa will describe them elaborately
- I have especially mentioned all these devotees because they accompanied Lord Caitanya Mahaprabhu in Bengal and Orissa and served Him in many ways
- I have explained the seventh verse in four subsequent verses. By these verses all the world can know the truth about Lord Nityananda
- I have given a few examples of pastime incarnations. Now I will describe the guna-avataras, the incarnations of the material qualities. Please listen
- I have given a hint of the sixth verse. Now please hear as I reveal the meaning of that original verse
- I have given all these explanations just to give some indication of the verse's meaning. Now let Me explain the real meaning of the verse
- I have given the essential meaning of the fourth verse: this incarnation (Sri Caitanya Mahaprabhu) descends to propagate the chanting of the holy name and spread love of God
- I have given the purport of the third verse. Now, O devotees, please listen to the meaning of the fourth with full attention
- I have given up service to you and have accepted the vow of sannyasa. I have thus become mad and have destroyed the principles of religion
- I have given up the service of My mother and have accepted the sannyasa order. Actually I should not have done this, for by so doing I have destroyed My religious principles
- I have gotten that Lord of My life, for whom I was burning in the fire of lusty desires
- I have gotten the embrace of Sri Krsna, She thinks, so now My life is fulfilled. Thus She remains immersed in pleasing Krsna, taking the tree in Her arms
- I have had one desire for a very long time. I think that quite soon, my Lord, You will bring to a close Your pastimes within this material world
- I have heard from the mouth of Raghunatha dasa Gosvami all that Svarupa Damodara Gosvami recorded in his notes about the pastimes of Sri Caitanya Mahaprabhu
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- I have heard that the residential quarters of Sri Caitanya Mahaprabhu are near the temple of Jagannatha. But I shall not have the power to go near the temple
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- I have heard this wonderful story and am therefore very inquisitive to hear Your explanation again. If You would kindly repeat it, I would be very pleased to hear
- I have heard, he said, "that the followers of Caitanya Mahaprabhu eat more than necessary. Now I have directly seen that this is true"
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have learned about the glories of the Lord's holy name from Haridasa Thakura, and by his mercy I have understood these glories
- I have learned from them the meaning of devotional service to Krsna
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- I have never before seen such ecstatic love, nor heard the vibration of the holy name of the Lord chanted in such a way, nor seen such dancing during sankirtana
- I have not finished chanting my regular number of rounds. How, then, can I eat? But you have brought maha-prasadam, and how can I neglect it
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have now come to my village, and I shall go to my home and tell all the people that the witness has arrived
- I have now converted My body and mind into the ecstasy of Srimati Radharani; thus I am tasting My own personal sweetness in that form
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I have offered you my daughter. Do not hesitate. She is my daughter, and I shall give her to you. Who can forbid me
- I have only this body, and therefore I surrender it unto you. Now, if you wish, you may sell it anywhere you like. It is your property
- I have only very briefly described the pastimes of Sri Caitanya Mahaprabhu not described by Vrndavana dasa Thakura. Nevertheless, because those transcendental pastimes are so numerous, the size of this book has increased
- I have previously captivated the mind of even Brahma, what to speak of others. Your mind alone have I failed to attract
- I have previously given an account of my inabilities. Please hear the reason why I nevertheless still write
- I have seen that ghost directly, and He is haunting me. But if I die, who will take care of my wife and children
- I have simply discussed the five gross faults and five literary embellishments of this verse, but if we consider it in fine detail we will find unlimited faults
- I have sold my head at the lotus feet of Lord Ramacandra. I cannot take it away. That would be too painful for me
- I have studied the Muslim scripture very extensively, but from it I cannot conclusively decide what the ultimate goal of life is or how I can approach it
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I have therefore made only a brief summary. Being afraid of repetition, I have not elaborated upon this subject matter
- I have therefore resolved to go alone or, at the utmost, with one servant. In this way, My journey to Vrndavana will be beautiful
- I have these seven gold coins with me. Please accept them, and from a religious point of view please get me across that hilly tract of land
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I have thus explained the Lord's meeting with Vallabha Bhatta. By hearing of this incident, one can achieve the treasure of love for Sri Caitanya Mahaprabhu
- I have thus explained the mercy bestowed on Sanatana Gosvami by Sri Caitanya Mahaprabhu. If one hears this description, all moroseness in the heart will diminish
- I have thus explained the ninth verse, and now I shall explain the tenth. Please listen with rapt attention
- I have thus explained the tenth verse. Now please listen to the meaning of the eleventh verse with all your mind
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- I have thus explained the truth of the Panca-tattva. One who hears this explanation increases in knowledge of Sri Caitanya Mahaprabhu
- I have thus given a synopsis of the madhya-lila. Now please hear the pastimes the Lord performed during the last twelve years
- I have thus given a synopsis of the Vaisnava regulative principles. I have given this in brief just to give you a little direction. When you write on this subject, Krsna will help you by spiritually awakening you
- I have thus repeated the principal pastimes and their meaning, for by such repetition one can remember the descriptions in the book
- I have thus summarized these pastimes in the Twenty-fifth Chapter. Hearing this summary, one can understand the whole purport of this scripture
- I have tried to describe them as far as my intelligence allows, as if trying to touch a drop in the midst of a great ocean
- I have tried to preach the pastimes of Lord Sri Caitanya Mahaprabhu's meeting with Ramananda Raya in accordance with the notebooks of Sri Svarupa Damodara
- I have vowed to chant ten million names in a month. I have taken this vow, but now it is nearing its end
- I have written some commentary on Srimad-Bhagavatam, he said. "Would Your Lordship kindly hear it"
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I hope the food has already been offered to Krsna, since I see there are tulasi flowers on it
- I infer that "I have written" is a false understanding, for my body is like a wooden doll
- I invite Sri Caitanya Mahaprabhu by accepting goods from materialistic people. I know that the Lord's mind is not satisfied by this.
- I know that Narayana is the Supreme God of the Hindus, and I think that You are the same Narayana. This I feel within my mind
- I know that our scriptures are full of imagination and mistaken ideas, yet because I am a Muslim I accept them for the sake of my community, despite their insufficient support
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I made Ramananda Raya the governor of Rajamahendri. There is practically no account of whatever money he took and distributed in that position
- I may know; Sukadeva Gosvami, the son of Vyasadeva, may know; and Vyasadeva may know or may not know Srimad-Bhagavatam
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes
- I must admit that in many lives it would be impossible for Me to repay My debt to you because you have cut off the bondage of family life just to search for Me. Consequently I am unable to repay you
- I must certainly deliver all these fallen souls who blaspheme Me and do not offer Me obeisances
- I now beg all of you for one bit of charity. Please give Me permission to leave for a tour of South India
- I now do not know what My destination is because of this offense. Indeed, your Bengali Vaisnava has greatly implicated Me
- I now see You appearing like a golden doll, and Your entire body appears covered by a golden luster
- I now worship the lotus feet of all my readers, for by the mercy of their lotus feet there is all good fortune
- I offer innumerable obeisances unto the lotus feet of Sri Nityananda Prabhu, who is so kind that He spread the service of Sri Caitanya Mahaprabhu all over the world
- I offer millions of obeisances unto the lotus feet of Vrndavana dasa Thakura. No one else could write such a wonderful book for the deliverance of all fallen souls
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu. From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe
- I offer my obeisances ten million times to the lotus feet of Sri Advaita Acarya. Please do not take offense at this
- I offer my obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna
- I offer my obeisances to Sri Caitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories
- I offer my obeisances unto all my Vaisnava readers as I begin to explain the intricacies of all these verses
- I offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- I offer my obeisances unto the Supreme Lord, Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee and devotional energy
- I offer my obeisances unto them as a token of respect. I request them not to consider my offenses
- I offer my respectful obeisances Lord Caitanya Mahaprabhu
- I offer my respectful obeisances to all the residents of Vrndavana. I wish to place their lotus feet on my head in great humbleness
- I offer my respectful obeisances to Sri Caitanya Mahaprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures
- I offer my respectful obeisances to Sri Krsna Caitanya Mahaprabhu, by whose mercy even a lame man can cross over a mountain and a dumb man recite Vedic literature
- I offer my respectful obeisances to the Absolute Truth, the summum bonum. He is the all-pervasive, all-increasing subject matter for the great yogis. He is changeless, and He is the soul of all
- I offer my respectful obeisances to the all-glorious Advaita Prabhu, who forms the second branch of the eternal Caitanya tree, and to His followers, who form His subbranches
- I offer my respectful obeisances unto Caitanya. He is an ocean of transcendental mercy, and although the subject matter of bhakti-yoga is very confidential, He has nonetheless manifested it so nicely, even in this Age of Kali, the age of quarrel
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Adi 1.2
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Adi 1.84
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Madhya 1.2
- I offer my respectful obeisances unto Lord Gauracandra, the Supreme Personality of Godhead, who converted the hardhearted Sarvabhauma Bhattacarya, the reservoir of all bad logic, into a great devotee
- I offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- I offer my respectful obeisances unto Srila Sukadeva Gosvami, the son of Vyasadeva and the destroyer of all sinful reactions. Being full in self-realization and bliss, he had no material desire
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 1.11
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 5.109
- I offer my respectful obeisances unto the full-moon evening in the month of Phalguna, an auspicious time full of auspicious symptoms, when Lord Sri Caitanya Mahaprabhu advented Himself with the chanting of the holy name, Hare Krsna
- I offer my respectful obeisances unto the internal potencies of the Lord, of whom Sri Gadadhara Prabhu is the foremost
- I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a flower at His lotus feet even the most ardent materialist becomes a devotee
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord's incarnations, His plenary portions, His energies and the primeval Lord Himself, Sri Krsna Caitanya
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I offer my respectful obeisances unto the Supreme Personality of Godhead, expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I offer my respectful obeisances unto You, Lord Nrsimhadeva. You are the giver of pleasure to Maharaja Prahlada, and Your nails cut the chest of Hiranyakasipu like a chisel cutting stone
- I offer my respects to the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, by whose desire I have become like a dancing dog and suddenly taken to the writing of Sri Caitanya-caritamrta, although I am a fool
- I offer ten million obeisances unto the lotus feet of Sri Ramananda Raya because from his mouth much spiritual information has been expanded by Sri Caitanya Mahaprabhu
- I offer you praise not because I think of you as being outside an intimate relationship with Me but because you are actually so qualified that one is forced to praise your qualities
- I ordered Sri Nityananda Prabhu not to leave Bengal, but He has transgressed My order and come to see Me. What can I say
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- I replied to Visvarupa, 'I have My helpless father and mother, and also I am but a child. What do I know about the sannyasa order of life?
- I request all my Vaisnava readers to read and hear with rapt attention this narration of Sri Krsna Caitanya as inculcated in the revealed scriptures
- I said to him, All glories to you, Murari Gupta! Your method of worship is very firmly fixed - so much so that even upon My request your mind did not turn
- I said, 'Your Majesty, I am now not willing to engage in political activities. I desire only to stay at the lotus feet of Sri Caitanya Mahaprabhu. Kindly give me permission'
- I saw Krsna and the gopis enjoying all kinds of pastimes while laughing and joking together. Hearing their vocal expressions enhanced the joy of My ears
- I saw Lord Krsna climbing Govardhana Hill and playing His flute, surrounded on all sides by grazing cows
- I saw that I had become mad by chanting the holy name, and I immediately submitted this at the lotus feet of my spiritual master
- I saw this pastime as I stood on the bank of the Yamuna in the company of the gopis. One gopi was showing some other gopis the pastimes of Radha and Krsna in the water
- I say that this kala is Maha-Visnu. He is the Maha-purusa, who is the source of the other purusas and who is all-pervading
- I see no one but you to protect her, for you are so careful that you can caution even Me
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I see that You are holding a flute to Your mouth, and Your lotus eyes are moving very restlessly due to various ecstasies
- I see that you have acquired a taste for hearing talks regarding Krsna. Therefore you are extremely fortunate. Not only you but anyone who has awakened such a taste is considered most fortunate
- I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself
- I shall accept the sannyasa order of life, for thus people will offer Me their obeisances, thinking of Me as a member of the renounced order
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I shall continually recite Vedanta philosophy before Caitanya Mahaprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism
- I shall cross over the insurmountable ocean of nescience by being firmly fixed in the service of the lotus feet of Krsna. This was approved by the previous acaryas, who were fixed in firm devotion to the Lord, Paramatma, the S P of Godhead
- I shall explain His first desire. Krsna says, "I am the primary cause of all rasas"
- I shall explain to you My actual form and situation, My attributes, activities and six opulences
- I shall go to search out Visvarupa. Please forgive Me, but I want to go alone; I do not wish to take anyone with Me
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I shall gradually pay the balance as I can. Without consideration, however, you were going to take my life. What can I say
- I shall have to reside at Varanasi the rest of my life. If I do not try to carry out this plan, I shall certainly continue to suffer mental depression
- I shall keep some remnants of the Lord's food for you. When He is asleep, come and take your portion
- I shall later explain very elaborately how all these devotees met Sri Caitanya Mahaprabhu
- I shall leave Jagannatha Puri and go to Alalanatha, where I shall live peacefully and not hear about all these affairs of materialistic people
- I shall make arrangements within ten days. Following You, I shall go to Nilacala without delay
- I shall not meet the King at the request of all the devotees, but I shall do so if Damodara will give his permission
- I shall now narrate the story of how a hunter became a great devotee by the association of such an exalted personality as Narada Muni. From this story, one can understand the greatness of association with pure devotees
- I shall now review the chapters of the Madhya-lila chronologically so that one can relish the transcendental features of these topics
- I shall offer prayers and meditation to the goddess of learning," the champion concluded, "and ask her why she has insulted me so greatly through this boy
- I shall personally inaugurate the religion of the age - nama-sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realizing the four mellows of loving devotional service
- I shall say something about the various practices of devotional service, which is expanded in so many ways. I wish to speak briefly of the essential practices
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- I shall worship Krsna in a purified state of mind. I shall constantly petition Him in humbleness
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- I simply repeat like a parrot whatever instructions You have given me. You are the Supreme Personality of Godhead Himself. Who can understand Your dramatic performances
- I simply sit and try to chant the holy name of Krsna, and although I chant all day and night, I nevertheless cannot complete the chanting of My prescribed number of rounds
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 1.8
- I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation - CC Adi 5.13
- I take shelter of Lord Caitanya Mahaprabhu, who is outwardly of a fair complexion but is inwardly Krsna Himself. In this Age of Kali He displays His expansions (His angas and upangas) by performing congregational chanting of the holy name of the Lord
- I take shelter of the Supreme Personality of Godhead Sri Caitanya Mahaprabhu, who Himself is the tree of transcendental love of Krsna, its gardener and also the bestower and enjoyer of its fruits
- I taste the bliss to which the object of love is entitled. But the pleasure of Radha, the abode of that love, is ten million times greater
- I then began to consider that Vrndavana is a very solitary place. It is invincible and very difficult to attain. I therefore decided to go there alone or, at the utmost, with only one person
- I then inquired from these yavanas, 'I know that these Hindus by nature chant "Hari, Hari
- I then left all the devotees there and brought only five or six persons with Me
- I then requested Murari Gupta, Worship Krsna and take shelter of Him. But for His service, nothing appeals to the mind
- I then said, 'Please hear. You are a learned brahmana. Your wife, friends and relatives will never agree to this proposal'
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore offer my respectful obeisances millions of times to Acyutananda's actual followers, whose life and soul was Sri Caitanya Mahaprabhu
- I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious
- I therefore said, 'Fie upon Me!' and being very much agitated, I returned to the banks of the Ganges
- I therefore take shelter of the lotus feet of Virabhadra Gosani, so that by His mercy my great desire to write Sri Caitanya-caritamrta will be properly guided
- I therefore worship the lotus feet of these six diversities of the one truth by invoking their benedictions
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- I thought that once again I would see and meet all the devotees and take them with Me to Vrndavana
- I thought that today I would be able to finish my performance of yajna, my chanting of the Hare Krsna mantra. I tried my best to chant the holy name all night, but I still did not finish
- I thought, 'Instead of going to Vrndavana alone, I am going with soldiers and the beating of drums'
- I thus offer my respectful obeisances unto the lotus feet of Vrndavana dasa Thakura. I hope that I will not offend his lotus feet by this action
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- I took permission from Srila Vrndavana dasa Thakura by praying at his lotus feet, and upon receiving his order I have attempted to write this auspicious literature
- I understand that You teach Kalapa-vyakarana. I have heard that Your students are very expert in the word jugglery of this grammar
- I wander alone at night killing fish in solitary places, but because I remember the hymn to Lord Nrsimha, ghosts do not touch me
- I want you personally to cook My lunch today. I am going now to see the Lord in the temple. I shall return at noon
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was born in an inferior family, and my body is most abominable. I always engage in low work. Therefore, I am the lowest, most condemned of men
- I was engaged in My own playful activities in My home, and because of My childish innocence I did not know right from wrong
- I was greatly pleased to have the garland signifying the order of the Lord, and then and there I commenced to write this book
- I was lifted upon the canga to be killed, but instead I was honored with this silken cloth. This is all Your mercy
- I was overwhelmed with transcendental ecstasy, not knowing anything else. Then Lord Nityananda smiled and spoke to me as follows
- I was searching after a piece of glass, but instead I have found a most valuable jewel. Therefore I am so satisfied that I do not wish to ask any benediction from You
- I went there in great haste and ate everything. When you saw Me eating, you felt great happiness
- I will be very happy if we all leave and take the path by the banks of the Ganges. Then we can have the opportunity of bathing in the Ganges at Prayaga during Makara-sankranti
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- I wish that You not show me this closing chapter of Your pastimes. Before that time comes, kindly let my body fall down in Your presence
- I wish the grace of Lord Caitanya Mahaprabhu, by whose mercy even one who is fallen can describe the pastimes of the Lord
- I wish to catch Your lotuslike feet upon my heart and see Your moonlike face
- I wish to hear from you about Lord Krsna. Indeed, My mind is inclined to desire this; therefore I wish to see you again
- I wish to hear topics concerning Lord Krsna constantly. Be merciful unto me and kindly tell me something about Krsna
- I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship Govinda, the primeval Lord, who is endowed with great power
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini)
- I worship Govinda. He is my Lord. Only by His grace am I empowered to create the universe
- I worship herewith the lotus feet of all kinds of devotees, both advanced and neophyte. I request all of them to be satisfied with me
- I worship Lord Kesava. Coming back from the forest of Vraja, He is worshiped by the gopis, who mount the roofs of their palaces and meet Him on the path with a hundred manners of dancing glances and gentle smiles
- I worship Lord Sri Caitanya Mahaprabhu, whose nectarean mercy flows like a great river, inundating the entire universe. Just as a river flows downstream, Lord Caitanya especially extends Himself to the fallen
- I would like to forbid you to do this, but I enjoy your company so much that My desire for your association only increases
- I would not mind committing hundreds and thousands of offenses for the service of the Lord, but I greatly fear committing even a glimpse of an offense for my own self
- I write about the character of Sri Caitanya Mahaprabhu. O readers, please hear with attention, for thus you will easily receive ecstatic love for the lotus feet of Lord Sri Krsna
- I, Krsnadasa Kaviraja Gosvami, have thus described the advent of Sri Caitanya Mahaprabhu
- Ideally, one begins with the Bhagavad-gita and advances through Srimad-Bhagavatam to the Caitanya-caritamrta - CC Intro
- If a devotee wants liberation or material sense gratification from the Lord, Krsna immediately delivers it, but pure devotional service He keeps hidden
- If a gopi envious of Me satisfies Krsna and Krsna desires her, I shall not hesitate to go to her house and become her maidservant, for then My happiness will be awakened
- If a mendicant meets a king, this world and the next world are both destroyed for the mendicant. Indeed, what is there to say of the next world? In this world, people will joke if a sannyasi meets a king
- If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment
- If a person gives up all material desires and completely engages in the transcendental loving service of Krsna, as enjoined in the revealed scriptures, he is never indebted to the demigods, sages or forefathers
- If a person is actually liberal and intelligent, he can advance and become perfect in devotional service even if he has material desires and serves the Lord with some motive
- If a person is fortunate enough to be attracted by Lord Caitanya, he is sure to be successful in his life's mission - CC Preface
- If a person offers obeisances to Me, even due to accepting Me only as an ordinary sannyasi, his material distresses will diminish, and he will ultimately get liberation
- If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Krsna owns all six opulences in full. If the entire material energy is destroyed, what does He lose
- If a person's eyes even once capture that beautiful body of Krsna, it remains always prominent within his heart
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If a thunderbolt falls on my head or if my son dies, I can tolerate it. But I cannot endure the unhappiness of separation from You
- If a transcendentally situated person, following in the footsteps of Srila Rupa Gosvami, hears and speaks about the rasa-lila dance of Krsna & is always absorbed in thoughts of Krsna while serving the Lord day and night within his mind, what shall I say?
- If a woman is attached to a man other than her husband, she will appear very busy in carrying out her household affairs, but within her heart she is always relishing feelings of association with her paramour
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If all the devotees associated with the Lord are favorably disposed toward me, they can submit my petition at the lotus feet of the Lord
- If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Krsna day and night, their mental speculation will be completely transcendentally satisfied
- If all the sannyasis came together, it would not be possible for me to pay them proper respects. Therefore I would be an offender
- If Ananta, with His one thousand hoods, tried to describe even one day's pastimes of Sri Caitanya Mahaprabhu, He would find them impossible to describe fully
- If anyone gets an opportunity to hear about the sweetness of Krsna in this chapter of Sri Caitanya-caritamrta, he will certainly be eligible to float in the transcendentally blissful ocean of love of God
- If anyone recites or hears these eight verses of instruction by Sri Caitanya Mahaprabhu, his ecstatic love and devotion for Krsna increase day by day
- If by chance a servant falls down and goes somewhere else, glorious is that master who captures him and brings him back by the hair
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- If by some means I can assemble all the sannyasis together, they will certainly become His devotees after seeing His personal characteristics
- If by Sri Caitanya Mahaprabhu's mercy I live for so many days that I can fulfill my desires, I will give full consideration to these pastimes
- If even a great atheist hears Sri Caitanya-mangala, he immediately becomes a great devotee
- If even for a moment I could get an interview with Lord Sri Caitanya Mahaprabhu, I would not care for the profit of millions of cintamani stones
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- If Gaurahari, Lord Sri Caitanya Mahaprabhu, will not show mercy to me, I shall give up my kingdom, become a mendicant and beg from door to door
- If He again performs such an atrocious act, certainly we shall retaliate and strike Him in turn. What kind of important person is He, that He can check us in this way?
- If he is involved in some sinful activity by accident, the Supreme Personality of Godhead, who is seated within everyone's heart, removes his sins without difficulty
- If He likes He can tightly embrace Me and make Me feel oneness with Him, or by not giving Me His audience, He may corrode My mind and body. Nevertheless, it is He who is the Lord of My life
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If I (Lord Krsna) see My sweetness in a mirror, I am tempted to taste it, but nevertheless I cannot
- If I (Sanatana Gosvami) had hated Sanatana Gosvami and had not embraced him, I would certainly have been chastised for offenses to Krsna
- If I (Sanatana Gosvami) sacrifice this body in a good place, my unhappiness will be mitigated and I shall attain an exalted destination
- If I call loudly, they will come immediately to kill you and plunder your horses and saddles
- If I deliberate on a way to taste it, I find that I hanker for the position of Radhika
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If I do not induce them to take to devotional service, because of committing the offense of blasphemy none of these people will be able to take to it
- If I do not receive Sri Caitanya Mahaprabhu's mercy, my body and my kingdom are certainly useless
- If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter
- If I do not think of Krsna, My impoverished mind will die within a moment like a fish out of water. But when I see Krsna's sweetly smiling face, My mind and eyes are so pleased that My desire for Him redoubles
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If I hear about the activities of materialistic persons, My mind becomes agitated. There is no need for Me to stay here and be disturbed in that way
- If I repeat what is already written, I may thus relish the purport of this scripture
- If I sometimes do something against his desire, out of anger he will not talk to Me for three days
- If I, Lord Brahma, and your elder brothers, the great saints and sages, cannot understand the limits of the Supreme Personality of Godhead, who is full of various energies, who else can understand them
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If Krsna, attracted by the beauty of some other woman, wants to enjoy with her but is unhappy because He cannot get her, I fall down at her feet, catch her hand and bring her to Krsna to engage her for His happiness
- If Lord Krsna gives up this original form and assumes another Visnu form, nearness to Him cannot invoke the ecstatic mood of the gopis
- If Lord Krsna rejected the company of the other gopis for Srimati Radharani, we can understand that Lord Sri Krsna has intense affection for Her
- If love for Krsna in a seedling state has fructified in one's heart, one is not agitated by material things
- If numerous forms, all equal in their features, are displayed simultaneously, such forms are called prakasa-vigrahas of the Lord
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one actually has the seed of transcendental emotion in his heart, the symptoms will be visible in his activities. That is the verdict of all revealed scriptures
- If one asks about the origin of love of Krsna, the answer is that the origin is in Srimati Radharani alone. Who is the most dear friend of Krsna? The answer again is Srimati Radharani alone. No one else
- If one becomes a bookworm, reading many books and scriptures and hearing many commentaries and the instructions of many men, this will produce doubt within his heart. One cannot in this way ascertain the real goal of life
- If one becomes a madman like Me (Caitanya), he may also understand the meaning of Srimad-Bhagavatam by this process
- If one becomes a servant of the servants of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu and is favored by Them, he can believe in all these discourses
- If one carries out Krsna's order, Krsna is certainly pleased, but if one sometimes breaks His order due to ecstatic love, that gives Him millions of times greater happiness
- If one chants the exalted holy name of the Lord again & again & yet his love for the S Lord does not develop & tears do not appear in his eyes, it is evident that because of his offenses in chanting, the seed of the holy name of Krsna does not sprout
- If one chants the holy name of Lord Krsna in this manner, he will certainly awaken his dormant love for Krsna's lotus feet
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one develops his love of Godhead and becomes attached to the lotus feet of Krsna, gradually he loses his attachment to everything else
- If one does not believe in the uncommon transcendental pastimes of the Lord, he is vanquished both in this world and in the next
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If one drinks but a drop of the nectar of Krsna's pastimes, his body and mind begin to bloom, and he begins to laugh, sing and dance
- If one engages in devotional service for Your satisfaction, this will result in his increasingly awakening his dormant love for You. But if one engages in Your devotional service for material purposes, he should be considered a number-one fool
- If one engages in spontaneous loving service to the Lord, his affection for the lotus feet of Krsna gradually increases
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- If one goes to the booth where free food is distributed and fills his belly with whatever he obtains, there is no chance of further unwanted talk, and one can very peacefully chant the Hare Krsna maha-mantra
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- If one hears the pastimes of Lord Sri Caitanya Mahaprabhu as described in Sri Caitanya-caritamrta, I (Krsnadasa Kaviraja Gosvami) wash his lotus feet and drink the water
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one is attracted to talks about Me and has faith in the instructions I have set forth in the Bhagavad-gita, and if one is neither falsely detached from material things, his dormant love for Me will be awakened by devotional service
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is infested with the ten offenses in the chanting of the Hare Krsna maha-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting
- If one is intelligent, let him perform service to the government, and after paying the government, he can spend whatever money is left
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one of these three was not present, He would meet the others. That was His regular practice
- If one only chants, with some slight faith, the holy names of Lord Caitanya and Nityananda, very quickly he is cleansed of all offenses. Thus as soon as he chants the Hare Krsna maha-mantra, he feels the ecstasy of love for God
- If one patiently hears about the glories of Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Prabhu - devotional activities, names & fame, along with the mellows of Their transcendental loving exchanges - one will learn the essence of the Absolute Truth
- If one patiently hears about the glories of Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu - and Their devotees - one will learn the essence of the Absolute Truth
- If one releases a conditioned soul or imprisoned person according to religious principles, he himself is also released from material bondage by the Supreme Personality of Godhead
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhipaka. For him there is no deliverance
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If one somehow or other comes in contact with the Hare Krsna movement, without consideration of his being a sudra, vaisya, Jagai, Madhai or even lower, he becomes advanced in spiritual consciousness and immediately develops love of Godhead
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If one tastes the nectar of Sri Caitanya-caritamrta with faith and love, I become like a bumblebee tasting the honey of transcendental love from his lotus feet
- If one transgresses the laws of etiquette, people make fun of him, and thus he is vanquished in both this world and the next
- If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If one's heart has been cleansed by perfect knowledge and one has understood Krsna, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully
- If one's mind is fixed on Krsna (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable - CC Preface
- If one's spiritual master rejects him, one becomes so fallen that he, like Ramacandra Puri, commits offenses even to the Supreme Personality of Godhead
- If our mind, senses, speech, money and energies are thus engaged in the service of Krsna, then we are no longer in material nature. By virtue of spiritual consciousness, or Krsna consciousness, we transcend the platform of material nature - CC Intro
- If passed by Svarupa Damodara Gosvami, it could be presented for Sri Caitanya Mahaprabhu to hear
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If someone says, 'Place this charity in the hand of the husband of the wife of the brahmana,' when we hear these contradictory words we immediately understand that the brahmana's wife has another husband
- If someone tries to describe Him as being of blackish complexion, the next adjective (tvisa akrsnam) immediately restricts him
- If someone wants to follow Me, please stop him. I don't want anyone to go with Me
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If sometime I can be the abode of that love, only then may I taste its joy
- If Sri Caitanya Mahaprabhu asks you about the path to Vrndavana, please show Him the path on the bank of the Ganges instead
- If such a person actually becomes intelligent, he takes to Krsna consciousness by engaging himself in intense devotional service to Lord Sri Krsna
- If the conditioned soul becomes Krsna conscious by the mercy of saintly persons who voluntarily preach scriptural injunctions and help him to become Krsna conscious, the conditioned soul is liberated from the clutches of maya, who gives him up
- If the conditioned soul engages in the service of the Lord and simultaneously carries out the orders of his spiritual master and serves him, he can get out of the clutches of maya and become eligible for shelter at Krsna's lotus feet
- If the creator took my advice, he would give millions of eyes to the person who intends to see Sri Krsna's face. If the creator will accept this advice, then I would say that he is competent in his work
- If the devotee commits an offense at the feet of a Vaisnava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it
- If the devotee has faith in the strength of this order, he worships Lord Krsna and gives up all other activities
- If the fruits are distributed all over the world, My reputation as a pious man will be known everywhere, and thus all people will glorify My name with great pleasure
- If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things
- If the man who blasphemed Sri Caitanya Mahaprabhu is killed, his sinful action may be atoned
- If the mercy of Sri Caitanya Mahaprabhu is not bestowed upon a person - regardless of how learned a scholar that person may be and regardless of his seeing or listening - he cannot accept Lord Caitanya as the Supreme Personality of Godhead
- If the Nawab somehow or other becomes angry with me, I shall be greatly relieved. That is my conclusion
- If the sandalwood pulp is smeared over the body of Gopinatha, then Gopala will be cooled. After all, the Supreme Personality of Godhead is completely independent; His order is all-powerful
- If the Vedanta-sutra is explained by Vyasadeva himself, who has written it, its original meaning can be understood by the people in general
- If there are ten literary ornaments in a verse but even one faulty expression, the entire verse is nullified
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If there is such inconceivable potency in material objects, why should we not believe in the inconceivable potency of the Supreme Personality of Godhead?
- If there were a hint that transcendental mellows overlapped in a manner contrary to the principles of the bhakti cult, Sri Caitanya Mahaprabhu would not tolerate it and would become very angry
- If there were a hole in the Deity's nose, I could transfer the pearl to Him
- If these rogues offer Me obeisances, the reactions of their sinful activities will be nullified. Then, if I induce them, they will take to devotional service
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If they see a Vaisnava standing at the Simha-dvara begging alms, out of mercy they arrange with the shopkeepers to give him something to eat
- If they see You just once, even women, children, old men, meat-eaters and members of the lowest caste immediately chant the holy name of Krsna, dance like madmen and become spiritual masters capable of delivering the whole world
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If those who are attached to demigod worship fortunately associate with the devotees, their dormant devotional service and appreciation of the Lord's qualities gradually awaken. In this way they also engage in Krsna's devotional service
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If we compare the sentiments in an impartial mood, we find that the conjugal sentiment is superior to all others in sweetness
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we remain with maya, we should live in such a way that we will not be subject to illusion, as did the many householders among Lord Caitanya's closest devotees - CC Intro
- If we want real, transcendental love, we have to transfer our love to the supreme lovable object - Krsna, the Supreme Personality of Godhead. This is the basic principle of Krsna consciousness - CC Intro
- If we wish to become fully Krsna conscious, we have to give up the shackles of maya - CC Intro
- If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Krsna is immediately vanquished
- If you agree, the Muslim governor will come here to meet Sri Caitanya Mahaprabhu and then return
- If you are in full transcendental bliss, he said, "you should now remember only Brahman. Why are you crying"
- If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful
- If you are miserly and do not give Me the offerings, every one of you will have an old husband with at least four co-wives
- If you are still very eager for the King to meet with Me, please first bring his son to meet Me
- If you bring any more than this, you will not see Me here anymore
- If You can also take him with You, we will be very happy. If two people go with You through the jungle, there will certainly be no difficulty or inconvenience
- If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity
- If you dig on the northern side, there is a big black snake that will devour you if you attempt to dig up the treasure
- If you dig on the western side, there is a ghost who will create such a disturbance that your hands will not even touch the treasure
- If you dig up a small quantity of dirt on the eastern side, your hands will immediately touch the pot of treasure
- If You do not give up Your shame and fear, however, I shall continuously drink the nectar of Krsna's lips. I am slightly fearful because You also have the right to drink that nectar, but as for the others, I consider them like straw
- If you explain the meaning of one verse, we can all hear it from your own mouth and thus be very happy
- If You give me permission, I shall go with Your Lordship. It is not possible for me to tolerate the waves of separation
- If you have faith in one but disrespect the other, your logic is like the logic of accepting half a hen
- If you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters
- If You simply deliver us by Your transcendental strength, then certainly Your name will be known as Patita-pavana, the savior of the fallen souls
- If you want My happiness, please return to Nilacala. You will simply condemn Me if you say any more about this matter
- If you want to give me some cloth according to your desire, please give me an old cloth you have used
- If You want to make a lame man like me dance, kindly bestow Your transcendental blessings by placing Your lotus feet on my head
- If you want to save him, you should all pray together at the lotus feet of Jagannatha
- If you will permit me, I shall send some food to a brahmana's house, and there you may take prasadam. If you do so, I shall then live very comfortably
- If You will please accept just one request, we shall be very, very happy
- If You would please manifest Yourself within my heart and personally direct me in writing this book, then, although I am lowborn, I may hope to be able to write it
- If You, out of Your mercy, send one of Your outer garments to the King, the King would live hoping to see You some time in the future
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopala
- Illuminating knowledge can be acquired by studying the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence - CC Preface
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- Immediately after committing suicide in this way, he went in his spiritual body to Sri Caitanya Mahaprabhu and received the mercy of the Lord. However, he still remained invisible
- Immediately all the devotees came and partook of Sri Caitanya Mahaprabhu's company. Afterwards, Gopinatha Acarya came with the garments and prasadam
- Immediately He ran to the river Ganges and jumped in to counteract the sinful activities of that woman. Lord Nityananda and Haridasa Thakura caught Him and raised Him from the river
- Immediately upon hearing this, Sivananda Sena became absorbed in ecstatic love and fell down on the ground, offering obeisances to the Lord. He then began to recite the following verse
- Impersonal Brahman, the localized Paramatma and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This is the fallacy of their philosophy - CC Intro
- Impersonalists do not accept the personal feature of the Supreme Personality of Godhead. The Personality of Godhead is stressed in this verse in order to impress upon them the necessity of accepting Him
- In a dream Candrasekhara had seen that Lord Sri Caitanya Mahaprabhu had come to his home; therefore in the morning Candrasekhara went outside the city to receive the Lord
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a dream the goddess informed him of the Lord's position, and the poetic champion could understand that Lord Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself
- In a faltering voice, Sri Caitanya Mahaprabhu again said, "Alas, go on reciting, Rama Raya." Thus Ramananda Raya began to recite a verse. While listening to this verse, the Lord was sometimes very jubilant and sometimes overcome by lamentation
- In a friendly way, the Lord said, "Sir, I have come to your house as your guest, but upon seeing Me you hid yourself in your room. What kind of etiquette is this?"
- In a joyful mood of love of God he sometimes climbed upon the shoulder of someone offering obeisances, and sometimes he struck others with his flute or mildly slapped them
- In a moment the car reached the door of the Gundica temple. Upon seeing the uncommon strength of Sri Caitanya Mahaprabhu, all the people were struck with wonder
- In a moment, after you had wiped your eyes, you saw that the plate you had offered Me was empty. Then you thought, I dreamt as if Nimai were eating everything
- In a spiritual body resembling that of a Gandharva, Junior Haridasa, although invisible, would sing at night for Sri Caitanya Mahaprabhu to hear. No one but the Lord, however, knew of this
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In a waterpot, which is a transformation of dirt, I can bring water very easily. But if I poured water on a lump of dirt, the lump would soak up the water, and my labor would be useless
- In accordance with the directions of the revealed scriptures, both Gosvamis (Rupa and Sanatana) excavated the lost places of pilgrimage and inaugurated the worship of Deities in Vrndavana
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In accordance with the instructions of Sri Caitanya Mahaprabhu, he continuously rendered service to his mother and father for four years. He also regularly studied Srimad-Bhagavatam from a self-realized Vaisnava
- In accordance with the synopsis previously written, I (Krsnadasa Kaviraja Gosvami) shall describe in detail whatever I have not mentioned
- In addition to the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In addition, You may take another brahmana who will act as a servant en route and make arrangements for Your food
- In affairs of spiritual advancement and even in ordinary dealings, you are on the level of his spiritual master. Yet not knowing his own value, he dares to advise you
- In all directions, hundreds of thousands of people began to chant, "Hari! Hari!" Thus there arose a tumultuous and auspicious sound filling the entire universe
- In all respects, this is very difficult to understand, but one who has dedicated everything to the lotus feet of Krsna can taste the transcendental mellows
- In all revealed scriptures, beginning with the Vedas, the central point of attraction is Krsna. When complete knowledge of Him is realized, the bondage of maya, the illusory energy, is automatically broken
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In all the revealed scriptures of Vedic culture, devotional service to Lord Krsna is explained throughout
- In all the villages through which the Lord passed and in all the places He rested on His journey, everyone was purified and awakened to ecstatic love of God
- In almost all cases, whatever learned brahmanas speak becomes accepted; nothing is impossible for one who takes shelter of My illusory energy and speaks under her influence
- In Ambuya-muluka there was a person named Nakula Brahmacari, who was a perfectly pure devotee, greatly advanced in devotional service
- In an angry mood, the goddess of fortune arrived at the main gate of the temple accompanied by many members of her family, all of whom exhibited uncommon opulence
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste. He was one of the king's secretaries
- In Bengal I have two shelters - My mother and the river Ganges. Both of them are very merciful
- In conclusion, I submit to Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the other devotees and readers that I accept your lotus feet as the helmet on my head. In this way, all my purposes will be served
- In conjugal love (srngara) there are two departments - meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description
- In different Vedic scriptures, there are prescribed rules and regulative principles for worshiping different types of forms
- In disappointment, Sanatana Gosvami considered, "I am of a low caste, and my body is useless for devotional service"
- In distributing love of Godhead, Caitanya Mahaprabhu and His associates did not consider who was a fit candidate and who was not, nor where such distribution should or should not take place
- In due course of time, the Supreme Personality of Godhead (Maha-Vaikunthanatha), by the agency of an expansion of His personal self (Maha-Visnu), placed the seed of the living entities within the womb of material nature
- In Dvapara-yuga the people's occupational duty was to worship the lotus feet of Krsna. Therefore Lord Krsna, appearing in a blackish body, personally induced people to worship Him
- In Dvaraka-dhama, all the queens, headed by Rukmini, also consider themselves maidservants of Lord Krsna
- In each and every village, in compliance with the King's order, government officers constructed new houses and filled each of them with stocks of grain. Thus they served the Lord
- In each of the seven groups was a principal dancer, such as Advaita Acarya or Lord Nityananda
- In each subsequent mellow the qualities of the previous mellows are manifested, counting from two, then three, and up to the point of five complete qualities
- In East Bengal there was a brahmana named Tapana Misra, who could not ascertain the objective of life or how to attain it
- In ecstasy the Lord asked Srivasa Thakura to deliver His flute, but Srivasa Thakura replied, "Your flute has been stolen away by the gopis"
- In ecstasy, Kanani Khutiya, who was dressed as Nanda Maharaja, and Jagannatha Mahiti, who was dressed as mother Yasoda, distributed all the riches they had stocked at home
- In ecstasy, Sri Caitanya Mahaprabhu rubbed His face against the walls all night long, making a peculiar sound, "gon-gon," which Svarupa Damodara could hear through the door
- In ecstasy, Sri Caitanya Mahaprabhu went from Atharanala to the temple of Jagannatha. After seeing Lord Jagannatha, He became very restless due to love of Godhead
- In ecstatic love Sri Caitanya Mahaprabhu danced and chanted. At that time all the attendants and priests came to offer Him a garland and the remnants of Lord Jagannatha's food
- In ecstatic love, Sri Caitanya Mahaprabhu ordered Ramananda Raya to recite some verses. Thus Ramananda Raya spoke as follows
- In emotional ecstasy, Caitanya Mahaprabhu would sometimes sit on the ground and, looking down, would write on the ground with His finger
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In exactly the same way, the Lord, being anxious to revive the Vrndavana pastimes of Lord Krsna, impregnated the heart of Rupa Gosvami with spiritual potency
- In fact, however, when Sri Caitanya Mahaprabhu embraced the body of Sanatana Gosvami, by the Lord's touch alone there was manifested a fragrance exactly like that of sandalwood pulp
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In front of all the great devotees like Ramananda Raya and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu began to describe the holy attributes of Haridasa Thakura
- In front of Srimati Radharani, Sri Krsna had to hide the two extra arms. He tried His best to keep four arms before Her, but He was completely unable to do so
- In Gaya, Sri Caitanya Mahaprabhu was initiated by Isvara Puri, and immediately afterwards He exhibited signs of love of Godhead. He again displayed such symptoms after returning home
- In great affection, Bhagavan Acarya cooked varieties of vegetables and other preparations dear to Sri Caitanya Mahaprabhu
- In great ecstasy, Sri Caitanya Mahaprabhu danced and chanted for some time. Indeed, all the neighbors came to see Him
- In great ecstasy, Sri Caitanya Mahaprabhu returned to His residence. In this way, Sri Caitanya Mahaprabhu, known as Gauranga-sundara, performed various pastimes
- In great ecstasy, Sri Caitanya Mahaprabhu said to Svarupa Damodara in a faltering voice, "My ears are dying of thirst. Please recite something to quench this thirst. Let Me hear it"
- In great ecstatic love they both began to cry, and thus their minds were slackened
- In great ecstatic love, Sri Caitanya Mahaprabhu offered obeisances and prayers unto Lord Nrsimha. The people were astonished to see Lord Caitanya's influence
- In great happiness he worshiped the lotus feet of Sri Caitanya Mahaprabhu. The Lord inquired, "Have you heard topics about Krsna"
- In great happiness, Sri Caitanya Mahaprabhu then accepted the lunch. When He had tasted the vegetables, He again began to speak
- In great haste Paramananda Puri Gosani went before Him and with great humility persuaded Him to sit down in His room
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In great humility, considering Himself a conditioned soul of the material world, Sri Caitanya Mahaprabhu again expressed His desire to be endowed with service to the Lord
- In great jubilation, Sri Caitanya Mahaprabhu said, "My dear Svarupa Damodara and Ramananda Raya, know from Me that chanting the holy names is the most feasible means of salvation in this Age of Kali"
- In Hajipura there was a gentlemen named Srikanta, who happened to be the husband of Sanatana Gosvami's sister
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In his book Caitanya-candrodaya, Kavi-karnapura, the son of Sivananda Sena, has elaborately described the meeting between Sri Rupa Gosvami and Sri Caitanya Mahaprabhu
- In his book Caitanya-mangala (which later became Caitanya-bhagavata), Srila Vrndavana dasa Thakura has very elaborately described the Lord's pastimes of study
- In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very vividly described Sri Caitanya Mahaprabhu's pastime of running toward the Cataka-parvata sand dune
- In his book known as Caitanya-mangala (Caitanya-bhagavata), Vrndavana dasa Thakura has elaborately described the Lord's passage to Jagannatha Puri
- In his book known as Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has described this incident very nicely
- In his book named Caitanya-mangala (Caitanya-bhagavata), he has described these pastimes in many places. I (Krsnadasa Kaviraja Gosvami) request my readers to hear that book, for that is the best evidence
- In his Caitanya-mangala (now known as Caitanya-bhagavata), Vrndavana dasa Thakura has given a detailed description of the activities the Lord performed in the water
- In His childhood the Lord was taken away by two thieves outside His home
- In His childhood, when the Lord was crying He would stop immediately upon hearing the holy names Krsna and Hari
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold
- In His early pastimes He is known as Visvambhara because He floods the world with the nectar of devotion and thus saves the living beings
- In His first childhood pastimes the Lord turned upside down while lying on His bed, and thus He showed His parents the marks of His lotus feet
- In His incarnation as Sri Caitanya Mahaprabhu, Lord Sri Krsna descended to deliver all the living beings in the three worlds, from Brahmaloka down to Patalaloka
- In his inspired state, Nakula Brahmacari said, "Sivananda Sena is staying some distance away. Two or four of you go call him"
- In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees
- In His later pastimes He is known as Lord Sri Krsna Caitanya. He blesses the whole world by teaching about the name and fame of Lord Sri Krsna
- In his letter to Sanatana Gosvami, Srila Rupa Gosvami wrote, "We two brothers are starting out to go see Sri Caitanya Mahaprabhu. You must also somehow or other get released and come meet us"
- In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Krsna in Goloka Vrndavana
- In His lower right hand, Lord Vasudeva holds a club, in the upper right hand a conchshell, in the upper left hand a disc and in the lower left hand a lotus flower
- In his meditation he saw Sri Caitanya Mahaprabhu quickly come, sit down and eat all three offerings, leaving behind no remnants
- In His original form the Supreme Personality of Godhead is full with transcendental opulences, which are free from the contamination of the material world
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In His original pastimes there are four divisions: balya, pauganda, kaisora and yauvana (childhood, early boyhood, later boyhood and youth)
- In His other manifestations and personal expansions, there is only a partial exhibition of such qualities. We understand all His personal expansions in this way
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In his poem known as the Gauranga-stava-kalpavrksa, Raghunatha dasa has described his personal deliverance
- In His sonnet, Advaita Prabhu first offered His obeisances hundreds and thousands of times unto the lotus feet of Lord Sri Caitanya Mahaprabhu. He then submitted the following statement at His lotus feet
- In His spiritual potency, the Supreme Lord enjoys six kinds of opulences. You do not accept this spiritual potency, and this is due to your great impudence
- In his state of perplexity, Subuddhi Raya met Sri Caitanya Mahaprabhu when the Lord was at Varanasi. Subuddhi Raya explained his position and asked Sri Caitanya Mahaprabhu what he should do
- In his Vedanta-sutra Srila Vyasadeva has described that everything is but a transformation of the energy of the Lord
- In His youth Lord Krsna made all three of His ages, and the entire universe, successful by His pastimes of amorous love like the rasa dance
- In His youth the Lord exhibited His ecstatic love of Krsna on the plea of disturbances of the bodily airs. Accompanied by His confidential devotees, He enjoyed various pastimes in this way
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In its combination in this compound word the intended meaning of equality with Laksmi is lost, because the word 'dvitiya' ('second') is the unknown
- In Jagannatha Puri there was a young boy who had been born of an Orissan brahmana but had later lost his father. The boy's features were very beautiful, and his behavior was extremely gentle
- In Jhankara, the ten men caught up with the group of Vaisnavas going to Nilacala
- In jubilation everyone was chanting the holy name of the Lord - "Hari! Hari!" - and Lord Sri Caitanya Mahaprabhu then appeared, after first causing the appearance of the holy name
- In krsna-lila the Lord's complexion is blackish. Holding a flute to His mouth, He enjoys as a cowherd boy. Now the selfsame person has appeared with a fair complexion, sometimes acting as a brahmana and sometimes accepting the renounced order of life
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In modern human society, everyone is greedy and lusty, and therefore the only means for deliverance is Sri Caitanya Mahaprabhu’s sankirtana movement
- In My agitation, a day never ends, for every moment seems like a millennium. Pouring incessant tears, My eyes are like clouds in the rainy season
- In my commentary on Srimad-Bhagavatam, he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations"
- In My last birth I (Lord Caitanya) was born in the family of cowherd men, and I gave protection to the calves and cows. Because of such pious activities, I have now become the son of a brahmana
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In one day of Brahma, there are fourteen changes of the Manus, and during the reign of each of those fourteen Manus, an incarnation is manifested by the Supreme Personality of Godhead
- In one day, ten to twenty invitations were received, but Balabhadra Bhattacarya would accept only one of them
- In one group Nityananda Prabhu began to dance, and in another group Advaita Acarya began to dance
- In one place, chipped rice was soaked in hot milk in each of the large pots. Then half the rice was mixed with yogurt, sugar and bananas
- In one verse, Srila Rupa Gosvami has explained the confidential meaning of the verse of Srimad-Bhagavatam for the understanding of the general populace
- In one village there was a Vedic brahmana named Kurma. He invited Lord Caitanya Mahaprabhu to his home with great respect and devotion
- In one who has unflinching devotional faith in Krsna, all the good qualities of Krsna and the demigods are consistently manifest - CC Adi 8.58
- In one who has unflinching devotional faith in Krsna, all the good qualities of Krsna and the demigods are consistently manifest - CC Madhya 22.76
- In order to study Radharani, Krsna lived in Her role and tried to understand Himself. This is the secret of Lord Caitanya's incarnation - CC Intro
- In order to taste them, Sri Krsna accepted the position of Srimati Radharani in the form of Sri Caitanya Mahaprabhu
- In order to understand that Radha and Krsna are one and that They also become divided, the question "When?" automatically comes to mind - CC Intro
- In other incarnations the Lord descended with armies and weapons, but in this incarnation His soldiers are His plenary parts and associates
- In other words, instead of being the eternal servant of Krsna, he becomes Krsna's competitor. This is called viparyayo smrtih
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In our original relationship with the Supreme Lord there is real love, and that love is reflected pervertedly through material conditions - CC Intro
- In our village relationship, Nilambara Cakravarti Thakura was my uncle. Such a relationship is stronger than a bodily relationship
- In outer space all the demigods, including the inhabitants of Gandharvaloka, Siddhaloka and Caranaloka, offered their prayers and danced to the accompaniment of music, songs and the beating of drums
- In particular, Srila Jiva Gosvami compiled the book named Bhagavata-sandarbha, or Sat-sandarbha, which is the essence of all scriptures. From this book one can obtain a conclusive understanding of devotional service and the Supreme Personality of Godhead
- In Prayaga I (Rupa Gosvami) heard that he (Sanatana Gosvami) had already gone to Vrndavana. Rupa Gosvami next informed the Lord about the death of Anupama
- In private, the King inquired from Dabira Khasa (Srila Rupa Gosvami), who began to speak about the glories of the Lord
- In pure Krsna consciousness, a friend mounts the shoulder of Krsna, and mother Yasoda binds the Lord
- In pure Krsna consciousness, without knowledge of the Lord's opulences, a devotee considers Krsna his friend or son. Therefore this devotional attitude is praised even by Sukadeva Gosvami and Vyasadeva, the supreme authority
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In reciprocal devotional activities with the Lord, the devotee actually enjoys the transcendental mellow of devotional service
- In reply to those critics who say that Sri Caitanya-caritamrta is full of Sanskrit verses, it can be said that Srimad-Bhagavatam is also full of Sanskrit verses, as are the commentaries on Srimad-Bhagavatam
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In separation from Krsna, Sri Caitanya Mahaprabhu relished all these ecstatic activities, and thus He fulfilled His own desires
- In separation from the Lord, everyone felt as though he had lost his very life. The devotees concluded that there must have been some mishap. They could not think of anything else
- In separation, the Lord became very much perturbed and walked on unhappily. His servant, Krsnadasa, who was carrying His waterpot, followed behind
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In South India there were many types of people. Some were philosophical speculators, and some were fruitive workers, but in any case there were innumerable nondevotees
- In spite of Svarupa Damodara's protest, Bhagavan Acarya continued, "We are all fixed at the lotus feet of Krsna with our hearts and souls. Therefore the Sariraka-bhasya cannot change our minds"
- In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service
- In Sri Caitanya-mangala (later known as Sri Caitanya-bhagavata) Srila Vrndavana dasa Thakura has given the conclusion and essence of devotional service by quoting the authoritative statements of Srimad-Bhagavatam
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In Srimad-Bhagavatam and other scriptures, great saintly yogis like Vyasadeva and Sukadeva Gosvami have described Lord Krsna as the Supersoul, beyond all material contamination
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In Srimad-Bhagavatam it is repeatedly and clearly said that the essence of religion in the Age of Kali is the chanting of the holy name of Krsna
- In Srimad-Bhagavatam it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This, then, is one way knowledge is received - through the heart - CC Intro
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In Srimad-Bhagavatam there is a great deal of information given about the Vaikuntha planetary systems, which are beyond the material universe. Similarly, a great deal of inconceivable information is given in the Caitanya-caritamrta - CC Intro
- In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized Paramatma and the original Personality of Godhead
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that assembly were many learned scholars, brahmanas and respectable gentlemen. The two brothers Hiranya and Govardhana were also greatly learned
- In that case, by the word 'ca,' the word 'eva' is meant. The word 'api' can be taken in the sense of aggregation. Thus the verse would read atmarama eva - that is, even all kinds of living beings worship Krsna
- In that dream, Sri Caitanya Mahaprabhu saw Krsna's picnic in the forest. As Lord Caitanya floated in the sea, a fisherman caught Him, and then the Lord returned to His own residence. All this is recounted in the Eighteenth Chapter
- In that ecstasy, Sri Caitanya Mahaprabhu recited a verse when dancing in front of Lord Jagannatha. Almost no one could understand the meaning of that verse
- In that ecstatic love, His mind was unsteady. Transformations of transcendental love spread throughout His entire body, and He could not sustain His body and mind
- In that ecstatic mood, Sri Caitanya Mahaprabhu recited many other verses, but people in general could not understand their meaning
- In that garden, Lord Caitanya Mahaprabhu bestowed His mercy upon King Prataparudra. Afterwards, when the Bengali devotees were about to return home, the Lord gave separate orders to almost every one of them
- In that lake, Lord Krsna and Srimati Radharani used to sport daily in the water and have a rasa dance on the bank
- In that month of May-June, Sri Caitanya Mahaprabhu came to the garden of Yamesvara (Lord Siva) and accepted prasadam there at the request of the devotees
- In that mood, the mind of Srimati Radharani was agitated, and therefore She spoke a verse of advanced devotion to Her gopi friends
- In that ocean lies a plenary portion of Lord Sankarsana
- In that pure state the Supreme Godhead, who is beyond the material senses and who is known as Vasudeva, is perceived by my mind
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In that temple of Govindaji, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service
- In that temple the chief servitor was Sri Haridasa Pandita. His qualities and fame are known all over the world
- In that verse I have also explained the external reason for Lord Caitanya's incarnation. But in the fifth and sixth verses I have explained the prime reason for His advent
- In that very room he cooked the flesh of a cow for three consecutive days. Then the next day he left, accompanied by his followers
- In that way, although your verse is blasphemous according to your meaning, mother Sarasvati has taken advantage of it to offer prayers to the Lord
- In the absence of the other gopis, Lord Krsna behaved with Srimati Radharani as freely as He desired
- In the activities of Lord Sri Caitanya Mahaprabhu, the three worlds dance and chant, having come in touch with love of Godhead. This is the characteristic of His pastimes
- In the afternoon, people were able to speak to Him. The Lord told everyone of the importance of chanting the holy name
- In the afternoon, Sri Caitanya Mahaprabhu went to the Gundica temple to visit the Lord (Jagannatha) and dance. At night He went to the garden to take rest
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the Age of Kali, as well as in Dvapara-yuga, the people offer prayers to the Supreme Personality of Godhead by various mantras and observe the regulative principles of the supplementary Vedic literatures. Now please hear of this from me
- In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna
- In the Age of Kali, Lord Krsna assumes a golden color and, accompanied by His personal devotees, introduces hari-nama-sankirtana, the chanting of the Hare Krsna mantra. By this process He delivers love for Krsna to the general populace
- In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion
- In the arrangement of the first line the letter 'ta' occurs five times, and the arrangement of the third line repeats the letter 'ra' five times
- In the association of Gadadhara Pandita, his mind was converted, and he dedicated his mind to worshiping Kisora-gopala, Krsna as a young boy
- In the association of the jackals known as logicians, I simply continued to bark a resounding 'bheu bheu.' Now, from the same mouth I am chanting the holy names 'Krsna' and 'Hari'
- In the attitude of Radharani, Sri Caitanya Mahaprabhu addressed the gopis, "My dear friends, where is that Krsna, Cupid personified, who has the effulgence of a kadamba flower, who is sweetness itself, the nectar of My eyes and mind"
- In the attitude of separation, Lord Caitanya Mahaprabhu appeared mad both day and night. Sometimes He laughed, and sometimes He cried; sometimes He danced, and sometimes He chanted in great sorrow
- In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation
- In the auspicious invocation at the beginning of Srimad-Bhagavatam, Srila Vyasadeva has described the Supreme Personality of Godhead by these symptoms
- In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva
- In the beginning of SB there is an explanation of the Brahma-gayatri mantra. 'The Absolute Truth (satyam param)' indicates the relationship, and 'we meditate (dhimahi) on Him' indicates the execution of devotional service and the ultimate goal of life
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In the beginning of the creation, the Lord expanded Himself in the form of the purusa incarnation, accompanied by all the ingredients of material creation
- In the beginning of the day, Sri Caitanya Mahaprabhu saw the Deity of Lord Jagannatha in the temple. He offered Him obeisances and prayers and danced and sang before Him
- In the beginning of this narration, simply by remembering the spiritual master, the devotees of the Lord, and the Personality of Godhead, I have invoked their benedictions
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the Bhagavad-gita (BG 18.66) Lord Krsna says, "Give up all your nonsense and surrender to Me. I will protect you" - CC Intro
- In the Bhagavad-gita Krsna begins His teachings by distinguishing the soul from matter, and in the Eighteenth Chapter He concludes at the point where the soul surrenders to Him in devotion - CC Intro
- In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in matter? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception - CC Intro
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the Bhagavad-gita the living entity is established as the marginal potency of the Supreme Personality of Godhead. Yet you say that the living entity is completely different from the Lord
- In the Brahma-savarnya-manvantara, the avatara is named Visvaksena, and in the Dharma-savarnya, he is named Dharmasetu. In the Rudra-savarnya he is named Sudhama, and in the Deva-savarnya, he is named Yogesvara
- In the brilliant autumn moonlight, Sri Caitanya Mahaprabhu mistook the sea for the river Yamuna. Greatly afflicted by separation from Krsna, He ran and dove into the sea and remained unconscious in the water the entire night
- In the Caitanya-caritamrta we learn that Lord Caitanya is Krsna Himself. In other words, Sri Krsna Caitanya is the basis of the impersonal Brahman - CC Intro
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has described the attributes of Haridasa Thakura to some extent
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places the factual truth that in the future Vyasadeva will describe the Lord's pastimes elaborately
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the company of His two friends, Svarupa Damodara Gosvami and Ramananda Raya, He sometimes danced, sometimes sang and sometimes became unconscious in ecstatic love. Sri Caitanya Mahaprabhu passed His days and nights in this way
- In the company of Svarupa Damodara Gosvami and Ramananda Raya, Sri Caitanya Mahaprabhu once passed half the night talking about the pastimes of Lord Krsna
- In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Visnu
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the course of the narration, I have also told about the drama by the poet from Bengal. Although he was ignorant, because of his faith and humility he nevertheless obtained shelter at the lotus feet of Sri Caitanya Mahaprabhu
- In the course of this story, I have given a description of Lord Gopala's mercy. After seeing the Gopala Deity, Sri Caitanya Mahaprabhu went to Sri Kamyavana
- In the course of time, the transcendental news of Krsna's pastimes in Vrndavana was almost lost
- In the daytime Sri Caitanya Mahaprabhu engaged in dancing and chanting and in seeing the temple of Lord Jagannatha
- In the dead of night the two brothers, Dabira Khasa and Sakara Mallika, went to see Sri Caitanya Mahaprabhu incognito. First they met Nityananda Prabhu and Haridasa Thakura
- In the Dvapara-yuga the Personality of Godhead appears in a blackish hue. He is dressed in yellow, He holds His own weapons, and He is decorated with the Kaustubha jewel and marks of Srivatsa. This is how His symptoms are described
- In the Dvapara-yuga, the Lord had descended in a blackish hue. This is the essence of the statements in the Puranas and other Vedic literatures with reference to the context
- In the ecstasy of Hanuman, Sri Caitanya Mahaprabhu angrily said, "Where is that rascal Ravana? He has kidnapped the universal mother, Sita. Now I shall kill him and all his family"
- In the ecstasy of love of Krsna, Sri Caitanya Mahaprabhu thus behaved like a madman, talking insanely all day and night
- In the ecstatic mood of conjugal love, Sri Caitanya Mahaprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body
- In the Eighteenth Chapter is an account of how the Lord fell into the ocean and in ecstasy saw in a dream the pastimes of a water fight between Krsna and the gopis
- In the Eighth Chapter I have recorded the Lord's elaborate discussion with Ramananda Raya. The Lord personally listened as Ramananda gave the conclusive essence of all Vedic literatures
- In the Eleventh Canto of Srimad-Bhagavatam there is a full description of the devotional service of the nine Yogendras, who rendered devotional service because they were attracted by the Lord's transcendental qualities
- In the Eleventh Chapter I (Krsnadas Kaviraja) have described the great chanting of the Hare Krsna maha-mantra that surrounded the Lord. In the Twelfth Chapter I have given a narration of the cleansing and washing of the Gundica temple
- In the evening I shall perform sankirtana in each and every town. Therefore you should all decorate the city in the evening
- In the evening Lord Gaurasundara went out and formed three parties to perform kirtana
- In the evening, after finishing His (Caitanya's) dancing in the yard of the Gundica temple, the Lord observed the arati ceremony. Thereafter He went to a place called Aitota and took rest for the night
- In the evening, burn torchlights in every home. I shall give protection to everyone. Let us see what kind of Kazi comes to stop our kirtana
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him - CC Intro
- In the Fifteenth Chapter I have described how Sri Caitanya Mahaprabhu highly praised the qualities of His devotees and accepted lunch at the house of Sarvabhauma Bhattacarya. At that time, He delivered Amogha
- In the Fifteenth Chapter is a description of how Sri Caitanya Mahaprabhu entered a garden on the seashore and mistook it for Vrndavana
- In the fifteenth verse of the Caitanya-caritamrta, Krsnadasa offers his obeisances to the Madana-mohana vigraha, the Deity who can help us progress in Krsna consciousness - CC Intro
- In the Fifth Chapter I (Krsnadasa Kaviraja Gosvami) have narrated the story of Saksi-gopala. Lord Nityananda Prabhu narrated this while Sri Caitanya Mahaprabhu listened
- In the fighting between these two factions, the sudras and vaisyas, gradually, due to the abominable condition of society, the communists will emerge triumphant, and as soon as this takes place, whatever is left of society will be ruined
- In the final portion of His pastimes, Lord Caitanya was obsessed with the madness of separation from Lord Krsna. He acted in erroneous ways and talked deliriously
- In the First Chapter I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the last pastimes (antya-lila). Within this chapter is a vivid description of some of the pastimes of the Lord that took place toward the end of His life
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the first verse I have invoked a general benediction, but in the second I have prayed to the Lord in a particular form
- In the form of Advaita He infuses the material ingredients with creative energy. Therefore, Advaita is the original cause of creation
- In the form of the Vamana incarnation, Lord Visnu, without hindrance, captured all the planets, extending from the root of the material world up to Satyaloka. Indeed, He caused every planetary system to tremble by the force of His steps
- In the four groups there were eight mrdangas and thirty-two cymbals. All together they began to vibrate the transcendental sound, and everyone said, "Very good! Very good"
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the fourth line the letter 'bha' occurs four times. This arrangement of alliteration is a pleasing ornamental use of sounds
- In the fourth verse I have invoked the benediction of the Lord upon all the world, praying to Lord Caitanya for His mercy upon all
- In the front party danced Thakura Haridasa, and in the middle party danced Advaita Acarya with great jubilation
- In the future this child will protect and maintain all the world. For this reason He is to be called Visvambhara
- In the garden along the road from the Jagannatha temple to Gundica, Lord Caitanya Mahaprabhu performed various pastimes. A brahmana named Krsnadasa performed the bathing ceremony of Lord Sri Caitanya Mahaprabhu
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the garden, Sri Caitanya Mahaprabhu sat down with the other devotees. Vaninatha Raya then came and brought all kinds of maha-prasadam
- In the great ecstasy of love, the Lord worshiped the lotus feet of Paramananda Puri, and in turn Paramananda Puri embraced the Lord in great ecstasy
- In the highest region of that spiritual sky is the spiritual planet called Krsnaloka. It has three divisions - Dvaraka, Mathura and Gokula
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the house of Advaita Acarya, all the Vaisnavas took pleasure in always talking of Krsna, always worshiping Krsna and always chanting the Hare Krsna maha-mantra
- In the house of Kasi Misra, Sri Caitanya Mahaprabhu would sometimes be greatly aggrieved, feeling separation from Krsna. The joints of His transcendental body would slacken, and His arms and legs would become elongated
- In the Indra-savarnya-manvantara, the avatara is named Brhadbhanu. These are the names of the fourteen avataras in the fourteen manvantaras
- In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord's personal feature established, along with His devotional service
- In the list of devotees at Jagannatha Puri (which begins with Paramananda Puri, Svarupa Damodara, Sarvabhauma Bhattacarya and Gopinatha Acarya), Kasi Misra was the fifth, Pradyumna Misra the sixth and Bhavananda Raya the seventh
- In the list of prominent devotees at Nilacala (Jagannatha Puri), Kasisvara was the eighteenth and Govinda the nineteenth. They both came to see Caitanya Mahaprabhu at Jagannatha Puri, being thus ordered by Isvara Puri at the time of his passing away
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare - the word "Rama" refers to Balarama. Since Lord Nityananda is Balarama, "Rama" also refers to Lord Nityananda - CC Intro
- In the material condition, the living entity is sometimes raised to higher planetary systems and material prosperity and sometimes drowned in a hellish situation
- In the material field, people are interested in material enjoyment, mystic power and sense gratification. But these things do not appeal to the devotee at all
- In the material world the Lord is designated as virat, hiranyagarbha and karana. But beyond these three designations, the Lord is ultimately in the fourth dimension
- In the material world there are inanimate objects that are not conscious, but in the spiritual world nothing is inanimate. There a table is conscious, the land is conscious, the trees are conscious - everything is conscious - CC Intro
- In the material world we have no experience of such a thing but we do experience a perverted reflection in the phenomenon of perspiration - CC Intro
- In the material world, conceptions of good and bad are all mental speculations. Therefore, saying 'This is good' and This is bad' is all a mistake
- In the meantime, Sri Caitanya Mahaprabhu, accompanied by His personal associates, met all the Vaisnavas on the road with great jubilation
- In the midst of that narration are descriptions of Raghava Pandita's bags of food and the dancing in the temple of Jagannatha
- In the month of Asvina, the predominating Deity is Padmanabha, and in Kartika it is Damodara. This Damodara is different from Radha-Damodara, the son of Nanda Maharaja in Vrndavana
- In the month of January in the year 1406 of the Saka Era (A.D. 1485), Lord Krsna entered the bodies of both Jagannatha Misra and Saci
- In the month of Jyaistha, the predominating Deity is Trivikrama. In Asadha the Deity is Vamana, in Sravana the Deity is Sridhara, and in Bhadra the Deity is Hrsikesa
- In the mood of Lord Nrsimhadeva, Lord Caitanya ran through the city streets, club in hand, ready to kill all the atheists
- In the mood of Srimati Radharani, He (Lord Caitanya) also fulfilled His own desires. This is the principal reason for His appearance
- In the morning Candrasekhara seated Sacimata in a palanquin and brought her from her house with many devotees
- In the morning Murari Gupta came to see Me. Catching hold of My feet and crying, he submitted an appeal
- In the morning they looked for the dog, but it could not be found anywhere. All the Vaisnavas were astonished
- In the morning they would come to Akrura-tirtha and cook food. After offering it to the salagrama-sila, they offered it to Sri Caitanya Mahaprabhu
- In the morning, after regular duties were completed and the Lord was chanting the Hare Krsna maha-mantra, the people accompanied Sacimata to the house of Advaita Acarya
- In the morning, after taking His bath in the Ganges, Nityananda Prabhu sat down with His associates beneath the same tree under which He had previously sat
- In the morning, He was found by His personal devotees. May that Sri Caitanya Mahaprabhu, the son of mother Saci, protect us by His transcendental pastimes
- In the morning, Sri Caitanya Mahaprabhu took His bath in a lake called Manasa-ganga. He then circumambulated Govardhana Hill
- In the morning, Sri Caitanya Mahaprabhu took His personal associates with Him to see Lord Jagannatha at Sundaracala
- In the morning, the Lord left and went to a place known as Kanai Natasala. While there, He saw many pastimes of Lord Krsna
- In the next verse the author further explains why Krsna assumed the form of Caitanya Mahaprabhu - CC Intro
- In the Nineteenth Chapter I have described how the Lord returned to Prayaga from Mathura and empowered Sri Rupa Gosvami to spread devotional service
- In the Nineteenth Chapter is a description of how Lord Sri Caitanya Mahaprabhu rubbed His face against the walls and spoke like a madman because of separation from Krsna
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the Ninth Chapter is a description of how Gopinatha Pattanayaka was delivered and how the people of the three worlds were able to see Sri Caitanya Mahaprabhu
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In the other three yugas - Satya, Treta and Dvapara - people perform different types of spiritual activities. Whatever results they achieve in that way, they can achieve in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In the pastimes of Lord Caitanya, Krsna is manifested in five different features, known as the panca-tattva, to whom Srila Krsnadasa Kaviraja offers his obeisances in the fourteenth verse of the Caitanya-caritamata - CC Intro
- In the pastimes of Vrndavana, the only assistants are the gopis. But for the gopis, no one can attract the mind of Krsna
- In the presence of all the townspeople, Lord Gopala bore witness that the elderly brahmana had offered his daughter in charity to the young brahmana
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the province of Orissa there is a place known as Satyabhama-pura. Srila Rupa Gosvami rested for a night in that village on his way to Jagannatha Puri
- In the Raivata-manvantara, the avatara is named Vaikuntha, and in the Caksusa-manvantara, He is named Ajita
- In the revealed scripture Hari-vamsa, there is a description of Goloka Vrndavana, the planet where Krsna eternally resides. This information was given by Indra when he surrendered to Krsna and offered prayers after Krsna had raised Govardhana Hill
- In the same ecstatic mood, Sri Caitanya Mahaprabhu now recited that verse, and on the strength of madness He described its meaning, which is unknown to people in general
- In the same spirit of ecstasy, Sri Caitanya Mahaprabhu recited that verse, and as soon as He did so, He felt like Srimati Radharani
- In the same way, all these incarnations were known, but whose incarnations they are was unknown
- In the same way, if one universe is vacated due to the living entities' having been liberated, that is a very little thing for Krsna. He does not take it very seriously
- In the same way, when Krsna was first counted among the incarnations, specific knowledge about Him was still unknown
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the seed of affection, there is attachment which goes by two names, rati and bhava. The Supreme Personality of Godhead comes under the control of such attachment
- In the Seventeenth Chapter I have described the Lord's journey through the great forest of Jharikhanda and His arrival at Mathura. In the Eighteenth Chapter there is a description of His tour of the forest of Vrndavana
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Sixteenth Chapter I (Krsnadasa Kaviraja Gosvami) have indicated the pastimes of the kaisora age (the age prior to youth). In the Seventeenth Chapter I have specifically described His youthful pastimes
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In the sixteenth verse of the Caitanya-caritamrta he describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana, on a throne decorated with valuable jewels - CC Intro
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the spiritual realm of Vrndavana, Krsna is the spiritual, ever-fresh Cupid. He is worshiped by the chanting of the Kama-gayatri mantra, with the spiritual seed klim
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, nor is there adulterated goodness, the influence of time or maya herself
- In the spiritual world, where everything is composed of the superior nature, everything is conscious - CC Intro
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the stem of that lotus flower, the fourteen worlds were generated. Then He became Lord Brahma and manifested the entire universe
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection - CC Preface
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble - CC Preface
- In the Svayambhuva-manvantara, the avatara is named Yajna. In the Svarocisa-manvantara, he is named Vibhu. In the Auttama-manvantara, He is named Satyasena, and in the Tamasa-manvantara, He is named Hari
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the temple of Adi-kesava, Sri Caitanya Mahaprabhu discussed spiritual matters among highly advanced devotees. While there, He found a chapter of the Brahma-samhita
- In the temple of Ranganatha, Sri Caitanya Mahaprabhu chanted and danced in ecstatic love of Godhead. Seeing His performance, everyone was struck with wonder
- In the temple of Varahadeva, Sri Caitanya Mahaprabhu engaged in chanting and dancing and offered prayers. He passed that night in the temple
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- In the Tenth Chapter I have described how Sri Caitanya Mahaprabhu tasted the food given by His devotees, and I have also described the assortment of prasadam in the bags of Raghava Pandita
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Thirteenth Chapter I have described Sri Caitanya Mahaprabhu's dancing before the chariot of Jagannatha. In the Fourteenth Chapter, there is an account of the Hera-pancami function
- In the town of Vidyanagara, on the bank of the Godavari, there is a responsible government officer named Ramananda Raya
- In the Twelfth Chapter are descriptions of how Jagadananda Pandita broke a pot of oil and how Lord Nityananda chastised Sivananda Sena
- In the Twentieth Chapter the Lord's meeting with Sanatana Gosvami is described. The Lord described the personal features of the Supreme Personality of Godhead in depth
- In the Twenty-fifth Chapter there is a description of how the residents of Varanasi were converted to Vaisnavism and how the Lord returned to Nilacala (Jagannatha Puri) from Varanasi
- In the Twenty-first Chapter there is a description of Krsna's beauty and opulence, and in the Twenty-second Chapter there is a description of the twofold discharge of devotional service
- In the Twenty-third Chapter there is a description of the mellows of transcendental loving service, and in the Twenty-fourth Chapter I have described how the Lord analyzed the atmarama verse
- In the Upapuranas we hear Sri Krsna showing His mercy to Vyasadeva by speaking to him as follows
- In the Vaikuntha planets of the spiritual sky the Lord manifests His identity as Narayana and performs pastimes in various ways
- In the Vaivasvata-manvantara, He is named Vamana, and in the Savarnya-manvantara, He is named Sarvabhauma. In the Daksa-savarnya-manvantara, he is named Rsabha
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedas and Puranas there are injunctions declaring that if one can revive a living being, one can kill it for experimental purposes
- In the Vedic literatures, Krsna is the central point of attraction, and His service is our activity. To attain the platform of love of Krsna is life's ultimate goal. Therefore Krsna, Krsna's service and love of Krsna are the three great riches of life
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the village of Jhamatapura, which is near Naihati, Lord Nityananda appeared to me in a dream
- In the village of Pancakrosi Vrndavana, at the site where the Govinda temple is now situated, there was a great temple where gorgeous worship of Gopala was performed
- In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu, who was accompanied by many kirtana performers, servants and others
- In the village, Haridasa Thakura was given a solitary thatched cottage, where he performed the chanting of the Hare Krsna maha-mantra. He accepted prasadam at the house of Balarama Acarya
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In the Western world, where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The author of the Caitanya-caritamrta, Srila Krsnadasa Kaviraja, answers that question in the third verse of his book - CC Intro
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In the writings of so-called poets there is generally a possibility of overlapping transcendental mellows. When the mellows thus go against the conclusive understanding, no one likes to hear such poetry
- In the year 1407 of the Saka Era (A.D. 1486), Lord Sri Caitanya Mahaprabhu appeared, and in the year 1455 (A.D. 1534) He disappeared from this world
- In their mock fighting, the cowherd boys would sometimes climb on Krsna’s shoulders, and sometimes they would make Krsna climb on their shoulders
- In their two houses Lord Caitanya Mahaprabhu begged food on the Ekadasi day and personally ate it
- In these meetings of the Vaisnavas, Advaita Acarya used to recite the Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In these six verses I have described the truth about Lord Caitanya, whereas in the next five I have described the glory of Lord Nityananda
- In these verses, the great poet Kavi-karnapura gives the same information that Sivananda Sena conveyed to the messenger from Raghunatha dasa's father
- In this Age of Kali there are no genuine religious principles other than those established by Vaisnava devotees and the Vaisnava scriptures. This is the sum and substance of everything
- In this Age of Kali there is no lila-avatara of the Supreme Personality of Godhead; therefore He is known as Triyuga. That is one of His holy names
- In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari
- In this Age of Kali there is no religion other than the chanting of the holy name of the Lord, but how in this age will the Lord appear as an incarnation?
- In this Age of Kali there is no religious principle other than the chanting of the holy name, which is the essence of all Vedic hymns. This is the purport of all scriptures
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this Age of Kali, one cannot attain liberation without taking to the devotional service of the Lord. In this age, even if one chants the holy name of Krsna imperfectly, he still attains liberation very easily
- In this Age of Kali, Sri Caitanya Mahaprabhu has descended to preach the religion of Krsna consciousness. Therefore the chanting of the holy names of Lord Krsna is the religious principle for this age
- In this Age of Kali, the holy name of the Lord, the Hare Krsna maha-mantra, is the incarnation of Lord Krsna. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered
- In this Age of Kali, the process of worshiping Krsna is to perform sacrifice by chanting the holy name of the Lord. One who does so is certainly very intelligent, and he attains shelter at the lotus feet of Krsna
- In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna
- In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way
- In this atmosphere, all the ten directions became jubilant, as did the waves of the rivers. Moreover, all beings, moving and nonmoving, were overwhelmed with transcendental bliss
- In this atmosphere, the Lord had His associates sing the verse from the Gita-govinda beginning with the words "lalita-lavanga-lata" as He danced and wandered about with them
- In this birth of the Ganges by the inconceivable potency of the Lord, there is no contradiction although it appears contradictory
- In this Caitanya-caritamrta there is no contradictory conclusion, nor is anyone else's opinion accepted
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- In this connection Advaita Acarya referred to Caitanya Mahaprabhu's eating at Jagannatha Puri. Lord Jagannatha and Sri Caitanya Mahaprabhu are identical
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
- In this Dvaraka-dhama, I am being attracted by the Supreme Personality of Godhead, Krsna, who is personified spiritual bliss
- In this half-external consciousness, Sri Caitanya Mahaprabhu talked like a madman. The devotees could distinctly hear Him speaking to the sky
- In this invocation from Srimad-Bhagavatam, the word 'param' indicates Lord Krsna, the Supreme Personality of Godhead, and the word 'satyam' indicates His personal characteristics
- In this letter the King requested Sarvabhauma Bhattacarya, "Please appeal to all the devotees associated with Sri Caitanya Mahaprabhu and submit this petition to them on my behalf"
- In this material world sex is required to produce children, but in the spiritual world a man can produce as many children as he likes without having to take help from his wife. So there is no sex there - CC Intro
- In this material world, all living entities are disturbed due to their flickering position. A devotee, however, is fixed in the service of the lotus feet of the Lord, the master of the senses
- In this relationship (Krsna can be treated as one's lover) the Lord becomes so much attached to His devotee that He expresses His inability to reciprocate - CC Intro
- In this state of madness, Sri Caitanya Mahaprabhu's mind was unsteady. Whatever He said or did was all symptomatic of madness
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In this universe there are limitless living entities in 8,400,000 species, and all are wandering within this universe
- In this verse Madhavendra Puri teaches how to achieve ecstatic love for Krsna. By feeling separation from Krsna, one becomes spiritually situated
- In this verse the fault of avimrsta-vidheyamsa occurs twice, and the faults of viruddha-mati, bhagna-krama and punar-atta occur once each
- In this village a person can beg food from others and thus eat. Some people drink only milk, but if a person does not ask anyone for food, I supply him all his eatables
- In this way (CC Antya 4.137-138) I (Sanatana) am committing offenses at His (Caitanya's) lotus feet, and from these offenses I shall certainly not be delivered. At the same time, I cannot see Lord Jagannatha. This is my great unhappiness
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- In this way a complete year passed for Junior Haridasa, but still there was not a sign of Sri Caitanya Mahaprabhu's mercy toward him
- In this way Advaita Acarya and Sri Caitanya Mahaprabhu would offer Their respectful obeisances unto each other. Then Advaita Acarya would extend an invitation to Sri Caitanya Mahaprabhu again and again
- In this way all moving and nonmoving living entities will come into existence, and the entire universe will be filled as it was previously
- In this way all the devotees sat down to take their lunch in consecutive lines, one beside the other
- In this way all the devotees, wherever they were situated, in every city and every country, danced, performed sankirtana and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy
- In this way all the maidservants of the goddess of fortune arrested the servants of Jagannatha, bound them around the waist and brought them before the goddess of fortune
- In this way all the opulences of Advaita Acarya - His faith, devotion, home, riches and everything else - were successfully utilized in the worship of Lord Caitanya Mahaprabhu
- In this way all the rooms were cleansed with a hundred waterpots. After the rooms had been cleansed, the minds of the devotees were as clean as the rooms
- In this way Balabhadra Bhattacarya offered his prayers to the Lord. By rendering service unto Him in ecstatic love, he pacified the Lord's mind
- In this way both the poet and Caitanya Mahaprabhu went back to their homes, and at night the poet worshiped mother Sarasvati
- In this way Caitanya Mahaprabhu and Ramananda Raya passed the whole night relishing the mellows of krsna-katha, topics about Krsna. While they were chanting, dancing and crying, the night ended
- In this way Damodara Pandita went to Nadia (Navadvipa). After meeting mother Saci, he stayed under the care of her lotus feet
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way Gaurahari performed His childhood pastimes and day after day increased the pleasure of His parents
- In this way Gopinathaji was supplied ground sandalwood pulp daily. The servants of Gopinatha were very pleased with this
- In this way he induces one to eat more than necessary, and then he directly criticizes him, saying, 'You eat so much. How much money do you have in your treasury'
- In this way he made a quilt and a pillow, which he then gave to Govinda, saying, "Ask the Lord to lie on this"
- In this way I (Krsnadasa Kaviraja Gosvami) have described Damodara Pandita’s verbal chastisements. As one hears about this, atheistic principles and ignorance depart
- In this way I (Krsnadasa Kaviraja Gosvami) have explained the Lord's pastime of sankirtana, and I bless everyone with this benediction: By listening to this description, one will surely become a servant of Sri Caitanya Mahaprabhu
- In this way I shall bring Him here very soon. Be assured that I am telling you the truth. Do not be doubtful
- In this way I shall progressively explain all the words in the atmarama verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Krsna
- In this way it attains the shelter of the desire tree of the lotus feet of Krsna, who is eternally situated in the planet known as Goloka Vrndavana, in the topmost region of the spiritual sky
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- In this way Kalidasa ate the remnants of food left by all the Vaisnavas residing in Bengal
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In this way Lord Caitanya Mahaprabhu performed various pastimes, but why He did so I cannot understand
- In this way Lord Caitanya Mahaprabhu's dealings with them continued every day. Thus receiving the transcendental favor of the Lord, Srila Rupa Gosvami felt unlimited pleasure
- In this way Lord Caitanya Mahaprabhu, out of His causeless mercy, made His advent in the house of Sacidevi. Lord Caitanya is very merciful to anyone who hears this narration of His birth, and thus such a person attains the lotus feet of the Lord
- In this way Lord Krsna bade farewell to the four-headed Brahma of this universe. We may thus understand that no one can calculate the extent of Krsna's energies
- In this way Lord Krsna came to a decision. Simultaneously, the time came for the incarnation of the age
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- In this way Lord Sri Caitanya Mahaprabhu deflated the pride of Venkata Bhatta, but just to make him happy again, He spoke as follows
- In this way Lord Sri Caitanya Mahaprabhu performed His pastimes. Coming to the western part of India, He bestowed good fortune upon the yavanas and mlecchas
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way mother Sacidevi and Jagannatha Misra, having obtained a son who was the husband of the goddess of fortune, had all their desires fulfilled
- In this way Murari Gupta appealed to Me, saying, You are all-merciful, so kindly grant me this mercy: Let me die before You so that all my doubts will be finished
- In this way not only the neighboring villages but all the other provinces came to know of Gopala’s appearance. Thus people came from all over, bringing a variety of presentations
- In this way Raghunatha dasa passed one year exactly like a first-class business manager, but the next year he again decided to leave home
- In this way Ramacandra Puri blasphemed Sri Caitanya Mahaprabhu before everyone, but nevertheless he would regularly come to see the Lord every day
- In this way Sanatana Gosvami convinced the jailkeeper, who replied, "Please hear me, my dear sir. I am willing to release you, but I am afraid of the government"
- In this way Sanatana Gosvami reached Vrndavana. Later Rupa Gosvami came and met him
- In this way Sanatana Gosvami stayed under the care of Sri Caitanya Mahaprabhu and discussed the transcendental qualities of Sri Caitanya Mahaprabhu with Haridasa Thakura
- In this way Sarvabhauma Bhattacarya brought Lord Caitanya back to Jagannatha Puri. He then went to King Prataparudra and informed him of the Lord's arrival
- In this way Sarvabhauma Bhattacarya revived Gadadhara Pandita. Then both of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala
- In this way Sri Caitanya Mahaprabhu always expressed bewilderment and lamented in separation from Krsna. At such times He used to recite the slokas from Ramananda Raya's drama, known as Jagannatha-vallabha-nataka
- In this way Sri Caitanya Mahaprabhu contributed the greatest benefit to the people of East Bengal by initiating them into hari-nama, the chanting of the Hare Krsna maha-mantra, and making them learned scholars by educating them
- In this way Sri Caitanya Mahaprabhu danced in great jubilation and inundated all the people with waves of ecstatic love
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In this way Sri Caitanya Mahaprabhu directly initiated the saintly Muslim by advising him to chant the holy name of Krsna. The Muslim's name was changed to Ramadasa. Another Pathana Muslim present there was named Vijuli Khan
- In this way Sri Caitanya Mahaprabhu passed half the night experiencing varieties of emotions. Finally, after making the Lord lie down on His bed, Svarupa Damodara and Ramananda Raya returned to their homes
- In this way Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, and He invisibly bestowed great mercy upon Kalidasa
- In this way Sri Caitanya Mahaprabhu stayed immersed day and night in an ocean of ecstatic love for Krsna. Sometimes He was submerged, and sometimes He floated
- In this way Sri Caitanya Mahaprabhu used to eat at the temple of Sacimata every day and also visit the house of Srivasa Thakura when kirtana was performed
- In this way Sri Caitanya Mahaprabhu used to manifest wonderful ecstatic symptoms. His mind appeared vacant, and there were only hopelessness and disappointment in His words
- In this way Srila Rupa Gosvami passed his time in close association with Haridasa Thakura by discussing the pastimes of Lord Krsna in great happiness
- In this way the Annakuta ceremony was performed, and Madhavendra Puri Gosvami personally offered everything to Gopala
- In this way the complete Supreme Godhead, Lord Krsna Himself, appears
- In this way the conditioned soul becomes the servant of lusty desires, and when these are not fulfilled, he becomes the servant of anger and continues to be kicked by the external energy, maya
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In this way the Kazi and the Lord talked with each other with various indications, but no outsider could understand the inner meaning of their conversation
- In this way the Lord and His associates went to cleanse the Gundica temple. At first they cleansed the temple with the brooms
- In this way the Lord danced for at least three hours. Sometimes the symptoms of ecstasy were visible, including pleasure, moroseness and many other waves of ecstatic emotional love
- In this way the Lord had congregational chanting performed for some time, and then He Himself desired to dance
- In this way the Lord performed sankirtana every day, and at the end of sankirtana there was a mango-eating festival every day for twelve months
- In this way the Lord speaks through my mouth to preach the cult of Krsna consciousness. Within the world, who will understand this pastime of the Lord's
- In this way the Lord spent the four months of the rainy season in various pastimes, and then He ordered the Bengali devotees to return to their homes
- In this way the Lord went to the extreme southern part of India, and He converted all the provinces to Vaisnavism
- In this way the meeting place was washed, the entire yard, the raised sitting places, the kitchen and every other room
- In this way the sandalwood pulp was smeared over the body of Gopinatha until the whole stock was finished. Madhavendra Puri stayed there until that time
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In this way the two of them passed their time discussing subjects concerning Krsna. Thus they enjoyed life together
- In this way their arguments appear in various forms, but the poetry of the Bhagavatam expertly refutes them all
- In this way they both departed to perform their respective duties. Then, in the evening, Ramananda Raya returned to see Lord Caitanya Mahaprabhu
- In this way they both presented many impediments, indirectly not granting the Lord permission to go to Vrndavana. They did this because they were afraid of separation from Him
- In this way they danced continuously for twelve hours, and in the evening they all took a bath in the Ganges and then returned to their homes
- In this way they discussed topics about Lord Krsna continually for five to seven days
- In this way varieties of prasadam were collected, then packed up in different loads and carried on the heads of the four servants
- In this way various ecstatic emotions evolved, & the mind of Caitanya filled with anxiety. He could not escape even for a moment. In this way, because of fierce feelings of separation, His patience began to totter, and He began to recite various verses
- In this way we (Rupa & Sanatana) spoke to him (Anupama) again and again, and because of this persuasion and his respect for us, his mind turned somewhat toward our instructions
- In this way we have found three more meanings (of the atmarama verse). Combine these with the other meanings, and the total number of meanings adds up to twenty-six in all
- In this way, all the people of the town of Nadia - including all women, boys and old men - came there. Thus the crowd increased
- In this way, as empowered men went from one village to another, all the people of South India became devotees
- In this way, as he chanted and chanted, the morning approached, and when the woman saw that it was morning, she got up and left
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, assuming the sentiment of a devotee, He preached devotional service while practicing it Himself
- In this way, at Advaita Acarya's house all the devotees met and passed some days together in a greatly festive mood
- In this way, because of Krsna's sweet qualities, Caitanya Mahaprabhu made different types of mistakes in His mind. Thus by reciting the following verse, He ascertained the presence of Lord Krsna
- In this way, by and by, Sri Caitanya Mahaprabhu reduced the duration to five days. Thus for five days He regularly accepted the Bhattacarya's invitation to lunch
- In this way, by submitting various humble requests, Advaita Acarya made Sri Caitanya Mahaprabhu and Lord Nityananda eat. Thus Caitanya Mahaprabhu fulfilled all the desires of Advaita Acarya
- In this way, Caitanya lamented in the mood of separation, "Alas, alas! O Krsna, where have You gone?" Feeling in His heart the ecstatic emotions of the gopis, Sri Caitanya Mahaprabhu agonized in their words, saying, "O Govinda! O Damodara! O Madhava"
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- In this way, for five days Sri Caitanya Mahaprabhu delivered the people of Varanasi. Finally, on the next day, He became very eager to leave
- In this way, from distant villages he collects excellent bananas, mangoes, oranges, jackfruits and whatever other first-class fruits he has heard about
- In this way, fruits grew on the tree every day throughout the twelve months of the year, and the Vaisnavas used to eat them, to the Lord's great satisfaction
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- In this way, Govinda gave everyone's name as he put the food before the Lord. Being very satisfied, the Lord began to eat it all
- In this way, He explained the meaning of all the verses concerning the rasa-lila. Sometimes He would be very sad and sometimes very happy
- In this way, he heard from Me again and again. By My influence, his mind was a little converted
- In this way, I congratulated Murari Gupta, saying, Indeed, you are the incarnation of Hanuman. Consequently you are the eternal servant of Lord Ramacandra. Why should you give up the worship of Lord Ramacandra and His lotus feet
- In this way, Jagadananda Pandita and mother Saci talked day and night about the happiness of Sri Caitanya Mahaprabhu
- In this way, like a madman, I have explained the meaning of just one verse. I do not know who will take this as evidence
- In this way, Lord Caitanya used to revel in ecstasy day after day and exhibit these ecstasies before Svarupa and Ramananda Raya
- In this way, Lord Sri Caitanya Mahaprabhu lamented in a great ocean of sadness, and thus He opened the doors of His unhappiness. Forced by the waves of ecstasy, His mind wandered over transcendental mellows, and He recited another verse - as follows
- In this way, Lord Sri Caitanya Mahaprabhu personally tasted with His own mouth the transcendental qualities of Gopalaji, Gopinatha and Sri Madhavendra Puri
- In this way, Nityananda Prabhu and Lord Caitanya Mahaprabhu ate and talked with Advaita Acarya jokingly. After eating half of each vegetable preparation given to Him, Sri Caitanya Mahaprabhu abandoned it and went on to the next
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In this way, Sanatana Gosvami stayed under the care of Sri Caitanya Mahaprabhu. He would see the wheel on the pinnacle of the Jagannatha temple and offer respectful obeisances
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- In this way, some days passed in great unhappiness. Hearing of all this, Ramacandra Puri went to Sri Caitanya Mahaprabhu
- In this way, Sri Caitanya Mahaprabhu bade farewell to Raghunatha dasa, who returned home and did exactly what the Lord told him
- In this way, Sri Caitanya Mahaprabhu described the good qualities of His devotees one after the other. He then embraced them and bade them farewell
- In this way, Sri Caitanya Mahaprabhu embraced Nityananda Prabhu and bade Him farewell. He then bade farewell to all the other devotees
- In this way, Sri Caitanya Mahaprabhu first washed the main temple and then thoroughly washed the ceiling, the walls, the floor, the sitting place (simhasana) and everything else within the room
- In this way, Sri Caitanya Mahaprabhu performed His various pastimes. Whoever sees them or hears them recounted becomes truly astonished
- In this way, Sri Caitanya Mahaprabhu performs His pastimes, which are unlimited and unfathomable. Somehow or other, these have briefly been described. It is not possible to describe them elaborately
- In this way, Sri Caitanya Mahaprabhu personally toured Bengal, East Bengal, Orissa and the southern countries, and He delivered all kinds of people by spreading Krsna consciousness
- In this way, Sri Caitanya Mahaprabhu would taste various transcendental relationships of pure love in the company of Jagadananda Pandita
- In this way, Sri Caitanya Mahaprabhu, offering due respects to all the devotees and smiling very mildly, bade them farewell
- In this way, Sri Caitanya Mahaprabhu, the son of mother Saci, performs His pastimes, which greatly satisfy the ears and minds of pure devotees who hear about them
- In this way, Srila Nityananda Prabhu introduced the cult of Sri Caitanya Mahaprabhu to everyone without discrimination. Even though the people were fallen souls and blasphemers, they were delivered by this process
- In this way, Srimati Radharani is ornamented and decorated with various ecstatic symptoms, which attract the mind of Sri Krsna
- In this way, Svarupa Damodara made some bedding and a pillow, and after much endeavor by the devotees, Sri Caitanya Mahaprabhu accepted them
- In this way, the Lord passed some days in great jubilation. Then the car festival of Lord Jagannatha approached
- In this way, the Lord's restlessness was awakened by ecstatic feelings, and His mind became agitated. No one could understand what course such ecstasy would take
- In this way, through the association of the great sage Narada Muni, the hunter was a little convinced of his sinful activity. He therefore became somewhat afraid due to his offenses
- In this way, when all sinful activities are vanquished by the grace of the Supreme Personality of Godhead, one gradually vanquishes all kinds of impediments on the path of devotional service, as well as the ignorance resulting from these impediments
- In this way, when Sri Caitanya Mahaprabhu saw Jagannatha, He saw that the Lord was with His sister Subhadra and was not holding a flute in His hand
- In those days, Svarupa Damodara and Raghunatha dasa Gosvami lived with Sri Caitanya Mahaprabhu, whereas all other commentators lived far away from Him
- In time, great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- In two places there were earthen pots filled with another preparation made with yogurt, sandesa (a sweetmeat made with curd) and banana. I am unable to describe it all
- In Vrndavana Krsna herds the surabhi cows, and He is worshiped by hundreds and thousands of gopis, cowherd girls, who are all goddesses of fortune - CC Intro
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana there is not a trace of personal sense gratification. It is to advertise such pure love in this material world that Sri Caitanya Mahaprabhu has written the previous verse and explained its meaning
- In Vrndavana there were also many other great devotees, all of whom desired to hear the last pastimes of Lord Caitanya
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In Vrndavana you should chant the Hare Krsna mantra twenty-four hours a day and read Srimad-Bhagavatam continuously. Krsna, the Supreme Personality of Godhead, will very soon bestow His mercy upon you
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- In Vrndavana, in a great place of pilgrimage underneath the desire trees, is a golden throne bedecked with jewels
- In Vrndavana, Rupa Gosvami began to write a drama. In particular, he composed the introductory verses to invoke good fortune
- In Vrndavana, the natural speech of the people sounds like music, and their natural motion resembles a dance
- In Vrndavana, the trees and creepers are wonderful because throughout the entire year they produce all kinds of fruits and flowers. The gopis & maidservants in the bowers of Vrndavana picked these fruits and flowers & brought them before Radha & Krsna
- In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Krsna
- In whatever village Sri Caitanya Mahaprabhu stayed to accept alms, many people came to see Him
- In Your absence all these people have been exactly like thirsty cataka birds crying in disappointment. Kindly accept them
- In your city there is always congregational chanting of the holy name. A tumultuous uproar of music, singing and dancing is always going on
- In youth He tasted the essence of rasa, fulfilling His desires in pastimes like the rasa dance with Srimati Radhika and the other gopis
- Incessantly covered with germs and insects biting him all over his body, Gopala Capala felt unbearable pain. His entire body burned in distress
- Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love
- Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am
- Indeed, Amogha continued slapping his face over and over until his cheeks were swollen. Finally Gopinatha Acarya stopped him by catching hold of his hands
- Indeed, Arundhati, the celebrated chaste wife of Vasistha, also wants to imitate the chastity and religious principles of Srimati Radharani
- Indeed, as soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He immediately made a great sound and jumped into the water. Everyone was filled with fear and trembling to see this
- Indeed, because we have also been embraced by Your arms, which give us courage, and seen Your chest, which is beautiful and broad, we have surrendered ourselves
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of sastra (revealed scripture) or on logic and argument
- Indeed, He said, "Although I am invited to eat by Advaita Acarya, today also is a fast. So small a quantity of food will not fill even half My belly"
- Indeed, He was so pleased that He said, "Frankly, I will personally take the lotus feet of anyone who can offer Krsna such nice food and place those lotus feet on My head birth after birth"
- Indeed, His complexion is so pleasing that it attracts the eyes and minds of everyone, and it is so powerful that it defies all comparison
- Indeed, I go there daily to see her lotus feet. She is able to feel My presence, although she does not believe it to be true
- Indeed, I have come here just to meet you. It is very good that even without making an effort I have gotten your interview here
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- Indeed, if you follow these regulative principles, we will again meet here, or, rather, you will never lose My company
- Indeed, it is a symptom of real affection that one breaks the order of the Supreme Personality of Godhead, not caring for the regulative principles, to associate with Him
- Indeed, Lord Caitanya Mahaprabhu eagerly tore this page from the Kurma Purana, although the book was very old, and He later showed it to Ramadasa Vipra, whose unhappiness was mitigated
- Indeed, Lord Krsna gives ecstatic love like that of Srimati Radharani to whoever bathes in that lake even once in his life
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- Indeed, Sarvabhauma Bhattacarya continued, "at the Govardhana-puja ceremony You ate stacks of rice. In comparison to that, this small quantity is not even a morsel for You"
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has been very vividly described by Vrndavana dasa Thakura
- Indeed, Sri Caitanya Mahaprabhu and Advaita Acarya displayed agitation due to ecstatic love. Seeing the time and circumstance, however, Lord Caitanya Mahaprabhu remained patient
- Indeed, Sri Caitanya Mahaprabhu was fully satisfied just to see how Lord Jagannatha accepted all the food
- Indeed, Srila Rupa Gosvami, whose dear friend was Svarupa Damodara, was the exact replica of Caitanya, and he was very, very dear to the Lord. Being the embodiment of Sri Caitanya Mahaprabhu's ecstatic love, Rupa Gosvami was naturally very beautiful
- Indeed, that very person who had been accustomed to reading and teaching Mayavada philosophy was now even hating the word "mukti." This was possible only by the mercy of Sri Caitanya Mahaprabhu
- Indeed, the car began to move automatically, and the devotees simply carried the ropes in their hands. Since it was moving effortlessly, they did not need to pull it
- Indeed, the caudhuri was afraid of Raghunatha dasa because Raghunatha dasa belonged to the kayastha community. Although the caudhuri would chastise him with oral vibrations, he was afraid to beat him
- Indeed, the chanting and crying of the Gaudiya Vaisnavas mixed and created a tumultuous sound vibration that filled the entire universe
- Indeed, the crowd was so large that the house and the boundary walls of the house where I stayed were destroyed, and wherever I looked I could see only large crowds
- Indeed, the gopis cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Krsna's flute
- Indeed, the people became afraid just to see His teeth chatter, and they even thought that His teeth would fall out
- Indeed, the Personality of Godhead forgot Himself in the course of His transcendental pastimes, but His internal potency (lila-sakti), knowing the intentions of the Lord, made all arrangements
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- Indeed, the untouchable food fell upon the Buddhists, and the large bird dropped the plate on the head of the chief Buddhist teacher. When it fell on his head, it made a big sound
- Indeed, the young brahmana always rendered service to the older one, and the old man, being very satisfied with his service, was pleased with him
- Indeed, their effulgence is like the brilliance of a million suns. Nor have I ever heard the Lord's names chanted so melodiously
- Indeed, they are compared to a combination of yogurt, candy, ghee, honey, black pepper, camphor and cardamom, which, when mixed together, are very tasty and sweet
- Indeed, They began chanting the holy name of Krsna on that very spot, and in this way, dancing and dancing, Advaita Acarya and Nityananda Prabhu reached Jagannatha Puri
- Indeed, they did not chant anything but the Hare Krsna maha-mantra, and all of them became Lord Krsna's devotees. Thus the general populace was astonished
- Indeed, today you have undoubtedly taken shelter of the lotus feet of Krsna, and Krsna, without reservation, has become very merciful toward you
- Indeed, Vaninatha has already gone to the residence of Lord Sri Caitanya Mahaprabhu and has taken a huge quantity of maha-prasadam. Please let me know the reason for this
- Indeed, Vasudeva is agitated just to see the sweetness of Govinda, and a transcendental greed awakens in Him to enjoy that sweetness
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- Indeed, when all the devotees had requested the Lord to bestow His mercy upon Gopinatha Pattanayaka, the Lord had replied that He could do nothing
- Indeed, when Sri Caitanya Mahaprabhu heard these conclusive statements from the Kurma Purana, He felt great happiness. After asking the brahmanas' permission, He took possession of the manuscript leaves of the Kurma Purana
- Indeed, You diminished this burden formerly by incarnating in the form of a fish, a horse (Hayagriva), a tortoise, a lion (Lord Nrsimha), a boar (Lord Varaha) and a swan
- Indeed, Your characteristics are uncommon and beyond the imagination of an ordinary living being. Simply by seeing You, the entire universe becomes mad with ecstatic love for Krsna
- Indra, the King of heaven, being too proud of his heavenly opulences, became like a madman. Thus bereft of his intelligence, he could not restrain himself from speaking nonsensically about Krsna
- Influenced by the loving affairs of Sivananda Sena, Sri Caitanya Mahaprabhu came again and again. Therefore who can estimate the limits of his love
- Inform my daughter Sathi to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship
- Inform Sanatana Gosvami that I am coming to Vrndavana for a second time and that he should therefore arrange a place for Me to stay
- Inform Sri Caitanya Mahaprabhu that all the sons of Bhavananda Raya are especially dear to me. I consider them like members of my family
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- Instead of becoming a so-called renunciant, Raghunatha dasa, following the instructions of the Lord, returned home and played exactly like a pounds-and-shillings man
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Instruct everyone to follow the orders of Lord Sri Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam. In this way become a spiritual master and try to liberate everyone in this land
- Intending to make my promise true, Lord Krsna broke His own promise not to take up a weapon at Kuruksetra
- Intoxicated by ecstatic love for Lord Krsna, he becomes overwhelmed and incessantly dances without clothing and sings about Lord Krsna's qualities and pastimes
- Isana replied, "I still have one gold coin in my possession." Sanatana Gosvami then said, "Take the coin and return to your home"
- Isvara Puri and Ramacandra Puri, are examples of the objects of a great personality's benediction and punishment. Madhavendra Puri instructed the entire world by presenting these two examples
- Isvara Puri ordered Govinda to serve Sri Caitanya Mahaprabhu. Thus the Lord keeps him by His side
- Isvara Puri received the blessing of Madhavendra Puri, whereas Ramacandra Puri received a rebuke from him
- Isvara Puri was always chanting the holy name and pastimes of Lord Krsna for Madhavendra Puri to hear. In this way he helped Madhavendra Puri remember the holy name and pastimes of Lord Krsna at the time of death
- Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, performed service to Madhavendra Puri, cleaning up his stool and urine with his own hand
- It (the bhakti-lata-bija) attains brahma-loka, the Brahman effulgence, and penetrating through that stratum, it reaches the spiritual sky and the spiritual planet Goloka Vrndavana
- It (the sixteenth chapter) also describes how Sivananda's son composed a verse and how the doorkeeper of the Simha-dvara showed Krsna to Sri Caitanya Mahaprabhu
- It advertises its qualities and says to the gopis, 'O gopis, if you are so proud of being women, come forward and enjoy your property - the nectar of the lips of the Supreme Personality of Godhead'
- It also demonstrates the glories of holy places and shows how the Lord accepts His faithful devotee. Thus the Lord fulfilled five or seven purposes by performing one pastime
- It appeared as though Sri Caitanya Mahaprabhu were cleansing and washing with a hundred hands. He approached every devotee just to teach him how to work
- It appeared that only skin covered His elongated joints. Seeing the Lord's condition, all the devotees were very unhappy
- It bewilders their nostrils, loosens their belts and hair, and makes them madwomen. All the women of the world come under its influence, and therefore the scent of Krsna's body is like a plunderer
- It especially enters Goloka Vrndavana-dhama and attracts the minds of the young damsels of Vrajabhumi, bringing them forcibly to where Krsna is present
- It gave up My (Caitanya's) body and home because of lamentation and accepted the religious principles of a kapalika-yogi. Then My mind went to Vrndavana with its disciples, My senses
- It had been decided that Ramananda Raya would resign from his post as governor and return to Jagannatha Puri to live with Sri Caitanya Mahaprabhu
- It is a characteristic of love of Godhead that by nature it induces transcendental symptoms in one's body and makes one more and more greedy to achieve the shelter of the lotus feet of the Lord
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex - CC Intro
- It is a great fortune for me to offer You food. You are the Supreme Lord, and being in the transcendental position, You are not restricted in any way
- It is also stated that the Lord has full knowledge, directly and indirectly, that He knows past, present and future, and that His personal energy is separate from maya, the illusory energy
- It is amazing that You have forgotten the land of Vrndavana. And how is it that You have forgotten Your father, mother and friends? How have You forgotten Govardhana Hill, the bank of the Yamuna and the forest where You enjoyed the rasa-lila dance
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is astounding that Lord Sri Krsna, who is one without a second, expanded Himself in sixteen thousand similar forms to marry sixteen thousand queens in their respective homes
- It is because I have offered my prayers unto the lotus feet of all of you that whatever I have written about Sri Caitanya Mahaprabhu has been possible
- It is best for you to go to the shelter of My mother's lotus feet, for no one will be able to behave independently in front of you
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
- It is by the glorious mercy of Sri Virabhadra Gosani that people all over the world now have the chance to chant the names of Caitanya and Nityananda
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is certainly because of My offense that Your staff was broken. Now You can punish Me on this account as You think proper
- It is contradictory to hear that Lord Siva's wife has another husband. The use of such words in literature creates the fault called viruddha-mati-krt
- It is contradictory to practice madhukari and at the same time wear a valuable blanket. One loses his spiritual strength by doing this, and one will also become an object of jokes
- It is even impudent for me (Rupa Gosvami) to open my mouth before you (Ramananda Raya). Then, having said this, he recited the introductory verse of the Lalita-madhava
- It is firmly concluded that the ecstatic mood of the gopis is possible only before Krsna, and no one else
- It is for Your sake that Raghunatha dasa gave up all his family relationships. His father sent money and men here to serve him
- It is his desire that Your Lordship apply a little of this oil on Your head so that blood pressure due to bile and air will be considerably diminished
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is impossible to describe all the pastimes elaborately. I (Krsnadasa Kaviraja Gosvami) shall therefore end this description and offer them my respectful obeisances
- It is impossible to describe the influence and knowledge of Ramananda Raya, for only by his mercy have I understood the unalloyed love of the residents of Vrndavana
- It is indicated in the revealed scriptures that the son represents the father; therefore the son's meeting with Me would be just as good as the King's meeting with Me
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It is My desire to stay with you, and therefore if you would return to Jagannatha Puri, you would show great mercy to Me
- It is my misfortune that You have not accepted me as one of Your intimate relations. But You are the completely independent Supreme Personality of Godhead
- It is My vow that if one only once seriously surrenders unto Me, saying "My dear Lord, from this day I am Yours," and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on
- It is no wonder that this Muslim governor has attained such results. Simply by seeing You, all this is possible
- It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya
- It is not at all possible to describe the unlimited pastimes of Sri Krsna, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Sesa Naga
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
- It is not possible for me to give up the service of Raghunatha's lotus feet. At the same time, if I do not do so I shall break Your order. What can I do
- It is not possible for us to imagine the breathing power of Maha-Visnu, who is but a partial manifestation of Lord Nityananda. This the author of the Caitanya-caritamrta explains in the ninth verse - CC Intro
- It is not possible to dip into that great ocean, but its sweet mellow fragrance attracts my mind. I therefore stand on the shore of that ocean to try to taste but a drop of it
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
- It is not possible to imagine how far this material manifestation extends. In the material world everything is calculated by imagination or by some imperfect method - CC Intro
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours - CC Intro
- It is not that Radharani is separate from Krsna. Radharani is also Krsna, for there is no difference between the energy and the energetic. Without energy, there is no meaning to the energetic, and without the energetic, there is no energy - CC Intro
- It is not that the impersonal Brahman is denied; it is also described, but that Brahman is revealed to be the glaring effulgence of the body of Lord Krsna - CC Intro
- It is not your fault; it is the verdict of the scriptures. You cannot understand the Supreme Personality of Godhead simply by scholarship
- It is now the beginning of the month of Magha. If we go to Prayaga at this time, we shall have an opportunity to bathe for a few days during Makara-sankranti
- It is only by devotional service, beginning with hearing, that one can approach the Supreme Personality of Godhead. That is the only means to approach Him
- It is only for Your sake that Ramananda Raya resigned from the governorship of South India and Sanatana Gosvami gave up his post as minister
- It is Ramacandra Puri's business to inquire always about how others are eating and conducting their daily affairs
- It is stated in the Katha Upanisad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference - CC Intro
- It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it
- It is the duty of a chaste wife, devoted to her husband, not to utter her husband's name, but all of you chant the name of Krsna. How can this be called a religious principle
- It is the duty of a father to educate his son in both religion and morality. If I do not give Him this education, how will He know of it?
- It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words
- It is the general practice of all saintly people to deliver the fallen. Therefore they go to people's houses, although they have no personal business there
- It is the living entity's constitutional position to be an eternal servant of Krsna because he is the marginal energy of Krsna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire
- It is the nature of Ramacandra Puri that first he lets one eat as much as desired, and if one does not eat more than necessary, with great attention he makes him eat more
- It is the nature of santa-rasa that not even the smallest intimacy exists. Rather, knowledge of impersonal Brahman and localized Paramatma is prominent
- It is the nature of the Hare Krsna maha-mantra that anyone who chants it immediately develops his loving ecstasy for Krsna
- It is the purpose of the Supreme Personality of Godhead to present pranava (omkara) as the reservoir of all Vedic knowledge. The words 'tat tvam asi' are only a partial explanation of the Vedic knowledge
- It is the system, after offering food, to perform bhoga-arati. Advaita Prabhu asked the two brothers, Lord Caitanya Mahaprabhu and Nityananda Prabhu, to come see the arati. The two Lords and all others present went to see the arati ceremony
- It is the unique and highest development of love of God that is given by Caitanya Mahaprabhu - CC Intro
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage
- It is therefore the duty of every man - in every country, in every circumstance and at all times - to approach a bona fide spiritual master, question him about devotional service and listen to him explain the process
- It is therefore to be understood that such an unfit person must have obtained the nectar of Krsna's lips on the strength of some austerity
- It is through Him (Advaita Acarya) that Lord Caitanya spread the sankirtana movement and through Him that He delivered the world
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It is to be noted that the natural characteristic of the gopis is to love the Supreme Lord. Their lusty desire is not to be compared to material lust
- It is to be understood that in all Vedic literature the Supreme Personality of Godhead is the ultimate goal
- It is to be understood that the spiritual nectar of Krsna's lips has touched these ordinary ingredients and transferred to them all their spiritual qualities
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It is used in connection with devotional service, which must be executed for the satisfaction of Krsna. That is the purport of the word 'kurvanti'
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It is very good that you have arrived here. Now stay in this room with Haridasa Thakura
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
- It is very good, my dear child, that You have attained the supreme goal of life by developing love of Godhead. Thus You have pleased me very much, and I am very much obliged to You
- It is your good fortune that you are inclined to hear topics regarding Krsna. The best course for you would be to go to Ramananda Raya and hear these topics from him
- It is Your natural characteristic to accept defeat at the hands of Your devotee. There is also another glory of Yours, which I ask You to hear attentively
- It may be said that there can be no activity without the living force. Although the living force is present in the material condition, this condition is not amrta, immortal - CC Intro
- It must be Sri Caitanya Mahaprabhu Himself who has changed the Muslim’s mind. Due to His presence and even due to His remembrance, the whole world is liberated
- It propounds the highest principle of eternal religion, which can factually mitigate the threefold miseries of a living being and award the highest benediction of full prosperity and knowledge
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. A man searches after the love of a woman because he is imperfect - he lacks something - CC Intro
- It should be concluded, therefore, that the path of Acyutananda is the essence of spiritual life. Those who did not follow this path simply scattered
- It was a steady, long-standing rule that Sri Caitanya Mahaprabhu would lie down to rest after lunch and Govinda would come to massage His legs. Then Govinda would honor the remnants of food left by Sri Caitanya Mahaprabhu
- It was customary that food be offered to the Lord at vipra-sasana. Indeed, innumerable dishes of food were offered, and Lord Jagannatha tasted each one of them
- It was Gopinatha who stole condensed milk for the sake of Madhavendra Puri. This incident had been previously related by Sri Caitanya Mahaprabhu Himself
- It was Govinda's practice to go take lunch when the Lord was asleep. On that day, however, seeing the Lord's weariness, Govinda continued massaging His body
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
- It was known to Sri Caitanya Mahaprabhu that He would remain there only five or seven days. He would not accept any invitation that involved Mayavadi sannyasis
- It was Krsnadasa who filled a great waterpot and poured it over the Lord while He was taking His bath. The Lord was greatly satisfied by this
- It was mentioned in the assembly that Haridasa Thakura chanted the holy names of Krsna 300,000 times a day. Thus all the learned scholars began to discuss the glories of the holy name
- It was My (Caitanya) decision to go to Vrndavana through Bengal in order to see My mother and the river Ganges
- It was not the desire of Lord Caitanya Mahaprabhu that Gopinatha Pattanayaka be excused of his debt to the government, nor was it His desire that his salary be doubled or that he be reappointed collector at the same place
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
- It was with great jubilation that Rupa Gosvami visited Lord Gopala, accompanied by all these devotees
- It would be better to be an atheist by slighting both brothers than a hypocrite by believing in one and slighting the other
- It would be better to take the horses for a proper price and let him gradually repay the balance. Why are you killing him unnecessarily
- It would be good if we could get Sri Caitanya Mahaprabhu out of Vrndavana. That is my final conclusion
- It would certainly be a very laborious task to pick the fruits and distribute them alone, and still I suspect that some would receive them and others would not
- Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body
- Its limbs were so beautiful that they increased the beauty of the ornaments worn on different parts of His body
J
- Jaga (Jagadananda Pandita) is only a new boy, but he has become so proud that he thinks himself competent to advise a person like you
- Jaga's advising you is intolerable for Me. Therefore I am chastising him
- Jagadananda and Damodara then returned to Sri Caitanya Mahaprabhu, bringing Him both the prasadam and the palm leaf on which the verses were composed
- Jagadananda asked, "Where did you get that reddish cloth on your head?" Sanatana Gosvami replied, "Mukunda Sarasvati gave it to me"
- Jagadananda is there, and he will give Me offerings of food. Inform them all that no one should come to Jagannatha Puri this year
- Jagadananda Pandita (as an incarnation of Satyabhama) always wanted to see to the comfort of Lord Caitanya, but since the Lord was a sannyasi He did not accept the luxuries that Jagadananda Pandita offered
- Jagadananda Pandita continued to offer the Lord varieties of vegetables. Out of fear, the Lord said nothing but continued eating happily
- Jagadananda Pandita eagerly forced the Lord to eat so much that He ate ten times more than on other days
- Jagadananda Pandita met all the other devotees in Nadia. They were all very happy to have him present
- Jagadananda Pandita offered obeisances to the Lord on behalf of Sanatana Gosvami. Then he gave the Lord the dust from the site of the rasa dance, along with the other gifts
- Jagadananda Pandita replied, "He who will eat has cooked this. As far as I am concerned, I simply collect the ingredients"
- Jagadananda Pandita replied, "Who tells You all these false stories? I never brought any oil from Bengal"
- Jagadananda Pandita said, "My dear mother, sometimes the Lord comes here and eats all the food you have offered"
- Jagadananda Pandita said, "The most suitable place for you (Sanatana Gosvami) to reside is Vrndavana. After seeing the Ratha-yatra festival, you can return there"
- Jagadananda Pandita stayed at the house of Sivananda Sena for some time, and they prepared about sixteen seers of scented sandalwood oil
- Jagadananda Pandita thereafter went to meet Advaita Acarya, who also was very happy to have him
- Jagadananda Pandita therefore gave Sanatana Gosvami the message from the Lord, "I am also coming to Vrndavana; please arrange a place for Me to stay"
- Jagadananda Pandita thus distributed remnants of the Lord's food to Ramai, Nandai, Govinda and Raghunatha Bhatta
- Jagadananda Pandita thus went to Nadia, and when he met Sacimata, he conveyed to her all the Lord's salutations
- Jagadananda Pandita was a very dear devotee of Sri Caitanya Mahaprabhu. The Lord derived great pleasure from his activities
- Jagadananda Pandita was accustomed to provoking loving quarrels with the Lord. There was always some disagreement between them
- Jagadananda Pandita's pure ecstatic love for Sri Caitanya Mahaprabhu was very deep. It can be compared to the love of Satyabhama, who always quarreled with Lord Krsna
- Jagadananda replied, "My Lord, You go take rest. I shall take prasadam after I finish making some arrangements"
- Jagadananda said to Svarupa Damodara Gosvami, "Today please personally persuade Sri Caitanya Mahaprabhu to lie down on the bed"
- Jagadananda then submitted a plea to Svarupa Damodara Gosvami. "For a very long time," he said, "I have wanted to go to Vrndavana"
- Jagadananda wants Me to enjoy bodily sense gratification, and out of fear I do whatever he tells Me
- Jagadananda went to distribute prasadam, and suddenly he placed all the first-class preparations on the plate of Sri Caitanya Mahaprabhu
- Jagadananda's coming pleased mother Saci very much. As he talked of Lord Caitanya Mahaprabhu, she listened day and night
- Jagadananda, Bhagavan, Govinda, Kasisvara, Paramananda Puri and Svarupa Damodara were other devotees who also lived with the Lord
- Jagadisa Pandita, the fifteenth branch of Lord Nityananda's followers, was the deliverer of the entire world. Devotional love of Krsna showered from him like torrents of rain
- Jagai and Madhai had but one fault - they were addicted to sinful activity. However, volumes of sinful activity can be burned to ashes simply by a dim reflection of the chanting of Your holy name
- Jagai and Madhai uttered Your holy name by way of blaspheming You. Fortunately, that holy name became the cause of their deliverance
- Jagai and Madhai, the eighty-ninth and ninetieth branches of the tree, were the greatest recipients of Lord Caitanya's mercy
- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jagannatha has saved him once from death today, but if tomorrow he again does not pay what he owes the treasury, who will give him protection
- Jagannatha Kara, Bhavanatha Kara, Hrdayananda Sena and Bholanatha dasa were the fifteenth, sixteenth, seventeenth and eighteenth branches of Advaita Acarya
- Jagannatha Misra Purandara was respected by my father. Thus because of their relationship with my father, I respect both Jagannatha Misra and Nilambara Cakravarti
- Jagannatha Misra replied, "Even if my son is not a common man but Narayana, still it is the duty of a father to instruct his son"
- Jagannatha Misra replied, "Never mind what it is. There is no need to worry. Let there always be good fortune for Visvambhara. This is all I want"
- Jagannatha Misra replied, "This boy may be a demigod, a mystic yogi or a great saintly person. It doesn't matter what He is, for I think He is only my son
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Jagannatha Misra said, "Certainly child Krsna is with the salagrama-sila. Taking His childhood form, He is playing within the room"
- Jagannatha Misra said, "This is a very wonderful incident. Why is there a sound of ankle bells from the bare feet of my child?"
- Jagannatha Misra then replied, "In a dream I saw the effulgent abode of the Lord enter my heart
- Jagannatha Misra was an ideal Vaisnava. He was peaceful, restrained in sense gratification, pure and controlled. Therefore he had no desire to enjoy material opulence
- Jagannatha Misra was designated as Purandara. Exactly like Nanda Maharaja and Vasudeva, he was an ocean of all good qualities
- Jagannatha Misra was very unhappy at the death of his children one after another. Therefore, desiring a son, he worshiped the lotus feet of Lord Visnu
- Jagannatha Misra, the fifth son of Upendra Misra, decided to reside on the bank of the Ganges at Nadia
- Jhadu Thakura replied, "It does not befit you to ask this of me. I belong to a very low-caste family, whereas you are a respectable rich gentleman"
- Jhadu Thakura's wife then took the mangoes from their covering of banana tree leaves and bark and offered them to Jhadu Thakura, who began to suck and eat them
- Junior Haridasa chanted the Hare Krsna mantra throughout his entire life and served the Supreme Lord Sri Caitanya Mahaprabhu. Moreover, he is dear to the Lord and has died in a holy place
- Junior Haridasa had conclusively decided to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu. Thus he entered deep into the water at Triveni, the confluence of the Ganges and Yamuna at Prayaga, and in this way gave up his life
- Just as atomic particles of dust pass through the openings of a window, so the networks of universes pass through the pores of the skin of the purusa
- Just as before, they saw all the symptoms of transcendental ecstatic love manifested in the body of Sri Caitanya Mahaprabhu. Although externally He appeared bewildered, He was tasting transcendental bliss within
- Just as I am my father's son, so I am also yours. I am your dependent, and you are my maintainer
- Just as I am the abode of all mutually contradictory characteristics, so Radha's love is always full of similar contradictions
- Just as I was thinking of meeting you, by chance we have actually met
- Just as in a tug-of-war, the single mind of Lord Caitanya was attracted in five directions by the five transcendental attributes of Lord Krsna. Thus the Lord became unconscious
- Just as Lord Krsna and Srimati Radharani are the object and shelter of the mellow of conjugal love, so, in the mellow of servitorship, Krsna, the son of Maharaja Nanda, is the object, and servants like Citraka, Raktaka and Patraka are the shelter
- Just as Lord Sri Krsna formerly performed the rasa-lila dance and other pastimes at Vrndavana, Lord Sri Caitanya Mahaprabhu performed uncommon pastimes moment after moment
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just as Radha is dear to Lord Krsna, so Her bathing place (Radha-kunda) is dear to Him. She alone is His most beloved of all the gopis
- Just as Radhika went mad at the sight of Uddhava, so Lord Caitanya was obsessed day and night with the madness of separation
- Just as Srimati Radharani inquired from Her personal friend Visakha, Sri Caitanya Mahaprabhu, reciting that very verse, began speaking like a madman
- Just as Srimati Radharani is most dear to Lord Krsna, so Her lake, known as Radha-kunda, is also very dear to Him. Of all the gopis, Srimati Radharani is certainly the most beloved
- Just as Srimati Radharani is most dear to Sri Krsna, Her bathing place (Radha-kunda) is also dear to Him. Among all the gopis, Srimati Radharani is supermost and very dear to Lord Krsna
- Just as Srimati Radharani talked inconsistently with a bumblebee in the presence of Uddhava, Sri Caitanya Mahaprabhu in His ecstasy talked crazily and inconsistently day and night
- Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me. I reside in the hearts of all
- Just as the external energy consists of two parts, so Lord Visnu, the Supreme Personality of Godhead, assumes two forms to create the material world with the efficient and material causes
- Just as the forefathers of a Vaisnava son or grandson feel transcendental bliss, the trees feel blissful because the flute is a member of their family
- Just as the fountainhead, Lord Krsna, is the cause of all incarnations, so Sri Radha is the cause of all these consorts
- Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe
- Just as the Lord inundated South India on His tour there, He also inundated the western part of the country with love of Godhead
- Just as the moon was produced by the churning of the sea, by the churning of spiritual loving affairs the moon of Caitanya Mahaprabhu appeared. Indeed, Lord Caitanya's complexion was golden, just like the luster of the moon - CC Intro
- Just as the original cause of an earthen pot is the potter, so the creator of the material world is the first purusa incarnation (Karanarnavasayi Visnu)
- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just as the words of the astrologer Sarvajna gave news of the poor man's treasure, the Vedic literatures advise one about Krsna consciousness when one is inquisitive to know why he is in a distressed material condition
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just as there is an orbit of the sun, there is an orbit of Krsna's pastimes, which are manifested one after the other. During the lifetime of fourteen Manus, this orbit expands through all the universes, and gradually it returns
- Just as these desires are the fundamental reason for Krsna's appearance whereas destroying the demons is only an incidental necessity, so for Sri Krsna Caitanya, the Supreme Personality of Godhead, promulgating the dharma of the age is incidental
- Just before his departure from this mortal world to attain the highest perfection, Isvara Puri told me that I should go to Sri Caitanya Mahaprabhu and render service unto Him
- Just by embracing his son, the King was filled with ecstatic love, just as if he had touched Sri Caitanya Mahaprabhu directly
- Just by remembering the pastimes of Lord Sri Krsna, Sri Caitanya Mahaprabhu was agitated by ecstatic love. But considering the time and circumstance, He remained somewhat patient
- Just by seeing Govardhana Hill, Sri Caitanya Mahaprabhu became ecstatic with love of Krsna. While dancing and dancing, He recited the following verse
- Just by seeing Lord Caitanya Mahaprabhu, everyone became a devotee. They began to chant "Krsna" and "Hari" and all the holy names. They all were merged in a great ecstasy of love, and they began to dance, raising their arms
- Just by seeing the peacock-feathered fan, Mukunda dasa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just imagine the strength of the flute's austerities and good fortune! Even great devotees drink the nectar of Krsna's lips after the flute has done so
- Just previously, Sri Caitanya Mahaprabhu had been seeing Lord Jagannatha as Krsna, the son of Maharaja Nanda, in person
- Just prior to His youthful life, He began the sankirtana movement. Day and night He used to dance in ecstasy with His devotees
- Just see how Sri Krsna is enjoying the season of spring! With the gopis embracing each of His limbs, He is like amorous love personified. With His transcendental pastimes, He enlivens all the gopis and the entire creation
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
- Just then, all of you made a tumultuous sound and brought Me back here by force
- Just then, all of you made a tumultuous sound and carried Me from there to this place
- Just then, everyone heard the blowing of the conchshell at the Jagannatha temple. Sri Caitanya Mahaprabhu immediately took His bath and went to see Lord Jagannatha
- Just then, the upala-bhoga ceremony of Lord Jagannatha concluded, and the devotees who had accompanied Lord Caitanya to the temple took Him back home
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha and for a long time accepted vows and regulative principles and performed unlimited austerities
- Just to check the crowds from coming too near the Lord, the devotees formed three circles. The first circle was guided by Nityananda Prabhu, who is Balarama Himself, the possessor of great strength
- Just to enunciate the glories of Sri Caitanya Mahaprabhu, I (Krsnadasa Kaviraja Gosvami) have tried to describe the glories of Sri Krsna in detail
- Just to examine Sarvabhauma Bhattacarya and Ramananda Raya, the Lord began to praise the transcendental qualities of Sri Rupa Gosvami before them
- Just to explain the original verse, I shall first suggest its meaning
- Just to indicate those pastimes, I am presenting a general survey of the chief pastimes in the form of a synopsis
- Just to test your firm faith in your Lord, I requested you again and again to change your worship from Lord Ramacandra to Krsna
- Just try to hear these topics with faith, for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities, and the unhappiness of false arguments as well
K
- Kalidasa again offered his obeisances to Jhadu Thakura and asked his permission to go. The saint Jhadu Thakura followed him as he left
- Kalidasa ate the remnants of food of as many Vaisnavas as there were in Bengal
- Kalidasa drank one palmful and then a second and a third. Then Sri Caitanya Mahaprabhu forbade him to drink more
- Kalidasa licked the banana bark and the mango seeds and skins, and while licking them he was overwhelmed with jubilation in ecstatic love
- Kalidasa presented the mangoes to Jhadu Thakura and offered him respectful obeisances. Then he also offered respectful obeisances to the Thakura's wife
- Kalidasa replied, "My dear sir, please bestow your mercy upon me. I have come to see you, although I am very fallen and sinful"
- Kalidasa smeared the dust from those footprints all over his body. Then he hid in a place near Jhadu Thakura's home
- Kalidasa then recited some verses, which Jhadu Thakura was very happy to hear
- Kalidasa was a very advanced devotee, yet he was simple and liberal. He would chant the holy name of Krsna while performing all his ordinary dealings
- Kalidasa was an uncle of Raghunatha dasa Gosvami. Throughout his entire life, even in his old age, he tried to eat the remnants of food left by Vaisnavas
- Kalidasa was standing outside the door, expecting the remnants of food from Sri Caitanya Mahaprabhu. Knowing this, Mahaprabhu gave an indication to Govinda
- Kalindi said: "Knowing me to be performing austerities with the desire to touch His feet, He came with His friend Arjuna and accepted my hand. Yet I am but a maidservant engaged in sweeping the floor of the house of Sri Krsna"
- Kamalakara Pippalai is said to have been the third gopala. His behavior and love of Godhead were uncommon, and thus he is celebrated all over the world
- Kanani Khutiya dressed himself like Nanda Maharaja, and Jagannatha Mahiti dressed himself as mother Yasoda
- Kanti may also mean "all the desires of Lord Krsna." All the desires of Lord Krsna rest in Srimati Radharani
- Kapiladeva replies, "If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion"
- Kapiladeva replies, "The spiritually powerful message of Godhead can be properly discussed only in a society of devotees, and it is greatly pleasing to hear in that association"
- Kapiladeva said: "Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me, who reside in the hearts of all"
- Kapiladeva said: "My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me"
- Kapiladeva said: "These are the characteristics of transcendental loving service to Purusottama, the Supreme Personality of Godhead: it is causeless, and it cannot be obstructed in any way"
- Karanabdhisayi Visnu (Maha-Visnu) is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, the mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord
- Kasi Misra and Tulasi, the superintendent of the temple, brought as much prasadam as five hundred men could eat. Seeing the large quantity of prasadam, which consisted of rice, cakes, sweet rice and a variety of vegetables, Caitanya was very satisfied
- Kasi Misra caught hold of the Lord's lotus feet and said, "Why should You be agitated by these affairs"
- Kasi Misra hinted to the King, "It is not the Lord's desire that you forfeit the payment. He is unhappy only because the whole family is troubled"
- Kasi Misra personally went there and delivered prasadam to Sri Caitanya Mahaprabhu with great attention and made Him eat
- Kasi Misra received Caitanya Mahaprabhu with great respect, and taking the Lord and His associates to a very nice place, he had them seated
- Kasi Misra said, "Excusing Gopinatha Pattanayaka of all his debts will make the Lord unhappy, for that is not His intention"
- Kasi Misra said, "My dear Lord, the King has done this without reservations. Kindly hear his statement"
- Kasi Misra then told Sri Caitanya Mahaprabhu, "Everything belongs to You. What is the use of Your begging? By Your own will You can take whatever You like"
- Kasi Misra went to Sri Caitanya Mahaprabhu and informed Him in detail of all the King's intentions
- Kasi Misra, Pradyumna Misra, Damodara Pandita, Haridasa Thakura and Sankara Pandita also came there to meet the Lord
- Kasi Misra, Ramananda Raya, Pradyumna, Sarvabhauma Bhattacarya, Vaninatha Raya, Sikhi Mahiti and all the other devotees met Sri Caitanya Mahaprabhu
- Kasisvara used to usher Sri Caitanya Mahaprabhu into the Jagannatha temple. He would precede the Lord into the crowd and keep the people from touching Him
- Kasisvara will also come here after visiting all the holy places. However, following the orders of my spiritual master, I have hastily come to be present at Your lotus feet
- Keep your younger brother Sankara with you because he is connected to Me by pure unalloyed love
- Keeping the Lord sometimes submerged and sometimes afloat, the waves carried Him toward the Konarka temple
- Kesava Bharati replied to the Lord, "You are the Supreme Personality of Godhead, the Supersoul. I must do whatever You cause me to do. I am not independent of You"
- Kesava Chatri informed the Muslim King that Caitanya Mahaprabhu was a mendicant touring different places of pilgrimage and that, as such, only a few people came to see Him
- Kesava Chatri said, "Out of jealousy your Muslim servant plots against Him. I think that you should not be very interested in Him, for there is no profit in it. Rather, there is simply loss"
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Kesava is the predominating Deity of Agrahayana, and Narayana is the predominating Deity of Pausa
- Kesava Kasmiri said "I understand that You are a teacher of grammar, and that Your name is Nimai Pandita. People speak very highly of Your teaching of beginners' grammar"
- Kindly bestow upon me Your pure mercy so that I may also become renounced. I am no longer interested in material enjoyment
- Kindly explain all these truths to Me. But for yourself, no one can ascertain them
- Kindly explain the transcendental features of Krsna and Srimati Radharani. Also explain the truth of transcendental mellows and the transcendental form of love of Godhead
- Kindly give us the nectar of Your lips, which are touched by Your transcendentally vibrating flute, for that nectar makes all human beings forget all other attachments
- Kindly listen, O Gaurahari! If You come to a private place, I shall then explain the reason
- Kindly stay here at Jagannatha Puri. Why should You go to Alalanatha? Henceforward, no one will approach You about material affairs
- Kindly tell Me where to find Krsna, the treasure of My life and best of My friends. Feeling separation from Him, I hereby condemn Providence, the shaper of My destiny
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Bharata was very eager to attain the association of the Supreme Personality of Godhead, Krsna, who is called Uttamahsloka because poems and prayers are offered to Him for His favor
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Prataparudra became frightened when Lord Caitanya showed external anger, but Sarvabhauma Bhattacarya told the King, "Don't worry"
- King Prataparudra in person, as well as his entourage, allowed the Pandu-vijaya ceremony to be seen by all the associates of Sri Caitanya Mahaprabhu
- King Prataparudra of Orissa, the Oriya devotees Krsnananda and Sivananda, and Paramananda Mahapatra, Bhagavan Acarya, Brahmananda Bharati, Sri Sikhi Mahiti & Murari Mahiti constantly associated with Caitanya Mahaprabhu while He resided in Jagannatha Puri
- King Prataparudra said, "Hold this festival in such a gorgeous way that upon seeing it Caitanya Mahaprabhu will be completely pleased and astonished"
- King Prataparudra said, "You are very fortunate, for you have been graced by the touch of Srivasa Thakura. I am not so fortunate. You should feel obliged to him"
- King Prataparudra was also astonished to see the sankirtana. He became inactive and was converted to ecstatic love of Krsna
- King Purusottama-deva was a great devotee and was advanced in the civilization of the Aryans. He begged at the lotus feet of Gopala, "Please come to my kingdom"
- Kiratas, Hunas, Andhras, Pulindas, Pukkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power
- Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor
- Knowing everything, Sri Caitanya Mahaprabhu was aware that Visvarupa had already passed away. A pretense of ignorance was necessary, however, so that He could go to South India and liberate the people there
- Knowing Him (Lord Caitanya) to be the incarnation for Kali-yuga, Garga Muni, during the naming ceremony of Krsna, predicted His appearance
- Knowing His mother to be greatly afflicted by separation from Him, the Lord would send Jagadananda Pandita to Navadvipa every year to console her
- Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me
- Knowing that the car festival would take place in the morning, all the servants of Lord Jagannatha were doubling their offerings of food
- Knowing that the Hera-pancami festival was drawing near, King Prataparudra attentively talked with Kasi Misra
- Knowing that Vallabha Bhatta's heart was full of pride, Sri Caitanya Mahaprabhu spoke these words, hinting at how one can learn about devotional service
- Knowing this, Sri Ramadasa felt unhappy in his mind. I then rebuked my brother
- Knowingly or unknowingly I have accepted this renounced order. Still, I shall never be indifferent to you
- Knowledge of the superior nature must simply be accepted without argument. How is it possible to argue about something to which we have no access? - CC Intro
- Krama also means 'power,' 'trembling,' 'a systematic method,' 'argument' and 'a forcible attack by stepping forward.' Thus Vamana caused the three worlds to tremble
- Krsna and Balarama present Themselves as younger brother and elder brother, but in the scriptures They are described as the original Supreme Personality of Godhead and His expansion
- Krsna and His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Sri Nityananda Prabhu, Sri Advaitacarya, Sri Gadadhara Prabhu and Srivasa Prabhu - CC Intro
- Krsna as a boy continued, "Please construct a temple on top of that hill, and install Me in that temple. After this, wash Me with large quantities of cold water so that My body may be cleansed"
- Krsna assumed His four-armed Narayana form and sat there. When all the gopis came, they looked at Him and spoke as follows
- Krsna attracts not only the minds of the gopis and the goddesses of fortune but the minds of all the young girls in the three worlds as well
- Krsna called these girls (gopis) from their homes and invited them to dance with Him. That dance is called the rasa-lila dance, and it is the most elevated of all the Vrndavana pastimes - CC Intro
- Krsna consciousness is so nice that it makes no distincition between man and woman - CC Intro
- Krsna consciousness means understanding the truth of Krsna, the truth of devotional service, the truth of love of Godhead, the truth of emotional ecstasy, the truth of transcendental mellows and the truth of the pastimes of the Lord
- Krsna continues, "A sannyasi named Madhavendra Puri is sitting in the vacant marketplace. Please take this pot of sweet rice from behind Me and deliver it to him"
- Krsna continues, "Bring sandalwood pulp from Jagannatha Puri. Kindly go quickly. Since no one else can do it, you must"
- Krsna continues, "For many days I have been observing you, and I have been wondering, 'When will Madhavendra Puri come here to serve Me'"
- Krsna continues, "I have accepted your service due to your ecstatic love for Me. Thus I shall appear, and by My audience all fallen souls will be delivered"
- Krsna continues, "My name is Gopala. I am the lifter of Govardhana Hill. I was installed by Vajra, and here I am the authority"
- Krsna continues, "Since the priest went away, I have been staying in this bush. It is very good that you have come here. Now just remove Me with care"
- Krsna continues, "That very hole is still there, and you can use it to set the pearl you desired to give Me"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna continues, "When the Muslims attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack"
- Krsna continues, "You should not hesitate to act according to My order. Believing in Me, just do what is needed"
- Krsna derives pleasure from the beauty and good qualities of the gopis. And when the gopis see His pleasure, the joy of the gopis increases
- Krsna desired to know the glory of Radha's love. "Why is She so much in love with Me?" Krsna asked. "What is My special qualification that attracts Her so? And what is the actual way in which She loves Me?" - CC Intro
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter - CC Intro
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna expressed surprise: "Why am I attracted by Radharani? And when Radharani feels My love, what is She actually feeling?" - CC Intro
- Krsna forcibly swept Radharani away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Krsna's neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant
- Krsna has a bluish complexion, a peacock feather on His head, a gunja garland and the decorations of a cowherd boy. His body is curved in three places, and He holds a flute to His mouth
- Krsna has been embracing Srimati Radharani, and the kunkuma powder on Her breasts has mixed with the garland of kunda flowers decorating His body. The fragrance of the garland has scented the entire atmosphere
- Krsna has immense potencies, of which three are principal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is Krsna's pleasure potency - CC Intro
- Krsna has many types of devotees - some are servants, some are friends, some are parents, and some are conjugal lovers
- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna has two reddish, widely spread eyes. These are ministers of the king, and they subdue the pride of Cupid, who also has beautiful eyes. That face of Govinda, which is full of happiness, is the home of the pastimes of beauty
- Krsna has unlimited potencies, out of which three are chief - willpower, the power of knowledge and the creative energy
- Krsna has unlimited potencies, which can be divided into three main parts. These are the spiritual potency, the material potency and the marginal potency, which is known as the living entities
- Krsna has unlimited qualities. The devotees are attracted by His uncommon beauty, mellows and fragrance. Thus they are differently situated in the different transcendental mellows. Therefore Krsna is called all-attractive
- Krsna Himself cannot fully understand the conditions, the mode of progress, the happiness and unhappiness, and the moods of ecstatic love of His devotees. He therefore accepts the role of a devotee to taste these emotions fully
- Krsna Himself reveals His infallibility when he says to Arjuna, "When I appear in this world, I do so by My own internal potency" - CC Intro
- Krsna is all-attractive for devotees in all mellows because He is the personification of the conjugal mellow. Krsna is attractive not only to all the devotees, but to Himself as well
- Krsna is an ocean of mercy. He is especially merciful to the poor and fallen. Without His mercy, there is no possibility of happiness
- Krsna is called Gopinatha because He is the beloved master of the gopis - CC Intro
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is full of ecstatic love and always subordinate to the love of His devotees. The gopis are very much experienced in pure love and in the dealings of transcendental mellows
- Krsna is My (Radharani's) life and soul. Krsna is the treasure of My life. Indeed, Krsna is the very life of My life. I therefore keep Him always in My heart and try to please Him by rendering service. That is My constant meditation
- Krsna is not incapable, for He has all potencies. Why would He induce you to suffer the sinful reactions of other living entities
- Krsna is situated in everyone's heart as the caittya-guru, the spiritual master within
- Krsna is so merciful that simply by aiming His instructions at Arjuna, He has given protection to the whole world
- Krsna is the linguist of all wonderful languages. He is a truthful and very pleasing speaker. He is expert in speaking, and He is a very wise, learned scholar and a genius
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna is the original source of everything and the sum total of everything. He appears as the supreme youth, and His whole body is composed of spiritual bliss. He is the shelter of everything and master of everyone
- Krsna is the original Supreme Personality of Godhead; therefore He is the greatest of all. No one is equal to Him, nor is anyone greater than Him
- Krsna is the reservoir of all pleasure, and Radharani is the personification of ecstatic love of Godhead. These two forms had combined as one in Caitanya. This being the case, Lord Sri Caitanya Mahaprabhu revealed His real form to Ramananda Raya
- Krsna is the reservoir of all transcendental qualities. He is like a mine of gems. He is expert at everything, very intelligent and sober, and He is the summit of all transcendental humors
- Krsna is the reservoir of art and culture, and He is the panacea that saves My life. O My dear friend, since I live without Him, who is the best among My friends, I condemn the duration of My life. I think that Providence has cheated Me in many ways
- Krsna is the Supreme Personality of Godhead Himself, and He is the crown jewel of all heroes. In Krsna, all transcendental good qualities are permanently situated
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 2.67
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 5.79
- Krsna is the Supreme Personality of Godhead, the origin of all incarnations and the source of everything. He is pure transcendental love itself, and He is the reservoir of all pleasure
- Krsna is the supreme proprietor of all dhamas, including Goloka-dhama, Vaikuntha-dhama and Devi-dhama. The paravyoma and Goloka-dhama are beyond Devi-dhama, this material world
- Krsna is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him
- Krsna is thus situated eternally in His spiritual potency, and the opulence of that spiritual potency is called sad-aisvarya, indicating six kinds of opulences
- Krsna is very expert in artistic enjoyment. He is highly cunning, expert, grateful and firmly determined in His vows
- Krsna is very influential and famous, and He is the object of attachment for everyone. He is the shelter of the good and the virtuous. He is attractive to the minds of women, and He is worshiped by everyone. He is very, very rich
- Krsna is very merciful, especially to Me. He has shown His mercy by bringing Me on this path through the forest. Thus He has given Me great pleasure
- Krsna is very simple and liberal, He is humble and bashful, and He is the protector of the surrendered souls. He is very happy, and He is always the well-wisher of His devotees. He is all-auspicious, and He is submissive to love
- Krsna manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him
- Krsna Misra was a son of Advaita Acarya. Lord Caitanya Mahaprabhu always sat in his heart
- Krsna quarreled with Radharani, & all the gopis hid themselves in a cluster of white lotus flowers. They submerged their bodies up to their necks in the water. Only their faces floated above the surface, & the faces were indistinguishable from the lotuses
- Krsna remains within a universe for 125 years, and He enjoys His pastimes both in Vrndavana and Dvaraka
- Krsna said to Radharani, "All My transcendental senses are overwhelmed in ecstatic pleasure by tasting You, who are completely decorated by beautiful qualities"
- Krsna said to Radharani, "My dear auspicious Radharani, Your body is the source of all beauty. Your red lips are softer than the sense of immortal sweetness, and Your face bears the aroma of a lotus flower"
- Krsna said to Radharani, "Your sweet words defeat the vibrations of the cuckoo, and Your limbs are cooler than the pulp of sandalwood"
- Krsna said, "Brahma, I cannot understand what you are saying. Lord Narayana is He who sits in the hearts of all living beings and lies down in the waters of the Karana Ocean"
- Krsna said, "It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father" - CC Intro
- Krsna said, "One should therefore avoid bad company and associate only with devotees. With their realized instructions, such saints can cut the knot connecting one with activities unfavorable to devotional service"
- Krsna said, 'Your particular universe has a diameter of four billion miles; therefore it is the smallest of all the universes. Consequently you have only four heads'
- Krsna said: "O Arjuna, there are no greater receptacles of deep love for Me than the gopis, who cleanse and decorate their bodies because they consider them Mine"
- Krsna said: "O gopis, I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach"
- Krsna said: "O My beloved gopis, you have renounced social customs, scriptural injunctions and your relatives for My sake. I disappeared behind you only to increase your concentration upon Me"
- Krsna said: "O Partha, in all the three planetary systems, this earth is especially fortunate, for on earth is the town of Vrndavana. And there the gopis are especially glorious because among them is My Srimati Radharani"
- Krsna said: "O Partha, the gopis know My greatness, My loving service, respect for Me, and My mentality. Others cannot really know these"
- Krsna said: "Since I disappeared for your (the gopis') benefit, you should not be displeased with Me"
- Krsna said: "You (the gopis) have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation"
- Krsna says, "A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know the all-pervading truth"
- Krsna says, "Anyone who takes shelter of Me - whether a woman, sudra, vaisya or anyone else of low birth - is sure to achieve My association." This is Krsna's guarantee - CC Intro
- Krsna says, "As the material elements enter the bodies of all living beings and yet remain outside them all, I exist within all material creations and yet am not within them"
- Krsna says, "By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes"
- Krsna says, "O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyasi Madhavendra Puri"
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Krsna says, "Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but also full of mysteries"
- Krsna says, "Prior to the cosmic creation, only I exist, and no phenomena exist, either gross, subtle or primordial. After creation, only I exist in everything, and after annihilation, only I remain eternally"
- Krsna says, "What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections"
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Krsna somehow or other manifested these itching sores on the body of Sanatana Gosvami and sent him here to test Me
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Prtha, when you act in such knowledge you can free yourself from the bondage of works" - CC Preface
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not - CC Intro
- Krsna tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee
- Krsna was sitting in a solitary bush, waiting for Srimati Radharani to pass by. But while He was searching, the gopis arrived there, like a phalanx of soldiers
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsna wears a pearl necklace that appears like a chain of white ducks around His neck. The peacock feather in His hair appears like a rainbow, and His yellow garments appear like lightning in the sky
- Krsna's bodily luster shines like the indranila gem and surpasses the luster of the tamala tree
- Krsna's body is a city of attractive features, and it is sweeter than sweet. His face, which is like the moon, is sweeter still. And the supremely sweet gentle smile on that moonlike face is like rays of moonshine
- Krsna's body resembles the sap of the mango tree, for when it enters the minds of women, it will not come out, despite great endeavor. Thus Krsna's extraordinary body is like a thorn of the seya berry tree
- Krsna's deep voice is more resonant than newly arrived clouds, and His sweet song defeats even the sweet voice of the cuckoo
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
- Krsna's eyes dance and move obliquely, acting like arrows to pierce the minds of Srimati Radharani and the gopis. When the arrow succeeds in hitting its target, their minds become agitated
- Krsna's eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body
- Krsna's face is the enjoyer king. That full-moon face makes His shark-shaped earrings and lotus eyes dance. His eyebrows are like bows, and His eyes are like arrows
- Krsna's first expansion is Balarama, a portion of whom is manifested as Sankarsana, who then expands as Pradyumna. In this way so many expansions take place - CC Intro
- Krsna's holy name, transcendental qualities and transcendental pastimes are all equal to Lord Krsna Himself. They are all spiritual and full of bliss
- Krsna's mother, father, abode, house, bedding, seats and so on are all transformations of suddha-sattva
- Krsna's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna and Krsna Himself are identical
- Krsna's own form has only two hands, but in the form of Lord Narayana He has four hands. Lord Narayana holds a conchshell, disc, club and lotus flower, and He is full of great opulence. The sri, bhu and nila energies serve at His lotus feet
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
- Krsna's speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Krsna's words create various transcendental mellows
- Krsna's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna's yellow garments look exactly like restless lightning in the sky, and the pearl necklace on His neck appears like a line of ducks flying below a cloud
- Krsna, in the same way, is the cause of all causes and all incarnations. Please hear another verse to defeat all misinterpretations
- Krsna, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Visnu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence
- Krsna, the original Supreme Personality of Godhead, indicated as the son of Maharaja Nanda, has two names. One is svayam bhagavan, and the other is lila-purusottama
- Krsna, the reservoir of all pleasure, is the Supreme Personality of Godhead Himself, the supreme controller. No one is greater than or equal to Sri Krsna, yet He appears as the son of Maharaja Nanda
- Krsna, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful
- Krsna, the Supreme Personality of Godhead, is identical with the Vedic hymn known as the Kama-gayatri, which is composed of twenty-four and a half syllables. Those syllables are compared to moons that arise in Krsna
- Krsna, the unborn Supreme Personality of Godhead, master of all masters of mystic power, delivers all living entities, moving and nonmoving. Nothing is astonishing in the activities of the Lord
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes
- Krsna, You are certainly a refined gentleman with all good qualities. You are well-behaved, softhearted and merciful. I know that there is not even a tinge of fault to be found in You. Yet Your mind does not even remember the inhabitants of Vrndavana
- Krsna-mayi means "one whose within and without are Lord Krsna." She sees Lord Krsna wherever She casts Her glance
- Krsnadasa Kaviraja Gosvami considered the Vrndavana in India to be as good as the Vrndavana in the spiritual sky - CC Intro
- Krsnadasa Kaviraja Gosvami petitions the blessings of Lord Gopinatha: "May that Gopinatha, the master of the gopis, Krsna, bless you. May you become blessed by Gopinatha" - CC Intro
- Krsnadasa Kaviraja said, "May you always keep Him (Caitnaya) in your hearts. It will be easy to understand Krsna through Him" - CC Intro
- Krsnadasa Kaviraja was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan, in Bengal - CC Intro
- Krsnadasa Kaviraja was requested to write the CC by the devotees of Vrndavana. Although he began this work at a very old age, by the grace of Caitanya he finished it. Today it remains the most authoritative book on Caitanya's philosophy & life - CC Intro
- Krsnadasa returned to Akrura-tirtha with the Lord, and remnants of the Lord's food were given to him
- Ksirodakasayi Visnu is the Supersoul of all living entities and the maintainer of all the universes. Sesa Naga is His further subpart - CC Adi 1.11
- Ksirodakasayi Visnu is the Supersoul of all living entities and the maintainer of all the universes. Sesa Naga is His further subpart - CC Adi 5.109
- Ksirodakasayi Visnu is the universal form of the Lord and is the Supersoul within every living entity. He is known as Ksirodakasayi because He is the Lord who lies on the ocean of milk. He is the maintainer and master of the universe
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- Lalita said: "O most beautiful friend (Radharani), please accept the Supreme Personality of Godhead, who is standing before You full of transcendental bliss"
- Lamentation and humility awoke within Sri Caitanya Mahaprabhu, and He began reciting another of His own verses. By hearing the meaning of that verse, one can forget all unhappiness and lamentation
- Lamenting in ecstatic love, Sri Caitanya Mahaprabhu then recited the following verse, which was spoken by Srimati Radharani while exposing the lamentation of Her heart to Her friend Srimati Visakha
- Lamenting in this way, Sri Caitanya Mahaprabhu opened the doors of grief within His heart. Morose, humble and disappointed, He recited a verse again and again with a despondent heart
- Last night there was sugar candy here, he said. "Therefore ants are wandering about. Alas, this renounced sannyasi is attached to such sense gratification!" After speaking in this way, he got up and left
- Last night you were disappointed. Please excuse my offense. I shall certainly accept you
- Later He arrived at Santipura and enjoyed Himself there with His devotees. I offer my respectful obeisances to Sri Caitanya Mahaprabhu
- Later Hussain Khan somehow or other was appointed Nawab by the central Muslim government. As a matter of obligation, he increased the opulences of Subuddhi Raya
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Later in the Caitanya-caritamrta I shall describe this incident of chastisement in detail. The Lord, being very much satisfied by this chastisement, sent Damodara Pandita to Navadvipa
- Later the Lord went to Camtapura, where He saw the Deities of Lord Ramacandra and Laksmana. He then went to Sri Vaikuntha and saw the temple of Lord Visnu there
- Later there was a fight, and this country was conquered by King Purusottama-deva of Orissa
- Later these very Pathanas became celebrated as the Pathana Vaisnavas. They toured all over the country and chanted the glorious activities of Sri Caitanya Mahaprabhu
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Later, by the order of Lord Caitanya, Raghunatha went to Vrndavana and remained there under the shelter of Srila Rupa Gosvami
- Later, Ramabhadra Acarya and Bhagavan Acarya joined them and, giving up all other responsibilities, remained under Sri Caitanya Mahaprabhu's shelter
- Later, Sri Caitanya Mahaprabhu stopped Brahmananda Bharati's habit of wearing deerskin. The Lord thus enjoyed His pastimes continuously for six years, experiencing varieties of transcendental bliss
- Later, Srila Raghunatha dasa Gosvami left home and took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri. At that time, the Lord received him and placed him under the care of Svarupa Damodara for spiritual enlightenment
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Later, you (Rupa Gosvami) can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me (Caitanya) again
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Let Krsna tightly embrace this maidservant who has fallen at His lotus feet, or let Him trample Me or break My heart by never being visible to Me
- Let Krsna, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated the gopis named Taraka and Pali and absorbed the minds of Syama and Lalita
- Let me (Krsnadasa Kaviraja Gosvami) briefly describe some of the devotees of Lord Caitanya Mahaprabhu in Jagannatha Puri
- Let me (Krsnadasa Kaviraja Gosvami) describe the meaning of the third verse (of the first fourteen). It is an auspicious vibration that describes the Absolute Truth
- Let me be fortunate enough to become one of the bushes, creepers or herbs in Vrndavana, for the gopis trample them and bless them with the dust of their lotus feet
- Let me first offer my respectful obeisances unto Lord Caitanya Mahaprabhu, who is the ultimate goal of life for one bereft of all possessions in this material world and is the only meaning for one advancing in spiritual life
- Let me give an example by which people may understand Lord Krsna's eternal pastimes. An example can be found in the zodiac
- Let me now enumerate the activities of the Lord between the ages of five and ten. His chief occupation during this period was to engage Himself in study
- Let me offer glorification to the Supreme Lord Sri Caitanya Mahaprabhu. One who has taken shelter of His lotus feet is the most glorified person
- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Let me offer my respectful obeisances again and again to those who always eagerly meditate upon the Supreme Personality of Godhead as a husband, son, friend, brother, father or intimate friend
- Let me offer my respectful obeisances to Sri Caitanya Mahaprabhu, by whose mercy even unclean yavanas become perfectly well bred gentlemen by chanting the holy name of the Lord. Such is the power of Lord Sri Caitanya Mahaprabhu
- Let me offer my respectful obeisances to Sri Caitanya Mahaprabhu, who reduced His eating due to fear of the criticism of Ramacandra Puri
- Let me offer my respectful obeisances unto Advaita Acarya, who is very merciful, and also to that great personality Gadadhara Pandita, the learned scholar
- Let me offer my respectful obeisances unto Haridasa Thakura and his master, Sri Caitanya Mahaprabhu, who danced with the body of Haridasa Thakura on His lap
- Let me offer my respectful obeisances unto Krsna, who is the worshipable Deity for all brahminical men, who is the well-wisher of cows & brahmanas, & who is always benefiting the whole world. I offer my repeated obeisances to the Personality of Godhead
- Let me offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is always pleased to accept anything given with faith and love by His devotees and is always ready to bestow mercy upon them
- Let me offer my respectful obeisances unto my spiritual master, the son of Vyasadeva, Sukadeva Gosvami. It is he who defeats all inauspicious things within this universe
- Let me offer my respectful obeisances unto Sri Caitanya Mahaprabhu, who has unlimited, wonderful opulences. By His mercy, even a person born as the lowest of men can spread the science of devotional service
- Let me offer my respectful obeisances unto Sri Caitanya Mahaprabhu, who personally tasted the nectar of ecstatic love for Krsna and then instructed His devotees how to taste it
- Let me offer my respectful obeisances unto Sri Krsna Caitanya Mahaprabhu, who is known as Gaurasundara. I also offer my respectful obeisances unto Nityananda Prabhu, who is always very joyful
- Let me offer my respectful obeisances unto Srivasa Thakura and all the other devotees of the Lord. I fall down to offer them respect. I worship their lotus feet
- Let me offer my respectful obeisances unto the childhood pastimes of Lord Sri Caitanya Mahaprabhu, who is Lord Krsna Himself
- Let me offer my respectful obeisances unto the devotees of Sri Caitanya Mahaprabhu. Simply by the causeless mercy of the devotees engaged in licking honey from His lotus feet, even a fallen soul becomes eternally liberated
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, who regulates the sufferings and enjoyments due to fruitive activity
- Let me offer my respectful obeisances unto the spiritual master of the entire world, Lord Sri Krsna Caitanya Mahaprabhu, by whose mercy even a dog can swim across a great ocean
- Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower
- Let me take shelter at the lotus feet of Lord Gauracandra. His mind became exhausted and His body very thin from the pain of separation from Krsna, but when He felt ecstatic love for the Lord, He again became fully developed
- Let me take shelter of the Supreme Personality of Godhead, Sri Krsna, who has descended in the form of Lord Caitanya Mahaprabhu to teach us real knowledge, His devotional service and detachment from whatever does not foster Krsna consciousness
- Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Sri Krsna Caitanya Mahaprabhu to teach the ancient system of devotional service to Himself
- Let my head fall at the feet of Jagannatha in the kirtana hall known as Jagamohana
- Let one or two of us go with You; otherwise You may fall into the clutches of thieves and rogues along the way. They may be whomever You like, but two persons should go with You
- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Let them perpetually engage in such imaginations. However, when one analytically studies all these Vedic literatures collectively, he comes to the conclusion that Lord Visnu is the one and only Supreme Personality of Godhead
- Let there be all victory for the chanting of the holy name of Lord Krsna, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence
- Let this lowborn body fall down before You. You can make possible this perfection of all my desires
- Let us (Rupa & Sanatana) submit one piece of information before You, dear God. It is not at all false but is full of meaning. It is this: If You are not merciful upon us, then it will be very, very difficult to find more suitable candidates for Your mercy
- Let us (Rupa and Sanatana) speak one word that is very true. Plainly hear us, O merciful one (Caitanya). There is no other object of mercy within the three worlds but us
- Let us take full shelter of that Personality of Godhead, Sri Krsna Caitanya, whose activities are wonderful
- Let us therefore send Krsnadasa to Bengal. Saying this, they kept Krsnadasa engaged in the service of the Lord and gave him assurance
- Let us therefore worship the holy feet of these two Lords. Thus one can be rid of all difficulties on the path of self-realization
- Liberation and extinction of the reactions of sinful life are two concomitant by-products of chanting the holy name of the Lord. An example is found in the gleams of morning sunlight
- Liberation is the insignificant result derived from a glimpse of the awakening of offenseless chanting of the holy name
- Liberation, which is unacceptable for a pure devotee, is always offered by Krsna without difficulty
- Lighting a lamp, Svarupa Damodara and Govinda entered the room. When they saw the Lord's face, they were filled with sorrow
- Like a dwarf who wants to catch the moon, I have tried my best many times, but I have never been successful
- Like atoms in the sky, there are multi-universes with seven coverings, and these are rotating in due course of time
- Like the full moon, he illuminated the entire assembly of Vaisnavas by speaking Sri Caitanya-mangala, and by the nectar of his qualities he increased their transcendental bliss
- Like the transcendental body of Lord Krsna, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction
- Like thirsty cataka birds, the eyes of the gopis joyously drank the nectarean water from the cloud
- Lilasuka (Bilvamangala Thakura) was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead
- Living entities include great personalities like the four Kumaras, and also low-class foolish people, trees, plants, birds and beasts
- Logic is like a dry oil cake from which all the oil has been extracted. The Bhattacarya passed his life in eating such dry cakes, but now You have made him drink the nectar of transcendental pastimes. It is certainly Your great mercy upon him
- Logicians say, "Unless one gains understanding through logic and argument, how can one decide upon a worshipable Deity?"
- Lokanatha Pandita, Murari Pandita, Sri Haricarana and Madhava Pandita were the thirty-third, thirty-fourth, thirty-fifth and thirty-sixth branches of Advaita Acarya
- Long live Lord Caitanya Mahaprabhu in His kaisora age! Both the goddess of fortune and the goddess of learning worshiped Him
- Lord Adhoksaja holds the lotus, club, conch and disc. Lord Upendra holds the conch, club, disc and lotus
- Lord Advaita Acarya is directly the Supreme Personality of Godhead. Although Lord Caitanya accepts Him as His preceptor, Advaita Acarya is a servant of the Lord
- Lord Advaita Acarya is the incarnation of Maha-Visnu, whose main function is to create the cosmic world through the actions of maya - CC Adi 1.12
- Lord Advaita Acarya is the incarnation of Maha-Visnu, whose main function is to create the cosmic world through the actions of maya - CC Adi 6.4
- Lord Ananta writes millions of books elaborately describing the transformations of ecstatic love experienced by Sri Caitanya Mahaprabhu in Vrndavana
- Lord Balarama is the original Sankarsana. He assumes five other forms to serve Lord Krsna
- Lord Brahma lives only for the duration of one breath, and according to our time scale 4,320,000,000 years constitute only twelve hours for Brahma, & he lives one hundred of his years - CC Intro
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Brahma, sitting on his lotus seat in his own abode, always meditates on Him and worships Him with the mantra consisting of eighteen syllables
- Lord Caitanya also teaches that Srimad-Bhagavatam is the spotless narration of transcendental knowledge and that the highest goal in human life is to develop unalloyed love for Krsna, the Supreme Personality of Godhead - CC Preface
- Lord Caitanya also teaches that the highest mode of worship in the highest perfectional stage is the method practiced by the damsels of Vraja - CC Preface
- Lord Caitanya and Lord Nityananda are the life and soul of those Vaisnavas, who do not know anything but devotional service to Sri Sri Radha-Krsna
- Lord Caitanya appeared with the sentiment of Radha. He preached the dharma of this age - the chanting of the holy name and pure love of God
- Lord Caitanya asked the youngest son's name, and Sivananda Sena informed the Lord that his name was Paramananda dasa
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna - CC Intro
- Lord Caitanya considered, "without wife, there is no meaning to householder life." Thus the Lord decided to marry
- Lord Caitanya continued, "O trees, kindly tell us whether Balarama's younger brother, Krsna, welcomed your obeisances with loving glances as He passed this way"
- Lord Caitanya dispatched the two generals Rupa Gosvami and Sanatana Gosvami to Vrndavana to preach the bhakti cult
- Lord Caitanya excused them all, and they merged into the ocean of devotional service, for no one can escape the unique loving network of Sri Caitanya Mahaprabhu
- Lord Caitanya grew very much agitated, like a person who has just lost a recently acquired jewel. Then He became very morose and returned home
- Lord Caitanya is Krsna in a yellow complexion, and He is Sacinandana, the son of mother Saci. He is the most charitable personality because He came to deliver krsna-prema, unalloyed love for Krsna, to everyone - CC Intro
- Lord Caitanya is Krsna, but He has taken the mood and role of Radharani to show us how to love Krsna. Thus the author writes in the fifth verse, "I offer my respectful obeisances unto the Supreme Lord, who is absorbed in Radharani's thoughts" - CC Intro
- Lord Caitanya is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C" - CC Intro
- Lord Caitanya is the ideal teacher of life's prime necessities. He is the most munificent bestower of love of Krsna. He is the complete reservoir of all mercies and good fortune - CC Preface
- Lord Caitanya is the same Lord Krsna, and Lord Nityananda is Lord Balarama. Lord Nityananda fulfills all of Lord Caitanya's desires
- Lord Caitanya is the shelter of the demigods, the goal of the Upanisads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopis. Will He again be the object of my vision?
- Lord Caitanya is the Supreme Absolute Truth. To call Him Ksirodakasayi Visnu does not add to His glory
- Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him
- Lord Caitanya knew about the disappearance of Laksmidevi because He is the Supersoul Himself. Thus He returned home to solace His mother, Sacidevi, who was greatly unhappy about the death of her daughter-in-law
- Lord Caitanya Mahaprabhu (sometimes called Krsna Caitanya) is the embodiment of all of these: He is God, guru, devotee, incarnation, internal energy and expansion of God - CC Intro
- Lord Caitanya Mahaprabhu accepted the mood of the gopis, who accept Vrajendranandana, Sri Krsna, as their lover
- Lord Caitanya Mahaprabhu assured Haridasa Thakura that He would place a petition before Lord Jagannatha and that He would certainly take him there to Jagannatha Puri
- Lord Caitanya Mahaprabhu became unhappy upon reading the note, although His face still shone as brightly as the moon. Thus, smiling, He spoke as follows
- Lord Caitanya Mahaprabhu continued, "My dear Raya, you are an advanced devotee and are always filled with ecstatic love for Radha and Krsna. Therefore whatever you see - anywhere and everywhere - simply awakens your Krsna consciousness"
- Lord Caitanya Mahaprabhu eventually arrived at a village named Ramakeli. This village is situated on the border of Bengal and is very exquisite
- Lord Caitanya Mahaprabhu instructed Kamalakanta, "You are a bauliya, one who does not know things as they are. Why do you act in this way? Why do you invade the privacy of Advaita Acarya and damage His religious principles?
- Lord Caitanya Mahaprabhu instructed Sri Sanatana Gosvami in all the conclusions of devotional service for two consecutive months
- Lord Caitanya Mahaprabhu is the son of that Jagannatha Misra, and His former name was Visvambhara Misra. He also happens to be the grandson of Nilambara Cakravarti
- Lord Caitanya Mahaprabhu is the spiritual master of the fourteen worlds, but You say that someone else is His spiritual master. This is not supported by any revealed scripture
- Lord Caitanya Mahaprabhu left our company and walked ahead to see Lord Jagannatha. We have just arrived and are now looking for Him
- Lord Caitanya Mahaprabhu lived in the Navadvipa area for twenty-four years, and He induced every person to chant the Hare Krsna maha-mantra and thus merge in love of Krsna
- Lord Caitanya Mahaprabhu officially renounced this illusion at the age of twenty-four, although His wife was sixteen and His mother seventy and He was the only male in the family - CC Intro
- Lord Caitanya Mahaprabhu replied, "This is certainly the limit of perfection, but please be merciful to Me and speak more if there is more"
- Lord Caitanya Mahaprabhu requested them all to return home and begin chanting the holy name congregationally. He also requested them to worship Krsna, chant His holy name and discuss His holy pastimes
- Lord Caitanya Mahaprabhu said, "I am a Mayavadi in the renounced order of life, and I do not even know what transcendental loving service to the Lord is. I simply float in the ocean of Mayavada philosophy
- Lord Caitanya Mahaprabhu spoke, "My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one's heart. Such love of Godhead acts in two ways"
- Lord Caitanya Mahaprabhu taught His mother about absolute knowledge. Although amazed by this, His mother forced Him to take a bath
- Lord Caitanya Mahaprabhu then exhibited another mystic power by performing pastimes simultaneously in all seven groups
- Lord Caitanya Mahaprabhu then put His hand on the chest of Gopala and told him, "My dear Gopala, get up and chant the holy name of the Lord!"
- Lord Caitanya Mahaprabhu took each word specifically and combined it with the word "atmarama." He thus explained the word "atmarama" in eighteen different ways
- Lord Caitanya Mahaprabhu used to sing this song (seita parana-natha) especially during the latter part of the day, and He would think, "Let Me take Krsna and go back to Vrndavana." This ecstasy was always filling His heart
- Lord Caitanya Mahaprabhu wandered through all seven groups chanting the holy name, "Hari, Hari!" Raising His arms, He shouted, "All glories to Lord Jagannatha"
- Lord Caitanya Mahaprabhu, being very compassionate toward a brahmana named Vasudeva, cured him of leprosy. He transformed him into a beautiful man satisfied with devotional service
- Lord Caitanya mistook that garden for Vrndavana and very quickly entered it. Absorbed in ecstatic love of Krsna, He wandered throughout the garden, searching for Him
- Lord Caitanya ordered, "Go perform sankirtana! Today I shall kill all the Muslims!"
- Lord Caitanya replied, "A person who is always chanting the holy name of the Lord is to be considered a first-class Vaisnava, and your duty is to serve his lotus feet"
- Lord Caitanya replied, "I have only one wing like you, but if I had another, certainly I would fly in the sky!"
- Lord Caitanya replied, "You are very merciful to Me, and therefore I think it is My duty to obey your order"
- Lord Caitanya respected Advaita Acarya as His spiritual master, but Advaita Acarya Prabhu was greatly aggrieved by such behavior
- Lord Caitanya said in the mood of Srimati Radharani, "My dear lover, let Me describe some of the characteristics of Your transcendental lips"
- Lord Caitanya said to Rupa Gosvami: "Your exalted poetic descriptions of the mellows of Lord Krsna's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali"
- Lord Caitanya said to the doorman, "You are My friend. Please show Me where the Lord of My heart is." After the Lord said this, they both went to the place known as Jagamohana, where everyone views Lord Jagannatha
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya showed Nityananda His four-armed form, standing in a three-curved posture. With two hands He played upon a flute, and in the other two He carried a conchshell and disc
- Lord Caitanya smiled and accepted the invitation of the brahmana. He made this gesture to show His mercy to the Mayavadi sannyasis
- Lord Caitanya smiled and said, "Listen, Haridasa and Sanatana. Now I am speaking the truth about how My mind is attached to you"
- Lord Caitanya taught that the most practical way for the mass of people to practice sankhya-yoga meditation is simply to chant the holy name of the Lord - CC Preface
- Lord Caitanya taught that this (the stage of loving God) is the highest stage of perfection for human beings - CC Preface
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja - CC Preface
- Lord Caitanya teaches the science of Krsna consciousness. That science is absolute - CC Preface
- Lord Caitanya then praised Murari Gupta, saying, "You have satisfied Lord Krsna." Hearing this, Murari Gupta quoted a verse from Srimad-Bhagavatam
- Lord Caitanya thought, "My name is Visvambhara, 'one who maintains the entire universe.' Its meaning will be actualized if I can fill the whole universe with love of Godhead"
- Lord Caitanya thus addressed the multifarious varieties of branches and subbranches of the tree of devotional service
- Lord Caitanya took great pleasure in meeting with them
- Lord Caitanya's decision was received very happily by Advaita Acarya, mother Saci and all the devotees. Advaita Acarya celebrated every day with a great festival
- Lord Caitanya's greatest gift was His teaching that Krsna can be treated as one's lover - CC Intro
- Lord Caitanya's residence should be very secluded and also near the temple of Jagannatha. Please consider this proposal and give me a nice place for Him
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga teaches meditation on the transcendental form of the Lord - CC Preface
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
- Lord Caitanya, preaching as an acarya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend, parent or lover - CC Intro
- Lord Gaurasundara Himself danced in the rear party, and Sri Nityananda Prabhu moved with Lord Caitanya's dancing
- Lord Gaurasundara is greatly influenced by the love of His devotees. Therefore wherever there is pure devotion to the Lord, the Lord Himself, subdued by such love, appears, and His devotees see Him
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Govinda says, "To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me"
- Lord Indra said, "This Krsna is an ordinary human being, is talkative, childish, impudent & ignorant, although He thinks Himself very learned. The cowherd men in Vrndavana have offended me by accepting Him. This has not been greatly appreciated by me"
- Lord Jagannatha and Lord Balarama sometimes stopped the car and happily observed Lord Caitanya's dancing. Anyone who was able to see Them stop and watch the dancing bore witness to Their pastimes
- Lord Jagannatha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord
- Lord Jagannatha is the maintainer of the whole universe. Who can carry Him from one place to another? The Lord moves by His personal will just to perform His pastimes
- Lord Jagannatha is the Supreme Lord Himself in the form of wood, and the river Ganges is the Supreme Lord Himself in the form of water
- Lord Jagannatha is the Supreme Personality of Godhead. He possesses all potencies. Therefore He is able to act freely and can do and undo whatever He likes
- Lord Jagannatha was garlanded, dressed with nice garments and adorned with beautiful ornaments. His face was glittering from the rays of sunshine, and the entire atmosphere was fragrant
- Lord Jagannatha was very much pleased by the sankirtana, and He brought His car to a standstill just to see the performance
- Lord Kesava eternally resides at Mathura, and Lord Purusottama, known by the name Jagannatha, eternally resides at Nilacala
- Lord Kesava holds the lotus, conch, disc and club. Lord Narayana holds the conch, lotus, club and disc
- Lord Krsna again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Narayana, accompanied by expansions of the original quadruple form
- Lord Krsna alone is the supreme controller, and all others are His servants. They dance as He makes them do so
- Lord Krsna assured Lord Brahma, 'By My mercy all these things will be awakened in you.' Saying this, the Lord began to explain the three truths (tattvas) to Lord Brahma
- Lord Krsna belongs to the cowherd community, and the gopis are the dearmost lovers of Krsna
- Lord Krsna considers His devotees greater than Himself. In this connection the scriptures provide an abundance of evidence
- Lord Krsna desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna drinks the juice from these coconuts, and sometimes the coconuts are left drained of juice. At other times the coconuts remain filled with juice
- Lord Krsna enchants the world, but Sri Radha enchants even Him. Therefore She is the supreme goddess of all
- Lord Krsna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one
- Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus
- Lord Krsna even attracts the mind of the goddess of fortune simply by vibrating His transcendental flute
- Lord Krsna exhibits His pastimes of childhood, boyhood and pre-youth. When He reaches pre-youth, He continues to exist eternally to perform His rasa dance and other pastimes
- Lord Krsna has a promise from before to reciprocate with His devotees according to the way they worship Him
- Lord Krsna has become indifferent to Me just to test My love, and My friends say, 'Better to disregard Him'
- Lord Krsna has left this place, and therefore the deer are feeling separation. They do not hear our words; therefore how can they reply
- Lord Krsna has made a firm promise for all time. If one renders service unto Him, Krsna correspondingly gives him an equal amount of success in devotional service to the Lord
- Lord Krsna has many pastimes, of which His pastimes as a human being are the best. His form as a human being is the supreme transcendental form. In this form He is a cowherd boy
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Krsna is dhira-lalita, for He can always keep His girlfriends in a subjugated state. Thus His only business is enjoying sense gratification
- Lord Krsna is equal to everyone in His general dealings, but due to the conflicting ecstatic love of Srimati Radharani, there were opposing elements
- Lord Krsna is more exalted than ordinary living beings and demigods like Lord Siva. He is even more exalted than His personal expansion Narayana. In all, the Supreme Personality of Godhead has sixty-four transcendental qualities in full
- Lord Krsna is so exalted that He is more attractive than anything else and more pleasing than anything else. He is the most sublime abode of bliss. By His own strength, He causes one to forget all other ecstasies
- Lord Krsna is steady, His senses are controlled, and He is forgiving, grave and calm. He is also equal to all. Moreover, He is magnanimous, religious, chivalrous and kind. He is always respectful to respectable people
- Lord Krsna is the creator, and maya only helps Him as an instrument, just like the potter's wheel and other instruments, which are the instrumental causes of a pot
- Lord Krsna is the most complete Supreme Personality of Godhead in Vrndavana. Elsewhere all His expansions are either complete or more complete
- Lord Krsna is the source of all incarnations, and all others are His parts or partial incarnations. We find that the whole and the part behave as superior and inferior
- Lord Krsna is very kind to His devotees. He is always very grateful and magnanimous, and He possesses all abilities. A learned man does not give up Krsna to worship anyone else
- Lord Krsna is very much pleased by service rendered to brahmanas, and when the Lord is pleased, the opulence of one's devotional service increases
- Lord Krsna made Srimati Radharani close Her eyes in shame before Her friends by His words relating Their amorous activities on the previous night
- Lord Krsna manifests His own form in Mathura and Dvaraka. He enjoys pastimes in various ways by expanding into the quadruple forms
- Lord Krsna naturally has three energetic transformations, and these are known as the spiritual potency, the living entity potency and the illusory potency
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna replied, "My dear brahmana, go back to your home and call a meeting of all the men. In that meeting, just try to remember Me"
- Lord Krsna replied, 'Since I wanted to see all of you together, I have called all of you here'
- Lord Krsna said, "I've never heard of a Deity's walking from one place to another." The brahmana replied, "That is true, but how is it that You are speaking to me, although You are a Deity"
- Lord Krsna said: "I am situated in the material world, and the world rests in Me. But at the same time I am not situated in the material world, nor does it rest in Me in truth"
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
- Lord Krsna then bade farewell to all the Brahmas there, and after offering their obeisances, they all returned to their respective homes
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Lord Krsna thought: "All the universe is filled with the conception of My majesty, but love weakened by that sense of majesty does not satisfy Me"
- Lord Krsna thought: "Devotional service rendered to Me by the living beings revives their eternal life. O My dear damsels of Vraja, your affection for Me is your good fortune, for it is the only means by which you have obtained My favor"
- Lord Krsna thought: "I shall taste the essence of all these rasas, and in this way I shall favor all the devotees"
- Lord Krsna thought: "If My beloved consort reproaches Me in a sulky mood, that steals My mind from the reverent hymns of the Vedas"
- Lord Krsna thought: "If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him"
- Lord Krsna thought: "If one regards Me as the Supreme Lord and himself as a subordinate, I do not become subservient to his love, nor can it control Me"
- Lord Krsna thought: "In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior"
- Lord Krsna thought: "In whatever way My devotees surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Prtha"
- Lord Krsna thought: "Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless"
- Lord Krsna thought: "Neither the gopis nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities"
- Lord Krsna thought: "Pure attachment will unite us (Krsna and the gopis) even at the expense of moral and religious duties (dharma). Destiny will sometimes bring us together and sometimes separate us"
- Lord Krsna thought: "Taking these pure devotees with Me, I shall descend and sport in various wonderful ways, unknown even in Vaikuntha. I shall broadcast such pastimes by which even I am amazed"
- Lord Krsna thought: "The influence of yogamaya will inspire the gopis with the sentiment that I am their paramour"
- Lord Krsna told the gopis, "The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world"
- Lord Krsna was in the water of the Yamuna in the company of the gopis, headed by Srimati Radharani. They were performing pastimes in a great sporting manner
- Lord Krsna's body is eternal (sat), full of knowledge(cit) and full of bliss (ananda). His one spiritual energy manifests three forms
- Lord Krsna's desire in the rasa-lila circle is perfectly complete, but Srimati Radharani is the binding link in that desire
- Lord Krsna's friends in Vrndavana, headed by Sridama, have pure fraternal affection for Lord Krsna and have no idea of His opulences
- Lord Krsna's mercy is dependent only on affection. Being obliged only by affection, Lord Krsna acts very independently
- Lord Krsna's own beauty attracts Lord Krsna Himself. But because He cannot fully enjoy it, His mind remains full of sorrow
- Lord Krsna's sweetness is so attractive that it steals away His own mind. Thus even He wants to embrace Himself
- Lord Krsna's ultimate instruction in the Bhagavad-gita is that everyone should surrender unto Him, Lord Krsna. Krsna promises to take immediate charge of such a surrendered soul - CC Preface
- Lord Krsna, the enemy of Kamsa, left aside the other gopis during the rasa dance and took Srimati Radharani to His heart, for She is the helper of the Lord in realizing the essence of His desires
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
- Lord Krsna, the one master and the Lord of the universe, is worthy of being served by everyone. Indeed, everyone is but a servant of His servants
- Lord Krsna, the son of Nanda Maharaja, personally introduces the occupational duty of the Age of Kali. He personally chants and dances in ecstatic love, and thus the entire world chants congregationally
- Lord Krsna, the son of the King of Vraja, is the Supreme Lord. He eternally enjoys transcendental pastimes in His eternal abode, Goloka, which includes Vrajadhama
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Krsna, the Supreme Personality of Godhead, is offered sublime, poetic prayers by those trying to attain His favor
- Lord Krsna, the Supreme Personality of Godhead, who appeared as the son of Nanda Maharaja, is the supreme hero in all dealings. Similarly, Srimati Radharani is the topmost heroine in all dealings
- Lord Krsna, Vrajendra-kumara, first caused countless devotees to appear, and at last He appeared Himself
- Lord Madana Gopala, the chief Deity of Vrndavana, is the enjoyer of the rasa dance and is directly the son of the King of Vraja
- Lord Madhava holds the club, disc, conch and lotus. Lord Govinda holds the disc, club, lotus and conch
- Lord Madhusudana enjoyed His youth with pastimes on autumn nights in the midst of the jewellike milkmaids. Thus He dispelled all the misfortunes of the world
- Lord Narayana is a part of a plenary part of Lord Nityananda Balarama, who is the source of all incarnations
- Lord Narayana, the opulent form of Krsna, attracts the minds of the goddess of fortune and her followers
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
- Lord Nityananda began to walk with Caitanya Mahaprabhu to see that He would not fall, and Advaita Acarya and Haridasa Thakura followed Them, dancing
- Lord Nityananda had Raghunatha dasa blessed by all the devotees, and Raghunatha dasa offered his respects to their lotus feet
- Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them
- Lord Nityananda offered Sri Caitanya Mahaprabhu a place and had Him sit down. Then together the two brothers began eating chipped rice
- Lord Nityananda Prabhu first influenced all the devotees to dance, and finally He Himself began dancing, thus inundating the entire world in ecstatic love
- Lord Nityananda Prabhu had a servant named Sri Minaketana Ramadasa, who was a reservoir of love
- Lord Nityananda Prabhu ordered, "All of you eat, chanting the holy name of Hari." Immediately the holy names "Hari, Hari" resounded, filling the entire universe"
- Lord Nityananda Prabhu ordered, "Yes, go soon to Vrndavana. That place has been awarded to your (Jiva Gosvami's) family, to your father and uncles, by Sri Caitanya Mahaprabhu, and therefore you must go there immediately"
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Nityananda Prabhu sat down for supper with His personal associates and made a sitting place on His right side for Sri Caitanya Mahaprabhu
- Lord Nityananda Prabhu then obtained an external garment used by the Lord by requesting it from Govinda
- Lord Nityananda Prabhu, the avadhuta, is also directly the Supreme Personality of Godhead. He is always intoxicated with the madness of ecstatic love. Indeed, He is an ocean of love of Krsna
- Lord Nityananda replied, "Let Me eat all this food here during the day, and I shall eat at your home at night"
- Lord Nityananda said, "In Vrndavana all things are possible." Here I have explained His brief statement in detail
- Lord Nityananda Svarupa formerly appeared as Laksmana and served Lord Ramacandra as His younger brother
- Lord Nityananda was by nature very merciful and funny. Being merciful, He spoke to Raghunatha dasa as follows
- Lord Nityananda's very features indicate that He is the subduer of the unbelievers. All sins and unbelievers flee from the loud shouts of Advaita Acarya
- Lord Nityananda, who is omniscient because He is the Supreme Personality of Godhead, came to the house of Ramacandra Khan and sat down on the altar of the Durga-mandapa
- Lord Nrsimha holds the disc, lotus, club and conch. Lord Janardana holds the lotus, disc, conch and club
- Lord Nrsimhadeva is here, and He is also there on the opposite side. Wherever I go, there I see Lord Nrsimhadeva. He is outside and within my heart. Therefore I take shelter of Lord Nrsimhadeva, the original Supreme Personality of Godhead
- Lord Padmanabha holds the conch, lotus, disc and club. Lord Damodara holds the lotus, disc, club and conch
- Lord Purusottama holds the disc, lotus, conch and club. Lord Acyuta holds the club, lotus, disc and conch
- Lord Sankarsana is Lord Balarama. Being the predominator of the creative energy, He creates both the material and the spiritual world
- Lord Sankarsana, who is one of His incarnations, always considers Himself a devotee
- Lord Sesa in the spiritual world of Vaikuntha and, in the material world, Lord Ananta, who carries innumerable planets on His hoods, are two primary empowered incarnations. There is no need to count the others, for they are unlimited
- Lord Siva is an associate of the external energy; therefore he is absorbed in the material quality of darkness. Lord Visnu is transcendental to maya and the qualities of maya. Therefore He is the Supreme Personality of Godhead
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Sri Caitanya Mahaprabhu accepted Sarvabhauma Bhattacarya's request that He meet Ramananda Raya. Bidding Sarvabhauma farewell, the Lord embraced him
- Lord Sri Caitanya Mahaprabhu accepted the invitation, knowing the brahmana to be a devotee, and slightly smiling, He spoke as follows to Ramananda Raya
- Lord Sri Caitanya Mahaprabhu also wanted to offer Sarvabhauma Bhattacarya first-class food; therefore, out of affection, He had the servers put first-class food on his plate again and again
- Lord Sri Caitanya Mahaprabhu asked Nityananda Prabhu to judge whether there was anyone within the world as fortunate as Madhavendra Puri
- Lord Sri Caitanya Mahaprabhu bestows His causeless mercy upon His devotees in three features: His own direct appearance (saksat), His prowess within someone He empowers (avesa), and His manifestation (avirbhava)
- Lord Sri Caitanya Mahaprabhu blessed Mukunda Datta with punishment and in that way vanquished all his mental depression
- Lord Sri Caitanya Mahaprabhu continued, "After hearing about your glories, I have come to your place. But you are offering Me words of praise out of respect for a sannyasi, one in the renounced order of life"
- Lord Sri Caitanya Mahaprabhu converted the inhabitants of South India. These people were as strong as elephants, but they were in the clutches of the crocodiles of various philosophies, such as the Buddhist, Jain and Mayavada philosophies
- Lord Sri Caitanya Mahaprabhu did not manifest His spiritual potencies at Navadvipa, but He did manifest them in South India and liberated all the people there
- Lord Sri Caitanya Mahaprabhu first sent those two persons in advance. The King inquired, "Who are these two? Please let me know their identities"
- Lord Sri Caitanya Mahaprabhu has freely given this love of Krsna everywhere and anywhere, even to the most fallen, such as Jagai and Madhai. What then to speak of those who are already pious and elevated?
- Lord Sri Caitanya Mahaprabhu has fully bestowed His mercy on him. Who can keep home such a madman of Caitanyacandra
- Lord Sri Caitanya Mahaprabhu inquired, "My dear Haridasa, what is the news?" Haridasa Thakura replied, "My Lord, whatever mercy You can bestow upon me"
- Lord Sri Caitanya Mahaprabhu is always the most worshipable Deity of the demigods, including Lord Siva and Lord Brahma, who came in the garb of ordinary men, bearing love for Him
- Lord Sri Caitanya Mahaprabhu offered respects to all the devotees present from Navadvipa and other towns, speaking to them as follows
- Lord Sri Caitanya Mahaprabhu passed the Caturmasya months with the Sri Vaisnavas, singing, chanting the holy name and dancing
- Lord Sri Caitanya Mahaprabhu performed His pastimes for some time in this way. He personally sang and induced His personal associates to dance
- Lord Sri Caitanya Mahaprabhu replied, "Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannatha Puri"
- Lord Sri Caitanya Mahaprabhu replied, "I do not accept many different meanings for the holy name of Krsna. I know only that Lord Krsna is Syamasundara and Yasodanandana. That's all I know"
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Lord Sri Caitanya Mahaprabhu replied, "The word 'mukti-pade' has another meaning. 'Mukti-pada' directly refers to the Supreme Personality of Godhead"
- Lord Sri Caitanya Mahaprabhu replied, "You have a deep ecstatic love for Krsna; therefore wherever you turn your eyes, you simply heighten your Krsna consciousness"
- Lord Sri Caitanya Mahaprabhu replied, "You have a deep love for Krsna, and one who has such deep ecstatic love for the Lord naturally sees things in such a way. Please take this from Me to be certain"
- Lord Sri Caitanya Mahaprabhu said, "Please speak on. I am very happy to hear you because a river of unprecedented nectar is flowing from your mouth"
- Lord Sri Caitanya Mahaprabhu said, "The mercy of Lord Krsna is stronger than anything else. Therefore the Lord has delivered you from the ditch of materialistic life, which is like a hole into which people pass stool"
- Lord Sri Caitanya Mahaprabhu said, "You are both a greatly learned scholar and a great devotee. Wherever there are two such attributes, there cannot be a mountain of false pride"
- Lord Sri Caitanya Mahaprabhu said, "Your body is My property. You have already surrendered unto Me. Therefore you no longer have any claim to your body"
- Lord Sri Caitanya Mahaprabhu sent Nityananda Prabhu from Jagannatha Puri to Bengal, which is known as Gauda-desa, and Lord Nityananda Prabhu overflooded that country with the transcendental loving service of the Lord
- Lord Sri Caitanya Mahaprabhu sometimes desired to see Gadadhara Pandita's affectionate anger, but because of his knowledge of the Lord's opulences, his anger was never invoked
- Lord Sri Caitanya Mahaprabhu then again and again embraced all the devotees, including Acaryaratna, Vidyanidhi, Pandita Gadadhara, Gangadasa, Hari Bhatta and Acarya Purandara
- Lord Sri Caitanya Mahaprabhu then sent the two brothers Srila Rupa Gosvami and Srila Sanatana Gosvami to Vraja. By His order, they went to Sri Vrndavana-dhama
- Lord Sri Caitanya Mahaprabhu then told him, "Do not be astonished. Actually, devotional service unto the Supreme Personality of Godhead is the highest perfection of human activity"
- Lord Sri Caitanya Mahaprabhu then visited the holy place named Gajendra-moksana, where He went to a temple of Lord Visnu. He then came to Panagadi, a holy place where He saw the Deities of Lord Ramacandra and Sita
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
- Lord Sri Caitanya Mahaprabhu thought, "Unless people accept Me they will all be destroyed." Thus the merciful Lord accepted the sannyasa order
- Lord Sri Caitanya Mahaprabhu was observing the dancing of Lord Nityananda Prabhu. Nityananda Prabhu could see this, but the others could not
- Lord Sri Caitanya Mahaprabhu went swiftly to embrace Lord Jagannatha, but when He entered the temple, He was so overwhelmed with love of Godhead that He fainted to the floor
- Lord Sri Caitanya Mahaprabhu will be in a mood of ecstatic love, without external consciousness. At that time, as you recite those chapters from Srimad-Bhagavatam, He will embrace you, knowing you to be a pure Vaisnava
- Lord Sri Caitanya Mahaprabhu's empowering of others can be understood by one who is actually a devotee of the Lord and who has received His mercy
- Lord Sri Caitanya Mahaprabhu's pastimes are all uncommon. Whoever listens to His activities becomes glorious, and his life becomes perfect
- Lord Sri Caitanya Mahaprabhu, accompanied by His associates, His pure devotees, enjoyed transcendental bliss in Jagannatha Puri (Nilacala) by preaching the bhakti cult in many ways
- Lord Sri Caitanya Mahaprabhu, adventing Himself in Navadvipa, was visible for forty-eight years, enjoying His pastimes
- Lord Sri Caitanya Mahaprabhu, being omniscient, could understand the degradation of these students. Thus He sat at home, contemplating how to rescue them
- Lord Sri Caitanya Mahaprabhu, Gaurahari, came here personally to deliver you. Now rest assured that all the impediments meant for your bondage are gone
- Lord Sri Caitanya Mahaprabhu, the most exalted of all devotees of mothers, spoke like a madman and rubbed His face against the walls
- Lord Sri Krsna attracts the minds of all the gopis with His beautiful, transcendental bodily features
- Lord Sri Krsna Caitanya is Krsna (Vrajendra-kumara), the embodiment of rasas. He is amorous love personified
- Lord Sri Krsna Caitanya is the abode of rasa. He Himself tasted the sweetness of rasa in endless ways
- Lord Sri Krsna Caitanya is the initiator of sankirtana (congregational chanting of the holy name of the Lord). One who worships Him through sankirtana is fortunate indeed
- Lord Sri Krsna Caitanya Mahaprabhu is the Personality of Godhead Himself, and therefore I offer innumerable prostrations at His lotus feet
- Lord Sri Krsna had previously taken His lunch in the forest, and that very pastime was remembered by Sri Caitanya Mahaprabhu
- Lord Sri Krsna is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Sri Caitanya Mahaprabhu, can always eat those lotus buds, for they are the pastimes of the Lord
- Lord Sri Krsna is He who is known as jana-nivasa, the ultimate resort of all living entities, and who is also known as Devaki-nandana or Yasoda-nandana, the son of Devaki and Yasoda
- Lord Sri Krsna is just like a bluish lotus flower for the ears; He is ointment for the eyes, a necklace of indranila gems for the chest, and universal ornaments for the gopi damsels of Vrndavana. Let that Lord Sri Hari, Krsna, be glorified
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Lord Sri Krsna said: "Devotional service unto Me is the only way to attain Me. My dear gopis, whatever love and affection you have attained for Me by good fortune is the only reason for My returning to you"
- Lord Sri Krsna tries to hide Himself in various ways, but nevertheless His pure devotees know Him as He is
- Lord Sri Krsna's beauty, the sound of His words and the vibration of His flute, His touch, His fragrance and the taste of His lips are full of an indescribable sweetness. When all these features attract My five senses at once, My senses all ride together
- Lord Sri Krsna, before appearing as Lord Caitanya, requested these devotees to precede Him: Sri Sacidevi, Jagannatha Misra, Madhavendra Puri, Kesava Bharati, Isvara Puri, Advaita Acarya, Srivasa Pandita, Acaryaratna, Vidyanidhi and Thakura Haridasa
- Lord Sri Krsna, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced
- Lord Sri Krsna, the Supreme Personality of Godhead, is the supreme enjoyer in the rasa dance. He is the leader of the damsels of Vraja, and all others are simply His associates
- Lord Sri Krsna, who is the Absolute Truth, enjoyed His rasa dance every night during the autumn season. He performed this dance in the moonlight and with full transcendental mellows
- Lord Sridhara holds the lotus, disc, club and conch. Lord Hrsikesa holds the club, disc, lotus and conch
- Lord Trivikrama holds the lotus, club, disc and conch. Lord Vamana holds the conch, disc, club and lotus
- Lord Visnu Himself is the efficient (nimitta) cause of the material world, and Narayana in the form of Sri Advaita is the material cause (upadana)
- Lord Visnu holds the club, lotus, conch and disc. Lord Madhusudana holds the disc, conch, lotus and club
- Lord Visnu is in the category of svamsa because He has opulences almost equal to Krsna's. Krsna is the original person, and Lord Visnu is His personal expansion. This is the verdict of all Vedic literatures
- Lord Visnu said, "Saints are My heart, and only I am their hearts. They do not know anyone but Me, and therefore I do not recognize anyone besides them as Mine"
- Lord Visnu said: "My devotees, having fulfilled their desires by serving Me, do not accept the four kinds of salvation that are easily earned by such service. Why then should they accept any pleasures that are lost in the course of time?"
- Lord Visnu, in His efficient aspect, glances over the material energy, and Sri Advaita, as the material cause, creates the material world
- Loudly chanting the holy name of Hari, all of them tasted the prasadam. As they tasted it, their minds became mad in the ecstasy of love
- Love for Krsna has this one unique effect: it imbues superiors, equals and inferiors with the spirit of service to Lord Krsna
- Love for Lord Krsna is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Krsna does not conceal any spot, which would appear just like a spot of ink on a white cloth
- Love of Godhead increases and is manifested as affection, counterlove, love, attachment, subattachment, ecstasy and sublime ecstasy
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
- Lust and love are quite different. Lust is like dense darkness, but love is like the bright sun
- Lust and love have different characteristics, just as iron and gold have different natures
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
- Lying down on Advaita Prabhu, who was floating on the water, Sri Caitanya Mahaprabhu demonstrated the pastime of Sesasayi Visnu
M
- Mad emotional talks include ten divisions, called prajalpa and other names. An example of this is the ten verses spoken by Srimati Radharani called The Song to the Bumblebee
- Mad with ecstatic love, Sri Caitanya Mahaprabhu began to dance before the Harideva Deity. Hearing of the Lord's wonderful activities, all the people came to see Him
- Mad with ecstatic love, the Lord came to the village known as Govardhana. There He saw the Deity named Harideva and offered His obeisances unto Him
- Madana-mohana always chews pan that surpasses the nectar of heaven
- Madhavendra Puri avoided begging. He was completely unattached and indifferent to material things. If, without his begging, someone offered him some food, he would eat; otherwise he would fast
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Madhavendra Puri began to lament, "I saw Lord Krsna directly, but I could not recognize Him!" Thus he fell down on the ground in ecstatic love
- Madhavendra Puri could not sleep. He sat and chanted the Hare Krsna maha-mantra, and at the end of the night he dozed a little, and his external activities stopped
- Madhavendra Puri cried for some time, but then he fixed his mind on executing the order of Gopala. Thus he became tranquil
- Madhavendra Puri dreamed that Gopala came before him and said, "O Madhavendra Puri, I have already received all the sandalwood and camphor"
- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri offered water to Gopala for washing His mouth, and he gave Him betel nuts to chew. Then, while arati was performed, all the people chanted, "Jaya, Jaya"
- Madhavendra Puri recited this verse again and again at the end of his material existence. Thus uttering this verse, he attained the ultimate goal of life
- Madhavendra Puri said, "Smear the body of Gopinatha with this camphor and sandalwood I have brought for Gopala in Vrndavana. Do this regularly every day"
- Madhavendra Puri said, "These two assistants will regularly grind the sandalwood, and you should also get two other people to help. I shall pay their salaries"
- Madhavendra Puri said, "Who are You? Where do You reside? And how did You know that I was fasting"
- Madhavendra Puri sowed the seed of ecstatic love for Krsna within this material world and then departed. That seed later became a great tree in the form of Sri Caitanya Mahaprabhu
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Madhavendra Puri was chanting the holy name of Krsna, and sometimes he would cry, "O my Lord, I did not get shelter at Mathura"
- Madhavendra Puri went to Vrndavana alone, and Krsna, on the pretext of giving him milk, granted him an audience
- Madhavendra Puri, Isvara Puri, Srimati Sacimata and Srila Jagannatha Misra all appeared with Sri Advaita Acarya
- Madhavidevi, the seventeenth of the prominent devotees, was the younger sister of Sikhi Mahiti. She is considered to have formerly been a maidservant of Srimati Radharani
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Madhvacarya had somehow or other acquired the Deity of Krsna from a heap of gopi-candana that had been transported in a boat
- Maha-Visnu creates the entire material world with millions of His parts, energies and incarnations
- Maha-Visnu is actually an expansion of Balarama, who is Krsna's first expansion and, in the Vrndavana pastimes, His brother - CC Intro
- Maha-Visnu is the Supersoul of all the universes. Lying on the Causal Ocean, He is the master of all material worlds
- Maha-Visnu performs all the functions for the creation of the universes. Sri Advaita Acarya is His direct incarnation
- Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are the Supersouls of all subtle and gross existences
- Maharaja Ambarisa always engaged his mind at the lotus feet of Krsna, his words in describing the spiritual world and the S P of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord
- Maharaja Ambarisa engaged his senses in the transcendental loving service of the Lord. As a result, he awakened his dormant loving propensity for the Lord's service
- Maharaja Pariksit attained the highest perfection, shelter at Lord Krsna's lotus feet, simply by hearing about Lord Visnu. Sukadeva Gosvami attained perfection simply by reciting SB. Prahlada Maharaja attained perfection by remembering the Lord
- Maharaja Prataparudra and his personal assistants formed a third circle around the two inner circles just to check the crowds from coming too near
- Maharaja Prataparudra continued, "If Sri Caitanya Mahaprabhu is determined not to see me, then I am determined to give up my life if I do not see Him"
- Maharaja Prataparudra picked the Lord up with great respect, but upon seeing the King, Lord Caitanya Mahaprabhu came to His external senses
- Maharaja Prataparudra took the Bhattacarya's advice and firmly decided to follow his instructions. Thus he felt transcendental happiness
- Maharaja Prataparudra was so humble that with folded hands he first took permission from all the devotees. Then, with great courage, he fell down and touched the lotus feet of the Lord
- Maharaja Prataparudra's government officer further informed Sri Caitanya Mahaprabhu that He should stay at the Orissa border for some days so that a peaceful agreement could be negotiated with the Muslim governor
- Maharaja Prataparudra, in great anxiety, could not endure not seeing the Lord; therefore Sri Ramananda Raya, by his diplomacy, arranged a meeting with the Lord for the King
- Mahesa Pandita, the seventh of the twelve gopalas, was very liberal. In great love of Krsna he danced to the beating of a kettledrum like a madman
- Make a festival and feed all My associates yogurt and chipped rice. Hearing this, Raghunatha dasa was greatly pleased
- Make some arrangement so that I may not leave you and at the same time people may not blame Me for remaining with relatives after taking sannyasa
- Making Lord Caitanya and Lord Nityananda the Lords of his life, Gauridasa Pandita sacrificed everything for the service of Lord Nityananda, even the fellowship of his own family
- Manifesting His personal potency, Advaita Acarya floated about on the water, carrying Sri Caitanya Mahaprabhu
- Many atheists and blasphemers came and fell at the lotus feet of the Lord, and the Lord in return excused them and gave them love of Krsna
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Many devotees sat on the ground surrounding Him. Seeing the influence of Nityananda Prabhu, Raghunatha dasa was astonished
- Many hundreds of thousands of people came to see Me out of curiosity, and due to such a large crowd I could not travel very freely on the road
- Many hundreds of thousands of people from various countries came to see the Lord, and after seeing Him they all chanted the Hare Krsna maha-mantra
- Many Mayavadi sannyasis of Varanasi came to see the Lord after this incident, and the entire city praised Him
- Many millions upon millions of people come to see Him, and after they see Him, they cannot return home
- Many of the waterpots were broken when people collided with one another, and hundreds of men had to bring new waterpots to fill
- Many other riches, including gold and silver coins, were also presented to the child
- Many respectable devotees, headed by Advaita Acarya, make a great endeavor to entrust me with varieties of food for You
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
- Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another
- Material opulence is very flickering. Therefore it is simply a glimpse of the result of Your mercy
- Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- Materialistic devotees take to devotional service and worship Krsna when they are distressed or in need of money
- Materially we are limited to impregnating by only one particular part of our body, but the Supreme Lord, Krsna or Maha-Visnu, can impregnate by any part - CC Intro
- Mathura-Vrndavana is My own very dear abode. I want to do many things there to preach Krsna consciousness
- May Gopinathaji, who attracts all the gopis with the song of His flute and who has begun the most melodious rasa dace on the bank of the Yamuna in Vamsivata, be merciful upon us
- May our minds be attached to the lotus feet of your Lord Krsna, may our tongues chant His holy names, and may our bodies lie prostrate before Him
- May Rupa Gosvami, by Your (Nityananda and Advaita Acarya's) mercy, become so powerful that he will be able to describe the transcendental mellows of devotional service
- May Sri Nityananda Rama be the object of my constant remembrance. Sankarsana, Sesa Naga and the Visnus who lie on the Karana Ocean, Garbha Ocean and ocean of milk are His plenary portions and the portions of His plenary portions
- May that lion be seated in the core of the heart of every living being. Thus with His resounding roar may He drive away one's elephantine vices
- May the pastimes of Sri Krsna reduce the miseries existing in the material world and nullify all unwanted desires
- May the S P of Godhead, Sri Krsna Caitanya, who danced in front of the car of Sri Jagannatha, be all glorified! By seeing His dancing, not only was the whole universe held in wonder, but Lord Jagannatha Himself became very much astonished
- May the sight of Srimati Radharani's kila-kincita ecstasy, which is like a bouquet, bring good fortune to all. When Sri Krsna blocked Radharani’s way to the dana-ghati, there was laughter within Her heart
- May the SPG in the form of Lord Sri Caitanya bestow His causeless mercy upon us. His smiling glance at once drives away all the bereavements of the world, and His very words enliven the auspicious creepers of devotion by expanding their leaves
- May the Supreme Lord who is known as the son of Srimati Saci-devi be transcendentally situated in the innermost chambers of your heart
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Adi 3.4
- May the Supreme Lord who is known as the son of Srimati Sacidevi be transcendentally situated in the innermost core of your heart - CC Antya 1.132
- May the sweet sound of Lord Krsna's flute, His authorized messenger, be glorified, for it expertly releases Srimati Radharani from Her shyness and attracts Her from Her home to the forest
- May transcendental bliss be awakened within my heart by Your causeless mercy
- Maya and her unlimited material universes are situated in that Causal Ocean. Indeed, maya appears to be floating like a pot filled with mustard seeds
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Maya has two varieties of existence. One is called pradhana or prakrti. It supplies the ingredients of the material world
- Maya-sakti resides outside the Karana Ocean. Maya cannot touch its waters
- Meanwhile, all the devotees journeyed from their homes in Bengal to see Sri Caitanya Mahaprabhu
- Meanwhile, all the devotees, headed by Svarupa Damodara, lost sight of Sri Caitanya Mahaprabhu. Astonished, they began searching for Him, asking, "Where has the Lord gone"
- Meanwhile, at Santipura, Sri Caitanya Mahaprabhu assembled all His devotees - headed by Advaita Acarya and Nityananda Prabhu - embraced them all and asked their permission to return to Jagannatha Puri
- Meanwhile, following the order of Sri Caitanya Mahaprabhu, Srila Rupa Gosvami returned to Vrndavana. He desired to write dramas concerning the pastimes of Lord Krsna
- Meanwhile, not hearing any sounds from Sri Caitanya Mahaprabhu, Govinda immediately sent for Svarupa Damodara and opened the doors
- Meanwhile, traveling very quickly, Jagadananda Pandita soon arrived in Jagannatha Puri, much to the joy of Sri Caitanya Mahaprabhu and His devotees
- Measures like suicide are causes for sin. A devotee never achieves shelter at Krsna's lotus feet by such actions
- Meditating on the lotus feet of Sri Rupa Gosvami, I (Krsnadasa Kaviraja Gosvami) have thus explained the sixth verse
- Meditation and the study of Vedanta are the sole duties of a sannyasi. Why do You abandon these to dance with fanatics?
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Merged in an ocean of anxiety, He (Caitanya) recited a verse spoken by Srimati Radharani expressing the same emotion. Then He personally explained the verse and thus tasted the sweetness of Krsna
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Milk is transformed into yogurt when it associates with a yogurt culture. Thus yogurt is nothing but milk, but still it is not milk
- Missing Srimati Radharani's presence, Krsna became very unhappy and began to lament and wander throughout the forest to search Her out
- Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages
- Mistaking the sea for the Yamuna, the Lord ran swiftly and jumped into the water, unseen by the others
- Moreover, blood is running from infected itching sores on my (Sanatana Gosvami's) body, smearing Your (Caitanya's) body with moisture, but still You touch me by force
- Mother Laksmi, the goddess of fortune, is also an enjoyer of transcendental bliss; therefore if she wanted to enjoy herself with Krsna, what fault is there? Why are You joking so about this
- Mother Saci and all the devotees headed by Advaita Prabhu are all very unhappy due to not receiving news about Your return from Your South Indian tour
- Mother Saci appealed to all the devotees to give her this charity: As long as Sri Caitanya Mahaprabhu remained at the house of Advaita Acarya, only she would supply Him food
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- Mother Saci cooked with great pleasure, and Sri Caitanya Mahaprabhu, along with the devotees, accepted the prasadam with great pleasure
- Mother Saci said, "I also saw another wonder. People were coming down from the celestial kingdom and crowding the entire courtyard
- Mother Saci said, "This consideration is good. In my opinion, if Nimai remains at Jagannatha Puri, He may not leave any one of us and at the same time can remain aloof as a sannyasi. Thus both purposes are fulfilled"
- Mother Saci said, "You have spoken very nicely. I shall not eat grains on Ekadasi." From that day, she began to observe fasting on Ekadasi
- Mother Sarasvati takes 'purusadhama' to mean 'purusottama,' He to whom all men are subordinate
- Mother, please do not take this as an offense, for I, your son, am completely dependent upon you
- Much mercy was thus bestowed upon Sri Rupa Gosvami, and I (Krsnadasa Kaviraja Gosvami) have briefly described all those topics
- Mukunda dasa externally appears to be a royal physician engaged in governmental service, but internally he has a deep love for Krsna. Who can understand his love
- Mukunda Datta continued, "After accepting the sannyasa order, Lord Caitanya Mahaprabhu has come to Jagannatha Puri and has brought all of us with Him"
- Mukunda Datta offered obeisances unto Gopinatha Acarya upon meeting him. Then the Acarya embraced Mukunda Datta and inquired about news of Sri Caitanya Mahaprabhu
- Mukunda Datta replied, "Here is Brahmananda Bharati, in Your presence." The Lord replied, "You are incorrect. This is not Brahmananda Bharati"
- Mukunda Datta replied, "The Lord has already arrived here. We have come with Him"
- Mukunda Datta then asked the Lord, "Shall I bring him here?" Sri Caitanya Mahaprabhu said, "Brahmananda Bharati is like My spiritual master. It is better that I go to him"
- Mukunda Datta then copied the two verses on the wall outside the room. After this, Jagadananda took the palm leaf from Mukunda Datta and delivered it to Lord Caitanya Mahaprabhu
- Mukunda Datta then told the Muslim governor, "My dear sir, please hear. Sri Caitanya Mahaprabhu wishes to go to the bank of the Ganges"
- Mukunda Datta told Sri Caitanya Mahaprabhu, "My Lord, You should go ahead and allow all the others to follow. We shall not go with You"
- Mukunda Datta took the palm leaf from the hands of Jagadananda before he could deliver it to Sri Caitanya Mahaprabhu
- Mukunda Datta, a class friend of Lord Caitanya's, was another branch of the Caitanya tree. Lord Caitanya danced while he sang
- Mukunda replied, "Raghunandana is my father, and I am his son. This is my decision"
- Mukunda sang, "My dear intimate friend! What has not happened to Me! Due to the effects of the poison of love for Krsna, My body and mind have been severely afflicted"
- Mukunda, Narahari, Raghunandana and all the others came from Khanda to Advaita Acarya's home to accompany Him to Jagannatha Puri
- Murari Gupta at first did not meet the Lord but rather remained outside the door, falling down like a stick to offer obeisances
- Murari Gupta said, I have sold my head unto the lotus feet of Raghunatha. I cannot withdraw my head, for that would give me too much pain
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- Murari Gupta then replied, I am Your servant and Your order-carrier. I have no independent existence
- Murari Gupta was a great devotee of Lord Ramacandra. When Lord Caitanya heard Lord Ramacandra's glories from his mouth, He immediately wrote on his forehead "ramadasa" (the eternal servant of Lord Ramacandra)
- Murari Gupta, the twenty-first branch of the tree of Sri Caitanya Mahaprabhu, was a storehouse of love of Godhead. His great humility and meekness melted the heart of Lord Caitanya
- Murmuring in anger and making a roaring sound, the people, under the protection of Lord Caitanya, became mad through such indulgence
- My (the brahmana's) worshipable Lord has been Lord Ramacandra, and by chanting His holy name I received happiness. Because I received such happiness, I chanted the holy name of Lord Rama day and night
- My beard was burned, and there were blisters on my cheeks.' Every orderly who went gave the same description
- My body could not be used in the service of Sri Caitanya Mahaprabhu. Therefore although it took birth in the land of India, this body has been useless
- My brother had firm faith in Lord Caitanya but only a dim glimmer of faith in Lord Nityananda
- My consciousness is impure because I accept all these goods from people who are interested only in pounds, shillings and pence. Therefore by this kind of invitation I get only some material reputation
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
- My dear Bhattacarya, I have traveled very far through the forest, and I have not even slightly received any trouble
- My dear Bhattacarya, today you have been released from material bondage in the bodily conception of life; you have cut to pieces the shackles of the illusory energy
- My dear Bhattacarya, you do not know the greatness of Lord Caitanya Mahaprabhu. All the symptoms of the Supreme Personality of Godhead are found in Him to the highest degree
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
- My dear Bhattacarya, your fortune is very great. How much shall I praise you? I also am very fortunate to be able to take the remnants of this food
- My dear boy, I will give my daughter to you in charity, and I will neglect the position of all others. Don't doubt me in this regard; just accept my proposal
- My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features
- My dear brothers, please hear all these glories of Lord Caitanya. This verse clearly summarizes His activities and characteristics
- My dear child, continue dancing, chanting and performing sankirtana in association with devotees. Furthermore, go out and preach the value of chanting krsna-nama, for by this process You will be able to deliver all fallen souls
- My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of service to Vaisnavas, who are related to Lord Visnu
- My dear devotees of Lord Caitanya, let me (Krsnadasa Kaviraja Gosvami) now write a synopsis of the adi-lila; I write of these pastimes in brief because it is not possible to describe them in full
- My dear devotees, please hear from me, for I insist again and again: please keep faith in these three and render service to them without hesitation
- My dear friend kurari, it is now night, and Lord Sri Krsna is sleeping. You yourself are not asleep or resting but are lamenting. Should I presume that you, like us, are affected by the smiling, liberal, playful glances of lotus-eyed Krsna
- My dear friend the doorkeeper, where is Krsna, the Lord of My heart? Kindly show Him to Me quickly. With these words, Lord Sri Caitanya Mahaprabhu addressed the doorkeeper like a madman
- My dear friend the flute, it appears that you have been born of a very good family, for your residence is in the hands of Sri Krsna
- My dear friend the flute, you are actually full of many holes or faults. You are light, hard, juiceless and full of knots. But what kind of pious activities have engaged you in the service of being kissed by the Lord and embraced by His hands
- My dear friend, if Krsna is unkind to Me, there will be no need for you to cry, for it will not be due to any fault of yours
- My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamuna at Kesighata
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear friend, just hear the decision of My mind. Krsna is the Lord of My life in all conditions, whether He shows Me affection or kills Me by giving Me unhappiness
- My dear friend, Krsna acts just like a hunter. This hunter does not care for piety or impiety; He simply creates many devices to conquer the cores of the hearts of the doelike gopis
- My dear friend, Krsna and Balarama are passing through the forest leading Their cows with Their cowherd boyfriends. They both carry ropes with which, at the time of milking, They bind the rear legs of the cows
- My dear friend, Krsna's chest is as broad and attractive as a door made of indranila gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him
- My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra
- My dear friend, please tell Me what I should do. Krsna is as attractive as a wonderful cloud, and My eyes are just like cataka birds, which are dying of thirst because they do not see such a cloud
- My dear friend, please tell Me what to do. My ears have been plundered by the qualities of Krsna's sound. Now, however, I cannot hear His transcendental sound, and I am almost dead for want of it
- My dear friend, see how this forest of Vrndavana is full of transcendental creepers and trees
- My dear friend, the all-surpassing nectar from the lips of the Supreme Personality of Godhead, Krsna, can be obtained only after many, many pious activities. For the beautiful gopis of Vrndavana, that nectar vanquishes the desire for all other tastes
- My dear friend, the luster of Krsna's body is more brilliant than that of a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning
- My dear friend, the scent of Krsna's body enchants the entire world. It especially enters the nostrils of women and remains seated there. Thus it captures them and forcibly brings them to Krsna
- My dear friend, these palpitations of Srimati Radharani's heart are extremely difficult to cure. Even if one applied some medical treatment, it would only end in defamation
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My dear friend, this newly youthful Lord Sri Krsna, the moon in the family of Nanda Maharaja, is so beautiful that He defies the beauty of clusters of valuable jewels
- My dear friend, though Krsna might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him
- My dear friend, where is Krsna, who is like the moon rising from the ocean of Maharaja Nanda's dynasty? Where is Krsna, His head decorated with a peacock feather? Where is He? Where is Krsna, whose flute produces such a deep sound
- My dear friend, where is Krsna? Kindly let Me see Him. My heart breaks at not seeing His face even for a moment. Kindly show Him to Me immediately; otherwise I cannot live
- My dear friend, where is that beautiful helmet with a peacock feather upon it like a rainbow upon a new cloud? Where are those yellow garments, shining like lightning
- My dear friend, who is this fearless young man? He is as bright as a lightning cloud, and He wanders in His pastimes like a maddened elephant
- My dear friends, although I have suddenly accepted this renounced order, I still know that I shall never be indifferent to you
- My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother
- My dear friends, just see Lord Krsna's sporting pastimes in the water! Krsna's restless palms resemble lotus flowers. He is just like the chief of mad elephants, and the gopis who accompany Him are like she-elephants
- My dear friends, you are all My intimate friends. Now I am begging a favor of you. Please give it to Me
- My dear gopis, fully consider how many pious activities this flute performed in his past life. We do not know what places of pilgrimage he visited, what austerities he performed, or what perfect mantra he chanted
- My dear gopis, I accept your desire to have Me as your husband and thus worship Me. I wish your desire to be fulfilled because it deserves to be so
- My dear gopis, what auspicious activities must the flute have performed to enjoy the nectar of Krsna's lips independently and leave only a taste for us gopis, for whom that nectar is actually meant
- My dear Haridasa and Sanatana, I think of you as My little boys, to be maintained by Me. The maintainer never takes seriously any faults of the maintained
- My dear King, although I was fully situated in the transcendental position, I was nonetheless attracted to the pastimes of Lord Krsna. Therefore I studied Srimad-Bhagavatam from my father
- My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My dear Krsna, only You and I know the strength of Your beautiful features and, because of them, My unsteadiness. Now, this is My position; I do not know what to do or where to go. Where can I find You? I am asking You to give directions
- My dear Krsna, please give up all the tricks You have set up so expertly. Do not try to kill the life of the gopis with the vibration of Your flute
- My dear Krsna, since You are a male, it is not very extraordinary that the attraction of Your lips can disturb the minds of women
- My dear Krsna, You are the life and soul of Vrndavana-dhama. You are especially the life of Nanda Maharaja. You are the only opulence in the land of Vrndavana, and You are very merciful
- My dear Krsna, Your mind is always restless. You cannot remain in one place, but You are not at fault for this. You are actually the ocean of mercy, the friend of My heart. Therefore I have no reason to be angry with You
- My dear Lord Krsna, I do not want material wealth from You, nor do I want followers, a beautiful wife or the results of fruitive activities. I only pray that by Your causeless mercy You give Me pure devotional service to You, life after life
- My dear Lord Krsna, where is that woman within the three worlds who would not be captivated by the rhythms of the sweet songs coming from Your wonderful flute? Who would not fall down from the path of chastity in this way
- My dear Lord, all the incidents that took place while You were going to Vrndavana through the forest known as Jharikhanda have been related to me by Your servant Balabhadra Bhattacarya
- My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting
- My dear Lord, anyone who always keeps Your holy name on his tongue is greater than an initiated brahmana. Although he may be born in a family of dog-eaters and therefore, by material calculations, be the lowest of men, he is glorious nevertheless
- My dear Lord, as soon as the King heard Your holy name, he was immediately overwhelmed by great ecstatic love. Catching my hand, he displayed all the symptoms of love
- My dear Lord, as You cause one to dance, he dances accordingly, but how he dances and who is causing him to dance he does not know
- My dear Lord, by getting me, You have obtained the right person upon whom to bestow Your causeless mercy
- My dear Lord, by Your causeless mercy You have appeared before me to grant me liberation. Now You are playing in a duplicitous way. What is the reason for this behavior
- My dear Lord, by Your mercy You have made me dance in many ways. For example, I was offered the sraddha-patra, which should have been offered to first-class brahmanas. I ate from it even though I was born in a family of meat-eaters
- My dear Lord, I am not thinking to become happy by getting the daughter as a bride. I am simply thinking that the brahmana has broken his promise, and that is giving me great pain
- My dear Lord, I can understand that You have assumed the ecstasy and bodily complexion of Srimati Radharani. By accepting this, You are tasting Your own personal transcendental humor and have therefore appeared as Sri Caitanya Mahaprabhu
- My dear Lord, I do not possess even a trace of love for Your lotus feet. If I did, how could I have gone to another country? I am therefore a most sinful man
- My dear Lord, I have committed offenses. Please excuse me. I seek shelter of You. Please be merciful unto me by placing Your lotus feet on my head
- My dear Lord, I have invited all the sannyasis of Benares to my home. My desires will be fulfilled if You also accept my invitation
- My dear Lord, I know that You never mix with other sannyasis, but please be merciful unto me and accept my invitation
- My dear Lord, kindly bestow this benediction as a result of whatever service I have rendered unto You from my childhood
- My dear Lord, kindly hear My true submission. My home is Vrndavana, and I wish Your association there. But if I do not get it, then it will be very difficult for Me to keep My life
- My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life
- My dear Lord, my tongue is just like a stringed instrument, and You are its player. Therefore I simply vibrate whatever arises in Your mind
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Adi 7.98
- My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean - CC Antya 3.197
- My dear Lord, please consider me Your relative. Do not hesitate to order whatever You desire at any time You desire it
- My dear Lord, sometimes great saintly persons go to the homes of householders, although these householders are generally low-minded
- My dear Lord, the family upon which You bestow even a little mercy is always fortunate, for such mercy makes all miseries disappear
- My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear Lord, washing the temple is not service befitting You. Nonetheless, if You wish to do so, it is to be accepted as one of Your pastimes
- My dear Lord, we two think of Your lotus feet incessantly. Although You are the omniscient Supreme Personality of Godhead, You have granted us Your audience
- My dear lord, what kind of mantra have you given Me? I have become mad simply by chanting this maha-mantra
- My dear Lord, whatever direct meaning You have given when explaining the Brahma-sutra is certainly very wonderful to all of us
- My dear Lord, when will My eyes be beautified by filling with tears that constantly glide down as I chant Your holy name? When will My voice falter and all the hairs on My body stand erect in transcendental happiness as I chant Your holy name?
- My dear Lord, You are engaged in Your pastimes, and You utilize all the women in the universe according to Your desire. You are so kind to Me. Please divert Your attention to Me, for by fortune You have appeared before Me
- My dear Lord, You are not a statue; You are directly the son of Maharaja Nanda. Now, for the sake of the old brahmana, You can do something You have never done before
- My dear Lord, You are one with Jagannatha; therefore I have no objection to Your eating His offering. But why are You touching the offering for Lord Nrsimhadeva
- My dear Lord, You are the fully independent Personality of Godhead. You act by Your own free will. You cause the whole world to dance and act as You like
- My dear Lord, You are the independent Supreme Personality of Godhead. Certainly You will depart. I know that. Still, I ask You to stay here a few days more so that I can see Your lotus feet
- My dear Lord, You are the master and the life and soul of Vrndavana. Kindly arrange for the deliverance of Vrndavana. We have no leisure hours away from our many activities
- My dear Lord, You are the original speaker of the Bhagavatam. You therefore know its real import. But for You, no one can understand the confidential meaning of Srimad-Bhagavatam
- My dear Lord, You are the Supreme Lord, and although You consider Yourself the Lord's servant, You are nonetheless worshipable
- My dear Lord, You are the Supreme Personality of Godhead. You have showed mercy to me in a way just befitting Your position by insulting me to cut down all my false pride
- My dear Lord, You are the transcendental reservoir of all transcendental qualities. Your pleasure potency, existence potency and knowledge potency are actually all one internal spiritual potency
- My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else
- My dear Lord, You attract all the women of the universe, and You make adjustments for all of them when they appear. You are Lord Krsna, and You can enchant everyone, but on the whole, You are nothing but a debauchee. Who can honor You
- My dear Lord, You can act as You please. No one can say anything to restrict You. Nevertheless, the entire world is impudent. People can say anything. How can You stop them?
- My dear Lord, You have accepted the form of a devotee just to deliver all the fallen souls of this world
- My dear Lord, You have cured the blindness of my false pride by smearing my eyes with the ointment of Your mercy. You have bestowed so much mercy upon me that my ignorance is now gone
- My dear Lord, You have descended in this incarnation of Lord Caitanya for Your own personal reasons. You have come to taste Your own spiritual bliss, and at the same time You are transforming the whole world by spreading the ecstasy of love of Godhead
- My dear Lord, You have made me drink this transcendental nectar of krsna-katha. Therefore I am sold to Your lotus feet, life after life
- My dear Lord, You have set a plan in motion by descending to the material world, but no one can understand how You are acting
- My dear Lord, You made Sanatana Gosvami drink the water of Jharikhanda, and You actually generated the consequent itching sores on his body
- My dear Lord, Your chastising me is Your causeless mercy. Who within the three worlds can understand Your real character
- My dear Lord, Your pastimes are just like an ocean of nectar. It is not possible for me to conceive how great that ocean is or even to understand a drop of it
- My dear maternal uncle, I wish to ask you another question. Please tell Me the truth. Do not try to cheat Me with tricks
- My dear Misra, you do not know anything about your son. You think Him your son, and therefore you rebuke and chastise Him
- My dear mother, Devahuti! O emblem of peace! My weapon, the disc of time, never vanquishes those for whom I am very dear - for whom I am the Supersoul, son, friend, spiritual master, well-wisher, worshipable Deity and desired goal
- My dear mother, in this forest, all the birds, after rising on the beautiful branches of the trees, are closing their eyes and, not being attracted by any other sound, are simply listening to the vibration of Krsna's flute
- My dear mother, wherever you ask Me to stay I shall stay, and whatever you order I shall execute
- My dear nephew, I am Your maternal uncle in our village relationship. Please see how greatly this attack of leprosy has afflicted me
- My dear Nimai Pandita, what You have said is all true. Our scriptures have developed only recently, and they are certainly not logical and philosophical
- My dear Raghunatha dasa, He said, since you arranged the feast on the bank of the Ganges, Sri Caitanya Mahaprabhu came here just to show you His mercy
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
- My dear Raghunatha, on My order go to Vrndavana and live there under the care of Rupa and Sanatana Gosvamis
- My dear Sakara Mallika, from this day your names will be changed to Srila Rupa and Srila Sanatana. Now please abandon your humility, for My heart is breaking to see you so humble
- My dear Sanatana, "if I could attain Krsna by committing suicide, I would certainly give up millions of bodies without a moment's hesitation"
- My dear Sanatana, although you are the deliverer of the entire universe and although even the demigods and great saints are purified by touching you, it is the characteristic of a devotee to observe and protect the Vaisnava etiquette
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
- My dear Sanatana, Haridasa Thakura said, embracing him, "no one can find the limits of your good fortune"
- My dear Sanatana, I (Caitanya Mahaprabhu) have briefly described the process of devotional service in practice, which is the means for obtaining love of Krsna. It cannot be described broadly
- My dear Sanatana, I have now in detail described devotional service according to the regulative principles. Now hear from Me about spontaneous devotional service and its characteristics
- My dear Sanatana, just hear from Me as I tell you how the different visnu-murtis hold Their weapons, beginning with the disc, and how They are named differently according to the placement of the weapons in Their hands
- My dear Sanatana, Krsna has saved you from Maharaurava, life's deepest hell. He is an ocean of mercy, and His activities are very grave
- My dear Sanatana, please do not think that Jagadananda is more dear to Me than you. However, I cannot tolerate transgressions of the standard etiquette
- My dear Sanatana, please now hear about the regulative principles for the execution of devotional service. By this process, one can attain the highest perfection of love of Godhead, which is the most desirable treasure
- My dear Sanatana, the sweet, attractive transcendental form of Krsna is so nice. Just try to understand it. Even a fractional understanding of Krsna's beauty can merge all three worlds in the ocean of love
- My dear Sanatana, the sweetness of Krsna's personality is just like an ocean of ambrosia. Although My mind is now afflicted by convulsive diseases and I wish to drink that entire ocean, the repressive physician does not allow Me to drink even one drop
- My dear Sanatana, you are on the level of My advisor, for you are an authorized person. But Jaga wants to advise you. This is but the impudence of a naughty boy
- My dear Sir, according to Your behavior and bodily features, You are the Supreme Personality of Godhead. It is impossible for ordinary living beings to possess such transcendental qualities
- My dear sir, for three days you have cheated me by giving me false assurances, for I see that throughout the entire day and night your chanting of the holy name is never finished
- My dear sir, for you everyone is on the level of impersonal Brahman, but for the enlightenment of people in general you should not behave in that way
- My dear sir, I do not know what is good composition and what is bad. But whatever I have spoken must be understood to have been spoken by mother Sarasvati
- My dear sir, I have one desire. Please be merciful to me by kindly placing your feet upon my head so that the dust on your feet may touch it
- My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment
- My dear sir, in Your previous birth You were the shelter of all creation, the Supreme Personality of Godhead, full of all opulences
- My dear sir, kindly accept me and be merciful toward me, for it is a characteristic of all saintly persons to be kind toward the poor and fallen
- My dear Sir, mother Sita is the mother of the universe and the supreme goddess of fortune. She has been touched by the demon Ravana, and I am troubled upon hearing this news
- My dear sir, my father and his elder brother are your brothers. All brothers always fight about something
- My dear Sir, since You, a great personality, have accepted Sanatana Gosvami, he is greatly fortunate; no one can be as fortunate as he
- My dear sir, whereas you are a very learned scholar in all sorts of scriptures and are very much experienced in composing poetry, I am only a boy - a new student and nothing more
- My dear Sir, You (Caitanya) do not have even a pinch of aversion to touching my (Sanatana's) body, which is in a horrible condition. Because of this offense, everything auspicious will be vanquished for me
- My dear sir, you are chanting the holy name 300,000 times daily and informing everyone of the importance of such chanting
- My dear sir, you are the foremost devotee. Simply seeing you and hearing you chant the holy name of Krsna has purified my consciousness. Now I want to chant the holy name of the Lord
- My dear sir, you are the spiritual master of the whole world; therefore you are most worshipable. As far as I am concerned, I am not even on the level of the disciple of your disciple
- My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation
- My dear sir, you will not be able to fulfill your promise. Your promise will be broken. Yet, again and again the brahmana emphasized his promise
- My dear Sir, Your behavior is uncommon. Indeed, sometimes I am afraid to speak to You. But please favor me by protecting me from the behavior of society
- My dear son of Kunti, whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give in charity, and whatever austerities you perform, all the results of such activities should be offered to Me, Krsna, the S P of Godhead
- My dear Srimati Radharani, I (Krsna) am always subservient to the loving affairs of all of you. I am under your control only. My separation from you and residence in distant places have occurred due to My strong misfortune
- My dear Svarupa,He said, I entrust this Raghunatha dasa to you. Please accept him as your son or servant
- My dear Thakura Haridasa, in this Age of Kali most people are bereft of Vedic culture, and therefore they are called yavanas. They are concerned only with killing cows and brahminical culture. In this way they all engage in sinful acts
- My dear Thakura, O great preacher, great devotee, you are so beautifully built, and your youth is just beginning. Who is the woman who could control her mind after seeing you
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
- My dear Vaisnava, seeing a person like you is the perfection of one's eyesight, touching your lotus feet is the perfection of the sense of touch, and glorifying your good qualities is the tongue's real activity
- My dear Vallabha Bhatta, your coming to me is not appreciated by Sri Caitanya Mahaprabhu. Therefore He sometimes speaks to chastise me
- My dearest Srimati Radharani, please hear Me (Krsna). I am speaking the truth. I cry day and night simply upon remembering all you inhabitants of Vrndavana. No one knows how unhappy this makes Me
- My dearmost Krsna, You are worshiping Me and giving up the company of all the other gopis, who wanted to enjoy themselves with You
- My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My elder brother, Visvarupa, has taken sannyasa and gone to South India. Now I must go search for Him
- My entire home has been purified by your arrival. Kindly order me. What can I do for you? I am your servant
- My feeling is like this: My mind burns day and night, and I can get no rest. If there were someplace I could go to meet Krsna, I would immediately fly there
- My happiness is in the service of Krsna, and Krsna's happiness is in union with Me. For this reason, I give My body in charity to the lotus feet of Krsna, who accepts Me as His loved one and calls Me His most beloved
- My heart is very confidential. How did you know My mind in this way? After saying this, He firmly embraced Rupa Gosvami
- My inexperienced words do not know how to dance by themselves. The mercy of the guru made them dance as much as possible, and now, after dancing, they have taken rest
- My instructing spiritual masters are Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Bhatta Raghunatha, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami
- My Lord (Caitanya), please do not touch me (Sanatana Gosvami). I fall at Your lotus feet. I am the lowest of men, having been born of a low caste. Besides that, I have infections on my body
- My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
- My Lord, I don't think that there is even a fraction of Maharaja Prataparudra's loving ecstasy in me
- My Lord, I have heard that You are going to Vrndavana. Please stay here at Varanasi for some days and deliver us, for we are Your two servants
- My Lord, if an insignificant insect like me dies, what is the loss? If an ant dies, where is the loss to the material world
- My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head
- My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as "Krsna" and "Govinda," by which You expand Yourself
- My Lord, please do not touch me. I am most abominable and am not fit for You to touch because my body is sinful
- My Lord, the moving entities who have heard Your loud sankirtana have already been delivered from bondage to the material world, and after the nonmoving living entities like trees hear it, there is an echo
- My Lord, the nectar of Your words & the descriptions of Your activities are the life and soul of those who are always aggrieved in this material world. These narrations are transmitted by exalted personalities, and they eradicate all sinful reactions
- My Lord, there are many respectable personalities, millions of devotees, who are fit to sit on my head. They are all helpful in Your pastimes
- My Lord, we are all fallen, but You have accepted us due to Your attribute of being merciful to the fallen. This is well known all over the world
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My Lord, without hatred for my family You have accepted me (Sanatana Gosvami) as Your servant. Only by Your mercy is there good fortune in my family
- My Lord, You are always affectionate to Your devotees. I am just an imitation devotee, but nevertheless I wish that You fulfill my desire. That is my expectation
- My Lord, You are certainly able to do whatever You like, and You are indeed merciful. If You so desire, You can very easily do whatever You want
- My Lord, You are the omniscient, merciful, independent Supreme Lord. Exactly like an instrument of wood, I dance as You make me do so
- My Lord, You are unlimited. Even the predominating deities of the higher planetary systems, including Lord Brahma, cannot find Your limitations. Nor can You Yourself ascertain the limit of Your qualities
- My Lord, Your opulence is like an unlimited ocean of nectar, and it is verbally and mentally impossible for me to realize even a drop of that ocean
- My mind has become very much agitated, and I cannot bear this anxiety. Now everything rests on the permission of Your Lordship. I will accept whatever You want to do
- My mind is already Vrndavana, and since You like Vrndavana, will You please place Your lotus feet there? I would deem that Your full mercy
- My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go
- My mind races to taste the pleasure experienced by the abode, but I cannot taste it, even by My best efforts. How may I taste it?
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
- My name, 'Advaita,' will be fitting if I am able to induce Krsna to inaugurate the movement of the chanting of the holy name
- My path is very difficult. I am blind, and my feet are slipping again and again. Therefore, may the saints help me by granting me the stick of their mercy as my support
- My plenary portions can establish the principles of religion for each age. No one but Me (Krsna), however, can bestow the kind of loving service performed by the residents of Vraja
- My purpose in binding my head with the cloth has now been fulfilled because I have personally seen your uncommon love for Sri Caitanya Mahaprabhu
- My sweetness also has no room for expansion, yet it shines before that mirror in newer and newer beauty
- My sweetness is always newer and newer. Devotees taste it according to their own respective love
- My sweetness is wonderful, infinite and full. No one in the three worlds can find its limit
- My uncle is well known as one of the associates of Sri Caitanya Mahaprabhu, but Lord Nityananda Prabhu asserts His superiority by kicking him
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
N
- Naked saints and sannyasis who undergo severe physical penances, who can raise the semen to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka
- Nakula Brahmacari became exactly like a man haunted by a ghost. Thus he sometimes laughed, sometimes cried, sometimes danced and sometimes chanted like a madman
- Nakula Brahmacari said, I know that you are doubtful. Now please hear this evidence with great attention"
- Namacarya Haridasa Thakura, the authority on the chanting of the holy name, said, "The chanting of the Lord's holy name to indicate something other than the Lord is an instance of namabhasa"
- Nanda Maharaja in Vraja, who in transcendental paternal love has no knowledge that his son is the Supreme Personality of Godhead, still ecstatic love makes him, what to speak of others, feel himself to be a servant of Lord Krsna
- Nandana Acarya, the seventeenth branch of the Caitanya tree, is celebrated within the world because Lord Caitanya and Nityananda sometimes hid in his house
- Nandini, Kamadeva, Caitanya dasa, Durlabha Visvasa and Vanamali dasa were the tenth, eleventh, twelfth, thirteenth and fourteenth branches of Sri Advaita Acarya
- Narada Muni approved his not wanting more than a daily supply of food, and he blessed him, saying, 'You are fortunate.' Narada Muni and Parvata Muni then disappeared from that place
- Narada Muni assured the hunter, 'If you listen to my instructions, I shall find the way you can be liberated'
- Narada Muni continued, 'All the animals that you have killed and given unnecessary pain will kill you one after the other in your next life and in life after life'
- Narada Muni continued, 'Every day I shall send sufficient food to you both. You can take as much food as you want'
- Narada Muni continued, 'Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasi plant on a raised platform'
- Narada Muni continued, 'My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins'
- Narada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation'
- Narada Muni replied, 'Leaving the path, I have come to you to settle a doubt that is in my mind'
- Narada Muni said, 'I do not want any of the skins. I am asking only one thing from you in charity'
- Narada Muni said, 'My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen'
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada Muni then advised the hunter, 'Return home and distribute whatever riches you have to the pure brahmanas who know the Absolute Truth'
- Narada Muni then asked the hunter, 'My dear Vaisnava, do you have some income for your maintenance?' The hunter replied, 'My dear spiritual master, whoever you send gives me something when he comes to see me'
- Narada Muni then inquired, 'Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows'
- Narada Muni then told the hunter, 'I have one thing to beg of you.' "The hunter replied, 'You may take whatever animals or anything else you would like'"
- Narahari and Sri Raghunandana, who were from the village of Khanda, and many other devotees also departed. Who can count them
- Narayana and Sri Krsna are the same Personality of Godhead, but although They are identical, Their bodily features are different
- Narayana has four hands whereas Krsna looks just like a man, they say that Narayana is the original God whereas Krsna is but an incarnation
- Narayana Pandita, the fourteenth branch, a great and liberal devotee, did not know any shelter but Lord Caitanya's lotus feet
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
- Narayana, the four primary expansions (Vasudeva, Sankarsana, Pradyumna & Aniruddha), Matsya & the other lila incarnations, the yuga-avataras, the manv-antara incarnations and as many other incarnations as there are - all descend in the body of Lord Krsna
- Narayani eternally eats the remnants of the food of Caitanya Mahaprabhu. Srila Vrndavana dasa Thakura was born of her womb
- Narottama dasa Thakura sings: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority - CC Intro
- Narrations of Sri Caitanya Mahaprabhu's activities are just like nectar to hear. Indeed, they satisfy both the ears and mind. One who tastes the nectar of these activities is certainly very fortunate
- Natural humility and eagerness then awoke in Lord Sri Caitanya Mahaprabhu. He prayed to Krsna to be able to chant the maha-mantra in ecstatic love
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- Naturally I (Jagadananda) have a desire to go to Vrndavana; therefore please humbly request Him (Caitanya) to grant His permission
- Naturally some of the people who were very much agitated began to retaliate the Kazi's actions by wrecking his house and flower garden. Srila Vrndavana dasa Thakura has elaborately described this incident
- Near Jagannatha Puri is a great sand dune known as Cataka-parvata. Seeing that hill, Sri Caitanya Mahaprabhu said, 'Oh, I shall go to the land of Vraja to see Govardhana Hill'
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- Neither through astanga-yoga, nor impersonal monism or an analytical study of the Absolute Truth, nor study of the Vedas, nor austerities, charity or acceptance of sannyasa can one satisfy Me as much as by developing unalloyed devotional service unto Me
- Nescience, or maya, may be called 'bandhu' because she entangles everyone in the material world. Therefore by using the word 'bandhu-han,' mother Sarasvati says that Lord Krsna is the vanquisher of maya
- Nevertheless, if you want to take instructions from Me with faith and love, you may ascertain your duties from the following words
- Nevertheless, in ecstatic love, the blue lotuses began to taste the cakravakas. This is a reversal of their natural behavior, but in Lord Krsna's kingdom such reversals are a principle of His pastimes
- Nevertheless, My mind has become purified because I have associated with Advaita Acarya, who is directly the Supreme Personality of Godhead
- Nevertheless, the mind of Sri Ramananda Raya never changes, although he teaches the girls how to physically express all the transformations of ecstasy
- News spread in the village of Vidyanagara about the arrival of Sri Caitanya Mahaprabhu, and everyone came to see Him once again
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Next there are varieties of food - cakes, cream, amrta-manda and padmacini - given by Srivasa Pandita
- Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) then did an astrological calculation and said that in that very month, taking advantage of an auspicious moment, the child would take birth
- Nilambara Cakravarti is Your maternal grandfather, and by this relationship You are thus my nephew
- Nimai Pandita was previously a very good boy, but since He has returned from Gaya He conducts Himself differently
- Nirgrantha also refers to one who is illiterate, lowborn, misbehaved, unregulated and devoid of respect for the Vedic literature. The word also refers to one who is a capitalist and to one who has no riches
- Nirloma Gangadasa and Visnudasa were the thirty-sixth and thirty-seventh among the devotees who lived at Jagannatha Puri as servants of Sri Caitanya Mahaprabhu
- Nityananda Prabhu also played at whirling the rod. Who can understand how They were ecstatically immersed in the deep emotions of the cowherd boys
- Nityananda Prabhu continued, "The King also expressed his desire to see the moonlike face of Sri Caitanya Mahaprabhu to his eyes' full satisfaction. He would like to raise the lotus feet of the Lord to his heart"
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Nityananda Prabhu continued, "You are such a monist! And now I am eating beside You. I do not know how My mind will be affected in this way"
- Nityananda Prabhu Gosani, understanding the ecstatic mood of Sri Caitanya Mahaprabhu, brought a pot of Ganges water as a token and put it before Him
- Nityananda Prabhu had heard the story of Saksi-gopala from the townspeople. He now recited this again, and Lord Caitanya Mahaprabhu heard the narration with great pleasure
- Nityananda Prabhu immediately refuted Srila Advaita Acarya, saying, "You are a teacher of impersonal monism, and the monistic conclusion is a great hindrance to progressive, pure devotional service"
- Nityananda Prabhu meanwhile became very hungry and upset. Because He had not yet obtained a suitable residence, He began calling Sivananda Sena ill names
- Nityananda Prabhu replied, "O Lord, You are the life, and I am the body. There is no difference between the body and life itself, but life is more important than the body"
- Nityananda Prabhu replied, "These are the remnants of food left by Lord Krsna. If You take them to be ordinary remnants, You have committed an offense"
- Nityananda Prabhu requested everyone to serve Sri Caitanya Mahaprabhu, chant His glories and utter His name. Nityananda Prabhu claimed that person to be His life and soul who rendered devotional service unto Sri Caitanya Mahaprabhu
- Nityananda Prabhu rested for the day, and when the day ended He went to the temple of Raghava Pandita and began congregational chanting of the holy name of the Lord
- Nityananda Prabhu said, "I have undergone fasting for three days continuously. Today I had hoped to break My fast"
- Nityananda Prabhu said, "When You fell down in ecstasy, I caught You, but both of Us together fell upon the staff"
- Nityananda Prabhu then arranged to offer Vyasa-puja, or worship of the spiritual master, to Lord Sri Gaurasundara. But Lord Caitanya carried the plowlike weapon called musala in the ecstasy of being Nityananda Prabhu
- Nityananda Prabhu then said, "How is it possible for You to go alone? Who can tolerate this"
- Nityananda Prabhu then said, "We want to tell You something. Although we cannot stay without speaking, we are still very much afraid to speak"
- Nityananda Prabhu then said, "Who is there in the three worlds who can ask You to see the King"
- Nityananda Prabhu then submitted one suggestion for the Lord's consideration. "There is a way," He suggested, "by which You need not meet the King but which would enable the King to continue living"
- Nityananda Prabhu was given assistants like Ramadasa, Gadadhara dasa and several others. Sri Caitanya Mahaprabhu said, "I give them to You to assist You"
- Nityananda Prabhu would stretch out His two hands and try to catch the Lord when He was running here and there
- No conditioned soul can get out of material bondage without serving the Supreme Personality of Godhead. Love at His lotus feet is the ultimate goal of life
- No one can attain the shelter of Sri Caitanya Mahaprabhu without Your mercy, but if You are merciful, even the lowest of men can attain shelter at His lotus feet
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness - CC Preface
- No one can count the innumerable pastime incarnations of Lord Krsna, but I shall describe the principal ones
- No one can count the unlimited followers of Nityananda Prabhu. I have mentioned some of them just for my self-purification
- No one can cross over the ocean of Sivananda Sena's good fortune, for the Lord considered Sivananda's whole family His own
- No one can describe all the qualities of Haridasa Thakura. One may say something about them just to purify himself
- No one can describe the characteristics and ecstatic love of Gadadhara Pandita. Therefore another name for Sri Caitanya Mahaprabhu is Gadadhara-prananatha, "the life and soul of Gadadhara Pandita"
- No one can describe the fortunate position of Kulina-grama. It is so sublime that even sweepers who tend their hogs there also chant the Hare Krsna maha-mantra
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can estimate the inconceivable potency of Krsna. All the Brahmas who were there were resting in the one body of Krsna
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can estimate the wonderful characteristics of Sri Caitanya Mahaprabhu. Even Lord Brahma and Lord Siva cannot understand the intentions of the Lord
- No one can measure the length and breadth of the one fourth of My energy manifested in the material world. Who then can measure the three fourths that is manifested in the spiritual world
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- No one can say how merciful the Lord is to Gadadhara Pandita, but people know the Lord as Gadaira Gauranga, "the Lord Gauranga of Gadadhara Pandita"
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
- No one can understand the loving intimacy between Gadadhara Pandita and Sri Caitanya Mahaprabhu. Gadadhara Pandita gave up his vow and service to Gopinatha just as one gives up a piece of straw
- No one can understand the pastimes of Sri Caitanya Mahaprabhu. They are like the Ganges, for hundreds and thousands of branches flow from even one of His activities
- No one could otherwise understand this meaning. I (Svarupa Damodara) can therefore guess that previously You (Caitanya) bestowed upon him (Rupa Gosvami) Your causeless mercy
- No one could see him, but they could hear him singing in a sweet voice. Therefore all the devotees, headed by Govinda, made this guess
- No one could understand what Nityananda Prabhu was doing as He walked about. Some, however, who were very fortunate, could see that Lord Sri Caitanya Mahaprabhu was also present
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
- No one could understand who was coming and who was going, who was dancing and who was singing. Nor could they understand one another's language
- No one else knows about this. I want to see Your beautiful attractive face somewhere in a solitary place, but how can this be accomplished
- No one has witnessed such bodily changes elsewhere, nor has anyone read of them in the revealed scriptures. Yet Sri Caitanya Mahaprabhu, the supreme sannyasi, exhibited these ecstatic symptoms
- No one knew of that note, but somehow or other it reached the hands of Sri Caitanya Mahaprabhu
- No one knew what Advaita Acarya requested or what the Lord ordered. After embracing the Acarya, Sri Caitanya Mahaprabhu bade Him farewell
- No one knows the purport of My verse, Caitanya Mahaprabhu said. How could you understand My intention
- No one should perform sankirtana on the streets of the city. Today I am excusing the offense and returning home
- No one within the three worlds is sufficiently powerful to deliver us. You are the only savior of the fallen souls; therefore there is no one but You
- No one, not even Lord Brahma, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Sri Caitanya Mahaprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world
- No ordinary human being can possibly describe Gadadhara Pandita's affectionate presentation of food or Sri Caitanya Mahaprabhu's tasting this food
- Nondevotees cannot understand the exchange of transcendental mellows between the devotees and the Lord
- Nonetheless, because their (the gopis') desire sometimes appears to resemble material lust, their transcendental love for Krsna is sometimes described as lust
- Nonetheless, Lord Krsna accepted her as His mother, and thus she attained the destination befitting Krsna's mother. Of whom should I take shelter but Krsna, who is most merciful
- Nonetheless, Srimad-Bhagavatam can be understood by everyone, as well as by advanced devotees who study the Sanskrit commentaries. Why, then, will people not understand the Caitanya-caritamrta
- Nonetheless, when such a person associates with a great saint like Narada, he engages in Lord Krsna's devotional service
- Nor was such a thing ever imagined by the most beautiful girls in the heavenly planets, girls whose bodily luster and aroma resemble the beauty and fragrance of lotus flowers
- Not a moment should be lost. Every moment should be utilized for Krsna or connected with Him
- Not accepting the transformation of energy, Sripada Sankaracarya has tried to establish the theory of illusion under the plea that Vyasadeva has made a mistake
- Not caring about eating, he traveled all day. Hunger was not an impediment, for his mind was concentrated upon obtaining shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Not considering who asked for it and who did not, nor who was fit and who unfit to receive it, Caitanya Mahaprabhu distributed the fruit of devotional service
- Not even Lord Nityananda Prabhu, Kasisvara or Govinda took care of Lord Caitanya Mahaprabhu when He fell down. Nityananda was in great ecstasy, and Kasisvara and Govinda were elsewhere
- Not knowing that Brahman, Paramatma and Bhagavan are all features of Krsna, foolish scholars speculate in various ways
- Not liking the chanting of His transcendental qualities, Sri Caitanya Mahaprabhu chastised them as if He were angry. "What kind of chanting is this?" He asked. "Are you leaving aside the chanting of the holy name of the Lord"
- Not only did Amogha beg the Lord's pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Not only did Svarupa Damodara Gosvami bring prasadam, but Vaninatha Pattanayaka and Kasi Misra also sent large quantities
- Not only is there the fault avimrsta-vidheyamsa, but there is also another fault, which I shall point out to you. Kindly hear Me with great attention
- Nothing is purer than Her love. But its behavior is always perverse and crooked
- Now go home. When all of us go, I shall take all of you with me
- Now He has given up His own name Nimai and introduced Himself by the name Gaurahari. He has spoiled the Hindu religious principles and introduced the irreligion of nonbelievers
- Now He loudly sings all kinds of songs, claps, and plays drums and hand cymbals, making a tumultuous sound that deafens our ears
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now hear about the invitation Sivananda Sena extended to the Lord. His eldest son was named Caitanya dasa
- Now hear from Me what actual love of Godhead is. It is the prime object of life and is symptomized by bodily trembling, tears in the eyes, chanting and dancing
- Now hear how the mellows appear and how they are realized by the devotees on different transcendental platforms
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now I have come to understand the sublime goal of life and the process of achieving it. Nevertheless, I think that there is something more ahead, and My mind is desiring to have it
- Now I have gained the Lord of My life, in the absence of whom I was being burned by Cupid and was withering away
- Now I have given sixty different meanings of the verse, and yet there is another meaning which is also very strongly evident
- Now I have worshiped all the various levels of devotees. Worshiping them is the source of all good fortune
- Now I shall explain how it is that through the association of devotees, even a nirgrantha can become a devotee
- Now I shall speak about the characteristics of devotional service, by which one can attain the shelter of Krsna and His loving transcendental service
- Now I wish that you all will be pleased with Me and give Me good consultation. Tell Me how I shall be able to go to Vrndavana without impediments
- Now let me enumerate the devotees of Bengal who first came to see the Lord at Jagannatha Puri
- Now let me repeat all the pastimes of the Antya-lila, for if I do so I shall taste the pastimes again
- Now please hear about Lord Jagannatha's going to the Gundica temple while Sri Caitanya Mahaprabhu danced before the Ratha car
- Now please hear from Me about the process of devotional service, which is applicable in any country, for any person, at all times and in all circumstances
- Now please listen to how Lord Krsna's consorts help Him taste rasa and how they help in His pastimes
- Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Krsna, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting
- Now that he has become a Vaisnava, he is offenseless. You can bestow your mercy upon him without hesitation
- Now that I (Lord Caitanya) have actually seen your glories, what I heard about you is confirmed. As far as the pastimes of Radha and Krsna in a loving mood are concerned, you (Ramananda Raya) are the limit of knowledge
- Now that I can understand this philosophy, no more shall I eat dirt. Whenever I am hungry I shall suck your breast and drink your breast milk
- Now that I have brought him here, I am asking him to leave. Now he can go wherever he likes, for I am no longer responsible for him
- Now that I have seen You, my tongue is chanting the Hare Krsna maha-mantra. The false prestige I felt from being a learned scholar is now gone
- Now that Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us by whom religious principles are presently protected
- Now that You have become pacified, I have come to You. It is my good fortune to receive a guest like Your Honor
- Now that your fear has gone and your mind is peaceful, please show me where He is
- Now the lower classes are chanting the Hare Krsna maha-mantra again and again. For this sinful activity, the entire city of Navadvipa will become deserted
- Now there is a crowd of people here, and these invitations are causing much disturbance. In addition, the Lord is always ecstatic and emotional. I do not find the situation here very good
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now you go arrange a meeting between me and your uncle. Let him do whatever he thinks best. I shall completely depend on his decision
- Now You have mixed Your newly invoked affection, which is like vermilion, with Your melted hearts, and for the benefit of the whole world You have painted both Your hearts red within this great palace of the universe
- Now, by the Lord's mercy, Sanatana Gosvami questioned the Lord, and Sri Caitanya Mahaprabhu personally supplied the truth
- Now, concealing his anger and unhappiness, Jagadananda Pandita again asked Sri Caitanya Mahaprabhu for permission to go to Mathura
- Now, due to your association, another meaning has awakened. It is due to your devotional service that these waves of meaning are arising
- Now, O devotees, please hear a brief explanation of this verse. Lord Caitanya Mahaprabhu was thinking in this way after having seen the Jagannatha Deity
- Now, to enjoy rasa, They have appeared in one body as Lord Caitanya Mahaprabhu
- Now, will You (Caitanya) please tell me (Sanatana Gosvami), 'Let whatever I have instructed all be fully manifested unto you.' By blessing me in this way, You will give me strength to describe all this
- Nrsimhananda Brahmacari said to Sivananda, "Please bring whatever cooking ingredients I want." Thus Sivananda Sena immediately brought whatever he asked for
- Nrsimhananda Brahmacari said, "The Lord will go to Kanai Natasala and then will return. All of you will come to know of this later, but I now say this with great assurance"
- Nyaya literature states that between the former rule and the latter rule, the latter is more important
O
- O all-auspicious tulasi plant, you are very dear to Govinda's lotus feet, and He is very dear to you. Have you seen Krsna walking here wearing a garland of your leaves, surrounded by a swarm of bumblebees
- O Arjuna, you should know this as My inconceivable opulence. This is the meaning propagated by Lord Krsna in the Bhagavad-gita
- O beautiful-faced one, who is this creative person standing before us? With the sharp chisels of His loving glances, He is splitting the hard stones of many women's devotion to their husbands
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute
- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O Candramukha! Please give me ten thousand Gandharvas. Let them sing as I dance, and then I will be greatly happy
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O dear doe, Sri Krsna is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Srimati Radharani. We think They must certainly have come this way
- O dear Krsna, by Your smiling glances and melodious talk, You have awakened a fire of lusty desire in our hearts. Now You should extinguish that fire with a stream of nectar from Your lips by kissing us
- O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You
- O devotees of Sri Caitanya Mahaprabhu, please hear something about the qualities of Haridasa Thakura that Srila Vrndavana dasa Thakura has not described in detail
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O devotees, may the transcendental life and characteristics of Sri Caitanya Mahaprabhu always be heard, chanted and meditated upon with great happiness
- O devotees, please do not consider my offenses in this regard. Your lotus feet are my only shelter
- O devotees, relish daily the nectar of Sri Caitanya-caritamrta and the pastimes of Sri Caitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service
- O expert and thoughtful men, relish Srimad-Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami
- O fools, just read Sri Caitanya-mangala! By reading this book you can understand all the glories of Sri Caitanya Mahaprabhu
- O good fortune personified! O original Personality of Godhead, all these bees are chanting about Your transcendental fame, which will purify the entire universe. Indeed, they are following Your path in the forest and are worshiping You
- O Govinda, this youthful girl named Radhika is today constantly pouring forth tears like nectar falling from flowers as She sings Your holy names in a sweet voice
- O great soul (Vidura)! Does He (Krsna) ever talk about us (Radharani and the gopis), His maidservants? When will He lay on our heads His aguru-scented hand?
- O hero of charity, please deliver unto us the nectar of Your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world
- O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those who are engaged in the Lord's devotional service are never inclined to give pain to others because of envy
- O infallible one, I have become shameless after hearing of Your qualities, and I have become attracted to You
- O King Rahugana, without taking upon one's head the dust from the lotus feet of a pure devotee (a mahajana or mahatma), one cannot attain devotional service
- O King, in this way people in Dvapara-yuga worshiped the Lord of the universe. In Kali-yuga they also worship the Supreme Personality of Godhead by the regulations of the revealed scriptures. Kindly now hear of that from me
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O Krsna, O flute-player, the sweetness of Your early age is wonderful within these three worlds. You know My unsteadiness, and I know Yours
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O learned brahmana, sometimes I accept the renounced order of life to induce the fallen people of the Age of Kali to accept devotional service to the Lord
- O learned brahmanas, just as hundreds and thousands of small rivulets issue from great reservoirs of water, innumerable incarnations flow from Sri Hari, the Supreme Personality of Godhead and the reservoir of all power
- O learned devotees, I am by nature ignorant and low, yet even though it is from me that the Vidagdha-madhava has come, it is filled with descriptions of the transcendental attributes of the Supreme Personality of Godhead
- O Lord Narayana, we offer our respectful obeisances unto You. Kindly be merciful to us. Give us the association of Krsna and thus vanquish our lamentation
- O Lord Nityananda, I write of Your mercy out of great exultation. Please forgive me for my offenses
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 2.30
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 3.69
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 6.23
- O Lord of the universe, best of the Yadu dynasty, we are offering our prayers unto You mainly to diminish the heavy burden of the universe
- O Lord of the universe, I (Caitanya Mahaprabhu) do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You
- O Lord Pundarikaksa, while chanting Your holy name with tears in my eyes, when shall I dance in ecstasy on the bank of the Yamuna
- O Lord Ramacandra, descendant of Maharaja Raghu, kindly protect me! O Lord Krsna, killer of the Kesi demon, kindly protect me
- O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- O Lord, we are very unhappy. We have come a long distance to see You. Please be merciful and show us Your favor
- O Lord, we do not know how the serpent Kaliya attained such an opportunity to be touched by the dust of Your lotus feet
- O Lord, You are the support of everything. The three attributes hladini, sandhini and samvit exist in You as one spiritual energy
- O lotus-eyed one, great personalities like Lord Siva desire to bathe in the dust of Your lotus feet to drive away ignorance. If I do not get the mercy of Your Lordship, I shall observe vows to reduce the duration of my life
- O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence
- O Madhavendra Puri, please drink the milk I have brought. Why don't you beg some food to eat? What kind of meditation are you undergoing
- O master of the universe, Your heart and Srimati Radharani's heart are just like shellac and are now melted in Your spiritual perspiration. Therefore one can no longer distinguish between You and Srimati Radharani
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- O most auspicious one! For our benefit, You enable our worship of You by manifesting Your transcendental form, which You show to us in our meditation
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- O most merciful Lord, if by Your mercy it is possible, kindly grant my desire
- O most munificent incarnation! You are Krsna Himself appearing as Sri Krsna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krsna. We offer our respectful obeisances unto You
- O Muslim mendicant, please come in. The Lord is calling you. Sanatana Gosvami was very pleased to hear this order, and he entered Candrasekhara's house
- O my beloved friend Vrnda, where are you coming from? "I am coming from the feet of Sri Hari." "Where is He?" "In the forest on the bank of Radha-kunda." "What is He doing there?" "He is learning dancing." "Who is His master?"
- O my dear friend, have you seen Krsna passing this way with His dearmost companion, increasing the pleasure of the eyes of all of you
- O My dear friend, that Krsna, who is the son of Nanda Maharaja and whose lips are exactly like nectar, is attracting My five senses by force
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O My dear friends, how shall I find Krsna? What shall I do? Where shall I go? Where can I meet Him? Because I cannot find Krsna, My life is leaving Me
- O my dear Krsnadasa, do not be afraid. Go to Vrndavana, for there you will attain all things
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- O My Lord! O dearest one! O only friend of the universe! O Krsna, O restless one, O only ocean of mercy! O My Lord, O My enjoyer, O beloved to My eyes! Alas, when will You again be visible to Me
- O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees
- O My Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now
- O my Lord! O unlimited one! Although I was merged in the ocean of nescience, I have now, after a long time, attained You, just as one may attain the seashore
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- O my Lord, let me say this much. As far as Your opulences are concerned, they are all beyond the reach of my mind, body and words
- O my Lord, O head of the Yadu dynasty, recently, however, my intelligence has been awakened, and now I am giving them up
- O My Lord, O Krsna, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts I have fallen into this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet
- O My Lord, O My husband, O most dearly beloved! O mighty-armed Lord! Where are You? Where are You? O My friend, reveal Yourself to Your maidservant, who is very much aggrieved by Your absence
- O my Lord, O Supreme Personality of Godhead! Kindly hear my third reason. There are countless universes and fathomless transcendental Vaikunthas
- O My Lord, O Supreme Personality of Godhead, O friend of the helpless! You are the only ocean of mercy! Because I (Bilvamangala Thakura) have not met You, My inauspicious days and nights have become unbearable. I do not know how I shall pass the time
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- O my Lord, Sri Krsna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee - Sri Isopanisad 15 - CC Intro
- O my Lord, the transcendental body of Krsna is very sweet, and His face is even sweeter than His body. But His soft smile, which has the fragrance of honey, is sweeter still
- O my Lord, there is no limit to the unwanted orders of lusty desires. Although I have rendered these desires so much service, they have not shown any mercy to me. I have not been ashamed to serve them, nor have I even desired to give them up
- O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power
- O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You
- O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service
- O my Lord, You live in the forest of Govardhana Hill, and, like the king of elephants, You are expert in the art of conjugal love
- O my merciful Lord Caitanya, may the nectarean Ganges waters of Your transcendental activities flow on the surface of my desertlike tongue
- O ocean of mercy, Sri Caitanya Mahaprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful
- O Partha, I speak to you the truth. The gopis are My helpers, teachers, disciples, servants, friends and consorts. I do not know what they are not to Me
- O Paurnamasi, if Lord Hari had not descended in Mathura with Srimati Radharani, this entire creation - and especially Cupid, the demigod of love - would have been useless
- O people of the world, worship the lotus feet of Sri Caitanya Mahaprabhu in all respects. Only in this way will you achieve the nectarean treasure of ecstatic love for Krsna
- O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure
- O Providence, you are so unkind! You reveal the beautiful face of Krsna and make the mind and eyes greedy, but after they have drunk that nectar for only a moment, you whisk Krsna away to another place
- O Providence, you have no mercy! You bring embodied souls together through friendship and affection, but before their desires are fulfilled, you separate them. Your activities are like the foolish pranks of children
- O reservoir of all good qualities, just worship Sri Krsna, the purifier of all purifiers, the most exalted of the personalities worshiped by choice poetry
- O river Yamuna, you are the blissful spiritual water that gives love to the son of Nanda Maharaja. You are the same as the water of the spiritual world, for you can vanquish all our offenses and the sinful reactions incurred in life
- O Sanatana, I have definitively described the three purusa-avataras of Visnu. Now please hear from Me about the pastime incarnations
- O Sanatana, now hear from Me about the yuga-avataras, the incarnations for the millenniums. First of all, there are four yugas - Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- O Sanatana, now just hear about the incarnations who appear during the reign of each Manu (manvantara-avataras). They are unlimited, and no one can count them. Just hear of their source
- O Sanatana, please hear about the eternal form of Lord Krsna. He is the Absolute Truth, devoid of duality but present in Vrndavana as the son of Nanda Maharaja
- O Sanatana, you should broadcast the revealed scriptures on devotional service and excavate the lost places of pilgrimage in the district of Mathura
- O sinful person, envious of pure devotees, I shall not deliver you! Rather, I shall have you bitten by these germs for many millions of years
- O supreme great one! O Supreme Personality of Godhead! O Supersoul, master of all mystic power! Your pastimes are taking place continuously in these worlds
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- O thoughtful devotees, as long as you are not absorbed in transcendental bliss, you should continue tasting this Srimad-Bhagavatam, and when you are fully absorbed in bliss, you should go on tasting its mellows forever
- O tulasi! O malati! O yuthi, madhavi and mallika! Krsna is very dear to you; therefore He must have come near you
- O Uddhava! It is indeed regrettable that Krsna resides in Mathura. Does He remember His father's household affairs and His friends, the cowherd boys?
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- O unlimited Ananta! Better than these persons are the mystic yogis who worship You from the top of their heads
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Observing the beggars eating prasadam, Sri Caitanya Mahaprabhu chanted, "Haribol!" and instructed them to chant the holy name
- Obsessed with pure love, without knowledge of opulences, the gopis sometimes chastise Krsna. That is a symptom of pure ecstatic love
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Of all Krsna's abodes, which do you think is the best? Raghupati Upadhyaya said, "Madhu-puri, or Mathura-dhama, is certainly the best"
- Of all the gopis, Radharani is the dearmost. Similarly, the lake known as Radha-kunda is very dear to the Lord because it is very dear to Srimati Radharani
- Of all the gopis, Srimati Radharani is the chief. She is a jewel mine of ecstatic love and the source of all purified transcendental conjugal mellows
- Of all these, the forms that differ in dress and features are distinguished as vaibhava-vilasa
- Of course, a sannyasi or brahmana may beg for up to five gandas, but why should he be granted the inappropriate sum of 200,000 kahanas of conchshells
- Of course, Mukunda does not say anything, but I know that he is very unhappy within, and upon seeing him unhappy, I become twice as unhappy
- Of the four kinds of separation, three (purva-raga, pravasa and mana) are celebrated in Srimati Radharani and the gopis. In Dvaraka, among the queens, feelings of prema-vaicittya are very prominent
- Of the many extensions, expansions and incarnations of the Lord, this pleasure potency is the foremost and chief - CC Intro
- Of the millions of mustard seeds floating in that pot, if one seed is lost, the loss is not at all significant. Similarly, if one universe is lost, it is not significant to Lord Krsna
- Of the nine processes of devotional service, the most important is to always chant the holy name of the Lord. If one does so, avoiding the ten kinds of offenses, one very easily obtains the most valuable love of Godhead
- Of the philosophers mentioned, none really cares for the Supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- Of the two Brahmans, You are fair-complexioned, and the other, Lord Jagannatha, is blackish. Both of You are delivering the whole world
- Of the two rules, Ramacandra Puri obeys the first by abandoning praise, but although he knows that the second is more prominent, he neglects it by criticizing others
- Of Them, Padmanabha, Trivikrama, Nrsimha, Vamana, Hari, Krsna and so on all have different bodily features
- Of these eighteen years at Jagannatha Puri, Sri Caitanya Mahaprabhu spent six years with His many devotees. By chanting and dancing, He introduced the loving service of the Lord
- Of these forms, some are considered incarnations. Examples are Lord Visnu, Lord Trivikrama, Lord Nrsimha and Lord Vamana
- Of these last twenty-four years, He spent the first six continuoually touring India, sometimes in South India, sometimes in Bengal and sometimes in Vrndavana
- Of these two gopis (Radharani and Candravali), Srimati Radharani is superior in all respects. She is the embodiment of mahabhava, and She surpasses all in good qualities
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- Offer My mother millions of My obeisances. Please speak to her about My happiness here and thus give her happiness
- Offer the Govardhana stone eight kaudis worth of the first-class sweetmeats known as khaja and sandesa. If you offer them with faith and love, they will be just like nectar
- Offering his obeisances to Caitanya Mahaprabhu, Sarvabhauma Bhattacarya said, "Namo narayanaya" ("I offer my obeisances to Narayana"). In return, Caitanya Mahaprabhu said, "Krsne matir astu" ("Let your attention be on Krsna")
- Offering his obeisances to Gopinatha Acarya, the Bhattacarya said, "Because I am related to you and you are a devotee, by your mercy the Lord has shown mercy to me"
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- Offering my obeisances unto Caitanya, let me describe a particle of His opulence and sweetness. He is most valuable for a fallen conditioned soul bereft of spiritual knowledge, and He is the only shelter for those who do not know the real goal of life
- Offering obeisances to the Lord with folded hands, Sri Caitanya Mahaprabhu raised His face toward Jagannatha and prayed as follows
- Offering obeisances will relieve them of all the reactions to their offenses. Then, by My grace, devotional service (bhakti) will awaken in their pure hearts
- Oh, cruel Providence! You are very unkind, for you bring together in love people who are rarely in touch with each other. Then, after you have made Them meet but before They are fulfilled, you again spread Them far apart
- Oh, how wonderful it is! Putana, the sister of Bakasura, wanted to kill Krsna by smearing deadly poison on her breasts and having Krsna take it
- On all four sides the four sankirtana groups chanted very loudly, and in the middle Sri Caitanya Mahaprabhu danced, jumping high
- On an altar made of gems in the principal temple of Vrndavana, amidst a forest of desire trees, Lord Govinda, the son of the King of Vraja, sits upon a throne of gems and manifests His full glory and sweetness, thus enchanting the entire world
- On another day a great devotee of Lord Siva, chanting of Lord Siva's qualities, came to Lord Caitanya's house, where he began dancing in the courtyard and playing his damaru (a musical instrument)
- On another day a mendicant came to beg alms from the Lord's house, but when he saw the Lord dancing, he also began to dance
- On another day an astrologer came who was said to know everything - past, present and future. Thus Sri Caitanya Mahaprabhu received him with all honor and put this question before him
- On another occasion, Jagannatha Misra, seeing the mischievous acts of his son, gave Him lessons in morality after rebuking Him greatly
- On hearing the order of the Supreme Lord, Sri Caitanya Mahaprabhu, Laksmi immediately worshiped Him, offering sandalwood pulp and flowers for His body, garlanding Him with mallika flowers, and offering prayers
- On his way to Gauda-desa, Rupa Gosvami had been thinking of how to write the action of the drama. Thus he had made some notes and begun to write
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On Janmastami, Lord Krsna's birthday, Sri Caitanya Mahaprabhu dressed Himself as a cowherd boy. At that time He carried a balance with pots of yogurt and wheeled a rod about
- On Krsna's chest are the ornaments of the Srivatsa marks, indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds & breasts by force
- On one hand Gopinatha Pattanayaka was unable to clear his debt even by selling all his possessions, but on the other his salary was doubled, and he was honored with the silken wrapper
- On one occasion the Lord ate the food of a brahmana guest three times, and later, in confidence, the Lord delivered that brahmana from material engagement
- On one occasion the Lord inquired, "Of all types of education, which is the most important?" Ramananda Raya replied, "No education is important other than the transcendental devotional service of Krsna"
- On that day you did not create a very great disturbance. Therefore I have excused you and not taken your life
- On that platform, all the most important associates of Sri Nityananda Prabhu, as well as other important men, sat down in a circle around the Lord
- On that Ratha-yatra festival day, after dancing before the Lord, Sri Caitanya Mahaprabhu will enter the Gundica garden. At that time you should go there alone, without your royal dress
- On that throne sits the son of Nanda Maharaja, Sri Govindadeva, the transcendental Cupid
- On that very night, Jagannatha Misra dreamt that a brahmana had come before him speaking these words in great anger
- On the bank of the Ganges, in a solitary place, Advaita Acarya made a cavelike home for Haridasa Thakura and spoke to him about the real meaning of Srimad-Bhagavatam and the Bhagavad-gita in terms of devotional service
- On the basis of scriptures like Srimad-Bhagavatam, which reveal these confidential directions, Sri Caitanya Mahaprabhu instructed Sanatana Gosvami regarding all the regular activities of a devotee
- On the basis of the sankhya philosophy of acintya-bhedabheda-tattva, which maintains that the Supreme Lord is simultaneously one with and different from His creation - CC Preface
- On the canga I began meditating upon Your lotus feet, and the power of that remembrance has yielded all these results
- On the day celebrating the conquest of Lanka - a day known as Vijaya-dasami - Sri Caitanya Mahaprabhu dressed up all His devotees as monkey soldiers
- On the day of the car festival, Sri Caitanya Mahaprabhu began the congregational chanting. As He had done previously, He divided all the devotees into seven groups
- On the day of the car festival, Sri Caitanya Mahaprabhu will dance before the Deity in great ecstatic love
- On the day the mother and son bathed and left the maternity home, Sita Thakurani gave them all kinds of ornaments and garments and then also honored Jagannatha Misra
- On the eighth day, Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu, "You have been listening to Vedanta philosophy from me continually for seven days"
- On the full-moon evening of the month of Phalguna when the Lord took birth, coincidentally there was also a lunar eclipse
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- On the next day, after visiting the temple of Jagannatha as usual, Sri Caitanya Mahaprabhu met Sarvabhauma Bhattacarya, Ramananda Raya and Svarupa Damodara
- On the next day, Caitanya Mahaprabhu again met Rupa Gosvami, and with great mercy the Lord introduced him to all the devotees
- On the next day, when Sri Caitanya Mahaprabhu went to see Srila Rupa Gosvami, the omniscient Lord spoke as follows
- On the northern side of the Simha-dvara, behind the door, there are twenty-two steps leading to the temple, and at the bottom of those steps is a ditch
- On the other hand, when the Lord (Caitanya) learned that the wife of one of His householder devotees was pregnant, He asked that the baby be given a certain auspicious name - CC Intro
- On the other side of the river Viraja is the external abode, which is full of unlimited universes, each containing unlimited atmospheres
- On the path of material activities, there is regulation for killing cows. If such killing is done under the guidance of scripture, there is no sin
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- On the platform of conjugal love, attachment for Krsna, rendering service unto Him, the relaxed feelings of fraternity and the feelings of maintenance all increase in intimacy
- On the platform of conjugal love, the devotee offers his body in the service of the Lord. Thus on this platform the transcendental qualities of all five rasas are present
- On the platform of parental love, the devotee considers himself the Lord's maintainer
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- On the platform of sakhya-rasa, the Supreme Personality of Godhead Krsna is controlled by the devotees who are intimate with Him and think themselves equal to Him
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- On the plea of visiting all those holy places, the Lord converted many thousands of residents and thus delivered them. Simply by touching the holy places, He made them into great places of pilgrimage
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- On the previous night, Sri Caitanya Mahaprabhu had visited Lord Jagannatha and taken His permission. Now, near the end of the night, the Lord got up and started immediately. He was not seen by others
- On the rice and vegetables were tulasi flowers, and in front of the Lord were cakes, sweet rice and other prasadam of Jagannatha
- On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Krsna serve him in exchange
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the southern side, behind and above the twenty-two steps, is a Deity of Lord Nrsimhadeva. It is on the left as one goes up the steps toward the temple
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
- On the upper portion of a plantain leaf he placed such paraphernalia for worship as oda-phula, turmeric, vermilion, red sandalwood and rice
- On the very day Ramacandra Khan was planning his intrigue against me, I would have left this place immediately, but because you came to me I stayed here for three days to deliver you
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- On the way toward Jagannatha Puri, Caitanya Mahaprabhu performed many other pastimes. He visited various temples and heard the story about Madhavendra Puri and the installation of Gopala
- On the way, Raghunatha dasa has fasted and undergone hardships for many days. Therefore, take good care of him for some days so that he may eat to his satisfaction
- On the way, Svarupa Damodara said to Gadadhara Pandita, "Sri Caitanya Mahaprabhu wanted to test you. Therefore He neglected you"
- On the western side were the forty-third, forty-fourth and forty-fifth branches - Sri Sanatana, Sri Rupa and Anupama. They were the best of all
- On the whole, I do not possess anything. Still, O beloved of the gopis, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain
- On the whole, Srimad-Bhagavatam, the spotless Purana, can be learned only through devotional service, not by material intelligence, speculative methods or imaginary commentaries
- On this occasion, greatly happy, Sri Caitanya Mahaprabhu took all the devotees with Him and visited the Lord in the temple
- On this very night I would have killed you and taken your coins. It is very good that you have voluntarily offered them to me. I am now relieved from such a sinful activity
- On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasi tree were placed atop the mound of rice
- Once again all the devotees brought Sri Caitanya Mahaprabhu back to consciousness by a concerted effort. Then the Lord got up and began wandering here and there, looking all around
- Once before when Sivananda Sena had visited Sri Caitanya Mahaprabhu at His residence, the Lord had told him, "When this son is born, give him the name Puri dasa"
- Once in a day of Brahma, He descends to this world to manifest His transcendental pastimes
- Once Lord Caitanya Mahaprabhu went to the house of Sridhara after kirtana and drank water from his damaged iron pot. Then He bestowed His benediction upon all the devotees according to their desires
- Once Lord Krsna considered within His heart, "Although I am the source of happiness for the entire world, the beauty and attributes of Sri Radhika are My life and soul"
- Once Lord Krsna considered within His heart, "Although My beauty defeats the beauty of ten million Cupids, although it is unequaled and unsurpassed, and although it gives pleasure to the three worlds, seeing Radharani gives pleasure to My eyes"
- Once Lord Krsna considered within His heart, "Although My body lends fragrance to the entire creation, the scent of Radharani's limbs captivates My mind and heart"
- Once Lord Krsna considered within His heart, "Although My touch is cooler than ten million moons, I am refreshed by the touch of Srimati Radhika"
- Once Lord Krsna considered within His heart, "Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Srimati Radharani"
- Once Lord Krsna considered within His heart, "Everyone says that I am complete bliss, full of all rasas"
- Once Lord Krsna considered within His heart, "Formerly I appeared in the world to taste mellows, and I tasted the mellows of pure love in various ways"
- Once Lord Krsna considered within His heart, "I am always eager to taste the joy that Radharani derives from Me"
- Once Lord Krsna considered within His heart, "I can understand that some unknown mellow in Me controls the entire existence of My captivator, Srimati Radharani"
- Once Lord Krsna considered within His heart, "I taught devotional service that springs from the devotees' spontaneous love by demonstrating it with My pastimes"
- Once Lord Krsna considered within His heart, "In spite of various efforts, I have not been able to taste it. But My desire to relish that pleasure increases as I smell its sweetness"
- Once Lord Krsna considered within His heart, "In this way My affectionate feelings for Srimati Radharani may be understood, but on analysis I find them contradictory"
- Once Lord Krsna considered within His heart, "My eyes are fully satisfied when I look upon Srimati Radharani, but by looking upon Me, She becomes even more advanced in satisfaction"
- Once Lord Krsna considered within His heart, "One more qualified than Me is impossible to find in the world. But in Radha alone I feel the presence of one who can give Me pleasure"
- Once Lord Krsna considered within His heart, "One who has a hundred times more qualities than Me could give pleasure to My mind"
- Once Lord Krsna considered within His heart, "Seeing the luster of Her (Radharani's) complexion after Our pastimes together, I forget My own identity in happiness"
- Once Lord Krsna considered within His heart, "The happiness I feel when meeting Radharani is a hundred times greater than the happiness I get from meeting others"
- Once Lord Krsna considered within His heart, "The sage Bharata has said that the mellows of lover and beloved are equal. But he does not know the mellows of My Vrndavana"
- Once Lord Krsna considered within His heart, "The vibration of My transcendental flute attracts the three worlds, but My ears are enchanted by the sweet words of Srimati Radharani"
- Once Lord Krsna considered within His heart, "When a favorable breeze carries to Her (Radharani) the fragrance of My body, She is blinded by love and tries to fly into that breeze"
- Once Lord Krsna considered within His heart, "When She (Radharani) tastes the betel chewed by Me, She merges in an ocean of joy and forgets everything else"
- Once Lord Krsna considered within His heart,"The flutelike murmur of the bamboos rubbing against one another steals Radharani's consciousness, for She thinks it to be the sound of My flute. And She embraces a tamala tree, mistaking it for Me"
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once mother Saci told the Lord, "Please go call Your father." Receiving this order from His mother, the Lord went out to call him
- Once on a full moon night the Lord was sitting on the bank of the Ganges with His many disciples and discussing literary topics
- Once the child, Caitanya Mahaprabhu, chastised His mother with His soft hand, and His mother pretended to faint. Seeing this, the Lord began to cry
- Once the Lord mistook the forest on the bank of the river Godavari to be Vrndavana. In that place He happened to meet Ramananda Raya
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- Once when he deposited the collection, however, a balance of 200,000 kahanas of conchshells was due from him. Therefore the King demanded this sum
- Once when the Lord explained the glories of the holy name to the devotees, some ordinary students who heard Him fashioned their own interpretation
- Once while Caitanya Mahaprabhu was performing kirtana, clouds assembled in the sky, and the Lord, by His own will, immediately stopped them from pouring rain
- Once, Sri Madhavendra Puri traveled to Vrndavana, where he came upon the hill known as Govardhana
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One accuses the creator of being dry and tasteless due to engaging in severe austerities. ‘The creator is only a dry manufacturer. He does not know how to create and set things in their proper places
- One after the other, Sri Caitanya Mahaprabhu made all the devotees sit in their proper places. He then began to distribute prasadam with His own transcendental hand
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One brahmana fell at the lotus feet of Sri Caitanya Mahaprabhu and then began to dance with Him in ecstatic love
- One can also directly see Lord Caitanya's manifest influence in His uncommon deeds and uncommon Krsna conscious realization
- One can immediately purify his entire house simply by remembering exalted personalities, to say nothing of directly seeing them, touching their lotus feet, washing their feet or offering them places to sit
- One can vividly see His glowing complexion of molten gold, which dispels the darkness of ignorance
- One cannot achieve shelter at the lotus feet of Krsna, the son of Maharaja Nanda, simply by knowing His opulences
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One cannot understand the contradictions in Lord Caitanya's character by putting forward mundane logic and arguments. Consequently one should not maintain doubts in this connection
- One cannot understand the glories of the holy name simply by logic and argument. Therefore this man cannot possibly understand the glories of the holy name
- One day a girl of the name Laksmi, the daughter of Vallabhacarya, came to the bank of the Ganges to take a bath in the river and worship the demigods
- One day a tiger was lying on the path, and Sri Caitanya Mahaprabhu, walking along the path in ecstatic love, touched the tiger with His feet
- One day all the devotees, headed by Srivasa Thakura, were chanting the transcendental qualities of Sri Caitanya Mahaprabhu
- One day as Sri Caitanya Mahaprabhu was washing His feet in that place, Kalidasa came and extended his palm to take the water
- One day Balarama Acarya requested Haridasa Thakura with great humility to come to the assembly of the Majumadaras, Hiranya and Govardhana. Thus Balarama Acarya went there with Haridasa Thakura
- One day Bhagavan Acarya invited Sri Caitanya Mahaprabhu to dine at his home. Thus he was preparing rice and various types of vegetables
- One day Govinda, the personal servant of Sri Caitanya Mahaprabhu, went in great jubilation to deliver the remnants of Lord Jagannatha's food to Haridasa Thakura
- One day Haridasa Thakura was sitting in his cave, reciting the holy name of the Lord very loudly
- One day it so happened that about ten coconuts were properly clipped and brought by a servant to offer to the Deity
- One day Jagadananda Pandita, having invited Sanatana to the nearby temple for lunch, finished his routine duties and began to cook
- One day Jagadananda, Svarupa, Govinda, Kasisvara, Sankara, Damodara and Mukunda all went to bathe in the sea. They could hear Haridasa singing from a distant place as if calling them in his original voice
- One day Lord Caitanya Mahaprabhu exhibited to Lord Nityananda Prabhu a six-armed form bearing a conchshell, disc, club, lotus flower, bow and flute
- One day mother Saci went to catch her son, wanting to rebuke Him, but He fled from the spot
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One day people suddenly came to Sri Caitanya Mahaprabhu and informed Him, "Gopinatha Pattanayaka, the son of Bhavananda Raya, has been condemned to death by the bada-jana, the eldest son of the King, and has been raised on the canga"
- One day Pradyumna Misra came to see Sri Caitanya Mahaprabhu, offering his respects and inquiring from Him with great submission
- One day Ramacandra Puri came in the morning to the abode of Sri Caitanya Mahaprabhu. Seeing many ants, he said something to criticize the Lord
- One day Sarvabhauma Bhattacarya came before Caitanya Mahaprabhu and, after offering obeisances, began to recite a verse
- One day Sarvabhauma Bhattacarya came before Sri Caitanya Mahaprabhu with folded hands and submitted a request
- One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acarya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations
- One day Sri Caitanya Mahaprabhu ate betel nuts offered to the Deity, but they acted as an intoxicant, and He fell down on the ground unconscious
- One day Sri Caitanya Mahaprabhu fell down at the feet of His mother and requested her to give Him one thing in charity
- One day Sri Caitanya Mahaprabhu felt the ecstasy of the boar incarnation and got up on the shoulders of Murari Gupta. Thus they both danced in Murari Gupta's courtyard
- One day Sri Caitanya Mahaprabhu inquired from the devotees, "Where is Haridasa? Now you may bring him here"
- One day Sri Caitanya Mahaprabhu met Haridasa Thakura as usual, and in the course of discussion He inquired as follows
- One day Sri Caitanya Mahaprabhu sat at the bathing ghat of Akrura-tirtha and thought the following thoughts
- One day Svarupa Damodara saw the activities of Raghunatha dasa. Thus he smiled and asked for a small portion of that food and ate it
- One day the Lord ordered Srivasa Thakura to read the Brhat-sahasra-nama (the thousand names of Lord Visnu), for He wanted to hear them at that time
- One day the Lord performed sankirtana with all His devotees, and when they were greatly fatigued they sat down
- One day the Lord sat down in the corridor of a Visnu temple and began calling very loudly, "Bring some honey! Bring some honey!"
- One day the Lord, in the ecstasy of the gopis, was sitting in His house. Very morose in separation, He was calling, "Gopi! Gopi!"
- One day the two brothers Lord Nityananda Prabhu and Sri Caitanya Mahaprabhu were dancing in the holy house of Srivasa Thakura
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One day Vallabha Bhatta said to Advaita Acarya, "Every living entity is female (prakrti) and considers Krsna her husband (pati)"
- One day when Sri Caitanya Mahaprabhu had finished His dancing, a woman, the wife of a brahmana, came there and caught hold of His lotus feet
- One day when the boy came to Sri Caitanya Mahaprabhu, the Lord very affectionately inquired from him about all kinds of news
- One day when the Lord came to meet them (Haridasa Thakura and Sanatana Gosvami), He suddenly began speaking to Sanatana Gosvami
- One day when the Lord was coming back from school He accidentally saw the daughter of Vallabhacarya on the way to the Ganges
- One day when the Lord was going to the temple of Yamesvara, a female singer began to sing in the Jagannatha temple
- One day when the party was being checked by a toll collector, the devotees were allowed to pass, and Sivananda Sena remained behind alone to pay the taxes
- One day while He was resting, Sri Caitanya Mahaprabhu dreamed He saw Krsna performing His rasa dance
- One day while Rupa Gosvami was writing his book, Sri Caitanya Mahaprabhu suddenly appeared
- One day while Sivananda was detained by a tollman, his servant forgot to give the dog its cooked rice
- One day while the Lord was enjoying His playful sports with the other little children, mother Saci brought a dish filled with fused rice and sweetmeats and asked the child to sit down and eat them
- One day, after the festival was over, Vallabha Bhatta went to the abode of Sri Caitanya Mahaprabhu and submitted a request at the lotus feet of the Lord
- One day, in the presence of all the devotees, the Lord raised these topics concerning Nrsimhananda Brahmacari and praised his transcendental qualities
- One day, when Sri Caitanya Mahaprabhu went to visit the temple of Lord Jagannatha, the gatekeeper at the Simha-dvara approached Him and offered respectful obeisances
- One day, when they needed to cross a river, an Orissan boatman would not allow the dog to get in the boat
- One day, while going to the beach by the sea, Sri Caitanya Mahaprabhu suddenly saw a flower garden
- One day, while speaking to his friend Parvata Muni, Narada Muni requested him to go with him to see his disciple the hunter
- One day, while Sri Caitanya Mahaprabhu was going to the sea to bathe, He suddenly saw a sand dune named Cataka-parvata
- One day, while Sri Caitanya Mahaprabhu was looking at Lord Jagannatha in the temple, Lord Jagannatha appeared to be personally Sri Krsna, the son of Nanda Maharaja
- One does not attain liberation without rendering devotional service. Liberation is attained only by devotional service
- One does not have to undergo initiation or execute the activities required before initiation. One simply has to vibrate the holy name with his lips. Thus even a man in the lowest class (candala) can be delivered
- One full-moon night in the month of Vaisakha (April-May), Sri Caitanya Mahaprabhu went to a garden
- One great devotee asked, "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" - CC Intro
- One has to learn about the beauty and transcendental position of the holy name of the Lord by hearing the revealed scriptures from the mouths of devotees. Nowhere else can we hear of the sweetness of the Lord's holy name
- One in the bodily conception worships his own body as Brahman, but when he comes in contact with a devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Krsna
- One instance of Vasudeva's attraction to Krsna occurred when Vasudeva saw the Gandharva dance at Mathura. Another instance occurred in Dvaraka when Vasudeva was surprised to see a picture of Krsna
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One is freed from all material designations, and one's senses are purified simply by being employed in the service of the Lord
- One is immediately freed from the clutches of maya if he seriously and sincerely says, 'My dear Krsna, although I have forgotten You for so many long years in the material world, today I am surrendering unto You. I am Your sincere and serious servant'
- One may ask that if Caitanya is Krsna Himself, then why did He need a spiritual master? Of course, He did not need a spiritual master, but because He was playing the role of acarya (one who teaches by example), He accepted a spiritual master - CC Intro
- One may be born in a brahmana family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- One may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being thus qualified he is not devoted to the lotus feet of Lord Krsna
- One may justifiably ask, "How can I serve?" It is not simply a matter of meditation, which is just an activity of the mind, but of performing practical work for Krsna. In such work, we should leave no resource unused - CC Intro
- One may say that he understands the glories of Sri Caitanya Mahaprabhu. He may know whatever he may know, but as far as I am concerned, this is my conclusion
- One meat-eater said, 'The Hindus say, "Krsna, Krsna," and they laugh, cry, dance, chant and fall on the ground, smearing their bodies with dirt
- One morning many people came to Akrura-tirtha. As they came from Vrndavana, they made a tumultuous sound
- One must receive instructions from the spiritual master and make inquiries in order to learn devotional service. (5) One must follow in the footsteps of the previous acaryas and follow the directions given by the spiritual master
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One of Sri Nityananda Prabhu's characteristics is His contradictory nature. When He becomes angry and kicks someone, it is actually for his benefit
- One of the bhagavatas is the great scripture Srimad-Bhagavatam, and the other is the pure devotee absorbed in the mellows of loving devotion
- One of the boats had been newly constructed, and it had a room in the middle. It was on this boat that they put Sri Caitanya Mahaprabhu and His associates
- One of the disciples of Prakasananda Sarasvati, who was as learned as his guru, began to speak in that assembly, offering all respects to Sri Caitanya Mahaprabhu
- One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends
- One of the two brahmanas was an old man, and the other was young. The young man was assisting the old one
- One of Them is Mahaprabhu, and the other two are prabhus. These two prabhus serve the lotus feet of Mahaprabhu
- One of them was a leader of the Buddhist cult and was a very learned scholar. To establish the nine philosophical conclusions of Buddhism, he came before the Lord and began to speak
- One of Yadunandana Acarya's disciples had been worshiping the Deity but had left that service. Yadunandana Acarya wanted Raghunatha dasa to induce the disciple to take up that service again
- One particle of that transcendental, blissful nectar is the life and soul of the ear, which is like a cakora bird that lives in hope of tasting that nectar
- One person begged for a waterpot by chanting the holy names "Krsna, Krsna," and another delivered a pot while chanting "Krsna, Krsna"
- One person should go to Bengal and inform them about the auspicious news of Your return to Jagannatha Puri. Upon hearing this, Sri Caitanya Mahaprabhu replied, "Do whatever you decide"
- One person who came to the village informed the inhabitants, "The Turkish soldiers are now preparing to attack your village"
- One reaches the stage of astonishment (vaicitri), which awakens transcendental madness. Udghurna and citra-jalpa are two among the many divisions of transcendental madness
- One respectable brahmana named Sri Gunarnava Misra was serving the Deity
- One should (17) circumambulate the temple, (18) recite various prayers, (19) chant softly, (20) chant congregationally, (21) smell the incense and flower garlands offered to the Deity, and (22) eat the remnants of food offered to the Deity
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should accept omkara as the sound representation of the Supreme Personality of Godhead and the reservoir of the cosmic manifestation
- One should accept the mood of the gopis in their service. In such a transcendental mood, one should always think of the pastimes of Sri Radha and Krsna
- One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on the Ekadasi day
- One should also (10) dance before the Deity, (11) sing before the Deity, (12) open one's mind to the Deity, (13) offer obeisances to the Deity, (14) stand up before the Deity and the spiritual master just to show them respect
- One should associate with devotees, chant the holy name of the Lord, hear Srimad-Bhagavatam, reside at Mathura and worship the Deity with faith and veneration
- One should be very careful as far as these items are concerned. If one is not careful, one will be negligent in executing devotional service
- One should congregationally chant the holy name of the Lord and reside in Vrndavana
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not criticize a preacher of the glories of the Hare Krsna maha-mantra. If one does so, he is an offender
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should not sit closely with one's mother, sister or daughter, for the senses are so strong that they may attract even a person advanced in knowledge
- One should not state a predicate before its subject, for it cannot thus stand without proper support
- One should not, therefore, follow the principles of Ramacandra Puri. Nevertheless, I have to say something against him because he is making our hearts unhappy
- One should perform all endeavors for Krsna. (32) One should look forward to His mercy. (33) One should partake of various ceremonies with devotees - ceremonies like Lord Krsna's birthday or Ramacandra's birthday
- One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others
- One should simply try to understand the inconceivable energy of Krsna; otherwise one cannot understand how such contradictions are possible
- One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one's devotional service
- One should surrender to Krsna in all respects. (35) One should observe particular vows like kartika-vrata. These are some of the sixty-four important items of devotional service
- One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and who are endowed with a similar type of affection for the Lord
- One should understand that just as the taste of sugar increases as it is gradually purified, so when love of Godhead increases from rati, which is compared to the beginning seed, its taste increases
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
- One subbranch of Haridasa Thakura consisted of the residents of Kulina-grama. The most important among them was Satyaraja Khan, or Satyaraja Vasu, who was a recipient of all the mercy of Haridasa Thakura
- One totally manifests his original love of Godhead through devotional service in nine different ways - hearing, chanting and so forth
- One variety of the pastimes of the spiritual energy is described as pure goodness (visuddha-sattva). It comprises all the abodes of Vaikuntha
- One very rich ksatriya of the royal order constructed a temple, someone made cooking utensils, and someone constructed boundary walls
- One village after another was pleased to beg Madhavendra Puri to allot them one day to perform the Annakuta ceremony. Thus, day after day, the Annakuta ceremony was performed for some time
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
- One who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who chants the holy name is understood to have performed all kinds of austerities. He has studied all the Vedas, he has performed all the great sacrifices mentioned in the Vedas, & he has already taken his bath in all the holy places of pilgrimage
- One who comments on Srimad-Bhagavatam following in the footsteps of Sridhara Svami will be honored and accepted by everyone
- One who considers the transcendental body of Lord Visnu to be made of material nature is the greatest offender at the lotus feet of the Lord. There is no greater blasphemy against the Supreme Personality of Godhead
- One who constantly reads the Krsna-karnamrta can fully understand the beauty and melodious taste of the pastimes of Lord Krsna
- One who does not accept Krsna as the Supreme Personality of Godhead is certainly a demon. Similarly, anyone who does not accept Sri Caitanya Mahaprabhu as Krsna, the same Supreme Lord, is also to be considered a demon
- One who does not accept the glories of the Panca-tattva but still makes a show of devotional service to Krsna can never achieve the mercy of Krsna or advance to the ultimate goal
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who does not show respect unto this merciful Lord, Caitanya Mahaprabhu, or does not worship Him should be considered a demon, even if he is very much exalted in human society
- One who engages in Your devotional service twenty-four hours a day, desiring only Your mercy, will very soon attain shelter at Your lotus feet
- One who experiences the fragrance of the lotus feet of Lord Krsna does not value even the standard of happiness available in Brahmaloka, the topmost planet. And what to speak of heavenly happiness
- One who has accepted the lotus feet of Sri Caitanya Mahaprabhu as his life and soul can describe the pastimes of Lord Krsna or the pastimes of Lord Sri Caitanya Mahaprabhu
- One who has attained his constitutional position by the strength of devotional service attains a transcendental body even in this lifetime. Being attracted by Lord Krsna's transcendental qualities, he fully engages in service at His lotus feet
- One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even his forefathers
- One who has given up everything and taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to Krsna
- One who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Adi 8.58
- One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people
- One who hears about the pastimes of Sri Caitanya Mahaprabhu with faith and love will certainly attain ecstatic love for the lotus feet of Sri Caitanya Mahaprabhu without fail
- One who hears these pastimes of Sri Caitanya Mahaprabhu with great faith will surely very soon attain the lotus feet of Lord Sri Caitanya Mahaprabhu
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- One who hears this narration with faith and devotion attains the treasure of love of Godhead at the lotus feet of Sri Krsna
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who is always grave and satisfied in all circumstances, who doesn't care for any residence, and who is always fixed in devotional service - such a person is very dear to Me
- One who is attached to dry speculative knowledge has no relationship with Krsna. His occupation is criticizing Vaisnavas. Thus he is situated in criticism
- One who is attracted by that ecstatic love of the gopis does not care about popular opinion or the regulative principles of Vedic life. Rather, he completely surrenders unto Krsna and renders service unto Him
- One who is deeply in love with Krsna cannot tolerate separation from the Lord. Therefore such a devotee always desires his own death
- One who is entrusted with another's property does not distribute it or use it for his own purposes. Therefore, tell him not to do such an unlawful thing
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from attachment to material things such a person is very dear to Me
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- One who is expert in logic, argument and the revealed scriptures and who has firm faith in Krsna is classified as a topmost devotee
- One who is forgiving and self-controlled, and who is engaged in devotional service with determination, his mind and intelligence dedicated to Me - such a devotee of Mine is very dear to Me
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is fully satisfied in knowledge obtained and practically applied in life, who is always determined and fixed in his spiritual position, who completely controls his senses, stones and gold on the same level is understood to be a perfect yogi
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who is not very expert in argument and logic based on the revealed scriptures but who has firm faith is considered a second-class devotee. He also must be considered most fortunate
- One who is only ordinarily fortunate cannot obtain such mercy. Only persons who have the full mercy of Krsna can receive such remnants
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- One who measures four cubits in height and in breadth by his own hand is celebrated as a great personality
- One who participates in Your impersonal monistic philosophy does not accept anything but the one Brahman
- One who receives Your audience is fortunate indeed, for You are the Supreme Personality of Godhead Himself
- One who says that ten million asvamedha sacrifices are equal to the chanting of the holy name of Lord Krsna is undoubtedly an atheist. He is sure to be punished by Yamaraja
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who serves the government but misappropriates the government's revenue is liable to be punished by the king. That is the verdict of all revealed scriptures
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Adi 17.31
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Antya 6.239
- One who wants to describe the transformations of ecstatic love of Krsna is like a dwarf trying to catch the moon in the sky
- One who worships the Lord by following in the footsteps of the inhabitants of Vrajabhumi attains Him in the transcendental planet of Vraja, where He is known as the son of Maharaja Nanda
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee
- One whose faith is soft and pliable is called a neophyte, but by gradually following the process he will rise to the platform of a first-class devotee
- One year, Srikanta Sena came alone to Jagannatha Puri in great eagerness to see the Lord
- One's beautiful body may be decorated with jewels, but one spot of white leprosy makes the entire body abominable
- One's dormant love for Krsna gradually awakens if one is a little advanced in one of these five items and is intelligent
- One's relationship with the Supreme Personality of Godhead, activities in terms of that relationship, and the ultimate goal of life (to develop love of God)
- Only a devotee of Krsna can be situated on that platform. He is thus called a santa-rasa-bhakta
- Only a person on the level of Svarupa Damodara Gosvami can fully know what Lord Sri Caitanya Mahaprabhu tastes in His love for Krsna
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
- Only a person who has firm faith in the wonderful pastimes of Lord Caitanya Mahaprabhu can approach His lotus feet
- Only a person who has received the mercy of the Lord can understand. Without the Lord's mercy, even the demigods, headed by Lord Brahma, cannot understand
- Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only by devotional activity can one understand the transcendental form of the Lord, which is perfect in all respects. Although His form is one, He can expand His form into unlimited numbers by His supreme will
- Only by His extraordinary prowess and uncommon activities, which are impossible for embodied living entities, can one partially understand the incarnation of the Supreme Personality of Godhead
- Only by Your mercy have my bad intentions vanished. Kindly favor me so that my devotion may always be fixed upon You
- Only by your order am I living in Nilacala (Jagannatha Puri). Nevertheless, you still pull Me near you because of your great love for Me
- Only for the sake of executing the duties of the renounced order of sannyasa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting
- Only if you follow the principles of Sri Caitanya Mahaprabhu and His devotees will your learning be successful. Then you will be able to write about the transcendental pastimes of Krsna without material contamination
- Only if You go there in this form of Gopala and speak the words from Your beautiful face will Your testimony be heard by all the people
- Only in the conjugal mellow are there two ecstatic symptoms called rudha (advanced) and adhirudha (highly advanced). The advanced ecstasies are found among the queens of Dvaraka, and the highly advanced ecstasies are found among the gopis
- Only in these three places (Dvaraka, Mathura and Gokula) does the all-sporting Lord Krsna perform His endless pastimes with His personal associates
- Only Lord Caitanya Mahaprabhu could understand the intentions of Advaita Acarya, and Advaita Acarya appreciated the grave instruction of Lord Caitanya Mahaprabhu
- Only Lord Ramacandra has the power to send seven palm trees to the spiritual Vaikuntha planets
- Only Nityananda Prabhu could catch Sri Caitanya Mahaprabhu, but the ecstatic mood of the Lord would not stop. At the same time, kirtana could not be continued
- Only one who worships the Lord in the ecstasy of the gopis, following in their footsteps, can engage in the service of Sri Sri Radha-Krsna in the bushes of Vrndavana
- Only Radhika, by the strength of Her love, tastes all the nectar of My sweetness
- Only Sri Caitanya Mahaprabhu has tasted the poetry of this verse. No fourth man is capable of understanding it
- Only Svarupa Damodara Gosvami knew the purpose for which the Lord recited that verse. According to the Lord’s attitude, he used to quote other verses to enable the Lord to relish mellows
- Only the most fortunate can hear these four nectarean sounds - Krsna's words, the tinkling of His ankle bells & bangles, His voice and the vibration of His flute. If one does not hear these sounds, his ears are as useless as small conchshells with holes
- Only the most fortunate will relish the mad words of Sri Caitanya Mahaprabhu, which were mixed with jubilation, envy, agitation, submissiveness and grief, all produced by ecstatic loving emotions
- Only the Personality of Godhead, the source of all other Divinities, is eligible to be designated svayam bhagavan, or the primeval Lord
- Only the pure devotees of the Lord, who are worshiped both by demigods and by demons, reside in the spiritual world as the Lord's associates
- Only Varanasi was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy
- Only with them does the Lord advent to propound the sankirtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general
- Or "krsna-mayi" means that She is identical with Lord Krsna, for She embodies the mellows of love. The energy of Lord Krsna is identical with Him
- Or "sarva-laksmi" indicates that She fully represents the six opulences of Krsna. Therefore She is the supreme energy of Lord Krsna
- Or is Srila Raghunandana your father and you are his son? Please let Me know the facts so that My doubts will go away
- Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind
- Originally Lord Krsna is sac-cid-ananda-vigraha (BS 5.1), the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms
- Originally, Krsna's energy is spiritual, and the energy known as the living entity is also spiritual. However, there is another energy, called illusion, which consists of fruitive activity. That is the Lord's third potency
- Ornaments caress that body, but the transcendental body of Krsna is so beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is said to be the ornament of ornaments
- Other devotees of the Lord (Caitanya) had appealed to Him to forgive Haridasa, but He replied, "All of you can forgive him and live with him. I shall live alone" - CC Intro
- Other devotees of the Lord - headed by Advaita, Nityananda Prabhu, Mukunda, Srivasa, Vidyanidhi, Vasudeva and Murari - used to visit Jagannatha Puri and remain with the Lord for four continuous months. The Lord enjoyed various pastimes in their company
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Other preparations included a very delicious churned curd and a variety of sandesa sweetmeats. Indeed, all the various eatables available in Bengal and Orissa were prepared
- Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice
- Our (Radharani and Krsna's) love affair is more powerful because of My (Krsna's) good fortune in receiving Narayana's grace. This allows Me to come there unseen by others. I hope that very soon I will be visible to everyone
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our consciousness at the time of death determines our next life. That is one reason why the Vedic scriptures stress the chastity of women - CC Intro
- Our eating process will be similar to His (God's) when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part - CC Intro
- Our energy is limited, and our sense perception is limited; therefore we must rely on the Vedic conclusions regarding that subject matter which is inconceivable - CC Intro
- Our hearts are so polluted by miserable conditions that we are certainly going to Pluto’s kingdom
- Our Lord, please take one very nice brahmana with You. He will collect alms for You, cook for You, give You prasadam and carry Your waterpot while traveling
- Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating - CC Intro
- Out of affectionate love and mercy, Haridasa Thakura told Srila Rupa Gosvami, "Sri Caitanya Mahaprabhu has already informed me that you would come here"
- Out of curiosity, Sri Ranga Puri asked Sri Caitanya Mahaprabhu about His birthplace, and the Lord informed him that it was Navadvipa-dhama
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
- Out of fear of committing offenses, Sanatana Gosvami did not come forward to meet Sri Caitanya Mahaprabhu. The Lord, however, went forward to meet him
- Out of fear of Sankara, Sri Caitanya Mahaprabhu could neither leave His room nor rub His lotuslike face against the walls
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Out of His causeless mercy the Lord personally covered the body of Haridasa Thakura with sand and personally begged alms from the shopkeepers. Then He conducted a great festival to celebrate the passing away of Haridasa Thakura
- Out of His causeless mercy upon Me, Advaita Acarya has also come here. I am indebted to Him for His affectionate behavior. This debt is impossible for Me to liquidate
- Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following directions to the brothers Sarvabhauma Bhattacarya and Vidya-vacaspati
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Narayana
- Out of many millions of such wise men, one may actually become liberated (mukta), and out of many millions of such liberated persons, a pure devotee of Lord Krsna is very difficult to find
- Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
- Out of Your causeless mercy You have told me of the glories of Lord Krsna. No one can reach the end of the opulence, qualities and forms of the Lord
- Out of Your causeless mercy, You have delivered me from the materialistic path. Now, by the same causeless mercy, please tell me what my duty is
- Outside the garden, when it was time to pull Jagannatha's car, all the workers called gaudas tried to pull it, but it would not move forward
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
- Outside the Vaikuntha planets is the atmosphere of the glowing effulgence, which consists of the supremely bright rays of the body of Lord Krsna
- Outside the Vaikuntha planets is the impersonal Brahman effulgence, and beyond that effulgence is the Karana Ocean, or Causal Ocean
- Over and above this, within my heart I consider You to be Krsna, and I am therefore very eager to serve You
- Over and over again Sri Caitanya Mahaprabhu said, "Go on! Sing! Sing!" But Svarupa Damodara, seeing the Lord's fatigue, did not resume singing
- Overwhelmed by emotions of ecstatic love, He would sometimes enter the Jagannatha-vallabha garden to perform His pastimes. I offer my respectful obeisances unto Him
- Overwhelmed by joy at being called by the Lord, Sanatana Gosvami did not feel that his feet were burning in the hot sand
- Overwhelmed by the transcendental bliss of dancing and surrounded by Vaisnavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Sri Caitanya Mahaprabhu again be visible to my vision
- Overwhelmed with ecstatic love, Sri Caitanya Mahaprabhu offered a benediction to all the devotees, which all the devotees heard with great satisfaction
P
- Paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw
- Pandita Gangadasa was the eighth dear branch of the tree of Sri Caitanya Mahaprabhu. One who remembers his activities attains freedom from all bondage
- Pandita Haridasa had great faith in Lord Caitanya and Nityananda. Therefore he took great satisfaction in knowing about Their pastimes and qualities
- Pandita Jagadananda, the sixth branch of the Caitanya tree, was celebrated as the life and soul of the Lord. He is known to have been an incarnation of Satyabhama (one of the chief queens of Lord Krsna)
- Paradoxically, although Your flute is nothing but dry wood, Your lips constantly make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss
- Paramananda Puri and Brahmananda Bharati also went toward the beach, and Bhagavan Acarya, who was lame, followed them very slowly
- Paramananda Puri and Brahmananda Bharati were both personally given garlands and sandalwood pulp from the very hands of Sri Caitanya Mahaprabhu. This increased their transcendental pleasure
- Paramananda Puri Gosvami, Svarupa Damodara, Jagadananda, Mukunda, Govinda, Kasisvara, Haridasa Thakura, Vakresvara Pandita, Gopinatha Acarya, Damodara Pandita, Ramai, Nandai and many other devotees accompanied the Lord (Caitanya)
- Paramananda Puri had stayed at Rsabha Hill during the four months of the rainy season, and when Sri Caitanya Mahaprabhu heard this, He immediately went to see him
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Paramananda Puri offered respects at the feet of Ramacandra Puri, and Ramacandra Puri strongly embraced him
- Paramananda Puri replied, "I also wish to stay with You. Therefore I have come from Bengal, Gauda, to Jagannatha Puri"
- Paramananda Puri said, "My Godbrother Ramacandra Puri is by nature a bad critic. If You give up eating because of his words, what will be the profit"
- Paramananda Puri said, My dear Lord Caitanya, You are the independent Personality of Godhead. You can do whatever You like. Who can say anything above You"
- Paramananda Puri thereupon went alone to the residence of Sri Caitanya Mahaprabhu. The Lord, after offering him obeisances, seated him by His side with great respect
- Paramananda Puri very soon arrived at Sri Caitanya Mahaprabhu's place. The Lord was very happy to see him
- Paramananda Puri, Brahmananda Bharati and all the other chief devotees of Sri Caitanya Mahaprabhu took lunch at the invitation of Advaita Acarya
- Paramananda Puri, Brahmananda Bharati Gosani, Svarupa Damodara Gosani, Lord Nityananda, Jagadananda, Mukunda and others were present before the Lord at that time
- Paramananda Puri, Kesava Bharati, Brahmananda Puri and Brahmananda Bharati, Sri Visnu Puri, Kesava Puri, Krsnananda Puri, Sri Nrsimha Tirtha and Sukhananda Puri - these nine sannyasi roots all sprouted from the trunk of the tree
- Paramananda Upadhyaya was Nityananda Prabhu's great servitor. Sri Jiva Pandita glorified the qualities of Sri Nityananda Prabhu
- Paramesvara dasa, said to be the fifth gopala of Krsna-lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily
- Paramesvara Modaka had been affectionate toward the Lord since His childhood, and he was one of those who came that year to see the Lord at Jagannatha Puri
- Parental affection made His childhood fruitful. His boyhood was successful with His friends
- Parents never take seriously the offenses of their children. I therefore beg Your pardon and ask for Your benediction
- Parvata Muni continued, My dear friend Narada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Krsna
- Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name "Hari, Hari"
- Passing through the tract of land known as Radha-desa, Sri Caitanya Mahaprabhu recited the following verse in ecstasy
- People came and went with great pleasure. There was no calculating how many people assembled there before the day was over
- People came by the hundreds of thousands, and no one could count them. Therefore Sri Caitanya Mahaprabhu came out of the house to give audience to the people
- People came to see Sri Caitanya Mahaprabhu from various other villages nearby, as well as Navadvipa
- People cannot understand this (that God as the proprietor of everything) because they have no sense of God, but the Krsna consciousness movement can help them to understand God and to understand that everything belongs to God
- People from all over the universe, including the seven islands, the nine khandas, the planets of the demigods, Gandharvaloka and Kinnaraloka, would go there in the forms of human beings
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- People from the three worlds used to come visit Sri Caitanya Mahaprabhu. Anyone who saw Him received the transcendental treasure of love for Krsna
- Performing kirtana in this way, circumambulating through every nook and corner of the city, they finally reached the door of the Kazi
- Perhaps He went to the Gundica temple, or to Lake Narendra, or to the Cataka-parvata. Maybe He went to the temple at Konarka
- Permanent ecstasy becomes a more and more relishable transcendental mellow through the mixture of special ecstasy, subordinate ecstasy, natural ecstasy and transitory ecstasy
- Personal associates like Gadadhara, Svarupa Damodara, Ramananda Raya, and the six Gosvamis (headed by Rupa Gosvami) are all situated in their respective transcendental humors. Thus the Lord submits to various positions in various transcendental mellows
- Persons who had formerly criticized Lord Caitanya Mahaprabhu, calling Him a drunkard, also ate the fruit and began to dance, saying, "Very good! Very good!"
- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
- Placing his lotus feet upon my (Krsnadasa Kaviraja Gosvami's) head in great devotion, I shall now describe in summary the Lord’s final pastimes
- Placing its nails on my chest, the lion said in a grave voice, 'I shall immediately bifurcate your chest as you broke the mrdanga drum
- Placing their lotus feet on my head, always hoping to serve them, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Placing Your feet on my head, give me the benediction that I may achieve the shelter of Sri Caitanya Mahaprabhu without difficulty. I pray for this benediction
- Playing like a bull, Lord Balarama fights with Krsna head to head. And sometimes Lord Krsna massages the feet of Lord Balarama
- Please arrange our meeting with Sri Caitanya Mahaprabhu. It is only by your mercy that we can attain the shelter of the lotus feet of the Lord
- Please bring the people of the village and get them to take Me out of this bush. Then have them situate Me nicely on top of the hill
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Please come here. Please come here, Your Holiness. Why do You sit in that unclean place? What has caused Your lamentation?
- Please do not be hesitant. I am your servant, and when I serve you my heart becomes jubilant
- Please do not neglect him, thinking he belongs to a sudra family engaged in material activities. It is my request that You meet him without fail
- Please first take prasadam Yourself, and I shall eat later. I shall not refuse Your request
- Please fulfill our desires and show us Your attractive lotus face
- Please give Him all assistance so that He can go there. This is your first great order, and if you can comply, you will render a great service
- Please give Me permission to go to Alalanatha. I shall remain there alone, only Govinda will go with Me
- Please give me the holy name of Krsna and thus make me fortunate, so that I also may float in the flood of love of Godhead inaugurated by Sri Caitanya Mahaprabhu
- Please give Me your permission with great pleasure and do not be unhappy. If you are happy, I shall be happy on My way to Vrndavana
- Please give that room to Me, for I have a need for it. Indeed, I shall remember the lotus feet of the Lord sitting in that solitary place
- Please go back home, and tomorrow we may meet again so that I may hear discourses on the sastras from your mouth
- Please go to the sister of Sikhi Mahiti. In my name, ask her for a mana of white rice and bring it here
- Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but full of mysteries
- Please hear faithfully this description of Caitanya Mahaprabhu's ecstatic emotions. Thus you will come to know of His ecstatic love, and ultimately you will achieve love of Godhead
- Please hear my explanation of the meaning of Lord Krsna's name. In that way the mud of the shame that has come upon me will be washed off
- Please hear the meaning of the word 'ittham-bhuta-guna,' which is found in the atmarama verse. 'Ittham-bhuta' has different meanings, and 'guna' has other meanings
- Please hear the pastimes of Sri Caitanya Mahaprabhu with faith and confidence. Do not argue, for arguments will produce a contrary result
- Please hear the transcendental pastimes of Lord Sri Caitanya Mahaprabhu with faith and devotion. Giving up envy of the Lord, everyone chant the Lord's holy name, Hari
- Please inform Sivananda Sena that in the month of Pausa (December-January) I shall certainly go to his home
- Please inform Sri Caitanya Mahaprabhu, who is acting like a madman, that everyone here has become mad like Him. Inform Him also that in the marketplace rice is no longer in demand
- Please listen to another glory of His mercy. He made a fallen living entity climb to the highest limit
- Please make the general populace averse to Me by imagining your own interpretation of the Vedas. Cover Me in such a way that people will take more interest in advancing material civilization just to propagate a population bereft of spiritual knowledge
- Please permit Me to go, for I must tour South India. With your permission, I shall soon return very happily
- Please sit down and hear the chanting of the Hare Krsna maha-mantra until my regular chanting is finished. Then your desire will surely be fulfilled
- Please stay for five or seven days and kindly cleanse my polluted mind. After that much time, my mind will certainly be pure
- Please take care of Vasudeva Datta’s family affairs. Become his manager and make the proper adjustments
- Please tell me all this, for your poetic ability is wonderful. After offering obeisances to Ramananda Raya, Rupa Gosvami gradually began answering his inquiries
- Pleased with Isvara Puri, Madhavendra Puri embraced him and gave him the benediction that he would be a great devotee and lover of Krsna
- Poetic skill used with due consideration is very pure, and with metaphors and analogies it is dazzling
- Pointing out the neighboring gardens, Sri Caitanya Mahaprabhu said, "All these gardens exactly resemble Vrndavana; therefore Lord Jagannatha is very eager to see them again"
- Pots of yogurt, milk, buttermilk and sikharini, sweet rice, cream and solid cream were placed alongside the vegetables
- Practically all the brahmanas residing in Nadia were dependent on the charity of Hiranya and Govardhana, who gave them money, land and villages
- Pradyumna Brahmacari was deeply eager to understand this fact. Therefore Sri Caitanya Mahaprabhu revealed it to him by a practical demonstration
- Pradyumna Brahmacari was overwhelmed by transcendental ecstasy upon seeing Caitanya Mahaprabhu eating everything
- Pradyumna holds the disc, conch, club and lotus. Aniruddha holds the disc, club, conch and lotus
- Pradyumna Misra answered, "Sri Caitanya Mahaprabhu has sent me to hear topics about Lord Krsna from you"
- Pradyumna Misra replied, "I came simply to see you. Now I have purified myself by seeing Your Honor"
- Pradyumna Misra replied, "Kindly tell me about the same topics you spoke about at Vidyanagara"
- Pradyumna Misra said, "My dear Lord, You have made me extremely obliged to You because You have drowned me in a nectarean ocean of talks about Krsna"
- Pradyumna Misra thereupon described the activities of Sri Ramananda Raya. After hearing about these activities, Sri Caitanya Mahaprabhu began to speak
- Pradyumna Misra went to Ramananda Raya, who offered him respectful obeisances and said, "Please order me. For what purpose have you come"
- Pradyumna Misra, being thus advised by Sri Caitanya Mahaprabhu, went to the home of Ramananda Raya. There the servant of Ramananda Raya gave him a proper place to sit down
- Prahlada Maharaja, Bali Maharaja, Vyasadeva, Sukadeva Gosvami and other great sages came to visit Sri Caitanya Mahaprabhu. Upon seeing Him, they became unconscious in ecstatic love for Krsna
- Praising the quality of the rice, Sri Caitanya Mahaprabhu partook of the prasadam. Then, after returning to His residence, He gave the following order to Govinda, His personal assistant
- Prakasananda replied, "You (Caitanya) are much greater than I am; therefore all my spiritual achievements have been lost because I have blasphemed You"
- Prakasananda replied, "You are the Supreme Personality of Godhead, Krsna Himself. Nonetheless, You are considering Yourself His eternal servant"
- Prakasananda Sarasvati continued, "I know that His name is Caitanya and that He is accompanied by many sentimentalists. His followers dance with Him, and He tours from country to country and village to village"
- Prakasananda Sarasvati laughed very much to hear this description. Joking and laughing at the brahmana, he began to speak as follows
- Prakasananda Sarasvati replied, "Formerly I committed many offenses against You by blaspheming You, but now the effects of my offenses are counteracted by my touching Your lotus feet"
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
- Prakasananda Sarasvati said, "We can understand the faults You (Lord Caitanya) have pointed out in the Mayavada philosophy. All the explanations given by Sankaracarya are imaginary
- Prakasananda Sarasvati said, "Yes, I have heard about Him. He is a sannyasi from Bengal, and He is very sentimental. I have also heard that He belongs to the Bharati-sampradaya, for He is a disciple of Kesava Bharati. However, He is only a pretender"
- Prakasananda Sarasvati then said, "I understand that Your name is Sri Krsna Caitanya. You are a disciple of Sri Kesava Bharati, and therefore You are glorious"
- Prakasananda Sarasvati, however, caught Sri Caitanya Mahaprabhu personally by the hand and seated Him with great respect in the midst of the assembly
- Prakrti cannot actually be the cause of the material world because it's dull and inert. But Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Pranava (omkara) is the maha-vakya (maha-mantra) in the Vedas. Sankaracarya's followers cover this to stress without authority the mantra tat tvam asi
- Prataparudra Maharaja said, "Please endeavor to keep Sri Caitanya Mahaprabhu here at Jagannatha Puri, for now He is thinking of going elsewhere"
- Prayaga is located at the confluence of two rivers - the Ganges and the Yamuna. Although these rivers were not able to flood Prayaga with water, Sri Caitanya Mahaprabhu inundated the whole area with waves of ecstatic love for Krsna
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Pretending to be sick, the Lord asked some food from the house of Hiranya and Jagadisa on the Ekadasi day
- Previously I (Lord Caitanya) empowered your brother Rupa Gosvami to understand these mellows. I did this while instructing him at the Dasasvamedha-ghata in Prayaga
- Previously the Lord gave me maha-prasadam rice one morning, and I ate it just sitting on my bed, without having even washed my mouth
- Previously, a great sannyasi named Mukunda Sarasvati had given Sanatana Gosvami an outer garment
- Previously, in krsna-lila, when Lord Krsna joked with Rukminidevi, she took His words seriously, and fear awoke within her mind
- Previously, when Lord Krsna was personally present, Subala, one of His cowherd boyfriends, gave Him happiness when He felt separation from Radharani. Similarly, Ramananda Raya helped give happiness to Lord Sri Caitanya Mahaprabhu
- Previously, when Lord Ramacandra left this world, He took with Him all the living entities of Ayodhya. Then He filled Ayodhya again with other living entities
- Previously, when Nityananda Prabhu had toured all over India to see different places of pilgrimage, He also had come to see Saksi-gopala at Kataka
- Previously, when Sankarananda Sarasvati had returned from Vrndavana, he had brought the stone from Govardhana Hill and also the garland of conchshells
- Previously, when Sri Caitanya Mahaprabhu had been touring South India, He had met Ramananda Raya on the banks of the Godavari
- Previously, when Srimati Radharani felt the pangs of separation from Krsna, Her constant companion Lalita kept Her alive by helping Her in many ways
- Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kincita-bhava
- Prior to the rasa dance, Lord Krsna hid Himself in a grove just to have fun. When the gopis came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself
- Provide all the devotees and associates of Sri Caitanya Mahaprabhu with comfortable residences, convenient eating facilities for prasadam and convenient visiting arrangements at the temple so that there will not be any difficulty
- Providence, you do not know the purport of loving affairs, and therefore you baffle all Our endeavors. This is very childish of you. If We could catch you, We would give you such a lesson that you would never again make such arrangements
- Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival
- Pundarika Vidyanidhi, the third big branch, was so dear to Lord Caitanya Mahaprabhu that in his absence Lord Caitanya Himself would sometimes cry
- Pure attachment without reverence is found in Gokula Vrndavana. Attachment in which awe and reverence are prominent is found in the two cities Mathura and Dvaraka and in Vaikuntha
- Pure devotees always reject the five kinds of liberation, which include living in the spiritual Vaikuntha planets, possessing the same opulences as those possessed by the Supreme Lord, having the same bodily features as the Lord's
- Pure devotees engage one hundred percent in glorifying the Supreme Lord, who is the Lord of the demigods and the controller of all living entities
- Pure devotees manifest spiritual bodily symptoms of ecstatic love simply by remembering and reminding others of the Supreme Personality of Godhead, Hari, who takes away everything inauspicious from the devotee
- Pure devotees never forsake the loving service of Lord Krsna to aspire for their own personal pleasure through the five kinds of liberation
- Pure devotees reject the five kinds of liberation; indeed, for them liberation is very insignificant because they see it as hellish
- Pure devotional service in KC cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price - that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Purusottama Pandita, a resident of Navadvipa, was the eighth gopala. He would become almost mad as soon as he heard the holy name of Nityananda Prabhu
- Purusottama Pandita, Raghunatha, Vanamali Kavicandra and Vaidyanatha were the twenty-ninth, thirtieth, thirty-first and thirty-second branches of Advaita Acarya
- Put forth your explanation of Srimad-Bhagavatam following in the footsteps of Sridhara Svami. Giving up your false pride, worship the Supreme Personality of Godhead, Krsna
- Putting a straw in his mouth and bowing down, Sanatana Gosvami clasped the lotus feet of Sri Caitanya Mahaprabhu and humbly spoke as follows
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- Radha and Krsna are indeed the same, just as musk and its scent are inseparable, or as fire and its heat are nondifferent
- Radha and Krsna are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love
- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of Krsna's internal pleasure potency - CC Intro
- Radha is the beloved consort of Krsna, and She is the wealth of His life. Without Her, the gopis cannot give Him pleasure
- Radha is the one who gives pleasure to Govinda, and She is also the enchantress of Govinda. She is the be-all and end-all of Govinda, and the crest jewel of all His consorts
- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Radha's love is all-pervading, leaving no room for expansion. But still it is expanding constantly
- Radharani continued, "'A human being does not live more than a hundred years. You should also consider that the youthfulness of a woman, which is the only attraction for Krsna, remains for only a few days"'
- Radharani continued, "'Even Cupid does not know of Our very much weakened condition. What should I tell anyone? No one can understand another's difficulties"'
- Radharani continued, "'If you say that Krsna is an ocean of transcendental qualities and therefore must be merciful some day, I can only say that He is like fire, which attracts moths by its dazzling brightness and kills them"'
- Radharani continued, "'My dear friends, unless I serve the transcendental form, qualities and pastimes of Sri Krsna, all My days and all My senses will become entirely useless"'
- Radharani continued, "'Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame"'
- Radharani continued, "'Our life is actually not under Our control, for youth will remain for two or three days and soon be finished. In this condition, O creator, what will be Our destination"'
- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Radharani continued, "By the ropes of His good qualities, Krsna, who is so unkind, has bound My neck and hands, and I am unable to get relief"
- Radharani continued, "I am now in an ocean of distress. It must be that now I am going to die, for My vital force no longer remains. This is My state of mind"
- Radharani continued, "I say, 'My dear friends, you are asking Me to be patient, saying that Krsna is an ocean of mercy and that some time in the future He will accept Me. However, I must say that this will not console Me"'
- Radharani continued, "If one does not taste it, he should die immediately after birth, and his tongue is to be considered no better than the tongue of a frog"
- Radharani continued, "In My loving affairs there is a person named Madana. His qualities are thus: Personally He possesses no gross body, yet He is very expert in giving pains to others"
- Radharani continued, "In the scriptures it is said that one person can never know the unhappiness in the mind of another. Therefore what can I say of My dear friends, Lalita and the others"
- Radharani continued, "My dear friends, please hear Me. I have lost all providential strength. Without Krsna, My body, consciousness and mind, as well as all My senses, are useless"
- Radharani continued, "Nor can they understand the unhappiness within Me. They simply try to console Me repeatedly, saying, 'Dear friend, be patient'"
- Radharani continued, "One who has touched such hands and feet has indeed tasted the effects of touchstone. If one has not touched them, his life is spoiled, and his body is like iron"
- Radharani continued, "One's nostrils are no better than the bellows of a blacksmith if one has not smelled the fragrance of Krsna's body, which is like the aroma of musk combined with that of the bluish lotus flower"
- Radharani continued, "The nectar from the lips of Lord Krsna and His transcendental qualities and characteristics surpass the taste of the essence of all nectar, and there is no fault in tasting such nectar"
- Radharani continued, "The only physician for this disease is Krsna Himself, but He is not taking care of this sprouting plant of devotional service. What can I say about the behavior of Krsna"
- Radharani continued, "The palms of Krsna's hands and the soles of His feet are so cool and pleasant that they can be compared only to the light of millions of moons"
- Radharani continued, "Topics about Krsna are like waves of nectar. If such nectar does not enter one's ear, the ear is no better than the hole of a damaged conchshell. Such an ear is created for no purpose"
- Radharani is grown up, and Her character is equipoised. She is always deeply absorbed in ecstatic love and always feeling in the mood of a left-wing gopi
- Radharani said, "'If by chance the transcendental form of Krsna comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified"'
- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Radharani said, "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together"
- Radharani was decorated with the ornaments of vilasa, and Her beauty increased to give pleasure to Sri Krsna, the Supreme Personality of Godhead
- Raghava Pandita also offers all kinds of pickles, such as kasamdi. He offers various scents, garments, ornaments and the best of everything
- Raghava Pandita brought the prasadam before the two brothers and thereafter distributed prasadam to all the other Vaisnavas
- Raghava Pandita came with bags full of food prepared very nicely by his sister, Damayanti
- Raghava Pandita delivered the bags of eatables to Govinda, who kept them in a corner of the dining room
- Raghava Pandita offered Them betel nuts and worshiped Their lotus feet. He also distributed betel nuts, flower garlands and sandalwood pulp to the devotees
- Raghava Pandita said to Lord Nityananda, "For You, Sir, I have already offered food to the Deity, but You are engaged in a festival here, and so the food is lying there untouched"
- Raghava Pandita then said, People are always coming and going through that door. The dust from their feet blows up and touches the ceiling
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghava Pandita would bring and distribute prasadam to the two brothers, feeding Them with great attention. They ate everything, and therefore there were no remnants left
- Raghava Pandita's sister Damayanti was the dear maidservant of the Lord. She always collected various ingredients with which to cook for Lord Caitanya
- Raghava Pandita, being very merciful toward Raghunatha dasa, offered him the dishes with the remnants of food left by the two brothers
- Raghava Pandita, Lord Sri Caitanya Mahaprabhu's original follower, is understood to have been the seventh branch. From him proceeded another subbranch, headed by Makaradhvaja Kara
- Raghava Pandita, Nandana Acarya and all the devotees became very satisfied. How many can I (Krsnadasa Kaviraja Gosvami) describe
- Raghunandana is constantly engaged in serving Lord Krsna in the temple. Beside the entrance of the temple is a lake, and on its banks is a kadamba tree, which daily delivers two flowers to be used for Krsna's service
- Raghunatha Bhatta fell straight as a rod at the lotus feet of Sri Caitanya Mahaprabhu. Then the Lord embraced him, knowing well who he was
- Raghunatha Bhatta said, "You are a respectable gentleman, a learned scholar and a great devotee, Please do not try to serve me. Just come with me in a happy mood"
- Raghunatha Bhatta was an expert cook. Whatever he prepared tasted just like nectar
- Raghunatha Bhatta would neither hear nor speak about anything of the material world. He would simply discuss Krsna and worship the Lord day and night
- Raghunatha dasa answered within his mind, "I do not know who Krsna is. I simply know that Your mercy, O my Lord, has saved me from my family life"
- Raghunatha dasa arranged a meeting between his uncle and the caudhuri. The matter was settled, and everything was peaceful
- Raghunatha dasa asked his father, "Please give me permission to go see the lotus feet of the Lord. If you do not, my life will not remain within this body"
- Raghunatha dasa brought chipped rice, yogurt, milk, sweetmeats, sugar, bananas and other eatables and placed them all around
- Raghunatha dasa continued to invite Sri Caitanya Mahaprabhu in this way for two years, but at the end of the second year he stopped
- Raghunatha dasa could not accompany them, for they were so famous that he would have been caught immediately
- Raghunatha dasa drew up an account of the amount to be given and submitted it to Raghava Pandita, who then made up a list showing how much money was to be paid to each and every devotee.
- Raghunatha dasa Gosvami gradually gave up all food and drink but a few drops of buttermilk
- Raghunatha dasa Gosvami knew much about the external and internal features of the pastimes of Lord Caitanya, because he was an assistant to Svarupa Damodara. Thus the two brothers Rupa and Sanatana always used to hear of this from him
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Raghunatha dasa has fled with them. Ten men should immediately go catch him and bring him back
- Raghunatha dasa immediately sent his own men to the village to purchase all kinds of eatables and bring them back
- Raghunatha dasa is a disciple of Yadunandana Acarya, who is very gentle and is extremely dear to Vasudeva Datta, a resident of Kancanapalli
- Raghunatha dasa never even spoke a word before the Lord. Instead, he informed the Lord of his desires through Svarupa Damodara Gosvami and Govinda
- Raghunatha dasa offered his obeisances by falling prostrate at a distant place, and the servant of Nityananda Prabhu pointed out, "There is Raghunatha dasa, offering You obeisances"
- Raghunatha dasa offered prayers at the lotus feet of all the devotees, headed by Svarupa Damodara Gosvami. Seeing the special mercy Sri Caitanya Mahaprabhu had bestowed upon Raghunatha dasa, they embraced him also
- Raghunatha dasa stayed under the care of Svarupa Damodara Gosvami, and Govinda supplied him remnants of Sri Caitanya Mahaprabhu’s food for five days
- Raghunatha dasa then began offering the costly sweetmeats known as khaja, which Govinda, following the order of Svarupa Damodara, would supply
- Raghunatha dasa thought, "How shall I be able to get free from the hands of the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to Nilacala"
- Raghunatha dasa thought, "This is the greatest opportunity to go away because this time there are no servants or watchmen with me"
- Raghunatha dasa took his bath in the sea and saw Lord Jagannatha. Then he returned to Govinda, the personal servant of Sri Caitanya Mahaprabhu
- Raghunatha dasa used to run away from home again and again to go to Jagannatha Puri, but his father kept binding him and bringing him back
- Raghunatha dasa was inwardly completely renounced, even in family life, but he did not express his renunciation externally. Instead, he acted just like an ordinary businessman. Seeing this, his father and mother were satisfied
- Raghunatha dasa was the son of Govardhana Majumadara. From childhood, he was uninterested in material enjoyment
- Raghunatha dasa went there and worshiped Lord Nityananda's lotus feet. Through Raghava Pandita, he submitted his desire
- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Raghunatha dasa's father said, Now all the devotees from Bengal have gone to Jagannatha Puri to see Lord Sri Caitanya Mahaprabhu
- Raghunatha dasa's father, Govardhana, always rendered much service to Advaita Acarya. Consequently Advaita Acarya was very pleased with the family
- Raghunatha dasa's transcendental bliss was boundless. Forgetting everything external, he served the lotus feet of Sri Caitanya Mahaprabhu with his body and mind
- Raghunatha dasa, our son, has opulences like Indra, the heavenly King, and his wife is as beautiful as an angel. Yet all this could not tie down his mind
- Raghunatha dasa, who had been resting at the milkman’s house, got up early in the morning. Instead of going to the east, he turned his face south and proceeded
- Raghunatha dasa, who was the son of Govardhana Majumadara and was later to become Raghunatha dasa Gosvami, was at that time a boy engaged in study. He came to see Haridasa Thakura daily
- Raghunatha dasa’s father wrote a letter to Sivananda Sena, asking him with great humility, "Please return my son"
- Raghunatha offered respectful obeisances to Sri Caitanya Mahaprabhu on behalf of Tapana Misra and Candrasekhara, and the Lord also inquired about them
- Raghupati Upadhyaya first offered his respects to Sri Caitanya Mahaprabhu, and the Lord gave him His blessings, saying, "Always stay in Krsna consciousness"
- Raghupati Upadhyaya recited, "Those who are afraid of material existence worship the Vedic literature. Some worship smrti, the corollaries to the Vedic literature, and others worship the Mahabharata"
- Raghupati Upadhyaya was very pleased to hear the Lord's blessings. The Lord then asked him to describe Krsna
- Raising His arms, chanting the holy name and looking upon all with deep love, He drives away all sins and floods everyone with love of Godhead
- Raising His arms, the Lord asked everyone to chant loudly the vibration of the holy name of Lord Hari. There immediately arose a great stir, and the vibration of "Hari!" filled all directions
- Raising His two arms, the Lord said, "Chant! Chant!" Floating in transcendental bliss, the people responded by chanting the holy name of Hari
- Raising my hands, I declare, "Everyone please hear me! String this verse on the thread of the holy name and wear it on your neck for continuous remembrance
- Rajaputa Krsnadasa said, "I have my home here, and I also have about two hundred Turkish soldiers and about one hundred cannons"
- Ramacandra Khan has spoken rightly. This place is unfit for Me. It is fit for cow-killing meat-eaters
- Ramacandra Khan ordered the servant to dig up the dirt in the place where Nityananda Prabhu had sat
- Ramacandra Khan said to the prostitute, "My constable will go with you so that as soon as he sees you with Haridasa Thakura, immediately he will arrest him and bring both of you to me"
- Ramacandra Khan said to the prostitutes, "There is a mendicant named Haridasa Thakura. All of you devise a way to deviate him from his vows of austerity"
- Ramacandra Khan was naturally a nondevotee. Now, having offended the lotus feet of Haridasa Thakura, he became just like a demoniac atheist
- Ramacandra Khan's business was questionable, for he tried to avoid paying income tax to the government. Therefore the government's minister of finance was angry and came to his residence
- Ramacandra Puri advised, "It is not the business of a sannyasi to gratify his senses. He should fill his belly some way or other"
- Ramacandra Puri concerned himself with gathering all sorts of information about how Sri Caitanya Mahaprabhu was situated, including His regulative principles, His lunch, His sleep and His movements
- Ramacandra Puri criticized Lord Caitanya Mahaprabhu's eating; therefore the Lord reduced His eating to a minimum. However, when all the Vaisnavas became very sorry, the Lord increased His portion to half as much as usual
- Ramacandra Puri was thus denounced by Madhavendra Puri. Due to his offense, gradually material desire appeared within him
- Ramadasa Abhirama was fully absorbed in the mellow of friendship. He made a flute of a bamboo stick with sixteen knots
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Ramadasa replied, "I am a sudra, a fallen soul. To serve a brahmana is my duty and religious principle"
- Ramadasa served Raghunatha Bhatta in various ways, even massaging his legs. Raghunatha Bhatta felt some hesitation in accepting all this service
- Ramadasa Vipra was very pleased to receive the original leaf manuscript of the Kurma Purana, and he immediately fell down before the lotus feet of Sri Caitanya Mahaprabhu and began to cry
- Ramadasa Visvasa then took up residence in Jagannatha Puri and taught the Kavya-prakasa to the Pattanayaka family (the descendants of Bhavananda Raya)
- Ramadasa Visvasa was very learned in all the revealed scriptures. He was a teacher of the famous book Kavya-prakasa and was known as an advanced devotee and worshiper of Raghunatha (Lord Ramacandra)
- Ramadasa, one of the chief branches, was full of fraternal love of Godhead. He made a flute from a stick with sixteen knots
- Ramai and Nandai, the twentieth and twenty-first among the important devotees in Jagannatha Puri, always assisted Govinda twenty-four hours a day in rendering service to the Lord
- Ramai Pandita and Raghunatha Bhatta did the cooking, and I want to give them some rice and vegetables
- Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to first observe the Ratha-yatra festival. Then when the month of Kartika arrived, He could go to Vrndavana
- Ramananda Raya and Sri Caitanya Mahaprabhu discussed Krsna day and night, and thus they passed from five to seven days in great happiness
- Ramananda Raya and the boy then departed from Sri Caitanya Mahaprabhu, and Ramananda took him back to the King's palace. The King was very happy when he heard of his son's activities
- Ramananda Raya approached Lord Sri Caitanya and offered his respectful obeisances, and the Lord embraced him. Then they began to discuss Krsna in a secluded place
- Ramananda Raya concluded, "The unfortunate empiric philosophers taste the dry process of philosophical knowledge, whereas the devotees regularly drink the nectar of love of Krsna. Therefore they are the most fortunate of all"
- Ramananda Raya continued, "Among the loving affairs of the gopis, Srimati Radharani's love for Sri Krsna is topmost. Indeed, the glories of Srimati Radharani are highly esteemed in all revealed scriptures"
- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Ramananda Raya continued, "Please therefore hear from me about the glories of Srimati Radharani's loving affairs. They are beyond compare within these three worlds"
- Ramananda Raya directed the two girls how to dance and express the deep meaning of his songs through dramatic performances
- Ramananda Raya further inquired, "What are the natural characteristics of awakening love of Godhead?" Rupa Gosvami replied, "These are the natural characteristics of love of God"
- Ramananda Raya inquired, "By which subdivision of style do the players enter?" Rupa Gosvami then began to speak specifically about this subject
- Ramananda Raya inquired, "How have you introduced the assembly of the players?" Rupa Gosvami replied, The players assemble at a suitable time under the heading of pravartaka
- Ramananda Raya inquired, "What are the characteristics of emotional love?" Rupa Gosvami replied, "This is the nature of emotional love for Krsna
- Ramananda Raya inquired, "What kind of drama are you (Rupa Gosvami) writing? We can understand that it is a mine of conclusive statements"
- Ramananda Raya invited all the others for their meals, and Sri Caitanya Mahaprabhu made His resting place in a garden outside the temple
- Ramananda Raya is extremely aware of transcendental mellows. He is incessantly absorbed in the happiness of ecstatic love of Krsna. It is he who has taught Me all this
- Ramananda Raya paid great respect to Pradyumna Misra and bade him farewell. Pradyumna Misra said, "I have become very satisfied." He then began to dance
- Ramananda Raya recited verses from Srimad-Bhagavatam, and Svarupa Damodara Gosvami sang of Krsna's pastimes. In this way, they brought Sri Caitanya Mahaprabhu to external consciousness
- Ramananda Raya replied, "My dear Lord, please give up all these serious talks. Please do not conceal Your real form from me"
- Ramananda Raya replied, "My dear Lord, You have delivered so many sinful people. This King Prataparudra, the King of Orissa, is actually a servitor of the Lord and Your devotee"
- Ramananda Raya replied, "My Lord, although You have come to correct me, a fallen soul, my mind is not yet purified simply by seeing You"
- Ramananda Raya replied, "My Lord, You are the supreme independent personality. You have nothing to fear from anyone because You are not dependent on anyone"
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Ramananda Raya said, "I duly informed King Prataparudra of Your order for me to retire from service. By Your grace, the King was pleased to relieve me of these material activities"
- Ramananda Raya said, "Instead of joking, people in general will feel great pleasure in hearing such poetry (of Rupa Gosvami), for the initial remembrance of the worshipable Deity invokes good fortune"
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Ramananda Raya said, "My dear Lord, with Your permission I have already written a letter to the King with great humility"
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Ramananda Raya said, "Please recite the introductory verse of the Vidagdha-madhava so that I can hear and examine it." Thus Sri Rupa Gosvami, being ordered by Sri Caitanya Mahaprabhu, recited the verse - 1.1
- Ramananda Raya said, "Please recite the prarocana portion so that I may hear and examine it." Sri Rupa replied, "I think that Sri Caitanya Mahaprabhu's desire to hear is prarocana"
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Ramananda Raya then began to speak on krsna-tattva. "Krsna is the Supreme Personality of Godhead," he said. "He is personally the original Godhead, the source of all incarnations and the cause of all causes"
- Ramananda Raya then replied, "Conjugal attachment for Krsna is the topmost position in love of Godhead"
- Ramananda Raya then said that he had but one doubt within his heart, and he petitioned the Lord, "Please be merciful upon me and just remove my doubt"
- Ramananda Raya then told Lord Sri Caitanya Mahaprabhu, "At first I saw You appear like a sannyasi, but now I am seeing You as Syamasundara, the cowherd boy"
- Ramananda Raya then went to inform the King about his talks with Sri Caitanya Mahaprabhu, and, following the Lord's orders, brought the King's son to see Him
- Ramananda Raya was Lord's devotee & a lover of God, and although his mind could not be covered by Krsna's illusory energy, & although he could understand the mind of the Lord, which was very strong and intense, Ramananda's mind became a little agitated
- Ramananda Raya was very happy to receive these books. He tasted their contents along with the Lord and made a copy of each
- Ramananda Raya, Mardaraja and Sri Haricandana always went with Sri Caitanya Mahaprabhu and rendered various services
- Ramananda replied, "If one executes the prescribed duties of his social position, he awakens his original Krsna consciousness"
- Ramananda Vasu and Satyaraja Khan were present from Kulina-grama, and Sri Caitanya Mahaprabhu, with great respect, gave them the following orders
- Raya Ramananda replied, "Until this day I did not know anyone within this material world who could inquire beyond this perfectional stage of devotional service
- Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not"
- Realized devotees are like bumblebees maddened by their own mellows at Krsna's lotus feet. The scent of those lotus feet perfumes the entire world
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
- Receiving the permission of the Lord, Sarvabhauma Bhattacarya sat down. Sri Caitanya Mahaprabhu and all His devotees sat on raised wooden seats
- Reciting that verse, Sri Caitanya Mahaprabhu expressed His burning emotions. Then, with great lamentation, He explained the verse to Svarupa Damodara and Ramananda Raya
- Reciting this verse, Sri Caitanya Mahaprabhu ran toward the sand dune as fast as the wind. Govinda ran after Him, but he could not approach Him
- Recording all these qualities of Lord Caitanya, the sage Vaisampayana included His name in the Visnu-sahasra-nama
- Refuting the Kazi's statement, the Lord immediately replied, "The Vedas clearly enjoin that cows should not be killed. Therefore every Hindu, whoever he may be, avoids indulging in cow-killing
- Regardless of time or place, one who chants the holy name, even while eating or sleeping, attains all perfection
- Religiosity, economic development, sense gratification and liberation are known as the four goals of life, but before love of Godhead, the fifth and highest goal, these appear as insignificant as straw in the street
- Remain here peacefully and look at the cakra on the top of the temple and offer obeisances. As far as your prasadam is concerned, I shall arrange to have that sent here
- Remnants left by Krsna are called phela. Anyone who obtains even a small portion must be considered very fortunate
- Renunciation is the basic principle sustaining the lives of Sri Caitanya Mahaprabhu's devotees. Seeing this renunciation, Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, is extremely satisfied
- Replying to the King's letter, the Bhattacarya wrote that Sri Caitanya Mahaprabhu had not given His permission. After this, the King wrote him another letter
- Replying to the Mayavada idea of the child philosopher, mother Saci said, "My dear boy, if we eat earth transformed into grain, our body is nourished, and it becomes strong
- Residing with the Lord at Jagannatha Puri were Pandita Gosani and other devotees, such as Vakresvara, Damodara, Sankara and Haridasa Thakura
- Resplendent with the radiance of molten gold, He has descended in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most elevated mellow of devotional service, the mellow of conjugal love
- Resplendent with the radiance of molten gold, Sri Caitanya has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love
- Resting one hand on the shoulder of Srimati Radharani, holding a lotus flower in the other, and being followed by a swarm of bumblebees maddened by the fragrance of tulasi flowers
- Resuming His external consciousness, Sri Caitanya Mahaprabhu told Sanatana Gosvami, "I have not spoken of what I intended. Lord Krsna is very merciful to you because by bewildering My mind He has revealed His personal opulence and sweetness"
- Returning home that night, Vallabha Bhatta thought, "Previously, at Prayaga, Lord Caitanya was very kind to me"
- Returning home, all the citizens began performing sankirtana, but because of the order of the Kazi, they were not carefree but always full of anxiety
- Returning home, back to Godhead, is the ultimate goal of life and is called prayojana
- Riding in a palanquin covered with cloth and accompanied by maidservants, Sita Thakurani came to the house of Jagannatha Misra, bringing with her many auspicious articles such as fresh grass, paddy, gorocana, turmeric, kunkuma and sandalwood
- Rolling on the ground, the Lord would cry out in distress in a faltering voice and weep very sorrowfully. The appearance of Sri Caitanya Mahaprabhu, awakening in my heart, maddens me
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rudra, who is an expansion of Sadasiva and who appears in unlimited universes, is also a gunavatara (qualitative incarnation) and is the ornament of all the demigods in the endless universes
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
- Rupa and I (Sanatana) are his (Anupama's) elder brothers. He stayed with us continuously
- Rupa Gosvami and Haridasa Thakura sat at the foot of the elevated place where Sri Caitanya Mahaprabhu was sitting. Although everyone asked them to sit on the same level as the Lord and His associates, they did not do so
- Rupa Gosvami praises Lord Caitanya as the most munificent incarnation of all, for He gives the greatest gift by teaching the highest form of devotional service. In other words, He answers the most important inquiries that anyone can make - CC Intro
- Rupa Gosvami remained in Mathura and Vrndavana for one month in the association of Subuddhi Raya. After that, he left Vrndavana to search for his elder brother, Sanatana Gosvami
- Rupa Gosvami replied, "Sanatana has now been arrested by the government of Hussain Shah. If You kindly save him, he can be liberated from that entanglement"
- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna" - CC Intro
- Rupa Gosvami then departed to see Sri Caitanya Mahaprabhu, for he was very eager to see Him
- Rupa Gosvami's younger brother was a great devotee whose actual name was Sri Vallabha, but he was given the name Anupama Mallika
- Rupa Gosvami, however, could understand the intention of the Lord, and thus he composed another verse that appealed to Sri Caitanya Mahaprabhu
S
- Sacimata said, "I wish Nimai would eat all the nice vegetables I cook. That is my desire"
- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Sacimata said, "Why do You steal others’ things? Why do You beat the other children? And why do You go inside others' houses? What do You not have in Your own house?"
- Sacimata submitted, "As far as you are concerned, you can meet Nimai (Sri Caitanya Mahaprabhu) many times somewhere else, but what is the possibility of my ever meeting Him again? I shall have to remain at home. A sannyasi never returns to his home"
- Sacimata told her husband, "I see wonderfully brilliant human beings appearing in outer space, as if offering prayers"
- Sadasiva Pandita, the twelfth branch, was always eager to serve the lotus feet of the Lord. It was his good fortune that when Lord Nityananda came to Navadvipa He resided at his house
- Saintly persons who are always meditating upon Krsna are engaged in the devotional service of the Lord. The atmaramas are also engaged in the Lord's service. That is the indirect import
- Saints of your caliber are themselves places of pilgrimage. Because of their purity, they are constant companions of the Lord, and therefore they can purify even the places of pilgrimage
- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sanatana Gosvami attended to all of Jagadananda Pandita's needs. He begged in the area of Mahavana and brought Jagadananda all kinds of things to eat and drink
- Sanatana Gosvami backed away, but Sri Caitanya Mahaprabhu caught him by force and embraced him
- Sanatana Gosvami concluded, "Lord Sri Caitanya Mahaprabhu, who knows everything - past, present and future - has forbidden me to commit suicide." He then fell down, touching the lotus feet of the Lord, and spoke to Him as follows
- Sanatana Gosvami continued, "Previously I have done much for you. Now I am in difficulty. Please return my goodwill by releasing me"
- Sanatana Gosvami could see that the mind of the meat-eater was still not satisfied. He then stacked seven thousand gold coins before him
- Sanatana Gosvami decided to go to Vrndavana by the very forest path Sri Caitanya Mahaprabhu had traversed
- Sanatana Gosvami had been a minister under Nawab Hussain Shah, and he was undoubtedly as intelligent as Brhaspati, the chief priest of the heavenly kingdom. Due to the Lord's unlimited mercy, Sanatana Gosvami questioned Him without hesitation
- Sanatana Gosvami had come to see Sri Caitanya Mahaprabhu at Jagannatha Puri during the month of April-May, and during the month of May-June Sri Caitanya Mahaprabhu tested him
- Sanatana Gosvami kept the temple very clean and in good repair. In front of it he erected a small hut
- Sanatana Gosvami met all the devotees of Sri Caitanya Mahaprabhu and then, traveling by that same path, visited the places through which Sri Caitanya Mahaprabhu had passed
- Sanatana Gosvami noted from Balabhadra Bhattacarya all the villages, rivers and hills where Sri Caitanya Mahaprabhu had performed His pastimes
- Sanatana Gosvami observed the Dola-yatra ceremony with Lord Sri Caitanya Mahaprabhu. In this way, his pleasure increased in the company of the Lord
- Sanatana Gosvami offered his obeisances and dandavats from a distant place, but Sri Caitanya Mahaprabhu called him again and again to embrace him
- Sanatana Gosvami remained in Vrndavana, and Rupa Gosvami and Anupama returned to Varanasi
- Sanatana Gosvami replied, "I did not feel much pain, nor did I know that there were blisters because of the heat"
- Sanatana Gosvami replied, "I shall not stay here even for a moment. Please help me cross the Ganges. I shall leave immediately"
- Sanatana Gosvami replied, "If you do not accept these coins, someone else will kill me for them. It is better that you save me from the danger by accepting the coins"
- Sanatana Gosvami replied, "O Haridasa Thakura, who is equal to you? You are one of the associates of Sri Caitanya Mahaprabhu. Therefore you are the most fortunate"
- Sanatana Gosvami replied, "The Supreme Personality of Godhead has saved me from the sinful life of material existence. By His desire, my last piece of material attraction is now gone"
- Sanatana Gosvami replied, "You (Jagadananda Pandita) have given me very good advice. I shall certainly go there, for that is the place the Lord has given me for my residence"
- Sanatana Gosvami replied, "You (Nawab Hussain Shah) are going to Orissa to give pain to the Supreme Personality of Godhead. For this reason I am powerless to go with you"
- Sanatana Gosvami replied, "You can no longer expect any service from me. Please arrange for someone else to tend to the management"
- Sanatana Gosvami said, "I am a very insignificant living entity. I am low and poorly behaved. How can I understand who is the incarnation for this Age of Kali"
- Sanatana Gosvami said, "I was born in a low family, and my associates are all low-class men. I myself am fallen and am the lowest of men. Indeed, I have passed my whole life fallen in the well of sinful materialism"
- Sanatana Gosvami said, "I was born in a low family, for my family commits all kinds of irreligious acts that violate the scriptural injunctions"
- Sanatana Gosvami said, "My dear Jagadananda Pandita, you are a greatly learned saint. No one is dearer to Sri Caitanya Mahaprabhu than you"
- Sanatana Gosvami said, "My dear Lord, I am a very lowborn person. Indeed, I am a servant to lowborn people; therefore I am very, very downtrodden. Nonetheless, You have taught me conclusions unknown even to Lord Brahma"
- Sanatana Gosvami said, "My dear Lord, You are the Supreme Personality of Godhead, Krsna, the son of Maharaja Nanda. All the Vedic literatures are vibrated through Your breathing"
- Sanatana Gosvami said, "My Lord, I have heard that previously, at the home of Sarvabhauma Bhattacarya, You explained the atmarama verse in eighteen different ways"
- Sanatana Gosvami said, "The color of the personality in whom the characteristics of the Lord are found is yellowish. His activities include the distribution of love of Godhead and the chanting of the holy names of the Lord"
- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Sanatana Gosvami then humbly accepted his position as lower than a piece of straw, and symbolically holding some straw in his mouth, he fell down, clasped the lotus feet of Sri Caitanya Mahaprabhu and submitted the following petition
- Sanatana Gosvami then requested the Lord, "Please personally tell me how I can write this difficult book about Vaisnava behavior. Please manifest Yourself in my heart"
- Sanatana Gosvami then told the Bengali mendicant, "My dear brother, please do me a favor. Trade me your quilt for this woolen blanket"
- Sanatana Gosvami then went to the house of Candrasekhara and sat down by the door. Understanding what was happening, Sri Caitanya Mahaprabhu spoke to Candrasekhara
- Sanatana Gosvami told the Muslim jailkeeper, "Dear sir, you are a saintly person and are very fortunate. You have full knowledge of the revealed scriptures such as the Koran and similar books"
- Sanatana Gosvami walked alone on the path through the Jharikhanda forest in central India. Sometimes he fasted, and sometimes he would eat
- Sanatana Gosvami was dear to everyone because of his exalted qualities and learning. Suitably, therefore, they bestowed upon him mercy, friendship and honor
- Sanatana Gosvami was very eager to see the lotus feet of Sri Caitanya Mahaprabhu. Therefore Haridasa Thakura said, "The Lord is coming here very soon"
- Sanatana Gosvami was wearing this cloth bound about his head when he came to Jagadananda Pandita's door and sat down
- Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana. Sometimes he would go to a temple and sometimes to a brahmana's house
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Sanatana replied, "I do not know who Krsna is. As far as I am concerned, I have been released from prison only by Your mercy"
- Sanatana replied, "I shall practice the process of madhukari. Why should I accept full meals in the house of a brahmana"
- Sanatana replied, "There is no danger. The Nawab has gone to the south. If he returns, tell him that Sanatana went to pass stool near the bank of the Ganges and that as soon as he saw the Ganges, he jumped in"
- Sanatana said, "I am not joking; I am speaking the truth. Kindly take this blanket in exchange for your torn quilt"
- Sankara became celebrated by the name Prabhu-padopadhana ("the pillow of Sri Caitanya Mahaprabhu"). He was like Vidura, as Sukadeva Gosvami previously described him
- Sankara massaged the legs of Sri Caitanya Mahaprabhu, but while massaging he would fall asleep and thus lie down
- Sankara Pandita would always fall asleep, but he would quickly awaken, sit up and again begin massaging the legs of Sri Caitanya Mahaprabhu. In this way he would stay awake the entire night
- Sankaracarya is not at fault, for it is under the order of the Supreme Personality of Godhead that he has covered the real purport of the Vedas
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Sankaracarya, who is an incarnation of Lord Siva, is faultless because he is a servant carrying out the orders of the Lord. But those who follow his Mayavadi philosophy are doomed. They will lose all their advancement in spiritual knowledge
- Sankarsana is the original shelter of the purusa, from whom this world is created and in whom it is dissolved
- Santa-rasa, the position of neutrality, means being fully attached to the lotus feet of Krsna. This is the verdict from the mouth of the Supreme Personality of Godhead Himself. This state is called self-realization
- Sarasvati had in fact induced the champion to compose his verse in an impure way. Furthermore, when it was discussed she covered his intelligence, and thus the Lord's intelligence was triumphant
- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya also went to see the Lord with great pleasure, and he met Him on the beach by the sea
- Sarvabhauma Bhattacarya asked Sri Caitanya Mahaprabhu, "Why did Isvara Puri keep a servant who comes from a sudra family?"
- Sarvabhauma Bhattacarya became very much astonished upon hearing this. He became stunned and said nothing
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Sarvabhauma Bhattacarya composed one hundred verses in a very short time. Indeed, not even Brhaspati, the priest of the heavenly planets, could compose verses as quickly
- Sarvabhauma Bhattacarya concluded, "Even though he is offered all kinds of liberation, the pure devotee does not accept them. He is fully satisfied engaging in the service of the Lord"
- Sarvabhauma Bhattacarya considered, "The uncommon ecstatic symptoms of adhirudha-bhava are appearing in the body of Sri Caitanya Mahaprabhu. This is very wonderful! How are they possible in the body of a human being"
- Sarvabhauma Bhattacarya continued, "I shall submit your petition when there is an opportune moment. It will then be easy for you to come and meet the Lord"
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sarvabhauma Bhattacarya continued, "Ramananda Raya is a fit person to associate with You; no other devotee can compare with him in knowledge of the transcendental mellows"
- Sarvabhauma Bhattacarya continued, "This is Bhavananda Raya, the father of Sri Ramananda Raya, who is his first son"
- Sarvabhauma Bhattacarya continued, "This is Krsnadasa, who carries a golden cane, and here is Sikhi Mahiti, who is in charge of writing"
- Sarvabhauma Bhattacarya cried in great ecstatic love. Then the Lord, accompanied by them all, went to the temple of Jagannatha
- Sarvabhauma Bhattacarya fell down at the lotus feet of the Lord, and the Lord pulled him up and embraced him
- Sarvabhauma Bhattacarya first introduced Janardana, saying, "Here is Janardana, servant of Lord Jagannatha. He renders service to the Lord when it is time to renovate His transcendental body"
- Sarvabhauma Bhattacarya has shown Me the limit of devotional service. Only by his mercy have I understood that devotional service to Krsna is the essence of all mystic yoga
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sarvabhauma Bhattacarya knew this would happen, and thus to rectify My heart, which is very hard, he asked Me to meet you
- Sarvabhauma Bhattacarya made arrangements to bring various kinds of maha-prasadam from the Jagannatha temple. Sri Caitanya Mahaprabhu then accepted lunch with great happiness
- Sarvabhauma Bhattacarya met with all the devotees and described the King's (Prataparudra's) wishes. Then he presented the letter to all of them for inspection
- Sarvabhauma Bhattacarya perfectly knows the six philosophical theses. He is therefore the spiritual master of the entire world in teaching the six paths of philosophy. He is the best of devotees
- Sarvabhauma Bhattacarya permitted all the devotees to enter his house, and upon seeing Nityananda Prabhu, the Bhattacarya offered Him obeisances
- Sarvabhauma Bhattacarya personally began to help Sathira Mata cook. She was very experienced, and she knew how to cook nicely
- Sarvabhauma Bhattacarya replied to Gopinatha Acarya, "I was simply a less intelligent logician. But by your grace I have received this opulence of perfection"
- Sarvabhauma Bhattacarya replied, "His Holiness Lord Sri Caitanya Mahaprabhu will return very soon. I wish to have a nice place ready for Him, a place solitary and peaceful"
- Sarvabhauma Bhattacarya replied, "I accept that You do not understand, yet even one who does not understand inquires about the subject matter"
- Sarvabhauma Bhattacarya replied, "My dear Gopinatha Acarya, please speak with great care. What is the proof that you have received the mercy of the Lord"
- Sarvabhauma Bhattacarya replied, "My dear Lord, what You have said is correct, but this King is not an ordinary king. He is a great devotee and servant of Lord Jagannatha"
- Sarvabhauma Bhattacarya replied, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself and is completely independent. Being Lord Krsna Himself, He is not dependent on anyone"
- Sarvabhauma Bhattacarya replied, "This is spontaneous love. All the devotees are very anxious to meet Sri Caitanya Mahaprabhu"
- Sarvabhauma Bhattacarya replied, "This sweet transcendental sound is a special creation of the Lord known as prema-sankirtana, congregational chanting in love of Godhead"
- Sarvabhauma Bhattacarya requested the King, "Go up on the roof of the palace. Gopinatha Acarya knows every one of the devotees. He will identify them for you"
- Sarvabhauma Bhattacarya said, "'Sri Krsna' is a very good name, but He belongs to the Bharati community. Therefore He is a second-class sannyasi"
- Sarvabhauma Bhattacarya said, "Damodara Svarupa is my intimate friend. He will come sometimes with You and sometimes alone"
- Sarvabhauma Bhattacarya said, "It is not so wonderful, my Lord. Everything has been made possible by the energy and mercy of Him who will eat the food"
- Sarvabhauma Bhattacarya said, "My dear Sir, You have delivered the entire world, but that is not a very great task. However, You have also delivered me, and that is certainly the work of very wonderful powers
- Sarvabhauma Bhattacarya said, "Please accept my invitation for lunch for one month." The Lord replied, "That is not possible, because it is against the religious principles of a sannyasi"
- Sarvabhauma Bhattacarya said, "Please go, my Lord, to see Lord Jagannatha. After taking my bath, I shall go there and then return"
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sarvabhauma Bhattacarya said, "The statements of both of you are correct. Krsna gives direct audience through His mercy"
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya said, "This place is just befitting You. Please accept it. It is the hope of Kasi Misra that You do"
- Sarvabhauma Bhattacarya said, "Understanding that all the devotees have come, Lord Caitanya gave the sign, and therefore Vaninatha and the others have brought such great quantities of maha-prasadam"
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sarvabhauma Bhattacarya then asked all the people to leave. Afterward, Sri Caitanya Mahaprabhu called for Kala Krsnadasa, who had accompanied the Lord during His South Indian tour
- Sarvabhauma Bhattacarya then began to explain the atmarama verse, and according to the principles of logic, he put forward various propositions
- Sarvabhauma Bhattacarya then caught hold of the Lord's lotus feet and submissively begged, "Please accept lunch for at least ten days"
- Sarvabhauma Bhattacarya then composed two verses on the leaf of a palm tree. Giving the palm leaf to Jagadananda Prabhu, the Bhattacarya requested him to deliver it to Sri Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Sarvabhauma Bhattacarya then submitted that Paramananda Puri Gosvami would accept a five-day invitation at his place. This had already been settled before the Lord
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Sarvabhauma Bhattacarya then suggested, "There is one means by which you can directly see Him"
- Sarvabhauma Bhattacarya then told Gopinatha Acarya, "Take Gosvamiji and show Him Lord Jagannatha"
- Sarvabhauma Bhattacarya then took the Lord with him to his home, saying, "Today's luncheon will be at my home." In this way he invited the Lord
- Sarvabhauma Bhattacarya told me, "I do not actually know about the topics of Lord Krsna. They are all known only to Ramananda Raya, but he is not present here"
- Sarvabhauma Bhattacarya was a very learned scholar, but I have heard that he also has become a madman due to his association with this Caitanya
- Sarvabhauma Bhattacarya was very surprised to see the personal beauty of Lord Caitanya Mahaprabhu, as well as the transcendental transformations wrought on His body due to love of Godhead
- Sarvabhauma Bhattacarya's wife was known as Sathira Mata, the mother of Sathi. She was a great devotee of Sri Caitanya Mahaprabhu, and she was affectionate like a mother
- Sarvabhauma Bhattacarya, please show me, one after another, all of Sri Caitanya Mahaprabhu's devotees who are coming from Bengal
- Sarvabhauma Bhattacarya, you should engage in the worship of Lord Jagannatha Purusottama, and Vacaspati should worship mother Ganges
- Sarvabhauma met with all the devotees and offered them a proper welcome. They were all pleased to see Lord Caitanya Mahaprabhu
- Sarvabhauma then said to Gopinatha Acarya, "I want to know Caitanya Mahaprabhu's previous situation"
- Sarvabhauma then said, "Please accept the invitation for twenty days." But Sri Caitanya Mahaprabhu replied, "It is not a religious principle of the renounced order"
- Satisfied by the statement of Lord Caitanya Mahaprabhu, the brahmana (Kesava Kasmiri) explained the quoted verse. Then the Lord said - Now kindly explain the special qualities and faults in the verse
- Satyaraja Khan said, "My dear Lord, being a householder and a materialistic man, I do not know the process of advancing in spiritual life. I therefore submit myself unto Your lotus feet and request You to give me orders"
- Satyaraja, Ramananda, Yadunatha, Purusottama, Sankara and Vidyananda all belonged to the twentieth branch. They were inhabitants of the village known as Kulina-grama
- Saying "I have seen! I have seen!" and dancing in ecstatic love as though mad, he became a first-class Vaisnava
- Saying this (CC Madhya 1.69), Lord Caitanya Mahaprabhu bestowed various benedictions upon Rupa Gosvami, and taking the verse, He later showed it to Svarupa Gosvami
- Saying this, Advaita Prabhu dances and loudly sings. Then at the next moment He quietly sits down
- Saying this, Balabhadra Bhattacarya made Sri Caitanya Mahaprabhu sit aboard a boat. After they crossed the river, he took the Lord with him
- Saying this, he offered prayers to the maha-prasadam, took a little portion, and ate it
- Saying this, Kasi Misra and the temple inspector took their leave, and Gopinatha and Vaninatha went with them
- Saying this, My spiritual master taught Me a verse from Srimad-Bhagavatam. It is the essence of all the Bhagavatam's instructions; therefore he recited this verse again and again
- Saying this, Nityananda Prabhu took Caitanya Mahaprabhu near the Ganges, and the Lord, in His ecstasy, accepted the river Ganges as the river Yamuna
- Saying this, Ramananda Raya began to sing a song he had composed, but Sri Caitanya Mahaprabhu, out of the ecstasy of love of Godhead, immediately covered Ramananda's mouth with His own hand
- Saying this, Sanatana Gosvami exchanged the blanket for the quilt. He then returned to Sri Caitanya Mahaprabhu with the quilt on his shoulder
- Saying this, Sri Advaita Acarya took the Lord into the boat and brought the Lord to His residence. There Advaita Acarya washed the feet of the Lord and was consequently very happy within
- Saying this, Sri Caitanya Mahaprabhu began to weep. When all the Vaisnavas saw the Lord's condition, they also wept
- Saying this, Sri Caitanya Mahaprabhu departed on His tour, and Sarvabhauma Bhattacarya immediately fainted and fell to the ground
- Saying this, Sri Caitanya Mahaprabhu embraced Advaita Acarya and stopped Him from following any further. Then, without anxiety, He proceeded to Jagannatha Puri
- Saying this, Sri Caitanya Mahaprabhu embraced Bhavananda Raya. The Lord then touched the heads of his sons with His lotus feet
- Saying this, Sri Caitanya Mahaprabhu got into a boat, and Gadadhara Pandita immediately fell down unconscious
- Saying this, Sri Caitanya Mahaprabhu grasped the hand of Raghunatha dasa and entrusted him to the hands of Svarupa Damodara Gosvami
- Saying this, Sri Caitanya Mahaprabhu took Haridasa Thakura within the flower garden, and there, in a very secluded place, He showed him his residence
- Saying this, Sri Ramananda Raya took Pradyumna Misra to a secluded place and inquired from him, "What kind of krsna-katha do you want to hear from me"
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Saying this, the brahmana very happily cooked food, and a first-class dinner was offered to Sri Caitanya Mahaprabhu
- Saying this, the gopis stepped onto the beach by the Yamuna River. There they saw Lord Krsna beneath a kadamba tree
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Saying this, the landlord offered Sanatana grain to cook. Sanatana then went to the riverside and took his bath
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- Saying this, the Lord offered obeisances to His mother again and again, and mother Saci, being pleased, took Him again and again on her lap
- Saying this, the saintly Muslim fell at the lotus feet of Sri Caitanya Mahaprabhu and requested Him to speak of life's ultimate goal and the process by which it could be obtained
- Seeing a great crowd assemble at Mathura, Sri Caitanya Mahaprabhu left and went to Akrura-tirtha. He remained there in a solitary place
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing all these marks, neither His father nor His mother could understand whose footprints they were. Thus struck with wonder, they could not understand how those marks could be possible in their home
- Seeing all this, Vallabha Bhatta was completely astonished. He was overwhelmed by transcendental bliss and lost himself
- Seeing Brahmananda Bharati wearing the deerskin, Caitanya Mahaprabhu pretended not to see him. Instead, He asked Mukunda Datta, "Where is Brahmananda Bharati, My spiritual master"
- Seeing Him appearing very fierce in the ecstasy of Lord Nrsimha, people ran from the street and fled here and there, afraid of His anger
- Seeing Kamalakanta Visvasa unhappy, Advaita Acarya Prabhu told him, "You are greatly fortunate to have been punished by the Supreme Lord, the Personality of Godhead, Lord Caitanya Mahaprabhu"
- Seeing Laksmidevi, the Lord became attached to her, and Laksmi, upon seeing the Lord, felt great satisfaction within her mind
- Seeing Lord Caitanya Mahaprabhu eating with Him, Lord Nityananda Prabhu became very happy and exhibited varieties of ecstatic love
- Seeing Lord Caitanya Mahaprabhu to be the same Absolute Truth, the Supreme Brahman, the Personality of Godhead, the astrologer was confused
- Seeing Lord Jagannatha, Sri Caitanya Mahaprabhu also begged His permission. The priest then immediately delivered prasadam and a garland to Lord Caitanya
- Seeing Lord Sri Caitanya Mahaprabhu's intimate dealings with Sri Ramananda Raya, all the devotees there were astonished
- Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you
- Seeing Radharani's face exhibit such emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Seeing Raghunatha dasa skinny and dirty because of having traveled for twelve days and fasted, Lord Sri Caitanya Mahaprabhu, His heart melting due to causeless mercy, spoke to Svarupa Damodara
- Seeing Sri Caitanya Mahaprabhu's special mercy toward Srila Rupa Gosvami and seeing his personal qualities, all the devotees were struck with wonder
- Seeing Sri Caitanya Mahaprabhu, both Haridasa Thakura and Sanatana Gosvami immediately fell flat like rods to offer obeisances. The Lord then lifted Haridasa and embraced him
- Seeing Srikanta Sena, Sri Caitanya Mahaprabhu bestowed causeless mercy upon him. Srikanta Sena stayed near Sri Caitanya Mahaprabhu for about two months at Jagannatha Puri
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Seeing that it was already getting late, Lord Nityananda Prabhu, the spiritual master, invented a means to disperse the crowd
- Seeing that Jagadananda Pandita was indeed eating, Govinda informed the Lord, who then became peaceful and went to sleep
- Seeing that Sarvabhauma Bhattacarya was firmly fixed in the cult of Vaisnavism, Gopinatha Acarya, his brother-in-law, began to dance, clap his hands and chant, "Hari! Hari"
- Seeing that the Mayavadis and others were fleeing, Lord Caitanya thought, "I wanted everyone to be immersed in this inundation of love of Godhead, but some of them have escaped. Therefore I shall devise a trick to drown them also"
- Seeing the activities of the fisherman, everyone was astonished. Svarupa Damodara Gosvami, therefore, asked him for information
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances
- Seeing the beauty of Sri Caitanya Mahaprabhu and the awakening of His ecstatic love, Vallabha Bhatta concluded, "Here is Lord Krsna, without a doubt"
- Seeing the boy, Sri Caitanya Mahaprabhu immediately remembered Krsna. Meeting the boy in ecstatic love, the Lord began to speak
- Seeing the change, Haridasa Thakura, greatly astonished, told the Lord, "This is Your pastime"
- Seeing the circumstances, Sri Caitanya Mahaprabhu finally became calm so that the boat was able to reach the shore of Adaila and land there
- Seeing the condition of Gopala Cakravarti, everyone was astonished. Everyone praised the influence of Haridasa Thakura and offered him obeisances
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the crowd increasing, Raghunatha dasa arranged to get more eatables from other villages. He also brought two to four hundred large, round earthen pots
- Seeing the dog eating the green coconut pulp and chanting "Krsna, Krsna" again and again, all the devotees present were very surprised
- Seeing the ecstatic love of Sri Caitanya Mahaprabhu, Nityananda Prabhu did not approach but remained a little distance away
- Seeing the extraordinary mercy the Lord granted to the family of Bhavananda Raya, everyone was struck with wonder. They could not understand the behavior of Sri Caitanya Mahaprabhu
- Seeing the face of Advaita Acarya, Lord Sri Caitanya Mahaprabhu smiled. Understanding that the Lord had accepted the proposal, Advaita Acarya started to dance
- Seeing the fatigue of the disciples, the spiritual master has stopped making them dance, and because that mercy no longer makes them dance, my words now sit silently
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- Seeing the herds approach Him, the Lord was stunned with ecstatic love. The cows then began to lick His body out of great affection
- Seeing the hole in the nose of the Deity, they set the pearl there and, being very pleased, held a great festival
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu tried to pacify them. According to their desire, He ate the prasadam and was very satisfied
- Seeing the Lord from a distance, the two brothers put two clumps of straw between their teeth and immediately fell down on the ground like rods, offering Him obeisances
- Seeing the Lord unconscious, the soldiers thought, "This sannyasi must have possessed a large quantity of gold"
- Seeing the Lord's special mercy upon King Prataparudra, the devotees praised the King's good fortune, and their minds became open and blissful
- Seeing the Lord, everyone became joyful out of love. Everyone accepted the Lord as the Supreme, and thus they offered their prayers
- Seeing the Lord, Sri Rupa Gosvami fell flat in the courtyard to offer obeisances. The Lord slapped him mildly in love and spoke as follows
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Seeing the people so afraid, the Lord came to His external senses and thus returned to the house of Srivasa Thakura and threw away the club
- Seeing the poet's unhappiness, Svarupa Damodara Gosvami, who was naturally very kindhearted, advised him so that he could derive some benefit
- Seeing the quality of the mangoes, the Lord was greatly satisfied, and thus after eating first, He fed all the other devotees
- Seeing the Siva deity named Amrta-linga, Lord Caitanya Mahaprabhu offered His obeisances. Thus He visited all the temples of Lord Siva and converted the devotees of Lord Siva into Vaisnavas
- Seeing the sublime character of the prostitute, everyone was astonished. Everyone glorified the influence of Haridasa Thakura and offered him obeisances
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- Seeing the transcendental bodily effulgence of the child, each of His nicely constructed limbs full of auspicious signs & resembling a form of gold, Sita Thakurani was very pleased & because of her maternal affection she felt as if her heart were melting
- Seeing the woman's eagerness, Sri Caitanya Mahaprabhu said, "Lord Jagannatha has not bestowed so much eagerness upon Me"
- Seeing the wonderful death of Haridasa Thakura by his own will, which was just like a great mystic yogi's, everyone remembered the passing away of Bhisma
- Seeing their affection, the Lord was moved by ecstatic love. He began to sport with them exactly as a friend sports with his friends. Thus He voluntarily came under the control of His friends
- Seeing this, mother Saci hastily returned and exclaimed, "What is this! What is this!" She snatched the dirt from the hands of the Lord and inquired why He was eating it
- Seeing this, Sri Caitanya Mahaprabhu said, "My dear sir, please tell Me why you have not cooked. It is already noon"
- Seeing this, Sri Caitanya Mahaprabhu was overwhelmed with the transcendental mellow of the rasa dance, and He thought, "Now I am with Krsna in Vrndavana"
- Seeing your own Koran and deliberating over what is written there, what is your conclusion
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- Separation from Krsna awoke various mellows of distress, lamentation and humility. Thus Sri Caitanya Mahaprabhu spoke like a crazy man
- Separation from Krsna has made these servants very unhappy. Having lost consciousness, how can they answer us
- Separation from Sri Caitanya Mahaprabhu is like a drought, but when the Lord returns, His presence is like a nectarean rain that falls on all the grains and saves them from perishing
- Service to My lover is the home of happiness and is more sweet than direct union with Him
- Servitude (dasya), friendship (sakhya), parental affection (vatsalya) and conjugal love (srngara) are the four transcendental mellows (rasas). By the devotees who cherish these four mellows, Lord Krsna is subdued
- Sesa Sankarsana, who holds all the planets on His heads, expands Himself in different bodies to render service to Lord Krsna
- Seven devotees - Advaita, Nityananda, Haridasa Thakura, Vakresvara, Srivasa Thakura, Raghava Pandita and Gadadhara Pandita - formed seven groups and began dancing. Sri Caitanya Mahaprabhu, chanting "Haribol!" wandered from one group to another
- Seventy-one divya-yugas constitute one manv-antara. There are fourteen manv-antaras in one day of Brahma
- She (a female singer in the Jagannatha temple) sang a gujjari tune in a very sweet voice, and because the subject was Jayadeva Gosvami's Gita-govinda, the song attracted the attention of the entire world
- She (Damayanti) made long-lasting cheese, many varieties of sweetmeats with milk and cream, and many other varied preparations, such as amrta-karpura
- She (Damayanti) made many sweetmeats in the shape of balls. Some were made with powdered coconut, and others looked as white as the water of the Ganges. In this way she made many varieties of long-lasting sugar confections
- She (Damayanti) made sweetmeat balls with dried ginger to remove mucus caused by too much bile. She put all these preparations separately into small cloth bags
- She (mother Saci) offered rice cooked from sali paddies, various kinds of vegetables, spinach, curry made of banana flowers, fried patola with nimba leaves, pieces of ginger with lemon, and also yogurt, milk, sugar candy and many other foods
- She (Radharani) hangs down her lotuslike face, exercising self-control only by pretense, but She cannot help showing the external signs of Her spontaneous love for Lord Krsna
- She (Rukmini) dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- She blessed the newborn child by placing fresh grass and paddy on His head and saying, "May You be blessed with a long duration of life." But being afraid of ghosts and witches, she gave the child the name Nimai
- She brought different kinds of golden ornaments, including armlets, necklaces, anklets and bangles for the hands
- She has fully absorbed her body, mind and life in Lord Jagannatha. Therefore she was unaware that she was putting her foot on My shoulder
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- She is cunning. (13) She is expert in executing Her duties. (14) She is shy. (15) She is always respectful. (16) She is always calm. (17) She is always grave. (18) She is expert in enjoying life
- She is situated at the topmost level of ecstatic love. (20) She is the reservoir of loving affairs in Gokula. (21) She is the most famous of submissive devotees. (22) She is very affectionate to elderly people
- She is very submissive to the love of Her friends. (24) She is the chief gopi. (25) She always keeps Krsna under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Krsna does
- She made a hundred varieties of condiments and pickles. She also made koli-sunthi, koli-curna, koli-khanda and many other preparations. How many should I name
- She made flat rice from fine, unboiled, sali paddy and filled a large bag made of new cloth
- She made some of the flat rice into puffed rice, fried it in ghee, cooked it in sugar juice, mixed in some camphor and rolled it into balls
- She makes Krsna happy with Her bodily aroma. (7) She is very expert in singing. (8) Her speech is charming. (9) She is very expert in joking and speaking pleasantly. (10) She is very humble and meek. (11) She is always full of mercy
- She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord
- She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled the mixture into balls that were very palatable and aromatic
- She said, "Because I have taken the profession of a prostitute, I have performed unlimited sinful acts. My lord, be merciful to me. Deliver my fallen soul"
- She said, "My dear friend, you are the friend of the entire world. You are so beautiful and qualified. I have come here only for union with you"
- She said, "Our son has become mad. Just keep him by binding him with ropes." His father, being very unhappy, replied to her as follows
- She said, "Write a separate drama about me. By my mercy it will be extraordinarily beautiful"
- She then began to wonder who had eaten all that food. 'Why is the plate empty?' she wondered, doubting that Bala-gopala had eaten it all
- She then covers Her breasts with another garment, composed of affection and anger toward Krsna
- She then wrapped and sealed each and every bag with great attention. The bags were carried by three bearers, one after another
- She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She took parched rice from fine paddy, fried it in ghee, cooked it in a sugar solution, mixed in some camphor and thus made a preparation called ukhda or mudki
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- She worshiped the tulasi plant, following in the footsteps of her spiritual master. Instead of eating regularly, she chewed whatever food she received as alms, and if nothing was supplied she would fast
- Shedding tears from their eyes, they dedicate their whole lives to the Lord's service
- Shoulder to shoulder, Sri Caitanya Mahaprabhu and Sanatana Gosvami began to cry unlimitedly. Candrasekhara was very much astonished to see this
- Sikhi Mahiti's sister was named Madhavi-devi. She was an elderly lady who always performed austerities. She was very advanced in devotional service
- Similarly, after seeing Lord Jagannatha, Sri Caitanya Mahaprabhu awoke with the ecstasy of the gopis. Being absorbed in this ecstasy, He asked Svarupa Damodara to sing the refrain
- Similarly, as a result of bhakti, one's dormant love for Krsna awakens. When one is so situated that he can taste the association of Lord Krsna, material existence, the repetition of birth and death, comes to an end
- Similarly, Haridasa Thakura chanted in his cave on the bank of the Ganges with the intention of causing Krsna's descent
- Similarly, He was always present when Nityananda Prabhu danced, and He regularly appeared at the house of Raghava
- Similarly, in Navadvipa city all the professional dancers, musicians and blessers gathered together, dancing in great jubilation
- Similarly, in the transcendental mellow of friendship, Krsna is the object, and friends like Sridama, Sudama and Subala are the shelter. In the transcendental mellow of parental affection, Krsna is the object, and Yasoda and Nanda are the shelter
- Similarly, Madhava Ghosa and Vasudeva Ghosa belonged to both (Caitanya's and Nityananda's) groups of devotees simultaneously
- Similarly, on the platform of conjugal love, all the feelings of the devotees are amalgamated. The intensified taste is certainly wonderful
- Similarly, people who went to Jagannatha Puri from various provinces of India were fully satisfied after seeing the lotus feet of Sri Caitanya Mahaprabhu
- Similarly, Srimati Radharani has unlimited transcendental qualities, of which twenty-five are principal. Sri Krsna is controlled by these transcendental qualities of Srimati Radharani
- Similarly, the first hint that offenseless chanting of the Lord holy name has awakened dissipates the reactions of sinful life immediately. & when one chants the holy name offenselessly, one awakens to service in ecstatic love at the lotus feet of Krsna
- Similarly, tolerating separation from you, Sri Caitanya Mahaprabhu has protected your vow with great endeavor
- Similarly, Uddharana Datta Thakura and many other personal associates of the Lord sat on the raised platform with Nityananda Prabhu. No one could count them all
- Similarly, when Advaita Acarya and Nityananda Prabhu felt the touch of the transcendental hand of Sri Caitanya Mahaprabhu, They were very pleased
- Similarly, whenever Sri Caitanya Mahaprabhu saw a river, He immediately accepted it as the river Yamuna. Thus while in the forest He was filled with great ecstatic love, and He danced and fell down crying
- Simply because of this line, Sri Caitanya Mahaprabhu was dancing in greatly ecstatic love. People all around Him floated in the water of His tears
- Simply by chanting the holy name of Krsna once, a person is relieved from all the reactions of a sinful life. One can complete the nine processes of devotional service simply by chanting the holy name
- Simply by chanting the holy name of Krsna one can obtain freedom from material existence. Indeed, simply by chanting the Hare Krsna mantra one will be able to see the lotus feet of the Lord
- Simply by chanting the holy name of Lord Krsna, one can be freed from all undesirable habits. This is the means of awakening all good fortune and initiating the flow of waves of love for Krsna
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Simply by glancing the Lord can conceive countless living entities in the womb of material nature - CC Intro
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Simply by hearing Your holy name, a candala, the lowest of men, can be purified. Now this conditioned soul has received Your personal interview
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Simply by meeting Krsna or receiving Krsna's special favor, one can give up the desire for liberation. Being attracted by the transcendental qualities of Krsna, one can engage in His service
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Simply by remembering the names of all these Vaisnavas, one can attain the lotus feet of Sri Caitanya Mahaprabhu. Indeed, simply by remembering their holy names, one achieves the fulfillment of all desires
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Simply by seeing Him, one understands that He possesses all the characteristics of the Supreme Personality of Godhead. Such characteristics are certainly uncommon. Who will believe it
- Simply by seeing you, I have become purified. I am very much obligated to you, for my life is now successful
- Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- Simply by talking of Nityananda Prabhu one awakens his love for Krsna. Thus all his bodily limbs are agitated by ecstasy, and tears flow from his eyes like the waters of the Ganges
- Simply chanting the Hare Krsna maha-mantra without offenses vanquishes all sinful activities. Thus pure devotional service, which is the cause of love of Godhead, becomes manifest
- Simply hearing submissively will free one's heart from all the faults of ignorance, and thus one will achieve deep love for Krsna. This is the path of peace
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Simply touching Him has awakened your dormant love of Krsna, but because you thought Him a ghost, you were very much afraid of Him
- Since Advaita Acarya was giving alms and food to Lord Caitanya Mahaprabhu, the other devotees, headed by Srivasa Thakura, also desired to give Him alms and invite Him for lunch
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaisnava literatures
- Since all Krsna's pastimes are taking place continuously, at every moment some pastime is existing in one universe or another. Consequently these pastimes are called eternal by the Vedas and Puranas
- Since all the devotees came to Him for shelter, Lord Sri Caitanya Mahaprabhu showed them all mercy and kept them under His protection
- Since all the Vaikuntha planets are located in a certain corner of the spiritual sky, who can measure the spiritual sky
- Since all the Vaisnavas had returned to Bengal, there was a good chance that the Lord would accept an invitation
- Since He has no other occupation than to teach devotional service, His name is Advaita Acarya
- Since He is a limb or part of the lotus-eyed Supreme Lord, He also bears the name Kamalaksa
- Since He is therefore the husband or Lord of both goddesses, I offer my obeisances unto Him
- Since hundreds of men were engaged in bringing water from the lake, there was no place to stand on the banks. Consequently someone began to draw water from a well
- Since I am but a poor, sinful brahma-bandhu, not brahminically qualified although born in a brahmana family, & You, Lord Krsna, are the shelter of the goddess of fortune, it is simply wonderful, my dear Lord Krsna that You have embraced me with Your arms
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since I am in the renounced order, My duty is to make no distinctions and be equipoised. My knowledge must be equally disposed toward sandalwood pulp and dirty mud
- Since I am very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since I can understand Krsna according to these two meanings," Caitanya Mahaprabhu said, "what point is there in changing the verse?" Sarvabhauma Bhattacarya replied - I was not able to give that reading to the verse
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Since I have become a madman, I am saying one thing instead of another. This is because I am being carried away by the waves of the nectarean ocean of Lord Krsna's transcendental sweetness
- Since I have heard the name of a person called Krsna, I have practically lost My good sense. Then, there is another person who plays His flute in such a way that after I hear the vibration, intense madness arises in My heart
- Since I received this order from My spiritual master, I always chant the holy name, but I thought that by chanting and chanting the holy name I had been bewildered
- Since it is not possible to obtain information of anything beyond this material nature by experimental means, those who believe only in experimental knowledge may doubt the Vedic conclusions - CC Intro
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- Since leprosy is an infectious disease, Gopala Capala left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahaprabhu passing by and spoke to Him as follows
- Since Lord Ananta Himself cannot describe even a fragment of these pastimes, I (Krsnadasa Kaviraja Gosvami) am simply pointing out the direction
- Since Lord Sri Caitanya Mahaprabhu is omniscient, He knew what types of preparations each person liked. He therefore had Svarupa Damodara deliver these preparations to each devotee to his full satisfaction
- Since neither give up, their pastimes become newer and newer, and both sides constantly increase
- Since not everyone got an opportunity to offer invitations to Sri Caitanya Mahaprabhu personally, those who did not requested the Sanodiya brahmana to ask the Lord to accept their invitations
- Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krsna Himself
- Since one who remembers You is purified, why should it be astonishing that one becomes purified by seeing You
- Since Sanatana Gosvami went along the public road to Vrndavana and Rupa Gosvami and Anupama went on the road along the Ganges' banks, it was not possible for them to meet
- Since Sri Caitanya Mahaprabhu is the omniscient Supreme Personality of Godhead, He can understand the heart of everyone, and thus He knew all these things
- Since Sri Caitanya Mahaprabhu was omniscient, He could understand Raghunatha dasa's mind. The Lord therefore instructed him with the following reassuring words
- Since Sri Caitanya, is the Supreme Personality of Godhead, He extracts the purpose from everything. He accepted Damayanti's affection for Him, and therefore He derived great pleasure even from the dried bitter leaves of sukuta and from kasandi
- Since Sri Krsna Caitanya Mahaprabhu was the original trunk, the taste of the fruits that grew on the branches and subbranches surpassed the taste of nectar
- Since Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us to whom the religious principles have now gone for shelter
- Since that time, my tongue also always vibrates the sound "Hari, Hari." I have no desire to say it, but still my tongue says it. I do not know what to do
- Since the bull and cow are your father and mother, how can you kill and eat them? What kind of religious principle is this? On what strength are you so daring that you commit such sinful activities?
- Since the Deity was very heavy, some of the stronger men assembled to carry Him to the top of the hill. Madhavendra Puri also went there
- Since the devotees are always attached to Me, they are never vanquished by the agents of time
- Since the devotees execute either regulative devotional service or spontaneous devotional service and there are four groups within these two divisions, altogether there are eight varieties
- Since the Kurma Purana was very old, the manuscript was also very old. Sri Caitanya Mahaprabhu took possession of the original leaves in order to have direct evidence. The text was copied onto new leaves in order that the Purana be replaced
- Since the residence of Kasi Misra was insufficient, all the assembled devotees were very much overcrowded
- Since the river Yamuna flowed near Tentuli-tala, a very cool breeze blew there. While there, the Lord saw the beauty of Vrndavana and the water of the river Yamuna
- Since the tree of devotional service is transcendental, every one of its parts can perform the action of all the others. Although a tree is supposed to be immovable, this tree nevertheless moves
- Since then, Gopala has been situated in the city of Kataka (Cuttak), and He has been known ever since as Saksi-gopala
- Since then, the holy name of Krsna has been tightly fixed upon my tongue. Indeed, since I have been chanting the holy name of Krsna, the holy name of Lord Ramacandra has gone far away
- Since there is no fault at all in Krsna's pastimes, why does the goddess of fortune become angry
- Since they could not get one day each, two or three devotees combined to extend an invitation. These are the pastimes of Lord Sri Caitanya Mahaprabhu's acceptance of invitations
- Since they have no material conception of life, why should they aspire for liberation? The gopis do not want that liberation desired by yogis and jnanis, for they are already liberated from the ocean of material existence
- Since this book, Caitanya-caritamrta, is now complete, having been written for the satisfaction of the most opulent Deities Madana-mohanaji and Govindaji, let it be offered at the lotus feet of Sri Krsna Caitanyadeva
- Since You are that very same Supreme Personality of Godhead Himself, please be merciful upon me. I am fallen and unfit
- Since you Muslims cannot bring killed cows back to life, you are responsible for killing them. Therefore you are going to hell; there is no way for your deliverance
- Since you possess Lord Krsna's potency, you certainly know these things. However, it is the nature of a sadhu to inquire. Although he knows these things, the sadhu inquires for the sake of strictness
- Since You protect those who are the shelters of all living beings, You are the original Narayana
- Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way
- Since Your two hands will always be engaged in chanting and counting the holy names, how will You be able to carry the waterpot and external garments
- Singabhatta was the thirty-first, Kamabhatta the thirty-second, Sivananda the thirty-third and Kamalananda the 34th. They all formerly served Sri Caitanya Mahaprabhu in Bengal, but later these servants left Bengal to live with the Lord in Jagannatha Puri
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Sir, I am most fallen, yet You have brought me with You. Showing great mercy, You have accepted food prepared by me
- Sir, I am not a suitable bridegroom for your daughter. I render service to you only for the satisfaction of Krsna
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Sir, you are directly Narayana. Therefore please be merciful unto Me. Deliver Me from this material bondage
- Sir, You are living within a society of great, great brahmanas and aristocrats, but without fear or shame You adore a lower-class man like me
- Sir, You are making Jagadananda drink the nectar of affectionate relationships, whereas by offering me honorable prayers, You are making me drink the bitter juice of nimba and nisinda
- Sir, You are that Lord Krsna Himself. This is my conclusion. Saying this, the brahmana fell down at the lotus feet of Sri Caitanya Mahaprabhu
- Sir, you are the ruler of this town. Whether Hindu or Muslim, everyone is under your protection. Therefore please call Nimai Pandita and make Him leave the town
- Sir, you came here long ago, but no one informed me. Therefore I have certainly become an offender at your lotus feet
- Sisupala also blasphemed Krsna in this way, but the goddess of learning, Sarasvati, offered her prayers to Krsna even by his words
- Sit down at the door and hear the chanting of the Hare Krsna maha-mantra. As soon as the chanting is finished, I shall satisfy you as you desire
- Sit down here for a while and keep us all under arrest. When the sannyasi regains his senses, you can question Him. Then, if you like, you can kill us all
- Sita Thakurani was astonished to see the newborn child, for she appreciated that except for a difference in color, the child was directly Krsna of Gokula Himself
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- Sitting beside Sri Caitanya Mahaprabhu, he thought, "This is a transcendental ecstatic transformation brought about by love of Krsna"
- Sitting in His room, Sri Caitanya Mahaprabhu would chant on His beads, and Advaita Prabhu would come there to worship the Lord
- Sitting on a rock under a tree on the bank of the Ganges, Lord Nityananda seemed as effulgent as hundreds of thousands of rising suns
- Sivananda and Jagadananda knew of Nrsimhananda Brahmacari's influence and love of Godhead. Therefore they now felt assured that he would certainly bring Sri Caitanya Mahaprabhu
- Sivananda Cakravarti, the thirty-third branch, who always lived in Vrndavana with firm conviction, is considered an important branch of Gadadhara Pandita
- Sivananda said to Nrsimhananda, "Why are you expressing dismay?" Nrsimhananda replied, "Just see the behavior of your Lord Sri Caitanya Mahaprabhu"
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- Sivananda Sena arranged for the journey. He maintained everyone and provided residential quarters
- Sivananda Sena had bought very costly remnants of Lord Jagannatha's food. He brought it in and offered it to Sri Caitanya Mahaprabhu, who sat down to accept the prasadam with His associates
- Sivananda Sena informed them, You cannot go to Jagannatha Puri directly. When I go there, you may accompany me
- Sivananda Sena introduced his three sons to Sri Caitanya Mahaprabhu. Because they were his sons, the Lord showed the boys great mercy
- Sivananda Sena made all arrangements for the party's necessities. In particular, he pacified the men in charge of levying taxes and found resting places for everyone
- Sivananda Sena managed the payment of tolls at different places. Maintaining everyone, he guided all the devotees in great happiness
- Sivananda Sena replied, "He has kept the name that appeared to me from within." Then he invited Sri Caitanya Mahaprabhu for lunch
- Sivananda Sena replied, "You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused Nityananda Prabhu"
- Sivananda Sena replied, Yes, sir. Raghunatha dasa is with Sri Caitanya Mahaprabhu and is a very famous man. Who does not know him
- Sivananda Sena thereupon developed full confidence in his mind that Nakula Brahmacari was filled with the presence of Sri Caitanya Mahaprabhu. Sivananda Sena then offered him respect and devotional service
- Sivananda Sena took care of all the necessities the devotees required. In particular, he made arrangements for residential quarters, and he knew the roads of Orissa
- Sivananda Sena took care of everyone and gave each devotee places to stay. He knew all the paths leading to Orissa
- Sivananda Sena touched the lotus feet of Nityananda Prabhu and led Him to His residence. After giving the Lord His quarters, Sivananda Sena, being very pleased, spoke as follows
- Sivananda Sena's nephew, Srikanta, the son of his sister, felt offended, and he commented on the matter when his uncle was absent
- Sivananda Sena, the twenty-fourth branch of the tree, was an extremely confidential servant of Lord Caitanya Mahaprabhu. Everyone who went to Jagannatha Puri to visit Lord Caitanya took shelter and guidance from Sri Sivananda Sena
- Sivananda Sena, unhappy that the dog had to stay behind, paid the boatman ten pana of conchshells to take the dog across the river
- Sivananda Sena, who was in charge of the party, made arrangements to clear the tax collecting centers. He took care of all the devotees and happily traveled with them
- Smiling slightly, the Lord embraced him and spoke sweet words so that others would also hear
- Smiling, Sri Caitanya Mahaprabhu told Raghunatha dasa, I have already appointed Svarupa Damodara Gosvami as your instructor
- Smiling, the landlord said, "Before you offered them, I already knew that there were eight gold coins in your servant's possession"
- So all of you should go before or behind Me to see Lord Jagannatha. I shall not go with you
- So as not to increase the size of this book, I have not written about all the Lord's pastimes, for He performed them every moment of every day for twelve years
- So speaking, Advaita Acarya performed congregational chanting with great pleasure for three hours that night and danced all the time
- So strongly do the senses adhere to the objects of their enjoyment that indeed a wooden statue of a woman attracts the mind of even a great saintly person
- So that my desires may be fulfilled, I place the lotus feet of these personalities on my head: Caitanya Mahaprabhu, with Nityananda, Advaita Acarya and Their devotees, as well as Sri Svarupa Damodara Gosvami, Sri Rupa Gosvami, Sri Sanatana Gosvami
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Social customs, scriptural injunctions, bodily demands, fruitive action, shyness, patience, bodily pleasures, self-gratification and the path of varnasrama-dharma, which is difficult to give up - the gopis have forsaken all these
- Some accept Him whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities
- Some are servants, some are friends, some are parents, and some are conjugal lovers. Devotees who are situated in one of these attitudes of spontaneous love according to their choice are considered to be on the path of spontaneous loving service
- Some behave very well but do not preach the cult of Krsna consciousness, whereas others preach but do not behave properly
- Some branches did not accept the original trunk that vitalized and maintained the entire tree. When they thus became ungrateful, the original trunk was angry at them
- Some brought paida (a coconut preparation), some brought sweetballs, and some brought cakes and sweet rice. The prasadam was of different varieties, all very costly
- Some call Him Hari, or the Narayana of the transcendental world. Everything is possible in Krsna, for He is the primeval Lord
- Some called Lord Krsna an incarnation of Lord Ksirodakasayi. All these names are true; nothing is impossible
- Some days passed, and when Sri Caitanya Mahaprabhu, finally pleased with Vallabha Bhatta, accepted his invitation, the Lord sent Svarupa Damodara, Jagadananda Pandita and Govinda to call for Gadadhara Pandita
- Some follow the Mayavada philosophy of Sankaracarya, and others follow Kapila's Sankhya philosophy or the mystic yoga system of Patanjali
- Some follow the smrti-sastra composed of twenty religious scriptures, and others follow the Puranas and the tantra-sastra. In this way there are many different types of philosophers
- Some gopis said to other gopis, 'Just see the astonishing pastimes of Krsna, the son of Vrajendra! He will certainly marry all the gopis of Vrndavana'
- Some gopis undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts
- Some of the books compiled by Srila Sanatana Gosvami were the Hari-bhakti-vilasa, Brhad-bhagavatamrta, Dasama-tippani and Dasama-carita
- Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Some of the elephants fell to the ground, and some screamed in ecstasy. Seeing this, Balabhadra Bhattacarya was completely astonished
- Some of the friends of Sri Krsna, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans
- Some of the gopis fanned Radha and Krsna, others massaged Their feet, and some fed Them betel leaves to chew. When Radha and Krsna fell asleep, all the gopis also lay down. When I saw this, My mind was very happy
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
- Some of the people following the Lord were crying. Some were laughing, some dancing and some chanting. Indeed, some of them were rolling on the ground, exclaiming "Krsna! Krsna"
- Some of the prominent devotees like Advaita Acarya used to invite Sri Caitanya Mahaprabhu to take His meals at their homes. The Lord accepted such invitations accompanied by His devotees
- Some of the symptoms critically explained in the following verses are kila-kincita, kuttamita, vilasa, lalita, vivvoka, mottayita, maugdhya and cakita
- Some of the universes are one billion yojanas in diameter, some one trillion, some ten trillion and some one hundred trillion yojanas. Thus they are almost unlimited in area
- Some of them (fruits) are variously known in different places, but in Vrndavana all of them are always available in so many thousands of varieties that no one can fully describe them
- Some of them are called Haridasa. They always chant "Hari, Hari," and thus I thought they would steal the riches from someone's house
- Some of them played horns and flutes, and others danced and sang. Some of them offered betel nuts, and others waved camara fans about Him
- Some of them said, "By chanting the holy name of the Lord, one is freed from the reactions of all sinful life. Others said, Simply by chanting the holy name of the Lord, a living being is liberated from material bondage"
- Some of these heroines are very talkative, some are mild, and some are equipoised. Each heroine, according to her own character, increases Sri Krsna's loving ecstasy
- Some people become interested in Krsna because they think that His religion allows indulgence in sex. This is not krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust - CC Intro
- Some people were filling the pots, and others were washing the rooms, but everyone was engaged in chanting the holy name of Krsna and Hari
- Some people would bring grain and deliver it to Balabhadra Bhattacarya. Others would bring milk and yogurt, and still others would bring ghee and sugar
- Some said that Krsna was directly Lord Nara-Narayana, and some called Him Lord Vamanadeva incarnate
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Some say that Krsna is the incarnation of Ksirodakasayi Visnu. None of these statements is impossible; each is as correct as the others
- Some say that Sri Krsna is directly Nara-Narayana. Others say that He is directly Vamana
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Some yogis think of the Lord within their hearts as measuring about six inches. The Lord has four hands, in which He holds a conchshell, club, disc and lotus flower. Those who worship this form of Visnu within the heart are called sagarbha-yogis
- Somehow or other get yourself released and come to Vrndavana. After writing this, the two brothers (Rupa Gosvami and Anupama) went to see Sri Caitanya Mahaprabhu
- Someone brought water to pour into the hands of Sri Caitanya Mahaprabhu, and someone poured water on His lotus feet
- Sometimes a reflection of the sun is experienced in place of the sun, but its illumination is never possible independent of the sun
- Sometimes brothers fight among themselves, and sometimes they have very friendly dealings. There is no certainty when such changes will take place
- Sometimes Caitanya Mahaprabhu mistook the small parks of the city for Vrndavana. Sometimes He would go there, dance and chant and sometimes fall unconscious in spiritual ecstasy
- Sometimes demons, and even Lord Indra, the King of heaven, chastised Krsna, but mother Sarasvati, taking advantage of their words, offered prayers to the Lord
- Sometimes He appeared stunned, and sometimes He rolled on the ground. Indeed, sometimes His legs and hands became as hard as dry wood, and He did not move
- Sometimes he chewed fried grains, sometimes he cooked, and sometimes he drank milk. In this way he kept his life and soul together with whatever was available wherever he went
- Sometimes He dances, laughs, sings and cries, and sometimes He roars like a lion
- Sometimes He perspired, cried, trembled and changed color, and sometimes He exhibited symptoms of helplessness, pride, exuberance and humility
- Sometimes He serves Lord Caitanya as His guru, sometimes as His friend and sometimes as His servant, just as Lord Balarama played with Lord Krsna in these three different moods in Vraja
- Sometimes I think that Nimai has eaten them, but afterwards I think that I was only dreaming
- Sometimes it so happens that one who wants to chastise Krsna utters the holy name, and thus the holy name becomes the cause of his liberation
- Sometimes Krsna gives up the company of other gopis and becomes controlled, mind and body, by Me. Thus He manifests My good fortune and gives others distress by performing His loving affairs with Me
- Sometimes Sri Caitanya Mahaprabhu chanted very loudly while passing through the jungle. Hearing His sweet voice, all the does came near Him
- Sometimes Sri Caitanya Mahaprabhu engaged Vakresvara and other devotees in chanting and dancing. Three times daily - morning, noon and evening - He would perform sankirtana in the yard of the Gundica temple
- Sometimes Sri Caitanya Mahaprabhu would take some of it at night. The Lord certainly enjoys preparations made with faith and love by His devotees
- Sometimes Sri Caitanya Mahaprabhu's hands, legs and head would all enter within His body, just like the withdrawn limbs of a tortoise
- Sometimes the car would stand still and not move, even though it was pulled very vigorously. The chariot therefore moved by the will of the Lord, not by the strength of any ordinary person
- Sometimes the Lord (Caitanya) would be absorbed in a particular emotion and would stay awake all night reciting related verses and relishing their taste
- Sometimes the Lord would go with other children to bathe in the Ganges, and the neighboring girls would also come there to worship various demigods
- Sometimes there were eruptions of ecstasy like kadamba flowers on some parts of his body, and sometimes one limb would be stunned while another would be trembling
- Sometimes they write transcendental literatures about devotional service, and sometimes they hear about Sri Caitanya Mahaprabhu and spend their time thinking about the Lord
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Sometimes unwanted creepers, such as the creepers of desires for material enjoyment and liberation from the material world, grow along with the creeper of devotional service. The varieties of such unwanted creepers are unlimited
- Sometimes when Lord Krsna's elder brother, Lord Balarama, felt tired after playing and lay His head on the lap of a cowherd boy, Lord Krsna Himself served Him by massaging His feet
- Sometimes when Srimati Radharani is sitting or when She is going to Vrndavana, She sees Krsna
- Sometimes You will come alone to my place, and sometimes You will be accompanied by Svarupa Damodara
- Sometimes, after eating the pulp, Krsna fills the plate again with new pulp. In this way, the faith of Raghava Pandita increases, and he floats in an ocean of love
- Sometimes, by good fortune, the bird can taste it, but at other times he unfortunately cannot and therefore almost dies of thirst
- Sometimes, taking her son with her, mother Saci would lie down on her bed, and she would see that denizens of the celestial world had come there, filling the entire house
- Soon afterward, Sanatana Gosvami selected a place where Sri Caitanya Mahaprabhu could stay while in Vrndavana. It was a temple in the highlands named Dvadasaditya-tila
- Soon afterward, Vallabha Bhatta met the Lord at Jagannatha Puri, and the Lord explained to him the import of the holy name of Krsna
- Sound is very important in Vedic understanding, for, if it is pure, it is accepted as authoritative - CC Intro
- Speaking in the mood of Srimati Radharani, Caitanya Mahaprabhu said, "For most people, the mind and heart are one, but because My mind is never separated from Vrndavana, I consider My mind and Vrndavana to be one"
- Speaking in this way, satisfy the mind of mother Saci. Also, remind her of one most confidential incident with this message from Me
- Speaking in this way, Sri Caitanya Mahaprabhu fully returned to external consciousness. Seeing Svarupa Damodara Gosvami, the Lord questioned him
- Speculative knowledge alone, without devotional service, is not able to give liberation. On the other hand, even without knowledge one can obtain liberation if one engages in the Lord's devotional service
- Spiritual substance is never within the jurisdiction of the material conception. This is always the verdict of the Vedas and Puranas
- Spiritually there are no differences between these tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world & in order to taste these spiritual varieties one should distinguish between them
- Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Srimati Radharani at night to increase the beauty of Their pastimes
- Sraddha is confident, firm faith that by rendering transcendental loving service to Krsna one automatically performs all subsidiary activities. Such faith is favorable to the discharge of devotional service
- Sri Acarya Purandara, the ninth branch, was a constant associate of Lord Caitanya's. The Lord accepted him as His father
- Sri Advaita Acarya and Nityananda Prabhu sat side by side, and when prasadam was being distributed They engaged in a type of mock fighting
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Advaita Acarya is a plenary part of that purusa and so is not different from Him. Indeed, Sri Advaita Acarya is not separate but is another form of that purusa
- Sri Advaita Acarya is a principal limb of Lord Caitanya. Another limb of the Lord is Nityananda Prabhu
- Sri Advaita Acarya is indeed directly the Supreme Personality of Godhead Himself. His glory is beyond the conception of ordinary living beings
- Sri Advaita Acarya is Lord Caitanya's incarnation as a devotee. Therefore these three tattvas (Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Gosani) are the predominators, or masters
- Sri Advaita Acarya is the creator of millions and millions of universes, and by His expansions (as Garbhodakasayi Visnu) He maintains each and every universe
- Sri Advaita Acarya is the principal limb of the Supreme Lord. His truths, names and attributes are all wonderful
- Sri Advaita Acarya said, "The amount of food that three people can eat does not constitute even a morsel for You. In proportion to that, these edibles are not even five morsels of food for You"
- Sri Advaita Acarya sent four persons - Nityananda Gosani, Jagadananda Pandita, Damodara Pandita and Mukunda Datta - to accompany the Lord. After pacifying His mother, Sacimata, Sri Caitanya Mahaprabhu submitted prayers to her lotus feet
- Sri Advaita Acarya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests
- Sri Advaita Acarya thinks, "Lord Caitanya considers Me His spiritual master, yet I feel Myself to be only His servant"
- Sri Advaita Acarya told Lord Caitanya, "I cannot understand Your transcendental pastimes. You have shown more favor to Kamalakanta than You generally show to Me"
- Sri Advaita Acarya would say, "Many days You escaped Me by bluffing. Now I have You in My home, and I will keep You bound up"
- Sri Advaita Acarya, however, considers Lord Caitanya Mahaprabhu His master, and He thinks of Himself as a servant of Lord Caitanya Mahaprabhu
- Sri Advaita is the principal limb (anga) of Narayana. Srimad-Bhagavatam speaks of "limb" (anga) as "a plenary portion" (amsa) of the Lord
- Sri Advaita Prabhu and Sri Nityananda Prabhu are both plenary portions of Lord Caitanya. Thus They are the limbs (angas) of His body. The parts of these two limbs are called the upangas
- Sri Advaita Prabhu said, "My dear Lords, kindly enter this room." The two brothers, Caitanya Mahaprabhu and Nityananda Prabhu, then came forward to take the prasadam
- Sri Advaita Prabhu was the second big branch of the tree. There are many subbranches, but it is impossible to mention them all
- Sri Advaita Prabhu would also place a flower garland around the Lord's neck and tulasi flowers (manjaris) on His head. Then, with folded hands, Advaita Acarya would offer obeisances and prayers unto the Lord
- Sri Advaita, who is a reservoir of virtues, is the main limb of Maha-Visnu. His full name is Advaita, for He is identical in all respects with that Lord
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Caitanya continued, "You are a great, spiritually advanced personality, and therefore you cannot worship a person like Me. I am far inferior. If you do so, My spiritual power will be diminished, for you are as good as the impersonal Brahman"
- Sri Caitanya Mahaprabhu (Gaurahari) bestows ecstatic love for Krsna upon anyone who hears all these topics with faith and love
- Sri Caitanya Mahaprabhu accepted Bhavananda Raya's offer, saying, "I accept without hesitation because you are not an outsider. Birth after birth you have been My servant, along with your family members"
- Sri Caitanya Mahaprabhu accepted her as having formerly been an associate of Srimati Radharani. In the entire world, three and a half people were His intimate devotees
- Sri Caitanya Mahaprabhu accepted his invitation, and the next day, after finishing His noontime activities, He went to the brahmana's house
- Sri Caitanya Mahaprabhu accepted the renounced order during the waxing fortnight of the month of Magha. During the following month, Phalguna, He went to Jagannatha Puri and resided there
- Sri Caitanya Mahaprabhu actually descended to give happiness to the devotees. Thus He behaved in whatever way fit the time and circumstances
- Sri Caitanya Mahaprabhu addressed Advaita Acarya Prabhu, saying sweetly, "My dear Sir, today I have become perfect because of Your arrival"
- Sri Caitanya Mahaprabhu advised Prakasananda Sarasvati, "Study Srimad-Bhagavatam very scrutinizingly. Then you will understand the actual meaning of the Brahma-sutra"
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu advised, "Immediately go to Lord Jagannatha's temple to see the Lord. Then go home and meet your family members"
- Sri Caitanya Mahaprabhu again entrusted him to Svarupa Damodara. Thus Raghunatha dasa rendered very confidential service with Svarupa Damodara Gosvami
- Sri Caitanya Mahaprabhu again spoke to Mukunda with sweet words, "Your duty is to earn both material and spiritual wealth"
- Sri Caitanya Mahaprabhu also (after cleaning the Gundica temple) cleansed the Nrsimha temple inside and outside. Finally, He rested a few minutes and then began dancing
- Sri Caitanya Mahaprabhu also advised Vasudeva to preach about Krsna and thus liberate living entities. As a result, Krsna would very soon accept him as His devotee
- Sri Caitanya Mahaprabhu also asked them to execute the congregational chanting of the holy name of the Lord at their homes, and He assured them that they would be able to meet Him again
- Sri Caitanya Mahaprabhu also found two other books namely, the Brahma-samhita and Krsna-karnamrta. Knowing these books to be excellent, He took them to present to His devotees
- Sri Caitanya Mahaprabhu also left that place to perform His noon duties. No one could understand His pastimes
- Sri Caitanya Mahaprabhu also offered obeisances unto Ramacandra Puri, who then embraced Him and thus remembered Krsna
- Sri Caitanya Mahaprabhu always appeared in four places - in the household temple of mother Saci, in the places where Sri Nityananda Prabhu danced, in the house of Srivasa Pandita during congregational chanting
- Sri Caitanya Mahaprabhu always felt waves of separation from Krsna, externally and internally. His mind and body were agitated by various spiritual transformations
- Sri Caitanya Mahaprabhu always liked the loud chanting of Svarupa Damodara. Therefore when Svarupa Damodara sang, Sri Caitanya Mahaprabhu danced and jumped high in jubilation
- Sri Caitanya Mahaprabhu and His devotees participated in all the festivals, including Rasa-yatra, Dipavali and Utthana-dvadasi
- Sri Caitanya Mahaprabhu and His devotees were dancing in front of the car, and Lord Jagannatha, having stopped the car, watched the dancing
- Sri Caitanya Mahaprabhu and His personal associates remained with Sarvabhauma Bhattacarya. They all stayed awake the entire night as the Lord spoke of His pilgrimage
- Sri Caitanya Mahaprabhu and His personal associates then went to see the ceremony of Pandu-vijaya. During this ceremony, Lord Jagannatha leaves His throne and gets up onto the car
- Sri Caitanya Mahaprabhu and His personal devotees met Rupa Gosvami and Haridasa Thakura. The Lord then sat down in an elevated place with His devotees
- Sri Caitanya Mahaprabhu and His prominent devotees - Advaita Acarya, Nityananda Prabhu and others - were very happy to observe how Lord Jagannatha began the Ratha-yatra
- Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu are extremely merciful and liberal. It was Raghunatha dasa's good fortune that They accepted all these dealings
- Sri Caitanya Mahaprabhu and Ramananda Raya worked like miners, excavating all kinds of valuable metals, each one better than the other. Their questions and answers are exactly like that
- Sri Caitanya Mahaprabhu and the devotees came before Haridasa Thakura, who offered his respects to the lotus feet of Sri Caitanya Mahaprabhu and all the Vaisnavas
- Sri Caitanya Mahaprabhu appeared before Nrsimhananda Brahmacari and ate his offerings. Please hear about this with attention
- Sri Caitanya Mahaprabhu appeared in order to deliver all the fallen souls. Therefore He devised many methods to liberate them from the clutches of maya
- Sri Caitanya Mahaprabhu approved of all the methods employed in cooking and offering food to Krsna
- Sri Caitanya Mahaprabhu approved the purport of this verse on account of the determination of the mendicant devotee to engage in the service of Lord Mukunda. He gave His approval of this verse, indicating that it was very good
- Sri Caitanya Mahaprabhu asked Krsnadasa, "Who are you? Where is your home?" Krsnadasa replied, "I am a most fallen householder"
- Sri Caitanya Mahaprabhu asked Raghupati Upadhyaya, "According to your decision, who is the foremost being?" Raghupati Upadhyaya replied, "Lord Syamasundara is the supreme form"
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu asked the brahmana, "My dear sir, why are you in such ecstatic love? Which portion of the Bhagavad-gita gives you such transcendental pleasure"
- Sri Caitanya Mahaprabhu asked the local people, "Where is Radha-kunda?" No one could inform Him, and the brahmana accompanying Him did not know either
- Sri Caitanya Mahaprabhu asked the questions, and Sri Ramananda Raya gave the answers. In this way they were engaged in discussion throughout the night
- Sri Caitanya Mahaprabhu asked, "Among all worshipable objects, which is the chief?" Ramananda Raya replied, "The chief worshipable object is the holy name of Radha and Krsna, the Hare Krsna mantra"
- Sri Caitanya Mahaprabhu asked, "Are there any deities on top of this hill?" The local people replied, "There are deities on this hill, but they are located within a cave"
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Caitanya Mahaprabhu asked, "Of the many capitalists who possess great riches, who is the topmost?" Ramananda Raya replied, "He who is richest in love for Radha and Krsna is the greatest capitalist"
- Sri Caitanya Mahaprabhu asked, "Of the three ages of Krsna known as childhood, boyhood and fresh youth, which do you consider best?" Raghupati Upadhyaya replied, "Fresh youth is the best age"
- Sri Caitanya Mahaprabhu asked, "Out of all topics people listen to, which is best for all living entities?" Ramananda Raya replied, "Hearing about the loving affairs between Radha and Krsna is most pleasing to the ear"
- Sri Caitanya Mahaprabhu asked, "What should all living entities constantly remember?" Ramananda Raya replied, "The chief objects of remembrance are always the Lord's holy name, qualities and pastimes"
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu assured His parents that He would serve them, and thus the minds of His father and mother were satisfied
- Sri Caitanya Mahaprabhu ate only half of the rice and vegetables, and whatever remained was taken by Govinda
- Sri Caitanya Mahaprabhu bade farewell to the officers, and Raya Ramananda continued on with the Lord. The Lord talked to Ramananda Raya about Sri Krsna day and night
- Sri Caitanya Mahaprabhu bathed in all the celebrated lakes, beginning with Lake Pavana. Thereafter He climbed a hill and spoke to the people
- Sri Caitanya Mahaprabhu bathed in the twenty-four ghats along the banks of the Yamuna, and the brahmana showed Him all the places of pilgrimage
- Sri Caitanya Mahaprabhu bathed the body of Haridasa Thakura in the sea and then declared, "From this day on, this sea has become a great pilgrimage site"
- Sri Caitanya Mahaprabhu became patient after receiving the garland and prasadam of Lord Jagannatha. All the servants of Lord Jagannatha met Sri Caitanya Mahaprabhu with great pleasure
- Sri Caitanya Mahaprabhu became very happy just to speak of the glories of His devotees. Indeed, when He spoke of their glories, it was as if He had five faces
- Sri Caitanya Mahaprabhu began to embrace each and every tree and creeper, and they began to offer their fruits and flowers as if in meditation
- Sri Caitanya Mahaprabhu behaved exactly like the Supreme Personality of Godhead, beyond the restriction of anyone's intelligence. He did whatever He liked, but all His activities were very beautiful
- Sri Caitanya Mahaprabhu broadcast the purport of Srimad-Bhagavatam. He sometimes spoke for the benefit of His devotees and sometimes empowered one of His devotees to speak while He listened
- Sri Caitanya Mahaprabhu called all His devotees together and, holding them by the hand, humbly informed them, "You are all more dear to Me than My life. I can give up My life, but to give you up is difficult for Me"
- Sri Caitanya Mahaprabhu came there and sat down at His place. Seeing this, Raghava Pandita felt increasing happiness
- Sri Caitanya Mahaprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Srivasa Thakura
- Sri Caitanya Mahaprabhu chanted and danced at Sri Janardana for two days. He then went to the bank of the Payasvini River and visited the temple of Sankara-narayana
- Sri Caitanya Mahaprabhu chanted and danced in various ways as usual. A brahmana, seeing Him in ecstatic love, was very pleased and invited the Lord to his home for lunch
- Sri Caitanya Mahaprabhu composed those eight stanzas to instruct the devotees, but He also personally tasted their meaning
- Sri Caitanya Mahaprabhu concluded, "Come again to Nilacala (Jagannatha Puri)." After saying this, the Lord put His own neck beads on Raghunatha Bhatta's neck
- Sri Caitanya Mahaprabhu confirmed these verses recited by Sri Ramananda Raya, saying, "This is the limit of the goal of human life. Only by your mercy have I come to understand it conclusively"
- Sri Caitanya Mahaprabhu confirmed, "All the truths about My pastimes and mellows are within your knowledge. Therefore I have shown this form to you"
- Sri Caitanya Mahaprabhu considered, "Where has such a taste in this prasadam come from? Certainly it is due to its having been touched by the nectar of Krsna's lips"
- Sri Caitanya Mahaprabhu continued speaking to the Tattvavadi acarya, "Seeing that I am a mendicant in the renounced order of life, you have been playing with Me in a duplicitous way. You have not actually described the process and ultimate objective"
- Sri Caitanya Mahaprabhu continued, "'My dear friend, the Supreme Personality of Godhead, Krsna, has a voice as deep as a cloud resounding in the sky'"
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Sri Caitanya Mahaprabhu continued, "Always discuss Srimad-Bhagavatam and constantly chant the holy name of Lord Krsna. In this way you will be able to attain liberation very easily, and you will be elevated to the enjoyment of love of Godhead"
- Sri Caitanya Mahaprabhu continued, "By seeing you, by touching you and by glorifying your transcendental qualities, one can perfect the purpose of all sense activity. This is the verdict of the revealed scriptures"
- Sri Caitanya Mahaprabhu continued, "I accept this Murari Gupta as My life and soul. When I hear of his humility, it perturbs My very life"
- Sri Caitanya Mahaprabhu continued, "I have become very much obligated just by seeing this boy." After saying this, the Lord again embraced the prince
- Sri Caitanya Mahaprabhu continued, "I received much pleasure from the talks of Ramananda Raya." The Bhattacarya replied, "For this reason I requested that You meet him"
- Sri Caitanya Mahaprabhu continued, "In His pastimes, Krsna displayed the two ornaments of hyperbole and reverse analogy. Tasting them brought gladness to My mind and fully satisfied My ears and eyes"
- Sri Caitanya Mahaprabhu continued, "Indeed, not seeing the beautiful face of Krsna playing His flute, I continue to live My life like an insect, without purpose"
- Sri Caitanya Mahaprabhu continued, "My dear friends, I have not the slightest tinge of love of Godhead within My heart. When you see Me crying in separation, I am just falsely exhibiting a demonstration of My great fortune"
- Sri Caitanya Mahaprabhu continued, "My dear friends, you are all My life and soul; therefore I tell you that I possess no wealth of love for Krsna. Consequently My life is poverty-stricken. My limbs and senses are useless"
- Sri Caitanya Mahaprabhu continued, "My dear Sanatana, do not be aggrieved, for when I embrace you I actually get great pleasure"
- Sri Caitanya Mahaprabhu continued, "My dear Sanatana, please hear from Me. Krsna is very merciful, and He is the deliverer of all fallen souls"
- Sri Caitanya Mahaprabhu continued, "Now hear, O Sanatana, about the result of devotional service, which is love of Godhead, life’s ultimate goal. One who hears this description will be enlightened in the transcendental mellows of devotional service"
- Sri Caitanya Mahaprabhu continued, "O Svarupa Damodara Gosvami and Ramananda Raya, hear from Me the symptoms of how one should chant the Hare Krsna maha-mantra to awaken very easily one's dormant love for Krsna"
- Sri Caitanya Mahaprabhu continued, "Please do not try to cheat Me, thinking of Me as a learned sannyasi. Please satisfy My mind by just describing the truth of Radha and Krsna"
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Caitanya Mahaprabhu continued, "The Supreme Personality of Godhead is the central point of all relationships, acting in devotional service to Him is one's real occupation, and the attainment of love of Godhead is the ultimate goal of life"
- Sri Caitanya Mahaprabhu continued, "This nectar from Krsna's lips is supremely difficult to obtain, but if one gets some, his life becomes successful"
- Sri Caitanya Mahaprabhu continued, "Thus one's relationship with the Lord, activities in devotional service, and the attainment of the highest goal of life, love of Godhead, are the subject matters of Srimad-Bhagavatam"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ten days, as long as I live I shall find it impossible to give up your company"
- Sri Caitanya Mahaprabhu continued, "What to speak of spiritual advancement - all the people will blaspheme Me. And what to speak of all the people - Damodara would chastise Me"
- Sri Caitanya Mahaprabhu continued, "When the Supreme Personality of Godhead wished to become many, He glanced over the material energy"
- Sri Caitanya Mahaprabhu continued, "Within your heart you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Krsna will soon be very pleased and deliver you from the clutches of maya"
- Sri Caitanya Mahaprabhu continued, "Worship this stone in the mode of goodness like a perfect brahmana, for by such worship you will surely attain ecstatic love of Krsna without delay"
- Sri Caitanya Mahaprabhu continued, "You can perform a task that even I cannot do. But for You, I cannot find anyone in Gauda-desa who can fulfill My mission there"
- Sri Caitanya Mahaprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage'"
- Sri Caitanya Mahaprabhu copied the Brahma-samhita, and then with great pleasure He went to a place known as Ananta Padmanabha
- Sri Caitanya Mahaprabhu could understand that the person who had come to bathe in the river was Ramananda Raya. The Lord wanted so much to meet him that His mind immediately began running after him
- Sri Caitanya Mahaprabhu could understand that the Tattvavadis were very proud of their Vaisnavism. He therefore smiled and began to speak to them
- Sri Caitanya Mahaprabhu danced and chanted all around the platform, and as the holy name of Hari roared tumultuously, the whole universe became filled with the vibration
- Sri Caitanya Mahaprabhu danced completely absorbed in ecstatic emotion. While looking at the face of Lord Jagannatha, He danced and recited these verses
- Sri Caitanya Mahaprabhu danced down the main road in great ecstasy before Lord Jagannatha, the master of Nilacala, who was sitting on His car
- Sri Caitanya Mahaprabhu danced for some time, and then Svarupa Damodara Gosvami informed Him of other rituals for the body of Thakura Haridasa
- Sri Caitanya Mahaprabhu danced in ecstasy, but when He arrived at Arit-grama, His sense perception was awakened
- Sri Caitanya Mahaprabhu danced in front of the procession, and Vakresvara Pandita, along with the other devotees, chanted and danced behind Him
- Sri Caitanya Mahaprabhu dared not forbid him to feed Him more. He just continued eating, fearful that Jagadananda would fast if He stopped
- Sri Caitanya Mahaprabhu decided to go to Vrndavana, and Maharaja Prataparudra became very morose upon hearing this news
- Sri Caitanya Mahaprabhu delivered almost all the fallen souls by directly meeting them. He delivered others by entering the bodies of great devotees, such as Nakula Brahmacari
- Sri Caitanya Mahaprabhu derives great pleasure from glorifying His devotees, and among the devotees, Haridasa Thakura is the foremost
- Sri Caitanya Mahaprabhu derives no happiness from meeting one who is not a pure devotee of Krsna. Thus because Gopala Bhattacarya was a Mayavadi scholar, the Lord felt no jubilation in meeting him
- Sri Caitanya Mahaprabhu descended as an incarnation for the benefit of the entire world. Thus He knew the mind of Vallabha Bhatta very well
- Sri Caitanya Mahaprabhu desired to meet all the devotees of Bengal every year. Therefore He ordered them to come to see the Ratha-yatra festival every year
- Sri Caitanya Mahaprabhu did not consider the offenses of Ramacandra Puri, for the Lord considered him His spiritual master. However, his character instructed everyone about the result of offending the spiritual master
- Sri Caitanya Mahaprabhu embraced Bhavananda Raya and with great respect spoke of his son Ramananda Raya
- Sri Caitanya Mahaprabhu embraced both Haridasa Thakura and Sanatana Gosvami and then got up and left to perform His noon duties
- Sri Caitanya Mahaprabhu embraced Sanatana Gosvami by force. Thus the moisture oozing from the itching sores touched the transcendental body of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu embraced them all and bade them farewell. Then all the devotees got up and left, loudly chanting the holy name of Hari
- Sri Caitanya Mahaprabhu entered the garden and, immersed in great ecstatic emotion, fell flat on a raised platform there
- Sri Caitanya Mahaprabhu entered the water with His devotees and began His pastimes with them in great jubilation
- Sri Caitanya Mahaprabhu established the devotional cult everywhere. No one could defeat Him
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "You are constantly studying the four Vedas, and you are far better than any brahmana or sannyasi"
- Sri Caitanya Mahaprabhu exclaimed, "Visnu! Visnu! Do not call Me the Supreme Personality of Godhead. A jiva cannot become Krsna at any time. Do not even say such a thing!"
- Sri Caitanya Mahaprabhu exhibited the glories of the holy name of the Lord through Haridasa Thakura, who was born in a Muslim family
- Sri Caitanya Mahaprabhu explained the meaning of the verse by giving evidence concerning Sukadeva Gosvami and the four rsis Sanaka, Sanat-kumara, Sanatana and Sanandana. Thus the Lord gave various meanings and explanations
- Sri Caitanya Mahaprabhu explains the direct meaning of the Upanisads. When all learned scholars hear this, their minds and ears are satisfied
- Sri Caitanya Mahaprabhu felt great ecstatic love when they began discussing Krsna, but the Lord checked His feelings because He felt shy before Vallabha Bhatta
- Sri Caitanya Mahaprabhu felt unlimited happiness to observe Sanatana Gosvami's strict following of the principles of sannyasa. However, He repeatedly glanced at the woolen blanket Sanatana Gosvami was wearing
- Sri Caitanya Mahaprabhu felt unlimited happiness upon hearing these descriptions, and He again and again requested Svarupa Damodara to continue speaking
- Sri Caitanya Mahaprabhu finally arrived at Prayaga and for ten successive days bathed in the confluence of the rivers Yamuna and Ganges during the festival of Makara-sankranti (Magha-mela)
- Sri Caitanya Mahaprabhu finally arrived at Remuna, where He bade farewell to Sri Ramananda Raya
- Sri Caitanya Mahaprabhu finished His afternoon lunch, and after His evening bath He went to see Lord Jagannatha
- Sri Caitanya Mahaprabhu first of all called for Kasi Misra, then for the superintendent of the temple, then for Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu first showed him the four-handed form and then appeared before him in His original form of Krsna, with a blackish complexion and a flute to His lips
- Sri Caitanya Mahaprabhu fully merged in the pastimes Lord Krsna performed with the gopis in the waters of the Yamuna
- Sri Caitanya Mahaprabhu further advised Subuddhi Raya, "Begin chanting the Hare Krsna mantra, and when your chanting is almost pure, all your sinful reactions will go away. After you chant perfectly, you will get shelter at the lotus feet of Krsna"
- Sri Caitanya Mahaprabhu further advised the brahmana Kurma, "If you follow this instruction, your materialistic life at home will not obstruct your spiritual advancement"
- Sri Caitanya Mahaprabhu further inquired from Haridasa, "Can you ascertain what your disease is?" Haridasa Thakura replied, "My disease is that I cannot complete my rounds"
- Sri Caitanya Mahaprabhu further inquired, "Out of many types of meditation, which is required for all living entities?" Srila Ramananda Raya replied, "The chief duty of every living entity is to meditate upon the lotus feet of Radha and Krsna"
- Sri Caitanya Mahaprabhu gave even the Bheels an opportunity to chant the holy name and come to the platform of ecstatic love. Thus He delivered all of them. Who has the power to understand the transcendental pastimes of the Lord
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu gave so much to Gopinatha Pattanayaka without directly making requests of either Kasi Misra or the King
- Sri Caitanya Mahaprabhu gave the garland and betel to Raghunatha Bhatta, who accepted them as a worshipable Deity and preserved them very carefully
- Sri Caitanya Mahaprabhu gave Vijaya dasa the name Ratnabahu ("jewel-handed") because he copied many manuscripts for Him. The twenty-eighth branch was Krsnadasa, who was very dear to the Lord. He was known as Akincana Krsnadasa
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu had been very satisfied to see the King (Prataparudra) accept the menial task of sweeping the street, and for this humility the King received the mercy of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu had heard rumors about Ramacandra Puri's blasphemy. Now He directly heard his fanciful accusations
- Sri Caitanya Mahaprabhu had made an acquaintance with a brahmana from Deccan (in South India), and that brahmana invited Him for meals and took Him to his place
- Sri Caitanya Mahaprabhu had ordered Lord Nityananda to stay in Bengal, but nevertheless, because of ecstatic love, Lord Nityananda also went to see Him
- Sri Caitanya Mahaprabhu had run off at the speed of the mind. No one could see Him. Thus everyone was puzzled as to His whereabouts
- Sri Caitanya Mahaprabhu had understood this misconception of Venkata Bhatta's, and to correct it the Lord talked so much in a joking way
- Sri Caitanya Mahaprabhu happily returned to Jagannatha Puri in the company of His servant, Balabhadra Bhattacarya. As previously, the Lord performed many pleasing pastimes with the forest animals
- Sri Caitanya Mahaprabhu has accepted your body as His own property. Therefore no one can equal you in good fortune
- Sri Caitanya Mahaprabhu has appeared as the spiritual master of the entire world. He does not discriminate between offenders and the innocent
- Sri Caitanya Mahaprabhu has appeared here in Nilacala (Jagannatha Puri) to spiritualize the entire dull material world
- Sri Caitanya Mahaprabhu has personally preached the transcendental truths and mellows of Srimad-Bhagavatam. Srimad-Bhagavatam and the Supreme Personality of Godhead are identical, for Srimad-Bhagavatam is the sound incarnation of Sri Krsna
- Sri Caitanya Mahaprabhu has placed him under the charge of Svarupa Damodara. Raghunatha dasa has become just like the life of all the Lord's devotees.
- Sri Caitanya Mahaprabhu Himself and His devotees began to throw water onto the ceiling. When this water fell, it washed the walls and floor
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying,"You are Maharaja Pandu himself, and your wife is Kuntidevi herself. All your highly intellectual sons are representatives of the five Pandavas"
- Sri Caitanya Mahaprabhu immediately pointed out, "In that verse the word is ‘mukti-pade,' but you have changed it to 'bhakti-pade.' What is your intention"
- Sri Caitanya Mahaprabhu immediately replied, "Sanatana has already been released from his confinement, and he will very soon meet with Me"
- Sri Caitanya Mahaprabhu immediately told Gopinatha Acarya, "Please go with the Vaisnavas and accommodate them in whatever residences Kasi Misra and the temple superintendent offer"
- Sri Caitanya Mahaprabhu informed Sanatana Gosvami, "Srila Rupa Gosvami was here for ten months. He left for Bengal just ten days ago"
- Sri Caitanya Mahaprabhu informed them all, "Without your order, I tried to go to Vrndavana. There was some obstacle, however, and I had to return"
- Sri Caitanya Mahaprabhu inquired from Sanatana about news of his well-being. Sanatana replied, "Everything is auspicious because I have seen Your lotus feet"
- Sri Caitanya Mahaprabhu inquired from Srikanta about all the Vaisnavas, and the boy informed the Lord about them, naming them one after another
- Sri Caitanya Mahaprabhu inquired from the messenger, "What was Vaninatha doing when he was arrested and brought there"
- Sri Caitanya Mahaprabhu inquired, "Why is the King chastising him?" Thereupon the people described the entire incident
- Sri Caitanya Mahaprabhu instructed Raghunatha dasa, "This stone is the transcendental form of Lord Krsna. Worship the stone with great eagerness"
- Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to these and other selected devotees: Advaita Acarya, Nityananda Prabhu, Srivasa Thakura, Vakresvara Pandita, Vasudeva Datta, Murari Gupta, Raghava Pandita, Damodara Pandita, Paramananda Puri
- Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God. Not considering whether one is a proper or improper recipient, He gives His treasure to anyone and everyone. Thus He is the most munificent
- Sri Caitanya Mahaprabhu is always eager to see everyone in the material world happy. Therefore sometimes He chastises someone just to purify his heart
- Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Visnu because, according to sastra, there is no incarnation in this Age of Kali
- Sri Caitanya Mahaprabhu is in the renounced order and is very much detached from worldly affairs. He stays in solitary places, and even in dreams He does not grant interviews to a king
- Sri Caitanya Mahaprabhu is in the renounced order of life. Consequently He does not recognize discrepancies. As a matter of fact, a sannyasi is not affected by eating food from anywhere and everywhere
- Sri Caitanya Mahaprabhu is the fully independent Personality of Godhead and makes everyone dance as He likes. Leaving His company, therefore, all the devotees returned to their homes in different parts of the country
- Sri Caitanya Mahaprabhu is the most exalted, omniscient Supreme Personality of Godhead, and therefore He knew that Kalidasa, in the core of his heart, had full faith in Vaisnavas
- Sri Caitanya Mahaprabhu is the ocean of mercy. Who can understand Him? When He chastises His dear devotees, He certainly does so to reestablish the principles of religion or duty
- Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself. Therefore there is no difference between Him, Lord Jagannatha and Lord Nrsimhadeva
- Sri Caitanya Mahaprabhu is the topmost gem of all devotees of mothers. He rendered service to His mother even after He had accepted the vow of sannyasa
- Sri Caitanya Mahaprabhu is the topmost of all devotees. Sometimes, while walking on the beach, He would see a beautiful garden nearby and mistake it for the forest of Vrndavana
- Sri Caitanya Mahaprabhu is wonderfully merciful and wonderfully magnanimous. We have heard of no one else within this world so merciful and charitable
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu knew that Ramacandra Puri was criticizing Him before everyone, but whenever Ramacandra Puri came to see Him, the Lord offered him respects with great attention
- Sri Caitanya Mahaprabhu laughed, cried, danced and made many ecstatic vibrations and sounds. Although the temple was only six miles away, to Him the distance seemed thousands of miles
- Sri Caitanya Mahaprabhu lay down at the door of the Gambhira, and Govinda came there to massage His legs
- Sri Caitanya Mahaprabhu lived at the house of Trimalla Bhatta for the four months of the rainy season
- Sri Caitanya Mahaprabhu looked upon the beautiful lotuslike face and eyes of Lord Jagannatha
- Sri Caitanya Mahaprabhu made all the devotees sit at His side, and with His own hand He offered them garlands and sandalwood pulp
- Sri Caitanya Mahaprabhu made all the devotees sit in rows and personally began to distribute the prasadam, assisted by four other men
- Sri Caitanya Mahaprabhu merged the entire world into the ocean of ecstatic love by performing His beautiful dances within the temple of Jagannatha. He danced exquisitely and jumped high
- Sri Caitanya Mahaprabhu mistook the sand dune for Govardhana Hill and ran toward it
- Sri Caitanya Mahaprabhu next arrived at the banks of the river Tapi. After bathing there, He went to Mahismati-pura. While there, He saw many holy places on the banks of the river Narmada
- Sri Caitanya Mahaprabhu next arrived at Tirupati and Tirumala, where He saw a four-handed Deity. Then He proceeded toward Venkata Hill
- Sri Caitanya Mahaprabhu next asked Ramananda Raya, "Have you already visited the temple of the lotus-eyed Lord Jagannatha?" Ramananda Raya replied, "I shall now go visit the temple"
- Sri Caitanya Mahaprabhu next sat down at the place prepared for Him, and all the devotees, headed by Lord Nityananda Prabhu, surrounded Him
- Sri Caitanya Mahaprabhu next spoke some relishable words to Raghava Pandita. He said, "I am obliged to you due to your pure love for Me"
- Sri Caitanya Mahaprabhu next went to a holy place of pilgrimage called Soro-ksetra. He took His bath in the Ganges there and started for Prayaga on the path along the banks of the Ganges
- Sri Caitanya Mahaprabhu next went to the bank of the Krsna-venva River, where He visited many holy places and the temples of various gods
- Sri Caitanya Mahaprabhu offered His obeisances to Ramacandra Puri, worshiping his feet. Then Ramacandra Puri smiled and spoke to the Lord
- Sri Caitanya Mahaprabhu offered His respects to Nanda Maharaja and mother Yasoda, and with great ecstatic love He touched the body of Lord Krsna
- Sri Caitanya Mahaprabhu ordered Govinda and Kasisvara, "You may both take alms elsewhere to fill your bellies"
- Sri Caitanya Mahaprabhu ordered His personal servant Govinda that no one should take the water that had washed His feet
- Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, "Go to Bengal and, without restriction, manifest devotional service to the Lord, Krsna consciousness"
- Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, Advaita Acarya, Haridasa Thakura and Vakresvara Pandita to dance in each of the four respective parties
- Sri Caitanya Mahaprabhu ordered Ramananda Raya, "Recite a verse from the revealed scriptures concerning the ultimate goal of life"
- Sri Caitanya Mahaprabhu ordered Ramananda Vasu and Satyaraja Khan to become the worshipers of these ropes and every year bring silken ropes from their village
- Sri Caitanya Mahaprabhu ordered Sarvabhauma Bhattacarya to take Gadadhara Pandita with him. The Bhattacarya told Gadadhara Pandita, "Get up! Such are the pastimes of Sri Caitanya Mahaprabhu"
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu passed that night at the temple engaged in congregational chanting. In the morning, after seeing the mangala-arati performance, He departed
- Sri Caitanya Mahaprabhu passed that night in the house of the brahmana. Then, after showing him mercy, the Lord started toward the Tamraparni River in Pandya-desa
- Sri Caitanya Mahaprabhu performed His customary daily duties, and at the usual time He went to see Lord Jagannatha in the temple
- Sri Caitanya Mahaprabhu performed His external activities, but His mind was filled with ecstatic love. With great difficulty He tried to restrain His mind, but it would always be overwhelmed by very deep ecstasy
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu personally sang while Vakresvara Pandita danced, and thus Vakresvara Pandita fell at the lotus feet of the Lord and spoke as follows
- Sri Caitanya Mahaprabhu personally went to South India, and He broadcast the holy name of Lord Krsna in every village and town
- Sri Caitanya Mahaprabhu praised the metaphors and other literary ornaments of Srila Rupa Gosvami's transcendental poetry. Without such poetic attributes, He said, there is no possibility of preaching transcendental mellows
- Sri Caitanya Mahaprabhu preached about devotional service, ecstatic love and the Absolute Truth by making Ramananda Raya, a grhastha born in a low family, the speaker
- Sri Caitanya Mahaprabhu proceeded toward Jagannatha Puri with four of His devotees, and He chanted the holy name of the Lord, the Hare Krsna mantra, with great eagerness
- Sri Caitanya Mahaprabhu purified me by taking away my deerskin. This is proof that He is all-pervasive and all-powerful and that I am subordinate to Him
- Sri Caitanya Mahaprabhu raised Svarupa Damodara to his feet and embraced him. They both became ecstatic in love and fell unconscious
- Sri Caitanya Mahaprabhu received great pleasure in seeing this beautiful form of Gopala. For a long time He danced and chanted in ecstatic love
- Sri Caitanya Mahaprabhu received them all, just as He had in previous years. The women, however, saw the Lord from a distance
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu regularly led congregational chanting of the Hare Krsna maha-mantra in the house of Srivasa Thakura every night for one full year
- Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Pandita, Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily practice to see Lord Jagannatha in the morning
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta and constantly talked with him about Lord Krsna. In this way He was very happy
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta for four continuous months. The Lord passed His days in great happiness, enjoying the transcendental mellow of discussing Lord Krsna's pastimes
- Sri Caitanya Mahaprabhu remained awake throughout the entire night, chanting the Hare Krsna mantra very loudly
- Sri Caitanya Mahaprabhu remained for some days at Alalanatha. In the meantime, He received news that all the devotees from Bengal were coming to Jagannatha Puri
- Sri Caitanya Mahaprabhu remained for some days in Akrura-tirtha. He delivered everyone there simply by distributing the holy name of Krsna and ecstatic love for the Lord
- Sri Caitanya Mahaprabhu remained for two or three days at Ananta Padmanabha and visited the temple there. Then, in great ecstasy He went to see the temple of Sri Janardana
- Sri Caitanya Mahaprabhu remained in householder life for twenty-four years, and on the verge of His twenty-fifth year He accepted the sannyasa order
- Sri Caitanya Mahaprabhu remained unconscious for a long time. Meanwhile, the time for offering prasadam to Lord Jagannatha came, and the Bhattacarya tried to think of a remedy
- Sri Caitanya Mahaprabhu remembered a line in the Orissan language and ordered Svarupa Damodara to sing it
- Sri Caitanya Mahaprabhu replied to Prakasananda Sarasvati, "My dear sir, kindly hear the reason. My spiritual master considered Me a fool, and therefore he chastised Me"
- Sri Caitanya Mahaprabhu replied, "Advaita Acarya is a great worshiper of the Lord and is very expert in the regulative principles enjoined in the Vedic literatures"
- Sri Caitanya Mahaprabhu replied, "Although some of them live in Bengal and some in other states, they have all come here to see the Ratha-yatra festival"
- Sri Caitanya Mahaprabhu replied, "As in other ages an incarnation is accepted according to the directions of the sastras, in this Age of Kali an incarnation of God should be accepted in that way"
- Sri Caitanya Mahaprabhu replied, "Don't speak like that again. Better to remain at home and chant the holy name of Krsna always"
- Sri Caitanya Mahaprabhu replied, "I am a fool, and consequently I do not study the Vedanta-sutra. I am just trying to hear it from you because you have ordered Me"
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Caitanya Mahaprabhu replied, "I am one madman, and Sarvabhauma Bhattacarya is another. Therefore he took My words to be the truth"
- Sri Caitanya Mahaprabhu replied, "I do not know about topics concerning Lord Krsna. I think that only Ramananda Raya knows, for I hear these topics from him"
- Sri Caitanya Mahaprabhu replied, "I met Srila Rupa Gosvami at Prayaga. He attracted and satisfied Me because of his qualities"
- Sri Caitanya Mahaprabhu replied, "I was in such anxiety that I could not stay in the room. I wanted to go out, and therefore I wandered about the room, looking for the door"
- Sri Caitanya Mahaprabhu replied, "If all living entities are liberated, the entire universe will be devoid of living beings"
- Sri Caitanya Mahaprabhu replied, "My dear Govinda, you should stay with Me always. There is danger anywhere and everywhere; therefore you should protect Me very carefully"
- Sri Caitanya Mahaprabhu replied, "My dear Ramananda, you should make this request after duly considering whether it is befitting for a sannyasi to meet a king"
- Sri Caitanya Mahaprabhu replied, "My dear Vallabha Bhatta, you are a learned scholar. Kindly listen to Me. I am a sannyasi of the Mayavada school. Therefore I have no chance of knowing what krsna-bhakti is"
- Sri Caitanya Mahaprabhu replied, "My spiritual master, Isvara Puri, always favors Me with paternal affection. Therefore, out of his causeless mercy, he has sent you here"
- Sri Caitanya Mahaprabhu replied, "O Sanatana, you must give up your intelligent tricks. Now just try to understand the description of the saktyavesa-avataras"
- Sri Caitanya Mahaprabhu replied, "Please do not think this way any longer. You are a learned pandita. Why don't you consider the case"
- Sri Caitanya Mahaprabhu replied, "Rupa Gosvami met Me at Prayaga. Knowing him to be a suitable person, I naturally bestowed My mercy upon him"
- Sri Caitanya Mahaprabhu replied, "The Mayavadi impersonalists are great offenders unto Lord Krsna; therefore they simply utter the words 'Brahman,' 'atma' and 'caitanya'"
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu replied, "These are remnants of food that Krsna has eaten and thus turned to nectar with His lips. It surpasses heavenly nectar, and even such demigods as Lord Brahma find it difficult to obtain"
- Sri Caitanya Mahaprabhu replied, "What have you done, My dear Raya? Why did you not first see Lord Jagannatha and then come here? Why have you come here first"
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu replied, "Whoever chants the holy name of Krsna just once is worshipable and is the topmost human being"
- Sri Caitanya Mahaprabhu replied, "Why are all of you angry at Ramacandra Puri? He is expounding the natural principles of sannyasa life. Why are you accusing him"
- Sri Caitanya Mahaprabhu replied, "Why are you glorifying Me personally? You should understand the transcendental position of Srimad-Bhagavatam. Why don't you consider this important point"
- Sri Caitanya Mahaprabhu replied, "Why are you so foolishly unhappy? Bring here to Me whatever they have given you"
- Sri Caitanya Mahaprabhu replied, "Without cessation continue chanting the holy name of Lord Krsna. Whenever possible, serve Him and His devotees, the Vaisnavas"
- Sri Caitanya Mahaprabhu replied, "You are a devotee. Because of your association, Lord Jagannatha has shown him mercy"
- Sri Caitanya Mahaprabhu replied, "You might as well bring a bedstead here for Me to lie on. Jagadananda wants Me to enjoy material happiness"
- Sri Caitanya Mahaprabhu replied, "Your duty is to carry out My order. You have come near Vrndavana. Now you should go there"
- Sri Caitanya Mahaprabhu requested all His personal associates to bless Rupa Gosvami so that he might continuously describe the pastimes of Vrndavana, which are full of emotional love of Godhead
- Sri Caitanya Mahaprabhu requested Haridasa Thakura, "Remain here and chant the Hare Krsna maha-mantra. I shall personally come here to meet you daily"
- Sri Caitanya Mahaprabhu requested Raghupati Upadhyaya to continue speaking about the pastimes of Sri Krsna. Thus the Lord was absorbed in ecstatic love, and His mind and body slackened
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Sri Caitanya Mahaprabhu returned by the same road He had formerly taken to Vidyanagara, and all the Vaisnavas along the way saw Him again
- Sri Caitanya Mahaprabhu returned to complete external consciousness and immediately offered prayers to them. Then these two elderly gentlemen both embraced the Lord with loving affection
- Sri Caitanya Mahaprabhu returned to southern Mathura (Madurai) and delivered the original manuscript of the Kurma Purana to Ramadasa Vipra
- Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya (uncivilized man), do not forbid this woman to climb the Garuda-stambha. Let her see Lord Jagannatha to her satisfaction"
- Sri Caitanya Mahaprabhu said to Jagadananda Pandita, "My dear Pandita, you have brought Me some oil from Bengal, but since I am in the renounced order, I cannot accept it"
- Sri Caitanya Mahaprabhu said to Puri Gosvami and Brahmananda Bharati, "Why have the two of you come so far?" Puri Gosvami replied, "Just to see Your dancing"
- Sri Caitanya Mahaprabhu said to Raghunatha Bhatta, "When you return home, serve your aged father and mother, who are devotees, and try to study Srimad-Bhagavatam from a pure Vaisnava who has realized God"
- Sri Caitanya Mahaprabhu said to Sarvabhauma Bhattacarya, "From your previous birth you have been in Krsna consciousness. Thus you love Krsna so much that simply by your association we are all developing Krsna consciousness"
- Sri Caitanya Mahaprabhu said, "'Alas, what shall I do? To whom shall I speak? Let whatever I have done in hopes of meeting Krsna be finished now. Please say something auspicious, but do not speak about Krsna'"
- Sri Caitanya Mahaprabhu said, "'Krsna, the son of Nanda Maharaja, is my life and soul.' By this statement I am sold into the hands of the descendants of Gunaraja Khan'"
- Sri Caitanya Mahaprabhu said, "'May the left arm of Sri Krsna, whose eyes are like the petals of a lotus flower, always protect you. With His left arm He raised Govardhana Hill as if it were a toy'"
- Sri Caitanya Mahaprabhu said, "A first-class Vaisnava is he whose very presence makes others chant the holy name of Krsna"
- Sri Caitanya Mahaprabhu said, "According to the verdict of the sastras, the process of hearing and chanting is the best means to attain loving service to Krsna"
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Sri Caitanya Mahaprabhu said, "After conquering the moon and the lotus flower, Krsna wished to capture the doelike gopis. Thus He spread the noose of His beautiful face, and within that noose He placed the bait of His sweet smile to misguide the gopis"
- Sri Caitanya Mahaprabhu said, "Although it is correct that the King is a great devotee, he is still to be considered a venomous snake. Similarly, even though a woman be made of wood, one becomes agitated simply by touching her form"
- Sri Caitanya Mahaprabhu said, "Although Mukunda is My friend from childhood, I nonetheless take greater pleasure in seeing you than in seeing him"
- Sri Caitanya Mahaprabhu said, "Amogha is a child and your son. The father does not take the faults of his son seriously, especially when he is maintaining him"
- Sri Caitanya Mahaprabhu said, "At first My mind somehow achieved the treasure of Krsna, but it again lost Him"
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu said, "Both the S P of Godhead and My spiritual master, Isvara Puri, are completely independent. Therefore neither the mercy of the S P of Godhead nor that of Isvara Puri is subject to any Vedic rules and regulations"
- Sri Caitanya Mahaprabhu said, "Don't touch him, for he belongs to a very low caste. You are a follower of Vedic principles and are a well experienced performer of many sacrifices. You also belong to the aristocracy"
- Sri Caitanya Mahaprabhu said, "How did you (Sanatana Gosvami) come along the beach, where the sand is so hot? Why didn’t you come by the path in front of the Simha-dvara gate? It is very cool"
- Sri Caitanya Mahaprabhu said, "I can understand that you all desire to take Me to Kataka to see the King"
- Sri Caitanya Mahaprabhu said, "I feel shameful to disclose the activities of My heart. Nonetheless, I shall be done with all formalities and speak from the heart. Please hear"
- Sri Caitanya Mahaprabhu said, "I found Krsna, the Lord of Vrndavana, but I have lost Him again. Who has taken My Krsna? Where have I come"
- Sri Caitanya Mahaprabhu said, "I have described one's relationship with Krsna in various ways. This is the subject matter of all the Vedas. Krsna is the center of all activities"
- Sri Caitanya Mahaprabhu said, "I have induced the whole world to take to the holy name of Krsna. I have induced even the trees and immovable plants to chant the holy name"
- Sri Caitanya Mahaprabhu said, "I met your two brothers, Rupa and Anupama, at Prayaga. They have now gone to Vrndavana"
- Sri Caitanya Mahaprabhu said, "I saw in a dream that you were coming, and so this is very auspicious. I have been like a blind man, but your coming here restores My vision"
- Sri Caitanya Mahaprabhu said, "I shall certainly go to Vrndavana from Jagannatha Puri. If all of you give Me permission, I shall return here again without difficulty"
- Sri Caitanya Mahaprabhu said, "I shall leave early in the morning and go incognito, taking the road through the forest. I shall go alone - I shall not take anyone with Me"
- Sri Caitanya Mahaprabhu said, "I shall not take any of My associates with Me, because if I choose someone, all the others will be unhappy"
- Sri Caitanya Mahaprabhu said, "I will not be able to eat so much food, and it is not the duty of a sannyasi to leave remnants"
- Sri Caitanya Mahaprabhu said, "If I give up hope of meeting Krsna, I shall then be happy. Therefore, let us stop this most inglorious discussion of Krsna. It would be better for us to talk of glorious topics and forget Him"
- Sri Caitanya Mahaprabhu said, "If you all adopt the renounced order and lose interest in dealing with pounds, shillings and pence, who will take charge of maintaining your large family"
- Sri Caitanya Mahaprabhu said, "If you want to see Me, you may come later, but for the time being I shall go alone through the Jharikhanda forest"
- Sri Caitanya Mahaprabhu said, "In My dream I went to Vrndavana, where I saw Lord Krsna perform the rasa dance with all the gopis"
- Sri Caitanya Mahaprabhu said, "In My previous asrama, Sankararanya was My brother and Jagannatha Misra was My father"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu said, "It is not proper for a sannyasi to eat such a variety of foods. If he does, how can he control his senses"
- Sri Caitanya Mahaprabhu said, "Let Us sit down in these three places, and We shall take prasadam." However, Advaita Acarya said, "I shall distribute the prasadam"
- Sri Caitanya Mahaprabhu said, "Lord Krsna has bestowed His full mercy upon you (Sanatana Gosvami) so that all these things are known to you. For you, the threefold miseries certainly do not exist"
- Sri Caitanya Mahaprabhu said, "Madhavendra Puri has already taken lunch at your place. Therefore you may cook and give Me the food. That is My instruction"
- Sri Caitanya Mahaprabhu said, "Madhavendra Puri was so fortunate that Krsna personally appeared before him on the plea of delivering milk. Three times the Lord gave orders to Madhavendra Puri in dreams"
- Sri Caitanya Mahaprabhu said, "My body belongs to all of you. Therefore I agree to whatever you say"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, just consider the character of this man who went with Me to South India"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Caitanya Mahaprabhu said, "My dear Haridasa, Krsna is so merciful that He must execute whatever you want"
- Sri Caitanya Mahaprabhu said, "My dear Ramananda Raya, you are jubilant at hearing these poetic expressions, but I am ashamed to hear them, for people in general will joke about the subject of this verse"
- Sri Caitanya Mahaprabhu said, "My dear Rupa, please listen to Me. It is not possible to describe devotional service completely; therefore I am just trying to give you a synopsis of the symptoms of devotional service"
- Sri Caitanya Mahaprabhu said, "My mind is not under My control. It does not like to see anyone in the renounced order who talks intimately with women"
- Sri Caitanya Mahaprabhu said, "O wife of the deer, Lord Krsna has been embracing His beloved, and thus the kunkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here"
- Sri Caitanya Mahaprabhu said, "Of course, every day I eat varieties of prasadam, but I have never tasted such nice prasadam as that which Raghunatha is eating"
- Sri Caitanya Mahaprabhu said, "Paramesvara, may you be blessed. It is very good that you have come here." Paramesvara then informed the Lord, "Mukundara Mata has also come"
- Sri Caitanya Mahaprabhu said, "Please get up. You have chanted the holy name of Krsna; therefore the sinful reactions you have accrued for many millions of lives are now gone. You are now pure"
- Sri Caitanya Mahaprabhu said, "Please pacify all the devotees and My mother. If You become agitated, no one will be able to continue to exist"
- Sri Caitanya Mahaprabhu said, "Please stay with Me and thus show Me favor, accepting the shelter of Jagannatha Puri"
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Sri Caitanya Mahaprabhu said, "Previously I induced Murari Gupta again and again to be allured by Lord Krsna. I said to him, My dear Gupta, Lord Sri Krsna, Vrajendra-kumara, is the supreme sweetness"
- Sri Caitanya Mahaprabhu said, "Ramananda Raya is a mine of great humility. Therefore he has attributed his own words to another's intelligence"
- Sri Caitanya Mahaprabhu said, "Srila Rupa Gosvami's elder brother, whose name is Sanatana Gosvami, is such a wise and learned scholar that no one is equal to him"
- Sri Caitanya Mahaprabhu said, "The body of a devotee is never material. It is considered to be transcendental, full of spiritual bliss"
- Sri Caitanya Mahaprabhu said, "The gopis entered the arena of the rasa dance in ecstasy, but after hearing Krsna's words of negligence and detachment, they understood that He was going to renounce them. Thus they began to chastise Him in anger"
- Sri Caitanya Mahaprabhu said, "The King must personally realize the money that is due. I am but a sannyasi, a member of the renounced order. What can I do"
- Sri Caitanya Mahaprabhu said, "The Koran certainly establishes impersonalism, but at the end it refutes that impersonalism and establishes the personal God"
- Sri Caitanya Mahaprabhu said, "The Supreme Personality of Godhead, His different potencies and His transcendental qualities all have inconceivable prowess. It is not possible to explain them fully"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Sri Caitanya Mahaprabhu said, "There was a similar incident concerning Murari Gupta. Formerly I examined him, and his determination was similar"
- Sri Caitanya Mahaprabhu said, "These are not rogues. They are My associates. Being a sannyasi beggar, I do not possess anything"
- Sri Caitanya Mahaprabhu said, "These ingredients, such as sugar, camphor, black pepper, cardamom, cloves, butter, spices and licorice, are all material. Everyone has tasted these material substances before"
- Sri Caitanya Mahaprabhu said, "This boy knows My mind. Therefore I am very satisfied to accept his invitation"
- Sri Caitanya Mahaprabhu said, "This is all right, but please continue." At that time Raya Ramananda replied, "I don't think my intelligence goes beyond this"
- Sri Caitanya Mahaprabhu said, "Today I have conquered the three worlds very easily. Today I have ascended to the spiritual world"
- Sri Caitanya Mahaprabhu said, "What Amogha has said is correct; therefore it is not blasphemy. What is your offense"
- Sri Caitanya Mahaprabhu said, "Who has brought Me here from Govardhana Hill? I was seeing Lord Krsna's pastimes, but now I cannot see them"
- Sri Caitanya Mahaprabhu said, "You are an elderly brahmana, you are sincere, and you are advanced in spiritual life. Wherefrom have you gotten this transcendental opulence of ecstatic love for Krsna"
- Sri Caitanya Mahaprabhu said, "You are on the platform of My spiritual master, and I am your disciple. Since you are My spiritual master, it is not befitting that you offer Me obeisances"
- Sri Caitanya Mahaprabhu said, "You can give Me the ordinary vegetable known as laphra-vyanjana, and you may deliver to all the devotees better preparations like cakes, sweet rice and amrta-gutika"
- Sri Caitanya Mahaprabhu said, "You have brought Me here to show Me Vrndavana. I am very much indebted to you, and I shall not be able to repay this debt"
- Sri Caitanya Mahaprabhu said, Though the hearts of the gopis are like high-standing hills, they are inundated by the waves of the nectarean ocean of Krsna's beauty. His sweet voice enters their ears and gives them transcendental bliss
- Sri Caitanya Mahaprabhu sat down on the ground and began to mark it with His fingernails. He was blinded by tears, which flowed from His eyes like the Ganges
- Sri Caitanya Mahaprabhu sat down to eat. Then Govinda offered Him the preparations one after another, and as he did so he spoke the name of the person who had given each one
- Sri Caitanya Mahaprabhu sat in the midst of the devotees. Advaita Acarya and Lord Nityananda each sat on one side of the Lord. The other devotees sat in front of the Lord and behind Him
- Sri Caitanya Mahaprabhu saw Lord Krsna standing with His beautiful body curved in three places, holding His flute to His lips. Wearing yellow garments and garlands of forest flowers, He was enchanting even to Cupid
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu selected His residence beside the confluence of the Ganges and the Yamuna, a place called Triveni
- Sri Caitanya Mahaprabhu showed such mercy to the King that from that day on the Lord became known as Prataparudra-santrata, the deliverer of Maharaja Prataparudra
- Sri Caitanya Mahaprabhu smilingly replied, "One who does not accept the svami (husband) as an authority I consider a prostitute"
- Sri Caitanya Mahaprabhu sometimes accepted Ramacandra Puri as His master and considered Himself a servant, and sometimes the Lord, not caring for him, would see him as being just like a straw
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Caitanya Mahaprabhu spoke these words in a mood of anger as He floated on waves of ecstatic love
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu stayed awake all night, chanting the Hare Krsna maha-mantra, His mind overwhelmed by spiritual ecstasy
- Sri Caitanya Mahaprabhu stayed behind the huge column called the Garuda-stambha and looked upon Lord Jagannatha, but as He looked He saw that Lord Jagannatha had become Lord Krsna, with His flute to His mouth
- Sri Caitanya Mahaprabhu stayed in Santipura for ten days. This has all been described very elaborately by Vrndavana dasa Thakura
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu stood in the middle of the dancers, and all the dancers in all directions perceived that Sri Caitanya Mahaprabhu was looking at them
- Sri Caitanya Mahaprabhu stood up and then sat down again. Looking here and there, He inquired from Svarupa Damodara, "Where have you brought Me"
- Sri Caitanya Mahaprabhu stood up and washed His hands and mouth, while Jagadananda Pandita brought spices, a garland and sandalwood pulp
- Sri Caitanya Mahaprabhu tasted a portion of the prasadam. Govinda took the rest and bound it in the end of his wrapper
- Sri Caitanya Mahaprabhu taught Rupa Gosvami all the conclusions He had heard from Ramananda Raya and duly empowered him so that he could understand them
- Sri Caitanya Mahaprabhu taught Srila Rupa Gosvami the ultimate limit of the truth about Lord Krsna, the truth about devotional service and the truth about transcendental mellows, culminating in conjugal love between Radha and Krsna
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Sri Caitanya Mahaprabhu then addressed all the Vaisnavas and requested that they listen to Him. He said, "Now you can go to your respective residential quarters"
- Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna enjoys the utmost fame and glory"
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Caitanya Mahaprabhu then asked Svarupa Damodara, "Please speak of the ecstatic ornaments decorating the body of Srimati Radharani, by which She enchants the mind of Sri Govinda
- Sri Caitanya Mahaprabhu then asked them, "Where have you seen Krsna directly?" The people replied, "You are a sannyasi, a renunciant; therefore You are a moving Narayana (jangama-narayana)"
- Sri Caitanya Mahaprabhu then assured the brahmana, "Have faith in My words and do not burden your mind any longer with this misconception"
- Sri Caitanya Mahaprabhu then began to talk like this, "Is He the same person, personified sweetness, who is the pleasure of My eyes and mind, who is My life and soul? Has Krsna actually come before My eyes"
- Sri Caitanya Mahaprabhu then began to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree"
- Sri Caitanya Mahaprabhu then began to walk very swiftly before all the other devotees. No one could understand the real purpose of the two Lords, Caitanya Mahaprabhu and Nityananda Prabhu
- Sri Caitanya Mahaprabhu then bestowed His causeless mercy upon all the people there, and everyone became ecstatic with love of God. Finally they all returned to their homes
- Sri Caitanya Mahaprabhu then bestowed upon Krsnadasa His causeless mercy by embracing him. Krsnadasa became mad with ecstatic love and began to dance and to chant the holy name of Hari
- Sri Caitanya Mahaprabhu then concluded, "I have simply given a general survey describing the mellows of devotional service. You can consider how to adjust and expand this"
- Sri Caitanya Mahaprabhu then continued speaking to Sarvabhauma Bhattacarya, "Consider this point. The servant of the spiritual master is always respectable for Me"
- Sri Caitanya Mahaprabhu then embraced Balabhadra Bhattacarya and told him, "It is only by your kindness that I am now so happy"
- Sri Caitanya Mahaprabhu then embraced Murari Gupta and began to speak about his firm faith in devotional service. This was heard by all the devotees
- Sri Caitanya Mahaprabhu then embraced Raghupati Upadhyaya in ecstatic love. Raghupati Upadhyaya also was overwhelmed by love, and he began to dance
- Sri Caitanya Mahaprabhu then embraced Rupa Gosvami and asked him to offer prayers at the lotus feet of all the devotees present
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya very firmly. Indeed, both the master and the servant almost lost consciousness due to ecstatic love
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya, and after sending him back to his home, the Lord took rest
- Sri Caitanya Mahaprabhu then embraced Srivasa Pandita and, with His arm about his neck, began to speak to him in sweet words
- Sri Caitanya Mahaprabhu then embraced Vasudeva Datta and began to speak of his glories as if He had a thousand mouths
- Sri Caitanya Mahaprabhu then entered the flower garden with all His devotees. After resting there for some time, He took His afternoon bath
- Sri Caitanya Mahaprabhu then finally advised, "One who is chanting the Hare Krsna mantra is understood to be a Vaisnava; therefore you should offer all respects to him"
- Sri Caitanya Mahaprabhu then gave shares of the prasadam to Ramananda Raya, Sarvabhauma Bhattacarya, Svarupa Damodara Gosvami and all the other devotees
- Sri Caitanya Mahaprabhu then gave Svarupa Damodara residence in a solitary place and ordered a servant to serve him with a supply of water and other necessities
- Sri Caitanya Mahaprabhu then glanced with mercy at the Muslim governor. Giving him assurance, He asked him to chant the holy names "Krsna" and "Hari"
- Sri Caitanya Mahaprabhu then humbly submitted, "I am just like an ignorant boy and am like your disciple. It is My great fortune that you are instructing Me"
- Sri Caitanya Mahaprabhu then informed all His devotees, "Please hear about Mukunda's love of Godhead. It is a very deep and pure love and can only be compared to purified gold"
- Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the pure devotional service rendered to Krsna by Raghava Pandita. Indeed, Raghava Pandita's service is supremely pure and highly accomplished"
- Sri Caitanya Mahaprabhu then informed Ramananda Vasu and Satyaraja Khan that this rope was the abode of Lord Sesa, who expands Himself into ten forms and serves the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu then inquired whether he was Ramananda Raya, and he replied, "Yes, I am Your very low servant, and I belong to the sudra community"
- Sri Caitanya Mahaprabhu then inquired, "Out of all liberated persons, who should be accepted as the greatest?" Ramananda Raya replied, "He who has love for Krsna has attained the topmost liberation"
- Sri Caitanya Mahaprabhu then left Vrddhakasi and proceeded further. In one village He saw that most of the residents were brahmanas, and He took His rest there
- Sri Caitanya Mahaprabhu then marked His body with tilaka made from the mud of Radha-kunda, and with the help of Balabhadra Bhattacarya, He collected some of the mud and took it with Him
- Sri Caitanya Mahaprabhu then mercifully embraced Raghava Pandita. The Lord also offered all the other devotees a farewell with similar respect
- Sri Caitanya Mahaprabhu then met Sri Ranga Puri and mitigated all the sufferings of a brahmana named Ramadasa
- Sri Caitanya Mahaprabhu then ordered Narahari, "I wish you to remain here with My devotees. In this way the three of you should always execute these three duties for the service of the Lord"
- Sri Caitanya Mahaprabhu then ordered Sri Gopala, the son of Advaita Acarya, to dance
- Sri Caitanya Mahaprabhu then ordered Vakresvara Pandita to dance, and as he began to dance, the Lord began to sing
- Sri Caitanya Mahaprabhu then passed the night there and discussed the pastimes of Lord Krsna with His devotees with great pleasure
- Sri Caitanya Mahaprabhu then placed His hand on Sanatana Gosvami's head and blessed him, saying, "Let all these instructions be manifested to you"
- Sri Caitanya Mahaprabhu then recited the following verse, "My dear Lord, one who always keeps Your holy name on his tongue becomes greater than an initiated brahmana"
- Sri Caitanya Mahaprabhu then recited the following verse, which was spoken by Srimati Radharani to Her dear friend Visakha
- Sri Caitanya Mahaprabhu then remained silent for a moment. Finally, adjusting things within His mind, He again spoke to Sanatana Gosvami
- Sri Caitanya Mahaprabhu then returned to His residence with His personal associates. Thus He turned the whole city of Varanasi into another Navadvipa (Nadiya-nagara)
- Sri Caitanya Mahaprabhu then revealed His mind, saying, "I can understand the meaning of each sutra very clearly, but your explanations have simply agitated My mind"
- Sri Caitanya Mahaprabhu then said to Haridasa Thakura, "My dear Haridasa, please hear Me. This gentleman wants to destroy another's property"
- Sri Caitanya Mahaprabhu then said to Svarupa Damodara Gosvami, "Please sing a song that will bring consciousness to My heart"
- Sri Caitanya Mahaprabhu then said, "Gunaraja Khan of Kulina-grama compiled a book named Sri Krsna-vijaya, in which there is a sentence revealing the author's ecstatic love of Krsna"
- Sri Caitanya Mahaprabhu then said, "I have already deliberately considered this matter. Since Lord Krsna is very merciful, He has nullified your attachment for material things. Why should Krsna allow you to maintain a last bit of material attachment"
- Sri Caitanya Mahaprabhu then said, "I just now had Krsna, but unfortunately I have lost Him again"
- Sri Caitanya Mahaprabhu then said, "If you abandon His service, it will be My fault. It is better that you remain here and render service. That will be My satisfaction"
- Sri Caitanya Mahaprabhu then said, "It is for this purpose alone that I have returned. I want to take you with Me to Jagannatha Puri"
- Sri Caitanya Mahaprabhu then said, "It is not possible to describe Krsna's mercy, for He has delivered you both from the well of material enjoyment"
- Sri Caitanya Mahaprabhu then said, "My dear Ramananda Raya, you are the foremost of all the devotees of Krsna; therefore whoever loves you is certainly a very fortunate person"
- Sri Caitanya Mahaprabhu then said, "Nearby My place, in this garden of flowers, is a single room that is very solitary"
- Sri Caitanya Mahaprabhu then said, "Nityananda has cheated Me. He has brought Me to the bank of the Ganges and told Me that it was the Yamuna"
- Sri Caitanya Mahaprabhu then said, "There is so much food here that it is impossible to eat it all." The Bhattacarya replied, "I know how much You can eat"
- Sri Caitanya Mahaprabhu then said, "There may be much milk in a big pot, but if it is contaminated by a drop of liquor, it is untouchable"
- Sri Caitanya Mahaprabhu then said, "You have certainly given first-class conclusions." After saying this, He began to recite the full verse in a faltering voice
- Sri Caitanya Mahaprabhu then sat down with Haridasa and Rupa Gosvami. They inquired from one another about auspicious news and then continued to talk together for some time
- Sri Caitanya Mahaprabhu then saw in the distance that Haridasa Thakura was lying down flat on the road offering obeisances
- Sri Caitanya Mahaprabhu then sent Bhavananda Raya back to his home, and He kept only Vaninatha Pattanayaka in His personal service
- Sri Caitanya Mahaprabhu then sent Sarvabhauma Bhattacarya to take his lunch, and the Lord remained that night in his home just to please him
- Sri Caitanya Mahaprabhu then showed Kasi Misra His four-armed form. Then, accepting him for His service, the Lord embraced him
- Sri Caitanya Mahaprabhu then taught the brahmana very thoroughly and requested him not to disclose the fact that He was Lord Krsna Himself
- Sri Caitanya Mahaprabhu then told all the Muslims there, "Chant the holy name of Krsna! Chant the holy name of Krsna!" As they all began to chant, they were overwhelmed by ecstatic love
- Sri Caitanya Mahaprabhu then told everyone, "Say 'All glories to Haridasa Thakura!' and chant the holy name of Hari." Saying this, He personally began to dance
- Sri Caitanya Mahaprabhu then told Gopinatha, "Stay here and inform Me when Sarvabhauma Bhattacarya has taken his prasadam"
- Sri Caitanya Mahaprabhu then told Govinda, "You remain here. When the Pandita has taken his food, come inform Me"
- Sri Caitanya Mahaprabhu then told him, "Please return to Jagannatha Puri, for I will return there very soon from Ramesvara (Setubandha)"
- Sri Caitanya Mahaprabhu then told Nityananda Prabhu, "Please hear Me, O holy man: I now request something of You. Kindly grant My request"
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about proper renunciation according to a particular situation, and the Lord forbade dry renunciation and speculative knowledge in all respects
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Sri Caitanya Mahaprabhu then took all the remnants of food offered to Jagannatha, such as cakes and sweet rice, and distributed them to all the other devotees, calling them individually
- Sri Caitanya Mahaprabhu then took His bath in a lake called Govinda-kunda, and while He was there, He heard that the Gopala Deity had already gone to Ganthuli-grama
- Sri Caitanya Mahaprabhu then turned His attention to three persons - Mukunda dasa, Raghunandana and Sri Narahari - inhabitants of the place called Khanda
- Sri Caitanya Mahaprabhu then visited Srivana and Lohavana. He then went to Mahavana and saw Gokula, the place of Lord Krsna’s early childhood pastimes
- Sri Caitanya Mahaprabhu then visited the town of Kolapura, where He saw the goddess of fortune in the temple of Ksira-bhagavati and saw Langa-ganesa in another temple, known as Cora-parvati
- Sri Caitanya Mahaprabhu then visited the Visnu temples of Anantadeva, Purusottama, Sri Janardana, Padmanabha and Vasudeva
- Sri Caitanya Mahaprabhu then went to Malaya-parvata and offered prayers to Agastya Muni. He then visited Kanya-kumari (Cape Comorin)
- Sri Caitanya Mahaprabhu then went to Mallikarjuna-tirtha and saw the deity of Lord Siva there. He also induced all the people to chant the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu then went to Prayaga, where He bathed at the confluence of the Ganges and the Yamuna. He then visited the temple of Veni Madhava and chanted and danced there in ecstatic love
- Sri Caitanya Mahaprabhu then went to Setubandha (Ramesvara), where He took His bath at the place called Dhanus-tirtha. From there He visited the Ramesvara temple and then took rest
- Sri Caitanya Mahaprabhu then went to the back of the car and began to push with His head. It was then that the car began to move and roll along, making a rattling sound
- Sri Caitanya Mahaprabhu then went to the village of Ganthuli-grama and saw the Lord Gopala Deity. Overwhelmed by ecstatic love, He began to chant and dance
- Sri Caitanya Mahaprabhu thought that all three servings were meant for distribution; therefore He asked for another two banana leaves, saying, "Let Us have a very little quantity of vegetable and rice"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Caitanya Mahaprabhu thought, "Since I shall not at any time climb Govardhana Hill, how shall I be able to see Gopala Raya"
- Sri Caitanya Mahaprabhu thought, "This impudence is also a sign of pure love for Me. I have no other intimate friend like Damodara Pandita"
- Sri Caitanya Mahaprabhu thus blessed them all, saying that they were all fortunate. In this way He praised them, and He felt very successful because they chanted the holy name of Lord Hari
- Sri Caitanya Mahaprabhu thus offered prayers to Radha-kunda. Overwhelmed by ecstatic love, He danced on the bank, remembering the pastimes Lord Krsna performed on the bank of Radha-kunda
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya Mahaprabhu thus resided at Jagannatha Puri with His personal devotees and enjoyed the congregational chanting of the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu thus returned to external consciousness. He then bathed and went to see Lord Jagannatha
- Sri Caitanya Mahaprabhu thus stayed at Jagannatha Puri in the association of His devotees, always merged in ecstatic devotional love
- Sri Caitanya Mahaprabhu told Advaita Acarya and Nityananda Prabhu, "You should both show Your mercy wholeheartedly to Rupa Gosvami"
- Sri Caitanya Mahaprabhu told Bhavananda Raya, "Your five sons are all My dear devotees. Ramananda Raya and I are one, although our bodies are different"
- Sri Caitanya Mahaprabhu told Damodara Pandita, "Remind mother Saci in this way again and again and worship her lotus feet in My name"
- Sri Caitanya Mahaprabhu told him, "Give up all material engagements and come to Jagannatha Puri. I will return there very soon after finishing My tour and pilgrimage"
- Sri Caitanya Mahaprabhu told Jagadananda Pandita, "Go to Nadia and offer My obeisances to My mother. Touch her lotus feet in My name"
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
- Sri Caitanya Mahaprabhu told them, "Sometimes you will come to Jagannatha Puri, and sometimes I shall come bathe in the Ganges"
- Sri Caitanya Mahaprabhu took His lunch at about three o'clock, but the brahmana, being very sorrowful, fasted
- Sri Caitanya Mahaprabhu took that verse and showed it to Svarupa Damodara for him to examine. Then the Lord questioned him
- Sri Caitanya Mahaprabhu traveled all over Vrndavana and pleased all living entities, moving and nonmoving, with His glances. The Lord took much personal pleasure in seeing everyone. In this way Lord Gauranga traveled in Vrndavana
- Sri Caitanya Mahaprabhu tried to restrain Himself as far as possible before Vallabhacarya, but although He tried to keep calm, His ecstatic love could not be checked
- Sri Caitanya Mahaprabhu understood the labor of all the kirtana chanters; therefore He was very eager to feed them sumptuously
- Sri Caitanya Mahaprabhu used to express His mind in this way: "Where is the Lord of My life, who is playing His flute? What shall I do now? Where should I go to find the son of Maharaja Nanda"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is Sri Krsna, whose form is curved in three places? Where is the sweet song of His flute, and where is the bank of the Yamuna?"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is the rasa dance? Where is that dancing, singing, and laughing? Where is My Lord, Madana-mohana, the enchanter of Cupid?"
- Sri Caitanya Mahaprabhu used to sit beneath the old tamarind tree and chant the holy name of the Lord. At noon He would return to Akrura-tirtha to take lunch
- Sri Caitanya Mahaprabhu very carefully brought first-class prasadam from Lord Jagannatha and sent it in separate packages to His mother (Sacimata) and the devotees at Nadia
- Sri Caitanya Mahaprabhu very elaborately explained the harer nama verse of the Brhan-naradiya Purana, and Sarvabhauma Bhattacarya was struck with wonder to hear His explanation
- Sri Caitanya Mahaprabhu very happily passed His days in this way at Nilacala, Jagannatha Puri. Feeling separation from Krsna, He exhibited many transcendental symptoms all over His body
- Sri Caitanya Mahaprabhu visited all the holy places on the banks of the Yamuna, including Svayambhu, Visrama-ghata, Dirgha Visnu, Bhutesvara, Mahavidya and Gokarna
- Sri Caitanya Mahaprabhu visited Nasika, where He saw the deity of Tryambaka (Lord Siva). He then went to Brahma-giri and then to Kusavarta, the source of the river Godavari
- Sri Caitanya Mahaprabhu visited the city of Varanasi, and all of its people were very thankful
- Sri Caitanya Mahaprabhu visited the different forests, including Madhuvana, Talavana, Kumudavana and Bahulavana. Wherever He went, He took His bath with great ecstatic love
- Sri Caitanya Mahaprabhu was a little astonished to see the gorgeous arrangement, and gesturing, He spoke to Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu was accompanied by His servant, Krsnadasa. He was a brahmana, but he met with the Bhattatharis there
- Sri Caitanya Mahaprabhu was actually always merciful within His heart, but He was sometimes externally negligent of His devotees. We should not be preoccupied with His external feature, however, for if we do so we shall be vanquished
- Sri Caitanya Mahaprabhu was also the gardener, and as He poured the water of His mercy on the tree, all the branches and subbranches grew, day after day
- Sri Caitanya Mahaprabhu was always thinking of the pastimes of Radha and Krsna, and He remained personally merged in this consciousness
- Sri Caitanya Mahaprabhu was greatly happy to find a chapter of that scripture, and symptoms of ecstatic transformation - trembling, tears, perspiration, trance and jubilation - were manifest in His body
- Sri Caitanya Mahaprabhu was greatly satisfied to see this. Accepting them as His father and mother, He offered them obeisances
- Sri Caitanya Mahaprabhu was in ecstasy, and He asked where Nityananda Prabhu was going. Nityananda replied that He was going with Him toward Vrndavana
- Sri Caitanya Mahaprabhu was invited to dine at the house of Sarvabhauma Bhattacarya. While He was eating sumptuously, the son-in-law of Sarvabhauma Bhattacarya (the husband of his daughter Sathi) criticized Him
- Sri Caitanya Mahaprabhu was lying unconscious, and His body had become elongated to five or six cubits. There was no breath from His nostrils
- Sri Caitanya Mahaprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasabhasa, the overlapping of transcendental mellows
- Sri Caitanya Mahaprabhu was not accustomed to taking prasadam in small quantities. He therefore put on each plate what at least five men could eat
- Sri Caitanya Mahaprabhu was overwhelmed night and day by these ten ecstatic conditions. Whenever such symptoms arose, His mind became unsteady
- Sri Caitanya Mahaprabhu was repeatedly calling, "Haridasa, Haridasa," and at that time Haridasa, standing at a distance, spoke as follows
- Sri Caitanya Mahaprabhu was running very rapidly, and the girl was only a short distance away. Just then Govinda caught the Lord in his arms and cried, "It is a woman singing"
- Sri Caitanya Mahaprabhu was running with the speed of the wind, but He suddenly became stunned in ecstasy and lost all strength to proceed further
- Sri Caitanya Mahaprabhu was throwing remnants of green coconut pulp to the dog. Smiling in His own way, He was saying to the dog, "Chant the holy names Rama, Krsna and Hari"
- Sri Caitanya Mahaprabhu was unaffected. He left swiftly, and Advaita Acarya followed Him, weeping
- Sri Caitanya Mahaprabhu was very eager to see Gopala, but He did not want to climb Govardhana Hill. Therefore by some trick the Gopala Deity personally descended
- Sri Caitanya Mahaprabhu was very glad to read about the false Sita, and He remembered His meeting with Ramadasa Vipra, who was very sorry that mother Sita had been kidnapped by Ravana
- Sri Caitanya Mahaprabhu was very happy to see His residential quarters, in which all His necessities were taken care of
- Sri Caitanya Mahaprabhu was very much astonished to find Himself in front of the Simha-dvara. He asked Svarupa Damodara Gosvami, "Where am I? What am I doing here"
- Sri Caitanya Mahaprabhu was very pleased to hear the book Krsna-karnamrta, and with great eagerness He had it copied and took it with Him
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Sri Caitanya Mahaprabhu was very pleased to see Srila Rupa Gosvami, and He told him, "Stand up! Stand up! My dear Rupa, come here"
- Sri Caitanya Mahaprabhu was very pleased to see the devotion of the King, and He therefore stood up and embraced him
- Sri Caitanya Mahaprabhu was very pleased to see this. He became ecstatic in love of Godhead and embraced Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu was very pleased to thus receive their permission. He waited until the rainy season passed, and when the day of Vijaya-dasami arrived, He departed for Vrndavana
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu was very satisfied to hear about the brahmana's method of worship. Finally the brahmana hastily made arrangements for cooking
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
- Sri Caitanya Mahaprabhu washed and cleansed the Gundica temple with His devotees and associates. In this way He made it as cool and bright as His own heart, and thus He made the temple a befitting place for Lord Sri Krsna to sit
- Sri Caitanya Mahaprabhu washed the bodies of all the devotees with the tears from His eyes. The tears poured like the rains in the month of Sravana
- Sri Caitanya Mahaprabhu went back to perform kirtana, and the Kazi, his mind jubilant, went with Him
- Sri Caitanya Mahaprabhu went with them to see the Lord in the temple, and on that day He also took lunch in the company of all those devotees
- Sri Caitanya Mahaprabhu wheeled and threw the rod, sometimes over His head, sometimes behind His back, sometimes in front of Him, sometimes to His side and sometimes between His legs. All the people laughed to see this
- Sri Caitanya Mahaprabhu will accept you and place you under the charge of His secretary, Svarupa Damodara. You will thus become one of the most confidential internal servants and will attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu willingly requested food from the brahmana, and the brahmana, feeling natural humility, began to speak as follows
- Sri Caitanya Mahaprabhu would accept with great satisfaction all the food he prepared. After the Lord was satisfied, Raghunatha Bhatta would eat His remnants
- Sri Caitanya Mahaprabhu would also run very fast across the sand dunes, mistaking them for Govardhana. As He ran, He would wail and cry loudly
- Sri Caitanya Mahaprabhu would go to Vrndavana and sit in a solitary place, where He would chant the holy name until noon
- Sri Caitanya Mahaprabhu would regularly visit the temple of Jagannatha every day, and at that time Govinda, His personal servant, used to carry His waterpot and go with Him
- Sri Caitanya Mahaprabhu would sit in His room with Svarupa Damodara and taste the topics of these verses day and night
- Sri Caitanya Mahaprabhu would wash His feet in this ditch, and then He would enter the temple to see Lord Jagannatha
- Sri Caitanya Mahaprabhu would worship Advaita Acarya by chanting the mantra "Whatever You are, You are-but I offer My respects unto You." In addition, the Lord would make some sounds within His mouth that would make Advaita Acarya laugh
- Sri Caitanya Mahaprabhu's body appeared like a transcendental Himalayan mountain bearing ecstatic emotional flower trees, all of them blooming
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Sri Caitanya Mahaprabhu's emotion of transcendental madness in separation from Krsna is very deep and mysterious. Even though one is very advanced and learned, he cannot understand it
- Sri Caitanya Mahaprabhu's emotions exactly corresponded to those of Srimati Radharani when She met Uddhava. The Lord always conceived of Himself in Her position and sometimes thought that He was Srimati Radharani Herself
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri Caitanya Mahaprabhu's mercy was aroused because of the King's previous service. Therefore, without even asking who he was, the Lord immediately bestowed His mercy upon him
- Sri Caitanya Mahaprabhu's mind was absorbed in ecstatic love at Jagannatha Puri, but when He passed along the road on the way to Vrndavana, that love increased a hundred times
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Sri Caitanya Mahaprabhu's personal servant, Govinda, lay down at the door of His room, and the Lord very loudly chanted the Hare Krsna maha-mantra all night
- Sri Caitanya Mahaprabhu's state of mind, day and night, was practically identical to Radharani's state of mind when Uddhava came to Vrndavana to see the gopis
- Sri Caitanya Mahaprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there
- Sri Caitanya Mahaprabhu's touring Vrndavana has been previously described. In the same ecstatic way, He traveled all over Vrndavana
- Sri Caitanya Mahaprabhu's visit to Vrndavana and His activities there are unlimited. Even Lord Sesa, who has thousands of hoods, cannot reach the end of His activities
- Sri Caitanya Mahaprabhu's whole body flowed with perspiration and at the same time oozed blood. He made the sounds "jaja gaga, jaja gaga" in a voice choked with ecstasy
- Sri Caitanya Mahaprabhu, after sending Sanatana to Vrndavana, returned to Jagannatha Puri, because the city of Varanasi was always full of tumultuous crowds
- Sri Caitanya Mahaprabhu, also smiling, took a morsel of food, pushed it into the mouth of Nityananda and laughed as He made Lord Nityananda eat it
- Sri Caitanya Mahaprabhu, although requesting all the devotees to go back, allowed two people to follow Him. He requested all the devotees to come to Jagannatha Puri and meet Him during the car festival
- Sri Caitanya Mahaprabhu, as the Supreme Personality of Godhead Himself, is fully independent. Therefore, although it is the most confidentially stored benediction, He can distribute love of Godhead to anyone and everyone without consideration
- Sri Caitanya Mahaprabhu, His left side toward the Deity, offered obeisances to Lord Nrsimha as He proceeded toward the temple. He recited the following verses again and again while offering obeisances
- Sri Caitanya Mahaprabhu, His mind thus stolen by the scent of Krsna's body, ran here and there like a bumblebee. He ran to the trees and plants, hoping that Lord Krsna would appear, but instead He found only that scent
- Sri Caitanya Mahaprabhu, however, moves from one country to another, personally or by His representative. Thus He, as the moving Brahman, delivers all the people of the world
- Sri Caitanya Mahaprabhu, the independent Supreme Personality of Godhead, is greatly magnanimous. Unless one worships Him, one can never be liberated
- Sri Caitanya Mahaprabhu, the son of mother Saci, next asked Mukunda dasa, "You are the father, and your son is Raghunandana. Is that so"
- Sri Caitanya Mahaprabhu, the son of mother Saci, next went to Tritakupa, and after seeing the Visala Deity there, He went to the holy place known as Pancapsara-tirtha
- Sri Caitanya Mahaprabhu, the son of Sacidevi, then suddenly and playfully disappeared from everyone's sight, and it was impossible for anyone to find Him
- Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, personally told Sanatana Gosvami about Lord Krsna's real identity
- Sri Caitanya Mahaprabhu, who appeared in that way, rises in my heart and maddens me
- Sri Caitanya Mahaprabhu, who had descended to deliver the entire universe, accepted the invitation of Vallabha Bhatta just to give him happiness
- Sri Caitanya Mahaprabhu, who is known as Gauranga, is the ocean of all conclusive knowledge in devotional service. He empowered Sri Ramananda Raya, who may be likened to a cloud of devotional service
- Sri Caitanya Mahaprabhu, who is the supreme controller, the one Personality of Godhead, has ecstatically become a devotee, yet His body is transcendental and not materially tinged
- Sri Caitanya-caritamrta is ever-increasingly fresh. For one who hears it again and again, the heart and ear become pacified
- Sri Caitanya-caritamrta is filled with the activities of Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead Himself. It invokes all good fortune and destroys everything inauspicious
- Sri Daruka did not relish his ecstatic feelings of love, for they caused his limbs to become stunned and thus obstructed his service of fanning Lord Krsna
- Sri Gadadhara dasa, the twenty-third branch, was understood to be the topmost, for he induced all the Muslim Kazis to chant the holy name of Lord Hari
- Sri Gokula, the highest of all, is also called Vraja, Goloka, Svetadvipa and Vrndavana
- Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami
- Sri Gopala was another son of Sri Advaita Acarya Prabhu. Now just hear about his characteristics, for they are all very wonderful
- Sri Gopalaji then smiled and said, "My dear brahmana, just listen to Me. I shall walk behind you, and in this way I shall go with you"
- Sri Hari holds the conch, disc, lotus and club. Lord Sri Krsna holds the conch, club, lotus and disc
- Sri Hari, the Supreme Personality of Godhead, is situated beyond the range of material nature; therefore He is the supreme transcendental person
- Sri Kanu Thakura, a very respectable gentleman, was the son of Purusottama dasa Thakura. He was such a great devotee that Lord Krsna always lived in his body
- Sri Khandavasi Mukunda and his son Raghunandana were the thirty-ninth branch of the tree, Narahari was the fortieth, Ciranjiva the forty-first and Sulocana the forty-second
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Krsna Caitanya is the basis of the impersonal Brahman. The Paramatma, or Supersoul, who is present within the heart of every living entity and within every atom of the universe, is but the partial representation of Lord Caitanya - CC Intro
- Sri Krsna Caitanya Mahaprabhu and His associates of the Panca-tattva distributed the holy name of the Lord to invoke love of Godhead throughout the universe, and thus the entire universe was thankful
- Sri Krsna Caitanya Mahaprabhu, who is Krsna Himself, has now appeared as the son of mother Saci. The Third Chapter describes the general cause of His appearance
- Sri Krsna carries a flute and enchants the hearts of all women throughout the universe. He is specifically the enjoyer of the beautiful gopis, and He is the enchanter of Cupid also. Let Him be glorified!
- Sri Krsna continued: "All the inhabitants of Vrndavana-dhama - My mother, father, cowherd boyfriends and everything else - are like My life and soul"
- Sri Krsna is the Supreme Personality of Godhead, full of all opulences, and His complete opulences are exhibited only in Vrndavana-dhama
- Sri Krsna said, "O Brahma, your father is Narayana. I am but a cowherd boy. How can you be My son?"
- Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water
- Sri Madana-mohana Deity of Vrndavana has given the order that is making me write. Although this should not be disclosed, I disclose it because I am unable to remain silent
- Sri Madhava Ghosa was a principal performer of kirtana. While he sang, Nityananda Prabhu danced
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Sri Madhavendra Puri told all the servants of Lord Jagannatha and all the great devotees there the story of the appearance of Sri Gopala
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Sri Nityananda Gosvami told him, "I shall take Sri Caitanya Mahaprabhu to the bank of the Ganges at Santipura, and Advaita Acarya should carefully stay there on shore with a boat"
- Sri Nityananda Prabhu always feels the ecstatic emotions of paternity, servitude and friendship. He always assists Sri Caitanya Mahaprabhu in that way
- Sri Nityananda Prabhu and Haridasa Thakura told Lord Caitanya Mahaprabhu that two personalities - Sri Rupa and Sanatana - had come to see Him
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Nityananda Prabhu is an extremely heavy branch of the Sri Caitanya tree. From that branch grow many branches and subbranches
- Sri Nityananda Prabhu is by nature very much inspired in rendering transcendental loving service to Lord Krsna. Now, being ordered by Sri Caitanya Mahaprabhu, He distributed this loving service anywhere and everywhere
- Sri Nityananda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Sri Krsna Caitanya Mahaprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch
- Sri Nityananda Prabhu overflooded the entire world by distributing transcendental loving service. No one can understand His character and activities
- Sri Nityananda Raya, Jagadananda, Damodara Pandita and Mukunda all became ecstatic in their happiness, and dancing along the way, they went to meet the Lord
- Sri Nityananda, the wandering mendicant, is the foremost of all the associates of Lord Caitanya. He became mad in the ecstasy of service to Lord Caitanya
- Sri Panca-tattva themselves danced again and again and thus made it easier to drink nectarean love of Godhead. They danced, cried, laughed and chanted like madmen, and in this way they distributed love of Godhead
- Sri Radha is the full power, and Lord Krsna is the possessor of full power. The two are not different, as evidenced by the revealed scriptures
- Sri Radha Thakurani is the embodiment of mahabhava. She is the repository of all good qualities and the crest jewel among all the lovely consorts of Lord Krsna
- Sri Radhika is the highest abode of that love, and I am its only object
- Sri Raghunatha dasa Gosvami took three baths daily in the Radha-kunda lake. As soon as he found a Vaisnava residing in Vrndavana, he would embrace him and give him all respect
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Ramadasa broke his flute in anger and went away, and at that time my (Krsnadasa Kaviraja's) brother fell down
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Ramananda Raya frankly requested Sri Caitanya Mahaprabhu, "Please show Your lotus feet to the King at least once"
- Sri Ramananda Raya is coming within five to seven days. As soon as he arrives, My desires will be fulfilled. I take great pleasure in his company
- Sri Ramananda Raya replied, "I do not know anything about this. I simply vibrate the sound You make me speak"
- Sri Ramananda Raya replied, "I do not know what I am saying, but You have made me speak what I have spoken, be it good or bad. I am simply repeating that message"
- Sri Ramananda Raya returned at night, and he and the Lord discussed topics concerning Krsna. Thus they passed the night
- Sri Ramananda Raya said, "I am just a dancing puppet, and You pull the strings. Whichever way You make me dance, I will dance"
- Sri Ramananda Raya said, "You have come here just to show me Your causeless mercy. Therefore stay here for at least ten days and purify my polluted mind"
- Sri Ramananda Raya then said, "I have thus briefly explained the original form of the Supreme Personality of Godhead. Now let me describe the position of Srimati Radharani"
- Sri Ramananda Raya therefore offered his obeisances to all the Lord's devotees, in particular to the four spiritual masters. Thus Ramananda Raya suitably met all the devotees
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Ranga Puri also remembered that one of her deserving sons had accepted the renounced order at a very young age. His name was Sankararanya
- Sri Ranga Puri also remembered the wife of Jagannatha Misra. She was very devoted and chaste. As for her affection, she was exactly like the mother of the universe
- Sri Ranga Puri had formerly gone to Navadvipa with Sri Madhavendra Puri, and he therefore remembered the incidents that had taken place there
- Sri Ranga Puri informed Sri Caitanya Mahaprabhu that the sannyasi named Sankararanya had attained perfection in that holy place, Pandarapura
- Sri Rupa Gosvami and Anupama Mallika went to Prayaga, and they were very pleased to hear the news that Sri Caitanya Mahaprabhu was there
- Sri Rupa Gosvami heard that Sri Caitanya Mahaprabhu had returned to Jagannatha Puri and was preparing to go to Vrndavana through the forest
- Sri Rupa Gosvami said, "I do not know anything. The only transcendental words I can utter are those which Sri Caitanya Mahaprabhu makes me speak"
- Sri Rupa Gosvami sent two people to Jagannatha Puri to find out when Sri Caitanya Mahaprabhu would depart for Vrndavana
- Sri Rupa Gosvami told the two men, "You are to return quickly and let me know when He will depart. Then I shall make the proper arrangements"
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Sri Sanatana Gosvami used to discuss Srimad-Bhagavatam in an assembly of twenty or thirty learned brahmana scholars
- Sri Sarvabhauma Bhattacarya replied, "Here is Svarupa Damodara, who is practically the second expansion of the body of Sri Caitanya Mahaprabhu"
- Sri Svarupa Damodara used to read the poems of Vidyapati and Candidasa and Jayadeva Gosvami's Sri Gita-govinda. He used to make Sri Caitanya Mahaprabhu very happy by singing these songs
- Sri Svarupa Damodara was the personification of ecstatic love, fully cognizant of the transcendental mellows in relationship with Krsna. He directly represented Sri Caitanya Mahaprabhu as His second expansion
- Sri Svarupa Damodara was very dear to Advaita Acarya and Nityananda Prabhu, and he was the life and soul of all the devotees, headed by Srivasa Thakura
- Sri Trimalla Bhatta was both a member of the Sri Vaisnava community and a learned scholar; therefore when he saw Caitanya Mahaprabhu, who was both a great scholar and a great devotee of the Lord, he was very much astonished
- Sri Venkata Bhatta took Sri Caitanya Mahaprabhu to his home. After he washed the Lord's feet, all the members of his family drank the water
- Sri Vijaya dasa, the twenty-seventh branch, another of the Lord's chief singers, gave the Lord many books written by hand
- Sri Yadavacarya Gosani, a constant associate of Srila Rupa Gosvami, was also very enthusiastic in hearing and chanting about Lord Caitanya's pastime
- Sri Yadavacarya Gosani, a constant associate of Srila Rupa Gosvami, was also very enthusiastic in hearing and chanting about Lord Caitanya’s pastimes
- Sri Yadunandana Acarya was a student of Vasudeva Datta, and he received all his mercy. Therefore he could accept Lord Caitanya's lotus feet, from all angles of vision, as the supreme shelter
- Sridhara Svami is the spiritual master of the entire world because by his mercy we can understand Srimad-Bhagavatam. I (Caitanya Mahaprabhu) therefore accept him as a spiritual master
- Srikanta had 300,000 gold coins with him, which had been given to him by the emperor for the purchase of horses. Thus Srikanta was buying horses and dispatching them to the emperor
- Srikanta then told Sanatana Gosvami, "Stay here for at least two days and dress up like a gentleman. Abandon these dirty garments"
- Srila Advaita Acarya Prabhu appeared as an incarnation of a devotee. He is in the category of Krsna, but He descended to this earth to propagate devotional service
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Srila Gadadhara dasa was always fully absorbed in ecstasy as a gopi. In his house Lord Nityananda enacted the drama Dana-keli
- Srila Gopinatha, who originated the transcendental mellow of rasa dance, stands on the shore at Vamsivata & attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction - CC Adi 1.17
- Srila Gopinatha, who originated the transcendental mellow of rasa dance, stands on the shore at Vamsivata & attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction - CC Antya 1.7
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Srila Nityananda Prabhu continued, "If You invite at least one hundred sannyasis to Your home and feed them sumptuously, Your offense will be nullified"
- Srila Nityananda Rama is the plenary manifestation of the Lord, and I have been initiated by Him. I therefore offer my respectful obeisances unto His lotus feet
- Srila Raghunatha dasa Gosvami came to Vrndavana, visited Srila Rupa Gosvami and Sanatana Gosvami and offered them his obeisances
- Srila Raghunatha dasa Gosvami has described these pastimes elaborately in his book Gauranga-stava-kalpavrksa
- Srila Raghunatha dasa Gosvami has fully described this pastime in his book Gauranga-stava-kalpavrksa
- Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill
- Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet
- Srila Ramananda Raya and other devotees who were residents of Jagannatha Puri also remained permanently with the Lord
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Ramananda Raya has taken these two girls to a solitary place in his garden, where he is teaching and directing them to dance according to the songs he has composed for his drama
- Srila Ramananda Raya is the ultimate knower of the transcendental mellows of Lord Krsna's devotional service. He has instructed Me that Lord Krsna is the Supreme Personality of Godhead
- Srila Ramananda Raya objected, "It is not alkali at all. It is a particle of camphor he (Rupa Gosvami) has put into the nectar of his exalted poetic expression"
- Srila Ramananda Raya replied to Sri Caitanya Mahaprabhu, "My Lord, You are the Supreme Personality of Godhead. If You like, You can cause even a wooden doll to dance"
- Srila Ramananda Raya said that previously Sri Caitanya Mahaprabhu had empowered his heart so that he could express elevated and conclusive statements to which even Lord Brahma has no access
- Srila Ramananda Raya said, "This is not a poetic presentation; it is a continuous shower of nectar. Indeed, it is the essence of all ultimate realizations, appearing in the form of plays"
- Srila Ramananda Raya then saw Sri Caitanya Mahaprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals
- Srila Ramananda Raya used to act in that way because he thought of himself in his original position as a maidservant of the gopis
- Srila Rupa and Sanatana are very much experienced in education, devotional service, intelligence and strength, yet they think themselves inferior to straw in the street
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami also compiled the book named Ujjvala-nilamani, from which one can understand, to the fullest limits, the loving affairs of Sri Sri Radha and Krsna
- Srila Rupa Gosvami also compiled the Dana-keli-kaumudi, Stavavali, Lila-cchanda, Padyavali, Govinda-virudavali, Mathura-mahatmya and Nataka-varnana
- Srila Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava, from which one can understand all the mellows derived from the pastimes of Lord Krsna
- Srila Rupa Gosvami also wrote many books, the most famous of which is the Bhakti-rasamrta-sindhu. From that book one can understand the essence of devotional service to Krsna and the transcendental mellows one can derive from such service
- Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity
- Srila Rupa Gosvami and Sanatana Gosvami collected many revealed scriptures, and from the evidence in those scriptures they excavated all the lost sites of pilgrimage. Thus they established temples for the worship of Lord Krsna
- Srila Rupa Gosvami and Sanatana Gosvami were the objects of love and honor for all the great stalwart devotees of Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami compiled 100,000 verses, beginning with the book Dana-keli-kaumudi. In all these scriptures he elaborately explained the transcendental mellows of the activities of Vrndavana
- Srila Rupa Gosvami divided the wealth that he brought back home. He gave fifty percent in charity to brahmanas and Vaisnavas and twenty-five percent to his relatives
- Srila Rupa Gosvami gradually informed Ramananda Raya about everything he asked. Hearing his explanations, all the devotees of Sri Caitanya Mahaprabhu were struck with wonder
- Srila Rupa Gosvami had been delayed in Bengal for a year because he was dividing his money among his relatives to situate them in their proper positions
- Srila Rupa Gosvami has personally spoken about the mercy of Sri Caitanya Mahaprabhu in his auspicious introduction to his book Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami offered his respectful obeisances unto the lotus feet of them all, and all the devotees, by their mercy, embraced him
- Srila Rupa Gosvami said, "The Supreme Personality of Godhead, who gave you this kingdom and whom you accept as a prophet, has taken birth in your country due to your good fortune"
- Srila Rupa Gosvami said, In your presence, which is just like brilliant sunshine, I am as insignificant as the light of a glowworm"
- Srila Rupa Gosvami thought, "Satyabhama ordered me to write two different dramas. Now I understand that this order has been confirmed by Sri Caitanya Mahaprabhu"
- Srila Rupa Gosvami took leave of all the devotees of Sri Caitanya Mahaprabhu and returned to Vrndavana by the path through Bengal
- Srila Rupa Gosvami, a confidential devotee taught for more than ten days continually by Lord Caitanya - CC Intro
- Srila Rupa Gosvami, however, stayed at the lotus feet of Sri Caitanya Mahaprabhu, and when the Dola-yatra festival took place, he saw it in great happiness with the Lord
- Srila Sanatana Gosvami also compiled many other books. Who can enumerate them? The basic principle of all these books is to show us how to love Madana-mohana and Govindaji
- Srila Sanatana Gosvami collected some books about archaeological excavations in Mathura, and wandering in the forest, he sought to renovate all those holy places
- Srila Sanatana Gosvami compiled the Brhad-bhagavatamrta. From this book one can understand who is a devotee, what is the process of devotional service, and who is Krsna, the Absolute Truth
- Srila Sanatana Gosvami wrote a commentary on the Tenth Canto known as Dasama-tippani, from which we can understand the transcendental pastimes and ecstatic love of Lord Krsna
- Srila Sanatana Gosvami, the elder brother of Srila Rupa Gosvami, was a most important minister in the government of Hussain Shah, the ruler of Bengal, and he was considered a most brilliant gem in that assembly
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srila Svarupa Damodara Gosvami replied to Lord Caitanya Mahaprabhu, "If Rupa Gosvami can understand Your mind and intentions, he must have Your Lordship's special benediction"
- Srila Vasudeva Datta Thakura wanted to suffer for the sinful activities of all the people of the world so that Lord Caitanya Mahaprabhu might deliver them
- Srila Vrndavana dasa Thakura has described all these incidents elaborately. I have only presented the specific incidents he has not described
- Srila Vrndavana dasa Thakura has very vividly described the places visited by the Lord on the way to Bhuvanesvara
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srila Vrndavana dasa Thakura has written Sri Caitanya-mangala and therein described in all respects the pastimes of Lord Caitanya
- Srila Vrndavana dasa Thakura is the authorized writer on the pastimes of Lord Caitanya. Without his mercy, therefore, one cannot describe these pastimes
- Srila Vrndavana dasa Thakura, the authorized writer of the pastimes of Sri Caitanya Mahaprabhu, is as good as Srila Vyasadeva. He has described the pastimes in such a way as to make them sweeter and sweeter
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srila Vyasadeva described the pastimes of Krsna in Srimad-Bhagavatam. The Vyasa of the pastimes of Lord Caitanya Mahaprabhu was Vrndavana dasa
- Srila Vyasadeva presented the Vedanta philosophy for the deliverance of conditioned souls, but if one hears the commentary of Sankaracarya, everything is spoiled
- Srimad-Bhagavatam and the Mahabharata are the two most important Vedic scriptures, but you have paid no attention to their statements
- Srimad-Bhagavatam explains that Krsna imparted knowledge into the heart of Brahma, the first created being within the universe. Brahma imparted those lessons to his disciple Narada, and Narada imparted that knowledge to his disciple Vyasadeva - CC Intro
- Srimad-Bhagavatam gives direct information of the mellow derived from service to Krsna. Therefore Srimad-Bhagavatam is above all other Vedic literatures
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam is accepted as the essence of all Vedic literature and Vedanta philosophy. Whoever tastes the transcendental mellow of Srimad-Bhagavatam is never attracted to any other literature
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses
- Srimad-Bhagavatam, the Mahabharata, the Puranas and other Vedic literatures all give evidence to prove that Lord Sri Krsna Caitanya Mahaprabhu is the incarnation of Krsna
- Sriman Sena, the twenty-second branch of the Caitanya tree, was a very faithful servant of Lord Caitanya. He knew nothing else but the lotus feet of Sri Caitanya Mahaprabhu
- Srimanta was the forty-fifth, Gokula dasa the forty-sixth, Hariharananda the forty-seventh, Sivai the forty-eighth, Nandai the forty-ninth and Paramananda the fiftieth
- Srimati Radharani continued lamenting about the consequences of loving Krsna, "My dear friend, I do not understand the regulative principles given by the creator. I loved Krsna for happiness, but the result was just the opposite"
- Srimati Radharani externally displays a kind of dry crying, as if She is offended. Then She mildly smiles and admonishes Lord Krsna
- Srimati Radharani in distress spoke thus, "Oh, what shall I say of My distress? After I met Krsna My loving propensities sprouted, but upon separating from Him I sustained a great shock, which is now continuing like the sufferings of a disease"
- Srimati Radharani induces Krsna to drink the honey of the conjugal relationship. She is therefore engaged in satisfying all the lusty desires of Krsna
- Srimati Radharani is a mine filled with valuable jewels of love for Krsna. Her transcendental body is complete with unparalleled spiritual qualities
- Srimati Radharani is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes
- Srimati Radharani is the topmost spiritual gem, and the other gopis - Lalita, Visakha and so on-are expansions of Her spiritual body
- Srimati Radharani once spoke a verse to Her gopi friends describing how She hankers for the transcendental scent of Krsna's body. Sri Caitanya Mahaprabhu recited that same verse and made its meaning clear
- Srimati Radharani received from Durvasa Muni the benediction that whatever She cooked would be sweeter than nectar. That is the special feature of Her cooking
- Srimati Radharani takes Her first bath in the shower of the nectar of compassion, and She takes Her second bath in the nectar of youth
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Srimati Radharani's affection for Krsna is Her upper garment, which is pinkish in color
- Srimati Radharani's affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Krsna, who attracts the mind of everyone in the universe
- Srimati Radharani's bedstead is pride itself, and it is situated in the abode of Her bodily aroma. She is always seated there thinking of Krsna's association
- Srimati Radharani's earrings are the name, fame and qualities of Lord Krsna. The glories of Lord Krsna's name, fame and qualities are always inundating Her speech
- Srimati Radharani's ecstasy also made Her think of Krsna as Cupid, and this understanding frightened Her. She said, "This Cupid, who has conquered the whole world and entered My heart, is My greatest enemy, for He does not allow Me to forget Him"
- Srimati Radharani's gopi friends are Her mental activities, which are concentrated on the pastimes of Sri Krsna. She keeps Her hand on the shoulder of a friend, who represents youth
- Srimati Radharani's hair is very curly, Her two eyes are always moving to and fro, and Her breasts are firm. Since all transcendental qualities are manifested in Srimati Radharani, She alone is able to fulfill all the desires of Krsna. No one else
- Srimati Radharani's love is a highly advanced ecstasy. All Her dealings are completely pure and devoid of material tinge. Indeed, Her dealings are ten times purer than gold
- Srimati Radharani's personal beauty is the reddish powder known as kunkuma, Her affection for Her associates is sandalwood pulp, and the sweetness of Her smile is camphor. All these, combined together, are smeared over Her body
- Srimati Radharani's transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Krsna's affection for Her is like a perfumed massage
- Srimati Radharani's twenty-five chief transcendental qualities are: (1) She is very sweet. (2) She is always freshly youthful. (3) Her eyes are restless. (4) She smiles brightly. (5) She has beautiful, auspicious lines
- Srimati Radhika fulfills all the desires of Lord Krsna. This is the meaning of "sarva-kanti"
- Srimati Radhika is the transformation of Krsna's love. She is His internal energy called hladini
- Srimati Sacidevi was sent back to Navadvipa, and the Lord and His devotees started for Jagannatha Puri, Niladri
- Srimati Sacimata thought that the body of Nimai was being smashed when He fell down so. She cried, "Alas!" and petitioned Lord Visnu
- Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka
- Srinatha Pandita, the forty-ninth branch, was the beloved recipient of all the mercy of Sri Caitanya Mahaprabhu. Everyone in the three worlds was astonished to see how he worshiped Lord Krsna
- Sripada Sankaracarya has described all the Vedic literatures in terms of indirect meanings. One who hears such explanations is ruined
- Sripada Sankaracarya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control
- Srirama Pandita, Damodara Pandita, Sriman Pandita, Vijaya and Sridhara were also very pleased to hear it
- Srivallabha Sena and Srikanta Sena were also subbranches of Sivananda Sena, for they were not only his nephews but also unalloyed devotees of Sri Caitanya Mahaprabhu
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Srivasa Pandita narrated all the pastimes enacted during the six changing seasons. He described the drinking of honey, the celebration of the rasa dance, the swimming in the Yamuna and other such incidents
- Srivasa Thakura called for all the respectable gentlemen of the neighborhood and smilingly addressed them as follows
- Srivasa Thakura continued to address Svarupa Damodara, "Your gopis are engaged in boiling milk and churning yogurt, but my mistress, the goddess of fortune, sits on a throne made of jewels and gems"
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Srivasa Thakura extensively explained how the gopis were attracted to the forests of Vrndavana by the vibration of Krsna's flute and how they wandered together in the forest
- Srivasa Thakura replied, "Anyone who takes Your holy name vanquishes ten million of his offenses immediately
- Srivasa Thakura slapped Haricandana to stop him from pushing him. In turn, this made Haricandana angry
- Srivasa Thakura then began to dance in ecstatic love. He vibrated sounds by slapping his armpits with the palms of his hands, and he laughed very loudly
- Srivasa Thakura then worshiped Lord Caitanya Mahaprabhu by the process of abhiseka. Sitting on a cot, the Lord exhibited transcendental opulence
- Srivasa Thakura was also there with his three brothers and his wife, Malini. Acaryaratna was similarly accompanied by his wife
- Srivasa Thakura, who was enjoying the mood of Narada Muni, thus made jokes. Hearing him, all the personal servants of Sri Caitanya Mahaprabhu began to smile
- Srivasa then replied to the Lord, "Why are You speaking in a contradictory way? Rather, we four brothers have been purchased by Your mercy"
- Srivasa, Haridasa, Ramadasa, Gadadhara, Murari, Mukunda, Candrasekhara and Vakresvara are all glorious and are all learned scholars, but the sentiment of servitude to Lord Caitanya makes them mad in ecstasy
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Srivatsa Pandita, Haridasa Brahmacari, Purusottama Brahmacari and Krsnadasa were the twenty-fifth, twenty-sixth, twenty-seventh and twenty-eighth branches of Advaita Acarya
- Standing there with His flute to His lips, Krsna, who enchants millions upon millions of Cupids, attracted the eyes and minds of all the world with His unlimited beauty
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Stated in Srimad-Bhagavatam: "When the cowherd girls and Krsna thus joined together, each girl thought that Krsna was dearly embracing her alone"
- Stay with Me at Jagannatha Puri for one year, and after that I shall send you to Vrndavana
- Staying at a distant place in the courtyard, he fell down to offer obeisances. Then Mukunda Datta said, "Here is Raghunatha"
- Staying near the Garuda-stambha, the Lord would look upon Lord Jagannatha. What can be said about the strength of that love? On the ground beneath the column of the Garuda-stambha was a deep ditch, and that ditch was filled with the water of His tears
- Still in His ecstasy, the Lord asked Advaita Acarya, "Why did You come here? How did You know that I was in Vrndavana"
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Still, he was attracted by the transcendental pastimes of the S P of Godhead, and out of compassion for the people he described the transcendental historical literature called Srimad-Bhagavatam. This is compared to the light of the Absolute Truth
- Still, I endeavored very hard to keep Him here, but because He is the Supreme Personality of Godhead and completely independent, I was not successful
- Still, I would have tried to arrange your interview, but He has recently left to tour South India
- Still, isn't it the nature of an attached man to give up his life if he does not attain his desired object
- Still, whatever Madhvacarya has established as the formula for our party we practice as a party policy
- Still, you have bound your head with a cloth given to you by another sannyasi. Who can tolerate such behavior
- Strong, puffed-up cotton pads called tulis were spread out from the throne to the car, and the heavy Deity of Lord Jagannatha was carried from one pillowlike pad to the next by the dayitas
- Struck with wonder by my affairs, the populace is glorifying the greatness of Your mercy
- Struck with wonder by the influence of Lord Caitanya Mahaprabhu's intellectual prowess, many hundreds of students came to the Lord and began studying under His direction
- Struck with wonder, the astrologer remained silent, unable to speak. But when the Lord again put the question before him, he replied as follows
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Submissively offering prayers to the devotees with folded hands and offering obeisances to Sri Caitanya Mahaprabhu, the King went outside
- Subsequently Raghunatha Bhatta ordered his disciples to construct a temple for Govinda. He prepared various ornaments for Govinda, including a flute and shark-shaped earrings
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
- Subuddhi Raya put Hussain Khan in charge of digging a big lake, but once, finding fault with him, he struck him with a whip
- Subuddhi Raya stayed for some time at Naimisaranya. During that time, Sri Caitanya Mahaprabhu went to Prayaga after visiting Vrndavana
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Subuddhi Raya would collect dry wood in the forest and take it to the city of Mathura to sell. For each load he would receive five or six paise
- Such a devotee is empowered by Garbhodakasayi Visnu. In this way, an incarnation of Krsna in the form of Brahma engineers the total creation of the universe
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such a person is called nyagrodha-parimandala. Sri Caitanya Mahaprabhu, who personifies all good qualities, has the body of a nyagrodha-parimandala
- Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime
- Such a person must be a new man, and he must have a peaceful mind. If I can obtain such a man, I shall agree to take him with Me
- Such a person, being unsatisfied, begins to blaspheme Lord Brahma, saying that he does not know the art of creating well and is simply inexperienced
- Such a person, who is followed by so many people without giving them charity, must be a prophet. I can surely understand this fact
- Such a position may befit others, but I do not possess such spiritual power. I belong to a lower class and have not even a pinch of devotion to Krsna
- Such an empowered person would request everyone and anyone - whomever he saw - to chant the holy name of Krsna. In this way all the villagers would also become devotees of the Supreme Personality of Godhead
- Such an incident took place on the last Vijaya-dasami day. You can ask her about this incident and thus make her believe that I actually go there
- Such are the transcendental pastimes of Sri Caitanya Mahaprabhu, the son of mother Saci. He even delivered a dog simply by inducing it to chant the maha-mantra, Hare Krsna
- Such devotion eternally exists within the heart of every living entity. The awakening of this eternal devotion is the potentiality of devotional service in practice
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
- Such is the policy of these lips. Just consider some other injustices. Everything that touches those lips - including food, drink or betel - becomes just like nectar. It is then called krsna-phela, or remnants left by Krsna
- Such is the service of Raghava Pandita. He did not accept the coconuts but threw them over the wall. His service is purely based on unalloyed love, and it conquers the whole world
- Such is the state of transcendental madness. Why is it difficult to understand? When one is highly elevated in love of Krsna, he becomes transcendentally mad and talks like a madman
- Such liberated activities in Krsna consciousness constitute the goal of human perfection - CC Preface
- Such mistakes should be considered negligible. One should see only how such poets have displayed their poetic power
- Such people are called sarkaraksa, which means that they are situated in the gross bodily conception. There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries
- Such people worship the Age of Kali because in this age one can advance in spiritual knowledge and attain life's goal simply by chanting the Hare Krsna maha-mantra
- Such persons discharge devotional service to Krsna without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuntha planets, which exist above us
- Such pride had existed for a long time within the mind of Vallabha Bhatta, but as he heard the preaching of Sri Caitanya Mahaprabhu, his pride was cut down
- Such pure devotees are of two types: personal associates (parisats) and neophyte devotees (sadhakas)
- Such remembrance destroys all difficulties and very easily enables one to fulfill his own desires
- Such topics are not to be discussed freely because if they are, no one will understand them. Such are the wonderful pastimes of Sri Caitanya Mahaprabhu
- Such words from the lips of a sincere devotee cannot be false. All possibilities abide in Him, for He is the primeval Lord
- Suddenly a cowherd boy blew on his flute, and immediately the Lord was struck with ecstatic love
- Suddenly Nrsimhananda arrived, and Jagadananda and Sivananda arranged for him to sit near them. Seeing them both so unhappy, Nrsimhananda inquired, "Why do I see that you are both despondent?"
- Suddenly Sri Caitanya Mahaprabhu returned to external consciousness and said to Svarupa Damodara Gosvami, "My dear Svarupa, please sing some sweet songs"
- Suddenly there awoke within Sri Caitanya Mahaprabhu the scene of Lord Krsna's departure to Mathura, and He began exhibiting the symptom of ecstatic madness known as udghurna
- Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of the crowd, climbed the column of Garuda, placing her foot on Sri Caitanya Mahaprabhu's shoulder
- Suddenly, all of you created a great tumult and picked Me up and brought Me back here. Where now is the river Yamuna? Where is Vrndavana? Where are Krsna and the gopis? You have broken My happy dream
- Suddenly, due to their feelings of separation, Lord Krsna appeared among the gopis dressed in yellow garments and wearing a flower garland. His lotus face was smiling, and He was directly attracting the mind of Cupid
- Suddenly, Sri Caitanya Mahaprabhu became calm and considered His state of mind. He remembered the words of Pingala, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse
- Suddenly, Sri Caitanya Mahaprabhu heard the vibration of Krsna's flute. Then, in ecstasy, He began to depart to see Lord Krsna
- Sukadeva Gosvami, the son of Vyasadeva, has described these pastimes of Krsna throughout Srimad-Bhagavatam. Hearing the descriptions, the devotees become mad with love of God
- Sukadeva's mind was carried away by hearing the pastimes of the Lord
- Sundarananda, another branch of Sri Nityananda Prabhu, was Lord Nityananda's most intimate servant. Lord Nityananda Prabhu perceived the life of Vrajabhumi in his company
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Supreme affection for Me is called love of Godhead, and that is the ultimate goal of life. Let Me explain by a practical example the natural characteristics of such love
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
- Surrounding Vaikuntha is a mass of water that is endless, unfathomed and unlimited
- Suryadasa Sarakhela and his younger brother Krsnadasa Sarakhela both possessed firm faith in Nityananda Prabhu. They were a reservoir of love of Godhead
- Svarupa Damodara also arrived the next day. He was a very intimate friend of Sri Caitanya Mahaprabhu's, and he was an ocean of transcendental mellows
- Svarupa Damodara also offered his worshipful prayers at the lotus feet of Paramananda Puri, who, in return, embraced him in ecstatic love
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara and Jagadananda again and again offered the Lord some food. Thus they behaved affectionately with the Lord. This was very, very uncommon
- Svarupa Damodara and Raghunatha dasa Gosvami recorded the activities of Sri Caitanya Mahaprabhu moment by moment
- Svarupa Damodara and Ramananda Raya then devised various means to pacify the Lord. They sang songs of meeting that transformed His heart and made His mind peaceful
- Svarupa Damodara and Vidyanidhi also threw water upon each other, and Murari Gupta and Vasudeva Datta also sported in that way
- Svarupa Damodara continued, "Associate regularly with the devotees of Sri Caitanya Mahaprabhu, for then only will you understand the waves of the ocean of devotional service"
- Svarupa Damodara continued, "Because you have committed an offense to Lord Jagannatha and Sri Caitanya Mahaprabhu, you will attain a hellish destination"
- Svarupa Damodara gave Raghunatha dasa two cloths, each about six inches long, a wooden platform and a jug in which to keep water
- Svarupa Damodara Gosani said, "Please hear us, Haridasa, for we all wish you well. Please believe this"
- Svarupa Damodara Gosvami accepted Raghunatha dasa, saying, Sri Caitanya Mahaprabhu, whatever You order is accepted. He then embraced Raghunatha dasa again
- Svarupa Damodara Gosvami and Pundarika Vidyanidhi had a friendly, intimate relationship, and as far as discussing topics about Krsna, they were situated on the same platform
- Svarupa Damodara Gosvami and Raghunatha dasa Gosvami recorded all these transcendental activities of Sri Caitanya Mahaprabhu in their notebooks
- Svarupa Damodara Gosvami and Ramananda Raya, the chief assistants in Sri Caitanya Mahaprabhu's pastimes, remained with Him both day and night
- Svarupa Damodara Gosvami caught the Gaudiya Vaisnava by the neck and, giving him a little push, ejected him from the Gundica Puri temple and made him stay outside
- Svarupa Damodara Gosvami replied, "Dear Bhagavan Acarya, you are a very liberal cowherd boy. Sometimes the desire awakens within you to hear any kind of poetry"
- Svarupa Damodara Gosvami sat down with other devotees to hear the poetry, and then the poet began to read the introductory verse
- Svarupa Damodara Gosvami stood up, caught Him and took Him on his lap. Then Svarupa Damodara brought Him back to His place and made Him sit down
- Svarupa Damodara Gosvami then brought some excellent sweetmeats and, standing before the Lord, offered them to Him
- Svarupa Damodara Gosvami then informed Sri Caitanya Mahaprabhu, "Unless You sit and take prasadam, no one will accept it"
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
- Svarupa Damodara Gosvami, Jagadananda Pandita, Gadadhara Pandita, Ramai, Nandai and Sankara Pandita are some of the devotees who ran after Sri Caitanya Mahaprabhu
- Svarupa Damodara Gosvami, Jagadananda, Damodara Pandita, Kasisvara, Gopinatha, Vaninatha and Sankara distributed prasadam, and the devotees chanted the holy names at intervals
- Svarupa Damodara informed Him, "Govinda was the servant of Isvara Puri. He is very highly qualified"
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
- Svarupa Damodara proceeded east with others, looking for the Lord on the beach or in the water
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
- Svarupa Damodara replied, "Nevertheless, when we hear the Mayavada philosophy, we hear that Brahman is knowledge and that the universe of maya is false, but we gain no spiritual understanding"
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
- Svarupa Damodara said - As soon as I saw the unique composition of this verse, I could immediately understand that You had bestowed upon him Your special mercy
- Svarupa Damodara said to all the shopkeepers, "Deliver to me four palmfuls of prasadam from each and every item"
- Svarupa Damodara said to the fisherman, "My dear sir, the person you are thinking is a ghost is not actually a ghost but is the Supreme Personality of Godhead, Sri Krsna Caitanya Mahaprabhu"
- Svarupa Damodara said to the Lord, "I cannot contradict Your supreme will, my Lord, but if You do not accept the bedding, Jagadananda Pandita will feel great unhappiness"
- Svarupa Damodara said, "My dear Lord, please get up. Let us go to Your place. There I shall tell You everything that has happened"
- Svarupa Damodara said, "My Lord, please sit down. No one will eat until You do"
- Svarupa Damodara said, "The Lord's body becomes transformed in His love for God. Sometimes the joints of His bones separate, and His body becomes very much elongated"
- Svarupa Damodara said, "There is no egoistic pride like this within the three worlds. At least I have never seen it or heard of it"
- Svarupa Damodara said, "Timidity, jubilation, ambition, respect, fear and the characteristics of the left-wing gopis are all ecstatic symptoms that combine to agitate Srimati Radharani"
- Svarupa Damodara said, "You eat such nectar every day, but you never offer it to us. What is your character"
- Svarupa Damodara sent Sri Caitanya Mahaprabhu back to His residence and kept with him four Vaisnavas and four servant carriers
- Svarupa Damodara then informed the Lord that all the devotees were fatigued. Seeing this situation, Sri Caitanya Mahaprabhu came to His external senses
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
- Svarupa Damodara then said, "Here is Balabhadra Bhattacarya, who has great love for You. He is an honest, learned scholar, and he is advanced in spiritual consciousness"
- Svarupa Damodara then worshiped the lotus feet of Nityananda Prabhu, and Nityananda Prabhu in turn embraced him in the ecstasy of love
- Svarupa Damodara used to sing exactly according to the ecstatic emotion of the Lord. Whenever a particular mellow was being tasted by Sri Caitanya Mahaprabhu, Svarupa Damodara would personify it by singing
- Svarupa Damodara was a great renunciant as well as a great learned scholar. With heart and soul he took shelter of the Supreme Personality of Godhead, Sri Krsna
- Svarupa Damodara was as expert a musician as the Gandharvas, and in scriptural discussion he was just like Brhaspati, the priest of the heavenly gods. Therefore it is to be concluded that there was no great personality quite like Svarupa Damodara
- Svarupa Damodara was chosen as the leader of the first party and was given five assistants to respond to his chanting
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
- Svarupa Damodara was very anxious, but then he had an idea. The following day, he and the other devotees considered it together
- Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami wrote elaborate descriptions. I (Krsnadasa Kaviraja Gosvami) shall now describe Sri Caitanya Mahaprabhu's activities more elaborately, as if fluffing out compressed cotton
- Svarupa Damodara, Jagadananda, Kasisvara and Sankara, along with Raghava and Damodara Pandita, took charge of distributing the prasadam
- Svarupa Gosani is the most intimate associate of the Lord. He therefore knows all these topics well
- Svarupa said, "My dear Lord, please excuse my offense. I gave up Your company to go elsewhere, and that was my great mistake"
- Sweet rice mixed with ghee was poured into an earthen pot and mixed with canpa-kala, condensed milk and mango
T
- Tadiya means the tulasi leaves, the devotees of Krsna, the birthplace of Krsna (Mathura), and the Vedic literature Srimad-Bhagavatam. Krsna is very eager to see His devotee serve tulasi, Vaisnavas, Mathura and Bhagavatam
- Take as many printed cloths, small bells, umbrellas and camaras as there are in my storehouse and in the Deity's storehouse
- Take away Krsna's sitting place and put it aside. Then give Me prasadam on a different plate
- Take jagannatha-prasadam and first give it to Caitanya Mahaprabhu and His associates. After that, come back here and teach me well
- Take this prasadam of Lord Jagannatha's and this cloth and deliver them to My mother, Sacidevi. After offering her obeisances, please request her to excuse My offenses
- Taking a humble position, Sri Caitanya Mahaprabhu said, "Because I am not on your level, I have asked you to teach Me by explaining the faults and good qualities in your poetry
- Taking advantage of the occasion of the lunar eclipse, Advaita Acarya, by His mental strength, distributed various types of charity to the brahmanas
- Taking his son, Sivananda Sena went to see Sri Caitanya Mahaprabhu at His residence. He made his son offer respectful obeisances at the lotus feet of the Lord
- Taking My words as defamation, Lord Krsna has left Me. I know that He is gone, but kindly hear My prayers in praise: 'You are the satisfaction of My eyes. You are My wealth and My life. Alas, please give Me your audience once again'
- Taking on my head as my own property the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu, Acarya Advaitacandra, Svarupa Damodara, Rupa Gosvami and Raghunatha dasa Gosvami
- Taking permission from His mother, Lord Caitanya Mahaprabhu then started for Jagannatha Puri. When the devotees followed Him, He humbly begged them to remain and bade them all farewell
- Taking permission from Sri Caitanya Mahaprabhu, Raghunatha Bhatta then departed for Vrndavana. When he arrived there, he put himself under the care of Rupa and Sanatana Gosvamis
- Taking shelter of His lotus feet invokes transcendental love of God at once
- Taking the feet of Srila Rupa Gosvami, Sri Sanatana Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Jiva Gosvami on my head, I (Krsnadasa Kaviraja Gosvami) always desire their mercy
- Taking the food upon her lap, Mother was crying to think that all that food was very dear to her Nimai
- Taking the Nawab's sprinkling water upon him as an opportunity, Subuddhi Raya left his family and business affairs and went to Varanasi
- Taking the part of Srimati Radharani, Caitanya Mahaprabhu tried to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask - CC Intro
- Taking the remnants of the food of Vaisnavas is so valuable that it induced Sri Caitanya Mahaprabhu to offer Kalidasa His supreme mercy
- Taking this opportunity, Gadadhara Pandita said, "Just now the four months of the rainy season have begun. You should therefore spend the next four months in Jagannatha Puri"
- Taking this opportunity, Sri Advaita Acarya Prabhu sent for mother Sacidevi, and she remained at His house for seven days to prepare the meals for Sri Caitanya Mahaprabhu
- Taking this opportunity, the elderly brahmana immediately confirmed that this was really true. He said, "If Gopala personally comes here to serve as a witness, I shall surely give my daughter to the young brahmana"
- Talking like this, the devotees wandered here and there looking for the Lord. Finally they came to the shore, accompanied by many others
- Tapana Misra also heard news of the Lord's arrival in Varanasi, and he went to Candrasekhara's house to meet Him. After talking, he invited the Lord to take lunch at his place
- Tapana Misra desired to live with the Lord in Navadvipa, but the Lord asked him to go to Varanasi (Benares)
- Tapana Misra invited Sri Caitanya Mahaprabhu to take lunch at his home, and he had Balabhadra Bhattacarya cook
- Tapana Misra said, "As long as Your Lordship stays in Varanasi, please do not accept an invitation from anyone but me"
- Tapana Misra then began to think, "I have heard that Sri Caitanya Mahaprabhu has accepted the renounced order." Thinking this, Tapana Misra became very jubilant within his heart
- Tapana Misra then extended an invitation to Sanatana, and Lord Caitanya Mahaprabhu asked Sanatana to go get a shave
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- Tapana Misra then took Sri Caitanya Mahaprabhu to visit the temple of Visvesvara. Coming from there, they saw the lotus feet of Lord Bindu Madhava
- Tapana Misra took Caitanya Mahaprabhu to his house and gave Him lunch. Candrasekhara invited Balabhadra Bhattacarya to take lunch at his home
- Tapana Misra, being thus bewildered, was directed by a brahmana in a dream to go to Nimai Pandita (Caitanya Mahaprabhu)
- Tasting transcendental, effulgent, sweetly ecstatic love of Krsna, such a person can enjoy life twenty-four hours a day in the transcendental bliss of the sweetness of Krsna's pastimes
- Tears came forcefully from the eyes of the Lord, as if from a syringe, and all the people surrounding Him became wet
- Tears fell from His eyes, and His whole body trembled. His bodily hairs stood on end, He perspired heavily, and His words faltered. Sometimes He stood, and sometimes He fell. And sometimes He cried
- Tell her for Me, 'Please remember that I come here every day and offer My respects to your lotus feet'
- Tell her that I sent you to inform her of My personal activities so that she may share in My happiness
- Tell him, I looked for him a long time, but I could not find any trace of him. He jumped in with his shackles, and therefore he was drowned and washed away by the waves
- Tell the Bhattacarya and Ramananda Raya to stop their childish play because they are both learned scholars and very grave and great personalities
- Tell the Lord of the happiness you will feel in traveling via the banks of the Ganges. Balabhadra Bhattacarya therefore submitted this prayer to Sri Caitanya Mahaprabhu
- Ten brahmanas cooked the food grains, and five brahmanas cooked both dry and liquid vegetables
- Thakura Vrndavana dasa has composed Sri Caitanya-mangala. Hearing this book annihilates all misfortune
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That Absolute Truth without a second is Lord Krsna, the Supreme Personality of Godhead. He is the supreme truth in the past, present and future. That is the evidence of all revealed scriptures
- That Ananta Sesa is the devotee incarnation of Godhead. He knows nothing but service to Lord Krsna
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- That brahmana was expert in talking harshly and cursing others. Thus he broke his sacred thread and declared, "I shall now curse You, for Your behavior has greatly aggrieved me"
- That by which one can attain loving service to the Lord I have described in detail as the execution of devotional service, called abhidheya
- That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education
- That chapter also describes how Svarupa Damodara Gosvami rejected the drama of a poet from Bengal and established the glories of the Deity
- That chapter also describes Krsna's wandering in a garden on a spring night, and it fully describes the meaning of a verse about the scent of Krsna's body
- That chapter also describes the incident of Sivananda Sena's dog, who was induced by Sri Caitanya Mahaprabhu to chant the holy name of Krsna and was thus liberated
- That chapter also tells how the attributes of Krsna's sound attracted the mind of Sri Caitanya Mahaprabhu, who then described in ecstasy the meaning of the "ka stry anga te" verse
- That chapter also tells how the Lord entrusted Raghunatha dasa Gosvami to the care of Svarupa Damodara Gosvami and gave Raghunatha dasa the gift of a stone from Govardhana Hill and a garland of small conchshells
- That day Gadadhara Pandita extended an invitation to Sri Caitanya Mahaprabhu, and the Lord took His lunch at his place with the other devotees
- That day, a brahmana extended an invitation to Sri Caitanya Mahaprabhu. When Govinda accepted only five gandas' worth of vegetables and a fourth of a pot of rice, the brahmana, in great despair, struck his head with his hand and cried, "Alas! Alas"
- That day, Lord Caitanya remained there and accepted prasadam at his house. After bestowing mercy upon him in this way, the Lord proceeded ahead
- That Deity was known widely as Ksira-cora-gopinatha, and Caitanya Mahaprabhu told His devotees the story of how the Deity became so famous
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That evening, after discussing the topics of Krsna for some time, Ramananda Raya caught hold of the lotus feet of the Lord and spoke as follows
- That flute is a very cunning male who drinks again and again the taste of another male's lips
- That fragment of the Supreme Lord, known as the Maha-purusa, appears for the purpose of creation, maintenance and annihilation and is called an incarnation
- That ghost has taken the form of a corpse, but He keeps his eyes open. Sometimes He utters the sounds 'gon-gon,' and sometimes He remains unconscious
- That Govinda personally appears as Caitanya Gosani. No other Lord is as merciful in delivering the fallen souls
- That hladini energy gives Krsna pleasure and nourishes His devotees
- That holy name of Lord Krsna sometimes causes Me to chant and dance, and therefore I chant and dance. Please do not think that I intentionally do it. I do it automatically
- That impersonal Brahman effulgence consists only of the effulgent rays of the Lord. Those fit for sayujya liberation merge into that effulgence
- That incarnation is yellowish in hue and is always associated with His plenary expansions (such as Sri Nityananda Prabhu) and personal expansions (such as Gadadhara), as well as His devotees and associates (such as Svarupa Damodara)
- That is called firm attachment to Lord Krsna. It is spotlessly pure, like a clean cloth that has no stain
- That is one desire. Now please hear of another. Seeing His own beauty, Lord Krsna began to consider
- That King was victorious over the King of Vidyanagara, and he took possession of his throne, the Manikya-simhasana, which was bedecked with many jewels
- That Lord Visnu is but a part of a part of a plenary portion of Lord Nityananda, who is the source of all incarnations
- That Maha-purusa (Karanodakasayi Visnu) is known as a plenary part of Him who is Lord Nityananda Balarama, the favorite associate of Lord Caitanya
- That Maha-purusa is identical with the Personality of Godhead. He is the original incarnation, the seed of all others, and the shelter of everything
- That man inquired from Sivananda Sena, Did you see anyone in the renounced order at the residence of Sri Caitanya Mahaprabhu
- That most confidential cause is threefold. Svarupa Damodara has revealed it
- That night Amogha, Sarvabhauma Bhattacarya's son-in-law, fled, and in the morning he immediately fell sick with cholera
- That night Lord Nityananda appeared to me in a dream because of my good quality in chastising my brother
- That night Sri Caitanya Mahaprabhu stayed in the temple of Gopala, and along with all the devotees, He heard the narration of the witness Gopala with great pleasure
- That night the brothers Lord Jagannatha and Balarama came to Pundarika Vidyanidhi and, smiling, began to slap him
- That night the Lord considered Sanatana Gosvami's proposal that He should not go to Vrndavana followed by so many people
- That night the Lord stayed at the house of Vijaya Acarya. In the morning the Lord took all His devotees and returned home
- That night the Lord stayed at the temple of Harideva, and during the night He began to reflect
- That night, all the great devotees remained in the temple, and the priests brought twelve pots of condensed milk, which they placed before Lord Nityananda Prabhu
- That night, Sri Caitanya Mahaprabhu was attended by Svarupa Damodara Gosvami and Ramananda Raya. Keeping His hands around their necks, the Lord began to lament
- That note established Advaita Acarya as an incarnation of the Supreme Personality of Godhead
- That original Lord Krsna appeared in Navadvipa as Lord Caitanya, and Balarama appeared with Him as Lord Nityananda
- That original Personality of Godhead, named Sankarsana, first lies down in the river Viraja, which serves as a border between the material and the spiritual world. As Karanodakasayi Visnu, He is the original cause of the material creation
- That original Sankarsana (Lord Balarama) is the cause of both the material and the spiritual creation
- That person is Raghunatha dasa, the son of Govardhana Majumadara. Did you meet him in Nilacala
- That person of whom Lord Ananta is a kala, or part of a plenary part, is Lord Nityananda Prabhu. Who, therefore, can know the pastimes of Lord Nityananda?
- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- That prince had a personal idiosyncrasy of turning his neck and facing the sky, looking here and there again and again
- That promise has been broken by the worship of the gopis, as Lord Krsna Himself admits
- That purusa (Karanodakasayi Visnu) is the performer of creation, maintenance and destruction. He manifests Himself in many incarnations, for He is the maintainer of the world
- That purusa creates and maintains with His external energy. He creates innumerable universes in His pastimes
- That region is called Siddhaloka, and it is beyond the material nature. Its essence is spiritual, but it does not have spiritual varieties
- That same Lord Krsna has descended as Lord Caitanya, the Supreme Personality of Godhead. Everyone, therefore, is His servant
- That same Lord Krsna, the fountainhead of all incarnations, is known as the son of the King of Vraja. He has descended personally as Lord Sri Caitanya Mahaprabhu
- That same Lord Visnu, in the form of Lord Sesa, holds the planets upon His heads, although He does not know where they are, for He cannot feel their existence upon His heads
- That Sankarsana, who is transcendental pure goodness, is a partial expansion of Nityananda Balarama
- That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna
- That this kind of meditation is perfect samadhi is confirmed at the end of Chapter 6 of the BG, where Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion - CC Preface
- That Vaikuntha region is all-pervading, infinite and supreme. It is the residence of Lord Krsna and His incarnations
- That very night, Sri Caitanya Mahaprabhu and His assistant Krsnadasa arrived at the bank of the Payasvini River. They took their bath and then went to see the temple of Adi-kesava
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- That very second I (Krsnadasa Kaviraja Gosvami) started for Vrndavana, and by His (Nityananda's) mercy I reached there in great happiness
- That which is beyond our power of conception is called acintya, inconceivable. It is useless to argue or speculate about the inconceivable. If something is truly inconceivable, it is not subject to speculation or experimentation - CC Intro
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- That year, Sivananda Sena brought with him his wife and youngest son, Puri dasa
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The Absolute Truth is known by the self-realized souls as a unified identity known by different names - impersonal Brahman, localized Paramatma, and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth is Sri Krsna, and loving devotion to Sri Krsna exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The Acarya continued, "If one receives but a tiny bit of the Lord's favor by dint of devotional service, he can understand the nature of the Supreme Personality of Godhead"
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The acarya Sankararanya was considered the forty-eighth branch of the original tree. From Him proceeded the subbranches known as Mukunda, Kasinatha and Rudra
- The activities and symptoms of that exalted personality in whose heart love of Godhead has awakened cannot be understood even by the most learned scholar
- The activities of Lord Caitanya Mahaprabhu in His travels after He accepted sannyasa are His principal pastimes. His activities during His remaining eighteen years are called the antya-lila, or the final portion of His pastimes
- The activities of Lord Rama were full of suffering, but Laksmana, of His own accord, tolerated that suffering
- The activities of Sri Caitanya Mahaprabhu are just like an ocean of nectar. Even a drop of this ocean can inundate all the three worlds
- The activities of Sri Caitanya Mahaprabhu are like condensed milk, and the activities of Ramananda Raya are like large quantities of sugar candy
- The activities of Sri Caitanya Mahaprabhu are undoubtedly uncommon, especially His talking like a madman. Therefore, one who hears of these pastimes should not put forward mundane arguments. He should simply hear the pastimes with full faith
- The Advaita Acarya branch received the water supplied by the original gardener, Sri Caitanya Mahaprabhu. In this way, the subbranches were nourished, and their fruits and flowers grew luxuriantly
- The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Krsna's in Vrndavana
- The affectionate loving exchanges between Jagadananda Pandita and Lord Sri Caitanya Mahaprabhu continued in this manner, exactly like the exchanges between Satyabhama and Lord Krsna related in Srimad-Bhagavatam
- The aggregate of all these ecstasies once awoke a statement by Srimati Radharani in the mind of Bilvamangala Thakura
- The all-knowing astrologer concluded, "Whatever You may be or whoever You may be, I offer my respectful obeisances unto You!" By His causeless mercy, the Lord then gave him love of Godhead, thus rewarding him for his service
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The anxiety caused by separation from Krsna has made Me (Lord Caitanya) impatient, and I can think of no way to meet Him. O My friends, you are also deranged by lamentation. Who, therefore, will tell Me how to find Him?
- The appearance of Lord Sri Caitanya Mahaprabhu in every devotee's presence is called saksat. His appearance in Nakula Brahmacari as a symptom of special prowess is an example of avesa
- The appearance of Sri Krsna Caitanya and Prabhu Nityananda has surcharged the world with happiness
- The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher. This cannot be ascertained
- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The astrologer said, "What I saw in meditation was full of opulence, and therefore I was confused
- The astrologer said, The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure
- The atheistic son thought, "It is not possible for Gopala to come and bear witness." Thinking thus, the father and son agreed
- The atheists, headed by the Mayavadi philosophers, do not care for liberation or Krsna's mercy. They simply continue to put forward false arguments and countertheories to atheistic philosophy, not considering or engaging in spiritual matters
- The atmarama verse is like the sentence 'In this forest many different trees bear fruit.' All atmaramas render devotional service to Lord Krsna
- The attraction of Radha-kunda is as sweet as that of Srimati Radharani. Similarly, the glories of the kunda (lake) are as great as Srimati Radharani's
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The author addresses the guru in the plural to show the highest respect for all his predecessor spiritual masters - CC Intro
- The author of the Caitanya-caritamrta prays that just as Krsna attracted the gopis by the sweet sound of His flute, He will also attract the reader's mind by that transcendental vibration - CC Intro
- The author requests every reader to hear these talks with faith and without argument. By studying them in this way, one will be able to understand the confidential truth of Sri Caitanya Mahaprabhu
- The authorities in the Vedic literature who are known as the sruti-ganas worshiped Lord Krsna in the ecstasy of the gopis and followed in their footsteps
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The authorized poet Kavi-karnapura has written a book named Caitanya-candrodaya-nataka. This book tells how Sri Caitanya Mahaprabhu blessed Sanatana Gosvami with His specific mercy
- The bada-jana has placed swords beneath the platform, they said, "and will throw Gopinatha upon them. O Lord, only if You protect him will he be saved"
- The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy
- The basis of all transcendental mellows is the hero and the heroine, and Srimati Radharani and Lord Krsna, the son of Maharaja Nanda, are the best
- The beautiful moonlike glories of Mukunda give distress to the lotuslike faces of the wives of the demons and to their raised breasts, which are like gleaming cakravaka birds
- The beauty of Krsna has one natural strength: it thrills the hearts of all men and women, beginning with Lord Krsna Himself
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The beauty of Krsna's eyes surpasses the beauty of white lotus flowers, His yellow garments surpass the brilliance of fresh decorations of kunkuma, His ornaments of selected forest flowers subdue the hankering for the best of garments
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The beauty of Lord Caitanya's body and His ecstatic love of God were witnessed by everyone. Many people used to come see Him, and as soon as they saw Him, all their unhappiness and distress vanished
- The beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases
- The beauty of Srimati Radharani's eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The beloved consorts of Lord Krsna are of three kinds: the goddesses of fortune, the queens, and the milkmaids of Vraja, who are the foremost of all. These consorts all proceed from Radhika
- The Bengali pilgrims are not rogues. You are rogues, for you want to kill the pilgrims and plunder them
- The betel chewed by Krsna is priceless, and the remnants of such chewed betel from His mouth are said to be the essence of nectar. When the gopis accept these remnants, their mouths become His spittoons
- The Bhagavad-gita's process of purifying consciousness is the process of fixing one's mind on Krsna by talking of His transcendental activities, cleansing His temple, going to His temple - CC Preface
- The Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them
- The Bhattacarya always chanted the holy name of Sri Krsna Caitanya, son of mother Saci and reservoir of all good qualities. Indeed, chanting the holy names became his meditation
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya eagerly invited Lord Caitanya Mahaprabhu to his home and fed Him very nicely
- The Bhattacarya explained the atmarama verse in nine different ways on the basis of scripture. After hearing his explanation, Sri Caitanya Mahaprabhu, smiling a little, began to speak
- The Bhattacarya informed all of them, "Please take your midday baths immediately. Today I shall offer you maha-prasadam, the remnants of food offered to Lord Jagannatha"
- The Bhattacarya inquired, "Sri Caitanya Mahaprabhu is in His full-fledged youthful life. How can He keep the principles of sannyasa"
- The Bhattacarya noticed Sri Caitanya Mahaprabhu outside, and with great haste he went to Him and offered prayers unto His lotus feet
- The Bhattacarya offered a carpet for the Lord to sit upon, and both of them sat there. Then Sri Caitanya Mahaprabhu opened the prasadam and placed it in the hands of the Bhattacarya
- The Bhattacarya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Sri Caitanya Mahaprabhu refuted all these arguments and established His own conviction
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya replied to the people, "Tomorrow the Lord will be at the house of Kasi Misra. I shall arrange for you all to meet Him"
- The Bhattacarya replied, "A person who has received but a small fraction of mercy from Sri Caitanya Mahaprabhu can understand that He is Lord Krsna. No one else can"
- The Bhattacarya replied, "All that you have heard is true, but as far as an interview is concerned, it is very difficult to arrange"
- The Bhattacarya replied, "Do not go alone to see the Deity at the Jagannatha temple. It is better that You go with me or my men"
- The Bhattacarya said, "Both the food and the sitting place are the Lord's mercy. If You can eat the remnants of the food, what is the offense in Your sitting in this place"
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The Bhattacarya said, "Hearing Vedanta philosophy is a sannyasi's main business. Therefore without hesitation You should study Vedanta philosophy, hearing it without cessation from a superior person"
- The Bhattacarya said, "My dear Lord, all these people who are residents of Nilacala, Jagannatha Puri, have been very anxious to meet You"
- The Bhattacarya said, "Nilambara Cakravarti was a classmate of my father, Mahesvara Visarada. I knew him as such"
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The Bhattacarya then began to curse his son-in-law and call him ill names. When the Bhattacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to hear him criticize Amogha
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The Bhattacarya then sent them all back to see Lord Jagannatha, and he asked his own son, Candanesvara, to accompany them as a guide
- The Bhattacarya then took a fine cotton swab and put it before the Lord's nostrils. When he saw the cotton move very slightly, he became hopeful
- The Bhattacarya told the King, "What you have said is right according to the regulative principles governing the visiting of holy places, but there is another path, which is the path of spontaneous love"
- The Bhattacarya's statements were discussed before Sri Caitanya Mahaprabhu. Gopinatha Acarya and Mukunda Datta disapproved of the Bhattacarya's statements because they caused mental pain
- The Bhattacarya's wife, whose name was Sathimata (the mother of Sathi), did the cooking. The narrations of these pastimes are very wonderful
- The blasphemers said, "Although a sannyasi, He does not take interest in the study of Vedanta but instead always engages in chanting and dancing in sankirtana."
- The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravakas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravakas
- The blue lotuses tried to plunder the white cakravaka birds, and the red lotuses tried to protect them. Thus there was a fight between the two
- The bodily beauty of Sri Krsna is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love
- The body itself is composed of inferior nature, matter, but it is the superior nature that is moving the body. The symptom of that superior nature is consciousness - CC Intro
- The body of Haridasa Thakura was then raised onto a carrier that resembled an airship and taken to the sea, accompanied by congregational chanting
- The body of Sri Caitanya Mahaprabhu was naturally very beautiful. It was like molten gold dressed in saffron cloth. Indeed, He was most beautiful for being ornamented with the ecstatic symptoms
- The body of Srimati Radharani is a veritable transformation of love of Godhead; She is the dearmost friend of Krsna, and this is known throughout the world
- The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed
- The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long
- The books are being kept with Svarupa Damodara, and you can get them copied. Hearing this, Vasudeva became very glad
- The books compiled by Sri Rupa Gosvami include the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Ujjvala-nilamani and Lalita-madhava
- The boy began to cry and dance, and he chanted, "Krsna! Krsna!" Upon seeing his bodily symptoms and his chanting and dancing, all the devotees praised him for his great spiritual fortune
- The boy came daily to Sri Caitanya Mahaprabhu and offered Him respectful obeisances. He was free to talk with Sri Caitanya Mahaprabhu because the Lord was his life and soul
- The boy came every day to Sri Caitanya Mahaprabhu, who treated him with great affection. It is the nature of any boy to go see a man who loves him
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The boy replied, "Sir, I am a cowherd boy, and I reside in this village. In My village, no one fasts"
- The boy showed Madhavendra Puri the bush and said, "I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds and scorching heat"
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The Brahma-samhita confirms that the spiritual body of the Supreme Lord is so powerful that any part of His body can perform the functions of any other part - CC Intro
- The brahmana begged Lord Caitanya Mahaprabhu, "My dear Lord, kindly show me favor and let me go with You. I can no longer tolerate the waves of misery caused by materialistic life"
- The brahmana belonged to the Sanodiya brahmana community, and a sannyasi does not accept food from such a brahmana
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The brahmana cursed the Lord, "You shall be bereft of all material happiness!" When the Lord heard this, He felt great jubilation within Himself
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana from Deccan took Rupa Gosvami to his home, and thereafter the two brothers departed for Vrndavana
- The brahmana immediately fell at the lotus feet of Caitanya Mahaprabhu and requested Him to accept his proposal in a joyful mood
- The brahmana knew that Lord Caitanya Mahaprabhu never went to anyone else's house, yet due to inspiration from the Lord he earnestly requested Him to accept this invitation
- The brahmana offered Sri Caitanya Mahaprabhu food with great respect and love. After finishing His lunch, the Lord received auspicious news
- The brahmana priest said, "In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amrta), it is named amrta-keli"
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana replied, "His Holiness Srila Madhavendra Puri came to the city of Mathura while he was on tour"
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The brahmana replied, "If your son is a transcendental mystic boy with self-effulgent perfect knowledge, what is the use of your education?"
- The brahmana replied, "My dear Lord, we are living in the forest. For the time being we cannot get all the ingredients for cooking"
- The brahmana replied, "There is not a tinge of fault in that verse. Rather, it has the good qualities of similes and alliteration"
- The brahmana replied, "This is all due to Your influence, Sir. After seeing You, I have lost my lifelong practice"
- The brahmana said, "As soon as I uttered Your name before him, he immediately confirmed the fact that he knew Your name"
- The brahmana said, "My dear Sanatana, as long as you remain at Kasi, please accept lunch at my place"
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmana said, "You Pathana soldiers are all under the protection of your king. Let us go to your commander and get his decision"
- The brahmana student ran to a place where a thousand students were studying together. There he described the incident to them
- The brahmana submitted his invitation with great humility, and he touched the lotus feet of Sri Caitanya Mahaprabhu
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmana then requested Sri Caitanya Mahaprabhu to accept His lunch. Rupa Gosvami also remained there that day
- The brahmana then took Sri Caitanya Mahaprabhu to his home and, out of his own free will, began to serve the Lord in various ways
- The brahmana told him, "Because He is the Lord (isvara), undoubtedly He can give you proper direction
- The brahmana told Prakasananda Sarasvati, "There is a sannyasi who has come from Jagannatha Puri, and I cannot describe His wonderful influence and glories"
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmana Vasudeva was astonished to behold the wonderful mercy of Sri Caitanya Mahaprabhu, and he began to recite a verse from Srimad-Bhagavatam, touching the Lord's lotus feet
- The brahmana was acquainted with Bhagavan Acarya, one of the devotees of Sri Caitanya Mahaprabhu. Therefore after meeting him at Jagannatha Puri, the brahmana made his residence at Bhagavan Acarya's home
- The brahmana was astounded to see the symptoms of ecstatic love exhibited by Sri Caitanya Mahaprabhu. He then became anxious to give the Lord protection
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The brahmana's toes and fingers were beautiful like golden-colored campaka buds, but because of leprosy they all withered and gradually melted away
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The brahmanas performed religious ceremonies and chanted the holy name of Krsna so that the two brothers might attain shelter at the lotus feet of Sri Caitanya Mahaprabhu very soon
- The brahmanas said, "Please remain here so that people all over the world will know how merciful You are to Your servants"
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The Brahmas and other lords of the mundane worlds appear from the pores of Maha-Visnu and remain alive for the duration of His one exhalation. I adore the primeval Lord, Govinda, of whom Maha-Visnu is a portion of a plenary portion
- The breadth of each Vaikuntha planet is described as eight miles multiplied by one hundred, by one thousand, by ten thousand, by one hundred thousand and by ten million. In other words, each Vaikuntha planet is expanded beyond our ability to measure
- The brothers actually have no fixed residence. They reside beneath trees - one night under one tree and the next night under another
- The brothers Jagai and Madhai belonged to the brahmana caste, and their residence was in the holy place of Navadvipa. They never served low-class persons, nor were they instruments to abominable activities
- The brothers met at Vrndavana, where they stayed to execute the will of Sri Caitanya Mahaprabhu
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The Buddhists do not recognize the authority of the Vedas; therefore they are considered agnostics
- The buds of those lotus flowers are the pastimes of Krsna, and they are edibles for the swanlike devotees
- The bushes are very dense, and we will not be able to enter the jungle. Therefore take choppers and spades to clear the way
- The Caitanya-caritamrta pastimes of Lord Sri Caitanya Mahaprabhu constitute a very secret literature. It is the life and soul of all devotees. Those who are not fit to relish this literature, who are envious like hogs and pigs, will certainly not adore it
- The Caitanya-caritamrta shows that there are many wonderful things to discover by glorifying the Supreme - CC Intro
- The Caitanya-caritamrta teaches that the spirit soul is immortal and that our activities in the spiritual world are also immortal - CC Intro
- The camellike nondevotees cannot enter into these topics. Therefore there is special jubilation in my heart
- The captivated heroine simply covers her face and goes on crying. When she hears sweet words from her lover, she is very satisfied
- The car came to a complete standstill and remained immobile while Lord Jagannatha, with unblinking eyes, watched the dancing of Sri Caitanya Mahaprabhu
- The car of Lord Jagannatha began to move slowly while the son of mother Saci went ahead and danced in front
- The car was also decorated with silken cloth and various pictures. Many brass bells, gongs and ankle bells rang
- The caudhuri wanted to beat him, but as soon as he saw Raghunatha’s face, his mind changed, and he could not beat him
- The chanting of the holy name of Krsna expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step
- The chanting of the holy name of Krsna from your mouth has performed a wonder - it has nullified the reactions of all your sinful activities. Now you have become supremely pure
- The character of Sri Caitanya Mahaprabhu is full of nectar. Hearing about it is pleasing to the ear and mind
- The characteristic of Ramacandra Puri was that first he would induce someone to eat more than necessary and then he would criticize him
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The characteristics of Krsna are understood to be a storehouse of transcendental love. Although that storehouse of love certainly came with Krsna when He was present, it was sealed
- The characteristics of Rupa Gosvami have thus been described in various places by the poet Kavi-karnapura. An account has also been given of how Sri Caitanya Mahaprabhu bestowed His causeless mercy upon Srila Rupa Gosvami and Srila Sanatana Gosvami
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The chief acarya of the Tattvavada community was very learned in the revealed scriptures. Sri Caitanya Mahaprabhu humbly questioned him
- The chief branches of Sri Gadadhara Pandita were (1) Sri Dhruvananda, (2) Sridhara Brahmacari, (3) Haridasa Brahmacari and (4) Bhagavata Acarya
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The chief quadruple expansions are named Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are called prabhava-vilasa
- The chief transcendental mellows experienced with the Supreme Personality of Godhead are five - santa, dasya, sakhya, vatsalya and madhura
- The child was named Paramananda dasa in accordance with the Lord's order, and the Lord jokingly called him Puri dasa
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The cit-sakti, which is also called svarupa-sakti or antaranga-sakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia
- The cloud of Krsna's pastimes is drenching the fourteen worlds with a shower of nectar. Unfortunately, when that cloud appeared, a whirlwind arose and blew it away. Being unable to see the cloud, the cataka bird of My eyes is almost dead from thirst
- The color of the rice is so attractive and its aroma so good that it appears Radha and Krsna have directly taken it
- The combined cooling effect of camphor, roots of khasakhasa and sandalwood is surpassed by the coolness of Krsna's palms and the soles of His feet, which are cooler and more pleasing than millions upon millions of moons
- The composition is faulty, and the meaning of the words has become doubtful, because you have placed the known subject at the end and that which is unknown at the beginning
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The conclusion is that devotional service is the only means for approaching the Supreme Personality of Godhead. This system is therefore called abhidheya. This is the verdict of all revealed scriptures
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The conclusion is that Lord Caitanya is the Supreme Personality of Godhead, Krsna, the son of the King of Vraja
- The conclusion is that the import of the Vedanta-sutra is covered by the imaginary explanation of Sankaracarya. Whatever Sri Krsna Caitanya Mahaprabhu has said is perfectly true
- The conclusion of all revealed scriptures is that one should awaken his dormant love of Godhead. You are greatly fortunate to have already done so
- The conclusion of these instructions can be known to one whose life and soul are the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu
- The conclusions that You have told me are the ocean of the ambrosia of truth. My mind is unable to approach even a drop of that ocean
- The condiments and similar items were put into thin earthen pots, and everything else was put into small cloth bags
- The condition of pure goodness (suddha-sattva), in which the Supreme Personality of Godhead is revealed without any covering, is called vasudeva
- The conditioned soul cannot revive his Krsna consciousness by his own effort. But out of causeless mercy, Lord Krsna compiled the Vedic literature and its supplements, the Puranas
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The conditioned soul, although actually spiritual, sometimes experiences pleasure, sometimes pain and sometimes a mixture of pain and pleasure. This is due to his being touched by matter
- The conditioned soul, engrossed in the material body, increases the pages of history by all kinds of material activities - CC Preface
- The conditioned soul, however, is always covered by ignorance and embarrassed by the threefold miseries of life. Thus he is a treasure-house of all kinds of tribulations
- The conditioned souls are wandering throughout the different planets of the universe, entering various species of life
- The confidential meaning of the Vedas is not easily understood by common men; therefore that meaning is supplemented by the words of the Puranas
- The congregational chanting made a tumultuous roar that filled the sky. All the inhabitants of Jagannatha Puri came to see the kirtana
- The conjugal love of the gopis is the most exalted devotional service, surpassing all other methods of bhakti. Therefore Lord Krsna is obliged to say, 'My dear gopis, I cannot repay you. Indeed, I am always indebted to you'
- The consecutive pastimes of Krsna are being manifested in one of the innumerable universes moment after moment
- The conversations between Ramananda Raya and Sri Caitanya Mahaprabhu contain the most confidential subject matters, touching the conjugal love between Radha and Krsna in Vrndavana (Vrajabhumi)
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The corners of His eyes wander, like large black bees, around the gopis’ breasts
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The cost for the food needed to invite Sri Caitanya Mahaprabhu was fixed at two panas of kaudis (160 conchshells), and that food would be taken by two men and sometimes three
- The cost for these two occasions was 640 kaudis. Therefore he would take that much from the servant and the brahmana
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The creeper greatly expands in the Goloka Vrndavana planet, and there it produces the fruit of love for Krsna. Although remaining in the material world, the gardener regularly sprinkles the creeper with the water of hearing and chanting
- The crowd at the door of His residence was so great that it numbered hundreds of thousands
- The crowd made a tumultuous vibration, chanting "Jaya Gauracandra! Jaya Sri Krsna Caitanya!" Then the people began to chant, "Wonderful! Wonderful"
- The cycle of His pastimes turns like a wheel of fire. Thus Krsna exhibits His pastimes one after the other in every universe
- The damsels of Vraja, the gopis, being attracted by the beauty of Krsna, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopis ultimately tasted the nectar of the lotus feet of the Lord
- The damsels of Vrndavana, the gopis, are super goddesses of fortune. The enjoyer in Vrndavana is the Supreme Personality of Godhead, Krsna. The trees there are all wish-fulfilling trees, and the land is made of transcendental touchstone
- The dancer Gopala was the seventy-first, Ramabhadra the seventy-second, Gauranga dasa the seventy-third, Nrsimha-caitanya the seventy-fourth and Minaketana Ramadasa the seventy-fifth
- The dancers in the other groups were Vakresvara Pandita, Acyutananda, Pandita Srivasa, Satyaraja Khan and Narahari dasa
- The dancing features of His face surpass all other full moons and expand the marketplace of full moons. Although priceless, the nectar of Krsna's face is distributed to everyone
- The dancing of Lord Nityananda Prabhu, like the dancing of Sri Caitanya Mahaprabhu, cannot be compared to anything within these three worlds
- The darkness of ignorance is called kaitava, the way of cheating, which begins with religiosity, economic development, sense gratification and liberation
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The decorations included bright mirrors and hundreds and hundreds of camaras (white whisks made of yak tails). On top of the car were a neat and clean canopy and a very beautiful flag
- The deep vibration of Krsna's flute surpasses the thundering of new clouds and attracts the aural reception of the entire world
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The Deity of Gopinatha in the temple at Remuna was very attractive. Lord Caitanya visited the temple and offered His obeisances with great devotion
- The demon Jarasandha chastised Krsna, saying, 'You are the lowest of human beings. I shall not fight with You, for You killed Your own relatives'
- The descendants of Advaita Acarya who accepted the path of Sri Acyutananda were all great devotees
- The descendants of the tree (the devotees of Sri Caitanya Mahaprabhu) were very glad to receive this order directly from the Lord
- The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The devotee Krsnadasa, who belonged to the Rajaputa race, was very fearless. The Sanodiya brahmana was also fearless, and he spoke very bravely
- The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana
- The devotee should not hear Lord Visnu or His devotees blasphemed. (19) The devotee should avoid reading or hearing newspapers or mundane books that contain stories of love affairs between men and women or subjects palatable to the senses
- The devotee should treat loss & gain equally. (16) The devotee should not be overwhelmed by lamentation. (17) The devotee should not worship demigods, nor should he disrespect them. Similarly, the devotee should not study or criticize other scriptures
- The devotees are divided into three categories - akama (desireless), moksa-kama (desiring liberation) and sarva-kama (desiring material perfection)
- The devotees celebrated the festival of Janmastami, Krsna's birthday, which is also called Nanda-mahotsava, the festival of Nanda Maharaja. At that time Sri Caitanya Mahaprabhu and His devotees dressed themselves as cowherd boys
- The devotees considered Ramacandra Puri to be like a great burden on their heads. When he left Jagannatha Puri, everyone felt extremely happy, as if a great stone burden had suddenly fallen from their heads to the ground
- The devotees could not understand why Nityananda Prabhu broke the staff, why Sri Caitanya Mahaprabhu permitted Him to do so, or why, after permitting Him, Caitanya Mahaprabhu became angry
- The devotees covered the body of Haridasa Thakura with sand and then constructed a platform upon the site. The platform was protected all around by fencing
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The devotees first saw Sacimata and took her permission. Then in great happiness they started for Jagannatha Puri, congregationally chanting the holy name of the Lord
- The devotees from Bengal, whom I am unable to count, all sat down in lines in the courtyard
- The devotees gave their opinion and said, "The Lord will never meet the King, and if we requested Him to do so, the Lord would surely feel very unhappy"
- The devotees headed by Gadadhara Pandita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord
- The devotees headed by Srivasa are His smaller limbs. They are like His hands, face and eyes and His disc and other weapons
- The devotees loudly chanted the Hare Krsna mantra near Sri Caitanya Mahaprabhu and washed His body with cold water
- The devotees now present are constantly thinking of the Supreme Lord and are therefore highly advanced
- The devotees of Sri Caitanya Mahaprabhu began their journey crying, while the Lord remained morosely at His residence
- The devotees of Vrndavana were all very anxious to hear those pastimes
- The devotees offered their food everywhere - in front of the car and behind it, on the two sides and within the flower garden. Wherever possible, they made their offering to the Lord, for there were no hard and fast rules
- The devotees pacified the Lord and brought Him home, and the student ran away to an assembly of other students
- The devotees removed His wet undergarment and replaced it with a dry one. Then, laying the Lord on an outer cloth, they cleaned the sand from His body
- The devotees saw that both Lord Caitanya Mahaprabhu and Gopala were brilliantly effulgent and had eyes like lotuses. They were both absorbed in ecstasy, and both Their faces resembled full moons
- The devotees tried to rouse the Lord by various means, but His consciousness did not return. Therefore they all lifted Him and brought Him back home
- The devotees who accompanied Sri Caitanya Mahaprabhu rendered all kinds of service on the way to Nilacala, Jagannatha Puri. Thus in great happiness the Lord returned
- The devotees who came from Bengal stayed with Caitanya for four consecutive months, and then the Lord bade them farewell. After the Bengali devotees departed, the devotees who were the Lord's constant companions at Jagannatha Puri stayed with the Lord
- The devotees who had followed the Lord came into His presence and requested Him to return to Puri. They submitted that the devotees from Bengal were coming to Purusottama-ksetra
- The devotees who have a relationship with Krsna are like the swans and cakravaka birds who play in that forest of lotus flowers
- The devotees who have taken shelter of the lotus feet of Sri Caitanya take the responsibility for distributing nectarean devotional service all over the world. They are like clouds pouring water on the ground that nourishes the fruit of love of Godhead
- The devotees would not accept the prasadam until Caitanya Mahaprabhu took it. Svarupa Gosvami informed the Lord of this
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The Digvijayi, Kesava Kasmiri, inquired which verse He wanted explained. The Lord then recited one of the one hundred verses Kesava Kasmiri had composed
- The direct Lords of the living beings are the purusa incarnations. But Your opulence and power are more exalted than Theirs
- The disciples of Sarvabhauma Bhattacarya retaliated, "By what evidence do you conclude that Sri Caitanya Mahaprabhu is the Supreme Lord?" Gopinatha Acarya replied, "The statements of authorized acaryas who understand the S P of Godhead are proof"
- The disciples of the Bhattacarya said, "We derive knowledge of the Absolute Truth by logical hypothesis." Gopinatha Acarya replied, "One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument"
- The doorkeeper grasped His hand and replied very hastily, 'Come, see Your beloved!' May that Lord Sri Caitanya Mahaprabhu rise within my heart and thus make me mad also
- The doorkeeper replied, "The son of Maharaja Nanda is here; please come along with me, and I shall show You"
- The doorkeeper said, "Just see! Here is the best of the Personalities of Godhead. From here You may see the Lord to the full satisfaction of Your eyes"
- The doorman then informed Lord Krsna of Lord Brahma's description, and Lord Krsna gave him permission to enter. The doorman escorted Lord Brahma in, and as soon as Brahma saw Lord Krsna, he offered obeisances at His lotus feet
- The dramatic actor Madana-mohana has opened a shop of scents that attract the women of the world to be His customers. He delivers the scents freely, but they make the women all so blind they cannot find the path returning home
- The dust and shade of the lotus feet of the Vaisnavas have been granted to this fallen soul by the mercy of Lord Nityananda
- The dust from cows and calves on the road creates a kind of darkness indicating that Krsna is returning home from the pasture. Also, the darkness of evening provokes the gopis to meet Krsna
- The dust of His lotus feet is therefore the crown of unconquerable soldiers. May those lotus feet, which are the shelter of the goddess of fortune, be the object of my worship
- The dust of the feet of a devotee, the water that has washed the feet of a devotee, and the remnants of food left by a devotee are three very powerful substances
- The dust of Your lotus feet is not attainable even by Lord Brahma, yet Your lotus feet have touched my wretched body
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The earrings dancing on Krsna's cheeks are shaped like sharks, and they shine very brightly. These dancing earrings attract the minds of all women. Over and above this, Krsna pierces the hearts of women with the arrows of His sweetly smiling glances
- The earth, water, fire, air and ether of Vaikuntha are all spiritual. Material elements are not found there
- The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radharani
- The ecstatic symptoms of envy, great eagerness, humility, zeal and supplication all became manifest at once
- The ecstatic symptoms of Lord Caitanya Mahaprabhu - including despondency, moroseness, humility, restlessness, joy, endurance and anger - instructed His body and mind
- The education cultivated by so-called learned scholars who do not believe these statements of Sri Caitanya-caritamrta is like the tumultuous croaking of frogs
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru
- The eight pastime expansions are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- The eight principles of sankhya-yoga - observing the regulative principles are meant for those who are too much engrossed in the bodily conception of life - CC Preface
- The eight principles of sankhya-yoga - observing the regulative principles, following the rules, practicing the various sitting postures, performing the breathing exercises, withdrawing one's senses from the sense objects - CC Preface
- The Eighth Chapter describes the arrival of Ramacandra Puri and how Sri Caitanya Mahaprabhu minimized His eating due to fear of him
- The Eighth Chapter gives the reason for describing Lord Caitanya's pastimes. It also describes the greatness of Lord Krsna's holy name
- The elderly brahmana prayed, "My dear Lord Gopala, I have taken shelter of Your lotus feet, and therefore I request You to please protect my religious principles from disturbance and at the same time save my kinsmen from dying"
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The elderly brahmana said, "If I do not give my daughter to the young brahmana, he will call Sri Gopalaji as a witness. Thus he will take my daughter by force, and in that case my religious principles will become meaningless"
- The elderly brahmana said, "My daughter is my own property. If I choose to give my property to someone, who has the power to stop me"
- The elderly brahmana said, "My dear friends, please hear what I have to submit. I do not exactly remember making a promise like that"
- The elderly brahmana thought, "Since Lord Krsna is very merciful, He will certainly come to prove my statement"
- The elderly brahmana's son immediately confirmed this, saying, "Yes, this is a very nice settlement"
- The elephants whose bodies were touched by the water splashed by the Lord (Caitanya) began to chant "Krsna! Krsna!" and dance and sing in ecstasy
- The elephants, being beaten by the elephant-goad, were crying, but still the car would not move. The assembled people cried out, "Alas"
- The eleventh branch of Gadadhara Gosvami was Bhugarbha Gosani, and the twelfth was Bhagavata dasa. Both of them went to Vrndavana and resided there for life
- The eleventh branch, the younger brother of Damodara Pandita, was known as Sankara Pandita. He was celebrated as the shoes of the Lord
- The Eleventh Chapter describes the branch called Sri Nityananda Prabhu. The Twelfth Chapter describes the branch called Sri Advaita Prabhu
- The Eleventh Chapter describes the disappearance of Haridasa Thakura and how Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, showed His affection for His devotees
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The entire body of Lord Sri Caitanya Mahaprabhu began to totter due to the onslaught of various ecstatic symptoms. As a result, He immediately fell to the ground, and His breathing almost stopped
- The entire garden was filled with the scent of Lord Sri Krsna's transcendental body. When Sri Caitanya Mahaprabhu smelled it, He fell unconscious at once
- The entire night was passed in this way, in ecstatic love of Godhead. In the morning they both departed to tend to their respective duties
- The entire road was surcharged with many cool breezes, which carried the fragrances from various flowers. He carried the construction of this road as far as Kanai Natasala
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The essence of all Vedic literature and all histories has been collected in Srimad-Bhagavatam
- The essence of fraternal love is intimacy devoid of the formality and veneration found in dasya-rasa
- The essence of Srimad-Bhagavatam - our relationship with the Supreme Lord, our activities in that connection and the goal of life - is manifest in the four verses of Srimad-Bhagavatam known as the catuh-sloki. Everything is explained in those verses
- The essence of the hladini potency is love of God, the essence of love of God is emotion (bhava), and the ultimate development of emotion is mahabhava
- The essence of the meaning of this verse is that Lord Krsna appears in all His innumerable eternal forms because of the desires of His pure devotees
- The essence of the samvit potency is knowledge that the Supreme Personality of Godhead is Lord Krsna. All other kinds of knowledge, such as the knowledge of Brahman, are its components
- The essential part of love of Godhead is called mahabhava, transcendental ecstasy, and that ecstasy is represented by Srimati Radharani
- The essential portion of the sandhini potency is suddha-sattva. Lord Krsna's existence rests upon it
- The eternal pastimes of Krsna are continuously taking place in the original Goloka Vrndavana planet. These same pastimes are gradually manifested within the material world, in each and every brahmanda
- The evidence of the truth of these talks is found in Srimad-Bhagavatam. There, in the section of the Tenth Canto known as the Bhramara-gita, "The Song to the Bumblebee," Srimati Radharani speaks insanely in ecstatic love for Krsna
- The exchange between Krsna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The expansion of Baladeva known as Sankarsana in the spiritual world is the ingredient and immediate cause of this material cosmic manifestation
- The expansions of Pradyumna are Trivikrama, Vamana and Sridhara. The expansions of Aniruddha are Hrsikesa, Padmanabha and Damodara
- The expansions of Sankarsana are Govinda, Visnu and Madhusudana. This Govinda is different from the original Govinda, for He is not the son of Maharaja Nanda
- The external energy, called maya-sakti, is the cause of innumerable universes with varied material potencies
- The external illusory energy of Krsna, known as maya, is always ashamed to stand in front of Krsna, just as darkness is ashamed to remain before the sunshine
- The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest
- The eyes of Lord Jagannatha conquered the beauty of blossoming lotus flowers, and His neck was as lustrous as a mirror made of sapphires
- The eyes of the residents of Vraja are like cakora birds that continuously drink the nectar of His bodily luster and thus live peacefully
- The face of Krsna is the king of all moons, and the body of Krsna is the throne. Thus the king governs a society of moons
- The false arguments and philosophical word jugglery of your (Sarvabhauma Bhattacarya) disciples are not faults of theirs. They have simply received the benediction of Mayavada philosophy
- The false prestige one acquires by attempting to dominate material nature is illusory - CC Preface
- The family of Maharaja Nanda is just like an ocean of milk, wherein Lord Krsna has arisen like the full moon to illuminate the entire universe
- The favor mother Yasoda obtained from Sri Krsna, the bestower of liberation, was never obtained even by Lord Brahma or Lord Siva, nor even by the goddess of fortune, who always remains on the chest of the Supreme Personality of Godhead Visnu
- The favor You have shown Kamalakanta is so great that even to Me You have never shown such favor. What offense have I committed at Your lotus feet so as not to be shown such favor?
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The fifteenth branch was Sriman Pandita, who was a constant servitor of Lord Caitanya Mahaprabhu. He used to carry a torch while the Lord danced
- The fifteenth branch was Srinatha Cakravarti; the sixteenth, Uddhava; the seventeenth, Jitamitra; and the eighteenth, Jagannatha dasa
- The fifth branch (of Sri Gadadhara Pandita) was Ananta Acarya; the sixth, Kavi Datta; the seventh, Nayana Misra; the eighth, Gangamantri; the ninth, Mamu Thakura; and the tenth, Kanthabharana
- The fifth branch of Advaita Acarya was Sri Yadunandana Acarya, who had so many branches and subbranches that it is impossible to write of them
- The Fifth Chapter describes the truth of Lord Nityananda Prabhu, who is none other than Balarama, the son of Rohini
- The Fifth Chapter tells how the Lord showed His favor to Pradyumna Misra and made him hear topics of Krsna from Ramananda Raya
- The fifty qualities of Lord Krsna were all present in his body
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The fifty-eighth great devotee of Lord Nityananda Prabhu was Kamsari Sena, the fifty-ninth was Ramasena, the sixtieth was Ramacandra Kaviraja, and the sixty-first, sixty-second and sixty-third were Govinda, Sriranga and Mukunda, who were all physicians
- The fifty-fifth branch was Srinatha Misra, the fifty-sixth was Subhananda, the fifty-seventh was Srirama, the fifty-eighth was Isana, the fifty-ninth was Srinidhi, the sixtieth was Sri Gopikanta, and the sixty-first was Misra Bhagavan
- The fifty-first branch of the Caitanya tree was Krsnadasa Vaidya, the fifty-second was Pandita Sekhara, the fifty-third was Kavicandra, and the fifty-fourth was Sasthivara, who was a great sankirtana performer
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The fine, white sand spread all over the path resembled the bank of the Yamuna, and the small gardens on both sides looked just like those in Vrndavana
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The First Chapter describes how Rupa Gosvami met Sri Caitanya Mahaprabhu for the second time and how the Lord heard his two dramas (Vidagdha-madhava and Lalita-madhava)
- The first expansion of the caturvyuha, quadruple forms, is unique. There is nothing to compare with Them. These quadruple forms are the source of unlimited quadruple forms
- The first form of Lord Visnu is called Maha-Visnu. He is the original creator of the total material energy. The innumerable universes emanate from the pores of His body
- The first manifestation of the vaibhava feature of Krsna is Sri Balaramaji. Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects
- The first personal expansion is Sankarsana, and the others are incarnations like the fish incarnation. Sankarsana is an expansion of the Purusa, or Visnu
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The first two verses offer respectful obeisances, generally and specifically, to the Lord, who is the object of worship
- The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of the heart
- The first year after Sri Caitanya Mahaprabhu accepted the renounced order of life, all the devotees, headed by Sri Advaita Prabhu, went to see the Lord at Jagannatha Puri
- The fisherman replied, "I have not seen a single person here, but while casting my net in the water, I captured a dead body"
- The fisherman replied, "I have seen the Lord many times, but this is not He. This body is very much deformed"
- The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal
- The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful
- The five material elements are existing inside and outside of every living entity. Similarly, I, the Supreme Personality of Godhead, am manifest within the heart of the devotee as well as outside his body
- The five singers who responded to the singing of Srivasa Thakura were Gangadasa, Haridasa, Sriman, Subhananda and Sri Rama Pandita. Sri Nityananda Prabhu was appointed as a dancer
- The five sons of Bhavananda Raya were Ramananda Raya, Pattanayaka Gopinatha, Kalanidhi, Sudhanidhi and Nayaka Vaninatha
- The five who responded to the singing of Svarupa Damodara were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Sri Govindananda
- The flesh at each of His pores erupted like pimples, and His bodily hairs, standing on end, appeared like kadamba flowers
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation
- The flute of Krsna's pastimes measures three fingers in length, and it is bedecked with indranila gems
- The foam that fell from the mouth of Sri Caitanya Mahaprabhu was taken and drunk by Subhananda because he was very fortunate and expert in relishing the mellow of ecstatic love of Krsna
- The followers of nyaya, the philosophy of logic, maintain that the atom is the cause of the cosmic manifestation, and the Mayavadi philosophers maintain that the impersonal Brahman effulgence is the cause of the cosmic manifestation
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The following year, the inhabitants of Kulina-grama again asked the Lord the same question. Hearing this question, Sri Caitanya Mahaprabhu again taught them about the different types of Vaisnavas
- The food prepared and offered to the Deity by Raghava Pandita was like the essence of nectar. Sri Caitanya Mahaprabhu came there again and again to eat such prasadam
- The foods Damayanti cooked for Lord Caitanya when He was at Puri were carried in bags by her brother Raghava without the knowledge of others
- The forceful restraint of sense activities by the eight principles of yoga is recommended for inferior men; superior men, being engaged in the superior activities of KC, naturally retire from the inferior activities of material existence - CC Preface
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The foremost process of cheating is to desire to achieve liberation by merging into the Supreme, for this causes the permanent disappearance of loving service to Krsna
- The forgetful conditioned soul is educated by Krsna through the Vedic literatures, the realized spiritual master and the Supersoul
- The form of Srimad-Bhagavatam is given in questions and answers. Thus the conclusion is established. By hearing these questions and answers, one is highly astonished
- The form of Syamasundara is the supreme form, the city of Mathura is the supreme abode, Lord Krsna's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow
- The form of the Lord that descends into the material world to create is called an avatara, or incarnation
- The former hunter said, 'Please do not send so much grain. Only send what is sufficient for two people, no more'
- The former Pradyumna Brahmacari was given the name Nrsimhananda Brahmacari by Sri Caitanya Mahaprabhu
- The former son of Nanda Maharaja is now Sri Caitanya Mahaprabhu, and the former Baladeva, Krsna's brother, is now Nityananda Prabhu, the brother of Lord Caitanya
- The four Kumaras hear Srimad-Bhagavatam from His lips, and they in turn repeat it in the transcendental bliss of love of Godhead
- The four men - Svarupa Damodara, Jagadananda, Kasisvara and Sankara - distributed the prasadam continuously
- The four months of Caturmasya passed in this manner, with the Lord accepting invitations from His devotees. Because of a heavy schedule of invitations, however, some of the Vaisnavas could not get an open day on which to invite the Lord
- The Fourteenth Chapter describes the beginning of the Lord's spiritual trance, in which His body was at Jagannatha Puri but His mind was in Vrndavana
- The Fourteenth Chapter gives some description of the Lord's childhood pastimes. The Fifteenth briefly describes the Lord's boyhood pastimes
- The Fourth Chapter also tells how Sanatana Gosvami was tested in the sunshine of Jyaistha (May-June) and was then empowered and sent back to Vrndavana
- The Fourth Chapter describes Sanatana Gosvami's second visit with Sri Caitanya Mahaprabhu and how the Lord saved him from committing suicide
- The Fourth Chapter describes the main reason for His appearance, which is to taste the mellows of His own transcendental loving service and His own sweetness
- The fragrance of Krsna's body is more maddening than the aroma of musk, and it surpasses the fragrance of the bluish lotus flower. It enters the nostrils of all the women of the world and, making a nest there, thus attracts them
- The fruit of love of God is so delicious that wherever a devotee distributes it, those who relish the fruit, anywhere in the world, immediately become intoxicated
- The fruit of love of Godhead distributed by Caitanya Mahaprabhu is such a great intoxicant that anyone who eats it, filling his belly, immediately becomes maddened by it, and automatically he chants, dances, laughs and enjoys
- The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one
- The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna
- The fruits of love of Godhead which fructified on these two branches were distributed in abundance. Tasting these fruits, everyone became mad after them
- The fruits ripened and became sweet and nectarean. The gardener, Sri Caitanya Mahaprabhu, distributed them without asking any price
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The fully independent Supreme Personality of Godhead performs various types of pastimes. The pastime of washing and cleansing the Gundica temple is but one of them
- The fundamental religious system in the Age of Kali is the chanting of the holy name of Krsna. Unless empowered by Krsna, one cannot propagate the sankirtana movement
- The garden of His pastimes was very large and was named Jagannatha-vallabha. Sri Caitanya Mahaprabhu took His rest there for nine days
- The gardener must defend the creeper by fencing it all around so that the powerful elephant of offenses may not enter
- The Gaudiya Vaisnava then took that water and drank it himself. Seeing that, Sri Caitanya Mahaprabhu felt a little unhappy and was also outwardly angry
- The Gaudiya-sampradaya, consisting of all the devotees from Bengal, began congregational chanting. When they met the Lord, they began to cry loudly in ecstatic love
- The ghost is certainly very difficult to talk about, but I am going to find an exorcist and ask him if he can release me from it
- The gifts consisted of some sand from the site of the rasa-lila, a stone from Govardhana Hill, dry ripened pilu fruits and a garland of small conchshells
- The gigantic universal form is called the Visvarupa incarnation of Maha-sankarsana. Thus we do not find anything within this cosmic manifestation except the Lord Himself
- The girls then brought the offerings before the Lord, who ate them all and blessed the girls to their satisfaction
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The glories of Lord Nityananda's transcendental attributes are unfathomable. Even Lord Sesa, with His thousands of mouths, cannot find their limit
- The glories of Sri Advaita Acarya are boundless, for His sincere vibrations brought about Lord Caitanya's descent upon this earth
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The glory and attributes of Advaita Acarya are unlimited. How can the insignificant living entities fathom them?
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The goal of life cannot be achieved unless one practices the process. Now, being merciful upon Me, please explain that means by which this goal can be attained
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The goddess of fortune and others, allured by love of Krsna, also came down in the form of human beings and tasted the holy name of the Lord in love
- The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshiping the Deity, and Akrura attained perfection by offering prayers unto the Lord
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The goddess of fortune is attracted by His sweetness, which Srila Rupa Gosvami has described in this way
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The goddess of learning, Sarasvati, worshiped Him in His victory over the scholar who had conquered all the world, and the goddess of fortune, Laksmidevi, worshiped Him at home
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The goddesses of fortune are partial manifestations of Srimati Radhika, and the queens are reflections of Her image
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The gopis are not like the mystic yogis. They will never be satisfied simply by meditating on Your lotus feet and imitating the so-called yogis. Teaching the gopis about meditation is another kind of duplicity
- The gopis are the best of all, for they have the privilege of serving Sri Krsna, the primeval Lord, the son of the King of Vraja
- The gopis are the helpers, teachers, friends, wives, dear disciples, confidantes and serving maids of Lord Krsna
- The gopis became proud of their great fortune. To subdue their sense of superiority and show them special favor, Kesava, the subduer of even Lord Brahma and Lord Siva, disappeared from the rasa dance
- The gopis can be divided into a left wing and a right wing. Both wings induce Krsna to taste transcendental mellows by various manifestations of ecstatic love
- The gopis considered, 'The flute is completely unfit for his position. We want to know what kind of austerities the flute executed, so that we may also perform the same austerities'
- The gopis continued, "Dear Krsna, the fragrance of the mellows of Your pastimes is spread throughout the forests of the glorious land of Vrndavana, which is surrounded by the sweetness of the district of Mathura"
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The gopis fell prey to that trap and became Krsna's maidservants, giving up their homes, families, husbands and prestige
- The gopis have been embraced by Your arms, and even the goddess of fortune desires this. Now all of these are glorified
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction
- The gopis know Krsna's desires, and they know how to render perfect loving service for His enjoyment. They perform their service expertly for the satisfaction of their beloved
- The gopis of Vrajabhumi always taste the nectar of Krsna's attributes, His beauty, His sweetness, His aroma, the sound of His flute and the touch of His body
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis of Vrndavana who are attached to Krsna in conjugal love can increase their ecstatic love up to the point of mahabhava, the greatest ecstatic love. These are some of the glorious meanings of the word 'bhakti'
- The gopis on the bank of the Yamuna watched with great amusement
- The gopis peeled all the fruits and placed them together on large plates on a platform in the jeweled cottage. They arranged the fruit in orderly rows for eating, and in front of it they made a place to sit
- The gopis said, "Your feet are worshiped and meditated upon by great mystic yogis and highly learned philosophers. We wish that these lotus feet may also be awakened within our hearts, although we are only ordinary persons engaged in household affairs"
- The gopis said, 'O cuta tree, priyala tree, panasa, asana and kovidara! O jambu tree, O arka tree, O bel, bakula and mango! O kadamba tree, O nipa tree and all other trees living on the bank of the Yamuna for the welfare of others'
- The gopis said, seeing Krsna from a distant place, "Just see! here within a bush is Krsna, the son of Nanda Maharaja"
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis saw their beloved Krsna at Kuruksetra after a long separation. They secured and embraced Him in their hearts through their eyes, and they attained a joy so intense that not even perfect yogis can attain it
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The gopis suffered their relatives' punishment and scolding, all for the sake of serving Lord Krsna. They render loving service to Him for the sake of His enjoyment
- The gopis taste a pleasure ten million times greater than the pleasure Lord Krsna derives from seeing them
- The gopis then came upon a group of she-deer. Smelling the aroma of Krsna's body and seeing the faces of the deer, the gopis inquired from them to ascertain if Krsna was nearby
- The gopis there are also goddesses of fortune, and they surpass the goddess of fortune who abides in Vaikuntha. In Vrndavana, Lord Krsna is always playing His transcendental flute, which is His dear companion
- The gopis think: "I have offered this body to Lord Krsna. He is its owner, and it brings Him enjoyment"
- The gopis think: "Krsna finds joy in seeing and touching this body." It is for this reason that they cleanse and decorate their bodies
- The gopis think: "Krsna has obtained so much pleasure by seeing me." That thought increases the fullness and beauty of their faces and bodies
- The gopis thought that because all the trees must have seen Krsna pass by they were offering respectful obeisances to Him. To be certain, the gopis inquired from the trees
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The gopis were childhood friends of Krsna, and many were married, for in India the girls are generally married by the age of twelve. The boys are not married before eighteen, so Krsna, who was fifteen or sixteen at the time, was not married - CC Intro
- The gopis were dancing in a circle, and in the middle of that circle, Krsna, the son of Maharaja Nanda, danced with Radharani
- The gopis were like steady streaks of lightning, and Krsna resembled a blackish cloud. The lightning began sprinkling water upon the cloud, and the cloud upon the lightning
- The Gosvamis carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Sri Caitanya Mahaprabhu
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The governor then submissively asked, "Why was I born in a Muslim family? This is considered a low birth. Why didn't supreme Providence grant me a birth in a Hindu family"
- The gradual development of prema may be compared to different states of sugar. First there is the seed of the sugarcane, then sugarcane and then the juice extracted from the cane
- The great devotee Govinda, Vani Krsnadasa, Pundarikaksa, Isana and Laghu Haridasa also accompanied him
- The great devotees sometimes treat God (Krsna) as a son in their execution of devotional service - CC Intro
- The great gardener, Lord Caitanya, personally eats this fruit, and as a result He constantly remains mad, as if helpless and bewildered
- The great Personality of Godhead, Sri Caitanya Mahaprabhu, then took all of them to the temple of Jagannatha and began the congregational chanting of the holy name there
- The great sage Sukadeva said: "My dear Maharaja Pariksit, the Supreme Personality of Godhead Krsna is always ready to help you"
- The great scripture Srimad-Bhagavatam, compiled by Maha-muni Vyasadeva from four original verses, describes the most elevated and kindhearted devotees and completely rejects the cheating ways of materially motivated religiosity
- The great yogi of My mind always studies the poetry and discussions of Lord Krsna's Vrndavana pastimes
- The greatest ignorance consists of activities, whether religious or irreligious, that are opposed to devotional service. They are to be known as sins (kalmasa)
- The greatness of mother Ganges always brilliantly exists. She is the most fortunate because she emanated from the lotus feet of Sri Visnu, the Personality of Godhead
- The greatness of the devotees of Sri Caitanya Mahaprabhu is exceedingly difficult to understand. Sri Ramananda Raya is unique among them all, for he showed how one can extend his ecstatic love to the extreme limit
- The greedy masters of his clerical and secretarial staff performed the government duties while Sanatana personally remained home and discussed the revealed scriptures
- The gross activities of the mind are expressed through the external senses, either for the acquisition of knowledge or for the functioning of the senses in accordance with the will - CC Preface
- The hairs on His body constantly stood up like the thorns on a simula tree. Sometimes His body was swollen and sometimes lean and thin
- The hands of the gopis, which resembled red lotus flowers, arose from the water in pairs to obstruct the bluish flowers
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The happiness of the abode of love is in the happiness of the object of that love. This is not a relationship of desire for personal gratification
- The happiness of the gopis increases ten million times when they serve to engage Sri Sri Radha and Krsna in Their transcendental pastimes
- The happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean
- The hard sweets made of coconut, mukuta narikela, the sweetballs, the many kinds of sweet drinks and all the other preparations were at least a month old, but although they were old, they had not become tasteless or stale
- The heart of a brahmana is by nature very clean; therefore it is a proper place for Krsna to sit
- The heart of Lord Caitanya is the image of Sri Radhika's emotions. Thus feelings of pleasure and pain arise constantly therein
- The heart of that saintly person softened upon seeing Sri Caitanya Mahaprabhu. He wanted to talk to Him and establish impersonal Brahman on the basis of his own scripture, the Koran
- The hearts of those above common behavior are sometimes harder than a thunderbolt and sometimes softer than a flower. How can one accommodate such contradictions in great personalities
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The Hindus chant the name Hari because that is the name of their God. But you are Muslim meat-eaters. Why do you chant the name of the Hindus' God?
- The holy name of Krsna is so attractive that anyone who chants it - including all living entities, moving and nonmoving, and even Lord Krsna Himself - becomes imbued with love of Krsna. This is the effect of chanting the Hare Krsna maha-mantra
- The holy name of Krsna is so powerful that by chanting even one name, one very easily achieves these transcendental riches
- The holy name of Krsna is the controller of the opulence of liberation, and it is identical with Krsna. When a person simply chants the holy name with his tongue, immediate effects are produced
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently
- The holy name of Lord Krsna is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that, save for the dumb who cannot chant it, it is readily available to everyone
- The holy name of Lord Rama certainly gives liberation, but the holy name of Krsna transports one to the other side of the ocean of nescience and at last gives one ecstatic love of Krsna
- The hot chili-like taste burned the tongues of those who chewed the seeds. Thus the eating of pilu fruits from Vrndavana became a pastime of Sri Caitanya Mahaprabhu's
- The hot sand must have blistered your soles. Now you cannot walk. How did you (Sanatana Gosvami) tolerate it
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The hunter continued, 'My dear sir, please tell me how I can be relieved from the reactions of my sinful life. Now I fully surrender unto you and fall down at your lotus feet. Please deliver me from sinful reactions'
- The hunter replied, 'If I break my bow, how shall I maintain myself?' Narada Muni replied, 'Do not worry. I shall supply all your food every day'
- The hunter replied, 'My dear saintly person, my name is Mrgari, enemy of animals. My father taught me to kill them in that way'
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The hunter then admitted that he was convinced of his sinful activity, and he said, 'I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity'
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The hunter then said, 'My dear sir, whatever you say I shall do.' Narada immediately ordered him, 'First of all, break your bow. Then I shall tell you what is to be done'
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The husband and wife (Jagannatha Misra and Sacimata), having gotten Visvarupa as their son, were very pleased within their minds. Because of their pleasure, they specifically began to serve the lotus feet of Govinda
- The ideal place to execute Krsna consciousness is Vrajabhumi, or Vrndavana, where the people are naturally inclined to love Krsna and Krsna is naturally inclined to love them
- The illusion and bondage that accrue to a man from attachment to any other object are not as complete as that resulting from association with a woman or with men too much attached to women
- The impersonalist Mayavadi philosophers do not accept that the ultimate aspect of the Absolute Truth is the Supreme Personality of Godhead - CC Preface
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the Personality of Godhead, from whom this effulgence is emanating. The Isopanisad is a hymn to that Personality of Godhead - CC Intro
- The impersonalists, fruitive workers, false logicians, blasphemers, nondevotees and lowest among the student community are very expert in avoiding the Krsna consciousness movement, and therefore the inundation of Krsna consciousness cannot touch them
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The import of this verse has stopped you from arguing. Now listen to another verse of Srimad-Bhagavatam
- The incarnation of Krsna for this age is indicated by these symptoms. Please confirm this definitely so that all my doubts will go away
- The incarnations such as Matsya, the fish incarnation, appear in different yugas for specific pastimes
- The incident that happened today was a great obstacle for Me, but you have kindly relieved Me of it
- The influence of Radharani's pure ecstasy is so inconceivably great that it forced Krsna to come to His original two-armed form
- The inhabitant of Kulina-grama said, "Please let me know who is actually a Vaisnava and what his symptoms are." Understanding his mind, Sri Caitanya Mahaprabhu smiled and gave the following reply
- The inhabitants of Kulina-grama - Satyaraja, Ramananda and all the other devotees there - came and joined Advaita Acarya
- The inhabitants of Kulina-grama and Khanda also came and joined. Sivananda Sena took the leadership and thus started taking care of them all
- The inhabitants of Kulina-grama and Khanda village also assembled at Navadvipa
- The inhabitants of Kulina-grama delivered silken ropes to Lord Jagannatha, and, as previously, they all danced before the Lord's car
- The inhabitants of the seven higher planetary systems and the inhabitants of the seven lower planetary systems, including the demons and serpentine living entities, all visited Sri Caitanya Mahaprabhu in the dress of human beings
- The inhabitants of the village brought to the Deity of Gopala as much food grains, ghee, yogurt and milk as they had in their village
- The inhabitants of Vrajabhumi know Krsna as the son of Maharaja Nanda, the King of Vrajabhumi, and they consider that they can have no relationship with the Lord in the rasa of opulence
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The inhabitants of Vrndavana rise and pursue that sound, drinking the showering nectar of Krsna's bodily luster like thirsty cataka birds
- The innumerable, glorious followers of Sri Caitanya Mahaprabhu brought a constant flood to the desertlike hearts of the unfortunate with an inundation of ecstatic love
- The intelligent man situated in Krsna consciousness does not try to forcibly stop his senses from acting. Rather, he engages his senses in the service of Krsna - CC Preface
- The intelligent, who have understood the Supreme Lord in the association of pure devotees and have become free from bad, materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once
- The intentions of Sri Caitanya Mahaprabhu are so deep that one can understand them only if he has complete faith in service to the lotus feet of the Lord
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The internal devotees or potencies are all eternal associates in the pastimes of the Lord
- The invocation involves three processes: defining the objective, offering benedictions and offering obeisances
- The items of worship, such as water, conchshell, flowers, incense and lamp, should be described. You (Sanatana Gosvami) should also mention chanting softly, offering prayers, circumambulating & offering obeisances. All these should be carefully described
- The joints of His hands and legs would sometimes become separated by eight inches, and they remained connected only by the skin
- The jurisdiction of the Muslim government extended up to Pichalada. Due to fear of the Muslims, no one would cross the river
- The Kazi concluded, "The reasoning and arguments in the scriptures of the meat-eaters are not very sound." Upon hearing this statement, Sri Caitanya Mahaprabhu smiled and inquired from him as follows
- The Kazi continued, "I did not speak to anyone about this incident, but on that very day one of my orderlies came to see me
- The Kazi replied, "As You have Your scriptures called the Vedas and Puranas, we have our scripture, known as the holy Koran
- The Kazi replied, "You have come to my house in a very angry mood. To pacify You, I did not come before You immediately but kept myself hidden
- The Kazi said, "Everyone calls You Gaurahari. Please let me address You by that name
- The Kazi said, "To as many descendants as take birth in my dynasty in the future, I give this grave admonition: No one should check the sankirtana movement"
- The Kazi said, "When I went to the Hindu's house, broke the drum & forbade the performance of congregational chanting, in my dreams that very night I saw a greatly fearful lion, roaring very loudly, His body like a human being's & His face like a lion's
- The killing and rejuvenation of such old and invalid cows was not truly killing but an act of great benefit
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The King also ordered them to maintain a new boat on the banks of the river, and wherever Sri Caitanya took His bath or crossed to the other side of the river, they should establish a memorial column and make that place a great place of pilgrimage
- The King also sent a large quantity of prasadam through Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya
- The King and Ramananda Raya returned together to Jagannatha-ksetra (Puri), and Sri Ramananda Raya met Sri Caitanya Mahaprabhu
- The King and Sarvabhauma Bhattacarya were both aware of the Lord's activities, but no one else could see the tricks of Lord Caitanya Mahaprabhu
- The King answered in surprise, "I did not know about all this. Why should his life be taken? I only want the money from him"
- The King asked, "Have you submitted my petition to the Lord?" Sarvabhauma replied, "Yes, with much endeavor I have tried my best"
- The King asked, "Why has He left Jagannatha Puri?" The Bhattacarya replied, "Such are the pastimes of a great personality"
- The King began to recite verses about the rasa-lila from Srimad-Bhagavatam. He recited the chapter beginning with the words "jayati te 'dhikam"
- The King certainly possesses all good qualities, but simply by taking up the name 'king,' he has infected everything
- The King constructed a nice temple, and regular service was executed. Gopala became very famous under the name of Saksi-gopala (the witness Gopala)
- The King continued, "At Caturdvara, please construct new residential quarters. Now, Ramananda, you can return to Sri Caitanya Mahaprabhu"
- The King gave a special order for me to do without delay whatever Your Lordship orders
- The King has already given me an order to return to Jagannatha Puri, and I am making arrangements to do this
- The King inquired, "To whom did Svarupa Damodara and Govinda offer the two garlands? His bodily effulgence is so great that He must be a very great devotee. Please let me know who He is"
- The King is very much attached to You, and You are feeling affection and love toward him. Thus I can understand that by virtue of the King's affection for You, You will touch him
- The King ordered two respectable officers named Haricandana and Mardaraja to do whatever was necessary to carry out these orders
- The King replied, "I consider Sri Caitanya Mahaprabhu to be the Supreme Personality of Godhead. There is no doubt about it"
- The King replied, "I had no desire to give pain to Gopinatha Pattanayaka and his family, nor did I know about his being lifted onto the canga to be thrown on the swords and killed"
- The King replied, "I shall give orders to the attendant in the temple. He will arrange for everyone's residential quarters and prasadam, as you desire"
- The King replied, "Kasi Misra's house is exactly what you require. It is near the temple and is very secluded, calm and quiet"
- The King replied, "My Lord, I am the most obedient servant of Your servants. It is my ambition that You will accept me as the servant of Your servants"
- The King replied, 'You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right'
- The King said to the Bhattacarya, "I have heard that a great personality has come from Bengal and is staying at your home. I have also heard that He is very, very merciful"
- The King said, "According to evidence given in the revealed scriptures, it is concluded that Lord Sri Caitanya Mahaprabhu is Lord Krsna Himself. Why, then, are learned scholars sometimes indifferent to Him"
- The King said, "Bhattacarya, you are the most learned and experienced person I know. Therefore when you address Sri Caitanya Mahaprabhu as Lord Krsna, I accept this as the truth"
- The King said, "I shall absolve Gopinatha Pattanayaka of all his debts, but don't speak of this to the Lord. Simply let Him know that all the family members of Bhavananda Raya, including Gopinatha Pattanayaka, are naturally my dear friends"
- The King said, "Instead of visiting the temple of Lord Jagannatha, all the devotees are running toward the residence of Sri Caitanya Mahaprabhu"
- The King said, "Sri Caitanya Mahaprabhu has descended just to deliver all kinds of sinful, lowborn persons. Consequently He has delivered sinners like Jagai and Madhai"
- The King said, "The son of Bhavananda Raya named Vaninatha, along with five or seven other men, went there to obtain the remnants of Lord Jagannatha's food"
- The King said, "Upon seeing all these devotees, I am very much astonished, for I have never seen such an effulgence"
- The King said, Speak to the Lord in such a way that He will not think, "For My sake the King has forfeited 200,000 kahanas of kaudis"
- The King sent a letter from his capital, Kataka, to Sarvabhauma Bhattacarya, entreating him to obtain the Lord's permission so that he could go and see Him
- The King then arranged for big wrestlers to try to pull the car, and even the King himself joined in, but the car could not be moved
- The King then asked the Bhattacarya, "Why have the devotees not observed the regulations for visiting the pilgrimage place, such as fasting, shaving and so on? Why have they first eaten prasadam"
- The King then inquired, 'Mukunda, why did you fall down?' "Mukunda replied, 'My dear King, I have a disease like epilepsy'"
- The King then said, Sri Caitanya Mahaprabhu is Krsna, the son of Maharaja Nanda. He is very merciful, and I hope that in a future birth He will allow me an interview
- The King then went outside and had orders written down and sent to the government servants within his kingdom
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The King told Gopinatha Pattanayaka, "You are excused for all the money you owe the treasury, and the place known as Malajathya Dandapata is again given to you for collections"
- The King told Ramananda Raya, "Sri Caitanya Mahaprabhu is very, very merciful to you. Therefore please solicit my meeting with Him without fail"
- The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopinatha Pattanayaka is a great cheat
- The King was very happy to hear the news, and he hastily went there. Upon seeing the Lord, he fell flat to offer Him obeisances
- The King was very much astonished to see Sri Caitanya Mahaprabhu's kirtana, and the King's anxiety to meet Him increased unlimitedly
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The Koran accepts the fact that ultimately there is only one God. He is full of opulence, and His bodily complexion is blackish
- The Krsna consciousness movement will inundate the entire world and drown everyone, whether one be a gentleman, a rogue or even lame, invalid or blind
- The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda never at any time leaves Vrndavana
- The lamentation of Srimati Radharani when Uddhava visited Vrndavana gradually became a feature of Sri Caitanya Mahaprabhu's transcendental madness
- The lamentation that accrues from not obtaining a goal or from losing something already attained does not affect this completeness
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The landlord said, "I shall get you across that hilly tract at night with my own men. Now just cook for yourself and take your lunch"
- The last twelve years of Sri Caitanya Mahaprabhu were passed in this transcendental craziness. Thus He executed His last pastimes in three ways
- The last twelve years were simply devoted to relishing the pastimes of Krsna in separation within the heart of the Lord
- The leader of all the Mayavadi sannyasis present was named Prakasananda Sarasvati, and after standing up he addressed Lord Caitanya Mahaprabhu as follows with great respect
- The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity
- The letters of the holy name have so much spiritual potency that they act even when uttered improperly
- The life and characteristics of Sri Caitanya Mahaprabhu are exactly like an ocean of nectar, one drop of which can please the mind and ear
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities are energies, not the energetic. The energetic is Krsna. This is very vividly described in the Bhagavad-gita, the Visnu Purana and other Vedic literatures
- The living entities are wandering in different species of life on different planets, but if by chance they get the association of a pure devotee (sadhu), they give up all other engagements and engage in the service of Lord Krsna
- The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna
- The living entity who is subjected to birth and death attains immortality when he gives up all material activities, dedicates his life to the execution of My order, and acts according to My directions
- The Lord (Caitanya) ate raw rice given by Suklambara Brahmacari and explained very elaborately the import of the "harer nama" sloka mentioned in the Brhan-naradiya Purana
- The Lord (Caitanya) concluded, "Now, therefore, let us carefully scrutinize this verse." The poet replied, "Yes, the verse You have recited is perfectly correct
- The Lord (Caitanya) performed many varieties of pastimes in His early age, and Srila Vrndavana dasa Thakura has described them elaborately
- The Lord (Caitanya) praised him (Kesava Kasmiri), saying, "Sir, there is no greater poet than you in the entire world"
- The Lord (Caitanya) replied, "You should engage yourself in the service of the servants of Krsna and always chant the holy name of Krsna. If you do these two things, you will very soon attain shelter at Krsna's lotus feet"
- The Lord (Caitanya) said, "What to speak of others, even a dog in the village of Kulina-grama is My dear friend"
- The Lord (Caitanya) told him (Junior Haridasa), "You are living with Me in the renounced order, and yet you are looking at a woman with lust" - CC Intro
- The Lord (Caitanya) used to read the books of Vidyapati, Jayadeva and Candidasa, relishing their songs with His confidential associates like Sri Ramananda Raya and Svarupa Damodara Gosvami
- The Lord (Caitanya) went to the southernmost tip of the Indian peninsula, known as Setubandha (Cape Comorin). Everywhere He distributed the bhakti cult and love of Krsna, and in this way He delivered everyone
- The Lord (Caitanya) with great respect extended an invitation to all the inhabitants of Kulina-grama, asking them to come every year and bring silken rope to carry Lord Jagannatha during the Ratha-yatra festival
- The Lord (in the incarnation of Gaurasundara) has a golden complexion. Indeed, His entire body, which is very nicely constituted, is like molten gold. Sandalwood pulp is smeared all over His body
- The Lord (Lord Caitanya) ate in Sarvabhauma Bhattacarya's house, and in this way Sarvabhauma's love for the Lord has become very well known
- The Lord abandoned walking on the well-known public road and went instead along a bypass. He thus kept the city of Kataka on His right as He entered the forest
- The Lord accepted these foods throughout the entire year. Those bags are still celebrated as raghavera jhali ("the bags of Raghava Pandita")
- The Lord addressed all the devotees one after another and took all of them with Him into the house
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord advised him, "Go to Vrndavana and chant the Hare Krsna mantra constantly"
- The Lord again arranged for the residential quarters of all the devotees and thereafter called them to partake of the remnants of food offered to Lord Jagannatha
- The Lord again danced with the devotees during the Ratha-yatra festival. Seeing this, Raghunatha dasa was struck with wonder
- The Lord also gave garlands and sandalwood pulp to the performers of sankirtana. The two chief performers were Svarupa Damodara and Srivasa Thakura
- The Lord also respectfully told Sivananda Sena, "Take care of Vasudeva Datta very nicely"
- The Lord and all His devotees then went to the residence of Kasi Misra. Sarvabhauma Bhattacarya and Pandita Gosani also invited the Lord to dine at their homes
- The Lord and His devotees sat on a raised platform, and below that sat Haridasa Thakura and Sanatana Gosvami
- The Lord and the servant embraced each other and began to dance. Simply by touching each other, they became ecstatic
- The Lord asked Govinda to arrange for Raghunatha Bhatta's accommodations and then introduced him to all the devotees, headed by Svarupa Damodara Gosvami
- The Lord asked him, "Where is Krsna, My life and soul? Please show Me Krsna." Saying this, He caught the doorkeeper's hand
- The Lord asked Sanatana Gosvami to offer obeisances to all the devotees in a way that befitted each one. Thus He introduced Sanatana Gosvami to them all, just to make him an object of their mercy
- The Lord asked the Kazi to go back home. Then the son of mother Saci came back to His own home, dancing and dancing
- The Lord asked, "How did you enter the room? Why didn't you go out to take your lunch in the same way"
- The Lord asked, "Where did you get such fine rice?"
- The Lord asked, "Why has Raghunatha dasa stopped inviting Me?" Svarupa Damodara replied, He must have reconsidered something in his mind
- The Lord asked, 'How could Rupa Gosvami have understood My heart?'. Svarupa Damodara replied, I can understand that You have already bestowed Your causeless mercy upon him
- The Lord assured Tapana Misra that they would meet again in Varanasi. Receiving this order, Tapana Misra went there
- The Lord ate lunch in the company of all the devotees, and after washing His hands and mouth He gave an order to Govinda
- The Lord became morose and said to Srivasa Thakura, "When I adopted the mood of Lord Nrsimhadeva, people were greatly afraid. Therefore I stopped, since causing fear among people is an offense"
- The Lord bound everyone by His transcendental mercy. Who can repay his debt for the mercy of Sri Caitanya Mahaprabhu
- The Lord called him, but Raghunatha dasa did not go near the Lord. Then the Lord forcibly caught him and placed His lotus feet upon Raghunatha dasa's head
- The Lord came to propagate sankirtana. That is an external purpose, as I have already indicated
- The Lord can give liberation (mukti) very easily, but He does not very easily give one bhakti-yoga, because by that process He is bound to the devotee
- The Lord caused all the ladies to chant the holy names of the Hare Krsna maha-mantra on the plea of His crying, and while they chanted the Lord would smile
- The Lord cleansed everything inside the temple very nicely, including the ceiling. He then took up the sitting place (simhasana), cleansed it and again put it in its original place
- The Lord collected whatever remnants of food were left by Lord Jagannatha. He also took remnants of the Lord's kadara ointment, sandalwood and ropes with Him
- The Lord concluded that He would go alone to Vrndavana or, at most, would take only one person as His companion. In that way, going to Vrndavana would be very pleasant
- The Lord concluded, "Now, therefore, please reduce the fixed number of times you chant the Hare Krsna maha-mantra." Haridasa Thakura replied, "Kindly hear my real plea"
- The Lord constantly exhibited a state of mind reflecting the madness of separation. All His activities were based on forgetfulness, and His talks were always based on madness
- The Lord continued, "Do not try to see Me by turning around. As soon as you see Me, I shall remain stationary in that very place"
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord continued, Your father and his elder brother are both related as brothers to My grandfather, Nilambara Cakravarti. Therefore I consider them My grandfathers
- The Lord danced and chanted and then enjoyed a picnic in the garden as He had done before
- The Lord defeated all kinds of scholars in discourses about all the scriptures, yet because of His gentle behavior, none of them were unhappy
- The Lord delivered the fallen souls in some places by meeting them directly, in other places by empowering a pure devotee, and in still other places by appearing before someone Himself
- The Lord did not always manifest His ecstasy. Being afraid of a great assembly of people, the Lord kept His ecstasy concealed
- The Lord does not have a material body, yet He descends among human beings in His transcendental body as an incarnation. Therefore it is very difficult for us to understand who is an incarnation
- The Lord enjoys His pastimes day and night in various flower gardens there. But why does He not take Laksmidevi, the goddess of fortune, with Him
- The Lord especially liked to hear Bilvamangala Thakura's Krsna-karnamrta, the poetry of Vidyapati, and Sri Gita-govinda, by Jayadeva Gosvami
- The Lord fell to the ground unconscious, not even breathing. Then suddenly He stood up, making a loud sound
- The Lord finally reached Panihati, and as an act of mercy He gave the captain of the boat one of His personal garments
- The Lord formed another group, appointing Govinda Ghosa as leader. In this group the younger Haridasa, Visnudasa and Raghava were the responding singers
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord got up on the shoulders of the thieves, & while they were thinking they were safely carrying the child to rob His ornaments, the Lord misled them, and thus instead of going to their own home the thieves came back to the home of Jagannatha Misra
- The Lord had been fasting for three days, and after that period He took eatables sumptuously. Thus when He danced and jumped high, He became a little fatigued
- The Lord had formerly composed these eight verses to teach people in general. Now He personally tasted the meaning of the verses, which are called the Siksastaka
- The Lord had left Nityananda's company and had gone alone to the Jagannatha temple, but later Nityananda, Jagadananda, Damodara and Mukunda came to see Him, and after seeing Him they were very pleased
- The Lord had no intention of awarding His devotee the happiness of material opulence, yet simply because of His being informed, such a great result was obtained
- The Lord has already changed His mind due to Ramananda Raya's description of your pure love for Him
- The Lord has already ordered both of you brothers (Rupa and Sanatana) to situate yourselves in Vrndavana. There you will achieve all happiness
- The Lord immediately picked about two hundred fruits, and after washing them He offered them to Krsna to eat
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord inquired from Govinda, "Who has made this?" When Govinda named Jagadananda Pandita, Sri Caitanya Mahaprabhu was somewhat fearful
- The Lord inquired, "What is your order? For what purpose have you come here?" Paramananda Puri then submitted his prayer that the Lord show favor to Junior Haridasa
- The Lord inquired, "What kind of book are you writing?" He held up a palm leaf that was a page of the manuscript, and when He saw the fine handwriting, His mind was very pleased
- The Lord introduced all the devotees to Sanatana Gosvami, who offered his respectful obeisances unto the lotus feet of them all
- The Lord is like a great blazing fire, and the living entities are like small sparks of that fire
- The Lord is persisting, and if you also persist, His persistence will increase. It is better for you to bathe and take prasadam. In due course, His anger will automatically subside
- The Lord is situated in all the universes in different forms just to please His devotees. Thus the Lord destroys irreligious principles and establishes religious principles
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord is the master of the potencies, and the living entity is the servant of them. That is the difference between the Lord and the living entity. However, you declare that the Lord and the living entities are one and the same
- The Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas - santa-rasa, dasya-rasa, fraternity and parental love. This is more transcendental nectar
- The Lord is the Supreme Truth, worshipable by everyone. He is the cause of all causes. By engaging in His devotional service, the living entity is relieved from material existence
- The Lord is very interested in manifesting the exalted qualities of His devotees, and that is why He engineered this incident
- The Lord Jagannatha Deity was bound at the waist by a strong, thick rope made of silk. From two sides the dayitas caught hold of this rope and raised the Deity
- The Lord knew that if He did not eat the food offered by Jagadananda, Jagadananda would certainly fast. Being afraid of this, Lord Sri Caitanya Mahaprabhu ate some of the prasadam he offered
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord met all the devotees one after the other, and looking at everyone's face individually, He embraced them tightly
- The Lord mopped the rooms with His own clothes, and He polished the throne with them also
- The Lord next arrived at Dhanus-tirtha, where He took His bath in the river Nirvindhya. He then arrived at Rsyamuka Mountain and then went to Dandakaranya
- The Lord offered him respectful obeisances and invited him to His house. After feeding him sumptuously, He submitted to him His petition
- The Lord ordered all the citizens of Navadvipa to chant the Hare Krsna mantra, and in each and every home they began performing sankirtana regularly
- The Lord ordered Govinda, "From today on, do not allow that bauliya Kamalakanta Visvasa to come here"
- The Lord pacified Venkata Bhatta by saying, "Actually whatever I have said is by way of jest. Now you can hear from Me the conclusion of the sastras, in which every Vaisnava devotee has firm faith"
- The Lord performed kirtana for some time and, through His own endeavor, inspired all the devotees to dance
- The Lord personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord purified Vallabha Bhatta by cleansing him of the mud of false pride. By such activities the Lord also instructed others
- The Lord raised the body of Haridasa Thakura and placed it on His lap. Then He began to dance in the courtyard in great ecstatic love
- The Lord received him with adoration, but because Kesava Kasmiri was very proud, he talked to the Lord very inconsiderately
- The Lord remained in one of three different states of consciousness at all times: internal, external and half-external
- The Lord remained some time at the house of Vidya-vacaspati, but then, because it was too crowded, He went to Kuliya
- The Lord remained there because He was very eager to receive the remnants of sweet rice offered to the Gopinatha Deity, having heard a narration from His spiritual master, Isvara Puri, of what had once happened there
- The Lord replied to Haridasa Thakura, "Please check your humility. Just the sight of your humility very much agitates My mind"
- The Lord replied to His mother, "Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?
- The Lord replied to Ramananda Raya, "Sir, you are the best of the topmost devotees; therefore simply the sight of you has melted everyone's heart"
- The Lord replied, "A sannyasi has no use for oil, especially perfumed oil such as this. Take it out immediately"
- The Lord replied, "All these men are My confidential associates. You may speak frankly. There is no reason to be afraid of them"
- The Lord replied, "By the grace of the Lord someone may become a great poet, and similarly by His grace someone else may become a great sruti-dhara who can memorize anything immediately"
- The Lord replied, "First let Me hear your explanation. After that, I shall try to explain what little I know"
- The Lord replied, "Having heard about your good qualities, I have come here. I have come to hear about Krsna from you and thus purify My mind"
- The Lord replied, "I am simply a dancer, and You are the wire-puller. However You pull the wires to make Me dance, I shall dance in that way"
- The Lord replied, "I am touching you just to purify Myself, because by the force of your devotional service you can purify the whole universe"
- The Lord replied, "I belong to a lower order of sannyasis. Therefore I do not deserve to sit with you."
- The Lord replied, "I cannot tolerate seeing the face of a person who has accepted the renounced order of life but who still talks intimately with a woman"
- The Lord replied, "I do not understand the meaning of Srimad-Bhagavatam. Indeed, I am not a suitable person to hear its meaning"
- The Lord replied, "Lord Krsna has a special characteristic: He attracts everyone's heart by the mellow of His personal conjugal love"
- The Lord replied, "My dear mother, please hear. This body belongs to you. I do not possess anything"
- The Lord replied, "My dear sisters, I give you the benediction that your husbands will be very handsome
- The Lord replied, "My dear Srinivasa, please stop joking. You have all combined together to humiliate Me in this way"
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord requested Ramananda Raya and Svarupa Damodara Gosvami to help Him go to Vrndavana
- The Lord said again and again, "Only by great fortune may one come by a particle of the remnants of food offered to the Lord." The servants of the Jagannatha temple inquired, "What is the meaning of this"
- The Lord said, "All of you come to see Me every year, to come here and then return must certainly give you great trouble"
- The Lord said, "Chant the holy name of Krsna!" The tiger immediately got up and began to dance and to chant "Krsna! Krsna"
- The Lord said, "For your sake only, I have brought two books from South India"
- The Lord said, "I shall never enter the temple but shall always view the Lord from the side of the Garuda-stambha"
- The Lord said, "I was so pleased with Rupa Gosvami that I embraced him and bestowed upon him all necessary potencies for preaching the bhakti cult"
- The Lord said, "I wish to beg you for one favor in charity. You must pledge that this sankirtana movement will not be checked, at least in the district of Nadia"
- The Lord said, "I wish to touch you just to be purified, for your purified activities do not exist in Me"
- The Lord said, "It is very good that you have come here. Now go see the lotus-eyed Lord Jagannatha. Today you will accept prasadam here at My place"
- The Lord said, "Last year in the month of Pausa, when Nrsimhananda gave Me varieties of sweetmeats and vegetables to eat, they were so good that I felt I had never before eaten such preparations"
- The Lord said, "My dear friend Damodara, you had better go to Nadia and stay with My mother"
- The Lord said, "My dear mother and father, it is very good that Visvarupa has accepted the sannyasa order, for thus He has delivered both His fathers family and His mother's family"
- The Lord said, "My dear Murari, please restrain your unnecessary humility. My mind is disturbed to see your meekness"
- The Lord said, "My dear sir, I may say something to you if you will not become angry. Can you explain the faults in this verse?
- The Lord said, "My dear uncle, I have come to your home just to ask you some questions." "Yes," the Kazi replied, "You are welcome. Just tell me what is in Your mind"
- The Lord said, "Now go to Vrndavana and stay there, you (Rupa Gosvami) may send here your elder brother, Sanatana"
- The Lord said, "Now that you have become old, you may reduce the number of rounds you chant daily. You are already liberated, and therefore you need not follow the regulative principles very strictly"
- The Lord said, "Oh, what good fortune! Now I have seen the river Yamuna." Thus thinking the Ganges to be the river Yamuna, Caitanya Mahaprabhu began to offer prayers to it
- The Lord said, "Please tell Me who I was in My previous birth, please tell Me by your astrological computations." Hearing the words of the Lord, the astrologer immediately began to calculate
- The Lord said, "Since you are all very learned personalities, whatever you decide I shall accept"
- The Lord said, "Spread another leaf with a helping of rice and vegetables so that today you and I may take lunch together"
- The Lord said, "This statement is very good, but please proceed even further." Ramananda Raya then replied, "Loving service to the Lord in the parental relationship is the highest perfectional stage"
- The Lord said, "Using the car festival as an excuse, Krsna goes there with Subhadra and Baladeva"
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord said, "Visvarupa took Me away from here, and He requested Me to accept the sannyasa order
- The Lord said, "Whatever you have told Me about devotional service is all supported by these two books"
- The Lord said, "Yes, I am known as a teacher of grammar, but factually I cannot impress My students with grammatical knowledge, nor can they understand Me very well
- The Lord said, "You drink cows' milk; therefore the cow is your mother. And the bull produces grains for your maintenance; therefore he is your father
- The Lord said, "You have committed an offense at the lotus feet of Srivasa Thakura, first you must go there and beg for his mercy, and then if he gives you his blessings and you do not commit such sins again, you will be freed from these reactions"
- The Lord said, "Your statements are certainly getting better and better one after the other, but surpassing all of them is another transcendental mellow, and you can speak of that as the most sublime"
- The Lord said, On this earth there are many living entities, some moving and some not moving. What will happen to the trees, plants, insects and other living entities? How will they be delivered from material bondage
- The Lord sometimes took the part of Goddess Durga, Laksmi (the goddess of fortune) or the chief potency, Yogamaya. Sitting on a cot, He delivered love of Godhead to all the devotees present
- The Lord specifically advised Nityananda Prabhu, "You should not come here again and again. You will have My association in Bengal"
- The Lord spent the night there and in the morning took His bath. At that time, remnants of Lord Jagannatha's food arrived
- The Lord stayed at Prayaga for three days. He delivered the holy name of Krsna and ecstatic love. Thus He delivered many people
- The Lord stayed at Raghava Pandita's place for only one day. The next morning, He went to Kumarahatta, where Srivasa Thakura lived
- The Lord stayed there for seven days and delivered all kinds of offenders and sinners
- The Lord stood up and asked Ramananda Raya to arise and chant the holy name of Krsna. Indeed, Sri Caitanya Mahaprabhu was very eager to embrace him
- The Lord then called for Svarupa Damodara and told him, "Just see the behavior of your Bengali Vaisnava"
- The Lord then clasped the necks of the deer and began to cry. There was jubilation manifest in the bodies of the deer, and tears were in their eyes
- The Lord then continued, "My dear Venkata Bhatta, please do not continue doubting. Lord Krsna is the Supreme Personality of Godhead, and this is the conclusion of the Vedic literatures"
- The Lord then got into a new boat and crossed the river. Walking in the full moonlight, He finally reached the town known as Caturdvara
- The Lord then ordered everyone to cleanse the inside of the temple very perfectly by taking finer dust, straws and grains of sand and throwing them outside
- The Lord then personally sat down in the middle and picked up all kinds of straw, grains of sand and dirty things
- The Lord then placed His two hands on the heads of both of them, and in return they immediately placed the lotus feet of the Lord on their heads
- The Lord then presented Himself as a most fallen living entity, and He said, "If someone accepts a fallen conditioned soul as Visnu, Bhagavan, or an incarnation, he commits a great offense"
- The Lord then replied to the Buddhist disciples, "You should all chant the names of Krsna and Hari very loudly near the ear of your spiritual master"
- The Lord then requested Ramananda Raya, "Keep all these talks a secret. Please do not expose them anywhere and everywhere. Since My activities appear to be like those of a madman, people may take them lightly and laugh"
- The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow
- The Lord then told the devotees, "I can tell how much you have labored and how well you have cleansed the temple simply by seeing all the straw and dust you have collected outside"
- The Lord then understood that the holy place called Radha-kunda was no longer visible. However, being the omniscient S P of God, He discovered Radha-kunda and Syama-kunda in two paddy fields. There was only a little water, but He took His bath there
- The Lord then visited a holy place known as Visnu-kanci. There He saw Laksmi-Narayana Deities, and He offered His respects and many prayers to please Them
- The Lord then visited a place known as Go-samaja, where He saw Lord Siva's temple. He then arrived at Vedavana, where He saw another deity of Lord Siva and offered him prayers
- The Lord then visited the village known as Ramakeli and the place known as Kanai Natasala. From there He returned to Santipura
- The Lord thought, "All the so-called professors and scientists and their students generally follow the regulative principles of religion, fruitive activities and austerities, yet at the same time they are blasphemers and rogues"
- The Lord thought, "If I go to Mathura with such crowds behind Me, it would not be a very happy situation, for the atmosphere would be disturbed"
- The Lord thus chanted and danced for some time. Finally, understanding the circumstances, He stopped
- The Lord thus enjoyed His life with His devotees. O devotees of Lord Sri Caitanya Mahaprabhu, now hear how Raghunatha dasa Gosvami met the Lord
- The Lord told him, "Go see whether Jagadananda Pandita is eating. Then quickly return and let Me know"
- The Lord told Laksmi, "Just worship Me, for I am the Supreme Lord. If you worship Me, certainly you will get the benediction you desire"
- The Lord told Sarvabhauma Bhattacarya, "I have traveled to many holy places, but I could not find a Vaisnava as good as you anywhere"
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord took them both (Haridasa Thakura and Sanatana Gosvami) with Him and sat down in a sacred place. Then Sanatana Gosvami, who was advanced in renunciation, began to speak
- The Lord traveled all over India for six years. He was sometimes here and sometimes there, performing His transcendental pastimes, and sometimes He remained at Jagannatha Puri
- The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood
- The Lord was also filled with ecstatic love, and He embraced them all. Out of their love, they began to cry with pleasure
- The Lord was always very happy to eat these forest vegetables, and He was even happier when He had an opportunity to stay in a solitary place
- The Lord was loudly chanting the holy name of Hari. Dancing in ecstatic love and raising His arms, He asked everyone to chant "Hari! Hari"
- The Lord was lying on the ground, His body elongated and bleached white by the water. He was covered from head to foot with sand
- The Lord was then given spices to purify His mouth. Afterwards He was made to rest, and Vallabha Bhattacarya personally massaged His legs
- The Lord was very much fatigued from the hard labor of dancing, and there was perspiration all over His body. He therefore enjoyed the fragrant, cool breeze of the garden
- The Lord went to Jagannatha Puri and visited Lord Jagannatha's temple. He also met with Sarvabhauma Bhattacarya. All these pastimes have been very elaborately explained by Vrndavana dasa Thakura in his book Caitanya-bhagavata
- The Lord would cry, "O My Lord Krsna, My life and soul! O son of Maharaja Nanda, where shall I go? Where shall I attain You? O Supreme Personality who play with Your flute to Your mouth"
- The Lord would maintain Himself in three states of consciousness: sometimes He merged totally in ecstatic emotion, sometimes He was in partial external consciousness, and sometimes He was in full external consciousness
- The Lord would put the stone to His heart or sometimes to His eyes. Sometimes He would smell it with His nose and sometimes place it on His head.
- The Lord would say, "You have done well. Please teach this to others so that they may act in the same way"
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The Lord's bodily features were very beautiful, and in addition He was always in the ecstasy of love of Godhead. Simply by seeing Him, everyone began chanting the holy name of Krsna, and thus everyone became a Vaisnava devotee
- The Lord's body was restless, and tears, trembling and jubilation were manifest. He said very loudly, "Chant 'Krsna!' Chant 'Krsna"
- The Lord's body was stretched, and His skin was slack and hanging loose. To lift Him and take Him the long distance home would have been impossible
- The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction
- The Lord's devotees - including Srivasa, Ramai, Raghu, Govinda, Mukunda, Haridasa, Govindananda, Madhava and Govinda - all combined together
- The Lord's devotees from Bengal stayed at Jagannatha Puri during the four months of the rainy season, and Lord Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to them all
- The Lord's ears were satisfied when He heard Svarupa Damodara sing songs from the Gita-govinda and those by the poet Vidyapati
- The Lord's ecstatic love increased a thousand times when He visited Mathura, but it increased a hundred thousand times when He wandered in the forests of Vrndavana
- The Lord's eyes filled and overflowed with unlimited tears, like the Ganges and Yamuna meeting in the sea
- The Lord's favorite vegetables were cooked by Malinidevi, the wife of Srivasa Thakura. She devotedly considered herself a maidservant of Sri Caitanya Mahaprabhu, but in affection she was just like a mother
- The Lord's four devotees considered, "We want a person to go to Bengal just to inform Sacimata about Sri Caitanya Mahaprabhu's arrival at Jagannatha Puri"
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The Lord, along with His devotees, entered one of the nicest gardens, called Jagannatha-vallabha
- The Lord, as a teacher, performed various kinds of pranks in His sporting pastimes in the water of the Ganges
- The Lord, being merciful to Goapal Capala, gave him instructions for his benefit
- The Lord, being satisfied, instructed him about the object of life and the process for attaining it. He instructed him that the basic principle of success is to chant the holy name of the Lord (the Hare Krsna maha-mantra)
- The Lord, however, encouraged Rupa Gosvami, saying, "Why are you embarrassed? You should recite it so the devotees can hear the good fruit of your writing"
- The Lord, the Supreme Personality of Godhead, is already in charge of the maintenance of this creation by virtue of His plenary expansion, Ksirodakasayi Visnu, but this maintenance is not direct - CC Preface
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The lotus feet of Sri Rupa Gosvami and Raghunatha dasa Gosvami are my source of strength. Remembering their lotus feet can fulfill all one's desires
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The lotus-eyed Radharani powerfully condemned the ecstatic love that caused a flow of tears that hindered Her sight of Govinda
- The loud sound of the chanting of the Hare Krsna mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself - CC Intro
- The love of Radhika is My teacher, and I am Her dancing pupil. Her prema makes Me dance various novel dances
- The love of the gopis is called rudha-bhava. It is pure and spotless. It is not at any time lust
- The love of the gopis nourishes the sweetness of Lord Krsna. That sweetness in turn increases their love, for they are greatly satisfied
- The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord's internal pleasure-giving potency
- The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Radha and Krsna are one in Their identity, They separated Themselves eternally
- The luster of His beautiful face increased at every moment, and the eyes of hundreds and thousands of devotees drank its honey like bumblebees
- The luster of His body drives the entire world mad because Providence has made it transparent by refining the essence of the mellow of conjugal love and mixing it with moonshine
- The luster of His expansive body resembles molten gold. The deep sound of His voice conquers the thundering of newly assembled clouds
- The luster of Krsna's body is as beautiful as the glow of a spotless full moon that has just risen, and the vibration of His flute sounds exactly like the sweet thundering of a newly formed cloud
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana - CC Intro
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord
- The maha-patra crossed the river with Sri Caitanya Mahaprabhu, and when they reached the other shore, the Muslim governor personally received the Lord and worshiped His lotus feet
- The Maharashtrian brahmana came, and the Lord met him. Out of affection, the Lord bestowed His mercy upon him
- The Maharashtriyan brahmana stated that Sri Caitanya Mahaprabhu had already explained that verse in sixty-one ways. Everyone was astonished to hear this
- The Maharashtriyan brahmana thought, "Whoever closely sees the characteristics of Sri Caitanya Mahaprabhu immediately realizes His personality and accepts Him as the Supreme Lord"
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The maidservants were carrying water pitchers, camara whisks and boxes for betel nuts. There were hundreds of maidservants, all attractively dressed and wearing valuable necklaces
- The male parrot sang, "The glorification of Lord Krsna, the Supreme Personality of Godhead, is beneficial to everyone in the universe. His beauty is victorious over the gopis of Vrndavana, and it subdues their patience"
- The man to whom the Lord shows His mercy by inspiring him within the heart takes shelter only of Lord Krsna and abandons all Vedic and social customs
- The man's being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The manifestation of the Narayana who predominates in everyone's heart, as well as the Narayana who lives in the waters (Karana, Garbha and Ksira), is Your plenary portion. You are therefore the original Narayana
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The material and the spiritual world are transformations of Krsna's external and internal potencies respectively. Therefore Krsna is the original source of both the material and the spiritual manifestations
- The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead
- The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts
- The material manifestation includes not only this universe but innumerable others as well, but all the material universes combined constitute only one fourth of the total creation. The remaining three fourths is situated in the spiritual sky - CC Intro
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities
- The material planets rest within the stem that grows from the lotus navel of Lord Narayana. Among these planets are seven oceans
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, Maha-Visnu combines with His wife maya, or material nature - CC Intro
- The material world has a manifested state (vyakta) and a potential, unmanifested state (avyakta). The supreme nature is beyond both the manifested and the unmanifested material nature - CC Intro
- The maya aspect of material nature is the immediate cause of the cosmic manifestation. But it cannot be the real cause, for the original cause is Lord Narayana
- The Mayavada philosophy is so degraded that it has taken the insignificant living entities to be the Lord, the Supreme Truth, thus covering the glory and supremacy of the Absolute Truth with monism
- The Mayavada philosophy presents such a jugglery of words that even a highly elevated devotee who has accepted Krsna as his life and soul changes his decision when he reads the Mayavada commentary on the Vedanta-sutra
- The Mayavadi philosopher tries to establish that the living entity is only imaginary and that the Supreme Personality of Godhead is under the influence of maya. Hearing this kind of commentary breaks the heart and life of a devotee
- The Mayavadi sannyasis are all criticizing Your Holiness. We cannot tolerate hearing such criticism, for this blasphemy breaks our hearts
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The Mayavadis are fond of using the example of the waterpot, maintaining that when a pot is not filled with water it makes a sound, but that when it is filled it makes no sound - CC Intro
- The Mayavadis do not recognize the personal form of the Lord as spiritual and full of bliss. This is a great sin. Sri Caitanya Mahaprabhu's statements are actually factual
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins - CC Intro
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The meaning of the word 'udara-dhi' is buddhiman - intelligent or considerate. Because of this, even for one's own sense gratification one engages in the devotional service of Lord Krsna
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The meanings of the words 'ca' and 'api' can be applied here. The meanings of the words 'muni' and 'nirgrantha' are the same as before
- The meat-eater replied, 'Sometimes I joke with the Hindus. Some of them are called Krsnadasa, and some are called Ramadasa
- The mellows of Lord Krsna's pastimes, which are full of bliss, attract the jnani from the pleasure of Brahman realization and conquer him
- The mendicant replied, "Sir, you are a respectable gentleman. Why are you joking with me? Why would you trade your valuable blanket for my torn quilt"
- The mercy of Lord Nityananda showed me Sri Madana-mohana and gave me Sri Madana-mohana as my Lord and master
- The mercy of the Supreme Personality of Godhead is not restricted to the jurisdiction of caste and creed. Vidura was a sudra, yet Krsna accepted lunch at his home
- The mercy of their lotus feet is my spiritual master, and my words are my disciples, whom I have made dance in various ways
- The messenger replied, "He was fearlessly, incessantly chanting the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare"
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The mind of Sri Caitanya Mahaprabhu wandered in ecstatic love of Krsna. He immediately stood up and said, "Chant! Chant!" Then He Himself began to dance
- The mind of Sri Caitanya Mahaprabhu was always morose because of a continuously manifested feeling of separation from Krsna
- The mind of the brahmana was already purified by his seeing the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu. He therefore went to Sri Caitanya Mahaprabhu and described what had taken place before the Mayavadi sannyasi Prakasananda
- The mind of the brahmana was purified by the revelation of Lord Krsna, and therefore he could understand the truth of Sri Caitanya Mahaprabhu in all details
- The minds of the four boy sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) were attracted to the lotus feet of Krsna by the aroma of the tulasi that had been offered to the Lord
- The minds of the four Kumaras were attracted by the aroma of the flowers offered to Krsna's lotus feet. Being thus attracted by the transcendental qualities of Krsna, they engaged in pure devotional service
- The minds of the Narayanas are attracted by the beauty of Krsna's body. In addition, the goddesses of fortune, who are the wives of the Narayanas & are the women described in the Vedas as most chaste, are also attracted by the wonderful Krsna's beauty
- The mission of Sri Caitanya Mahaprabhu, for which He has descended as an incarnation, is to spread the importance of chanting the holy name of the Lord. Now instead of personally doing so, He is spreading it through you
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influences
- The moonlike Supreme Personality of Godhead, who is known as the son of mother Saci, has now appeared on earth to spread devotional love of Himself
- The more Krsna conscious we become and the more we advance, the more everything is revealed as spiritual - CC Intro
- The more one hears the pastimes of Sri Caitanya Mahaprabhu with faith, analytically studying them, the more one attains the ecstatic riches of love of Godhead
- The more the five members of the Panca-tattva cause the rains of love of Godhead to fall, the more the inundation increases and spreads all over the world
- The most beloved goddess of fortune resides on the chest of Sri Krsna, yet she too, earnestly praying, begs for the joy of service at His feet
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The most essential part of this pleasure potency is love of Godhead (prema). Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure
- The most famous and formidable transcendental literature is the book named Gopala-campu. In this book the eternal pastimes of the Lord are established, and the transcendental mellows enjoyed in Vrndavana are completely described
- The most munificent Supreme Personality of Godhead, known as Gaurakrsna, distributed to everyone - even the lowest of men - His own confidential treasury in the form of the nectar of love of Himself and the holy name
- The Muslim caudhuri told Raghunatha dasa, "You are my son from this day on. Today, by some means, I shall have you released"
- The Muslim governor accompanied Sri Caitanya Mahaprabhu past Mantresvara. This place was very dangerous due to pirates. He took the Lord to a place named Pichalda, which was near Mantresvara
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The Muslim governor then personally accompanied Sri Caitanya Mahaprabhu. Because of pirates, the governor took ten boats full of many soldiers
- The Muslim governor then prayed for liberation from the unlimited sinful reactions he had previously incurred by being envious of brahmanas and Vaisnavas and killing cows
- The Muslim governor then said, "Since You have so kindly accepted me, please give me some order so that I can render You some service"
- The Muslim King ordered the magistrate, "Do not disturb this Hindu prophet out of jealousy. Let Him do His own will wherever He likes"
- The Muslim minister made his residence in the Durga-mandapa of Ramacandra Khan. He killed a cow and cooked the meat at that very place
- The Muslim minister took away Ramacandra Khan's position, wealth and followers. For many days the village remained deserted
- The Muslim secretary came to see Sri Caitanya Mahaprabhu. When he offered his respects to the Lord's lotus feet and uttered the holy name of the Lord, "Krsna, Krsna," he also was overwhelmed with ecstatic love
- The Muslim spy saw the wonderful characteristics of Sri Caitanya Mahaprabhu, and when he returned to the Muslim governor, he told him, "A mendicant has come from Jagannatha Puri with many liberated persons"
- The mystic yogi of My mind has assumed the name Mahabaula and made disciples of My ten senses. Thus My mind has gone to Vrndavana, leaving aside the home of My body and the great treasure of material enjoyment
- The natural love of the gopis is devoid of any trace of lust. It is faultless, bright and pure, like molten gold
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The Nawab again arrested Sanatana Gosvami and kept him in prison. At this time, Sri Caitanya Mahaprabhu departed for Vrndavana from Jagannatha Puri
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The nectar of Krsna's lips, combined with the vibration of His flute, attracts all the people of the three worlds. But if we gopis remain patient out of respect for religious principles, the flute then criticizes us
- The nectar of Your lips and the vibration of Your flute join together to loosen our belts and induce us to give up shame and religion, even before our superiors
- The nectarean buttermilk of Your flute's vibration, the nectar of Your sweet words and the nectarean sound of Your ornaments mix together to attract our ears, minds and lives. In this way You are killing us
- The nectarean drops of Sri Caitanya Mahaprabhu's pastimes can satisfy the senses of everyone who hears them
- The neighboring ladies told Him, "Dear child, please bring a coconut from somewhere, and then Your mother will be cured"
- The news that the hunter had become a Vaisnava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaisnava who had formerly been a hunter
- The next day Gopinatha Acarya took Lord Caitanya Mahaprabhu to see the early rising of Lord Jagannatha
- The next day Lord Jagannatha came out from the temple and, riding on the car, returned to His own abode
- The next day marked the performance of the festival of Netrotsava. This great festival was the life and soul of the devotees
- The next day Mukunda Datta informed Sri Caitanya Mahaprabhu, "Brahmananda Bharati has come to see You"
- The next day Sarvabhauma Bhattacarya requested Lord Sri Caitanya Mahaprabhu to give him permission to submit a statement without fear
- The next day Sri Caitanya Mahaprabhu arrived and went with Sarvabhauma Bhattacarya, with great enthusiasm, to see the temple of Lord Jagannatha
- The next day Sri Caitanya Mahaprabhu begged Ramananda Raya to give Him permission to leave, and at the time of farewell the Lord gave him the following orders
- The next day Sri Caitanya Mahaprabhu sat with all the devotees, headed by Sarvabhauma Bhattacarya, and they discussed the pastimes of Krsna
- The next day when he came to the assembly of Sri Caitanya Mahaprabhu, he sat down after offering obeisances to the Lord and said something with great pride
- The next day, all the devotees asked Sri Caitanya Mahaprabhu, "Please give permission for a person to go to Bengal"
- The next day, all the devotees together approached the lotus feet of Sri Caitanya Mahaprabhu to submit an appeal on behalf of Junior Haridasa
- The next day, all the devotees went to Sri Paramananda Puri and requested him to pacify the Lord
- The next day, almost as before, there was an Annakuta ceremony. All the brahmanas prepared foods and Gopala accepted them
- The next day, Caitanya dasa, the son of Sivananda Sena, extended an invitation to the Lord. He could understand the Lord's mind, however, and therefore he arranged for a different kind of food
- The next day, early in the morning, the Lord took His personal associates with Him and, with His own hand, smeared sandalwood pulp on their bodies
- The next day, Kasisvara Gosani also came and remained with Sri Caitanya Mahaprabhu, who received him with great respect
- The next day, Lord Caitanya Mahaprabhu requested all the devotees to return to their respective homes
- The next day, no one saw that dog, for it had obtained its spiritual body and departed for Vaikuntha, the spiritual kingdom
- The next day, Paramananda Puri and other devotees approached Sri Caitanya Mahaprabhu with great humility and submission
- The next day, Raghunatha dasa inquired at the lotus feet of Svarupa Damodara about his duty
- The next day, Sri Caitanya Mahaprabhu also went to the temple of Gundica and saw the Lord. He then chanted and danced in the yard for some time
- The next day, Sri Caitanya Mahaprabhu and His personal associates got up in the dark and attentively took their early-morning baths
- The next day, Sri Caitanya Mahaprabhu went to Haridasa's place and inquired from him, "Haridasa, are you well"
- The next day, Sri Caitanya Mahaprabhu went to Vrndavana and took His bath at Kaliya Lake and Praskandana
- The next day, Sri Caitanya Mahaprabhu went with His personal devotees to see Lord Jagannatha when Lord Jagannatha arose early in the morning
- The next day, Svarupa Damodara Gosvami submitted to Lord Sri Caitanya Mahaprabhu, Raghunatha dasa has this to say at Your lotus feet
- The next day, the Bhattacarya went to visit the temple of Lord Jagannatha, but before he reached the temple, he went to see Caitanya Mahaprabhu
- The next day, the brahmana begged permission from Gopala and started for his country. Gopala followed him, step by step
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The next day, when all the Vaisnavas came to the abode of Sri Caitanya Mahaprabhu, the Lord introduced Vallabha Bhatta to them all
- The next day, when Lord Sri Caitanya Mahaprabhu went to the house of that brahmana, He saw all the sannyasis of Benares sitting there
- The next day, when Pradyumna Misra arrived in the presence of Sri Caitanya Mahaprabhu, the Lord inquired, "Have you heard talks about Krsna from Sri Ramananda Raya"
- The next day, while taking His lunch in a secluded place, Sri Caitanya Mahaprabhu opened the bags of Raghava and inspected their contents one after another
- The next morning some respectable gentlemen came to see Sri Caitanya Mahaprabhu, and the Lord asked them, "Have you seen Krsna"
- The next morning Sri Caitanya Mahaprabhu returned to Vrndavana and took His bath at Cira-ghata. He then went to Tentuli-tala, where He took rest
- The next morning the governor sent his secretary with many nicely decorated boats to bring Sri Caitanya Mahaprabhu to the other side of the river
- The next morning the poet came to Lord Caitanya and surrendered unto His lotus feet. The Lord bestowed His mercy upon him and cut off all his bondage to material attachment
- The next morning they both departed to perform their respective duties, but in the evening Ramananda Raya returned to meet the Lord again
- The next morning, after taking His bath, Sri Caitanya Mahaprabhu started on His South Indian tour. He bade farewell to the devotees by embracing them
- The next morning, after visiting the Jagannatha temple, Sri Caitanya Mahaprabhu, accompanied by all His devotees, went hastily to see Haridasa Thakura
- The next morning, in the great ecstasy of love, Lord Sri Caitanya Mahaprabhu started on His tour with no knowledge of the proper direction, and He continued the whole day and night
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The next morning, Sri Caitanya Mahaprabhu and Sarvabhauma Bhattacarya together visited the temple of Lord Jagannatha. Both of them were in a very pleasant mood
- The next morning, Sri Caitanya Mahaprabhu got up early. After taking His bath, He became ecstatic with love, knowing that He now had to leave Vrndavana
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The next morning, when Sri Caitanya Mahaprabhu arose and prepared to leave for Varanasi (Benares), Srila Rupa Gosvami submitted the following statement at the Lord's lotus feet
- The next night, when the prostitute came again, Haridasa Thakura gave her many assurances
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The next time I see someone performing such sankirtana, I shall certainly chastise him by not only confiscating all his property but also converting him into a Muslim
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The next year, all the devotees of Bengal went to visit Sri Caitanya Mahaprabhu, and as previously, the Lord met each and every one of them
- The next year, all the devotees were very pleased to go to Jagannatha Puri (Nilacala) to see Sri Caitanya Mahaprabhu
- The next year, as usual, all the devotees from Bengal went to Jagannatha Puri, and, as in previous years, there was a meeting between Sri Caitanya Mahaprabhu and the devotees
- The next year, Sivananda went to Jagannatha Puri with all the other devotees to see the lotus feet of Sri Caitanya Mahaprabhu
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The night ended while Haridasa Thakura was chanting, but by his association the mind of the prostitute had changed
- The night was full of moonlight, which made the waves of the Ganges look dazzling. All directions were clear and bright
- The nine personalities mentioned are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- The nine Yogendras entered Lord Brahma's association and heard from him the real meaning of the topmost Vedic literatures, the Upanisads
- The nineteenth branch was Sri Hari Acarya; the twentieth, Sadipuriya Gopala; the twenty-first, Krsnadasa Brahmacari; and the twenty-second, Puspagopala
- The Ninth Chapter describes the desire tree of devotional service. Sri Caitanya Mahaprabhu Himself is the gardener who planted it
- The note also mentioned that Advaita Acarya had recently incurred a debt of about three hundred rupees that Kamalakanta Visvasa wanted to liquidate
- The notes kept by Sri Svarupa Damodara and Murari Gupta are the basis of this book. Following those notes, I (Krsnadasa Kaviraja Gosvami) write of all the pastimes of the Lord. The notes have been described elaborately by Vrndavana dasa Thakura
- The number of manvantara-avataras for only one universe has been given. One can only imagine how many manvantara-avataras exist in the innumerable universes. And all these universes and Brahmas exist only during one exhalation of Maha-Visnu
- The object of Krsna's pleasure potency is Radharani; Krsna exhibits His potency as Radharani and then engages in loving affairs with Her - CC Intro
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The ocean of Caitanya Mahaprabhu became filled with the jewels of the knowledge of pure devotional service
- The ocean of ecstatic love for Krsna is very difficult to understand, even for such demigods as Lord Brahma. By enacting His pastimes, Sri Caitanya Mahaprabhu submerged Himself in that ocean, and His heart was absorbed in that love
- The ocean of Lord Nityananda's glories is infinite and unfathomable. Only by His mercy can I touch even a drop of it
- The ocean of nectarean pastimes of Sri Caitanya Mahaprabhu is like the ocean of milk. According to his thirst, Vrndavana dasa Thakura filled his pitcher and drank from that ocean
- The ocean of the pastimes of Lord Caitanya Mahaprabhu is immeasurable and unfathomable. Who can have the courage to measure that great ocean?
- The ocean of the transcendental mellows of devotional service is so big that no one can estimate its length and breadth. However, just to help you taste it, I am describing but one drop
- The ocean of transcendental bliss overflowed, and everyone present forgot his body, mind and home
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The offerings of prasadam in the temple of Lord Jagannatha were of the highest quality. Sri Caitanya Mahaprabhu would bring this prasadam and deliver it to the two devotees
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The older man told the younger, "You have rendered various types of service to me. You have assisted me in traveling to all these places of pilgrimage"
- The only purport of the holy name of Krsna is that He is dark blue like a tamala tree and is the son of mother Yasoda. This is the conclusion of all the revealed scriptures
- The only qualification that I see in your sampradaya is that you accept the form of the Lord as truth
- The opulences belonging to all the personal expansions of Krsna are to be understood to be bestowed by Krsna; therefore Krsna is the original source and shelter of everyone
- The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda
- The order of a great personality like a father must be executed without consideration because there is good fortune in such an order for both of us. In particular, there is good fortune for Me
- The order of Krsna is to chant His name incessantly. Therefore one who is chaste and adherent to the husband Krsna must chant the Lord's name, for she cannot deny the husband's order
- The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless
- The orders of Sri Caitanya Mahaprabhu must be carefully carried out. Although the Lord may not give direct orders, you are still to carry out His desires simply by understanding His indications
- The original bhakta-avatara is Sankarsana. Sri Advaita is counted among such incarnations
- The original form of the Lord (svayam-rupa) is exhibited in two forms - svayam-rupa and svayam-prakasa. In His original form as svayam-rupa, Krsna is observed as a cowherd boy in Vrndavana
- The original inhabitants of Vrndavana are attached to Krsna spontaneously in devotional service. Nothing can compare to such spontaneous devotional service, which is called ragatmika bhakti
- The original nature of every living entity is to consider himself the eternal servant of Krsna. But under the influence of maya he thinks himself to be the body, and thus his original consciousness is covered
- The original potency of Lord Visnu is superior, or spiritual, and the living entity actually belongs to that superior energy. But there is another energy, called the material energy, and this third energy is full of ignorance
- The original Supreme Personality of Godhead is Krsna. His original name is Govinda. He is full of all opulences, and His eternal abode is known as Goloka Vrndavana
- The ornaments decorating Her body are the blazing ecstasies of goodness and the constantly existing ecstasies, headed by jubilation. All these ecstasies are the ornaments all over Her body
- The other brahmana can carry Your cloth and waterpot, and Balabhadra Bhattacarya will collect alms and cook for You
- The other eight sannyasis will accept invitations for two days each. In this way there will be engagements for each and every day during the entire month
- The other half was mixed with condensed milk and a special type of banana known as canpa-kala. Then sugar, clarified butter and camphor were added
- The other processes cannot yield results unless they are associated with devotional service. Devotional service, however, is so strong and independent that it can give one all the desired results
- The other room was for Sri Caitanya Mahaprabhu's lunch. The Lord's lunchroom was very secluded, and it was newly constructed by the Bhattacarya
- The other sons of Advaita Acarya were Sri Balarama, Svarupa and Jagadisa
- The other two years, Sri Caitanya Mahaprabhu wanted to go to Vrndavana, but He could not leave Jagannatha Puri because of Ramananda Raya's tricks
- The palanquin was also surrounded by people carrying umbrellas, camara whisks and flags, and it was preceded by musicians and dancing girls
- The palmist said, "This man Sanatana possesses eight gold coins." Hearing this, the landlord was very pleased and spoke the following to Sanatana Gosvami
- The Pandita replied, "Do not worry. All the faults will be on my head. I shall not accompany You but shall go alone"
- The Paramatma, the Supersoul feature, is a plenary portion of the Supreme Personality of Godhead, who is the original soul of all living entities. Krsna is the source of the Paramatma
- The party went into a village and waited beneath a tree because no one but Sivananda Sena could arrange for their residential quarters
- The pastime forms of Pradyumna are Nrsimha and Janardana, and the pastime forms of Aniruddha are Hari and Krsna
- The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it
- The pastimes and methods of Sri Caitanya Mahaprabhu are uncommon. Unfortunate is he who cannot believe even after hearing all these things
- The pastimes of His household life are known as the adi-lila, or the original pastimes. His later pastimes are known as the madhya-lila and antya-lila, or the middle and final pastimes
- The pastimes of Krsna are the essence of all nectar, and that nectar is flowing in hundreds of rivers in all directions. The pastimes of Caitanya are an eternal reservoir, and one is advised to let his mind swim like a swan on this transcendental lake
- The pastimes of Lord Caitanya are unlimited and endless. Even Sahasra-vadana, Lord Sesa, cannot reach the limits of His pastimes
- The pastimes of Lord Caitanya are unlimited and unfathomable. Therefore, in describing all those pastimes, the book (Caitanya-mangala) became voluminous
- The pastimes of Lord Caitanya are unlimited. No one can properly describe His activities, yet I make the attempt out of greed. This but reveals my shamelessness
- The pastimes of Lord Caitanya have two divisions - the early pastimes (adi-lila) and the later pastimes (sesa-lila). He has four names in each of these two lilas
- The pastimes of Lord Caitanya Mahaprabhu are unlimited. How much can a small living entity elaborate about those transcendental pastimes?
- The pastimes of Lord Krsna are uncommonly full of transcendental potency. It is a characteristic of such pastimes that they do not fall within the jurisdiction of experimental logic and arguments
- The pastimes of Lord Sri Caitanya Mahaprabhu are wonderful and unlimited. Even personalities like Lord Brahma, Lord Siva and Sesa Naga cannot find their end
- The pastimes of Lord Sri Krsna Caitanya Mahaprabhu are the essence of nectar. From the stream of one of His pastimes flow hundreds and thousands of branches
- The pastimes of Radha and Krsna are very confidential. They cannot be understood through the mellows of servitude, fraternity or parental affection
- The pastimes of Sri Caitanya Mahaprabhu are an ocean of nectar. Even a drop of this ocean can inundate the whole world with transcendental bliss
- The pastimes of Sri Caitanya Mahaprabhu are deeper than millions of seas and oceans. Therefore no one can understand what He does or why He does it
- The pastimes of Sri Caitanya Mahaprabhu are full of nectar, and the pastimes of Lord Krsna are like camphor. When one mixes these, they taste very sweet
- The pastimes of Sri Caitanya Mahaprabhu are just like an unfathomable ocean. It is not possible for me to enter into it. Simply standing on the shore, I am but touching the water
- The pastimes of Sri Caitanya Mahaprabhu are like nectar, and they are deep like the ocean. People in general cannot understand them, but a sober devotee can
- The pastimes of Sri Caitanya Mahaprabhu are like the unlimited sky. How, then, can an ordinary living being describe them all
- The pastimes of Sri Caitanya Mahaprabhu are the topmost of jewels. They have been kept in the storehouse of Svarupa Damodara Gosvami, who has explained them to Raghunatha dasa Gosvami, who has repeated them to me
- The pastimes of Sri Caitanya Mahaprabhu are unlimited; it is not possible to write of them properly. I can give only an indication of them as I try to introduce them
- The pastimes of Sri Caitanya Mahaprabhu are very deep. Who can understand them? Only one who has firm, deep devotion to His lotus feet can understand these pastimes
- The pastimes of Sri Krsna Caitanya Mahaprabhu are inconceivable and wonderful. His ecstasy is wonderful, His qualities are wonderful, and His behavior is wonderful
- The pastimes of Sri Radha and Krsna are self-effulgent. They are happiness personified, unlimited and all-powerful
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The pastimes of the Lord during His pauganda age were very extensive. His education was His chief occupation, and after that His very beautiful marriage took place
- The Patanjala philosophers say that when one is self-realized, he understands the Lord. Similarly, according to the Vedas and Vedic principles, the original cause is the Supreme Personality of Godhead
- The path of speculative knowledge and renunciation is not essential for devotional service. Indeed, good qualities such as nonviolence and control of the mind and senses automatically accompany a devotee of Lord Krsna
- The Pathana soldiers said, "You are all rogues. One of you belongs to the western lands, one to the district of Mathura, and the other two, who are trembling, belong to Bengal"
- The people came and went until evening, and all of them became Vaisnava devotees and began to chant and dance
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The people of Mathura, who are very big capitalists, also brought various presentations and offered them before the Deity in devotional service
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The people said, "Simply by seeing Sri Caitanya Mahaprabhu, everyone is maddened with love of Krsna. Indeed, everyone is laughing, crying, dancing, chanting and taking the holy name of Krsna"
- The people then said, "You have appeared in Vrndavana as an incarnation of Krsna. Just by seeing You, everyone is now liberated"
- The people were astonished when they saw Sri Caitanya Mahaprabhu's ecstatic love and personal beauty. The priests who served the Harideva Deity offered the Lord a good reception
- The people's occupational duty in Treta-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The personal features of the Supreme Personality of Godhead are categorized in three cases - namely ablative, instrumental and locative
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The Personality of Godhead Sri Krsna is the shelter and abode of everything. All the universes rest in His body
- The Personality of Godhead Sri Krsna, who is eternally an adolescent, is the primeval Lord, the source of all incarnations. He expands Himself in these six categories of forms to establish His supremacy throughout the universe
- The Personality of Godhead, Lord Sri Krsna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - CC Intro
- The Personality of Godhead, Sri Krsna, said: "What more shall I say to you? I live throughout this cosmic manifestation merely by My single plenary portion"
- The personified authorities on the Vedic hymns acquired bodies like those of the gopis and took birth in Vrajabhumi. In those bodies they were allowed to enter into the Lord's rasa-lila dance
- The physician Raghunatha, also known as Upadhyaya, was so great a devotee that simply by seeing him one would awaken his dormant love of Godhead
- The pious results derived from chanting the thousand holy names of Visnu three times can be attained by only one utterance of the holy name of Krsna
- The place called Panihati was located on the bank of the Ganges. After hearing that Sri Caitanya Mahaprabhu had arrived, all kinds of men assembled both on land and on the water
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Krsna. Indeed, being so full, they were bowing down. They were inspired by such deep love for Krsna that they were constantly pouring showers of honey
- The plate was made of metal, and when its edge hit the head of the teacher, it cut him, and the teacher immediately fell to the ground unconscious
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, one cannot understand it - CC Intro
- The poet said, "All right, let me see what good qualities and faults You have found." The Lord replied, "Let Me speak, and please hear Me without becoming angry
- The poet said, "Lord Jagannatha is a most beautiful body, and Sri Caitanya Mahaprabhu, who is exceptionally grave, is the owner of that body"
- The poetic champion was certainly most fortunate. His life was successful by dint of his vast learning and erudite scholarship, and thus he attained the shelter of Lord Caitanya Mahaprabhu
- The position of being a devotee is higher than that of equality with Lord Krsna, for the devotees are dearer to Lord Krsna than His own self
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The potency called hladini gives Krsna transcendental pleasure. Through this pleasure potency, Krsna personally tastes all spiritual pleasure
- The potency of Lord Visnu is summarized in three categories - namely, the spiritual potency, the living entities and ignorance
- The power of knowledge was invested in the four Kumaras, and the power of devotional service was invested in Narada. The power of creation was invested in Lord Brahma, and the power to carry innumerable planets was invested in Lord Ananta
- The power of these five principles is very wonderful and difficult to understand. Even without faith in them, a person who is offenseless can awaken his dormant love of Krsna simply by being a little connected with them
- The prabhava-prakasa expansions of Lord Krsna are not like the expansions of the sage Saubhari. Had they been so, Narada would not have been astonished to see them
- The prasadam of Lord Krsna is to be eaten by gentlemen as soon as it is received; there should be no hesitation. There are no regulative principles concerning time and place. This is the order of the Supreme Personality of Godhead
- The prasadam sent by the King had been offered at the Balagandi festival, included uncooked milk products and fruits. It was all of the finest quality, and there was no end to the variety
- The prasadam was made of very valuable ingredients. Therefore the servant wanted to feed Sri Caitanya Mahaprabhu a portion of it
- The predicate of a sentence is what is unknown to the reader, whereas the subject is what is known to him
- The predominating Deity of the month of Magha is Madhava, and the predominating Deity of the month of Phalguna is Govinda. Visnu is the predominating Deity of Caitra, and Madhusudana is the predominating Deity of Vaisakha
- The predominator of the willing potency is Lord Krsna, for by His supreme will everything comes into existence. In willing, there is a need for knowledge, and that knowledge is expressed through Vasudeva
- The prefix "nih" may be used for a sense of ascertainment, gradation, construction or forbidding. The word "grantha" means "riches," "thesis" and "composition"
- The prefix 'pra' (in the verse from Srimad-Bhagavatam) indicates that the desire for liberation is completely rejected
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The pregnancy (of Sacimata) approached its thirteenth month, but still there was no sign of the delivery of the child (Nimai Pandita). Thus Jagannatha Misra became greatly apprehensive
- The preparation made with coconut pulp mixed with curd and rock candy was very sweet. There was a curry made of banana flowers and squash boiled in milk, all in great quantity
- The present Manu, who is the seventh, is called Vaivasvata (the son of Vivasvan). Twenty-seven divya-yugas (27 x 4,320,000 solar years) of his age have now passed
- The previous year, Jagadananda Pandita, following the Lord's order, had returned to the city of Nadia to see Sacimata
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The priest offered his obeisances to Madhavendra Puri and returned to the temple. Then, in ecstasy, Madhavendra Puri ate the sweet rice offered to him by Krsna
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The priests immediately brought them flower garlands and prasadam. The temple's watchman, who was named Tulasi, also came and offered his obeisances to Sri Caitanya Mahaprabhu
- The primary characteristic of spontaneous love is deep attachment for the Supreme Personality of Godhead. Absorption in thought of Him is a marginal characteristic
- The primary predominating deities of this material creation are Lord Brahma, Lord Siva and Lord Visnu. Nonetheless, they simply carry out the orders of Lord Krsna, who is master of them all
- The prince created this situation without my knowledge, but actually I consider all the sons of Bhavananda Raya to be like my relatives
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopinatha Pattanayaka heard the price quoted, he was very angry
- The prince, just entering upon his youth, was very beautiful. He was blackish in complexion and had large lotus eyes
- The procedure for counting begins with the lower right hand and goes to the upper right hand, the upper left hand, and the lower left hand. Lord Visnu is named according to the order of the weapons He holds in His hands
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The prominent devotees at Varanasi were the physician Candrasekhara, Tapana Misra and Raghunatha Bhattacarya, Tapana Misra's son
- The proper meaning of the word 'brahma' is the Supreme Personality of Godhead, who is one without a second and without whom nothing else exists
- The proprietor of this village, Govardhana-dhari, is lying in the bushes. Let us go there and rescue Him from that place
- The prostitute replied, "First let me have union with him once; then the second time I shall take your constable with me to arrest him"
- The prostitute returned to Ramacandra Khan and informed him of what had happened. The next day she came earlier, at the beginning of the evening, and stayed with Haridasa Thakura
- The prostitute said, "Kindly act as my spiritual master. Instruct me in my duty, by which I can get relief from material existence"
- The prostitute, now purified, fell at the lotus feet of Haridasa Thakura and confessed that Ramacandra Khan had appointed her to pollute him
- The proud student community did not become submissive. On the contrary, the students spoke of the incident anywhere and everywhere. In a laughing manner they criticized the Lord
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The pure devotional service in Vrndavana is like the golden particles in the river Jambu
- The pure love of the gopis has become celebrated by the name 'lust.' The dear devotees of the Lord Krsna, headed by Sri Uddhava, desire to taste that love
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The purpose of the Vedic literatures is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from maya
- The purusa (Maha-Visnu) is the primary incarnation of the Supreme Personality of Godhead
- The purusa enters each and every one of the countless universes. He manifests Himself in as many separate forms as there are universes
- The qualities found in santa-rasa, dasya-rasa, sakhya-rasa and vatsalya-rasa are all manifested in conjugal love (madhurya-rasa)
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The qualities of Krsna captivate and attract everything, living and nonliving. Even birds, animals and trees are attracted to Krsna's qualities
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The qualities of santa-rasa are also present in dasya-rasa, but service is added. Thus the dasya-rasa platform contains the qualities of both santa-rasa and dasya-rasa
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The queens in Dvaraka, headed by Rukmini, are also attracted to Krsna simply by hearing about His transcendental beauty and qualities
- The quintessence of Krsna's sweet bodily luster is so perfect that there is no perfection above it. He is the immutable mine of all transcendental qualities
- The rasa dance does not shine in the heart of Krsna without Srimati Radharani. Therefore, He also gave up the circle of the rasa dance and went out to search for Her
- The readers should relish this wonderful nectar because nothing compares to it. Keeping their faith firmly fixed within their minds, they should be careful not to fall into the pit of false arguments or the whirlpools of unfortunate situations
- The real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu. Such a hypothesis is another ornament, called anumana
- The real purpose of accepting sannyasa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence
- The real question is, How can we remain unpolluted by material contamination while in the material world? Srila Rupa Gosvami explains that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna - CC Intro
- The reflected rays of His body mix with maya, and thus maya gives birth to myriad universes
- The regulative principles observed by Caitanya Mahaprabhu were sometimes intolerable, and all the devotees became greatly affected by them
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The religion of the Hindus has increased unlimitedly. There are always vibrations of "Hari! Hari!" We do not hear anything but this
- The religious practice for the Age of Kali is to broadcast the glories of the holy name. Only for this purpose has the Lord, in a yellow color, descended as Lord Caitanya
- The remnants of food left by Sri Caitanya Mahaprabhu were later distributed among devotees who begged for them, and finally Govinda personally took the last remnants
- The remnants of food left by Sri Caitanya Mahaprabhu were taken by the whole family of Tapana Misra. When news spread that the Lord had come, Candrasekhara came to see Him
- The remnants of food offered to Lord Krsna are called maha-prasadam. After this same maha-prasadam has been taken by a devotee, the remnants are elevated to maha-maha-prasadam
- The remnants of food offered to the Lord at Balagandi then arrived in great quantity, and Sri Caitanya Mahaprabhu and all His devotees ate it
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The result of chanting is that one awakens his love for Krsna and tastes transcendental bliss. Ultimately, one attains the association of Krsna and engages in His devotional service, as if immersing himself in a great ocean of love
- The revealed scriptures conclude that one should give up fruitive activity, speculative knowledge and the mystic yoga system and instead take to devotional service, by which Krsna can be fully satisfied
- The revenue of the government is more sacred than the property of a brahmana. One who misappropriates the government's money and uses it to enjoy sense gratification is most sinful
- The ring of Krsna's rasa-lila, manufactured by Sukadeva Gosvami, the most auspicious craftsman, is as pure as an earring made from a conchshell
- The river Ganges flowing in the heavenly planets is full of golden lotus flowers, and we, the residents of those planets, eat the stems of the flowers. Thus we are very beautiful, more so than the inhabitants of any other planet
- The river of Srimati Radharani has reached You from a long distance - leaving far behind the tree of Her husband, breaking through the bridge of social convention, and forcibly crossing the hills of elder relatives
- The room was so constructed that there was only one door opening on the outside, which served as an entrance for Sri Caitanya Mahaprabhu. There was another door attached to the kitchen, and it was through this door that the food was brought
- The root cause of devotional service to Lord Krsna is association with advanced devotees. Even when one's dormant love for Krsna awakens, association with devotees is still most essential
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The S P of Godhead, Krsna, is the master of the three worlds and the three principal demigods (Brahma, Visnu and Siva). No one is equal to or greater than Him. By His spiritual potency, known as svarajya-laksmi, all His desires are fulfilled
- The saintly Muslim replied, "All that You have said is true. This has certainly been written in the Koran, but our scholars can neither understand nor accept it"
- The same Supreme Personality of Godhead who appeared as the son of mother Yasoda has now appeared as the son of mother Saci, relishing four kinds of devotional activities
- The sankirtana movement went on from one part of the town to another, as the Lord wandered everywhere performing kirtana. In this way He inundated the whole world by distributing love of Godhead
- The sannyasi is very meek and humble by nature, and His person is very beautiful to see. Consequently my affection for Him increases
- The Sanodiya brahmana continued, "Kindly submit to Sri Caitanya Mahaprabhu the unhappiness you are feeling within yourself. Then propose that we all go to Prayaga on the full-moon day of the month of Magha"
- The Sanodiya brahmana said, "Let us take Him to Prayaga and go along the banks of the Ganges. It will be very pleasurable to go that way"
- The scene of separation that took place when Sanatana Gosvami and Sri Caitanya Mahaprabhu took leave of each other is so piteous that it cannot be described herein - CC Antya 4.208
- The scent of her body perfumed all directions, and the tinkling of her ornaments startled the ear
- The scent of Krsna's body incessantly entered His nostrils, and the Lord became mad to relish it
- The scent of Krsna's body surpasses the fragrances of musk and the bluish lotus flower. Spreading throughout the fourteen worlds, it attracts everyone and makes the eyes of all women blind
- The scent of Krsna's transcendental body is so attractive that it enchants the bodies and minds of all women
- The scent of Krsna's transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor
- The scholarly demons misguide the masses of people by directing them to surrender not to the Personality of Godhead but rather to the impersonal, unmanifested, eternal, unborn truth - CC Preface
- The scholars of the Koran are not very advanced in knowledge. Although there are many methods prescribed, they do not know that the ultimate conclusion should be considered the most powerful
- The scriptural injunctions for shaving and fasting are indirect orders of the Supreme Personality of Godhead. However, when there is a direct order from the Lord to take prasadam, naturally the devotees take prasadam as their first duty
- The scriptures call them incarnations as devotees (bhakta-avatara). The position of being such an incarnation is above all others
- The scriptures of the Buddhist cult are chiefly based on argument and logic, and they contain nine chief principles. Because Sri Caitanya Mahaprabhu defeated the Buddhists in their argument, they could not establish their cult
- The scriptures proclaim that Lord Krsna previously descended to take away the burden of the earth
- The Second Chapter explains the truth of Sri Caitanya Mahaprabhu. He is the Supreme Personality of Godhead, Lord Krsna, the son of Maharaja Nanda
- The Second Chapter tells how the Lord instructively punished Junior Haridasa. Also in that chapter is a description of the wonderful vision of Sivananda Sena
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The secretary returned to the Muslim governor and informed him of this news. Dressing himself like a Hindu, the Muslim governor then came to see Sri Caitanya Mahaprabhu
- The seed of devotional service next fructified in the form of Sri Isvara Puri, and then the gardener Himself, Caitanya Mahaprabhu, became the main trunk of the tree of devotional service
- The self-evident Vedic literatures are the highest evidence of all, but if these literatures are interpreted, their self-evident nature is lost
- The selfsame Lord Krsna advented Himself as Sri Caitanya Mahaprabhu with all His eternal associates, who are also equally glorious
- The senses of Lord Sri Caitanya Mahaprabhu were identical with the senses of Svarupa. Therefore Caitanya Mahaprabhu used to become fully absorbed in tasting the singing of Svarupa Damodara
- The separated expansions are the living entities. Although they are expansions of Krsna, they are counted among His different potencies
- The servant informed Lord Nityananda, "My dear Sir, Ramacandra Khan has sent me to accommodate You in some common man's house"
- The servant informed them, "The day has already ended." Then Ramananda Raya ended his discourses about Krsna
- The servant, friend, superior and conjugal lover are the shelters of the transcendental mellows called dasya, sakhya, vatsalya and srngara
- The servants and brahmana brought four hundred coins to Jagannatha Puri, and there they met Raghunatha dasa
- The servants are always coming and going without interval. If I touch them, I shall be ruined
- The servants of Gopinatha became very pleased to hear that in the summer all the sandalwood pulp would be used to anoint the body of Gopinatha
- The servants of Lord Jagannatha first garlanded Sri Caitanya Mahaprabhu and then offered Him Lord Jagannatha's prasadam. The prasadam was so nice that its aroma alone, to say nothing of its taste, would drive the mind mad
- The servants of Lord Jagannatha generally move about tending to their duties, but if they touch me (Sanatana Gosvami) I shall be an offender
- The servitor must have love and affection for the lotus feet of the Lord exactly like this. Even if the Lord wants separation, a devotee cannot abandon the shelter of His lotus feet
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The seven groups began chanting and beating their drums in seven directions, and Sri Caitanya Mahaprabhu began dancing in the center in great ecstatic love
- The seven persons headed by Svarupa Damodara who were engaged in distributing prasadam to others then took their meals within the room
- The seven remaining pots were pushed forward and delivered to the priest. Then the five pots of sweet rice the Lord had accepted were distributed among the five devotees, and they ate the prasadam
- The Seventeenth Chapter also tells how Sri Caitanya Mahaprabhu, due to the conjunction of various ecstatic emotions, again began speaking like a madman and described in detail the meaning of a verse from the Krsna-karnamrta
- The Seventeenth Chapter recounts how Sri Caitanya Mahaprabhu fell among the cows and assumed the form of a tortoise as His ecstatic emotions awakened
- The Seventh Chapter (of the Antya-lila of Sri Caitanya-caritamrta) tells how Sri Caitanya Mahaprabhu met Vallabha Bhatta and dismantled his false pride in various ways
- The Seventh Chapter describes the Panca-tattva - Sri Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara and Srivasa. They all combined together to distribute love of Godhead everywhere
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The seventy-third branch of the original tree was Ramadasa, the seventy-fourth was Kavicandra, the seventy-fifth was Sri Gopala dasa, the seventy-sixth was Bhagavata Acarya, and the seventy-seventh was Thakura Saranga dasa
- The shape of the spiritual sky is compared to a lotus flower. The topmost region of that flower is called the whorl, and within that whorl is Krsna's abode. The petals of the spiritual lotus flower consist of many Vaikuntha planets
- The sight of all these symptoms attracted everyone's mind and consciousness. Indeed, the Lord sprinkled everyone's mind with the nectar of transcendental love of Godhead
- The sinful life of the living beings results from ignorance. To destroy that ignorance, He has brought various weapons, such as His plenary associates, His devotees and the holy name
- The six attributes are all spiritual. Know for certain that they are all manifestations of the opulence of Sankarsana
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six kinds of atmaramas render devotional service to Krsna without ulterior motives. The words 'munayah' and 'santah' indicate those who are very much attached to meditating upon Krsna
- The six seasons, especially spring, seemed present there. Seeing the garden, Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, was very happy
- The sixteenth branch, Suklambara Brahmacari, was very fortunate because Lord Caitanya Mahaprabhu jokingly or seriously begged food from him or sometimes snatched it from him forcibly and ate it
- The Sixteenth Chapter tells how Sri Caitanya Mahaprabhu showed His mercy to Kalidasa and thus demonstrated the result of eating the remnants of the food of Vaisnavas
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The Sixth Chapter considers the truth of Advaita Acarya. He is an incarnation of Maha-Visnu
- The Sixth Chapter describes how Raghunatha dasa Gosvami met Sri Caitanya Mahaprabhu and performed the chipped rice festival in accordance with Nityananda Prabhu's order
- The sixty-eighth branch of the original tree was Purusottama, the sixty-ninth was Sri Galima, the seventieth was Jagannatha dasa, the seventy-first was Sri Candrasekhara Vaidya, and the seventy-second was Dvija Haridasa
- The sixty-second branch of the tree was Subuddhi Misra, the sixty-third was Hrdayananda, the sixty-fourth was Kamala-nayana, the sixty-fifth was Mahesa Pandita, the sixty-sixth was Srikara, and the sixty-seventh was Sri Madhusudana
- The sky is unlimited, but many birds fly higher and higher according to their own abilities
- The sky was filled with the great and loud chanting of sankirtana, and the earth shook from the jumping and dancing of Lord Caitanya Mahaprabhu
- The small room beyond the corridor is called the Gambhira. Sri Caitanya Mahaprabhu used to stay in that room, but He did not sleep for a moment. All night He used to grind His mouth and head on the wall, and His face sustained injuries all over
- The snake of separation bit Laksmidevi, and its poison caused her death. Thus she passed to the next world. She went back home, back to Godhead
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The son demands, and the father and mother supply, and in supplying Krsna the devotee becomes like a father or mother. Instead of taking from God, we give to God - CC Intro
- The son of Sri Vallabha, or Anupama, Srila Rupa Gosvami's younger brother, was the great learned scholar named Srila Jiva Gosvami
- The son said, "Oh, you are most degraded! You want to marry my sister, just like a dwarf who wants to catch the moon"
- The son was in the womb of Sivananda's wife, and when Sivananda returned home the son was born
- The songs of the queens at Dvaraka, which are mentioned at the end of the Tenth Canto of Srimad-Bhagavatam, have a very special meaning. They are not understood even by the most learned scholars
- The sons, servants and family members of Sivananda Sena constituted a subbranch. They were all sincere servants of Lord Sri Caitanya Mahaprabhu
- The sound of Krsna's flute spreads in the four directions. Even though Krsna vibrates His flute within this universe, its sound pierces the universal covering and goes to the spiritual sky. Thus the vibration enters the ears of all inhabitants
- The source of all incarnations has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The source of the sentiment of servitude is indeed Lord Balarama. The plenary expansions who follow Him are all influenced by that ecstasy
- The source of these three features is the Narayana in the spiritual sky. He is Your vilasa expansion. Therefore You are the ultimate Narayana
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The specific acts performed by Sri Caitanya Mahaprabhu at this time were His showing favor to Devananda Pandita and excusing the brahmana known as Gopala Capala from the offense he had committed at the lotus feet of Srivasa Thakura
- The spiritual abode known as Goloka, which is a pasturing land for surabhi cows, is as powerful and opulent as Krsna. By the will of Krsna, the original Goloka and Gokula dhamas are manifested with Him in all the universes
- The spiritual activities of hearing, chanting, remembering and so forth are the natural characteristics of devotional service. The marginal characteristic is that it awakens pure love for Krsna
- The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities
- The spiritual qualities of Krsna are also unlimited. Great personalities like Lord Brahma, Lord Siva and the four Kumaras cannot estimate the spiritual qualities of the Lord
- The spiritual sky, which is full in all six opulences, is the intermediate residence of Lord Krsna. It is there that an unlimited number of forms of Krsna enjoy Their pastimes
- The spiritual world is considered to be three fourths of the energy and opulence of the Supreme Personality of Godhead, whereas this material world is only one fourth of that energy. That is our understanding
- The spiritual worlds are the Vaikuntha planets, and the material universes are the brahmandas, gigantic globes governed by Lord Brahma
- The sporting pastimes in the water began, and everyone started splashing water back and forth. In the tumultuous showers of water, no one could be certain which party was winning and which was losing. This sporting water fight increased unlimitedly
- The Srimad-Bhagavatam is the essence of all Vedic literatures, and it is considered the ripened fruit of the wish-fulfilling tree of Vedic knowledge. It has been sweetened by emanating from the mouth of Sukadeva Gosvami
- The standard for writing dramas has been set by Rupa Gosvami. If a devotee hears the introductory portions of his two dramas, they enhance his transcendental pleasure
- The statement by the word 'vibhavati' ('flourishes') is complete. Qualifying it with the adjective 'adbhuta-guna' ('wonderful qualities') creates the fault of redundancy
- The stem of that lotus is the resting place of the multitude of planets
- The stone from Govardhana was always moist with tears from His eyes. Sri Caitanya Mahaprabhu would say, "This stone is directly the body of Lord Krsna"
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The student ran away in fear, and the Lord followed him. But somehow or other the devotees checked the Lord
- The subject matter of the Caitanya-caritamrta primarily deals with what is beyond this material creation - CC Intro
- The subject matter of this book is so sublime that it appears that Sri Caitanya Mahaprabhu has personally spoken through the writings of Sri Vrndavana dasa Thakura
- The subject of His thoughts was Srimati Radharani, who met Krsna on the field of Kuruksetra. Although She met Krsna there, She was nonetheless thinking of Him in the following way
- The subordinate ecstasies are smiling, dancing and singing, as well as different manifestations in the body. The natural ecstasies, such as being stunned, are considered among the subordinate ecstasies (anubhava)
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The subtle activities of the mind are thinking, feeling and willing, which are carried out according to one's consciousness, either polluted or clear - CC Preface
- The sun and moon dissipate the darkness of the external world and thus reveal external material objects like pots and plates
- The sun manifests his brilliance in a gem, although it is stone. Similarly, the original Personality of Godhead, Govinda, manifests His special power in a pious living entity. Thus the living entity becomes Brahma and manages the affairs of the universe
- The sun moves across the zodiac day and night and crosses the oceans between the seven islands one after the other
- The sun rises in steps consisting of sixty palas. Sixty palas equal one danda, and eight dandas comprise one prahara
- The superintendent for all those bags was Makaradhvaja Kara, who kept them with great attention like his very life
- The superintendent of the temple then brought large quantities of prasadam, which Sri Caitanya Mahaprabhu personally distributed to all the devotees
- The supplies of Advaita Acarya were inexhaustible and indestructible. As many goods and commodities as He used, just as many again appeared
- The Supreme Absolute Truth is called Rama because the transcendentalists take pleasure in the unlimited true pleasure of spiritual existence
- The supreme desire to deliver the entire world meets in the two of Them, and for that reason also They are one and the same
- The supreme living force is the Supreme Personality of Godhead. He is also the supreme entity - CC Intro
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Lord is not subject to fall down into illusion (maya) any more than the sun is subject to fall beneath the clouds - CC Intro
- The Supreme Lord, who is greater than the greatest, becomes submissive to even a very insignificant devotee because of his devotional service
- The Supreme Personality of Godhead (svayam bhagavan) taught Brahma and made him self-realized
- The Supreme Personality of Godhead always resides either in the heart or in the home of a devotee. This fact is sometimes hidden and sometimes manifest, for the Supreme Personality of Godhead is fully independent
- The Supreme Personality of Godhead exists in three principal forms - svayam-rupa, tad-ekatma-rupa and avesa-rupa
- The Supreme Personality of Godhead has assumed a golden complexion and has become the soul of the body named Lord Jagannatha, whose blooming lotus eyes are widely expanded
- The Supreme Personality of Godhead has three primary potencies. Are you trying to prove that He has no potencies
- The Supreme Personality of Godhead in His form of Visnu maintains the entire material world. Since He is always beyond the material qualities, the material nature cannot touch Him
- The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ananda) assumes three different forms
- The Supreme Personality of Godhead invested the power of personal service in Lord Sesa, and He invested the power to rule the earth in King Prthu. Lord Parasurama received the power to kill rogues and miscreants
- The Supreme Personality of Godhead is all-pervasive, and therefore He resides everywhere. Anyone who doubts this will be annihilated
- The Supreme Personality of Godhead is eternally enjoying Himself, and He is the shelter of all kinds of devotional service. Although His ages are various, His age known as kisora (pre-youth) is best of all
- The Supreme Personality of Godhead is full of spiritual potencies. Therefore His body, name, fame and entourage are all spiritual. The Mayavadi philosopher, due to ignorance, says that these are all merely transformations of the material mode of goodness
- The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopis, one cannot enter into the company of Radha and Krsna
- The Supreme Personality of Godhead is opulent in all respects. Therefore by His inconceivable energies He has transformed the material cosmic manifestation
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1). This means that He originally has three potencies - the pleasure potency, the potency of eternality and the potency of knowledge
- The Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form
- The Supreme Personality of Godhead, Krsna, attracts the mind of the goddess of fortune, but Lord Narayana cannot attract the minds of the gopis. This proves the superexcellence of Krsna
- The Supreme Personality of Godhead, Krsna, is always favorable to the humble and meek, but aristocrats, learned scholars and the wealthy are always proud of their positions
- The Supreme Personality of Godhead, Krsna, is full in all six opulences, including His attractive beauty, which engages Him in conjugal love with the gopis. Such sweetness is the quintessence of His qualities
- The Supreme Personality of Godhead, Krsna, is the fountainhead of all incarnations. Lord Balarama is His second body
- The Supreme Personality of Godhead, Krsna, said, "My dear Uddhava, neither through astanga-yoga the mystic yoga system for controlling the senses"
- The Supreme Personality of Godhead, Krsna, should be described as the worshipable object, and you should describe the bija-mantra for the worship of Krsna, as well as that for Rama and for other expansions of the Supreme Personality of Godhead
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The Supreme Personality of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama
- The Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, knows very well how to demonstrate the qualities of His devotees. Therefore, acting like an artistic painter, He does so in various ways and considers this His personal profit
- The Supreme Personality of Godhead, the supreme controller, is always full of transcendental bliss and is accompanied by the potencies known as hladini and samvit
- The Supreme Personality of Godhead, who is known as Purusottama, the greatest of all persons, has a pure mind
- The Supreme Personality of Godhead, who is situated in everyone's heart as Paramatma, who is the supreme controller, and who always removes the miseries of the living entities, must always be heard about from reliable sources
- The sweetness of Krsna's beauty enjoyed by the gopis is unparalleled. Nothing is equal to or greater than such ecstatic sweetness
- The sweetness of Krsna's joking words plays indescribable havoc with the hearts of all women. His words bind a woman's ear to the qualities of their sweetness. Thus there is a tug-of-war, and the life of the ear departs
- The sweetness of Lord Krsna is not to be tasted by those who consider themselves equal to Krsna. It is to be tasted only through the sentiment of servitude
- The sweetness of Lord Krsna is unprecedented, and its strength is also unprecedented. Simply by one's hearing of such beauty, the mind becomes unsteady
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The symptoms of various ecstasies that become manifest at that time are called vilasa
- The tamarind tree named Tentuli-tala was very old, having been there since the time of Lord Krsna's pastimes. Beneath the tree was a very shiny platform
- The tapasvis, those who undergo severe austerities and penances to elevate themselves to the higher planetary systems, are also in the same category
- The taste for loving service is like the water of the river Ganges, which flows from the feet of Lord Krsna. Every day that taste diminishes the results of sinful activities acquired over a period of many births by those who perform austerities
- The Tattvavadi acarya replied, "What You have said is certainly factual. It is the conclusion of all the revealed scriptures of the Vaisnavas"
- The teacher of the Buddhist cult set forth the nine principles, but Sri Caitanya Mahaprabhu broke them to pieces with His strong logic
- The teachings of Lord Caitanya can help the members of human society stop such unnecessary and temporary activities and be elevated to the topmost platform of spiritual activities, which begin after liberation from material bondage - CC Preface
- The teachings presented in this book are nondifferent from the Lord - CC Preface
- The tears from the eyes of the Lord came out with great force, like water from a syringe. Indeed, all the people who surrounded Him were moistened by His tears
- The ten bodily transformations resulting from separation from Krsna are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death
- The ten men returned home, and Raghunatha dasa's father and mother were filled with anxiety
- The tendency of the living entity is to come down from the heights, where everything can be seen in perspective. God, however, does not have this tendency - CC Intro
- The Tenth Canto of Srimad-Bhagavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Krsna, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him
- The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits
- The terminations of the atmane-pada are employed when the fruit of the action accrues to the agent of verbs having an indicatory n or a svarita accent
- The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary
- The Third Chapter also tells how Sri Caitanya Mahaprabhu delivered everyone by bestowing upon the universe the holy name of the Lord, and it describes how Haridasa Thakura established the glories of the holy name by his practical example
- The Third Chapter specifically describes the distribution of love of Godhead. It also describes the religion of the age, which is simply to distribute the holy name of Lord Krsna and propagate the process of loving Him
- The third expansion of Visnu is Ksirodakasayi Visnu, who is the incarnation of the quality of goodness. He is to be counted within both types of incarnations (purusa-avataras and guna-avataras)
- The thirst of one who always drinks the nectar of that sweetness is never satisfied. Rather, that thirst increases constantly
- The thirteenth branch was Pradyumna Brahmacari. Since he was a worshiper of Lord Nrsimhadeva, Sri Caitanya Mahaprabhu changed his name to Nrsimhananda Brahmacari
- The thirteenth branch was Vaninatha Brahmacari, and the fourteenth was Vallabha-caitanya dasa. Both of these great personalities were always filled with love of Krsna
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The Thirteenth Chapter tells how Jagadananda Pandita went to Mathura and returned and how Sri Caitanya Mahaprabhu by chance heard a song sung by a deva-dasi dancing girl
- The thirteenth important devotee of Sri Nityananda Prabhu was Pandita Purandara, who moved in the ocean of love of Godhead just like the Mandara Hill
- The thirtieth branch was Bhagavan Pandita. He was an extremely dear servant of the Lord, but even previously he was a great devotee of Lord Krsna who always kept the Lord within his heart
- The thirty-first branch was Jagadisa Pandita, and the thirty-second was Hiranya Mahasaya, unto whom Lord Caitanya in His childhood showed His causeless mercy
- The thirty-first devotee of Lord Nityananda Prabhu was Paramananda Gupta, who was greatly devoted to Lord Krsna and highly advanced in spiritual consciousness. Formerly Nityananda Prabhu also resided at his house for some time
- The thirty-second, thirty-third, thirty-fourth and thirty-fifth prominent devotees were Narayana, Krsnadasa, Manohara and Devananda, who always engaged in the service of Lord Nityananda
- The thirty-sixth branch, Buddhimanta Khan, was extremely dear to Lord Caitanya Mahaprabhu. He was always prepared to carry out the Lord's orders, and therefore he was considered to be a chief servant of the Lord
- The thirty-sixth devotee of Lord Nityananda was Hoda Krsnadasa, whose life and soul was Nityananda Prabhu. He was always dedicated to the lotus feet of Nityananda, and he knew no one else but Him
- The thirty-third and thirty-fourth branches were the two students of Caitanya Mahaprabhu named Purusottama and Sanjaya, who were stalwart students in grammar. They were very great personalities
- The three animals that were half-killed were then brought to their consciousness by the sage Narada. Indeed, the animals got up and swiftly fled
- The three brothers Govinda, Madhava and Vasudeva were the eighty-second, eighty-third and eighty-fourth branches of the tree. Lord Caitanya and Nityananda used to dance in their kirtana performances
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The three of them talked about Krsna for some time, and then Jagadananda came and extended an invitation to Ramacandra Puri
- The three portions of the spiritual potency are called hladini (the bliss portion), sandhini (the eternity portion) and samvit (the knowledge portion)
- The three predominators (Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu) are worshipable by all living entities, and the fourth principle (Sri Gadadhara Prabhu) is to be understood as Their worshiper
- The three sons of Sivananda Sena, named Caitanya dasa, Ramadasa and Karnapura, were all heroic devotees of Lord Caitanya
- The three were Svarupa Damodara Gosvami, Ramananda Raya and Sikhi Mahiti, and the half a person was Sikhi Mahiti's sister
- The three worlds have become void because of separation from Govinda. I feel as if I were burning alive in a slow fire
- The three-fourths part of Lord Krsna's energy is beyond our speaking power. Let us therefore hear elaborately about the remaining one fourth of His energy
- The tilaka of good fortune is on Her beautiful broad forehead. Her various loving affairs are a gem, and Her heart is the locket
- The time to lift the burden of the world mixed with the time for Lord Krsna's incarnation
- The tinkling of Krsna's ankle bells surpasses the songs of even the swan and crane, and the sound of His bangles puts the singing of the cataka bird to shame
- The touch of His body is cooler than millions and millions of moons together, and the nectar of His bodily fragrance overfloods the entire world
- The touchstone, after touching iron, produces volumes of gold without being changed
- The transcendental body of Sri Krsna is eternal and full of bliss and knowledge. He is the son of Nanda Maharaja. He is full of all opulences and potencies, as well as all spiritual mellows
- The transcendental ecstatic symptoms of disappointment, moroseness, pleasure, restlessness, pride and humility all began to fight like soldiers within Lord Caitanya
- The transcendental form of Krsna is shown to the world by Lord Krsna's internal, spiritual energy, which is a transformation of pure goodness
- The transcendental form of Lord Krsna is unlimited and also has unlimited opulence. He possesses the internal potency, external potency and marginal potency
- The transcendental form of Lord Sri Krsna is compared to an ocean
- The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness
- The transcendental gardener, Sri Caitanya Mahaprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure
- The transcendental goddess Srimati Radharani is the direct counterpart of Lord Sri Krsna. She is the central figure for all the goddesses of fortune
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully
- The transcendental mellows derived from devotional service are also of five varieties
- The transcendental mellows generated from the dealings between the gopis and Krsna cannot be tasted by means of fruitive activity, yogic austerities, speculative knowledge, regulative devotional service, mantra-yoga or meditation
- The transcendental mellows of ecstatic love are personified by Svarupa Damodara. By his association I have understood Vrndavana's transcendental mellow of conjugal love
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental pastimes of Lord Caitanya have actually been relished by Srila Vrndavana dasa Thakura. I am simply trying to chew the remnants of food left by him
- The transcendental pastimes of the Lord are unfathomable, and I do not know anything about them. Whatever You say I accept as the truth
- The transcendental position cannot be attained by wandering up and down from Brahmaloka and Satyaloka to Patalaloka. If one is actually intelligent and learned, he should endeavor for that rare transcendental position
- The transcendental qualities of Haridasa Thakura are innumerable and unfathomable. One may describe a portion of them, but to count them all is impossible
- The transcendental qualities of Lord Krsna are unlimited. Out of these, sixty-four are considered prominent. The ears of the devotees are satisfied simply by hearing all these qualities one after the other
- The transcendental qualities of Sri Krsna are completely blissful and relishable. Consequently Lord Krsna's qualities attract even the minds of self-realized persons from the bliss of self-realization
- The transcendental vibration of Krsna's flute disturbs the hearts of women all over the world, even if they hear it only once
- The transcendental vibration of Krsna’s flute blocked the movements of the rain clouds, struck the Gandharvas full of wonder, and agitated the meditation of great saintly persons like Sanaka and Sanandana
- The transcendental vibration omkara is the sound form of the Supreme Personality of Godhead. All Vedic knowledge and this cosmic manifestation are produced from this sound representation of the Supreme Lord
- The transformations undergone by the Lord when He manifested severe unhappiness due to separation from Krsna cannot be described
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The truth indicated in this verse (text 30) is the essence of Srimad-Bhagavatam. This conclusion, through synonyms, applies everywhere
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The twentieth branch of the Caitanya tree was Haridasa Thakura. His character was wonderful. He used to chant the holy name of Krsna 300,000 times a day without fail
- The Twentieth Chapter tells how Lord Sri Caitanya Mahaprabhu recited His own eight stanzas of instruction and tasted their meaning in ecstatic love
- The twenty-eighth branch was Amogha Pandita; the twenty-ninth, Hastigopala; the thirtieth, Caitanya-vallabha; the thirty-first, Yadu Ganguli; and the thirty-second, Mangala Vaisnava
- The twenty-first devotee of Sri Nityananda in Bengal was Krsnadasa Brahmana, who was a first-class servant of the Lord
- The twenty-ninth branch was Sridhara, a trader in banana-tree bark. He was a very dear servant of the Lord. On many occasions, the Lord played jokes on him
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- The twenty-second devotee, Krsnadasa, was born of a pure and respectable brahmana family. While touring southern India, Lord Caitanya took Krsnadasa with Him
- The twenty-seventh prominent devotee of Nityananda Prabhu was Acarya Vaisnavananda, a great personality in devotional service. He was formerly known as Raghunatha Puri
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The twenty-third branch was Sriharsa; the twenty-fourth, Raghu Misra; the twenty-fifth, Laksminatha Pandita; the twenty-sixth, Bangavati Caitanya dasa; and the twenty-seventh, Raghunatha
- The two brothers are known as Krsna and Balarama in the spiritual world, but at the present moment they are Caitanya and Nitai. Therefore the conclusion is that Nityananda Prabhu is the original Sankarsana, Baladeva
- The two brothers devised a means whereby they could give up their material activities. For this purpose, they appointed two brahmanas and paid them a large amount of money
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The two brothers Rupa and Sanatana did not climb the hill. To them also Lord Gopala granted an interview
- The two brothers Srivasa Pandita and Sri Rama Pandita started two branches that are well known in the world
- The two brothers submitted, "Dear Lord, You have incarnated to deliver the fallen souls. You should consider that in this world there is none so fallen as us"
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two kinds of activities rejected in the revealed scriptures constitute his daily affairs
- The two of them danced in ecstatic love and embraced each other. Raising their arms, they said, "Chant the holy names of Hari and Krsna"
- The two of us shall remain together at Jagannatha Puri and happily pass our time discussing Krsna
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- The two persons who accompanied Sri Caitanya Mahaprabhu to Jagannatha Puri (Nilacala) were Balabhadra Bhattacarya and Damodara Pandita
- The two persons who went to Jagannatha Puri to inquire about the Lord's departure returned and informed Rupa Gosvami that the Lord had already departed for Vrndavana
- The two plays are called Vidagdha-madhava and Lalita-madhava. Both of them wonderfully describe ecstatic emotional love of God
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- The two syllables "krs-na" are always in His mouth; or, He constantly describes Krsna with great pleasure
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The unalloyed love of the gopis and Srimati Radharani is without any trace of material lust. The criterion of such transcendental love is that its only purpose is to satisfy Krsna
- The unhappiness of separation from Krsna exhausted the Lord's mind and reduced the structure of His body, but when He felt emotions of ecstatic love, He again became developed and healthy
- The universe measures five hundred million yojanas. Its length and breadth are one and the same
- The universe, which measures five hundred million yojanas in diameter, rests on one of His hoods like a mustard seed
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The unlimited potencies of Krsna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it
- The unspoken example in this connection is the goddess of fortune, who worshiped Lord Krsna in order to attain His pastimes in Vrndavana. But due to her opulent life-style, she could not attain the service of Krsna in Vrndavana
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead - CC Preface
- The use of the word 'ca' in different places produces different meanings. Over and above them, there is another meaning that is very important
- The use of the word 'kevala' ('only') prohibits all other processes, such as the cultivation of knowledge, practice of mystic yoga, or performance of austerities and fruitive activities
- The use of the words 'laksmir iva' ('like Laksmi') manifests the ornament of meaning called upama (analogy). There is also the further ornament of meaning called virodhabhasa, or a contradictory indication
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna - CC Intro
- The Vaisnava says, "Previously we only talked of nonsense. Now let us begin our real talks, talks of Krsna" - CC Intro
- The value of a moment's association with a devotee of the Lord cannot be compared even to the attainment of the heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The various symptoms manifested in a woman's face, eyes and the other parts of her body and the way she moves, stands or sits when she meets her beloved are called vilasa
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The Vedas inform us that beyond this cosmic manifestation there are extensive planets in the spiritual sky. This material manifestation is regarded as only a small portion of the total creation - CC Intro
- The Vedas, the Upanisads, the Brahma-sutra and the Puranas all describe the activities of the spiritual potency of the Lord. If one cannot accept the personal activities of the Lord, he jokes foolishly and gives an impersonal description
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic literatures composed by the omniscient Mahamuni Vyasadeva are evidence of all spiritual existence. Only through these revealed scriptures can all conditioned souls attain knowledge
- The Vedic literatures give information about the living entity's eternal relationship with Krsna, which is called sambandha. The living entity's understanding of this relationship and his acting accordingly is called abhidheya
- The Vedic literatures give real information of what lies beyond the material universe - CC Intro
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The Vedic sound vibration omkara, the principal word in the Vedic literatures, is the basis of all Vedic vibrations
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The verbal root "dubhrn" (which is the root of the word "visvambhara") indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God
- The verdict of all revealed scriptures is that by even a moment's association with a pure devotee, one can attain all success
- The very name Krsna means that He attracts even Cupid. He is therefore attractive to everyone - male and female, moving and inert living entities. Indeed, Krsna is known as the all-attractive one
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The very strongly built dayitas (carriers of the Jagannatha Deity) were as powerful as drunken elephants. They manually carried Lord Jagannatha from the throne to the car
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The vibration of His flute is just like a bird that creates a nest within the ears of the gopis and always remains prominent there, not allowing any other sound to enter their ears
- The vibration of His flute slackens the knots of their underwear even in front of their husbands. Thus the gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The vibration of Krsna's flute is very aggressive, and it breaks the vows of all chaste women. Indeed, its vibration takes them forcibly from the laps of their husbands
- The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The Visnu who lies on the Causal Ocean is an incarnation of Lord Sankarsana, and, accordingly, the emotion of being a devotee is always present in His heart
- The vivid evidence in this regard is that the dearest consort of Narayana, the goddess of fortune, who is worshiped by all chaste women, gave up everything in her desire to enjoy Krsna, being captivated by His unparalleled sweetness
- The Vraja-devis have diverse bodily features. They are Her expansions and are the instruments for expanding rasa
- The Vrndavana Deities of Madana-mohana with Srimati Radharani, Govinda with Srimati Radharani, and Gopinatha with Srimati Radharani are the life and soul of the Gaudiya Vaisnavas
- The water in Vrndavana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The water of the Karana Ocean, which is the original cause, is therefore spiritual. The sacred Ganges, which is but a drop of it, purifies the fallen souls
- The water that fell from the lotus feet of Sri Caitanya Mahaprabhu was drunk by someone who hid himself. Someone else begged for that water, and another person was giving that water in charity
- The waves carried Him here and there like a piece of dry wood. Who can understand this dramatic performance by Sri Caitanya Mahaprabhu
- The waves of his good qualities were like those of Prahlada Maharaja. He did not even slightly raise an eyebrow when persecuted by the Muslim ruler
- The whole life of Brahma is contained within one breath of Maha-Visnu - CC Intro
- The whole world became merged in the inundation of the pastimes of Sri Caitanya Mahaprabhu. One can swim in that water to the extent that he has the strength
- The whole world was pleased. While the Hindus chanted the holy name of the Lord, the non-Hindus, especially the Muslims, jokingly imitated the words
- The wife of a brahmana suffering from leprosy manifested herself as the topmost of all chaste women by serving a prostitute to satisfy her husband
- The wife of Candrasekhara (Acaryaratna) also went. I (Krsnadasa Kaviraja Gosvami) cannot describe the greatness of Candrasekhara's love for the Lord
- The wife of Sivananda Sena also came, along with their three sons. Raghava Pandita joined them, carrying his famous bags of food
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The women of Mathura said: "What austerities must the gopis have performed? With their eyes they always drink the nectar of the form of Lord Krsna, which is the essence of loveliness and is not to be equaled or surpassed"
- The women of Vrndavana are just like lilies growing hot in the sun of lusty desires. But moonlike Krsna makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me
- The women of Vrndavana who are on the level of superior guardians are attracted to Lord Krsna maternally. The men of Vrndavana are attracted as servants, friends and fathers
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- The wonderful explanation the boy has given could not have been possible for a human being. Therefore mother Sarasvati must have spoken personally through His mouth
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Adi 17.281
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Madhya 9.150
- The wonderful festival and installation of Sri Gopalaji was arranged in one day. Certainly all this was accomplished by the potency of Gopala. No one but a devotee can understand this
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- The word "anga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss
- The word "api" is used in the sense of possibility, question, doubt, censure, aggregation, appropriate application of things, and extravagance
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word "krs" is the attractive feature of the Lord's existence, and "na" means spiritual pleasure. When the verb "krs" is added to the affix "na," it becomes "Krsna," which indicates the Absolute Truth
- The word "sama" or "santa-rasa" indicates that one is attached to the lotus feet of Krsna. "Dama" means controlling the senses and not being deviated from the Lord's service
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- The word 'ahaituki' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings - of the atmarama verse
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word 'atma' also refers to the living entity who knows about his body. That is another symptom. From Lord Brahma down to the insignificant ant, everyone is counted as the marginal potency of the Lord
- The word 'atma' is also used for a particular type of intelligence. Since all living entities generally have some intelligence, more or less, they are included
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'atma' sometimes means 'the mind.' In this case the word 'atmarama' means 'a person who is satisfied by mental speculation.' When such a person associates with a pure devotee, he takes to devotional service at the lotus feet of Krsna
- The word 'atma-bhuta' means 'personal associates.' Through the understanding of the Lord's opulence, the goddess of fortune could not receive the shelter of Krsna, the son of Nanda Maharaja
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- The word 'Brahman' indicates the complete Supreme Personality of Godhead, who is Sri Krsna. That is the verdict of all Vedic literature
- The word 'ca' can also be used to indicate the certainty that only saintly persons are engaged in rendering devotional service to Krsna. In the combination 'atmarama api,' 'api' is used in the sense of censure
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word 'ca' can be explained in seven ways
- The word 'ca' is for emphasis, and the word 'api' is used to indicate an aggregate. Thus it is to be understood that even dull creatures (birds and illiterates) can also be situated in endurance and engage in Krsna's devotional service
- The word 'ca' may be used in place of 'api,' which gives emphasis to something. Thus it means that without sincere endeavor in devotional service, one cannot attain love of Godhead
- The word 'dhrti' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains maha-purna, the highest level of perfection
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word 'ksetrajna' refers to the living entity, the enjoyer, the chief and material nature
- The word 'kurvanti' means 'they do something for others,' since it is a form of the verb 'to do' indicating things done for others
- The word 'mukti' refers to five kinds of liberation. But its direct meaning usually conveys the idea of becoming one with the Lord
- The word 'muni' also means 'bird' and 'bumblebee.' The word 'nirgrantha' refers to foolish people. By the mercy of Krsna, such creatures contact a sadhu (spiritual master) and thus engage in devotional service
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word 'nara' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all
- The word 'nirgrantha' can be taken as an adjective modifying 'muni' and 'atmarama.' There is another meaning, which you may hear from Me, indicating association with a devotee
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word 'nirgranthah' can be used as an adjective, and 'api' can be used in the sense of certainty. For instance, ramas ca krsnas ca means that both Rama and Krsna enjoy walking in the forest
- The word 'nirgranthah' means 'without ignorance' and 'devoid of rules and regulations.' Whichever meaning fits may be applied
- The word 'pandita-mani' can be used to indicate that Krsna is honored even by learned scholars. Nevertheless, because of affection for His devotees, Krsna appears like an ordinary human being and may therefore be called martya
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word 'sukrti' refers to pious activities performed by the mercy of Krsna. One who is fortunate enough to obtain such mercy receives the remnants of the Lord's food and thus becomes glorious
- The word 'urukrama' indicates the Supreme Personality of Godhead, who, by His external potency, has perfectly created innumerable universes
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The word 'vacala' is used to refer to a person who can speak according to Vedic authority, and the word 'balisa' means 'innocent.' Krsna spoke the Vedic knowledge, yet He always presents Himself as a prideless, innocent boy
- The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord - CC Intro
- The word caitanya means "living force," carita means "character," and amrta means "immortal" - CC Intro
- The words 'urukrama,' 'bhakti,' 'ahaituki' and 'kurvanti' are added to the word 'eva' again and again. Thus another meaning is explained
- The words Caitanya-caritamrta, then, may be translated as “the character of the living force in immortality” - CC Intro
- The words of Sri Caitanya Mahaprabhu are a shower of nectar. Whatever He concludes to be the ultimate truth is indeed the summum bonum of all spiritual knowledge
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- The yogi of My mind is wearing that earring upon his ear. From a gourd he has carved out the bowl of My aspirations, and he has taken the bag of My expectations on his shoulder
- The yogi of My mind wears the torn quilt of anxiety on his dirty body, which is covered with dust and ashes
- The yogi who worships the Supersoul within himself is also called atmarama. There are two types of atmarama-yogis
- The young brahmana came to him and offered respectful obeisances. Then, very humbly folding his hands, he spoke as follows
- The young brahmana continued, "My dear Sir, You are very merciful and You know everything. Therefore, kindly be a witness in this case. A person who knows things as they are and still does not bear witness becomes involved in sinful activities"
- The young brahmana replied, "My dear sir, even if You appear there as a four-handed Visnu Deity, still, none of those people will believe in Your words"
- The young brahmana said, "You have a wife and sons, and you have a large circle of relatives and friends"
- The young brahmana then said, "Will all you gentlemen present please hear me? This elderly brahmana is certainly truthful and is following religious principles"
- The young brahmana then went to the town and informed all the people about Gopala's arrival. Hearing this, the people were struck with wonder
- The young brahmana took this opportunity to speak: "Please write this down on paper in black and white so that you may not again change your word of honor"
- The young brahmana walked and walked in this way until he eventually arrived in his own country. When he neared his own village, he began to think as follows
- The younger brahmana replied, "If you have decided to give your young daughter to me, then say so before the Gopala Deity"
- The younger brahmana replied, "My dear sir, please hear me. You are saying something very unusual. Such a thing never happens"
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their house was always filled with riches and grains. As they saw the beloved body of Sri Caitanya Mahaprabhu, day after day their pleasure increased
- Their looking at the face of Lord Jagannatha was interrupted only when He was offered food. Afterwards they would again look upon His face. When the food was being offered to the Lord, Sri Caitanya Mahaprabhu performed His kirtana
- Their meeting is exactly like a mixture of condensed milk and sugar candy. When they talk of the pastimes of Radha and Krsna, camphor is added. One who tastes this combined preparation is most fortunate
- Their natural love for each other awakened, and although it was covered by childhood emotions, it became apparent that they were mutually attracted
- Their natural love for each other was awakened in them both, and they embraced and fell to the ground
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then a brahmana brought a flower garland, placed the garland on Nityananda Prabhu's neck and smeared sandalwood pulp all over His body
- Then a sannyasi named Ramacandra Puri Gosani came to see Paramananda Puri and Sri Caitanya Mahaprabhu
- Then Advaita Acarya took mother Saci within the house. The Lord was immediately ready to meet all the devotees
- Then all the assembled gentlemen exclaimed, "What is this? What is this? Who has performed such mischievous activities? Who is that sinful man?"
- Then all the devotees took Sri Caitanya Mahaprabhu to the beach and bathed Him. Finally, they brought Him back home
- Then all the devotees, headed by Svarupa Damodara Gosvami, concluded that because Haridasa had committed suicide at the confluence of the rivers Ganges and Yamuna, he must have ultimately attained shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Then all the devotees, headed by Svarupa Damodara Gosvami, fell at the lotus feet of Sri Caitanya Mahaprabhu and submitted the following plea
- Then all the meat-eaters, hearing that there would be unrestricted congregational chanting in the city, came to submit a petition
- Then another person came with the news that Gopinatha had already been set up to be thrown upon the points of the swords
- Then both the Lord and His servant began to cry in ecstatic love. Indeed, the Lord was transformed by the qualities of His servant, and the servant was transformed by the qualities of his master
- Then devotees like Svarupa Damodara and other kirtana performers began to sing along with Sri Caitanya Mahaprabhu. Being inundated with ecstatic love, they lost all consideration of time and circumstance
- Then Govinda spread the Lord's wrapper over His body and in this way entered the room by crossing over the Lord
- Then great eagerness conquered all the other soldiers of ecstasy, and an uncontrollable desire arose in the kingdom of Srimati Radharani's mind. Greatly unhappy, She then chastised Her own mind
- Then Haridasa Thakura accepted the challenge offered by Gopala Cakravarti. "If by namabhasa liberation is not available, certainly I shall cut off my nose"
- Then Haridasa Thakura got up to leave, and the Majumadaras, the masters of Gopala Cakravarti, immediately kicked him out and dismissed him from their service
- Then he ate the hard inner portion of the rice with salt
- Then He began running madly toward it, and all the Vaisnavas ran after Him. This scene awakens in my heart and maddens me
- Then He created water from the perspiration of His own body and with that water filled half the universe
- Then He crossed over three high walls, and later, because of strong feelings of separation from Krsna, He fell down amidst the cows of the Tailanga district and retracted all the limbs of His body like a tortoise
- Then He saw the monastery known as Srngeri-matha, the abode of Acarya Sankara. He then visited Matsya-tirtha, a place of pilgrimage, and took a bath in the river Tungabhadra
- Then He showed the highest limit of cleverness in drawing pictures of dolphins in various playful sports on Her breasts. In this way Lord Hari made His youth successful by performing pastimes in the bushes with Sri Radha and Her friends
- Then he was told that the King demanded the money due him and asked what means he would adopt to pay it. "Kindly take my horses," he replied, "for a proper price"
- Then Hiranya dasa Majumadara returned to his home and ordered that Gopala Cakravarti not be admitted therein
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- Then in the twelfth & thirteenth verses he describes Advaitacarya, who is another principal associate of Caitanya Mahaprabhu’s and an incarnation of Maha-Visnu. Thus Advaitacarya is also the Lord, or, more precisely, an expansion of the Lord - CC Intro
- Then Krsna quarreled with Radharani, and all the gopis hid themselves in a cluster of white lotus flowers
- Then Lord Caitanya married Visnupriya, the goddess of fortune, and thereafter He conquered a champion of learning named Kesava Kasmiri
- Then Lord Caitanya, adopting the mood of Lord Siva, got on the man's shoulders, and thus they danced together for a long time
- Then Lord Nityananda found a way to end the kirtana. He gradually stopped all the chanters
- Then Lord Nityananda Prabhu called Raghunatha dasa near Him, placed His lotus feet upon Raghunatha dasa's head and began to speak
- Then Maharaja Prataparudra very humbly said, I am most fallen and abominable, and I am unfit to receive an interview with the Lord. One's life is successful if one engages in His service
- Then Nityananda Prabhu smiled and sat down. On His right side He kept four pots of chipped rice that had not been made from boiled paddy
- Then one night Vasudeva heard of Lord Caitanya Mahaprabhu's arrival, and in the morning he came to see the Lord at the house of Kurma
- Then Raghunatha dasa considered something in his mind, and the next day he went to Nityananda Gosani
- Then Ramacandra Puri was so foolish that he fearlessly dared to instruct his spiritual master
- Then Ramananda Raya fed the two girls sumptuous prasadam and sent them to their homes unexposed
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- Then Ramananda Raya returned home, and Svarupa Damodara Gosvami and Govinda lay down in front of the door to Sri Caitanya Mahaprabhu's room
- Then Sacimata would take her son on her lap and pacify Him, and the Lord would be very much ashamed, admitting His faults
- Then she increases their great anxiety and induces them to give up the regulative principle of obeying superiors. Finally, she forcibly brings them to You to surrender in amorous love
- Then Sita Thakurani, being honored by mother Sacidevi and Jagannatha Misra, was greatly happy within her mind, and thus she returned home
- Then Sivananda Sena again brought the ingredients with which to cook, and Pradyumna Brahmacari again cooked and offered the food to Nrsimhadeva
- Then Sivananda Sena told him, "Sri Caitanya Mahaprabhu promised that He would come. Why, then, has He not arrived
- Then Sri Caitanya Mahaprabhu and all His devotees visited Lord Jagannatha. Finally, accompanied by them all, He returned to His own residence
- Then Sri Caitanya Mahaprabhu and His personal devotees returned to Nilacala with great eagerness to see the Hera-pancami festival
- Then Sri Caitanya Mahaprabhu arrived with His personal associates to see the jubilant pastimes of Lord Jagannatha in Narendra-sarovara
- Then Sri Caitanya Mahaprabhu asked, "Out of all auspicious and beneficial activities, which is best for the living entity?" Ramananda Raya replied, "The only auspicious activity is association with the devotees of Krsna"
- Then Sri Caitanya Mahaprabhu began to wash the sitting place of Lord Jagannatha with His own hands, and all the devotees began to bring water to the Lord
- Then Sri Caitanya Mahaprabhu peacefully calmed them all and bade each of them farewell
- Then Sri Caitanya Mahaprabhu personally sat down to accept lunch with the other sannyasis, and Gopinatha Acarya began to distribute the prasadam with great pleasure
- Then Sri Caitanya Mahaprabhu placed a proposal before Sarvabhauma Bhattacarya and Ramananda Raya. He embraced them and spoke sweet words
- Then Sri Caitanya Mahaprabhu placed His hand on the chest of Sri Gopala and said loudly, "Gopala, stand up"
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- Then Sri Caitanya Mahaprabhu said, "My dear Rupa, please recite that verse from your drama which, upon being heard, makes all people’s unhappiness and lamentation go away"
- Then Sri Caitanya Mahaprabhu stopped the dancing of the others, and as He had done previously, He personally began to dance
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- Then Sri Caitanya Mahaprabhu took prasadam with all of them and then asked them to return to their dwellings and take rest
- Then Sri Caitanya Mahaprabhu went to His personal devotees and began speaking about Haridasa Thakura's transcendental qualities as if He had hundreds of mouths
- Then Srila Advaita Acarya said something to Caitanya Mahaprabhu through gestures and read some poetic passages, which no one understood
- Then Srivasa Thakura related the details of Haridasa’s decision and his entering the waters at the confluence of the Ganges and Yamuna
- Then Svarupa Damodara Gosvami devised another method. First he secured a large quantity of dry banana leaves
- Then Svarupa Damodara Gosvami lit a torch and went out with all the devotees to search for Sri Caitanya Mahaprabhu
- Then Svarupa Damodara Gosvami recited the verse, and when all the devotees heard it, their minds were struck with wonder
- Then Svarupa Damodara Gosvami, Damodara Pandita and Jagadananda all began to distribute prasadam to the devotees with great pleasure
- Then taking the word 'nirgranthah' and considering 'api' in the sense of sustenance, I have tried to explain a fifty-ninth meaning of the verse
- Then the Bhattacarya asked Caitanya Mahaprabhu, "Which item is most important in the execution of devotional service?" The Lord replied that the most important item was the chanting of the holy name of the Lord
- Then the brahmana, Gopala Capala, went to Srivasa Thakura and took shelter of his lotus feet, and by Srivasa Thakura's mercy he was freed from all sinful reactions
- Then the elderly brahmana, being very pleased, came forward and immediately fell like a stick in front of Gopala
- Then the female parrot began to speak jokingly to the male parrot, and Sri Caitanya Mahaprabhu was struck with wonderful ecstatic love to hear her speak
- Then the gopis on the riverbank rendered service by massaging Krsna and the other gopis with scented oil and smearing paste of amalaki fruit on their bodies
- Then the government took all the horses for a proper price, a time was set for payment of the balance, and Gopinatha Pattanayaka was released
- Then the Lord embraced him and bade him farewell. Overwhelmed with ecstatic love, Raghunatha Bhatta began to cry due to imminent separation from Sri Caitanya Mahaprabhu
- Then the Lord told Kasi Misra and the temple superintendent, "As for the remnants of food left by Jagannatha, let them be delivered to Vaninatha Raya's charge, for he can take care of all the Vaisnavas and distribute maha-prasadam to them"
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf
- Then the younger brahmana addressed the Deity, saying, "My dear Lord, You are my witness. I shall call for You to testify if it is necessary later on"
- Then there arrived in large quantities a variety of food that had been offered to Sri Jagannatha and a variety that had been offered to the goddess of fortune
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- Then this gentleman said in front of the Gopala Deity, 'My dear Lord, please bear witness. I have offered my daughter to this brahmana in charity'
- Then turning toward Sivananda Sena, the Lord said, "I know that from the very beginning your affection for Me has been very great"
- Then Vallabha Bhatta brought in a great quantity of Lord Jagannatha's maha-prasadam and sumptuously fed Lord Sri Caitanya Mahaprabhu and His associates
- Then Visvarupa returned Me home and requested, 'Offer thousands and thousands of obeisances unto My mother, Sacidevi
- Then you went to see the cooking pots and found that every pot was filled with food. Therefore you again offered the food, after cleansing the place for the offering
- Then, before accepting a spiritual master, one can be assured of the spiritual master's position. Similarly, the spiritual master can also be assured of the disciple's position
- Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity
- Then, entering the flower garden, Sri Caitanya Mahaprabhu took His meal. In this way He continuously performed all kinds of pastimes for eight days
- Then, for the second time, Sri Caitanya Mahaprabhu sent garlands through Svarupa Damodara and other personal associates. Thus they went forward, sent by the son of mother Saci
- Then, for the third year, all the devotees of Bengal wanted to return again to Jagannatha Puri
- Then, when Sri Caitanya Mahaprabhu left with all of His devotees, Haridasa Thakura also embraced Srila Rupa Gosvami
- Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that love of Godhead actually is and how it is developed can be found in the Vaisnava literatures - CC Intro
- There (in Goloka Vrndavana) someone may accept Him (Krsna) as a son and sometimes bind Him to a grinding mortar. Someone else may accept Him as an intimate friend and, attaining victory over Him, playfully mount His shoulders
- There (in the spiritual sky) the personal feature of Balarama called Maha-sankarsana is the shelter of the spiritual energy. He is the primary cause, the cause of all causes
- There (under the wish-fulfilling tree) Krsna's dear gopi friends serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers - CC Intro
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are 14 manvantara-avataras in one day of Brahma, 420 in one month, and 5,040 in one year
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are another five qualities, which exist in the Vaikuntha planets in Narayana, the Lord of Laksmi. These qualities are also present in Krsna, but they are not present in demigods like Lord Siva or in other living entities
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Krsna, the Lord's mind is completely satisfied
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There are five kinds of liberation: salokya, samipya, sarupya, sarsti and sayujya
- There are five transcendental mellows - neutrality, servitorship, friendship, parental affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all the others
- There are fourteen planetary systems within the universe, and all living entities reside in those planetary systems
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are innumerable devotees of the Lord, of whom Srivasa Thakura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There are innumerable living entities, and all of them are individuals. This is very easy to understand: We are all individual in our thoughts and desires, and the Supreme Lord is also an individual person - CC Intro
- There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees
- There are innumerable Vaikuntha planets, as well as innumerable incarnations. In the material world also there are innumerable universes, and Krsna is the supreme resting place for all of them
- There are many devotees who execute only one of the nine processes of devotional service. Nonetheless, they get ultimate success. Devotees like Maharaja Ambarisa execute all nine items, and they also get ultimate success
- There are many kinds of philosophers. Some are logicians who follow Gautama or Kanada. Some follow the Mimamsa philosophy of Jaimini
- There are many mistakes and illusions in your scriptures. Their compilers, not knowing the essence of knowledge, gave orders that were against reason and argument
- There are many people who are liberated even in this lifetime. Some are liberated by discharging devotional service, and others are liberated through the philosophical speculative process
- There are many people within this material world who desire liberation, and for this purpose they render devotional service to Lord Krsna
- There are many philosophical speculators (jnanis) belonging to the Mayavada school who consider themselves liberated and call themselves Narayana. But their intelligence is not purified unless they engage in Krsna’s devotional service
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are multifarious branches and subbranches of Advaita Acarya. It is very difficult to enumerate them fully. I have simply given a glimpse of the whole trunk and its branches and subbranches
- There are no other scriptures in the world in which God (Krsna) is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons - CC Intro
- There are now three Raghunathas among My associates. From this day forward, this Raghunatha should be known as the Raghu of Svarupa Damodara
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are people who say, "I know everything about Krsna." Let them think that way. As far as I am concerned, I do not wish to speak very much about this matter
- There are persons who are unfit to drink that nectar but who nevertheless drink it continuously, whereas some who are suitable never get it and thus die of greed
- There are seven chief meanings of the word 'api.' They are as follows
- There are seven other transcendental ecstatic symptoms, and when they combine on the platform of jubilation, the combination is called maha-bhava
- There are six types of incarnations (avataras) of Krsna. One comprises the incarnations of Visnu (purusa-avataras), and another comprises the incarnations meant for the performance of pastimes (lila-avataras)
- There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead
- There are ten to twelve good horses. Take them immediately for a proper price. After saying this, he brought all the horses to the door of the King
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are thirty-two bodily marks that symptomize a great personality, and I see all those marks on the body of this child
- There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave
- There are three categories of incarnations of Godhead: partial incarnations, qualitative incarnations and empowered incarnations. The purusas and Matsya are examples of partial incarnations
- There are three functions within this material world. Everything here is created, everything is maintained for some time, and everything is finally dissolved
- There are three kinds of spiritual processes for understanding the Absolute Truth - the processes of speculative knowledge, mystic yoga & bhakti-yoga. According to these three processes, the Absolute Truth is manifested as Brahman, Paramatma or Bhagavan
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There are two classes of men in the created world. One consists of the demoniac and the other of the godly. The devotees of Lord Visnu are the godly, whereas those who are just the opposite are called demons
- There are two dancing girls who are extremely beautiful. They are very youthful, and they are expert in dancing and singing
- There are two divisions of each of the five mellows - yoga (connection) and viyoga (separation). Among the mellows of friendship and parental affection, there are many divisions of connection and separation
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There are two processes of practical devotional service. One is regulative devotional service, and the other is spontaneous devotional service
- There are unlimited saktyavesa-avataras of Lord Krsna. Let Me describe the chief among them
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There He manifested Vaikuntha as His own abode and rested in the waters on the bed of Lord Sesa
- There he saw Lord Mahadeva (Siva), the servant of Lord Rama. He then went to Ahovala-nrsimha
- There is a gradual order of improvement in transcendental mellows from the initial ones to the later ones
- There is a great increase of mellow in the unwedded conjugal mood. Such love is found nowhere but in Vraja
- There is a principal cause for Lord Krsna's appearance. It grows from His own engagements as the foremost enjoyer of loving exchanges
- There is a solitary garden where Krsna enjoys His pastimes, and in one corner of a pavilion in that garden, the yogi of My mind, along with his disciples, practices mystic yoga
- There is a sound ornament of alliteration in three lines. And in the combination of the words 'sri' and 'laksmi' there is the ornament of a tinge of redundancy
- There is a variety of transcendental truths - the truth about Krsna, the truth about Radharani, the truth about Their loving affairs, the truth about transcendental humors, and the truth about the Lord's pastimes
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is an inexplicable fact about the natural inclinations of the gopis. The gopis never want to enjoy themselves with Krsna personally
- There is another incident concerning Haridasa Thakura's uncommon behavior. One will be astonished to hear about it
- There is another natural symptom of the gopis' love that shows it to be without a trace of lust
- There is another spiritual potency, known as ksetra-jna, or the living entity. The third potency, which is known as nescience, makes the living entity godless and fills him with fruitive activity
- There is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - CC Intro
- There is another wonderful feature of the emotion of the gopis. Its power is beyond the comprehension of the intelligence
- There is certainly nothing greater than Srimati Radharani's love. But Her love is devoid of pride. That is the sign of its greatness
- There is constant competition between My sweetness and the mirror of Radha's love. They both go on increasing, but neither knows defeat
- There is extraordinary alliteration in three lines of the verse, but in one line there is no such alliteration. This is the fault of deviation
- There is no comparison to the Krsna-karnamrta within the three worlds. By studying this book, one is elevated to the knowledge of pure devotional service to Krsna
- There is no consummation for the eyes other than the sight of Krsna. Whoever sees Him is most fortunate indeed
- There is no counting the subbranches of these two branches. Sri Caitanya Mahaprabhu held congregational chanting daily at the house of Srivasa Pandita
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between Lord Jagannatha and Krsna, but here Lord Jagannatha is fixed as the Absolute Person appearing in wood. Therefore He does not move
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between the teachings of Lord Caitanya presented here and the teachings of Lord Krsna in the Bhagavad-gita. The teachings of Lord Caitanya are practical demonstrations of Lord Krsna’s teachings - CC Preface
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no distinction between the body and the soul of the Supreme Personality of Godhead at any time
- There is no doubt that your poetry is full of ingenuity, and certainly it has satisfied the Supreme Lord. Yet if we scrutinizingly consider it we can find both good qualities and faults
- There is no fatigue or trouble for Me, for I stay here at Nilacala, Jagannatha Puri, and do not move at all. This is the favor of all of you
- There is no flaw or adulteration in the love of the gopis; therefore they give Krsna the highest pleasure
- There is no limit to Sri Caitanya Mahaprabhu's activities and His words of madness. Therefore describing them all would greatly increase the size of this book
- There is no limit to the exhalations of Maha-Visnu. Just see how impossible it is to speak or write of only the manvantara-avataras
- There is no need to name those who are useless. I have mentioned them only to distinguish them from the useful devotees
- There is no need to repeat the word 'atmarama.' One is sufficient, and that one word indicates six persons
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is no other way to satisfy the Supreme Personality of Godhead. One must be situated in the institution of the four varnas and asramas
- There is no place in My mind for jnana-yoga or dhyana-yoga. Although You know Me very well, You are still instructing Me in jnana-yoga and dhyana-yoga. It is not right for You to do so
- There is no possibility of counting the universes, but in any case some pastime of the Lord is being manifested at every moment in one universe or another
- There is no possibility of creation without thinking, feeling, willing, knowledge and activity. The combination of the supreme will, knowledge and action brings about the cosmic manifestation
- There is no reason for you to be afraid, for I shall not remain in this country. I shall become a mendicant and go to the holy city of Mecca
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- There is no use in again describing here the activities of the Lord. It would simply be repetitious and would increase the size of this book
- There is not the slightest taint of lust in the gopis' love. Their relationship with Krsna is only for the sake of His enjoyment
- There is one good opportunity - the association with devotees. Such association brings about great happiness. Due to this good quality, our strong desire to achieve liberation by merging into the Brahman effulgence has become weakened
- There is one marginal potency, known as the jiva. Maha-sankarsana is the shelter of all jivas
- There is one other thing Ramananda Raya said to me "Do not consider me the speaker in these talks about Krsna"
- There is the story of Vamana, who, when He took three steps, stuck His foot through the covering of this universe - CC Intro
- There is yet another characteristic of Lord Sri Caitanya Mahaprabhu. O devotees, listen carefully to how He manifests His opulence and characteristics, although they are exceptionally deep
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There may be many all-auspicious incarnations of the Personality of Godhead, but who other than Lord Sri Krsna can bestow love of God upon the surrendered souls?
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- There the devotees heard the people talking about a mendicant who had come to Jagannatha Puri and seen the Deity of Jagannatha
- There then arrived five or seven loads of plates made of the leaves of the ketaki tree. Each man was supplied ten of these plates, and in this way the leaf dishes were distributed
- There Vallabha Bhatta took permission from Lord Caitanya Mahaprabhu, and his desire to be initiated by Gadadhara Pandita was thus fulfilled
- There was (at the Ratha-yatra) a sankirtana party from the village known as Kulina-grama, and Ramananda and Satyaraja were appointed the dancers in this group
- There was a devotee of Sri Caitanya Mahaprabhu's named Dvija Kamalakanta, whom Paramananda Puri took with him to Jagannatha Puri
- There was a great Mayavadi sannyasi named Prakasananda Sarasvati, who used to teach Vedanta philosophy to a great assembly of followers
- There was a great Vaisnava named Jhadu Thakura, who belonged to the bhunimali caste. Kalidasa went to his home, taking mangoes with him
- There was a large crowd of people, some coming and some going. Indeed, some people in that great crowd could not even see Nakula Brahmacari
- There was a resident of Nadia named Paramesvara, who was a confectioner living near the home of Sri Caitanya Mahaprabhu
- There was a solitary room at Kasi Misra's house, and Sri Caitanya Mahaprabhu gave it to Paramananda Puri. He also gave him a servant
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was a tailor who was a meat-eater but was sewing garments for Srivasa Thakura. The Lord, being merciful to him, showed him His own form
- There was a tumultuous noise as they all chanted the holy names "Hari" and "Krsna." Sri Caitanya Mahaprabhu became overwhelmed with ecstatic love
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- There was also Sri Upendra Misra, a resident of the district of Srihatta. He was a great devotee of Lord Visnu, a learned scholar, a rich man and a reservoir of all good qualities
- There was an increase in all the natural emotional symptoms. Thus there were awakening emotions, peacefulness, joined, mixed, transcendental and prevalent emotions, and impetuses for emotion
- There was another party (for the Ratha-yatra) that came from Santipura and was formed by Advaita Acarya. Acyutananda was the dancer, and the rest of the men were singers
- There was food remaining in the three other big pots of Lord Nityananda, and a brahmana distributed it to all the devotees, giving a morsel to each
- There was no certainty of where Ramacandra Puri would take his meal, for he would do so even uninvited. Nevertheless, he was very particular about keeping account of how others were taking their meals
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- There was no offense in Your appearing as Nrsimhadeva. Rather, any man who saw You in that mood was immediately liberated from the bondage of material existence
- There was no one besides this man with my father. Giving him an intoxicant known as dhutura to eat, this rogue made my father mad
- There was no way to go. How could he leave? When he thought of crossing over the Lord's body, he considered it a great offense
- There was Sarvabhauma Bhattacarya, one of the biggest branches of the tree of the Lord, and his sister's husband, Sri Gopinatha Acarya
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- There were also oranges, grapefruit, tangerines, almonds, dried fruit, raisins and dates
- There were also papayas and saravati, a type of orange, and also crushed squash. There were also regular cream, fried cream and a type of puri made with cream
- There were also the sweets known as hari-vallabha and sweets made of senoti flowers, karpura flowers and malati flowers. There were pomegranates, sweets made with black pepper, sweets made with fused sugar, and amrti-jilipi
- There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris, and a child's garment, also made of silk
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- There were altogether four parties of kirtana performers, comprising twenty-four chanters. In each party there were also two mrdanga players, making an additional eight persons
- There were altogether seven parties of sankirtana, and in each party two men were beating drums. Thus fourteen drums were being played at once. The sound was tumultuous, and all the devotees became mad
- There were badas made of mung dhal, of urad dhal and of sweet bananas, and there were sweet-rice cakes, coconut cakes and various other cakes
- There were cantaloupes, ksirikas, palm fruits, kesuras, water fruits, lotus fruits, bel, pilus, pomegranates and many others
- There were curd, fruit juice, coconut, mango, dried coconut, jackfruit, various kinds of bananas and palm-fruit seeds
- There were different transformations of the body of Lord Caitanya Mahaprabhu: being stunned, trembling, perspiring, fading away of color, weeping, and choking of the voice. In this way His whole body was pervaded by transcendental joy
- There were four people accompanying Sri Caitanya Mahaprabhu, and these were Candrasekhara, Paramananda Puri, Tapana Misra and Sanatana Gosvami. They were all chanting the Hare Krsna maha-mantra in the following way
- There were hundreds of different types of sweetmeats like manohara-ladu, sweets like amrta-gutika and various types of condensed milk
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- There were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There were many cows grazing near that tree, and the Lord was very pleased to see them
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- There were many gardens near the Gundica temple, and Sri Caitanya Mahaprabhu and His devotees used to perform the pastimes of Vrndavana in each of them. In the lake named Indradyumna, He sported in the water
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- There were multifarious trees and creepers in the garden, and they were all jubilant to see Sri Caitanya Mahaprabhu. Indeed, the birds were chirping, the bees were buzzing, and a cool breeze was blowing
- There were nine temples of Lord Visnu at Naya-tripati, on the bank of the river Tamraparni, and after bathing in the river, Lord Caitanya Mahaprabhu saw the Deities with great curiosity and wandered on
- There were preparations of dugdha-tumbi, dugdha-kusmanda, vesara, laphra, moca-ghanta, moca-bhaja and other vegetables
- There were small cakes in sweet and sour sauce and five or six kinds of sour preparations. All the vegetables were so made that everyone present could take prasadam
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were three sitting places where soft cloths were placed. Thus Lord Krsna was offered all the food, and the Lord took it very pleasantly
- There were unlimited quantities of vrddha-kusmanda-badi, phula-badi, fruits and various roots
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- There, among the brahmanas, Sri Caitanya Mahaprabhu listened to the Kurma Purana, wherein is mentioned the chaste woman's narration
- There, however, the watchmen alertly kept guard. Raghunatha dasa was thinking of various means by which to escape their vigilance
- There, in part of the ocean of milk, lies Svetadvipa, the abode of the sustainer, Lord Visnu
- Thereafter a dramatization of Krsna's pastimes was performed in the house of Sri Candrasekhara Acarya. The Lord personally took the part of Rukmini, the foremost of Krsna's queens
- Thereafter mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai
- Thereafter Sanatana Gosvami inquired from Sri Caitanya Mahaprabhu about all the conclusive statements concerning devotional service, and the Lord very vividly explained all the confidential meanings of Srimad-Bhagavatam
- Thereafter Sanatana Gosvami met the Lord again, and the Lord tested him in scorching heat during the month of Jyaistha
- Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Srivasa again and again described the pastimes of Vrndavana, vividly expanding them
- Thereafter the Lord charitably bestowed His benediction upon all His devotees. He gave the remnants of His food to Narayani, showing her special respect
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- Thereafter the Lord went to Gaya. There He met Srila Isvara Puri
- Thereafter the male parrot said, "Krsna is the enchanter of the mind of Cupid." He then began to recite another verse
- Thereafter, Amogha became an unalloyed devotee of Sri Caitanya Mahaprabhu. He danced in ecstasy and peacefully chanted the holy name of Lord Krsna
- Thereafter, calling all the Vaisnavas, Sri Caitanya Mahaprabhu distributed maha-prasadam as if sprinkling nectar. At that time the mock fight between Advaita Acarya and Nityananda Prabhu became more and more delicious
- Thereafter, Raghava Pandita had other coconuts gathered, cleansed and clipped, and with great attention he offered them to the Deity to eat
- Thereafter, Sanatana Gosvami clasped the lotus feet of Sri Caitanya Mahaprabhu and humbly submitted the following petition
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- Thereafter, Sri Caitanya Mahaprabhu bade farewell to all the devotees, and He Himself, with mixed feelings of happiness and distress, took rest
- Thereafter, Sri Caitanya Mahaprabhu called for all the devotees and asked them to return to Bengal. In this way, He bade farewell to them
- Thereafter, Svarupa Damodara Gosvami had Lord Sri Caitanya Mahaprabhu bathe in the sea, and then he very happily brought Him back home
- Thereafter, Svarupa Damodara Gosvami submitted this appeal at the lotus feet of Sri Caitanya Mahaprabhu: "Jagadananda Pandita intensely desires to go to Vrndavana"
- Thereafter, the prostitute distributed to the brahmanas whatever household possessions she had, following the order of her spiritual master
- Thereafter, Vallabha Bhatta invited Sri Caitanya Mahaprabhu for lunch, and the Lord introduced the brothers Rupa and Vallabha to him
- Thereafter, Vallabha Bhatta went to the home of Gadadhara Pandita. He kept coming and going, showing affection in various ways, and thus maintained a relationship with him
- Thereafter, when He inhales, all the universes again enter His body
- Thereafter, when Sri Caitanya Mahaprabhu reached the Kazi's house, He sat down by the doorway and sent some respectable persons to call for the Kazi
- Thereafter, with great submission and humility, Vallabha Bhatta invited Sri Caitanya Mahaprabhu to dine at his home
- Therefore (that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love) I (Krsnadasa Kaviraja Gosvami) call it madhura-rasa. It has two further divisions, namely wedded and unwedded love
- Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental world is but the vilasa feature of Krsna. This has now been conclusively proved
- Therefore after offering obeisances to the devotees, for their satisfaction I shall speak without hesitating
- Therefore first the word 'krsna' appears as the subject, followed by the predicate, describing Him as the original Personality of Godhead
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- Therefore I (Krsnadasa Kaviraja Gosvami) have described these (in the Caitanya-caritamrta) with logic and discrimination
- Therefore I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- Therefore I order every man within this universe to accept this Krsna consciousness movement and distribute it everywhere
- Therefore I say again, lifting my arms: O fellow human beings, please worship Sri Caitanya and Nityananda without false arguments
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- Therefore I shall explain the reasons why people should have faith. Everyone who hears this will be faithful
- Therefore I shall mention them, revealing only their essence, so that loving devotees will understand them but fools will not
- Therefore in the company of My devotees I shall appear on earth and perform various colorful pastimes
- Therefore it does not behoove You to act like this. Don't take our paraphernalia for worship of the demigods. Don't create a disturbance in this way
- Therefore Lord Caitanya Mahaprabhu has exhibited to everyone all the pastimes of all the various incarnations
- Therefore Lord Gauranga, who is Sri Hari Himself, accepted the sentiments of Radha and thus fulfilled His own desires
- Therefore Lord Krsna accepted the position of a devotee and descended in the form of Lord Caitanya, who is complete in every respect
- Therefore Lord Krsna is the original cause of the cosmic manifestation. Prakrti is like the nipples on the neck of a goat, for they cannot give any milk
- Therefore Radha is parama-devata, the supreme goddess, and She is worshipable for everyone. She is the protectress of all, and She is the mother of the entire universe
- Therefore Sri Caitanya Mahaprabhu would not hear anything before Svarupa Damodara heard it first. The Lord made this etiquette a regulative principle
- Therefore the great sages sometimes killed old cows, and by chanting Vedic hymns they brought them back to life for perfection
- Therefore the Lord Himself, accepting the emotional ecstasy of the gopis, now addresses the son of Nanda Maharaja, "O master of My life! O My dear husband!"
- Therefore the principal reason for Sri Caitanya's descent is this appeal by Advaita Acarya. The Lord, the protector of religion, appears by the desire of His devotee
- Therefore who can describe the mercy of the lotus feet of Him (Lord Nityananda) by whom I have attained the shelter of this Lord Govinda?
- Therefore You are the primeval Lord, the original father of everyone. They (the purusas) are protectors of the universes by Your power
- Therefore, assuming Radharani's sentiments and bodily complexion, I shall descend to fulfill these three desires
- Therefore, offering my obeisances at the lotus feet of them all, I (Krsnadasa Kaviraja Gosvami) shall describe the pastimes of the gardener, Sri Caitanya Mahaprabhu, in chronological order
- Thereupon all the devotees accepted his association. Explaining his humble behavior, they introduced him to Sri Caitanya Mahaprabhu
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- Thereupon Ramananda Raya gradually began speaking on topics of Krsna. Thus the ocean of the transcendental mellows of those topics became agitated
- Thereupon, Raghava Pandita took Raghunatha dasa to his home. After inducing him to see the Deity, he gave Raghunatha dasa a garland and sandalwood pulp
- Thereupon, Sanatana Gosvami took the seven gold coins in his hands and went to the landlord. Holding the gold coins before him, he spoke as follows
- Thereupon, the flute said angrily to Me, 'Give up Your shame, fear and religion and come drink the lips of Krsna. On that condition, I shall give up my attachment for them'
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These are (1) the Lord possesses inconceivable supreme power, (2) He generates innumerable universes from His body, (3) He is the original source of all incarnations
- These are all called anubhava, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify
- These are all incarnations of Lord Krsna, yet we always find that they act as devotees
- These are confidential pastimes of the son of Saci. Other than devotees, no one knows of this incident
- These are gifts given by Sriman Sena, Sriman Pandita and Nandana Acarya. Please eat them all
- These are some of the finer points of etiquette in devotional service. Only one who has received the mercy of Sri Caitanya Mahaprabhu can understand these principles
- These are the different meanings of the word "krama." It is used in the sense of potency, systematic arrangement, step, moving or trembling
- These are the names of some of the pickles and condiments in the bags of Raghava Pandita: amra-kasandi, ada-kasandi, jhala-kasandi, nembu-ada, tailamra and ama-satta. With great attention, Damayanti also made dried bitter vegetables into a powder
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These are the symptoms of a person who has developed attraction (bhava) for Krsna. Now let Me (Caitanya) describe the symptoms of a person who is actually elevated to love of Krsna. O Sanatana, please hear this from Me
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- These are the words of the Supreme Personality of Godhead, "When one's intelligence is fully attached to My lotus feet but one does not render practical service, one has attained the stage called santa-rati, or sama"
- These are two meanings of the word "krsna-varna." Indeed, nothing else but Krsna issues from His mouth
- These are: (1) Krsna is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him
- These Brahmas had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had
- These branches and subbranches and their subbranches became so numerous that no one can actually write about them
- These branches and subbranches of devotees are innumerable and unlimited. Who could count them? For my personal purification I shall try to enumerate only the most prominent among them
- These characteristics of Sri Caitanya Mahaprabhu are like sugar cane that one can chew to relish transcendental juice
- These damsels (gopis, or cowherd girls) simply loved Krsna without any motive for material or spiritual gain - CC Preface
- These devotees (Svarupa Damodara and the devotees in his charge) sang along with the Lord, and they also ran beside Him. All the other groups of men also sang
- These devotees are compared to swans, ducks and bees. The river's flowing produces a melodious sound that gladdens their ears
- These devotees included the King, his queens, his ministers and friends and all other big and small residents of Jagannatha Puri
- These ecstasies are not described in the sastras, and they are inconceivable to common men. Therefore people in general do not believe in them
- These five devotees were Tapana Misra, Raghunatha, the Maharashtriyan brahmana, Candrasekhara and Paramananda Kirtaniya
- These five limbs of devotional service are the best of all. Even a slight performance of these five awakens love for Krsna
- These five tattvas incarnate with Lord Caitanya Mahaprabhu, and thus the Lord executes His sankirtana movement with great pleasure
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These five wanted to accompany Sri Caitanya Mahaprabhu to Jagannatha Puri, but the Lord attentively bade them farewell
- These fools think that the boat is the Kaliya serpent and the torchlight the jewels on his hoods. People also mistake the fisherman for Krsna
- These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- These four prabhava pastime forms of Lord Krsna reside eternally in Dvaraka and Mathura
- These four rogues here must have taken away that sannyasi's riches after killing Him by making Him take the poison dhutura
- These fourteen verses, therefore, offer auspicious invocations and describe the Supreme Truth
- These glories of Yours are only marginal. Originally You are the son of Maharaja Nanda
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These liberations are sarsti (achieving opulences equal to those of the Lord), sarupya (having a form the same as the Lord's), samipya (living as a personal associate of the Lord) and salokya (living on a Vaikuntha planet)
- These preparations - paida, sweet rice, cakes made with cream, and also amrta-gutika, manda and a pot of camphor - have been given by Advaita Acarya
- These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh & youthful, (4) He is the concentrated form of eternity, knowledge and bliss, & (5) He is the possessor of all mystic perfection
- These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead
- These respectable gentlemen replied, "At night in Kaliya Lake a fisherman lights a torch in his boat and catches many fish"
- These rogues have made You take dhutura. Having made You mad, they have taken all Your possessions
- These six are my instructing spiritual masters, and therefore I offer millions of respectful obeisances unto their lotus feet
- These six kinds of atmaramas engage in the loving service of Krsna. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')
- These statements by Srimati Radharani show the symptoms of pure love for Krsna tasted by Sri Caitanya Mahaprabhu
- These tastes are like a combination of yogurt, sugar candy, ghee (clarified butter), black pepper and camphor and are as palatable as sweet nectar
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I (Krsnadasa Kaviraja Gosvami) therefore offer prayers at their lotus feet, for I am their servant
- These three Deities of Vrndavana (Madana-mohana, Govinda and Gopinatha) have absorbed the heart and soul of the Gaudiya Vaisnavas (followers of Lord Caitanya). I worship Their lotus feet, for They are the Lords of my heart
- These three desires of Mine were not satisfied, for one cannot enjoy them in a contrary position
- These three items attract the mind of a perfect student engaged in spiritual activities and overcome all other processes of spiritual activity
- These three places are full of internal potencies, and Krsna, the Supreme Personality of Godhead, is their sole proprietor
- These three Visnus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first purusa
- These three were Ramadasa, Madhava Ghosa and Vasudeva Ghosa. Govinda Ghosa, however, remained with Sri Caitanya Mahaprabhu at Jagannatha Puri and thus felt great satisfaction
- These twelve are the predominating Deities of the twelve months
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- These two brothers (Lord Caitanya and Lord Nityananda) dissipate the darkness of the inner core of the heart, and thus They help one meet the two kinds of bhagavatas (persons or things in relationship with the Personality of Godhead)
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- These two brothers were the witnesses who proved that Lord Caitanya was rightly named Patita-pavana, "the deliverer of the fallen souls"
- These two brothers, I told him, are like one body; They are identical manifestations. If you do not believe in Lord Nityananda, you will fall down
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- These two qualities of the santa stage spread through the lives of all devotees. They are like the quality of sound in the sky. Sound vibration is found in all material elements
- These two verses composed by Sarvabhauma Bhattacarya will always declare his name and fame as loudly as a pounding drum, for they have become pearl necklaces around the necks of all devotees
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal
- These universes are understood to be floating in the air that Maha-Visnu exhales. They are like atomic particles that float in sunshine and pass through the holes of a screen
- They (Caitanya's devotees) said, "Had You (Caitanya) not previously bestowed Your mercy on him (Rupa Gosvami), it would not have been possible for him to express Your internal feelings"
- They (devotees) are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Krsna and desireless. They are indifferent to material acquisitions and are fixed in devotional service
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (ordinary men) foolishly think that Krsna is like themselves and that He embraces the gopis just as an ordinary man embraces a young girl - CC Intro
- They (the gopis) renounced everything for Krsna. They have pure attachment to giving Krsna pleasure
- They (the Mayavadi philosophers) thus find fault in the Vedanta-sutra and interpret it to try to establish the theory of illusion
- They accused, "Nimai Pandita alone has spoiled the entire country, He wants to strike a caste brahmana. He has no fear of religious principles
- They all hastily grabbed Sri Caitanya Mahaprabhu and pulled Him out of the water. Once on the boat's platform, the Lord began to dance
- They all performed sankirtana, loudly chanting the holy name of Krsna into the Lord's ear
- They all prayed to Lord Sri Caitanya Mahaprabhu, addressing Him as the Supreme Personality of Godhead Himself and saying, "Sir, please excuse our offense. Please have mercy upon us and bring our spiritual master back to life"
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They almost died when they saw Sri Caitanya Mahaprabhu with His mouth full of saliva and foam and His eyes turned upward
- They also engage in Krsna's devotional service and give up the desire for liberation and the desire to merge into the existence of impersonal Brahman
- They also offered phula-badi, liquid mung dhal and many vegetables, all cooked according to the Lord's taste
- They are all coming here to see You, but seeing that they were delayed, I came alone very quickly
- They are all mad with that happiness, and they know nothing else
- They are perpetually conditioned in this material world and are subjected to the material tribulations brought about by different bodily forms in hellish conditions
- They are to be considered eternal associates of Krsna, and they are eternally enjoying the transcendental bliss of serving Krsna
- They ate all kinds of cakes and sweet rice, filling themselves up to their throats, and at intervals they vibrated the holy name of the Lord in great jubilation
- They began to inquire about the Lord, who is situated in all living entities, internally and externally. Indeed, they even asked all the plants and vegetables about Him, the Supreme Person
- They both enjoyed natural pleasure in seeing each other, and under the pretext of demigod worship they manifested their feelings
- They both said, "Now that the rainy season is here, it will be difficult for You to travel. It is better to wait for Vijaya-dasami before departing for Vrndavana"
- They brought the Lord to His bed, calmed Him and then asked, "Why have You done this to Yourself"
- They called for a sweeper (hadi), who threw all the items of worship far away and cleansed the place by mopping it with a mixture of water and cow dung
- They carry only waterpots, and they wear torn quilts. They always chant the holy names of Krsna and discuss His pastimes. In great jubilation, they also dance
- They chanted, "Haraye namah krsna yadavaya namah, gopala govinda rama sri-madhusudana"
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- They engage almost twenty-four hours daily in rendering service to the Lord. They usually sleep only an hour and a half, and some days, when they continuously chant the Lord's holy name, they do not sleep at all
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- They filled a large earthen pot with the aromatic oil, and with great care Jagadananda Pandita brought it to Nilacala, Jagannatha Puri
- They hastily sprinkled water over the Lord's body. Then they took up His outer cloth and began to fan Him with it
- They heard confidential narrations about Sri Caitanya Mahaprabhu from the mouth of Jagadananda Pandita and forgot themselves in the great happiness of hearing about the Lord
- They hold Their flutes to Their mouths and glance lovingly upon the residents of Vrndavana. For those who have eyes, we think there is no greater object of vision
- They know that there is no difference between the incarnation and the source of all incarnations. Previously Lord Krsna was regarded in the light of different principles by different people
- They made no conditions. Wherever they got the opportunity, the members of the Panca-tattva distributed love of Godhead
- They made noisy sounds I could not understand. I guess they were offering prayers to someone
- They offered Him food cooked at home, whereas other devotees would pay two panas of small conchshells to purchase Jagannatha's prasadam and then invite the Lord
- They offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, cheese, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, & fried patola
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They performed the ritualistic ceremonies prescribed at the time of birth according to religious principles. Jagannatha Misra also gave varieties of charity
- They prayed, "Let us go to Prayaga with You. If we do not go, when shall we again get the association of Your lotus feet"
- They said, "Dear Caitanya Mahaprabhu" "to tell You the truth, we are greatly pleased to hear Your words, and furthermore Your bodily features are so pleasing that we feel extraordinary satisfaction in seeing You"
- They said, "Dear Lord, although the King of Bengal, Nawab Hussain Shah, is very respectful toward You, You have no other business here. Kindly depart from this place"
- They said, "Gopinatha Pattanayaka, the brother of Ramananda Raya, has always been a treasurer for the government"
- They said, "Haridasa has committed a small offense. Therefore, O Lord, please be merciful to him. Now he has received a sufficient lesson. In the future he will not commit such an offense"
- They said, "We cannot see his material form but still we hear his sweet singing. Therefore he must have become a ghost." Svarupa Damodara, however, protested, This is a false guess
- They said, 'O dear lover, please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute'
- They saw Sri Caitanya Mahaprabhu's very fair-complexioned body and its bright luster, which conquered the brilliance of the sun. Over and above this was the beauty of the saffron garments that glittered upon His body
- They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter
- They should go on rendering service to Lord Sri Krsna and enjoy life perpetually. In this way all miseries will be diminished, the devotees will attain great happiness, and there will be jubilant love of God
- They sometimes appeared to fight over trifles, but these quarrels were based on their affection, of which I shall speak later
- They stayed in Sanatana Gosvami's cave, but Jagadananda Pandita would go to a nearby temple and cook for himself
- They submitted their request, and Sri Caitanya Mahaprabhu, seeing His devotees' unhappiness, decided to turn the minds of the Mayavadi sannyasis
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- They then began to chant the holy name of Krsna into the Lord's ear. When the Lord regained consciousness, He began rolling on the ground
- They thought, "This Ramananda Raya is the Governor of Madras, a highly learned and grave person, a maha-pandita, but upon touching this sannyasi he has become restless like a madman"
- They unanimously agreed, "If you offer your daughter to a degraded family, your aristocracy will be lost. When people hear of this, they will make jokes and laugh at you"
- They vanquish shame, religion and patience, especially in women. Indeed, they inspire madness in the minds of all women
- They washed the Jagamohana area and then the place where food was kept. All other places were also washed
- They were all big branches of the all-merciful tree of Caitanya Mahaprabhu. They distributed the fruits and flowers of love of Godhead anywhere and everywhere
- They were both inundated by the wonderful ecstasy of love that was aroused in them. Finally they sat down and respectfully began to converse
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- They will be learned, clever and young and possess abundant wealth and rice. Not only that, but you will each have seven sons, who will all live long lives and be very intelligent
- They will certainly tell us where Krsna has gone, since they have seen Him personally. Guessing in this way, the gopis inquired from the plants and creepers, headed by tulasi
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- They would extend invitations to the Lord. Vasudeva Datta, Gadadhara dasa, Murari Gupta, the inhabitants of Kulina-grama and Khanda and many other devotees who were not brahmanas by caste would purchase food offered to Lord Jagannatha
- They would mix these preparations with the remnants of food from Lord Jagannatha. When Sri Caitanya Mahaprabhu accepted the invitations, He went sometimes alone and sometimes with His associates
- Things that are very difficult to do become easy to execute if one somehow or other simply remembers Lord Caitanya Mahaprabhu. But if one does not remember Him, even easy things become very difficult
- Thinking "He (Sri Advaita Acarya) is a disciple of Sri Madhavendra Puri," Lord Caitanya obeys Him, respecting Him as His spiritual master
- Thinking in this way, Govinda kept silent. He did not reply to the Lord's inquiry
- Thinking in this way, He accepted the duty of a planter and began to grow a garden in Navadvipa
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- Thinking in this way, Lord Krsna was curious to taste that love. His eager desire for that love increasingly blazed in His heart
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- Thinking in this way, Sri Caitanya Mahaprabhu went to perform His noon duties. The next day, He called Damodara Pandita to a solitary place
- Thinking in this way, the Lord remained silent, and Lord Gopala, knowing His contemplation, played a trick
- Thinking in this way, Vallabha Bhatta approached Sri Caitanya Mahaprabhu the next morning, and in great humility, offering many prayers, he sought shelter and surrendered at the lotus feet of the Lord
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- Thinking like this, Srimati Radharani considered Herself Krsna's most beloved gopi. She had become proud and had left the rasa-lila with Krsna. In the deep forest She said, "My dear Krsna, I cannot walk any more. You can take Me wherever You like"
- Thinking like this, the Lord took His morning bath in the Ganges and started for Nilacala, saying "I shall go there"
- Thinking like this, the Maharashtriyan brahmana extended an invitation to all the sannyasis of Varanasi. After doing this, he finally approached Sri Caitanya Mahaprabhu to extend Him an invitation
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- Thinking of the lotus feet of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu, he left the general path and proceeded with great haste on the one not generally used
- Thinking of the lotus feet of Sri Krsna, He constantly offered tulasi buds in water from the Ganges
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- Thinking this, Sri Madhavendra Puri offered his obeisances to Gopinatha on the spot and left Remuna before morning
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- Thinking this, the Pathana soldiers arrested the four persons and decided to kill them. Because of this, the two Bengalis began to tremble
- Thinking thus, the pandita said, "My dear Nimai Pandita, please hear me. Hearing Your explanation, I am simply struck with wonder
- Thinking thus, the Personality of Godhead, Sri Krsna Himself, descended at Nadia early in the Age of Kali
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This (the Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them) made Suta Gosvami greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms
- This baby has all the symptoms of Lord Narayana on His palms and soles. He will be able to deliver all the three worlds
- This beautiful Bhagavatam, compiled by the great sage Vyasadeva (in his maturity), is sufficient in itself for God realization
- This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Raya. Finally the Nawab sprinkled a little water on Subuddhi Raya's head from a pitcher that had been used by a Muslim
- This became almost a daily affair. Raghunatha would run away from home, and his father would again bring him back. Then Raghunatha dasa's mother spoke to his father as follows
- This body is a transformation of dirt, and the eatables are also a transformation of dirt. Please reflect upon this. You are blaming Me without consideration. What can I say?
- This body was raised by you, and it comes from you. I cannot repay this debt even in millions of births
- This boy (Krsna) has three other colors - white, red and yellow - as He appears in different ages. Now He has appeared in a transcendental blackish color
- This boy chants the mantra within his mind but does not say it aloud. That is his intention, as far as I can guess
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- This brief description is an elaboration of the ultimate goal of life. Indeed, this is the fifth and ultimate goal, which is beyond the platform of liberation. It is called krsna-prema-dhana, the treasure of love for Krsna
- This brings up the question of who Srimati Radharani is and what Radha-Krsna is. Actually Radha-Krsna is the exchange of love - but not ordinary love - CC Intro
- This Caitanya is a sannyasi in name only. Actually He is a first-class magician. In any case, His sentimentalism cannot be very much in demand here in Kasi
- This Caitanya Mahaprabhu is an illiterate sannyasi and therefore does not know His real function. Guided only by His sentiments, He wanders about in the company of other sentimentalists
- This child formerly had three colors according to the prescribed color for different millenniums. Formerly He was white, red and yellow, and now He has assumed a blackish color
- This child will preach the Vaisnava cult and deliver both His maternal and paternal families
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This conclusion of rasa is extremely deep. Only Svarupa Damodara knows much about it
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This country is mainly occupied by Muslims. At any place someone can create a disturbance, and although Your companion Balabhadra Bhattacarya is a learned scholar, he does not know how to speak the local language
- This description, however, will satisfy the mind and ears of anyone who hears it, and he will be able to understand these uncommon activities of deep ecstatic love for Krsna
- This development (of love of Godhead) is compared to sugarcane seeds, sugarcane plants, sugarcane juice, molasses, crude sugar, refined sugar, sugar candy and rock candy
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This eagerness is chiefly characterized by an ardent desire to associate with the Lord
- This ecstatic attitude of Srimati Radharani's is called kuttamita. When this ecstatic ornament is manifested, Radharani externally tries to avoid Krsna, and She apparently becomes angry, although She is very happy within
- This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance
- This establishes that Sri Krsna is the original Personality of Godhead. The original Personality of Godhead is therefore necessarily Krsna
- This faith in Sri Caitanya Mahaprabhu quite befits you. Unless you demonstrate it, how could I learn such faith
- This fisherman caught You in his net and rescued You from the water. Because of Your touch, he is now mad with ecstatic love for Krsna
- This flute is nothing but a dry stick of bamboo, but it becomes our master and insults us in so many ways that it forces us into a predicament
- This flute is utterly unfit because it is merely a dead bamboo stick. Moreover, it belongs to the male sex
- This fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls
- This gentleman has promised to hand over his daughter to me, yet now he does not follow his promise. Please ask him about his behavior
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This going and coming (between Jagannatha Puri and Navadvip) will help carry news of Lord Caitanya. In this way I will be able to get news of Him
- This good news gave much pleasure to mother Saci, as well as to all the devotees of Navadvipa, headed by Srivasa Thakura
- This Gopala Cakravarti lived in Bengal. His duty as chief tax collector was to collect 1,200,000 coins to deposit in the treasury of the emperor
- This Gopinatha Pattanayaka, he said, 'is unwilling to pay the money due. Instead, he is squandering it under some pretext. If you issue an order, I can put him on the canga and thus realize the money'
- This Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, as well as Their calves, cows and cowherd friends, with all kinds of necessities - water for drinking, very soft grass, caves, fruits, flowers and vegetables
- This incident has been described in detail by Vrndavana dasa Thakura. Therefore I (Krsnadasa Kaviraja Gosvami) have described it only in brief
- This incident manifests the mercy of Sri Caitanya Mahaprabhu, His teaching that a sannyasi should remain in the renounced order, and the deep attachment to Him felt by His faithful devotees
- This introduction is technically called udghatyaka, and the whole scene is called vithi. You are so expert in dramatic expression that each of my statements before you is like a wave from an ocean of impudence
- This is a characteristic of the Supreme Personality of Godhead. Although He wants to cover His opulence, He cannot do so before His devotees. This is well known everywhere
- This is a description of His second desire. Now please listen as I describe the third
- This is a natural characteristic of the Supreme Personality of Godhead. Although He is personally complete and full in all opulences, He takes transcendental pleasure in the association of His devotees, with whom He has a variety of eternal pastimes
- This is a natural characteristic of those advanced in devotional service. They do not personally speak of their own good qualities
- This is a synopsis of the childhood pastimes of Lord Caitanya Mahaprabhu, placed herewith in chronological order. Vrndavana dasa Thakura has already elaborately explained these pastimes in his book Caitanya-bhagavata
- This is a uniquely high level of friendship, in which the devotee actually believes himself to be the father or mother of Krsna - CC Intro
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is because the rope of love always binds the Lord within the devotees' hearts. Such devotees should be accepted as most elevated
- This is due to his offenses at the lotus feet of the Lord's holy name
- This is His transcendental quality that is the essence of all transcendental sweetness
- This is most uncommon! How was this arrangement of rice and vegetables finished within six hours
- This is Murari Mahiti, the brother of Sikhi Mahiti. He has nothing other than Your lotus feet
- This is not the case with the Supreme Personality of Godhead, because He is not under the influence of the material energy or its modes
- This is one's eternal relationship with the Supreme Personality of Godhead. Now please hear about the execution of devotional service. This principle pervades each and every verse of Srimad-Bhagavatam
- This is only a general description. Please try to understand another meaning of tryadhisa. The three purusa incarnations of Visnu are the original cause of the material creation
- This is Paramananda Prahararaja, who is also known as Mahapatra. He is very, very intelligent
- This is Pradyumna Misra, who is chief of all Vaisnavas. He is a great servitor of Jagannatha, and his name is Dasa
- This is stated in the dramatic literatures as "perfect," "more perfect" and "most perfect." Thus Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This is the first synopsis: After accepting the sannyasa order, Caitanya Mahaprabhu proceeded toward Vrndavana
- This is the glory of Sri Caitanya Mahaprabhu's causeless mercy, which even the demigods, headed by Lord Brahma, cannot estimate
- This is the incident concerning the Kazi and the Lord's mercy upon him. Anyone who hears this is also freed from all offenses
- This is the middle meaning. Now please hear the confidential meaning. Lord Krsna has three places of residence, which are well known from the revealed scriptures
- This is the nature of the mind of an uncommon personality. Sometimes it is soft like a flower, but sometimes it is as hard as a thunderbolt
- This is the opulence of the Lord. Although situated within the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and have fixed their intelligence upon Him are not influenced by the modes of nature
- This is the opulence of the Lord: Although situated in the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and fixed their intelligence upon Him are not influenced by the modes of nature
- This is the proof of Dvaraka's opulence: all the Brahmas thought, 'Krsna is now staying in my jurisdiction'
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This land of Vrndavana (Vrajabhumi) is glorified today because Your (Balarama) lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This maintainer and leader (Lord Caitanya) appeared as Lord Sri Krsna Caitanya to give humanity these sublime teachings - CC Preface
- This may be understood by the example of the sun and the sunshine, in which Brahman is like the sunshine and Krsna Himself is like the sun
- This mere boy has blocked my intelligence. I can therefore understand that mother Sarasvati has become angry with me
- This mood is unbounded in the damsels of Vraja, but among them it finds its perfection in Sri Radha
- This much food is sufficient to satisfy ten or twelve men, but this sannyasi alone is eating so much
- This mutual exchange of attraction is known as manobhava, or Cupid. Krsna's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs
- This offense at the lotus feet of an exalted devotee has resulted in a wonderful narration. Taking advantage of the opportunity afforded by these incidents, I shall explain what happened. O devotees, please listen
- This oil was placed in the care of Govinda, and Jagadananda requested him, "Please rub this oil on the body of the Lord"
- This part of Sri Caitanya Mahaprabhu's pastimes is most confidential. One can derive benefit quickly only by faith; otherwise, by arguing one will always remain far away
- This pastime of Sri Caitanya Mahaprabhu's has been described very nicely by Raghunatha dasa Gosvami in his book known as Gauranga-stava-kalpavrksa
- This person from Bengal has washed My feet within the temple of the Personality of Godhead. Not only that, but he has drunk the water himself
- This Personality of Godhead (Sri Krsna) has two hands and holds a flute, whereas the other (Narayana) has four hands, with conch, wheel, mace and lotus
- This position is attained by rendering devotional service according to the regulative principles and then rising to the platform of spontaneous love
- This prasadam has been made available only as a result of many pious activities. Now taste it with great faith and devotion
- This process entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him. These nine items of devotional service, when directly offered to Krsna, constitute the highest attainment of life
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- This prophet always desires your good fortune. By His grace, all your business is successful. By His blessings, you will attain victory everywhere
- This saffron cloth is unfit for a Vaisnava to wear; therefore I (Sanatana Gosvami) have no use for it. I shall give it to a stranger
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This sannyasi is my spiritual master, and I am from Mathura. I am a brahmana, and I know many people who are in the service of the Muslim king
- This sannyasi sometimes falls unconscious due to the influence of a disease. Please sit down here, and you will see that He will very soon regain consciousness and His normal condition
- This son Vaninatha will remain at Your lotus feet to always immediately attend to Your orders and serve You
- This stanza was sung by Mukunda in a very sweet voice, but as soon as Caitanya Mahaprabhu heard this stanza, His mind went to pieces
- This superior nature can be understood as the living force, which is present in the bodies of all living creatures - CC Intro
- This sweet rice is celebrated throughout the world as gopinatha-ksira. It is not offered anywhere else in the world
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- This time I (Caitanya) must go (to Vrndavana). Will you (Sarvabhauma Bhattacarya and Ramananda Raya) please give Me permission? Save for you two, I have no other resort
- This time Lord Caitanya stayed at the house of Candrasekhara, although he was regarded as a sudra or kayastha, for the Lord, as the Supreme Personality of Godhead, is completely independent
- This time when the Lord lay down, He occupied the entire doorway. Govinda could not enter the room, and therefore he made the following request
- This valuable cloth was wrapped around the head of Sri Caitanya Mahaprabhu. The other devotees, headed by Advaita Acarya, also had cloths wrapped about their heads
- This verse (CC Adi 6.24) describes that the limbs and plenary portions of the Lord are all spiritual; They have no relationship with the material energy
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization
- This verse repeats the word 'eva' ('certainly') three times for emphasis, and it also three times repeats 'harer nama' ('the holy name of the Lord'), just to make common people understand
- This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopinatha saw Caitanya Mahaprabhu dance in ecstasy
- This verse was recited by Sri Caitanya Mahaprabhu again and again. But for Svarupa Damodara, no one could understand its meaning
- This was His situation day and night. Unable to find peace of mind, He passed His nights with great difficulty in the company of Svarupa Damodara and Ramananda Raya
- This was intolerable for Damodara Pandita. He became greatly unhappy, but there was nothing he could say, for the boy would ignore his restrictions
- This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him
- This wonderful preparation has to be taken aurally. If one takes it, he becomes greedy to relish it even further
- This year I shall personally go to Bengal and meet all the devotees there, headed by Advaita Acarya
- This young man, Gopala Cakravarti, became very angry upon hearing the statements of Haridasa Thakura. He immediately criticized him. "O assembly of learned scholars, just hear the conclusion of the emotional devotee"
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those saintly persons who represent the Upanisads are vivid examples of this. By worshiping the Lord on the path of spontaneous love, they attained the lotus feet of Vrajendra-nandana, the son of Nanda Maharaja
- Those under the clutches of Maya, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys
- Those who are actually devotees are broadminded, equal to everyone and very peaceful. They never become angry, and they are friendly to all living entities
- Those who are advanced and highly qualified and are interested in the essence of life know the good qualities of Kali-yuga
- Those who are always attached to understanding the transcendental meaning of Srimad-Bhagavatam, who are always eager to associate with advanced devotees the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities
- Those who are devoid of all transcendental mellows are like the crows that suck the juice from the bitter fruits of the nimba tree of knowledge
- Those who are eager to awaken their spiritual consciousness and who thus have unflinching, undeviated intelligence certainly attain the desired goal of life very soon
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- Those who are eternally liberated are always awake to Krsna consciousness, and they render transcendental loving service at the feet of Lord Krsna
- Those who are in the bodily conception mainly engage in fruitive activity. Those who perform yajnas and ritualistic ceremonies are also considered in the same category
- Those who are interested in attaining spiritual existence can easily be released from the clutches of maya by the grace of Lord Caitanya - CC Preface
- Those who are liberated by devotional service become more & more attracted by the transcendental qualities of Krsna. They engage in His service. Those who are liberated by the speculative process eventually fall down again due to offensive activity
- Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees
- Those who are practicing devotional service are either mature or immature. Therefore the sadhakas are of two types
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
- Those who attain brahma-sayujya liberation cannot gain entrance into Vaikuntha; their residence is outside the Vaikuntha planets
- Those who discuss the activities of Lord Krsna are on the highest platform of devotional life, and they evince the symptoms of tears in the eyes and bodily jubilation
- Those who follow the path of great, saintly mystic yogis take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- Those who have taken shelter of the Vedic scriptures yet preach agnosticism in accordance with the Mayavada philosophy are certainly more dangerous than the Buddhists
- Those who perform severe austerities and penances, those who give away all their possessions out of charity, those who are very famous for their auspicious activity are not able to obtain any auspicious results
- Those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who were acquainted with government officers met with them and begged for camphor and sandalwood, which they collected
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- Those who worship Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes first - CC Intro
- Those whose intelligence is fixed in the bodily conception, who think, "I am this body," are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Those willing to hear the message of this scripture in a submissive attitude of service can at once capture the Supreme Lord in their hearts. Therefore there is no need for any scripture other than Srimad-Bhagavatam
- Thousands of hands splashed water, and the gopis saw Krsna with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him
- Three days later, Sri Caitanya Mahaprabhu went to the door of his room and said, "My dear Jagadananda Pandita, please get up"
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Through austerity and through renunciation of all attachments, we have become maidservants in the home of the Supreme Personality of Godhead, who is satisfied in Himself
- Through calculation and meditation, the all-knowing astrologer saw the greatly effulgent body of the Lord, which is the resting place of all the unlimited Vaikuntha planets
- Through His all-pervasive feature, the Supreme Personality of Godhead has expanded the entire creation. He is holding and maintaining this creation by His extraordinary potency
- Through Lord Caitanya we can become friends with Krsna, and there will be no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father or mother - CC Intro
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
- Through the feminine poses and dances they were taught by Ramananda Raya, the two girls precisely exhibited all these expressions of ecstasy before Lord Jagannatha
- Through the mercy of Ramananda Raya, I have understood that ecstatic love of Krsna is the highest goal of life and that spontaneous love of Krsna is the highest perfection
- Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun
- Through these, he can understand the Supreme Personality of Godhead as He is, and he can understand that Lord Krsna is his eternal master and deliverer from the clutches of maya. In this way one can acquire real knowledge of his conditioned life
- Throughout the entire day and night, Sri Caitanya Mahaprabhu directly relished Krsna's beauty, fragrance and taste as if He were touching Krsna hand to hand
- Throughout the night, we all walked about in search of You. After hearing from this fisherman, we came here and found You
- Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available
- Thus absorbed in transcendental pain, Sri Caitanya Mahaprabhu lamented day after day in the company of Svarupa Damodara Gosvami and Ramananda Raya
- Thus admitting his mistake, Brahmananda Bharati thought, "He spoke well. I put on this deerskin only for prestige. I cannot cross over the ocean of nescience simply by wearing a deerskin"
- Thus all living entities in the forest of Jharikhanda - some moving and some standing still - became maddened by hearing the holy name of Lord Krsna vibrated by Sri Caitanya Mahaprabhu
- Thus all places around the temple were thoroughly washed within and without
- Thus all the devotees of Kulina-grama and Sri Khanda, as well as Advaita Acarya, came together to meet Sivananda Sena
- Thus all the devotees, supporting Sri Caitanya Mahaprabhu, took Him back to His residence. Then they all described to Him what had happened
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
- Thus all the residents of Jagannatha Puri, which is also known as Purusottama, became anxious to meet Sri Caitanya Mahaprabhu again
- Thus all the respectable people of Mathura, headed by the brahmanas, came to Balabhadra Bhattacarya and extended invitations to the Lord
- Thus all the Vaisnavas from Bengal went to Jagannatha Puri. By chance, they arrived on the day when Lord Jagannatha performs pastimes in the water
- Thus all the verses about the rasa-lila dance were recited. Then finally the verse concerning the pastimes in the water was recited
- Thus at the end of one night, Junior Haridasa, after offering Sri Caitanya Mahaprabhu his respectful obeisances, departed for Prayaga without saying anything to anyone
- Thus being pleased, the Lord praised the writing by saying, "The handwriting of Rupa Gosvami is just like rows of pearls"
- Thus Bhagavan Acarya, greatly ashamed and fearful, remained silent. The next day, he asked Gopala Bhattacarya to return to his own district
- Thus both servant and master departed for their respective homes. The next day, Jagadananda Pandita went to meet Sanatana Gosvami
- Thus both Sri Caitanya Mahaprabhu and Govinda ate only half the food they needed. Because of this, all the other devotees gave up eating
- Thus Brahma is the creator, Visnu is the maintainer, and when the time for annihilation arrives, Siva will finish everything - CC Intro
- Thus by direct meetings, Sri Caitanya Mahaprabhu delivered the three worlds. Some people, however, were entangled in material activities and could not go
- Thus by His causeless mercy the full moon, Gaurahari, rose in the district of Nadia, which is compared to Udayagiri, where the sun first becomes visible
- Thus countless presentations of gold, silver, garments, scented articles and eatables arrived. The store of Gopala increased daily
- Thus everyone who saw the beauty of the cave, with the tulasi plant on a clean altar, was astonished and satisfied at heart
- Thus for seven days continually, Sri Caitanya Mahaprabhu listened to the Vedanta philosophy expounded by Sarvabhauma Bhattacarya
- Thus for the pleasure of Sri Caitanya Mahaprabhu, Svarupa Damodara Gosvami began very sweetly singing the following verse from the Gita-govinda
- Thus Gadadhara Pandita Gosvami traveled alone, but when they all arrived at Kataka, Sri Caitanya Mahaprabhu called him, and he went into the Lord's company
- Thus Gopinatha Acarya took Lord Caitanya Mahaprabhu to His residential quarters and showed Him where to find water, tubs and waterpots. Indeed, he arranged everything
- Thus He became a very expert artist for all the gopis. During such pastimes, the Lord enjoyed the fulfillment of His youth
- Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service
- Thus He is known as supremely jubilant and as the most merciful of all
- Thus He spread kirtana even among the untouchables. He wove a wreath of the holy name and prema, with which He garlanded the entire material world
- Thus he understood that in the future this child would deliver all the three worlds
- Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him
- Thus He would be completely overwhelmed by ecstatic love of Krsna and begin to chant the holy name and dance. His tongue worked incessantly as He chanted, 'Krsna! Krsna!' Will He again become visible before the path of my eyes
- Thus he would have said, "Narayana, the source of all incarnations, is the original Personality of Godhead. He has appeared as Sri Krsna"
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described Krsna's manifestation of transcendental forms. This subject matter is so large that even Lord Ananta cannot describe it fully
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the bags that have become famous as raghavera jhali
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the branches and subbranches of Gadadhara Pandita. There are still many more that I have not mentioned here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described Sri Caitanya Mahaprabhu's pastimes in the garden, which He entered, mistaking it for Vrndavana
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the pastimes of Lord Nityananda Prabhu in relation to the celebrated festival of chipped rice and yogurt
- Thus I (Krsnadasa Kaviraja Gosvami) have described the transcendental ecstatic emotions of Sri Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I (Krsnadasa Kaviraja Gosvami) have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- Thus I (Krsnadasa Kaviraja Gosvami) have summarized the incidents of the adi-lila. Srila Vrndavana dasa Thakura has described them elaborately - in his Caitanya-bhagavata
- Thus I again and again eat everything you offer Me, for I am attracted by your pure love
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus I expounded the Yoga-vasistha, which considers liberation the ultimate goal of life. For this the Lord became angry at Me and treated Me with apparent disrespect
- Thus I have briefly described Sri Caitanya Mahaprabhu's dancing in the hall of the Jagannatha temple. The servants of Sri Caitanya Mahaprabhu sing about this dancing even now
- Thus I have described both the transcendental glories of Lord Caitanya Mahaprabhu's affection for His devotees and the highest limit of ecstatic love of God
- Thus I have described how Sri Caitanya Mahaprabhu accepted invitations and how He accepted and tasted the prasadam offered by His devotees
- Thus I have described how Sri Caitanya Mahaprabhu returned to Jagannatha Puri from Vrndavana
- Thus I have described Sri Caitanya Mahaprabhu's ecstatic transformation of becoming like a tortoise. In that ecstasy, He talked and acted like a madman
- Thus I have described the appearance of Sri Caitanya Mahaprabhu. Anyone who hears about these incidents can understand the transcendental opulence of the Lord
- Thus I have described the powerful mercy of Sri Caitanya Mahaprabhu, by which Raghunatha Bhatta Gosvami remained constantly overwhelmed with ecstatic love for Krsna
- Thus I have described the uncommon transformations of the body of Sri Caitanya Mahaprabhu. When people hear about this, they are very much astonished
- Thus I have explained specifically empowered incarnations. Now please hear about the characteristics of Lord Krsna's childhood, boyhood and youth
- Thus I have explained the meaning intended by mother Sarasvati, the goddess of learning. It is your great fortune that you have described Lord Jagannatha and Lord Sri Caitanya Mahaprabhu in that way
- Thus I have given a description of the incarnations of the four different yugas. After hearing all this, Sanatana Gosvami gave an indirect hint to the Lord
- Thus I have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- Thus I have narrated Lord Caitanya's mercy upon Sanatana Gosvami. When one hears these topics, one's heart will be cleansed of all contamination
- Thus I have narrated the incident of the hunter. By hearing this narration, one can understand the influence of association with devotees
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus I have spoken about the victorious passing away of Haridasa Thakura. Anyone who hears this narration will certainly fix his mind firmly in devotional service to Krsna
- Thus I have surely determined the meaning of the fourth verse. Lord Gauranga (Lord Caitanya) appeared as an incarnation to preach unalloyed love of God
- Thus I have written a description of the ecstatic love Lord Caitanya manifested in one of the places He visited while walking through the twelve forests of Vrndavana. To describe what He experienced everywhere would be impossible
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- Thus I went to Bengal, and I was very happy to see My mother, the river Ganges and the devotees
- Thus I went to Bengal, but thousands of devotees began to follow Me
- Thus I, Krsnadasa, humbly try to describe the nectar of the pastimes of Sri Caitanya Mahaprabhu, which are mixed with the pastimes of Lord Krsna
- Thus in great anxiety they all walked to Jagannatha Puri, where Sri Caitanya Mahaprabhu met them as usual
- Thus in the association of Svarupa Damodara and Raya Ramananda, Sri Caitanya Mahaprabhu passed His days and nights chanting and hearing with great pleasure
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- Thus in the spiritual sky there are varieties of pastimes within the spiritual energy. Outside the Vaikuntha planets appears the impersonal reflection of light
- Thus in the year 1407 of the Saka Era (A.D. 1486), in the month of Phalguna (February-March), in the evening of the full-moon day, the desired auspicious moment arrived
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus Indra thought, 'I have properly chastised Krsna and defamed Him.' But Sarasvati, the goddess of learning, took this opportunity to offer prayers to Krsna
- Thus Isvara Puri became like an ocean of ecstatic love for Krsna, whereas Ramacandra Puri became a dry speculator and a critic of everyone else
- Thus it is a custom for all time that a devotee who has no other means of support stands at the Simha-dvara gate to receive alms from the servants
- Thus Jagadananda Pandita, bearing all these gifts, started on his journey. Sanatana Gosvami, however, was very much agitated after bidding him farewell
- Thus Kala Krsnadasa went to Bengal, and he first went to Navadvipa to see mother Saci
- Thus Krsna moves with His pastimes through all the universes, one after another
- Thus let me write about His magnanimous contribution of devotional service in love of God
- Thus Lord Caitanya did not sprinkle upon them the water of His mercy, and they gradually withered and died
- Thus Lord Caitanya excused all the offenses of the Mayavadi sannyasis and very mercifully blessed them with krsna-nama
- Thus Lord Caitanya is also the only controller. All others are His associates or servants
- Thus Lord Gauracandra performed various pastimes with His associates at Jagannatha Puri in varieties of transcendental pleasure
- Thus Lord Jagannatha and Sri Caitanya Mahaprabhu, although appearing as two, are one because They are both Krsna, who is one alone
- Thus Lord Jagannatha mounted His car, and Lord Sri Caitanya Mahaprabhu inspired all His devotees to dance in front of it
- Thus Lord Jagannatha returned to His temple and sat on His throne while Sri Caitanya Mahaprabhu returned to His residence with His devotees
- Thus Lord Nityananda has unlimited incarnations. In transcendental emotion He calls Himself a servant of Lord Caitanya
- Thus Lord Sri Caitanya Mahaprabhu would remain at night in one place, and the next morning, after bathing, He would start again
- Thus Lord Sri Krsna spoke of the sexual activities of the previous night. In this way He made Srimati Radharani close Her eyes out of shyness. Taking this opportunity, Sri Krsna painted various types of dolphins on Her breasts
- Thus many hundreds of people became Vaisnavas when they passed the Lord on the way and were embraced by Him
- Thus material nature gave birth to the total material energy, known as the hiranmaya-mahat-tattva, the original symbolic representation of the cosmic manifestation
- Thus meeting with Krsna and thinking of the Vrndavana atmosphere, Radharani longed for Krsna to take Her to Vrndavana again to fulfill Her desire in that calm atmosphere
- Thus Murari Gupta cried the entire night. There was no rest for his mind; therefore he could not sleep but stayed awake the entire night
- Thus Murari Gupta, catching two bunches of straw in his teeth, went before Sri Caitanya Mahaprabhu with humility and meekness
- Thus neglecting the blasphemy of the Varanasi Mayavadis, Lord Caitanya Mahaprabhu proceeded to Mathura, and after visiting Mathura He returned to meet the situation
- Thus Nityananda Prabhu delivered the old cloth into the care of Sarvabhauma Bhattacarya, and Sarvabhauma Bhattacarya sent it to the King
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
- Thus one day the elderly brahmana called for a meeting of all his relatives and friends, and before them all he narrated what had taken place in front of Gopala
- Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles
- Thus one may understand the glories of the Lord through different modes of worship, as the example of the sun illustrates
- Thus only one group continued chanting with Svarupa Damodara, and they chanted very softly
- Thus overwhelmed by ecstatic love, Sri Caitanya Mahaprabhu spoke like a madman and recited suitable verses
- Thus Pandita Gosani fell into a dilemma. He was in such doubt that he could not decide alone what to do
- Thus Paramananda Puri started for Jagannatha Puri, and Sri Caitanya Mahaprabhu began walking toward Sri Saila
- Thus people began running here and there, calling in all directions, "Sivananda! Whoever is Sivananda, please come. Nakula Brahmacari is calling you"
- Thus prakrti, by the energy of Lord Krsna, becomes the secondary cause, just as iron becomes red-hot by the energy of fire
- Thus Radha and Lord Krsna are one, yet They have taken two forms to enjoy the mellows of pastimes
- Thus Raghava Pandita serves the Lord in an incomparable way. Everyone is very much satisfied just to see him
- Thus Raghunatha Bhatta lived with Sri Caitanya Mahaprabhu continuously for eight months, and by the Lord's mercy he felt increasing transcendental happiness every day
- Thus Raghunatha Bhatta surrendered fully at the lotus feet of Lord Govinda, and those lotus feet became his life and soul
- Thus Raghunatha dasa began worshiping the stone from Govardhana, and as he worshiped he saw the Supreme Personality of Godhead, Krsna, the son of Nanda Maharaja, directly in the stone
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- Thus Ramacandra Puri stayed at Jagannatha Puri. As is customary for those in the renounced order, he would sometimes stay someplace and then go away
- Thus Ramacandra Puri stayed for some days at Nilacala (Jagannatha Puri). Then he left to visit various holy places of pilgrimage
- Thus Ramadasa carried the baggage of Raghunatha Bhatta and served him sincerely. He constantly chanted the holy name of Lord Ramacandra day and night
- Thus Ramananda Raya, all his brothers and their father met Sri Caitanya Mahaprabhu. Then Bhavananda Raya began speaking
- Thus rebuked by His mother, he Lord would go in anger to a room and break all the pots within it
- Thus receiving Lord Jagannatha's permission in the form of a garland, Sri Caitanya Mahaprabhu offered obeisances, and then in great jubilation He prepared to depart for South India
- Thus receiving the order from Sri Caitanya Mahaprabhu to go to Vrndavana, Subuddhi Raya left Varanasi and went through Prayaga, Ayodhya and Naimisaranya toward Vrndavana
- Thus respectable personalities such as His father, mother and spiritual master all take birth on earth first
- Thus Rupa Gosvami became the object of love and affection for all the devotees of the Lord, including those who came from Bengal and those who resided in Orissa
- Thus Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- Thus Sankara Pandita lay at the feet of Sri Caitanya Mahaprabhu, and the Lord placed His legs upon Sankara's body
- Thus some sat on the platform, some at the base of the platform, and some on the bank of the Ganges, and they were all supplied two pots each by the twenty men who distributed the food
- Thus speaking, the Lord entered His room after glancing auspiciously upon the people out of charity. In this way the desires of the people were completely fulfilled
- Thus speaking, the son of Srimati Sacimata recited another wonderful verse, and Ramananda Raya and Svarupa Damodara heard this verse with rapt attention
- Thus Sri Caitanya Mahaprabhu accepted the request of Svarupa Damodara Pandita and agreed to take Balabhadra Bhattacarya with Him
- Thus Sri Caitanya Mahaprabhu acted in the society of His pure devotees, performing His pastimes and spreading the sankirtana movement
- Thus Sri Caitanya Mahaprabhu and His devotees enjoyed transcendental bliss upon seeing the face of Jagannatha. This continued to midday
- Thus Sri Caitanya Mahaprabhu broke the pride of the Tattvavadis to pieces. He then went to the holy place known as Phalgu-tirtha
- Thus Sri Caitanya Mahaprabhu chastised all the devotees, telling them not to show impudence and spoil the entire world by becoming independent
- Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition
- Thus Sri Caitanya Mahaprabhu embraced Haridasa and Rupa Gosvami and left for the seaside to perform His noontime duties
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- Thus Sri Caitanya Mahaprabhu forgot Himself throughout the entire day and night, being merged in an ocean of ecstatic love for Krsna
- Thus Sri Caitanya Mahaprabhu heard the narration of Gopala's activities. Both He and His personal devotees became very pleased
- Thus Sri Caitanya Mahaprabhu heard these discussions about the pure transcendental mellow of Srimati Radharani. Absorbed in transcendental ecstasy, the Lord began to dance
- Thus Sri Caitanya Mahaprabhu lived at Nilacala (Jagannatha Puri) with His personal devotees, always merged in ecstatic love for Krsna
- Thus Sri Caitanya Mahaprabhu passed four years. He spent the first two years on His tour in South India
- Thus Sri Caitanya Mahaprabhu performed His pastimes with His devotees. Then a learned scholar named Vallabha Bhatta went to Jagannatha Puri to meet the Lord
- Thus Sri Caitanya Mahaprabhu performed many pastimes at Jagannatha Puri. Seeing the severe penances performed by Raghunatha dasa in the renounced order, the Lord was greatly satisfied
- Thus Sri Caitanya Mahaprabhu personally praised the nectarean characteristics of Madhavendra Puri, and while He related all this to the devotees, He personally relished it
- Thus Sri Caitanya Mahaprabhu showed the Ratha-yatra ceremony to His devotees and performed the Vrndavana pastimes with them
- Thus Sri Caitanya Mahaprabhu spent the entire period of Caturmasya (the four months of the rainy season) in the happiness of discussing topics of Krsna with His devotees
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus Sri Caitanya Mahaprabhu would chant and dance, always absorbed in the bliss of transcendental madness. He carried out the necessities of the body, such as eating and bathing, merely out of habit
- Thus Sri Caitanya Mahaprabhu's ecstatic love was awakened by hearing the songs of Vrndavana. In this way He inundated Purusottama, Jagannatha Puri, with love of Godhead
- Thus Sri Caitanya Mahaprabhu, at Jagannatha Puri, performed His various pastimes with His devotees in the waves of love for Krsna
- Thus Srila Rupa Gosvami informed the King about his mind as a way of knowing Sri Caitanya Mahaprabhu. He assured the King that whatever occurred in his mind could be considered evidence
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
- Thus the auspicious invocation, the essential nature of the truth of Lord Caitanya, and the need for His appearance have been set forth in six verses
- Thus the Bhagavad-gita also states again and again that the Absolute Truth always possesses inconceivable power
- Thus the Bhattacarya prepared a great variety of food and spread a fine cloth over a white wooden platform
- Thus the branches of the Caitanya tree formed a cluster or society, with great branches covering all the universe
- Thus the disciples and the granddisciples and their admirers spread throughout the entire world, and it is not possible to enumerate them all
- Thus the killing of the demons is but secondary work. I shall now speak of the main reason for the Lord's incarnation
- Thus the lionlike Lord Caitanya has appeared in Navadvipa. He has the shoulders of a lion, the powers of a lion, and the loud voice of a lion
- Thus the Lord accepted the sannyasa order of life after full consideration
- Thus the Lord and His companions cleansed and swept all the temple's buildings, big and small, and finally cleansed the area between the temple and the kirtana hall
- Thus the Lord brought the desire tree of devotional service to this earth and became its gardener. He sowed the seed and sprinkled upon it the water of His will
- Thus the Lord is equipped with sharp weapons in the form of His parts and plenary portions. All these weapons are competent enough to crush the faithless atheists
- Thus the Lord liquidates the debt by offering Himself to the devotee. Considering in this way, the Acarya began worshiping the Lord
- Thus the Lord's pastimes are like the flowing Ganges water. In this way all the pastimes are manifested by the son of Nanda Maharaja
- Thus the mercy of Sri Caitanya Mahaprabhu was spoken of in the family of Bhavananda Raya. That mercy was clearly demonstrated, although it appeared to be something different
- Thus the nonbelievers almost burned to ashes and died out of envy. To retaliate, they planned various ways to give trouble to Srivasa Thakura
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- Thus the original quadruple forms again manifest Themselves in a second set of quadruple expansions. The residences of these second quadruple expansions cover the four directions
- Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Krsna
- Thus the Personality of Godhead Sri Krsna is the original, primeval Lord, the source of all other expansions. All the revealed scriptures accept Sri Krsna as the Supreme Lord
- Thus the prince went back, raised Gopinatha Pattanayaka onto the platform of the canga and spread swords below upon which to throw him
- Thus the prostitute became a celebrated devotee. She became very advanced in spiritual life, and many stalwart Vaisnavas would come to see her
- Thus the staff broke under Our weight. Where the pieces have gone, I cannot say
- Thus the students, infidels, fruitive workers and critics all came to surrender unto the lotus feet of the Lord
- Thus the tree stood steadfastly on the strength of these nine roots
- Thus their fastened belts become loose, and these women become the unpaid maidservants of Krsna. Indeed, they run toward Krsna exactly like madwomen
- Thus there are seventeen varieties of subjects in the first canto, which is known as the Adi-lila. Twelve of these constitute the preface of this scripture
- Thus there cannot be any incarnation more munificent than Sri Caitanya Mahaprabhu. There is no greater donor. Who can describe His transcendental qualities
- Thus there is no one within these three worlds - save for Sri Caitanya Mahaprabhu - who is always so willing to increase the glories of the devotees and give them satisfaction
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- Thus they (Sri Caitanya Mahaprabhu and Ramananda Raya) met time and time again, sitting in a secluded place and jubilantly discussing devotional service by the question-and-answer process
- Thus they all merged in the ocean of transcendental bliss. Then the Lord and all His devotees proceeded toward the temple of Jagannatha to see the Deity
- Thus They both went on talking and praising one another, although Their praise appeared negative, for it appeared as if They exchanged ill names
- Thus they dance, sing and laugh like madmen, and they instruct everyone, "Just be loving servants of Lord Caitanya"
- Thus transcendental madness was awakened in the body of the Lord, and He experienced despondency in mind and body. In this ecstatic condition, He began to speak as follows
- Thus under various excuses the Lord exhibited His opulences as much as possible in His childhood, and later, after exhibiting such opulences, He hid Himself
- Thus Vallabha Bhatta witnessed the car festival. He was simply astonished by the characteristics of Sri Caitanya Mahaprabhu
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- Thus Vasudeva Datta admitted his inferiority to Mukunda, his younger brother. "Although Mukunda is my junior," he said, "he first received Your favor. Consequently he became transcendentally senior to me"
- Thus walking and walking, the Lord eventually arrived at the place known as Atharanala. Arriving there, He expressed His external consciousness, speaking to Sri Nityananda Prabhu
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- Thus with great care and attention Raghava Pandita prepares spinach, other vegetables, radishes, fruits, chipped rice, powdered rice and sweetmeats
- Thus with great pleasure Lord Sri Caitanya Mahaprabhu passed that night in the temple. After seeing the mangala-arati ceremony in the morning, He started on His journey
- Thus with two intentions the Lord appeared with His devotees and tasted the nectar of prema with the congregational chanting of the holy name
- Thus wondering, she called Isana, the servant, and had the place cleaned again. She then offered another plate to Gopala
- Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have sung of four divisions of the Lord's pastimes in this chapter: the Lord's devotion to His mother, His words of madness, His rubbing His face against the walls at night
- Time, nature, prakrti (as cause and effect), the mind, the material elements, false ego, the modes of nature, the senses, the universal form, complete independence and the moving and nonmoving beings appear subsequently as His opulences
- To accept ecstatic love is the main reason He appeared and reestablished the religious system for this age. I shall now explain that reason. Everyone please listen
- To analyze these pastimes is not necessary now. Later I (Krsnadasa Kaviraja Gosvami) shall describe them in detail
- To avoid turmoil, three great personalities - Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami - did not enter the temple of Jagannatha
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To behold this wonderful pastime of the Lord's, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums
- To chant the holy name always, one should be humbler than the grass in the street and devoid of all desire for personal honor, but one should offer others all respectful obeisances
- To complement the ecstasy of Sri Caitanya Mahaprabhu, Ramananda Raya would quote verses from the books of Vidyapati and Candidasa, and especially from the Gita-govinda, by Jayadeva Gosvami
- To deliver all fallen souls, the Lord traveled from country to country. He personally tasted the transcendental pleasure of devotional service, and He simultaneously spread the cult of devotion everywhere
- To deliver all the materially contaminated people of the world, that same Krsna has descended in the moving form of Lord Sri Caitanya Mahaprabhu
- To deliver people in regions throughout the universe who could not meet Him, Sri Caitanya Mahaprabhu personally entered the bodies of pure devotees
- To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium
- To demonstrate the transcendental attributes of Ramananda Raya, Sri Caitanya Mahaprabhu sent Pradyumna Misra to hear discourses about Krsna from him
- To describe the fortunate position of Ramananda Raya and Svarupa Damodara Gosvami is extremely difficult. They were renowned as intimately confidential friends of Sri Caitanya Mahaprabhu
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
- To disclose it is not proper, for it should be kept as confidential as the Vedas, yet I shall speak of it to make His mercy known to all
- To distinguish this ultimate shelter from the other nine subjects, the mahajanas have described these nine, directly or indirectly, through prayers or direct explanations
- To enhance the ecstatic mood of the Lord, Svarupa Damodara Gosvami would sing appropriate songs and Ramananda Raya would recite suitable verses. In this way they were able to pacify Him
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To everyone who came to see the Lord from villages nearby, especially from Navadvipa, Advaita Acarya gave residential quarters, as well as all kinds of eatables, for many days. Indeed, He properly adjusted everything
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To explain fully all those verses and all the transformations that took place in the Lord's body would require a very large volume
- To explain the sixth verse, I shall first give a hint of its meaning
- To fulfill a particular desire within His mind, Lord Krsna, Vrajendra-kumara, decided to descend to this planet after mature contemplation
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- To glance over that material energy and empower her, Lord Sankarsana first incarnates as Lord Maha-Visnu
- To impregnate with the seeds of the living entities, the Lord Himself does not directly touch the material energy
- To invite Sri Caitanya Mahaprabhu would cost 320 kaudis (small conchshells). This would provide lunch for three people, including Sri Caitanya Mahaprabhu and sometimes Kasisvara and Govinda
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
- To know Krsna is to know one's self, & to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Krsnadasa Kaviraja first establishes his relationship with Him - CC Intro
- To learn how Krsna enjoys pleasure, we must study the first nine cantos of Srimad-Bhagavatam, and then we should study the Tenth Canto, in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja - CC Intro
- To maintain the proper etiquette for the principles of religion, Lord Caitanya bows down at the lotus feet of Sri Advaita Acarya with reverential prayers and devotion
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
- To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service
- To offer Sri Caitanya Mahaprabhu various types of food, all the wives of the great devotees brought from home various dishes that pleased Caitanya Mahaprabhu
- To prevent them from accompanying Him and becoming unhappy, Sri Caitanya Mahaprabhu declared their good qualities to be faults
- To promulgate prema-bhakti (devotional service in love of Godhead), Krsna appeared as Sri Krsna Caitanya with the mood and complexion of Sri Radha. Thus I have explained the meaning of the fifth verse
- To purify the Durga-mandapa temple and the courtyard, Ramacandra Khan sprinkled and smeared it with water mixed with cow dung, but still his mind was unsatisfied
- To say nothing of Anantadeva, even Lord Krsna Himself cannot find an end to His own transcendental qualities. Indeed, He Himself is always eager to know them
- To say nothing of Lord Brahma, even Lord Ananta, who has thousands of heads, cannot reach the end of the Lord's transcendental qualities, even though He is continuously chanting their praises
- To say nothing of Lord Narayana personally, Lord Krsna Himself appeared as Narayana just to play a joke on the gopis
- To say nothing of one universal mustard seed, even if all the universes and the material energy (maya) are destroyed, Krsna does not even consider the loss
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To say nothing of you, even a dog living in your village is very dear to Me. What, then, to speak of others
- To show him mercy, Sri Caitanya Mahaprabhu allowed him to see His Visnu form. Thus He immediately assumed four hands
- To Sri Caitanya Mahaprabhu the prasadam tasted millions upon millions of times better than nectar, and thus He was fully satisfied. The hair all over His body stood on end, and incessant tears flowed from His eyes
- To stop the bumblebees from landing on the face of His beloved, He whisked them away with the lotus flower in His hand, and thus His mind was slightly diverted
- To such a misguided interpreter we may reply, "Why should you suggest such fallacious logic? An interpretation is never accepted as evidence if it opposes the principles of scripture"
- To take away this burden, however, is not the work of the Supreme Personality of Godhead. The maintainer, Lord Visnu, is the one who protects the universe
- To taste the essence of that loving exchange, Krsna made His appearance in the same way that the moon appears on the horizon of the sea - CC Intro
- To taste the fruit of devotional service in Goloka Vrndavana is the highest perfection of life, and in the presence of such perfection - religion, economic development, sense gratification and liberation - are very insignificant achievements
- To taste the mellows of Srimati Radharani's loving affairs in Her relationship with Krsna, and to understand the reservoir of pleasure in Krsna, Krsna Himself, as Sri Caitanya Mahaprabhu, accepted the mood of Radharani
- To vanquish the false pride of so-called renunciants and learned scholars, He spreads real religious principles, even through a sudra, or lowborn, fourth-class man
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- To wash the temple, You need many waterpots and brooms. Therefore order me. I can immediately bring all these things to You
- To whom can I speak who will believe me when I say that Krsna, the Supreme Personality of Godhead, is hunting the gopis in the bushes by the banks of the river Yamuna? In this way the Lord demonstrates His pastimes
- To whom should I speak? Who can understand My disappointment? Without the son of Nanda Maharaja, My heart is broken
- Today Haridasa Thakura has promised to enjoy with me. Tomorrow certainly I shall have union with him
- Today I have had a dream, and according to that dream I have come here and found You
- Today I went from here to Govardhana Hill to find out if Krsna was tending His cows there
- Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Krsna
- Today You have accepted me as Your servant and have properly punished me for my offense
- Today your mind has become fit to take shelter of the lotus feet of Krsna because, surpassing the Vedic regulative principles, you have eaten the remnants of food offered to the Lord
- Today, all of you please try to taste the lunch just as Lord Jagannatha accepted it
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
- Tomorrow at noon He will come to your home. Therefore please bring all kinds of cooking ingredients. I shall personally cook and offer Him food
- Tomorrow I will surely finish, and my vow will be fulfilled. Then it will be possible for me to enjoy with you in full freedom
- Tomorrow will be the function of Hera-pancami or Laksmi-vijaya. Hold this festival in a way that it has never been held before
- Topics concerning his renunciation are wonderful. Throughout his life he never allowed his tongue sense gratification
- Total beauty, knowledge, wealth, strength, fame and renunciation are the six opulences of Krsna. He is eternally situated in His opulences
- Transformation of energy is a proven fact. It is the false bodily conception of the self that is an illusion
- Traveling in this way, Raghunatha Bhatta soon arrived at Jagannatha Puri. There he met Sri Caitanya Mahaprabhu with great delight and fell at His lotus feet
- Trembling, perspiration, jubilant tears, shock, fading of the bodily luster, disappointment, moroseness, loss of memory, pride, joy and humility were all visible in Sri Caitanya Mahaprabhu's body
- Truly the Personality of Godhead has been worshiped by Her. Therefore Lord Govinda, being pleased, has brought Her to a lonely spot, leaving us all behind
- Two brothers named Hiranya and Govardhana, who were residents of Saptagrama, had an annual income of 1,200,000 rupees
- Two brothers named Madhava Ghosa and Vasudeva Ghosa also joined this group as responsive singers. Vakresvara Pandita was the dancer
- Two devotees of Lord Caitanya named Sri Ramadasa and Gadadhara dasa always lived with Sri Virabhadra Gosani
- Two people - Ramananda Raya and Svarupa Damodara Gosvami - stayed with the Lord to pacify Him by reciting various verses about Krsna’s pastimes and by singing appropriate songs for His satisfaction
U
- Uddharana Datta Thakura, the eleventh among the twelve cowherd boys, was an exalted devotee of Lord Nityananda Prabhu. He worshiped the lotus feet of Lord Nityananda in all respects
- Uddhava desires to take on his head the dust of the gopis' lotus feet. I have learned about all these transcendental loving affairs of Lord Krsna from Svarupa Damodara
- Uddhava says, "O my Lord! (Krsna) Transcendental poets and experts in spiritual science could not fully express their indebtedness to You, even if they were endowed with the prolonged lifetime of Brahma"
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Unable to find the door, I kept hitting the four walls with My face. My face was injured, and it bled, but I still could not get out
- Unable to leave, everyone remained there, and five to seven more days thus passed by
- Unable to see Him, the demigods go to the shore of the ocean of milk and offer prayers to Him
- Unable to see Ramananda Raya immediately, Pradyumna Misra inquired from the servant, who then described what Sri Ramananda Raya was doing
- Unable to tolerate that such respect was being offered to Haridasa Thakura, Ramacandra Khan planned in various ways to dishonor him
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Understanding that Lord Caitanya had accepted the renounced order of life, Sacimata, crying, said to the Lord, "My darling Nimai, do not be cruel like Visvarupa, Your elder brother"
- Understanding the anxiety within the people's minds, the Lord called them together and spoke to them as follows
- Understanding the ecstatic emotions of Sri Caitanya Mahaprabhu, Svarupa Damodara, in a sweet voice, recited the following verse from Srimad-Bhagavatam
- Understanding the fatigue of the devotees, Sri Caitanya Mahaprabhu stopped the congregational chanting. Then He bathed in the sea, accompanied by them all
- Understanding this, Sri Caitanya Mahaprabhu felt an emotion of ecstatic love for Krsna, but upon seeing the servants of Lord Jagannatha, He restrained Himself
- Unfortunately, unintelligent people turn at once to the sports of Krsna in the Dasama-skandha, the Tenth Canto (of SB) - CC Intro
- Unless I accept the luster of the ecstatic love of Sri Radhika, these three desires cannot be fulfilled
- Unless one discharges devotional service, one cannot awaken one's dormant love for Krsna, and there is no means for attaining Him other than awakening that dormant love
- Unless one is attached to Krsna, he cannot attain devotional perfection even if he renders devotional service for a long time. Krsna does not easily deliver perfection in devotional service
- Unless one is favored by a pure devotee, one cannot attain the platform of devotional service. To say nothing of krsna-bhakti, one cannot even be relieved from the bondage of material existence
- Unless one practices devotional service himself, he cannot teach it to others. This conclusion is indeed confirmed throughout the Gita and Bhagavatam
- Unless society accepts the lotus feet of great mahatmas - devotees who have nothing to do with material possessions - mankind cannot turn its attention to Krsna, whose lotus feet vanquish all the unwanted, miserable conditions of material life
- Unless You (Caitanya) inform us (Haridasa Thakura and Sanatana), we cannot understand what Your purpose is or what You want to do through whom
- Unrestricted sex puts one fully in the clutches of illusion - CC Intro
- Until I return from Setubandha, all of you dear friends should remain at Jagannatha Puri
- Unto one who is able to understand, Sri Caitanya Mahaprabhu has shown mercy by giving him the association of the servant of His own servant
- Upendra Misra had seven sons, who were all saintly and most influential: (1) Kamsari, (2) Paramananda, (3) Padmanabha, (4) Sarvesvara, (5) Jagannatha, (6) Janardana and (7) Trailokyanatha
- Upon accepting sannyasa, Purusottama Acarya followed the regulative principles by giving up his tuft of hair and sacred thread, but he did not accept the saffron-colored dress
- Upon hearing about Kasi Misra's tactics with the King, Sri Caitanya Mahaprabhu said, "Kasi Misra, what have you done? You have made Me indirectly take help from the King"
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon hearing from the Kurma Purana how Ravana had kidnapped a false form of mother Sita, Sri Caitanya Mahaprabhu became very satisfied
- Upon hearing of My cruelty, moon-faced Radharani may establish some kind of tolerance in Her aggrieved heart. But then She might turn against Me
- Upon hearing Ramananda Raya quote this verse, Sri Caitanya Mahaprabhu was very satisfied. Then He recited the following verse, which had been spoken by Srimati Radharani in great anxiety
- Upon hearing Sarvabhauma Bhattacarya's request, Caitanya Mahaprabhu relented. He stayed a few days longer and did not depart
- Upon hearing Sri Caitanya Mahaprabhu, all the Bhattatharis came running from all sides with weapons in their hands, desiring to hurt the Lord
- Upon hearing that Sri Caitanya Mahaprabhu had arrived, all the villagers went to see Him. Simply by seeing Him, they all became devotees of Krsna
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon hearing the Lord's request for permission to wash the Gundica temple, the padicha, the superintendent of the temple, said, "My dear Sir, we are all Your servants. Whatever You desire is our duty to perform"
- Upon hearing the recitation of this verse, Sri Caitanya Mahaprabhu became absorbed in ecstatic love, and with a greatly agitated mind He began to explain its meaning like a madman
- Upon hearing the verse recited by the King, Sri Caitanya Mahaprabhu said, "You have given Me invaluable gems, but I have nothing to give you in return. Therefore I am simply embracing you"
- Upon hearing this challenge, the Pathana soldiers became hesitant. Then suddenly Sri Caitanya Mahaprabhu regained consciousness
- Upon hearing this explanation, the Lord began to laugh and, with great pleasure, immediately embraced Sarvabhauma Bhattacarya very firmly
- Upon hearing this message from Sri Caitanya Mahaprabhu, all the devotees became very unhappy and remained silent with sullen faces
- Upon hearing this proper explanation by Svarupa Damodara Gosvami, the Bengali poet fell down at the feet of all the devotees and took shelter of them with a straw in his mouth
- Upon hearing this proposal, the representative of the Orissan government, the maha-patra, was very much astonished. He thought, "The Muslim governor is a drunkard. Who has changed his mind"
- Upon hearing this statement, the devotees present at the lotus feet of Sri Caitanya Mahaprabhu stated that Gadadhara Pandita had properly presented their desire
- Upon hearing this verse, Sri Caitanya Mahaprabhu, overwhelmed with the ecstasy of the gopis, began to explain it
- Upon hearing this, Gopinatha Acarya became very unhappy. He said to the Bhattacarya, "You consider yourself the knower of all Vedic scriptures"
- Upon hearing this, Ramananda Raya and Svarupa Damodara Gosvami replied, "Dear Lord, You are completely independent. Since You are not dependent on anyone, You will do whatever You desire"
- Upon hearing this, Sarvabhauma Bhattacarya became very much agitated. Catching hold of the lotus feet of Caitanya Mahaprabhu, he gave this sorrowful reply
- Upon hearing this, Satyaraja said, "How can I recognize a Vaisnava? Please let me know what a Vaisnava is. What are his common symptoms"
- Upon hearing this, Sri Caitanya Mahaprabhu became very happy, and being absorbed in this happiness, He embraced Svarupa Damodara Gosvami
- Upon hearing this, Sri Caitanya Mahaprabhu immediately began great congregational chanting in the courtyard. Vakresvara Pandita was the chief dancer
- Upon hearing this, Sri Krsna smiled and immediately meditated. Unlimited Brahmas arrived instantly
- Upon hearing this, the brahmana became afraid. He then said, "Why do You speak like this? You are a sannyasi"
- Upon hearing this, the King replied, "Why did you allow Him to leave? Why didn't you fall at His lotus feet and keep Him here"
- Upon hearing this, we each (Rupa and Sanatana) embraced him (Anupama) and encouraged him by saying, 'You are a great saintly devotee, for your determination in devotional service is fixed.' In this way we praised him
- Upon meeting Advaita Acarya, Haridasa Thakura offered Him respect and obeisances. Advaita Acarya embraced him and showed respect to him in return
- Upon meeting Paramananda Puri, Sri Caitanya Mahaprabhu offered him all respects, touching his lotus feet, and Paramananda Puri embraced the Lord in ecstasy
- Upon meeting Sri Caitanya Mahaprabhu, Ramananda Raya offered his obeisances. The Lord embraced him, and both of them began to cry in the great ecstasy of love
- Upon reaching mother Saci, Kala Krsnadasa first offered his obeisances and delivered the food remnants (maha-prasadam). He then informed her of the good news that Sri Caitanya Mahaprabhu had returned from His South Indian tour
- Upon reaching the temple of Bindu Madhava, Sri Caitanya Mahaprabhu, seeing the beauty of Lord Bindu Madhava, became overwhelmed in ecstatic love. He then began to dance in the courtyard of the temple
- Upon reaching their community, Sri Caitanya Mahaprabhu asked the Bhattatharis, "Why are you keeping My brahmana assistant"
- Upon reading the letter, everyone was astonished to see that King Prataparudra had so much devotion for the lotus feet of Sri Caitanya Mahaprabhu
- Upon receiving Sri Caitanya Mahaprabhu's order, Sarvabhauma Bhattacarya and Pandita Gosani brought sufficient prasadam from the temple of Jagannatha. The Lord then dined with everyone at His own place
- Upon receiving these two uncommon items, Sri Caitanya Mahaprabhu was extremely happy. While chanting, He would put the garland around His neck
- Upon receiving this message from his two messengers, Rupa Gosvami immediately wrote a letter to Sanatana Gosvami saying that Sri Caitanya Mahaprabhu had departed for Vrndavana
- Upon returning home, Jhadu Thakura saw the mangoes Kalidasa had presented. Within his mind he offered them to Krsna-candra
- Upon saying this, Advaita Acarya supplied water to the two Lords so that They could wash Their hands. The two Lords then sat down and, smiling, began to eat the prasadam
- Upon saying this, Svarupa Damodara Gosvami placed some food before the Lord, and the Lord, out of affection, ate it
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing each other, they both became overwhelmed. Seeing the Lord's head without hair, mother Saci became greatly agitated
- Upon seeing His own reflection in a bejeweled pillar of His Dvaraka palace, Krsna desired to embrace it, saying, "Alas, I have never seen such a person before. Who is He? Just by seeing Him I have become eager to embrace Him, exactly like Radharani"
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing Lord Jagannatha, Caitanya Mahaprabhu became ecstatic and fell unconscious, and Sarvabhauma Bhattacarya has taken Him to his home in this condition
- Upon seeing Murari come to meet Him, Lord Sri Caitanya Mahaprabhu went up to him, but Murari began to run away and speak as follows
- Upon seeing peacock feathers in front of Her, this girl suddenly begins trembling
- Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Muslim governor fell to the ground and offered obeisances. Tears came to his eyes, and he was jubilant with ecstatic emotions
- Upon seeing Sri Caitanya Mahaprabhu in such an ecstatic mood, Sri Ranga Puri said, "Your Holiness, please get up"
- Upon seeing Sri Caitanya Mahaprabhu, all the people offered respects at His lotus feet. The Lord then asked them, "Where are you all coming from"
- Upon seeing Sri Caitanya Mahaprabhu, the trees and creepers of Vrndavana became jubilant. Their twigs stood up, and they began to shed tears of ecstasy in the form of honey
- Upon seeing the Ahovala-nrsimha Deity, Caitanya Mahaprabhu offered many prayers unto the Lord. He then went to Siddhavata, where He saw the Deity of Ramacandra, the Lord of Sitadevi
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
- Upon seeing the chanting and dancing of Lord Sri Caitanya Mahaprabhu, Lord Nityananda predicted that later there would be dancing and chanting in every village
- Upon seeing the condition of the Lord, all the devotees became very anxious. Then, suddenly, the Lord got up and began to make thundering sounds
- Upon seeing the dancing and ecstatic love of Sri Caitanya Mahaprabhu, everyone became astonished. In their hearts they became infatuated with love of Krsna
- Upon seeing the Deity of Lord Nrsimha in the temple, Sri Caitanya Mahaprabhu offered His respectful obeisances by falling flat. Then, in ecstatic love, He performed various dances, chanted, and offered prayers
- Upon seeing the Deity of Lord Ramacandra, the descendant of King Raghu, the Lord offered His prayers and obeisances. Then a brahmana invited the Lord to take lunch
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
- Upon seeing the great dancing, great love and great sankirtana, all the people of Jagannatha Puri floated in an ecstatic ocean of love
- Upon seeing the King engaged in such menial service, Caitanya Mahaprabhu became very happy. Simply by rendering this service, the King received the mercy of the Lord
- Upon seeing the Lord's personal beauty and ecstatic love, Krsnadasa was very much astonished. Out of ecstatic love, he offered his respectful obeisances unto the Lord
- Upon seeing the Lord, Sarvabhauma Bhattacarya immediately caught hold of His lotus feet. The Lord embraced him and then sat down
- Upon seeing the Lord, they all felt themselves overwhelmed with love of Godhead, and, tears pouring from their eyes, they began to chant the holy name, "Krsna! Krsna"
- Upon seeing the place where the twin arjuna trees had been broken by Sri Krsna, Sri Caitanya Mahaprabhu was moved to great ecstatic love
- Upon seeing the seven palm trees, Sri Caitanya Mahaprabhu embraced them. As a result, they all returned to Vaikunthaloka, the spiritual world
- Upon seeing the sign of suddipta-sattvika, Sarvabhauma Bhattacarya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahaprabhu
- Upon seeing this form, Ramananda Raya lost consciousness in transcendental bliss. Unable to remain standing, he fell to the ground
- Upon seeing transcendental Vaisnavism in Sarvabhauma Bhattacarya, everyone could understand that Lord Caitanya was none other than Krsna, the son of Nanda Maharaja
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Upon standing up, the Lord said, "Go on speaking! Go on speaking!" Thus He began to dance, overwhelmed with pleasure. No one could understand the strong waves of this ecstasy
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
- Upon the request of Sarvabhauma Bhattacarya, Lord Caitanya Mahaprabhu began to explain the verse, without touching upon the nine explanations given by the Bhattacarya
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Using the example of a touchstone, which by its energy turns iron to gold and yet remains the same, we can understand that although the Supreme Personality of Godhead transforms His innumerable energies, He remains unchanged
- Usually they describe the Lord's impersonal aspect, but they hardly know that the Lord's personal feature is worshipable. They are undoubtedly lacking this knowledge
V
- Vajrangaji (Hanuman) attained perfection by rendering service to Lord Ramacandra, and Arjuna attained perfection simply by being Krsna's friend. Bali Maharaja attained perfection by dedicating everything to the lotus feet of Krsna
- Vakresvara Pandita began to dance in another group, and in yet another group Srivasa Thakura began to dance
- Vakresvara Pandita, the fifth branch of the tree, was a very dear servant of Lord Caitanya's. He could dance with constant ecstasy for seventy-two hours
- Vallabha Bhatta Acarya requested Sri Caitanya Mahaprabhu, “If You are actually pleased with me, please accept my invitation once again"
- Vallabha Bhatta admitted, "I am a great fool, and indeed I have acted like a fool by trying to demonstrate my learning to You"
- Vallabha Bhatta had brought a large quantity of maha-prasadam offered to Lord Jagannatha. Thus all the sannyasis sat down to eat with Sri Caitanya Mahaprabhu
- Vallabha Bhatta said, "I have tried to describe elaborately the meaning of Krsna's holy name. Kindly hear the explanation"
- Vallabha Bhatta said, "If anyone likes, he can go to Prayaga and extend invitations to the Lord." In this way he took the Lord with him and departed for Prayaga
- Vallabha Bhatta said, "Where do all these Vaisnavas live, and how can I see them"
- Vallabha Bhatta then decided not to keep Sri Caitanya Mahaprabhu at Adaila because the Lord had jumped into the river Yamuna in ecstatic love. Therefore he decided to bring Him to Prayaga
- Vallabha Bhatta wanted to be initiated by Gadadhara Pandita, but Gadadhara Pandita refused, saying, "The work of acting as a spiritual master is not possible for me"
- Vallabha Bhatta was accustomed to worshiping the Lord as child Krsna. Therefore he had been initiated into the Bala-gopala mantra and was thus worshiping the Lord
- Vallabha Bhattacarya and his whole family then sprinkled that water over their heads. They then offered the Lord new underwear and outer garments
- Vallabha Bhattacarya avoided the river Yamuna. Putting the Lord on a boat in the river Ganges, he went with Him to Prayaga
- Vallabha Bhattacarya first offered the remnants of the Lord's food to Srila Rupa Gosvami, and then to Krsnadasa
- Vallabha Bhattacarya offered Sri Caitanya Mahaprabhu his obeisances, and the Lord embraced him. After that, they discussed topics about Krsna for some time
- Vallabha Bhattacarya said, "Since these two are constantly chanting the holy name of Krsna, how can they be untouchable? On the contrary, they are most exalted"
- Vallabha Bhattacarya then put Sri Caitanya Mahaprabhu and His associates aboard a boat and took them to his own place to offer them lunch
- Vallabha Bhattacarya was struck with wonder to see Sri Caitanya Mahaprabhu and Raghupati Upadhyaya dance. He even brought forward his two sons and made them fall down at the Lord's lotus feet
- Vallabha Bhattacarya was very much surprised at this. Sri Caitanya Mahaprabhu, however, was very pleased, and He therefore spoke to him this description of Rupa Gosvami
- Vallabha replied, 'My dear brothers, how can I disobey your orders? Initiate me into the Krsna mantra so that I may perform devotional service to Lord Krsna'
- Vallabhacarya worshiped the Lord with great pomp, offering scents, incense, flowers and lamps, and with great respect he induced Balabhadra Bhattacarya (the Lord's cook) to cook
- Vanamali Acarya saw a golden plow in the hand of Balarama, and the devotees all assembled together and danced, overwhelmed by ecstasy
- Vanamali Pandita, the thirty-fifth branch of the tree, was very much celebrated in this world. He saw a golden club and plow in the hands of the Lord
- Vaninatha Raya and Kasi Misra then brought a large quantity of prasadam, and Sri Caitanya Mahaprabhu distributed it with His own hand and fed them all
- Varieties of majestic service are rendered to Govinda there. His garments, ornaments and paraphernalia are all transcendental
- Various birds, including the peacock, saw Sri Caitanya Mahaprabhu and began to follow Him, chanting and dancing. They were all maddened by the holy name of Krsna
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Various natural symptoms of ecstatic love of Godhead causes a devotee to dance and float in an ocean of transcendental bliss while chanting the Hare Krsna mantra
- Vasanta was the fifty-first, Navani Hoda the fifty-second, Gopala the fifty-third, Sanatana the fifty-fourth, Visnai the fifty-fifth, Krsnananda the fifty-sixth and Sulocana the fifty-seventh
- Vasudeva and the three others are direct prabhava pastime forms of Lord Krsna. Of these quadruple forms, the pastime expansions are twenty in number
- Vasudeva Datta and Murari Gupta were so pleased to see Jagadananda Pandita that they kept him at their homes and would not allow him to leave
- Vasudeva Datta is very liberal. Every day, whatever income he receives, he spends. He does not keep any balance
- Vasudeva Datta told Caitanya Mahaprabhu, "My dear Lord, You incarnate just to deliver all conditioned souls. I now have one petition, which I wish You would accept"
- Vasudeva Datta, Murari Gupta, Gangadasa, Sriman Sena, Sriman Pandita, Akincana Krsnadasa, Murari, Garuda Pandita, Buddhimanta Khan, Sanjaya Purusottama, Bhagavan Pandita, Suklambara, Nrsimhananda and many others joined together to go to Jagannatha Puri
- Vasudeva Datta, Murari Gupta, Vidyanidhi and many other devotees went to see Sri Caitanya Mahaprabhu. All together, they numbered two or three hundred
- Vasudeva Datta, the nineteenth branch of the Sri Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths
- Vasudeva replied, "Mukunda got Your association in the beginning. As such, he has taken shelter at Your lotus feet. That is his transcendental rebirth"
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are the primary quadruple forms, from whom all other quadruple forms are manifested. They are all purely transcendental
- Vasudeva, Sankarsana, Pradyumna and Aniruddha constitute this second quadruple. They are purely transcendental
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Venkata Bhatta said, "Please be merciful to me and stay at my house during Caturmasya. Speak about Lord Krsna's pastimes and kindly deliver me by Your mercy"
- Venkata Bhatta then said, "I am an ordinary fallen living entity, but You are Krsna, the Supreme Personality of Godhead Himself"
- Venkata Bhatta then said, "I am an ordinary human being. Since my intelligence is very limited and I am easily agitated, my mind cannot enter within the deep ocean of the pastimes of the Lord"
- Venkata Bhatta then said, "Lord Krsna and Lord Narayana are one and the same, but the pastimes of Krsna are more relishable due to their sportive nature"
- Very pleased at being kicked, Sivananda Sena quickly arranged for a milkman's house to be the Lord's residence
- Vibrating "Hari, Hari," the Hindus make a tumultuous sound. If the king (patasaha) hears it, certainly he will punish you
- Vijaya Pandita and Srirama Pandita were two important branches of Advaita Acarya. There are innumerable branches, but I am unable to mention them all
- Vijuli Khan also fell down at the lotus feet of Sri Caitanya Mahaprabhu, and the Lord placed His foot on his head
- Vijuli Khan became a greatly advanced devotee, and his importance was celebrated at every holy place of pilgrimage
- Vijuli Khan was very young, and he was the son of the king. All the other Muslims, or Pathanas, headed by Ramadasa, were his servants
- Vipralambha has four divisions - purva-raga, mana, pravasa and prema-vaicittya
- Visit all twelve forests of Vrndavana in the company of Sanatana Gosvami. Do not leave his association for even a moment
- Visnu does not require anything in order to create. He does not require the goddess Laksmi in order to give birth to Brahma, for he is born from a lotus flower that grows from the navel of Visnu - CC Intro
- Visnu has three forms called purusas. The first, Maha-Visnu, is the creator of the total material energy (mahat), the second is Garbhodasayi, who is situated within each universe, and the third is Ksirodasayi, who lives in the heart of every living being
- Visnu impregnates maya, the material nature, simply by glancing at her. This is the spiritual method - CC Intro
- Visnu is a large light, and we are small lights, but all are expansions of Krsna - CC Intro
- Vrndavana dasa Thakura has elaborately described all these pastimes of the Lord's early age. What I (Krsnadasa Kaviraja Gosvami) have given (in Sri Caitanya-caritamrta) is but a condensed presentation of the same pastimes
- Vrndavana dasa Thakura has previously elaborately described this. That which is clear need not be scrutinized for good qualities and faults
- Vrndavana dasa Thakura is Lord Nityananda's favorite devotee
- Vrndavana dasa Thakura, the son of Srimati Narayani, composed Sri Caitanya-mangala (later known as Sri Caitanya-bhagavata)
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment - CC Intro
- Vrndavana is the storehouse of Krsna's mercy and the sweet opulences of conjugal love. That is where the spiritual energy, working as a maidservant, exhibits the rasa dance, the quintessence of all pastimes
- Vrndavana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, human beings and fierce animals live together there in transcendental friendship
- Vrndavana-dhama is made of transcendental touchstone. Its entire surface is the source of all valuable jewels, and the cintamani stone is used to decorate the lotus feet of the maidservants of Vrndavana
- Vrndavana-dhama is very soft due to the mercy of the Supreme Lord, & it is especially opulent due to conjugal love. The transcendental glories of the son of Nanda are exhibited here. Under the circumstances, not the least anxiety is awakened within us
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
- Vyasadeva, the supreme authority on Vedic literature, composed the verse beginning 'nayam sukhapo bhagavan' because no one can enter into the rasa-lila dance in any body other than that of a gopi
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- Walking and walking in this way, the devotees arrived at the city of Kataka, where they remained for a day and saw the temple of Saksi-gopala
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Walking and walking, Sanatana Gosvami finally arrived at a place called Hajipura. That evening he sat down within a garden
- Walking and walking, Sri Caitanya Mahaprabhu and His party finally arrived at Yajapura, on the river Vaitarani. There He saw the temple of Varahadeva and offered His obeisances unto Him
- Walking and walking, Sri Caitanya Mahaprabhu arrived at Santipura and remained at the house of Advaita Acarya for five to seven days
- Wandering and wandering throughout the universe, he (conditioned soul) may by chance get the association of a devotee physician, whose instructions and hymns make the witch of the external energy flee
- Wanting to see Krsna directly, this yogi remains awake throughout the night, meditating on Krsna, who is the Supersoul, uncontaminated by the three modes of nature
- Wanting to see the dancing of the four great personalities, Sri Caitanya Mahaprabhu exhibited this miracle of seeing everyone simultaneously
- Water flowed from His eyes and sometimes through His nostrils, and foam fell from His mouth. These flowings appeared to be torrents of nectar descending from the moon
- Water from the Causal Ocean flowed through the hole that His (Lord Vamanadeva's) foot made, and it is said that water became the river Ganges - CC Intro
- Watered by the desire of Sri Caitanya Mahaprabhu, these branches and subbranches have grown unlimitedly and covered the entire world with fruits and flowers
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We (Rupa and Sanatana) are the most fallen; therefore by showing us Your (Caitanya's) mercy, Your mercy is most successful. Let the power of Your mercy be exhibited throughout the entire universe
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (Rupa and Sanatana) two are millions and millions of times inferior to Jagai and Madhai. We are more degraded, fallen and sinful than they
- We are all actually Krsna's servants. But in conditioned life we are shackled by iron chains in the form of beautiful women - CC Intro
- We are not aware that spiritual energy is so powerful that it can do anything and everything. Material energy is dependent on certain laws, but spiritual energy is fully independent - CC Intro
- We are not outsiders. Being very dear friends of Srimati Radharani, we can perceive the bodily fragrance of Krsna from a distance
- We are very depressed at being unfit candidates for Your mercy. Yet since we have heard of Your transcendental qualities, we are very much attracted to You
- We can see in the scripture Srimad-Bhagavatam the conduct of its author, Sri Vyasadeva. After speaking the narration, he repeats it again and again
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We can use everything - typewriters, automobiles, airplanes, missiles. If we simply speak to people about Krsna consciousness, we are also rendering service - CC Intro
- We cannot imagine the duration of one breath of Maha-Visnu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-samhita - CC Intro
- We consider the creator, who has put eyelids on the eyes we use for seeing You, to be simply a fool
- We do not know what He eats that makes Him become mad, dancing, singing, sometimes laughing, crying, falling down, jumping up and rolling on the ground
- We fear that this is paining You. Since You are our life and soul, our minds are very much disturbed when Your lotus feet are pained
- We find that the joy of the gopis nourishes the joy of Lord Krsna. For that reason the fault of lust is not present in their love
- We have already given the names of four books compiled by Sanatana Gosvami. Similarly, Srila Rupa Gosvami has also compiled many books, which no one can even count
- We have heard about the symptoms of a first-class devotee in Srimad-Bhagavatam, and all those symptoms are manifest in the body of Sri Caitanya Mahaprabhu
- We have just begun performing this fruitive activity, a sacrificial fire, but due to the many imperfections in our action, we are not certain of its result
- We have often heard the phrase "love of Godhead." How far this love of Godhead can actually be developed can be learned from the Vaisnava philosophy - CC Intro
- We know that all this word jugglery springs from the imagination of Sankaracarya, and yet because we belong to his sect, we accept it although it does not satisfy us
- We know that there are four ages (yugas), namely Satya, Treta, Dvapara and Kali. These four together constitute one divya-yuga
- We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks
- We may say, "This vipra is a greatly learned man." In this sentence, the vipra is the subject, and the predicate is his erudition
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- We now have actual experience that throughout the entire world this movement (Krsna Consciousness Movement) is making many such persons lovers of God simply by the chanting of the Hare Krsna maha-mantra
- We offer our respectful obeisances unto that merciful S P of God who has converted all three worlds, which were maddened by ignorance, & saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed - CC Intro
- We say, "Oh, surrender? But I have so many responsibilities." And maya, illusion, says to us, "Don't do it, or you'll be out of my clutches. Just stay in my clutches, and I’ll kick you" - CC Intro
- We should always remember that Caitanya is Krsna Himself teaching us how to become Krsna conscious, and we must study Him in that light - CC Intro
- We should not entertain the nonsensical idea that Krsna, who is always spiritual, also tries to seek pleasure on this material plane. In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries - CC Intro
- We should not think that Krsna is overpowered by the material potency when He is in the material world. Neither Krsna nor His incarnations ever come under the control of material nature. They are totally free - CC Intro
- We should understand what Radha-Krsna actually is. Radha and Krsna display Their pastimes through Krsna's internal energy - CC Intro
- We think that Brahma's birth from the navel of Visnu is simply a fictional story, Because we have no experience with spiritual energy - CC Intro
- We Upanisads can also taste the nectar of His lotus feet by following in the footsteps of the gopis
- We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant
- Wearing yellow garments and decorated with a flower garland, Lord Krsna, appearing among the gopis with His smiling lotus face, looked directly like the charmer of the heart of Cupid
- What a wonderful description he has given of the pastimes of Lord Caitanya! Anyone in the three worlds who hears it is purified
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- What great offense has Junior Haridasa committed? Why has he been forbidden to come to Your door? He has now been fasting for three days
- What I (Krsnadasa Kaviraja Gosvami) have described gives merely an indication, but by following this indication one may obtain a taste of all the pastimes of Sri Caitanya Mahaprabhu
- What I (Krsnadasa Kaviraja Gosvami) have described was left aside by Vrndavana dasa Thakura, but although he could not describe these pastimes, he gave us a synopsis
- What I have heard from Ramananda Raya is like a nectarean ocean of discourses about Krsna. Even the demigods, beginning with Lord Brahma, cannot understand all these topics
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- What is the purpose of all Vedic literatures? On whom do they focus? Who is the object of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me
- What is the use of a bowman's arrow or a poet’s poetry if they penetrate the heart but do not cause the head to spin
- What is the value of a throne to Lord Krsna? The masters of the various planetary systems accept the dust of His lotus feet on their crowned heads
- What is the wonder if the maidservant of Krsna, His external energy, begs for love of Godhead? Without the mercy of a devotee and without the chanting of the holy name of the Lord, love of Godhead cannot be possible
- What is Your glory? Unlimited universes pass through the pores of Your body just like particles of dust passing through the opening of a window
- What kind of means you will have to use at that time will be revealed by Krsna. If one has Krsna's mercy, no one can check him
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- What nice things are you eating? Why don’t you give anything to Me? Saying this, He forcibly took a morsel and began to eat
- What ordinary living being can describe the pastimes of Sri Caitanya Mahaprabhu? I (Krsnadasa Kaviraja Gosvami) have only indicated the general direction in the form of a summary
- What Sri Caitanya Mahaprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathura
- What the Upanisads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person
- What the Upanisads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion - CC Adi 1.3
- What the Upanisads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion - CC Adi 2.5
- What to speak of others, even Krsna, the son of Nanda Maharaja, personally descends to taste the nectar of love of Godhead in the form of the chanting of Hare Krsna
- What to speak of others, even Lord Baladeva, the Supreme Personality of Godhead, is full of emotions like pure friendship and paternal love
- What to speak of others, even Lord Krsna Himself becomes thirsty to taste His own sweetness
- What to speak of the other gopis, even Sri Radhika, who in every respect is the most elevated of them all and who has bound Sri Krsna forever by Her loving attributes, serves His feet as His maidservant
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- What, then, is the use of fruitive activities - which are naturally painful from the beginning and transient by nature - if they are not utilized for the devotional service of the Lord? How can they be very attractive
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever actions a great man performs, common people follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever affection we see the gopis show for their own bodies, know it for certain to be only for the sake of Lord Krsna
- Whatever arguments he put forward, the Lord refuted them all. Finally the person became stunned and could not speak
- Whatever burden was upon the earth You have taken away by descending to that planet
- Whatever conclusions Vallabha Bhatta eagerly presented were refuted by personalities like Advaita Acarya
- Whatever extra prasadam was brought by Vaninatha Raya was taken by the other associates of Sri Caitanya Mahaprabhu
- Whatever happened during those years that is worth noting shall be described later
- Whatever happiness is Mine is all due to your association. It is not fitting for you to go away and leave Me behind
- Whatever he ate was only to keep his body and soul together, and when he ate he would reproach himself thus
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- Whatever I speak is personally spoken by Lord Sri Caitanya Mahaprabhu. Like a stringed instrument, I vibrate whatever He causes me to speak
- Whatever is achieved by meditation in Satya-yuga, by the performance of yajna in Treta-yuga or by the worship of Krsna's lotus feet in Dvapara-yuga is also obtained in the Age of Kali simply by chanting the glories of Lord Kesava
- Whatever is there, whatever we have, should be used for Krsna - CC Intro
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- Whatever Lord Brahma told Narada Muni was again explained by Narada Muni to Vyasadeva. Vyasadeva later considered these instructions in his mind
- Whatever meaning Sri Caitanya Mahaprabhu gives is perfect. Any other interpretation is only a distortion
- Whatever money came because of the influence of his transcendental son, he gave it in charity to the brahmanas for the satisfaction of Visnu
- Whatever pastimes Srila Vrndavana dasa Thakura has first described I (Krsnadasa Kaviraja Gosvami) have merely summarized
- Whatever pleasure I get from tasting My love for Srimati Radharani, She tastes ten million times more than Me by Her love
- Whatever remnants of milk Vrndavana dasa Thakura has given me are sufficient to fill my belly. Now my thirst is completely satiated
- Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- Whatever Sridhara Svami reads he explains according to the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority
- Whatever the Supreme Personality of Godhead wants us to do will successfully be accomplished. This is your great fortune. That is my mature opinion
- Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- Whatever we find within our experience within this conditioned life is situated in the Supreme Lord, who is the ultimate source of everything - CC Intro
- Whatever you desire, I must do. Wherever you take Me, I shall go
- Whatever You have, though it be a palmful of rice, please eat it and get up. Don't show Your madness and strew the remnants of food here and there
- Whatever you might write due to false pride, trying to surpass Sridhara Svami, would carry a contrary purport. Therefore no one would pay attention to it
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When a child passes stool and urine that touch the body of the mother, the mother never hates the child. On the contrary, she takes much pleasure in cleansing him
- When a conditioned soul is awakened to Krsna consciousness and renders service by using his tongue to chant the Lord's holy name & taste the remnants of the Lord's food, the tongue is purified, and one gradually comes to understand who Krsna really is
- When a devotee follows in the footsteps of the devotees of Vrndavana, his devotional service is called raganuga bhakti
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When a devotee realizes how much he has to say about Krsna, twenty-four hours in a day are not sufficient. It is the fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge is exposed - CC Intro
- When a devotee thus fully surrenders unto Krsna's lotus feet, Krsna accepts him as one of His confidential associates
- When a husband is fallen, one's relationship with him must be given up
- When a male and female parrot appeared on the branches of a tree, the Lord saw them and wanted to hear them speak
- When a nephew is very angry, his maternal uncle is tolerant, and when the maternal uncle commits an offense, the nephew does not take it very seriously
- When a person competent to drink that nectar does not do so, that shameless person continues his life uselessly
- When a person is actually advanced & takes pleasure in chanting the holy name of the Lord, who is very dear to him, he is agitated, loudly chants the holy name. He also laughs, cries, becomes agitated, chants just like a madman, not caring for outsiders
- When a person is actually advanced and takes pleasure in chanting God's holy name, who is very dear to him, he is agitated & loudly chants the holy name. He laughs, cries, becomes agitated & chants like a madman, not caring for outsiders - CC Antya 3.179
- When a person is actually advanced and takes pleasure in chanting God's holy name, who is very dear to him, he is agitated & loudly chants the holy name. He laughs, cries, becomes agitated & chants like a madman, not caring for outsiders - CC Adi 7.94
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When a person mistreats great souls, his life span, opulence, reputation, religion, possessions and good fortune are all destroyed
- When a person receives the seed of devotional service, he should take care of it by becoming a gardener, sowing the seed in his heart. If he waters the seed gradually by the process of sravana, kirtana (hearing & chanting), the seed will begin to sprout
- When a person takes shelter of the lotus feet of the Supreme Personality of Godhead without reservation, the unlimited, merciful Lord bestows His causeless mercy upon him. Thus he can pass over the insurmountable ocean of nescience
- When a purified yogi associates with devotees, he engages in Lord Krsna's devotional service, being attracted by the Lord's transcendental qualities
- When a saintly person visits their homes, one can understand that it is for no other purpose than to benefit the householders
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When a servant brought betel nuts and offered them to Lord Nityananda, the Lord smiled and chewed them
- When a sober heroine sees her hero approaching from a distance, she immediately stands up to receive him. When he comes near, she immediately offers him a place to sit
- When a student interpreted the glories of the holy name as a prayer of exaggeration, Sri Caitanya Mahaprabhu, greatly unhappy, immediately warned everyone not to see the student's face henceforward
- When a tree is cut down, it does not protest, and even when drying up, it does not ask anyone for water
- When a Vaisnava listens to the Sariraka-bhasya, the Mayavada commentary upon the Vedanta-sutra, he gives up the Krsna conscious attitude that the Lord is the master and the living entity is His servant
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When Acyutananda heard from his father that Kesava Bharati was the spiritual master of Lord Caitanya Mahaprabhu, he was very unhappy
- When Advaita Acarya arrived, He stood before the Lord and offered His obeisances. After seeing Him, the Lord began to wonder about the entire situation
- When Advaita Acarya began to dance, Nityananda Prabhu began dancing behind Him. Haridasa Thakura, being very pleased, also began dancing behind Him
- When Advaita Acarya danced in that way, Lord Caitanya felt ecstatic love for Krsna, and because of His separation, the waves and flames of love increased
- When Advaita Acarya Gosvami heard of Sri Caitanya Mahaprabhu's return, He became very pleased. In His great ecstasy of love, He made a rumbling sound and danced and chanted for a long time
- When Advaita Acarya heard this statement from His five-year-old son Acyutananda, He felt great satisfaction because of his conclusive judgment
- When affection for Krsna becomes deeper, one attains love of Godhead in devotional service. Such a position is called sthayi-bhava, permanent enjoyment of the mellows of devotional service to Krsna
- When all of the devotees saw the mercy of the Lord (Caitanya) upon the two brothers (Rupa and Sanatana), they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When all the devotees came to the place of Sri Caitanya Mahaprabhu, they saw the same dog sitting a little apart from the Lord
- When all the devotees from Bengal arrived, Sri Caitanya Mahaprabhu allotted them residential quarters, and Sivananda Sena was put in charge of their maintenance
- When all the devotees from Bengal returned home after staying at Jagannatha Puri for four months, Raghunatha dasa's father heard about their arrival and therefore sent a man to Sivananda Sena
- When all the devotees heard these sweet words of Lord Sri Caitanya Mahaprabhu, their hearts melted, and they began to shed incessant tears
- When all the devotees of Sri Caitanya Mahaprabhu, especially Sri Ramananda Raya, heard this verse, they were all filled with transcendental bliss and were struck with wonder
- When all the disciples chanted the holy names Krsna, Rama and Hari, the Buddhist teacher regained consciousness and immediately began to chant the holy name of Lord Hari
- When all the helmets struck together at Krsna's lotus feet, there was a tumultuous sound. It appeared that the helmets themselves were offering prayers unto Krsna's lotus feet
- When all the ladies saw this fun, they enjoyed laughing and called the Lord "Gaurahari." From then on, Gaurahari became another of His names
- When all the maidservants brought Lord Jagannatha's servants before the lotus feet of the goddess of fortune, the Lord's servants were fined and forced to submit
- When all the Mayavadi sannyasis thus heard the explanation of Caitanya Mahaprabhu on the basis of sambandha, abhidheya and prayojana, they spoke very humbly
- When all the other devotees returned to Bengal after the Ratha-yatra festival, Sanatana Gosvami stayed under the care of the lotus feet of Sri Caitanya Mahaprabhu
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When all the residents of Jagannatha Puri became extremely anxious to meet the Lord again, He returned from South India
- When all the students thus resolved, criticizing Sri Caitanya Mahaprabhu, their intelligence was spoiled. Thus although they were learned scholars, because of this offense the essence of knowledge was not manifested in them
- When all the tigers and does danced and jumped, Balabhadra Bhattacarya saw them and was struck with wonder
- When all the Vaisnavas had finished eating, Vallabha Bhatta brought a large quantity of garlands, sandalwood pulp, spices and betel. He worshiped the devotees very respectfully and became extremely happy
- When all the Vaisnavas were chanting the holy names "Hari, Hari" and eating, they remembered how Krsna and Balarama ate with Their companions the cowherd boys on the bank of the Yamuna
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
- When an ordinary living entity describes the pastimes of Sri Caitanya Mahaprabhu, he purifies himself by touching one drop of that great ocean
- When autumn arrived, Sri Caitanya Mahaprabhu decided to go to Vrndavana. In a solitary place, He consulted with Ramananda Raya and Svarupa Damodara Gosvami
- When Balabhadra Bhattacarya asked to see Krsna at Kaliya-daha, Sri Caitanya Mahaprabhu mercifully slapped him, saying, "You are a learned scholar, but you have become a fool, being influenced by the statements of other fools"
- When Brahmananda Bharati heard this, he thought, "My deerskin is not approved by Sri Caitanya Mahaprabhu"
- When Caitanya Mahaprabhu danced and jumped high, eight wonderful transformations indicative of divine ecstasy were seen in His body. All these symptoms were visible simultaneously
- When Caitanya Mahaprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end
- When Caitanya Mahaprabhu entered the Jagannatha temple and saw Lord Jagannatha, He immediately lost His senses and fell down on the ground
- When Caitanya Mahaprabhu gave this instruction to Kamalakanta, all present considered it to be meant for everyone. Thus Advaita Acarya was greatly pleased
- When Caitanya Mahaprabhu glorified him, Vasudeva Datta immediately became very much embarrassed and shy. He then submitted himself, touching the Lord's lotus feet
- When Caitanya Mahaprabhu heard this, His mind was satisfied. Only They could understand each other's minds
- When Caitanya Mahaprabhu introduced the Maharashtrian brahmana to Sanatana, the brahmana immediately invited Sanatana Gosvami for full meals
- When Caitanya Mahaprabhu observed the dancing, everyone saw that Caitanya Mahaprabhu was facing him
- When Caitanya Mahaprabhu used to dance before the car during the festival, He always sang the following two lines
- When Caitanya Mahaprabhu went to the temple of Jagannatha, Kasisvara, being very strong, cleared the crowds aside with his hands so that Caitanya Mahaprabhu could pass untouched
- When Caitanya was dramatically enacting the song, He would sometimes fall behind in the procession. At such times, Lord Jagannatha would come to a standstill. When Caitanya Mahaprabhu again went forward, Lord Jagannatha's car would slowly start again
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When Candrasekhara informed the Lord that no Vaisnava was at his door, the Lord asked him, "Is there anyone at all at your door"
- When Candresekhara came there, he fell down before the lotus feet of Sri Caitanya Mahaprabhu and began to cry. The Lord, standing up, embraced him out of His causeless mercy
- When chastised by Lord Caitanya, I was very happy to receive a punishment similar to that awarded Sri Mukunda
- When chipped rice had been served to everyone, Lord Nityananda Prabhu, in meditation, brought Sri Caitanya Mahaprabhu
- When coming from the Jagannatha temple to return to His house, Sri Caitanya Mahaprabhu used to sit on the ground and mark it with His nails
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When devotional service is executed on the transcendental platform of pure goodness, it is like a sun-ray of love for Krsna. At such a time, devotional service causes the heart to be softened by various tastes, and one is then situated in bhava (emotion)
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
- When everyone present heard the verse, they all commended the poet, but Svarupa Damodara Gosvami requested him - Kindly explain this verse
- When everything was arranged, Lord Caitanya Mahaprabhu circumambulated His mother and then started for Jagannatha Puri. In the house of Advaita Acarya there arose tumultuous crying
- When everything was ready, Sri Caitanya Mahaprabhu came there alone after finishing His midday duties. He knew the heart of Sarvabhauma Bhattacarya
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When food is offered to Krsna, we do not see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world, where everything is spiritual - CC Intro
- When from one candle many others are lit, I consider that one the original
- When Gadadhara Pandita started to go with the Lord, he was forbidden to come and was asked not to give up the vow of ksetra-sannyasa
- When Gopinatha Pattanayaka was lifted onto the canga, he said, "all his servants went to inform Sri Caitanya Mahaprabhu"
- When Gopinatha Pattanayaka's servant went to Sri Caitanya Mahaprabhu and informed the Lord of his plight, the Lord was somewhat agitated and dissatisfied
- When Govinda came to Haridasa, he saw that Haridasa Thakura was lying on his back and chanting his rounds very slowly
- When Govinda informed Jagadananda Pandita of this message, Jagadananda remained silent, not saying even a word
- When Govinda offered his obeisances by falling down flat before Advaita Acarya, Advaita Acarya asked Svarupa Damodara about his identity, for He did not know Govinda at that time
- When Govinda saw that the Lord had not yet risen, he awakened Him. Understanding that He had only been dreaming, the Lord was somewhat unhappy
- When Haridasa Thakura and Rupa Gosvami saw that Sri Caitanya Mahaprabhu had come with His intimate devotees, they both immediately fell down like logs and offered prayers to their lotus feet
- When Haridasa Thakura wanted to leave this material world, it was not within My power to detain him
- When Haridasa Thakura was at the last stage of his life, Sri Caitanya Mahaprabhu gave him His company and allowed him to touch Him. Thereafter, He took the body of Thakura Haridasa on His lap and personally danced with it
- When He (Krsna) is kind to some fortunate conditioned soul, He personally gives him lessons so he can progress in devotional service, instructing the person as the Supersoul within and the spiritual master without
- When He approached Mathura and saw the city, He immediately fell to the ground and offered obeisances with great ecstatic love
- When he arrived, he offered prayers at her lotus feet and then offered her the cloth and prasadam of Lord Jagannatha
- When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead - the highest goal of the topmost devotees and the Lord of the universe
- When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity
- When He did so, Venkata Bhatta fell down unconscious. Such are the pastimes of Lord Sri Caitanya Mahaprabhu, the son of mother Saci, at Sri Ranga-ksetra
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When he heard Advaita Acarya's statement, Jagadananda Pandita began to laugh, and when he returned to Jagannatha Puri, Nilacala, he informed Caitanya Mahaprabhu of everything
- When He heard all the cowherd boys also chanting "Hari! Hari!" Sri Caitanya Mahaprabhu was very pleased. He approached them, put His hand on their heads and said, "Go on chanting like that"
- When He heard Svarupa Damodara recite a verse concerning the rasa-lila or He Himself recited one, He would personally explain it, as He had previously done
- When he heard this judgment from Lord Caitanya Mahaprabhu, the pandita sorrowfully wondered why mother Sarasvati wanted to defeat him through a small boy
- When he heard this sound and felt the touch of the Lord, Gopala immediately got up, and all the Vaisnavas chanted the Hare Krsna maha-mantra in jubilation
- When He heard this, Sri Caitanya Mahaprabhu felt somewhat ashamed. Then He went to bathe in the sea with all the Vaisnavas
- When he learned that the dog had not been supplied food in his absence, he was very unhappy. He then immediately sent ten men to find the dog
- When He manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When he met Raghunatha Bhatta on the way, he took Raghunatha's baggage on his head and carried it
- When he met Tapana Misra and Candrasekhara in Varanasi, they heard from him about topics concerning Sri Caitanya Mahaprabhu
- When he offered his obeisances to the Lord, he said, "I am the same Paramesvara." Upon seeing him, the Lord asked him questions with great affection
- When He plays on His flute, all living entities - including trees, plants, animals and human beings - tremble and are saturated with jubilation. Tears flow constantly from their eyes
- When he received a message that Lord Sri Caitanya Mahaprabhu had returned from Mathura City, Raghunatha dasa endeavored to go to the lotus feet of the Lord
- When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything
- When He regained consciousness, His arms and legs came out of His body, and His whole body returned to normal
- When He saw Krsna, Sri Caitanya Mahaprabhu began running very swiftly, but Krsna smiled and disappeared
- When He saw someone doing nicely, the Lord praised him, but if He saw that someone was not working to His satisfaction, He immediately chastised that person, not bearing him any grudge
- When he saw that the whole world was jubilant, Haridasa Thakura, his mind astonished, directly and indirectly expressed himself to Advaita Acarya
- When he saw the beauty of that boy, Madhavendra Puri became very satisfied. Hearing His sweet words, he forgot all hunger and thirst
- When He saw the deities, Lord Caitanya thought He was seeing Krsna in Kuruksetra. He wondered, "Have I come to Kuruksetra? Where is Vrndavana"
- When he saw the dog sitting in that way and chanting the name of Krsna, Sivananda, because of his natural humility, immediately offered his obeisances to the dog just to counteract his offenses to it
- When he saw the Lord's ecstatic love, Vallabha Bhattacarya was certainly very much astonished. He was also astonished by the Lord's knowledge of the essence of devotional service, as well as by His personal beauty and influence
- When he saw this, Caitanya Mahaprabhu's personal servant, Govinda, hastily got her down from her position. Sri Caitanya Mahaprabhu, however, chastised him for this
- When he used to throw dice in jest, he would chant Hare Krsna while throwing the dice
- When he was about to return to Bengal, the Lord told him, "Forbid the devotees of Bengal to come to Jagannatha Puri this year"
- When he was petitioned by mother Sita, the fire-god, Agni, brought forth an illusory form of Sita, and Ravana, who had ten heads, kidnapped the false Sita. The original Sita then went to the abode of the fire-god
- When he was requested to return to Jagannatha Puri, Gadadhara Pandita told the Lord, "Wherever You are staying is Jagannatha Puri. Let my so-called ksetra-sannyasa go to hell"
- When he went farther, he saw a rabbit that was also suffering. Narada Muni was greatly pained at heart to see living entities suffer so
- When he went to Advaita Acarya and also asked His permission to return, Advaita Prabhu gave him a message to deliver to Sri Caitanya Mahaprabhu
- When Hiranya dasa, Raghunatha dasa’s uncle, made an agreement with the government to collect taxes, the Muslim caudhuri, or tax collector, having lost his position, became extremely envious of him
- When I go to Jagannatha Puri, I shall not be able to see Lord Jagannatha, nor shall I always be able to see Sri Caitanya Mahaprabhu
- When I prayed to the Lord for permission, a garland from His neck immediately slipped down
- When I see half-killed animals suffer, I feel great pleasure
- When I see such a display, My heart becomes greatly excited. I long for such pastimes and desire a form exactly like that of the damsels of Vraja
- When I submitted this proposal, the King immediately became very pleased upon hearing Your name. Indeed, he instantly rose from his throne and embraced me
- When I visited the temple of Madana-mohana, the priest Gosani dasa was serving the feet of the Lord, and I also prayed at the Lord's lotus feet
- When it is necessary to create the material universes, Visnu expands Himself as Maha-Visnu. Maha-Visnu lies down in the Causal Ocean and breathes all the universes from His nostrils - CC Intro
- When it was advertised throughout the country that Lord Gopala had appeared atop Govardhana Hill, all the people from neighboring villages came to see the Deity
- When it was time for the Lord to go to bed, Svarupa Damodara stayed nearby, but when Sri Caitanya Mahaprabhu saw the quilt and pillow, He was immediately very angry
- When Jagadananda Pandita and Sanatana Gosvami sat together and began to discuss topics about Krsna, Sanatana Gosvami submitted to Jagadananda Pandita the cause of his distress
- When Jagadananda Pandita finished cooking, he offered the food to Sri Caitanya Mahaprabhu. Then he and Sanatana Gosvami sat down and ate the prasadam
- When Jagadananda Pandita returned from Vrndavana, everyone was jubilant. Thus Sri Caitanya Mahaprabhu enjoyed His pastimes while residing at Jagannatha Puri
- When Jagannatha decided to see Vrndavana, He went there, and upon hearing this, the goddess of fortune experienced restlessness and jealousy
- When Jagannatha Misra saw the wonderful marks on the sole of his son, he became very joyful and privately called for Nilambara Cakravarti
- When Jagannatha was absent from the temple, Caitanya Mahaprabhu, who could not see Him, felt separation and left Jagannatha Puri to go to a place known as Alalanatha
- When Jiva Gosvami wanted to go to Mathura from Bengal, he requested permission from Srila Nityananda Prabhu
- When Junior Haridasa heard that he had been ordered not to approach Sri Caitanya Mahaprabhu, he was very unhappy. No one could understand why he had been ordered not to come
- When Kalidasa visited Jagannatha Puri, Nilacala, Sri Caitanya Mahaprabhu bestowed great mercy upon him
- When Kalidasa went to Jhadu Thakura, he saw that saintly person sitting with his wife. As soon as Jhadu Thakura saw Kalidasa, he likewise offered his respectful obeisances unto him
- When Kamalakanta Visvasa heard about this punishment by Sri Caitanya Mahaprabhu, he was very unhappy, but when Advaita Prabhu heard about it, He was greatly pleased
- When Kamalakanta Visvasa was in Jagannatha Puri, he sent a note through someone to Maharaja Prataparudra
- When Kasi Misra heard the proposal, he said, "I am very fortunate that Sri Caitanya Mahaprabhu, the Lord of all prabhus, will stay at my home"
- When King Prataparudra heard all these details, he felt great pain in his mind. "I shall give up all that is due from Gopinatha Pattanayaka," he said, "if Sri Caitanya Mahaprabhu will stay here at Jagannatha Puri"
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When Krsna and Srimati Radharani entered a cave together, the other gopis asked Me to pick some flowers
- When Krsna comes forward and greedily snatches at the border of Her sari, Srimati Radharani is actually very pleased within, but still She tries to stop Him
- When Krsna descends to the material world, this same Vrndavana descends with Him, just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is considered to exist beyond the material world - CC Intro
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, & when He wanted to understand Himself through the agency of Radha, He united with Radharani, & that unification is called Lord Caitanya - CC Intro
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When Krsna offered prayers at the lotus feet of His mother and father, Vasudeva and Devaki, they both felt awe, reverence and fear due to knowledge of His opulences
- When Krsna played upon his flute, all the gopis, or cowherd girls, were attracted by the sound and left their household duties, and when they came to Him, He danced with them - CC Intro
- When Krsna saw the very nice arrangement of food, He happily sat down and had a forest picnic. Then, after Srimati Radharani and Her gopi friends partook of the remnants, Radha and Krsna lay down together in the jeweled house
- When Krsna takes His bath in universally purifying rivers like the Yamuna and the Ganges of the celestial world, the great personalities of those rivers greedily and jubilantly drink the remnants of the nectarean juice from His lips
- When Krsna was defeated by Sridama, He had to carry him on His shoulders. Similarly, Bhadrasena carried Vrsabha, and Pralamba carried Balarama, the son of Rohini
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Krsna went out to search for Srimati Radharani, He wandered here and there. Not finding Her, He became afflicted by the arrow of Cupid and began to lament
- When Krsnadasa Kaviraja Gosvami was living in Vrndavana, there were not very many temples. At that time the three principal temples were those of Madana-mohana, Govindaji and Gopinatha - CC Intro
- When Krsnadasa saw that Caitanya Mahaprabhu was drowning, he cried and shouted very loudly. Balabhadra Bhattacarya immediately came and pulled the Lord out
- When Laksmana brings all the vegetables, fruits and roots from the forest, Sita will do the necessary cooking
- When Laksmana, the younger brother of Lord Ramacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration
- When Lord Caitanya came to Varanasi after seeing Vrndavana, for two months He lived at the residence of Candrasekhara Vaidya and accepted prasadam at the house of Tapana Misra
- When Lord Caitanya Mahaprabhu arrived at Varanasi, Sanatana Gosvami met Him there. The Lord remained there for two months and instructed Sanatana Gosvami perfectly
- When Lord Caitanya Mahaprabhu asked him to explain the meaning of this verse, the champion, very much astonished, inquired from Him as follows
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When Lord Caitanya Mahaprabhu had thus regained external consciousness, He asked Lord Nityananda Prabhu, "Please return My staff." Nityananda Prabhu then replied, "It has been broken into three parts"
- When Lord Caitanya Mahaprabhu suddenly arrived at his house, great crowds of people gathered
- When Lord Caitanya Mahaprabhu was a student, He asked whomever He met to chant the Hare Krsna maha-mantra. In this way He inundated the whole town of Navadvipa with the chanting of Hare Krsna
- When Lord Caitanya personally cleansed the Gundica-mandira in Jagannatha Puri, Gopala danced in front of the Lord with great love and happiness
- When Lord Caitanya saw the river Godavari, the Lord remembered the river Yamuna, and when He saw the forest on the banks of the river, He remembered Sri Vrndavana-dhama
- When Lord Krsna appeared, He (Balarama) became His elder brother to serve Him to His heart's content and make Him enjoy all sorts of happiness
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna saw Radharani, He wanted to maintain the four-armed form to joke with Her
- When Lord Krsna sees the gopis, His joy increases, and His unparalleled sweetness increases also
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Nityananda heard this, He was very happy. He rose and embraced Sivananda Sena in great love
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Lord Nityananda Prabhu took Sri Caitanya Mahaprabhu for lunch at noon, everyone came running around Them
- When Lord Nityananda returned to Bengal to preach the cult of bhakti, love of Godhead, He began touring all over the country
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When Lord Sri Caitanya Mahaprabhu and Nityananda Prabhu went to accept the prasadam, They both called Mukunda and Haridasa to come with Them. However, Mukunda and Haridasa, both with folded hands, spoke as follows
- When Lord Sri Caitanya Mahaprabhu came to the holy place known as Kurma-ksetra, He saw the Deity and offered prayers and obeisances
- When Lord Sri Caitanya Mahaprabhu could not see Murari amongst the devotees, He inquired about him. Thereupon many people immediately went to Murari, running to take him to the Lord
- When Lord Sri Caitanya Mahaprabhu fell to the ground in ecstatic love, Lord Nityananda quickly took Him on His lap. Crying, Caitanya Mahaprabhu then got up again
- When Lord Sri Caitanya Mahaprabhu was dancing and wandering in this way, He fell down in front of Maharaja Prataparudra
- When Lord Sri Krsna happens to see Srimati Radharani decorated with these lalita ornaments, They both eagerly want to meet each other
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When loud chanting of the Hare Krsna mantra is performed all over the world by those who follow in Your footsteps, all living entities, moving and nonmoving, dance in ecstatic devotional love
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Madhavendra Puri came to Jagannatha Puri, people were aware of his transcendental reputation. Therefore crowds of people came and offered him all sorts of respect in devotion
- When Madhavendra Puri reached the temple of Gopinatha, he offered his respectful obeisances many times at the lotus feet of the Lord. In the ecstasy of love, he began to dance and sing without cessation
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When maha-prasadam is not available, there must be fasting, but when the Supreme Personality of Godhead directly orders one to take prasadam, neglecting such an opportunity is offensive
- When Maha-Visnu entered each of the limitless universes, He saw that there was darkness all around and that there was no place to stay. He therefore began to consider the situation
- When many people crowded around Sri Caitanya Mahaprabhu, He regained His external senses. In the meantime, the offering to the Deity had been finished, and there was a resounding arati performance
- When merciful Lord Krsna understands that a foolish devotee desires material prosperity, He gratefully gives him the shelter of His lotus feet. In this way, the Lord covers the devotee's undesirable ambitions
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When mother Saci saw her boy sitting on the rejected pots, she protested, "Why have You touched these untouchable pots? You have now become impure. Go and bathe in the Ganges"
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When mother Yasoda saw all the universes within Krsna's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices
- When Mukunda saw the ecstasy of Sri Caitanya Mahaprabhu, he understood the feelings of the Lord and began to sing many stanzas augmenting the force of the Lord's ecstasy
- When Mukunda was called for, he submitted, "My dear sir, I have something to do that is not yet finished. Later I shall accept the prasadam, so You two Prabhus should now please enter the room"
- When My mind lost the association of Krsna and could no longer see Him, he became depressed and took up mystic yoga. In the void of separation from Krsna, he experienced ten transcendental transformations
- When Narada Muni advanced farther, he saw a hunter behind a tree. This hunter was holding arrows, and he was ready to kill more animals
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When Nilambara Cakravarti saw those marks, he smilingly said, "Formerly I ascertained all this by astrological calculation and noted it in writing
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Nityananda Prabhu heard this order from the servant of Ramacandra Khan, He became very angry and came out. Laughing very loudly, He spoke as follows
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Nityananda Prabhu, Jagadananda Prabhu, Damodara Prabhu and Mukunda Prabhu met Haridasa Thakura, they all became very pleased
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
- When one accepts the Vedic literature by interpretation or even by dictionary meaning, directly or indirectly the ultimate declaration of Vedic knowledge points to Lord Krsna
- When one actually becomes rich, he naturally enjoys all kinds of happiness. When one is actually in a happy mood, all distressful conditions go away by themselves. No extraneous endeavor is needed
- When one actually develops love of Godhead, he naturally sometimes cries, sometimes laughs, sometimes chants and sometimes runs here and there just like a madman
- When one anoints the different parts of the body with water, these names (the twelve Visnu names) should be chanted as one touches each part of the body
- When one attains the transcendental bliss of an intimate relationship with Krsna, he renders service to Him and tastes the mellows of Krsna consciousness
- When one becomes attached to the Supreme Personality of Godhead according to one's natural inclination to love Him and is fully absorbed in thoughts of the Lord, that state is called transcendental attachment
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one compares the beauty, opulence, sweetness and intellectual pastimes of Vasudeva, the warrior, to Krsna, the cowherd boy, son of Nanda Maharaja, one sees that Krsna's attributes are more pleasant
- When one dedicates the duties of varnasrama-dharma to Krsna, he is eligible for five kinds of liberation. Thus he is transferred to the spiritual world in Vaikuntha. This is the highest goal of life and the verdict of all revealed scriptures
- When one develops an unflinching sense of ownership or possessiveness in relation to Lord Visnu, or, in other words, when one thinks Visnu and no one else to be the only object of love, such an awakening is called bhakti (devotion)
- When one eats food offered by a materialistic man, one's mind becomes contaminated, and when the mind is contaminated, one is unable to think of Krsna properly
- When one gets a devotee's spiritual body, he can remember the transcendental qualities of Krsna. Simply by being attracted to Krsna's transcendental qualities, one becomes a pure devotee engaged in His service
- When one has other desires but engages in the Lord's service, Krsna forcibly gives one shelter at His lotus feet, where one will forget all other desires
- When one hears or describes with great faith the pastimes of Lord Krsna, such as His rasa dance with the gopis, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified
- When one hears praise from his beloved, he outwardly remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure
- When one is actually liberated by executing devotional service, he always engages in the transcendental loving service of the Lord
- When one is attracted to Krsna on the transcendental platform, there is no longer any logical argument on the basis of revealed scripture, nor are there considerations of such conclusions
- When one is encouraged in devotional service by the association of devotees, one becomes free from all unwanted contamination by following the regulative principles and chanting and hearing
- When one is firmly fixed in devotional service, whether he executes one or many processes of devotional service, the waves of love of Godhead will awaken
- When one is freed from all unwanted contamination, he advances with firm faith. When firm faith in devotional service awakens, a taste for hearing and chanting also awakens
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is inspired by the Lord, who is sitting in everyone's heart, he does not care for social custom or Vedic regulative principles
- When one is purified by these rules and regulations, he worships You, the Supreme Personality of Godhead. Although manifested in many forms, You are one
- When one is situated in pure devotional service, he develops love of Godhead; therefore let me describe some of the symptoms of pure devotional service
- When one is situated on the transcendental stage, one attains the most coveted position - the stage of loving God - CC Preface
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one sees all these features, one takes Him to be Narayana Himself. Whoever sees Him immediately begins to chant the holy name of Krsna
- When one thinks of Krsna constantly, love for Him manifests within the heart. Even though one may be ignorant, one can reach the far shore of the ocean of transcendental love by Lord Krsna's mercy
- When one's mind is polluted, it is very difficult to remember Krsna, and when remembrance of Lord Krsna is hampered, one's life is unproductive
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When one's transcendental loving service to the Lord is actually awakened, it generates transformations in the body such as perspiration, trembling, throbbing of the heart, faltering of the voice and tears in the eyes
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When Paramananda Puri and Brahmananda Bharati met Sri Caitanya Mahaprabhu, the Lord offered them His respectful obeisances due to their being Godbrothers of His spiritual master. They both then embraced Sri Caitanya Mahaprabhu in love and affection
- When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Narada, 'Certainly you are a touchstone'
- When people came to Caitanya to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds
- When Prakasananda Sarasvati saw the Lord, he and his disciples also joined the chanting with Sri Caitanya Mahaprabhu. Prakasananda Sarasvati was charmed by the Lord's dancing and ecstatic love and by the transcendental beauty of His body
- When Prakasananda Sarasvati supported himself by quoting the verse from Srimad-Bhagavatam, Sri Caitanya Mahaprabhu immediately protested by uttering the holy name of Lord Visnu
- When Prakasananda Sarasvati, who was staying nearby, heard this tumultuous chanting of the Hare Krsna maha-mantra, he and his disciples immediately came to see the Lord
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted
- When pure knowledge is beyond all material affinity but is not dedicated to the Supreme Personality of Godhead (Krsna), it does not appear very beautiful, although it is knowledge without a material tinge
- When putting the twelve tilaka marks on the twelve places of the body, one has to chant the mantra consisting of these twelve Visnu names
- When Radharani left the rasa dance out of anger and resentment, Lord Sri Krsna became very anxious because He could not see Her
- When Raghava Pandita offered the food to the Deity after cooking, he would make a separate offering for Sri Caitanya Mahaprabhu
- When Raghava Pandita sees that the juice has been drunk from the coconuts, he is very pleased. He then breaks the coconuts, takes out the pulp and puts it on another plate
- When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasadam of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck
- When Raghunatha dasa Gosvami approached Sri Caitanya Mahaprabhu at Jagannatha Puri, the Lord entrusted him to the care of Svarupa Damodara, His secretary. Thus they both engaged in the confidential service of the Lord
- When Raghunatha dasa learned that Sri Caitanya Mahaprabhu had arrived at Santipura, he submitted a request to his father
- When Raghunatha dasa met all the devotees, Advaita Acarya showed him great mercy
- When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara
- When Raghunatha dasa neglected to invite Lord Sri Caitanya Mahaprabhu for two consecutive months, the Lord, the son of Saci, questioned Svarupa Damodara
- When Raghunatha dasa received from Sri Caitanya Mahaprabhu the stone and the garland of conchshells, he could understand the Lord’s intention. Thus he thought as follows
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him with His feet
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When Raghunatha dasa, during his family life, went to meet Sri Caitanya Mahaprabhu at Santipura, the Lord gave him worthy instructions by His causeless mercy
- When Raghunatha grew to be a young man, he visited Lord Caitanya Mahaprabhu at Jagannatha Puri and stayed there for eight months. Sometimes he offered prasadam to the Lord
- When Raghupati Upadhyaya saw Sri Caitanya Mahaprabhu's ecstatic symptoms, he decided that the Lord was not a human being but Krsna Himself
- When Raghupati Upadhyaya was requested by the Lord to recite more, he immediately offered his respects to the Lord and granted His request
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Ramadasa Visvasa met Sri Caitanya Mahaprabhu, the Lord did not show him any special mercy, although this was their first meeting
- When Ramananda Raya addressed Caitanya as the S P of God, Caitanya Mahaprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways - with My body, mind and words"
- When Ramananda Raya began to feel separation from Sri Caitanya Mahaprabhu, he was overwhelmed. Meditating on the Lord, he gave up all his material business
- When Ramananda Raya fell flat, touching the lotus feet of Sri Caitanya Mahaprabhu, the Lord immediately raised him to his feet and embraced him
- When Ramananda Raya fell to the ground and lost consciousness, Sri Caitanya Mahaprabhu took him upon His lap and began to cry
- When Ramananda Raya fell to the ground unconscious, Caitanya Mahaprabhu touched his hand, and he immediately regained consciousness. But when he saw Lord Caitanya in the dress of a sannyasi, he was struck with wonder
- When Ramananda Raya heard of Sri Caitanya Mahaprabhu's arrival, he was very pleased, and he immediately went to see Him
- When Ramananda Raya requested Srila Rupa Gosvami to speak further about various portions of the play, Srila Rupa Gosvami briefly quoted his Lalita-madhava
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ramananda Raya saw the wonderful sannyasi, he was struck with wonder. He went to Him and immediately offered his respectful obeisances, falling down flat like a rod
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When reciting Srimad-Bhagavatam in the company of Rupa and Sanatana, Raghunatha Bhatta would be overwhelmed with ecstatic love for Krsna
- When Rupa Gosvami arrived at Mathura, Subuddhi Raya, out of love and affection for him, wanted to serve him in so many ways. He personally took Rupa Gosvami to see all the twelve forests of Vrndavana
- When Rupa Gosvami arrived at Varanasi, he met the Maharashtriyan brahmana, Candrasekhara and Tapana Misra
- When Rupa Gosvami fell down like a rod, Sri Caitanya Mahaprabhu got up and gave him a slap. Then, taking him on His lap, He began to speak to him
- When Rupa Gosvami heard a verse uttered by Sri Caitanya Mahaprabhu during the ceremony, he immediately composed another verse dealing with the same subject
- When Rupa Gosvami heard that Sri Caitanya Mahaprabhu had gone to Prayaga on the road along the banks of the Ganges, Rupa and his brother Anupama went that way to meet the Lord
- When Rupa Gosvami reached Mathura, he met Subuddhi Raya on the banks of the Yamuna, at a place called Dhruva-ghata
- When Rupa Gosvami saw that all the people of Varanasi respected Sri Caitanya Mahaprabhu, he became very happy. He even heard stories from the general populace
- When Rupa Gosvami stayed at Mathura, he was accompanied by Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Lokanatha dasa Gosvami
- When Rupa Gosvami thus recited his verse, Caitanya Mahaprabhu disapproved of it because it described His personal glories. He expressed the opinion that it was an exaggerated explanation
- When Sacimata and Jagannatha Misra heard of the departure of their elder son, Visvarupa, they were very unhappy, but Lord Caitanya tried to console them
- When Sanatana Gosvami came from Bengal, he met Lord Caitanya at the house of Tapana Misra, where Lord Caitanya remained continuously for two months to teach him devotional service
- When Sanatana Gosvami granted permission for Jagadananda to return to Jagannatha Puri, he gave Jagadananda some gifts for Lord Caitanya Mahaprabhu
- When Sanatana Gosvami met Subuddhi Raya at Mathura, Subuddhi Raya explained everything about his younger brothers Rupa Gosvami and Anupama
- When Sanatana Gosvami received this note from Rupa Gosvami, he became very pleased. He immediately went to the jail superintendent, who was a meat-eater, and spoke as follows
- When Sanatana Gosvami returned from Vrndavana, Sri Caitanya Mahaprabhu affectionately saved him from his determination to commit suicide. Then, after testing him, Sri Caitanya Mahaprabhu purified his body
- When Sanatana Gosvami returned, the Lord asked, "Where is your woolen blanket?" Sanatana Gosvami then narrated the whole story to the Lord
- When sandalwood pulp is mixed with aguru, kunkuma, musk and camphor and spread on Krsna's body, it combines with Krsna's own original bodily perfume and seems to cover it
- When Sarvabhauma Bhattacarya and Ramananda Raya heard these words, they began to consider that it was not at all good that they had played so many tricks on the Lord
- When Sarvabhauma Bhattacarya denounced himself as an offender and took shelter of the Lord (Caitanya), the Lord desired to show him mercy
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When Sarvabhauma Bhattacarya saw the form of Lord Krsna manifested in Caitanya Mahaprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers
- When Sarvabhauma requested Caitanya Mahaprabhu to accept lunch for fifteen days, the Lord said, "I shall accept lunch at your place for one day only"
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When she hears the vibration of Krsna's flute, even the goddess of fortune comes to Him, greatly hoping for His association, but nevertheless she does not get it
- When she returned to her household duties, the child hid from His mother and began to eat dirt
- When she saw that all the pots were still filled with rice and vegetables, there was some doubt in her mind, and she was astonished
- When she saw that it was morning, the prostitute stood up and left. Coming before Ramacandra Khan, she informed him of all the news
- When Sita Thakurani came to the house of Sacidevi, bringing with her many kinds of eatables, dresses and other gifts
- When Sivananda brought his son, Caitanya dasa, to be introduced to the Lord, Sri Caitanya Mahaprabhu inquired about his name
- When Sivananda Sena heard that Sri Caitanya Mahaprabhu had entered the body of Nakula Brahmacari, he went there with doubts in his mind
- When Sivananda Sena heard this statement, he was unsure whether Nrsimhananda Brahmacari was speaking that way because of ecstatic love or because it was actually a fact
- When Sivananda Sena introduced the child to Sri Caitanya Mahaprabhu, the Lord put His toe in the child's mouth
- When Sivananda Sena was thus perplexed, Nrsimhananda Brahmacari said to him, "Bring more food. Let me cook again for Lord Nrsimhadeva"
- When some of the girls fled, the Lord called them in anger and advised them as follows
- When someone came nearby while dancing, Sri Caitanya Mahaprabhu would tightly embrace him
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When someone heard the chanting of the holy name from the mouth of Caitanya, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaisnava
- When someone saw the eyes of Minaketana Ramadasa, tears would automatically flow from his own eyes, for a constant shower of tears flowed from the eyes of Minaketana Ramadasa
- When Sri Caitanya Mahaprabhu accepted sannyasa, three personalities were with Him to perform all the necessary activities. They were Nityananda Prabhu, Candrasekhara Acarya and Mukunda Datta
- When Sri Caitanya Mahaprabhu accused Nityananda of cheating Him, Srila Advaita Acarya said, "Whatever Nityananda Prabhu has told You is not false. You have indeed just now taken Your bath in the river Yamuna"
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When Sri Caitanya Mahaprabhu and His party arrived at Yajapura, the Lord asked the two government officers who had come with Him to return
- When Sri Caitanya Mahaprabhu arrived at a place known as Atharanala, near Jagannatha Puri, He sent Balabhadra Bhattacarya to call for His devotees
- When Sri Caitanya Mahaprabhu arrived at his home, Vallabha Bhattacarya, being greatly pleased, offered the Lord a nice sitting place and personally washed His feet
- When Sri Caitanya Mahaprabhu arrived at his house, Kasi Misra immediately fell down at His lotus feet and surrendered himself and all his possessions
- When Sri Caitanya Mahaprabhu arrived at Kamalapura, He took His bath in the Bharginadi River and left His sannyasa staff in the hands of Lord Nityananda
- When Sri Caitanya Mahaprabhu arrived at southern Mathura from Kamakosthi, He met a brahmana
- When Sri Caitanya Mahaprabhu arrived in Jagannatha Puri, He visited the temple of the Lord. News then spread all over the city that He had returned
- When Sri Caitanya Mahaprabhu arrived, Lord Nityananda Prabhu stood up. They then saw how the others were enjoying the chipped rice with yogurt and condensed milk
- When Sri Caitanya Mahaprabhu asked Gadadhara Pandita to remain at Jagannatha Puri and engage in Gopinatha's service, Gadadhara Pandita replied, "One renders service to Gopinatha a million times simply by seeing Your lotus feet"
- When Sri Caitanya Mahaprabhu asked who had begged the rice and brought it back, Bhagavan Acarya mentioned the name of Junior Haridasa
- When Sri Caitanya Mahaprabhu asked, "Among all the mellows, which do you consider best?" Raghupati Upadhyaya replied, "The mellow of conjugal love is supermost."
- When Sri Caitanya Mahaprabhu began cleansing Sanatana Gosvami's body with His own transcendental hand, Sanatana Gosvami said, "O my Lord, please do not touch me"
- When Sri Caitanya Mahaprabhu came forward to embrace him, Sanatana backed away and spoke as follows
- When Sri Caitanya Mahaprabhu came to Jharikhanda on His way to Mathura, He found that the people there were almost uncivilized and were devoid of God consciousness
- When Sri Caitanya Mahaprabhu came to the land of Sri Ranga-ksetra, on the bank of the Kaveri, He visited the temple of Sri Ranganatha and was there overwhelmed in the ecstasy of love of Godhead
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew
- When Sri Caitanya Mahaprabhu chanted this verse, Haridasa Thakura, upon hearing the vibration, became jubilant and began to dance while praising its meaning
- When Sri Caitanya Mahaprabhu chanted, danced and made loud vibrations, all the people were astonished to see His ecstatic love
- When Sri Caitanya Mahaprabhu danced and jumped high, roaring like thunder and moving in a circle like a wheel, He appeared like a circling firebrand
- When Sri Caitanya Mahaprabhu departed for South India, King Prataparudra called Sarvabhauma Bhattacarya to his palace
- When Sri Caitanya Mahaprabhu desired to jump high while dancing, He placed these nine people in the charge of Svarupa Damodara
- When Sri Caitanya Mahaprabhu did not accept the food that had already been served, Advaita Acarya said, "Please give up Your concealment. I know what You are, and I know the confidential meaning of Your accepting the sannyasa order"
- When Sri Caitanya Mahaprabhu dreamed of the rasa dance, He was fully absorbed in transcendental bliss, but when His dream broke, He thought He had lost a precious jewel
- When Sri Caitanya Mahaprabhu entered the city of Mathura, He took His bath at Visrama-ghata. He then visited the birthplace of Krsna and saw the Deity named Kesavaji. He offered His respectful obeisances to this Deity
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu enters the Gundica garden, you (King Prataparudra) should also go there and read the five chapters of Srimad-Bhagavatam about Lord Krsna's dancing with the gopis. In this way you can catch hold of the Lord's lotus feet
- When Sri Caitanya Mahaprabhu fell down with a crash while dancing, He would roll on the ground. At such times it appeared that a golden mountain was rolling on the ground
- When Sri Caitanya Mahaprabhu fell down, Sarvabhauma Bhattacarya happened to see Him. When the watchman threatened to beat the Lord, Sarvabhauma Bhattacarya immediately forbade him
- When Sri Caitanya Mahaprabhu felt separation from Krsna, His condition exactly corresponded to that of the gopis in Vrndavana after Krsna's departure for Mathura
- When Sri Caitanya Mahaprabhu finally arrived at the border of the state of Orissa, a government officer came there to meet Him
- When Sri Caitanya Mahaprabhu heard news of this from the mouth of Govinda, He went there the next day and spoke as follows
- When Sri Caitanya Mahaprabhu heard these details, He smiled in a pleased mood and said, "If with sensual intentions one looks at women, this is the only process of atonement"
- When Sri Caitanya Mahaprabhu heard these verses, He was pleased beyond limits, and He said again and again, "Go on reciting, go on reciting"
- When Sri Caitanya Mahaprabhu heard this news from Govinda, He inquired from Svarupa Damodara, "Why does Raghunatha dasa no longer stand at the Simha-dvara gate to beg alms"
- When Sri Caitanya Mahaprabhu heard this story, He was very pleased, and He remembered the words of Ramadasa Vipra
- When Sri Caitanya Mahaprabhu heard this, He was greatly satisfied. "Raghunatha dasa has done well," He said. He has acted suitably for a person in the renounced order
- When Sri Caitanya Mahaprabhu heard Vasudeva Datta's statement, His heart became very soft. Tears flowed from His eyes, and He began to tremble. In a faltering voice He spoke as follows
- When Sri Caitanya Mahaprabhu inquired about Sanatana Gosvami, Rupa Gosvami replied, "I did not meet him"
- When Sri Caitanya Mahaprabhu is distributing prasadam with His transcendental hand, who will neglect such an opportunity and accept the regulative principle of fasting
- When Sri Caitanya Mahaprabhu left, the brahmana Kurma followed Him a great distance, but eventually Lord Caitanya took care to send him back home
- When Sri Caitanya Mahaprabhu offered His obeisances at the lotus feet of the Gopinatha Deity, the helmet of flowers on the head of Gopinatha fell down and landed on the head of Caitanya Mahaprabhu
- When Sri Caitanya Mahaprabhu ordered Rupa Gosvami to read the verse they had previously heard, Rupa Gosvami, because of great shyness, did not read it but instead remained silent
- When Sri Caitanya Mahaprabhu passed by the people, He would raise His arms and say, "Please chant Krsna! Please chant Hari!" All the people received Him by chanting Hare Krsna, and they offered their respects to Him by this chanting
- When Sri Caitanya Mahaprabhu passed through Radha-desa, whoever saw Him in ecstasy exclaimed, "Hari! Hari!" As they chanted this with the Lord, all the unhappiness of material existence diminished
- When Sri Caitanya Mahaprabhu passed through the Jharikhanda forest, He took it for granted that it was Vrndavana. When He passed over the hills, He took it for granted that they were Govardhana
- When Sri Caitanya Mahaprabhu passed through Vrndavana, herds of grazing cows saw Him pass and, immediately surrounding Him, began to moo very loudly
- When Sri Caitanya Mahaprabhu reached Vidyanagara, Bengal, on the way to Vrndavana, He stopped at the house of Vidya-vacaspati, who was the brother of Sarvabhauma Bhattacarya
- When Sri Caitanya Mahaprabhu realized Lord Jagannatha to be Krsna Himself, Lord Caitanya's five senses immediately became absorbed in attraction for the five attributes of Lord Krsna
- When Sri Caitanya Mahaprabhu recited the two important verses, He felt great pleasure; thus, as if He had five mouths, He began to praise His devotee
- When Sri Caitanya Mahaprabhu recited this verse, He immediately fell to the ground unconscious. He was overwhelmed and had no control over Himself
- When Sri Caitanya Mahaprabhu regained His external consciousness, He saw that many Mayavadi sannyasis and other people were gathered there. He therefore suspended His dancing for the time being
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When Sri Caitanya Mahaprabhu returned from His South Indian tour, Maharaja Prataparudra, the King of Orissa, became very anxious to meet Him
- When Sri Caitanya Mahaprabhu returned to His residence after taking a bath in the sea, all the devotees, headed by Advaita Prabhu, went to bathe in the sea
- When Sri Caitanya Mahaprabhu returned to His residence after visiting the temple of Jagannatha, He asked for a large quantity of Lord Jagannatha's prasadam, which He then distributed among His devotees so that they could eat sumptuously
- When Sri Caitanya Mahaprabhu returned to Jagannatha Puri from Vrndavana, Svarupa Damodara Gosani immediately sent news of the Lord’s arrival to the devotees in Bengal
- When Sri Caitanya Mahaprabhu returned to Santipura after accepting the renounced order, Raghunatha dasa met Him
- When Sri Caitanya Mahaprabhu returned to Santipura, Raghunatha dasa came to meet Him
- When Sri Caitanya Mahaprabhu returns, I wish to see Him just once in order to make my eyes perfect
- When Sri Caitanya Mahaprabhu rigidly declined to hear his explanations, Vallabha Bhatta went home feeling morose. His faith in the Lord and devotion to Him changed
- When Sri Caitanya Mahaprabhu said "Chant Krsna! Krsna!" the tigers and deer began to chant "Krsna!" and dance
- When Sri Caitanya Mahaprabhu saw all the Vaisnavas, He returned to partial external consciousness and spoke to Svarupa Damodara
- When Sri Caitanya Mahaprabhu saw all this fun, He began to smile. Finally He left the animals and continued on His way
- When Sri Caitanya Mahaprabhu saw Govinda sitting by His side, He was somewhat angry. "Why have you been sitting here for so long today?" the Lord asked
- When Sri Caitanya Mahaprabhu saw half the garden filled with a variety of prasadam, He was very satisfied
- When Sri Caitanya Mahaprabhu saw His mother's great eagerness, He became a little agitated. He therefore assembled all the devotees present and spoke to them
- When Sri Caitanya Mahaprabhu saw the exuberance of Sarvabhauma Bhattacarya and Ramananda Raya, He smiled and spoke to Gopinatha Acarya
- When Sri Caitanya Mahaprabhu saw the transcendental beauty of Krsna, He fell down on the ground unconscious. At that time, all the devotees, headed by Svarupa Damodara Gosvami, joined Him in the garden
- When Sri Caitanya Mahaprabhu started for Mathura, all three devotees started to go with Him. But the Lord forbade them to accompany Him, and from a distance He asked them to return home
- When Sri Caitanya Mahaprabhu stayed at the house of Tapana Misra, Raghunatha Bhatta, who was then a boy, washed His dishes and massaged His legs
- When Sri Caitanya Mahaprabhu stayed at Visnu-kanci for two days, He danced and performed kirtana in ecstasy. When all the people saw Him, they were converted into devotees of Lord Krsna
- When Sri Caitanya Mahaprabhu stood up, all the Vaisnavas loudly chanted, "Hari! Hari!" in great jubilation. The auspicious sound filled the air in all directions
- When Sri Caitanya Mahaprabhu thus showed for each and every sutra the defects in Sankaracarya's explanations, all the assembled Mayavadi sannyasis were struck with wonder
- When Sri Caitanya Mahaprabhu took His rest after lunch, the son of Tapana Misra, named Raghu, used to massage His legs
- When Sri Caitanya Mahaprabhu touched him, both the leprosy and his distress went to a distant place. Indeed, Vasudeva's body became very beautiful, to his great happiness
- When Sri Caitanya Mahaprabhu wanted to see the various forests of Vrndavana, He took the brahmana with Him
- When Sri Caitanya Mahaprabhu was apparently in an angry mood and chastising His devotees, many thousands of people outside loudly cried in a tumultuous voice, "All glories to Sri Caitanya Mahaprabhu"
- When Sri Caitanya Mahaprabhu was elsewhere, the very name of Vrndavana was sufficient to increase His ecstatic love. Now, when He was actually traveling in the Vrndavana forest, His mind was absorbed in great ecstatic love day and night
- When Sri Caitanya Mahaprabhu was personally present, anyone in the world who met Him even once was fully satisfied and became spiritually advanced
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When Sri Caitanya Mahaprabhu was taking another morsel of food, Svarupa Damodara caught Him by the hand and said, "It is not fit for You." Thus he forcibly took the food away
- When Sri Caitanya Mahaprabhu was thus chastising Jagadananda Pandita, Sanatana Gosvami fell at the Lord's feet and said, "I can now understand the fortunate position of Jagadananda"
- When Sri Caitanya Mahaprabhu was thus unconscious, He happened to meet the Supreme Personality of Godhead. Consequently He got up and immediately made a tumultuous sound, very loudly declaring, "Now Krsna, the great personality, is present"
- When Sri Caitanya Mahaprabhu went to see Lord Jagannatha in the temple, Haridasa would stay a long distance away and see Him
- When Sri Caitanya Mahaprabhu went to take His bath in the Ganges and to see the temple of Visvesvara, people would line up on both sides to see the Lord
- When Sri Caitanya Mahaprabhu went to the bank of the river Citrotpala to take His bath, all the queens and ladies of the palace offered their obeisances to Him
- When Sri Caitanya Mahaprabhu went to the residence of Srila Rupa Gosvami, He accidentally saw the palm leaf on the roof, and thus He read the verse composed by him
- When Sri Caitanya Mahaprabhu went to visit the temple, Kasisvara walked in front, checking the crowds of people, and Govinda walked in the rear, bringing the sannyasi's pitcher filled with water
- When Sri Caitanya Mahaprabhu went toward the temple, Paramananda Puri and Brahmananda Bharati walked in front of Him, and at His two sides walked Svarupa Damodara and Advaita Acarya
- When Sri Caitanya Mahaprabhu went toward Vrndavana, Nityananda Prabhu, Candrasekhara and Prabhu Mukunda followed Him
- When Sri Caitanya Mahaprabhu whirled the rod in a circle like a firebrand, the heart of everyone who saw it was astonished
- When Sri Caitanya Mahaprabhu would see Jagannatha along with Balarama and Subhadra, He would immediately think that He had reached Kuruksetra, where all of them had come
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When Sri Caitanya Mahaprabhu, the great gardener, sees that people are chanting, dancing and laughing and that some of them are rolling on the floor and some are making loud humming sounds, He smiles with great pleasure
- When Sri Caitanya read the verses of Jayadeva's Gita-govinda, of Srimad-Bhagavatam, of Ramananda Raya's drama Jagannatha-vallabha-nataka, and of Bilvamangala Thakura's Krsna-karnamrta, He was overwhelmed by the various ecstatic emotions of those verses
- When Sri Caitanya was describing the opulences and spiritual potencies of Krsna in this way, there was an awakening of love of Krsna within Him. His mind became immersed in the sweetness of conjugal love, and He quoted the following verse from SB
- When Sri Caitanya, after accepting the renounced order of life, went to Jagannatha Puri and then came back to the village of Kuliya, upon His return that sinful man took shelter at the Lord's lotus feet
- When Sri Gopala fainted, Advaita Acarya hastily took him upon His lap. Seeing that he was not breathing, He became very much agitated
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Sri Nrsimhananda Brahmacari heard that Lord Caitanya Mahaprabhu would go to Vrndavana, he became very pleased and mentally began decorating the way there
- When Srikanta offered obeisances to the Lord, he was still wearing his shirt and coat. Therefore Govinda told him, "My dear Srikanta, first take off these garments"
- When Srikanta Sena heard the Lord say "He is distressed," he could understand that the Lord is omniscient
- When Srikanta Sena returned to Bengal and delivered this message, the minds of all the devotees were very pleased
- When Srikanta was sitting in an elevated place, he could see Sanatana Gosvami. That night he took a servant and went to see Sanatana Gosvami
- When Srila Ramananda Raya further inquired about the second introductory verse, Srila Rupa Gosvami was somewhat hesitant, but nevertheless he began to recite
- When Srila Rupa Gosvami returned from Jagannatha Puri to Bengal, Sanatana Gosvami went from Mathura to Jagannatha Puri to see Sri Caitanya Mahaprabhu
- When Srimati Radharani came there, Krsna could not maintain His four arms in Her presence. This is the wonderful glory of Her love
- When Srimati Radharani petitioned Krsna in this way, Krsna said, "Just get up on My shoulders." As soon as Srimati Radharani began to do so, He disappeared. Srimati Radharani then began to grieve over Her request and Krsna's disappearance
- When Srimati Radharani saw Lord Krsna just before Her, Her progress stopped and She assumed an attitude of opposition. Although Her face was slightly covered by a blue garment, Her two starry eyes were agitated, being wide and curved
- When Srimati Radharani smiles, waves of joy flow over Her cheeks, and Her arched eyebrows dance like the bow of Cupid
- When Srimati Radharani stands before Krsna, She stands bent in three places - Her neck, waist and legs - and Her eyebrows dance
- When Srimati Radharani was decorated with the ornament of lalita alankara, just to increase Sri Krsna's love, an attractive curve was manifested by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Krsna
- When Srimati Radharani was very much agitated due to feeling great separation from Krsna, She spoke a verse to Visakha explaining the cause of Her great anxiety and restlessness
- When Srimati Radharani’s body manifests the ornaments of many ecstatic symptoms, the ocean of Krsna's happiness immediately displays transcendental waves
- When Srivasa Thakura inquired from Sri Caitanya Mahaprabhu, "Where is Junior Haridasa?" the Lord replied, "A person is sure to achieve the results of his fruitive activities"
- When submissive Vidura, the resting place of the legs of Lord Krsna, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Krsna
- When Subuddhi Raya consulted some other brahmanas, they told him that he had not committed a grievous fault and that consequently he should not drink hot ghee and give up his life. As a result, Subuddhi Raya was doubtful about what to do
- When Subuddhi Raya consulted the learned brahmanas at Varanasi, asking them how his conversion to Islam could be counteracted, they advised him to drink hot ghee and give up his life
- When such an atmarama is favored by the mercy of Krsna, he gives up his so-called self-satisfaction and engages in the transcendental loving service of the Lord
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When Svarupa Damodara and the other devotees reached the spot and saw the condition of Sri Caitanya Mahaprabhu, they began to cry
- When Svarupa Damodara came to Jagannatha Puri, he fell flat before the lotus feet of Sri Caitanya Mahaprabhu, offering Him obeisances and reciting a verse
- When Svarupa Damodara Gosvami sang this special song, Sri Caitanya Mahaprabhu immediately got up and began to dance in ecstatic love
- When Svarupa Damodara returned and related all these incidents, Jagadananda Pandita felt very unhappy
- When Svarupa Damodara was residing at Navadvipa under the shelter of Sri Caitanya Mahaprabhu, his name was Purusottama Acarya
- When Tapana Misra gave Sanatana Gosvami a used dhoti, Sanatana immediately tore it into pieces to make two sets of outer cloth and underwear
- When Tapana Misra offered Sanatana Gosvami a new cloth, he did not accept it. Instead, he spoke as follows
- When teaching a course in grammar (vyakarana) and explaining it with notes, Sri Caitanya Mahaprabhu taught His disciples about the glories of Lord Krsna
- When ten days had passed, Govinda again told Sri Caitanya Mahaprabhu, "It is the desire of Jagadananda Pandita that Your Lordship accept the oil"
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When that body is a little differently manifested and its features are a little different in transcendental emotion and form, it is called tad-ekatma
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When that person tried to establish the impersonal Brahman conception of the Absolute Truth on the basis of the Koran, Sri Caitanya Mahaprabhu refuted his argument
- When the arati finished, the prasadam was taken out, and the servants of Lord Jagannatha came to offer some to Sri Caitanya Mahaprabhu
- When the astrologer was speaking so highly of Him, Sri Caitanya Mahaprabhu stopped him and began to smile. "My dear sir," He said, "I think you do not know very clearly what I was, for I know that in My previous birth I was a cowherd boy
- When the Bengali poet heard this chastisement from Svarupa Damodara Gosvami, he was ashamed, fearful and astonished. Indeed, being like a duck in a society of white swans, he could not say anything
- When the Bhattacarya heard that Amogha was dying of cholera, he thought, "It is the favor of Providence that He is doing what I want to do"
- When the Bhattacarya received this letter, he became very anxious. He then took the letter and went to the devotees of the Lord
- When the bodily features are delicate and expertly curved, and when the eyebrows are very beautifully agitated, the ornament of feminine charm, called lalita alankara, is manifest
- When the border of Her (Radharani) sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuttamita
- When the boy did not regain consciousness after some time, Advaita Acarya and the other devotees began to cry
- When the brahmana heard Prakasananda Sarasvati speak like this about Sri Caitanya Mahaprabhu, he became very much grief-stricken. Chanting the holy name of Krsna, he immediately left
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the brahmana saw that Sri Caitanya Mahaprabhu was unconscious, he and Balabhadra Bhattacarya took care of Him
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the brahmanas of Varanasi would invite Sri Caitanya Mahaprabhu to lunch, the Lord would not accept their invitations. He would reply, "I have already been invited somewhere else"
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the child was going out, there was a tinkling of ankle bells from His lotus feet. Hearing this, His father and mother were struck with wonder
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him
- When the condensed milk was placed before Nityananda Prabhu, He distributed the prasadam to everyone, and thus everyone's transcendental bliss increased
- When the congregational chanting began, ecstatic love immediately overflooded everything, and all the residents of Jagannatha Puri came running
- When the conjunctions 'ca' ('and') and 'api' ('although') are added to this verse, the verse can assume whatever meaning one wants to give it
- When the contaminated food was offered to Sri Caitanya Mahaprabhu, a very large bird appeared on the spot, picked up the plate in its beak and flew away
- When the cowherd boys were questioned by Lord Caitanya Mahaprabhu about the path to Vrndavana, the boys showed Him the path on the bank of the Ganges, and the Lord went that way in ecstasy
- When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahaprabhu
- When the Deity was being installed, nine hundred pots of water were brought from Govinda-kunda. There were musical sounds of bugles and drums and the singing of women
- When the Deity's helmet fell upon His head, Sri Caitanya Mahaprabhu became very pleased, and thus He chanted and danced in various ways with His devotees
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the devotee somehow or other always remembers the Supreme Personality of Godhead anywhere and everywhere, Lord Hari takes away life’s four miserable conditions
- When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord
- When the devotees finally reached the lion gate, Sri Caitanya Mahaprabhu heard the news and personally went to meet them
- When the devotees from Bengal arrived at Jagannatha Puri, both Nityananda Prabhu and Sarvabhauma Bhattacarya greatly endeavored to take Sri Caitanya Mahaprabhu back to Jagannatha Puri
- When the devotees from Bengal reached Lake Narendra, Svarupa Damodara and the others met them and offered them the garlands given by Sri Caitanya Mahaprabhu
- When the devotees heard Sri Caitanya Mahaprabhu say "Go on singing!" they all gathered around Him and began to chant the holy name of Hari in unison
- When the devotees questioned Govinda, he had to tell them lies. Therefore one day he spoke to the Lord in disappointment
- When the does and bucks came and saw the Lord's face, they began to lick His body. Not being at all afraid of Him, they accompanied Him along the path
- When the doorman asked, 'Which Brahma? Lord Brahma was surprised. He told the doorman, Please go inform Lord Krsna that I am the four-headed Brahma who is the father of the four Kumaras
- When the Durga-mandapa and courtyard became filled with crowds of men, Ramacandra Khan, who was inside the house, sent his servant to Lord Nityananda
- When the ecstatic emotion of enchantment gradually progresses, it becomes similar to bewilderment
- When the elderly brahmana heard this, his mind became very much agitated. Feeling helpless, he simply turned his attention to the lotus feet of Gopala
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the entrance of the actors is set in motion by the arrival of a suitable time, the entrance is called pravartaka
- When the five members of the Panca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the food was thus delivered, Sri Caitanya Mahaprabhu looked at it for some time. Being afraid of Jagadananda, He finally ate something
- When the four parties were formed, Sri Caitanya Mahaprabhu, after some consideration, divided the chanters
- When the four-headed Brahma of this universe saw all these opulences of Krsna, he became very much bewildered and considered himself a rabbit among many elephants
- When the fruit of devotional service becomes ripe and falls down, the gardener tastes the fruit and thus takes advantage of the creeper and reaches the desire tree of the lotus feet of Krsna in Goloka Vrndavana
- When the gaudas saw that they could not budge the car, they abandoned the attempt. Then the King arrived in great anxiety, and he was accompanied by his officers and friends
- When the gems on the helmets of all the predominating deities collided before the throne and the Lord's lotus feet, there was a jingling sound, which seemed like prayers offered by the helmets at Krsna’s lotus feet
- When the girls engaged in worshiping the different demigods after bathing in the Ganges, the young Lord would come there and sit down among them
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the gopis began searching for Krsna, Srimati Radharani, being of very fine intelligence and thus knowing the situation of Her friends, immediately mingled in their midst
- When the gopis felt separation from Krsna, they experienced ten kinds of bodily transformations. These same symptoms appeared in the body of Sri Caitanya Mahaprabhu
- When the gopis see Lord Krsna, they derive unbounded bliss, although they have no desire for such pleasure
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the heart is overly afflicted, the meditative mind, like a fishing hook, is gradually separated from the object of meditation
- When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When the hunter saw the half-killed animals flee, he was certainly struck with wonder. He then offered his respectful obeisances to the sage Narada and returned home
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the Jagannatha Deity is carried, at intervals He is placed on cotton pads. When the ropes broke, the cotton pads also broke due to the weight of Lord Jagannatha, and the cotton floated into the air
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the Kazi came, his head bowed down, the Lord gave him proper respect and a seat
- When the King asked Mukunda, 'Where is it paining you?' Mukunda replied, 'I am not very much pained'
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the King began pressing his lotus feet, Kasi Misra informed him about something through hints
- When the King begged Him to come to his kingdom, Gopala, who was already obliged for his devotional service, accepted his prayer. Thus the King took the Gopala Deity and went back to Kataka
- When the King heard that Sri Caitanya Mahaprabhu was going to Alalanatha, he was very unhappy and inquired about the reason. Then Kasi Misra informed him of all the details
- When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants
- When the King informed Kasi Misra of the glories of the Lord, Kasi Misra replied, "O King, your fortune has no limit"
- When the King put Gopinatha Pattanayaka on the canga, messengers came four times to inform Me about the incident
- When the King received the old cloth, he began to worship it exactly as he would worship the Lord personally
- When the leper Vasudeva came to Kurma's house to see Caitanya Mahaprabhu, he was informed that the Lord had already left. The leper then fell to the ground unconscious
- When the living entity is attracted by the material energy, which is separate from Krsna, he is overpowered by fear. Because he is separated from the Supreme Personality of Godhead by the material energy, his conception of life is reversed
- When the Lord (Caitanya) desired to appear for another reason, the time for promulgating the religion of the age also arose
- When the Lord acutely felt pangs of separation from Krsna, only Sri Ramananda Raya' talks about Krsna and the sweet songs of Svarupa Damodara kept Him alive
- When the Lord and Laksmidevi met, their relationship awakened, having already been settled, and coincidentally the marriage-maker Vanamali came to see Sacimata
- When the Lord arrived at Rsabha Hill, He saw the temple of Lord Narayana and offered obeisances and various prayers
- When the Lord arrived, Rupa Gosvami immediately offered his obeisances. Haridasa informed the Lord, "This is Rupa Gosvami offering You obeisances" and the Lord embraced him
- When the Lord asked about all the Vaisnavas at Mathura, Sanatana Gosvami informed Him of their good health and fortune
- When the Lord asked Nityananda Prabhu how far it was to Vrndavana, Nityananda replied, "Just see! Here is the river Yamuna"
- When the Lord Brahma from this universe saw this pastime, he was astonished and struck with wonder. After offering his prayers, he gave the following conclusion
- When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord embraced the King, the King again and again offered prayers and obeisances. In this way, the Lord's mercy brought tears from the King, and the Lord's body was bathed with these tears
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the Lord fell to the ground, sometimes His breathing almost stopped. When the devotees saw this, their lives also became very feeble
- When the Lord heard that his name was Caitanya dasa, He said, "What kind of name have you given him? It is very difficult to understand"
- When the Lord heard the humble petition made by the people, His heart softened. Being very merciful, He immediately came out and gave audience to all of them
- When the Lord heard this, He angrily said, "Why not keep a masseur to massage Me"
- When the Lord Himself wanted to dance, all seven groups combined together
- When the Lord inquired, "By which path have you come?" Sanatana Gosvami replied, "I have come on the path along the beach"
- When the Lord is two-handed He is called vaibhava-prakasa, and when He is four-handed He is called prabhava-prakasa
- When the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee
- When the Lord lay down on the bed, Advaita Acarya waited to massage His legs, but the Lord was very hesitant and spoke as follows to Advaita Acarya
- When the Lord loudly chanted "Haribol!" the trees and creepers became jubilant to hear Him
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the Lord passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the solitary forest chanting the holy name of Krsna, the tigers and elephants, seeing Him, gave way
- When the Lord performed kirtana, He manifested all kinds of transcendental symptoms. He appeared stunned and trembling, His hair stood on end, and His voice faltered. There were tears and devastation
- When the Lord reached Alalanatha, He sent His assistant Krsnadasa ahead to call for Nityananda Prabhu and other personal associates
- When the Lord regained His senses, He began to roll on the ground. He would sometimes laugh, cry, dance and fall down. He would also chant very loudly
- When the Lord returned home, bringing with Him great wealth and many followers, He spoke to Sacidevi about transcendental knowledge to relieve her of the grief she was suffering
- When the Lord returned to Jagannatha Puri from Vrndavana, He remained there and did not go anywhere else for eighteen years
- When the Lord rolled on the ground, sharp thorns injured His body. Taking Him on his lap, Balabhadra Bhattacarya pacified Him
- When the Lord saw Govardhana Hill, He immediately offered obeisances, falling down on the ground like a rod. He embraced one piece of rock from Govardhana Hill and became mad
- When the Lord saw the Adi-kesava temple, He was immediately overwhelmed with ecstasy. Offering various obeisances and prayers, He chanted and danced
- When the Lord saw the bluish necks of the peacocks, His remembrance of Krsna immediately awakened, and He fell to the ground in ecstatic love
- When the Lord says that He takes charge of His pure devotee, He actually takes direct charge - CC Preface
- When the Lord shouted very loudly in ecstatic love, it appeared to the Muslim soldiers that their hearts were struck by thunderbolts
- When the Lord stayed at the house of Madhava dasa, many hundreds of thousands of people came to see Him
- When the Lord toured South India, He delivered many people, and when He traveled in the western sector, He similarly converted many people to Vaisnavism
- When the Lord tried to walk, in His small footprints the specific marks of Lord Visnu were visible, namely the flag, thunderbolt, conchshell, disc and fish
- When the Lord was a boy, He would visit the house of Paramesvara Modaka again and again. The confectioner would supply the Lord milk and sweetmeats, and the Lord would eat them
- When the Lord was deeply absorbed in internal consciousness but He nevertheless exhibited some external consciousness, devotees called His condition ardha-bahya, or half-external consciousness
- When the Lord was studying grammar at the place of Gangadasa Pandita, He would immediately learn grammatical rules and definitions by heart simply by hearing them once
- When the Lord went to visit the temple of Visvesvara, hundreds of thousands of people assembled to see Him
- When the Lord will be pleased with you, you will also understand these conclusions and will quote from the sastras
- When the Lord, hearing with great pleasure, said, "Go on speaking! Go on speaking!" Srivasa Thakura described the rasa-lila dance, which is filled with transcendental mellows
- When the Lord, in His ecstasy of Baladeva, was moving as if intoxicated by the beverage, Advaita Acarya, the chief of the acaryas (acarya sekhara), saw Him in the form of Balarama
- When the Maharashtriyan brahmana went to see Caitanya Mahaprabhu, the Lord was going to the temple of Bindu Madhava after bathing in the waters of the Panca-nada
- When the Mayavadi sannyasis at Varanasi criticized Sri Caitanya Mahaprabhu, the Lord’s devotees became very much depressed. To satisfy them, Sri Caitanya Mahaprabhu showed His mercy to the sannyasis
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the meat-eater saw the coins, he was attracted to them. He then agreed, and that night he cut Sanatana's shackles and let him cross the Ganges
- When the men returned without success, Sivananda Sena became very unhappy and fasted for the night
- When the milkman saw that Raghunatha dasa was fasting, he gave him some milk. Raghunatha dasa drank the milk and lay down to rest there for the night
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the Muslim governor heard this, his mind changed. He then sent his secretary to the representative of the Orissan government
- When the Muslim heard Raghunatha dasa's appealing voice, his heart softened. He began to cry, and tears glided down his beard
- When the Muslim King asked his assistant, Kesava Chatri, for news of the influence of Caitanya, Kesava Chatri, although knowing everything about Caitanya, tried to avoid the conversation by not giving any importance to Caitanya Mahaprabhu's activities
- When the Muslim king of Bengal heard of Caitanya Mahaprabhu's influence in attracting innumerable people, he became very much astonished and began to speak as follows
- When the nectar of Krsna's pastimes is sprinkled on Srimati Radharani, all Her friends, the gopis, immediately appreciate the pleasure a hundred times more than if they were sprinkled themselves. Actually this is not at all wonderful
- When the nectar of Krsna's pastimes is sprinkled on that creeper, the happiness derived by the twigs, flowers and leaves is ten million times greater than that derived by the creeper itself
- When the neighboring people saw the naughty behavior of Lord Caitanya, out of love for Him they lodged complaints with Sacimata and Jagannatha Misra
- When the news spread that Sri Caitanya Mahaprabhu had arrived at Jagannatha Puri, devotees like Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya all came to meet Him
- When the night came to an end, the prostitute was restless. Seeing this, Haridasa Thakura spoke to her as follows
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- When the numerous forms are slightly different from one another, they are called vilasa-vigrahas
- When the onlooker of Krsna's face becomes dissatisfied in this way, he thinks, "Why didn't the creator give me thousands and millions of eyes? Why has he given me only two? Even these two eyes are disturbed by blinking"
- When the peacocks in Vrndavana hear that vibration, they all begin to dance
- When the people arrived, they were very pleased to see the beauty of Gopala, and when they heard that He had actually walked there, they were all surprised
- When the people assembled, Sri Caitanya Mahaprabhu raised His arms and said very loudly, "Haribol!" The people responded to the Lord and became ecstatic. As if mad, they began to dance and to vibrate the transcendental sound "Hari"
- When the people of Santipura heard that Lord Sri Caitanya Mahaprabhu was staying there, they all immediately came to see His lotus feet
- When the people of the village saw Sri Caitanya Mahaprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Sri Radha-kunda
- When the people saw Sri Caitanya Mahaprabhu's dancing and chanting, they were struck with wonder, and they all said, "Such transcendental love is never an ordinary thing"
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When the period of Caturmasya was completed, Sri Caitanya Mahaprabhu took permission to leave from Venkata Bhatta, and after visiting Sri Ranga, He proceeded further toward southern India
- When the permanent ecstasies (neutrality, servitorship and so on) are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows
- When the personal associates of Sri Caitanya Mahaprabhu would hear of the activities of Rupa and Sanatana Gosvamis, they would say, "What is wonderful for a person who has been granted the Lord's mercy"
- When the poetic champion was thus defeated, all the Lord's disciples sitting there began to laugh loudly. But Lord Caitanya Mahaprabhu asked them not to do so, and He addressed the poet as follows
- When the priest of Gopinatha saw Madhavendra Puri again, he offered all respects to him and, giving him the sweet rice prasadam, made him eat
- When the procession arrived, the maidservants of the goddess of fortune began to arrest all the principal servants of Lord Jagannatha
- When the purusa exhales, the universes are manifested with each outward breath
- When the raised breasts of the gopis, which resembled the globelike bodies of cakravaka birds, emerged from the water in separate couples, the bluish lotuses of Krsna's hands rose to cover them
- When the rice thrown by Nityananda Prabhu touched His body, Advaita Acarya thought Himself purified by the touch of remnants thrown by Paramahamsa Nityananda. Therefore He began dancing
- When the sankirtana movement thus started, no one in Navadvipa could hear any sound other than the words "Hari! Hari!" and the beating of the mrdanga and clashing of hand bells
- When the sankirtana resounded, it filled the three worlds. Indeed, no one could hear any sounds or musical instruments other than the sankirtana
- When the sannyasis saw the brilliant illumination of the body of Sri Caitanya Mahaprabhu, their minds were attracted, and they all immediately gave up their sitting places and stood in respect
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When the servant informed Ramananda Raya of Pradyumna Misra's arrival, Ramananda Raya immediately went to the assembly room
- When the servants fell down before the lotus feet of the goddess of fortune, they almost fell unconscious. They were chastised and made the butt of jokes and loose language
- When the shopkeepers of many other villages heard about the festival, they arrived there to sell chipped rice, yogurt, sweetmeats and bananas
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When the spiritual master of the Buddhists began to chant the holy name of Krsna and submitted to Lord Sri Caitanya Mahaprabhu, all the people who were gathered there were astonished
- When the spotless moon of Caitanya Mahaprabhu became visible, what would be the need for a moon full of black marks on its body?
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When the story about the pot of sweet rice was explained to him in detail, Sri Madhavendra Puri at once became absorbed in ecstatic love of Krsna
- When the Supreme Personality of Godhead does not manifest all His transcendental qualities, He is called complete. When all the qualities are manifested, but not fully, He is called more complete
- When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects the original semen of the living entities
- When the Supreme Personality of Godhead Krsna appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him
- When the Tattvavadi Vaisnavas first saw Sri Caitanya Mahaprabhu, they considered Him a Mayavadi sannyasi. Therefore they did not talk to Him
- When the teacher fell unconscious, his Buddhist disciples cried aloud and ran to the lotus feet of Sri Caitanya Mahaprabhu for shelter
- When the temple was cleansed, it was purified, cool and pleasing, just as if the Lord's own pure mind had appeared
- When the trees did not reply, the gopis guessed, "Since all of these trees belong to the male class, all of them must be friends of Krsna"
- When the tumultuous vibration of sankirtana resounded, all good fortune immediately awakened, and the sound penetrated the whole universe through the fourteen planetary systems
- When the two great personalities Sarvabhauma Bhattacarya and Kasi Misra saw Caitanya Mahaprabhu's causeless mercy upon the King, they were astonished
- When the villagers brought their stock of rice, dhal and flour, the potters of the village brought all kinds of cooking pots, and in the morning the cooking began
- When the water from the different rooms was finally let out through the halls, it appeared as if new rivers were rushing out to meet the waters of the ocean
- When the waves of thirst for His association increase, she performs austerities, but still she cannot meet Him
- When the whole universe dissolves, I remain full in Myself, and everything that was manifested is again preserved in Me
- When the whole world was thus chanting the holy name of the Supreme Personality of Godhead, Krsna in the form of Gaurahari advented Himself on the earth
- When the woman came to her senses, however, she quickly climbed back down to the ground and, seeing Sri Caitanya Mahaprabhu, immediately begged at His lotus feet for forgiveness
- When there is an awakening of the various ecstatic features on Srimati Radharani's face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest
- When there is no one else to receive obeisances, one may be called 'anamra,' or one who offers obeisances to no one
- When there was no longer a tumultuous sound, Sri Caitanya Mahaprabhu returned to external consciousness. Then Nityananda Prabhu informed Him of the fatigue of the chanters and dancers
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When these three people came before the Lord, He begged them for permission to wash the temple known as Gundica
- When they (Sri Caitanya Mahaprabhu and Sri Ramananda Raya) embraced each other, ecstatic symptoms - paralysis, perspiration, tears, shivering, paleness and standing up of the bodily hairs - appeared. The word "Krsna" came from their mouths falteringly
- When they all arrived at a bridge called Atharanala, Sri Caitanya Mahaprabhu, hearing the news of their arrival, sent two garlands with Govinda
- When they all arrived at Remuna, they went to see Lord Gopinatha. In the temple there, Advaita Acarya danced and chanted
- When they all requested very fervently that Sri Caitanya Mahaprabhu take a full meal, He still would not do so. Instead, He responded to their request by accepting half as much as usual
- When they are instructed to undergo mystic yoga practice, they are not at all satisfied. On the contrary, they become more and more angry with You
- When they arrived at the seashore, they conferred among themselves. Then some of them sought out Sri Caitanya Mahaprabhu at Cataka-parvata
- When they entered the temple, Sarvabhauma Bhattacarya offered Caitanya Mahaprabhu a seat, while he himself sat down on the floor out of due respect for a sannyasi
- When they met, the Lord would offer him respectful obeisances, considering him a Godbrother of His spiritual master. Ramacandra Puri's business, however, was to search for faults in the Lord
- When they met, they had many conversations. Sanatana Gosvami told him in detail about his arrest and release
- When They play on Their flutes, all moving living entities are stunned, and nonmoving living entities experience ecstatic jubilation by Their sweet music. All these things are certainly very wonderful
- When they reached the place called Balagandi, Lord Jagannatha stopped His car and began to look left and right
- When they received the remnants of Sri Caitanya Mahaprabhu’s prasadam through Govinda, they respected it, and then they both began to dance in ecstasy
- When they regained their sanity, they both sat down, and Sri Caitanya Mahaprabhu smiled and began to speak as follows
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When they saw this, Svarupa Damodara Gosvami and all the other devotees began to chant the holy name of Krsna very loudly into Sri Caitanya Mahaprabhu's ear
- When they still received no reply, the gopis thought, "These plants are all Krsna's maidservants, and out of fear they will not speak to us"
- When they submitted Lord Caitanya's statement, mother Saci, who is the mother of the universe, began to speak
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When this is established, in the sixteenth verse Krsnadasa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Radha and Krsna - CC Intro
- When this juice (the juice extracted from the cane) is boiled, it forms liquid molasses, then solid molasses, then sugar, candy, rock candy and finally lozenges
- When this message was relayed to Sri Caitanya Mahaprabhu by the people, the Lord became very happy to hear it
- When this refrain was loudly sung by Svarupa Damodara, Sri Caitanya Mahaprabhu again began rhythmically dancing in transcendental bliss
- When those who belonged to the family circle heard the narration of the old brahmana, they made exclamations showing their disappointment. They all requested that he not make such a proposal again
- When transcendental devotional service, by which love for Krsna is attained, is executed by the senses, it is called sadhana-bhakti, or the regulative discharge of devotional service
- When transcendental love of Krsna awakens in someone's heart, even a learned scholar cannot comprehend his activities
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When Vallabha Bhatta arrived, he offered his obeisances at the lotus feet of the Lord. Accepting him as a great devotee, the Lord embraced him
- When Vallabha Bhatta heard from the mouth of Sri Caitanya Mahaprabhu about the pure Vaisnavism of all these devotees, he immediately desired to see them
- When Vallabha Bhatta invited Sri Caitanya Mahaprabhu and His associates, the Lord was very pleased with him
- When Vallabha Bhatta saw all the devotees of Sri Caitanya Mahaprabhu, he was greatly surprised, and in devotion he offered his obeisances at the lotus feet of each and every one of them
- When Vallabha Bhattacarya walked toward them, they ran away to a more distant place. Rupa Gosvami said, "I am untouchable and most sinful. Please do not touch me"
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it
- When Vasudeva, the leper brahmana, was lamenting due to not being able to see Caitanya Mahaprabhu, the Lord immediately returned to that spot and embraced him
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings
- When we chanted the holy name of Krsna, however, You came to semiconsciousness, and we have all been hearing You speak like a madman
- When we keep a night-long vigil to observe religious performances for the worship of Mangalacandi and Visahari, playing on musical instruments, dancing and chanting are certainly fitting customs
- When we speak of the Supreme as impersonal, we deny His spiritual potencies. Logically, if you accept half of the truth, you cannot understand the whole
- When Yadunandana Acarya entered the house of Raghunatha dasa and stood in the courtyard, Raghunatha dasa went there and fell down to offer his obeisances
- When you (Jagadananda Pandita) reach Mathura, you should remain with Sanatana Gosvami and offer respectful obeisances to the feet of all the leading men there
- When you (Rupa Gosvami) go to Vrndavana, stay there, preach transcendental literature and excavate the lost holy places
- When you are situated at the lotus feet of Krsna, no sinful reaction can touch you. This is the best solution to all sinful activity
- When You go through the jungle, there will be no brahmana available from whom You can accept lunch. Therefore please give permission for at least one pure brahmana to accompany You
- When You play Your flute, the vibration acts like a messenger in the form of a yogini perfect in the art of chanting mantras. This messenger enchants all the women in the universe and attracts them to You
- When Your devotee Vasudeva Datta submitted his plea at Your lotus feet for the deliverance of all living entities, You accepted that request
- When, along the way, You fall unconscious in ecstatic love of Godhead, who will protect Your belongings - the waterpot, garments and so forth
- Whenever a particular sentiment arose in His heart, Svarupa Damodara satisfied Him by singing songs or reciting verses of the same nature
- Whenever an experienced person develops real knowledge of Krsna and His transcendental qualities, he naturally gives up all other engagements and renders service to the Lord. Uddhava gives evidence concerning this
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- Whenever anyone had to speak, he did so by uttering the holy name of Krsna. Consequently, the holy name of Krsna became an indication for everyone who wanted something
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour
- Whenever he shouted aloud the name Nityananda, the people around him were filled with great wonder and astonishment
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- Whenever Jagadananda Pandita went to visit a devotee's house, that devotee immediately forgot himself in great happiness
- Whenever Krsna is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause one to petition Him again and again to fulfill further desires
- Whenever Lord Caitanya went to the banks of the Ganges to take His bath, big crowds of many hundreds of thousands of people assembled there
- Whenever Nimai falls to the surface of the earth, please do not let Him feel any pain
- Whenever Sri Caitanya Mahaprabhu visited a village, a few brahmanas - five or seven - would come and extend invitations to the Lord
- Whenever Sri Krsna desires to manifest His incarnation on earth, first He creates the incarnations of His respectable predecessors
- Whenever the crowds were too great, Sri Caitanya Mahaprabhu stood up, raised His hands and chanted, "Hari! Hari!" to which all the people responded, filling both the land and sky with the vibration
- Whenever the Lord is present in someone by portions of His various potencies, the living entity representing the Lord is called a saktyavesa-avatara - that is, an incarnation invested with special power
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Whenever Vallabha Bhatta entered the society of devotees, headed by Advaita Acarya, he was like a duck in a society of white swans
- Where am I, a small creature of seven spans the measure of my own hand? I am enclosed in the universe composed of material nature, the total material energy, false ego, ether, air, water and earth
- Where is Krsna, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful blackish youth dressed in yellow garments? Alas! Where is the hero of the rasa dance
- Where is that necklace of pearls that resemble flocks of ducks flying in the sky? The blackish body of Krsna triumphs over the new blackish rain cloud
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- Where shall I go? Where can I find You? Please tell Me. I shall go there. Speaking in this way, Sri Caitanya Mahaprabhu began running
- Where they are seeing Krsna is their mistake. It is like considering a dry tree to be a person
- Whereas I once associated with the disciples of logic, all nondevotees, I am now merged in the waves of the nectarean ocean of the association of devotees
- Whereas Krsna, the Absolute Truth, the SPG, is full of transcendental bliss, possesses all six spiritual opulences in full, and is the master of the material energy, the small conditioned soul, who is always unhappy, is the servant of the material energy
- Whereas you are a learned scholar, a rich man belonging to an aristocratic family, I am a poor man, uneducated and with no claim to aristocracy
- Wherever an advanced devotee is insulted, for one man’s fault the entire town or place is afflicted
- Wherever Sri Caitanya Mahaprabhu stepped while dancing, the whole earth, with its hills and seas, appeared to tilt
- Wherever Sri Caitanya Mahaprabhu went, the holy name of Sri Hari was vibrated. Seeing this, the Lord became very happy
- Wherever the Lord stopped to rest on the way to Mathura, He delivered the holy name of Krsna and ecstatic love of Krsna. Thus He made the people dance
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Wherever the Lord visited, crowds of innumerable people came to see Him. When they saw Him, all their unhappiness and lamentation disappeared
- Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead, he always thinks that he has not even a drop of love for Krsna
- Wherever there is an impersonal description in the Vedas, the Vedas mean to establish that everything belonging to the Supreme Personality of Godhead is transcendental and free of mundane characteristics
- Whether he is offensive or inoffensive, anyone who even now chants sri-krsna-caitanya prabhu-nityananda is immediately overwhelmed with ecstasy, and tears fill his eyes
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- Whether one is a brahmana, a sannyasi or a sudra, regardless of what he is, he can become a spiritual master if he knows the science of Krsna
- Whether or not one understands it, if one hears of this incident concerning the activities of Gopinatha Pattanayaka and Lord Sri Caitanya Mahaprabhu's causeless mercy upon him, certainly he will be promoted to the platform of ecstatic love for the Lord
- Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth
- While all of them danced, Gopala, dancing and dancing, fainted and fell to the ground unconscious
- While all the devotees were searching for the Lord, Svarupa Damodara restrained them. Then everyone fell silent, knowing the mind of Sri Caitanya Mahaprabhu
- While all the ladies vibrated the holy name of Hari on earth, in the heavenly planets dancing and music were going on, for the demigods were very curious
- While Amogha danced in ecstatic love, he manifested all the ecstatic symptoms - trembling, tears, jubilation, trance, perspiration and a faltering voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu began to laugh
- While apparently unconscious, You witnessed the pastimes in Vrndavana, but when we saw You unconscious, we suffered great agony in our minds
- While at Jagannatha Puri, the Lord passed His time in great joy by performing sankirtana and visiting the temple of Jagannatha in great ecstasy
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While at the Udupi monastery, Sri Caitanya Mahaprabhu saw "dancing Gopala," a most beautiful Deity. This Deity appeared to Madhvacarya in a dream
- While at this place, Lord Sri Caitanya Mahaprabhu was in His usual ecstasy of love of Godhead and was laughing, crying, dancing and chanting. Everyone who saw Him was astonished
- While Candrasekhara was waiting outside the city, he suddenly saw Sri Caitanya Mahaprabhu arrive, and he fell down at the Lord's feet. Being very happy, he took the Lord to his home
- While carrying the Deity of Lord Jagannatha, some of the dayitas took hold of the shoulders of the Lord, and some caught His lotus feet
- While chanting the holy name of Sri Krsna Caitanya, he gave up his air of life and left his body
- While chanting the holy name of the Lord in pure ecstasy, I lose Myself, and thus I laugh, cry, dance and sing just like a madman
- While chanting the Panca-tattva maha-mantra, one must chant the names of Sri Caitanya, Nityananda, Advaita, Gadadhara and Srivasa with their many devotees. This is the process
- While considering how Akrura remained within the water, Sri Caitanya Mahaprabhu immediately jumped in and stayed under water for some time
- While crossing the river Yamuna, Sri Caitanya Mahaprabhu saw the glossy black water and was immediately bewildered with ecstatic love
- While dancing absorbed in Srimati Radharani’s ecstatic love, Sri Caitanya Mahaprabhu appeared in Her very form. Seeing this from a distant place, Nityananda Prabhu offered prayers
- While dancing and singing, all the devotees in front of Lord Jagannatha kept their eyes on Him. Caitanya Mahaprabhu then went to the end of the procession with the sankirtana performers
- While dancing in ecstatic love, Sri Gopala fainted and fell to the ground unconscious
- While dancing, Advaita Acarya would sometimes turn around and around and catch the lotus feet of Sri Caitanya Mahaprabhu. Advaita Acarya would then speak to Him as follows
- While dancing, Sri Caitanya Mahaprabhu began to recite the following verse, which He tasted in the association of Svarupa Damodara Gosvami
- While describing all this, Sri Caitanya Mahaprabhu became a little overwhelmed, but just to finish bidding farewell to the devotees, He remained patient
- While describing the transcendental opulences of Krsna, the ocean of opulence manifested in the mind of Sri Caitanya Mahaprabhu, and His mind and senses were immersed in this ocean. Thus He was perplexed
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While finding fault with You, he uttered Your name three times, saying Caitanya, Caitanya, Caitanya
- While going to Jagannatha Puri, Sivananda Sena allowed a dog to go with him. He supplied it food to eat and maintained it
- While Gopala followed the young brahmana, the tinkling sound of His ankle bells could be heard. The brahmana became very pleased, and he cooked first-class rice for Gopala to eat
- While he stayed with Srila Rupa Gosvami, his engagement was to recite Srimad-Bhagavatam for him to hear. As a result of this Bhagavatam recitation, he attained perfectional love of Krsna, by which he remained always maddened
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While He was thinking about how to propitiate Krsna by worship, the following verse came to His mind
- While hearing the devotees lament, Sri Caitanya Mahaprabhu was mildly smiling. Thus all the devotees were very much astonished
- While I was asleep, the lion jumped on my chest, laughing fiercely and gnashing His teeth
- While in the water they sometimes formed one circle and sometimes many circles, and while in the water they used to play cymbals and imitate the croaking of frogs
- While kirtana was going on, there was a transformation of ecstatic love and much tears, jubilation, trembling, perspiration and deep resounding in the body of Caitanya. Upon seeing this transformation, all the people present became very much astonished
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- While Lord Caitanya Mahaprabhu and Advaita Prabhu chanted the Hare Krsna mantra and danced, there were various ecstatic symptoms in Their bodies, and Their minds were very pleased
- While Lord Caitanya Mahaprabhu was instructing Sanatana Gosvami, both Candrasekhara and Tapana Misra became very unhappy. Therefore they submitted an appeal unto the lotus feet of the Lord
- While Lord Caitanya Mahaprabhu was passing through Varanasi on His way to Vrndavana, the Mayavadi sannyasi philosophers blasphemed against Him in many ways
- While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma Bhattacarya, with the help of the watchman and some disciples, carried Him to his home and laid Him down in a very sanctified room
- While Lord Jagannatha, Lord Balarama and Subhadra sat on their respective thrones, Sri Caitanya Mahaprabhu and His devotees began to perform sankirtana with great pleasure, chanting and dancing in the yard of the temple
- While Lord Sri Caitanya Mahaprabhu was departing, Sarvabhauma Bhattacarya submitted the following at His lotus feet, "My Lord, I have one final request that I hope You will kindly fulfill"
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While mother Saci and Jagannatha Misra were talking, child Nimai woke up and began to cry, and mother Saci took Him on her lap and allowed Him to suck her breast
- While mother Saci was feeding the child from her breast, she saw on His lotus feet all the marks that were visible on the floor of the room, and she called for Jagannatha Misra
- While offering their dues and presents in worship, the predominating deities of all the planets touch the lotus feet of the Lord with their helmets. Thus they offer prayers to the Lord
- While on His tour, Sri Caitanya Mahaprabhu would spend the night at a temple or on the roadside
- While on the way to Jagannatha Puri, You broke My sannyasa staff. I know that all of you have great affection for Me, but such things disturb My activities
- While performing sankirtana in Ramakeli-grama, the Lord danced and sometimes lost consciousness due to love of God. While at Ramakeli-grama, an unlimited number of people came to see His lotus feet
- While Pradyumna Misra remained seated there, Ramananda Raya took the two girls to a solitary place
- While quivering in this way, Sri Caitanya Mahaprabhu fell down on the ground. Then Govinda approached Him
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- While reading the manuscript, Sri Caitanya Mahaprabhu saw a verse on that page, and as soon as He read it He was overwhelmed by ecstatic love
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna
- While residing at the house of Sacimata, Paramananda Puri heard the news of Sri Caitanya Mahaprabhu's return to Jagannatha Puri. He therefore decided to go there as soon as possible
- While resting in Satyabhama-pura, he (Rupa Gosvami) dreamed that a celestially beautiful woman came before him and very mercifully gave him the following order
- While Rupa Gosvami was staying at Varanasi, he resided at the house of Candrasekhara and took prasadam at the house of Tapana Misra. In this way he heard of Sri Caitanya Mahaprabhu's instructions to Sanatana Gosvami in Varanasi
- While Sanatana Gosvami was imprisoned in Bengal, a letter arrived from Srila Rupa Gosvami
- While Sanatana Gosvami was in Gauda-desa, he was thinking, "The Nawab is very pleased with me. I certainly have an obligation"
- While Sanatana Gosvami was studying Srimad-Bhagavatam in the assembly of learned brahmanas, one day the Nawab of Bengal and another person suddenly appeared
- While Sarvabhauma Bhattacarya personally distributed the prasadam, Lord Caitanya Mahaprabhu requested him, "Please give Me only boiled vegetables"
- While Sarvabhauma Bhattacarya was in this ecstasy, Gopinatha Acarya was very pleased. The associates of Sri Caitanya Mahaprabhu all laughed to see the Bhattacarya dance so
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While speaking in this way, Srimati Radharani suddenly remembered Krsna. Indeed, He appeared within Her heart. Greatly astonished, She told Her friends, "The person I want to forget is lying in My heart"
- While speaking of these things with Sanatana Gosvami, Sri Caitanya Mahaprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse
- While speaking to Srimati Radharani, Krsna became very anxious to return to Vrndavana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Krsna
- While Sri Caitanya lamented in this way, agitation and ecstasy awoke in His mind, and He became very restless. Many transcendental ecstasies combined in Him, including anxiety, lamentation, attention, eagerness, fear, determination and remembrance
- While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly enjoyed chanting and dancing with His devotees
- While Sri Caitanya Mahaprabhu thus resided at Jagannatha Puri (Nilacala), He was continuously overwhelmed, night and day, by separation from Krsna
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- While Sri Caitanya Mahaprabhu was dancing in ecstatic love and Svarupa Damodara was singing, the Lord said, "Go on singing! Go on singing!" The Lord then extended His own ears
- While Sri Caitanya Mahaprabhu was dancing, His ecstasy changed. Raising His two arms, He began to recite the following verse in a loud voice
- While Sri Caitanya Mahaprabhu was passing through the jungle, five or seven tigers came. Joining the deer, the tigers began to follow the Lord
- While Sri Caitanya Mahaprabhu was picking up the straws and grains of sand, He said, "I shall gather everyone's collection, and I shall ask whoever has collected less than all the others to pay a fine of sweet cakes and sweet rice"
- While Sri Caitanya Mahaprabhu was resting in ecstatic love, Maharaja Prataparudra entered the garden
- While Sri Caitanya Mahaprabhu was seriously considering meeting with the Mayavadi sannyasis, the Maharashtriyan brahmana approached Him and extended an invitation
- While Sri Caitanya Mahaprabhu was sitting in a solitary place in the home of that Deccan brahmana, Rupa Gosvami and Sri Vallabha (Anupama Mallika) came to meet Him
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- While Sri Caitanya Mahaprabhu was taking prasadam at the house of Sarvabhauma Bhattacarya, Amogha criticized Him. Still, the Lord accepted Amogha, thereby showing how much He was obliged to His devotees
- While Sri Caitanya Mahaprabhu was taking rest beneath a bakula tree, Ramananda Raya immediately went to Maharaja Prataparudra
- While Sri Caitanya Mahaprabhu was talking like this, His mind changed. His anger subsided, but His mental agitation increased
- While Srimati Radharani was thinking in this way, the characteristics of natural love became manifest because of Her pure heart
- While staying at Varanasi, Rupa Gosvami heard of all Sri Caitanya Mahaprabhu's activities. When he heard of His deliverance of the Mayavadi sannyasis, he became very happy
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While Tapana Misra and Candrasekhara were thus talking with Sri Caitanya Mahaprabhu, He only smiled slightly and remained silent. At that time a brahmana came there to meet the Lord
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While the brahmana was fasting, Sri Caitanya Mahaprabhu asked him, "Why are you fasting? Why are you so unhappy? Why are you so worried"
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While the dayitas carried the heavy Jagannatha Deity from one pad to the next, some of the pads broke, and the cotton contents floated into the air. When they broke, they made a heavy cracking sound
- While the food was being offered, a large crowd of people gathered. At that time Sri Caitanya Mahaprabhu stopped His dancing and went to a nearby garden
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
- While the Lord was bathing and murmuring the Gayatri mantra, the elephants came before Him. The Lord immediately splashed some water on the elephants and asked them to chant the name of Krsna
- While the Lord was being carried from the throne to the car, King Prataparudra personally engaged in the Lord's service by cleansing the road with a broom that had a golden handle
- While the Lord was going along the path to Alalanatha, which was located on the seashore, Sarvabhauma Bhattacarya gave the following orders to Gopinatha Acarya
- While the Lord was going to Mathura, He came across the river Yamuna several times, and as soon as He saw the river Yamuna, He would immediately jump in, falling unconscious in the water in the ecstasy of love of Krsna
- While the Lord was on His way, the Maharashtriyan brahmana informed Him about the incident that took place in the camp of Prakasananda Sarasvati. Hearing this, Sri Caitanya Mahaprabhu smiled happily
- While the Lord was transported from the throne to the car, tumultuous sounds were made on various musical instruments. Sri Caitanya Mahaprabhu was chanting "Manima! Manima!" but He could not be heard
- While the Lord was unconscious, ten cavalry soldiers belonging to the Muslim Pathana military order rode up and dismounted
- While the people were offering their prayers unto the Lord, Srivasa Thakura sarcastically said to the Lord, "At home, You wanted to be covered. Why have You exposed Yourself outside"
- While the temple was being swept, about a hundred men stood ready with filled waterpots, and they simply awaited the Lord's order to throw the water from them
- While there was much roaring and crying at the Bhattathari community, Sri Caitanya Mahaprabhu grabbed Krsnadasa by the hair and took him away
- While there, Sri Caitanya Mahaprabhu engaged in chanting and dancing for some time, and being overwhelmed, He offered many prayers to Gopala
- While there, Sri Caitanya Mahaprabhu took His bath in the river Kaveri and visited the temple of Sri Ranga. Every day the Lord also danced in ecstasy
- While they were searching for the Lord, the night ended, and thus they all decided, "Lord Sri Caitanya Mahaprabhu has now disappeared"
- While this dancing was going on, Sri Caitanya Mahaprabhu watched them and performed a miracle
- While this was going on, Raghunatha dasa thought of a tricky method of escape. Thus he humbly submitted this plea at the feet of the Muslim caudhuri
- While thus living at Jagannatha Puri, Sri Caitanya Mahaprabhu floated all day and night in an ocean of separation from Krsna
- While thus speaking like a madman, Sri Caitanya Mahaprabhu became full of ecstatic emotion
- While thus wandering near the temple of Aitota, Sri Caitanya Mahaprabhu suddenly saw the sea
- While touching the young girls, he was like a person touching wood or stone, for his body and mind were unaffected
- While touring various holy places of pilgrimage, my father carried much money. Seeing the money, this rogue decided to take it away
- While traveling in this secluded forest and feeling very happy, Sri Caitanya Mahaprabhu made the following statement
- While Vallabha Bhattacarya was massaging Him, the Lord asked him to go take prasadam. After taking prasadam, he returned to the lotus feet of the Lord
- While walking on the road, Sri Caitanya Mahaprabhu used to chant this Rama Raghava mantra. Chanting in this way, He arrived at the banks of the Gautami-ganga and took His bath there
- While walking, Sri Caitanya Mahaprabhu, understanding that the others were fatigued, took them all beneath a tree and sat down
- While worshiping Sri Caitanya Mahaprabhu, Advaita Acarya would offer Him scented water to wash His mouth and feet. Then Advaita Acarya would smear very fragrant sandalwood pulp all over His body
- White, red and yellow - these are the three bodily lusters that the Lord, the husband of the goddess of fortune, assumes in the ages of Satya, Treta and Kali respectively
- Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited
- Who can count the rest of the books (headed by the Laghu-bhagavatamrta) written by Srila Rupa Gosvami? He has described the pastimes of Vrndavana in all of them
- Who can describe the unlimited glories of Advaita Acarya? I write here as much as I have known from great authorities
- Who can estimate the limit of Jagadananda Pandita's fortune? He himself is the example of his own great fortune
- Who can estimate where, how and when You are employing Your spiritual energy and performing Your pastimes? No one can understand the mystery of these activities
- Who can properly describe all the uncommon pastimes of Sri Caitanya Mahaprabhu? They are all simply His play
- Who can understand the influence and mercy of Lord Nityananda Prabhu? He is so powerful that He induced Lord Sri Caitanya Mahaprabhu to come eat chipped rice on the bank of the Ganges
- Who could list the unlimited transcendental attributes of Raghunatha dasa? His strict regulative principles were exactly like lines on a stone
- Who in this world but Nityananda could show His mercy to such an abominable person as me?
- Who is this mystic power, and where has she come from? Is she a demigod or a demoness? She must be the illusory energy of My master, Lord Krsna, for who else can bewilder Me?
- Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Srimati Radharani
- Whoever argues about this is a great fool. He intentionally and personally brings a thunderbolt down upon his head
- Whoever bathes just once in Radha-kunda attains Srimati Radharani's loving attraction for Sri Krsna. Who within this world can describe the glories and sweetness of Sri Radha-kunda
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Whoever heard Lord Caitanya Mahaprabhu chant "Hari! Hari!" also chanted the holy name of Lord Hari and Krsna. In this way they all followed the Lord, very eager to see Him
- Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love
- Whoever hears or recites these descriptions of the expansions of Krsna's body is certainly a very fortunate man. Although this is very difficult to understand, one can nonetheless acquire some knowledge about the different features of Krsna's body
- Whoever hears Sri Caitanya Mahaprabhu's pastimes with faith and love very soon attains shelter at the Lord's lotus feet
- Whoever hears these instructions given to Sanatana Gosvami by the Lord comes very soon to realize love of God, Krsna
- Whoever hears these narrations attains all good fortune. These narrations are broadcast all over the world and are filled with spiritual power. Those who spread the message of Godhead are certainly the most munificent welfare workers
- Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and love will attain the shelter of the Lord's lotus feet very soon
- Whoever hears this description of the process of practical devotional service very soon attains shelter at the lotus feet of Krsna in love and affection
- Whoever hears this narration with faith and love certainly develops love of God at the lotus feet of Sri Caitanya Mahaprabhu
- Whoever met Sri Caitanya Mahaprabhu became a Vaisnava, and whoever met that Vaisnava also became a Vaisnava. In this way, all the towns and villages became Vaisnava, one after the other
- Whoever sees Him accepts Him as the Supreme Personality of Godhead. Since He has some mystic power by which He hypnotizes people, everyone who sees Him becomes illusioned
- Whosever welfare you desire immediately becomes a Vaisnava, and Krsna delivers all Vaisnavas from the reactions of their past sinful activities
- Why are You chanting the names 'gopi gopi' instead of the holy name of Lord Krsna, which is so glorious? What pious result will You achieve by such chanting?
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- Why can't I again see Krsna holding His flute to His lips? My eyes are wandering in hopes of seeing Him once more
- Why could Prakasananda not utter the names 'Krsna' and 'Hari'? He chanted the name 'Caitanya' thrice. As far as I am concerned, simply by seeing You I am moved to chant the holy names 'Krsna' and 'Hari'
- Why did you inquire which Brahma had come to see You? What is the purpose of such an inquiry? Is there any other Brahma besides me within this universe
- Why did you not retaliate by reproaching Him? Why did you fearfully tolerate His criticism
- Why didn't you go to take your meal after I fell asleep? the Lord asked
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why does Providence continue the life of one who does not wish to live? This thought aroused anger and lamentation in Caitanya Mahaprabhu, who then recited a verse from Srimad-Bhagavatam that chastises Providence and makes an accusation against Krsna
- Why has Sri Advaita been called a limb and not a part? The reason is that "limb" implies greater intimacy
- Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart
- Why have you brought Me here, causing Me unnecessary pain? I had a chance to see Krsna's pastimes, but I could not see them
- Why have You given up proper eating due to the criticism of Ramacandra Puri? Please accept invitations as before. This is the request of us all
- Why should the trees tell us where Krsna has gone? Let us rather inquire from the creepers; they are female and are therefore like friends to us
- Why should you want to destroy another's property? Can't you consider what is right and wrong
- Why would Krsna appear in the Age of Kali? Foolish people who are mistaken are simply causing agitation and making a tumult
- With all humility, I submit myself to the lotus feet of all of you devotees, taking the dust from your feet as my bodily ornaments. Now, my dear devotees, please hear one thing more from me
- With all of them Lord Caitanya performed His pastimes, and with them He spread His mission
- With all the members of the assembly, the two Majumadaras fell at the lotus feet of Haridasa Thakura. Haridasa Thakura was smiling, however, and he spoke in a sweet voice
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- With folded hands she offered obeisances at the lotus feet of Haridasa Thakura. Sitting at the door, she then spoke in a very sweet voice
- With folded hands, all the Brahmas and Sivas began to offer prayers unto Lord Krsna, saying, O Lord, You have shown me a great favor. I have been able to see Your lotus feet
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great affection, Sri Caitanya Mahaprabhu said, "If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me"
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great assurance he then told the devotees that Lord Caitanya would not go to Vrndavana at that time
- With great care Caitanya Mahaprabhu forbade the Orissan devotees to follow Him. Then, accompanied by His personal associates, He first went to Bhavanipura
- With great care, Srikanta gave him a woolen blanket and helped him cross the Ganges. Thus Sanatana Gosvami departed again
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With great eagerness all the other devotees followed them into the temple of Lord Jagannatha
- With great eagerness Ramacandra Puri seated Jagadananda Pandita and personally served him prasadam
- With great humility, Raghunatha dasa placed one hundred gold coins and about two tolas of gold before Raghava Pandita for all the other devotees
- With great pleasure Tapana Misra brought Sri Caitanya Mahaprabhu to his home and rendered service unto Him. Indeed, he began to dance, waving his cloth
- With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya, "Give Krsna consciousness, devotion to Krsna, even to the lowest of men (candalas)"
- With great respect, Sri Caitanya Mahaprabhu seated Vallabha Bhatta near Him. Then Vallabha Bhatta very humbly began to speak
- With His (Krsna's) soft bluish-black arms and legs, which resemble blue lotus flowers, He has created a festival for Cupid
- With His body He worshiped the Lord by offering Ganges water and tulasi leaves, and by preaching devotional service He delivered the entire universe
- With His followers in the renounced order Lord Caitanya was very strict. He even banished Junior Haridasa, an important kirtana leader, for glancing lustfully at a woman - CC Intro
- With his hands on the shoulders of Haricandana, King Prataparudra could see Lord Caitanya Mahaprabhu dancing, and the King felt great ecstasy
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
- With His own hands Lord Nityananda Prabhu distributed to all the devotees whatever flower garlands, sandalwood pulp and betel nuts remained
- With His sankirtana movement the Lord made everyone mad like Himself. We do not find anyone who was not intoxicated by His sankirtana movement
- With His thousands of mouths He sings the glories of Lord Krsna, but although He always sings in that way, He does not find an end to the qualities of the Lord
- With His transcendental hands, Sri Caitanya Mahaprabhu personally covered the body of Haridasa Thakura with sand, chanting "Haribol! Haribol"
- With love and full faith one should worship the lotus feet of the Deity
- With my tongue I shall chant Your holy name, 'Sri Krsna Caitanya!' That is my desire. Kindly let me give up my body in this way
- With Paramananda Puri and Brahmananda Bharati, Sri Caitanya Mahaprabhu sat down and accepted the prasadam. When He began to eat, so did all the Vaisnavas
- With Radha and Lalita serving Him on His two sides, He attracts the hearts of all by His own sweetness
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
- With the perspiration produced from His own body, the Lord filled half the universe with water. He then lay down on that water, on the bed of Lord Sesa
- With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life
- With the sober and grave Paramananda Puri as the central root and the other eight roots in the eight directions, the tree of Caitanya Mahaprabhu stood firmly
- With the tinkling of His ornaments He attracts the ears of the gopis, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- With this consideration, Advaita Acarya Prabhu, promising to cause Lord Krsna to descend, began to worship the Supreme Personality of Godhead, Krsna, with tulasi leaves and water of the Ganges
- With this understanding, Sri Caitanya Mahaprabhu agreed to accept lunch at the place of Tapana Misra. The Lord made His residence at the home of Candrasekhara
- With verse 15, Krsnadasa Kaviraja Gosvami begins offering his obeisances directly to Krsna Himself - CC Intro
- With women the Bhattatharis allured the brahmana Krsnadasa, who was simple and gentle. By virtue of their bad association, they polluted his intelligence
- Within a very short time, Sri Caitanya Mahaprabhu ate enough for a hundred people. Then He asked Govinda, "Is there anything more left"
- Within his heart, Ramadasa Visvasa was an impersonalist who desired to merge into the existence of the Lord, and he was very proud of his learning
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night
- Within the category of regulative devotional service, there are also immature devotees. These are also of four varieties. Thus in regulative devotional service there are altogether sixteen varieties
- Within the Dandakaranya forest Sri Caitanya Mahaprabhu visited a place called Saptatala. The seven palm trees there were very old, very bulky and very high
- Within the mind of Nrsimhananda Brahmacari, the road could not be constructed beyond Kanai Natasala. He could not understand why the road's construction could not be completed, and thus he was astonished
- Within the narration I have explained the glorious characteristics of Sri Ramananda Raya, through whom Sri Caitanya Mahaprabhu personally described the limits of ecstatic love for Krsna
- Within the stem of that lotus were the fourteen worlds. Thus the Supreme Lord, as Brahma, created the entire creation
- Within the universe the Lord is situated in different spiritual manifestations. These are situated on seven islands in nine sections. Thus Their pastimes are going on
- Within these three worlds, who is so undisturbed that he can remain steady as You manipulate Your different energies
- Within three days that brahmana was attacked by leprosy, and as a result his highly raised nose melted away and fell off
- Without a doubt He is directly the son of the King of Vraja. Only a fool considers Him a statue
- Without being especially empowered by Krsna, one cannot manifest ecstatic love of Krsna, for Krsna is the only one who gives ecstatic love. That is the verdict of all revealed scriptures
- Without considering his personal comforts, Madhavendra Puri carried one maund (about eighty-two pounds) of sandalwood and twenty tolas (about eight ounces) of camphor to smear over the body of Gopala. This transcendental pleasure was sufficient for him
- Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Krsna, jnana and yoga cannot give the desired results
- Without even removing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service
- Without first mentioning what is known, one should not introduce the unknown, for that which has no solid basis can never be established anywhere
- Without having ecstatic love for Krsna, one cannot see Him directly. Therefore through the mercy of Sri Caitanya Mahaprabhu, Brahmananda Bharati has acquired direct vision of the Lord
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without knowing the actual process by which the mind and senses can be controlled, less intelligent men may try to stop the mind and senses by force, but ultimately they give in to them and are carried away by the waves of sense gratification - CC Preface
- Without love of Godhead, My life is useless. Therefore I pray that You accept Me as Your servant and give Me the salary of ecstatic love of God
- Without many consorts, there is not such exultation in rasa. Therefore there are many manifestations of Srimati Radharani to assist in the Lord's pastimes
- Without Radha there is no meaning to Krsna, and without Krsna there is no meaning to Radha - CC Intro
- Without santa-rati, attachment to Krsna is very difficult to achieve
- Without Sri Caitanya Mahaprabhu, this kingdom is not pleasing to me. Therefore please try to devise some plan to enable the Lord to stay here
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
- Without the gopis, these pastimes between Radha and Krsna cannot be nourished. Only by their cooperation are such pastimes broadcast. It is their business to taste the mellows
- Without the permission of the girls, the Lord would take the sandalwood pulp and smear it on His own body, put the flower garlands on His neck, and snatch and eat all the offerings of sweetmeats, rice and bananas
- Without the Supreme Personality of Godhead's energy, dull matter cannot create the cosmic manifestation. Its power does not arise from the material energy itself but is endowed by Sankarsana
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him (Rupa Gosvami) the power
- Women, fourth-class men, uncivilized hill tribes, hunters and many others born of low families, as well as birds and beasts, can engage in the service of the S P of Godhead - who acts very wonderfully - and follow the path of the devotees
- Wonderful effects of Lord Caitanya's pastimes will bring love for Krsna
Y
- Yadava dasa, Vijaya dasa, Janardana dasa, Ananta dasa, Kanu Pandita and Narayana dasa were the nineteenth, twentieth, twenty-first, twenty-second, twenty-third and twenty-fourth branches of Advaita Acarya
- Yadunandana Acarya had been officially initiated by Advaita Acarya. Thus he considered Lord Caitanya his life and soul
- Yadunandana Acarya requested Raghunatha dasa, "Please induce the brahmana to resume the service, for there is no other brahmana to do it"
- Yadunandana Acarya said, "He has already asked my permission and returned home." Thus there arose a tumultuous sound, as everyone cried, Now Raghunatha has gone away
- Yadunandana Acarya was the priest and spiritual master of Raghunatha dasa. Although born in a brahmana family, he had accepted the mercy of Vasudeva Datta
- Yadunatha Kavicandra was a great devotee. Lord Nityananda Prabhu always danced in his heart
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- Yet despite my great endeavor, the Lord would not agree to see a king. Indeed, He said that if He were asked again, He would quit Jagannatha Puri and go elsewhere
- Yet I still submit one petition to You. Please consider it, and if You think it proper, please accept it
- Yet in Krsna there is a special transcendental attraction due to the conjugal mellow, and consequently He surpasses Narayana. This is the conclusion of transcendental mellows
- Yet in Krsna's pastimes the red lotuses, which are the hands of the gopis, protect their cakravaka breasts. This is a metaphor of contradiction
- Yet this flute is always drinking the nectar of Krsna's lips, which surpasses nectarean sweetness of every description. Only by hoping for that nectar do the gopis continue to live
- Yet why should I be angry with Krsna? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Krsna, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong
- Yet You bind Your devotees again with Your sweet words. Under these circumstances, who can go anywhere
- Yet You have touched me. Such is the independent behavior of the Supreme Personality of Godhead
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface
- Yogurt mixed with sugar candy, black pepper and camphor is very palatable and tasty. Similarly, when permanent ecstasy mixes with other ecstatic symptoms, it becomes unprecedentedly tasty
- You (Haridasa Thakura) simultaneously perform both duties in relation to the holy name by your personal behavior and by your preaching. Therefore you are the spiritual master of the entire world, for you are the most advanced devotee in the world
- You (Radharani) are My (Krsna's) most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You
- You (Raghunatha dasa Gosvami) may see Me (Caitanya) at Nilacala, Jagannatha Puri, when I return after visiting Vrndavana. By that time you can think of some trick to escape
- You (Ramananda Roya) are an instructor even for Sri Caitanya Mahaprabhu, what to speak of others. I (Pradyumna Misra) am but a beggar brahmana, and you are my maintainer
- You (Sanatana Gosvami) consider your body dangerous and awful, but I (Caitanya) think that your body is like nectar
- You (Sanatana Gosvami) have the power to convince even Me (Caitanya). In many places you have already convinced Me about ordinary behavior and devotional service
- You (Sanatana Gosvami) should also describe the process for offering arati and the worship of the Lord according to the list of five, sixteen or fifty ingredients
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You (Sanatana Gosvami) should describe the ritualistic duties to be performed every day, and you should also describe the fortnightly duties - especially how to observe the fortnightly Ekadasi fast
- You (Sanatana Gosvami) should know that one cannot attain Krsna simply by giving up the body. Krsna is attainable by devotional service. There is no other means for attaining Him
- You (Sanatana Gosvami) should recommend the avoidance of mixed Ekadasi and the performance of pure Ekadasi. You should also describe the fault in not observing Ekadasi
- You (Sanatana Gosvami) will also have to explain Krsna's devotional service, establish centers for cultivation of love of Krsna, excavate lost places of pilgrimage and teach people how to adopt the renounced order
- You also incarnated as Lord Ramacandra, Parasurama and Vamana, the dwarf. You have always protected us demigods and the universe in this way. Now please continue
- You and I shall remain together at Jagannatha Puri. We shall pass our time together in joy, talking about Krsna and His pastimes
- You are a first-class devotee, whereas I am in the darkness of logical arguments. Because of your relationship with the Lord, the Lord has bestowed His benediction upon me
- You are a great cheater, for who else would give up the company of young girls like us in the dead of night
- You are a most aristocratic family man, well educated and very rich. I am not at all aristocratic, and I am without a decent education and have no wealth
- You are a renounced sannyasi. What connections do You have? One who worships You for some material purpose is blind to all knowledge
- You are a sannyasi. Why then do You indulge in chanting and dancing, engaging in Your sankirtana movement in the company of fanatics?
- You are all just like dear friends to us. Kindly tell us which way Krsna has gone and save our lives
- You are all My friends, and you have properly executed the duties of friends by bringing Me here to Jagannatha Puri and giving Me the chance to see Lord Jagannatha in the temple
- You are also always engaged in Your pastimes in the spiritual world, where You exhibit Your reserved, internal potency, and sometimes You exhibit the external potency by glancing over it. Thus You manifest Your pastimes
- You are an experienced authority in the sastras, whereas Jaga is just a young boy
- You are an ordinary student of grammar. What do You know about literary embellishments? You cannot review this poetry because You do not know anything about it
- You are chanting the Gaura-gopala mantra, composed of four syllables. Now please give up the doubts that have resided within you
- You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature
- You are fit to propagate the cult of devotional service. Therefore gradually hear all the truths about it from Me. I shall tell you about them
- You are hearing again and again, yet You keep silent. I cannot understand what is actually within Your mind
- You are in complete illusion, for you have distinguished between the body and the soul of His Lordship (Lord Jagannatha or Sri Caitanya Mahaprabhu). That is a great offense
- You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you
- You are known as Gosani (teacher or acarya), but now talk about Your attributes and reputation will spread throughout the city of Purusottama. How Your position will be impaired
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are most fortunate, and your endeavor is successful, for you have offered such wonderful food to Radha-Krsna
- You are My most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana
- You are naturally respectable. Besides, You are a sannyasi; thus I wish to become Your personal servant
- You are now the same Personality of Godhead that You were in Your previous birth. Your identity is inconceivable eternal happiness
- You are one of the chief associates of Sri Caitanya Mahaprabhu. Indeed, no one is dearer to Him than you
- You are the creator of all auspicious things for the world. O daughter of the sun-god, kindly purify us by your pious activities
- You are the most learned scholar and the topmost of all great poets, for otherwise how could such fine poetry come from your mouth?
- You are the most neutral among My associates. This is very good, for without being neutral one cannot protect religious principles
- You are the Supreme Personality of Godhead Himself; therefore no one can understand Your purpose. By Your mercy You are touching me, although this is not sanctioned by the Vedas
- You are the Supreme Personality of Godhead, and therefore You have inconceivable energies. I wish to hear from You briefly about the Brahma-sutra
- You are the Supreme Personality of Godhead, Krsna Himself. You know the purport of Your activities, and the person whom You enlighten can also understand Your pastimes
- You are the Supreme Personality of Godhead, Narayana Himself, and I am only a government servant interested in materialistic activities. Indeed, I am the lowest among men of the fourth caste
- You are the Supreme Personality of Godhead, whereas I am a most insignificant living being. Therefore please accept a little quantity of food from my house
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You are the ultimate shelter of these three plenary portions. Thus there is not the slightest doubt that You are the primeval Narayana
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You are undoubtedly the most fortunate and pious because you have chanted three holy names of the Lord - Hari, Krsna and Narayana
- You belong to our Sankara-sampradaya and live in our village, Varanasi. Why then do You not associate with us? Why is it that You avoid even seeing us?
- You can do whatever I cannot. Indeed, you can chastise even Me, what to speak of others
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You do not eat it, but they ask me again and again. How long shall I go on cheating them? How shall I be freed from this responsibility
- You do not explain the direct meaning of the Brahma-sutras. Indeed, it appears that your business is to cover their real meaning
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said
- You embraced the leper Vasudeva, whose body was fully infected by worms. You are so kind that in spite of his condition You embraced him
- You fulfill all the desires of Your devotees, so much so that sometimes You even give Yourself to them. Still, You neither increase nor decrease by such activity
- You have abandoned Gopinatha's service and broken your vow to live in Puri. All that is now complete because you have come so far
- You have achieved poetic imagination and ingenuity by the grace of your worshipable demigod. But poetry not well reviewed is certainly subject to criticism
- You have calculated Sri Caitanya Mahaprabhu, who is the Supreme Personality of Godhead, full in six opulences, to be on the level of an ordinary living being. Instead of knowing Him as the supreme fire, you have accepted Him as a spark
- You have come here specifically to deliver me. You are so merciful that You alone can deliver all fallen souls
- You have composed this introductory verse to your great satisfaction, but the meaning you have expressed is contaminated by offenses to both Lord Jagannatha and Sri Caitanya Mahaprabhu
- You have dared criticize Sridhara Svami, and you have begun your own commentary on Srimad-Bhagavatam, not accepting his authority. That is your false pride
- You have delivered the two brothers Jagai and Madhai, but to deliver them You did not have to exert Yourself very much
- You have forbidden the performance of My congregational chanting. Therefore I must destroy you!' Being very much afraid of Him, I closed my eyes and trembled
- You have insulted Haridasa Thakura. Thus there will be a dangerous position for you. You should not expect anything auspicious
- You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them
- You have invested Your full potencies in each individual holy name, but I am so unfortunate that I have no attachment for chanting Your holy names
- You have lost your intelligence in the association of Gopala, and therefore you are eager to hear the Mayavada philosophy
- You have loudly chanted the Hare Krsna mantra, and everyone, moving or not moving, has benefited by hearing it
- You have made me Your carrier Garuda, although I am no better than a condemned crow. Thus You are the independent Personality of Godhead, the original Lord
- You have made Srivasa Thakura appear to have been worshiping the goddess Bhavani. Simply for this offense, you will have to fall down into hellish life for ten million births
- You have manifested all these transcendental truths in my heart. This is exactly the way Narayana educated Lord Brahma
- You have manifested the holy name of Krsna throughout the entire world. Anyone who sees You is immediately absorbed in ecstatic love of Krsna
- You have now demonstrated Your love for Your devotees, just as when You previously saved the five Pandavas from great danger
- You have preached the loud chanting of the Hare Krsna maha-mantra and in this way freed all moving and nonmoving living entities from material bondage
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedanta philosophy or not
- You have spoiled all my activities. What is your intention? Please tell me frankly
- You have spread the sankirtana movement of Krsna consciousness. Therefore it is evident that You have been empowered by Lord Krsna. There is no question about it
- You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation
- You have written several letters showing your humility. I can understand your behavior from those letters
- You have written something irregular, not knowing the regulative principles, but the goddess of learning, Sarasvati, has used your words to offer her prayers to the Supreme Lord
- You inspire me within the heart and make me speak with the tongue. I do not know whether I am speaking well or badly
- You know all the conclusions of the scriptures very well. You create these logical arguments just to agitate me
- You know that I come and eat the offerings, but because of external separation, you consider this a dream
- You look as brilliant as if You were Narayana Himself. Will You kindly explain the reason that You have adopted the behavior of lower-class people?
- You may go as far as Varanasi without encountering disturbances, but beyond Varanasi you should be very careful to travel on the path in the company of the ksatriyas
- You may learn from him what your duty is and how to discharge it. I do not know as much as he
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You might go to the house of a milkman, for the cowshed is spacious, whereas the space here in the Durga-mandapa is insufficient because You have many followers with You
- You must be talking of someone else, for this is surely not Brahmananda Bharati. You simply have no knowledge. Why should Brahmananda Bharati wear a deerskin
- You must take with You a loincloth, external clothes and a waterpot. You should take nothing more than this
- You offer such nectarean rice to Krsna. Who can estimate the limit of your fortune
- You offered the food to Lord Krsna, and while you were in meditation I suddenly appeared, and your eyes filled with tears
- You oversee the wanderings of all living beings. For this reason also, You are the primeval Lord Narayana
- You permitted him to go see mother Saci in Bengal, and You may similarly permit him to go see Vrndavana and then return here
- You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced predicate. This is an unconsidered adjustment
- You shall have to ascertain the basic principles of a devotee, devotional service, love of Godhead, Vaisnava duties and Vaisnava characteristics
- You should all tend to your respective engagements. Give up this useless talk. If you speak this way again, I shall go away, and you will no longer see Me here
- You should all therefore remain here in Nilacala for some days while I tour the sacred places of pilgrimage alone
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You should also describe the duties to be observed every month, and you should especially describe the observance of ceremonies like Janmastami, Rama-navami and Nrsimha-caturdasi
- You should also double the quantity of prasadam. Make so much that it will even surpass the Ratha-yatra festival
- You should describe the symptoms of a devotee, how to associate with devotees, how to satisfy a devotee by rendering service, and how to give up the association of nondevotees. You should also explain the value of regularly hearing the recitation of SB
- You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness & washing the mouth & other parts of the body
- You should give general and specific descriptions of the behavior and activities of a Vaisnava. You should outline things that are to be done and things that are not to be done. All this should be described as regulations and etiquette
- You should glorify the holy name and explain that one must carefully give up offenses when chanting the holy name
- You should know Krsna to be the original soul of all atmas (living entities). For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His own internal potency
- You should know that Lord Krsna Himself violated His own promise just to keep the promise of Grandfather Bhisma
- You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it
- You should personally take the Lord to these newly constructed houses. Day and night you should engage in His service with a stick in your hands
- You should remain in Vrndavana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopala Deity
- You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances
- You very much favored Mukunda. Thus he is superior in all good qualities
- You who are thoughtful and who relish mellows should always try to taste this ripened fruit
- You will know that I am walking behind you by the sound of My ankle bells
- You, my dear Lord, are a handsome, attractive young man. Therefore certainly people will whisper about You. Why should You give them such an opportunity
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi
- Your (Rupa Gosvami's) exalted poetic descriptions of the mellows of Lord Krsna's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali
- Your (Sanatana Gosvami's) body is My (Caitanya's) principal instrument for executing many necessary functions. By your body I shall carry out many tasks
- Your (Sanatana's) purpose in coming has been fulfilled, for you have seen the lotus feet of the Lord. Therefore, after seeing Lord Jagannatha on the Ratha-yatra car, you can leave
- Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation
- Your book should describe the characteristics of the bona fide guru and the bona fide disciple
- Your brother Anupama is now dead. He was a very good devotee who had firm conviction in Raghunatha (Lord Ramacandra)
- Your dancing and distributing charity are very pleasing to me. I can understand that there is some special purpose in these actions
- Your glories are as fathomless as millions of oceans and seas. Speaking of its measure is a great offense indeed
- Your Holiness is certainly related to Sri Madhavendra Puri, without whom there is no fragrance of ecstatic love
- Your image, Radha, revealing itself in every tree and creeper in every direction, is roaming like a skillful dancer, making Him (Krsna) dance behind
- Your instructions for Me to meditate on You are therefore simply ludicrous. In this way, You are killing Me. It is not very good for You to think of Me as a candidate for Your instructions
- Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune
- Your mind was not disturbed by My tricks. Rather, you stayed fixed in your simplicity. In this way you have purchased Me
- Your opinion is that I should go to the King's palace and spread My cloth to beg money from him
- Your poetic skill is like the constant flow of the waters of the Ganges. I find no one in the world who can compete with you
- Your poetry is so difficult that no one can understand it but you and mother Sarasvati, the goddess of learning
- Your real mercy has been granted to Ramananda Raya and Vaninatha Raya, for You have detached them from all material opulence. I think that I have not been favored by such mercy
- Your role in this incarnation is to deliver the people in general. You have sufficiently preached the glories of the holy name in this world
- Your two arms, which assure complete fearlessness, and Your broad chest, whose beauty arouses conjugal attraction, we have simply surrendered ourselves to becoming Your maidservants
- Your wanting to go with Me is simply a desire for sense gratification. In this way, you are breaking two religious principles, and because of this I am very unhappy